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Tidligere var klosteret både landets kirkelige og administrative centrum. Dengang omfattede Montenegro næppe mere end højsletten omkring Cetinje.
Earlier the monastery was both the ecclesiastical and administrative centre of the country. At that time Montenegro hardly comprised more than the plateau around Cetinje.
Old Orhei is famous for the cave monasteries located there. This zone was ideal for the primary monasticism of early Christian community. It was isolated from the outer world. At the time when Christians came here there should have been smaller and bigger caves in the calcareous rocks cut by pre-historic tribes living on this territory. The Christians probably used existing caves and penetrated “inside the rocks” in order to “become a rock”. Christian life in the Old Orhei caves became eternal and saint. In the medieval period monastery life intensification made monks to deepen the caves. There also appeared new caves. Nowadays some caves are preserved well. Others were damaged, mainly by earthquakes which are frequent in this area. The researches show that tens of monasteries fell into waters of Raut River. However still many complexes are in good condition.
Source:- www.worldofmoldova.com/en/attractions-of-moldova/old-orhei/
This monastery is near Dharamsala, India. This is where H.H. 17th Karmapa was installed following his escape from Tibet. More info here: www.kagyuoffice.org/
©2004 Ana Stefanovic, All Rights Reserved
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The Jerónimos Monastery or Hieronymites Monastery, is located near the shore of the parish of Belém, in Lisbon , Portugal.
The monastery is one of the most prominent examples of the Portuguese Late Gothic Manueline style of architecture in Lisbon. It was classified a UNESCO World Heritage Site, along with the nearby Tower of Belém, in 1983.
The monastery of Geghard (Armenian: Գեղարդ, meaning spear) is a unique architectural construction in the Kotayk province of Armenia, being partially carved out of the adjacent mountain, surrounded by cliffs. It is listed as a UNESCO World Heritage Site.
While the main chapel was built in 1215, the monastery complex was founded in the 4th century by Gregory the Illuminator at the site of a sacred spring inside a cave.
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The Monastery of the Annunciation, commonly known as the Evangelistria Monastery, is a monastery dedicated to the Annunciation of the Virgin Mary which sits on a hillside 4 km north of Skiathos Town.
Although some buildings are ruined, the church and accommodation buildings have been restored.
The monastery was founded in 1794 by a group of Kollyvades monks, who had left the monastery of Mount Athos after disagreements about matters of Christian ritual. They were led by an ordained monk, Niphon of Chios, and included Gregorios Hatzistamatis, a local monk who had inherited land on Skiathos from his father.
In 1807, a group of Greek freedom fighters met at the monastery and swore the Oath of Freedom on a newly designed Greek flag, a white cross on a sky blue background, which was woven on a loom at the site.
The Catholicon of the monastery is a Byzantine-style cross-in-square three-aisled church, with three domes, and stands at the centre of the complex. The iconastasis is carved wood and bears icons dating from the 17th and 18th centuries.
A museum displays ecclesiastical artefacts and the loom on which the first Greek flag was made.
Today the monastery is served by only four resident monks, three others reside elsewhere.
A regular public minibus service operates from Skiathos Town bus terminus.
This monastery belongs to the Nyigma order and all other Nyigma order monasteries in Sikkim are subordinate to it. The monks of Pemayangtse are usually from the leading Bhutia families in Sikkim. There are 108 monks in this monastery. Here a prayer meet is in progress. Irresistible for a pic, and I was not going to use flash and disturb them anyway, so I shot this picture, a little blurred due to the low light of the interior and no flash. One of the participants however spotted me (the chap immediately after the central pillar at the far end, and started gesticulating wildly. I put my camera away instantly and moved away from the prayer area, as I considered it rude to disturb people in prayer. (May 2009)
The Paleokastritsa monastery, beautifully located on the top of a hill overlooking the Ionian sea, is believed to have been established in the thirteenth century, though the current buildings date from the eighteenth. It is still home to seven monks.
This is a monastery in downtown Arequipa, Peru that was closed off to the public until the 70s. A photographer's dream with varying pastel colors and intermittent views of Andean peaks in the distance.
Capriana Monastery - Moldova
Căpriana monastery is a monastery in Căpriana, Moldova, located 40 km north-west of Chişinău.
One of the oldest monasteries of Moldova, Căpriana is located 40 km (25 mi) to the north-west of the country's capital Chișinău in a picturesque forested area once called Codrii Lăpușnei.
The first significant reference dates from a document issued in 1429 that gave Căpriana the status of royal monastery on behalf of Alexander the Good. In this deed the holy abode was referred to as "mănăstirea de la Vâșnovăț unde este egumen Chiprian" (the monastery of Vâșnovăț where the hegumen is Chiprian) and was given in the possession of Alexander's wife - princess Marena.
October 2019
St Barnabas' Monastery and Museum, Famagusta, Cyprus
Saint Barnabas Monastery & Museum
The Monastery of St. Barnabas is at the opposite side of the Salamis-Famagusta road, by the Royal Tombs. You can easily tell it by its two fairly large domes. It was built to commemorate the foremost saint of Cyprus, whose life was so intertwined with the spread of the Christian message in the years immediately following the death of Christ.
Barnabas was a native of the ancient city Salamis, and was a Jew, though his family had been settled for some time in Cyprus. His real name was in fact Joses, or Joseph; Barnabas was the name given to him by the early Christian apostles because he was recognised as `a son of Prophecy', or as Luke puts it `a son of consolation'. There is no contradiction here. Luke is merely emphasising that one of the great historic functions of prophecy was to console the believer and keep him in the faith.
He was reputed to be an inspired teacher of Christianity, but more than that he played a very great role in the development of early Christianity. He was also the man to acknowledge that Paul's conversion to Christianity was absolutely sincere, and above all he recognised the genius of Paul, whom he introduced to the Christian fellowship in Jerusalem. When Barnabas was later sent to Antioch to supervise the work of the early Church there, he had Paul as his assistant. Later still, of course, he undertook his great missionary journey with Paul, visiting among other places, his own country of Cyprus.
Finally, of course, we know certainly that Paul and Barnabas had a strong diffrence of opinion about Barnabas' nephew, John Mark, and the two friends parted company. Paul wrote later that the rift was healed but by that time Barnabas was probably already back in Cyprus.
The monastery which bears Barnabas' name was originally built in the last part of the fifth century, to commemorate the discovery of his body, and the dignity and the seniority it brought to the early Christian Church of Cyprus. Parts of the early building have been preserved in the more recent churh which was built by Archbishop Philotheos in 1756. The money for the purchase of the land on which the monastery was built, is supposed to have been provided by the Byzantine Emperor at the time Barnabas' body was found.
When you look carefully at the church you will notice the traces of the original fifth century building and also places it seems to have been enlarged and changed, probably in the very late mediaeval period. But in the main it is fairly conventional Greek Orthodox architecture of the eighteen century.
On one of the walls, the story of how Barnabas' body was shown to the Archbishop in a dream, is rendered in small pictures. These were done in the present century, but some of the icons and statues are a good deal older.
On another wall, somewhat incongruously, hang wax replicas of limbs in a gesture of gratitude for the ailing limbs which the Apostle Barnabas is supposed to have miraculously cured. Close by, the image of st. Heraklion stares at you from every angle you choose. All these items, ancient and modern have been very well looked after and are shown with great oride by the curator of the church.
The marble columns supporting the domes are conspicuous and rather spectacular. It is impossible to be certain, but these may well have come from Salamis. In one sense, the little rock tomb in which Barnabas is supposed to have been found gives the authentic flavour of the Christian evangelist and martyr much more effectively.
The church of St Barnabas is exactly as it was when its last three monks left it in 1976. The church apparatus ; pulpits, wooden lectern, and pews are still in place. It houses a rich collection of painted and gilt icons mostly dating from the 18th century.
The carved blocks and capital blocks in the garden and cloister courtyard come from Salamis. The black basalt grinding mill come from Enkomi.
The cloister of the monastery have recently been restored and at present serve as the archaeological museum. This section houses an exquisite collection of ancient pottery displayed chronologically, representing the changes in morphology and decoration of pottery in Cyprus from the Neolithic to the Roman times. The rest of the collection covers bronze and marble art objects.
Arankele Monastery’s sylvan environment and ruins of bathing ponds gives the impression it was once a pleasure park. Arankele, on the contrary, was a 6th century cave hermitage up a forested hillside. The densely wooded terrain crowded with huge hardwood trees are interspersed by the openings and clearings created by the on-going process of clearing scattered debris to unearth the ruins and re erecting the fallen ruins.
This small monastery was built by the family Schollaert. It was inherited by the Sisters in 1916 and used to house the less fortunate people of the community.
In 2007 the Sisters left and it never got a new destination.
A rather empty monastery unfortunately. Visited this location in December 2011.
This beautiful monastery was built in the 17th century. In 1880 is was used as an children’s asylum and was only used to treat girls. Around 1920 St. Anna was used to treat mentally ill people and currently it is abandoned and left with only memories…
There are a lot of stories going around that children have been abused in there. A lot of things happened behind these walls…
These pictures were taken in 2010.
Please visit www.preciousdecay.com for more pictures
Holy Trinity-Saint Seraphim-Diveyevo Monastery ( is a monastery of nuns (convent) near Sarov (12 km), and near the city of Nizhny Novgorod (185 km), in the Nizhny Novgorod Oblast, Russia Guide to Diveyevo . It is situated in a region considered to have immense spiritual significance. Within its immediate vicinity are situated two other cloisters: those of Sarov and Sanaxar.
Sanahin, together with the nearby Haghpat Monastery, were founded around the 10th century and was the centre of learning in the region. A number of detailed and sophisticated manuscripts were produced in Sanahin and had survived in different museums.
Sanahin, Lori Province, northern Armenia.
Saw this painting on the walls of the Tibetian Monastery near Kushalnagar, Coorg.
Tantric Buddhism is heavily influenced by Hinduism. This painting is very similar to the ones depicted Hindu deities.
The Jeronimos Monastery is the most impressive symbol of Portugal's power and wealth during the Age of Discovery. King Manuel I built it in 1502 on the site of a hermitage founded by Prince Henry the Navigator, where Vasco da Gama and his crew spent their last night in Portugal in prayer before leaving for India. It was built to commemorate Vasco Da Gama's voyage and to give thanks to the Virgin Mary for its success. Vasco da Gama's tomb was placed inside by the entrance, as was the tomb of poet Luis de Camões, author of the epic The Lusiads in which he glorifies the triumphs of Da Gama and his compatriots. Other great figures in Portuguese history are also entombed here, like King Manuel and King Sebastião, and poets Fernando Pessoa and Alexandre Herculano.
The monastery was populated by monks of the Order of Saint Jerome (Hieronymites), whose spiritual job was to give guidance to sailors and pray for the king's soul. It is one of the great triumphs of European Gothic (UNESCO has classified it a World Heritage monument), with much of the design characterized by elaborate sculptural details and maritime motifs. This style of architecture became known as Manueline, a style of art that served to glorify the great discoveries of the age.
The cloisters are magnificent, each column differently carved with coils of rope, sea monsters, coral, and other sea motifs evocative of that time of world exploration at sea. Here is also the entrance to the former refectory that has beautiful reticulated vaulting and tile decoration on the walls depicting the Biblical story of Joseph.
The church interior is spacious with octagonal piers richly decorated with reliefs, and outside is a garden laid out in 1940 consisting of hedges cut in the shape of various municipal coats of arms of Portugal. In the center is a large fountain also decorated with coats of arms, often illuminated on special occasions.
Interior of Sinaia Monastery
The Sinaia Monastery, located in Sinaia, in Prahova County, Romania, was founded by Prince Mihail Cantacuzino in 1695 and named after the great Saint Catherine's Monastery on Mount Sinai in Egypt. As of 2005, it is inhabited by 13 Christian Orthodox monks led by hegumen Macarie Bogus. It is part of the Bucharest archdiocese.
This year, the pastor let our group of drawing architects have a look around into in the historical attic of Möllenbeck monastery. A great construction. Unfortunately, there was not enough light to draw there.
The Holy Stavropegiac and Patriarchal Preveli Monastery of Saint John the Theologian (Evangelist), known as the Monastery of Preveli is located at the south of Prefecture of Rethymnon and it is the most sacred part of the Holy Diocese of Lambis and Sfakion, in whose the spiritual jurisdiction belongs. The monastery is consisted of two main building complexes, the Lower (Kato) Monastery of Saint John the Baptist and the Rear (Pisso) Monastery of Saint John the Theologian which is in operation today.
Bylakuppe is the location of "Lugsum Samdupling" (established in 1961) and "Dickyi Larsoe" (established in 1969), two adjacent Tibetan refugee settlements, in the west of Mysore district as well as a number of Tibetan Buddhist monasteries. The nearest town is Kushalnagar in Kodagu in the State of Karnataka,India.
The Jerónimos monastery is a still active monastery but only some parts can be visited by tourists. It's a prime example of late gothic architecture and is a world heritage sign.
As you can see by the queue it's best to arrive later in the day. One hour for visiting is enough and the light is better anyway. There's no queue left after 4pm.
Fudo-in monastery. Mt Koya san.
Very beautiful in wonderful surroundings.
However the futon duvet was far too heavy for me so I found myself alternating between being in or out of the duvet cover as in it I was too hot and out of it too cold.
I woke after a restless night and began to get ready to go to morning service. After having dressed in the yukata I decided to put on a teeshirt under it to try to keep warm but when I was called by a monk at 6:57 I was told, 'no yukata' seemed strange when everywhere else yukata seemed to be the most natural thing to wear.
Totally unprepared for the cold at this altitude I had probably the least aggreable time of my whole stay in Japan.
The service seemed to go on for ages with various cymbals, gongs, sound bowls etc being used to punctuate the droning of the monks voices. I was a little surprised to see that the visitors outnumbered the monks, there being only three of them. The monk who had sat in the middle during the service and who sounded like an old man, at the end of the service turned around to address the visitors only then could I see that he was not that old at all.
After the service we were led to a communal dining hall for breakfast. As usual too much to eat, especially rice.
This monastery was built in the 1850's and is still in excellent condition. The last Sisters left the monastery during the 1990's and it has been left abandoned since.
Currently plans are being signed off to renovate the monastery into rooms for students.
Please visit www.preciousdecay.com for more pictures!
Germany 2017 - Maulbronn Monastery (German: Kloster Maulbronn) is a former Roman Catholic Cistercian Abbey and Protestant seminary located at Maulbronn in the German state of Baden-Württemberg.[2] The 850 year old, mostly Romanesque monastery complex, one of the best preserved examples of its kind in Europe,[3] is one of the very first buildings in Germany to use the Gothic style.[4] In 1993, the abbey was declared a UNESCO World Heritage The complex, surrounded by turreted walls and a tower gate, today houses the Maulbronn
Under the auspices of the abbot Bernard of Clairvaux, the Cistercians began major expansion into southern Germany. A knight named Walter von Lomersheim became very enthused in the spread of this order of monks and donated a stretch of land between to the Cistercian order. So it was that, in 1147, the monastery was founded by 12 monks who traveled from Alsace.[2] The main church, built in a style transitional from Romanesque to Gothic, was consecrated in 1178 by Arnold, Bishop of Speyer. A number of other buildings — infirmary, refectory, cellar, auditorium, porch, south cloister, hall, another refectory, forge, inn, cooperage, mill, and chapel — followed in the course of the 13th century. The west, east and north cloisters date back to the 14th century, as do most fortifications and the fountain house or lavatorium.
After the Reformation began in the year 1517, Ulrich, Duke of Württemberg, seized the monastery in 1504,[dubious – discuss] later building his hunting lodge and stables there. The monastery was pillaged repeatedly: first by the knights under Franz von Sickingen in 1519, then again during the German Peasants' War six years later. In 1534, Duke Ulrich secularised the monastery, but the Cistercians regained control — and Imperial recognition — under Charles V's Augsburg Interim. In 1556, Christoph, Duke of Württemberg, built a Protestant seminary, with Valentin Vannius becoming the first abbot two years later, odd, because the Reformation banned religious orders and abbots; Johannes Kepler studied there 1586–89.
In 1630, the abbey was returned to the Cistercians by force of arms, with Christoph Schaller von Sennheim becoming abbot. This restoration was short-lived, however, as Gustavus Adolphus of Sweden forced the monks to leave again two years later, with a Protestant abbot returning in 1633; the seminary reopened the following year, however the Cistercians under Schaller also returned in 1634. Under the Peace of Westphalia, in 1648, the confession of the monastery was settled in favour of Protestantism; with abbot Buchinger withdrawing in process. A Protestant abbacy was re-established in 1651, with the seminary reopening five years later. In 1692, the seminarians were removed to safety when Ezéchiel du Mas, Comte de Mélac, torched the school, which remained closed for a decade.
The monastery was secularised by Frederick I, King of Württemberg, in the course of the German Mediatisation in 1807, forever removing its political quasi-independence; the seminary merged with that of Bebenhausen the following year, now known as the Evangelical Seminaries of Maulbronn and Blaubeuren.
The monastery, which features prominently in Hermann Hesse's novel Beneath the Wheel, was inscribed on the World Heritage List in 1993. The justification for the inscription was as follows: "The Maulbronn complex is the most complete survival of a Cistercian monastic establishment in Europe, in particular because of the survival of its extensive water-management system of reservoirs and channels". Hesse himself attended the seminary before fleeing in 1891 after a suicide attempt, and a failed attempt to save Hesse from his personal religious crisis by a well-known theologian and faith healer.[6]
To represent Baden-Württemberg, an image of the Abbey appears on the obverse of the German 2013 €2 commemorative coin.