The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted as the first and foremost among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. These temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasites who successively swayed the destinities of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigrahical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayakkas - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Renganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747. erected in the 17th century.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

ADMINISTRATION & VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi(December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam(the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

BRAHMOTSAVAM

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSER

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars (Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Srirangam temple is considered the first and foremost of all the 108 temples. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar, 4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents (around 5720 sq ft) and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasties who successively swayed the destinies of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigraphical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayaks - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord Ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Ranganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. This temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m. until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

ADMINISTRATION AND VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi (December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam (the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

Brahmotsavam

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSERS

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars(Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar,4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered in the Alwar traditions as one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents (around 5720 sq ft) and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasties who successively swayed the destinies of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigraphical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayaks - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord Ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Ranganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. This temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m. until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

ADMINISTRATION AND VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi (December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam (the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

Brahmotsavam

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSERS

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars(Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar,4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered in the Alwar traditions as one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents (around 5720 sq ft) and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasties who successively swayed the destinies of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigraphical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayaks - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord Ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Ranganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. This temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m. until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

ADMINISTRATION AND VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi (December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam (the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

Brahmotsavam

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSERS

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars(Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar,4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered in the Alwar traditions as one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents (around 5720 sq ft) and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasties who successively swayed the destinies of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigraphical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayaks - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord Ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Ranganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. This temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m. until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

ADMINISTRATION AND VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi (December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam (the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

Brahmotsavam

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSERS

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars(Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar,4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered in the Alwar traditions as one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents (around 5720 sq ft) and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasties who successively swayed the destinies of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigraphical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayaks - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord Ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Ranganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. This temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m. until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

ADMINISTRATION AND VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi (December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam (the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

Brahmotsavam

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSERS

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars(Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar,4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered in the Alwar traditions as one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

Astrologer-Thantri Deeksha-Guru All Problem Solution Specialist Dr Rupnathji Ariyalur Chennai Coimbatore Cuddalore Dharmapuri Dindigul Erode Kancheepuram Kanchipuram Kanniyakumari Nagercoil Karur Krishnagiri Madurai Nagapattinam Namakkal Perambalur Pudukottai Pudukkottai Ramanathapuram Salem Sivagangai Thanjavur Theni The Nilgiris Udagamandalam Ootacamund Tirunelveli Thiruvallur Tiruvannamalai Thiruvarur Thoothukudi Tiruchirapalli Tiruchirappalli Tiruppur Vellore Villupuram Vilupuram Virudhunagar A.Vellalapatti Abiramam Achampudur Acharapakkam Acharipallam Achipatti Adikaratti Adiramapattinam Aduthurai alias Maruthuvakudi Agaram Alagappapuram Alanganallur Alangayam Alangudi Alangulam Alangulam Alanthurai Alapakkam Alur Alwarkurichi Alwarthirunagiri Ambasamudram Ambur Ammainaickanur Ammapettai Ammapettai Ammoor Anaimalai Anaiyur Ananthapuram Andipatti Jakkampatti Anjugramam Annavasal Annur Anthiyur Appakudal Arachalur Arakandanallur Arakonam Aralvaimozhi Arani Aranthangi Arasiramani Aravakurichi Arcot Arimalam Ariyalur Ariyappampalayam Ariyur Arumanai Arumbavur Aruppukkottai Athani Athanur Athimarapatti Athipattu Athur Attur Avadattur Avalpoondurai Ayakudi Aygudi Ayothiapattinam Ayyalur Dusi Ayyampalayam Ayyampettai Ayyampettai Dindigul Azhagiapandiapuram Agastheeswaram Ammavarikuppam B. 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Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted as the first and foremost among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. These temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasites who successively swayed the destinities of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigrahical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayakkas - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Renganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747. erected in the 17th century.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

ADMINISTRATION & VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi(December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam(the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

BRAHMOTSAVAM

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSER

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars (Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Srirangam temple is considered the first and foremost of all the 108 temples. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar, 4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

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Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents (around 5720 sq ft) and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasties who successively swayed the destinies of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigraphical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayaks - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord Ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Ranganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. This temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m. until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

ADMINISTRATION AND VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi (December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam (the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

Brahmotsavam

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSERS

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars(Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar,4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered in the Alwar traditions as one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

Astrologer-Thantri Deeksha-Guru All Problem Solution Specialist Dr Rupnathji Ariyalur Chennai Coimbatore Cuddalore Dharmapuri Dindigul Erode Kancheepuram Kanchipuram Kanniyakumari Nagercoil Karur Krishnagiri Madurai Nagapattinam Namakkal Perambalur Pudukottai Pudukkottai Ramanathapuram Salem Sivagangai Thanjavur Theni The Nilgiris Udagamandalam Ootacamund Tirunelveli Thiruvallur Tiruvannamalai Thiruvarur Thoothukudi Tiruchirapalli Tiruchirappalli Tiruppur Vellore Villupuram Vilupuram Virudhunagar A.Vellalapatti Abiramam Achampudur Acharapakkam Acharipallam Achipatti Adikaratti Adiramapattinam Aduthurai alias Maruthuvakudi Agaram Alagappapuram Alanganallur Alangayam Alangudi Alangulam Alangulam Alanthurai Alapakkam Alur Alwarkurichi Alwarthirunagiri Ambasamudram Ambur Ammainaickanur Ammapettai Ammapettai Ammoor Anaimalai Anaiyur Ananthapuram Andipatti Jakkampatti Anjugramam Annavasal Annur Anthiyur Appakudal Arachalur Arakandanallur Arakonam Aralvaimozhi Arani Aranthangi Arasiramani Aravakurichi Arcot Arimalam Ariyalur Ariyappampalayam Ariyur Arumanai Arumbavur Aruppukkottai Athani Athanur Athimarapatti Athipattu Athur Attur Avadattur Avalpoondurai Ayakudi Aygudi Ayothiapattinam Ayyalur Dusi Ayyampalayam Ayyampettai Ayyampettai Dindigul Azhagiapandiapuram Agastheeswaram Ammavarikuppam B. Meenakshipuram B.Mallapuram Balakrishnampatti Balakrishnapuram Balapallam Balasamudram Bargur Batlagundu Bhavani Bhavanisagar Bikketti Bhuvanagiri Bodinayakanur Boothapandi Belur Boothipuram Chengalpattu Chengam Chennai Chennasamudram Chennimalai Cheranmadevi Chetpet Chettiarpatti Chettipalayam Chettithangal Chidambaram Chinnakkampalayam Chinnalapatti Chinnamanur Chinnasalem Chithode Cholapuram Coimbatore Coonoor Courtalam Cuddalore Denkanikottai Desur Devadanapatti Devakottai Devanangurichi Devarshola Dhalavoipuram Dhali Dhaliyur Dharapuram Dharmapuri Edaganasalai Edaikodu Edakalinadu Edappadi Elathur Elayirampannai Elumalai Eral Eraniel Eriodu Erode Erumaipatti Eruvadi Ethapur Ettayapuram Ezhudesam Ganapathipuram Gangavalli Ganguvarpatti Gingee Gobichettipalayam Gopalasamudram Gudalur Gudalur Gudiyatham Gummidipoondi Hanumanthampatti Harur Highways Hosur Huligal Ilampillai Ilanji Ilayangudi Iluppaiyurani Iluppur Jalakandapuram Jambai Jayankondam Jolarpet Kadambur Kadathur Kadayal Kadayampatti Kadayanallur Kalakkad Kalambur Kalappanaickenpatti Kalavai Kaliyakkavilai Kallakkurichi Kallakudi Kallukuttam Kalugumalai Kamayagoundanpatti Kambainallur Kambam Kamuthi Kanakkampalayam Kanam Kancheepuram Kangayampalayam Kangeyam Kaniyur Kanjikoil Kannamangalam Kannivadi Kannivadi Kanniyakumari Kappiyarai Karaikkudi Karamadai Karambakkudi Kariamangalam Kariapatti Karugampattur Karumandi Chellipalayam Karumathampatti Karungal Karunguzhi Karuppur Karur Kasipalayam Kathujuganapalli Kattumannarkoil Kattuputhur Kaveripakkam Kaveripattinam Kayatharu Keelakarai Keeramangalam Keeranur Keeranur Keeripatti Keezhapavur Kelamangalam Kembainaickenpalayam Kethi Kilampadi Kilkulam Kilkunda Killai Killiyur Kilpennathur Kilvelur Kinathukadavu Kodaikanal Kodavasal Kodumudi Kolachal Kolappalur Kolathupalayam Kolathur Kollankodu Kollankoil Komaralingam Kombai Konganapuram Kooraikundu Koradacheri Kotagiri Kothinallur Kottakuppam Kottaram Kottur Kovilpatti Krishnagiri Krishnarayapuram Kuchanur Kuhalur Kulasekarapuram Kulithalai Kumarapuram Kumbakonam Kunnathur Kurinjipadi Kurumbalur Kuthalam Kuthanallur Kuzhithurai Labbaikudikadu Lakkampatti Lalgudi Lalpet Madathukulam Madukkur Madurai Maduranthakam Mallankinaru Mallasamudram Mallur Mamallapuram Mamsapuram Manachanallur Manalmedu Manalurpet Manamadurai Manapparai Manavalakurichi Mandaikadu Mandapam Mangalampet Manimutharu Mannargudi Maraimalainagar Marakkanam Maramangalathupatti Marandahalli Markayankottai Marudur Marungur Mathigiri Mayiladuthurai Mecheri Melacheval Melachokkanathapuram Melagaram Melamaiyur Melathiruppanthuruthi Melattur Melpattampakkam Melur Melvisharam Mettupalayam Mettupalayam Mettur Minjur Modakurichi Mohanur Moolakaraipatti Mopperipalayam Mudukulathur Mukasipidariyur Mukkudal Mulagumudu Mulanur Muruganpalayam Musiri Muthupe Muthur Muttayyapuram Myladi Naduvattam Nagapattinam Nagavakulam Nagercoil Nagojanahalli Nallampatti Nallur Namagiripettai Namakkal Nambiyur Nandivaram Guduvancheri Nangavalli Nangavaram Nanguneri Nanjikottai Nannilam Naranapuram Narasingapuram Narasingapuram Nasiyanur Natham Nathampannai Natrampalli Nattarasankottai Nazerath Needamangalam Neelagiri Neikkarapatti Neiyyur Nellikuppam Nemili Neripperichal Nerkuppai Nerunjipettai Neyveli Nilakkottai O' Valley Odaipatti Odaiyakulam Oddanchatram Odugathur Olagadam Omalur Orathanadu Mukthambalpuram Othakadai Othakalmandapam Ottapparai P.J. Cholapuram P.Mettupalayam P.N.Patti Pacode Padaiveedu Padirikuppam Padmanabhapuram Palaganangudy Palakkodu Palamedu Palani Palani Chettipatti Palayam Palladam Pallapalayam Pallapatti Pallikonda Pallipattu Panagudi Panaimarathupatti Panapakkam Panboli Pandamangalam Pannaikadu Pannaipuram Panruti Papanasam Papparapatti Pappireddipatti Paramakudi Paramathi Parangipettai Pasur Pathamadai Pattinam Pattiveeranpatti Pattukkottai Pazhugal Pennadam Pennagaram Pennathur Peraiyur Peralam Perambalur Peranamallur Peravurani Periya Negamam Periyakodiveri Periyakulam Periyapatti Periyasemur Pernampattu Perumagalur Perumandi Perumuchi Perundurai Perungulam Pethampalayam Pethanaickenpalayam Pillanallur Pollachi Polur Ponmani Ponnamaravathi Ponnampatti Ponneri Poolambadi Poolampatti Pooluvapatti Pothanur Pothatturpettai Pudukadai Pudukkottai Pudukkottai Pudupalayam Pudupalayam Agraharam Pudupatti Pudupattinam Pudur Puliyankudi Puliyur Pullampadi Punjai Thottakurichi Punjaipugalur Puthalam Punjaipuliampatti Puvalur R.Pudupatti R.S.Mangalam Rajapalayam Ramanathapuram Rameswaram Rasipuram Rayagiri Reethapuram Rosalpatti Rudravathi S. Kannanur S.Kodikulam Salangapalayam Salem Samalapuram Samathur Sambavar Vadagarai Sankaramanallur Sankarankoil Sankarapuram Sankari Sarcarsamakulam Sathankulam Sathiyavijayanagaram Sathyamangalam Sattur Sayalgudi Sayapuram Seerapalli Seithur Semmipalayam Senthamangalam Sentharapatti Senur Sethiathoppu Sevugampatti Shenkottai Sholavandan Sholingur Sholur Singampuneri Singaperumalkoil Sirkali Sirugamani Sirumugai Sithayankottai Sithurajapuram Sivaganga Sivagiri Sivakasi Sivanthipuram Srimushnam Sriperumbudur Sriramapuram Srivaikuntam Srivilliputhur Suchindram Sundarapandiam Sundarapandiapuram Surandai Suriyampalayam Swamimalai T.Kallupatti Tayilupatti Tenkasi Thadikombu Thakkolam Thalainayar Thalakudi Thamaraikulam Thammampatti Thanjavur Tharamangalam Tharangambadi Thathaiyangarpet Thedavur Thengampudur Theni Allinagaram Thenkarai Thenkarai Thenthamaraikulam Thenthiruperai Thesur Thevaram Thevur Thiagadurgam Thingalnagar Thirukarungudi Thirukkattupalli Thirumalayampalayam Thirumangalam Thirunageswaram Thirunindravur Thiruparappu Thiruporur Thiruppanandal Thirupuvanam Thirupuvanam Thiruthuraipoondi Thiruvaiyaru Thiruvalam Thiruvallur Thiruvarur Thiruvattaru Thiruvenkatam Thiruvennainallur hiruvidaimarudur Thiruvithankodu Thisayanvilai Thittacheri Thondamuthur Thondi Thoothukkudi Thorapadi Thottiyam Thuraiyur Thuthipattu Timiri Tindivanam Tiruchendur Tiruchengode Uthukuli Tiruchirappalli Tirukalukundram Tirukkoyilur Tirunelveli Tirupathur Tirupathur Tiruppur Tiruttani Tiruvannamalai Tiruvethipuram Tittakudi TNPL Pugalur Udangudi Udayarpalayam Udhagamandalam Udumalaipettai Ulundurpettai Unjalur Unnamalaikadai Uppidamangalam Uppiliapuram Urapakkam Usilampatti Uthamapalayam Uthangarai Uthiramerur Uthukkottai V. 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Palayam Sathy Bhavanisagar Talavadi Coimbatore Karamadai Madukkarai P.N.Palayam S.S.Kulam Thondamuthur Anaimalai Kinathukadavu Pollachi Pollachi Annur Sulur Sultanpet The Nilgiris Udhagai Coonoor Kotagiri Gudalur Thanjavur Budalur Thiruvaiyaru Orathanadu Thiruvonam Kumbakonam Thiruvidaimarudur Tiruppanandal Papanasam Ammapet Pattukkottai Madukkur Peravurani Sethubavachatram Nagapattinam Keelaiyur Kilvelur Thirumarugal Thalainayar Vedaranyam Mayiladuthurai Kuthalam Sembanarkoil Sirkali Kollidam Tiruvarur Valangaiman Nannilam Kodavasal Thiruvarur Koradacheri Mannargudi Needamangalam Kottur Thiruthuraipoondi Muthupettai Tiruchirappalli Andanallur Manikandam Thiruverambur Manapparai Marungapuri Vaiyampatty Lalgudi Cumbum Manachanallur Pullampady Musiri Thottiam T.Pet Thuraiyur Uppiliyapuram Karur Thanthoni Aravakurichi K.Paramathi Kulithalai Krishnarayapuram Kadavur Thogamalai Perambalur Veppanthattai Alathur Veppur Pudukkottai Annavasal Arimalam Kunnandarkoil Ponnamaravathi Pudukkottai Thirumayam Viralimalai Arantangi Avudayarkoil Gandarvakottai Karambakkudi Manamelkudi Thiruvarankulam Madurai Melur Tenkasi Thirupparankundram Kottampatti Vadipatti Alanganallur Usilampatti Chellampatti Sedapatti Thirumangalam T.Kallupatty Kallikudi Andipatti K Myladumparai Periyakulam Bodinaickanur Chinnamanur Dindigul Uthamapalayam Athoor Reddiarchatram Nilakottai Shanarpatti Natham Batlagundu Palani Oddanchatram Thoppampatti Vedasandur Vadamadurai Guziliamparai Kodaikanal Ramanathapuram Mandapam Ramanathapuram R.S. 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Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents (around 5720 sq ft) and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasties who successively swayed the destinies of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigraphical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayaks - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord Ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Ranganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. This temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m. until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

ADMINISTRATION AND VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi (December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam (the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

Brahmotsavam

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSERS

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars(Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar,4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered in the Alwar traditions as one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents (around 5720 sq ft) and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasties who successively swayed the destinies of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigraphical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayaks - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord Ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Ranganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. This temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m. until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

ADMINISTRATION AND VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi (December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam (the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

Brahmotsavam

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSERS

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars(Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar,4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered in the Alwar traditions as one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents (around 5720 sq ft) and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasties who successively swayed the destinies of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigraphical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayaks - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord Ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Ranganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. This temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m. until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

ADMINISTRATION AND VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi (December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam (the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

Brahmotsavam

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSERS

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars(Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar,4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered in the Alwar traditions as one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted as the first and foremost among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. These temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasites who successively swayed the destinities of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigrahical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayakkas - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Renganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747. erected in the 17th century.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

ADMINISTRATION & VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi(December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam(the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

BRAHMOTSAVAM

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSER

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars (Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Srirangam temple is considered the first and foremost of all the 108 temples. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar, 4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents (around 5720 sq ft) and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasties who successively swayed the destinies of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigraphical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayaks - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord Ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Ranganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. This temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m. until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

ADMINISTRATION AND VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi (December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam (the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

Brahmotsavam

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSERS

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars(Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar,4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered in the Alwar traditions as one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

Astrologer-Thantri Deeksha-Guru All Problem Solution Specialist Dr Rupnathji Ariyalur Chennai Coimbatore Cuddalore Dharmapuri Dindigul Erode Kancheepuram Kanchipuram Kanniyakumari Nagercoil Karur Krishnagiri Madurai Nagapattinam Namakkal Perambalur Pudukottai Pudukkottai Ramanathapuram Salem Sivagangai Thanjavur Theni The Nilgiris Udagamandalam Ootacamund Tirunelveli Thiruvallur Tiruvannamalai Thiruvarur Thoothukudi Tiruchirapalli Tiruchirappalli Tiruppur Vellore Villupuram Vilupuram Virudhunagar A.Vellalapatti Abiramam Achampudur Acharapakkam Acharipallam Achipatti Adikaratti Adiramapattinam Aduthurai alias Maruthuvakudi Agaram Alagappapuram Alanganallur Alangayam Alangudi Alangulam Alangulam Alanthurai Alapakkam Alur Alwarkurichi Alwarthirunagiri Ambasamudram Ambur Ammainaickanur Ammapettai Ammapettai Ammoor Anaimalai Anaiyur Ananthapuram Andipatti Jakkampatti Anjugramam Annavasal Annur Anthiyur Appakudal Arachalur Arakandanallur Arakonam Aralvaimozhi Arani Aranthangi Arasiramani Aravakurichi Arcot Arimalam Ariyalur Ariyappampalayam Ariyur Arumanai Arumbavur Aruppukkottai Athani Athanur Athimarapatti Athipattu Athur Attur Avadattur Avalpoondurai Ayakudi Aygudi Ayothiapattinam Ayyalur Dusi Ayyampalayam Ayyampettai Ayyampettai Dindigul Azhagiapandiapuram Agastheeswaram Ammavarikuppam B. Meenakshipuram B.Mallapuram Balakrishnampatti Balakrishnapuram Balapallam Balasamudram Bargur Batlagundu Bhavani Bhavanisagar Bikketti Bhuvanagiri Bodinayakanur Boothapandi Belur Boothipuram Chengalpattu Chengam Chennai Chennasamudram Chennimalai Cheranmadevi Chetpet Chettiarpatti Chettipalayam Chettithangal Chidambaram Chinnakkampalayam Chinnalapatti Chinnamanur Chinnasalem Chithode Cholapuram Coimbatore Coonoor Courtalam Cuddalore Denkanikottai Desur Devadanapatti Devakottai Devanangurichi Devarshola Dhalavoipuram Dhali Dhaliyur Dharapuram Dharmapuri Edaganasalai Edaikodu Edakalinadu Edappadi Elathur Elayirampannai Elumalai Eral Eraniel Eriodu Erode Erumaipatti Eruvadi Ethapur Ettayapuram Ezhudesam Ganapathipuram Gangavalli Ganguvarpatti Gingee Gobichettipalayam Gopalasamudram Gudalur Gudalur Gudiyatham Gummidipoondi Hanumanthampatti Harur Highways Hosur Huligal Ilampillai Ilanji Ilayangudi Iluppaiyurani Iluppur Jalakandapuram Jambai Jayankondam Jolarpet Kadambur Kadathur Kadayal Kadayampatti Kadayanallur Kalakkad Kalambur Kalappanaickenpatti Kalavai Kaliyakkavilai Kallakkurichi Kallakudi Kallukuttam Kalugumalai Kamayagoundanpatti Kambainallur Kambam Kamuthi Kanakkampalayam Kanam Kancheepuram Kangayampalayam Kangeyam Kaniyur Kanjikoil Kannamangalam Kannivadi Kannivadi Kanniyakumari Kappiyarai Karaikkudi Karamadai Karambakkudi Kariamangalam Kariapatti Karugampattur Karumandi Chellipalayam Karumathampatti Karungal Karunguzhi Karuppur Karur Kasipalayam Kathujuganapalli Kattumannarkoil Kattuputhur Kaveripakkam Kaveripattinam Kayatharu Keelakarai Keeramangalam Keeranur Keeranur Keeripatti Keezhapavur Kelamangalam Kembainaickenpalayam Kethi Kilampadi Kilkulam Kilkunda Killai Killiyur Kilpennathur Kilvelur Kinathukadavu Kodaikanal Kodavasal Kodumudi Kolachal Kolappalur Kolathupalayam Kolathur Kollankodu Kollankoil Komaralingam Kombai Konganapuram Kooraikundu Koradacheri Kotagiri Kothinallur Kottakuppam Kottaram Kottur Kovilpatti Krishnagiri Krishnarayapuram Kuchanur Kuhalur Kulasekarapuram Kulithalai Kumarapuram Kumbakonam Kunnathur Kurinjipadi Kurumbalur Kuthalam Kuthanallur Kuzhithurai Labbaikudikadu Lakkampatti Lalgudi Lalpet Madathukulam Madukkur Madurai Maduranthakam Mallankinaru Mallasamudram Mallur Mamallapuram Mamsapuram Manachanallur Manalmedu Manalurpet Manamadurai Manapparai Manavalakurichi Mandaikadu Mandapam Mangalampet Manimutharu Mannargudi Maraimalainagar Marakkanam Maramangalathupatti Marandahalli Markayankottai Marudur Marungur Mathigiri Mayiladuthurai Mecheri Melacheval Melachokkanathapuram Melagaram Melamaiyur Melathiruppanthuruthi Melattur Melpattampakkam Melur Melvisharam Mettupalayam Mettupalayam Mettur Minjur Modakurichi Mohanur Moolakaraipatti Mopperipalayam Mudukulathur Mukasipidariyur Mukkudal Mulagumudu Mulanur Muruganpalayam Musiri Muthupe Muthur Muttayyapuram Myladi Naduvattam Nagapattinam Nagavakulam Nagercoil Nagojanahalli Nallampatti Nallur Namagiripettai Namakkal Nambiyur Nandivaram Guduvancheri Nangavalli Nangavaram Nanguneri Nanjikottai Nannilam Naranapuram Narasingapuram Narasingapuram Nasiyanur Natham Nathampannai Natrampalli Nattarasankottai Nazerath Needamangalam Neelagiri Neikkarapatti Neiyyur Nellikuppam Nemili Neripperichal Nerkuppai Nerunjipettai Neyveli Nilakkottai O' Valley Odaipatti Odaiyakulam Oddanchatram Odugathur Olagadam Omalur Orathanadu Mukthambalpuram Othakadai Othakalmandapam Ottapparai P.J. Cholapuram P.Mettupalayam P.N.Patti Pacode Padaiveedu Padirikuppam Padmanabhapuram Palaganangudy Palakkodu Palamedu Palani Palani Chettipatti Palayam Palladam Pallapalayam Pallapatti Pallikonda Pallipattu Panagudi Panaimarathupatti Panapakkam Panboli Pandamangalam Pannaikadu Pannaipuram Panruti Papanasam Papparapatti Pappireddipatti Paramakudi Paramathi Parangipettai Pasur Pathamadai Pattinam Pattiveeranpatti Pattukkottai Pazhugal Pennadam Pennagaram Pennathur Peraiyur Peralam Perambalur Peranamallur Peravurani Periya Negamam Periyakodiveri Periyakulam Periyapatti Periyasemur Pernampattu Perumagalur Perumandi Perumuchi Perundurai Perungulam Pethampalayam Pethanaickenpalayam Pillanallur Pollachi Polur Ponmani Ponnamaravathi Ponnampatti Ponneri Poolambadi Poolampatti Pooluvapatti Pothanur Pothatturpettai Pudukadai Pudukkottai Pudukkottai Pudupalayam Pudupalayam Agraharam Pudupatti Pudupattinam Pudur Puliyankudi Puliyur Pullampadi Punjai Thottakurichi Punjaipugalur Puthalam Punjaipuliampatti Puvalur R.Pudupatti R.S.Mangalam Rajapalayam Ramanathapuram Rameswaram Rasipuram Rayagiri Reethapuram Rosalpatti Rudravathi S. Kannanur S.Kodikulam Salangapalayam Salem Samalapuram Samathur Sambavar Vadagarai Sankaramanallur Sankarankoil Sankarapuram Sankari Sarcarsamakulam Sathankulam Sathiyavijayanagaram Sathyamangalam Sattur Sayalgudi Sayapuram Seerapalli Seithur Semmipalayam Senthamangalam Sentharapatti Senur Sethiathoppu Sevugampatti Shenkottai Sholavandan Sholingur Sholur Singampuneri Singaperumalkoil Sirkali Sirugamani Sirumugai Sithayankottai Sithurajapuram Sivaganga Sivagiri Sivakasi Sivanthipuram Srimushnam Sriperumbudur Sriramapuram Srivaikuntam Srivilliputhur Suchindram Sundarapandiam Sundarapandiapuram Surandai Suriyampalayam Swamimalai T.Kallupatti Tayilupatti Tenkasi Thadikombu Thakkolam Thalainayar Thalakudi Thamaraikulam Thammampatti Thanjavur Tharamangalam Tharangambadi Thathaiyangarpet Thedavur Thengampudur Theni Allinagaram Thenkarai Thenkarai Thenthamaraikulam Thenthiruperai Thesur Thevaram Thevur Thiagadurgam Thingalnagar Thirukarungudi Thirukkattupalli Thirumalayampalayam Thirumangalam Thirunageswaram Thirunindravur Thiruparappu Thiruporur Thiruppanandal Thirupuvanam Thirupuvanam Thiruthuraipoondi Thiruvaiyaru Thiruvalam Thiruvallur Thiruvarur Thiruvattaru Thiruvenkatam Thiruvennainallur hiruvidaimarudur Thiruvithankodu Thisayanvilai Thittacheri Thondamuthur Thondi Thoothukkudi Thorapadi Thottiyam Thuraiyur Thuthipattu Timiri Tindivanam Tiruchendur Tiruchengode Uthukuli Tiruchirappalli Tirukalukundram Tirukkoyilur Tirunelveli Tirupathur Tirupathur Tiruppur Tiruttani Tiruvannamalai Tiruvethipuram Tittakudi TNPL Pugalur Udangudi Udayarpalayam Udhagamandalam Udumalaipettai Ulundurpettai Unjalur Unnamalaikadai Uppidamangalam Uppiliapuram Urapakkam Usilampatti Uthamapalayam Uthangarai Uthiramerur Uthukkottai V. Pudur V.Pudupatti Vadakarai Keezhpadugai Vadakkanandal Vadakkuvalliyur Vadalur Vadamadurai Vadipatti Vadugapatti Vadugapatti Vaitheeswarankoil Valangaiman Valavanur Vallam Valparai Viswanatham Valvaithankoshtam Vanavasi Vandavasi Vaniputhur Vaniyambadi Varadarajanpettai Vasudevanallur Vathirairuppu Vazhapadi Vedaranyam Vedasandur Veeraganur Veerakkalpudur Veerapandi Veeravanallur Velankanni Vellakoil Vellimalai Vellore Vengampudur Vellottamparappu Velur Vengathur Venkarai Vennanthur Veppathur Verkilambi Vettaikaranpudur Vettavalam Vijayapuri Vikramasingapuram Vikravandi Vilapakkam Vilathikulam Vilavur Villukuri Viluppuram Virudhachalam Virudhunagar Virupakshipuram Walajabad Kanchipuram Walajabad Uthiramerur Sriperumbudur Kundrathur Thiruporur Kattankolathur Madurantakam Thirukalukundram Thomas Malai Acharapakkam Lathur Chithamur Tiruvallur Villivakkam Puzhal Minjur Sholavaram Gummidipoondi Tiruvalangadu Tiruttani Pallipet R.K.Pet Tiruvallur Poondi Kadambathur Ellapuram Poonamallee Cuddalore Cuddalore Annagramam Panruti Kurinjipadi Kattumannar Koil Kumaratchi Keerapalayam Melbhuvanagiri Vridhachalam Kammapuram Nallur Mangalur T.V. Nallur Villupuram Tirukoilur Mugaiyur Tirunavalur Ulundurpet Kanai Koliyanur Kandamangalam Olakkur Mailam Merkanam Vanur Gingee Vallam Melmalayanur Kallakurichi Chinnasalem Rishivandiyam Sankarapuram Thiyagadurgam Kalrayan Hills Vellore Kaniyambadi Anaicut Madhanur Katpadi K.V. Kuppam Gudiyatham Pernambet Walajah Sholinghur Arakonam Nemili Vikkiravandi Kaveripakkam Arcot Thimiri Thirupathur Jolarpet Kandhili Natrampalli Alangayam Tiruvannamalai Kilpennathur Thurinjapuram Polur Kalasapakkam Chetpet Chengam Pudupalayam Thandrampet Jawadumalai Cheyyar Anakkavoor Vembakkam Vandavasi Thellar Peranamallur Arni West Arni Salem Veerapandy Panamarathupatti Ayothiyapattinam Valapady Yercaud P.N.Palayam Attur Gangavalli Thalaivasal Kolathur Nangavalli Mecheri Omalur Tharamangalam Kadayampatti Sankari Idappady Konganapuram Mac. Choultry Mohanur Namakkal Elacipalayam Erumapatty Kabilarmalai Kollihills Mallasamudram Namakkal Namagiripet Puduchatram Paramathy Pallipalayam Rasipuram Sendamangalam Tiruchengode Vennandur Dharmapuri Nallampalli Pennagaram Harur Morappur Parangipettai Pappireddipatti Karimangalam Palacode Erode Modakkuruchi Kodumudi Perundurai Chennimalai Ammapet Anthiyur Bhavani Gobi Nambiyur T.N. Palayam Sathy Bhavanisagar Talavadi Coimbatore Karamadai Madukkarai P.N.Palayam S.S.Kulam Thondamuthur Anaimalai Kinathukadavu Pollachi Pollachi Annur Sulur Sultanpet The Nilgiris Udhagai Coonoor Kotagiri Gudalur Thanjavur Budalur Thiruvaiyaru Orathanadu Thiruvonam Kumbakonam Thiruvidaimarudur Tiruppanandal Papanasam Ammapet Pattukkottai Madukkur Peravurani Sethubavachatram Nagapattinam Keelaiyur Kilvelur Thirumarugal Thalainayar Vedaranyam Mayiladuthurai Kuthalam Sembanarkoil Sirkali Kollidam Tiruvarur Valangaiman Nannilam Kodavasal Thiruvarur Koradacheri Mannargudi Needamangalam Kottur Thiruthuraipoondi Muthupettai Tiruchirappalli Andanallur Manikandam Thiruverambur Manapparai Marungapuri Vaiyampatty Lalgudi Cumbum Manachanallur Pullampady Musiri Thottiam T.Pet Thuraiyur Uppiliyapuram Karur Thanthoni Aravakurichi K.Paramathi Kulithalai Krishnarayapuram Kadavur Thogamalai Perambalur Veppanthattai Alathur Veppur Pudukkottai Annavasal Arimalam Kunnandarkoil Ponnamaravathi Pudukkottai Thirumayam Viralimalai Arantangi Avudayarkoil Gandarvakottai Karambakkudi Manamelkudi Thiruvarankulam Madurai Melur Tenkasi Thirupparankundram Kottampatti Vadipatti Alanganallur Usilampatti Chellampatti Sedapatti Thirumangalam T.Kallupatty Kallikudi Andipatti K Myladumparai Periyakulam Bodinaickanur Chinnamanur Dindigul Uthamapalayam Athoor Reddiarchatram Nilakottai Shanarpatti Natham Batlagundu Palani Oddanchatram Thoppampatti Vedasandur Vadamadurai Guziliamparai Kodaikanal Ramanathapuram Mandapam Ramanathapuram R.S. Mangalam Thiruppullani Thiruvadanai Bogalur Kadaladi Kamuthi Mudukulathur Nainarkoil Paramakudi Virudhunagar Arupukottai Virudhunagar Kariapatti Tiruchuli Narikudi Rajapalayam Srivilliputhur Watrap Sivakasi Vembakottai Sattur Sivagangai Sivaganga Kalaiyarkoil Manamadurai Thiruppuvanam Ilayangudi Thiruppathur Singampunari Sakkottai Kallal Devakottai Kannangudi S.Pudur Tirunelveli Palayamkottai Manur Melaneelithanallur Kuruvikulam Sankarankoil Kangayam Ambasamudram Cheranmahadevi Pappakudi Kadayam Theni Nanguneri Kalakadu Valliyoor Radhapuram Alankulam Keelapavoor Kadayanallur Shencottai Dharapuram Vasudevanallur Thoothukkudi Thoothukudi Karungulam Srivaikundam Alwarthirunagari Tiruchendur Udangudi Sattankulam Kovilpatti Kayathar Ottapidaram Pudur Vilathikulam Kanniyakumari Agastheeswaram Thovalai Rajakkamangalam Thuckalay Kurunthancode Thiruvattar Killiyoor Munchirai Melpuram Veppanapalli Bargur Krishnagiri Kaveripattanam Mathur Uthangarai Hosur Shoolagiri Kelamangalam Thally Ariyalur Thirumanur Jayamkondam Andimadam T.Palur Sendurai Gudimangalam Tiruppur Uthukuli Vellakoil Madathukulam Kundadam Mulanur Udumalpet Avinashi Palladam Pongalur Tiruppur Astrologer-Thantri Deeksha-Guru Paramahamsa Rupnathji Vashikaran & Black-Magic Apply or Removal Specialist Vastu Doshas Removal & Griha Shanti Specialist Bhoot Pret Badha Evil Eye Symptoms Specialist Navagraha Shanti (Havan or Yagna) Specialist Get Your Love Back By Vashikaran Specialist Love-Marriage Problem Solution Specialist Tantric Abhichar Kalajadu Specialist Sarva Manokamna Purti Specialist All Problem Solution Specialist Enemy-Destroy Tantri Specialist Puja Havan or Yajna Specialist Dr.Rupnathji World Famous Number One Best Jyotish Acharya Yogi Tantri Guruji

Astrologer-Thantri Deeksha-Guru All Problem Solution Specialist Dr Rupnathji Ariyalur Chennai Coimbatore Cuddalore Dharmapuri Dindigul Erode Kancheepuram Kanchipuram Kanniyakumari Nagercoil Karur Krishnagiri Madurai Nagapattinam Namakkal Perambalur Pudukottai Pudukkottai Ramanathapuram Salem Sivagangai Thanjavur Theni The Nilgiris Udagamandalam Ootacamund Tirunelveli Thiruvallur Tiruvannamalai Thiruvarur Thoothukudi Tiruchirapalli Tiruchirappalli Tiruppur Vellore Villupuram Vilupuram Virudhunagar A.Vellalapatti Abiramam Achampudur Acharapakkam Acharipallam Achipatti Adikaratti Adiramapattinam Aduthurai alias Maruthuvakudi Agaram Alagappapuram Alanganallur Alangayam Alangudi Alangulam Alangulam Alanthurai Alapakkam Alur Alwarkurichi Alwarthirunagiri Ambasamudram Ambur Ammainaickanur Ammapettai Ammapettai Ammoor Anaimalai Anaiyur Ananthapuram Andipatti Jakkampatti Anjugramam Annavasal Annur Anthiyur Appakudal Arachalur Arakandanallur Arakonam Aralvaimozhi Arani Aranthangi Arasiramani Aravakurichi Arcot Arimalam Ariyalur Ariyappampalayam Ariyur Arumanai Arumbavur Aruppukkottai Athani Athanur Athimarapatti Athipattu Athur Attur Avadattur Avalpoondurai Ayakudi Aygudi Ayothiapattinam Ayyalur Dusi Ayyampalayam Ayyampettai Ayyampettai Dindigul Azhagiapandiapuram Agastheeswaram Ammavarikuppam B. Meenakshipuram B.Mallapuram Balakrishnampatti Balakrishnapuram Balapallam Balasamudram Bargur Batlagundu Bhavani Bhavanisagar Bikketti Bhuvanagiri Bodinayakanur Boothapandi Belur Boothipuram Chengalpattu Chengam Chennai Chennasamudram Chennimalai Cheranmadevi Chetpet Chettiarpatti Chettipalayam Chettithangal Chidambaram Chinnakkampalayam Chinnalapatti Chinnamanur Chinnasalem Chithode Cholapuram Coimbatore Coonoor Courtalam Cuddalore Denkanikottai Desur Devadanapatti Devakottai Devanangurichi Devarshola Dhalavoipuram Dhali Dhaliyur Dharapuram Dharmapuri Edaganasalai Edaikodu Edakalinadu Edappadi Elathur Elayirampannai Elumalai Eral Eraniel Eriodu Erode Erumaipatti Eruvadi Ethapur Ettayapuram Ezhudesam Ganapathipuram Gangavalli Ganguvarpatti Gingee Gobichettipalayam Gopalasamudram Gudalur Gudalur Gudiyatham Gummidipoondi Hanumanthampatti Harur Highways Hosur Huligal Ilampillai Ilanji Ilayangudi Iluppaiyurani Iluppur Jalakandapuram Jambai Jayankondam Jolarpet Kadambur Kadathur Kadayal Kadayampatti Kadayanallur Kalakkad Kalambur Kalappanaickenpatti Kalavai Kaliyakkavilai Kallakkurichi Kallakudi Kallukuttam Kalugumalai Kamayagoundanpatti Kambainallur Kambam Kamuthi Kanakkampalayam Kanam Kancheepuram Kangayampalayam Kangeyam Kaniyur Kanjikoil Kannamangalam Kannivadi Kannivadi Kanniyakumari Kappiyarai Karaikkudi Karamadai Karambakkudi Kariamangalam Kariapatti Karugampattur Karumandi Chellipalayam Karumathampatti Karungal Karunguzhi Karuppur Karur Kasipalayam Kathujuganapalli Kattumannarkoil Kattuputhur Kaveripakkam Kaveripattinam Kayatharu Keelakarai Keeramangalam Keeranur Keeranur Keeripatti Keezhapavur Kelamangalam Kembainaickenpalayam Kethi Kilampadi Kilkulam Kilkunda Killai Killiyur Kilpennathur Kilvelur Kinathukadavu Kodaikanal Kodavasal Kodumudi Kolachal Kolappalur Kolathupalayam Kolathur Kollankodu Kollankoil Komaralingam Kombai Konganapuram Kooraikundu Koradacheri Kotagiri Kothinallur Kottakuppam Kottaram Kottur Kovilpatti Krishnagiri Krishnarayapuram Kuchanur Kuhalur Kulasekarapuram Kulithalai Kumarapuram Kumbakonam Kunnathur Kurinjipadi Kurumbalur Kuthalam Kuthanallur Kuzhithurai Labbaikudikadu Lakkampatti Lalgudi Lalpet Madathukulam Madukkur Madurai Maduranthakam Mallankinaru Mallasamudram Mallur Mamallapuram Mamsapuram Manachanallur Manalmedu Manalurpet Manamadurai Manapparai Manavalakurichi Mandaikadu Mandapam Mangalampet Manimutharu Mannargudi Maraimalainagar Marakkanam Maramangalathupatti Marandahalli Markayankottai Marudur Marungur Mathigiri Mayiladuthurai Mecheri Melacheval Melachokkanathapuram Melagaram Melamaiyur Melathiruppanthuruthi Melattur Melpattampakkam Melur Melvisharam Mettupalayam Mettupalayam Mettur Minjur Modakurichi Mohanur Moolakaraipatti Mopperipalayam Mudukulathur Mukasipidariyur Mukkudal Mulagumudu Mulanur Muruganpalayam Musiri Muthupe Muthur Muttayyapuram Myladi Naduvattam Nagapattinam Nagavakulam Nagercoil Nagojanahalli Nallampatti Nallur Namagiripettai Namakkal Nambiyur Nandivaram Guduvancheri Nangavalli Nangavaram Nanguneri Nanjikottai Nannilam Naranapuram Narasingapuram Narasingapuram Nasiyanur Natham Nathampannai Natrampalli Nattarasankottai Nazerath Needamangalam Neelagiri Neikkarapatti Neiyyur Nellikuppam Nemili Neripperichal Nerkuppai Nerunjipettai Neyveli Nilakkottai O' Valley Odaipatti Odaiyakulam Oddanchatram Odugathur Olagadam Omalur Orathanadu Mukthambalpuram Othakadai Othakalmandapam Ottapparai P.J. Cholapuram P.Mettupalayam P.N.Patti Pacode Padaiveedu Padirikuppam Padmanabhapuram Palaganangudy Palakkodu Palamedu Palani Palani Chettipatti Palayam Palladam Pallapalayam Pallapatti Pallikonda Pallipattu Panagudi Panaimarathupatti Panapakkam Panboli Pandamangalam Pannaikadu Pannaipuram Panruti Papanasam Papparapatti Pappireddipatti Paramakudi Paramathi Parangipettai Pasur Pathamadai Pattinam Pattiveeranpatti Pattukkottai Pazhugal Pennadam Pennagaram Pennathur Peraiyur Peralam Perambalur Peranamallur Peravurani Periya Negamam Periyakodiveri Periyakulam Periyapatti Periyasemur Pernampattu Perumagalur Perumandi Perumuchi Perundurai Perungulam Pethampalayam Pethanaickenpalayam Pillanallur Pollachi Polur Ponmani Ponnamaravathi Ponnampatti Ponneri Poolambadi Poolampatti Pooluvapatti Pothanur Pothatturpettai Pudukadai Pudukkottai Pudukkottai Pudupalayam Pudupalayam Agraharam Pudupatti Pudupattinam Pudur Puliyankudi Puliyur Pullampadi Punjai Thottakurichi Punjaipugalur Puthalam Punjaipuliampatti Puvalur R.Pudupatti R.S.Mangalam Rajapalayam Ramanathapuram Rameswaram Rasipuram Rayagiri Reethapuram Rosalpatti Rudravathi S. Kannanur S.Kodikulam Salangapalayam Salem Samalapuram Samathur Sambavar Vadagarai Sankaramanallur Sankarankoil Sankarapuram Sankari Sarcarsamakulam Sathankulam Sathiyavijayanagaram Sathyamangalam Sattur Sayalgudi Sayapuram Seerapalli Seithur Semmipalayam Senthamangalam Sentharapatti Senur Sethiathoppu Sevugampatti Shenkottai Sholavandan Sholingur Sholur Singampuneri Singaperumalkoil Sirkali Sirugamani Sirumugai Sithayankottai Sithurajapuram Sivaganga Sivagiri Sivakasi Sivanthipuram Srimushnam Sriperumbudur Sriramapuram Srivaikuntam Srivilliputhur Suchindram Sundarapandiam Sundarapandiapuram Surandai Suriyampalayam Swamimalai T.Kallupatti Tayilupatti Tenkasi Thadikombu Thakkolam Thalainayar Thalakudi Thamaraikulam Thammampatti Thanjavur Tharamangalam Tharangambadi Thathaiyangarpet Thedavur Thengampudur Theni Allinagaram Thenkarai Thenkarai Thenthamaraikulam Thenthiruperai Thesur Thevaram Thevur Thiagadurgam Thingalnagar Thirukarungudi Thirukkattupalli Thirumalayampalayam Thirumangalam Thirunageswaram Thirunindravur Thiruparappu Thiruporur Thiruppanandal Thirupuvanam Thirupuvanam Thiruthuraipoondi Thiruvaiyaru Thiruvalam Thiruvallur Thiruvarur Thiruvattaru Thiruvenkatam Thiruvennainallur hiruvidaimarudur Thiruvithankodu Thisayanvilai Thittacheri Thondamuthur Thondi Thoothukkudi Thorapadi Thottiyam Thuraiyur Thuthipattu Timiri Tindivanam Tiruchendur Tiruchengode Uthukuli Tiruchirappalli Tirukalukundram Tirukkoyilur Tirunelveli Tirupathur Tirupathur Tiruppur Tiruttani Tiruvannamalai Tiruvethipuram Tittakudi TNPL Pugalur Udangudi Udayarpalayam Udhagamandalam Udumalaipettai Ulundurpettai Unjalur Unnamalaikadai Uppidamangalam Uppiliapuram Urapakkam Usilampatti Uthamapalayam Uthangarai Uthiramerur Uthukkottai V. Pudur V.Pudupatti Vadakarai Keezhpadugai Vadakkanandal Vadakkuvalliyur Vadalur Vadamadurai Vadipatti Vadugapatti Vadugapatti Vaitheeswarankoil Valangaiman Valavanur Vallam Valparai Viswanatham Valvaithankoshtam Vanavasi Vandavasi Vaniputhur Vaniyambadi Varadarajanpettai Vasudevanallur Vathirairuppu Vazhapadi Vedaranyam Vedasandur Veeraganur Veerakkalpudur Veerapandi Veeravanallur Velankanni Vellakoil Vellimalai Vellore Vengampudur Vellottamparappu Velur Vengathur Venkarai Vennanthur Veppathur Verkilambi Vettaikaranpudur Vettavalam Vijayapuri Vikramasingapuram Vikravandi Vilapakkam Vilathikulam Vilavur Villukuri Viluppuram Virudhachalam Virudhunagar Virupakshipuram Walajabad Kanchipuram Walajabad Uthiramerur Sriperumbudur Kundrathur Thiruporur Kattankolathur Madurantakam Thirukalukundram Thomas Malai Acharapakkam Lathur Chithamur Tiruvallur Villivakkam Puzhal Minjur Sholavaram Gummidipoondi Tiruvalangadu Tiruttani Pallipet R.K.Pet Tiruvallur Poondi Kadambathur Ellapuram Poonamallee Cuddalore Cuddalore Annagramam Panruti Kurinjipadi Kattumannar Koil Kumaratchi Keerapalayam Melbhuvanagiri Vridhachalam Kammapuram Nallur Mangalur T.V. Nallur Villupuram Tirukoilur Mugaiyur Tirunavalur Ulundurpet Kanai Koliyanur Kandamangalam Olakkur Mailam Merkanam Vanur Gingee Vallam Melmalayanur Kallakurichi Chinnasalem Rishivandiyam Sankarapuram Thiyagadurgam Kalrayan Hills Vellore Kaniyambadi Anaicut Madhanur Katpadi K.V. Kuppam Gudiyatham Pernambet Walajah Sholinghur Arakonam Nemili Vikkiravandi Kaveripakkam Arcot Thimiri Thirupathur Jolarpet Kandhili Natrampalli Alangayam Tiruvannamalai Kilpennathur Thurinjapuram Polur Kalasapakkam Chetpet Chengam Pudupalayam Thandrampet Jawadumalai Cheyyar Anakkavoor Vembakkam Vandavasi Thellar Peranamallur Arni West Arni Salem Veerapandy Panamarathupatti Ayothiyapattinam Valapady Yercaud P.N.Palayam Attur Gangavalli Thalaivasal Kolathur Nangavalli Mecheri Omalur Tharamangalam Kadayampatti Sankari Idappady Konganapuram Mac. Choultry Mohanur Namakkal Elacipalayam Erumapatty Kabilarmalai Kollihills Mallasamudram Namakkal Namagiripet Puduchatram Paramathy Pallipalayam Rasipuram Sendamangalam Tiruchengode Vennandur Dharmapuri Nallampalli Pennagaram Harur Morappur Parangipettai Pappireddipatti Karimangalam Palacode Erode Modakkuruchi Kodumudi Perundurai Chennimalai Ammapet Anthiyur Bhavani Gobi Nambiyur T.N. Palayam Sathy Bhavanisagar Talavadi Coimbatore Karamadai Madukkarai P.N.Palayam S.S.Kulam Thondamuthur Anaimalai Kinathukadavu Pollachi Pollachi Annur Sulur Sultanpet The Nilgiris Udhagai Coonoor Kotagiri Gudalur Thanjavur Budalur Thiruvaiyaru Orathanadu Thiruvonam Kumbakonam Thiruvidaimarudur Tiruppanandal Papanasam Ammapet Pattukkottai Madukkur Peravurani Sethubavachatram Nagapattinam Keelaiyur Kilvelur Thirumarugal Thalainayar Vedaranyam Mayiladuthurai Kuthalam Sembanarkoil Sirkali Kollidam Tiruvarur Valangaiman Nannilam Kodavasal Thiruvarur Koradacheri Mannargudi Needamangalam Kottur Thiruthuraipoondi Muthupettai Tiruchirappalli Andanallur Manikandam Thiruverambur Manapparai Marungapuri Vaiyampatty Lalgudi Cumbum Manachanallur Pullampady Musiri Thottiam T.Pet Thuraiyur Uppiliyapuram Karur Thanthoni Aravakurichi K.Paramathi Kulithalai Krishnarayapuram Kadavur Thogamalai Perambalur Veppanthattai Alathur Veppur Pudukkottai Annavasal Arimalam Kunnandarkoil Ponnamaravathi Pudukkottai Thirumayam Viralimalai Arantangi Avudayarkoil Gandarvakottai Karambakkudi Manamelkudi Thiruvarankulam Madurai Melur Tenkasi Thirupparankundram Kottampatti Vadipatti Alanganallur Usilampatti Chellampatti Sedapatti Thirumangalam T.Kallupatty Kallikudi Andipatti K Myladumparai Periyakulam Bodinaickanur Chinnamanur Dindigul Uthamapalayam Athoor Reddiarchatram Nilakottai Shanarpatti Natham Batlagundu Palani Oddanchatram Thoppampatti Vedasandur Vadamadurai Guziliamparai Kodaikanal Ramanathapuram Mandapam Ramanathapuram R.S. Mangalam Thiruppullani Thiruvadanai Bogalur Kadaladi Kamuthi Mudukulathur Nainarkoil Paramakudi Virudhunagar Arupukottai Virudhunagar Kariapatti Tiruchuli Narikudi Rajapalayam Srivilliputhur Watrap Sivakasi Vembakottai Sattur Sivagangai Sivaganga Kalaiyarkoil Manamadurai Thiruppuvanam Ilayangudi Thiruppathur Singampunari Sakkottai Kallal Devakottai Kannangudi S.Pudur Tirunelveli Palayamkottai Manur Melaneelithanallur Kuruvikulam Sankarankoil Kangayam Ambasamudram Cheranmahadevi Pappakudi Kadayam Theni Nanguneri Kalakadu Valliyoor Radhapuram Alankulam Keelapavoor Kadayanallur Shencottai Dharapuram Vasudevanallur Thoothukkudi Thoothukudi Karungulam Srivaikundam Alwarthirunagari Tiruchendur Udangudi Sattankulam Kovilpatti Kayathar Ottapidaram Pudur Vilathikulam Kanniyakumari Agastheeswaram Thovalai Rajakkamangalam Thuckalay Kurunthancode Thiruvattar Killiyoor Munchirai Melpuram Veppanapalli Bargur Krishnagiri Kaveripattanam Mathur Uthangarai Hosur Shoolagiri Kelamangalam Thally Ariyalur Thirumanur Jayamkondam Andimadam T.Palur Sendurai Gudimangalam Tiruppur Uthukuli Vellakoil Madathukulam Kundadam Mulanur Udumalpet Avinashi Palladam Pongalur Tiruppur Astrologer-Thantri Deeksha-Guru Paramahamsa Rupnathji Vashikaran & Black-Magic Apply or Removal Specialist Vastu Doshas Removal & Griha Shanti Specialist Bhoot Pret Badha Evil Eye Symptoms Specialist Navagraha Shanti (Havan or Yagna) Specialist Get Your Love Back By Vashikaran Specialist Love-Marriage Problem Solution Specialist Tantric Abhichar Kalajadu Specialist Sarva Manokamna Purti Specialist All Problem Solution Specialist Enemy-Destroy Tantri Specialist Puja Havan or Yajna Specialist Dr.Rupnathji World Famous Number One Best Jyotish Acharya Yogi Tantri Guruji

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents (around 5720 sq ft) and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasties who successively swayed the destinies of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigraphical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayaks - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord Ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Ranganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. This temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m. until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

ADMINISTRATION AND VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi (December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam (the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

Brahmotsavam

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSERS

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars(Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar,4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered in the Alwar traditions as one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents (around 5720 sq ft) and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasties who successively swayed the destinies of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigraphical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayaks - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord Ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Ranganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. This temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m. until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

ADMINISTRATION AND VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi (December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam (the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

Brahmotsavam

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSERS

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars(Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar,4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered in the Alwar traditions as one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted as the first and foremost among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. These temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasites who successively swayed the destinities of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigrahical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayakkas - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Renganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747. erected in the 17th century.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

ADMINISTRATION & VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi(December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam(the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

BRAHMOTSAVAM

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSER

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars (Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Srirangam temple is considered the first and foremost of all the 108 temples. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar, 4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted as the first and foremost among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. These temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasites who successively swayed the destinities of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigrahical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayakkas - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Renganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747. erected in the 17th century.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

ADMINISTRATION & VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi(December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam(the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

BRAHMOTSAVAM

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSER

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars (Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Srirangam temple is considered the first and foremost of all the 108 temples. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar, 4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

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Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents (around 5720 sq ft) and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasties who successively swayed the destinies of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigraphical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayaks - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord Ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Ranganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. This temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m. until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

ADMINISTRATION AND VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi (December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam (the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

Brahmotsavam

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSERS

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars(Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar,4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered in the Alwar traditions as one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted as the first and foremost among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. These temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasites who successively swayed the destinities of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigrahical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayakkas - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Renganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747. erected in the 17th century.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

ADMINISTRATION & VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi(December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam(the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

BRAHMOTSAVAM

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSER

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars (Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Srirangam temple is considered the first and foremost of all the 108 temples. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar, 4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents (around 5720 sq ft) and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasties who successively swayed the destinies of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigraphical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayaks - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord Ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Ranganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. This temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m. until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

ADMINISTRATION AND VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi (December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam (the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

Brahmotsavam

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSERS

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars(Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar,4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered in the Alwar traditions as one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted as the first and foremost among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. These temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasites who successively swayed the destinities of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigrahical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayakkas - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Renganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747. erected in the 17th century.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

ADMINISTRATION & VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi(December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam(the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

BRAHMOTSAVAM

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSER

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars (Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Srirangam temple is considered the first and foremost of all the 108 temples. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar, 4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

The Sri Ranganathaswamy Temple or Thiruvarangam Tamil : திருவரங்கம் is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Thiviya Pirabandham, the early medieval Tamil literature canon of the Alvar saints from the 6th to 9th centuries AD and is counted as the first and foremost among the 108 Divya Desams dedicated to Vishnu. The temple follows Thenkalai tradition of worship.

It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents and goes up to 72 m, moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 631,000 m² with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world.

ARCHITECTURE

The temple is enclosed by 7 concentric walls (termed prakarams (outer courtyard) or mathil suvar) with a total length of 32,592 feet or over six miles. These temple has 21 gopurams (towers), 39 pavilions, fifty shrines, Ayiram kaal mandapam (a hall of 1000 pillars) and several small water bodies inside. The space within the outer two prakarams (outer courtyard) is occupied by several shops, restaurants and flower stalls. Non-Hindus are allowed up to the second prakaram (outer courtyard) but not inside the gold topped sanctum sanctorum.

SHRINES

The vimanam (shrine over the sanctum sanctorum), the Ranga vimana is shaped like omkara (om symbol) and is plated with gold. Sri Ranganthar reclines on Adisesha, the coiled serpent. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. Ranganayaki shrine is in the second precinct of the temple. The common reference to the goddess is padi thaanda pathni, meaning lady who doesn't cross the boundaries of ethics. Literally, the festival deity of Ranganayaki also does not come out of the shrine and it is Ranganthar who visits Ranganayaki. There are three images of Ranganayaki within the sanctum.

The complex houses shrines of dozens of forms of Vishnu including Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Venugopala shrine in the south-west corner of the fourth enclosure of the temple is the work of Chokkanatha Nayak. An inscription of 1674 specifies this Nayak king as the patron. The exterior of the vimana and attached mandap (hall) have finely worked pilasters with fluted shafts, double capitals and pendant lotus brackets. Sculptures are placed in the niches of three sides of the sanctuary walls; maidens enhance the walls in between. The elevation is punctuated with secondary set of pilasters that support shallow eaves at different levels to cap larger and smaller recesses. The sanctuary is crowned in the traditional fashion with a hemisphrical roof. The double-curved eaves of the entrance porch on the east side are concealed in a later columned hall. Dhanvantari, a great physician of ancient India is considered to be an incarnation of Vishnu – there is a separate shrine of Dhanvantari within the temple.

HALLS

The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it, "Sesha Mandap", with its intricacy in sculpture, is a delight. The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers, seem only natural and congruous among such weird surroundings. The great hall is traversed by one wide aisle in the centre for the whole of its greater length, and intersected by transepts of like dimension running across at right angles. There still remain seven side aisles on each side, in which all the pillars are equally spaced out. The Garuda Madapa (hall of the legendary bird deity of Vishnu, garuda) located on the south side of the third enclosure is another Nayak addition. Courtly portrait sculptures, reused from an earlier structure, are fixed to the piers lining the central aisle. A free-standing shrine inside the hall contains a large seated figure of garuda; the eagle-headed god faces north towards the principal sanctum. The Kili mandapa (Hall of parrot) is located next to the Ranganatha shrine, in the first enclosure of the temple. Elephant balustrades skirt the access steps that ascend to a spacious open area. This is bounded by decorated piers with rearing animals and attached colonettes in the finest 17th-century manner. Four columns in the middle define a raised dais; their shafts are embellished with undulating stalks. The most artistically interesting of the halls that the Nayaks added to the complex is the Sesha Mandap on the east side of the fourth enclosure. The hall is celebrated for the leaping animals carved on to the piers at its northern end.

GOPURAMS

There are 21 gopurams (tower gateways), among which the towering 236-feet Rajagopuram (shrine of the main gateway) is the second tallest temple tower in Asia. The 73m high 13- tiered rajagopuram was built in 1987 by Ahobila Mutt and dominates the landscape for miles around, while the remaining 20 gopurams were built between the 14th and 17th centuries. The gopurams have pronounced projections in the middle of the long sides, generally with openings on each of the successive levels. The Vellai gopura (white tower) on the east side of the fourth enclosure has a steep pyramidal superstructure that reaches a height of almost 44m.

The structure of the rajagopuram remained incomplete at the base ('kalkaram', 17 meters high), for over 400 years. Started during the reign of Achyuta Deva Raya of Vijayanagar, the construction was given up after the king's death and apparently was not resumed owing to some political preoccupations or crisis. The Rajagopuram (the main gopuram) did not reach its current height of 73 m until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others. The whole structure was constructed in a span of eight years. The Rajagopuram was consecrated on 25 March 1987. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter).

HISTORY

The temple is mentioned in Tamil works of literature of the Sangam era, including the epic Silapadikaram (book 11, lines 35–40):

However, archaeological inscriptions are available only from the 10th century AD. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasites who successively swayed the destinities of the Tiruchirapalli district. They range in date between the 9th and 16th centuries and are registered by the ephigrahical society.

The location where the Ranganathan idol was placed was later covered by an overgrowth of deep forests, due to disuse. After a very long time, a Chola king, chasing a parrot, accidentally found the idol. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.

According to historians, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayakkas - assisted with renovation and in the observance of the traditional customs. Even during periods of internal conflicts amongst these dynasties, utter importance was given to the safety and maintenance of these temples. It is said that a Chola king presented the temple with a golden serpent couch. Some historians identify this king with Rajamahendra Chola, supposedly the son of Rajendra Chola II. But it is of interest to note that he never figures in the latter's inscriptions, neither in the 4th year (that shows various members of the family going on rampage in different regions) nor in the 9th year (that shows only one member of the second generation).

During the period of invasion by Malik Kafur and his forces in 1310–1311, the idol of the deity was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the emperor with their histrionics. Moved by their talent, the emperor was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter, had fallen in love with the deity and followed him to Srirangam. She prostrated herself to the God in front of the sanctum sanctorum and is believed to have attained the heavenly abode immediately. Even today, a painting of "Surathani" (known as Thulukha Nachiyar in Tamil) can be seen in her shrine near the Arjuna Mandap adjacent to the sanctum sanctorum for whom, chappathis (wheat bread) are made daily. The kalyana utsavam or wedding of Lord ranganathar with Surathani is performed with great pomp every year.

Having assumed that the magical power of the deity had killed his daughter, there was a more severe second invasion to Srirangam in 1323 AD. The presiding deity was taken away before the Malik Kafur's troops reached Srirangam by a group led by the vaishnavite Acharaya (Guru), Pillai Lokacharyar, who died en route to Tirunelveli in Tamil Nadu. The Goddess Renganayaki was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the sanctum sanctorum of the temple with bricks, after the processions of the presiding deities had left, thereby protected the temple for generations to come. 13,000 Sri Vaishnavas, the people of Srirangam, laid down their lives in the fierce battle to ensure that the institution was protected. In the end, Devadasis, the danseuse of Srirangam, seduced the army chief, to save the temple.

After nearly six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who had built a brick wall in front of the sanctum sanctorum, broke it open. The deity and the priestly wardens wandered southwards towards Madurai, then northeast towards Kerala, Mysore, Tirunarayanapuram, and finally in the hills of Tirumala Tirupati, where they remained until their reinstatement in 1371.

The Orlov diamond of 189.62 carats (37.924 g), is a large diamond that is part of the collection of the Diamond Fund of the Moscow Kremlin. The origin of this resplendent relic – described as having the shape and proportions of half a hen's egg. This diamond and a similar gem served as the eyes of the deity in the temple. Legends hold that a French soldier who had deserted during the Carnatic wars in Srirangam. Mention of the 2nd Carnatic war that was fought in Srirangam disguised himself as a Hindu convert and stole it in 1747. erected in the 17th century.

LEGEND

Sriranga Mahathmiyam is the compilation of religious accounts of the temple which detail the origins of its greatness. According to it, Lord Rama, himself an Avatar of Vishnu, worshiped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the deity wanted to stay in Srirangam. Ranganatha, captivated by the devotion of a King called Dharma Varma, who was doing penance to have Lord Ranganatha to permanently stay Srirangam, stayed put, promising to cast his benign glance eternally on Lanka. Hence it is that the deity (in a reclining posture) faces South.

ADMINISTRATION & VISIT

The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. An Executive officer appointed by the Board manages the temple along with Sri Azhagiya Manavala Perumal Temple, Pundarikakshan Perumal Temple at Thiruvellarai, Sri Vadivazhagiya Nambi Perumal Temple and Mariamman Temple at Anbil. There are three trustees and a chairman for the board of trustees. Annadhanam scheme, which provides free food to devotees, is implemented in the temple by the Board. Under the scheme, free food is offered to two hundred devotees every day in the temple and the expenditure is fully funded by the contributions from devotees.

FESTIVALS

The temple celebrates annual festival for almost 250 days a calendar year and Srirangam translates to cosmic stage or cosmic arena during the utsavam (festivals).

VAIKUNTA EKADESHI

Pagal Pathu (10 day time) and Ra Pathu (10 day night time) festival is celebrated in the month of Margazhi(December–January) for twenty days. The first ten days are referred as Pagal-Pathu (10 day day time festival) and the second half as Ra Pathu (10 day night-time festival). The first day of Ra pathu is Vaikunta Ekadashi. The eleventh day of each fortnight in Tamil calendar is called ekadesi and the holiest of all ekadesis as per vaishnavite tradition is the Vaikunta Ekadashi. Nammazhwar, one of the 12 azhwars, is believed to have ascended to vaikuntam(the heavenly abode of Vishnu) on this day. The devotion of the 9th-century poet, Nammazhwar, and his perceived ascent to heaven are enacted annually. During the festival, through song and dance, this place is affirmed to be Bhoologa Vaikunta(heaven on earth). Araiyar Sevai is a divine colloquim of araiyars, who recite and enact Nalayara Divya Prabanda, the 4000 verses of azhwars (Vaishnavite poets of the 7th–10th century). Araiyars are born to Araiyar tradition most prevalent in Sri Vaishnava families in Srirangam, Alwar Thirunagari and Srivilliputhur. The tradition of Araiyar Sevai was started by Nathamuni, a 10th-century Vaishnavite who compiled the works of azhwars. It is believed as per Hindu mythology that 33 crores of gods come down to witness the event. The festival deity is brought to the 1000-pillared hall on the morning of Vaikunta Ekadashi through the Paramapada Vasal (gate to paradise). Lakhs of pilgrims rush to enter it after the gate is opened and the deity passes through it as it is believed that one who enters here will reach vaikuntam (heaven) after death. The gate is open only during the ten days of Pagal Pathu (10 day day-time festival). On the last day of the festival, the poet Nammazhwar is said to be given salvation. The performance is enacted by priests and images in the temple depicts Nammazhwar as reaching heaven and getting liberation from the cycle of life and death. At that point, a member from the crowd of devotees, who are witnessing this passion play, goes up to the centre stage and requests Vishnu to return Nammazhwar to humanity, so that his words and form in the temple will continue to inspire and save the devotees. Following this performance of the salvation of Nammazhwar, the cantors are taken in procession round the temple.

JYESTABISHEKA

The annual gold ornament cleaning festival is called Jyestabisheka (first of anointing) and is celebrated during the Tamil month of aani (June–July). The idols of all deities are abluted with water brought in large vessels of gold and silver.

BRAHMOTSAVAM

Brahmotsavam (Prime festival) is held during the Tamil month of Panguni (March–April). The preliminaries like ankurapuranam, rakshabandanam, bherira thanam, dhrajarohanam and the sacrificial offerings in the yagasala are gone through as usual. The processions go round the Chitrai street in the evenings. On the second day, the deity is taken to a garden inside the temple. The deity is taken in a palanquin through the river Cauvery to a village on the opposite shore namely Jiyarpuram on the third day.

OTHER FESTIVALS

The annual temple chariot festival, called Rathothsavam is celebrated during the Tamil month of thai (January–February) and the processional deity, utsavar is taken round the temple in the temple car. Chitra Poornima is a festival based on the mythological incident of Gaj-graha (elephant crocodile). The elephant suffered in the jaws of crocodile and god rescued the elephant. Vasanthothsavam is celebrated during the Tamil month of vaikasi (May–June) which according to inscriptions is celebrated from 1444 AD.

COMPOSER

Ranganathaswamy temple is the only one out of the 108 temples that was sung in praise by all the Azhwars (Divine saints of Tamil Bhakthi movement), having a total of 247 pasurams (divine hymns) against its name. Acharyas (guru) of all schools of thought – Advaita, Vishistadvaita and Dvaita recognise the immense significance the temple, regardless of their affiliation.

Nalayira Divya Prabhandam is a collection of 4000 hymns sung by twelve azhwars saints spread over 300 years (from the late 6th to 9th century AD) and collected by Nathamuni (910–990 AD). Divya Desams refer to 108 Vishnu temples that are mentioned in Nalayira Divya Prabandham. 105 of these are located in India, 1 in Nepal, while 2 are located outside of the Earthly realms. Divya in Tamil language indicates premium and Desam indicates place or temple. Srirangam temple is considered the first and foremost of all the 108 temples. Periyalvar begins the decad on Srirangam with two puranic stories according to which Krishna restored to life the son of his guru Santipini and the children of a brahmin. Thondaradippodi Alvar and Thiruppaana Alvar have sung exclusively on Ranganatha. Andal attained Sri Ranganatha on completion of her Thiruppavai (a composition of 30 verses) in Srirangam. In total there are 247 hymns of the 4000 Pasurams dedicated to Ranganthar deity of this temple. Except Madhurakavi Alvar, all the other eleven azhwars have created Mangalasasanam (praise) about the Ranganathar in Srirangam. Out of 247, 35 are by Periyalvar, 10 by Aandaal, 31 by Kulasekara Alvar, 14 by Thirumalisai Alvar, 55 by Thondaradippodi Alvar, 10 by Thiruppaan Alvar, 73 by Thirumangai Alvar, one by Poigai Alvar, 4 by Bhoothathalvar, two by Peyalvar and twelve by Nammalvar.

Kambar is a 12th-century Tamil poet who composed Kamba Ramayanam, a work inspired from the epic, Valmiki Ramayana. He is believed to have come to the temple to get the approval of his work from scholars. The Jain scholar Tirunarungundam honoured the work and it resulted in Tamil and Sanskrit scholars approving the work. The open hall where he recited his verse lies close to the Ranganayaki shrine within the temple.

Some of the religious works like Sri Bhashyam by Ramanuja, Sriranga Gadhyam by Vaikunta Gadhyam and Saranagadhi Gadhyam (Gadhyathrayam) by Ramanuja, Sri Renganathashtakam by Adi Shankaracharya, Paduka Sahasram by Swami Vedanta Desika, Rengaraja Stavam and Gunaratnakosham by Sri Parasar bhattar, Rengaraja Sthothram by Kurathazhwar, Bhagavaddhyana Sopnam and Abheethi Stavam by Swami Vedanta Desika are works that were exclusively composed in praise of Srirangam temple.

RELIGIOUS SIGNIFICANCE

The term Kovil is generally used in Tamil to signify any temple, for many Vaishnavas the term Kovil exclusively refers to this temple, indicating its extreme importance for them (for saivas and all other Tamil people the term kovil refers to Thillai Natarajar Golden Shrine (Chidambaram Temple)). The presiding deity Ranganathar is praised in many names by his devotees, including Nam Perumal (our god in Tamil), Azhagiya Manavaalan (beautiful groom in Tamil).

The temple is considered one of the eight Sywayambu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Bhu Varaha Swamy temple, Tirumala Venkateswara Temple, and Vanamamalai Perumal Temple in South India and Saligrama, Naimisaranya, Pushkar and Badrinath Temple in North India.

Ramanuja was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the third and most important teacher (ācārya) of their tradition (after Nathamuni and Yamunacharya), and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Ramanuja renounced his family life and went to Srirangam to occupy the pontificate – Srirangam became the stronghold of him and his disciples. The doctrine of Vishishtadvaita philosophy, Sri Bhashyam was written and later compiled by him over a period of time. During his stay in Srirangam, he is said of have written "Gadhya Thrayam", which is recited in the temple during the ninth day (Panguni Uttaram) of the festival of Adi brahmotsavam. The temple is a center for the Vishishtadvaita school where Sanskrit Vedas and Tamil works are preached and taught with great reverence. He attained divinity in Srirangam. His Thaan-ana Thirumeni (the symbolic body) is preserved and offered prayers even today after eight centuries. The disciples of Ramanuja got his permission to install three metallic images, one each at Sriperumpudur, Melkote and the third, at Srirangam. The shrine is found in the fourth prakaram (outer courtyard) of the temple and the idol is preserved in the temple by applying saffron and camphor every six months in a ritualistic style. He is found seated in the Padmasana (yogic sitting posture), depicting the Gnyana-Mudrai (symbol of knowledge) with his right palm. "Kovil Ozhugu" is a codification of all temple practices, religious and administrative, shaped and institutionalised by Sri Ramanuja after receiving the due rights from Sri Thiruvarangathamudanar. A stone inscription to this effect is installed in the Arya patal vasal (main gate before the first precinct).

Pancharanga Kshetrams (also called Pancharangams, meaning the "five Rangams or Ranganathas") is a group of five sacred Hindu temples, dedicated to Ranganatha, a form of the god Vishnu, on the banks of the Kaveri River. The five Pancharanga Kshetrams in the order of their successive locations, on the banks of the Kaveri River are: The Srirangapatnam called the Adi Ranga, the first temple on the banks of the Kaveri River from the upstream side; the Sri Ranganathaswamy Temple at Srirangam known as Adya Ranga (the last temple), Appalarangam or Koviladi at Tiurppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple or Mayuram at Indalur, Mayiladuthurai and Vatarangam at Sirkazhi. The Sarangapani temple at Kumbakonam is mentioned in place of Vatarangam in some references.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA

Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.

Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.

ETYMOLOGY

The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.

HISTORY

The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.

Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.

Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.

According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.

Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.

Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.

GEOGRAPHY

Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.

Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.

The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.

TEMPLES

Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".

Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.

Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.

Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.

Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.

The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.

DEMOGRAPHICS

According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.

Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.

The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.

Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.

As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.

MUNICIPAL ADMINISTRATION AND POLITICS

The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.

The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.

Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.

Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).

ECONOMY

The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.

Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.

TRANSPORT AND UTILITY SERVICES

Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.

The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.

Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.

Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.

EDUCATION

The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.

The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.

WIKIPEDIA