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Our attempts to regain paradise.
Disregarding humanity warnings.
And the anticipation of pathos.
Communications constrained to political cliché.
And powerful abilities to monopolize.
The determined playing field is prepared.
For the
Civilian deaths.
Torture.
And assassinations.
The justification and cause are set.
Those who question are placed on the fringe.
Read more: www.jjfbbennett.com/2021/09/fallen-from-great-height.html
Instruction #46
"Make a picture that is funny and sad at the same time. A photograph that simultaneously evokes pathos, irony and humour." - Jeff Mermelstein
Family outing. There are two dogs in the chair, annoyed I didn't get a better angle.
Instruction #46 "Make a picture that is funny and sad at the same time. A photograph that simultanously evokes pathos, irony and humour." Jeff Mermelstein.
Limited Edition Prints | Blog | Google+
The Shanghai skyline as seen from the top of the Pearl Tower. The resulting photographs were an interesting mistake of camera shake while zooming in on sections of the heavily smog filled city. They gave me a sense of a long forsaken metropolis so I named this series – Vestige.
Bust of Belisarius, 1785-91
Jean-Baptiste Stouf
French, 1752-1826
Marble
The Getty Center in Los Angeles, California
Carnival of Venice 2010
Nikon D700 FX
Nikkor 70-300 4,5-5,6 VR IF-ED
LightMirror © 2010 All Rights Reserved
Julius Schnoor von Carolsfeld, Leipzig 1794 - Dresden 1872
Der barmherzige Samariter - The good Samaritan (1833)
Städel, Frankfurt
Ein Akt menschlichen Mitgefühls: Fürsorglich beugt sich der barmherzige Samariter über einen hilflos am Boden liegenden Mann, der auf dem Weg von Jerusalem nach Jericho überfallen wurde. Im Bildhintergrund erblickt man zwei Personen, die achtlos an dem Schwerverwundeten vorbeigegangen waren.
Der religiöse Pathos dieses biblichen Gleichnisses entsprach den Idealen der katholischen Nazarener-Bewegung, deren italienischer Künstlerkolonie sich Julius Schnoor von Carolsfeld 1818 während einer Romreise angeschlossen hatte.
Entstanden ist das an Vorbilder der italienischen Renaissance angelehnte Werk auf Anregung des damaligen Städel-Direktors Philipp Veit.
and again I have bought mod at www.flickr.com/photos/shingles_cat/ :D
at my male and female characters became on one pathos dress more))
Veit Stoss (also: Veit Stoß and Stuoss; Polish: Wit Stwosz; Latin: Vitus Stoss; before 1450 – about 20 September 1533) was a leading German sculptor, mostly working with wood, whose career covered the transition between the late Gothic and the Northern Renaissance. His style emphasized pathos and emotion, helped by his virtuoso carving of billowing drapery; it has been called "late Gothic Baroque". He had a large workshop, and in addition to his own works there are a number by pupils. He is best known for the altarpiece in St. Mary's Basilica in Kraków, Poland.
Life
According to the contracts and other official documents written in the fifteenth and sixteenth centuries, Stoss was born in a place pronounced as Horb or Horbn. Most researchers identify this place with Horb am Neckar near Stuttgart in Germany. However, there are artistic traces indicating that Stoss's early education could take place in the modern Switzerland. Moreover, his brother was certainly born in Aarau in northern Switzerland, which suggests that the artist's family lived in the region and that Stoss was rather born in the town of Horben, located 30 km southeast of Aarau. His exact date of birth is unknown though it must have been shortly before 1450. Nothing about his life is known for certain before 1473 when he moved to Nuremberg in Franconia and married Barbara Hertz. Their eldest son Andreas was born there before 1477, when Stoss moved to Kraków, the royal capital of Poland, where he was commissioned to produce the enormous polychrome wooden Altar of Veit Stoss (Ołtarz Wita Stwosza) at St Mary's Church in Kraków. His son Stanisław who was born in Kraków the next year was also a sculptor.
In Kraków
Veit lived and worked in Kraków for almost twenty years, from 1477–1496. His name is usually polonized as Wit Stwosz. The altar in Kraków was completed in 1489, and was the largest triptych of its time. Like Stoss' other large works, it required a large workshop including specialized painters and gilders. Other important works from Stoss' period in Poland were the tomb of Casimir IV in Wawel Cathedral, the marble tomb of Zbigniew Oleśnicki in Gniezno, and the altar of Saint Stanislaus. The Polish court was more aware of Italian styles than Nuremberg patrons of that time, and some of Stoss' Polish work used Renaissance classical ornament.
During World War II, on the order of Hans Frank – the Governor-General of that region of occupied Poland – the dismantled Altar was shipped to Nazi Germany around 1941. It was rediscovered in 1945 in Bavaria, hidden in the basement of the heavily bombed Nuremberg Castle. The High Altar underwent major restoration work in Poland and was put back in its place at the Basilica ten years later.
Nuremberg
In 1496, Stoss returned to Nuremberg with his wife and eight children. He reacquired his citizenship for three gulden and resumed his work there as a sculptor. Between 1500 and 1503 he carved an altar, now lost, for the parish church of Schwaz, Tyrol of the "Assumption of Mary". In 1503, he was arrested for forging the seal and signature of a fraudulent contractor and was sentenced to be branded on both of his cheeks and prohibited from leaving Nuremberg without the explicit permission of the city council. He was pardoned in 1506 by Emperor Maximilian and restored of his civil rights.
Despite the prohibition he went to Münnerstadt in 1504, to paint and gild the altarpiece that Tilman Riemenschneider had left in plain wood ten years earlier, presumably according to his contract (unlike Stoss, his workshop did not include painters and gilders). Leaving wood sculpture unpainted was a new taste at the time, and "perhaps the tastes of the city council were somewhat provincial." He also created the altar for Bamberg Cathedral and various other sculptures in Nuremberg, including the Annunciation and Tobias and the Angel. In 1506 he was arrested a second time. In 1507, Emperor Maximilian wrote a letter of pardon. The sole argument was made on the account of his genius. The council of the Imperial free city Nuremberg refused to give him a public notice. But Maximilian's intervention saved him from the dungeons and having his hands chopped off. He was able to resettle in Nuremberg from 1506, but was shunned by the council and received few large commissions from that time onwards. In 1512, the Emperor asked Stoss to help with the planning of his tomb monument, which was eventually placed in the Hofkirche, Innsbruck; it seems Stoss's attempts to cast in brass were unsuccessful.
During the period 1515–1520, Veit Stoss received a commission for sculptures by Raffaele Torrigiani, a rich Florentine merchant. In 1516 he made Tobias and the Angel (now in Germanisches Nationalmuseum, Nuremberg), and a statue of Saint Roch for the Basilica of Santissima Annunziata in Florence. This wooden statue represents the saint in a traditional way: in the garb of a pilgrim, lifting his tunic to demonstrate the plague sore in his thigh. Even Giorgio Vasari, who did not think much of artists north of the Alps, praised it in his Le Vite and called it "a miracle in wood", though misattributing it.
Veit Stoss was buried at St. Johannis cemetery in Nuremberg. His artistic legacy was continued by his son Stanisław.
In popular culture
Veit Stoss is featured in Judith Weir's opera, The Black Spider. He is one of the singing sculptors in Act 3 Scene 2 inside the Wawel Cathedral. He is shown chiseling at the tomb of King Casimir IV. There is a Polish book (1913) and film (1961) Historia żółtej ciżemki (The story of a yellow crakow) about Veit Stoss in Cracow.
Kraków, also seen spelled Cracow or absent Polish diacritics as Krakow, is the second-largest and one of the oldest cities in Poland. Situated on the Vistula River in Lesser Poland Voivodeship, the city dates back to the seventh century. Kraków was the official capital of Poland until 1596 and has traditionally been one of the leading centres of Polish academic, economic, cultural and artistic life. Cited as one of Europe's most beautiful cities, its Old Town with Wawel Royal Castle was declared a UNESCO World Heritage Site in 1978, one of the world's first sites granted the status.
The city has grown from a Stone Age settlement to Poland's second-most-important city. It began as a hamlet on Wawel Hill and was reported by Ibrahim ibn Yaqub, a 10th-century merchant from Córdoba, as a busy trading centre of Central Europe in 985. With the establishment of new universities and cultural venues at the emergence of the Second Polish Republic in 1918 and throughout the 20th century, Kraków reaffirmed its role as a major national academic and artistic centre. As of 2023, the city has a population of 804,237, with approximately 8 million additional people living within a 100 km (62 mi) radius of its main square.
After the invasion of Poland by Nazi Germany at the start of World War II, the newly defined Distrikt Krakau (Kraków District) became the capital of Germany's General Government. The Jewish population of the city was forced into a walled zone known as the Kraków Ghetto, from where they were sent to Nazi extermination camps such as the nearby Auschwitz, and Nazi concentration camps like Płaszów. However, the city was spared from destruction and major bombing.
In 1978, Karol Wojtyła, archbishop of Kraków, was elevated to the papacy as Pope John Paul II—the first non-Italian pope in 455 years. Also that year, UNESCO approved Kraków's entire Old Town and historic centre and the nearby Wieliczka Salt Mine as Poland's first World Heritage Sites. Kraków is classified as a global city with the ranking of "high sufficiency" by the Globalization and World Cities Research Network. Its extensive cultural heritage across the epochs of Gothic, Renaissance and Baroque architecture includes Wawel Cathedral and Wawel Royal Castle on the banks of the Vistula, St. Mary's Basilica, Saints Peter and Paul Church and the largest medieval market square in Europe, Rynek Główny. Kraków is home to Jagiellonian University, one of the oldest universities in the world and traditionally Poland's most reputable institution of higher learning. The city also hosts a number of institutions of national significance such as the National Museum, Kraków Opera, Juliusz Słowacki Theatre, National Stary Theatre and the Jagiellonian Library. The city is served by John Paul II International Airport, the country's second busiest airport and the most important international airport for the inhabitants of south-eastern Poland.
In 2000, Kraków was named European Capital of Culture. In 2013, Kraków was officially approved as a UNESCO City of Literature. The city hosted World Youth Day in 2016 and the European Games in 2023.
Kraków is one of the largest and oldest cities in Poland, with the urban population of 804,237 (June, 2023). Situated on the Vistula river (Polish: Wisła) in the Lesser Poland region, the city dates back to the 7th century. It was the capital of Poland from 1038 to 1596, the capital of the Grand Duchy of Kraków from 1846 to 1918, and the capital of Kraków Voivodeship from the 14th century to 1999. It is now the capital of the Lesser Poland Voivodeship.
Timeline of Kraków
Historical affiliations
Vistulans, pre X century
Duchy of Bohemia, X century–ca. 960
Duchy of Poland, ca. 960–1025
Kingdom of Poland, 1025–1031
Duchy of Poland, 1031–1320
∟ Seniorate Province, 1138–1227
Duchy of Kraków, 1227–1320
Kingdom of Poland, 1320–1569
Polish–Lithuanian Commonwealth, 1569–1795
Austrian Empire, 1795–1809
∟ Galicia
Duchy of Warsaw, 1809–1815
Free City of Cracow, 1815–1846
Austrian Empire, 1846–1867
Austria-Hungary, 1867–1918
∟ Grand Duchy of Kraków (subdivision of Galicia)
Republic of Poland, 1918–1939
General Government, 1939–1945 (part of German-occupied Europe)
Provisional Government of National Unity, 1945–1947
Polish People's Republic, 1947–1989
Poland, 1989–present
Early history
The earliest known settlement on the present site of Kraków was established on Wawel Hill, and dates back to the 4th century. Legend attributes the town's establishment to the mythical ruler Krakus, who built it above a cave occupied by a ravenous dragon, Smok Wawelski. Many knights unsuccessfully attempted to oust the dragon by force, but instead, Krakus fed it a poisoned lamb, which killed the dragon. The city was free to flourish. Dragon bones, most likely that of mammoth, are displayed at the entrance of the Wawel Cathedral. Before the Polish state had been formed, Kraków was the capital of the tribe of Vistulans, subjugated for a short period by Great Moravia. After Great Moravia was destroyed by the Hungarians, Kraków became part of the kingdom of Bohemia. The first appearance of the city's name in historical records dates back to 966, when a Sephardi Jewish traveller, Abraham ben Jacob, described Kraków as a notable commercial centre under the rule of the then duke of Bohemia (Boleslaus I the Cruel). He also mentioned the baptism of Prince Mieszko I and his status as the first historical ruler of Poland. Towards the end of his reign, Mieszko took Kraków from the Bohemians and incorporated it into the holdings of the Piast dynasty.
By the end of the 10th century, the city was a leading center of trade. Brick buildings were being constructed, including the Royal Wawel Castle with the Rotunda of Sts. Felix and Adauctus, Romanesque churches, a cathedral, and a basilica. Sometime after 1042, Casimir I the Restorer made Kraków the seat of the Polish government. In 1079 on a hillock in nearby Skałka, the Bishop of Kraków, Saint Stanislaus of Szczepanów, was slain by the order of the Polish king Bolesław II the Generous. In 1138, the Testament of Bolesław III Wrymouth came into effect upon his death. It divided Poland into five provinces, with Kraków named as the Seniorate Province, meant to be ruled by the eldest male member of the royal family as the High Duke. Infighting among brothers, however, caused the seniorate system to soon collapse, and a century-long struggle between Bolesław's descendants followed. The fragmentation of Poland lasted until 1320.
Kraków was almost entirely destroyed during the Mongol invasion of Poland in 1241, after the Polish attempt to repulse the invaders had been crushed in the Battle of Chmielnik. Kraków was rebuilt in 1257, in a form which was practically unaltered, and received self-government city rights from the king based on the Magdeburg Law, attracting mostly German-speaking burgers. In 1259, the city was again ravaged by the Mongols, 18 years after the first raid. A third attack, though unsuccessful, followed in 1287. The year 1311 saw the Rebellion of wójt Albert against Polish High Duke Władysław I. It involved the mostly German-speaking burghers of Kraków who, as a result, were massacred. In the aftermath, Kraków was gradually re-Polonized, and Polish burghers rose from a minority to a majority.
Further information: History of Poland in the Middle Ages
Medieval Kraków was surrounded by a 1.9 mile (3 km) defensive wall complete with 46 towers and seven main entrances leading through them (see St. Florian's Gate and Kraków Barbican). The fortifications were erected over the course of two centuries. The town defensive system appeared in Kraków after the city's location, i.e. in the second half of the 13th century (1257). This was when the construction of a uniform fortification line was commenced, but it seems the project could not be completed. Afterwards the walls, however, were extended and reinforced (a permit from Leszek Biały to encircle the city with high defensive walls was granted in 1285). Kraków rose to new prominence in 1364, when Casimir III of Poland founded the Cracow Academy, the second university in central Europe after the University of Prague. There had already been a cathedral school since 1150 functioning under the auspices of the city's bishop. The city continued to grow under the joint Lithuanian-Polish Jagiellon dynasty (1386–1572). As the capital of a powerful state, it became a flourishing center of science and the arts.
Kraków was a member of the Hanseatic League and many craftsmen settled there, established businesses and formed craftsmen's guilds. City Law, including guilds' depictions and descriptions, were recorded in the German language Balthasar Behem Codex. This codex is now featured at the Jagiellonian Library. By the end of the thirteenth century, Kraków had become a predominantly German city. In 1475 delegates of the elector George the Rich of Bavaria came to Kraków to negotiate the marriage of Princess Jadwiga of Poland (Hedwig in German), the daughter of King Casimir IV Jagiellon to George the Rich. Jadwiga traveled for two months to Landshut in Bavaria, where an elaborate marriage celebration, the Landshut Wedding took place. Around 1502 Kraków was already featured in the works of Albrecht Dürer as well as in those of Hartmann Schedel (Nuremberg Chronicle) and Georg Braun (Civitates orbis terrarum).
During the 15th century extremist clergymen advocated violence towards the Jews, who in a gradual process lost their positions. In 1469 Jews were expelled from their old settlement to Spiglarska Street. In 1485 Jewish elders were forced into a renunciation of trade in Kraków, which led many Jews to leave for Kazimierz that did not fall under the restrictions due to its status as a royal town. Following the 1494 fire in Kraków, a wave of anti-Jewish attacks took place. In 1495, King John I Albert expelled the Jews from the city walls of Kraków; they moved to Kazimierz (now a district of Kraków).
Renaissance
The Renaissance, whose influence originated in Italy, arrived in Kraków in the late 15th century, along with numerous Italian artists including Francesco Fiorentino, Bartolommeo Berrecci, Santi Gucci, Mateo Gucci, Bernardo Morando, and Giovanni Baptista di Quadro. The period, which elevated the intellectual pursuits, produced many outstanding artists and scientists such as Nicolaus Copernicus who studied at the local Academy. In 1468 the Italian humanist Filip Callimachus came to Kraków, where he worked as the teacher of the children of Casimir IV Jagiellon. In 1488 the imperial Poet Laureate and humanist Conrad Celtes founded the Sodalitas Litterarum Vistulana ("Literary Society on the Vistula"), a learned society based on the Roman Academies. In 1489, sculptor Veit Stoss (Wit Stwosz) of Nuremberg finished his work on the high altar of St. Mary's Church. He later made a marble sarcophagus for his benefactor Casimir IV Jagiellon. By 1500, Johann Haller had established a printing press in the city. Many works of the Renaissance movement were printed there during that time.
Art and architecture flourished under the watchful eye of King Sigismund I the Old, who ascended to the throne in 1507. He married Bona Sforza of a leading Milan family and using his new Italian connections began the major project (under Florentine architect Berrecci) of remaking the ancient residence of the Polish kings, the Wawel Castle, into a modern Renaissance palace. In 1520, Hans Behem made the largest church bell, named the Sigismund Bell after King Sigismund I. At the same time Hans Dürer, younger brother of Albrecht Dürer, was Sigismund's court painter. Around 1511 Hans von Kulmbach painted a series of panels for the Church of the Pauline Fathers at Skałka and the Church of St. Mary. Sigismund I also brought in Italian chefs who introduced Italian cuisine.
In 1558, a permanent postal connection between Kraków and Venice, the capitals of the Kingdom of Poland and the Republic of Venice respectively, was established and Poczta Polska was founded. In 1572, King Sigismund II died childless, and the throne passed briefly to Henry of Valois, then to Sigismund II's sister Anna Jagiellon and her husband Stephen Báthory, and then to Sigismund III of the Swedish House of Vasa. His reign changed Kraków dramatically, as he moved the government to Warsaw in 1596. A series of wars ensued between Sweden and Poland.
After the partitions of Poland
In the late 18th century, the Polish–Lithuanian Commonwealth was partitioned three times by its expansionist neighbors: Imperial Russia, the Austrian Empire, and the Kingdom of Prussia. After the first two partitions (1772 and 1793), Kraków was still part of the substantially reduced Polish nation. In 1794 Tadeusz Kościuszko initiated a revolt against the partitioning powers, the Kościuszko Uprising, in Kraków's market square. The Polish army, including many peasants, fought against the Russian and Prussian armies, but the larger forces ultimately put down the revolt. The Prussian army specifically took Kraków on 15 June 1794, and looted the Polish royal treasure kept at Wawel Castle. The stolen regalia, valued at 525,259 thalers, was secretly melted down in March 1809, while precious stones and pearls were appropriated in Berlin. Poland was partitioned for the third time in 1795, and Kraków became part of the Austrian province of Galicia.
When Napoleon Bonaparte of the French Empire captured part of what had once been Poland, he established the Duchy of Warsaw (1807) as an independent but subordinate state. West Galicia, including Kraków, was taken from the Austrian Empire and added to the Duchy of Warsaw in 1809 by the Treaty of Schönbrunn, which ended the War of the Fifth Coalition. The Congress of Vienna (1815) restored the partition of Poland, but gave Kraków partial independence as the Free City of Cracow.
The city again became the focus of a struggle for national sovereignty in 1846, during the Kraków Uprising. The uprising failed to spread outside the city to other Polish lands, and was put down. This resulted in the annexation of the city state to the Austrian Empire as the Grand Duchy of Cracow, once again part of the Galician lands of the empire.
In 1850 10% of the city was destroyed in the large fire.
After the Austro-Prussian War of 1866, Austria granted partial autonomy to Galicia, making Polish a language of government and establishing a provincial Diet. As this form of Austrian rule was more benevolent than that exercised by Russia and Prussia, Kraków became a Polish national symbol and a center of culture and art, known frequently as the "Polish Athens" (Polskie Ateny) or "Polish Mecca" to which Poles would flock to revere the symbols and monuments of Kraków's (and Poland's) great past. Several important commemorations took place in Kraków during the period from 1866–1914, including the 500th Anniversary of the Battle of Grunwald in 1910, in which world-renowned pianist Ignacy Paderewski unveiled a monument. Famous painters, poets and writers of this period, living and working in the city include Jan Matejko, Stanisław Ignacy Witkiewicz, Jan Kasprowicz, Juliusz Kossak, Wojciech Kossak, Stanisław Wyspiański and Stanisław Przybyszewski. The latter two were leaders of Polish modernism.
The Fin de siècle Kraków, even under the partitions, was famously the center of Polish national revival and culture, but the city was also becoming a modern metropolis during this period. In 1901 the city installed running water and witnessed the introduction of its first electric streetcars. (Warsaw's first electric streetcars came in 1907.) The most significant political and economic development of the first decade of the 20th century in Kraków was the creation of Greater Kraków (Wielki Kraków), the incorporation of the surrounding suburban communities into a single administrative unit. The incorporation was overseen by Juliusz Leo, the city's energetic mayor from 1904 to his death in 1918 (see also: the Mayors of Kraków).
Thanks to migration from the countryside and the fruits of incorporation from 1910 to 1915, Kraków's population doubled in just fifteen years, from approx. 91,000 to 183,000 in 1915. Russian troops besieged Kraków during the first winter of the First World War, and thousands of residents left the city for Moravia and other safer locales, generally returning in the spring and summer of 1915. During the war Polish Legions led by Józef Piłsudski set out to fight for the liberation of Poland, in alliance with Austrian and German troops. With the fall of Austro-Hungarian Empire, Poles liberated the city and it was included with the newly reborn Polish state (1918). Between the two World Wars Kraków was also a major Jewish cultural and religious center (see: Synagogues of Kraków), with the Zionist movement relatively strong among the city's Jewish population.
World War II
Poland was partitioned again at the onset of the Second World War. The Nazi German forces entered Kraków on September 6, 1939. The residents of the city were saved from German attack by the courageous Mayor Stanisław Klimecki who went to meet the invading Wehrmacht troops. He approached them with the call to stop shooting because the city was defenseless: "Feuer einstellen!" and offered himself as a hostage. He was killed by the Gestapo three years later in the Niepołomice Forest. The German Einsatzgruppen I and zbV entered the city to commit atrocities against Poles. On September 12, the Germans carried out a massacre of 10 Jews. On November 4, Kraków became the capital of the General Government, a colonial authority under the leadership of Hans Frank. The occupation took a heavy toll, particularly on the city's cultural heritage. On November 6, during the infamous Sonderaktion Krakau 184 professors and academics of the Jagiellonian University (including Rector Tadeusz Lehr-Spławiński among others) were arrested at the Collegium Novum during a meeting ordered by the Gestapo chief SS-Obersturmbannführer Bruno Müller. President of Kraków, Klimecki was apprehended at his home the same evening. After two weeks, they were sent to Sachsenhausen concentration camp, and in March 1940 further to Dachau. Those who survived were released only after international protest involving the Vatican. On November 9–10, during the Intelligenzaktion, the Germans carried out further mass arrests of 120 Poles, including teachers, students and judges. The Sicherheitspolizei took over the Montelupich Prison, which became one of the most infamous in German-occupied Poland. Many Poles arrested in Kraków, and various other places in the region, and even more distant cities such as Rzeszów and Przemyśl, were imprisoned there. Over 1,700 Polish prisoners were eventually massacred at Fort 49 of the Kraków Fortress and its adjacent forest, and deportations of Polish prisoners to concentration camps, incl. Ravensbrück and Auschwitz, were also carried out. The prison also contained a cell for kidnapped Polish children under the age of 10, with an average capacity of about 70 children, who were then sent to concentration camps and executed. From September to December 1939, the occupiers also operated a Dulag transit camp for Polish prisoners of war.
Many relics and monuments of national culture were looted and destroyed (yet again), including the bronze statue of Adam Mickiewicz stolen for scrap. The Jewish population was first ghettoized, and later murdered. Two major concentration camps near Kraków included Płaszów and the extermination camp of Auschwitz, to which many local Poles and Polish Jews were sent. Specific events surrounding the Jewish ghetto in Kraków and the nearby concentration camps were famously portrayed in the film Schindler's List, itself based on a book by Thomas Keneally entitled Schindler's Ark. The Polish Red Cross was also aware of over 2,000 Polish Jews from Kraków, who escaped from the Germans to Soviet-occupied eastern Poland, and then were deported by the Soviets to the USSR.
The Polish resistance movement was active in the city. Already in September 1939, the Organizacja Orła Białego resistance organization was founded. Kraków became the seat of one of the six main commands of the Union of Armed Struggle in occupied Poland (alongside Warsaw, Poznań, Toruń, Białystok and Lwów). A local branch of the Żegota underground Polish resistance organization was established to rescue Jews from the Holocaust.
The Germans operated several forced labour camps in the city, and in 1942–1944, they also operated the Stalag 369 prisoner-of-war camp for Dutch, Belgian and French POWs. In 1944, during and following the Warsaw Uprising, the Germans deported many captured Poles frow Warsaw to Kraków.
A common account popularized in the Soviet-controlled communist People's Republic of Poland, held that due to a rapid advance of the Soviet armies, Kraków allegedly escaped planned destruction during the German withdrawal. There are several different versions of that account. According to a version based on self-written Soviet statements, Marshal Ivan Konev claimed to have been informed by the Polish patriots of the German plan, and took an effort to preserve Kraków from destruction by ordering a lightning attack on the city while deliberately not cutting the Germans from the only withdrawal path, and by not aiding the attack with aviation and artillery. The credibility of those accounts has been questioned by Polish historian Andrzej Chwalba who finds no physical evidence of the German master plan for demolition and no written proof showing that Konev ordered the attack with the intention of preserving the city. He portrays Konev's strategy as ordinary – only accidentally resulting in little damage to Kraków – exaggerated later into a myth of "Konev, savior of Kraków" by Soviet propaganda. The Red Army entry into the city was accompanied by a wave of rapes of women and girls resulting in official protests.
Post-war period
After the war, the government of the People's Republic of Poland ordered the construction of the country's largest steel mill in the suburb of Nowa Huta. This was regarded by some as an attempt to diminish the influence of Kraków's intellectual and artistic heritage by industrialization of the city and by attracting to it the new working class. In the 1950s some Greeks, refugees of the Greek Civil War, settled in Nowa Huta.
The city is regarded by many to be the cultural capital of Poland. In 1978, UNESCO placed Kraków on the list of World Heritage Sites. In the same year, on October 16, 1978, Kraków's archbishop, Karol Wojtyła, was elevated to the papacy as John Paul II, the first non-Italian pope in 455 years.
Kraków's population has quadrupled since the end of World War II. After the collapse of the Soviet Empire and the subsequent joining of the European Union, Offshoring of IT work from other nations has become important to the economy of Kraków and Poland in general in recent years. The city is the key center for this kind of business activity. There are about 20 large multinational companies in Kraków, including centers serving IBM, General Electric, Motorola, and Sabre Holdings, along with British and German-based firms.
In recent history, Kraków has co-hosted various international sports competitions, including the 2016 European Men's Handball Championship, 2017 Men's European Volleyball Championship, 2021 Men's European Volleyball Championship and 2023 World Men's Handball Championship.
girl hold my purse. Goddess Diana and her stag, graciously lent by @metmuseum for "Power and Pathos: Bronze Sculpture of the Hellenistic Period", showing at the @ngadc until March. #ancient #ancientart #greekart #romanart #ancientgreece #ancientrome #hellenistic #bronze #sculpture #statue #nude #athlete #athletic #body #gayart #antiquity #antiquities #ArtWatchers_united #ihavethisthingwithmuseumpics #arthistory #artnerd #exhibition #dcart #masterpiece #ancienthistory #powerandpathos
"Make a picture that is funny and sad at the same time. A photograph that simultaneously evokes pathos, irony and humour." - Jeff Mermelstein
Limited Edition Prints | Blog | Google+
... I would eat this Zebra too. They just look like easy prey.
Pathos dove sei
t' abbiamo perso così
L'ho sentito sulla scia del vento
nei profumi dell'estremo oriente
nella musica che sento dentro
dentro ad ogni bacio
in quell'istante il pathos è li
I feel possibile che qui non c'è?
L'ho sentito quando t'ho incontrato
e mille giorni siamo stati al sole
amore bell'amore come ci hai lasciato
senza immagini senza parole così
I feel possibile che qui non c'è?
tra noi non c'è più pathos pathos
lo vedi
tra noi non c'è più pathos pathos
tu ridi
ma è così
I feel non è qui I feel
se no perchè direi pathos dove sei?
perso così
oggi vive dentro una canzone
nella lacrima che non trattengo
quando il mare canta sotto il mio balcone
nel futuro che dipingo senza di te
I feel
ma resta qui con me
anche se
tra noi non c'è più pathos pathos lo vedi
ma basterebbe poco
ora sorridi
pathos pathos
e' così I feel
se no perchè direi pathos dove sei?
non lasciarci così
pathos dove sei?
Pathos
Silvia Salemi
L'elemento di pathos che è racchiuso nel fronteggiarsi faccia a faccia dei contendenti fa assomigliare il ballottaggio a una sfida mortale, a un duello senza vie di scampo, da cui usciranno un vincitore e un vinto. Da qui la forte carica di spettacolarizzazione, di suspence e di trepidazione che il ballottaggio comporta, suffragata anche dalla etimologia: in inglese, infatti, ballot è tanto la palla, e per estensione la scheda elettorale e la votazione, quanto - sia pure in un significato meno usuale - la pallottola.
da la repubblica del 25 maggio
For daily Graffiti Photos and Street Art Culture... www.EndlessCanvas.com
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it might be born at the first look
it might come with time
with your touch or the flame of your eyes
or the words that live in your mind
spell them
© Sophia Tsibikaki
Pls compare with the other image on my site!
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Man Ray
Orazio Lomi Gentileschi (1563-1639), active in Rome and England
Christ carrying the Cross, around 1605/07
When Jesus carried his cross to Golgotha "also women ran behind", who mourned and lamented him. And Jesus turned to them, saying, "You daughters of Jerusalem, do not weep for me, weep for you and for your children." Under the direct impression of Caravaggio, Gentileschi painted with seriousness and pathos this moving moment from the Passion.
Orazio Lomi Gentileschi (1563-1639), tätig in Rom und England
Kreuztragung Christi, um 1605/07
Als Jesus sein Kreuz nach Golgotha trug "liefen auch Frauen hinterdrein", die ihn beweinten und beklagten. Und Jesus wandte sich zu ihnen und sprach: Ihr Töchter Jerusalems, weint nicht über mich, weint über euch und eure Kinder". Unter dem unmittelbaren Eindruck Caravaggios malte Gentileschi mit Ernst und Pathos diesen ergreifenden Moment aus der Passion.
Austria Kunsthistorisches Museum
Federal Museum
Logo KHM
Regulatory authority (ies)/organs to the Federal Ministry for Education, Science and Culture
Founded 17 October 1891
Headquartered Castle Ring (Burgring), Vienna 1, Austria
Management Sabine Haag
www.khm.at website
Main building of the Kunsthistorisches Museum at Maria-Theresa-Square
The Kunsthistorisches Museum (KHM abbreviated) is an art museum in Vienna. It is one of the largest and most important museums in the world. It was opened in 1891 and 2012 visited of 1.351.940 million people.
The museum
The Kunsthistorisches Museum is with its opposite sister building, the Natural History Museum (Naturhistorisches Museum), the most important historicist large buildings of the Ringstrasse time. Together they stand around the Maria Theresa square, on which also the Maria Theresa monument stands. This course spans the former glacis between today's ring road and 2-line, and is forming a historical landmark that also belongs to World Heritage Site Historic Centre of Vienna.
History
Archduke Leopold Wilhelm in his Gallery
The Museum came from the collections of the Habsburgs, especially from the portrait and armor collections of Ferdinand of Tyrol, the collection of Emperor Rudolf II (most of which, however scattered) and the art collection of Archduke Leopold Wilhelm into existence. Already In 1833 asked Joseph Arneth, curator (and later director) of the Imperial Coins and Antiquities Cabinet, bringing together all the imperial collections in a single building .
Architectural History
The contract to build the museum in the city had been given in 1858 by Emperor Franz Joseph. Subsequently, many designs were submitted for the ring road zone. Plans by August Sicard von Sicardsburg and Eduard van der Null planned to build two museum buildings in the immediate aftermath of the Imperial Palace on the left and right of the Heroes' Square (Heldenplatz). The architect Ludwig Förster planned museum buildings between the Schwarzenberg Square and the City Park, Martin Ritter von Kink favored buildings at the corner Währingerstraße/ Scots ring (Schottenring), Peter Joseph, the area Bellariastraße, Moritz von Loehr the south side of the opera ring, and Ludwig Zettl the southeast side of the grain market (Getreidemarkt).
From 1867, a competition was announced for the museums, and thereby set their current position - at the request of the Emperor, the museum should not be too close to the Imperial Palace, but arise beyond the ring road. The architect Carl von Hasenauer participated in this competition and was able the at that time in Zürich operating Gottfried Semper to encourage to work together. The two museum buildings should be built here in the sense of the style of the Italian Renaissance. The plans got the benevolence of the imperial family. In April 1869, there was an audience with of Joseph Semper at the Emperor Franz Joseph and an oral contract was concluded, in July 1870 was issued the written order to Semper and Hasenauer.
Crucial for the success of Semper and Hasenauer against the projects of other architects were among others Semper's vision of a large building complex called "Imperial Forum", in which the museums would have been a part of. Not least by the death of Semper in 1879 came the Imperial Forum not as planned for execution, the two museums were built, however.
Construction of the two museums began without ceremony on 27 November 1871 instead. Semper moved to Vienna in the sequence. From the beginning, there were considerable personal differences between him and Hasenauer, who finally in 1877 took over sole construction management. 1874, the scaffolds were placed up to the attic and the first floor completed, built in 1878, the first windows installed in 1879, the Attica and the balustrade from 1880 to 1881 and built the dome and the Tabernacle. The dome is topped with a bronze statue of Pallas Athena by Johannes Benk.
The lighting and air conditioning concept with double glazing of the ceilings made the renunciation of artificial light (especially at that time, as gas light) possible, but this resulted due to seasonal variations depending on daylight to different opening times .
Kuppelhalle
Entrance (by clicking the link at the end of the side you can see all the pictures here indicated!)
Grand staircase
Hall
Empire
The Kunsthistorisches Museum was on 17 October 1891 officially opened by Emperor Franz Joseph I. Since 22 October 1891 , the museum is accessible to the public. Two years earlier, on 3 November 1889, the collection of arms, Arms and Armour today, had their doors open. On 1 January 1890 the library service resumed its operations. The merger and listing of other collections of the Highest Imperial Family from the Upper and Lower Belvedere, the Hofburg Palace and Ambras in Tyrol will need another two years.
189, the farm museum was organized in seven collections with three directorates:
Directorate of coins, medals and antiquities collection
The Egyptian Collection
The Antique Collection
The coins and medals collection
Management of the collection of weapons, art and industrial objects
Weapons collection
Collection of industrial art objects
Directorate of Art Gallery and Restaurieranstalt (Restoration Office)
Collection of watercolors, drawings, sketches, etc.
Restoration Office
Library
Very soon the room the Court Museum (Hofmuseum) for the imperial collections was offering became too narrow. To provide temporary help, an exhibition of ancient artifacts from Ephesus in the Theseus Temple was designed. However, additional space had to be rented in the Lower Belvedere.
1914, after the assassination of Franz Ferdinand, heir to the throne, his " Estonian Forensic Collection " passed to the administration of the Court Museum. This collection, which emerged from the art collection of the house of d' Este and world travel collection of Franz Ferdinand, was placed in the New Imperial Palace since 1908. For these stocks, the present collection of old musical instruments and the Museum of Ethnology emerged.
The First World War went by, apart from the oppressive economic situation without loss. The farm museum remained during the five years of war regularly open to the public.
Until 1919 the K.K. Art Historical Court Museum was under the authority of the Oberstkämmereramt (head chamberlain office) and belonged to the House of Habsburg-Lorraine. The officials and employees were part of the royal household.
First Republic
The transition from monarchy to republic, in the museum took place in complete tranquility. On 19 November 1918 the two imperial museums on Maria Theresa Square were placed under the state protection of the young Republic of German Austria. Threatening to the stocks of the museum were the claims raised in the following weeks and months of the "successor states" of the monarchy as well as Italy and Belgium on Austrian art collection. In fact, it came on 12th February 1919 to the violent removal of 62 paintings by armed Italian units. This "art theft" left a long time trauma among curators and art historians.
It was not until the Treaty of Saint-Germain of 10 September 1919, providing in Article 195 and 196 the settlement of rights in the cultural field by negotiations. The claims of Belgium, Czechoslovakia, and Italy again could mostly being averted in this way. Only Hungary, which presented the greatest demands by far, was met by more than ten years of negotiation in 147 cases.
On 3 April 1919 was the expropriation of the House of Habsburg-Lorraine by law and the acquisition of its property, including the "Collections of the Imperial House" , by the Republic. Of 18 June 1920 the then provisional administration of the former imperial museums and collections of Este and the secular and clergy treasury passed to the State Office of Internal Affairs and Education, since 10 November 1920, the Federal Ministry of the Interior and Education. A few days later it was renamed the Art History Court Museum in the "Kunsthistorisches Museum, Vienna State", 1921 "Kunsthistorisches Museum" . Of 1st January 1921 the employees of the museum staff passed to the state of the Republic.
Through the acquisition of the former imperial collections owned by the state, the museum found itself in a complete new situation. In order to meet the changed circumstances in the museum area, designed Hans Tietze in 1919 the "Vienna Museum program". It provided a close cooperation between the individual museums to focus at different houses on main collections. So dominated exchange, sales and equalizing the acquisition policy in the interwar period. Thus resulting until today still valid collection trends. Also pointing the way was the relocation of the weapons collection from 1934 in its present premises in the New Castle, where since 1916 the collection of ancient musical instruments was placed.
With the change of the imperial collections in the ownership of the Republic the reorganization of the internal organization went hand in hand, too. Thus the museum was divided in 1919 into the
Egyptian and Near Eastern Collection (with the Oriental coins)
Collection of Classical Antiquities
Collection of ancient coins
Collection of modern coins and medals
Weapons collection
Collection of sculptures and crafts with the Collection of Ancient Musical Instruments
Picture Gallery
The Museum 1938-1945
Count Philipp Ludwig Wenzel Sinzendorf according to Rigaud. Clarisse 1948 by Baroness de Rothschildt "dedicated" to the memory of Baron Alphonse de Rothschildt; restituted to the Rothschilds in 1999, and in 1999 donated by Bettina Looram Rothschild, the last Austrian heiress.
With the "Anschluss" of Austria to the German Reich all Jewish art collections such as the Rothschilds were forcibly "Aryanised". Collections were either "paid" or simply distributed by the Gestapo at the museums. This resulted in a significant increase in stocks. But the KHM was not the only museum that benefited from the linearization. Systematically looted Jewish property was sold to museums, collections or in pawnshops throughout the empire.
After the war, the museum struggled to reimburse the "Aryanised" art to the owners or their heirs. They forced the Rothschild family to leave the most important part of their own collection to the museum and called this "dedications", or "donations". As a reason, was the export law stated, which does not allow owners to perform certain works of art out of the country. Similar methods were used with other former owners. Only on the basis of international diplomatic and media pressure, to a large extent from the United States, the Austrian government decided to make a change in the law (Art Restitution Act of 1998, the so-called Lex Rothschild). The art objects were the Rothschild family refunded only in the 1990s.
The Kunsthistorisches Museum operates on the basis of the federal law on the restitution of art objects from the 4th December 1998 (Federal Law Gazette I, 181 /1998) extensive provenance research. Even before this decree was carried out in-house provenance research at the initiative of the then archive director Herbert Haupt. This was submitted in 1998 by him in collaboration with Lydia Grobl a comprehensive presentation of the facts about the changes in the inventory levels of the Kunsthistorisches Museum during the Nazi era and in the years leading up to the State Treaty of 1955, an important basis for further research provenance.
The two historians Susanne Hehenberger and Monika Löscher are since 1st April 2009 as provenance researchers at the Kunsthistorisches Museum on behalf of the Commission for Provenance Research operating and they deal with the investigation period from 1933 to the recent past.
The museum today
Today the museum is as a federal museum, with 1st January 1999 released to the full legal capacity - it was thus the first of the state museums of Austria, implementing the far-reaching self-financing. It is by far the most visited museum in Austria with 1.3 million visitors (2007).
The Kunsthistorisches Museum is under the name Kunsthistorisches Museum and Museum of Ethnology and the Austrian Theatre Museum with company number 182081t since 11 June 1999 as a research institution under public law of the Federal virtue of the Federal Museums Act, Federal Law Gazette I/115/1998 and the Museum of Procedure of the Kunsthistorisches Museum and Museum of Ethnology and the Austrian Theatre Museum, 3 January 2001, BGBl II 2/ 2001, in force since 1 January 2001, registered.
In fiscal 2008, the turnover was 37.185 million EUR and total assets amounted to EUR 22.204 million. In 2008 an average of 410 workers were employed.
Management
1919-1923: Gustav Glück as the first chairman of the College of science officials
1924-1933: Hermann Julius Hermann 1924-1925 as the first chairman of the College of the scientific officers in 1925 as first director
1933: Arpad Weixlgärtner first director
1934-1938: Alfred Stix first director
1938-1945: Fritz Dworschak 1938 as acting head, from 1938 as a chief in 1941 as first director
1945-1949: August von Loehr 1945-1948 as executive director of the State Art Collections in 1949 as general director of the historical collections of the Federation
1945-1949: Alfred Stix 1945-1948 as executive director of the State Art Collections in 1949 as general director of art historical collections of the Federation
1949-1950: Hans Demel as administrative director
1950: Karl Wisoko-Meytsky as general director of art and historical collections of the Federation
1951-1952: Fritz Eichler as administrative director
1953-1954: Ernst H. Buschbeck as administrative director
1955-1966: Vincent Oberhammer 1955-1959 as administrative director, from 1959 as first director
1967: Edward Holzmair as managing director
1968-1972: Erwin Auer first director
1973-1981: Friderike Klauner first director
1982-1990: Hermann Fillitz first director
1990: George Kugler as interim first director
1990-2008: Wilfried Seipel as general director
Since 2009: Sabine Haag as general director
Collections
To the Kunsthistorisches Museum are also belonging the collections of the New Castle, the Austrian Theatre Museum in Palais Lobkowitz, the Museum of Ethnology and the Wagenburg (wagon fortress) in an outbuilding of Schönbrunn Palace. A branch office is also Ambras in Innsbruck.
Kunsthistorisches Museum (main building)
Picture Gallery
Egyptian and Near Eastern Collection
Collection of Classical Antiquities
Vienna Chamber of Art
Numismatic Collection
Library
New Castle
Ephesus Museum
Collection of Ancient Musical Instruments
Arms and Armour
Archive
Hofburg
The imperial crown in the Treasury
Imperial Treasury of Vienna
Insignia of the Austrian Hereditary Homage
Insignia of imperial Austria
Insignia of the Holy Roman Empire
Burgundian Inheritance and the Order of the Golden Fleece
Habsburg-Lorraine Household Treasure
Ecclesiastical Treasury
Schönbrunn Palace
Imperial Carriage Museum Vienna
Armory in Ambras Castle
Ambras Castle
Collections of Ambras Castle
Major exhibits
Among the most important exhibits of the Art Gallery rank inter alia:
Jan van Eyck: Cardinal Niccolò Albergati, 1438
Martin Schongauer: Holy Family, 1475-80
Albrecht Dürer : Trinity Altar, 1509-16
Portrait Johann Kleeberger, 1526
Parmigianino: Self Portrait in Convex Mirror, 1523/24
Giuseppe Arcimboldo: Summer 1563
Michelangelo Merisi da Caravaggio: Madonna of the Rosary 1606/ 07
Caravaggio: Madonna of the Rosary (1606-1607)
Titian: Nymph and Shepherd to 1570-75
Portrait of Jacopo de Strada, 1567/68
Raffaello Santi: Madonna of the Meadow, 1505 /06
Lorenzo Lotto: Portrait of a young man against white curtain, 1508
Peter Paul Rubens: The altar of St. Ildefonso, 1630-32
The Little Fur, about 1638
Jan Vermeer: The Art of Painting, 1665/66
Pieter Bruegel the Elder: Fight between Carnival and Lent, 1559
Kids, 1560
Tower of Babel, 1563
Christ Carrying the Cross, 1564
Gloomy Day (Early Spring), 1565
Return of the Herd (Autumn), 1565
Hunters in the Snow (Winter) 1565
Bauer and bird thief, 1568
Peasant Wedding, 1568/69
Peasant Dance, 1568/69
Paul's conversion (Conversion of St Paul), 1567
Cabinet of Curiosities:
Saliera from Benvenuto Cellini 1539-1543
Egyptian-Oriental Collection:
Mastaba of Ka Ni Nisut
Collection of Classical Antiquities:
Gemma Augustea
Treasure of Nagyszentmiklós
Gallery: Major exhibits
Progetto Giovedì per i Giovani con Liceo Michelangelo, in occasione della mostra Bronzi ellenistici. Firenze, primavera 2015
Progetto Giovedì per i giovani realizzato in collaborazione con il Liceo Michelangelo di Firenze, in occasione della mostra Potere e pathos. Bornzi del mondo ellenistico (14 marzo-21 giugno 2015).
foto: Martino Margheri
[Gift of Charles Drew, 1889] - Accession no. 0.74
Art Gallery of South Australia, Adelaide
Thomas Benjamin Kennington (1856-1916), English artist - en.wikipedia.org/wiki/Thomas_Benjamin_Kennington
"Painter of everyday life, with emphasis on pathos and emotion, and of portraits." - www.tate.org.uk/art/artists/thomas-benjamin-kennington-306
More images on Facebook I recommend to view it with lights out. Sometimes we forget how small we are... yeah that sentiment may has too much pathos :D Hope you like this one! via 500px ift.tt/1KG4TSk
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San Francisco's Palace of Fine Arts is another one of those places that seems to be inside of its own time bubble. Each step you take towards the entrance sends you back 100 years and by the time you reach the center, you are firmly in another era. The more you look around this colossal house of the old Greek Gods, the more likely it starts to become that you will turn a corner and see Zeus lounging on a throne or Ares studying a map in preparation for major warfare.
I felt like an ant as I walked around trying to capture its essence with my camera. Lucky for me the sun had just come up and the light was hitting it from a low angle that illuminated the inside of the dome with a warm glow. I hope you enjoy the final product as much as I enjoyed being there!
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My first licensing deal! A nice lady from Stanford University contacted me about licensing my photo for an event they are hosting. We worked out a deal and all was good. I am still not sure what the event is, but I am sure it will be cool ...
Home from sea, 1862.
The genesis of this painting began in 1857, when it was exhibited as The Mother's Grave. The original composition, known from a drawing in the Ashmolean, showed the boy desolate over the grave of his mother. The landscape was begun in the summer of 1856 in the old churchyard at Chingford, Essex. Around 1862, Hughes altered the background and added the figure of the sister, for which the artist's wife, Tryphena, posed. The detail is used to reinforce the pathos of the subject, so that the ephemeral nature of spider's webs, dew drops, dog roses and dandelion seeds all emphasise the theme of transience. The boy's loss is retold in the lamb separated from its mother by the barrier of the tomb.
Ashmolean Museum Gallery, Oxford.
There is a romantic pathos in all ruins. Once upon a time the scene was set and the footlights burned, but today the stage is mute and the actors departed, mostly, by now, to tread the boards of a playhouse beyond human reach, whence no narrative reaches earthly ears. If one is to persist with the theatrical metaphor there is less here of the West End and the bright lights than of Samuel Beckett and provincial rep.
I see rows of bunks and huddled shapes under khaki blankets; snores, mutterings and farts; kit inspections ("Nobby in 'ut 2 sez they're 'avin a blitz on water bottle cap sealin' rings"); and disillusioned subalterns of the Pioneer Corps, in 1943, writing out triplicate indents (tyres, pair, Firestone 28x1¾", airborne folding bicycle, for fitting to) at the Quartermaster's Stores.
For me there is more poetry in this abandoned, apparently ex-military hut close to the site of a Second World War airfield, than in the prosaic, car park-surrounded, Department of the Environment-protected remains of Glastonbury Abbey or Warwick Castle. Here, where the interpretive notice board is unknown and paths, if any, are yet unwaymarked, the imagination can speculate and one may think one's own thoughts. When was this place last occupied? Did that old metal basin in the grass, brimming with a winter's rainwater and bottomed with brown leaves and dead spiders, belong to the hut's adopted cat ("She's a good mouser, Sarge")? What were those rusting wheel-rims? Too small for a bicycle. An old-fashioned perambulator, possibly, or some piece of agricultural equipment, from when Needham, the farmer, used the place back in the late 50s. I peer through an empty window-frame. My old eyes accustom themselves to the dark. Nameless lumber, old chairs and what look like towels or doormats hanging across the interior on lengths of string. How long have they been there? Who? When? For what purpose?
Already, several of this group of half a dozen abandoned Nissen huts are so drowned in vegetation as to be unphotographable. The others moulder and crumble, their surfaces patterned with lichen and veined with tendrils of old ivy. Rust bleeds into the cement from metal-framed windows. Rain patters softly onto frost-rotted foliage and, from distant fields, the throb of a tractor reaches my ears. Snowdrops cluster under melancholy dripping boughs. Who am I? Who am I? Why am I here... ?
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She awoke cold and hungry as she looked out onto the alien landscape. The days after she had left her home planet all seemed to bleed into one another. How long had it been since she was forced to flee to this barren outpost on the edge of the known solar system? Her body still ached from the fight leading up to the exodus, but it was a welcome pain. It was the only real proof she had that she was still alive. Her mind was still fragile and teetering on the verge of depression as she remembered losing her empire, her people and her beloved husband. She had to keep moving, keep fighting to survive. First things first … where can I find something to eat?
♫Now she's gone
And I'm picking up the pieces
I want to cry
But you don't see that I'm woman your type
Cause she's good
In her shadow is it me you see
Cause all that's left is you and I
And I'm picking up the pieces
She left behind♫
Sometimes it's not about the quality of the photo, but the pathos that it appeals to. What do you feel when looking at this shot?
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Strobist: One SB910 left behind subject, aiming on chest for muscles, one SB910 with silver umbrella (mounted reflecting the light) to fill up the gaps in the daylight. Used a Honeywell Industrial Ventilator as a windmachine, connected to a camping generator.
Tried to create some imagery with ancient greek iconography, but incorporated in contemporary switzerland (yes, that's how it looks everywhere here.)
Sir Charles Spencer Chaplin KBE (16 April 1889 – 25 December 1977) was an English comic actor, filmmaker, and composer who rose to fame in the era of silent film. He became a worldwide icon through his screen persona, the Tramp, and is considered one of the film industry's most important figures. His career spanned more than 75 years, from childhood in the Victorian era until a year before his death in 1977, and encompassed both adulation and controversy.
Chaplin's childhood in London was one of poverty and hardship. His father was absent and his mother struggled financially—he was sent to a workhouse twice before age nine. When he was 14, his mother was committed to a mental asylum. Chaplin began performing at an early age, touring music halls and later working as a stage actor and comedian. At 19, he was signed to the Fred Karno company, which took him to the United States. He was scouted for the film industry and began appearing in 1914 for Keystone Studios. He soon developed the Tramp persona and attracted a large fanbase. He directed his own films and continued to hone his craft as he moved to the Essanay, Mutual, and First National corporations. By 1918, he was one of the world's best-known figures.
In 1919, Chaplin co-founded the distribution company United Artists, which gave him complete control over his films. His first feature-length film was The Kid (1921), followed by A Woman of Paris (1923), The Gold Rush (1925), and The Circus (1928). He initially refused to move to sound films in the 1930s, instead producing City Lights (1931) and Modern Times (1936) without dialogue. His first sound film was The Great Dictator (1940), which satirised Adolf Hitler. The 1940s were marked with controversy for Chaplin, and his popularity declined rapidly. He was accused of communist sympathies, and some members of the press and public were scandalised by his involvement in a paternity suit and marriages to much younger women. An FBI investigation was opened, and Chaplin was forced to leave the U.S. and settle in Switzerland. He abandoned the Tramp in his later films, which include Monsieur Verdoux (1947), Limelight (1952), A King in New York (1957), and A Countess from Hong Kong (1967).
Chaplin wrote, directed, produced, edited, starred in, and composed the music for most of his films. He was a perfectionist, and his financial independence enabled him to spend years on the development and production of a picture. His films are characterised by slapstick combined with pathos, typified in the Tramp's struggles against adversity. Many contain social and political themes, as well as autobiographical elements. He received an Honorary Academy Award for "the incalculable effect he has had in making motion pictures the art form of this century" in 1972, as part of a renewed appreciation for his work. He continues to be held in high regard, with The Gold Rush, City Lights, Modern Times, and The Great Dictator often ranked on lists of the greatest films.
Graffiti (plural; singular graffiti or graffito, the latter rarely used except in archeology) is art that is written, painted or drawn on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written words to elaborate wall paintings, and has existed since ancient times, with examples dating back to ancient Egypt, ancient Greece, and the Roman Empire (see also mural).
Graffiti is a controversial subject. In most countries, marking or painting property without permission is considered by property owners and civic authorities as defacement and vandalism, which is a punishable crime, citing the use of graffiti by street gangs to mark territory or to serve as an indicator of gang-related activities. Graffiti has become visualized as a growing urban "problem" for many cities in industrialized nations, spreading from the New York City subway system and Philadelphia in the early 1970s to the rest of the United States and Europe and other world regions
"Graffiti" (usually both singular and plural) and the rare singular form "graffito" are from the Italian word graffiato ("scratched"). The term "graffiti" is used in art history for works of art produced by scratching a design into a surface. A related term is "sgraffito", which involves scratching through one layer of pigment to reveal another beneath it. This technique was primarily used by potters who would glaze their wares and then scratch a design into them. In ancient times graffiti were carved on walls with a sharp object, although sometimes chalk or coal were used. The word originates from Greek γράφειν—graphein—meaning "to write".
The term graffiti originally referred to the inscriptions, figure drawings, and such, found on the walls of ancient sepulchres or ruins, as in the Catacombs of Rome or at Pompeii. Historically, these writings were not considered vanadlism, which today is considered part of the definition of graffiti.
The only known source of the Safaitic language, an ancient form of Arabic, is from graffiti: inscriptions scratched on to the surface of rocks and boulders in the predominantly basalt desert of southern Syria, eastern Jordan and northern Saudi Arabia. Safaitic dates from the first century BC to the fourth century AD.
Some of the oldest cave paintings in the world are 40,000 year old ones found in Australia. The oldest written graffiti was found in ancient Rome around 2500 years ago. Most graffiti from the time was boasts about sexual experiences Graffiti in Ancient Rome was a form of communication, and was not considered vandalism.
Ancient tourists visiting the 5th-century citadel at Sigiriya in Sri Lanka write their names and commentary over the "mirror wall", adding up to over 1800 individual graffiti produced there between the 6th and 18th centuries. Most of the graffiti refer to the frescoes of semi-nude females found there. One reads:
Wet with cool dew drops
fragrant with perfume from the flowers
came the gentle breeze
jasmine and water lily
dance in the spring sunshine
side-long glances
of the golden-hued ladies
stab into my thoughts
heaven itself cannot take my mind
as it has been captivated by one lass
among the five hundred I have seen here.
Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.
Graffiti, known as Tacherons, were frequently scratched on Romanesque Scandinavian church walls. When Renaissance artists such as Pinturicchio, Raphael, Michelangelo, Ghirlandaio, or Filippino Lippi descended into the ruins of Nero's Domus Aurea, they carved or painted their names and returned to initiate the grottesche style of decoration.
There are also examples of graffiti occurring in American history, such as Independence Rock, a national landmark along the Oregon Trail.
Later, French soldiers carved their names on monuments during the Napoleonic campaign of Egypt in the 1790s. Lord Byron's survives on one of the columns of the Temple of Poseidon at Cape Sounion in Attica, Greece.
The oldest known example of graffiti "monikers" found on traincars created by hobos and railworkers since the late 1800s. The Bozo Texino monikers were documented by filmmaker Bill Daniel in his 2005 film, Who is Bozo Texino?.
In World War II, an inscription on a wall at the fortress of Verdun was seen as an illustration of the US response twice in a generation to the wrongs of the Old World:
During World War II and for decades after, the phrase "Kilroy was here" with an accompanying illustration was widespread throughout the world, due to its use by American troops and ultimately filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed "Yardbird" or "Bird"), graffiti began appearing around New York with the words "Bird Lives".
Modern graffiti art has its origins with young people in 1960s and 70s in New York City and Philadelphia. Tags were the first form of stylised contemporary graffiti. Eventually, throw-ups and pieces evolved with the desire to create larger art. Writers used spray paint and other kind of materials to leave tags or to create images on the sides subway trains. and eventually moved into the city after the NYC metro began to buy new trains and paint over graffiti.
While the art had many advocates and appreciators—including the cultural critic Norman Mailer—others, including New York City mayor Ed Koch, considered it to be defacement of public property, and saw it as a form of public blight. The ‘taggers’ called what they did ‘writing’—though an important 1974 essay by Mailer referred to it using the term ‘graffiti.’
Contemporary graffiti style has been heavily influenced by hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti; however, there are many other traditions of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.
An early graffito outside of New York or Philadelphia was the inscription in London reading "Clapton is God" in reference to the guitarist Eric Clapton. Creating the cult of the guitar hero, the phrase was spray-painted by an admirer on a wall in an Islington, north London in the autumn of 1967. The graffito was captured in a photograph, in which a dog is urinating on the wall.
Films like Style Wars in the 80s depicting famous writers such as Skeme, Dondi, MinOne, and ZEPHYR reinforced graffiti's role within New York's emerging hip-hop culture. Although many officers of the New York City Police Department found this film to be controversial, Style Wars is still recognized as the most prolific film representation of what was going on within the young hip hop culture of the early 1980s. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983
Commercialization and entrance into mainstream pop culture
Main article: Commercial graffiti
With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent "Peace, Love, and Linux." IBM paid Chicago and San Francisco collectively US$120,000 for punitive damages and clean-up costs.
In 2005, a similar ad campaign was launched by Sony and executed by its advertising agency in New York, Chicago, Atlanta, Philadelphia, Los Angeles, and Miami, to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings "a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle, or a rocking horse".
Tristan Manco wrote that Brazil "boasts a unique and particularly rich, graffiti scene ... [earning] it an international reputation as the place to go for artistic inspiration". Graffiti "flourishes in every conceivable space in Brazil's cities". Artistic parallels "are often drawn between the energy of São Paulo today and 1970s New York". The "sprawling metropolis", of São Paulo has "become the new shrine to graffiti"; Manco alludes to "poverty and unemployment ... [and] the epic struggles and conditions of the country's marginalised peoples", and to "Brazil's chronic poverty", as the main engines that "have fuelled a vibrant graffiti culture". In world terms, Brazil has "one of the most uneven distributions of income. Laws and taxes change frequently". Such factors, Manco argues, contribute to a very fluid society, riven with those economic divisions and social tensions that underpin and feed the "folkloric vandalism and an urban sport for the disenfranchised", that is South American graffiti art.
Prominent Brazilian writers include Os Gêmeos, Boleta, Nunca, Nina, Speto, Tikka, and T.Freak. Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form of pichação and the more conventionally artistic values of the practitioners of grafite.
Graffiti in the Middle East has emerged slowly, with taggers operating in Egypt, Lebanon, the Gulf countries like Bahrain or the United Arab Emirates, Israel, and in Iran. The major Iranian newspaper Hamshahri has published two articles on illegal writers in the city with photographic coverage of Iranian artist A1one's works on Tehran walls. Tokyo-based design magazine, PingMag, has interviewed A1one and featured photographs of his work. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many writers in Israel come from other places around the globe, such as JUIF from Los Angeles and DEVIONE from London. The religious reference "נ נח נחמ נחמן מאומן" ("Na Nach Nachma Nachman Meuman") is commonly seen in graffiti around Israel.
Graffiti has played an important role within the street art scene in the Middle East and North Africa (MENA), especially following the events of the Arab Spring of 2011 or the Sudanese Revolution of 2018/19. Graffiti is a tool of expression in the context of conflict in the region, allowing people to raise their voices politically and socially. Famous street artist Banksy has had an important effect in the street art scene in the MENA area, especially in Palestine where some of his works are located in the West Bank barrier and Bethlehem.
There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as Malaysia, where graffiti have long been a common sight in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.
The modern-day graffitists can be found with an arsenal of various materials that allow for a successful production of a piece. This includes such techniques as scribing. However, spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color.
Stencil graffiti is created by cutting out shapes and designs in a stiff material (such as cardboard or subject folders) to form an overall design or image. The stencil is then placed on the "canvas" gently and with quick, easy strokes of the aerosol can, the image begins to appear on the intended surface.
Some of the first examples were created in 1981 by artists Blek le Rat in Paris, in 1982 by Jef Aerosol in Tours (France); by 1985 stencils had appeared in other cities including New York City, Sydney, and Melbourne, where they were documented by American photographer Charles Gatewood and Australian photographer Rennie Ellis
Tagging is the practice of someone spray-painting "their name, initial or logo onto a public surface" in a handstyle unique to the writer. Tags were the first form of modern graffiti.
Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes (throwies) as new media for graffitists. yarnbombing is another recent form of graffiti. Yarnbombers occasionally target previous graffiti for modification, which had been avoided among the majority of graffitists.
Theories on the use of graffiti by avant-garde artists have a history dating back at least to the Asger Jorn, who in 1962 painting declared in a graffiti-like gesture "the avant-garde won't give up"
Many contemporary analysts and even art critics have begun to see artistic value in some graffiti and to recognize it as a form of public art. According to many art researchers, particularly in the Netherlands and in Los Angeles, that type of public art is, in fact an effective tool of social emancipation or, in the achievement of a political goal
In times of conflict, such murals have offered a means of communication and self-expression for members of these socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was also extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR.
Many artists involved with graffiti are also concerned with the similar activity of stenciling. Essentially, this entails stenciling a print of one or more colors using spray-paint. Recognized while exhibiting and publishing several of her coloured stencils and paintings portraying the Sri Lankan Civil War and urban Britain in the early 2000s, graffitists Mathangi Arulpragasam, aka M.I.A., has also become known for integrating her imagery of political violence into her music videos for singles "Galang" and "Bucky Done Gun", and her cover art. Stickers of her artwork also often appear around places such as London in Brick Lane, stuck to lamp posts and street signs, she having become a muse for other graffitists and painters worldwide in cities including Seville.
Graffitist believes that art should be on display for everyone in the public eye or in plain sight, not hidden away in a museum or a gallery. Art should color the streets, not the inside of some building. Graffiti is a form of art that cannot be owned or bought. It does not last forever, it is temporary, yet one of a kind. It is a form of self promotion for the artist that can be displayed anywhere form sidewalks, roofs, subways, building wall, etc. Art to them is for everyone and should be showed to everyone for free.
Graffiti is a way of communicating and a way of expressing what one feels in the moment. It is both art and a functional thing that can warn people of something or inform people of something. However, graffiti is to some people a form of art, but to some a form of vandalism. And many graffitists choose to protect their identities and remain anonymous or to hinder prosecution.
With the commercialization of graffiti (and hip hop in general), in most cases, even with legally painted "graffiti" art, graffitists tend to choose anonymity. This may be attributed to various reasons or a combination of reasons. Graffiti still remains the one of four hip hop elements that is not considered "performance art" despite the image of the "singing and dancing star" that sells hip hop culture to the mainstream. Being a graphic form of art, it might also be said that many graffitists still fall in the category of the introverted archetypal artist.
Banksy is one of the world's most notorious and popular street artists who continues to remain faceless in today's society. He is known for his political, anti-war stencil art mainly in Bristol, England, but his work may be seen anywhere from Los Angeles to Palestine. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. Much of Banksy's artwork may be seen around the streets of London and surrounding suburbs, although he has painted pictures throughout the world, including the Middle East, where he has painted on Israel's controversial West Bank barrier with satirical images of life on the other side. One depicted a hole in the wall with an idyllic beach, while another shows a mountain landscape on the other side. A number of exhibitions also have taken place since 2000, and recent works of art have fetched vast sums of money. Banksy's art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some councils, such as Bristol and Islington, have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.
Pixnit is another artist who chooses to keep her identity from the general public. Her work focuses on beauty and design aspects of graffiti as opposed to Banksy's anti-government shock value. Her paintings are often of flower designs above shops and stores in her local urban area of Cambridge, Massachusetts. Some store owners endorse her work and encourage others to do similar work as well. "One of the pieces was left up above Steve's Kitchen, because it looks pretty awesome"- Erin Scott, the manager of New England Comics in Allston, Massachusetts.
Graffiti artists may become offended if photographs of their art are published in a commercial context without their permission. In March 2020, the Finnish graffiti artist Psyke expressed his displeasure at the newspaper Ilta-Sanomat publishing a photograph of a Peugeot 208 in an article about new cars, with his graffiti prominently shown on the background. The artist claims he does not want his art being used in commercial context, not even if he were to receive compensation.
Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.
Graffiti has been used as a means of advertising both legally and illegally. Bronx-based TATS CRU has made a name for themselves doing legal advertising campaigns for companies such as Coca-Cola, McDonald's, Toyota, and MTV. In the UK, Covent Garden's Boxfresh used stencil images of a Zapatista revolutionary in the hopes that cross referencing would promote their store.
Smirnoff hired artists to use reverse graffiti (the use of high pressure hoses to clean dirty surfaces to leave a clean image in the surrounding dirt) to increase awareness of their product.
Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist, and anti-consumerist messages throughout the London Underground system during the late 1970s and early 1980s. In Amsterdam graffiti was a major part of the punk scene. The city was covered with names such as "De Zoot", "Vendex", and "Dr Rat". To document the graffiti a punk magazine was started that was called Gallery Anus. So when hip hop came to Europe in the early 1980s there was already a vibrant graffiti culture.
The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchistic, and situationist slogans such as L'ennui est contre-révolutionnaire ("Boredom is counterrevolutionary") and Lisez moins, vivez plus ("Read less, live more"). While not exhaustive, the graffiti gave a sense of the 'millenarian' and rebellious spirit, tempered with a good deal of verbal wit, of the strikers.
I think graffiti writing is a way of defining what our generation is like. Excuse the French, we're not a bunch of p---- artists. Traditionally artists have been considered soft and mellow people, a little bit kooky. Maybe we're a little bit more like pirates that way. We defend our territory, whatever space we steal to paint on, we defend it fiercely.
The developments of graffiti art which took place in art galleries and colleges as well as "on the street" or "underground", contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming, or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s with the rise of Street Art, a growing number of artists are switching to non-permanent paints and non-traditional forms of painting.
Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences enforced on them as a means of further protest. The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each other's practices. For example, the anti-capitalist art group the Space Hijackers did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.
Berlin human rights activist Irmela Mensah-Schramm has received global media attention and numerous awards for her 35-year campaign of effacing neo-Nazi and other right-wing extremist graffiti throughout Germany, often by altering hate speech in humorous ways.
In Serbian capital, Belgrade, the graffiti depicting a uniformed former general of Serb army and war criminal, convicted at ICTY for war crimes and crimes against humanity, including genocide and ethnic cleansing in Bosnian War, Ratko Mladić, appeared in a military salute alongside the words "General, thank to your mother". Aleks Eror, Berlin-based journalist, explains how "veneration of historical and wartime figures" through street art is not a new phenomenon in the region of former Yugoslavia, and that "in most cases is firmly focused on the future, rather than retelling the past". Eror is not only analyst pointing to danger of such an expressions for the region's future. In a long expose on the subject of Bosnian genocide denial, at Balkan Diskurs magazine and multimedia platform website, Kristina Gadže and Taylor Whitsell referred to these experiences as a young generations' "cultural heritage", in which young are being exposed to celebration and affirmation of war-criminals as part of their "formal education" and "inheritance".
There are numerous examples of genocide denial through celebration and affirmation of war criminals throughout the region of Western Balkans inhabited by Serbs using this form of artistic expression. Several more of these graffiti are found in Serbian capital, and many more across Serbia and Bosnian and Herzegovinian administrative entity, Republika Srpska, which is the ethnic Serbian majority enclave. Critics point that Serbia as a state, is willing to defend the mural of convicted war criminal, and have no intention to react on cases of genocide denial, noting that Interior Minister of Serbia, Aleksandar Vulin decision to ban any gathering with an intent to remove the mural, with the deployment of riot police, sends the message of "tacit endorsement". Consequently, on 9 November 2021, Serbian heavy police in riot gear, with graffiti creators and their supporters, blocked the access to the mural to prevent human rights groups and other activists to paint over it and mark the International Day Against Fascism and Antisemitism in that way, and even arrested two civic activist for throwing eggs at the graffiti.
Graffiti may also be used as an offensive expression. This form of graffiti may be difficult to identify, as it is mostly removed by the local authority (as councils which have adopted strategies of criminalization also strive to remove graffiti quickly). Therefore, existing racist graffiti is mostly more subtle and at first sight, not easily recognized as "racist". It can then be understood only if one knows the relevant "local code" (social, historical, political, temporal, and spatial), which is seen as heteroglot and thus a 'unique set of conditions' in a cultural context.
A spatial code for example, could be that there is a certain youth group in an area that is engaging heavily in racist activities. So, for residents (knowing the local code), a graffiti containing only the name or abbreviation of this gang already is a racist expression, reminding the offended people of their gang activities. Also a graffiti is in most cases, the herald of more serious criminal activity to come. A person who does not know these gang activities would not be able to recognize the meaning of this graffiti. Also if a tag of this youth group or gang is placed on a building occupied by asylum seekers, for example, its racist character is even stronger.
By making the graffiti less explicit (as adapted to social and legal constraints), these drawings are less likely to be removed, but do not lose their threatening and offensive character.
Elsewhere, activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffitists painted obscene images around potholes, which often resulted in them being repaired within 48 hours.
In the early 1980s, the first art galleries to show graffitists to the public were Fashion Moda in the Bronx, Now Gallery and Fun Gallery, both in the East Village, Manhattan.
A 2006 exhibition at the Brooklyn Museum displayed graffiti as an art form that began in New York's outer boroughs and reached great heights in the early 1980s with the work of Crash, Lee, Daze, Keith Haring, and Jean-Michel Basquiat. It displayed 22 works by New York graffitists, including Crash, Daze, and Lady Pink. In an article about the exhibition in the magazine Time Out, curator Charlotta Kotik said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti.
From the 1970s onwards, Burhan Doğançay photographed urban walls all over the world; these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "Les murs murmurent, ils crient, ils chantent ..." (The walls whisper, shout and sing ...) at the Centre Georges Pompidou in Paris.
In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners.
Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris.
Spray paint has many negative environmental effects. The paint contains toxic chemicals, and the can uses volatile hydrocarbon gases to spray the paint onto a surface.
Volatile organic compound (VOC) leads to ground level ozone formation and most of graffiti related emissions are VOCs. A 2010 paper estimates 4,862 tons of VOCs were released in the United States in activities related to graffiti.
In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanize the country's communist movement.
Based on different national conditions, many people believe that China's attitude towards Graffiti is fierce, but in fact, according to Lance Crayon in his film Spray Paint Beijing: Graffiti in the Capital of China, Graffiti is generally accepted in Beijing, with artists not seeing much police interference. Political and religiously sensitive graffiti, however, is not allowed.
In Hong Kong, Tsang Tsou Choi was known as the King of Kowloon for his calligraphy graffiti over many years, in which he claimed ownership of the area. Now some of his work is preserved officially.
In Taiwan, the government has made some concessions to graffitists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated "Graffiti Zones". From 2007, Taipei's department of cultural affairs also began permitting graffiti on fences around major public construction sites. Department head Yong-ping Lee (李永萍) stated, "We will promote graffiti starting with the public sector, and then later in the private sector too. It's our goal to beautify the city with graffiti". The government later helped organize a graffiti contest in Ximending, a popular shopping district. graffitists caught working outside of these designated areas still face fines up to NT$6,000 under a department of environmental protection regulation. However, Taiwanese authorities can be relatively lenient, one veteran police officer stating anonymously, "Unless someone complains about vandalism, we won't get involved. We don't go after it proactively."
In 1993, after several expensive cars in Singapore were spray-painted, the police arrested a student from the Singapore American School, Michael P. Fay, questioned him, and subsequently charged him with vandalism. Fay pleaded guilty to vandalizing a car in addition to stealing road signs. Under the 1966 Vandalism Act of Singapore, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of S$3,500 (US$2,233), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay's caning took place in Singapore on 5 May 1994. Fay had originally received a sentence of six strokes of the cane, but the presiding president of Singapore, Ong Teng Cheong, agreed to reduce his caning sentence to four lashes.
In South Korea, Park Jung-soo was fined two million South Korean won by the Seoul Central District Court for spray-painting a rat on posters of the G-20 Summit a few days before the event in November 2011. Park alleged that the initial in "G-20" sounds like the Korean word for "rat", but Korean government prosecutors alleged that Park was making a derogatory statement about the president of South Korea, Lee Myung-bak, the host of the summit. This case led to public outcry and debate on the lack of government tolerance and in support of freedom of expression. The court ruled that the painting, "an ominous creature like a rat" amounts to "an organized criminal activity" and upheld the fine while denying the prosecution's request for imprisonment for Park.
In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group, attempting to remove modern graffiti, damaged two prehistoric paintings of bison in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archeology.
In September 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and eliminate dirt, litter, graffiti, animal excrement, and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.
In Budapest, Hungary, both a city-backed movement called I Love Budapest and a special police division tackle the problem, including the provision of approved areas.
The Anti-social Behaviour Act 2003 became Britain's latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing "on the spot" fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed "cool" or "edgy'" image.
To back the campaign, 123 Members of Parliament (MPs) (including then Prime Minister Tony Blair), signed a charter which stated: "Graffiti is not art, it's crime. On behalf of my constituents, I will do all I can to rid our community of this problem."
In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property is not damaged.
In July 2008, a conspiracy charge was used to convict graffitists for the first time. After a three-month police surveillance operation, nine members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from eighteen months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.
Some councils, like those of Stroud and Loerrach, provide approved areas in the town where graffitists can showcase their talents, including underpasses, car parks, and walls that might otherwise prove a target for the "spray and run".
Graffiti Tunnel, University of Sydney at Camperdown (2009)
In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffitists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and paint. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing.[108][109] Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some local government areas throughout Australia have introduced "anti-graffiti squads", who clean graffiti in the area, and such crews as BCW (Buffers Can't Win) have taken steps to keep one step ahead of local graffiti cleaners.
Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of local governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to A$26,000 and two years in prison.
Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography, and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne's street as a major attraction. All forms of graffiti, including sticker art, poster, stencil art, and wheatpasting, can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda, and the CBD, where stencil and sticker art is prominent. As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it, although it has recently had paint tipped over it.
In February 2008 Helen Clark, the New Zealand prime minister at that time, announced a government crackdown on tagging and other forms of graffiti vandalism, describing it as a destructive crime representing an invasion of public and private property. New legislation subsequently adopted included a ban on the sale of paint spray cans to persons under 18 and increases in maximum fines for the offence from NZ$200 to NZ$2,000 or extended community service. The issue of tagging become a widely debated one following an incident in Auckland during January 2008 in which a middle-aged property owner stabbed one of two teenage taggers to death and was subsequently convicted of manslaughter.
Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. They also provide law enforcement the ability to rapidly search for an offender's moniker or tag in a simple, effective, and comprehensive way. These systems can also help track costs of damage to a city to help allocate an anti-graffiti budget. The theory is that when an offender is caught putting up graffiti, they are not just charged with one count of vandalism; they can be held accountable for all the other damage for which they are responsible. This has two main benefits for law enforcement. One, it sends a signal to the offenders that their vandalism is being tracked. Two, a city can seek restitution from offenders for all the damage that they have committed, not merely a single incident. These systems give law enforcement personnel real-time, street-level intelligence that allows them not only to focus on the worst graffiti offenders and their damage, but also to monitor potential gang violence that is associated with the graffiti.
Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. Provisions of gang injunctions include things such as restricting the possession of marker pens, spray paint cans, or other sharp objects capable of defacing private or public property; spray painting, or marking with marker pens, scratching, applying stickers, or otherwise applying graffiti on any public or private property, including, but not limited to the street, alley, residences, block walls, and fences, vehicles or any other real or personal property. Some injunctions contain wording that restricts damaging or vandalizing both public and private property, including but not limited to any vehicle, light fixture, door, fence, wall, gate, window, building, street sign, utility box, telephone box, tree, or power pole.
To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. San Diego's hotline receives more than 5,000 calls per year, in addition to reporting the graffiti, callers can learn more about prevention. One of the complaints about these hotlines is the response time; there is often a lag time between a property owner calling about the graffiti and its removal. The length of delay should be a consideration for any jurisdiction planning on operating a hotline. Local jurisdictions must convince the callers that their complaint of vandalism will be a priority and cleaned off right away. If the jurisdiction does not have the resources to respond to complaints in a timely manner, the value of the hotline diminishes. Crews must be able to respond to individual service calls made to the graffiti hotline as well as focus on cleanup near schools, parks, and major intersections and transit routes to have the biggest impact. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. The amount of the reward is based on the information provided, and the action taken.
When police obtain search warrants in connection with a vandalism investigation, they are often seeking judicial approval to look for items such as cans of spray paint and nozzles from other kinds of aerosol sprays; etching tools, or other sharp or pointed objects, which could be used to etch or scratch glass and other hard surfaces; permanent marking pens, markers, or paint sticks; evidence of membership or affiliation with any gang or tagging crew; paraphernalia including any reference to "(tagger's name)"; any drawings, writing, objects, or graffiti depicting taggers' names, initials, logos, monikers, slogans, or any mention of tagging crew membership; and any newspaper clippings relating to graffiti crime.