View allAll Photos Tagged modesty
BATTLES over religious symbols in Britain continued when a Christian woman took on British Airways over her cross necklace and a Muslim teaching assistant defended her stance on wearing the veil.
The debate has amplified in the week since British leader of the House of Commons Jack Straw appealed to Muslim women to remove their veils to improve face-to-face communication and prevent separate cultures from taking root in Britain.
Rifts over the veil deepened at the weekend, as opposition politicians accused Muslim leaders of encouraging "voluntary apartheid" by forming closed societies.
The Conservative Party's shadow home secretary, David Davis, said Britain risked social and religious divisions so profound that society's very foundations, such as the freedom of speech, would be "corroded".
Britain's Race Minister also waded in, saying a 24-year-old Muslim teacher who refused to either remove her veil while teaching young children or to work with men, breached sex discrimination rules.
In this latest incident, the teacher, Aishah Azmi, was suspended after complaints from parents that their children could not understand her, especially as many had English as a second language.
The school principal that suspended Mrs Azmi reasoned she did not wear a veil when she was interviewed for the job and face-to-face communication was essential for teaching English as a bilingual support worker.
Mrs Azmi defended her veil as a moral necessity and said to deny her the self-respect and dignity it afforded was discriminatory against Muslim women.
The Sunday Mirror quoted Race and Faith Minister Phil Woolas as saying: "She should be sacked. She has put herself in a position where she can't do her job. She is denying the right of children to a full education … she is taking away the right of men to work in schools."
His comments came as about 60 Muslims demonstrated against Mr Straw, calling him a "Christian fascist".
Mr Straw had said the veil was "a visible statement of separation and difference", not required by Islamic faith.
As a matter of routine, he would ask his Blackburn constituents to show their face while in meetings with him.
Meanwhile, Christian groups were defending the "right" of a Heathrow airport check-in worker to display a necklace with a silver cross the size of a five-cent coin.
British Airways does not permit a cross to be visible, but allows Muslims and Sikhs to wear turbans, hijabs and religious bangles because they "cannot be concealed".
Nadia Eweida, 55, said she had been forced to take unpaid leave over the cross, which was a "silent witness" of her faith in Jesus.
The dispute arose a day after she attended the airline's "diversity training" that taught tolerance towards religions.
Stories of people wanting to protect or protest against a particular expression of faith inundate the British media every day.
A married mother in Rotherham, who had a contraceptive method fail, was aghast that a Muslim-owned pharmacy was allowed to cite religious beliefs in denying her the morning-after pill.
And the Royal Mail wrote an apology to a Muslim woman wanting to post a parcel after staff in Penwortham, Lancashire, refused to serve her unless she removed her veil.
the age.com
Photo taken at the The Bergianska trädgården (the Bergian Garden), a botanical garden located on the outskirts of Stockholm.
Hibiscus trionum (Bladder hibiscus / Malva vejigosa)
Hibiscus trionum is an annual plant native to the Old World tropics and subtropics. It has spread throughout southern Europe both as a weed and cultivated as a garden plant. It has been introduced to the United States as an ornamental where it has become naturalized as a weed of cropland and vacant land, particularly on disturbed ground.
Cosmos flowers most commonly symbolise order and harmony. They can also represent balance, tranquility, peace, love, modesty, innocence, joy, and beauty.
A baboon scratching his unmentionables at the Adelaide Zoo. I had to shoot this from behind a modesty screen with the details appropriately blurred out, haha!
Out Tonight from Grixdale for TSS:
Includes optional Modesty layer (chest) & leather straps.
Taxi: maps.secondlife.com/secondlife/Sleepy/38/131/25
-Lara
-Lara Petite
-Legacy
-Legacy Perky
-Ebody
-Kupra
-a bit of a redo of my hunt item, so the hunt item (gone) can stay somewhat exclusive <3
Head - CATWA - Stanley
Body - Signature - Gianni v4.6
Hair - Stealthic - Reach
[TD] Unicorn Bratt [TATTOO] Unisex
Exclusive At The Darkness Event 5:08 -28:08 Taxi - maps.secondlife.com/secondlife/Zen%20Soul/155/21/24
www.flickr.com/groups/thedarknessmonthlyevent/
www.flickr.com/photos/toxicdolls/
Clef de Peau.Pierre T6 [CATWA]
Clef de Peau Body Tight T6 [Gianni]
maps.secondlife.com/secondlife/Clef%20de%20Peau/114/139/22
78018 hides behind a vail of steam, passing 67068, as it leaves Loughborough with the 9.45 to Leicester North
There is no false modesty attached to the Splendid Fairy-wren — it lives up to its name. Male birds in breeding plumage shimmer in electric shades of violet-blue, turquoise and pale-blue, relieved only by a few bands of inky black feathers. However, it is not all glitz and glamour because, as in most species of fairy-wrens, males in non-breeding plumage and females are mostly drab brown, although their long tail feathers are dull-blue. The species lives in arid and semi-arid Australia, where it inhabits shrublands and shrubby woodlands.
birdlife Australia
(Sting, Englishman in New York)
.. Modesty, propriety can lead to notoriety
You could end up as the only one
Gentleness, sobriety are rare in this society
At night a candle's brighter than the sun
Takes more than combat gear to make a man
Takes more than license for a gun
Confront your enemies, avoid them when you can
A gentleman will walk but never run..
Tellaro.
Dicembre 2014.
[blog]
When virtue and modesty enlighten her charms, the lustre of a beautiful woman is brighter than the stars of heaven, and the influence of her power it is in vain to resist.
-Akhenaton
[credits]
Legacy Perky
Lelutka Briannon
Lilithe - Akrasiel
Aii - Starfire Wings
P&E - Asaine Set ( Petrichor & Ersch )
E.Marie - Mercy Earrings
E.Marie - Rhea Necklace
Stealthic - Lilium
The ability of ancient Greeks to create art from living stone remains unsurpassed to this day.
This photo was taken by a Kowa Super 66 medium format film camera with a KOWA 1:3.5/55 lens and Kowa L39•3C(UV) ø67 filter using Ilford Delta 3200 film, the negative scanned by an Epson Perfection V600 and digitally rendered with Photoshop.
Hubby: Honey,what you gonna do with all these chocolates. I thought you're in a diet.
Wife: I am. I didn't buy a pack.
Thank you very much for the great comments for today's series (^-^).Thank you for the faves and invites too.Have a nice time to all.
[Larus argentatus]
A mated pair of herring gulls - monogamous and life-long partners.
I was sitting in the car at Girvan Harbour when I saw a big gull aggressively chase a yearling. The big one, I’ll call him Clyde, kept flying at, and chasing, the youngster who was intent on staying with his mother. It soon became apparent that Clyde was with his forever love, Bonnie, and Junior was the last of their chicks from 2017. In order to continue the pair’s life together, there must be an “empty nest” so the youngster was cruelly and finally ousted by his father.
When Junior eventually left, Bonnie & Clyde began their mating dance...In broad daylight, with people around. Not judging. Just saying...They were singing together, screaming and guldering (!) in harmony at the sky, paddling past each other and turning around to then pass on the other side. Honestly, the were standing staring into each other’s eyes! Then came the kissing...
I had to drive away to preserve their modesty. ☺️
Girvan Harbour
SW Scotland
“Till a’ the seas gang dry, my dear,
And the rocks melt wi’ the sun;
And I will luve thee still, my dear,
While the sands o’ life shall run.”
‘A Red, Red Rose’ Rabbie Burns
Glamour in Second Life: The [COSMOS] Zofia Top & Skirt
When it comes to striking the perfect balance between chic elegance and versatile style, the [COSMOS] Zofia Top & Skirt Set is a true game-changer in the Second Life fashion world. This stylish ensemble offers a sophisticated yet playful vibe that captures the essence of virtual fashion innovation.
Features of the Zofia Top & Skirt:
The [COSMOS] Zofia ensemble features a cable-knit sweater top paired with a pleated mini skirt, exuding a mix of cozy charm and contemporary flair. This outfit is designed to be both flattering and comfortable, perfect for a variety of occasions—from a casual daytime stroll to an evening cocktail party.
The Sweater Top:
The sweater top is a standout piece with its detailed cable-knit texture that offers a sense of realism and depth. The neckline is subtly alluring, balancing modesty with a hint of flirtation. This knit is both fashionable and functional, designed to drape beautifully over your avatar while ensuring freedom of movement. The rich textures capture light wonderfully, making it ideal for photography enthusiasts looking to highlight every intricate detail in their virtual snapshots.
The Pleated Mini Skirt:
The pleated mini skirt is a perfect complement to the sweater. Its structured pleats add an element of sophistication while maintaining a fun and youthful edge. The textures give the skirt a fabric-like feel, flowing seamlessly as your avatar moves. The attention to detail in the pleats ensures they appear sharp and crisp, enhancing the overall polished look of the outfit.
Customization Options Galore:
What truly sets the Zofia Top & Skirt apart is its incredible variety of customization options. With 20 separate colors and textures available for both the sweater top and the pleated mini skirt, you have endless possibilities to express your unique style. The mix-and-match potential allows you to create a look that feels uniquely yours.
Styling Tips
Daytime Glam: Pair a pastel sweater with a light skirt and accessorize with a wide-brim hat for a chic garden party look.
Evening Edge: Go bold with a jewel-toned sweater and a dark skirt, styled with statement earrings and ankle boots for a night out.
Why You Need the Zofia Set
The [COSMOS] Zofia Top & Skirt set is more than just an outfit—it's a versatile wardrobe staple that lets you explore your style creativity in Second Life. The ability to personalize your look with 20 unique textures and colors included in its Color & Texture HUD, ensures that this set will remain a timeless addition to your collection.
Fits Maitreya Lara X, Legacy (Pinup X + Bombshell), Inithium Kupra, and eBODY Reborn (+ Waifu) mesh bodies.
With its unparalleled blend of quality, customization, and style, the [COSMOS] Zofia set truly embodies the glamour and innovation of Second Life fashion. Don't miss your chance to make a statement with this must-have ensemble.
You will find this outfit available at the COSMOS Mainstore: maps.secondlife.com/secondlife/Cosmic%20Valley/60/74/557
This Great Egret is hiding behind a diaphanous wing.
View on Black.
D90 840mm f/5.6 (600mm/f4 + 1.4TC)
Member of the Flickr Bird Brigade
Activists for birds and wildlife
Fotografía tomada el día 2 de septiembre de 2020, desenmarcarando la falsedad, con cámara Nikon D3500
Picture taken on September 2, 2020, untangling the falsehood, with a Nikon D3500 camera
"rabit-oid
biological profile: modesty
too much friendly
always sleep
snores loudly (shhhhh!)"
[by neom grut]
“Friends are helpful not only because they will listen to us, but because they will laugh at us; Through them we learn a little objectivity, a little modesty, a little courtesy; We learn the rules of life and become better players of the game”
Olympus OM-10
Zuiko Auto-S 35mm f/2.8
Agfa APX 100 (@400)
Rodinal 1 hour semi-stand development. 1+100 in 500ml of water, with a couple of extra ml of developer added.
An-Nur
From Wikipedia, the free encyclopedia
An-Nur
Arabic: سورة النور Classification Madinan
Meaning of the name The Light
Statistics
Sura number 24
Number of verses 64
Previous Sura Al-Muminun
Next Sura Al-Furqan
Listen to Surah An-Nur
Surat An-Nur (Arabic: سورة النور) (The Light) is the 24th sura of the Qur'an with 64 ayat.
Background
The general agreement of scholars is that is sura was revealed shortly before or after the Battle of the Trench in 5 AH
Content
This sura opens with a short introduction to the revelation of the Quran, as many other sura do - that is a reminder and a clear sign for people to look to.
[Qur'an 24:2]
The sura thus begins with various explanations and decrees on or relating to corrupt sexual acts, family law, and specifications on the giving of testimony. Foremost amongst these rulings is God's punishment for adultery. This section ends with the pronouncement that good men and women should be paired together, as should corrupt men and corrupt women. This discussion turns into reflections on privacy and modesty, namely of hosts and women. Contained herein are several regulations and explanations of modesty, most directly lines traditionally used to argue for the wearing of hijab. After these prohibitions are cast for women, the text turns towards men, asking them not to oppress slavegirls into prostitution, and to marry those women who need husbands, despite their poverty.
[Qur'an 24:35]: Ayat an-Nur, "The Light Verse"
Main article: An-Nur, 34
After a second statement of the Quran's status as a clear sign from above, the famed Ayat an-Nur appears. This is often referred to as "the Light Verse", or "the Parable of Light", a mystical group of lines that has been the subject of much scholarship and reflection.
"God is the Light of the heavens and the earth. The parable of His light is as if there were a niche and within it a lamp: The lamp enclosed in glass: The glass as it were a brilliant star: Lit from a blessed tree, an olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! God doth guide whom He will to His light: God doth set forth parables for men: and God doth know all things."
[Qur'an 24:36]
The Qur'an here briefly returns to a slightly more literal form of speech as it reassures believers that their remembrance will be rewarded, as the forgetfulness of the sinners will be punished. In keeping with the Light Verse, the unbelievers too are explained in metaphor, returning to the deeply symbolic tone above:
"And as for the unbelievers, their works are as a mirage in a spacious plain,
in which a thirsty man thinks there to be water,
until when he comes to it, he finds it is nothing;
there indeed he finds God and He pays him his account in full;
and God is swift in the reckoning;
or they are as shadows upon a sea obscured,
covered by a billow above which is a billow above which are clouds;
shadows piled one upon the other;
when he puts forth his hand, wellnigh he cannot see it.
And whoever God assigns no light, no light has he." (Lines 39-40)
The Qur'an explains that the Earth itself is evidence of God's reality and power. He controls the clouds, the winds, the hail, and the mountains. It was God who chose which animals had four feet, which had two, and which had none.
[Qur'an 24:45]
The Qur'an confirms that God has sent down signs (ayat) to make His reality clear, and that understanding that reality is as a "straight path", that if one is truly following, one can never be led astray. God keeps His word, and will continue to reward those who believe and keep to their religion, as He as rewarded others in the past for doing the same.
The Book urges the believer not to fret, and not to accuse people of sin merely for the conditions of their birth or social status. For example, in many tribal cultures a blind person or their parents were believed to be wicked, hence the gods or the spirits have blinded them. The Qur'an urges one not to think in this manner, and instead remember that all things are signs from God, and thus all believers should be of good nature to others, and wish them blessings from God. If that is done, the signs become clear and "happily you will understand".
As the believer must greet others well, so must they ask for leave from them before departing. However, the sura ends, God knows the hidden reasons people do as they do, "God knows those of you who slip away surreptitiously", for when all returns to Him, they will testify against themselves to Him.
سورة النور
من ويكيبيديا، الموسوعة الحرة
« سورة النور »
الترتيب في القرآن 24
عدد الآيات 64
عدد الكلمات 1317
عدد الحروف 5596
الجزء 18
الحزب {{{حزب}}}
النزول مدنية
نص سورة النور في ويكي مصدر
سورة النور سورة مدنية تهتم بالآداب الإجتماعية عامة وآداب البيوت خاصة وقد وجّهت المسلمين إلى أسس الحياة الفاضلة الكريمة بما فيها من توجيهات رشيدة وآداب سامية تحفظ المسلم ومجتمعه وتصون حرمته وتحافظ عليه من عوامل التفكك الداخلي والإنهيار الخلقي الذي يدمّر الأمم. وقد نزلت فيها آيات تبرئة السيدة عائشة بعد حادثة الإفك (إِنَّ الَّذِينَ جَاؤُوا بِالْإِفْكِ عُصْبَةٌ مِّنكُمْ لَا تَحْسَبُوهُ شَرًّا لَّكُم بَلْ هُوَ خَيْرٌ لَّكُمْ لِكُلِّ امْرِئٍ مِّنْهُم مَّا اكْتَسَبَ مِنَ الْإِثْمِ وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ) آية 11 وكل الآيات التي سبقتها إنما كانت مقدمة لتبرءتها. ثم يأتي التعقيب في (لَوْلَا إِذْ سَمِعْتُمُوهُ ظَنَّ الْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بِأَنفُسِهِمْ خَيْرًا وَقَالُوا هَذَا إِفْكٌ مُّبِينٌ) الآية 12 وفيها توجيه للمسلمين بإحسان الظنّ بإخوانهم المسلمين وبأنفسهم وأن يبتعدوا عن سوء الظن بالمؤمنين، وشددت على أهمية إظهار البيّنة (لَوْلَا جَاؤُوا عَلَيْهِ بِأَرْبَعَةِ شُهَدَاء فَإِذْ لَمْ يَأْتُوا بِالشُّهَدَاء فَأُوْلَئِكَ عِندَ اللَّهِ هُمُ الْكَاذِبُونَ) آية 13 ويأتي الوعظ الإلهي في الآية 17 (يَعِظُكُمُ اللَّهُ أَن تَعُودُوا لِمِثْلِهِ أَبَدًا إِن كُنتُم مُّؤْمِنِينَ). فالسورة بشكل عام هي لحماية أعراض الناس وهي بحقّ سورة الآداب الإجتماعية.
تبدأ السورة بآية شديدة جداً (سُورَةٌ أَنزَلْنَاهَا وَفَرَضْنَاهَا وَأَنزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَّعَلَّكُمْ تَذَكَّرُونَ) آية 1 وفيها تنبيه للمسلمين لأن السورة فيها أحكام وآداب هي قوام المجتمع الإسلامي القويم.
تنتقل الآيات إلى عقوبة الزناة (الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِئَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِّنَ الْمُؤْمِنِينَ) آية 2، والأصل في الدين الرأفة والرحمة أما في أحوال الزناة فالأمر يحتاج إلى الشدة والقسوة وإلا فسد المجتمع جرّاء التساهل في تطبيق شرع الله وحماية حدوده، لذا جاءت الآيات تدل على القسوة وعلى كشف الزناة . لكن يجب أن نفهم الدلالة من هذه الآية، فالله تعالى يأمرنا بأن نطبق هذه العقوبة بعد أن نستكمل بعض الضمانات لحماية المجتمع التي تتحدث عنها بالتفصيل الآيات التالية في السورة. والملاحظ في هذه السورة تقديم الزانية على الزاني وكما يقول الدكتور أحمد الكبيسي في هذا التقديم أن سببه أن المرأة هي التي تقع عليها مسؤولية الزنا فهي لو أرادت وقع الزنا وإن لم ترد لم يقع فبيدها المنع والقبول، وهذا على عكس عقوبة السرقة (والسارق والسارقة) فهنا قدم السارق لأن طبيعة الرجل هو الذي يسعى في الرزق على أهله فهو الذي يكون معرضاً لفعل هذه الجريمة هذا والله أعلم.
ضمانات لحماية المجتمع:
1. الإستئذان: (يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا ذَلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ) آية 27 تعلمنا الآيات ضرورة الإستئذان لدخول البيوت وحتى داخل البيت الواحد للأطفال والخدم في ساعات الراحة التي قد يكون الأب والأم في خلوة (يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنكُمْ ثَلَاثَ مَرَّاتٍ مِن قَبْلِ صَلَاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ الظَّهِيرَةِ وَمِن بَعْدِ صَلَاةِ الْعِشَاء ثَلَاثُ عَوْرَاتٍ لَّكُمْ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَّافُونَ عَلَيْكُم بَعْضُكُمْ عَلَى بَعْضٍ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ) آية 58 ومن آداب الإسلام أن لا يدخل الأبناء على والديهم بدون استئذان.
2. غضّ البصر وحفظ الفرج: (قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَلِكَ أَزْكَى لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ) آية 30 وهذا توجيه للرجال والنساء معاً فهم جميعاً مطالبون بغض البصر.
3. الحجاب: (وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ) آية 31
4. تسهيل تزويح الشباب (وَأَنكِحُوا الْأَيَامَى مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ إِن يَكُونُوا فُقَرَاء يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ وَاللَّهُ وَاسِعٌ عَلِيمٌ) آية 32 وتسهيل هذا الزواج لحماية الشباب الذي بلغ سن الزواج وبالتالي حماية المجتمع كاملاً.
5. منع البغاء: (وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّى يُغْنِيَهُمْ اللَّهُ مِن فَضْلِهِ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَآتُوهُم مِّن مَّالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاء إِنْ أَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَن يُكْرِههُّنَّ فَإِنَّ اللَّهَ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِيمٌ) آية 33
6. منع إشاعة الفواحش بإظهار خطورة انتشارها: (إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ) آية 19 و(إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ * يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا كَانُوا يَعْمَلُونَ) آية 23 و24. فلقد لعن الله تعالى الذين يشيعون الفاحشة أو يرمون المحصنات وحذرهم من عذابه في الدنيا والآخرة.
نعود للآيات الأولى في حدّ الزنى ونرى أنه لا تطبيق لهذا الحدّ إلا إذا تحققت هذه الضمانات الإجتماعية أولاً وبعدها لو حدثت حادثة زنا لا يقام الحد حتى يشهد أربع شهود ومن غير الشهود لا يطبق الحدّ فكأن إقامة الحد مستحيلة وكأنما في هذا توكيد على أن الله تعالى يحب الستر ولا يفضح إلا من جهر بالفاحشة ولنا أن نتخيل أي إنسان يزني أمام أربع شهود إلا إذا كان فاجراً مجاهراً عندها هذا هو الذي يقام عليه الحدّ حتى لا يفسد المجتمع بفجوره وتجرئه على الله وعلى أعراض الناس في مجتمعه. فلو كان قد وقع في معصية ولم يكن له إلا ثلاث شهود لا يقام عليه الحد ويجب عليه التوبة والاستغفار ولهذا جاءت في السورة آيات التوبة والمغفرة . (وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ تَوَّابٌ حَكِيمٌ) آية 10 و(إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ) آية 5 و (وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ لَمَسَّكُمْ فِي مَا أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ) آية 14 و(وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّه رَؤُوفٌ رَحِيمٌ) آية 14.
حد القذف: حذّرنا الله تعالى في هذه السورة من قذف المحصنات وبيّن لنا العقوبة التي تقع على هؤلاء وهي لعنة الله وعذابه في الدنيا والآخرة.
آية النور: هذه الآية التي سميّت السورة باسمها فيها من الإعجاز ما توقف عنده الكثير من العلماء. ووجودها في سورة النور هو بتدبير وبحكمة من الله تعالى، فلو طبّق المجتمع الإسلامي الضمانات التي أوردتها الآيات في السورة لشعّ النور في المجتمع ولخرج الناس من الظلمات إلى النور، وشرع الله تعالى هو النور الذي يضيء المجتمع ولذا تكررت في السورة (آيات مبيّنات وآيات بيّنات) 9 مرّات لأن هذه الآيات وما فيها من منهج تبيّن للناس طريقهم والنور من خصائصه أن يبيّن ويَظهر ويكشف. هذا النور الذي ينير المجتمع الإسلامي إنما مصدره (اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونِةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَى نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاء وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ) آية 35، وينزل هذا النور في المساجد (فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ) آية 36 وينزل على (رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاء الزَّكَاةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ) آية 37 والذي لا يسير على شرع الله يكون حاله كما في الآية (وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاء حَتَّى إِذَا جَاءهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ * أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُّجِّيٍّ يَغْشَاهُ مَوْجٌ مِّن فَوْقِهِ مَوْجٌ مِّن فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَن لَّمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِن نُّورٍ) آية 39 و 40
وسميّت سورة النور لما فيها من إشعاعات النور الربًاني بتشريع الأحكام والآداب والفضائل الإنسانية التي هي قبس من نور الله على عباده وفيض من فيوضات رحمته.وتشبيه النور بمشكاة فيها مصباح، المصباح في زجاجة الزجاجة كأنها كوكب دريّ يوقد من شجرة مباركة، هذا التشبيه كأنه يدلّ على أن النور حتى نحافظ عليه مضيئاً يجب أن نحيطه بما يحفظه والفتيل الذي به نشعل النور إنما هو الآية الأولى في السورة هذه الآية الشديدة التي تحرك الناس لإضاءة مصباح مجتماعاتهم الصالحة بتحقيق الضمانات الأخلاقية حتى يبقى النور مشعّاً.
إضافة: بعد أن سمعت هذا الشرح كنت أصلّي العصر فجاءني خاطر بهذا التفسير: أنه من الممكن أن يكون القصد من الآية والله أعلم أن الإنسان هو المصباح والزجاجة هي المجتمع والمشكاة هي الأمة والفتيل هو تطبيق شرع الله الذي ينير أولاً الأنسان ثم ينعكس نوره على مجتمعه ثم على أمته فتكون مضيئة ومنيرة لغيرها من الأمم في أخلاقها وفي التزامها بشرع الله فلو صلح الفرد يصلح المجتمع وفي أخلاق الناس انعكاس على بعضهم البعض وعلى مجتماعاتهم هذا والله أعلم.
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Stand in the garden and look down at the hellebore. It’s probably the ugliest of the early flowering plants which might explain why it always seems to hang its flowers in shame. Kneel in the garden and have a close look at the flowers and you see a thing of real beauty. Maybe it’s just being modest?