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Reting Monastery is an historically important Buddhist monastery in Lhünzhub County in the Lhasa Prefecture of central Tibet. It is also commonly spelled "Radreng."
Reting Monastery was founded by Atisha's chief disciple Dromtönpa in 1057 in the Reting Tsampo Valley north of Lhasa as the seat of the Kadampa lineage. He brought some of Atisha's relics with him. It was the first major monastery of the Sarma revival.
Tsongkapa (1357 – 1419) reformed the Kadampa School which then became known as the Gelug School and Reting became an important Gelugpa monastery, the seat of the Reting Rinpoche.
The Reting Rinpoches were responsible for the successful search and discovery of the 14th Dalai Lama. The Reting Rinpoches were among the candidates for Regent during the minority of a Dalai Lama. Thus, the Reting Rinpoche was Regent between 1845 and 1855 and, again, from 1933-1947. The latter Regent, the Fifth Reting Rinpoche, was involved in the search for the present Dalai Lama and became his Senior Tutor, later abdicated his position and was found guilty of colluding with the Chinese and died in a Tibetan prison in 1947. In fact his Shugdenpa accusers who were in power are generally held responsible for his murder while colluding with the Chinese Ambon. They also destroyed the Gelug Reting Monastery and killed many in Lhasa. The political confusion which followed aided the rapid collapse of Tibet after the Chinese invaded.
The Sixth Reting Rinpoche died in 1997. The Chinese announced in January 2001 that a new incarnation had been chosen as the Seventh Reting Rinpoche, just two days after the Karmapa Lama began his flight to India. This incarnation has not been recognised by the Dalai Lama who believes he is a pawn in the attempt by the Chinese to control the Buddhist religion in Tibet.
Reting was devastated by the Red Guards during the Cultural Revolution, and has only been partially restored.
Visit devwijewardane.blogspot.com/2011/09/kudumbigala-monastery... for more photographs from the Kudumbigala Monastery.
Shutter Speed : 1/250 Seconds
Aperture : 8
ISO Speed : 100
Metering Mode : Spot
Focal Length : 24mm
Lens : EF 24-105mm f4 L IS USM
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Taken inside the Ayia Napa(Agia Napa) Monastery, Cyprus October 2011.
The Sinaia Monastery, located in Sinaia, in Prahova County, Romania, was founded by Prince Mihail Cantacuzino in 1695 and named after the great Saint Catherine's Monastery on Mount Sinai in Egypt.
As of 2005, it is inhabited by 13 Christian Orthodox monks led by hegumen Macarie Boguș.
It is part of the Bucharest archdiocese.
Its architectural style is Byzantine
The monastery gave its name to the town of Sinaia.
The monastery consists of two courtyards surrounded by low buildings.
In the centre of each courtyard there is a small church built in the Byzantine style.
One of them —"Biserica Veche" (The Old Church)— dates from 1695, while the more recent "Biserica Mare" (The Great Church) was built in 1846.
The monks possess a library that is a repository for valuable jewels belonging to the Cantacuzino family, as well as the earliest Romanian translation of the Bible, dated 1668.
Prince (Spătarul) Mihail Cantacuzino founded the monastery upon his return from a pilgrimage to Mount Sinai.
The first buildings were completed between 1690 and 1695.
It was designed to serve as a monastery as well as a fortified stronghold on the route from Brasov to Bucharest.
The initial plan was for the monastery to hold 12 monks, to imitate the Twelve Apostles, but in time the number of monks grew.
In the midst of the Russo-Turkish War, 1735–1739, before deserting the monastery, monks hid the valuables by burying them inside a bell.
During a battle, the Turks defeated troops stationed within the walls of the monastery.
The Ottomans burned the area and broke through the wall in two places.
Until 1850, Sinaia consisted of little more than the monastery and a group of huts.
In 1864, however, the monastic estate was assigned to the Board of Civil Hospitals (Eforia Spitalelor Civile), which opened a hospital and several baths, and helped develop mineral springs in Sinaia.
In 1948, the monastery was put under the patronage of the Archdiocese of Bucharest from the Board of Civil Hospitals.
The Romanian Patriarch, Justinian Marina, restored the buildings between the years 1951 and 1957 with money from the Archdiocese.
During this period, the whole monastery was fitted with running water, electricity, and natural gas.
Thanks to the efforts of King Carol I, the Great Church of the monastery became the first church to use electric lights inside.
Under the leadership of Hegumens Ioasaf and Paisie, construction of The Great Church began in 1842 using funds allocated by the monastery and was completed in 1846.
This smaller structure was enlarged by the Board of Civil Hospitals during a period from 1897 to 1903.
All these efforts gave the building the appearance it has today.
Created by architect George Mandrea, the structure utilizes the Moldavian style and the Brâncovenesc style from Walachia.
It is said that the belt of three green enamel lines that encircle the building represent the unity of the Holy Trinity in one God and the unity of the Three Romanian Kingdoms in one country.
The gold mosaic paintings inside were created by Danish artist Aage Exner in a typical neo-Byzantine style.
The main illustrations show five persons:
Iosif Gheorghian mitropolit primat – he re-opened the building in 1903
Carol I of Romania – shown dressed as an officer, with his right hand upon a rock pillar with a missing piece.
This symbolizes the missing Romanian territories at that time
Elisabeth of Wied – Queen consort of Romania, known in the literary world as Carmen Sylva
Princess Maria of Romania – Queen Elisabeta's only child, who died at an early age
Mihail Cantacuzino – builder of the Old Church
The furniture was made of wood (sycamore, maple, and oak) by Constantin Babic and his students at the Bucharest Art School (Ṣcoala de Arte si Meserii).
The King's throne displays the royal emblem and the motto Nihil sine Deo (Nothing without God).
The Queen's throne is embossed with the letters E.D. Both thrones are gold-plated.
The two Russian icons, of Saint Serghei and Saint Nicholas, were a gift from Tsar Nicholas II of Russia in 1903.
They were presented to the Hegumen Nifon Arhimandritul for the baptism of Prince Nicholae, son of King Ferdinand.
A remarkable piece adorning the monastery is the epitaphios by Anna Roth, made of silk and gold on a cotton base.
It took three years (from 1897 to 1900) to finish.
During the leadership of Hegumen Nifon Popescu (1888–1909), a large bell tower was added to the monastery walls.
It was completed in 1892.
The 1,700-kilogram bell was brought from the Colţea Tower in Bucharest.
To the left of the bell tower atthe entrance lies the Museum.
In 1895 the museum of the monastery was opened, the first exhibition of religious objects in Romania.
It holds collections of icons and crosses from the 17th century, the very first Bible in Romanian (Bucharest, 1688), and many other precious objects.
The New Church dates back to 1846, but was renovated and enlarged in the following decades at the initiative of King Carol the 1st who used the monastery as a summer residence until the inauguration of the nearby Peles Castle.
Given the constant presence of its royal guests, the Great Church was adorned with the large-scale painted portraits of Queen Elisabeta and King Carol the 1st and two royal seats close to the altar.
The large proportions of the New Church and combination of typical elements of the ‘Brancovenesc’ style — the small porch with carved stone columns and ornated portal — and the Moldavian church style — high and solid walls similar to a fortress — create a one of a kind church in Southern Romania, a symbol of the cultural unity of the Romanian provinces.
The Strahov monastery is a Premonstratensian abbey founded in 1143 by Bishop Jindřich Zdík, Bishop John of Prague, and Duke Vladislav II. It is located in Strahov near the Prague Castle precinct in Prague, Czech Republic.
From left to right: Edward (a summer intern from St. Tikhon's Seminary), Br. Christopher, Fr. Martin, Br. Jeremy, Eamon (partially hidden) and Fr. Innocent.
I own the prototype of the CD that this choir will be releasing soon. I can recommend it highly. Fr. Martin has written some beautful new melodies to some traditional Orthodox texts.
Alexander the Kind built the first monastery in Moldoviţa on the banks of the Moldoviţa River at the beginning of the 15th century. The site chosen was far from other villages, in the middle of the forest. He donated lands and Tartar slaves to the establishment, and the first community around the compound was created. The monastery is mentioned for the first time in a document of 1402, and successive other documents tell of new donations. There is no record of how, or when, the monastery was destroyed, but possibly an earthquake ruined it at the beginning of the 16th century.
Kintsvisi Monastery (Georgian: ყინწვისი, Qinc'visi) is a Georgian Orthodox monastery in the Shida Kartli region, eastern Georgia, 10 kilometers from the town Kareli, on a forested slope of a high mountain of the Dzama valley.
The Kintsvisi Monastery complex consists of three churches, of uncertain origin. The central (main) central church dedicated to St Nicholas is thought to date to the early 13th century, in what is generally regarded as a "golden age" of the Georgian monarchy. A very small chapel standing next to it is dedicated to St George, and dates from around the same time.
The oldest church, dedicated to St Mary dates from the 10-11th centuries, but is mostly in ruins.
The site is currently listed by the World Monuments Fund as a field project.
Kintsvisi Monastery (Georgian: ყინწვისი, Qinc'visi) is a Georgian Orthodox monastery in the Shida Kartli region, eastern Georgia, 10 kilometers from the town Kareli, on a forested slope of a high mountain of the Dzama valley.
The Kintsvisi Monastery complex consists of three churches, of uncertain origin. The central (main) central church dedicated to St Nicholas is thought to date to the early 13th century, in what is generally regarded as a "golden age" of the Georgian monarchy. A very small chapel standing next to it is dedicated to St George, and dates from around the same time.
The oldest church, dedicated to St Mary dates from the 10-11th centuries, but is mostly in ruins.
The site is currently listed by the World Monuments Fund as a field project.
Taken in Shachong Monastery, Hualong County, Haidong District, Qinghai Province. Taken on August 28, 2009. 18:08pm.
This photo was taken at the Rongbu Monastery in Tibet during the 15 day Saga Dawa holiday in celebration of Buddha's birthday. The Rongbu Monastery is the highest monastery in the world and we stopped in on our way back from Mt. Everest. We had no idea this would be going on because Saga Dawa had actually ended the previous day.
wakeupanddance.com/2009/06/16/a-trip-or-a-dream-to-the-ro...
People might say Ostrog Monastery is like the Petra of the Balkans. Resting miraculously in a cliff face 900m above the Zeta valley, the monastery is no joke the most important site in Montenegro for Orthodox Christians, attracting up to a million visitors annually. The monastery was founded by Vasilije, the Metropolitan Bishop of Hercegovina, who became St. Basil of Ostrog. When he died, he was enshrined here. A lot of people have told stories about the spiritual changes that happened in their lives after visiting the monastery. They all believe that the relics of St. Basil bring miracles for all who believe and have faith. Since the shrine is pretty small, all visitors are queuing up here awaiting to get in. Luckily today was not too crowded so I was able to get in and paid my respect. The gloomy weather today made the visit more mystical!