View allAll Photos Tagged moroni
Street-art portrait of Italian writer, cultural and political actvist Primo Moroni, known for an extreme leftist (communist) and - some say, anarchist persuasion... With this face the cluster of neighbouring shops certainly feels like a hub of this kind of culture.
A billboard in Moroni reads "Mayotte is Comorian and will remain so forever". The separation of Mayotte from the other Comorian islands by France at independence in 1975 is still an issue in the Union of the Comoros.
Family: Scarabaeidae
Size: 19.6 mm (15 to 20 mm)
Origin: Mexico
Location: Mexico, Veracruz
leg. Marx.1983; det. U.Schmidt, 2004
Photo: U.Schmidt, 2022
Vivas, Carreras, Mallía, Isa, Moroni, Cordero y Bertranou; Sclavi, González, Petti, Alemanno, Paulos, Kremer, Boffelli y Creevy; Gómez Kodela, Orlando, Cubelli, Montoya (capitán), Cheika (head coach), Matera, De la Fuente, Sánchez y Tetaz Chaparro
SOUNDCHECK
Bert Joris Quartet
@ Porgy & Bess
Terneuzen (NL)
Bert Joris - trumpet, flugelhorn
Dado Moroni – piano
Philippe Aerts – bass
Dré Pallemaerts – drums
Photo © Eddy Westveer
www.eddywestveer.com
All rights reserved.
The use of this photo without written permission is prohibited.
This photo and more are available in high resolution.
Contact me for license to use.
Visit www.jazzisnotdead.com.
PHOTO 20161204_EW40262
Giovanni Battista Moroni (Albino, c. 1525 - Brescia, 1578) Portrait of a Man (16th century)
The Detroit Institute of Arts
Many find LDS Temples to be very mysterious. It's important to know that they are not secretive, but rather sacred. Ask any member of the Church of Jesus Christ of Latter-day Saints, and they will tell you of the important ordinances that take place in LDS.
For the 115 pictures in 2015. Topic: #10 A Religious Symbol.
Golden statues of Angel Moroni such as this one are seen topping most Mormon Temples. This one tops the Provo Town Center Temple in Provo, Utah County, Utah.
The Statue represents the "heavenly messenger" who appeared to Mormon Prophet, Joseph Smith in 1823.
There are 8 Mormon Temples which don't have an Angel Moroni statue.
1. St. George Utah Temple
2. Logan Utah Temple
3. Manti Utah Temple
4. Laie Hawaii Temple
5. Cardston Alberta Temple
6. Mesa Arizona Temple
7. Hamilton New Zealand Temple
8. Oakland California Temple
Salt Creek drains a small portion of the Moroni Slopes and runs (occasionally) into Muddy Creek. As I crossed the Creek, downstream of this site, I caught a glimpse of unusual color and striations in the bentonite clay in this valley, so I hiked up the dry wash to get a better look. I was not disappointed.
Photo taken north of Factory Butte and at the eastern edge of the Crack Canyon Wilderness Study Area, which is also the eastern edge of the San Rafael Reef, UT.
England v Los Pumas,
Nations Series 2025
Allianz Stadium, Twickenham
London, UK
Domingo 23 de Noviembre, 2025
Foto: Walter y Juan Gasparini / Gaspafotos / Los Pumas
Equipment: Leica M MONOCHROM, Voigtlander VM 35mm f/1.2 Nokton II Aspherical (¹⁄₁₈₀ sec at f/13)
Towers at the east end of the Salt Lake Temple, which is the center piece of the Temple Square in Salt Lake City, UT. On top you can see the status of the angel Moroni.
Construction started on April 6, 1853 and the the temple was dedicated exactly 40 years after the cornerstone was laid.
A shot of the Twin Falls, Idaho LDS Temple - upon driving by I always love the presentation of this scene - and go figure - I'm Catholic. We can all live in harmony; right ?!?
Shot with the Nikon D3s and the 80-200mm f2.8 AF-s lens - yes - it's digital... I know right - how crazy can this post even get...
Tentoonstelling Giovanni Battista Moroni, 25 oktober t/m 25 januari in de Royal Academy of Arts. www.royalacademy.org.uk/exhibition/giovanni-battista-moroni
The Salt Lake City and County Building, usually called the "City-County Building", is the seat of government for Salt Lake City, Utah. The historic landmark formerly housed offices for Salt Lake County government as well, hence the name.
The building was originally constructed by free masons between 1891 and 1894 to house offices for the city and county of Salt Lake and replace the Salt Lake City Council Hall and Salt Lake County Courthouse, both erected in the 1860s.
Construction of the building was riddled with controversy. During the late 19th and early 20th centuries the City and County Building was the symbol of non-Mormon citizens' open defiance of the Church of Jesus Christ of Latter-day Saints. It was designed to rival the Salt Lake Temple as the city's architectural centerpiece. It is even thought that the building's clock tower and statues were designed to mimic the temple's spires and statue of the angel Moroni. Ironically, the building was originally the 1880s brainchild of the Church-backed "People's Party." When the non-Mormon "Liberal Party" was campaigning for city government, they deemed the proposed "joint building" an example of the Church's extravagance and wastefulness. In a reversal of stance, the Liberals decided to go ahead with the building when they finally gained power in 1890. Construction began in February on State Street at about 100 South.
For nebulous reasons, construction was halted that November after only the foundation had been laid. The mostly non-Mormon city council questioned the buildings plans which had been completed during the People's Party reign, and wavered on how to proceed. The Deseret News complained that the Liberals were wasting taxpayer money. Ultimately, the original plans and site for the building were scrapped and the whole project was moved to the building's current location at Washington Square. The Deseret News claimed this move served the City Council, which owned property around the site and would profit from increased land values. Nonetheless construction on new plans began by late 1891. The cornerstone was laid July 25, 1892. Mormon president Wilford Woodruff's journals reported his attendance at the building's dedication on Dec, 28 1894.
The architectural firm of Monheim, Bird, and Proudfoot designed the Richardsonian Romanesque building (Olpin et al., 2005). Henry Monheim (a local architect since the 1870s), George Washington Bird (1854-1950; from Wichita, Kansas and William Thomas Proudfoot (1860-1928; also of Wichita) established the firm in 1891 specifically to design the building. Their firm won a building design contest against fourteen other submissions. However, The Salt Lake Herald—another LDS-backed paper—claimed that the competition was a "pretentious fraud." Monheim, a Prussian immigrant, died one year into construction. Bird and Proudfoot moved to Philadelphia and Chicago respectively by 1896, so the City-County Building was their firm's only output.
The building was monstrously over budget. Estimated by the firm at $350,000, the winning contractor bid $377,978, but by the building's dedication on December 28, 1894, it had cost nearly $900,000. Complicating matters was the Panic of 1893 which cut Salt Lake City and County revenues nearly in half. As a result of this, plans for large stained glass windows for the building were discarded.
Although now used exclusively by Salt Lake City government, the building originally served many functions. Salt Lake County offices called the structure home until the 1980s when the County elected to build a new complex at 2100 South and State Street.
The building served as Utah's Capitol from when statehood was granted in 1896 until the present Utah State Capitol was completed in 1915. The Salt Lake City and County building also housed Salt Lake's first public library and contained courtrooms, including one that condemned organizer Joe Hill to death amid international attention in 1914.
At the conclusion of a few years of exhaustive renovation and remodeling of the building, and with an eye toward historical accuracy, the building was reopened in 1989. This was done in concert with a seismic upgrade called base isolation that placed the weak sandstone structure on a foundation of steel and rubber to better protect it from earthquake damage.
In March of 2020, the building was shuttered after a 5.7-magnitude earthquake that shook the Wasatch Front. However, thanks to the base isolation invested in decades ago, the repairs needed were minimal. The building was reopened to the public in November of 2021.
The Salt Lake City and County Building's central clock tower is topped with a statue of Columbia and rises 256 feet (78 m) from the ground. The building's primary axis runs north-south, and large entrances mark each cardinal direction. On the south wing (over the Mayor's office) is a bronze statue of the goddess Justice. Originally, the building had statues depicting Commerce, Liberty, Justice, and Columbia, but the others were removed following a 1934 earthquake. Columbia and the other missing statues were replaced on top of the building when it was renovated in 1989.
The building's surface is elaborately carved from the gray Utah Kyune sandstone it's made of. To the right of the entrance on the south side is the face of Father DeSmet, a Jesuit priest who preached to Native Americans and had contact with the Latter-day Saints before and after they traveled to Utah. To the left is the Spanish conquistador García López de Cárdenas who explored Southern Utah by 1540. Above the granite columns on the east and west sides of the building are carvings of pioneer women. Between the portal and balcony are portraits of Chief Joseph and Chief Wakara and Jim Bridger. Above the west entrance left-to-right are R. N. Baskin, mayor of Salt Lake City in 1892-1895, Jedediah M. Grant, Salt Lake's first mayor in 1851-1857, and Jacob B. Blair Salt Lake County's probate judge in 1892-1895. The north side features a depiction of the Domínguez–Escalante expedition which entered Utah in 1776 and named many of the state's physical features. Gargoyles, eagles, sea monsters, beehives, Masonic icons, suns, and other symbols dot the building's rich exterior.
Walter Baird and Oswald Lendi carved most of the building's features. Lendi, a French sculptor, whimsically carved his face between the words "City" and "Hall" above the north entrance.
The building has five floors and over one hundred rooms. Onyx lines the hall of each lavishly decorated floor. The third floor houses the mayor's office in the south wing and the city council chambers in the north. The council meeting room features an 1865 life-sized portrait of Brigham Young. Portraits of the city's past mayors up to and including Ross "Rocky" Anderson line the corridor between these offices. The third floor features an exhibit commemorating the 2002 Winter Olympics held in Salt Lake City.
Around the time of the 2002 Salt Lake Olympics, and for a limited time, an electric display depicting the Olympic rings was allowed to be displayed on four sides of the central tower of the City and County building. The Olympic display has since been removed from the building.
The City-County Building sits between State Street, Second East, Fourth South, and Fifth South in Salt Lake City, a block called "Washington Square." Named for George Washington, the block is the site of the original 1847 Mormon pioneers' camp in Salt Lake City.
Salt Lake City, often shortened to Salt Lake or SLC, is the capital and most populous city of the U.S. state of Utah. It is the seat of Salt Lake County, the most populous county in the state. The city is the core of the Salt Lake City Metropolitan Statistical Area (MSA), which had a population of 1,257,936 at the 2020 census. Salt Lake City is further situated within a larger metropolis known as the Salt Lake City–Ogden–Provo Combined Statistical Area, a corridor of contiguous urban and suburban development stretched along a 120-mile (190 km) segment of the Wasatch Front, comprising a population of 2,746,164 (as of 2021 estimates), making it the 22nd largest in the nation. With a population of 200,133 in 2020, it is the 117th most populous city in the United States. It is also the central core of the larger of only two major urban areas located within the Great Basin (the other being Reno, Nevada).
Salt Lake City was founded on July 24, 1847, by early pioneer settlers led by Brigham Young who were seeking to escape persecution they had experienced while living farther east. The Mormon pioneers, as they would come to be known, entered a semi-arid valley and immediately began planning and building an extensive irrigation network which could feed the population and foster future growth. Salt Lake City's street grid system is based on a standard compass grid plan, with the southeast corner of Temple Square (the area containing the Salt Lake Temple in downtown Salt Lake City) serving as the origin of the Salt Lake meridian. Owing to its proximity to the Great Salt Lake, the city was originally named Great Salt Lake City. In 1868, the word "Great" was dropped from the city's name. Immigration of international members of the Church of Jesus Christ of Latter-day Saints (LDS Church), mining booms, and the construction of the first transcontinental railroad brought economic growth, and the city was nicknamed "The Crossroads of the West". It was traversed by the Lincoln Highway, the first transcontinental highway, in 1913. Two major cross-country freeways, I-15 and I-80, now intersect in the city. The city also has a belt route, I-215.
Salt Lake City has developed a strong tourist industry based primarily on skiing, outdoor recreation, and religious tourism. It hosted the 2002 Winter Olympics and is a candidate city for the 2030 Winter Olympics. It is known for its politically liberal culture, which stands in contrast with most of the rest of the state's highly conservative leanings. It is home to a significant LGBT community and hosts the annual Utah Pride Festival. It is the industrial banking center of the United States. Salt Lake City and the surrounding area are also the location of several institutions of higher education including the state's flagship research school, the University of Utah.
Sustained drought in Utah has recently strained Salt Lake City's water security, caused the Great Salt Lake level to drop to record low levels, and has impacted the local and state economy. The receding lake has exposed arsenic which may become airborne, exposing area residents to poisonous dust. The city is also under threat of major earthquake damage amplified by two offshoots of the nearby Wasatch Fault that join underneath the downtown area.
Originally, the Salt Lake Valley was inhabited by the Shoshone, Paiute, Goshute and Ute Native American tribes. At the time of the founding of Salt Lake City the valley was within the territory of the Northwestern Shoshone, who had their seasonal camps along streams within the valley and in adjacent valleys. One of the local Shoshone tribes, the Western Goshute tribe, referred to the Great Salt Lake as Pi'a-pa, meaning "big water", or Ti'tsa-pa, meaning "bad water". The land was treated by the United States as public domain; no aboriginal title by the Northwestern Shoshone was ever recognized by the United States or extinguished by treaty with the United States. Father Silvestre Vélez de Escalante, a Spanish Franciscan missionary is considered the first European explorer in the area in 1776, but only came as far north as Utah valley (Provo), some 60 miles south of the Salt Lake City area. The first US visitor to see the Salt Lake area was Jim Bridger in 1824. U.S. Army officer John C. Frémont surveyed the Great Salt Lake and the Salt Lake Valley in 1843 and 1845. The Donner Party, a group of ill-fated pioneers, traveled through the Great Salt Lake Valley a year before the Mormon pioneers. This group had spent weeks traversing difficult terrain and brush, cutting a road through the Wasatch Mountains, coming through Emigration canyon into the Salt Lake Valley on August 12, 1846. This same path would be used by the vanguard company of Mormon pioneers, and for many years after that by those following them to Salt Lake.
On July 24, 1847, 143 men, three women and two children founded Great Salt Lake City several miles to the east of the Great Salt Lake, nestled in the northernmost reaches of the Salt Lake Valley. The first two in this company to enter the Salt Lake valley were Orson Pratt and Erastus Snow. These members of the Church of Jesus Christ of Latter-day Saints ("LDS Church") sought to establish an autonomous religious community and were the first people of European descent to permanently settle in the area now known as Utah. Thousands of Mormon pioneers would arrive in Salt Lake in the coming months and years.
Brigham Young led the Saints west after the death of Joseph Smith. Upon arrival to the Salt Lake valley, Young had a vision by saying, "It is enough. This is the right place. Drive on." (This is commonly shortened to, "This is the place"). There is a state park in Salt Lake City known as This Is The Place Heritage Park commemorating the spot where Young made the famous statement.
Settlers buried thirty-six Native Americans in one grave after an outbreak of measles occurred during the winter of 1847.
Salt Lake City was originally settled by Latter-day Saint Pioneers to be the New Zion according to church President and leader Brigham Young. Young originally governed both the territory and church by a High council which enacted the original municipal orders in 1848. This system was later replaced with a city council and mayor style government.
After a very difficult winter and a miraculous crop retrieval, in which Pioneers reported to have been saved from cricket infestation by seagulls (see Miracle of the Gulls), the "Desert Blossomed as the Rose" in the Salt Lake Valley. Early Pioneers survived by maintaining a very tight-knit community. Under Young's leadership Pioneers worked out a system of communal crop sharing within the various ward houses established throughout the Salt Lake Valley.
The California Gold Rush brought many people through the city on their way to seek fortunes. Salt Lake, which was at the cross-roads of the westward trek, became a vital trading point for speculators and prospectors traveling through. They came with goods from the East, such as clothing and other manufactured items, trading with the local farmers for fresh livestock and crops.
The Congress organized the Utah Territory out of the "State of Deseret" in 1850, and a few months later on January 6, 1851, the city was formally organized as "The City of the Great Salt Lake". Originally, Fillmore, Utah was the territorial capital, but in 1856 it was moved to Salt Lake City, where it has stayed ever since.
In 1855 Congress directed the President of the United States to appoint a surveyor general for Utah Territory, and to cause that the lands of that territory should be surveyed preparatory to bringing them on the market. Certain sections were to be reserved for the benefit of schools and a university in the territory. The surveyor general arrived in Utah in July of the same year to begin surveying. He established the initial point for his survey (base line and meridian) at the southeast corner of the Temple Block, and from there extended that survey over 2 million acres. Because of numerous conflicts between the surveyor and the territorial government the first surveyor general abandoned his post in 1857. His successors recommended that no additional land be surveyed. Conflict between the federal and territorial governments kept the issue on hold until 1868, and in the meantime, large sections of the territory were transferred to neighboring territories and states. Again in 1868, Congress directed the President to appoint a surveyor general in the Utah Territory, to establish a land office in Salt Lake City, and to extend the federal land laws over the same. The land office opened 9 March 1869.
In 1857, when the Mormon practice of polygamy came to national awareness, President James Buchanan responded to public outcry by sending an army of 2500 soldiers, called the Utah Expedition, to investigate the LDS Church and install a non-LDS governor to replace Brigham Young. In response, Brigham Young imposed martial law, sending the Utah militia to harass the soldiers, a conflict called the Utah War. Young eventually surrendered to federal control when the new territorial governor, Alfred Cumming, arrived in Salt Lake City on April 12, 1858. Most troops pulled out at the beginning of the American Civil War.
In order to secure the road to California during the Civil War, more troops arrived under the command of Colonel Patrick Edward Connor in 1862. They settled in the Fort Douglas area east of the city. Thoroughly anti-LDS, Connor viewed the people with disdain, calling them, "a community of traitors, murderers, fanatics, and whores." To dilute their influence he worked with non-LDS business and bank owners, and also encouraged mining. In 1863 some of his troops discovered rich veins of gold and silver in the Wasatch Mountains.
In 1866, Thomas Coleman, a Black Mormon man, was murdered, and his body was left on Capitol Hill with an anti-miscegenation warning attached to his body. In 1883, Sam Joe Harvey, another Black man, was lynched for allegedly shooting a police officer, and his body was dragged down State Street.
In 1868 Brigham Young founded the Zion's Co-operative Mercantile Institution (ZCMI) as a way to ward off dependency on outside goods and arguably to hinder ex-LDS retailers. Although ZCMI is sometimes credited with being the nation's first department store, a decade earlier New York City's "Marble Palace" and Macy's vied for that title.
Change was inevitable. The world started to come to Salt Lake City in 1869 with the completion of the First Transcontinental Railroad at Promontory Summit, north of the city. By 1870 Salt Lake had been linked to it via the Utah Central Rail Road. People began to pour into Salt Lake seeking opportunities in mining and other industries.
City government was dominated by the People's Party until 1890. The non-national People's Party was an LDS-controlled political organization, and each of the early mayors of Salt Lake City was LDS. Sparks often flew between LDS city government and non-LDS federal authorities stationed just outside Salt Lake. A dramatic example occurred in 1874 when city police were arrested by US Marshals, who took control of the national election being held in Salt Lake City. Mayor Daniel H. Wells, a member of the LDS Church First Presidency, declared martial law from the balcony of the Old Salt Lake City Hall. Federal troops arrested the mayor, but he was soon released.
In the 1880s, the anti-polygamy Edmunds-Tucker Act systematically denied many prominent LDS Church members the right to vote or hold office. Polygamists were detained in a Federal prison just outside Salt Lake in the Sugar House area. Consequentially, the non-LDS Liberal Party took control of City government in the 1890 election. Three years later the Liberal Party and People's Party dissolved into national parties anticipating Utah statehood, but both LDS and non-LDS leaders would govern Salt Lake City from that point onward.
The city became Utah's state capital on January 4, 1896, when Utah entered the union upon President Grover Cleveland's decree after the LDS Church agreed to ban polygamy in 1890.
In 1907, Salt Lake City was home to Industrial Workers of the World Industrial Union No. 202.
The city adopted a non-partisan city council in 1911. As LDS/non-LDS tensions eased people began to work together for the common good, improving roads, utilities and public healthcare.
The Great Depression hit Salt Lake City especially hard. At its peak, the unemployment rate reached 61,500 people, about 36%. The annual per capita income in 1932 was $276, half of what it was in 1929, $537 annually. Jobs were scarce. Although boosted by federal New Deal programs as well as The Church of Jesus Christ of Latter-day Saints, the economy did not fully recover until World War II.
After suffering through the depression Salt Lake's economy was boosted during World War II due to the influx of defense industries to the Wasatch Front. Demands for raw materials increased Utah's mining industry, and several military installations such as Fort Douglas and Hill Air Force Base were added.
After the Second World War, Salt Lake City grew rapidly. It began to suffer some of the same problems other cities face. Urban sprawl became a growing problem due to a combination of rapid growth and an abundance of available land. Military and aerospace also became dominant industries.
Salt Lake began its bid for the Winter Olympics as early as the 1930s, when the Utah Ski Club tried to bring the games to the valley. At the time, however, the Summer Olympic host city had the option of hosting the winter games, and all attempts failed. Salt Lake tried again throughout the decades until 1995, when the International Olympic Committee announced Salt Lake City as the site of the 2002 Winter Olympics.
After 132 years in business, ZCMI was sold to the May Department Stores Company in 1999. Remaining ZCMI stores, including one in downtown Salt Lake City, were converted into Meier & Frank stores, although the facade still reads "1868 ZCMI 1999".
In April 1999, the Salt Lake City council voted 5 to 2 along LDS membership lines to sell to the LDS Church the segment of Main Street that lay between Temple Square and the LDS Church office buildings for $8.1 million. The Church planned to build a large plaza on the land as well as a parking structure below. There was much public outcry about the sale of public lands to a private organization, but a Church representative assured residents that the plaza would be a "little bit of Paris", a characterization that would be used against the LDS Church later. Concerns also lay in plans to ban such activities as demonstrations, skateboarding, sunbathing, smoking, and other activities it considered "vulgar". The Utah ACLU believed that these restrictions were incompatible with the pedestrian easement that the city retained over the plaza. ACLU attorneys claimed this made the plaza into a public free speech forum. Nonetheless, the property was sold to become the Main Street Plaza. After the Utah District Court ruled against the ACLU, they were vindicated by the 10th Circuit Court in the Fall of 2002. Scrambling to satisfy residents, Rocky Anderson offered a plan for "time and place" restrictions on speech as suggested by the court. However, the LDS Church held firm to get the easement rescinded. Although The Salt Lake Tribune backed the mayor's initial plan, the city council disliked it. In its place, Anderson offered to waive the easement in exchange for west side property from the LDS Church to build a community and a commitment of donations for it. All parties agreed to the arrangement, and the Main Street Plaza is now wholly owned by the LDS Church. Some suppose Anderson's compromise was an effort to strengthen his 2003 re-election campaign among Latter-day Saints and west side residents. Both groups tended to have less favorable impressions of the former mayor.
The games opened with the 1980 US hockey team lighting the torch and President George W. Bush officially opening the games at the Rice-Eccles Stadium set designed by Seven Nielsen. Closing ceremonies were also held at that venue.
Controversy erupted when in the first week the pairs figure skating competition resulted in the French judge's scores being thrown out and the Canadian team of Jamie Salé and David Pelletier being awarded a second gold medal. Athletes in short-track speed skating and cross-country skiing were disqualified for various reasons as well (including doping), leading Russia and South Korea to file protests and threaten to withdraw from competition.
Heightened fear of terrorism following the September 11 attacks turned out to be unfounded, and the games proved safe.
The 2002 games ended with a dazzling closing ceremony, including bands such as Bon Jovi and KISS (who shared the stage with figure skater Katarina Witt).
Most of the 2,500 athletes paraded into Rice-Eccles Stadium, watching from the stands. Bobsledding bronze medalist Brian Shimer carried the American flag. Russia and South Korean both threatened to boycott the ceremony to protest what they felt was unfair judging, but showed up anyway.
Many improvements were made to the area's infrastructure. $1.59 billion were spent on highway improvements, including improvements of Interstate 15 through the city and new interchanges near Park City. A light rail system was constructed from downtown to the suburb of Sandy and later to the University of Utah.
The Athlete's Village is now student housing at the University of Utah. Many venues in and around the city still stand even after the games.
Many hotels, motels and restaurants were built for the games and still exist today.
Salt Lake City still somewhat struggles with its identity, trying to strike a balance between capitol of a major religion and modern secular metropolis. While founded by Mormons, the city is increasingly dominated by non-members, with its LDS population falling steeply and steadily since the 1990s. Considerable changes are being made to alter the downtown in adjustment to the phenomenal growth of the area. In the early 2010s, the LDS Church purchased the Crossroads and ZCMI malls and rebuilt them into the City Creek Center, which is connected by walkways, and with new high density residential and commercial buildings nearby. The commuter rail FrontRunner is in place along the northern Wasatch Front, with extensions planned for the southern portion of the region. Light rail extensions to the Trax system are ongoing to provide service to the western and southern parts of the valley, as well as to Salt Lake City International Airport. The controversial Legacy Highway has one segment completed (the Legacy Parkway), with the construction of the early phase of the next segment (the Mountain View Corridor) completed through the west side of the Salt Lake Valley.
Utah is a landlocked state in the Mountain West subregion of the Western United States. It borders Colorado to its east, Wyoming to its northeast, Idaho to its north, Arizona to its south, and Nevada to its west. Utah also touches a corner of New Mexico in the southeast. Of the fifty U.S. states, Utah is the 13th-largest by area; with a population over three million, it is the 30th-most-populous and 11th-least-densely populated. Urban development is mostly concentrated in two areas: the Wasatch Front in the north-central part of the state, which is home to roughly two-thirds of the population and includes the capital city, Salt Lake City; and Washington County in the southwest, with more than 180,000 residents. Most of the western half of Utah lies in the Great Basin.
Utah has been inhabited for thousands of years by various indigenous groups such as the ancient Puebloans, Navajo, and Ute. The Spanish were the first Europeans to arrive in the mid-16th century, though the region's difficult geography and harsh climate made it a peripheral part of New Spain and later Mexico. Even while it was Mexican territory, many of Utah's earliest settlers were American, particularly Mormons fleeing marginalization and persecution from the United States via the Mormon Trail. Following the Mexican–American War in 1848, the region was annexed by the U.S., becoming part of the Utah Territory, which included what is now Colorado and Nevada. Disputes between the dominant Mormon community and the federal government delayed Utah's admission as a state; only after the outlawing of polygamy was it admitted in 1896 as the 45th.
People from Utah are known as Utahns. Slightly over half of all Utahns are Mormons, the vast majority of whom are members of the Church of Jesus Christ of Latter-day Saints (LDS Church), which has its world headquarters in Salt Lake City; Utah is the only state where a majority of the population belongs to a single church. A 2023 paper challenged this perception (claiming only 42% of Utahns are Mormons) however most statistics still show a majority of Utah residents belong to the LDS church; estimates from the LDS church suggests 60.68% of Utah's population belongs to the church whilst some sources put the number as high as 68%. The paper replied that membership count done by the LDS Church is too high for several reasons. The LDS Church greatly influences Utahn culture, politics, and daily life, though since the 1990s the state has become more religiously diverse as well as secular.
Utah has a highly diversified economy, with major sectors including transportation, education, information technology and research, government services, mining, multi-level marketing, and tourism. Utah has been one of the fastest growing states since 2000, with the 2020 U.S. census confirming the fastest population growth in the nation since 2010. St. George was the fastest-growing metropolitan area in the United States from 2000 to 2005. Utah ranks among the overall best states in metrics such as healthcare, governance, education, and infrastructure. It has the 12th-highest median average income and the least income inequality of any U.S. state. Over time and influenced by climate change, droughts in Utah have been increasing in frequency and severity, putting a further strain on Utah's water security and impacting the state's economy.
The History of Utah is an examination of the human history and social activity within the state of Utah located in the western United States.
Archaeological evidence dates the earliest habitation of humans in Utah to about 10,000 to 12,000 years ago. Paleolithic people lived near the Great Basin's swamps and marshes, which had an abundance of fish, birds, and small game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. Over the centuries, the mega-fauna died, this population was replaced by the Desert Archaic people, who sheltered in caves near the Great Salt Lake. Relying more on gathering than the previous Utah residents, their diet was mainly composed of cattails and other salt tolerant plants such as pickleweed, burro weed and sedge. Red meat appears to have been more of a luxury, although these people used nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Artifacts include nets woven with plant fibers and rabbit skin, woven sandals, gaming sticks, and animal figures made from split-twigs. About 3,500 years ago, lake levels rose and the population of Desert Archaic people appears to have dramatically decreased. The Great Basin may have been almost unoccupied for 1,000 years.
The Fremont culture, named from sites near the Fremont River in Utah, lived in what is now north and western Utah and parts of Nevada, Idaho and Colorado from approximately 600 to 1300 AD. These people lived in areas close to water sources that had been previously occupied by the Desert Archaic people, and may have had some relationship with them. However, their use of new technologies define them as a distinct people. Fremont technologies include:
use of the bow and arrow while hunting,
building pithouse shelters,
growing maize and probably beans and squash,
building above ground granaries of adobe or stone,
creating and decorating low-fired pottery ware,
producing art, including jewelry and rock art such as petroglyphs and pictographs.
The ancient Puebloan culture, also known as the Anasazi, occupied territory adjacent to the Fremont. The ancestral Puebloan culture centered on the present-day Four Corners area of the Southwest United States, including the San Juan River region of Utah. Archaeologists debate when this distinct culture emerged, but cultural development seems to date from about the common era, about 500 years before the Fremont appeared. It is generally accepted that the cultural peak of these people was around the 1200 CE. Ancient Puebloan culture is known for well constructed pithouses and more elaborate adobe and masonry dwellings. They were excellent craftsmen, producing turquoise jewelry and fine pottery. The Puebloan culture was based on agriculture, and the people created and cultivated fields of maize, beans, and squash and domesticated turkeys. They designed and produced elaborate field terracing and irrigation systems. They also built structures, some known as kivas, apparently designed solely for cultural and religious rituals.
These two later cultures were roughly contemporaneous, and appear to have established trading relationships. They also shared enough cultural traits that archaeologists believe the cultures may have common roots in the early American Southwest. However, each remained culturally distinct throughout most of their existence. These two well established cultures appear to have been severely impacted by climatic change and perhaps by the incursion of new people in about 1200 CE. Over the next two centuries, the Fremont and ancient Pueblo people may have moved into the American southwest, finding new homes and farmlands in the river drainages of Arizona, New Mexico and northern Mexico.
In about 1200, Shoshonean speaking peoples entered Utah territory from the west. They may have originated in southern California and moved into the desert environment due to population pressure along the coast. They were an upland people with a hunting and gathering lifestyle utilizing roots and seeds, including the pinyon nut. They were also skillful fishermen, created pottery and raised some crops. When they first arrived in Utah, they lived as small family groups with little tribal organization. Four main Shoshonean peoples inhabited Utah country. The Shoshone in the north and northeast, the Gosiutes in the northwest, the Utes in the central and eastern parts of the region and the Southern Paiutes in the southwest. Initially, there seems to have been very little conflict between these groups.
In the early 16th century, the San Juan River basin in Utah's southeast also saw a new people, the Díne or Navajo, part of a greater group of plains Athabaskan speakers moved into the Southwest from the Great Plains. In addition to the Navajo, this language group contained people that were later known as Apaches, including the Lipan, Jicarilla, and Mescalero Apaches.
Athabaskans were a hunting people who initially followed the bison, and were identified in 16th-century Spanish accounts as "dog nomads". The Athabaskans expanded their range throughout the 17th century, occupying areas the Pueblo peoples had abandoned during prior centuries. The Spanish first specifically mention the "Apachu de Nabajo" (Navaho) in the 1620s, referring to the people in the Chama valley region east of the San Juan River, and north west of Santa Fe. By the 1640s, the term Navaho was applied to these same people. Although the Navajo newcomers established a generally peaceful trading and cultural exchange with the some modern Pueblo peoples to the south, they experienced intermittent warfare with the Shoshonean peoples, particularly the Utes in eastern Utah and western Colorado.
At the time of European expansion, beginning with Spanish explorers traveling from Mexico, five distinct native peoples occupied territory within the Utah area: the Northern Shoshone, the Goshute, the Ute, the Paiute and the Navajo.
The Spanish explorer Francisco Vázquez de Coronado may have crossed into what is now southern Utah in 1540, when he was seeking the legendary Cíbola.
A group led by two Spanish Catholic priests—sometimes called the Domínguez–Escalante expedition—left Santa Fe in 1776, hoping to find a route to the California coast. The expedition traveled as far north as Utah Lake and encountered the native residents. All of what is now Utah was claimed by the Spanish Empire from the 1500s to 1821 as part of New Spain (later as the province Alta California); and subsequently claimed by Mexico from 1821 to 1848. However, Spain and Mexico had little permanent presence in, or control of, the region.
Fur trappers (also known as mountain men) including Jim Bridger, explored some regions of Utah in the early 19th century. The city of Provo was named for one such man, Étienne Provost, who visited the area in 1825. The city of Ogden, Utah is named for a brigade leader of the Hudson's Bay Company, Peter Skene Ogden who trapped in the Weber Valley. In 1846, a year before the arrival of members from the Church of Jesus Christ of latter-day Saints, the ill-fated Donner Party crossed through the Salt Lake valley late in the season, deciding not to stay the winter there but to continue forward to California, and beyond.
Members of the Church of Jesus Christ of Latter-day Saints, commonly known as Mormon pioneers, first came to the Salt Lake Valley on July 24, 1847. At the time, the U.S. had already captured the Mexican territories of Alta California and New Mexico in the Mexican–American War and planned to keep them, but those territories, including the future state of Utah, officially became United States territory upon the signing of the Treaty of Guadalupe Hidalgo, February 2, 1848. The treaty was ratified by the United States Senate on March 10, 1848.
Upon arrival in the Salt Lake Valley, the Mormon pioneers found no permanent settlement of Indians. Other areas along the Wasatch Range were occupied at the time of settlement by the Northwestern Shoshone and adjacent areas by other bands of Shoshone such as the Gosiute. The Northwestern Shoshone lived in the valleys on the eastern shore of Great Salt Lake and in adjacent mountain valleys. Some years after arriving in the Salt Lake Valley Mormons, who went on to colonize many other areas of what is now Utah, were petitioned by Indians for recompense for land taken. The response of Heber C. Kimball, first counselor to Brigham Young, was that the land belonged to "our Father in Heaven and we expect to plow and plant it." A 1945 Supreme Court decision found that the land had been treated by the United States as public domain; no aboriginal title by the Northwestern Shoshone had been recognized by the United States or extinguished by treaty with the United States.
Upon arriving in the Salt Lake Valley, the Mormons had to make a place to live. They created irrigation systems, laid out farms, built houses, churches, and schools. Access to water was crucially important. Almost immediately, Brigham Young set out to identify and claim additional community sites. While it was difficult to find large areas in the Great Basin where water sources were dependable and growing seasons long enough to raise vitally important subsistence crops, satellite communities began to be formed.
Shortly after the first company arrived in the Salt Lake Valley in 1847, the community of Bountiful was settled to the north. In 1848, settlers moved into lands purchased from trapper Miles Goodyear in present-day Ogden. In 1849, Tooele and Provo were founded. Also that year, at the invitation of Ute chief Wakara, settlers moved into the Sanpete Valley in central Utah to establish the community of Manti. Fillmore, Utah, intended to be the capital of the new territory, was established in 1851. In 1855, missionary efforts aimed at western native cultures led to outposts in Fort Lemhi, Idaho, Las Vegas, Nevada and Elk Mountain in east-central Utah.
The experiences of returning members of the Mormon Battalion were also important in establishing new communities. On their journey west, the Mormon soldiers had identified dependable rivers and fertile river valleys in Colorado, Arizona and southern California. In addition, as the men traveled to rejoin their families in the Salt Lake Valley, they moved through southern Nevada and the eastern segments of southern Utah. Jefferson Hunt, a senior Mormon officer of the Battalion, actively searched for settlement sites, minerals, and other resources. His report encouraged 1851 settlement efforts in Iron County, near present-day Cedar City. These southern explorations eventually led to Mormon settlements in St. George, Utah, Las Vegas and San Bernardino, California, as well as communities in southern Arizona.
Prior to establishment of the Oregon and California trails and Mormon settlement, Indians native to the Salt Lake Valley and adjacent areas lived by hunting buffalo and other game, but also gathered grass seed from the bountiful grass of the area as well as roots such as those of the Indian Camas. By the time of settlement, indeed before 1840, the buffalo were gone from the valley, but hunting by settlers and grazing of cattle severely impacted the Indians in the area, and as settlement expanded into nearby river valleys and oases, indigenous tribes experienced increasing difficulty in gathering sufficient food. Brigham Young's counsel was to feed the hungry tribes, and that was done, but it was often not enough. These tensions formed the background to the Bear River massacre committed by California Militia stationed in Salt Lake City during the Civil War. The site of the massacre is just inside Preston, Idaho, but was generally thought to be within Utah at the time.
Statehood was petitioned for in 1849-50 using the name Deseret. The proposed State of Deseret would have been quite large, encompassing all of what is now Utah, and portions of Colorado, Idaho, Nevada, Wyoming, Arizona, Oregon, New Mexico and California. The name of Deseret was favored by the LDS leader Brigham Young as a symbol of industry and was derived from a reference in the Book of Mormon. The petition was rejected by Congress and Utah did not become a state until 1896, following the Utah Constitutional Convention of 1895.
In 1850, the Utah Territory was created with the Compromise of 1850, and Fillmore (named after President Fillmore) was designated the capital. In 1856, Salt Lake City replaced Fillmore as the territorial capital.
The first group of pioneers brought African slaves with them, making Utah the only place in the western United States to have African slavery. Three slaves, Green Flake, Hark Lay, and Oscar Crosby, came west with this first group in 1847. The settlers also began to purchase Indian slaves in the well-established Indian slave trade, as well as enslaving Indian prisoners of war. In 1850, 26 slaves were counted in Salt Lake County. Slavery didn't become officially recognized until 1852, when the Act in Relation to Service and the Act for the relief of Indian Slaves and Prisoners were passed. Slavery was repealed on June 19, 1862, when Congress prohibited slavery in all US territories.
Disputes between the Mormon inhabitants and the federal government intensified after the Church of Jesus Christ of Latter-day Saints' practice of polygamy became known. The polygamous practices of the Mormons, which were made public in 1854, would be one of the major reasons Utah was denied statehood until almost 50 years after the Mormons had entered the area.
After news of their polygamous practices spread, the members of the LDS Church were quickly viewed by some as un-American and rebellious. In 1857, after news of a possible rebellion spread, President James Buchanan sent troops on the Utah expedition to quell the growing unrest and to replace Brigham Young as territorial governor with Alfred Cumming. The expedition was also known as the Utah War.
As fear of invasion grew, Mormon settlers had convinced some Paiute Indians to aid in a Mormon-led attack on 120 immigrants from Arkansas under the guise of Indian aggression. The murder of these settlers became known as the Mountain Meadows massacre. The Mormon leadership had adopted a defensive posture that led to a ban on the selling of grain to outsiders in preparation for an impending war. This chafed pioneers traveling through the region, who were unable to purchase badly needed supplies. A disagreement between some of the Arkansas pioneers and the Mormons in Cedar City led to the secret planning of the massacre by a few Mormon leaders in the area. Some scholars debate the involvement of Brigham Young. Only one man, John D. Lee, was ever convicted of the murders, and he was executed at the massacre site.
Express riders had brought the news 1,000 miles from the Missouri River settlements to Salt Lake City within about two weeks of the army's beginning to march west. Fearing the worst as 2,500 troops (roughly 1/3rd of the army then) led by General Albert Sidney Johnston started west, Brigham Young ordered all residents of Salt Lake City and neighboring communities to prepare their homes for burning and evacuate southward to Utah Valley and southern Utah. Young also sent out a few units of the Nauvoo Legion (numbering roughly 8,000–10,000), to delay the army's advance. The majority he sent into the mountains to prepare defenses or south to prepare for a scorched earth retreat. Although some army wagon supply trains were captured and burned and herds of army horses and cattle run off no serious fighting occurred. Starting late and short on supplies, the United States Army camped during the bitter winter of 1857–58 near a burned out Fort Bridger in Wyoming. Through the negotiations between emissary Thomas L. Kane, Young, Cumming and Johnston, control of Utah territory was peacefully transferred to Cumming, who entered an eerily vacant Salt Lake City in the spring of 1858. By agreement with Young, Johnston established the army at Fort Floyd 40 miles away from Salt Lake City, to the southwest.
Salt Lake City was the last link of the First Transcontinental Telegraph, between Carson City, Nevada and Omaha, Nebraska completed in October 1861. Brigham Young, who had helped expedite construction, was among the first to send a message, along with Abraham Lincoln and other officials. Soon after the telegraph line was completed, the Deseret Telegraph Company built the Deseret line connecting the settlements in the territory with Salt Lake City and, by extension, the rest of the United States.
Because of the American Civil War, federal troops were pulled out of Utah Territory (and their fort auctioned off), leaving the territorial government in federal hands without army backing until General Patrick E. Connor arrived with the 3rd Regiment of California Volunteers in 1862. While in Utah, Connor and his troops soon became discontent with this assignment wanting to head to Virginia where the "real" fighting and glory was occurring. Connor established Fort Douglas just three miles (5 km) east of Salt Lake City and encouraged his bored and often idle soldiers to go out and explore for mineral deposits to bring more non-Mormons into the state. Minerals were discovered in Tooele County, and some miners began to come to the territory. Conner also solved the Shoshone Indian problem in Cache Valley Utah by luring the Shoshone into a midwinter confrontation on January 29, 1863. The armed conflict quickly turned into a rout, discipline among the soldiers broke down, and the Battle of Bear River is today usually referred to by historians as the Bear River Massacre. Between 200 and 400 Shoshone men, women and children were killed, as were 27 soldiers, with over 50 more soldiers wounded or suffering from frostbite.
Beginning in 1865, Utah's Black Hawk War developed into the deadliest conflict in the territory's history. Chief Antonga Black Hawk died in 1870, but fights continued to break out until additional federal troops were sent in to suppress the Ghost Dance of 1872. The war is unique among Indian Wars because it was a three-way conflict, with mounted Timpanogos Utes led by Antonga Black Hawk fighting federal and Utah local militia.
On May 10, 1869, the First transcontinental railroad was completed at Promontory Summit, north of the Great Salt Lake. The railroad brought increasing numbers of people into the state, and several influential businessmen made fortunes in the territory.
Main article: Latter Day Saint polygamy in the late-19th century
During the 1870s and 1880s, federal laws were passed and federal marshals assigned to enforce the laws against polygamy. In the 1890 Manifesto, the LDS Church leadership dropped its approval of polygamy citing divine revelation. When Utah applied for statehood again in 1895, it was accepted. Statehood was officially granted on January 4, 1896.
The Mormon issue made the situation for women the topic of nationwide controversy. In 1870 the Utah Territory, controlled by Mormons, gave women the right to vote. However, in 1887, Congress disenfranchised Utah women with the Edmunds–Tucker Act. In 1867–96, eastern activists promoted women's suffrage in Utah as an experiment, and as a way to eliminate polygamy. They were Presbyterians and other Protestants convinced that Mormonism was a non-Christian cult that grossly mistreated women. The Mormons promoted woman suffrage to counter the negative image of downtrodden Mormon women. With the 1890 Manifesto clearing the way for statehood, in 1895 Utah adopted a constitution restoring the right of women's suffrage. Congress admitted Utah as a state with that constitution in 1896.
Though less numerous than other intermountain states at the time, several lynching murders for alleged misdeeds occurred in Utah territory at the hand of vigilantes. Those documented include the following, with their ethnicity or national origin noted in parentheses if it was provided in the source:
William Torrington in Carson City (then a part of Utah territory), 1859
Thomas Coleman (Black man) in Salt Lake City, 1866
3 unidentified men at Wahsatch, winter of 1868
A Black man in Uintah, 1869
Charles A. Benson in Logan, 1873
Ah Sing (Chinese man) in Corinne, 1874
Thomas Forrest in St. George, 1880
William Harvey (Black man) in Salt Lake City, 1883
John Murphy in Park City, 1883
George Segal (Japanese man) in Ogden, 1884
Joseph Fisher in Eureka, 1886
Robert Marshall (Black man) in Castle Gate, 1925
Other lynchings in Utah territory include multiple instances of mass murder of Native American children, women, and men by White settlers including the Battle Creek massacre (1849), Provo River Massacre (1850), Nephi massacre (1853), and Circleville Massacre (1866).
Beginning in the early 20th century, with the establishment of such national parks as Bryce Canyon National Park and Zion National Park, Utah began to become known for its natural beauty. Southern Utah became a popular filming spot for arid, rugged scenes, and such natural landmarks as Delicate Arch and "the Mittens" of Monument Valley are instantly recognizable to most national residents. During the 1950s, 1960s, and 1970s, with the construction of the Interstate highway system, accessibility to the southern scenic areas was made easier.
Beginning in 1939, with the establishment of Alta Ski Area, Utah has become world-renowned for its skiing. The dry, powdery snow of the Wasatch Range is considered some of the best skiing in the world. Salt Lake City won the bid for the 2002 Winter Olympics in 1995, and this has served as a great boost to the economy. The ski resorts have increased in popularity, and many of the Olympic venues scattered across the Wasatch Front continue to be used for sporting events. This also spurred the development of the light-rail system in the Salt Lake Valley, known as TRAX, and the re-construction of the freeway system around the city.
During the late 20th century, the state grew quickly. In the 1970s, growth was phenomenal in the suburbs. Sandy was one of the fastest-growing cities in the country at that time, and West Valley City is the state's 2nd most populous city. Today, many areas of Utah are seeing phenomenal growth. Northern Davis, southern and western Salt Lake, Summit, eastern Tooele, Utah, Wasatch, and Washington counties are all growing very quickly. Transportation and urbanization are major issues in politics as development consumes agricultural land and wilderness areas.
In 2012, the State of Utah passed the Utah Transfer of Public Lands Act in an attempt to gain control over a substantial portion of federal land in the state from the federal government, based on language in the Utah Enabling Act of 1894. The State does not intend to use force or assert control by limiting access in an attempt to control the disputed lands, but does intend to use a multi-step process of education, negotiation, legislation, and if necessary, litigation as part of its multi-year effort to gain state or private control over the lands after 2014.
Utah families, like most Americans everywhere, did their utmost to assist in the war effort. Tires, meat, butter, sugar, fats, oils, coffee, shoes, boots, gasoline, canned fruits, vegetables, and soups were rationed on a national basis. The school day was shortened and bus routes were reduced to limit the number of resources used stateside and increase what could be sent to soldiers.
Geneva Steel was built to increase the steel production for America during World War II. President Franklin D. Roosevelt had proposed opening a steel mill in Utah in 1936, but the idea was shelved after a couple of months. After the attack on Pearl Harbor, the United States entered the war and the steel plant was put into progress. In April 1944, Geneva shipped its first order, which consisted of over 600 tons of steel plate. Geneva Steel also brought thousands of job opportunities to Utah. The positions were hard to fill as many of Utah's men were overseas fighting. Women began working, filling 25 percent of the jobs.
As a result of Utah's and Geneva Steels contribution during the war, several Liberty Ships were named in honor of Utah including the USS Joseph Smith, USS Brigham Young, USS Provo, and the USS Peter Skene Ogden.
One of the sectors of the beachhead of Normandy Landings was codenamed Utah Beach, and the amphibious landings at the beach were undertaken by United States Army troops.
It is estimated that 1,450 soldiers from Utah were killed in the war.
While traveling on the Capital Beltway, I was always fascinated by this imposing and beautiful structure which could be seen from a long way and always wanted to explore and learn more about this. Then on December 25, I decided to check it out.
The Washington D.C. Temple (formerly the Washington Temple) is the 18th constructed and 16th operating temple of The Church of Jesus Christ of Latter-day Saints (LDS Church).
Built at a cost of about $15 million, the temple is the tallest in the United States; its easternmost spire is 288 feet (88 m) tall. Its floor area of 160,000 square feet (15,000 m2) is the third-largest among LDS temples. Its design emulates the Salt Lake Temple with six spires, three on each end, and the building is encased in white Alabama marble. The angel Moroni statue, which sits atop the tallest tower, is 18 feet (5.5 m) tall and weighs 2 tons.
The temple annually hosts the Festival of Lights at the visitors' center, officially running from December 2 to January 1, attracting thousands of visitors from the Washington Metropolitan Area who come to view millions of lights on the temple grounds.
Source: www.wikipedia.org
December 25, 2012, Kensington, Maryland, taken here.
Salt Lake Temple is the last thing we visited, before we flew back to Seattle the next day morning. This building has all the pomp and glory built into it, quite an amazing place.
The Salt Lake Temple is the largest and best-known of more than 130 temples of The Church of Jesus Christ of Latter-day Saints. It is the sixth temple completed by the church, requiring 40 years to complete, and the fourth operating temple built since the Mormon exodus from Nauvoo, Illinois.
The Salt Lake Temple is the centerpiece of the 10-acre (4.0 ha) Temple Square in Salt Lake City, Utah. Like other LDS temples it is considered sacred by the church and its members and a temple recommend is required to enter, so there are no public tours. The church permitted Life to publish the first public photographs of the building's interior in 1938.
Due to its location at LDS Church headquarters and its historical significance, it is patronized by Latter-day Saints from many parts of the world. The temple also includes some elements thought to evoke Solomon's Temple at Jerusalem. It is oriented towards Jerusalem and the large basin used as a baptismal font is mounted on the backs of twelve oxen as was the brazen sea in Solomon's Temple (see Chronicles 4:2-4).
The location for the temple was first marked by Mormon prophet Brigham Young, the second president of the church, on July 28, 1847, just four days after arriving in the Salt Lake Valley. The temple site was dedicated on February 14, 1853. Groundbreaking ceremonies were presided over by Brigham Young, who laid the cornerstone on April 6 of that year. The architect was Truman O. Angell, and the temple is said to feature both Gothic and Romanesque elements.
The Temple is located in downtown Salt Lake City, with several mountain peaks close by. Nearby, a shallow stream, City Creek, splits and flows both to the west and to the south, flowing into the Jordan River. The golden Angel Moroni placed on the capstone of the temple symbolizes the angel mentioned in Revelation 14:6 that will come to welcome in the Second Coming of Christ.
June 1, 2010, Salt Lake City, Utah, taken here.
Perspective photography of the marble walls and spires of the Latter-day Saint Temple in Washington, D.C. The angel Moroni tops the tallest spire.
17/11/2021 Training session, Los Pumas in Dublin, Ireland.
Autumn Nation Seriers 2021
Photo: Juan Gasparini / Gaspafotos
The Postcard
A postally unused Quality Series postcard that was published by the Souvenir Novelty Co. Inc. of Salt Lake City, Utah. Their motto on the divided back of the card is 'Busy All The Time'.
The publishers have provided some information about the Mormon Temple:
'Mormon Temple,
Salt Lake City,
Utah.
The Temple was commenced
on April 6, 1853 and completed
April 6, 1893 at a cost of
approximately $4,000,000.
It is 186½ feet long by 99 feet
wide.
The foundation or footing
walls are 16 feet thick and
8 feet deep. The basement
walls are 9 feet thick and the
upper walls 6 feet thick.
The side walls are 107½ high.
East Center Tower, 210 feet
high, surmounted by a
hammered copper statue of
the Angel Moroni, 12½ feet
high, gilded with pure gold
leaf.'
Temple (Latter Day Saints)
The Salt Lake Temple, operated by The Church of Jesus Christ of Latter-day Saints, is the centerpiece of the 10 acre (40,000 m2) Temple Square in Salt Lake City.
In the Latter Day Saint movement, a temple is a building dedicated to be a house of God, and is reserved for special forms of worship. The most prolific builder of temples of the Latter Day Saint movement is The Church of Jesus Christ of Latter-day Saints (LDS Church).
There are 173 dedicated temples (167 currently operating; 5 previously dedicated, but closed for renovation; and 1 (Kyiv) which has temporarily suspended operations).
There are also 51 under construction, and 58 announced (but not yet under construction), giving a total of 282.
History
The Latter Day Saint movement was conceived as a restoration of practices believed to have been lost in a Great Apostasy from the true gospel of Jesus Christ. Temple worship played a prominent role in the Bible's Old Testament, and in the Book of Mormon.
On the 27th. December 1832, two years after the organization of the Church of Christ, the church's founder, Joseph Smith, reported receiving a revelation that called upon church members to restore the practice of temple worship. The Latter Day Saints in Kirtland, Ohio, were commanded to:
"Establish a house, even a house of prayer,
a house of fasting, a house of faith, a house
of learning, a house of glory, a house of
order, a house of God."
Latter Day Saints see temples as the fulfillment of a prophecy found in Malachi 3:1 (KJV):
"Behold, I will send my messenger, and he shall
prepare the way before me; and the Lord, whom
ye seek, shall suddenly come to his temple, even
the messenger of the covenant, whom ye delight
in: behold, he shall come, saith the Lord of hosts."
The prophesy, which features in Handel's Messiah, is believed to emphasize that when the Jesus comes again, he will come "to his temple."
As plans were drawn up to construct a temple in Kirtland, the decision was made to simultaneously begin work on a second temple at the church's colony in Jackson County, Missouri.
Surviving plans indicate that both temples would have the same dimensions and approximately the same appearance and both were to be at the "centerplaces" of cities designed according to Smith's plan for the City of Zion.
However conflict in Missouri led to the expulsion of the Mormons from Jackson County, preventing any possibility of building a temple there, but work on the temple in Kirtland continued.
At great cost and sacrifice, the Latter Day Saints finished the Kirtland Temple in early 1836. On the 27th. March, they held a lengthy dedication ceremony, and numerous spiritual experiences and visitations were reported.
Conflict relating to the failure of the church's Kirtland Safety Society bank, caused the church presidency to leave Kirtland and move the church's headquarters to the Mormon settlement of Far West, Missouri.
Far West was also designed along the lines of the City of Zion plan, and in 1838 the church began construction of a new, larger temple in the center of the town. However the 1838 Mormon War and the expulsion of the Mormons from Missouri left this attempt at temple-building no further progressed than excavating foundations.
In 1839, the Mormons regrouped at a new headquarters in Nauvoo, Illinois. They were again commanded to build a "House of the Lord"—this one even larger and greater than those that went before.
New conflicts arose that led to Smith being killed, along with his brother Hyrum, at Carthage Jail on the 27th. June 1844. The Nauvoo Temple stood only half finished at the time, but eventually, this temple was finished and dedicated. Some temple ordinances were performed before most of the Latter Day Saints followed Brigham Young west across the Mississippi River.
Smith's death resulted in a succession crisis which divided the movement into different sects. The concept of temple worship evolved separately in many of these sects, and until the 1990's only the sects claiming a succession through Brigham Young continued to build new temples.
In April 1990, the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS Church) began to construct the Independence Temple, which was dedicated in 1994. The RLDS Church—now called the Community of Christ—owns the Kirtland Temple, which is used for worship services and special events, but is also open to visitors, including various Latter Day Saint denominations interested in the building's historical significance.
Salt Lake City
Because it is an integral part of their worship, Mormon pioneers, upon arriving in the Salt Lake Valley, began plans to build temples there, and built the Endowment House to allow members to receive the endowment until the temples were completed.
The Endowment House in Salt Lake City was razed in 1889 after church president Wilford Woodruff learned that plural marriages were being performed there without the authorization of the First Presidency.
The Salt Lake Temple
At 253,015 square feet (23,505.9 m2), it is the largest Latter-day Saint temple by floor area. Dedicated in 1893, it is the sixth temple completed by the church, requiring 40 years to complete, and the fourth temple built since the Mormon exodus from Nauvoo, Illinois, in 1846.
The temple was closed in December 2019 for a general remodelling and seismic renovations that are anticipated to take approximately four years.
Like other Latter-day Saint temples, the church and its members consider it sacred, and a temple recommend is required to enter, so there are no public tours inside the temple as there are for other adjacent buildings on Temple Square.
In 1912, the first public photographs of the interior were published in the book The House of the Lord, by James E. Talmage. Since then, various photographs have been published, including by Life magazine in 1938.
The temple grounds are open to the public and are a popular tourist attraction.
The temple includes some elements evoking Solomon's Temple at Jerusalem. It is oriented towards Jerusalem, and the large basin used as a baptismal font is mounted on the backs of twelve oxen, as was the Molten Sea in Solomon's Temple.
Location of the Temple
The temple is in downtown Salt Lake City, with several mountain peaks close by. Nearby, a shallow stream, City Creek, splits and flows both to the west and to the south, flowing into the Jordan River.
There is a wall around the 10-acre (4.0 ha) temple site. The surrounding wall became the first permanent structure on what has become known as Temple Square. The wall is a uniform 15 feet high, but varies in appearance because of the site's southwest slope.
Uses of the Temple
The temple is considered the house of God, and is reserved for special ceremonies for practicing Latter-Day Saints. The main ordinance rooms are used during the endowment ceremony—namely the creation, garden, telestial, terrestrial, and celestial rooms in that order of use.
A washing and anointing ceremony is also administered, and until 1921, the rooms were also used for healing rituals of washing and anointing for the sick or pregnant, and were administered by women and men.
The temple also serves as a place for marriage sealing ceremonies for live and deceased persons. Additional uses include functioning as a location for baptisms for the dead, baptisms for health (until being discontinued in 1921) and, briefly, for re-baptism for the renewal of covenants.
Other rituals performed in the temple include the second anointing ordinance for live and deceased persons, and meeting rooms for church leaders.
Temple Construction and Dedication
The temple's location was first marked by Brigham Young, the church's second president, on the 28th. July 1847, just four days after he arrived in the Salt Lake Valley.
In 1901, church apostle Anthon H. Lund recorded in his journal that "it is said" that Oliver Cowdery's divining rod was used to locate the temple site.
The temple site was dedicated on the 14th. February 1853, by Heber C. Kimball. Groundbreaking ceremonies were presided over by Young, who laid the cornerstone on the 6th. April 1853.
The architect was Truman O. Angell, and the temple features both Gothic and Romanesque elements.
Sandstone was originally used for the foundation. During the Utah War, the foundation was buried, and the lot made to look like a plowed field to prevent unwanted attention from federal troops.
After tensions eased in 1858 and work on the temple resumed, it was discovered that many of the foundation stones had cracked, making them unsuitable for use. Although not all of the sandstone was replaced, the cracked blocks were replaced.
The walls are quartz monzonite (which has the appearance of granite) from Little Cottonwood Canyon, twenty miles (32 km) away. Oxen transported the quarried rock initially, but as the Transcontinental Railroad neared completion in 1869 the remaining stones were carried by rail at a much faster rate.
The capstone—the granite sphere that holds the statue of the Angel Moroni—was laid on the 6th. April 1892, by means of an electric motor and switch operated by Wilford Woodruff, the church's fourth president, thus completing work on the temple's exterior.
The Angel Moroni statue was placed on top of the capstone later the same day. At the capstone ceremony, Woodruff proposed the building's interior be finished within one year, which would allow the temple to be dedicated forty years to the day after its commencement.
John R. Winder oversaw the interior's completion on schedule; he served as a member of the temple presidency until his death in 1910. Woodruff dedicated the temple on the 6th. April 1893, exactly forty years after the cornerstone was laid.
The 2019 to 2025 Renovation
At the end of 2019, the temple was closed for a seismic retrofitting designed to allow it to withstand a magnitude 7.3 earthquake, the strongest expected magnitude in the Salt Lake Valley.
Other facilities on Temple Square (and certain parts of the main temple) were to be demolished, reconstructed, and modernized in line with seismic code. Mechanical, electrical, and plumbing systems will be replaced.
Initially the interior and its historical artifacts were planned to be preserved, although plans were later changed and many historic elements were removed.
Prior to 2019, the building had never been decommissioned for renovation and only minor updating of finishes and systems had occurred within the temple proper (although multiple "annex" additions had been added and removed in the past).
This meant that the temple's core historic architecture, layout, and workmanship had been preserved for 126 years.
Before construction started, church leaders indicated that the temple's unique historicity would be preserved. Church employees stated that special efforts would be made to highlight and honor the pioneer craftsmanship, and indicated the interiors would essentially remain the same.
Various renderings were released showing the instruction rooms used for the endowment ceremony would remain intact, with the original layout, woodwork and murals being preserved.
In March 2021, the church announced significant changes to the renovation plan that affected many elements in the temple's historic interior. The progressive room-to-room live endowment ceremony would be removed, and the layout of the temple would change, with the baptistry being moved to the annex and new instruction rooms constructed in its place.
Other rooms and walls would be reconfigured, requiring the removal of the temple's murals. The murals and many other historic features of the building were photographed and otherwise documented before being permanently removed or destroyed. In December 2021, the church announced that renovations were expected to conclude in 2025.
These changes will allow for greater patron capacity, but the removal of many historic elements was met with criticism, especially the destruction of the temple's murals.
One prominent historian described the changes as a “huge and unnecessary loss,” and another noted them as a loss of “priceless cultural artifacts.”
Symbolism of the Temple
The Salt Lake Temple incorporates many symbolic adornments, including Masonic symbols. These symbols include the following:
-- The All-Seeing Eye – The center tower on each side has a depiction of the all-seeing eye of God representing how God sees all things.
-- The Angel Statue – The golden Angel Moroni statue, by sculptor Cyrus E. Dallin, tops the capstone of the temple. It symbolizes the angel mentioned in Revelation 14:6 that will come to welcome in the Second Coming of Christ. Early architectural plans showed two horizontally flying angels, and the earliest references to the Salt Lake Temple's angel were always Gabriel. The original blueprint drawings intended the angel to be wearing temple ceremonial clothing like the angel on the Nauvoo Temple, but Paris-trained sculptor Dallin's 12.5-foot statue wears a crown instead of a temple cap that included a bright light which created a halo effect at night. As a result of an earthquake on the 18th. March 2020, the statue's trumpet broke.
-- The Beehive – The beehive symbol (which appears on the Utah state seal) appears on external doors and doorknobs, and symbolizes the thrift, industry, perseverance, and order of the Mormon people.
-- The Big Dipper – On the west side of the temple the Big Dipper appears, which represents how the priesthood can help people find their way to heaven as the constellation helped travelers to find the North Star. The uppermost stars on the temple's constellation align with the actual North Star.
-- The Compass and Square – Early plan drawings of the temple show the Masonic arrangements of a compass and square placed around the second and fourth floor windows, but the plans were changed during construction. These symbols had appeared on the Nauvoo Temple weathervane.
-- The Clasped Hands – Above each external door and doorknob appears the "hand clasp," which is a representation of covenants that are made within temples or brotherly love.
-- Clouds – On the east side of the temple are "clouds raining down" representing the way God has continued revelation and still speaks to man "like the rains out of Heaven".
-- Earths – The Earthstones in the lower buttresses have been interpreted as the gospel of Christ spreading over the whole Earth.
-- Spires – The six spires of the temple represent the power of the priesthood. The three spires on the east side are a little higher than those on the west: they represent the Melchizedek, or "higher priesthood", and the Aaronic, or "preparatory priesthood" respectively. The three spires on the east side represent the church's First Presidency and the twelve smaller spires on those three represent the Twelve Apostles.
-- Sun, Moon, and Stars – Around the temple there are several carved stones depicting the Sun, Moon, and Stars which correspond respectively to the celestial, terrestrial, and telestial kingdoms of glory in the afterlife. The sunstones have also been interpreted to represent God, the moonstones in different phases as representing different phases of life, and the starstones representing Jesus Christ. These symbols were drawn from the Freemasonry practiced by many early church leaders in Nauvoo. Additionally, five-pointed stars have traditionally represented the five wounds of Christ (hands, feet, and side) and the five-pointed star with an elongated downward ray found on several LDS temples has been interpreted to represent Christ coming to Earth.
Incidents Associated With the Temple
-- Bombings
Two bombing incidents have damaged the temple. On the 10th. April 1910, a bomb at the nearby Hotel Utah (now the Joseph Smith Memorial Building) damaged the trumpet of the Moroni statue atop the temple.
On the 14th. November 1962, the southeast door of the Salt Lake Temple was bombed. FBI agents found that the explosive had been wrapped around the door handles on the temple's southeast entrance. The large wooden entrance doors were damaged by flying fragments of metal and glass. Damage to interior walls occurred 25 feet inside the temple, but damage to the interior was minor. Eleven exterior windows were shattered.
-- The 1999 Salt Lake City Tornado
The temple suffered damage in 1999 when a tornado rated F2 on the Fujita Scale struck Salt Lake City. A wedding taking place at the time allowed a photographer to record video of the tornado as it passed near the temple, forcing the wedding party to shelter against the temple doors and pillars for protection from the wind and debris.
They were not allowed inside to take shelter as the temple doors were locked. After being pelted with rain and hail, members of the wedding party surveyed the damage to the trees and surrounding buildings before resuming the ceremony.
-- The 2020 Salt Lake City Earthquake
On the morning of the 18th. March 2020, a magnitude 5.7 earthquake struck just outside Salt Lake City. Though most of the damage was outside the city, minor damage was inflicted on the temple.
The trumpet of the Angel Moroni on top of the temple's tallest spire was dislodged from the statue, and some stones from the smaller spires were displaced. No other damage to the temple was reported.
Paris, France - MARCH 15: Players of Argentina during a training session at Stade du Saut du Loup on March 15, 2023 in Paris, France. (Juan Gasparini / Gaspafotos / Los Pumas)
The portrait is a late work, probably around 1570, and the most famous of Moroni's portraits; it was already celebrated in the 17th century, when it was in the Grimani collection in Venice. The colourful costume of the tailor is contrasted with the black material marked with chalk lines that he prepares to cut. Most of the sitters in Moroni's later portraits are dressed in black in the Spanish fashion that persisted into the following century. The tailor's head, lit from above to the left, dominates the painting, the eyes, as in the majority of Moroni's portraits, looking directly at the spectator with shrewd appraisal.
[Oil on canvas, 99.5 x 77 cm]
gandalfsgarden.blogspot.com/2011/08/giovanni-battista-mor...
Tentoonstelling Giovanni Battista Moroni, 25 oktober t/m 25 januari in de Royal Academy of Arts. www.royalacademy.org.uk/exhibition/giovanni-battista-moroni