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The Patrick Administration today announced MassDOT is beginning construction to rehabilitate the Fall River and New Bedford railroad lines, a necessary step toward providing South Coast Rail service.

 

Thousands of rail ties and spikes will be installed along 33 miles of right-of-way leading to Fall River and New Bedford beginning this fall and continuing until winter weather freezes the rail bed. Work will resume in spring 2014.

 

“South Coast residents deserve the benefits of a reliable and convenient connection to Boston and points in between,” said Governor Deval Patrick. “This work is another step in a methodical, comprehensive process that will move South Coast Rail forward.”

 

“These track improvements are critical in building the foundation necessary to bring long-awaited passenger train service to the South Coast,” said Secretary Davey. “South Coast Rail represents economic opportunity and smart growth for the cities of New Bedford, Fall River, and Taunton.”

 

“The upgrades strengthen the track to provide safer operations for current freight service while getting the corridor ready for the complete rehabilitation required to provide higher speed passenger service,” said South Coast Rail Project Manager Jean Fox.

 

A total of approximately 42,000 rail ties and thousands of spikes will be installed along the 14 miles of track leading to Fall River and 19 miles of track leading to New Bedford. The Commonwealth of Massachusetts purchased the rail lines from CSX Transportation in order to provide access for future South Coast Rail service.

 

Other investments and milestones supporting South Coast Rail to date include:

 

Rebuilding of three New Bedford rail bridges, funded by a $20 million federal TIGER grant.

Announcement by Governor Deval Patrick in September that the U.S. Army Corps of Engineers released the Final Environmental Impact Statement (FEIS) for the South Coast Rail project, and MassDOT adopted the Corps’ document as the state-required Final Environmental Impact Report (FEIR), with the Stoughton rail alternative as the preferred route.

South Coast Rail Economic Development and Land Use Corridor Plan technical assistance grants and other investments provided to assist the 31 corridor communities in preparing for passenger rail through sustainable development and appropriate land use.

 

Visit the South Coast Rail website to learn more about the project: www.southcoastrail.com/

CANOGA PARK- The Los Angeles Fire Department battled a Major Emergency Structure Fire in the west San Fernando Valley on Monday, October 18, 2021.

 

The fire at 8423 Canoga Avenue in Canoga Park, was first noted at 12:18 PM by an LAFD Paramedic Ambulance crew returning from a nearby emergency. Within moments of their reporting the fire, flames were through the roof of the 125' x 125' one-story industrial building that also housed an adjoining but unrelated business at 8425 Canoga Avenue.

 

As that first-arriving LAFD Paramedic crew circled the structure to gain situational awareness and guide fellow responders, they encountered the first of three adult male civilians with severe burn injuries outside the burning building. Two proved to be in critical condition and the other in serious condition. All three were taken to area hospitals. Sadly, one of the critically injured men died later while undergoing hospital care.

 

The rapid spread of intense flames and multiple explosions heard within the building guided first-arriving firefighters to quickly commence defensive operations, applying multiple large diameter hose streams from the exterior, including two from atop extended aerial ladders, to prevent flames from extending beyond the well involved structure.

 

With the exception of a forty square-foot section of the roof at 8427 Canoga Avenue destroyed by surface fire, the tactics proved successful in holding the blaze to the pair of unrelated businesses under one roof at 8423 and 8425 Canoga Avenue.

 

It took 150 Los Angeles Firefighter just 75 minutes to extinguish the flames.

 

Firefighters remained active through the night extinguishing hotspots and minimizing hazards at the structurally compromised building with the help of LAFD's robotic firefighting vehicle and heavy equipment.

 

At daylight Tuesday, LAFD crews resumed a systematic search within the largely destroyed premises. During their methodical search among tons of burnt debris inside the structure, firefighters discovered the remains of an adult male, bringing the overall patient count to four, with a total of two deceased and two remaining hospitalized.

 

No other injuries were reported.

 

Scientific testing of materials inside the building of fire origin yielded positive results for hemp, and it appears that the operation inside involved the extraction from hemp, not dissimilar to that used in the Butane Honey Oil extraction process.

 

Though the business was a legal enterprise, the operation inside appeared to be illegal, as it did not adhere to established permitting processes and safety requirements.

 

Pursuant to protocol, the fire's cause remains the focus of a joint active investigation by the Los Angeles Fire Department, Los Angeles Police Department and the Los Angeles Interagency Metropolitan Police Apprehension Crime Task Force (L.A. Impact).

 

A positive identification of the dead men, as well as the cause, time and manner of their death will be determined by the Los Angeles County Department of Medical Examiner-Coroner.

 

© Photo by Brandon Taylor

 

LAFD Incident 101821-0791

 

Connect with us: LAFD.ORG | News | Facebook | Instagram | Reddit | Twitter: @LAFD @LAFDtalk

CANOGA PARK- The Los Angeles Fire Department battled a Major Emergency Structure Fire in the west San Fernando Valley on Monday, October 18, 2021.

 

The fire at 8423 Canoga Avenue in Canoga Park, was first noted at 12:18 PM by an LAFD Paramedic Ambulance crew returning from a nearby emergency. Within moments of their reporting the fire, flames were through the roof of the 125' x 125' one-story industrial building that also housed an adjoining but unrelated business at 8425 Canoga Avenue.

 

As that first-arriving LAFD Paramedic crew circled the structure to gain situational awareness and guide fellow responders, they encountered the first of three adult male civilians with severe burn injuries outside the burning building. Two proved to be in critical condition and the other in serious condition. All three were taken to area hospitals. Sadly, one of the critically injured men died later while undergoing hospital care.

 

The rapid spread of intense flames and multiple explosions heard within the building guided first-arriving firefighters to quickly commence defensive operations, applying multiple large diameter hose streams from the exterior, including two from atop extended aerial ladders, to prevent flames from extending beyond the well involved structure.

 

With the exception of a forty square-foot section of the roof at 8427 Canoga Avenue destroyed by surface fire, the tactics proved successful in holding the blaze to the pair of unrelated businesses under one roof at 8423 and 8425 Canoga Avenue.

 

It took 150 Los Angeles Firefighter just 75 minutes to extinguish the flames.

 

Firefighters remained active through the night extinguishing hotspots and minimizing hazards at the structurally compromised building with the help of LAFD's robotic firefighting vehicle and heavy equipment.

 

At daylight Tuesday, LAFD crews resumed a systematic search within the largely destroyed premises. During their methodical search among tons of burnt debris inside the structure, firefighters discovered the remains of an adult male, bringing the overall patient count to four, with a total of two deceased and two remaining hospitalized.

 

No other injuries were reported.

 

Scientific testing of materials inside the building of fire origin yielded positive results for hemp, and it appears that the operation inside involved the extraction from hemp, not dissimilar to that used in the Butane Honey Oil extraction process.

 

Though the business was a legal enterprise, the operation inside appeared to be illegal, as it did not adhere to established permitting processes and safety requirements.

 

Pursuant to protocol, the fire's cause remains the focus of a joint active investigation by the Los Angeles Fire Department, Los Angeles Police Department and the Los Angeles Interagency Metropolitan Police Apprehension Crime Task Force (L.A. Impact).

 

A positive identification of the dead men, as well as the cause, time and manner of their death will be determined by the Los Angeles County Department of Medical Examiner-Coroner.

 

© Photo by Brandon Taylor

 

LAFD Incident 101821-0791

 

Connect with us: LAFD.ORG | News | Facebook | Instagram | Reddit | Twitter: @LAFD @LAFDtalk

(Dallas, TX – July 24, 2014) A 57-year old Dallas man falsely convicted of sexual assault will be exonerated as a result of systematic DNA testing by a district attorney’s office, even though he was not actively proclaiming his innocence or requesting DNA testing. According to the National Registry of Exonerations, this is the first time in the United States an exoneration of this nature has occurred.

 

Mr. Michael Phillips, an African-American, served 12 years in prison after pleading guilty in 1990 for raping a 16-year-old Caucasian girl at a Dallas motel where both of them lived. Mr. Phillips says his defense attorney told him not to risk going to trial – fearing a jury would not side with a black man accused of raping a white girl who picked Mr. Phillips out of a photo line- up.

 

However, Dallas County District Attorney Craig Watkins’ ongoing project of reviewing untested rape kits without defendants initiating the request revealed Mr. Phillips was innocent. DA Watkins signed off on this proactive screening project, which tests DNA preserved by the Southwest Institute of Forensic Sciences. The Dallas area crime lab tested sexual assault kits from the year 1990 that met certain criteria, which paved the way for Mr. Phillips’ exoneration.

 

“Mr. Phillips is very lucky that we tested rape kits from the year in which the heinous crime took place,” said Craig Watkins. There was no DNA profile from Mr. Phillips to compare to the profile derived from the semen found in the rape kit, because in 1990 DNA samples were not routinely collected from sexual assault suspects as they are now. The semen found in the rape kit was put into the FBI’s Combined DNA Index System, which identified Lee Marvin Banks as the real perpetrator. Mr. Banks also lived at the same motel where the 1990 rape took place. “DNA tells the truth, so this was another case of eyewitness misidentification where one individual’s life was wrongfully snatched and a violent criminal was allowed to go free. We apologize to Michael Phillips for a criminal justice system that failed him,” said Mr. Watkins.

 

Michael Phillips’ case will become the 34th exoneration by the Dallas DA’s Conviction Integrity Unit. The exoneration hearing is scheduled on July 25, 2014 at 9 a.m. CST at the Frank Crowley Courts Building in Criminal District Court 3. Mr. Phillips is in a wheel chair due to his fight with sickle cell anemia, but he is looking forward to his day in court.

 

“I never imagined I would live to see my name cleared. Six of my siblings died from the same disease, so I thank God for sustaining me in prison. I always told everyone I was innocent and now people will finally believe me,” said Mr. Phillips.”

 

The exoneration would not have been possible without the assistance of Samuel Gross, Professor of Law at the University of Michigan Law School and Editor of the National Registry of Exonerations, and Professor Colin Starger of the University of Baltimore School of Law. Both professors worked without compensation under the supervision of the Dallas County Conviction Integrity Unit to test the untested sexual assault kits.

 

“On one hand this was like finding a needle in a haystack because Michael Phillips had given up on pressing his claim of innocence, but on the other hand this was a methodical approach that can be replicated nationwide. Untested rape kits should not just sit on a shelf and collect dust. The exoneration continues to expose the past weakness in our criminal justice system,” said Mr. Watkins.

 

Mr. Phillips was released from prison in 2002, but failure to register as a sex offender landed him back in jail for six months. It’s been one hurdle after another – not being able to find a place to live or get a job. He now lives in a nursing home, but that could soon change. The State of Texas awards an exoneree $80,000 for each year of wrongful conviction.

Saturday, February 11, 2012.Recap: No. 15 C'Town 87, No. 19 WC 69.By Brendan Hall..CHARLESTOWN, Mass. -- At this time last year, Charlestown made the trek West, down Route 146, to deliver a haymaker to a Whitinsville Christian squad considered the state's tallest lineup. ..This afternoon, the Crusaders came East to Bunker Hill, with a different look for the Townies -- smaller, quicker, more surgical -- and the result was very nearly a different outcome. The Crusaders hung with Charlestown through three quarters, before the Townies pulled away in the fourth, outscoring Whitinsville 31-14 in the final frame en route to an 87-69 victory. .."That team's very good, I thought that was the best shooting team we saw," Charlestown head coach Edson Cardoso said. "They're very well balanced, with a real good point guard, big man, two-guard, so I knew coming into this game it was going to be a battle. I told the guys, 'You're going to see a team like this in the state tournament, eventually down the line." ..The Townies (14-3), played just seven due to health (Jawhari Dawan-Abdullah, stomach bug) and off the court issues (Gary Braham, suspension). But they saw all five of their regular starters reach double-figures, with senior point guard Rony Fernandez (26 points, four assists) leading the way. Senior forward Tyrik Jackson (12 points, 13 rebounds) came up big on the glass again, while Tyrese Hoxter (16 points, seven assists), Omar Orriols (13 points) and Iser Barnes (12) contributed some big shots from the perimeter to keep the defense stretched out. ..But early on, the Crusaders (12-2) gave them fits with the methodical way they broke through the Townie's 2-3 zone with some of the most disciplined and precise ball movement they'd seen in a while. Junior point guard Colin Richey (23 points) funneled the offense down to the baseline, finding a player planted right in the heart of the zone and kicking to either the baseline or either wing. ..Whitinsville shot nearly 40 percent from the field, getting good looks from the short side from Tyler VandenAkker (12 points, eight rebounds) and Jesse Dykstra. Grant Brown (10 points) came up with some big shots from the perimeter as well. .."We decided to extend a little bit more on the short corner, because they hit about four shots in a row from the short corner," Cardoso said. "We also decided to have the opposite guard extend even more on shooter No. 2 (Tim Dufficey). So we made some extensions in the second half, did a little better job -- not a great job, but it helped us get the victory." ..To start the fourth quarter, Barnes completed a 6-0 run by ripping the ball out of his defender's hands at midcourt and landing a breakaway layup. A few possessions later, Hoxter found Jackson underneath the rim for an easy tip-in and 68-59 advantage. ..Then with 1:37 to go, sophomore Taris Wilson hit the first of two monster breakaway slams, this one making it 76-63 to essentially put the game in hand. ..Hot from the field: The Townies outrebounded the Crusaders 16-7 in the final frame, giving way to many key transition points that helped ice the lead and the win. From the glass, WC still held a slim 35-33 advantage. ..But down at the other end, the Townies had a terrific night from the field, shooting nearly 58 percent overall. That was aided by a 7-for-17 effort from three-point range, including three 3's each from Fernandez and Orriols. ..Praise for Richey: Last season, New Mission head coach Cory McCarthy was throwing around high praise for the then-sophomore Richey, calling him "a suburban kid that plays urban". ..Consider Cardoso another Boston City League coach that's a fan. .."He's tough," Cardoso said. "He's one of the toughest guards coming out of his league, and I think he's going give a lot of teams problems in the state tournament, because how do you stop a kid like that?" ..Turning point? Following last season's loss to Charlestown in its home gym, WC coach Jeff Bajema greeted his players in the locker room and told them, "Guys, we can win states." ..Sure enough, the Crusaders never lost another game the rest of the way, picking up their first Division 3 state title since 2005 at the DCU Center in Worcester. After that game, Bajema spoke to reporters about how much the whitewashing by Charlestown seasoned them for what to expect in the state tournament. ..Given how much more competitive the Crusaders were this time around, could this be seen as another momentum shift? .."Hopefully, a game like this will lead us to better things," Bajema said. "But we've got a tough one Tuesday (against Holy Name), so we'll see."

 

Shot at ISO 1600, Aperture of 3.2, Shutter speed of 1/200 and Focal Length of 35.0 mm

Taken with a 24-70mm F2.8 ZA SSM lens and processed by Aperture 3.2.2 on Saturday February-11-2012 17:12 EST PM

A thangka, also known as tangka, thanka or tanka (Nepali pronunciation: [ˈt̪ʰaŋka]; Tibetan: ཐང་ཀ་; Nepal Bhasa: पौभा) is a painting on cotton, or silk appliqué, usually depicting a Buddhist deity, scene, or mandala of some sort. The thangka is not a flat creation like an oil painting or acrylic painting but consists of a picture panel which is painted or embroidered over which a textile is mounted and then over which is laid a cover, usually silk. Generally, thangkas last a very long time and retain much of their lustre, but because of their delicate nature, they have to be kept in dry places where moisture won't affect the quality of the silk. It is sometimes called a scroll-painting.

 

These thangka served as important teaching tools depicting the life of the Buddha, various influential lamas and other deities and bodhisattvas. One subject is The Wheel of Life, which is a visual representation of the Abhidharma teachings (Art of Enlightenment).

 

Thangka, when created properly, perform several different functions. Images of deities can be used as teaching tools when depicting the life (or lives) of the Buddha, describing historical events concerning important Lamas, or retelling myths associated with other deities. Devotional images act as the centerpiece during a ritual or ceremony and are often used as mediums through which one can offer prayers or make requests. Overall, and perhaps most importantly, religious art is used as a meditation tool to help bring one further down the path to enlightenment. The Buddhist Vajrayana practitioner uses a thanga image of their yidam, or meditation deity, as a guide, by visualizing “themselves as being that deity, thereby internalizing the Buddha qualities (Lipton, Ragnubs).”

 

Historians note that Chinese painting had a profound influence on Tibetan painting in general. Starting from the 14th and 15th century, Tibetan painting had incorporated many elements from the Chinese, and during the 18th century, Chinese painting had a deep and far-stretched impact on Tibetan visual art. According to Giuseppe Tucci, by the time of the Qing Dynasty, "a new Tibetan art was then developed, which in a certain sense was a provincial echo of the Chinese 18th century's smooth ornate preciosity."

 

HISTORY

Thangka is a Nepalese art form exported to Tibet after Princess Bhrikuti of Nepal, daughter of King Lichchavi, married Songtsän Gampo, the ruler of Tibet imported the images of Aryawalokirteshwar and other Nepalese deities to Tibet. History of thangka Paintings in Nepal began in the 11th century A.D. when Buddhists and Hindus began to make illustration of the deities and natural scenes. Historically, Tibetan and Chinese influence in Nepalese paintings is quite evident in Paubhas (Thangkas). Paubhas are of two types, the Palas which are illustrative paintings of the deities and the Mandala, which are mystic diagrams paintings of complex test prescribed patterns of circles an square each having specific significance. It was through Nepal that Mahayana Buddhism was introduced into Tibet during reign of Angshuvarma in the seventh century A.D. There was therefore a great demand for religious icons and Buddhist manuscripts for newly built monasteries throughout Tibet. A number of Buddhist manuscripts, including Prajnaparamita, were copied in Kathmandu Valley for these monasteries. Astasahas rika Prajnaparamita for example, was copied in Patan in the year 999 A.D., during the reign of Narendra Dev and Udaya Deva, for the Sa-Shakya monastery in Tibet. For the Nor monastery in Tibet, two copies were made in Nepal-one of Astasahasrika Prajnaparamita in 1069 A.D. and the other of Kavyadarsha in 1111 A.D. The influence of Nepalese art extended till Tibet and even beyond in China in regular order during the thirteenth century. Nepalese artisans were dispatched to the courts of Chinese emperors at their request to perform their workmanship and impart expert knowledge. The exemplary contribution made by the artisans of Nepal, specially by the Nepalese innovator and architect Balbahu, known by his popular name Araniko bear testimony to this fact even today. After the introduction of paper, palm leaf became less popular, however, it continued to be used until the eighteenth century. Paper manuscripts imitated the oblong shape but were wider than the palm leaves.

 

From the fifteenth century onwards, brighter colours gradually began to appear in Nepalese.Thanka / Thangka. Because of the growing importance of the Tantric cult, various aspects of Shiva and Shakti were painted in conventional poses. Mahakala, Manjushri, Lokeshwara and other deities were equally popular and so were also frequently represented in Thanka / Thangka paintings of later dates. As Tantrism embodies the ideas of esoteric power, magic forces, and a great variety of symbols, strong emphasis is laid on the female element and sexuality in the paintings of that period.

 

Religious paintings worshipped as icons are known as Paubha in Newari and Thanka / Thangka in Tibetan. The origin of Paubha or Thanka / Thangka paintings may be attributed to the Nepalese artists responsible for creating a number of special metal works and wall- paintings as well as illuminated manuscripts in Tibet. Realizing the great demand for religious icons in Tibet, these artists, along with monks and traders, took with them from Nepal not only metal sculptures but also a number of Buddhist manuscripts. To better fulfil the ever - increasing demand Nepalese artists initiated a new type of religious painting on cloth that could be easily rolled up and carried along with them. This type of painting became very popular both in Nepal and Tibet and so a new school of Thanka / Thangka painting evolved as early as the ninth or tenth century and has remained popular to this day. One of the earliest specimens of Nepalese Thanka / Thangka painting dates from the thirteenth /fourteenth century and shows Amitabha surrounded by Bodhisattva. Another Nepalese Thanka / Thangka with three dates in the inscription (the last one corresponding to 1369 A.D.), is one of the earliest known Thanka / Thangka with inscriptions. The "Mandalaof Vishnu " dated 1420 A.D., is another fine example of the painting of this period. Early Nepalese Thangkas are simple in design and composition. The main deity, a large figure, occupies the central position while surrounded by smaller figures of lesser divinities.

 

Thanka / Thangka painting is one of the major science out the five major and five minor fields of knowledge. Its origin can be traced all the way back to the time of Lord Buddha. The main themes of Thanka / Thangka paintings are religious. During the reign of Tibetan Dharma King Trisong Duetsen the Tibetan masters refined their already well-developed arts through research and studies of different country's tradition. Thanka painting's lining and measurement, costumes, implementations and ornaments are mostly based on Indian styles. The drawing of figures is based on Nepalese style and the background sceneries are based on Chinese style. Thus, the Thanka / Thangka paintings became a unique and distinctive art. Although the practice of thanka painting was originally done as a way of gaining merit it has nowadays only evolved into a money making business and the noble intentions it once carried has been diluted. Tibetans do not sell Thangkas on a large scale as the selling of religious artifacts such as thangkas and idols is frowned upon in the Tibetan community and thus non Tibetan groups have been able to monopolize on its (thangka's) popularity among Buddhist and art enthusiasts from the west.

 

Thanka / Thangka have developed in the northern Himalayan regions among the Lamas. Besides Lamas, Gurung and Tamang communities are also producing Tankas, which provide substantial employment opportunities for many people in the hills. Newari Thankas (Also known as Paubha) has been the hidden art work in Kathmandu valley from the 13th century. We have preserved this art and are exclusively creating this with some particular painter family who have inherited their art from their forefathers. Some of the artistic religious and historical paintings are also done by the Newars of Kathmandu Valley.

 

TYPES

Based on technique and material, thangkas can be grouped by types. Generally, they are divided into two broad categories: those that are painted (Tib.) bris-tan—and those made of silk, either by appliqué or embroidery.

 

Thangkas are further divided into these more specific categories:

 

- Painted in colors (Tib.) tson-tang - the most common type

- Appliqué (Tib.) go-tang

- Black Background - meaning gold line on a black background (Tib.) nagtang

- Blockprints - paper or cloth outlined renderings, by woodcut/woodblock printing

- Embroidery (Tib.) tsem-thang

- Gold Background - an auspicious treatment, used judiciously for peaceful, long-life deities and fully enlightened buddhas

- Red Background - literally gold line, but referring to gold line on a vermillion (Tib.) mar-tang

 

Whereas typical thangkas are fairly small, between about 18 and 30 inches tall or wide, there are also giant festival thangkas, usually Appliqué, and designed to be unrolled against a wall in a monastery for particular religious occasions. These are likely to be wider than they are tall, and may be sixty or more feet across and perhaps twenty or more high.

 

Somewhat related are Tibetan tsakli, which look like miniature thangkas, but are usually used as initiation cards or offerings.

 

Because Thangkas can be quite expensive, people nowadays use posters of Thangkas as an alternative to the real thangkas for religious purposes.

 

PROCESS

Thangkas are painted on cotton or silk. The most common is a loosely woven cotton produced in widths from 40 to 58 centimeters. While some variations do exist, thangkas wider than 45 centimeters frequently have seams in the support. The paint consists of pigments in a water soluble medium. Both mineral and organic pigments are used, tempered with a herb and glue solution. In Western terminology, this is a distemper technique.

 

The composition of a thangka, as with the majority of Buddhist art, is highly geometric. Arms, legs, eyes, nostrils, ears, and various ritual implements are all laid out on a systematic grid of angles and intersecting lines. A skilled thangka artist will generally select from a variety of predesigned items to include in the composition, ranging from alms bowls and animals, to the shape, size, and angle of a figure's eyes, nose, and lips. The process seems very methodical, but often requires deep understanding of the symbolism involved to capture the spirit of it.

 

Thangka often overflow with symbolism and allusion. Because the art is explicitly religious, all symbols and allusions must be in accordance with strict guidelines laid out in Buddhist scripture. The artist must be properly trained and have sufficient religious understanding, knowledge, and background to create an accurate and appropriate thangka. Lipton and Ragnubs clarify this in Treasures of Tibetan Art:

 

“Tibetan art exemplifies the nirmanakaya, the physical body of Buddha, and also the qualities of the Buddha, perhaps in the form of a deity. Art objects, therefore, must follow rules specified in the Buddhist scriptures regarding proportions, shape, color, stance, hand positions, and attributes in order to personify correctly the Buddha or Deities.”

  

With its telltale “Z” stripe showing, the aft center section of the Ares I-X first stage booster is hoisted into place. Using a 325-ton capacity crane, the aft center is being lifted so it can be joined to the aft section already in place on mobile launch platform 1.

 

Last week the aft section was placed on MLP 1 and locked down by four huge bolts – each of which has 750,000 pounds of tension in them when torqued down. The 100 foot horizontal and 90 foot vertical journey from the center transfer aisle of the VAB into VAB high bay 3 takes many hours due to the methodical nature of handling and moving solid rocket motor segments loaded with hundreds of tons of explosive propellant.

 

Once the aft center section is in place, the forward center section will soon be brought over and finally the forward section will be joined to the other three. Once we have all 4 sections stacked, we will be ready for the first non-rocket motor section called Super Stack 1.

 

Image credit: NASA

 

More about Ares I-X:

www.nasa.gov/aresIX

 

p.s. You can see all of the Ares photos in the Ares Group in Flickr at: www.flickr.com/groups/ares/ We'd love to have you as a member!

A thangka, also known as tangka, thanka or tanka (Nepali pronunciation: [ˈt̪ʰaŋka]; Tibetan: ཐང་ཀ་; Nepal Bhasa: पौभा) is a painting on cotton, or silk appliqué, usually depicting a Buddhist deity, scene, or mandala of some sort. The thangka is not a flat creation like an oil painting or acrylic painting but consists of a picture panel which is painted or embroidered over which a textile is mounted and then over which is laid a cover, usually silk. Generally, thangkas last a very long time and retain much of their lustre, but because of their delicate nature, they have to be kept in dry places where moisture won't affect the quality of the silk. It is sometimes called a scroll-painting.

 

These thangka served as important teaching tools depicting the life of the Buddha, various influential lamas and other deities and bodhisattvas. One subject is The Wheel of Life, which is a visual representation of the Abhidharma teachings (Art of Enlightenment).

 

Thangka, when created properly, perform several different functions. Images of deities can be used as teaching tools when depicting the life (or lives) of the Buddha, describing historical events concerning important Lamas, or retelling myths associated with other deities. Devotional images act as the centerpiece during a ritual or ceremony and are often used as mediums through which one can offer prayers or make requests. Overall, and perhaps most importantly, religious art is used as a meditation tool to help bring one further down the path to enlightenment. The Buddhist Vajrayana practitioner uses a thanga image of their yidam, or meditation deity, as a guide, by visualizing “themselves as being that deity, thereby internalizing the Buddha qualities (Lipton, Ragnubs).”

 

Historians note that Chinese painting had a profound influence on Tibetan painting in general. Starting from the 14th and 15th century, Tibetan painting had incorporated many elements from the Chinese, and during the 18th century, Chinese painting had a deep and far-stretched impact on Tibetan visual art. According to Giuseppe Tucci, by the time of the Qing Dynasty, "a new Tibetan art was then developed, which in a certain sense was a provincial echo of the Chinese 18th century's smooth ornate preciosity."

 

HISTORY

Thangka is a Nepalese art form exported to Tibet after Princess Bhrikuti of Nepal, daughter of King Lichchavi, married Songtsän Gampo, the ruler of Tibet imported the images of Aryawalokirteshwar and other Nepalese deities to Tibet. History of thangka Paintings in Nepal began in the 11th century A.D. when Buddhists and Hindus began to make illustration of the deities and natural scenes. Historically, Tibetan and Chinese influence in Nepalese paintings is quite evident in Paubhas (Thangkas). Paubhas are of two types, the Palas which are illustrative paintings of the deities and the Mandala, which are mystic diagrams paintings of complex test prescribed patterns of circles an square each having specific significance. It was through Nepal that Mahayana Buddhism was introduced into Tibet during reign of Angshuvarma in the seventh century A.D. There was therefore a great demand for religious icons and Buddhist manuscripts for newly built monasteries throughout Tibet. A number of Buddhist manuscripts, including Prajnaparamita, were copied in Kathmandu Valley for these monasteries. Astasahas rika Prajnaparamita for example, was copied in Patan in the year 999 A.D., during the reign of Narendra Dev and Udaya Deva, for the Sa-Shakya monastery in Tibet. For the Nor monastery in Tibet, two copies were made in Nepal-one of Astasahasrika Prajnaparamita in 1069 A.D. and the other of Kavyadarsha in 1111 A.D. The influence of Nepalese art extended till Tibet and even beyond in China in regular order during the thirteenth century. Nepalese artisans were dispatched to the courts of Chinese emperors at their request to perform their workmanship and impart expert knowledge. The exemplary contribution made by the artisans of Nepal, specially by the Nepalese innovator and architect Balbahu, known by his popular name Araniko bear testimony to this fact even today. After the introduction of paper, palm leaf became less popular, however, it continued to be used until the eighteenth century. Paper manuscripts imitated the oblong shape but were wider than the palm leaves.

 

From the fifteenth century onwards, brighter colours gradually began to appear in Nepalese.Thanka / Thangka. Because of the growing importance of the Tantric cult, various aspects of Shiva and Shakti were painted in conventional poses. Mahakala, Manjushri, Lokeshwara and other deities were equally popular and so were also frequently represented in Thanka / Thangka paintings of later dates. As Tantrism embodies the ideas of esoteric power, magic forces, and a great variety of symbols, strong emphasis is laid on the female element and sexuality in the paintings of that period.

 

Religious paintings worshipped as icons are known as Paubha in Newari and Thanka / Thangka in Tibetan. The origin of Paubha or Thanka / Thangka paintings may be attributed to the Nepalese artists responsible for creating a number of special metal works and wall- paintings as well as illuminated manuscripts in Tibet. Realizing the great demand for religious icons in Tibet, these artists, along with monks and traders, took with them from Nepal not only metal sculptures but also a number of Buddhist manuscripts. To better fulfil the ever - increasing demand Nepalese artists initiated a new type of religious painting on cloth that could be easily rolled up and carried along with them. This type of painting became very popular both in Nepal and Tibet and so a new school of Thanka / Thangka painting evolved as early as the ninth or tenth century and has remained popular to this day. One of the earliest specimens of Nepalese Thanka / Thangka painting dates from the thirteenth /fourteenth century and shows Amitabha surrounded by Bodhisattva. Another Nepalese Thanka / Thangka with three dates in the inscription (the last one corresponding to 1369 A.D.), is one of the earliest known Thanka / Thangka with inscriptions. The "Mandalaof Vishnu " dated 1420 A.D., is another fine example of the painting of this period. Early Nepalese Thangkas are simple in design and composition. The main deity, a large figure, occupies the central position while surrounded by smaller figures of lesser divinities.

 

Thanka / Thangka painting is one of the major science out the five major and five minor fields of knowledge. Its origin can be traced all the way back to the time of Lord Buddha. The main themes of Thanka / Thangka paintings are religious. During the reign of Tibetan Dharma King Trisong Duetsen the Tibetan masters refined their already well-developed arts through research and studies of different country's tradition. Thanka painting's lining and measurement, costumes, implementations and ornaments are mostly based on Indian styles. The drawing of figures is based on Nepalese style and the background sceneries are based on Chinese style. Thus, the Thanka / Thangka paintings became a unique and distinctive art. Although the practice of thanka painting was originally done as a way of gaining merit it has nowadays only evolved into a money making business and the noble intentions it once carried has been diluted. Tibetans do not sell Thangkas on a large scale as the selling of religious artifacts such as thangkas and idols is frowned upon in the Tibetan community and thus non Tibetan groups have been able to monopolize on its (thangka's) popularity among Buddhist and art enthusiasts from the west.

 

Thanka / Thangka have developed in the northern Himalayan regions among the Lamas. Besides Lamas, Gurung and Tamang communities are also producing Tankas, which provide substantial employment opportunities for many people in the hills. Newari Thankas (Also known as Paubha) has been the hidden art work in Kathmandu valley from the 13th century. We have preserved this art and are exclusively creating this with some particular painter family who have inherited their art from their forefathers. Some of the artistic religious and historical paintings are also done by the Newars of Kathmandu Valley.

 

TYPES

Based on technique and material, thangkas can be grouped by types. Generally, they are divided into two broad categories: those that are painted (Tib.) bris-tan—and those made of silk, either by appliqué or embroidery.

 

Thangkas are further divided into these more specific categories:

 

- Painted in colors (Tib.) tson-tang - the most common type

- Appliqué (Tib.) go-tang

- Black Background - meaning gold line on a black background (Tib.) nagtang

- Blockprints - paper or cloth outlined renderings, by woodcut/woodblock printing

- Embroidery (Tib.) tsem-thang

- Gold Background - an auspicious treatment, used judiciously for peaceful, long-life deities and fully enlightened buddhas

- Red Background - literally gold line, but referring to gold line on a vermillion (Tib.) mar-tang

 

Whereas typical thangkas are fairly small, between about 18 and 30 inches tall or wide, there are also giant festival thangkas, usually Appliqué, and designed to be unrolled against a wall in a monastery for particular religious occasions. These are likely to be wider than they are tall, and may be sixty or more feet across and perhaps twenty or more high.

 

Somewhat related are Tibetan tsakli, which look like miniature thangkas, but are usually used as initiation cards or offerings.

 

Because Thangkas can be quite expensive, people nowadays use posters of Thangkas as an alternative to the real thangkas for religious purposes.

 

PROCESS

Thangkas are painted on cotton or silk. The most common is a loosely woven cotton produced in widths from 40 to 58 centimeters. While some variations do exist, thangkas wider than 45 centimeters frequently have seams in the support. The paint consists of pigments in a water soluble medium. Both mineral and organic pigments are used, tempered with a herb and glue solution. In Western terminology, this is a distemper technique.

 

The composition of a thangka, as with the majority of Buddhist art, is highly geometric. Arms, legs, eyes, nostrils, ears, and various ritual implements are all laid out on a systematic grid of angles and intersecting lines. A skilled thangka artist will generally select from a variety of predesigned items to include in the composition, ranging from alms bowls and animals, to the shape, size, and angle of a figure's eyes, nose, and lips. The process seems very methodical, but often requires deep understanding of the symbolism involved to capture the spirit of it.

 

Thangka often overflow with symbolism and allusion. Because the art is explicitly religious, all symbols and allusions must be in accordance with strict guidelines laid out in Buddhist scripture. The artist must be properly trained and have sufficient religious understanding, knowledge, and background to create an accurate and appropriate thangka. Lipton and Ragnubs clarify this in Treasures of Tibetan Art:

 

“Tibetan art exemplifies the nirmanakaya, the physical body of Buddha, and also the qualities of the Buddha, perhaps in the form of a deity. Art objects, therefore, must follow rules specified in the Buddhist scriptures regarding proportions, shape, color, stance, hand positions, and attributes in order to personify correctly the Buddha or Deities.”

  

A Chinaman named Chin Say Hing, a patient of the Avondale Asylum since 1892, died yesterday at the institution. An inquest was held by Dr. Philson, coroner, when, after hearing the evidence adduced, the jury returned a verdict of "Death from natural causes."

paperspast.natlib.govt.nz/newspapers/NZH18950905.2.54

 

Plot 76: Chin Sai Hing (55) 4/9/1895 – at Asylum *Removed to send to China

 

unmarked grave

 

CHINESE RESURRECTIONISTS AT WAIKUMETE.

DISINTERMENT OF CORPSES.

A GRUESOME SPECTACLE.

Time, 5.30 a.m., on a bitterly cold morning, in Waikumete Cemetery. Half-frozen, a pressman and a photographer attached to the staff of the "Graphic" make their way from the sexton's house to the furthermost corner of the cemetery, where is situated the section for Chinese and Atheists and aliens unprovided for elsewhere. A noise of hammering comes from the section, which is a good half-mile from the Anglican and Presbyterian allotments, and on arrival work found to be in full operation. The reception of our reporter and his photographic confrere is the reverse of friendly, and an immediate wrangle ensues amongst the gravediggers, evidently on the subject of the camera fiend's presence. A Chinese halfcaste European insists on their instant ejectment. The sexton, however, who has been handed proper credentials, proves a firm friend, and insists that he, and not any Chinaman, or half-caste Chinaman, is in change of the cemetery, and that he has his instructions. Things then calm down a trifle, but the work is resumed amidst much grumbling, and many vindictive and malignant glances are cast at the camera, and muttered curses uttered at the photographer as he dodges round looking for a chance shot. Once, indeed, when the shutter clicks, a furious celestial raises his pick in menace, and mutters a threat to do for the intruders, but he thinks better of it, and at the intervention of the European coffinmaker a truce is declared until arrival of "the boss." That individual presently arrives. He scans the permit; gloomily enough, and bids that the photos be taken forthwith, and the photographer and pressman depart. It toeing pointed out that there is no picture yet to take, and seeing that bluff has no effect, all active opposition as at once and finally dropped, and no difficulty put in the way of obtaining pictures or witnessing the proceedings save in giving mendacious information, lighting fires to obscure the graves with smoke, and endeavouring to tire out the patience of the reporters, etc.

By ten o'clock four graves, are opened, but owing to the non-arrival of some solder and zinc from Auckland it, is decided to open only two coffins on this occasion. The first of these contained the corpse of one Kong Shang, who died in 1891, a young Celestial of 36. It was thought that there would be nothing but dry bones there, but the stiff white clay is evidently a preservative, for when the coffin, which is full of water, is opened, it is seen that the bones have a decided covering of what had once been flesh and though drenched in carbolic acid a sickening odour makes itself felt at intervals. Directly an attempt is made to stir the body it all falls to pieces, the decomposed flesh falling off in almost imperceptible flakes, which had doubtless been dust had the grave been dry. Very carefully the impassive Chinaman in the grave rinses and unconcernedly places on a sieve a thigh bone, then some ribs, and a skull, followed by the rest of the bones, minute search, indescribable in print, being made for the smaller bones and joints. It is an intensely gruesome spectacle, and the horror is added to by the indifference to sight and smell or sentiment evinced by the Celestial workmen. The venerable clerk, a fine old fellow, with the face of an ascetic and a student, carefully tallies the bones which, having been rescoured in a large white tub, are finally dried and wrapped up, each duly docketed by the methodical old gentleman, who is evidently a most conscientious and probably deeply religious man. He, too, is fastidiously clean, and does not, one notes, eat as the others do in the midst of their noisome labours. The next body is that of a man who must have been of exceptional stature and weight for a Chinaman, and who has been dead but two years and a-half. There is much difficulty in getting this coffin to the surface, and the opening thereof, and the awful stench which completely dominated all disinfectants when the body was removed to the zinc one prepared by the European tinsmith beggars description, and may be left to the imagination. None of those whose duty called them to be present are likely to forget the experience, or to desire a renewal of the same. The soldering having been completed, it must be admitted no effluvia was discernable. The zinc coffin was then put in a rude case and packed in sawdust ready for shipment. There is no reason to think the zinc coffins will not prove effective and inoffensive under ordinary ciroumstances, and careful usage, but a fall or any accident in loading would, one imagines, have very disastrous effects. The work ceased at noon to-day. Mr Winstanley, Government Sanitary Inspector, is present, and looks after his work in so thorough a manner that no fears need be entertained by settlers or the general public. The pictures secured by the "Graphic" protographer are of a unique nature and the most gruesome details having been omitted, are quite without offence. They will be published on Wednesday.

The custom of the Chinese at home is to disinter bodies after seven years, and place the main bones in a large jar alongside the grave. It is in order to forward the bones to China for relatives to do this that the present exporting of remains is undertaken.

paperspast.natlib.govt.nz/newspapers/AS19020929.2.45

 

THE CHINESE CORPSES

The disinterment of the bodies of the Chinese from cemeteries throughout the colony during last, and the early part of the present month excited a good deal of interest. In Greymouth nearly 200 bodies were "resurrected" and stored in a shed in the cemetery, much to the disgust of the residents, who unsuccessfully protested against the bodies being allowed to remain above ground until the arrival of the Ventnor. The expenses of the removal of the dead Chinese to their native land, where alone their spirits could find perfect peace, was borne by their friends, the undertaking being so costly that, only the wealthier relatives could afford the expenditure, many hundreds of unhappy Celestials being obliged "to lie in cold corruption and to rot" in the cemeteries of the "foreign devil."

The exhumation of all the bodies was carried out by the one party of "resurrectionists," Chinese with a half-caste leader and a European plumber. The Chinamen carried out their gruesome work with the utmost indifference, knocking off to eat their meals immediately after handling the bodies without a thought of nauseation.

Some bodies had been interred about twenty years ago, others within the last year. In the case of those which had been reduced to skeletons the bones were carefully sorted, and packed in boxes ready for shipment. In other cases the flesh had reached an advanced stage of putrefaction, and in these the bones were stripped and similarly, treated to the skeletons of older bodies. When the bodies were still whole they were packed in air-tight coffins, soldered down, and labelled with the name of the departed.

In all eleven corpses were taken from their graves at Waikumete. These were not shipped on the Ventnor at Auckland, but were taken down the coast in smaller vessels to Wellington, and there transhipped to the Ventnor.

The Chinese in Auckland were excited on the receipt of the news of the foundering, but when questioned as to what, according to Confucianism, would become of the spirits of the sunken Celestials, they professed ignorance.

paperspast.natlib.govt.nz/newspapers/AS19021029.2.54.5

 

LOSS OF THE VENTNOR.

FOUNDERED NEAR HOKIANGA.

BOAT AND CREW MISSING.

HOKIANGA, October 29.

The steamer Ventnor, which left Wellington for Hongkong on Sunday, foundered off the Hokianga Bar last night at about a quarter to nine.

The Ventnor left Wellington, as stated, on Sunday, with 500 Chinese bodies and 6400 tons of coal. She was owned by Gow, Harrison and Co., of Glasgow, her port of register, and was captained by H. G. Ferry. Before she had been long out, at forty minutes after midnight on Sunday, a shock which shook the vessel from stem to stern made manifest to everyone aboard that the steamer had struck a rock, a subsequent investigation showing that the reef hit was to the southward of Cape Egmont.

The engines were at once reversed, and in a short time the vessel managed to get off. The wells were then sounded, and it was found that the vessel was making water in No. 1 hold.

The vessel was headed off shore to a safe distance, and then proceeded up the coast.

Meanwhile, the steam pumps were got to work, but from the first it was found that they were unequal to the task of coping with the inflow, and gradually the water gained, rising higher and higher in the hold.

On Tuesday morning it was found that the ballast tanks in the peak were full, putting the steamer down by the head, and making it evident that she had but a short time to float.

In the evening her bow was so far under water that she became unmanageable, and it was seen that she was gradually sinking, despite every effort that could be made.

At about 9 p.m. it became evident that the vessel was going down fast, and all hands were ordered to the boats.

These were launched by their respective crews, who immediately pulled away from the sides of the doomed vessel.

Hardly had they reached a safe distance when the vessel's stern rose in the air, and she sank, bow first.

The Hokianga Heads light was seen at a distance of about ten miles, and the boats pulled in the direction of the light.

At daylight this morning two boats arrived on the Omapere Beach, bearing fourteen of the crew, including the chief mate, John Cameron, the second and third engineers, D. Bailee and K. Muir, and two cooks, and a messman.

Mr Martin, harbourmaster, has taken the small steamer Energy out off Whangape to pick up two more boats which were sighted from the pilot station. One of these was picked up at 10 o'clock, but the other had not been reached at the time of wiring, 10.30 a.m.

Besides her crew of 31 persons, including five Chinese, the Ventnor had six Chinamen as passengers. Of the coffins 489 were insured in the Alliance Company for £5490. The fungus was insured for about £320 in various offices. She was under the charge of Captain H. Ferry, who has been seventeen years in the employment of the same company. The steamer was under charter to W. Scott Fell and Co., of Sydney, contractors. Messrs John Mill and Co., of Dunedin and Wellington, were the colonial agents.

Of the coffins 489 were shipped by the Chong Shin Tong Society, which is a branch of the big society in China called the Tai Chuen. The other ten coffins were shipped by Yei Chong, of Manners-street, and did not belong to any society.

The Ventnor's crew numbered thirty-one, and those on board included nine Chinese body attendants. These attendants of the dead are old and decrepit Chinamen, who are being sent home to China by the Chong Shin Tong, and given sufficient money to keep them from work for the remainder of their lives.

paperspast.natlib.govt.nz/newspapers/AS19021030.2.87

 

SS Ventnor with details of final voyage:

en.wikipedia.org/wiki/SS_Ventnor

 

www.brainyquote.com/quotes/authors/w/william_shakespeare....

William Shakespeare, English Dramatist Quotes

Born April 26, 1564; Died April 23, 1616

 

Modest doubt is called the beacon of the wise.

 

Most dangerous is that temptation that doth goad us on to sin in loving virtue.

 

My crown is called content, a crown that seldom kings enjoy.

 

My pride fell with my fortunes.

 

Nature hath framed strange fellows in her time.

 

Neither a borrower nor a lender be.

 

______________________________________

 

The Old Man and the Dog

by

Catherine Moore

 

"Watch out! You nearly broad sided that car!" My father yelled at me.

 

"Can't you do anything right?"

 

Those words hurt worse than blows. I turned my head toward the elderly man in the seat beside me, daring me to challenge him. A lump rose in my throat as I averted my eyes. I wasn't prepared for another battle.

 

"I saw the car, Dad. Please don't yell at me when I'm driving." My voice was measured and steady, sounding far calmer than I really felt.

 

Dad glared at me, then turned away and settled back. At home I left Dad in front of the television and went outside to collect my thoughts. Dark, heavy clouds hung in the air with a promise of rain. The rumble of distant thunder seemed to echo my inner turmoil.

 

What could I do about him?

 

Dad had been a lumberjack in Washington and Oregon. He had enjoyed being outdoors and had reveled in pitting his strength against the forces of nature. He had entered grueling lumberjack

competitions, and had placed often. The shelves in his house were filled with trophies that attested to his prowess.

 

The years marched on relentlessly. The first time he couldn't lift a heavy log, he joked about it;

but later that same day I saw him outside alone, straining to lift it. He became irritable whenever anyone teased him about his advancing age, or when he couldn't do something he had done as a younger man.

 

Four days after his sixty-seventh birthday, he had a heart attack. An ambulance sped him to

the hospital while a paramedic administered CPR to keep blood and oxygen flowing. At the hospital, Dad was rushed into an operating room. He was lucky; he survived.

 

But something inside Dad died. His zest for life was gone. He obstinately refused to follow doctor's orders. Suggestions and offers of help were turned aside with sarcasm and insults. The number of visitors thinned, then finally stopped altogether. Dad was left alone.

 

My husband, Dick, and I asked Dad to come live with us on our small farm. We

hoped the fresh air and rustic atmosphere would help him adjust. Within a week

after he moved in, I regretted the invitation. It seemed nothing was

satisfactory. He criticized everything I did. I became frustrated and moody.

Soon I was taking my pent-up anger out on Dick. We began to bicker and argue.

Alarmed, Dick sought out our pastor and explained the situation. The clergyman

set up weekly counseling appointments for us. At the close of each session he

prayed, asking God to soothe Dad's troubled mind. But the months wore on and

God was silent. Something had to be done and it was up to me to do it

  

The next day I sat down with the phone book and methodically called

each of the mental health clinics listed in the Yellow Pages. I explained my

problem to each of the sympathetic voices that answered. In vain. Just when I

was giving up hope, one of the voices suddenly exclaimed, "I just read

something that might help you! Let me go get the article." I listened as she

read. The article described a remarkable study done at a nursing home All of

the patients were under treatment for chronic depression. Yet their attitudes

had improved dramatically when they were given responsibility for a dog.

  

I drove to the animal shelter that afternoon. After I filled out a

questionnaire, a uniformed officer led me to the kennels. The odor of

disinfectant stung my nostrils as I moved down the row of pens. Each contained

five to seven dogs. Long-haired dogs, curly-haired dogs, black dogs, spotted

dogs all jumped up, trying to reach me. I studied each one but rejected one

after the other for various reasons too big, too small, too much hair. As I

neared the last pen a dog in the shadows of the far corner struggled to his

feet, walked to the front of the run and sat down. It was a pointer, one of

the dog world's aristocrats. But this was a caricature of the breed. Years had

etched his face and muzzle with shades of gray. His hipbones jutted out in

lopsided triangles. But it was his eyes that caught and held my attention.

Calm and clear, they beheld me unwaveringly. I pointed to the dog. "Can

you tell me about him?" The officer looked, then shook his head in puzzlement.

 

"He's a funny one. Appeared out of nowhere and sat in front of the gate. We brought him in, figuring someone would be right down to claim him. That was two weeks ago and we've heard nothing. His time is up tomorrow." He gestured helplessly.

 

As the words sank in I turned to the man in horror. "You mean you're going to kill him?"

 

"Ma'am," he said gently, "that's our policy. We don't have room for every unclaimed dog."

 

I looked at the pointer again. The calm brown eyes awaited my decision. "I'll take him," I said.

 

I drove home with the dog on the front seat beside me. When I reached the house I honked the horn twice. I was helping my prize out of the car when Dad shuffled onto the front porch.

 

"Ta-da! Look what I got for you, Dad!" I said excitedly.

 

Dad looked, then wrinkled his face in disgust. "If I had wanted a dog I would have gotten one. And I would have picked out a better specimen than that bag of bones. Keep it! I

don't want it" Dad waved his arm scornfully and turned back toward the house.

  

Anger rose inside me. It squeezed together my throat muscles and pounded into my temples.

 

"You'd better get used to him, Dad. He's staying!" Dad ignored me. "Did you hear me, Dad?" I screamed. At those words Dad whirled angrily, his hands clenched at his sides, his eyes narrowed and blazing with hate.

 

We stood glaring at each other like duelists, when suddenly the pointer pulled free from my grasp. He wobbled toward my dad and sat down in front of him. Then slowly, carefully, he raised his paw.

 

Dad's lower jaw trembled as he stared at the uplifted paw. Confusion replaced the anger in his eyes. The pointer waited patiently. Then Dad was on his knees hugging the animal.

 

It was the beginning of a warm and intimate friendship. Dad named the pointer Cheyenne. Together he and Cheyenne explored the community. They spent long hours walking down dusty

lanes. They spent reflective moments on the banks of streams, angling for

tasty trout. They even started to attend Sunday services together, Dad sitting

in a pew and Cheyenne lying quietly at his feet.

 

Dad and Cheyenne were inseparable throughout the next three years. Dad's bitterness faded, and he and Cheyenne made many friends. Then late one night I was startled to feel Cheyenne's cold nose burrowing through our bed covers. He had never before come into our bedroom at night. I woke Dick, put on my robe and ran into my father's room. Dad lay in his bed, his face serene. But his spirit had left quietly sometime during the night.

 

Two days later my shock and grief deepened when I discovered Cheyenne lying dead beside Dad's bed. I wrapped his still form in the rag rug he had slept on. As Dick and I buried him near a

favorite fishing hole, I silently thanked the dog for the help he had given me in restoring Dad's peace of mind.

 

The morning of Dad's funeral dawned overcast and dreary. This day looks like the way I feel, I thought, as I walked down the aisle to the pews reserved for family. I was surprised to see

the many friends Dad and Cheyenne had made filling the church. The pastor began his eulogy. It was a tribute to both Dad and the dog who had changed his life. And then the pastor turned to Hebrews 13:2. "Be not forgetful to entertain strangers."

 

"I've often thanked God for sending that angel," he said.

 

For me, the past dropped into place, completing a puzzle that I had not seen before: the sympathetic voice that had just read the right article...

 

Cheyenne's unexpected appearance at the animal shelter... his calm acceptance and complete devotion to my father...and the proximity of their deaths. And suddenly I understood.

 

I knew that God had answered my prayers after all.

 

Life is too short for drama & petty things, so laugh hard, love truly and forgive quickly.

 

Live While You Are Alive.

 

Tell the people you love that you love them, at every opportunity.

 

Forgive now those who made you cry. You might not get a second time.

 

And if you don't send this to at least 4 people - who cares? But do share this with someone.

   

Lost time can never be found.

 

________________________

Tuesday, July 22, 2008

Former sinner now Saint Mary Magdalene

 

Scripture from today's Liturgy of the Word:

Micah 7:14-15, 18-20

Psalm 85:2-4, 5-6, 7-8

John 20:1-2, 11-18

 

A reflection on today's Sacred Scripture:

 

Mary Magdalene came to the tomb early in the morning. . . .

 

There are so many different ways to look at this passage, but one that I have seen rarely mentioned is the nature of this privileged position of Mary Magdalene. Why Mary Magdalene of all people? Why not Peter, or the Blessed Virgin, or John, the beloved disciple? Why Mary Magdalene?

 

We may only know the answer when we get to heaven. However, one way to think about it is this—we never know whom God will select to carry out His particular mission. While we sit back in the pews and expect our priests, bishops, and missionaries to fulfill this role (and often they do), it may be the least expected—you, the person sitting next to you, the person with the wailing baby three rows back. God selects for a purpose that we might not know during our time on Earth, but He knows.

 

Why, then, Mary Magdalene?

 

Perhaps it was because she was unexpected. She was the least of "these little ones." She was a woman in a society that did not necessarily appreciate women. She is each one of us—the unknown, the small, the unlikely. And she was chosen to proclaim the great good news of the resurrection. As are we. And she was largely ignored or thought to be mad—as we might be. But this particular mission fell to her because she was ready to do it. Her love for the Lord had her up early and at the tomb.

 

If we are prepared, if we too love the Lord enough to go out of our way for Him, to break the routine and to look for Him in unlikely places, we too can be a sign to those around us. We can proclaim His glorious resurrection without saying a word—for the love we show, the devotion we carry, will speak louder and longer than we could ever do.

  

- JuandelaCruz | email: sriddle415@yahoo.com

Hume's youth program staff, creative team, and Ben Akina discuss next summer's script and look at the recent successes and challenges from summer 2011.

 

Hume's summer theme serves as a creative link between the fun of camp and the clear presentation of the Gospel. While campers look forward to the epic excitement and adventure of each new theme, our guest speakers, counselors, and youth pastors all use the stories and topics presented in the theme as a springboard for deeper conversation and spiritual discussion.

   

Knowing the potential influence that each theme has moves our staff to prayerfully and methodically choose, create, and present each year's theme. The meeting pictured above is just one of many meetings that will be taking place between now and summer 2012.

CANOGA PARK- The Los Angeles Fire Department battled a Major Emergency Structure Fire in the west San Fernando Valley on Monday, October 18, 2021.

 

The fire at 8423 Canoga Avenue in Canoga Park, was first noted at 12:18 PM by an LAFD Paramedic Ambulance crew returning from a nearby emergency. Within moments of their reporting the fire, flames were through the roof of the 125' x 125' one-story industrial building that also housed an adjoining but unrelated business at 8425 Canoga Avenue.

 

As that first-arriving LAFD Paramedic crew circled the structure to gain situational awareness and guide fellow responders, they encountered the first of three adult male civilians with severe burn injuries outside the burning building. Two proved to be in critical condition and the other in serious condition. All three were taken to area hospitals. Sadly, one of the critically injured men died later while undergoing hospital care.

 

The rapid spread of intense flames and multiple explosions heard within the building guided first-arriving firefighters to quickly commence defensive operations, applying multiple large diameter hose streams from the exterior, including two from atop extended aerial ladders, to prevent flames from extending beyond the well involved structure.

 

With the exception of a forty square-foot section of the roof at 8427 Canoga Avenue destroyed by surface fire, the tactics proved successful in holding the blaze to the pair of unrelated businesses under one roof at 8423 and 8425 Canoga Avenue.

 

It took 150 Los Angeles Firefighter just 75 minutes to extinguish the flames.

 

Firefighters remained active through the night extinguishing hotspots and minimizing hazards at the structurally compromised building with the help of LAFD's robotic firefighting vehicle and heavy equipment.

 

At daylight Tuesday, LAFD crews resumed a systematic search within the largely destroyed premises. During their methodical search among tons of burnt debris inside the structure, firefighters discovered the remains of an adult male, bringing the overall patient count to four, with a total of two deceased and two remaining hospitalized.

 

No other injuries were reported.

 

Scientific testing of materials inside the building of fire origin yielded positive results for hemp, and it appears that the operation inside involved the extraction from hemp, not dissimilar to that used in the Butane Honey Oil extraction process.

 

Though the business was a legal enterprise, the operation inside appeared to be illegal, as it did not adhere to established permitting processes and safety requirements.

 

Pursuant to protocol, the fire's cause remains the focus of a joint active investigation by the Los Angeles Fire Department, Los Angeles Police Department and the Los Angeles Interagency Metropolitan Police Apprehension Crime Task Force (L.A. Impact).

 

A positive identification of the dead men, as well as the cause, time and manner of their death will be determined by the Los Angeles County Department of Medical Examiner-Coroner.

 

© Photo by Brandon Taylor

 

LAFD Incident 101821-0791

 

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Saturday, February 11, 2012.Recap: No. 15 C'Town 87, No. 19 WC 69.By Brendan Hall..CHARLESTOWN, Mass. -- At this time last year, Charlestown made the trek West, down Route 146, to deliver a haymaker to a Whitinsville Christian squad considered the state's tallest lineup. ..This afternoon, the Crusaders came East to Bunker Hill, with a different look for the Townies -- smaller, quicker, more surgical -- and the result was very nearly a different outcome. The Crusaders hung with Charlestown through three quarters, before the Townies pulled away in the fourth, outscoring Whitinsville 31-14 in the final frame en route to an 87-69 victory. .."That team's very good, I thought that was the best shooting team we saw," Charlestown head coach Edson Cardoso said. "They're very well balanced, with a real good point guard, big man, two-guard, so I knew coming into this game it was going to be a battle. I told the guys, 'You're going to see a team like this in the state tournament, eventually down the line." ..The Townies (14-3), played just seven due to health (Jawhari Dawan-Abdullah, stomach bug) and off the court issues (Gary Braham, suspension). But they saw all five of their regular starters reach double-figures, with senior point guard Rony Fernandez (26 points, four assists) leading the way. Senior forward Tyrik Jackson (12 points, 13 rebounds) came up big on the glass again, while Tyrese Hoxter (16 points, seven assists), Omar Orriols (13 points) and Iser Barnes (12) contributed some big shots from the perimeter to keep the defense stretched out. ..But early on, the Crusaders (12-2) gave them fits with the methodical way they broke through the Townie's 2-3 zone with some of the most disciplined and precise ball movement they'd seen in a while. Junior point guard Colin Richey (23 points) funneled the offense down to the baseline, finding a player planted right in the heart of the zone and kicking to either the baseline or either wing. ..Whitinsville shot nearly 40 percent from the field, getting good looks from the short side from Tyler VandenAkker (12 points, eight rebounds) and Jesse Dykstra. Grant Brown (10 points) came up with some big shots from the perimeter as well. .."We decided to extend a little bit more on the short corner, because they hit about four shots in a row from the short corner," Cardoso said. "We also decided to have the opposite guard extend even more on shooter No. 2 (Tim Dufficey). So we made some extensions in the second half, did a little better job -- not a great job, but it helped us get the victory." ..To start the fourth quarter, Barnes completed a 6-0 run by ripping the ball out of his defender's hands at midcourt and landing a breakaway layup. A few possessions later, Hoxter found Jackson underneath the rim for an easy tip-in and 68-59 advantage. ..Then with 1:37 to go, sophomore Taris Wilson hit the first of two monster breakaway slams, this one making it 76-63 to essentially put the game in hand. ..Hot from the field: The Townies outrebounded the Crusaders 16-7 in the final frame, giving way to many key transition points that helped ice the lead and the win. From the glass, WC still held a slim 35-33 advantage. ..But down at the other end, the Townies had a terrific night from the field, shooting nearly 58 percent overall. That was aided by a 7-for-17 effort from three-point range, including three 3's each from Fernandez and Orriols. ..Praise for Richey: Last season, New Mission head coach Cory McCarthy was throwing around high praise for the then-sophomore Richey, calling him "a suburban kid that plays urban". ..Consider Cardoso another Boston City League coach that's a fan. .."He's tough," Cardoso said. "He's one of the toughest guards coming out of his league, and I think he's going give a lot of teams problems in the state tournament, because how do you stop a kid like that?" ..Turning point? Following last season's loss to Charlestown in its home gym, WC coach Jeff Bajema greeted his players in the locker room and told them, "Guys, we can win states." ..Sure enough, the Crusaders never lost another game the rest of the way, picking up their first Division 3 state title since 2005 at the DCU Center in Worcester. After that game, Bajema spoke to reporters about how much the whitewashing by Charlestown seasoned them for what to expect in the state tournament. ..Given how much more competitive the Crusaders were this time around, could this be seen as another momentum shift? .."Hopefully, a game like this will lead us to better things," Bajema said. "But we've got a tough one Tuesday (against Holy Name), so we'll see."

 

Shot at ISO 1600, Aperture of 3.2, Shutter speed of 1/640 and Focal Length of 30.0 mm

Taken with a 24-70mm F2.8 ZA SSM lens and processed by Aperture 3.2.2 on Saturday February-11-2012 16:24 EST PM

www.phaselis.org/en/about/about-project

Phaselis Research

 

Phaselis

 

When compared with the previous period of research on the history of the city over the past quarter century it has undergone radical changes. While modern scientists follow the path of their predecessors in collecting data through systematic processes and methodically analysing them, they change the route whereby they approach the city as a context- and a process-oriented structure, having economic, social, cultural, political and environmental dimensions which come together at different levels.

 

This considerably more inclusive definition expands the discipline concerning the city’s historical research, which consists of archaeology, epigraphy, ancient history and the other ancillary sciences and it encourages scientists from the natural and health sciences to participate within these studies. This is because in the course of the exploration of an ancient settlement the study of both the environment and the ecological setting which make human life possible; together with health issues, such as diet and epidemics, form the context within which human beings live, and which are thereby as important as the human actors.

 

Within the context of the planned Phaselis Research, even certain knowledge such as the settlement’s appearing on the stage of history as a favorite break-point with its three natural harbours, it being famous for its roses, the frequent seismic upheavals at sea and on its shores and its citizens leaving their homes because of a devastating malaria epidemic suggest the necessity of the application of this multi-dimensional research methodology in order to understand more fully the historical adventure of this city.

 

By presenting this research project, we aim to implement and realize this multi-dimensional research method, which as yet lacks widespread application in the field in our country, however conceptually and practically with a multi-disciplinary research team consisting of both national and international scientists, we intend to register systematically every kind of data/information regarding all contexts of the city employing modern methods and to present the results to the scientific world in the form of regular reports and monographic studies, thus forming a strong tie between past and future research.

 

Phaselis Territorium

 

The boundaries of the ancient city of Phaselis’ territorium are today within the administrative borders of the township of Tekirova, in Kemer District, determined from the archaeological, epigraphic and historical-geographical evidence, reaching the Gökdere valley to the north, continue on a line drawn from Üç Adalar to Mount Tahtalı to the south and extend along the Çandır valley to the west.

 

Phaselis was discovered in 1811-1812 by Captain F. Beaufort during his work of charting the southern coastline of Asia Minor for the British Royal Navy. Beaufort drew Phaselis’ plan and in the course of conducting his cartographic studies, he saw the word Φασηλίτης ethnikon on the inscriptions and consequently identified these ruins with Phaselis. C. R. Cockerell, the English architect, archaeologist and author came to Phaselis by ship and met Beaufort there. Then in 1838 C. Fellows, the English archaeologist visited the city. He found the fragments of the dedicatory inscription over the monumental gate built in honour of the Emperor Hadrianus and mistakenly thought the Imperial Period main street was the stadion due to the seats-steps on either side of the street. In 1842 Lt. T. A. B. Spratt, the English hydrographer and geographer, and the Rev. E. Forbes, the naturalist came to Phaselis via the Olympos and Khimaira routes. Due to the fact that they all came by sea and they only stayed for a short time, their descriptions of the topography inland are without detailed and there are serious errors in orientation.

 

PhaselisThose researchers who visited Phaselis between the late 19th and the early 20th centuries concentrated primarily upon the discovery of inscriptions. In 1881-1882 while the Austrian archaeologist and the epigraphist O. Benndorf, the founder of the Austrian Archaeological Institute, and his team were conducting research in southwestern Asia Minor, they examined Phaselis. In the winter of 1883 and 1884 F. von Luschan from the Austrian team took the first photographs which provide information concerning the regional features of Phaselis’ shoreline. In the same year the French scientist V. Bérard also visited Phaselis. In 1892 the members of the Austrian research team, O. Benndorf, E. Kalinka and their colleagues continued their architectural, archaeological and epigraphical studies in Phaselis. In 1904 they were followed by D. G. Hogarth, R. Norton and A. W. van Buren from the British research team. In 1908 the Austrian classical philologist E. Kalinka visited the settlement again, collected epigraphic documents and conducted research on the history of city (published in TAM II in 1944). The Italian researchers R. Paribeni and P. Romanelli visited Phaselis in1913 and C. Anti in 1921. Anti returned to Antalya overland and in consequence discovered several epigraphs and the ruins of structures within the territorium of Phaselis.

 

Further archaeological, epigraphical and historical-geographical studies of Phaselis were conducted by the English researchers F. M. Stark and G. Bean, who came to the region after World War II. In 1968 H. Schläger, the German architect and underwater archaeologist began exploring the topographical and architectural structures of Phaselis’s harbours. After Schläger’s death in 1969, the research was conducted under the leadership of the archaeologist J. Schäfer in 1970. H. Schläger, J. Schäfer and their colleagues obtained important data concerning the architecture and history of Phaselis through the surface exploration of the city and its periphery. Following the excavations conducted along the main axial street of the city, in 1980 under the direction of Kayhan Dörtlük, the then Director of the Antalya Museum and between 1981-1985 under the leadership of the archaeologist Cevdet Bayburtluoğlu; underwater exploration was carried out in the South Harbour under the direction of Metin Pehlivaner, the then Director of the Antalya Museum.

  

en.wikipedia.org/wiki/Phaselis

 

CHINESE RESURRECTIONISTS AT WAIKUMETE.

DISINTERMENT OF CORPSES.

A GRUESOME SPECTACLE.

Time, 5.30 a.m., on a bitterly cold morning, in Waikumete Cemetery. Half-frozen, a pressman and a photographer attached to the staff of the "Graphic" make their way from the sexton's house to the furthermost corner of the cemetery, where is situated the section for Chinese and Atheists and aliens unprovided for elsewhere. A noise of hammering comes from the section, which is a good half-mile from the Anglican and Presbyterian allotments, and on arrival work found to be in full operation. The reception of our reporter and his photographic confrere is the reverse of friendly, and an immediate wrangle ensues amongst the gravediggers, evidently on the subject of the camera fiend's presence. A Chinese halfcaste European insists on their instant ejectment. The sexton, however, who has been handed proper credentials, proves a firm friend, and insists that he, and not any Chinaman, or half-caste Chinaman, is in change of the cemetery, and that he has his instructions. Things then calm down a trifle, but the work is resumed amidst much grumbling, and many vindictive and malignant glances are cast at the camera, and muttered curses uttered at the photographer as he dodges round looking for a chance shot. Once, indeed, when the shutter clicks, a furious celestial raises his pick in menace, and mutters a threat to do for the intruders, but he thinks better of it, and at the intervention of the European coffinmaker a truce is declared until arrival of "the boss." That individual presently arrives. He scans the permit; gloomily enough, and bids that the photos be taken forthwith, and the photographer and pressman depart. It toeing pointed out that there is no picture yet to take, and seeing that bluff has no effect, all active opposition as at once and finally dropped, and no difficulty put in the way of obtaining pictures or witnessing the proceedings save in giving mendacious information, lighting fires to obscure the graves with smoke, and endeavouring to tire out the patience of the reporters, etc.

By ten o'clock four graves, are opened, but owing to the non-arrival of some solder and zinc from Auckland it, is decided to open only two coffins on this occasion. The first of these contained the corpse of one Kong Shang, who died in 1891, a young Celestial of 36. It was thought that there would be nothing but dry bones there, but the stiff white clay is evidently a preservative, for when the coffin, which is full of water, is opened, it is seen that the bones have a decided covering of what had once been flesh and though drenched in carbolic acid a sickening odour makes itself felt at intervals. Directly an attempt is made to stir the body it all falls to pieces, the decomposed flesh falling off in almost imperceptible flakes, which had doubtless been dust had the grave been dry. Very carefully the impassive Chinaman in the grave rinses and unconcernedly places on a sieve a thigh bone, then some ribs, and a skull, followed by the rest of the bones, minute search, indescribable in print, being made for the smaller bones and joints. It is an intensely gruesome spectacle, and the horror is added to by the indifference to sight and smell or sentiment evinced by the Celestial workmen. The venerable clerk, a fine old fellow, with the face of an ascetic and a student, carefully tallies the bones which, having been rescoured in a large white tub, are finally dried and wrapped up, each duly docketed by the methodical old gentleman, who is evidently a most conscientious and probably deeply religious man. He, too, is fastidiously clean, and does not, one notes, eat as the others do in the midst of their noisome labours. The next body is that of a man who must have been of exceptional stature and weight for a Chinaman, and who has been dead but two years and a-half. There is much difficulty in getting this coffin to the surface, and the opening thereof, and the awful stench which completely dominated all disinfectants when the body was removed to the zinc one prepared by the European tinsmith beggars description, and may be left to the imagination. None of those whose duty called them to be present are likely to forget the experience, or to desire a renewal of the same. The soldering having been completed, it must be admitted no effluvia was discernable. The zinc coffin was then put in a rude case and packed in sawdust ready for shipment. There is no reason to think the zinc coffins will not prove effective and inoffensive under ordinary ciroumstances, and careful usage, but a fall or any accident in loading would, one imagines, have very disastrous effects. The work ceased at noon to-day. Mr Winstanley, Government Sanitary Inspector, is present, and looks after his work in so thorough a manner that no fears need be entertained by settlers or the general public. The pictures secured by the "Graphic" protographer are of a unique nature and the most gruesome details having been omitted, are quite without offence. They will be published on Wednesday.

The custom of the Chinese at home is to disinter bodies after seven years, and place the main bones in a large jar alongside the grave. It is in order to forward the bones to China for relatives to do this that the present exporting of remains is undertaken.

paperspast.natlib.govt.nz/newspapers/AS19020929.2.45

 

THE CHINESE CORPSES

The disinterment of the bodies of the Chinese from cemeteries throughout the colony during last, and the early part of the present month excited a good deal of interest. In Greymouth nearly 200 bodies were "resurrected" and stored in a shed in the cemetery, much to the disgust of the residents, who unsuccessfully protested against the bodies being allowed to remain above ground until the arrival of the Ventnor. The expenses of the removal of the dead Chinese to their native land, where alone their spirits could find perfect peace, was borne by their friends, the undertaking being so costly that, only the wealthier relatives could afford the expenditure, many hundreds of unhappy Celestials being obliged "to lie in cold corruption and to rot" in the cemeteries of the "foreign devil."

The exhumation of all the bodies was carried out by the one party of "resurrectionists," Chinese with a half-caste leader and a European plumber. The Chinamen carried out their gruesome work with the utmost indifference, knocking off to eat their meals immediately after handling the bodies without a thought of nauseation.

Some bodies had been interred about twenty years ago, others within the last year. In the case of those which had been reduced to skeletons the bones were carefully sorted, and packed in boxes ready for shipment. In other cases the flesh had reached an advanced stage of putrefaction, and in these the bones were stripped and similarly, treated to the skeletons of older bodies. When the bodies were still whole they were packed in air-tight coffins, soldered down, and labelled with the name of the departed.

In all eleven corpses were taken from their graves at Waikumete. These were not shipped on the Ventnor at Auckland, but were taken down the coast in smaller vessels to Wellington, and there transhipped to the Ventnor.

The Chinese in Auckland were excited on the receipt of the news of the foundering, but when questioned as to what, according to Confucianism, would become of the spirits of the sunken Celestials, they professed ignorance.

paperspast.natlib.govt.nz/newspapers/AS19021029.2.54.5

 

LOSS OF THE VENTNOR.

FOUNDERED NEAR HOKIANGA.

BOAT AND CREW MISSING.

HOKIANGA, October 29.

The steamer Ventnor, which left Wellington for Hongkong on Sunday, foundered off the Hokianga Bar last night at about a quarter to nine.

The Ventnor left Wellington, as stated, on Sunday, with 500 Chinese bodies and 6400 tons of coal. She was owned by Gow, Harrison and Co., of Glasgow, her port of register, and was captained by H. G. Ferry. Before she had been long out, at forty minutes after midnight on Sunday, a shock which shook the vessel from stem to stern made manifest to everyone aboard that the steamer had struck a rock, a subsequent investigation showing that the reef hit was to the southward of Cape Egmont.

The engines were at once reversed, and in a short time the vessel managed to get off. The wells were then sounded, and it was found that the vessel was making water in No. 1 hold.

The vessel was headed off shore to a safe distance, and then proceeded up the coast.

Meanwhile, the steam pumps were got to work, but from the first it was found that they were unequal to the task of coping with the inflow, and gradually the water gained, rising higher and higher in the hold.

On Tuesday morning it was found that the ballast tanks in the peak were full, putting the steamer down by the head, and making it evident that she had but a short time to float.

In the evening her bow was so far under water that she became unmanageable, and it was seen that she was gradually sinking, despite every effort that could be made.

At about 9 p.m. it became evident that the vessel was going down fast, and all hands were ordered to the boats.

These were launched by their respective crews, who immediately pulled away from the sides of the doomed vessel.

Hardly had they reached a safe distance when the vessel's stern rose in the air, and she sank, bow first.

The Hokianga Heads light was seen at a distance of about ten miles, and the boats pulled in the direction of the light.

At daylight this morning two boats arrived on the Omapere Beach, bearing fourteen of the crew, including the chief mate, John Cameron, the second and third engineers, D. Bailee and K. Muir, and two cooks, and a messman.

Mr Martin, harbourmaster, has taken the small steamer Energy out off Whangape to pick up two more boats which were sighted from the pilot station. One of these was picked up at 10 o'clock, but the other had not been reached at the time of wiring, 10.30 a.m.

Besides her crew of 31 persons, including five Chinese, the Ventnor had six Chinamen as passengers. Of the coffins 489 were insured in the Alliance Company for £5490. The fungus was insured for about £320 in various offices. She was under the charge of Captain H. Ferry, who has been seventeen years in the employment of the same company. The steamer was under charter to W. Scott Fell and Co., of Sydney, contractors. Messrs John Mill and Co., of Dunedin and Wellington, were the colonial agents.

Of the coffins 489 were shipped by the Chong Shin Tong Society, which is a branch of the big society in China called the Tai Chuen. The other ten coffins were shipped by Yei Chong, of Manners-street, and did not belong to any society.

The Ventnor's crew numbered thirty-one, and those on board included nine Chinese body attendants. These attendants of the dead are old and decrepit Chinamen, who are being sent home to China by the Chong Shin Tong, and given sufficient money to keep them from work for the remainder of their lives.

paperspast.natlib.govt.nz/newspapers/AS19021030.2.87

 

SS Ventnor with details on final voyage:

en.wikipedia.org/wiki/SS_Ventnor

 

Plot 73: Ah Gin (25) 19/3/1896 – Gardener * disinterred to China *fallen headstone

Schweiz / Berner Oberland - Eiger, Mönch und Jungfrau

 

seen on the way from Allmendhubel to Grütschalp

 

gesehen auf dem Weg vom Allmendhubel zur Grütschalp

 

The Eiger (German pronunciation: [ˈaɪ̯ɡɐ]) is a 3,967-metre (13,015 ft) mountain of the Bernese Alps, overlooking Grindelwald and Lauterbrunnen in the Bernese Oberland of Switzerland, just north of the main watershed and border with Valais. It is the easternmost peak of a ridge crest that extends across the Mönch to the Jungfrau at 4,158 m (13,642 ft), constituting one of the most emblematic sights of the Swiss Alps. While the northern side of the mountain rises more than 3,000 m (10,000 ft) above the two valleys of Grindelwald and Lauterbrunnen, the southern side faces the large glaciers of the Jungfrau-Aletsch area, the most glaciated region in the Alps. The most notable feature of the Eiger is its nearly 1,800-metre-high (5,900 ft) north face of rock and ice, named Eiger-Nordwand, Eigerwand or just Nordwand, which is the biggest north face in the Alps.] This huge face towers over the resort of Kleine Scheidegg at its base, on the eponymous pass connecting the two valleys.

 

The first ascent of the Eiger was made by Swiss guides Christian Almer and Peter Bohren and Irishman Charles Barrington, who climbed the west flank on August 11, 1858. The north face, the "last problem" of the Alps, considered amongst the most challenging and dangerous ascents, was first climbed in 1938 by an Austrian-German expedition.The Eiger has been highly publicized for the many tragedies involving climbing expeditions. Since 1935, at least 64 climbers have died attempting the north face, earning it the German nickname Mordwand, literally "murder(ous) wall"—a pun on its correct title of Nordwand (North Wall).

 

Although the summit of the Eiger can be reached by experienced climbers only, a railway tunnel runs inside the mountain, and two internal stations provide easy access to viewing-windows carved into the rock face. They are both part of the Jungfrau Railway line, running from Kleine Scheidegg to the Jungfraujoch, between the Mönch and the Jungfrau, at the highest railway station in Europe. The two stations within the Eiger are Eigerwand (behind the north face) and Eismeer (behind the south face), at around 3,000 metres. The Eigerwand station has not been regularly served since 2016.

 

Etymology

 

The first mention of Eiger, appearing as "mons Egere", was found in a property sale document of 1252, but there is no clear indication of how exactly the peak gained its name. The three mountains of the ridge are commonly referred to as the Virgin (German: Jungfrau – translates to "virgin" or "maiden"), the Monk (Mönch), and the Ogre (Eiger; the standard German word for ogre is Oger). The name has been linked to the Latin term acer, meaning "sharp" or "pointed".

 

Geographic setting and description

 

The Eiger is located above the Lauterbrunnen Valley to the west and Grindelwald to the north in the Bernese Oberland region of the canton of Bern. It forms a renowned mountain range of the Bernese Alps together with its two companions: the Jungfrau (4,158 m (13,642 ft)) about 5.6 kilometres (3.5 mi) southwest of it and the Mönch (4,107 m (13,474 ft)) about in the middle of them. The nearest settlements are Grindelwald, Lauterbrunnen (795 m (2,608 ft)) and Wengen (1,274 m (4,180 ft)). The Eiger has three faces: north (or more precisely NNW), east (or more precisely ESE), and west (or more precisely WSW). The northeastern ridge from the summit to the Ostegg (lit.: eastern corner, 2,709 m (8,888 ft)), called Mittellegi, is the longest on the Eiger. The north face overlooks the gently rising Alpine meadow between Grindelwald (943 m (3,094 ft)) and Kleine Scheidegg (2,061 m (6,762 ft)), a mountain railways junction and a pass, which can be reached from both sides, Grindelwald and Lauterbrunnen/Wengen – by foot or train.

 

Politically, the Eiger (and its summit) belongs to the Bernese municipalities of Grindelwald and Lauterbrunnen. The Kleine Scheidegg (literally, the small parting corner) connects the Männlichen-Tschuggen range with the western ridge of the Eiger. The Eiger does not properly form part of the main chain of the Bernese Alps, which borders the canton of Valais and forms the watershed between the Rhine and the Rhône, but constitutes a huge limestone buttress, projecting from the crystalline basement of the Mönch across the Eigerjoch. Consequently, all sides of the Eiger feed finally the same river, namely the Lütschine.

 

Eiger's water is connected through the Weisse Lütschine (the white one) in the Lauterbrunnen Valley on the west side (southwestern face of the Eiger), and through the Schwarze Lütschine (the black one) running through Grindelwald (northwestern face), which meet each other in Zweilütschinen (lit.: the two Lütschinen) where they form the proper Lütschine. The east face is covered by the glacier called Ischmeer, (Bernese German for Ice Sea), which forms one upper part of the fast-retreating Lower Grindelwald Glacier. These glaciers' water forms a short creek, which is also confusingly called the Weisse Lütschine, but enters the black one already in Grindelwald together with the water from the Upper Grindelwald Glacier. Therefore, all the water running down the Eiger converges at the northern foot of the Männlichen (2,342 m (7,684 ft)) in Zweilütschinen (654 m (2,146 ft)), about 10 kilometres (6.2 mi) northwest of the summit, where the Lütschine begins its northern course to Lake Brienz and the Aare (564 m (1,850 ft)).

 

Although the north face of the Eiger is almost free of ice, significant glaciers lie at the other sides of the mountain. The Eiger Glacier flows on the southwestern side of the Eiger, from the crest connecting it to the Mönch down to 2,400 m (7,900 ft), south of Eigergletscher railway station, and feeds the Weisse Lütschine through the Trümmelbach. On the east side, the Ischmeer–well visible from the windows of Eismeer railway station–flows eastwards from the same crest then turns to the north below the impressive wide Fiescherwand, the north face of the Fiescherhörner triple summit (4,049 m (13,284 ft)) down to about 1,600 m (5,200 ft) of the Lower Grindelwald Glacier system.

 

The massive composition of the Eiger, Mönch, and Jungfrau constitutes an emblematic sight of the Swiss Alps and is visible from many places on the Swiss Plateau and the Jura Mountains in the northwest. The higher Finsteraarhorn (4,270 m (14,010 ft)) and Aletschhorn (4,190 m (13,750 ft)), which are located about 10 kilometres (6.2 mi) to the south, are generally less visible and situated in the middle of glaciers in less accessible areas. As opposed to the north side, the south and east sides of the range consist of large valley glaciers extending for up to 22 kilometres (14 mi), the largest (beyond the Eiger drainage basin) being those of Grand Aletsch, Fiesch, and Aar Glaciers, and is thus uninhabited. The whole area, the Jungfrau-Aletsch protected area, comprising the highest summits and largest glaciers of the Bernese Alps, was inscribed as a UNESCO World Heritage Site in 2001.

 

In July 2006, a piece of the Eiger, amounting to approximately 700,000 cubic metres of rock, fell from the east face. As it had been noticeably cleaving for several weeks and fell into an uninhabited area, there were no injuries and no buildings were hit.

 

Climbing history

 

While the summit was reached without much difficulty in 1858 by a complex route on the west flank, the battle to climb the north face has captivated the interest of climbers and non-climbers alike. Before it was successfully climbed, most of the attempts on the face ended tragically and the Bernese authorities even banned climbing it and threatened to fine any party that should attempt it again. But the enthusiasm which animated the young talented climbers from Austria and Germany finally vanquished its reputation of unclimbability when a party of four climbers successfully reached the summit in 1938 by what is known as the "1938" or "Heckmair" route.

 

The climbers that attempted the north face could be easily watched through the telescopes from the Kleine Scheidegg, a pass between Grindelwald and Lauterbrunnen, connected by rail. The contrast between the comfort and civilization of the railway station and the agonies of the young men slowly dying a short yet uncrossable distance away led to intensive coverage by the international media.

 

After World War II, the north face was climbed twice in 1947, first by a party of two French guides, Louis Lachenal and Lionel Terray, then by a Swiss party consisting of H. Germann, with Hans and Karl Schlunegger.

 

First ascent

 

In 1857, a first recorded attempt was made by Christian Almer, Christian Kaufmann, Ulrich Kaufmann guiding the Austrian alpinist Sigismund Porges. They did manage the first ascent of neighboring Mönch instead. Porges, however, successfully made the second ascent of the Eiger in July 1861 with the guides Christian Michel, Hans and Peter Baumann.

 

The first ascent was made by the western flank on August 11, 1858 by Charles Barrington with guides Christian Almer and Peter Bohren. On the previous afternoon, the party walked up to the Wengernalp hotel. From there they started the ascent of the Eiger at 3:30 a.m. Barrington describes the route much as it is followed today, staying close to the edge of the north face much of the way. They reached the summit at about noon, planted a flag, stayed for some 10 minutes and descended in about four hours. Barrington describes the reaching of the top, saying, "the two guides kindly gave me the place of first man up." After the descent, the party was escorted to the Kleine Scheidegg hotel, where their ascent was confirmed by observation of the flag left on the summit. The owner of the hotel then fired a cannon to celebrate the first ascent. According to Harrer's The White Spider, Barrington was originally planning to make the first ascent of the Matterhorn, but his finances did not allow him to travel there as he was already staying in the Eiger region.

 

Mittellegi ridge

 

Although the Mittellegi ridge had already been descended by climbers (since 1885) with the use of ropes in the difficult sections, it remained unclimbed until 1921. On the 10th of September of that year, Japanese climber Yuko Maki, along with Swiss guides Fritz Amatter, Samuel Brawand and Fritz Steuri made the first successful ascent of the ridge. The previous day, the party approached the ridge from the Eismeer railway station of the Jungfrau Railway and bivouacked for the night. They started the climb at about 6:00 a.m. and reached the summit of the Eiger at about 7:15 p.m., after an over 13 hours gruelling ascent. Shortly after, they descended the west flank. They finally reached Eigergletscher railway station at about 3:00 a.m. the next day.

 

Attempts on the north face

 

1935

 

In 1935, two young German climbers from Bavaria, Karl Mehringer and Max Sedlmeyer, arrived at Grindelwald to attempt the ascent of the north face. After waiting some time for the weather to improve, they set off, reaching the height of the Eigerwand station before stopping for their first bivouac. The following day, facing greater difficulties, they gained little height. On the third day, they made hardly any vertical gain. That night, the weather deteriorated, bringing snow and low cloud that shrouded the mountain from the observers below. Avalanches began to sweep the face. Two days later, the weather briefly cleared, and the two men were glimpsed a little higher and about to bivouac for the fifth night, before clouds descended again. A few days later, the weather finally cleared, revealing a completely white north face.: 225  Weeks later, the German World War I ace Ernst Udet went searching for the missing men with his aircraft, eventually spotting one of them frozen to death in what became known as the "Death Bivouac". Sedlmeyer's body was found at the foot of the face the following year by his brothers Heinrich and Martin Meier, who were part of a group looking for the victims of the 1936 climbing disaster. Mehringer's remains were found in 1962 by Swiss climbers below the "Flat Iron" (Bügeleisen) at the lefthand end of the second ice field. 

 

1936

 

The next year ten young climbers from Austria and Germany came to Grindelwald and camped at the foot of the mountain. Before their attempts started one of them was killed during a training climb, and the weather was so bad during that summer that, after waiting for a change and seeing none on the way, several members of the party gave up. Of the four that remained, two were Bavarians, Andreas Hinterstoisser and Toni Kurz, and two were Austrians, Willy Angerer and Edi Rainer. When the weather improved they made a preliminary exploration of the lowest part of the face. Hinterstoisser fell 37 metres (121 ft) but was not injured. A few days later the four men finally began the ascent of the face. They climbed quickly, but on the next day, after their first bivouac, the weather changed; clouds came down and hid the group to the observers. They did not resume the climb until the following day, when, during a break, the party was seen descending, but the climbers could be seen only intermittently from the ground. The group had no choice but to retreat, since Angerer had suffered serious injuries from falling rock. The party became stuck on the face when they could not recross the difficult Hinterstoisser Traverse, from which they had taken the rope they had first used to climb it. The weather then deteriorated for two days. They were ultimately swept away by an avalanche, which only Kurz survived, hanging on a rope. Three guides started on an extremely perilous rescue attempt. They failed to reach him but came within shouting distance and learned what had happened. Kurz explained the fate of his companions: one had fallen down the face, another was frozen above him, and the third had fractured his skull in falling and was hanging dead on the rope.

 

In the morning the three guides came back, traversing the face from a hole near the Eigerwand station and risking their lives under incessant avalanches. Toni Kurz was still alive but almost helpless, with one hand and one arm completely frozen. Kurz hauled himself off the cliff after cutting loose the rope that bound him to his dead teammate below and climbed back onto the face. The guides were not able to pass an unclimbable overhang that separated them from Kurz. They managed to give him a rope long enough to reach them by tying two ropes together. While descending, Kurz could not get the knot to pass through his carabiner. He tried for hours to reach his rescuers who were only a few metres below him. Then he began to lose consciousness. One of the guides, climbing on another's shoulders, was able to touch the tip of Kurz's crampons with his ice-axe but could not reach higher. Kurz was unable to descend further and, completely exhausted, died slowly.

 

1937

 

An attempt was made in 1937 by Mathias Rebitsch and Ludwig Vörg. Although the attempt was unsuccessful, they were nonetheless the first climbers who returned alive from a serious attempt on the face. They started the climb on 11 August and reached a high point of a few rope lengths above Death Bivouac. A storm then broke and after three days on the wall they had to retreat. This was the first successful withdrawal from a significant height on the wall.

 

First ascent of the north face

 

The north face was first climbed on July 24, 1938 by Anderl Heckmair, Ludwig Vörg, Heinrich Harrer and Fritz Kasparek in a German–Austrian party. The party had originally consisted of two independent teams: Harrer (who did not have a pair of crampons on the climb) and Kasparek were joined on the face by Heckmair and Vörg, who had started their ascent a day later and had been helped by the fixed rope that the lead team had left across the Hinterstoisser Traverse. The two groups, led by the experienced Heckmair, decided to join their forces and roped together as a single group of four. Heckmair later wrote: "We, the sons of the older Reich, united with our companions from the Eastern Border to march together to victory."

 

The expedition was constantly threatened by snow avalanches and climbed as quickly as possible between the falls. On the third day a storm broke and the cold was intense. The four men were caught in an avalanche as they climbed "the Spider," the snow-filled cracks radiating from an ice-field on the upper face, but all possessed sufficient strength to resist being swept off the face. The members successfully reached the summit at four o'clock in the afternoon. They were so exhausted that they only just had the strength to descend by the normal route through a raging blizzard.

 

Other notable events

 

1864 (Jul 27): Fourth ascent, and first ascent by a woman, Lucy Walker, who was part of a group of six guides (including Christian Almer and Melchior Anderegg) and five clients, including her brother Horace Walker[

1871: First ascent by the southwest ridge, 14 July (Christian Almer, Christian Bohren, and Ulrich Almer guiding W. A. B. Coolidge and Meta Brevoort).

1890: First ascent in winter, Ulrich Kaufmann and Christian Jossi guiding C. W. Mead and G. F. Woodroffe.

1924: First ski ascent and descent via the Eiger glacier by Englishman Arnold Lunn and the Swiss Fritz Amacher, Walter Amstutz and Willy Richardet.

1932: First ascent of the northeast face ("Lauper route") by Hans Lauper, Alfred Zürcher, Alexander Graven and Josef Knubel

1970: First ski descent over the west flank, by Sylvain Saudan.

1986: Welshman Eric Jones becomes the first person to BASE jump from the Eiger.

1988: Original Route (ED2), north face, Eiger (3970m), Alps, Switzerland, first American solo (nine and a half hours) by Mark Wilford.

1991: First ascent, Metanoia Route, North Face, solo, winter, without bolts, Jeff Lowe.

1992 (18 July): Three BMG/UIAGM/IFMGA clients died in a fall down the West Flank: Willie Dunnachie; Douglas Gaines; and Phillip Davies. They had ascended the mountain via the Mittellegi Ridge.

2006 (14 June): François Bon and Antoine Montant make the first speedflying descent of the Eiger.

2006 (15 July): Approximately 700,000 cubic metres (20 million cubic feet) of rock from the east side collapses. No injuries or damage were reported.

2015 (23 July): A team of British Para-Climbers reached the summit via the West Flank Route. The team included John Churcher, the world's first blind climber to summit the Eiger, sight guided by the team leader Mark McGowan. Colin Gourlay enabled the ascent of other team members, including Al Taylor who has multiple sclerosis, and the young autistic climber Jamie Owen from North Wales. The ascent was filmed by the adventure filmmakers Euan Ryan & Willis Morris of Finalcrux Films.

 

Books and films

 

The 1959 book The White Spider by Heinrich Harrer describes the first successful ascent of the Eiger north face.

The Climb Up To Hell, 1962, by Jack Olson, an account of the ill-fated 1957 attempted climb of the north face by an Italian four-man team and the dramatic rescue of the sole survivor mounted by an international all-volunteer group of rescuers.

Eiger Direct, 1966, by Dougal Haston and Peter Gillman, London: Collins, also known as Direttissima; the Eiger Assault

The 1971 novel The Ice Mirror by Charles MacHardy describes the second attempted ascent of the Eiger north face by the main character.

The 1972 novel The Eiger Sanction is an action/thriller novel by Rodney William Whitaker (writing under the pseudonym Trevanian), based around the climbing of the Eiger. This was then made into the 1975 film The Eiger Sanction starring Clint Eastwood and George Kennedy. The Eiger Sanction film crew included very experienced mountaineers (e.g., Mike Hoover, Dougal Haston, and Hamish MacInnes, see Summit, 52, Spring 2010) as consultants, to ensure accuracy in the climbing footage, equipment and techniques.

The Eiger, 1974, by Dougal Haston, London: Cassell

The 1982 book Eiger, Wall of Death by Arthur Roth is an historical account of first ascents of the north face.

The 1982 book Traverse of The Gods by Bob Langley is a World War II spy thriller where a group escaping from Nazi Germany is trapped and the only possible exit route is via the Nordwand.

Eiger, 1983, a documentary film by Leo Dickinson of Eric Jones' 1981 solo ascent of the north face.

Eiger Dreams, 1990, a collection of essays by Jon Krakauer, begins with an account of Krakauer's own attempt to climb the north face.

Eiger: The Vertical Arena (German edition, 1998; English edition, 2000), edited by Daniel Anker, a comprehensive climbing history of the north face authored by 17 climbers, with numerous photographs and illustrations.

The IMAX film The Alps features John Harlin III's climb up the north face in September 2005. Harlin's father, John Harlin II, set out 40 years earlier to attempt a direct route (the direttissima) up the 6,000-foot (1,800 m) face, the so-called "John Harlin route". At 1300 m, his rope broke, and he fell to his death. Composer James Swearingen created a piece named Eiger: Journey to the Summit in his memory.

The 2007 docu/drama film The Beckoning Silence featuring mountaineer Joe Simpson, recounting—with filmed reconstructions—the ill-fated 1936 expedition up the north face of the Eiger and how Heinrich Harrer's book The White Spider inspired him to take up climbing. The film followed Simpson's eponymous 2003 book. Those playing the parts of the original climbing team were Swiss mountain guides Roger Schäli (Toni Kurz), Simon Anthamatten (Andreas Hinterstoisser), Dres Abegglen (Willy Angerer) and Cyrille Berthod (Edi Rainer). The documentary won an Emmy Award the subsequent year.

The 2008 German historical fiction film Nordwand is based on the 1936 attempt to climb the Eiger north face. The film is about the two German climbers, Toni Kurz and Andreas Hinterstoisser, involved in a competition with an Austrian duo to be the first to scale the north face of Eiger.

The 2010 documentary Eiger: Wall of Death by Steve Robinson.

 

(Wikipedia)

 

The Mönch (German pronunciation: [ˈmœnç] German: "monk") at 4,110 metres (13,480 ft) is a mountain in the Bernese Alps, in Switzerland. Together with the Eiger and the Jungfrau, it forms a highly recognisable group of mountains, visible from far away.

 

The Mönch lies on the border between the cantons of Valais and Bern, and forms part of a mountain ridge between the Jungfrau and Jungfraujoch to the west, and the Eiger to the east. It is west of Mönchsjoch, a pass at 3,650 metres (11,980 ft), Mönchsjoch Hut, and north of the Jungfraufirn and Ewigschneefäld, two affluents of the Great Aletsch Glacier. The north side of the Mönch forms a step wall above the Lauterbrunnen valley.

 

The Jungfrau railway tunnel runs right under the summit, at an elevation of approximately 3,300 metres (10,830 ft).

 

The summit was first climbed on record on 15 August 1857 by Christian Almer, Christian Kaufmann (1831-1861), Ulrich Kaufmann and Sigismund Porges.

 

(Wikipedia)

 

The Jungfrau (YOONG-frow, German pronunciation: [ˈjʊŋˌfʁaʊ̯], transl. "maiden, virgin"), at 4,158 meters (13,642 ft) is one of the main summits of the Bernese Alps, located between the northern canton of Bern and the southern canton of Valais, halfway between Interlaken and Fiesch. Together with the Eiger and Mönch, the Jungfrau forms a massive wall of mountains overlooking the Bernese Oberland and the Swiss Plateau, one of the most distinctive sights of the Swiss Alps.

 

The summit was first reached on August 3, 1811, by the Meyer brothers of Aarau and two chamois hunters from Valais. The ascent followed a long expedition over the glaciers and high passes of the Bernese Alps. It was not until 1865 that a more direct route on the northern side was opened.

 

The construction of the Jungfrau Railway in the early 20th century, which connects Kleine Scheidegg to the Jungfraujoch, the saddle between the Mönch and the Jungfrau, made the area one of the most-visited places in the Alps. Along with the Aletsch Glacier to the south, the Jungfrau is part of the Jungfrau-Aletsch area, which was declared a World Heritage Site in 2001.

 

Etymology

 

The name Jungfrau ("maiden, virgin"), which refers to the highest of the three prominent mountains overlooking the Interlaken region, along with the Mönch ("monk") and the Eiger ("ogre"), is most likely derived from the name Jungfrauenberg given to Wengernalp, the alpine meadow directly facing the huge northern side of the Jungfrau, across the Trummelbach gorge. Wengernalp was so named for the nuns of Interlaken Monastery, its historical owner. Contrary to popular belief, the name did not originate from the appearance of the snow-covered mountain, the latter looking like a veiled woman.

 

The "virgin" peak was heavily romanticized as "goddess" or "priestess" in late 18th to 19th century Romanticism. Its summit, considered inaccessible, remained untouched until the 19th century. After the first ascent in 1811 by Swiss alpinist Johann Rudolf Meyer, the peak was jokingly referred to as "Mme Meyer" (Mrs. Meyer).

 

Geographic setting

 

Politically, the Jungfrau (and its massif) is split between the municipalities of Lauterbrunnen (Bern) and Fieschertal (Valais). It is the third-highest mountain of the Bernese Alps after the nearby Finsteraarhorn and Aletschhorn, respectively 12 and 8 km (7.5 and 5 mi) away. But from Lake Thun, and the greater part of the canton of Bern, it is the most conspicuous and the nearest of the Bernese Oberland peaks; with a height difference of 3,600 m (11,800 ft) between the summit and the town of Interlaken. This, and the extreme steepness of the north face, secured for it an early reputation for inaccessibility.

 

The Jungfrau is the westernmost and highest point of a gigantic 10 km (6.2 mi) wall dominating the valleys of Lauterbrunnen and Grindelwald. The wall is formed by the alignment of some of the biggest north faces in the Alps, with the Mönch (4,107 m or 13,474 ft) and Eiger (3,967 m or 13,015 ft) to the east of the Jungfrau, and overlooks the valleys to its north by a height of up to 3 km (1.9 mi). The Jungfrau is approximately 6 km (3.7 mi) from the Eiger; with the summit of the Mönch between the two mountains, 3.5 km (2.2 mi) from the Jungfrau. The Jungfraujoch is the saddle between the Jungfrau and the Mönch and the Eigerjoch is the saddle between the Mönch and the Eiger. The wall is extended to the east by the Fiescherwand and to the west by the Lauterbrunnen Wall, although it follows different directions from the Jungfrau and the Eiger.

 

The difference of altitude between the deep valley of Lauterbrunnen (800 m or 2,600 ft) and the summit is particularly visible from the area of Mürren. From the valley floor, west of the massif, the altitude gain is more than 3 km (1.9 mi) for a horizontal distance of 4 km (2.5 mi).

 

The landscapes around the Jungfrau are extremely contrasted. In contrast to the vertiginous precipices of its northwest, the mountain's southeastern side emerges from the upper snows of the Jungfraufirn, one of the main feeders of the Aletsch Glacier, at around 3,500 meters (11,500 ft). The 20-kilometer-long (12 mi) valley of Aletsch on the southeast is completely uninhabited, and is surrounded by neighboring valleys with similar landscapes. The area as a whole constitutes the largest glaciated area not just in the Alps, but in Europe as well.

 

Climbing history

 

In 1811, the brothers Johann Rudolf (1768–1825) and Hieronymus Meyer, sons of Johann Rudolf Meyer (1739–1813), the head of a rich merchant family of Aarau, along with several servants and a porter picked up at Guttannen, first reached the Valais by way of the Grimsel, and crossed the Beich Pass, a glacier pass over the Oberaletsch Glacier, to the head of the Lötschen valley. There, they added two local chamois hunters, Alois Volken and Joseph Bortis, to their party and traversed the Lötschenlücke before reaching the Aletschfirn (the west branch of the Aletsch Glacier), where they established the base camp, north of the Aletschhorn. After the Guttannen porter was sent back alone over the Lötschenlücke, the party finally reached the summit of the Jungfrau by the Rottalsattel on August 3. They then recrossed the two passes named to their point of departure in Valais, and went home again over the Grimsel.

 

The journey was a most extraordinary one for the time, and some persons threw doubts at its complete success. To settle these, another expedition was undertaken in 1812. In this the two sons, Rudolf (1791–1833) and Gottlieb (1793–1829), of Johann Rudolf Meyer, played the chief parts. After an unsuccessful attempt, defeated by bad weather, in the course of which the Oberaarjoch was crossed twice (this route being much more direct than the long detour through the Lötschental), Rudolf, with the two Valais hunters (Alois Volker and Joseph Bortis), a Guttannen porter named Arnold Abbühl, and a Hasle man, bivouacked on a depression on the southeast ridge of the Finsteraarhorn. Next day (August 16) the whole party attempted the ascent of the Finsteraarhorn from the Studer névé on the east by way of the southeast ridge, but Meyer, exhausted, remained behind. The following day the party crossed the Grünhornlücke to the Aletsch Glacier, but bad weather then put an end to further projects. At a bivouac, probably just opposite the present Konkordia Hut, the rest of the party, having come over the Oberaarjoch and the Grünhornlücke, joined the Finsteraarhorn party. Gottlieb, Rudolf's younger brother, had more patience than the rest and remained longer at the huts near the Märjelensee, where the adventurers had taken refuge. He could make the second ascent (September 3) of the Jungfrau, the Rottalsattel being reached from the east side as is now usual, and his companions being the two Valais hunters.

 

The third ascent dates from 1828, when several men from Grindelwald, headed by Peter Baumann, planted their flag upon the summit. Next came the ascent by Louis Agassiz, James David Forbes, Heath, Desor, and Duchatelier in 1841, recounted by Desor in his Excursions et Séjours dans les Glaciers. Gottlieb Samuel Studer published an account of the next ascent made by himself and Bürki in 1842.

 

In 1863, a party consisting of three young Oxford University graduates and three Swiss guides successfully reached the summit and returned to the base camp of the Faulberg (located near the present position of the Konkordia Hut) in less than 11 hours (see the section below, The 1863 Ascent). In the same year Mrs Stephen Winkworth became the first woman to climb the Jungfrau. She also slept overnight in the Faulberg cave prior to the ascent as there was no hut at that time.

 

Before the construction of the Jungfraujoch railway tunnel, the approach from the glaciers on the south side was very long. The first direct route from the valley of Lauterbrunnen was opened in 1865 by Geoffrey Winthrop Young, H. Brooke George with the guide Christian Almer. They had to carry ladders with them in order to cross the many crevasses on the north flank. Having spent the night on the rocks of the Schneehorn (3,402 m or 11,161 ft) they gained next morning the Silberlücke, the depression between the Jungfrau and Silberhorn, and thence in little more than three hours reached the summit. Descending to the Aletsch Glacier they crossed the Mönchsjoch, and passed a second night on the rocks, reaching Grindelwald next day. This route became a usual until the opening of the Jungfraujoch.

 

The first winter ascent was made on 23 January 1874, by Meta Brevoort and W. A. B. Coolidge with guides Christian and Ulrich Almer. They used a sled to reach the upper Aletsch Glacier, and were accompanied by Miss Brevoort's favorite dog, Tschingel.

 

The Jungfrau was climbed via the west side for the first time in 1885 by Fritz and Heinrich von Allmen, Ulrich Brunner, Fritz Graf, Karl Schlunegger and Johann Stäger—all from Wengen. They ascended the Rottal ridge (Innere Rottalgrat) and reached the summit on 21 September. The more difficult and dangerous northeast ridge that connects the summit from the Jungfraujoch was first climbed on 30 July 1911 by Albert Weber and Hans Schlunegger.

 

In July 2007, six Swiss Army recruits, part of the Mountain Specialists Division 1, died in an accident on the normal route. Although the causes of the deaths was not immediately clear, a report by the Swiss Federal Institute for Snow and Avalanche Research concluded that the avalanche risk was unusually high due to recent snowfall, and that there was "no other reasonable explanation" other than an avalanche for the incident.

 

The 1863 Ascent

 

The Führerbuch of the Alpine guide Peter Baumann records an ascent of the Jungfrau made by himself with three men from England in July 1863. The foreign climbers were long thought to have been John Tyndall, J.J. Hornby and T.H. Philpott, until in 1958 the records were checked by the Alpine Club and the following conclusion was reached:

 

On July 23, 1963, Phillpotts, with James Robertson and H.J. Chaytor, climbed the Jungfrau (the entry shown in A.J. 32. 227 was wrongly transcribed by Montagnier, who says ‘T.H. Philpott’ for J.S. Phillpotts). The entry in Peter Baumann’s Führerbuch (facsimile in A.C. archives) says that the trio crossed the Strahlegg Pass and the Oberaarjoch, and then climbed the Jungfrau from the Eggishorn.

 

Tyndall, Hornby and Philpott were well-known Alpinists, but there is no record of their having attempted the Jungfrau in 1863. Robertson, Chaytor and Phillpotts were novices; they had recently graduated from Oxford University where they had all been keen members of the Oxford University Boat Club.

 

William Robertson (1839–1892), the leader of the expedition (wrongly called ‘James’ in the Note quoted above), was an Australian by birth, and the first non-British national to take part in the Oxford and Cambridge Boat Race. He later became a barrister and member of parliament in Australia. He and H.J. Chaytor (possibly the father of the medievalist Henry John Chaytor) were both members of the victorious Oxford team in the 1861 Boat Race. James Surtees Phillpotts (1839–1930) was the third member of the team; he would later become headmaster of Bedford School. The trio had three Swiss guides, Peter Baumann, Peter Kaufmann ("Grabipeter", father of Peter Kaufmann the younger) and Rubi.

 

A description of the ascent of the Jungfrau is contained in a letter dated Sunday 26 July which Phillpotts wrote to his friend Alexander Potts (later to become the first headmaster of Fettes College). The letter is now in the possession of the Alpine Club. The following extracts are from that letter.

 

The Virgin certainly did not smile on the poor "fools who rushed in" on her sacred heights, i.e. in plain British, we had the treadmill slog, the biting wind, the half frost-bitten feet and the flayed faces that generally attend an Alpine ascent.

 

We got to the Faulberg hole about dark, and enjoyed the coffee the longman (Kauffmann) made, as one would in a hole in a rock in a cold evening. The "Faulberg Nachtlager" consists of two holes and a vestibule to the upper hole. The Upper Hole in which we lodged just contained Chay[tor], the Guv [Robertson] and myself, stretched at full length on a little hay over a hard rock mattress, convex instead of concave at the point where one likes to rest one's weight. Chaytor was in the middle, and as we were very close was warm and slept. The Guv and I courted Nature's soft nurse in vain. At two we got up and methodically put our feet into the stocks, i.e. our boots, breakfasted and shivered, then started (unwashed of course, as the cold gave us malignant hydrophobia) a little after 3:30.

 

The hole was about 150 feet [46 m] up one of the loose stone cliffs one now knows so well. So we groped our way down it and over the moraine – the stars still lingering, as day was just dawning. We could not start at 1:30, the proper time, as there was no moon and we wanted light as we had to tramp the glacier at once. Rubi led, and off we went, roped and in Indian file, in the old treadmill way over the slippery plowed-field-like snow that lay on the upper glacier, for a pull without a check of one or two hours.

 

At last we came to the region of bergschrunds and crevasses. They seemed to form at first an impassable labyrinth, but gradually the guides wound in and out between the large rifts, which were exquisitely lovely with their overhanging banks of snow and glittering icicles, and then trod as on pins and needles over a snowbridge here and there, or had to take a jump over the more feasible ones – and we found ourselves at the foot of the mountain; trudged up on the snow which ought to have been crisp but was even then more or less fresh fallen and sloppy; had to creep over about three crevasses, and after a tiresome pull, dragging one leg after another out of ankle or knee deep snow, we got on a crest of snow at right angles to the slope we had just come up. That slope with its crevasses on one side, and on the other a shorter and much steeper one which led in a few steps to a precipice.

 

All along this crest went a snakelike long crevasse, for which we had continually to sound, and go first one side and then the other; then we got to the foot of the saddle. Some twenty or thirty steps, some cut, some uncut, soon took us up a kind of hollow, and we got on a little sloping plateau of some six feet [1.8 m] large, where we left the grub and the knapsack, keeping my small flask of cognac only. Then up a steep ice slope, very steep I should say, down which the bits of ice cut out of the steps hopped and jumped at full gallop and then bounded over to some bottomless place which we could not see down. Their pace gave one an unpleasant idea of the possible consequence of a slip.

 

Here we encountered a biting bitter wind. Peter Baumann cut magnificent steps, at least he and Rubi did between them, the one improving on the other's first rough blows. After Rubi came Chaytor with Kauffmann behind him, then the Guv, and then myself, the tail of the string. Each step was a long lift from the last one, and as the snow was shallow they had to be cut in the ice which was like rock on this last slope.

 

Suddenly there burst upon us, on lifting our heads over the ridge, the green and cheerful valleys of Lauterbrunnen and Interlaken, of Grindelwald and a distant view of others equally beautiful stretching on for ever in one vast panorama. On the other side in grim contrast there was a wild and even awful scene. One gazed about one and tried in vain to see to the bottom of dark yawning abysses and sheer cliffs of ice or rock.

 

Tourism

 

Named after the Jungfrau, the Jungfrau Region of the Bernese Oberland is a major tourist destination in the Alps and includes a large number of railways and other facilities. While the mountain peak was once difficult to access, the Jungfrau Railway, a rack railway, now goes to the Jungfraujoch railway station at 3,454 m (11,332 ft), therefore providing an easy access to the upper Aletsch Glacier and a relatively short access to the Jungfrau itself, the height difference between the station and the summit being only 704 metres and the horizontal distance being slightly less than 2 kilometres. As a result, in the popular mind, the Jungfrau has become a mountain associated with the Bernese Oberland and Interlaken, rather than with Upper Valais and Fiesch.

 

In 1893, Adolf Guyer-Zeller conceived of the idea of a railway tunnel to the Jungfraujoch to make the glaciated areas on its south side more accessible. The building of the tunnel took 16 years and the summit station was not opened before 1912. The goal was in fact to reach the summit of the Jungfrau with an elevator from the highest railway station, located inside the mountain. The complete project was not realized because of the outbreak of the World War I. Nevertheless, it was at the time one of the highest railways in the world and remains today the highest in Europe and the only (non-cable) railway on Earth going well past the perennial snow-line.

 

The Jungfrau Railway leaves from Kleine Scheidegg, which can be reached from both sides by trains from Grindelwald, and Lauterbrunnen via Wengen. The train enters the Jungfrau Tunnel running eastward through the Eiger just above Eigergletscher, which is, since 2020, also accessible by aerial tramway from Grindelwald. Before arriving at the Jungfraujoch, it stops for a few minutes at two other stations, Eigerwand (on the north face of the Eiger) and Eismeer (on the south side), where passengers can see through the holes excavated from the mountain. The journey from Kleine Scheidegg to Jungfraujoch takes approximately 50 minutes including the stops; the downhill return journey taking only 35 minutes.

 

A large complex of tunnels and buildings has been constructed at the Jungfraujoch, referred to as the "Top of Europe". There are several restaurants and bars, shops, multimedia exhibitions, a post office, and a research station with dedicated accommodation facilities. An elevator enables access to the top of the Sphinx and its observatory, at 3,571 m (11,716 ft), the highest viewing platform of the area. Outside, at the level of the Jungfraujoch, there is a ski school, and the "Ice Palace", a collection of elaborate ice sculptures displayed inside the Aletsch Glacier. Another tunnel leads to the east side of the Sphinx, where one can walk on the glacier up to the Mönchsjoch Hut, the only hotel infrastructure in the area.

 

Apart from the Jungfraujoch, many facilities have been built in the Jungfrau Region, including numerous mountain railways. In 1908, the first public cable car in the world, the Wetterhorn Elevator, opened at the foot of the Wetterhorn, but was closed seven years later. The Schilthorn above Mürren, the Männlichen above Wengen, and the Schynige Platte above Wilderswil, offer good views of the Jungfrau and the Lauterbrunnen valley. On the south side, the Eggishorn above Fiesch also offers views of the Jungfrau, across the Aletsch Glacier.

 

Climbing routes

 

The normal route follows the traces of the first climbers, but the long approach on the Aletsch Glacier is no longer necessary. From the area of the Jungfraujoch the route to the summit takes only a few hours. Most climbers start from the Mönchsjoch Hut. After a traverse of the Jungfraufirn the route heads to the Rottalsattel (3,885 m or 12,746 ft), from where the southern ridge leads to the Jungfrau. It is not considered a very difficult climb but it can be dangerous on the upper section above the Rottalsattel, where most accidents happen. The use of the Jungfrau Railway instead of the much more gradual approach from Fiesch (or Fieschertal), via the Konkordia Hut, can cause some acclimatization troubles as the difference of altitude between the railway stations of Interlaken and Jungfraujoch is almost 3 km (1.9 mi).

 

(Wikipedia)

 

Der Eiger ist ein Berg in den Berner Alpen mit einer Höhe von 3967 m ü. M. Er ist dem Hauptkamm der Berner Alpen etwas nördlich vorgelagert und steht vollständig auf dem Territorium des Schweizer Kantons Bern. Zusammen mit Mönch und Jungfrau, deren Gipfel auf der Grenze zum Kanton Wallis liegen, dominiert der Eiger die Landschaft des zentralen Berner Oberlandes. Die etwa 3000 Meter über dem Tal aufragenden Nordflanken dieser Berge stellen die Schauseite einer der bekanntesten je als ein «Dreigestirn» bezeichneten Gipfel-Dreiergruppen in den Alpen dar.

 

Insbesondere die Nordwand des Eigers fasziniert sowohl Bergsteiger als auch Alpin-Laien. Durch dramatische Begehungsversuche und gelungene Begehungen dieser Wand wurde der Eiger weltweit bekannt und immer wieder ins Blickfeld der Öffentlichkeit gerückt – nicht zuletzt, da die gesamte Wand von Grindelwald und der Bahnstation Kleine Scheidegg aus einsehbar ist. Die Jungfraubahn mit ihrem Tunnel durch den Eigerfels ist seit ihrer Eröffnung im Jahr 1912 ein Touristenmagnet.

 

Namensherkunft

 

Die erste urkundliche Erwähnung des Eigers stammt aus dem Jahre 1252 – dies ist die zweitfrüheste urkundliche Erwähnung eines Schweizer Bergs nach dem Bietschhorn (1233). Am 24. Juli 1252 wurde in einer Verkaufsurkunde zwischen Ita von Wädiswyl und der Propstei Interlaken ein Grundstück mit den Worten «ad montem qui nominatur Egere» (dt.: Bis zum Berg, der Eiger genannt wird) abgegrenzt. Ein halbes Jahrhundert später wird der Eiger in einem Belehnungsbrief erstmals in deutscher Sprache erwähnt: «under Eigere».

 

Für die Herkunft des Namens gibt es drei gängige Erklärungen. Eine erste ist der althochdeutsche Name Agiger oder Aiger, wie der erste Siedler unterhalb des Eigers geheissen haben soll. Der Berg über dessen Weiden wurde deshalb Aigers Geissberg oder auch nur Geissberg genannt. Hieraus entwickelten sich dann im Laufe der Zeit die direkten Vorgänger der heutigen Bezeichnung. Die Herkunft des Namens könnte auch von dem lateinischen Wort acer kommen, woraus sich im Französischen aigu entwickelte. Beide Worte haben die Bedeutung scharf beziehungsweise spitz – in Anlehnung an die Form des Eigers. Die dritte Erklärung stammt von der früher gebräuchlichen Schreibweise Heiger, was sich aus dem Dialektausdruck «dr hej Ger» entwickelt haben könnte (hej bedeutet hoch, Ger war ein germanischer Wurfspiess). Wiederum wäre hier die Form des Eigers ausschlaggebend für seine Bezeichnung.

 

Im Zusammenhang mit dem Eiger wird auch des Öfteren die Namensähnlichkeit mit dem Oger, einem menschenähnlichen Unhold, genannt. In Anlehnung an das Dreigestirn «Eiger–Mönch–Jungfrau» gibt es die Erzählung, der Unhold Eiger wolle seine lüsternen Pranken auf die Jungfrau legen, woran er aber vom fröhlichen Mönch gehindert werde. Zu dieser Geschichte sind in Grindelwald alte Karikaturen und neuere Postkarten zu kaufen.

 

Lage und Umgebung

 

Der Eiger erhebt sich direkt südwestlich von Grindelwald (Amtsbezirk Interlaken). Die bekannte Nordwand ist genaugenommen eine Nordwestwand. Neben dieser existiert in der berühmten «Eiger-Nordansicht» auch noch die Nordostwand. Sie bildet die Basis für den scharfen Mittellegigrat, der vom Unteren Grindelwaldgletscher zum Gipfel zieht. Auf der gegenüberliegenden Seite begrenzt der Westgrat die Nordwand. Ihm folgt die Westflanke, in welcher sich der Eigergletscher und der Klein Eiger befinden. An diesen schliessen sich der Südwestgrat und noch ein Stück östlicher der Südgrat an, der wiederum die Südostwand begrenzt, welche bis zum Mittellegigrat reicht. Südöstlich des Eigers liegt der Grindelwald-Fieschergletscher.

 

In der Umgebung des Eigers befinden sich einige Viertausender des Aarmassivs. Im Osten ist er umgeben von Schreckhorn (4078 m ü. M.) und Lauteraarhorn (4042 m ü. M.), im Südosten vom Grossen Fiescherhorn (4049 m ü. M.), und im Südwesten ist der Mönch (4107 m ü. M.) durch das Nördliche und Südliche Eigerjoch vom Eiger getrennt. Zusammen mit dem Mönch und der Jungfrau (4158 m ü. M.) bildet der Eiger das «Dreigestirn», bei dem der Eiger den nordöstlichen und die Jungfrau den südwestlichen Endpunkt bildet. Entgegen der steil abfallenden Nordseite des Berges befindet sich im Süden des Eigers die Hochfläche und Gletscherwelt der Berner Alpen. Seit Ende 2001 gehört der Eiger zum Gebiet des UNESCO-Weltnaturerbes Schweizer Alpen Jungfrau-Aletsch.

 

Geologie

 

Der Eiger ist ein Teil des helvetischen Systems, das im Grossraum um den Thunersee die Decken des Alpennordrandes bildet. In einer späten Phase der alpidischen Gebirgsfaltung wurden die helvetischen Kalk-Sedimente von ihrer kristallinen Basis abgeschürft und in Form einer Abscherungsdecke nach Nordwesten verschoben. Während des Faltungsprozesses in der Alpenentstehung brachen die Kalkbänke auf und Kluft- sowie Faltensysteme entstanden, die später mit ausgefälltem Calcit geschlossen wurden. Wichtigste Bestandteile der Sedimente sind der Schrattenkalk der Kreidezeit und der Malmkalk. Als Füll- und Schmiermaterial dienten Mergel und Tonschiefer.

 

Die klar erkennbare Faltung des Helvetikums mit seinen gebänderten, plattigen Kalkschichten zeigt sich auch am Eiger. Das Massiv des Eigers besteht komplett aus Kalk der helvetischen Zone und schliesst die Flyschschichten und die Molasse des Grindelwaldbeckens steil nach Süden hin ab. Weil der Talkessel von Grindelwald so reich gegliedert ist, finden hier die verschiedensten Tiere einen Lebensraum.[6] Südlich des Eigers schliesst sich das Aarmassiv mit seinem Innertkirchner-Lauterbrunner-Kristallin an. Teilweise hat sich dieses über die Sedimente des Eiger geschoben. Im Bereich des Mönchs treffen die Sedimente auf Altkristallin. Die typischen Gesteine des helvetischen Systems im Bereich des Eigers entstanden während des Jura, dem mittleren Zeitabschnitts des Mesozoikums. Der vorherrschende Kalk ist dabei mit verschiedenen Gesteinen durchmischt. Es zeigen sich Mergel-Kalke und -Schiefer, Ton-Schiefer, Eisenoolith sowie kalkige Sandsteine.

 

Die Kalkschichten des Eigers lagern auf Gneis und sind um 60–70° nach Norden geneigt. Geprägt wurde die heutige Form des Eigers durch die Eiszeiten. Während der Riss-Kaltzeit reichte die Vergletscherung bis an den Fuss der Nordwand. In der Würm-Kaltzeit war die Mächtigkeit des Eises um 200 Meter geringer. Durch die Bewegung der Gletscher wurde die Erdoberfläche umgestaltet. Vom Eis überlagerte Landschaften wurden abgeschliffen, wohingegen unbedeckte Bereiche durch Verwitterung und andere Formen der Erosion verändert wurden. Mit dem Rückzug des Eises änderten sich auch die Druckverhältnisse im Gestein, was sich durch Entlastungsbewegungen formgebend auswirkte. Prägend für den Eiger und seine Form war die allseitige Umlagerung von Eismassen, welche für einen recht gleichmässigen und markanten Abrieb aller Wände sorgte. Darüber hinaus war die Nordwand durch ihre Exposition den Abtragungsprozessen wie Frostverwitterung mehr ausgesetzt.

 

Felssturz

 

2006 ereignete sich am Eiger ein grosser Bergsturz, der öffentliches Interesse auf sich zog. An der Ostseite des Berges, unterhalb des Mittellegigrates, war durch Felsbewegungen ein rund 250 Meter langer Spalt entstanden, der eine Breite von etwa 7 Metern erreichte.Danach senkten sich die äusseren Teile mehrere Zentimeter pro Tag ab. Eine Ursache dieser Felsabspaltung könnte sowohl das massive Eindringen von Schmelzwasser in den Felsen gewesen sein, als auch eine Instabilität des Gesteins durch den Rückgang des Gletschers unterhalb des Felsabbruchs infolge der globalen Erwärmung. Am 13. Juli 2006 um 19:24 Uhr stürzten rund 500'000 Kubikmeter Felsbrocken auf den Unteren Grindelwaldgletscher. Über der Gemeinde Grindelwald schwebte stundenlang eine Staubwolke. Bereits am Nachmittag desselben Tages war die sogenannte «Madonna vom Eiger» zu Tal gestürzt. Hierbei handelte es sich um einen ungefähr 30 Meter hohen schlanken Felsturm mit rund 600 Kubikmeter Volumen.

 

Seit diesen Ereignissen wird die Felsnase (Gesamtvolumen: ungefähr eine Million Kubikmeter Gestein), aus der die Gesteinsmasse abbrach, von der Universität Lausanne beobachtet. Die Beobachtungen ergaben, dass sich die Nase von Juli 2007 bis August 2008 auf einer nach Osten geneigten Gleitfläche um 15 Meter talwärts bewegte. Zusätzlich kippte die Gesteinsmasse um zwei Grad nach Nordosten. Die Kluft zwischen Berg und Felsbrocken betrug im August 2008 50 Meter. Immer wieder brechen Gesteinsteile ab und stürzen zu Tal. Gebremst und stabilisiert wird die Masse vom Gletschereis, in das die Felsnase gleitet. Dies verhindert, dass die Nase als kompakte Masse zu Tal stürzt. So gilt es als wahrscheinlicher, dass der Gesteinsblock in sich selbst zusammenfallen wird.

 

(Wikipedia)

 

Der Mönch ist ein 4107 m ü. M. hoher Berg der Berner Alpen in der Schweiz. Zusammen mit dem Eiger und der Jungfrau bildet er eine markante, von weit her sichtbare Dreiergruppe, ein sogenanntes „Dreigestirn“.

 

Seine Erstbesteigung fand am 15. August 1857 durch Christian Almer, Christian Kaufmann, Ulrich Kaufmann und Sigismund Porges statt.

 

Südöstlich des Mönch liegt die Mönchsjochhütte, eine 3657 m ü. M. hoch gelegene Berghütte wenig oberhalb des oberen Mönchsjochs, das den Mönch vom Trugberg trennt.

 

Höhenbestimmung

 

1935 wurde die Höhe des Mönchs mit 4099 m ü. M. bestimmt. Diese Zahl ist noch heute häufig in der Literatur zu finden. 1993 ergaben jedoch Messungen per Luftfotogrammetrie eine Höhe von 4107 m ü. M.. Daraufhin wurde der Wert auf der Landeskarte der Schweiz korrigiert. Mit einer Messung per GPS ermittelte man 1997 eine Höhe von 4109,4 m ü. M.; und bei einer erneuten luftfotogrammetrischen Messung von 1999 resultierte sogar eine Höhe von 4110 m ü. M.. Diese neuen Messwerte wurden jedoch nicht auf den amtlichen Karten berücksichtigt. Für diese abweichenden Werte sind nicht nur Messfehler verantwortlich, sondern auch die Tatsache, dass der Mönch eine Kuppe aus Firn besitzt, welche in den letzten Jahren gewachsen ist.

 

Name

 

Am Fusse des Mönchs befinden sich Alpweiden, auf welchen früher Wallache, sogenannte „Münche“, gesömmert wurden. So hat man den über den Münchenalpen gelegenen Berg Münchenberg genannt und schliesslich nur noch Münch oder Mönch.

 

Routen

 

Südarm des Ostgrates (Normalroute)

 

Schwierigkeit: ZS-, mit II. UIAA-Grad Felskletterei

Zeitaufwand: 2½–3½ Std. von der Mönchsjochhütte, 3–4 Std. vom Jungfraujoch

Ausgangspunkt: Mönchsjochhütte (3657 m ü. M.)

Talort: Grindelwald (1034 m ü. M.)

 

Südwestgrat

 

Schwierigkeit: ZS-, mit III-. UIAA-Grad Felskletterei

Zeitaufwand: 3–4 Stunden

Ausgangspunkt: Jungfraujoch (3454 m ü. M.)

Talort: Grindelwald (1034 m ü. M.)

 

Nordostarm des Ostgrates

 

Schwierigkeit: ZS, mit III+. UIAA-Grad Felskletterei

Zeitaufwand: 4–5 Stunden

Ausgangspunkt: Mönchsjochhütte (3657 m ü. M.)

Talort: Grindelwald (1034 m ü. M.)

 

Nordostgrat

 

Schwierigkeit: ZS

Zeitaufwand: 4–5 Stunden

Ausgangspunkt: Mönchsjochhütte (3657 m ü. M.)

Talort: Grindelwald (1034 m ü. M.)

 

Nordwestbollwerk (Nollen)

 

Schwierigkeit: S

Zeitaufwand: 6–10 Stunden

Ausgangspunkt: Guggihütte (2791 m ü. M.)

Talort: Kleine Scheidegg (2061 m ü. M.)

 

(Wikipedia)

 

Die Jungfrau ist ein Berg in der Schweiz. Sie ist mit 4158 m ü. M. der dritthöchste Berg der Berner Alpen und bildet zusammen mit Eiger und Mönch eine markante Dreiergruppe, ein sogenanntes «Dreigestirn».

 

Am 13. Dezember 2001 wurde die Jungfrau zusammen mit südlich angrenzenden Gebieten als Schweizer Alpen Jungfrau-Aletsch in die Liste als UNESCO-Weltnaturerbe aufgenommen.

 

Lage und Umgebung

 

Über den Jungfrau-Gipfel verläuft die Grenze zwischen den Kantonen Bern und Wallis. Der Berg ist ausserordentlich vielgestaltig. Im Norden und Nordwesten, auf ihrer „weiblichen“ Schauseite (vgl. Foto) sind ihr Wengen-Jungfrau, Schneehorn, das Silberhorn, das Chly Silberhoren und der „Schwarzmönch“ vorgelagert sowie die zerrissenen Kühlauenen- und Giessengletscher. Im Westen erhebt sie sich fast eisfrei volle 3250 Meter über dem hinteren Lauterbrunnental. Es ist dies (nach dem Mont Blanc) der zweithöchste direkte Abhang in den Alpen. Ihre Südwand erhebt sich über dem versteckten Rottalgletscher und ihre Ostwand über den Firnen am Jungfraujoch.

 

Die Pläne, auf die Jungfrau eine Bergbahn zu bauen, wurden aufgrund finanzieller Schwierigkeiten nicht realisiert. Die ursprünglich bis unter den Gipfel geplante Jungfraubahn wurde bis 1912 mit Endstation Jungfraujoch fertiggestellt.

 

Auf dem untersten Absatz des Nordostgrats haben die PTT einen Funk-Umsetzer auf 3777 m ü. M. installiert.

 

Geologie

 

Die Jungfrau liegt im nördlichen Randbereich des Aarmassivs, eines der sogenannten Zentralmassive der Schweizer Alpen. Ihre höheren Lagen (Silberhorn, Wengen-Jungfrau und Hauptgipfel) sowie ihre Westflanke bis hinunter zum oberen Ende des Lauterbrunnentals sind weit überwiegend aus kristallinem Grundgebirge (prä-triassische Gneise, Glimmerschiefer u. ä.) der Helvetischen Zone aufgebaut. Die Nordwestflanke hingegen, der ganze «Vorbau» (Schwarzmönch, Rotbrett und Schneehorn) besteht aus sedimentärem, überwiegend jurassischem und kretazischem Deckgebirge des Helvetikums. Eine Besonderheit der Jungfrau ist, dass dort zwischen dem prinzipiell autochthonen Gipfel-Kristallin und dessen Deckschichten ein Überschiebungs-kontakt besteht; somit ist das Grundgebirge geringfügig auf sein Deckgebirge überschoben worden.

 

Name

 

Der Name Jungfrau dürfte sich von der Wengernalp am Fusse des Berges ableiten, die – nach den Besitzerinnen, den Nonnen vom Kloster Interlaken – früher Jungfrauenberg genannt wurde. Einer anderen Quelle zufolge leitet sich der Name vom Aussehen des Nordhanges des Berges ab, der aus der Ferne dem Schleier eines Mädchens ähneln soll.

 

Nach dem Berg ist die Jungfrau-Region benannt, die Tourismusorganisation der Orte Grindelwald, Wengen, Mürren und Lauterbrunnen, ausserdem die Jungfraubahn Holding AG, die neben der Jungfraubahn selbst auch die anderen Bergbahnen in der Region betreibt.

 

Besteigungsgeschichte

 

Bergsteiger auf dem Gipfel im Jahr 1878

Erstbesteiger waren Johann Rudolf Meyer und sein Bruder Hieronymus mit den Führern Joseph Bortis und Alois Volken, die am 3. August 1811 vom Lötschental her den Berg von Süden erklommen hatten. Sie folgten ungefähr der heutigen Normalroute. Der Volksmund taufte daraufhin die bis dahin unberührte Jungfrau «Madame Meyer».

 

1874 erfolgte die Winter-Erstbesteigung durch die Alpinistin Margaret Claudia Brevoort.

 

Die Jungfrau gilt, obwohl leicht erreichbar, als unfallträchtiger Berg. Bei einem der schwersten Unglücke stürzten am 12. Juli 2007 sechs Rekruten der Gebirgsspezialisten-Rekrutenschule Andermatt vom Rottalsattel 1000 Meter auf den darunterliegenden Rottalgletscher in den Tod, nachdem sie eine Lawine ausgelöst hatten. Das urteilende Militärgericht ging von einem falsch eingeschätzten, heimtückischen Lawinenrisiko aus und sprach in der Folge die verantwortlichen Bergführer frei.

 

Routen

 

Rottalsattel und Südostgrat (Normalroute)

 

Schwierigkeit: ZS-

Zeitaufwand: 4–5 Std. von der Mönchsjochhütte, 3½–4½ Std. vom Jungfraujoch

Ausgangspunkt: Mönchsjochhütte (3657 m)

Talort: Grindelwald (1034 m)

 

Innere Rottalgrat

 

Schwierigkeit: ZS

Zeitaufwand: 6–7 Stunden

Ausgangspunkt: Rottalhütte (2755 m)

Talort: Stechelberg (919 m)

 

Nordwestgrat oder „Rotbrettgrat“

 

Schwierigkeit: S

Zeitaufwand: 8–12 Stunden

Ausgangspunkt: Silberhornhütte (2663 m)

Talort: Stechelberg (919 m)

 

Nordostgrat

 

Schwierigkeit: S+, mit IV. UIAA-Grad Felskletterei

Zeitaufwand: 8–10 Stunden

Ausgangspunkt: Jungfraujoch (3454 m)

Talort: Grindelwald (1034 m)

 

Kunst

 

Erwähnt ist die Jungfrau unter anderem bei Friedrich Schiller, Wilhelm Tell, Vers 628 (1804). Lord Byrons Drama Manfred (1817) spielt am Fuss und auf dem Gipfel des Massivs. Ferdinand Hodler hat die Jungfrau mehrfach gemalt, darunter die perspektivisch verfremdete «Jungfrau über dem Nebelmeer». Alex Diggelmann gab 1958 eine Lithographienmappe unter dem Titel Die Jungfrau, mein Berg heraus. Stephan Bundi gestaltete 2005 eine Schweizer Gedenkmünze mit dem Bergmotiv.

 

Im Januar 2012 wurde zum 100-jährigen bestehen der Jungfraubahn eine übergrosse Schweizer Flagge vom Lichtkünstler Gerry Hofstetter an den Gipfel projiziert. Zeitweise waren neben dem Schweizer Kreuz auch ein Porträt des Zürcher Unternehmers Adolf Guyer-Zeller sowie ein Bild von einem der Züge zu sehen.

 

(Wikipedia)

CANOGA PARK- The Los Angeles Fire Department battled a Major Emergency Structure Fire in the west San Fernando Valley on Monday, October 18, 2021.

 

The fire at 8423 Canoga Avenue in Canoga Park, was first noted at 12:18 PM by an LAFD Paramedic Ambulance crew returning from a nearby emergency. Within moments of their reporting the fire, flames were through the roof of the 125' x 125' one-story industrial building that also housed an adjoining but unrelated business at 8425 Canoga Avenue.

 

As that first-arriving LAFD Paramedic crew circled the structure to gain situational awareness and guide fellow responders, they encountered the first of three adult male civilians with severe burn injuries outside the burning building. Two proved to be in critical condition and the other in serious condition. All three were taken to area hospitals. Sadly, one of the critically injured men died later while undergoing hospital care.

 

The rapid spread of intense flames and multiple explosions heard within the building guided first-arriving firefighters to quickly commence defensive operations, applying multiple large diameter hose streams from the exterior, including two from atop extended aerial ladders, to prevent flames from extending beyond the well involved structure.

 

With the exception of a forty square-foot section of the roof at 8427 Canoga Avenue destroyed by surface fire, the tactics proved successful in holding the blaze to the pair of unrelated businesses under one roof at 8423 and 8425 Canoga Avenue.

 

It took 150 Los Angeles Firefighter just 75 minutes to extinguish the flames.

 

Firefighters remained active through the night extinguishing hotspots and minimizing hazards at the structurally compromised building with the help of LAFD's robotic firefighting vehicle and heavy equipment.

 

At daylight Tuesday, LAFD crews resumed a systematic search within the largely destroyed premises. During their methodical search among tons of burnt debris inside the structure, firefighters discovered the remains of an adult male, bringing the overall patient count to four, with a total of two deceased and two remaining hospitalized.

 

No other injuries were reported.

 

Scientific testing of materials inside the building of fire origin yielded positive results for hemp, and it appears that the operation inside involved the extraction from hemp, not dissimilar to that used in the Butane Honey Oil extraction process.

 

Though the business was a legal enterprise, the operation inside appeared to be illegal, as it did not adhere to established permitting processes and safety requirements.

 

Pursuant to protocol, the fire's cause remains the focus of a joint active investigation by the Los Angeles Fire Department, Los Angeles Police Department and the Los Angeles Interagency Metropolitan Police Apprehension Crime Task Force (L.A. Impact).

 

A positive identification of the dead men, as well as the cause, time and manner of their death will be determined by the Los Angeles County Department of Medical Examiner-Coroner.

 

© Photo by Mike Meadows

 

LAFD Incident 101821-0791

 

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(Dallas, TX – July 24, 2014) A 57-year old Dallas man falsely convicted of sexual assault will be exonerated as a result of systematic DNA testing by a district attorney’s office, even though he was not actively proclaiming his innocence or requesting DNA testing. According to the National Registry of Exonerations, this is the first time in the United States an exoneration of this nature has occurred.

 

Mr. Michael Phillips, an African-American, served 12 years in prison after pleading guilty in 1990 for raping a 16-year-old Caucasian girl at a Dallas motel where both of them lived. Mr. Phillips says his defense attorney told him not to risk going to trial – fearing a jury would not side with a black man accused of raping a white girl who picked Mr. Phillips out of a photo line- up.

 

However, Dallas County District Attorney Craig Watkins’ ongoing project of reviewing untested rape kits without defendants initiating the request revealed Mr. Phillips was innocent. DA Watkins signed off on this proactive screening project, which tests DNA preserved by the Southwest Institute of Forensic Sciences. The Dallas area crime lab tested sexual assault kits from the year 1990 that met certain criteria, which paved the way for Mr. Phillips’ exoneration.

 

“Mr. Phillips is very lucky that we tested rape kits from the year in which the heinous crime took place,” said Craig Watkins. There was no DNA profile from Mr. Phillips to compare to the profile derived from the semen found in the rape kit, because in 1990 DNA samples were not routinely collected from sexual assault suspects as they are now. The semen found in the rape kit was put into the FBI’s Combined DNA Index System, which identified Lee Marvin Banks as the real perpetrator. Mr. Banks also lived at the same motel where the 1990 rape took place. “DNA tells the truth, so this was another case of eyewitness misidentification where one individual’s life was wrongfully snatched and a violent criminal was allowed to go free. We apologize to Michael Phillips for a criminal justice system that failed him,” said Mr. Watkins.

 

Michael Phillips’ case will become the 34th exoneration by the Dallas DA’s Conviction Integrity Unit. The exoneration hearing is scheduled on July 25, 2014 at 9 a.m. CST at the Frank Crowley Courts Building in Criminal District Court 3. Mr. Phillips is in a wheel chair due to his fight with sickle cell anemia, but he is looking forward to his day in court.

 

“I never imagined I would live to see my name cleared. Six of my siblings died from the same disease, so I thank God for sustaining me in prison. I always told everyone I was innocent and now people will finally believe me,” said Mr. Phillips.”

 

The exoneration would not have been possible without the assistance of Samuel Gross, Professor of Law at the University of Michigan Law School and Editor of the National Registry of Exonerations, and Professor Colin Starger of the University of Baltimore School of Law. Both professors worked without compensation under the supervision of the Dallas County Conviction Integrity Unit to test the untested sexual assault kits.

 

“On one hand this was like finding a needle in a haystack because Michael Phillips had given up on pressing his claim of innocence, but on the other hand this was a methodical approach that can be replicated nationwide. Untested rape kits should not just sit on a shelf and collect dust. The exoneration continues to expose the past weakness in our criminal justice system,” said Mr. Watkins.

 

Mr. Phillips was released from prison in 2002, but failure to register as a sex offender landed him back in jail for six months. It’s been one hurdle after another – not being able to find a place to live or get a job. He now lives in a nursing home, but that could soon change. The State of Texas awards an exoneree $80,000 for each year of wrongful conviction.

Catacombs, Montparnasse, Paris

 

I decided that today was a day for going underground, and I set off to Montparnasse to visit the catacombs. These are a vast maze of tunnels under Paris originally used for quarrying the stone out of which the city's main buildings are constructed. In the late 18th Century, the state of the city's churchyards had become so disgusting that the city removed the bones from all of them. They were brought here at night, the carts coming from the centre of the city accompanied by torch-bearing acolytes and priests chanting the requiem Mass. A skull count showed that almost six million corpses were removed in this way. They were buried deep underground, but these people being Parisians the skulls and bones were arranged in a neat and methodical way, a meaningful chaos. Layers of tibia and femurs are crowned by a layer of pelvises and skulls, and so on. Each churchyard was grouped together, and a plaque shows which parish provided the skeletons.

 

The work was interrupted by the French Revolution,which provided plenty more corpses for when the work was resumed. Altogether about a kilometre and a half of tunnels were filled with the remains of dead Parisians, and you can walk through them on a winding route under the streets around Montparnasse station. In fact, this is just a tiny fraction of the tunnels. The catacombs extend for hundreds of kilometres under the city, many of them rarely explored and difficult of access. Because of this, they are regularly broken into by intrepid adventurers, and many legends have grown up about parts of the network. However, my favourite story is one which is true.

 

In 2004, a group of police cadets on a training exercise were given the task of tracking an imaginary criminal in a part of the network which was little known. They got into the system through a manhole, and when they were about a hundred feet underground something rather odd happened. They triggered a motion sensor which set off the sound of barking dogs. Thinking that it was part of the exercise, they headed onwards only to come out into a vast cavern which had been fully equipped as a cinema. An anteroom had been equipped and fully stocked as a bar, and there was also a film storage room. When the cadets reported what they had seen, the electricity board were sent in to work out where the invaders were getting their electricity from. Instead, they found the wires all cut, the equipment removed, and a sign saying 'Don't try to follow us. You'll never find us.'

 

Perhaps the cineastes had got fed up with waiting to get into the system officially, because this was the only place all week that I encountered a serious queue. Worse, I was just in front of a small group of people who talked constantly in very loud voices. She was an American who obviously lived in Paris, and they appeared to be young relatives who'd come to stay. She was taking them down the catacombs, and the price to be paid for this by the poor kids was to suffer her pretentious nonsense. She went on about spirituality, and homeopathy, and psychoanalysis, and the inner energy, and so on. Fair play to the kids, they responded enthusiastically enough.

 

And then she got out some of her stream of consciousness poetry, and started reading it in a loud voice. Well, goodness me. I was put in mind of something the graphic artist Alan Moore said when he was in Hollywood helping turn his 'V for Vendetta' into a film, and he was asked at a director's lunch why he lived in Northampton, England. "Because it keeps me grounded", he replied, and I thought that this was exactly right. It was like the opposite of this pompous woman, although to be fair to her I expect that if I went to live in Paris I would also disappear up my own backside.

 

The catacombs are brilliant, worth every minute of the queuing time, worth every insufferable stream of consciousness adjective. And then I went and did some shopping.

 

You can read my account of my travels at pariswander.blogspot.co.uk.

The story of Margareten

For the first time in 1373 has been an estate named, the in contrast to an "upper court" at the height of the Viennese mountain (Wienerberg) as "lower court" on (today) Margaretenplatz is designated. 1395 donated Rudolf Tirna, an owner of the facility, together with his wife Anna and his brother Louis one to Saint Margaret of Antioch dedicated chapel. As other early mentions of the "Lower Court" and the chapel we find in 1411 the St. Margaretenkapelln to Metzleinstorff, 1548 St. Margareten, 1568 Sandt Margareten and in 1594 hoff to St Margareten. The around this Margaretner Hof in todays area Margaretenplatz - Hofgasse - Schlossgasse emerged estate hamlet constituted the starting point for the development of the suburb. The estate, it is shown on the circular plan of Niklas Meldemann in 1530 armed with a mighty tower, has been at the siege of 1529 of Turkish groups of fighters set on fire - a commemorative plaque on the house Margaretenplatz 3 remembers at it. The court subsequently changed hands several times until it purchsed Olav Nicholas, Archbishop of Gran, 1555 commercially. Olai had the courtyard and the chapel partially rebuild and he layed out a large castle garden.

He appointed settlers to Margareten and founded south of his farm Nikolsdorf. In the middle of the 17th Century, 1647-1667, finally completed the envoy to the Sublime Porte, Johann Rudolf Schmidt von Schwarzhorn the building. In the 1662 appeared "Topographia Archiducatus Austriae Inferioris Modernae" by Georg Matthäus Vischer the present castle is represented as a two-storey building whose siebenachsiger (7-axle) residential wing in the east is reinforced by a corner tower with loggia-like ambulatory and to the west is surmounted by an onion-shape crowned clock tower. In this figure, however, lacks the this very day preserved with mighty rusticaded stones cladded castle portal. After the destruction of the Türkenjahr (Siege of Vienna) 1683 the construction was rebuilt. Already about 1725 had in the front of the castle developed in the run of today Margaretenstraße through building development the methodic rectangular shape of today's Margaret Square.

1727 sold Earl of Sonnau the manorial system Margareten to the city of Vienna. Between 1749 and 1783 was located in the large deserted castle garden, which served partly as a grain field and pasture, the first Mulberry School in Vienna. In the premises of the castle in 1751 a factory of Leonean goods was established, but which burned down in 1768. 1786 Anton Schwarzleithner moved the factory to Mannersdorf (Lower Austria). Thereafter, the entire reality was measured and came up for auction. The largest parcel, the old castle at Margaretenplatz with the adjacent factory building at 23 Schlossgasse, bought the silk ribbon maker and judge of Margareten, Francis Plumper. By a daughter Prallers, Elizabeth, married Pichler, the building complex came into the possession of a book printer family, which to 1869 handled a print shop here. The new factory building at 21 Schlossgasse was purchased by auction by Johann Brauneck who in the same year petitioned for an increase. On the neighbouring to the west to the castle connecting parcel (Margaretenplatz 3) the silk stuff promoter Paul Hochholzer in 1787 by architect Johann Michael Adelpodinger the existing buildings had adapted, over the entrance gate the building inscription of the old castle of 1651 was immured. The to the west adjoining parcel with the in 1783 deconsecrated St Margaret's Chapel acquired the Samtmacher (velvet maker) Leopold Urspringer, who had the chapel demolished and the ground for the construction of a residential building (77 Margaret Street) used. Also the area of ​​the small castle garden that had the Vienna municipal judge Leopold van Ghelen on lease, was parceled out and developed through newly created streets. In the period from 1781 to 1788 arised on the site of the great palace garden in the of the Gartengasse and Schlossgasse on the one hand and Margaretenstraße and Siebenbrunnengasse surrounded territory on the other not less than 41 parcels.

Margaretenplatz as a historical center of Margareten is particularly accentuated by the 1835/36 before the House Margaretenplatz 3 built well, on those square base the by Johann Nepomuk Schaller modelled statue of the over the dragon triumphant hl. Margaret, the eponym of the suburb rises. As part of the regulation of 1886, the Margaret Square fountain was offset by 20m to the southwest, and received its present location .

In the west the square is surrounded by the instead of the in 1883 demolished brewery according to plans of the architects Ferdinand Fellner and Hermann Helmer by builder Joseph Müller for Baroness Amalie Lipthay 1884/85 established Margartenhof. The castle-like complex occupies an extremely important position as regards urban development in the district. Historically, it represents the symbolic succession building of the old, today only in fragments existing Margaretner Castle (Margaretenplatz 2,3). The large residential complex with the street-like designed "Zierhof" is an early example of urban development concepts, which in Vienna otherwise only could unfold in the interwar period.

To the east the Margaretenplatz is dominated by an according to plans of Ferdinand Seif 1898 built monumental palace-like structured tenement, where forms of the Venetian city palace of the 16th Century were used. Buildings of the Gründerzeit round off the Margaretenplatz in the north.

www.bezirksmuseum.at/default/index.php?id=376

7/5/1937

LONG LIFE ENDS.

AUCKLAND PIONEER.

DEATH OF MR. G. H. POWLEY.

EARLY DAYS IN THE NAVY.

After a life full of experiences afloat and ashore one of Auckland's oldest, identities and most respected citizens, Mr.George Henry Powley, has died at the age of 91 years. His home was in Hamilton Road, Herne Bay. Mr. Powley had a most interesting life, and being a methodical man trained to business, possessed a diary in which he noted incidents in his life. He was born in Tasmania, and when a small child came to New Zealand with his parents in the barque Fanny Fisher. Mr. Powley sen., had been an English Army officer under the Government in Tasmania, and when he took his discharge he received a pension and a grant of land in New Zealand. When old enough Mr. Powley went to a school at St. Matthew's Church, and there was educated until, when only 15 years of age, he enlisted in the Navy with 15 others. He was one of the crew of H.M.S. Niger, a vessel which did much service in the Maori War. Shortly after his enlistment he formed one of a delegation who presented to the Governor. Colonel Gore Brown, some Maori flags which had been taken from the Maoris at Waireka pa, Taranaki.

The Slave Traffic.

Mr. Powley went to England in the Niger and was there paid off. Just about that time the ill-fated H.M.S. Orpheus was being got ready to come to New Zealand, and he was engaged as a supernumerary. However, he was not to make the trip then to his home, for trouble broke out with the United States because of the taking of two Confederate agents, Mason and Slidell from a British ship. The Orpheus proceeded to North America, but Mr. Powley did not go with her as all the supernumeraries had been ordered ashore.

The next few years Mr. Powley spent mostly on the West African station, a busy locality in those days. The slave trade was being carried on, and it was necessary for the warships to keep on a patrol to counteract the manoeuvres and operations of the semi-piratical craft of all nations engaged in the traffic. There was plenty of excitement at times, but the life off an unhealthy tropic coast did not agree with Mr. Powley, and he was back in England in 1865 as a civilian.

At a wage of 18/ a week he secured a job with the London, Chatham and Dover Railway Company, and on Christmas Day, 1800, in Lambeth Wesleyan Chapel. St. George, Southwark, he married Sarah, daughter of Mr. John Tooke, of London. Shortly afterwards he and his wife left for Auckland on the ship Ironsides, the first iron sailing ship ever built. The trip was a rough and perilous one. Terrific gales were encountered, and at one period or another on the voyage most of the sails were split, spars and bulwarks were carried away, and steering gear was disabled.

Successful Business.

Arriving in Auckland, Mr. Powley tried his hand at many things, and was one of the first party to go from Auckland to the newly-discovered goldfields at the Thames. Mining did not greatly appeal to him, and he came back to Auckland. In 1880 he purchased a small clothing factory in Shortland Street. The business grew, and 12 years later he removed to the corner of Victoria Street West and Grahame Street. In 1902 he sold the business to Messrs. Macky. Logan, Caldwell and Company. At that time Mr. Powley had established a fine modern plant and employed 200 hands.

For a number or years Mr. Powley was attached to the Naval Volunteer Artillery, and during Te Kooti's rising he assisted to garrison the redoubt at Tauranga, where the armament consisted of one muzzle-loading field gun.

As a Freemason for more than half a century Mr. Powley filled practically every office it was possible to occupy. He first joined Lodge Ara, No. 345, Irish Constitution. He was the actual founder of Lodge Ara. No. 1. N.Z.C., and he was also one of the founders of Grand Lodge in 1890. He was senior grand warden in 189I. deputy-grand master in 1897. and first grand principal of the Supreme Grand Royal Arch Chapter of New Zealand from 1897 to 1898. For more than 5O years he was a member of the Manchester Unity Order of Oddfellows, and at one time was provincial grand master for Auckland. For a period of 12 years he was president of the Auckland Masonic Institute and Club.

paperspast.natlib.govt.nz/newspapers/AS19370507.2.114

 

26/5/1937

PUBLIC BEQUESTS

Ponsonby Resident's Will

Certain bequests to Masonic funds and one to the Veterans' Home are provided for in the will of Mr. George Henry Powley of Ponsonby who died on May 8. The estate is valued at under £IO,OOO. A sum of £3OO is bequeathed to the Auckland Masonic Temple, Limited, for general purposes, and the testator has left all his books and Masonic portraits, in frame and on card, and also his bound volume of Masonic certificates to the Auckland Masonic Institute and Club. After a life interest and various private legacies are satisfied the trustees are directed to spend £5OO for the comfort and benefit of the inmates of the Auckland Veterans' Home at Three Kings. There is also provision for £I,OOO to be used tor the erection of one or more cottages or tenement houses on a section near Panmure, these to be called the George Powley cottages. The ultimate residue of the estate is to be invested and the income applied for the general purposes of the Masonic Orphan Home at Papakura.

paperspast.natlib.govt.nz/newspapers/NZH19370526.2.130

 

Plot 1: George Henry Powley (91) 1937 – Manufacturer

Sarah Powley (101) 1948

 

Sacred to the Memory

of

GEORGE POWLEY

P.D.G.M. P.G.Z. N.Z.

P.G.W. IC

beloved husband of

Sarah Powley

who died 6th May 1937

in his 92nd year.

 

GF

 

DEATHS

POWLEY.—On May 6, 1937, at his residence, 29 Hamilton Road, Heme Bay. George Henry, dearly-beloved husband of Sarah Powley; in his 92nd year.

The funeral will leave the above address at. 2 p.m. to-day (Saturday) for Waikumete Cemetery Friends please accept this intimation.

paperspast.natlib.govt.nz/newspapers/NZH19370508.2.2.6

 

Link to other side of plot:

www.flickr.com/photos/discoverwaikumetecemetery/259640852...

(Dallas, TX – July 24, 2014) A 57-year old Dallas man falsely convicted of sexual assault will be exonerated as a result of systematic DNA testing by a district attorney’s office, even though he was not actively proclaiming his innocence or requesting DNA testing. According to the National Registry of Exonerations, this is the first time in the United States an exoneration of this nature has occurred.

 

Mr. Michael Phillips, an African-American, served 12 years in prison after pleading guilty in 1990 for raping a 16-year-old Caucasian girl at a Dallas motel where both of them lived. Mr. Phillips says his defense attorney told him not to risk going to trial – fearing a jury would not side with a black man accused of raping a white girl who picked Mr. Phillips out of a photo line- up.

 

However, Dallas County District Attorney Craig Watkins’ ongoing project of reviewing untested rape kits without defendants initiating the request revealed Mr. Phillips was innocent. DA Watkins signed off on this proactive screening project, which tests DNA preserved by the Southwest Institute of Forensic Sciences. The Dallas area crime lab tested sexual assault kits from the year 1990 that met certain criteria, which paved the way for Mr. Phillips’ exoneration.

 

“Mr. Phillips is very lucky that we tested rape kits from the year in which the heinous crime took place,” said Craig Watkins. There was no DNA profile from Mr. Phillips to compare to the profile derived from the semen found in the rape kit, because in 1990 DNA samples were not routinely collected from sexual assault suspects as they are now. The semen found in the rape kit was put into the FBI’s Combined DNA Index System, which identified Lee Marvin Banks as the real perpetrator. Mr. Banks also lived at the same motel where the 1990 rape took place. “DNA tells the truth, so this was another case of eyewitness misidentification where one individual’s life was wrongfully snatched and a violent criminal was allowed to go free. We apologize to Michael Phillips for a criminal justice system that failed him,” said Mr. Watkins.

 

Michael Phillips’ case will become the 34th exoneration by the Dallas DA’s Conviction Integrity Unit. The exoneration hearing is scheduled on July 25, 2014 at 9 a.m. CST at the Frank Crowley Courts Building in Criminal District Court 3. Mr. Phillips is in a wheel chair due to his fight with sickle cell anemia, but he is looking forward to his day in court.

 

“I never imagined I would live to see my name cleared. Six of my siblings died from the same disease, so I thank God for sustaining me in prison. I always told everyone I was innocent and now people will finally believe me,” said Mr. Phillips.”

 

The exoneration would not have been possible without the assistance of Samuel Gross, Professor of Law at the University of Michigan Law School and Editor of the National Registry of Exonerations, and Professor Colin Starger of the University of Baltimore School of Law. Both professors worked without compensation under the supervision of the Dallas County Conviction Integrity Unit to test the untested sexual assault kits.

 

“On one hand this was like finding a needle in a haystack because Michael Phillips had given up on pressing his claim of innocence, but on the other hand this was a methodical approach that can be replicated nationwide. Untested rape kits should not just sit on a shelf and collect dust. The exoneration continues to expose the past weakness in our criminal justice system,” said Mr. Watkins.

 

Mr. Phillips was released from prison in 2002, but failure to register as a sex offender landed him back in jail for six months. It’s been one hurdle after another – not being able to find a place to live or get a job. He now lives in a nursing home, but that could soon change. The State of Texas awards an exoneree $80,000 for each year of wrongful conviction.

This Tufted Titmouse made multiple trips back and forth from this little feeder, methodically picking out the bestest peanuts of the bunch. Over and over, back and forth. So now I make sure there are plenty of peanuts in this particular feeder.

 

P.S. I didn't know their mouths could open that big!

I've Been Tagged!

I was tagged by msamaclean © www.flickr.com/photos/myfun/

To reveal 16 random facts about me, so here goes.

 

1. I was born in a cave in Madagascar and raised by a family of ring-tailed lemurs until I graduated high school. Most people don't know that they even have high schools in Madagascar, but they do. It was at that point that I tried to discover who I was and sailed the pacific in a small home-built sailboat fashioned from a fallen tree, some twine and an old pair of jeans from when I weighed 650 lbs. I landed on many tropical islands and finally ended up on the shores of British Columbia when the twine finally rotted and the boat sank. I swam to the shore in icy water amidst numerous pieces of driftwood and began a long trek on foot down the coast of North America. I stayed with a group of beavers in Oregon for the summer, but they just weren't the same as the lemur family. I eventually ended up in the San Francisco Bay area where I continue to live today. What’s that? Oh…its supposed to be serious?…um..well…I have a strange sense of humor. Wacked just a bit. OK…quite a bit. But maybe this is not so much a surprise for those of you who’ve been through my self-portrait set.

 

2. I like to eat tacos. I like a nice filet mignon too, but I really love tacos…all kinds, vegi, pollo, carne asada, pescado. There must be a recessive latin gene lurking within my blood.

 

3. I visited rural Baja Mexico when I was 12…camped all the way from Ensenada to Cabo.before it became a tourist haven…and I became enamored with the tropical oasis I found throughout the trip. Now I want to buy an island in a tropical local someday.

 

4. I once saved a 350 lb. Man and his 2 year old daughter from drowning in a remote mountain lake when I was 13. Their canoe capsized. He was wearing heavy combat boots for unknown reasons. Neither had life vests. I paddled out in a one-man inflatable dingy and pulled the little girl out of the water in one motion. (she was already totally submerged when I arrived) The force of her landing on my chest ejected a huge amount of water and she began to breath again…and scream…so I knew she was ok. I placed his hands over the stern…and began to paddle as hard as I could as he coughed and spat out water. Long story short, made it safely and both ended up completely fine.

 

5. I like to cook. Anything as long as its good. (except desserts or baking…they take too much work). It all started in college when I realized I couldn’t afford nice restaurants…so I learned to cook as a surrogate.

 

6. My musical tastes are as eccentric as my sense of humor. Everything except rap and opera. (ok…and bag pipes…can’t stand those) above all, I have a strong liking for alternative, jazz and classical.

 

7. I love the outdoors. My most favorite vacation is to go camping. It’s really amazing how little we really need to survive with. The outdoor experience is humbling. And it really does take you away from it all.

 

8. Many of my titles for photos come from song lyrics or famous quotes.

 

9. I wear glasses. Until a bout 2 months ago I didn’t even know this. And actually it’s not official…but I happened upon some reading glasses left over from a Halloween costume and tried them on…for kicks…whoa…everything was so much clearer. Duh. So I guess a visit to the optometrist is in my future. See photo for details

 

10. Before I was an architect, I made my living as an auto mechanic. Started out in high school working in gas stations so I could pay for that ever-important item…a car. I believe I called it petroleum transfer engineer on my early resumes. Eventually ended up working strictly in a shop where I specialized in automotive electrical systems. Hey, it paid the bills. And as a result, I was able to drive and repair a Ferrari once. Nicest car I ever drove. Period.

 

11. I used to play the guitar. I should resume this some day. As well as learning to play the piano. It’s on my “to do” list.

 

12. I’m very shy. You wouldn’t know it from my flickr persona…or my latest venture into self-portraits. It’s true though. flickr is definitely my Dr Jekyll side.

 

13. I like campy B horror movies from the 70s. Other years are great too. Its always fun to see a very young version of an actor or actress, who later goes on to become famous. I bet some of them wish these films were burned once they achieve stardom.

 

14. I used to sing in a boys and girls choir in junior high school. Doesn’t everyone? I really just did it so I didn’t have to learn to play the recorder like everyone else (well, and to meet girls). The girl part didn’t work. (see item 12 on shyness)

 

15. I love baseball and soccer. I’ve played more soccer than baseball, but I love to watch both. I’ve been a Giants fan since I was born. My local soccer team is the Earthquakes.

 

16. I have a recurring dream about a giant roast beef that chases me down the street. It’s as big as a truck and slides slowly and methodically after me. And of course I am unable to run…and eventually am swallowed up by it. I’m sure a psychoanalyst would have a ball with that one.

 

If you’re still awake, you most certainly have moved towards the phone to call someone to have me picked up and taken to a padded cell somewhere. Now I have to select some victims to tag as well……stay tuned.

 

November 7, 2021 - The National Register of Historic places Broad Street United Methodist Church at 501 East Broad Street.

 

"The Architectural firm of Yost and Packard originally designed this historic church located on the corner of Broad Street and Washington Ave. The church was built in 1885. It was designed in the gothic revival style with Victorian influences that were prevalent at the time. The design included the selection of green serpentine stone for the exterior façade. The stone was quarried in West Chester Pennsylvania. Serpentine stone is a beautiful looking material with rich veining and flecks of mica that glisten in the sunlight. Unfortunately, the stone is also a very porous material. Soon after the stone was originally installed, the church began experiencing problems with water infiltration and spalling. Attempts over the years were made to patch the stone and mortar. Many of these patching attempts actually did more harm than good.

 

In 2006 the church decided that all of the serpentine stone on the church needed to be removed and replaced. Working with Rogers Krajnak Architects, Inc., a new synthetic cast stone was selected to replace the serpentine stone. The new cast stone was designed to replicate the color, size and texture of the serpentine stone. Because the church is listed on the National Register of Historic Places, the stone replacement needed and received unanimous approval from the City’s Historic Resources Commission.

 

The original exterior walls were constructed of several layers of brick interconnected in a dovetail manner with the serpentine stone. The painstaking process to remove the serpentine stone on the exterior while minimizing cracks on the interior plaster included the installation of steel braces and needle beams. The original serpentine stone was methodically removed in small sections exposing the brick within the wall. New cast stone was installed in small sections anchored with stainless steel connectors and mortared in place. Subsequent sections of serpentine stone were removed followed by the installation of sections of new cast stone in multiple sequences until the stone replacement on each façade complete." Previous text from the following website: www.rogerskrajnak.com/worship/Archive/worship-13.htm

CANOGA PARK- The Los Angeles Fire Department battled a Major Emergency Structure Fire in the west San Fernando Valley on Monday, October 18, 2021.

 

The fire at 8423 Canoga Avenue in Canoga Park, was first noted at 12:18 PM by an LAFD Paramedic Ambulance crew returning from a nearby emergency. Within moments of their reporting the fire, flames were through the roof of the 125' x 125' one-story industrial building that also housed an adjoining but unrelated business at 8425 Canoga Avenue.

 

As that first-arriving LAFD Paramedic crew circled the structure to gain situational awareness and guide fellow responders, they encountered the first of three adult male civilians with severe burn injuries outside the burning building. Two proved to be in critical condition and the other in serious condition. All three were taken to area hospitals. Sadly, one of the critically injured men died later while undergoing hospital care.

 

The rapid spread of intense flames and multiple explosions heard within the building guided first-arriving firefighters to quickly commence defensive operations, applying multiple large diameter hose streams from the exterior, including two from atop extended aerial ladders, to prevent flames from extending beyond the well involved structure.

 

With the exception of a forty square-foot section of the roof at 8427 Canoga Avenue destroyed by surface fire, the tactics proved successful in holding the blaze to the pair of unrelated businesses under one roof at 8423 and 8425 Canoga Avenue.

 

It took 150 Los Angeles Firefighter just 75 minutes to extinguish the flames.

 

Firefighters remained active through the night extinguishing hotspots and minimizing hazards at the structurally compromised building with the help of LAFD's robotic firefighting vehicle and heavy equipment.

 

At daylight Tuesday, LAFD crews resumed a systematic search within the largely destroyed premises. During their methodical search among tons of burnt debris inside the structure, firefighters discovered the remains of an adult male, bringing the overall patient count to four, with a total of two deceased and two remaining hospitalized.

 

No other injuries were reported.

 

Scientific testing of materials inside the building of fire origin yielded positive results for hemp, and it appears that the operation inside involved the extraction from hemp, not dissimilar to that used in the Butane Honey Oil extraction process.

 

Though the business was a legal enterprise, the operation inside appeared to be illegal, as it did not adhere to established permitting processes and safety requirements.

 

Pursuant to protocol, the fire's cause remains the focus of a joint active investigation by the Los Angeles Fire Department, Los Angeles Police Department and the Los Angeles Interagency Metropolitan Police Apprehension Crime Task Force (L.A. Impact).

 

A positive identification of the dead men, as well as the cause, time and manner of their death will be determined by the Los Angeles County Department of Medical Examiner-Coroner.

 

© Photo by Austin Gebhardt

 

LAFD Incident 101821-0791

 

Connect with us: LAFD.ORG | News | Facebook | Instagram | Reddit | Twitter: @LAFD @LAFDtalk

(Dallas, TX – July 24, 2014) A 57-year old Dallas man falsely convicted of sexual assault will be exonerated as a result of systematic DNA testing by a district attorney’s office, even though he was not actively proclaiming his innocence or requesting DNA testing. According to the National Registry of Exonerations, this is the first time in the United States an exoneration of this nature has occurred.

 

Mr. Michael Phillips, an African-American, served 12 years in prison after pleading guilty in 1990 for raping a 16-year-old Caucasian girl at a Dallas motel where both of them lived. Mr. Phillips says his defense attorney told him not to risk going to trial – fearing a jury would not side with a black man accused of raping a white girl who picked Mr. Phillips out of a photo line- up.

 

However, Dallas County District Attorney Craig Watkins’ ongoing project of reviewing untested rape kits without defendants initiating the request revealed Mr. Phillips was innocent. DA Watkins signed off on this proactive screening project, which tests DNA preserved by the Southwest Institute of Forensic Sciences. The Dallas area crime lab tested sexual assault kits from the year 1990 that met certain criteria, which paved the way for Mr. Phillips’ exoneration.

 

“Mr. Phillips is very lucky that we tested rape kits from the year in which the heinous crime took place,” said Craig Watkins. There was no DNA profile from Mr. Phillips to compare to the profile derived from the semen found in the rape kit, because in 1990 DNA samples were not routinely collected from sexual assault suspects as they are now. The semen found in the rape kit was put into the FBI’s Combined DNA Index System, which identified Lee Marvin Banks as the real perpetrator. Mr. Banks also lived at the same motel where the 1990 rape took place. “DNA tells the truth, so this was another case of eyewitness misidentification where one individual’s life was wrongfully snatched and a violent criminal was allowed to go free. We apologize to Michael Phillips for a criminal justice system that failed him,” said Mr. Watkins.

 

Michael Phillips’ case will become the 34th exoneration by the Dallas DA’s Conviction Integrity Unit. The exoneration hearing is scheduled on July 25, 2014 at 9 a.m. CST at the Frank Crowley Courts Building in Criminal District Court 3. Mr. Phillips is in a wheel chair due to his fight with sickle cell anemia, but he is looking forward to his day in court.

 

“I never imagined I would live to see my name cleared. Six of my siblings died from the same disease, so I thank God for sustaining me in prison. I always told everyone I was innocent and now people will finally believe me,” said Mr. Phillips.”

 

The exoneration would not have been possible without the assistance of Samuel Gross, Professor of Law at the University of Michigan Law School and Editor of the National Registry of Exonerations, and Professor Colin Starger of the University of Baltimore School of Law. Both professors worked without compensation under the supervision of the Dallas County Conviction Integrity Unit to test the untested sexual assault kits.

 

“On one hand this was like finding a needle in a haystack because Michael Phillips had given up on pressing his claim of innocence, but on the other hand this was a methodical approach that can be replicated nationwide. Untested rape kits should not just sit on a shelf and collect dust. The exoneration continues to expose the past weakness in our criminal justice system,” said Mr. Watkins.

 

Mr. Phillips was released from prison in 2002, but failure to register as a sex offender landed him back in jail for six months. It’s been one hurdle after another – not being able to find a place to live or get a job. He now lives in a nursing home, but that could soon change. The State of Texas awards an exoneree $80,000 for each year of wrongful conviction.

Saturday, February 11, 2012.Recap: No. 15 C'Town 87, No. 19 WC 69.By Brendan Hall..CHARLESTOWN, Mass. -- At this time last year, Charlestown made the trek West, down Route 146, to deliver a haymaker to a Whitinsville Christian squad considered the state's tallest lineup. ..This afternoon, the Crusaders came East to Bunker Hill, with a different look for the Townies -- smaller, quicker, more surgical -- and the result was very nearly a different outcome. The Crusaders hung with Charlestown through three quarters, before the Townies pulled away in the fourth, outscoring Whitinsville 31-14 in the final frame en route to an 87-69 victory. .."That team's very good, I thought that was the best shooting team we saw," Charlestown head coach Edson Cardoso said. "They're very well balanced, with a real good point guard, big man, two-guard, so I knew coming into this game it was going to be a battle. I told the guys, 'You're going to see a team like this in the state tournament, eventually down the line." ..The Townies (14-3), played just seven due to health (Jawhari Dawan-Abdullah, stomach bug) and off the court issues (Gary Braham, suspension). But they saw all five of their regular starters reach double-figures, with senior point guard Rony Fernandez (26 points, four assists) leading the way. Senior forward Tyrik Jackson (12 points, 13 rebounds) came up big on the glass again, while Tyrese Hoxter (16 points, seven assists), Omar Orriols (13 points) and Iser Barnes (12) contributed some big shots from the perimeter to keep the defense stretched out. ..But early on, the Crusaders (12-2) gave them fits with the methodical way they broke through the Townie's 2-3 zone with some of the most disciplined and precise ball movement they'd seen in a while. Junior point guard Colin Richey (23 points) funneled the offense down to the baseline, finding a player planted right in the heart of the zone and kicking to either the baseline or either wing. ..Whitinsville shot nearly 40 percent from the field, getting good looks from the short side from Tyler VandenAkker (12 points, eight rebounds) and Jesse Dykstra. Grant Brown (10 points) came up with some big shots from the perimeter as well. .."We decided to extend a little bit more on the short corner, because they hit about four shots in a row from the short corner," Cardoso said. "We also decided to have the opposite guard extend even more on shooter No. 2 (Tim Dufficey). So we made some extensions in the second half, did a little better job -- not a great job, but it helped us get the victory." ..To start the fourth quarter, Barnes completed a 6-0 run by ripping the ball out of his defender's hands at midcourt and landing a breakaway layup. A few possessions later, Hoxter found Jackson underneath the rim for an easy tip-in and 68-59 advantage. ..Then with 1:37 to go, sophomore Taris Wilson hit the first of two monster breakaway slams, this one making it 76-63 to essentially put the game in hand. ..Hot from the field: The Townies outrebounded the Crusaders 16-7 in the final frame, giving way to many key transition points that helped ice the lead and the win. From the glass, WC still held a slim 35-33 advantage. ..But down at the other end, the Townies had a terrific night from the field, shooting nearly 58 percent overall. That was aided by a 7-for-17 effort from three-point range, including three 3's each from Fernandez and Orriols. ..Praise for Richey: Last season, New Mission head coach Cory McCarthy was throwing around high praise for the then-sophomore Richey, calling him "a suburban kid that plays urban". ..Consider Cardoso another Boston City League coach that's a fan. .."He's tough," Cardoso said. "He's one of the toughest guards coming out of his league, and I think he's going give a lot of teams problems in the state tournament, because how do you stop a kid like that?" ..Turning point? Following last season's loss to Charlestown in its home gym, WC coach Jeff Bajema greeted his players in the locker room and told them, "Guys, we can win states." ..Sure enough, the Crusaders never lost another game the rest of the way, picking up their first Division 3 state title since 2005 at the DCU Center in Worcester. After that game, Bajema spoke to reporters about how much the whitewashing by Charlestown seasoned them for what to expect in the state tournament. ..Given how much more competitive the Crusaders were this time around, could this be seen as another momentum shift? .."Hopefully, a game like this will lead us to better things," Bajema said. "But we've got a tough one Tuesday (against Holy Name), so we'll see."

 

Shot at ISO 1600, Aperture of 3.2, Shutter speed of 1/800 and Focal Length of 26.0 mm

Taken with a 24-70mm F2.8 ZA SSM lens and processed by Aperture 3.2.2 on Saturday February-11-2012 16:26 EST PM

The Dockyard

 

The Dockyard is a hybrid concept between a public bathhouse and spa. Hydrotherapy is a methodical application of water in its various conditions.

 

Unlike most other public spaces, the bathhouse is a place of synthesis and reconciliation, where the armour of daily life is discarded along with one’s clothes, and usual codes of behaviour melt with the steam, helping make the bathhouse a powerful sanctuary as well as an agent of change.

 

Such institutions are beginning to make sense again as shrinking urban living spaces force us to rethink shared and communal

activities, and the boundaries between public and private space.

The bather roams from chamber to chamber sampling different thermal sensations – warm and cool, hot and cold, as well as olfactory and aural water experiences.

 

damienloch@hotmail.com

The end of the month came too soon and I was left with too many ideas! Enter this beasty. It would be cool sometime to really flesh out this idea with a much more nicely executed build.

 

Space tug pilot Tom's account - "Some say it's one of those bacterial organism type cannon fodder fighters that must've survived a Vic Viper attack and ever since then, it's been trying to modify and upgrade its ship or... itself. Seems like it attacks other starfighters and methodically destroys parts of the ship it isn't interested in and once all those bits are gleaned off, those little robot arms attach the loaner part. The interesting thing is that whenever its been sighted, those amputated parts have been arranged sort of Vic Viper-ish, like it's trying to emulate what almost killed it."

(Dallas, TX – July 24, 2014) A 57-year old Dallas man falsely convicted of sexual assault will be exonerated as a result of systematic DNA testing by a district attorney’s office, even though he was not actively proclaiming his innocence or requesting DNA testing. According to the National Registry of Exonerations, this is the first time in the United States an exoneration of this nature has occurred.

 

Mr. Michael Phillips, an African-American, served 12 years in prison after pleading guilty in 1990 for raping a 16-year-old Caucasian girl at a Dallas motel where both of them lived. Mr. Phillips says his defense attorney told him not to risk going to trial – fearing a jury would not side with a black man accused of raping a white girl who picked Mr. Phillips out of a photo line- up.

 

However, Dallas County District Attorney Craig Watkins’ ongoing project of reviewing untested rape kits without defendants initiating the request revealed Mr. Phillips was innocent. DA Watkins signed off on this proactive screening project, which tests DNA preserved by the Southwest Institute of Forensic Sciences. The Dallas area crime lab tested sexual assault kits from the year 1990 that met certain criteria, which paved the way for Mr. Phillips’ exoneration.

 

“Mr. Phillips is very lucky that we tested rape kits from the year in which the heinous crime took place,” said Craig Watkins. There was no DNA profile from Mr. Phillips to compare to the profile derived from the semen found in the rape kit, because in 1990 DNA samples were not routinely collected from sexual assault suspects as they are now. The semen found in the rape kit was put into the FBI’s Combined DNA Index System, which identified Lee Marvin Banks as the real perpetrator. Mr. Banks also lived at the same motel where the 1990 rape took place. “DNA tells the truth, so this was another case of eyewitness misidentification where one individual’s life was wrongfully snatched and a violent criminal was allowed to go free. We apologize to Michael Phillips for a criminal justice system that failed him,” said Mr. Watkins.

 

Michael Phillips’ case will become the 34th exoneration by the Dallas DA’s Conviction Integrity Unit. The exoneration hearing is scheduled on July 25, 2014 at 9 a.m. CST at the Frank Crowley Courts Building in Criminal District Court 3. Mr. Phillips is in a wheel chair due to his fight with sickle cell anemia, but he is looking forward to his day in court.

 

“I never imagined I would live to see my name cleared. Six of my siblings died from the same disease, so I thank God for sustaining me in prison. I always told everyone I was innocent and now people will finally believe me,” said Mr. Phillips.”

 

The exoneration would not have been possible without the assistance of Samuel Gross, Professor of Law at the University of Michigan Law School and Editor of the National Registry of Exonerations, and Professor Colin Starger of the University of Baltimore School of Law. Both professors worked without compensation under the supervision of the Dallas County Conviction Integrity Unit to test the untested sexual assault kits.

 

“On one hand this was like finding a needle in a haystack because Michael Phillips had given up on pressing his claim of innocence, but on the other hand this was a methodical approach that can be replicated nationwide. Untested rape kits should not just sit on a shelf and collect dust. The exoneration continues to expose the past weakness in our criminal justice system,” said Mr. Watkins.

 

Mr. Phillips was released from prison in 2002, but failure to register as a sex offender landed him back in jail for six months. It’s been one hurdle after another – not being able to find a place to live or get a job. He now lives in a nursing home, but that could soon change. The State of Texas awards an exoneree $80,000 for each year of wrongful conviction.

Catacombs, Montparnasse, Paris

 

I decided that today was a day for going underground, and I set off to Montparnasse to visit the catacombs. These are a vast maze of tunnels under Paris originally used for quarrying the stone out of which the city's main buildings are constructed. In the late 18th Century, the state of the city's churchyards had become so disgusting that the city removed the bones from all of them. They were brought here at night, the carts coming from the centre of the city accompanied by torch-bearing acolytes and priests chanting the requiem Mass. A skull count showed that almost six million corpses were removed in this way. They were buried deep underground, but these people being Parisians the skulls and bones were arranged in a neat and methodical way, a meaningful chaos. Layers of tibia and femurs are crowned by a layer of pelvises and skulls, and so on. Each churchyard was grouped together, and a plaque shows which parish provided the skeletons.

 

The work was interrupted by the French Revolution,which provided plenty more corpses for when the work was resumed. Altogether about a kilometre and a half of tunnels were filled with the remains of dead Parisians, and you can walk through them on a winding route under the streets around Montparnasse station. In fact, this is just a tiny fraction of the tunnels. The catacombs extend for hundreds of kilometres under the city, many of them rarely explored and difficult of access. Because of this, they are regularly broken into by intrepid adventurers, and many legends have grown up about parts of the network. However, my favourite story is one which is true.

 

In 2004, a group of police cadets on a training exercise were given the task of tracking an imaginary criminal in a part of the network which was little known. They got into the system through a manhole, and when they were about a hundred feet underground something rather odd happened. They triggered a motion sensor which set off the sound of barking dogs. Thinking that it was part of the exercise, they headed onwards only to come out into a vast cavern which had been fully equipped as a cinema. An anteroom had been equipped and fully stocked as a bar, and there was also a film storage room. When the cadets reported what they had seen, the electricity board were sent in to work out where the invaders were getting their electricity from. Instead, they found the wires all cut, the equipment removed, and a sign saying 'Don't try to follow us. You'll never find us.'

 

Perhaps the cineastes had got fed up with waiting to get into the system officially, because this was the only place all week that I encountered a serious queue. Worse, I was just in front of a small group of people who talked constantly in very loud voices. She was an American who obviously lived in Paris, and they appeared to be young relatives who'd come to stay. She was taking them down the catacombs, and the price to be paid for this by the poor kids was to suffer her pretentious nonsense. She went on about spirituality, and homeopathy, and psychoanalysis, and the inner energy, and so on. Fair play to the kids, they responded enthusiastically enough.

 

And then she got out some of her stream of consciousness poetry, and started reading it in a loud voice. Well, goodness me. I was put in mind of something the graphic artist Alan Moore said when he was in Hollywood helping turn his 'V for Vendetta' into a film, and he was asked at a director's lunch why he lived in Northampton, England. "Because it keeps me grounded", he replied, and I thought that this was exactly right. It was like the opposite of this pompous woman, although to be fair to her I expect that if I went to live in Paris I would also disappear up my own backside.

 

The catacombs are brilliant, worth every minute of the queuing time, worth every insufferable stream of consciousness adjective. And then I went and did some shopping.

 

You can read my account of my travels at pariswander.blogspot.co.uk.

Saturday, February 11, 2012.Recap: No. 15 C'Town 87, No. 19 WC 69.By Brendan Hall..CHARLESTOWN, Mass. -- At this time last year, Charlestown made the trek West, down Route 146, to deliver a haymaker to a Whitinsville Christian squad considered the state's tallest lineup. ..This afternoon, the Crusaders came East to Bunker Hill, with a different look for the Townies -- smaller, quicker, more surgical -- and the result was very nearly a different outcome. The Crusaders hung with Charlestown through three quarters, before the Townies pulled away in the fourth, outscoring Whitinsville 31-14 in the final frame en route to an 87-69 victory. .."That team's very good, I thought that was the best shooting team we saw," Charlestown head coach Edson Cardoso said. "They're very well balanced, with a real good point guard, big man, two-guard, so I knew coming into this game it was going to be a battle. I told the guys, 'You're going to see a team like this in the state tournament, eventually down the line." ..The Townies (14-3), played just seven due to health (Jawhari Dawan-Abdullah, stomach bug) and off the court issues (Gary Braham, suspension). But they saw all five of their regular starters reach double-figures, with senior point guard Rony Fernandez (26 points, four assists) leading the way. Senior forward Tyrik Jackson (12 points, 13 rebounds) came up big on the glass again, while Tyrese Hoxter (16 points, seven assists), Omar Orriols (13 points) and Iser Barnes (12) contributed some big shots from the perimeter to keep the defense stretched out. ..But early on, the Crusaders (12-2) gave them fits with the methodical way they broke through the Townie's 2-3 zone with some of the most disciplined and precise ball movement they'd seen in a while. Junior point guard Colin Richey (23 points) funneled the offense down to the baseline, finding a player planted right in the heart of the zone and kicking to either the baseline or either wing. ..Whitinsville shot nearly 40 percent from the field, getting good looks from the short side from Tyler VandenAkker (12 points, eight rebounds) and Jesse Dykstra. Grant Brown (10 points) came up with some big shots from the perimeter as well. .."We decided to extend a little bit more on the short corner, because they hit about four shots in a row from the short corner," Cardoso said. "We also decided to have the opposite guard extend even more on shooter No. 2 (Tim Dufficey). So we made some extensions in the second half, did a little better job -- not a great job, but it helped us get the victory." ..To start the fourth quarter, Barnes completed a 6-0 run by ripping the ball out of his defender's hands at midcourt and landing a breakaway layup. A few possessions later, Hoxter found Jackson underneath the rim for an easy tip-in and 68-59 advantage. ..Then with 1:37 to go, sophomore Taris Wilson hit the first of two monster breakaway slams, this one making it 76-63 to essentially put the game in hand. ..Hot from the field: The Townies outrebounded the Crusaders 16-7 in the final frame, giving way to many key transition points that helped ice the lead and the win. From the glass, WC still held a slim 35-33 advantage. ..But down at the other end, the Townies had a terrific night from the field, shooting nearly 58 percent overall. That was aided by a 7-for-17 effort from three-point range, including three 3's each from Fernandez and Orriols. ..Praise for Richey: Last season, New Mission head coach Cory McCarthy was throwing around high praise for the then-sophomore Richey, calling him "a suburban kid that plays urban". ..Consider Cardoso another Boston City League coach that's a fan. .."He's tough," Cardoso said. "He's one of the toughest guards coming out of his league, and I think he's going give a lot of teams problems in the state tournament, because how do you stop a kid like that?" ..Turning point? Following last season's loss to Charlestown in its home gym, WC coach Jeff Bajema greeted his players in the locker room and told them, "Guys, we can win states." ..Sure enough, the Crusaders never lost another game the rest of the way, picking up their first Division 3 state title since 2005 at the DCU Center in Worcester. After that game, Bajema spoke to reporters about how much the whitewashing by Charlestown seasoned them for what to expect in the state tournament. ..Given how much more competitive the Crusaders were this time around, could this be seen as another momentum shift? .."Hopefully, a game like this will lead us to better things," Bajema said. "But we've got a tough one Tuesday (against Holy Name), so we'll see."

 

Shot at ISO 1600, Aperture of 3.2, Shutter speed of 1/500 and Focal Length of 45.0 mm

Taken with a 24-70mm F2.8 ZA SSM lens and processed by Aperture 3.2.2 on Saturday February-11-2012 16:26 EST PM

Joseph Pitton de Tournefort (1656-1708) was a French botanist. He was born to a well-to-do family in Aix-en-Provence. Tournefort initially took up studies in theology. However, as he had a marked inclination towards natural sciences, he turned to medicine. He completed his studies at the University of Montpellier. In 1681, he was in Barcelona doing research in botany. In 1694 Tournefort published his first three-volume work, in which he classified 8846 plants. In 1698 he became Doctor in Medicine of the University of Paris. At that time his treatise was also translated into Latin. Tournefort became a famous physician and naturalist. He travelled extensively in Western Europe (Spain, Portugal, the Netherlands, England). He had published a number of works on botany, and had acquired a fabulous collection of nearly 50.000 books, as well as costumes, arms, minerals, shells and various curiosities. Thus, he already had a very important career behind him when Louis XIV entrusted him with the mission to bring new plants to the Royal Botanical Garden.

 

Tournefort started out on his voyage to the Near East in the spring of 1700, at the age of 44, accompanied by a painter and a doctor. He visited thirty-eight islands of the Greek archipelago, as well as Northern Anatolia, Pontus and Armenia, and reached Tiflis in Georgia. Tournefort returned to Marseilles in June 1702.

 

His manuscript, composed of his letters to the Minister of the Exterior Count de Pontchartain, was published posthumously in 1717. A number of re-editions followed, while his work was also translated into English, German and Flemish. There is also a Greek translation of the first part. The fact that Tournefort had discovered new plants in his journey led him to publish a supplement to his main work of botanical classification in 1703. He taught Botany in the Académie, while continuing to practice medicine; at the same time, he was in charge of the Royal Gardens, where many plants he brought from his travels were cultivated with success. Having survived a multitude of adventures, Tournefort died of an accident in 1708. He did not live to see the publication of his travel chronicle, which in the following three centuries became the basic manual to all travellers to these regions. Until today, researchers from numerous fields turn to Tournefort’s text, as it remains an invaluable source of information. He describes the places he visited in a particular systematic manner.

 

The systematic way he organizes his information on topography, economy, administration, ethnic composition, customs and habits of everyday life shows how one can arrive at truth and knowledge through research, methodical study, classification and generalisation. To document his research, Tournefort cites a hundred and thirty-five texts by Greek and Latin authors as well as Byzantine writers, Humanists, and earlier travel accounts.

 

He methodically narrates his visit to each island, and describes the locations as well as events that he witnessed and encounters with locals. He then continues with the island’s history from ancient times to the current age, citing the corresponding myths, and comparing with the information provided by ancient coins. Subsequently, he writes on the island’s administration and taxes, commerce, products and prices thereof. An entire chapter is dedicated to the Greek church. Tournefort also writes on monasteries and churches, house architecture and caves. He also describes the customs, the dress and the occupations of the inhabitants. He concludes his chapters with geographical observations from the highest point of each main region.

 

Naturally, his work includes engravings of city views, locations and monuments as well as plants, instruments and costumes. The text becomes alive with vivid descriptions of his encounters with islanders, be it Turks, Franks, Greeks or privateers. Of special interest are his descriptions of fortresses, ports, safe havens and his information on map drawing.

 

The second volume is a publication of his thoroughly documented manuscripts. It was not edited by Tournefort himself as had happened with the first. On numerous occasions he refers to the politics, administration and ethnic composition of the Ottoman Empire. He continues with his journey on the southern coast of the Black Sea to Armenia. The work closes with a short description of Smyrna and Ephesus.

 

Tournefort is considered the first to have shown the islands of the Archipelago to be “travel material”, as he offered information which inspired the interest for further research, and also highlighed each location’s wealth and uniqueness.

 

Written by Ioli Vingopoulou

  

Fransız botanikçi Joseph Pitton de Tournefort (1656-1708) Aix-en-Provence'da varlıklı bir aile içinde doğar, ilk önce tanrıbilim (teoloji) dersleri izler ancak genç yaştan beri doğa bilimlerine eğilim gösterir. Bu yüzden Montpellier'de tıp öğrenimi görüp 1681'de botanik araştırmaları yapmak üzere Barcelona'ya gelir. 1694 yılında üç ciltlik ve 8.846 bitkinin sınıflandırmasına ilişkin ilk eserini yayınlar; 1698'de Paris Tıp Fakültesinden doktor unvanını alır ve bu kazanımı yapıtının latince çevirisi izler. Doktor ve doğa bilimcisi olarak ün salmış, Batı Avrupa'da (İspanya, Portekiz, Hollanda, İngiltere'ye) seyahat etmiş, botanoloji ile ilgili kitaplar yayınlamış, 50.000'e yakın kitaptan meydana gelen bir kitaplık oluşturmuş, ayrıca yerel kıyafet, silah, mineral, deniz kabuğu ve daha başka ilginç şeylerden oluşan hayranlık uyandıran koleksiyonlar sahibi olmuşken, kral 14. Louis ona Kraliyet Botanik Bahçesine yeni bitkiler getirme görevini verir. Tournefort 1700 yılının ilkbaharında, 44 yaşındayken, yanına yoldaş olarak bir ressam ve bir doktor alarak Yakın Doğu'ya doğru yola çıkar.

 

Ege adalarından 38 tanesini ziyaret eder, Kuzey Anadolu'nun her tarafını gezip Karadeniz ve Ermenistan yörelerine gelir, Tiflis'e varır. Tournefort, 1702 yılının Haziran ayında Marsilya'da karaya ayak basar.

 

Kaleme aldığı metin (Dışişleri bakanı Kont de Pontchartain'e yolladığı mektuplar biçiminde) ilk olarak 1717'de yayınlanır, bu ilk yayını bir çok yeni baskı izler ve eser ingilizce, almanca ve flamanca gibi dillere- ilk kısmı yunancaya da - çevrilir. Yeni keşfettiği bitkilerin daha önce belirlemiş olduğu sınıflandırma sistemine eklenmesi sonucu olarak 1703'te yeni bir cilt yayınlar. Tournefort botanik profesörü sıfatıyla Akademide dersler verir, doktorluk mesleğini ve bunlara koşut olarak Kraliyet Bahçesinin sorumluluğu görevini sürdürür. Gezilerinden getirmiş olduğu birçok yeni bitki bu bahçede başarılı bir şekilde yetiştirilir. Tournefort geçirdiği birçok maceradan kefeni yırtmışken, üç asır boyunca her gezginin bu bölge için başucu kitabı olacak seyahatnamesinin yayınlanmasını göremeden 1708'de bir kaza sonucu ölür. Bugün hâlâ çeşitli dallardan araştırmacılar Tournefort'un metnine başvurup son derece değerli bilgilerinden faydalanmak durumundalar. Eseri anında ingilizce, hollandaca ve almancaya çevrilmişti.

 

Gezdiği yerleri betimlerken belirli bir yöntem izleyerek topoğrafya, ekonomi, yönetim, milletler sentezi ve günlük yaşamdaki örf ve adetlere ilişkin bilgiler verirken, Tournefort, bilginin gerçeğe uyup uymadığı konusuna araştırma, düzenli okuma, sınıflandırma ve genelleştirme yoluyla yanaşılabileceğini kanıtlıyor. Kanıtlayıcı belgeleri arasında antik Yunan ve Latin yazarlarından, ayrıca Bizans yazarlarından ve daha eski hümanist bilgin ve gezginlerden 135 tane metin bulunmakta.

 

Ziyaret ettiği her ada için düzenli olarak ziyaretini anlatıp birçok yeri ve olayı hatta yerlilerle olan görüşmelerini de betimler. Bunlara ek olarak, adanın eski çağlardan gününe dek tarihi ve bununla ilintili efsaneler, sikkeler hakkında, yönetim, vergilendirme usulleri, ticaret, ürünler ve fiyatları hakkında bilgiler verir. Ayrıca Yunanistan'ın dinî (kilise) yaşamına başlıbaşına bir bölüm ayırır. Manastırlar, kiliseler, evlerin mimarisi, mağaralar hakkında yazar, adetler ve kıyafetleri betimleyip halkın uğraşlarından sözeder ve önemli yörelerin her birinin en yüksek irtifasından yaptığı coğrafya gözlemleri ile anlatımını bitirir.

 

Doğal olarak eserinde şehir, yer, anıt, bitki, alet, ve kıyafet görünümleri ile ilgili gravürler de yer almakta. Ayrıca metni ada halkıyla (Türkler, Latinler, Yunanlılar, korsanlarla) ilişkilerinden çarpıcı betimlemelerle de çeşitlenir. Kitabında hisarlar, gemi barınakları, güvenli limanlar hakkında yaptığı betimlemeler ve harita çizimi ile ilgili verdiği bilgiler özel ilgi uyandıran kısımlar arasındadır.

 

Eserinin birinci cildinin yayına hazırlığını kendisi denetlemişken ikinci cilt kendi ayrıntılı yazılarına sadık kalınarak basılır. Bu cildin başındaki birçok bölüm Osmanlıların siyasal, yönetimsel ve etnografik durumuna ayrılmıştır. Bunun devamında Karadeniz'in güney kıyılarında yaptığı Ermenistan'a kadar varan yolculuğunu anlatıp kitabı İzmir ve Efes'in kısa bir betimlemesi ile bitirir.

 

Böylece Tournefort, başkalarında arayış isteğini besleyecek nitelikte malzeme sağlamanın yanısıra, gördüğü her yerin sonsuz zengiliğini ve kendine özgü niteliklerini yüzeye çıkarması açısından Ege adalarına bir "yolculuk uknumu" veren ilk şahıs olarak bilinir.

 

Yazan: İoli Vingopoulou

 

Cornell Labs:

(www.allaboutbirds.org/guide/American_White_Pelican/id)

 

Pelecanus erythrorhynchos

ORDER: PELECANIFORMES

FAMILY: PELECANIDAE

 

One of the largest North American birds, the American White Pelican is majestic in the air. The birds soar with incredible steadiness on broad, white-and-black wings. Their large heads and huge, heavy bills give them a prehistoric look. On the water they dip their pouched bills to scoop up fish, or tip-up like an oversized dabbling duck. Sometimes, groups of pelicans work together to herd fish into the shallows for easy feeding. Look for them on inland lakes in summer and near coastlines in winter.

 

Size & Shape:

A huge waterbird with very broad wings, a long neck, and a massive bill that gives the head a unique, long shape. They have thick bodies, short legs, and short, square tails. During the breeding season, adults grow an unusual projection or horn on the upper mandible near the tip of the bill.

 

Color Pattern:

Adult American White Pelicans are snowy white with black flight feathers visible only when the wings are spread. A small patch of ornamental feathers on the chest can become yellow in spring. The bill and legs are yellow-orange. Immatures are mostly white as well, but the head, neck, and back are variably dusky.

 

Behavior:

American White Pelicans feed from the water’s surface, dipping their beaks into the water to catch fish and other aquatic organisms. They often upend, like a very large dabbling duck, in this process. They do not plunge-dive the way Brown Pelicans do. They are superb soarers (they are among the heaviest flying birds in the world) and often travel long distances in large flocks by soaring. When flapping, their wingbeats are slow and methodical.

 

Habitat:

American White Pelicans typically breed on islands in shallow wetlands in the interior of the continent. They spend winters mainly on coastal waters, bays, and estuaries, or a little distance inland.

   

(Dallas, TX – July 24, 2014) A 57-year old Dallas man falsely convicted of sexual assault will be exonerated as a result of systematic DNA testing by a district attorney’s office, even though he was not actively proclaiming his innocence or requesting DNA testing. According to the National Registry of Exonerations, this is the first time in the United States an exoneration of this nature has occurred.

 

Mr. Michael Phillips, an African-American, served 12 years in prison after pleading guilty in 1990 for raping a 16-year-old Caucasian girl at a Dallas motel where both of them lived. Mr. Phillips says his defense attorney told him not to risk going to trial – fearing a jury would not side with a black man accused of raping a white girl who picked Mr. Phillips out of a photo line- up.

 

However, Dallas County District Attorney Craig Watkins’ ongoing project of reviewing untested rape kits without defendants initiating the request revealed Mr. Phillips was innocent. DA Watkins signed off on this proactive screening project, which tests DNA preserved by the Southwest Institute of Forensic Sciences. The Dallas area crime lab tested sexual assault kits from the year 1990 that met certain criteria, which paved the way for Mr. Phillips’ exoneration.

 

“Mr. Phillips is very lucky that we tested rape kits from the year in which the heinous crime took place,” said Craig Watkins. There was no DNA profile from Mr. Phillips to compare to the profile derived from the semen found in the rape kit, because in 1990 DNA samples were not routinely collected from sexual assault suspects as they are now. The semen found in the rape kit was put into the FBI’s Combined DNA Index System, which identified Lee Marvin Banks as the real perpetrator. Mr. Banks also lived at the same motel where the 1990 rape took place. “DNA tells the truth, so this was another case of eyewitness misidentification where one individual’s life was wrongfully snatched and a violent criminal was allowed to go free. We apologize to Michael Phillips for a criminal justice system that failed him,” said Mr. Watkins.

 

Michael Phillips’ case will become the 34th exoneration by the Dallas DA’s Conviction Integrity Unit. The exoneration hearing is scheduled on July 25, 2014 at 9 a.m. CST at the Frank Crowley Courts Building in Criminal District Court 3. Mr. Phillips is in a wheel chair due to his fight with sickle cell anemia, but he is looking forward to his day in court.

 

“I never imagined I would live to see my name cleared. Six of my siblings died from the same disease, so I thank God for sustaining me in prison. I always told everyone I was innocent and now people will finally believe me,” said Mr. Phillips.”

 

The exoneration would not have been possible without the assistance of Samuel Gross, Professor of Law at the University of Michigan Law School and Editor of the National Registry of Exonerations, and Professor Colin Starger of the University of Baltimore School of Law. Both professors worked without compensation under the supervision of the Dallas County Conviction Integrity Unit to test the untested sexual assault kits.

 

“On one hand this was like finding a needle in a haystack because Michael Phillips had given up on pressing his claim of innocence, but on the other hand this was a methodical approach that can be replicated nationwide. Untested rape kits should not just sit on a shelf and collect dust. The exoneration continues to expose the past weakness in our criminal justice system,” said Mr. Watkins.

 

Mr. Phillips was released from prison in 2002, but failure to register as a sex offender landed him back in jail for six months. It’s been one hurdle after another – not being able to find a place to live or get a job. He now lives in a nursing home, but that could soon change. The State of Texas awards an exoneree $80,000 for each year of wrongful conviction.

Saturday, February 11, 2012.Recap: No. 15 C'Town 87, No. 19 WC 69.By Brendan Hall..CHARLESTOWN, Mass. -- At this time last year, Charlestown made the trek West, down Route 146, to deliver a haymaker to a Whitinsville Christian squad considered the state's tallest lineup. ..This afternoon, the Crusaders came East to Bunker Hill, with a different look for the Townies -- smaller, quicker, more surgical -- and the result was very nearly a different outcome. The Crusaders hung with Charlestown through three quarters, before the Townies pulled away in the fourth, outscoring Whitinsville 31-14 in the final frame en route to an 87-69 victory. .."That team's very good, I thought that was the best shooting team we saw," Charlestown head coach Edson Cardoso said. "They're very well balanced, with a real good point guard, big man, two-guard, so I knew coming into this game it was going to be a battle. I told the guys, 'You're going to see a team like this in the state tournament, eventually down the line." ..The Townies (14-3), played just seven due to health (Jawhari Dawan-Abdullah, stomach bug) and off the court issues (Gary Braham, suspension). But they saw all five of their regular starters reach double-figures, with senior point guard Rony Fernandez (26 points, four assists) leading the way. Senior forward Tyrik Jackson (12 points, 13 rebounds) came up big on the glass again, while Tyrese Hoxter (16 points, seven assists), Omar Orriols (13 points) and Iser Barnes (12) contributed some big shots from the perimeter to keep the defense stretched out. ..But early on, the Crusaders (12-2) gave them fits with the methodical way they broke through the Townie's 2-3 zone with some of the most disciplined and precise ball movement they'd seen in a while. Junior point guard Colin Richey (23 points) funneled the offense down to the baseline, finding a player planted right in the heart of the zone and kicking to either the baseline or either wing. ..Whitinsville shot nearly 40 percent from the field, getting good looks from the short side from Tyler VandenAkker (12 points, eight rebounds) and Jesse Dykstra. Grant Brown (10 points) came up with some big shots from the perimeter as well. .."We decided to extend a little bit more on the short corner, because they hit about four shots in a row from the short corner," Cardoso said. "We also decided to have the opposite guard extend even more on shooter No. 2 (Tim Dufficey). So we made some extensions in the second half, did a little better job -- not a great job, but it helped us get the victory." ..To start the fourth quarter, Barnes completed a 6-0 run by ripping the ball out of his defender's hands at midcourt and landing a breakaway layup. A few possessions later, Hoxter found Jackson underneath the rim for an easy tip-in and 68-59 advantage. ..Then with 1:37 to go, sophomore Taris Wilson hit the first of two monster breakaway slams, this one making it 76-63 to essentially put the game in hand. ..Hot from the field: The Townies outrebounded the Crusaders 16-7 in the final frame, giving way to many key transition points that helped ice the lead and the win. From the glass, WC still held a slim 35-33 advantage. ..But down at the other end, the Townies had a terrific night from the field, shooting nearly 58 percent overall. That was aided by a 7-for-17 effort from three-point range, including three 3's each from Fernandez and Orriols. ..Praise for Richey: Last season, New Mission head coach Cory McCarthy was throwing around high praise for the then-sophomore Richey, calling him "a suburban kid that plays urban". ..Consider Cardoso another Boston City League coach that's a fan. .."He's tough," Cardoso said. "He's one of the toughest guards coming out of his league, and I think he's going give a lot of teams problems in the state tournament, because how do you stop a kid like that?" ..Turning point? Following last season's loss to Charlestown in its home gym, WC coach Jeff Bajema greeted his players in the locker room and told them, "Guys, we can win states." ..Sure enough, the Crusaders never lost another game the rest of the way, picking up their first Division 3 state title since 2005 at the DCU Center in Worcester. After that game, Bajema spoke to reporters about how much the whitewashing by Charlestown seasoned them for what to expect in the state tournament. ..Given how much more competitive the Crusaders were this time around, could this be seen as another momentum shift? .."Hopefully, a game like this will lead us to better things," Bajema said. "But we've got a tough one Tuesday (against Holy Name), so we'll see."

 

Shot at ISO 1600, Aperture of 3.5, Shutter speed of 1/500 and Focal Length of 35.0 mm

Taken with a 24-70mm F2.8 ZA SSM lens and processed by Aperture 3.2.2 on Saturday February-11-2012 16:39 EST PM

www.phaselis.org/en/about/about-project

Phaselis Research

 

Phaselis

 

When compared with the previous period of research on the history of the city over the past quarter century it has undergone radical changes. While modern scientists follow the path of their predecessors in collecting data through systematic processes and methodically analysing them, they change the route whereby they approach the city as a context- and a process-oriented structure, having economic, social, cultural, political and environmental dimensions which come together at different levels.

 

This considerably more inclusive definition expands the discipline concerning the city’s historical research, which consists of archaeology, epigraphy, ancient history and the other ancillary sciences and it encourages scientists from the natural and health sciences to participate within these studies. This is because in the course of the exploration of an ancient settlement the study of both the environment and the ecological setting which make human life possible; together with health issues, such as diet and epidemics, form the context within which human beings live, and which are thereby as important as the human actors.

 

Within the context of the planned Phaselis Research, even certain knowledge such as the settlement’s appearing on the stage of history as a favorite break-point with its three natural harbours, it being famous for its roses, the frequent seismic upheavals at sea and on its shores and its citizens leaving their homes because of a devastating malaria epidemic suggest the necessity of the application of this multi-dimensional research methodology in order to understand more fully the historical adventure of this city.

 

By presenting this research project, we aim to implement and realize this multi-dimensional research method, which as yet lacks widespread application in the field in our country, however conceptually and practically with a multi-disciplinary research team consisting of both national and international scientists, we intend to register systematically every kind of data/information regarding all contexts of the city employing modern methods and to present the results to the scientific world in the form of regular reports and monographic studies, thus forming a strong tie between past and future research.

 

Phaselis Territorium

 

The boundaries of the ancient city of Phaselis’ territorium are today within the administrative borders of the township of Tekirova, in Kemer District, determined from the archaeological, epigraphic and historical-geographical evidence, reaching the Gökdere valley to the north, continue on a line drawn from Üç Adalar to Mount Tahtalı to the south and extend along the Çandır valley to the west.

 

Phaselis was discovered in 1811-1812 by Captain F. Beaufort during his work of charting the southern coastline of Asia Minor for the British Royal Navy. Beaufort drew Phaselis’ plan and in the course of conducting his cartographic studies, he saw the word Φασηλίτης ethnikon on the inscriptions and consequently identified these ruins with Phaselis. C. R. Cockerell, the English architect, archaeologist and author came to Phaselis by ship and met Beaufort there. Then in 1838 C. Fellows, the English archaeologist visited the city. He found the fragments of the dedicatory inscription over the monumental gate built in honour of the Emperor Hadrianus and mistakenly thought the Imperial Period main street was the stadion due to the seats-steps on either side of the street. In 1842 Lt. T. A. B. Spratt, the English hydrographer and geographer, and the Rev. E. Forbes, the naturalist came to Phaselis via the Olympos and Khimaira routes. Due to the fact that they all came by sea and they only stayed for a short time, their descriptions of the topography inland are without detailed and there are serious errors in orientation.

 

PhaselisThose researchers who visited Phaselis between the late 19th and the early 20th centuries concentrated primarily upon the discovery of inscriptions. In 1881-1882 while the Austrian archaeologist and the epigraphist O. Benndorf, the founder of the Austrian Archaeological Institute, and his team were conducting research in southwestern Asia Minor, they examined Phaselis. In the winter of 1883 and 1884 F. von Luschan from the Austrian team took the first photographs which provide information concerning the regional features of Phaselis’ shoreline. In the same year the French scientist V. Bérard also visited Phaselis. In 1892 the members of the Austrian research team, O. Benndorf, E. Kalinka and their colleagues continued their architectural, archaeological and epigraphical studies in Phaselis. In 1904 they were followed by D. G. Hogarth, R. Norton and A. W. van Buren from the British research team. In 1908 the Austrian classical philologist E. Kalinka visited the settlement again, collected epigraphic documents and conducted research on the history of city (published in TAM II in 1944). The Italian researchers R. Paribeni and P. Romanelli visited Phaselis in1913 and C. Anti in 1921. Anti returned to Antalya overland and in consequence discovered several epigraphs and the ruins of structures within the territorium of Phaselis.

 

Further archaeological, epigraphical and historical-geographical studies of Phaselis were conducted by the English researchers F. M. Stark and G. Bean, who came to the region after World War II. In 1968 H. Schläger, the German architect and underwater archaeologist began exploring the topographical and architectural structures of Phaselis’s harbours. After Schläger’s death in 1969, the research was conducted under the leadership of the archaeologist J. Schäfer in 1970. H. Schläger, J. Schäfer and their colleagues obtained important data concerning the architecture and history of Phaselis through the surface exploration of the city and its periphery. Following the excavations conducted along the main axial street of the city, in 1980 under the direction of Kayhan Dörtlük, the then Director of the Antalya Museum and between 1981-1985 under the leadership of the archaeologist Cevdet Bayburtluoğlu; underwater exploration was carried out in the South Harbour under the direction of Metin Pehlivaner, the then Director of the Antalya Museum.

  

en.wikipedia.org/wiki/Phaselis

 

City Theatre Mödlinger stage

Object ID: 55041 Babenbergergasse 5

The city theater was built in the style of Secession from 1911 to 1912 as "Mödlinger stage" as a private theater of Carl Juhasz.

de.wikipedia.org/wiki/Liste_der_denkmalgesch%C3%BCtzten_O...

 

(further information you can get by clicking on the link at the end of page!)

History

 

Plaque to the founder of the Hyrtl'schen orphanage Joseph Hyrtl and Joseph Schöffel

© IMAREAL / E. Vavra

The Biedermeier-influenced city on the edge of the Vienna Woods is the capital of the district Mödling in the south of Vienna. The town has experienced in its 1100-year history since the first mention very different phases: in the Middle Ages briefly Babenberg residence, for centuries an economically potent wine market, from the 19th Century summer resort and industrial center, since 1875 town, in the 20th Century for almost two decades XXIVth district of Vienna, since 1954 again an independent municipality of Lower Austria and as a school and garden city popular residential area in the vicinity of Vienna.

Mödling has partnerships with cities in France, Belgium, Luxembourg, Germany, Hungary, Czech Republic, Serbia, Bulgaria and Italy.

The historical tradition of Mödling goes back far beyond the first written mention, how settlement finds from the Neolithic Age, Hallstatt period (eg calendar mountain) and Roman times as well as the great Avar burial ground "at the Golden Staircase" from the 7/8th Century BCE prove. In the year 903 Mödling is first mentioned (Medilihha). The later settlement was probably made in the 11th Century beneath an early castle building on the church mountain (Kirchenberg), where later a Romanesque predecessor of Othmar church was built.

In the late 12th century Mödling was for a few decades the residence of a Babenberg branch line. Henry the Elder, a brother of Duke Leopold V., had since the 1170 century belongings in and around Mödling. He and his son Henry the Younger, calling himself "Duke of Mödling", resided on the castle probably built around 1150 in the Klausen, among whose most famous visitors was Walther von der Vogelweide. With the death of Henry the Younger in 1236 extinguished the Mödlinger line of the Babenberg and the reign became princely domain. The time of the Babenberg commemorates the in late 12th Century built Romanesque ossuary at Othmar church - a circular building with an apse - as well as the denomination "Babenberg".

In the late Middle Ages, Medlich developed into a major wine market (1343 mention of market town) which in the 15th Century as one of the four princely spell markets was also represented in the Parliament - in addition to Gumpoldskirchen, Langenlois and Perchtoldsdorf. For centuries shaped the wine-growing the economy and social structure. The Mödlinger wine was good and helped the market particularly in the 15th and 16th Century to its prosperity. The settlement reached at the end of the Middle Ages that extent, which until the 19th Century should remain essentially unchanged. The center formed ​​the area around the Schrannenplatz with a dense stand of late medieval and early modern town houses that bear evidence of the wealth and self-confidence of the citizens of the market town. From the late medieval Schrannen building, the official residence of the market judge, was created in 1548 the representative Renaissance town hall with loggia.

The elevated lying Othmar church became in the 15th Century by transferring the rights of the church of St. Martin parish church of Mödling. The massive late Gothic church was built in a nearly 70-year construction period from 1454 to 1523 on the walls of six predecessors and able to resist fortified. As Mödling was destroyed in 1529 by the Ottomans, the just completed church lost its roof and remained for over a century till the restoration in 1660/70 a ruin. On the Merian engraving from 1649 the uncovered Othmar church on the left side is clearly visible. As a temporary parish church served the about 1450 built late-Gothic hospital church.

The internal conditions at this time were mainly marked of the clashes of the market with the princely rule Burg Mödling - since 1558 combined with the rule of Liechtenstein - which reached its climax in 1600 under the energetic administrator Georg Wiesing (1593-1611). During the Reformation, the market largely became Protestant. In the course of recatholicization a Capuchin monastery was founded in 1631, which served as a factory after the repeal under Joseph II and was then bought by the Thonet family (so-called Thonet Schlössel, today Bezirksmuseum).

In Türkenjahr 1683 (besiegement of the Turks) took place in the Othmar church a horrific bloodbath, in which hundreds of people who had sought refuge there were killed. The church was destroyed again, but this time built up rapidly with the market judge Wolfgang Ignaz Viechtl in a few years.

End of the 18th Century occurred in Mödling the settlement of industrial enterprises, especially textile mills that took advantage of the cheaper production possibilities and also its proximity to Vienna. Was decisively shaped the character of the place but by the rise to a summer resort, initiated by Prince Johann I of Liechtenstein beginning of the 19th Century, which acquired in 1807 the rule of Liechtenstein-Mödling with the former family ancestral home. He had the area under enormous cost reforested (Schirmföhren/pinus mugo, acacia, etc.) and transformed to a public park in Romantic style with promenade paths, steep paths and artificial constructions (Black tower, amphitheater, Husarentempel). The ruined castles Mödling and Liechtenstein were restored. The former Liechtenstein'sche landscape park is considered a remarkable example of the garden culture in 1800 and is now a popular tourist destination (1974 Natural Preserve Föhrenberge).

Since the Biedermeier Mödling in the summer was an extremely popular artist hangout. Among the most famous artists of the 19th Century who were inspired by the romantic nature here, were Franz Schubert, Franz Grillparzer, Ferdinand Waldmüller, Ferdinand Raimund and Ludwig van Beethoven, who here worked on one of his major works, the "Missa Solemnis". In the 20th Century settled inter alia Arnold Schönberg, Anton von Webern, Anton Wildgans, Franz Theodor Csokor and Albert Drach temporarily or permanently down. To Beethoven, Schönberg and Wildgans memorials have been established (Beethoven House, Schönberg House, Wildgans archive).

In the second half of the 19th Century Mödling became administrative center (District Court, District administration) and an industrial site and educational location with high schools and colleges (eg educational establishment Francisco-Josephinum). The good traffic situation at the southern railway, the progressive industrialization and the expansion of health facilities (park, Kursalon) led to a rapid expansion of the hitherto for centuries unchanged market. Under mayor Joseph Schöffel (1873-1882), who became famous because of his successful engagement against the deforestation of the Vienna Woods as the "savior of the Vienna Woods", followed the methodical installation of the so-called Schoeffel(before) city - Schöffelvorstadt (New Mödling) east of the Southern Railway and the establishment of workers' settlements. Later followed the exclusive residential areas of the turn of the century with their representative residential buildings. Probably the most important building of the late 19th Century is the Hyrtl'sche orphanage (1886-1889), founded by the Viennese anatomist, Joseph Hyrtl and Joseph Schöffel. The Orphanage church St. Joseph was built on the in 1787 demolished Martin Church.

On 18th November 1875 the emerging market town was raised to the status of a city, two years later the incorporation of Klausen and Vorderbrühl took place. Through the establishment of Great-Vienna under the Nazi regime on 15th October 1938 the young city for 16 years lost its municipal autonomy; 1954 it became again a part of Lower Austria.

Symbol for the characteristic environment of Mödling was the "width pine" on the Anninger whose age goes back to the 16th Century (around 1550). It was a well-known natural landmark and has become the symbol of the city. 1988 died the tree and it had to be removed in 1997 for safety reasons. The remains are now in the Lower Austrian Provincial Museum.

geschichte.landesmuseum.net/index.asp?contenturl=http://g...

BtS #2 shows a layer-by-layer depiction of how the Tonight's Nightmare scene was constructed.

 

It isn't really a precise representation of the creative process per se, since in actuality I'm going through a lot of trial-and-error with different images and effects, as well as jumping back and forth between multiple layers during the Photoshopping rather than it being as straightforward and methodical as is shown here... But the general concept is close enough.

 

(Music from CommunityAudio)

www.ebay.com/itm/Judo-seminar-Hiroshi-Katanishi-8-dan-201...

kfvideo.ru/

kfvideo.com/

www.youtube.com/user/kallistafilm/

Hiroshi Katanishi is an expert of the European Judo Federation. Specialist of the highest class. Conducts seminars around the world in the framework of the project "Improve your club". Winner of the 8th dan. This is the most sought-after expert compared to 20 other specialists working on this project. It is easier to name the countries where he has not been yet than to list his seminars. It should be noted that the judo technique, which he demonstrates at the seminar, is completely based on the Japanese school of education. Date of birth March 11, 1952. At the time of the seminar in Canada (Vancouver), he was 65 years old, although it is difficult to believe in it.

 

Judo technique, which Katanishi analyzed at the seminar.

 

It should be noted that all technical actions were in the standing position from the NAGE WAZA section.

 

Disc 1 - the technique of the tricks okuri-ashi-barai, ko-uchi-gari, okuri-ashi-harai.

 

Disk 2 - the technique of o-uchi-gari tricks.

 

Disk 3 – the technique of ippon-seoi-nage tricks.

 

Disk 4 – the technique of okuri-ashi-barai, de-ashi-barai, ko-uchi-gari tricks.

 

Disk 5 – the technique of o-soto-gari tricks.

 

Disk 6 – the technique of o-soto-gari tricks.

 

In addition to these tricks, another technique was considered. Katanischi is a good demonstrator. He always supports all his explanations with a real throws. The seminar is designed for coaches working with children of 8 years and older.

 

Short biography of Hiroshi Katanishi.

 

8th dan is an expert at Tenri University (Japan).

 

Technical consultant of the Swiss Judo Federation, as well as technical consultant of the judo magazine "Lesprit-ju-judo". H. Katanishi teaches Judo in Lausanne, Switzerland.

 

03.11.1952 - Born in Kobe - Hero - Japan.

1970 - 1974 - Studied at the University of Tenri in Japan. 1974 - 1976 - coach of the French team.

Since 1976 - professional trainer and technical director of JKL.Since 1978 - an expert of Swiss dana in judo and jiu-jitsu.1979 - 1985 - National coach of the Swiss women's team.1992 - 1997 - coach of the Swiss national men's team.Since 1999 - Technical Advisor to the Swiss team.Currently he regularly holds seminars on judo techniques and methodics.

 

Look: Judo seminar

Time: 331 min. / 6 DVDs

Author: Pavlov D.

Language: French. English.

Format: PAL (DVD: 0/All)

Year: 2017

Shooting: Canada

  

(Dallas, TX – July 24, 2014) A 57-year old Dallas man falsely convicted of sexual assault will be exonerated as a result of systematic DNA testing by a district attorney’s office, even though he was not actively proclaiming his innocence or requesting DNA testing. According to the National Registry of Exonerations, this is the first time in the United States an exoneration of this nature has occurred.

 

Mr. Michael Phillips, an African-American, served 12 years in prison after pleading guilty in 1990 for raping a 16-year-old Caucasian girl at a Dallas motel where both of them lived. Mr. Phillips says his defense attorney told him not to risk going to trial – fearing a jury would not side with a black man accused of raping a white girl who picked Mr. Phillips out of a photo line- up.

 

However, Dallas County District Attorney Craig Watkins’ ongoing project of reviewing untested rape kits without defendants initiating the request revealed Mr. Phillips was innocent. DA Watkins signed off on this proactive screening project, which tests DNA preserved by the Southwest Institute of Forensic Sciences. The Dallas area crime lab tested sexual assault kits from the year 1990 that met certain criteria, which paved the way for Mr. Phillips’ exoneration.

 

“Mr. Phillips is very lucky that we tested rape kits from the year in which the heinous crime took place,” said Craig Watkins. There was no DNA profile from Mr. Phillips to compare to the profile derived from the semen found in the rape kit, because in 1990 DNA samples were not routinely collected from sexual assault suspects as they are now. The semen found in the rape kit was put into the FBI’s Combined DNA Index System, which identified Lee Marvin Banks as the real perpetrator. Mr. Banks also lived at the same motel where the 1990 rape took place. “DNA tells the truth, so this was another case of eyewitness misidentification where one individual’s life was wrongfully snatched and a violent criminal was allowed to go free. We apologize to Michael Phillips for a criminal justice system that failed him,” said Mr. Watkins.

 

Michael Phillips’ case will become the 34th exoneration by the Dallas DA’s Conviction Integrity Unit. The exoneration hearing is scheduled on July 25, 2014 at 9 a.m. CST at the Frank Crowley Courts Building in Criminal District Court 3. Mr. Phillips is in a wheel chair due to his fight with sickle cell anemia, but he is looking forward to his day in court.

 

“I never imagined I would live to see my name cleared. Six of my siblings died from the same disease, so I thank God for sustaining me in prison. I always told everyone I was innocent and now people will finally believe me,” said Mr. Phillips.”

 

The exoneration would not have been possible without the assistance of Samuel Gross, Professor of Law at the University of Michigan Law School and Editor of the National Registry of Exonerations, and Professor Colin Starger of the University of Baltimore School of Law. Both professors worked without compensation under the supervision of the Dallas County Conviction Integrity Unit to test the untested sexual assault kits.

 

“On one hand this was like finding a needle in a haystack because Michael Phillips had given up on pressing his claim of innocence, but on the other hand this was a methodical approach that can be replicated nationwide. Untested rape kits should not just sit on a shelf and collect dust. The exoneration continues to expose the past weakness in our criminal justice system,” said Mr. Watkins.

 

Mr. Phillips was released from prison in 2002, but failure to register as a sex offender landed him back in jail for six months. It’s been one hurdle after another – not being able to find a place to live or get a job. He now lives in a nursing home, but that could soon change. The State of Texas awards an exoneree $80,000 for each year of wrongful conviction.

Saturday, February 11, 2012.Recap: No. 15 C'Town 87, No. 19 WC 69.By Brendan Hall..CHARLESTOWN, Mass. -- At this time last year, Charlestown made the trek West, down Route 146, to deliver a haymaker to a Whitinsville Christian squad considered the state's tallest lineup. ..This afternoon, the Crusaders came East to Bunker Hill, with a different look for the Townies -- smaller, quicker, more surgical -- and the result was very nearly a different outcome. The Crusaders hung with Charlestown through three quarters, before the Townies pulled away in the fourth, outscoring Whitinsville 31-14 in the final frame en route to an 87-69 victory. .."That team's very good, I thought that was the best shooting team we saw," Charlestown head coach Edson Cardoso said. "They're very well balanced, with a real good point guard, big man, two-guard, so I knew coming into this game it was going to be a battle. I told the guys, 'You're going to see a team like this in the state tournament, eventually down the line." ..The Townies (14-3), played just seven due to health (Jawhari Dawan-Abdullah, stomach bug) and off the court issues (Gary Braham, suspension). But they saw all five of their regular starters reach double-figures, with senior point guard Rony Fernandez (26 points, four assists) leading the way. Senior forward Tyrik Jackson (12 points, 13 rebounds) came up big on the glass again, while Tyrese Hoxter (16 points, seven assists), Omar Orriols (13 points) and Iser Barnes (12) contributed some big shots from the perimeter to keep the defense stretched out. ..But early on, the Crusaders (12-2) gave them fits with the methodical way they broke through the Townie's 2-3 zone with some of the most disciplined and precise ball movement they'd seen in a while. Junior point guard Colin Richey (23 points) funneled the offense down to the baseline, finding a player planted right in the heart of the zone and kicking to either the baseline or either wing. ..Whitinsville shot nearly 40 percent from the field, getting good looks from the short side from Tyler VandenAkker (12 points, eight rebounds) and Jesse Dykstra. Grant Brown (10 points) came up with some big shots from the perimeter as well. .."We decided to extend a little bit more on the short corner, because they hit about four shots in a row from the short corner," Cardoso said. "We also decided to have the opposite guard extend even more on shooter No. 2 (Tim Dufficey). So we made some extensions in the second half, did a little better job -- not a great job, but it helped us get the victory." ..To start the fourth quarter, Barnes completed a 6-0 run by ripping the ball out of his defender's hands at midcourt and landing a breakaway layup. A few possessions later, Hoxter found Jackson underneath the rim for an easy tip-in and 68-59 advantage. ..Then with 1:37 to go, sophomore Taris Wilson hit the first of two monster breakaway slams, this one making it 76-63 to essentially put the game in hand. ..Hot from the field: The Townies outrebounded the Crusaders 16-7 in the final frame, giving way to many key transition points that helped ice the lead and the win. From the glass, WC still held a slim 35-33 advantage. ..But down at the other end, the Townies had a terrific night from the field, shooting nearly 58 percent overall. That was aided by a 7-for-17 effort from three-point range, including three 3's each from Fernandez and Orriols. ..Praise for Richey: Last season, New Mission head coach Cory McCarthy was throwing around high praise for the then-sophomore Richey, calling him "a suburban kid that plays urban". ..Consider Cardoso another Boston City League coach that's a fan. .."He's tough," Cardoso said. "He's one of the toughest guards coming out of his league, and I think he's going give a lot of teams problems in the state tournament, because how do you stop a kid like that?" ..Turning point? Following last season's loss to Charlestown in its home gym, WC coach Jeff Bajema greeted his players in the locker room and told them, "Guys, we can win states." ..Sure enough, the Crusaders never lost another game the rest of the way, picking up their first Division 3 state title since 2005 at the DCU Center in Worcester. After that game, Bajema spoke to reporters about how much the whitewashing by Charlestown seasoned them for what to expect in the state tournament. ..Given how much more competitive the Crusaders were this time around, could this be seen as another momentum shift? .."Hopefully, a game like this will lead us to better things," Bajema said. "But we've got a tough one Tuesday (against Holy Name), so we'll see."

 

Shot at ISO 1600, Aperture of 3.5, Shutter speed of 1/200 and Focal Length of 70.0 mm

Taken with a 24-70mm F2.8 ZA SSM lens and processed by Aperture 3.2.2 on Saturday February-11-2012 17:26 EST PM

www.flickr.com/photos/morbius19/sets/72157637073316856/ Additional photos in the Set.

 

Starring Edward Kemmer, Sally Fraser, Buddy Baer, Morris Ankrum, Bob Steele, Oliver Blake, Joline Brand, Billy Dix. Directed by Richard E. Cunha.

youtu.be/Spo6hrSm5c0 Full Feature.

Brief Synopsis

After the residents of the small mountain town of Pine Ridge anxiously gather to discuss the mysterious death of local Harold Banks, Sheriff Parker reveals that Banks died from a severe beating, prompting the townspeople to speculate over the recent spate of animal deaths and question whether the tales of an ancient Indian curse may be true. Teenage brother and sister Ann and Charlie Brown scoff at the legends, but Indian Joe declares that if the locals continue to disregard his ancestral burial grounds in Devil's Crag, there will be more violence. After Parker dismisses Joe's warning, a townsman advises the sheriff to question scientific researcher Wayne Brooks, who was seen quarreling with Banks earlier that week. When Parker questions Wayne, however, Wayne insists that he and Banks had a simple disagreement. Soon after, Professor Cleveland and his daughter Janet arrive in town and Wayne recognizes Cleveland as the famous archaeologist whose lectures he attended while in college. Wayne offers the professor his services and at dinner that night Cleveland explains that he and Janet have been searching for the remains of a Spanish conquistador, Vargas, later known as the Diablo Giant, who abandoned the military to hunt for gold in the mountains. Later, Wayne takes Cleveland and Janet to his cabin to show them the artifacts he has unearthed, the most important of which is a live reptile that Wayne believes is centuries old. Cleveland is excited by the reptile's discovery and after piecing together a European crucifix from Wayne's relics, insists that they return to the site where they were found. The next day after Wayne, Janet and Cleveland set up camp at Devil's Crag, Parker arrives and reprimands Wayne for leaving town without his permission. The following morning as Wayne prepares breakfast, he hears a gunshot and discovers Joe nearby. After Wayne explains that he and the Clevelands are searching for ancient artifacts and will respect the Indian burial grounds, Joe thanks him for his honesty, but cautions him that the area is dangerous. Later, Cleveland and Wayne begin a methodical search of the area which continues for several days without success. On their final afternoon, however, Janet detects a metal object underneath an enormous log. Wayne and Cleveland dig under the log and discover an armored helmet, breast plate and several weapons, which Cleveland establishes are of Spanish origin. The men are more excited when they discover a skeleton, and Cleveland returns to camp to catalog the artifacts and begin his scientific paper. That afternoon as a rain storm threatens the site, Wayne finds an ancient axe handle, but is unable to dislodge it from the ground. Wayne returns to the camp, and soon after, the storm breaks and a bolt of lightning strikes near the log. The enormous figure of Vargas, the Diablo Giant, then rises from the ground clutching the axe. The next morning Cleveland and Wayne are stunned to find the axe gone and the ground disturbed. A medallion on the ground confirms Vargas' identity, prompting the men to wonder if the giant, like Wayne's lizard, has returned to life. Later when young Charlie comes by the camp, Cleveland, Wayne and Janet ask him not to reveal their discovery of the Spanish armor, arguing that it will bring townspeople to disturb the site. That evening, Vargas stalks the campsite and when the men discover the armor and medallion missing, they remain on guard. Further down the hill, Charlie frets about leaving Ann alone as he prepares for work, but she assures him she is safe. The following morning, as Wayne tells Cleveland they should report their suspicions of the awakened giant to Parker, the sheriff arrives with the news that Ann has been found brutally murdered. Parker arrests Wayne, claiming that Ann was clutching the Spanish medallion, and reveals that Charlie identified it as the one found by Wayne. Insisting that he is innocent, Wayne suggests that whoever stole the armor and medallion must have killed Ann. Parker agrees to question Joe, but when they find him murdered in his cabin, Parker takes Wayne into Pine Ridge. Cleveland follows them into town and after his departure, Janet is abducted by Vargas. In town, when Parker leaves Wayne unattended in his car momentarily, Cleveland appears and drives Wayne back to Devil's Crag, where the professor reveals that he took a plaster cast of a huge footprint which he believes will confirm that Vargas has returned to life and perpetrated the murders. Parker and the townsmen follow Cleveland and Wayne, but when they learn of Janet's disappearance and hear Cleveland's story about Vargas, they help search for her. Soon the men corner Vargas, and he attacks and kills several before he is wounded and escapes, leaving Janet unhurt. While the injured men are taken back to town, Parker apologizes to Wayne for not believing in his innocence. Charlie asks to help search for Vargas in retaliation for Ann's death, but when Wayne and Parker refuse, sneaks away on his own. Later the sheriff, Wayne and Cleveland hear shots and find Charlie badly wounded . While Parker goes for help, Cleveland remains with Charlie and Wayne pursues Vargas alone. Wayne catches up to Vargas at a windmill and after a brief fight, chases the giant to a bridge across a dam. As Cleveland, Janet and Parker arrive, the wounded Vargas topples off the bridge into the water below.

 

Beethoven House, former Hafnerhaus

Object ID: 32937 Main Street 79

Three-wing building from the 15th/16th Century with late medieval internal structure, multiple summer accommodation of Beethoven.

de.wikipedia.org/wiki/Liste_der_denkmalgesch%C3%BCtzten_O...

 

(further information you can get by clicking on the link at the end of page!)

History

 

Plaque to the founder of the Hyrtl'schen orphanage Joseph Hyrtl and Joseph Schöffel

© IMAREAL / E. Vavra

The Biedermeier-influenced city on the edge of the Vienna Woods is the capital of the district Mödling in the south of Vienna. The town has experienced in its 1100-year history since the first mention very different phases: in the Middle Ages briefly Babenberg residence, for centuries an economically potent wine market, from the 19th Century summer resort and industrial center, since 1875 town, in the 20th Century for almost two decades XXIVth district of Vienna, since 1954 again an independent municipality of Lower Austria and as a school and garden city popular residential area in the vicinity of Vienna.

Mödling has partnerships with cities in France, Belgium, Luxembourg, Germany, Hungary, Czech Republic, Serbia, Bulgaria and Italy.

The historical tradition of Mödling goes back far beyond the first written mention, how settlement finds from the Neolithic Age, Hallstatt period (eg calendar mountain) and Roman times as well as the great Avar burial ground "at the Golden Staircase" from the 7/8th Century BCE prove. In the year 903 Mödling is first mentioned (Medilihha). The later settlement was probably made in the 11th Century beneath an early castle building on the church mountain (Kirchenberg), where later a Romanesque predecessor of Othmar church was built.

In the late 12th century Mödling was for a few decades the residence of a Babenberg branch line. Henry the Elder, a brother of Duke Leopold V., had since the 1170 century belongings in and around Mödling. He and his son Henry the Younger, calling himself "Duke of Mödling", resided on the castle probably built around 1150 in the Klausen, among whose most famous visitors was Walther von der Vogelweide. With the death of Henry the Younger in 1236 extinguished the Mödlinger line of the Babenberg and the reign became princely domain. The time of the Babenberg commemorates the in late 12th Century built Romanesque ossuary at Othmar church - a circular building with an apse - as well as the denomination "Babenberg".

In the late Middle Ages, Medlich developed into a major wine market (1343 mention of market town) which in the 15th Century as one of the four princely spell markets was also represented in the Parliament - in addition to Gumpoldskirchen, Langenlois and Perchtoldsdorf. For centuries shaped the wine-growing the economy and social structure. The Mödlinger wine was good and helped the market particularly in the 15th and 16th Century to its prosperity. The settlement reached at the end of the Middle Ages that extent, which until the 19th Century should remain essentially unchanged. The center formed ​​the area around the Schrannenplatz with a dense stand of late medieval and early modern town houses that bear evidence of the wealth and self-confidence of the citizens of the market town. From the late medieval Schrannen building, the official residence of the market judge, was created in 1548 the representative Renaissance town hall with loggia.

The elevated lying Othmar church became in the 15th Century by transferring the rights of the church of St. Martin parish church of Mödling. The massive late Gothic church was built in a nearly 70-year construction period from 1454 to 1523 on the walls of six predecessors and able to resist fortified. As Mödling was destroyed in 1529 by the Ottomans, the just completed church lost its roof and remained for over a century till the restoration in 1660/70 a ruin. On the Merian engraving from 1649 the uncovered Othmar church on the left side is clearly visible. As a temporary parish church served the about 1450 built late-Gothic hospital church.

The internal conditions at this time were mainly marked of the clashes of the market with the princely rule Burg Mödling - since 1558 combined with the rule of Liechtenstein - which reached its climax in 1600 under the energetic administrator Georg Wiesing (1593-1611). During the Reformation, the market largely became Protestant. In the course of recatholicization a Capuchin monastery was founded in 1631, which served as a factory after the repeal under Joseph II and was then bought by the Thonet family (so-called Thonet Schlössel, today Bezirksmuseum).

In Türkenjahr 1683 (besiegement of the Turks) took place in the Othmar church a horrific bloodbath, in which hundreds of people who had sought refuge there were killed. The church was destroyed again, but this time built up rapidly with the market judge Wolfgang Ignaz Viechtl in a few years.

End of the 18th Century occurred in Mödling the settlement of industrial enterprises, especially textile mills that took advantage of the cheaper production possibilities and also its proximity to Vienna. Was decisively shaped the character of the place but by the rise to a summer resort, initiated by Prince Johann I of Liechtenstein beginning of the 19th Century, which acquired in 1807 the rule of Liechtenstein-Mödling with the former family ancestral home. He had the area under enormous cost reforested (Schirmföhren/pinus mugo, acacia, etc.) and transformed to a public park in Romantic style with promenade paths, steep paths and artificial constructions (Black tower, amphitheater, Husarentempel). The ruined castles Mödling and Liechtenstein were restored. The former Liechtenstein'sche landscape park is considered a remarkable example of the garden culture in 1800 and is now a popular tourist destination (1974 Natural Preserve Föhrenberge).

Since the Biedermeier Mödling in the summer was an extremely popular artist hangout. Among the most famous artists of the 19th Century who were inspired by the romantic nature here, were Franz Schubert, Franz Grillparzer, Ferdinand Waldmüller, Ferdinand Raimund and Ludwig van Beethoven, who here worked on one of his major works, the "Missa Solemnis". In the 20th Century settled inter alia Arnold Schönberg, Anton von Webern, Anton Wildgans, Franz Theodor Csokor and Albert Drach temporarily or permanently down. To Beethoven, Schönberg and Wildgans memorials have been established (Beethoven House, Schönberg House, Wildgans archive).

In the second half of the 19th Century Mödling became administrative center (District Court, District administration) and an industrial site and educational location with high schools and colleges (eg educational establishment Francisco-Josephinum). The good traffic situation at the southern railway, the progressive industrialization and the expansion of health facilities (park, Kursalon) led to a rapid expansion of the hitherto for centuries unchanged market. Under mayor Joseph Schöffel (1873-1882), who became famous because of his successful engagement against the deforestation of the Vienna Woods as the "savior of the Vienna Woods", followed the methodical installation of the so-called Schoeffel(before) city - Schöffelvorstadt (New Mödling) east of the Southern Railway and the establishment of workers' settlements. Later followed the exclusive residential areas of the turn of the century with their representative residential buildings. Probably the most important building of the late 19th Century is the Hyrtl'sche orphanage (1886-1889), founded by the Viennese anatomist, Joseph Hyrtl and Joseph Schöffel. The Orphanage church St. Joseph was built on the in 1787 demolished Martin Church.

On 18th November 1875 the emerging market town was raised to the status of a city, two years later the incorporation of Klausen and Vorderbrühl took place. Through the establishment of Great-Vienna under the Nazi regime on 15th October 1938 the young city for 16 years lost its municipal autonomy; 1954 it became again a part of Lower Austria.

Symbol for the characteristic environment of Mödling was the "width pine" on the Anninger whose age goes back to the 16th Century (around 1550). It was a well-known natural landmark and has become the symbol of the city. 1988 died the tree and it had to be removed in 1997 for safety reasons. The remains are now in the Lower Austrian Provincial Museum.

geschichte.landesmuseum.net/index.asp?contenturl=http://g...

Saturday, February 11, 2012.Recap: No. 15 C'Town 87, No. 19 WC 69.By Brendan Hall..CHARLESTOWN, Mass. -- At this time last year, Charlestown made the trek West, down Route 146, to deliver a haymaker to a Whitinsville Christian squad considered the state's tallest lineup. ..This afternoon, the Crusaders came East to Bunker Hill, with a different look for the Townies -- smaller, quicker, more surgical -- and the result was very nearly a different outcome. The Crusaders hung with Charlestown through three quarters, before the Townies pulled away in the fourth, outscoring Whitinsville 31-14 in the final frame en route to an 87-69 victory. .."That team's very good, I thought that was the best shooting team we saw," Charlestown head coach Edson Cardoso said. "They're very well balanced, with a real good point guard, big man, two-guard, so I knew coming into this game it was going to be a battle. I told the guys, 'You're going to see a team like this in the state tournament, eventually down the line." ..The Townies (14-3), played just seven due to health (Jawhari Dawan-Abdullah, stomach bug) and off the court issues (Gary Braham, suspension). But they saw all five of their regular starters reach double-figures, with senior point guard Rony Fernandez (26 points, four assists) leading the way. Senior forward Tyrik Jackson (12 points, 13 rebounds) came up big on the glass again, while Tyrese Hoxter (16 points, seven assists), Omar Orriols (13 points) and Iser Barnes (12) contributed some big shots from the perimeter to keep the defense stretched out. ..But early on, the Crusaders (12-2) gave them fits with the methodical way they broke through the Townie's 2-3 zone with some of the most disciplined and precise ball movement they'd seen in a while. Junior point guard Colin Richey (23 points) funneled the offense down to the baseline, finding a player planted right in the heart of the zone and kicking to either the baseline or either wing. ..Whitinsville shot nearly 40 percent from the field, getting good looks from the short side from Tyler VandenAkker (12 points, eight rebounds) and Jesse Dykstra. Grant Brown (10 points) came up with some big shots from the perimeter as well. .."We decided to extend a little bit more on the short corner, because they hit about four shots in a row from the short corner," Cardoso said. "We also decided to have the opposite guard extend even more on shooter No. 2 (Tim Dufficey). So we made some extensions in the second half, did a little better job -- not a great job, but it helped us get the victory." ..To start the fourth quarter, Barnes completed a 6-0 run by ripping the ball out of his defender's hands at midcourt and landing a breakaway layup. A few possessions later, Hoxter found Jackson underneath the rim for an easy tip-in and 68-59 advantage. ..Then with 1:37 to go, sophomore Taris Wilson hit the first of two monster breakaway slams, this one making it 76-63 to essentially put the game in hand. ..Hot from the field: The Townies outrebounded the Crusaders 16-7 in the final frame, giving way to many key transition points that helped ice the lead and the win. From the glass, WC still held a slim 35-33 advantage. ..But down at the other end, the Townies had a terrific night from the field, shooting nearly 58 percent overall. That was aided by a 7-for-17 effort from three-point range, including three 3's each from Fernandez and Orriols. ..Praise for Richey: Last season, New Mission head coach Cory McCarthy was throwing around high praise for the then-sophomore Richey, calling him "a suburban kid that plays urban". ..Consider Cardoso another Boston City League coach that's a fan. .."He's tough," Cardoso said. "He's one of the toughest guards coming out of his league, and I think he's going give a lot of teams problems in the state tournament, because how do you stop a kid like that?" ..Turning point? Following last season's loss to Charlestown in its home gym, WC coach Jeff Bajema greeted his players in the locker room and told them, "Guys, we can win states." ..Sure enough, the Crusaders never lost another game the rest of the way, picking up their first Division 3 state title since 2005 at the DCU Center in Worcester. After that game, Bajema spoke to reporters about how much the whitewashing by Charlestown seasoned them for what to expect in the state tournament. ..Given how much more competitive the Crusaders were this time around, could this be seen as another momentum shift? .."Hopefully, a game like this will lead us to better things," Bajema said. "But we've got a tough one Tuesday (against Holy Name), so we'll see."

 

Shot at ISO 1600, Aperture of 3.5, Shutter speed of 1/500 and Focal Length of 24.0 mm

Taken with a 24-70mm F2.8 ZA SSM lens and processed by Aperture 3.2.2 on Saturday February-11-2012 16:48 EST PM

(further information you can get by clicking on the link at the end of page!)

History

 

Plaque to the founder of the Hyrtl'schen orphanage Joseph Hyrtl and Joseph Schöffel

© IMAREAL / E. Vavra

The Biedermeier-influenced city on the edge of the Vienna Woods is the capital of the district Mödling in the south of Vienna. The town has experienced in its 1100-year history since the first mention very different phases: in the Middle Ages briefly Babenberg residence, for centuries an economically potent wine market, from the 19th Century summer resort and industrial center, since 1875 town, in the 20th Century for almost two decades XXIVth district of Vienna, since 1954 again an independent municipality of Lower Austria and as a school and garden city popular residential area in the vicinity of Vienna.

Mödling has partnerships with cities in France, Belgium, Luxembourg, Germany, Hungary, Czech Republic, Serbia, Bulgaria and Italy.

The historical tradition of Mödling goes back far beyond the first written mention, how settlement finds from the Neolithic Age, Hallstatt period (eg calendar mountain) and Roman times as well as the great Avar burial ground "at the Golden Staircase" from the 7/8th Century BCE prove. In the year 903 Mödling is first mentioned (Medilihha). The later settlement was probably made in the 11th Century beneath an early castle building on the church mountain (Kirchenberg), where later a Romanesque predecessor of Othmar church was built.

In the late 12th century Mödling was for a few decades the residence of a Babenberg branch line. Henry the Elder, a brother of Duke Leopold V., had since the 1170 century belongings in and around Mödling. He and his son Henry the Younger, calling himself "Duke of Mödling", resided on the castle probably built around 1150 in the Klausen, among whose most famous visitors was Walther von der Vogelweide. With the death of Henry the Younger in 1236 extinguished the Mödlinger line of the Babenberg and the reign became princely domain. The time of the Babenberg commemorates the in late 12th Century built Romanesque ossuary at Othmar church - a circular building with an apse - as well as the denomination "Babenberg".

In the late Middle Ages, Medlich developed into a major wine market (1343 mention of market town) which in the 15th Century as one of the four princely spell markets was also represented in the Parliament - in addition to Gumpoldskirchen, Langenlois and Perchtoldsdorf. For centuries shaped the wine-growing the economy and social structure. The Mödlinger wine was good and helped the market particularly in the 15th and 16th Century to its prosperity. The settlement reached at the end of the Middle Ages that extent, which until the 19th Century should remain essentially unchanged. The center formed ​​the area around the Schrannenplatz with a dense stand of late medieval and early modern town houses that bear evidence of the wealth and self-confidence of the citizens of the market town. From the late medieval Schrannen building, the official residence of the market judge, was created in 1548 the representative Renaissance town hall with loggia.

The elevated lying Othmar church became in the 15th Century by transferring the rights of the church of St. Martin parish church of Mödling. The massive late Gothic church was built in a nearly 70-year construction period from 1454 to 1523 on the walls of six predecessors and able to resist fortified. As Mödling was destroyed in 1529 by the Ottomans, the just completed church lost its roof and remained for over a century till the restoration in 1660/70 a ruin. On the Merian engraving from 1649 the uncovered Othmar church on the left side is clearly visible. As a temporary parish church served the about 1450 built late-Gothic hospital church.

The internal conditions at this time were mainly marked of the clashes of the market with the princely rule Burg Mödling - since 1558 combined with the rule of Liechtenstein - which reached its climax in 1600 under the energetic administrator Georg Wiesing (1593-1611). During the Reformation, the market largely became Protestant. In the course of recatholicization a Capuchin monastery was founded in 1631, which served as a factory after the repeal under Joseph II and was then bought by the Thonet family (so-called Thonet Schlössel, today Bezirksmuseum).

In Türkenjahr 1683 (besiegement of the Turks) took place in the Othmar church a horrific bloodbath, in which hundreds of people who had sought refuge there were killed. The church was destroyed again, but this time built up rapidly with the market judge Wolfgang Ignaz Viechtl in a few years.

End of the 18th Century occurred in Mödling the settlement of industrial enterprises, especially textile mills that took advantage of the cheaper production possibilities and also its proximity to Vienna. Was decisively shaped the character of the place but by the rise to a summer resort, initiated by Prince Johann I of Liechtenstein beginning of the 19th Century, which acquired in 1807 the rule of Liechtenstein-Mödling with the former family ancestral home. He had the area under enormous cost reforested (Schirmföhren/pinus mugo, acacia, etc.) and transformed to a public park in Romantic style with promenade paths, steep paths and artificial constructions (Black tower, amphitheater, Husarentempel). The ruined castles Mödling and Liechtenstein were restored. The former Liechtenstein'sche landscape park is considered a remarkable example of the garden culture in 1800 and is now a popular tourist destination (1974 Natural Preserve Föhrenberge).

Since the Biedermeier Mödling in the summer was an extremely popular artist hangout. Among the most famous artists of the 19th Century who were inspired by the romantic nature here, were Franz Schubert, Franz Grillparzer, Ferdinand Waldmüller, Ferdinand Raimund and Ludwig van Beethoven, who here worked on one of his major works, the "Missa Solemnis". In the 20th Century settled inter alia Arnold Schönberg, Anton von Webern, Anton Wildgans, Franz Theodor Csokor and Albert Drach temporarily or permanently down. To Beethoven, Schönberg and Wildgans memorials have been established (Beethoven House, Schönberg House, Wildgans archive).

In the second half of the 19th Century Mödling became administrative center (District Court, District administration) and an industrial site and educational location with high schools and colleges (eg educational establishment Francisco-Josephinum). The good traffic situation at the southern railway, the progressive industrialization and the expansion of health facilities (park, Kursalon) led to a rapid expansion of the hitherto for centuries unchanged market. Under mayor Joseph Schöffel (1873-1882), who became famous because of his successful engagement against the deforestation of the Vienna Woods as the "savior of the Vienna Woods", followed the methodical installation of the so-called Schoeffel(before) city - Schöffelvorstadt (New Mödling) east of the Southern Railway and the establishment of workers' settlements. Later followed the exclusive residential areas of the turn of the century with their representative residential buildings. Probably the most important building of the late 19th Century is the Hyrtl'sche orphanage (1886-1889), founded by the Viennese anatomist, Joseph Hyrtl and Joseph Schöffel. The Orphanage church St. Joseph was built on the in 1787 demolished Martin Church.

On 18th November 1875 the emerging market town was raised to the status of a city, two years later the incorporation of Klausen and Vorderbrühl took place. Through the establishment of Great-Vienna under the Nazi regime on 15th October 1938 the young city for 16 years lost its municipal autonomy; 1954 it became again a part of Lower Austria.

Symbol for the characteristic environment of Mödling was the "width pine" on the Anninger whose age goes back to the 16th Century (around 1550). It was a well-known natural landmark and has become the symbol of the city. 1988 died the tree and it had to be removed in 1997 for safety reasons. The remains are now in the Lower Austrian Provincial Museum.

geschichte.landesmuseum.net/index.asp?contenturl=http://g...

(further information you can get by copying the link at the end of page and then clicking on it!)

History

 

Plaque to the founder of the Hyrtl'schen orphanage Joseph Hyrtl and Joseph Schöffel

© IMAREAL / E. Vavra

The Biedermeier-influenced city on the edge of the Vienna Woods is the capital of the district Mödling in the south of Vienna. The town has experienced in its 1100-year history since the first mention very different phases: in the Middle Ages briefly Babenberg residence, for centuries an economically potent wine market, from the 19th Century summer resort and industrial center, since 1875 town, in the 20th Century for almost two decades XXIVth district of Vienna, since 1954 again an independent municipality of Lower Austria and as a school and garden city popular residential area in the vicinity of Vienna.

Mödling has partnerships with cities in France, Belgium, Luxembourg, Germany, Hungary, Czech Republic, Serbia, Bulgaria and Italy.

The historical tradition of Mödling goes back far beyond the first written mention, how settlement finds from the Neolithic Age, Hallstatt period (eg calendar mountain) and Roman times as well as the great Avar burial ground "at the Golden Staircase" from the 7/8th Century BCE prove. In the year 903 Mödling is first mentioned (Medilihha). The later settlement was probably made in the 11th Century beneath an early castle building on the church mountain (Kirchenberg), where later a Romanesque predecessor of Othmar church was built.

In the late 12th century Mödling was for a few decades the residence of a Babenberg branch line. Henry the Elder, a brother of Duke Leopold V., had since the 1170 century belongings in and around Mödling. He and his son Henry the Younger, calling himself "Duke of Mödling", resided on the castle probably built around 1150 in the Klausen, among whose most famous visitors was Walther von der Vogelweide. With the death of Henry the Younger in 1236 extinguished the Mödlinger line of the Babenberg and the reign became princely domain. The time of the Babenberg commemorates the in late 12th Century built Romanesque ossuary at Othmar church - a circular building with an apse - as well as the denomination "Babenberg".

In the late Middle Ages, Medlich developed into a major wine market (1343 mention of market town) which in the 15th Century as one of the four princely spell markets was also represented in the Parliament - in addition to Gumpoldskirchen, Langenlois and Perchtoldsdorf. For centuries shaped the wine-growing the economy and social structure. The Mödlinger wine was good and helped the market particularly in the 15th and 16th Century to its prosperity. The settlement reached at the end of the Middle Ages that extent, which until the 19th Century should remain essentially unchanged. The center formed ​​the area around the Schrannenplatz with a dense stand of late medieval and early modern town houses that bear evidence of the wealth and self-confidence of the citizens of the market town. From the late medieval Schrannen building, the official residence of the market judge, was created in 1548 the representative Renaissance town hall with loggia.

The elevated lying Othmar church became in the 15th Century by transferring the rights of the church of St. Martin parish church of Mödling. The massive late Gothic church was built in a nearly 70-year construction period from 1454 to 1523 on the walls of six predecessors and able to resist fortified. As Mödling was destroyed in 1529 by the Ottomans, the just completed church lost its roof and remained for over a century till the restoration in 1660/70 a ruin. On the Merian engraving from 1649 the uncovered Othmar church on the left side is clearly visible. As a temporary parish church served the about 1450 built late-Gothic hospital church.

The internal conditions at this time were mainly marked of the clashes of the market with the princely rule Burg Mödling - since 1558 combined with the rule of Liechtenstein - which reached its climax in 1600 under the energetic administrator Georg Wiesing (1593-1611). During the Reformation, the market largely became Protestant. In the course of recatholicization a Capuchin monastery was founded in 1631, which served as a factory after the repeal under Joseph II and was then bought by the Thonet family (so-called Thonet Schlössel, today Bezirksmuseum).

In Türkenjahr 1683 (besiegement of the Turks) took place in the Othmar church a horrific bloodbath, in which hundreds of people who had sought refuge there were killed. The church was destroyed again, but this time built up rapidly with the market judge Wolfgang Ignaz Viechtl in a few years.

End of the 18th Century occurred in Mödling the settlement of industrial enterprises, especially textile mills that took advantage of the cheaper production possibilities and also its proximity to Vienna. Was decisively shaped the character of the place but by the rise to a summer resort, initiated by Prince Johann I of Liechtenstein beginning of the 19th Century, which acquired in 1807 the rule of Liechtenstein-Mödling with the former family ancestral home. He had the area under enormous cost reforested (Schirmföhren/pinus mugo, acacia, etc.) and transformed to a public park in Romantic style with promenade paths, steep paths and artificial constructions (Black tower, amphitheater, Husarentempel). The ruined castles Mödling and Liechtenstein were restored. The former Liechtenstein'sche landscape park is considered a remarkable example of the garden culture in 1800 and is now a popular tourist destination (1974 Natural Preserve Föhrenberge).

Since the Biedermeier Mödling in the summer was an extremely popular artist hangout. Among the most famous artists of the 19th Century who were inspired by the romantic nature here, were Franz Schubert, Franz Grillparzer, Ferdinand Waldmüller, Ferdinand Raimund and Ludwig van Beethoven, who here worked on one of his major works, the "Missa Solemnis". In the 20th Century settled inter alia Arnold Schönberg, Anton von Webern, Anton Wildgans, Franz Theodor Csokor and Albert Drach temporarily or permanently down. To Beethoven, Schönberg and Wildgans memorials have been established (Beethoven House, Schönberg House, Wildgans archive).

In the second half of the 19th Century Mödling became administrative center (District Court, District administration) and an industrial site and educational location with high schools and colleges (eg educational establishment Francisco-Josephinum). The good traffic situation at the southern railway, the progressive industrialization and the expansion of health facilities (park, Kursalon) led to a rapid expansion of the hitherto for centuries unchanged market. Under mayor Joseph Schöffel (1873-1882), who became famous because of his successful engagement against the deforestation of the Vienna Woods as the "savior of the Vienna Woods", followed the methodical installation of the so-called Schoeffel(before) city - Schöffelvorstadt (New Mödling) east of the Southern Railway and the establishment of workers' settlements. Later followed the exclusive residential areas of the turn of the century with their representative residential buildings. Probably the most important building of the late 19th Century is the Hyrtl'sche orphanage (1886-1889), founded by the Viennese anatomist, Joseph Hyrtl and Joseph Schöffel. The Orphanage church St. Joseph was built on the in 1787 demolished Martin Church.

On 18th November 1875 the emerging market town was raised to the status of a city, two years later the incorporation of Klausen and Vorderbrühl took place. Through the establishment of Great-Vienna under the Nazi regime on 15th October 1938 the young city for 16 years lost its municipal autonomy; 1954 it became again a part of Lower Austria.

Symbol for the characteristic environment of Mödling was the "width pine" on the Anninger whose age goes back to the 16th Century (around 1550). It was a well-known natural landmark and has become the symbol of the city. 1988 died the tree and it had to be removed in 1997 for safety reasons. The remains are now in the Lower Austrian Provincial Museum.

geschichte.landesmuseum.net/index.asp?contenturl=http://g...

A thangka, also known as tangka, thanka or tanka (Nepali pronunciation: [ˈt̪ʰaŋka]; Tibetan: ཐང་ཀ་; Nepal Bhasa: पौभा) is a painting on cotton, or silk appliqué, usually depicting a Buddhist deity, scene, or mandala of some sort. The thangka is not a flat creation like an oil painting or acrylic painting but consists of a picture panel which is painted or embroidered over which a textile is mounted and then over which is laid a cover, usually silk. Generally, thangkas last a very long time and retain much of their lustre, but because of their delicate nature, they have to be kept in dry places where moisture won't affect the quality of the silk. It is sometimes called a scroll-painting.

 

These thangka served as important teaching tools depicting the life of the Buddha, various influential lamas and other deities and bodhisattvas. One subject is The Wheel of Life, which is a visual representation of the Abhidharma teachings (Art of Enlightenment).

 

Thangka, when created properly, perform several different functions. Images of deities can be used as teaching tools when depicting the life (or lives) of the Buddha, describing historical events concerning important Lamas, or retelling myths associated with other deities. Devotional images act as the centerpiece during a ritual or ceremony and are often used as mediums through which one can offer prayers or make requests. Overall, and perhaps most importantly, religious art is used as a meditation tool to help bring one further down the path to enlightenment. The Buddhist Vajrayana practitioner uses a thanga image of their yidam, or meditation deity, as a guide, by visualizing “themselves as being that deity, thereby internalizing the Buddha qualities (Lipton, Ragnubs).”

 

Historians note that Chinese painting had a profound influence on Tibetan painting in general. Starting from the 14th and 15th century, Tibetan painting had incorporated many elements from the Chinese, and during the 18th century, Chinese painting had a deep and far-stretched impact on Tibetan visual art. According to Giuseppe Tucci, by the time of the Qing Dynasty, "a new Tibetan art was then developed, which in a certain sense was a provincial echo of the Chinese 18th century's smooth ornate preciosity."

 

HISTORY

Thangka is a Nepalese art form exported to Tibet after Princess Bhrikuti of Nepal, daughter of King Lichchavi, married Songtsän Gampo, the ruler of Tibet imported the images of Aryawalokirteshwar and other Nepalese deities to Tibet. History of thangka Paintings in Nepal began in the 11th century A.D. when Buddhists and Hindus began to make illustration of the deities and natural scenes. Historically, Tibetan and Chinese influence in Nepalese paintings is quite evident in Paubhas (Thangkas). Paubhas are of two types, the Palas which are illustrative paintings of the deities and the Mandala, which are mystic diagrams paintings of complex test prescribed patterns of circles an square each having specific significance. It was through Nepal that Mahayana Buddhism was introduced into Tibet during reign of Angshuvarma in the seventh century A.D. There was therefore a great demand for religious icons and Buddhist manuscripts for newly built monasteries throughout Tibet. A number of Buddhist manuscripts, including Prajnaparamita, were copied in Kathmandu Valley for these monasteries. Astasahas rika Prajnaparamita for example, was copied in Patan in the year 999 A.D., during the reign of Narendra Dev and Udaya Deva, for the Sa-Shakya monastery in Tibet. For the Nor monastery in Tibet, two copies were made in Nepal-one of Astasahasrika Prajnaparamita in 1069 A.D. and the other of Kavyadarsha in 1111 A.D. The influence of Nepalese art extended till Tibet and even beyond in China in regular order during the thirteenth century. Nepalese artisans were dispatched to the courts of Chinese emperors at their request to perform their workmanship and impart expert knowledge. The exemplary contribution made by the artisans of Nepal, specially by the Nepalese innovator and architect Balbahu, known by his popular name Araniko bear testimony to this fact even today. After the introduction of paper, palm leaf became less popular, however, it continued to be used until the eighteenth century. Paper manuscripts imitated the oblong shape but were wider than the palm leaves.

 

From the fifteenth century onwards, brighter colours gradually began to appear in Nepalese.Thanka / Thangka. Because of the growing importance of the Tantric cult, various aspects of Shiva and Shakti were painted in conventional poses. Mahakala, Manjushri, Lokeshwara and other deities were equally popular and so were also frequently represented in Thanka / Thangka paintings of later dates. As Tantrism embodies the ideas of esoteric power, magic forces, and a great variety of symbols, strong emphasis is laid on the female element and sexuality in the paintings of that period.

 

Religious paintings worshipped as icons are known as Paubha in Newari and Thanka / Thangka in Tibetan. The origin of Paubha or Thanka / Thangka paintings may be attributed to the Nepalese artists responsible for creating a number of special metal works and wall- paintings as well as illuminated manuscripts in Tibet. Realizing the great demand for religious icons in Tibet, these artists, along with monks and traders, took with them from Nepal not only metal sculptures but also a number of Buddhist manuscripts. To better fulfil the ever - increasing demand Nepalese artists initiated a new type of religious painting on cloth that could be easily rolled up and carried along with them. This type of painting became very popular both in Nepal and Tibet and so a new school of Thanka / Thangka painting evolved as early as the ninth or tenth century and has remained popular to this day. One of the earliest specimens of Nepalese Thanka / Thangka painting dates from the thirteenth /fourteenth century and shows Amitabha surrounded by Bodhisattva. Another Nepalese Thanka / Thangka with three dates in the inscription (the last one corresponding to 1369 A.D.), is one of the earliest known Thanka / Thangka with inscriptions. The "Mandalaof Vishnu " dated 1420 A.D., is another fine example of the painting of this period. Early Nepalese Thangkas are simple in design and composition. The main deity, a large figure, occupies the central position while surrounded by smaller figures of lesser divinities.

 

Thanka / Thangka painting is one of the major science out the five major and five minor fields of knowledge. Its origin can be traced all the way back to the time of Lord Buddha. The main themes of Thanka / Thangka paintings are religious. During the reign of Tibetan Dharma King Trisong Duetsen the Tibetan masters refined their already well-developed arts through research and studies of different country's tradition. Thanka painting's lining and measurement, costumes, implementations and ornaments are mostly based on Indian styles. The drawing of figures is based on Nepalese style and the background sceneries are based on Chinese style. Thus, the Thanka / Thangka paintings became a unique and distinctive art. Although the practice of thanka painting was originally done as a way of gaining merit it has nowadays only evolved into a money making business and the noble intentions it once carried has been diluted. Tibetans do not sell Thangkas on a large scale as the selling of religious artifacts such as thangkas and idols is frowned upon in the Tibetan community and thus non Tibetan groups have been able to monopolize on its (thangka's) popularity among Buddhist and art enthusiasts from the west.

 

Thanka / Thangka have developed in the northern Himalayan regions among the Lamas. Besides Lamas, Gurung and Tamang communities are also producing Tankas, which provide substantial employment opportunities for many people in the hills. Newari Thankas (Also known as Paubha) has been the hidden art work in Kathmandu valley from the 13th century. We have preserved this art and are exclusively creating this with some particular painter family who have inherited their art from their forefathers. Some of the artistic religious and historical paintings are also done by the Newars of Kathmandu Valley.

 

TYPES

Based on technique and material, thangkas can be grouped by types. Generally, they are divided into two broad categories: those that are painted (Tib.) bris-tan—and those made of silk, either by appliqué or embroidery.

 

Thangkas are further divided into these more specific categories:

 

- Painted in colors (Tib.) tson-tang - the most common type

- Appliqué (Tib.) go-tang

- Black Background - meaning gold line on a black background (Tib.) nagtang

- Blockprints - paper or cloth outlined renderings, by woodcut/woodblock printing

- Embroidery (Tib.) tsem-thang

- Gold Background - an auspicious treatment, used judiciously for peaceful, long-life deities and fully enlightened buddhas

- Red Background - literally gold line, but referring to gold line on a vermillion (Tib.) mar-tang

 

Whereas typical thangkas are fairly small, between about 18 and 30 inches tall or wide, there are also giant festival thangkas, usually Appliqué, and designed to be unrolled against a wall in a monastery for particular religious occasions. These are likely to be wider than they are tall, and may be sixty or more feet across and perhaps twenty or more high.

 

Somewhat related are Tibetan tsakli, which look like miniature thangkas, but are usually used as initiation cards or offerings.

 

Because Thangkas can be quite expensive, people nowadays use posters of Thangkas as an alternative to the real thangkas for religious purposes.

 

PROCESS

Thangkas are painted on cotton or silk. The most common is a loosely woven cotton produced in widths from 40 to 58 centimeters. While some variations do exist, thangkas wider than 45 centimeters frequently have seams in the support. The paint consists of pigments in a water soluble medium. Both mineral and organic pigments are used, tempered with a herb and glue solution. In Western terminology, this is a distemper technique.

 

The composition of a thangka, as with the majority of Buddhist art, is highly geometric. Arms, legs, eyes, nostrils, ears, and various ritual implements are all laid out on a systematic grid of angles and intersecting lines. A skilled thangka artist will generally select from a variety of predesigned items to include in the composition, ranging from alms bowls and animals, to the shape, size, and angle of a figure's eyes, nose, and lips. The process seems very methodical, but often requires deep understanding of the symbolism involved to capture the spirit of it.

 

Thangka often overflow with symbolism and allusion. Because the art is explicitly religious, all symbols and allusions must be in accordance with strict guidelines laid out in Buddhist scripture. The artist must be properly trained and have sufficient religious understanding, knowledge, and background to create an accurate and appropriate thangka. Lipton and Ragnubs clarify this in Treasures of Tibetan Art:

 

“Tibetan art exemplifies the nirmanakaya, the physical body of Buddha, and also the qualities of the Buddha, perhaps in the form of a deity. Art objects, therefore, must follow rules specified in the Buddhist scriptures regarding proportions, shape, color, stance, hand positions, and attributes in order to personify correctly the Buddha or Deities.”

 

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