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Lhatse - Sakya - Shigatse - Tibetan Plateau - Tibet Autonomous Region - China
Narthang Monastery - Sakya Monastery
Narthang Monastery is a monastery located 15 km west of Shigatse in Tibet. Founded in 1153 by one of the disciples of Atisha, Nathang was the fourth great monastery of Tsang with Shalu Monastery, Sakya and Tashilhunpo. Narthang was first famous for its scriptual teaching and monastic discipline. After the fourteenth century it gained great eminence as the oldest of Tibet's three great printing centres (the other being the Potala and the Derge).
The Fifth Panchen Lama took control of the monastery and it continued printing the Buddhist scriptures the Kangyur and the Tengyur up until 1959. Narrthang's five main buildings and large chanting hall were razed to the ground by the Chinese in 1966. They had contained priceless 14th century murals possibly painted by the artist scholars of nearby Shalu Monastery. Today only the mud-brick foundations can be discerned although parts of the Mongolian styled high-fortress walls are still standing.
en.wikipedia.org/wiki/Narthang_Monastery
Shigatse, officially known as XigazĆŖ, is a prefecture-level city of the Tibet Autonomous Region of China, It is located within the historical Tsang province of Tibet.
en.wikipedia.org/wiki/Shigatse
With jeep on the road.
The Tibetan Plateau, also known in China as the QinghaiāTibet Plateau or the Qingzang Plateau or Himalayan Plateau, is a vast elevated plateau in Central Asia or East Asia, covering most of the Tibet Autonomous Region and Qinghai Province in western China, as well as part of Ladakh in Jammu and Kashmir state of India. It stretches approximately 1,000 kilometres north to south and 2,500 kilometres east to west. With an average elevation exceeding 4,500 metres , the Tibetan Plateau is sometimes called "the Roof of the World" and is the world's highest and largest plateau, with an area of 2,500,000 square kilometres (about five times the size of Metropolitan France). Sometimes termed the "Third Pole", the Tibetan Plateau is the headwaters of the drainage basins of most of the streams in surrounding regions. Its tens of thousands of glaciers and other geographical and ecological features serve as a "water tower" storing water and maintaining flow. The impact of global warming on the Tibetan Plateau is of intense scientific interest.
Labrang Monastery (Tibetan: ą½ą¾³ą¼ą½ą¾²ą½ą¼ą½ą½ą¾²ą¼ą½¤ą½²ą½¦ą¼ą½ ą½ą¾±ą½²ą½£ą¼, Wylie: bla-brang bkra-shis-'khyil) is one of the six great monasteries of the Gelug school of Tibetan Buddhism. Its formal name is Genden ShĆ©drup DargyĆ© Trashi GyĆ©su khyilwĆ© Ling (Tibetan: ą½ą½ą½ŗą¼ą½£ą¾”ą½ą¼ą½ą½¤ą½ą¼ą½¦ą¾ą¾²ą½“ą½ą¼ą½ą½¢ą¼ą½¢ą¾ą¾±ą½¦ą¼ą½ą½ą¾²ą¼ą½¤ą½²ą½¦ą¼ą½ą¾±ą½¦ą¼ą½¦ą½“ą¼ą½ ą½ą¾±ą½²ą½£ą¼ą½ą½ ą½²ą¼ą½ą¾³ą½²ą½ą¼ą¼, Wylie: dge ldan bshad sgrub dar rgyas bkra shis gyas su 'khyil ba'i gling).
Labrang is located in Xiahe County, Gannan Tibetan Autonomous Prefecture, Gansu, in the traditional Tibetan area of Amdo. Labrang Monastery is home to the largest number of monks outside the Tibet Autonomous Region. Xiahe is about four hours by car from the provincial capital Lanzhou.
In the early part of the 20th century, Labrang was by far the largest and most influential monastery in Amdo. It is located on the Daxia River, a tributary of the Yellow River.
The monastery was founded in 1709 by the first Jamyang Zhépa, Ngawang Tsöndrü.It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region.
Labrang Monastery is situated at the strategic intersection of two major Asian culturesāTibetan and Mongolian ā and was one of the largest Buddhist monastic universities. In the early 20th century, it housed several thousand monks. Labrang was also a gathering point for numerous annual religious festivals and was the seat of a Tibetan power base that strove to maintain regional autonomy through the shifting alliances and bloody conflicts that took place between 1700 and 1950.[5]
In April 1985 the Assembly Hall burned down. It was replaced and the new building was consecrated in 1990
The monastery complex dominates the western part of the village. The white walls and gilded roofs feature a blend of Tibetan and Indian Vihara architectural styles. The monastery contains 18 halls, six institutes of learning, a gilded stupa, a sutra debate area, and houses nearly 60,000 sutras.
At its height the monastery housed 4,000 monks. Like so many religious institutions, it suffered during the Cultural Revolution; and the monks were sent to their villages to work. After it was reopened in 1980, many of the monks returned; but the government restricted enrolment to around 1,500.[7]
It has a Buddhist museum with a large collection of Buddha statues, sutras and murals. In addition, a large amount of Tibetan language books, including books on history is available for purchase, together with medicines, calendars, music and art objects.
There used to be a great gold-painted statue of the Buddha, more than 50 feet high, which was surrounded by rows of surrounding Buddhas in niches.[8]
The monastery today is an important place for Buddhist ceremonies and activities. From January 4 to 17 and June 26, to July 15, (these dates may change according to the lunar calendar), the great Buddhist ceremony will be held with Buddha-unfolding, sutra enchanting, praying, sutra debates, etc.
Schoenthal Monastery, first mentioned in 1145, includes one of the oldest churches in Switzerland. It is considered a showpiece of Romanesque architecture. Its western faƧade features ashlar masonry, a portal with a depiction of a lamb carrying a cross, and an arch supported by a lion baring its teeth on one side, and by a man on the other. The inscription on the arch reads: HIC EST RODO.
Of the murals on the inside of the church, a depiction of St. Christopher has been preserved above the gateway to the cloister dating from about 1310/20. Behind the eastern faƧade, fragments can be seen of an angel swinging a censer; these date from around 1430. The bell in the steeple was cast in Aarau in the 15th century. The deconsecrated monastery was used for various commercial purposes over a period of 500 years. As of 1986, the new owner had extensive renovations carried out in collaboration with the cantonās departments of archaeology and the preservation of historical monuments. The latter recommended using the traditional plaster made of slaked lime.
San Simon Monastery is a Greek-Orthodox complex built in the 19th century in Jeruslaem. By mediavel tradition it is the burial site of āSaing Simonā, A jewish elder who met and blessed Jesus when he was an infant (Luke 2).
Today the monastery is maintained by a single monk (Theodoritus) and is opened only for Christian pilgrims.
We hadden het geluk om een namiddagdienst bij te wonen. Priesters werken en studeren ter plaatse. Voor de lokale en heel devote bevolking is er steeds een priester in de dichte nabijheid.
The monastery of Tatev (Armenian : ÕÕ”Õ©Õ„Õ¾, Russian: Š¢Š°ŃŠµŠ²) - established in 895 - is located in the Tatev village. The term "Tatev" usually refers to the monastery. The monastery always performed an important role in the history of the region, becoming its political, spiritual and cultural center.
www.ianyanmag.com/2010/02/04/the-faces-and-facets-of-arme...
Belarus: Female orthodox monastery of St. Nicholas in Mahilou.
ŠŠµŠ»Š°ŃŃŃŃ: ŠŠ°Š½Š¾ŃŃ Š¼Š°Š½Š°ŃŃŃŃ Š”ŃŠ². ŠŃŠŗŠ°Š»Š°Ń Ń ŠŠ°Š³ŃŠ»ŃŠ²Šµ.
The Monastery of the Annunciation, commonly known as the Evangelistria Monastery, is a monastery dedicated to the Annunciation of the Virgin Mary which sits on a hillside 4 km north of Skiathos Town.
Although some buildings are ruined, the church and accommodation buildings have been restored.
The monastery was founded in 1794 by a group of Kollyvades monks, who had left the monastery of Mount Athos after disagreements about matters of Christian ritual. They were led by an ordained monk, Niphon of Chios, and included Gregorios Hatzistamatis, a local monk who had inherited land on Skiathos from his father.
In 1807, a group of Greek freedom fighters met at the monastery and swore the Oath of Freedom on a newly designed Greek flag, a white cross on a sky blue background, which was woven on a loom at the site.
The Catholicon of the monastery is a Byzantine-style cross-in-square three-aisled church, with three domes, and stands at the centre of the complex. The iconastasis is carved wood and bears icons dating from the 17th and 18th centuries.
A museum displays ecclesiastical artefacts and the loom on which the first Greek flag was made.
Today the monastery is served by only four resident monks, three others reside elsewhere.
A regular public minibus service operates from Skiathos Town bus terminus.
Cozia Monastery - Romania
Cozia Monastery, erected close to CÄlimÄneČti by Mircea cel BÄtrĆ¢n in 1388 and housing his tomb, is one of the most valuable monuments of national medieval art and architecture in Romania.
Cozia features a museum of exhibiting old art: old manuscripts and prints, embroideries and objects of worship.
en.wikipedia.org/wiki/Cozia_Monastery
Interesting te read:
www.romanianmonasteries.org/other-monasteries/cozia-monas...
This monastery -- Snagov Monastery -- is located about 25 miles north of Bucharest in Ilfov County. (It's close enough that I'm including it as a Bucharest album.)
So what's the deal with Snagov Monastery? Honestly, I don't know. It seems there's no consensus on much of anything here, other than that the monastery exists. Nobody is sure when it was built, exactly, and that may have part to do with the reason it was built...if you choose to believe that, too.
This is (or not?) Vlad Tepes's final resting place. (For sake of argument, I'll say it is, though...who knows?) Vlad's English sobriquet is Vlad the Impaler (Tepes in Romanian), and he was...rather cruel. By the time of his death, he had many enemies, and it seems he was beheaded as his form of demise. This monastery was possibly built Vlad himself (at his orders, that is), or at the request of his grandfather.
Vlad's "tomb" in the middle of the church floor. Well...as he had a lot of enemies, one thought is that his burial spot was hidden. Some say he was -- and still is -- buried here, but deep under the floor, and animal bones were buried above him to throw off anyone who found the location. Well...the place was excavated, animal bones were found, and (I guess?) they didn't dig deeper. Short answer...nobody knows and it serves tourism's interests not to confirm. I'll leave it at that.
As for the aesthetics of the monastery, it's a standard Greek Orthodox church on the inside. That means...lots of paintings covering 100% of the wall. (This small monastery, though, is not a great example of Romanian churches; the churches up in Transylvania at Maramures are all much better representations. The painted monasteries there are all UNESCO World Heritage Sites.
Having said all of that, if you're in Bucharest, this is worth seeing just for the fun of it. Day trips are cheap and easy.
The little known Monastery of San Jeronimo is located on the street called Gran Capitan. The monastery was founded by the Catholic Kings in 1492, but was finished in 1565. The style is a mixture of late Gothic and early Renaissance. Diego de Siloe was one of the major architects of this monastery. It has a Renaissance tower in front. The cloisters are huge and on one side there is a gallery on the 3rd floor, which is very unusual. In the entranceway there are two important paintings, one of the Immaculate Conception by Bocanegra, and another of the Last Supper by Sevilla.
The most impressive part of the monastery is the Capilla Mayor, or main chapel. It has a retable that is 5 levels high and almost reaches the ceiling. The predominant color of the retable is gold, and it is decorated with many sculptures and reliefs. The ceiling is a barrel vault, elaborately decorated. There are two important sculptures in the chapel, one of them of the Gran Capitan and another of the Duquesa de Sessa, the wife of the Gran Capitan. The Gran Capitan was a very important general who worked for Queen Isabel, and he turned Spain into a military power for the next 150 years. He was the most important military figure until Napoleon, because he revolutionized warfare at his time. His name was Gonzalo Fernandez de Cordoba, living between 1453 and 1515. He was the conqueror of Granada and Naples for the Spanish crown. The monastery has his tomb in a crypt, located below the Capilla Mayor. This monastery with its chapel is one of the best in Spain.
The "Margarites Monastery" most commonly refers to the Christ Savior and Saint Gedeon Monastery in the village of Margarites, Crete. It was built in the late 15th and early 16th century, originally as a nunnery, and is known for its association with Saint Gedeon. It is located approximately 30 km south of Rethymno and is often visited as part of tours that may also include the nearby village of Margarites, famous for its pottery.
Rudi-Arionesti monastery.
In the picturesque valley in the North of Moldova at the right back of Dniester, on the territory of the national park of Rudi - Arionesti there is a monastic ensemble of Saint Trinity built in the second half of the XVIIth century. The dominating element of this ensemble is the church built in 1772 having the same name as the monastery. Around the church various subsidiary structures are located such as the abbot's house, the refectory, cells and dwelling premises. Only the orchard and the bee garden are situated beyond the monastery.
According to its layout the monastery church is a true successor of traditions of ancient Moldavian structures. All the three apses - the eastern, the southern and the northern ones are of the same diameter and height. The narthex is more elongated since it is separated from the naos by a triple arcade.
Inside the bulk of the western wall there is a staircase leading to the choir gallery. Ancient inscriptions are made on the northern altar wall. The ancient iconostasis created by local craftsmen is mounted between the naos and altar. On many interior walls fragments of murals performed in the fresco method still can be seen.
Calaraseuca Monastery - Moldova
Calaraseuca Monastery is a monastery in the north of Moldova, located on the right a river Nistru. It was founded in the eighteenth century. In 1780 the old church could no longer be used, and Hagi Marcu Donici of Movilau, on the left a river Nistru, built a church and a steeple, which was sanctified in 1782 dedicated to the Assumption Holy Mother of God. In 1853 starts the construction of two churches dedicated to St. Mitrofan of Voronejului.
In 1916 the monks go to other monasteries, and nuns are brought Calaraseuca Virov refugees in the monastery, from Poland (located at the time of the Austro-German occupation). In 1961 the communist authorities Calaraseuca monastery transformed into a hospital for mentally disabled children. The church winter was transformed in a club and summer in the hospital warehouse. On 3 May 1991, nuns from the monastery was reopened Calaraseuca.
en.pelerinaj.md/pilgrimages-moldova/monastery-of-theā-a...
Matho Monastery.
Lama Dugpa Dorje founded the Matho Gompa of Ladakh in the 16th century. It is situated on the opposite bank of the River Indus, at a distance of approximately 26 km to the southeast of Leh town. Matho is the only gompa of Ladakh that belongs to the Saskya order of Tibetan Buddhism. The oracle of the monastery is a priest, who resides in the monastery itself. Also situated near the monastery, are a number of sacred shrines, of which one is dedicated to the guardian deities.
Matho Monastery of Leh Ladakh hosts the Matho Nagrang Festival, on an annual basis. The festival takes place on the 14th and 15th day of the first month of the Tibetan calendar. All the monks participate in the sacred dances, performed at this annual event. It is believed that, during Matho Nagrang Festival, two gods, known as the Rongtsan, descend to visit the monastery. Matho Monastery also boasts of housing an amazingly rich collection of four hundred years old Thankas.
On the right side of the monastery courtyard, is the entrance to the Dukhang (the main assembly hall). Paintings of the Guardians of the Four Directions adorn the verandah of the Dukhang. Inside are two rows of seats for the lamas, along with a throne seat that is reserved for the Rimpoche, the head lama of Matho. There are four statues behind the throne seat, that of the thousand-armed Avalokitesvara, Maitreya, Sakyamuni and a blessing Buddha. The entrance wall displays Mahakala, the fiercest Buddhist guardian divinity, on the left and other protecting deities, on the right.
The Jasna Góra Monastery in CzÄstochowa, Poland, is a famous Polish shrine to the Virgin Mary and one of the country's places of pilgrimage for many the monastery is a spiritual capital. The image of the Black Madonna of CzÄstochowa, also known as Our Lady of CzÄstochowa, to which miraculous powers are attributed, is one of Jasna Góra's most precious treasures.
Jasna Góra Monastery was founded in 1382 by Pauline monks who came from Hungary at the invitation of WÅadysÅaw, Duke of Opole. The monastery has been a pilgrimage destination for hundreds of years, and it contains an important icon of the Virgin Mary. The icon, depicting the Mother of God with the Christ Child, is known as the Black Madonna of CzÄstochowa or Our Lady of CzÄstochowa, which is widely venerated and credited with many miracles.[3] Among these, it is credited with miraculously saving the Jasna Góra monastery during a siege that took place at the time of The Deluge, a 17th-century Swedish invasion. The event stimulated the Polish resistance. The Poles could not immediately change the course of the war, but, after an alliance with the Crimean Khanate, they repulsed the Swedes. Shortly thereafter, in the cathedral of Lviv, on April 1, 1656, Jan Kazimierz, the King of Poland, solemnly pronounced his vow to consecrate the country to the protection of the Mother of God and proclaimed Her the Patron and Queen of the lands in his kingdom.
Pope John Paul II and Pope Benedict XVI have both prayed in this Chapel.
Paul VI wanted to use his visit at Jasna Góra to offer to the custodians of the image of Our Lady of CzÄstochowa the gold rose, the highest distinction to be granted by the pope. His absence prevented this and the golden rose was donated only by John Paul II during his first pilgrimage to Poland. The other rose for Our Lady of CzÄstochowa was offered by Benedict XVI in 2006
The 6th World Youth Day was hosted in Poland in the city of Czestochowa. The theme for WYD1991 was taken from St. Paul's letter to Romans: "You received the Spirit of adoption, enabling us to cry out 'Abba, Father!'" (Rom 8, 15).
Pope Francis will pray here on
on 28 July during WYD
Ā© Mazur/catholicnews.org.uk
From Wikipedia, the free encyclopedia
Tatev monastery is located in Armenia Tatev monastery
Shown within Armenia
Basic information
LocationTatev, Syunik Province, Armenia
Geographic coordinates39.379367°N 46.250031°ECoordinates: 39.379367°N 46.250031°E
AffiliationArmenian Apostolic Church
Architectural description
Architectural styleArmenian
Groundbreaking8th century
The Tatev monastery (Armenian: ÕÕ”Õ©ÖÕ« Õ¾Õ”Õ¶Ö Tat'evi vank' ) is a 9th-century Armenian Apostolic monastery located on a large basalt plateau near the Tatev village in Syunik Province in southeastern Armenia. The term "Tatev" usually refers to the monastery. The monastic ensemble stands on the edge of a deep gorge of the Vorotan River. Tatev is known as the bishopric seat of Syunik and played a significant role in the history of the region as a center of economic, political, spiritual and cultural activity.
In the 14th and 15th centuries the monastery hosted one of the most important Armenian medieval universities, the University of Tatev, which contributed to the advancement of science, religion and philosophy, reproduction of books and development of miniature painting. Scholars of the Tatev University contributed to the preservation of Armenian culture and creed during one of its most turbulent periods in its history.
The monastery is the "best-known site" in Syunik. Wings of Tatev, a cableway from Tatev to Halidzor village was opened in October 2010.
It was included in the Guinness World Records as world's "longest non-stop double track cable car."
In de christelijke iconografie is een tros druiven het symbool van het Laatste Avondmaal en daarmee van het bloed van Jezus Christus.
We hadden het geluk om een namiddagdienst bij te wonen. Priesters werken en studeren ter plaatse. Voor de lokale en heel devote bevolking is er steeds een priester in de dichte nabijheid.
The monastery of Tatev (Armenian : ÕÕ”Õ©Õ„Õ¾, Russian: Š¢Š°ŃŠµŠ²) - established in 895 - is located in the Tatev village. The term "Tatev" usually refers to the monastery. The monastery always performed an important role in the history of the region, becoming its political, spiritual and cultural center.
A gargoyle on this important building in the history of Belem, Lisbon, Portugal.
"In the 14th century, the small Lisbon chapel, Santa Maria de BelƩm, was presided over by monks of the military-religious Order of Christ. Originally built by Prince Henry the Navigator, the duty of the monks there was to assist Portuguese sailors and ships leaving port for long journeys. Seamen and crew would spend their last night in Portugal within the church, often praying for safe travel and confessing their sins to the monks there in case they did not return to land.
Of the most famous was the great Portuguese explorer Vasco de Gama, who was the first European to reach the Far East by sea and who credited the night of prayer in the church with his success. Upon the triumphant return of de Gama and the new found riches, King Manuel I began construction of a new monastery on the location, one to showcase the glorious wealth that the age of exploration brought to the Portuguese empire.
The monastery and church were built over the next 100 years with taxes from imported goods from Africa and the far east. Unsurprisingly, several architects and numerous sculptors worked on the building, together achieving a level of cohesive realization in creating one of the most majestic examples of Late Gothic Manueline style of architecture.
The King donated the construction to the monks of the Hieronymite order, who were tasked with praying for the soul of the King and his familyā likely no small task when considering the atrocities of Portuguese explorers and traders among plundered lands all in the name and with approval of their King. Regardless, for the next several hundred years the monks continued in their duties until the order was dissolved and the monastery abandoned in 1833. For a time it was a childrenās school, but it gradually fell from its grandeur into disrepair thanks to earthquakes and neglect.
It has seen several restoration projects and cleanings since the mid-1800s, where it once again became the pride of the capital city. In 2007, the Treaty of Lisbon was signed at Jerónimos. Today, the monastery is a UNESCO world heritage site. Inside are the tombs of the royal family, Vasco de Gama, and LuĆs de CamƵes among other notable Portuguese notables from the age of its construction."
Thiksay Gompa or Thiksay Monastery is a gompa (monastery) affiliated with the Gelug sect of Tibetan Buddhism.
The Jasna Góra Monastery in CzÄstochowa, Poland, is a famous Polish shrine to the Virgin Mary and one of the country's places of pilgrimage for many the monastery is a spiritual capital. The image of the Black Madonna of CzÄstochowa, also known as Our Lady of CzÄstochowa, to which miraculous powers are attributed, is one of Jasna Góra's most precious treasures.
Jasna Góra Monastery was founded in 1382 by Pauline monks who came from Hungary at the invitation of WÅadysÅaw, Duke of Opole. The monastery has been a pilgrimage destination for hundreds of years, and it contains an important icon of the Virgin Mary. The icon, depicting the Mother of God with the Christ Child, is known as the Black Madonna of CzÄstochowa or Our Lady of CzÄstochowa, which is widely venerated and credited with many miracles.[3] Among these, it is credited with miraculously saving the Jasna Góra monastery during a siege that took place at the time of The Deluge, a 17th-century Swedish invasion. The event stimulated the Polish resistance. The Poles could not immediately change the course of the war, but, after an alliance with the Crimean Khanate, they repulsed the Swedes. Shortly thereafter, in the cathedral of Lviv, on April 1, 1656, Jan Kazimierz, the King of Poland, solemnly pronounced his vow to consecrate the country to the protection of the Mother of God and proclaimed Her the Patron and Queen of the lands in his kingdom.
Pope John Paul II and Pope Benedict XVI have both prayed in this Chapel.
Paul VI wanted to use his visit at Jasna Góra to offer to the custodians of the image of Our Lady of CzÄstochowa the gold rose, the highest distinction to be granted by the pope. His absence prevented this and the golden rose was donated only by John Paul II during his first pilgrimage to Poland. The other rose for Our Lady of CzÄstochowa was offered by Benedict XVI in 2006
The 6th World Youth Day was hosted in Poland in the city of Czestochowa. The theme for WYD1991 was taken from St. Paul's letter to Romans: "You received the Spirit of adoption, enabling us to cry out 'Abba, Father!'" (Rom 8, 15).
Pope Francis will pray here on
on 28 July during WYD
Ā© Mazur/catholicnews.org.uk
Noravank (Armenian: ÕÕøÖÕ”Õ¾Õ”Õ¶Ö, meaning "New Monastery" in Armenian) is a 13th century Armenian monastery.
The gorge where the monastery is located is known for its tall, sheer, brick-red cliffs, directly across from the monastery.
The monastery is best known for its two-storey Surp Astvatsatsin (Holy Mother of God) church, which grants access to the second floor by way of a narrow stone-made staircase jutting out from the face of building.
Noravank was founded in 1205. The monastic complex includes the church of S. Karapet, S. Grigor chapel with a vaulted hall, and the church of S. Astvatsatsin (Holy Mother of God). Ruins of various civil buildings and khachkars are found both inside and outside of the compound walls.
For more information:
Cozia Monastery - Romania
Cozia Monastery, erected close to CÄlimÄneČti by Mircea cel BÄtrĆ¢n in 1388 and housing his tomb, is one of the most valuable monuments of national medieval art and architecture in Romania.
Cozia features a museum of exhibiting old art: old manuscripts and prints, embroideries and objects of worship.
en.wikipedia.org/wiki/Cozia_Monastery
Interesting te read:
www.romanianmonasteries.org/other-monasteries/cozia-monas...
Waar de Vorotan-rivier zich een weg zoekt door het zachte gesteente tussen de dichte wouden bevindt zich het klooster van Tatev. Op een grote vooruitspringende rots en met een wijds zicht op de oprukkende bergen en het dal begon men reeds in de 9de eeuw met de bouw van dit klooster. Dit werd later beroemd als een voorname universiteit en het spirituele en politieke centrum van Sjunikh. Het was de bisschopszetel en gedurende duizend jaar het levendigste klooster van Armeniƫ.
The monastery of Tatev (Armenian : ÕÕ”Õ©Õ„Õ¾, Russian: Š¢Š°ŃŠµŠ²) - established in 895 - is located in the Tatev village. The term "Tatev" usually refers to the monastery. The monastery always performed an important role in the history of the region, becoming its political, spiritual and cultural center.
Stavropoleos Monastery during the last century when the monastery was dissolved, was an Eastern Orthodox monastery for nuns in central Bucharest, Romania. Its church is built in Brâncovenesc style. The patrons of the church are St. Archangels Michael and Gabriel. The name Stavropoleos is a Romanian rendition of a Greek word, Stauropolis, meaning "The city of the Cross". - First Council of Nicaea
Gonia Monastery (Monastery of Panagia Hodegetria) is located on the southeast coast of the Rodopos peninsula. It was founded in the 9th century and was originally situated at Menies, on the ruins of the ancient temple of Artemis. The monastery was built in the 13th century and rebuilt between 1618 and 1634 in its present location, with Venetian influences in its architectural design and adornments.
According to monks the present location at Kolymvari was considered safer from attack. Despite this, the monastery was heavily damaged by Ottoman bombardment on many occasions throughout its history, finally in 1867, during the Cretan Revolt (1866ā1869). During WWII the monastery was partly destroyed by German bombing and it became one of the most important areas of Cretan resistance to Nazi Germany.
Monastery with fortress-style walls, built in 11th century, with an on-site vineyard for winemaking. Kakheti region. Georgia.
Georgia.to ā Your Tour Operator to Georgian Authenticity
Noravank (Armenian: ÕÕøÖÕ”Õ¾Õ”Õ¶Ö, meaning "New Monastery" in Armenian) is a 13th century Armenian monastery.
The gorge where the monastery is located is known for its tall, sheer, brick-red cliffs, directly across from the monastery.
The monastery is best known for its two-storey Surp Astvatsatsin (Holy Mother of God) church, which grants access to the second floor by way of a narrow stone-made staircase jutting out from the face of building.
Noravank was founded in 1205. The monastic complex includes the church of S. Karapet, S. Grigor chapel with a vaulted hall, and the church of S. Astvatsatsin (Holy Mother of God). Ruins of various civil buildings and khachkars are found both inside and outside of the compound walls.
For more information:
Vvedensky Monastery. Bridge over Lake Vvedenskoe
ДвŃŃŠ¾-ŠŠ²ŠµŠ“ŠµŠ½ŃŠŗŠøŠ¹ ŠŃŃŃŠ¾Š²Š½Š¾Š¹ монаŃŃŃŃŃ. ŠŠ¾ŃŃ ŃŠµŃез ŠŠ²ŠµŠ“ŠµŠ½ŃŠŗŠ¾Šµ Š¾Š·ŠµŃŠ¾
Waar de Vorotan-rivier zich een weg zoekt door het zachte gesteente tussen de dichte wouden bevindt zich het klooster van Tatev. Op een grote vooruitspringende rots en met een wijds zicht op de oprukkende bergen en het dal begon men reeds in de 9de eeuw met de bouw van dit klooster. Dit werd later beroemd als een voorname universiteit en het spirituele en politieke centrum van Sjunikh. Het was de bisschopszetel en gedurende duizend jaar het levendigste klooster van Armeniƫ.
The monastery of Tatev (Armenian : ÕÕ”Õ©Õ„Õ¾, Russian: Š¢Š°ŃŠµŠ²) - established in 895 - is located in the Tatev village. The term "Tatev" usually refers to the monastery. The monastery always performed an important role in the history of the region, becoming its political, spiritual and cultural center.