Atmosphere of The Derby Epsom Downs
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The inflorescence of Romanesco broccoli or Romanesque cauliflower. Each bud is composed of a series of smaller buds, each arranged in a logarithmic spiral. Mathematicians use the term fractal to describe a curve or geometrical figure, each part of which has the same statistical character as the whole. In Romanesco broccoli, the pattern is only an approximate fractal since the pattern eventually terminates when the feature is sufficiently small. For more information see: en.wikipedia.org/wiki/Romanesco_broccoli
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I am very grateful for the very kind comments and faves. Thanks for visiting.
There is a colour photo (shallower dof) in the first comment.
f/32 1.6sec ISO 800 Pentax 100mm Pentax K-1
A little toy construction or help for small and big mathematicians
(Carrot, parsnip, blueberries, potato, physalis, cucumber)
Play with everything.
Entertain the child in you.....
Joseph Beuys ( 1921-1986 )
Looking close....on Friday!
Taken on the dark and rainy Nottingham Light Night 2021.
More information about the mill and the mathematician can be found here:
"Ooops ... I need to review the logarithms"
For Flickr group "Happy Caturday!", topics: "Our cats by numbers"
The Golden Gate Bridge is a suspension bridge spanning the Golden Gate strait, the one-mile-wide (1.6 km), three-mile-long (4.8 km) channel between San Francisco Bay and the Pacific Ocean. The structure links the U.S. city of San Francisco, on the northern tip of the San Francisco Peninsula, to Marin County, bridging both U.S. Route 101 and California State Route 1 across the strait. The bridge is one of the most internationally recognized symbols of San Francisco, California, and the United States. It has been declared one of the Wonders of the Modern World by the American Society of Civil Engineers.
The Frommers travel guide considers the Golden Gate Bridge "possibly the most beautiful, certainly the most photographed, bridge in the world". It opened in 1937 and was, until 1964, the longest suspension bridge main span in the world, at 4,200 feet (1,300 m).
Strauss was chief engineer in charge of overall design and construction of the bridge project. However, because he had little understanding or experience with cable-suspension designs, responsibility for much of the engineering and architecture fell on other experts. Strauss' initial design proposal (two double cantilever spans linked by a central suspension segment) was unacceptable from a visual standpoint. The final graceful suspension design was conceived and championed by New York’s Manhattan Bridge designer Leon Moisseiff.
Irving Morrow, a relatively unknown residential architect, designed the overall shape of the bridge towers, the lighting scheme, and Art Deco elements, such as the tower decorations, streetlights, railing, and walkways. The famous International Orange color was originally used as a sealant for the bridge. The US Navy had wanted it to be painted with black and yellow stripes to ensure visibility by passing ships.
Senior engineer Charles Alton Ellis, collaborating remotely with Moisseiff, was the principal engineer of the project. Moisseiff produced the basic structural design, introducing his "deflection theory" by which a thin, flexible roadway would flex in the wind, greatly reducing stress by transmitting forces via suspension cables to the bridge towers. Although the Golden Gate Bridge design has proved sound, a later Moisseiff design, the original Tacoma Narrows Bridge, collapsed in a strong windstorm soon after it was completed, because of an unexpected aeroelastic flutter.[25] Ellis was also tasked with designing a "bridge within a bridge" in the southern abutment, to avoid the need to demolish Fort Point, a pre-Civil War masonry fortification viewed, even then, as worthy of historic preservation. He penned a graceful steel arch spanning the fort and carrying the roadway to the bridge's southern anchorage.
Ellis was a Greek scholar and mathematician who at one time was a University of Illinois professor of engineering despite having no engineering degree. He eventually earned a degree in civil engineering from the University of Illinois prior to designing the Golden Gate Bridge and spent the last twelve years of his career as a professor at Purdue University. He became an expert in structural design, writing the standard textbook of the time. Ellis did much of the technical and theoretical work that built the bridge, but he received none of the credit in his lifetime. In November 1931, Strauss fired Ellis and replaced him with a former subordinate, Clifford Paine, ostensibly for wasting too much money sending telegrams back and forth to Moisseiff. Ellis, obsessed with the project and unable to find work elsewhere during the Depression, continued working 70 hours per week on an unpaid basis, eventually turning in ten volumes of hand calculations.
With an eye toward self-promotion and posterity, Strauss downplayed the contributions of his collaborators who, despite receiving little recognition or compensation, are largely responsible for the final form of the bridge. He succeeded in having himself credited as the person most responsible for the design and vision of the bridge. Only much later were the contributions of the others on the design team properly appreciated In May 2007, the Golden Gate Bridge District issued a formal report on 70 years of stewardship of the famous bridge and decided to give Ellis major credit for the design of the bridge.
The Mathematician
The Father of Computer Science and Artificial Intelligence
The Logician
The Cryptanalyst
The Philosopher
The Genius
The Saver of Lives
One of the Greatest Persons of the 20th Century
One of the Greatest Ever Britons
.... and the victim of a cruel society.
Alan Turing
Read: 10 Facts About Enigma Codebreaker Alan Turing
Read: Alan Turing
Artwork ©jackiecrossley
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Galileo Galilei was an important Italian scientist, physicist, mathematician, astronomer and philosopher. His scientific contribution started a new era in the history of astronomy, he was the first astronomer to access new knowledge using the telescope. He defended the concept that the Earth was not the center of the universe.
Galileo Galilei was born in Pisa, Italy, on February 15, 1564, son of Vincenzo Galilei and Julia Ammannati. His parents noticed Galilei's great intelligence and special aptitudes from an early age. The boy showed an interest in the arts and performed excellent paintings, demonstrating manual skill and creativity to manufacture toys and contraptions. He played the organ and zither with aplomb. Thus, Galilei excelled in studies at the Sunday school in Vallombrosa and planned to enter the monastery, but his father did not agree with the idea and enrolled him to study medicine at the University of Pisa. Two years after joining, he dropped out of the course and went to dedicate himself to the study of mathematics. The move did not please his father, and Galilei ended up dropping out of the University in 1585. He did not complete any degrees, but in the same year he went to Florence and began giving private lessons to support himself. He stood out for his research in geometry and continued with his mathematical studies.
It was at this time that he invented the hydrostatic balance, a mechanism that would be published in a detailed treatise in the year 1644. In 1589, in recognition of his scientific contributions and brilliant reasoning, he was appointed to the chair of mathematics at the University of Pisa. He was not welcomed by teachers, as he was only 25 years old, had incomplete academic training and publicly discredited Aristotle's established theories. In 1590 Galilei published a treatise on the motion of bodies. In 1591 he was removed from the professorship, after succumbing to intrigues and disputes with Aristotle's supporters. In 1592 he was appointed by the Senate of Venice to teach mathematics at the University of Padua, a position he would hold for 18 years. In 1609 he built a telescope based on the one previously invented by Hans Lippershey in Holland. Galilei made meticulous observations of the sky and incredible discoveries: he located the four largest moons of Jupiter and the mountains and craters on the Moon's surface. And when he detected spots present on the Sun's surface, the discovery helped to prove his theory that the star rotated on an axis. He investigated Saturn and observed what appeared to be two fixed moons, which were the edges of Saturn's ring system, but Galilei's telescope was not accurate enough to determine exactly what those points were.
His findings were collected and published in March 1610 in the book “The Messenger of the Stars”. The work was acclaimed and also generated much controversy, as Galilei publicly defended Nicolaus Copernicus' theory that the Sun was the center of our Solar System, not the Earth. At that time, the Catholic Church fully controlled science and held the opposite view, that the center was the Earth.
In 1616 Galilei was cornered by the authorities of the Inquisition and threatened with the death penalty if he did not publicly deny the scientific truths he had proved. He was expressly prohibited from teaching and propagating ideas that were contrary to the position of the Church. Even so, in 1632 he published the "Dialogue Concerning the Two Greatest Systems of the Universe", causing the Church's total rejection and intolerance. Prevented from continuing with his research and theories, the scientist retired to his castle located in Arcetri, a village near Florence, where he dedicated himself to pursuing his experiments alone.
Galileo Galilei died on January 8, 1642 in Arcetri, Italy. He was almost blinded by the observation of sunspots done without adequate protection for decades. Three hundred and fifty years later, through Pope John Paul II, on October 31, 1992, the Catholic Church formally recognized the legitimacy of Galilei's theories.
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He is reburied here:
Hannah Fry ~ Waterstones ~ St James's Church ~ Piccadilly ~ London ~ England ~ Thursday March 28th 2019.
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Have a Fabulous Friday Y'all..:)
Secret #26: Having a degree in maths does not mean I can count! Seriously, I can prove theorems like "i to the power of i is a great number of real distinct numbers"... but I suck at splitting the restaurant bill.
If you are not a mathematician, you are unlikely to know of a gentleman named August Ferdinand Möbius, who was a professor of Mathematics and Astronomy at the University of Leipzig. Despite being outlandishly talented, the good professor didn’t exactly blaze through academic ranks because he was unable to attract paying students to take his class and would advertise his lectures as ‘free’ to get adequate enrollment. However, the absentminded professor considered mathematics to be poetic, and ended up defining and lending his name to one of the most enigmatic two-dimensional structures: the Möbius band (or, Möbius strip).
Yes, all of us have seen a Möbius band: the recycling sign on plastic or the infinity sign are great examples of Möbius band. To make a Möbius strip of your own, find yourself a rectangular strip of paper and glue both ends of the strip together after half-twisting the paper (by 180 degrees). Many things are extremely remarkable about this structure. Most uniquely, this two-dimensional structure has one surface. Don’t believe? Find yourself a ink pen and mark your initials anywhere on the surface. Now, with your finger tip, travel away from your initials along the central line of the strip surface. Keep going without lifting your finger from the paper. When you will have traveled the whole strip twice, you will find your fingers back on your initials –– convinced, that’s only one surface?
This 'one surface' property leads to another unintuitive – almost tantalizing – nature of this unique structure where the laterally inverted (mirror image) form of any physical point exists on the same surface! In a regular piece of paper, your initials and its mirror image (bleed-through the paper) would be on two different surfaces; To travel between them, you will have to switch surfaces. But in your personal paper Möbius strip, it is now possible to start from your initials, and without altering surfaces, reach their bleed-through mirror image, which is apparently on the other side of the surface from your initials! Also, one could keep walking on the only surface of the strip forever without ever needing to turn around – if you didn’t already, now you know why the infinity sign looks as it does!
Finally, the most unintuitive signature of Mobius structures is that they are unorientable. What’s that, right? Points on orientable things, like a ball or a bat, can be ‘inward’ and ‘outward’ or ‘upward’ and ‘downward’. No matter how you rotate the ball, an ‘outward’ point will always remain outward. But on a Möbius band, a point can slide from an ‘outward’ to an ‘inward’ orientation by rotating the strip. Simply put, the Möbius band has no ‘sidedness’. Here, every point and its mirror-image have collapsed on the same surface. It is as if, all dichotomies have disappeared and dimensions have warped-up somewhere!
Do Möbius bands exist in nature? Yes, they do. Despite the illusory visual of being so, the famous namesake arch in Alabama hills, CA is geometrically not a Möbius band. But, non-fictitious Möbius bands exist in nature elsewhere. Crystals of certain chemical compounds (e.g., niobium and selenium, NbSe3) display Möbius structures. In quantum physics, waveforms for fermions (not bosons) curiously reminds one of the Möbius pattern. Now, imagine how nice would it be if we had Möbius roller coasters or freeways in our perceivable world? We could then hop on them to simultaneously be ourselves and our mirror image – our alter ago – thereby drawing a closure to all our dichotomies. Wouldn’t it be nice if that happened?
Let me close with a crazy thought. What if, Möbius bands come into existence somewhere in those ten dimensions (M-theory) around us somewhen during magical times of the day, but due to limitations of our perceptual faculties, we are unable to acknowledge their presence?
The village church in Esh dates from 1283 although it was heavily restored in 1770 and again in 1850. King Edward I attended Mass on the 10th September 1306 while on his way from Durham to Hexham and left an offering of seven shillings. Another iconic person linked to the church from 1835 until his death was the British astronomer, scientist, mathematician and theologian Templeton Chevalier who was also the Vicar at the church from 1835 to 1873. He is buried in the churchyard. The church is Grade II listed.
Melba Roy Mouton (1929-1990) was a mathematician and computer programmer in NASA’s Trajectory and Geodynamics Division, acting as the Assistant Chief of Research Programs. Mouton worked at NASA’s Goddard Space Flight Center, coding computer programs to calculate the trajectories and locations of various aircraft. She also led the group of "human computers," who tracked the Echo satellites. Roy and her team's computations helped produce the orbital element timetables by which millions could view the satellite from Earth as it passed overhead.
Image Credit: NASA
#nasa #NASAmarshall #history #blackhistorymonth #BHM
This Group become a mathematicians today at a University of Szeged . Found them drinking vodka ,beer and other good stuff at side of the fountain ! two of them had math hat !
Rachel Riley ~ Trolled ~ Kingspace ~ Kings Cross ~ London ~ England ~ Sunday September 15th 2019.
www.flickriver.com/photos/kevenlaw/popular-interesting/ Click here to see My most interesting images
Purchase some of my images here ~ www.saatchiart.com/account/artworks/24360 ~ Should you so desire...go on, make me rich..lol...Oh...and if you see any of the images in my stream that you would like and are not there, then let me know and I'll add them to the site for you..:))
You can also buy my WWT card here (The Otter image) or in the shop at the Wetland Centre in Barnes ~ London ~ www.wwt.org.uk/shop/shop/wwt-greeting-cards/european-otte...
Well, I had the absolute awesome pleasure of seeing & meeting the always gorgeous Mathematician & TV Presenter Rachel Riley at the @kingsplacelondon in #london for a live #podcast of #trolled Both, she, Tracy Ann Oberman & Nick Cohen were as awesome as you'd expect on the difficult subject of "On line" abuse!!! 😊
Have a great Monday Y'all..:)
In 1961, mathematician Edward Lorenz from the Institute of Technology in Boston was running simulations on a computer about the evolution of the climate of a certain region and discovered that small perturbations in the initial conditions of the system generated significant divergences over time. It was nothing more and nothing less than the birth of the famous phrase "A butterfly's flap of wings could cause a hurricane" and, with it, the beginnings of Chaos Theory. Over the years, mathematicians such as Mitchell Feigenbaum, David Ruelle, Floris Takens, and even Benoit Mandelbrot (father of fractal geometry) were working on the theory.
Towards the end of the 1980s, G. J. Sussman, J. Wisdom, and J. Laskar used powerful computers to perform a numerical simulation of the behavior of the outer and inner planets and discovered that, after a significant number of years, their orbits exhibited chaotic behavior. In particular, the orbital motion of the Earth and with it the Moon, was unstable after ten million years.
For now, regardless of changes, scientific advances, our finitude and contingency, and the fragile flutter of a butterfly, the planets and their moons remain there, within reach of our telescopes, beyond chaos and order in the bowels of disorder.
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From left to right: Ganymede, Europa, Jupiter and Io.
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Maksutov Cassegrain Telescope "Explore Scientific" 127, f/15.
Player One Ceres-C Camera.
Jupiter captured with Barlow Celestron X-Cell LX, 2x.
Moons captured without barlow for the final composition.
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December 24, 2023, 00:35 UT. Rural area, Concordia, Entre Ríos, Argentina.
Rachel Riley ~ Trolled ~ Kingspace ~ Kings Cross ~ London ~ England ~ Sunday September 15th 2019.
www.flickriver.com/photos/kevenlaw/popular-interesting/ Click here to see My most interesting images
Purchase some of my images here ~ www.saatchiart.com/account/artworks/24360 ~ Should you so desire...go on, make me rich..lol...Oh...and if you see any of the images in my stream that you would like and are not there, then let me know and I'll add them to the site for you..:))
You can also buy my WWT card here (The Otter image) or in the shop at the Wetland Centre in Barnes ~ London ~ www.wwt.org.uk/shop/shop/wwt-greeting-cards/european-otte...
Well, I had the absolute awesome pleasure of seeing & meeting the always gorgeous Mathematician & TV Presenter Rachel Riley at the @kingsplacelondon in #london for a live #podcast of #trolled Both, she, Tracy Ann Oberman & Nick Cohen were as awesome as you'd expect on the difficult subject of "On line" abuse!!! 😊
Have a great Hump Day Wednesday Y'all..:)
Srinivasa Ramanujan FRS was an Indian mathematician who l had almost no formal training in pure mathematics. He made substantial contributions to mathematical analysis, number theory, infinite series, and continued fractions, including solutions to mathematical problems then considered unsolvable. Ramanujan initially developed his own mathematical research in isolation. Seeking mathematicians who could better understand his work, in 1913 he began a postal partnership with the English mathematician G. H. Hardy at the University of Cambridge, England. Recognizing Ramanujan's work as extraordinary, Hardy arranged for him to travel to Cambridge. In his notes, Ramanujan had produced groundbreaking new theorems, including some that Hardy said had "defeated him and his colleagues completely", in addition to rediscovering recently proven but highly advanced results.
Otton Nikodym and Stefan Banach who were sitting here in Cracow in October 1916 and met another famous mathematicial - prof. Hugo Steinhaus;
commemorative monument - the author Stefan Dousa; financed by the Astor company; October 2016; Poland
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I'm stampolina and I love to take photos of stamps. Thanks for visiting this pages on flickr.
I'm neither a typical collector of stamps, nor a stamp dealer. I'm only a stamp photograph. I'm fascinated of the fine close-up structures which are hidden in this small stamp-pictures. Please don't ask of the worth of these stamps - the most ones have a worth of a few cents or still less.
By the way, I wanna say thank you to all flickr users who have sent me stamps! Great! Thank you! Someone sent me 3 or 5 stamps, another one sent me more than 20 stamps in a letter. It's everytime a great surprise for me and I'm everytime happy to get letters with stamps inside from you!
thx, stampolina
For the case you wanna send also stamps - it is possible. (...I'm pretty sure you'll see these stamps on this photostream on flickr :) thx!
stampolina68
Mühlenweg 3/2
3244 Ruprechtshofen
Austria - Europe
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great stamp Helvetia 40c Celestial globe, Himmelsglobus, Globus coelestis (by Jost Bürgi, 1552-1632, swiss mathematician, watchmaker and astronomer; Globe céleste, Звёздный глобус, 天球仪)
Egnazio Danti (Perugia 1536 - Alatri 1586)
Mathematician, astronomer, Dominican friar and even cosmographer.
In 1567 or so, Cosimo I de Medici, Duke of Tuscany summoned him in his court to develop and share the mathematical and astronomical studies in the territory of his competence.
He became soon a Grand Ducal cosmographer working hard on the maps that are still decorating the Hall of Charts in Palazzo Vecchio.
During his permanence in Florence Danti lived at the convent of Santa Maria Novella assembling the armillary sphere, the gnomon and the gnomonic holes on the façade.
The armillary sphere, installed it on the building in 1574, is on the left side of the front of the church and was used to determine the time of the vernal or Spring equinox by the shadow of the sun on its equatorial ring.
It was with this instrument that Fra' Egnazio Danti established that the calendar was 10 days late. He presented his plan to the pope who approved it. Thus was born the Gregorian calendar which is also ours, jumping from 4 to 14 October
Hypatia of Alexandria was born in Alexandria, Egypt, then part of the Roman Empire, around 355 CE. She was the daughter of Theon of Alexandria, a mathematician and astronomer associated with the Museum and the scholarly traditions that followed the legacy of the great Hellenistic centers of learning. Unlike most women of her time, Hypatia received a rigorous scientific and philosophical education. Under her father’s guidance she studied mathematics, astronomy, geometry, and philosophy, eventually surpassing many of her contemporaries in reputation and intellectual authority.
She became the head of the Neoplatonic school of Alexandria, where she taught philosophy in the Platonic tradition, along with advanced mathematics and astronomy. Her students included both pagans and Christians, some of whom later occupied high public offices. Hypatia wrote or edited commentaries on key scientific works, including Diophantus’ “Arithmetica” and Ptolemy’s “Almagest,” contributing to the preservation and transmission of classical scientific knowledge. Ancient sources also associate her with the construction or refinement of scientific instruments such as the astrolabe and hydrometer, reinforcing her practical as well as theoretical engagement with science.
Hypatia was not only a scholar but a respected public intellectual. She moved freely in civic life and was known for her integrity, independence, and rhetorical skill. She advised Orestes, the Roman prefect of Alexandria, during a period of intense political and religious tension in the city. Alexandria in the early fifth century was marked by escalating conflict between imperial civil authority and the growing power of the Christian episcopate under Bishop Cyril. As a pagan philosopher of high status, intellectually influential and politically connected, Hypatia became a symbolic figure within this struggle.
According to ancient sources such as Socrates Scholasticus, in March 415 CE a mob of Christian extremists, reportedly led by a church reader named Peter and associated with radical factions linked to the bishop’s circle, intercepted her carriage as she was returning home. She was dragged into the Caesareum, which had been converted into a church, stripped, and brutally killed using ostraka—sharp pottery shards or tiles. Her body was dismembered, and the remains were burned outside the city. The killing was widely recognized even by some Christian historians as a disgraceful act. There is no clear evidence of formal punishment for those directly responsible. Her murder stands as a documented case of politically charged religious violence directed against an independent intellectual woman whose authority crossed boundaries of belief and power.
Hypatia’s death has come to represent the violent suppression of philosophical inquiry and scientific freedom in a period of profound transformation within the Roman world. She embodied intellectual autonomy, female authority in public life, and commitment to rational discourse in a polarized society. Her life and death continue to be studied not as legend, but as a historically grounded episode revealing how knowledge, influence, and gender could become threats in times of ideological consolidation.
I publish this series to remember that freedom, dignity, knowledge, and justice are never abstract ideals but realities defended by real people who often paid with their lives. Behind every right there are names, faces, biographies, and violent ruptures. I publish these works to oppose the normalization of political and religious violence, to speak to younger generations, and to affirm that silence always benefits unchecked power. This is not passive commemoration; it is active memory, a conscious choice, and a form of resistance.
The image used for this work is based on artistic representations of Hypatia found in historical paintings and later visual interpretations, given the absence of authentic contemporary portraits due to the antiquity of the period.
Jack Hale. Plenary talk on the International Conference on Dynamical Systems And Applications in Atlanta (GE), 2007.
Polish mathematician and astronomer who formulated a model of the universe that placed the Sun rather than the Earth at the center of the universe, likely independently of Aristarchus of Samos, who had formulated such a model before Copernicus.
Strobist: AB800 with HOBD-W, 15 degree grid, overhead, 45 degrees. AB1600 with 60X39 softbox overhead right, AB800 with Softlighter II camera left. Triggered by Cybersync.
The River Ericht is a river in Perthshire, Scotland formed from the confluence of the rivers Blackwater and Ardle at Bridge of Cally.
It runs south for around 10 miles before discharging into the River Isla, and eventually the River Tay. The river cuts through the impressive Craighall Gorge before dissecting the burgh of Blairgowrie and Rattray.
The fast running water of the river was once used to power several textile mills. Game fishing for salmon and trout is possible on some stretches with an appropriate licence.
Blairgowrie and Rattray is a twin burgh in Perth and Kinross, Scotland. Locals refer to the town as "Blair". Blairgowrie is the larger of the two former burghs which were united by an Act of Parliament in 1928 and lies on the southwest side of the River Ericht while Rattray is on the northeast side. Rattray claims to be the older and certainly Old Rattray, the area round Rattray Kirk, dates back to the 12th century. New Rattray, the area along the Boat Brae and Balmoral Road dates from 1777 when the River was spanned by the Brig o' Blair. The town lies on the north side of Strathmore at the foot of the Grampian Mountains. The west boundary is formed by the Knockie, a round grassy hill, and Craighall Gorge on the Ericht. Blairgowrie and Rattray developed over the centuries at the crossroads of several historic routes with links from the town to Perth, Coupar Angus, Alyth and Braemar. The roads to Coupar Angus and Braemar form part of General Wade's military road from Perth to Ayrshire then over the tiny bridge to the hill Fort George. The town's centrepiece is the Wellmeadow, a grassy triangle in the middle of town which hosts regular markets and outdoor entertainment.
The name Blairgowrie means "Plain of Gowrie" in Scottish Gaelic, in which language it is spelt Blàr Ghobharaidh or Blàr Ghobhraidh. The name Rattray is Raitear in Gaelic, and may derive from an English language cognate of Gaelic ràth meaning "fortress" plus a Pictish term cognate with Welsh tref meaning "settlement".
The area around Blairgowrie has been occupied continuously since the Neolithic, as evidenced from the Cleaven Dyke, a cursus monument 2 miles (3 kilometres) south-southwest of the town, as well as a Neolithic long mortuary enclosure 4 miles (6 kilometres) west-southwest at Inchtuthil. Several stone circles of this age can also be found in the area, notably the circle bisected by the road at Leys of Marlee, 1 mile (1.5 kilometres) west of Blairgowrie.
Numerous Neolithic and Bronze Age artifacts have been found in the immediate area, including a number of flint arrowheads, spearheads, knives and scrapers found at Carsie, 1⁄2 mile (800 metres) south of Blairgowrie, and which are now displayed at Perth Museum, and bronze axes, and a bronze sword now in Kelvingrove Museum, Glasgow.
The remains of a Roman legionary fort can be found 4 miles (6 kilometres) west-southwest of Blairgowrie at Inchtuthil, dating from the decade 80-90. Unencumbered by subsequent development, this is considered to be one of the most important archaeological sites in Britain
Pictish remains are in abundance in this part of Scotland and one of the largest collections of Pictish sculptured stones is housed 5 miles (8 kilometres) east of the town at the Meigle Sculptured Stone Museum. The size of the collection, all of which were found in Meigle, suggests this was an ecclesiastical centre of some importance in the 8th to 10th centuries.
From around 1600 to the beginning of the 19th century, Blairgowrie had a fairly stable population, recorded at 425 inhabitants in the first Statistical Account in 1792. The second Statistical Account of 1853 notes a disproportionate increase due to an influx of families attracted by the expanding textiles industry.[15] Gaelic was declining but still partially spoken in the upper part of the parish at that time, with all speaking English.
Blairgowrie was made a barony in favour of George Drummond of Blair in 1634 by a royal charter of Charles I, and became a free burgh in 1809. In 1724 the military road from Coupar Angus to Fort George which passes through the town on the line of the A923 and A93 was completed.
The town expanded hugely in the 19th century thanks to the employment provided by the many textile mills which were built along the River Ericht, all now closed. By 1870 there were 12 mills along the river employing nearly 2,000 men and women and the population had increased from 400 in the 1700s to 4,000. The disused mill buildings can be seen from the riverside walk west from the bridge and from Haugh Road to the east . Keithbank Mill has been converted to apartments.
Soft fruit growing, mainly raspberries and strawberries developed in the 20th century and became a very important part of the town's economy with Smedleys opening a cannery in Haugh Road, Adamsons a jam factory in Croft Lane and huge quantities of table berries and pulp being despatched to markets and jam factories throughout Britain. Berry pickers were brought in by bus from Perth and Dundee, and large encampments were set up on farms for pickers from further afield, mainly from the Glasgow area, who made this their annual holiday. They were joined by the travelling community who congregated here for the berry season. One of the best examples was the Tin City at Essendy, which housed workers in a complex of tin huts with its own chapel, post office, shop, kitchens, etc. The Tin City has gone but now every fruit farm has an extensive well appointed caravan site to house the hundreds of Eastern European students who arrive every summer to pick the fruit.
The coming of the railway revolutionised the textile and soft fruit trade. Blairgowrie railway station was the terminus of a branch from Coupar Angus on the Scottish Midland Junction Railway, later part of the Caledonian Railway. The last train ran in the 1960s, and the extensive railway yards are now the site of the Tesco supermarket and Welton Road industrial estate.
Blairgowrie had a busy livestock market at the bottom of the Boat Brae but this closed in the 1960s and is now the site of the Ashgrove Court sheltered housing complex.
Blairgowrie and Rattray Districts Cottage Hospital opened in May 1901, but its foundation can be traced back to 1882 when the idea for such a hospital was put forward by Mrs Clerk-Rattray. On her death she bequeathed £25 which was to be given to such an institution if it was ever founded. However attempts over the next few years to raise subscriptions to found the hospital failed. Eventually land for a hospital was gifted by Mrs Macpherson of Newton Castle and subscriptions were raised to found the hospital. As well as these monetary donations, furnishings for the hospital were provided while the architect Lake Falconer took no fee for his work on the hospital. At the time of opening it had two large wards. It is now known as Blairgowrie Community Hospital. In 2014 a £2.36 million refurbishment project saw the development of a purpose built in-patient GP unit and other new units added to the site.
A short distance upstream from the bridge on the riverside path is Cargill's Leap where Donald Cargill, a minister and covenanter, escaped Government troops by jumping over a narrow part of the River Ericht.
North of Rattray, occupying a dominating position on the edge of Craighall Gorge above the river Ericht, is Craighall Castle, the ancestral home of the chieftain of Clan Rattray. The castle is no longer occupied by a Rattray, having been sold in 2010.
On the west side of Blairgowrie are Newton Castle, home to the chieftain of Clan Macpherson, and Ardblair Castle, home to the Blair Oliphant family.
The surrounding area is still the soft fruit centre of Scotland, and the local population increases greatly in summer when the Eastern European students arrive to harvest the fruit which traditionally consisted of raspberries and strawberries but now includes a wider range with cherries, blackberries, blueberries, gooseberries etc. The extensive use of poly tunnels and raised beds has greatly extended the growing season with fruit available from May until October.
Other major industries include Castle Water, Proctor Insulation, Tayside Contracts, Graham Environmental, Davidsons chemist headquarters and various fruit processing and freezing plants. The industrial estate on Welton Road houses many small businesses.
The town has two main motor dealerships and several independent garages.
The local weekly newspaper is the Blairgowrie Advertiser, locally known as "the Blairie", which is now produced and printed in Perth by Trinity Mirror Group. The Blairie has a long history and was originally produced and printed in the old printworks in Reform Street where the original print machines are still mothballed.
There are regular Saturday outdoor markets in the Wellmeadow with stalls offering local produce and crafts.
Blairgowrie's town centre has a range of independent shops, craft workshops, restaurants and pubs. National retailers include Tesco, Sainsbury's, Co-op and Boots. The Angus Hotel and Royal Hotel cater for local customers, tourists and a large number of bus parties who use the town as a touring base.
The new Blairgowrie Campus opened in Elm Drive in 2009 incorporating Newhill Primary and St Stephens RC Primary. Newhill primary holds about 360 children while St Stephens RC primary is a smaller unit holding about 70 pupils. Rattray Primary serves children on that side of the river. Blairgowrie High School in Beeches Road provides secondary education for all round the area. The adjacent Recreation Centre has a pool and leisure facilities and is scheduled for replacement in the near future. The disused former Hill Primary School was the subject of a controversial but ultimately unsuccessful attempt by The Ericht Trust to provide a community centre but it has now been sold for conversion to housing as has the former St Stephen's RC primary school in John Street.
Stagecoach provide all the bus services to and from Blairgowrie with routes to Perth, Dundee, Alyth, Coupar Angus, Dunkeld, Aberfeldy, Kirkmichael and Glenshee as well as a circular town service. The nearest railway stations are Perth and Dunkeld & Birnam and the nearest airport is Dundee. Services to Perth and Dundee are frequent. The bus station is located in the Wellmeadow.
Churches represented are Church of Scotland (Blairgowrie and Rattray Parish Churches), St Stephen's RC, St Catherine's Episcopalian, Evangelical Church, Jehovah's Witnesses, Church on the Way, Lifeplus Church, Methodist Church and Plymouth Brethren.
In 1996, Blairgowrie hosted the Royal National Mòd, a festival of the Scottish Gaelic language. Since then the town has featured bilingual street signs, in English and Gaelic.
Notable people
David Laird Adams (1837–1892) theologian
Nora Calderwood (1896–1985), mathematician, born in Blairgowrie
Donald Cargill (1619–1681), Covenanter, born in Rattray
Andy Clyde (1892–1967), actor
Jake Findlay (born 1954), professional footballer, most notably for Luton Town, born in Blairgowrie
Alan Gifford (1911–1989), American-born film and television actor, died in Blairgowrie
Hamish Henderson (1919–2002), poet, folk singer, and activist, born in Blairgowrie
Sir William Alan Macpherson of Cluny (1926–2021), British High Court judge, and the 27th Hereditary Chief of Clan Macpherson, born in Blairgowrie
Gavin Pyper (born 1979), racing driver, born in Blairgowrie
Prof Robert Alexander Robertson FLS FRSE (1873–1935), botanist, born in Rattray
Lt Col Alexander Dron Stewart FRSE (1883–1969), born in Blairgowrie
Blairgowrie and Rattray is home to the Scottish Junior Football East Region Premier League side Blairgowrie F.C. as well as the Scottish Amateur Football Association sides Rattray A.F.C. and Balmoral United A.F.C. which play in the Perthshire Amateur League.
Blairgowrie Rugby Club was founded in 1980 (originally as Blairgowrie High School FP RFC) and as of 2019, plays in the Caledonia Regional League Caledonia League 1. The team is based within the John Johnston Coupar Recreational Park on Coupar Angus Road, which formed part of an old berry farm which was bequeathed to the town in the 1970s for use as a sports and recreational facility.
Blairgowrie Golf Club was founded in 1889. There are now two 18-hole courses, Rosemount and Lansdowne, and a 9-hole course.
The Glenshee Ski Centre in Glenshee (Scottish Gaelic: Gleann Sith, "Glen of the Fairies"), is some 18 miles (29 kilometres) north at the Cairnwell Pass on the A93 Braemar road, which is the highest public road in the UK.
Blairgowrie is normally considered the start and finish of the marked 64-mile (103-kilometre) Cateran Trail long-distance walk which follows a circular route through Glenericht and Strathardle to Bridge of Cally, Kirkmichael and Enochdhu, over Ben Earb to Spittal of Glenshee, through Glenshee and Glenisla to Kirkton of Glenisla and Alyth and finally back to Blairgowrie. The trail is divided into five stages and can easily be walked in five days or less, although winning teams in the annual "Cateran Yomp" regularly complete it in under eleven hours.
The traditional ball game of Rattray no longer takes place, but the Rattray silver ball, the trophy retained by the winners, is still in existence. It is believed to have been donated by Sylvester Rattray of Nether Persie who became minister of Rattray in 1591 and continued there until his death in 1623. The Rattray silver ball is now kept at Perth Museum and Art Gallery.
Blairgowrie Highland Games are held annually on the first Sunday of September in Bogles Field on Essendy Road. It is noted for its Hill Race and its mass tug o'war where as many contestants as possible from Blairgowrie and Rattray compete against each other.
The evening before is known as Braemar Night with entertainment in the Wellmeadow and fireworks along the river. This tradition started in the 1960s to encourage travellers returning from the Braemar Highland Games (then held on a Thursday), which attracted huge numbers of visitors due to the attendance of the Royal Family, to stop in the town and quickly grew into a huge programme of entertainments, pipe bands, fireworks, funfairs etc., drawing tens of thousands not only returning south from Braemar but on special excursions from Perth and Dundee.
When Blairgowrie Games restarted in the 1980s, the Braemar Games had moved to the first Saturday in September, and the following day seemed an appropriate date for Blair Games. Braemar Night has evolved into a more refined smaller all-day event aimed at locals but is still extremely popular. The main feature and finale is a spectacular firework display along the River Ericht which draws large crowds onto the bridge, which is temporarily closed, and along the riverside areas.
"Snow Road" Blairgowrie is the southern point of the Cairngorm National Park Snow Road tourist route which runs through Glenshee, Braemar, Ballater and Tomintoul to its northern end at Grantown-on-Spey. The route includes the highest point on the UK road system at the Cairnwell Pass and the Cockbridge to Tomintoul road over the Lecht Pass which is well known on winter road reports as one of the first to be closed by snow.
Twin cities
Pleasanton, California, United States
Cowansville, Quebec, Canada
Fergus, Ontario, Canada
Brebières, Pas-de-Calais, Hauts-de-France, France
Namesakes
Blairgowrie, a seaside town south of Melbourne, Victoria, Australia, and Blairgowrie, a suburb of Johannesburg, South Africa, were named after the town.
The Highlands is a historical region of Scotland. Culturally, the Highlands and the Lowlands diverged from the Late Middle Ages into the modern period, when Lowland Scots language replaced Scottish Gaelic throughout most of the Lowlands. The term is also used for the area north and west of the Highland Boundary Fault, although the exact boundaries are not clearly defined, particularly to the east. The Great Glen divides the Grampian Mountains to the southeast from the Northwest Highlands. The Scottish Gaelic name of A' Ghàidhealtachd literally means "the place of the Gaels" and traditionally, from a Gaelic-speaking point of view, includes both the Western Isles and the Highlands.
The area is very sparsely populated, with many mountain ranges dominating the region, and includes the highest mountain in the British Isles, Ben Nevis. During the 18th and early 19th centuries the population of the Highlands rose to around 300,000, but from c. 1841 and for the next 160 years, the natural increase in population was exceeded by emigration (mostly to Canada, the United States, Australia and New Zealand, and migration to the industrial cities of Scotland and England.) and passim The area is now one of the most sparsely populated in Europe. At 9.1/km2 (24/sq mi) in 2012, the population density in the Highlands and Islands is less than one seventh of Scotland's as a whole.
The Highland Council is the administrative body for much of the Highlands, with its administrative centre at Inverness. However, the Highlands also includes parts of the council areas of Aberdeenshire, Angus, Argyll and Bute, Moray, North Ayrshire, Perth and Kinross, Stirling and West Dunbartonshire.
The Scottish Highlands is the only area in the British Isles to have the taiga biome as it features concentrated populations of Scots pine forest: see Caledonian Forest. It is the most mountainous part of the United Kingdom.
Between the 15th century and the mid-20th century, the area differed from most of the Lowlands in terms of language. In Scottish Gaelic, the region is known as the Gàidhealtachd, because it was traditionally the Gaelic-speaking part of Scotland, although the language is now largely confined to The Hebrides. The terms are sometimes used interchangeably but have different meanings in their respective languages. Scottish English (in its Highland form) is the predominant language of the area today, though Highland English has been influenced by Gaelic speech to a significant extent. Historically, the "Highland line" distinguished the two Scottish cultures. While the Highland line broadly followed the geography of the Grampians in the south, it continued in the north, cutting off the north-eastern areas, that is Eastern Caithness, Orkney and Shetland, from the more Gaelic Highlands and Hebrides.
Historically, the major social unit of the Highlands was the clan. Scottish kings, particularly James VI, saw clans as a challenge to their authority; the Highlands was seen by many as a lawless region. The Scots of the Lowlands viewed the Highlanders as backward and more "Irish". The Highlands were seen as the overspill of Gaelic Ireland. They made this distinction by separating Germanic "Scots" English and the Gaelic by renaming it "Erse" a play on Eire. Following the Union of the Crowns, James VI had the military strength to back up any attempts to impose some control. The result was, in 1609, the Statutes of Iona which started the process of integrating clan leaders into Scottish society. The gradual changes continued into the 19th century, as clan chiefs thought of themselves less as patriarchal leaders of their people and more as commercial landlords. The first effect on the clansmen who were their tenants was the change to rents being payable in money rather than in kind. Later, rents were increased as Highland landowners sought to increase their income. This was followed, mostly in the period 1760–1850, by agricultural improvement that often (particularly in the Western Highlands) involved clearance of the population to make way for large scale sheep farms. Displaced tenants were set up in crofting communities in the process. The crofts were intended not to provide all the needs of their occupiers; they were expected to work in other industries such as kelping and fishing. Crofters came to rely substantially on seasonal migrant work, particularly in the Lowlands. This gave impetus to the learning of English, which was seen by many rural Gaelic speakers to be the essential "language of work".
Older historiography attributes the collapse of the clan system to the aftermath of the Jacobite risings. This is now thought less influential by historians. Following the Jacobite rising of 1745 the British government enacted a series of laws to try to suppress the clan system, including bans on the bearing of arms and the wearing of tartan, and limitations on the activities of the Scottish Episcopal Church. Most of this legislation was repealed by the end of the 18th century as the Jacobite threat subsided. There was soon a rehabilitation of Highland culture. Tartan was adopted for Highland regiments in the British Army, which poor Highlanders joined in large numbers in the era of the Revolutionary and Napoleonic Wars (1790–1815). Tartan had largely been abandoned by the ordinary people of the region, but in the 1820s, tartan and the kilt were adopted by members of the social elite, not just in Scotland, but across Europe. The international craze for tartan, and for idealising a romanticised Highlands, was set off by the Ossian cycle, and further popularised by the works of Walter Scott. His "staging" of the visit of King George IV to Scotland in 1822 and the king's wearing of tartan resulted in a massive upsurge in demand for kilts and tartans that could not be met by the Scottish woollen industry. Individual clan tartans were largely designated in this period and they became a major symbol of Scottish identity. This "Highlandism", by which all of Scotland was identified with the culture of the Highlands, was cemented by Queen Victoria's interest in the country, her adoption of Balmoral as a major royal retreat, and her interest in "tartenry".
Recurrent famine affected the Highlands for much of its history, with significant instances as late as 1817 in the Eastern Highlands and the early 1850s in the West. Over the 18th century, the region had developed a trade of black cattle into Lowland markets, and this was balanced by imports of meal into the area. There was a critical reliance on this trade to provide sufficient food, and it is seen as an essential prerequisite for the population growth that started in the 18th century. Most of the Highlands, particularly in the North and West was short of the arable land that was essential for the mixed, run rig based, communal farming that existed before agricultural improvement was introduced into the region.[a] Between the 1760s and the 1830s there was a substantial trade in unlicensed whisky that had been distilled in the Highlands. Lowland distillers (who were not able to avoid the heavy taxation of this product) complained that Highland whisky made up more than half the market. The development of the cattle trade is taken as evidence that the pre-improvement Highlands was not an immutable system, but did exploit the economic opportunities that came its way. The illicit whisky trade demonstrates the entrepreneurial ability of the peasant classes.
Agricultural improvement reached the Highlands mostly over the period 1760 to 1850. Agricultural advisors, factors, land surveyors and others educated in the thinking of Adam Smith were keen to put into practice the new ideas taught in Scottish universities. Highland landowners, many of whom were burdened with chronic debts, were generally receptive to the advice they offered and keen to increase the income from their land. In the East and South the resulting change was similar to that in the Lowlands, with the creation of larger farms with single tenants, enclosure of the old run rig fields, introduction of new crops (such as turnips), land drainage and, as a consequence of all this, eviction, as part of the Highland clearances, of many tenants and cottars. Some of those cleared found employment on the new, larger farms, others moved to the accessible towns of the Lowlands.
In the West and North, evicted tenants were usually given tenancies in newly created crofting communities, while their former holdings were converted into large sheep farms. Sheep farmers could pay substantially higher rents than the run rig farmers and were much less prone to falling into arrears. Each croft was limited in size so that the tenants would have to find work elsewhere. The major alternatives were fishing and the kelp industry. Landlords took control of the kelp shores, deducting the wages earned by their tenants from the rent due and retaining the large profits that could be earned at the high prices paid for the processed product during the Napoleonic wars.
When the Napoleonic wars finished in 1815, the Highland industries were affected by the return to a peacetime economy. The price of black cattle fell, nearly halving between 1810 and the 1830s. Kelp prices had peaked in 1810, but reduced from £9 a ton in 1823 to £3 13s 4d a ton in 1828. Wool prices were also badly affected. This worsened the financial problems of debt-encumbered landlords. Then, in 1846, potato blight arrived in the Highlands, wiping out the essential subsistence crop for the overcrowded crofting communities. As the famine struck, the government made clear to landlords that it was their responsibility to provide famine relief for their tenants. The result of the economic downturn had been that a large proportion of Highland estates were sold in the first half of the 19th century. T M Devine points out that in the region most affected by the potato famine, by 1846, 70 per cent of the landowners were new purchasers who had not owned Highland property before 1800. More landlords were obliged to sell due to the cost of famine relief. Those who were protected from the worst of the crisis were those with extensive rental income from sheep farms. Government loans were made available for drainage works, road building and other improvements and many crofters became temporary migrants – taking work in the Lowlands. When the potato famine ceased in 1856, this established a pattern of more extensive working away from the Highlands.
The unequal concentration of land ownership remained an emotional and controversial subject, of enormous importance to the Highland economy, and eventually became a cornerstone of liberal radicalism. The poor crofters were politically powerless, and many of them turned to religion. They embraced the popularly oriented, fervently evangelical Presbyterian revival after 1800. Most joined the breakaway "Free Church" after 1843. This evangelical movement was led by lay preachers who themselves came from the lower strata, and whose preaching was implicitly critical of the established order. The religious change energised the crofters and separated them from the landlords; it helped prepare them for their successful and violent challenge to the landlords in the 1880s through the Highland Land League. Violence erupted, starting on the Isle of Skye, when Highland landlords cleared their lands for sheep and deer parks. It was quietened when the government stepped in, passing the Crofters' Holdings (Scotland) Act, 1886 to reduce rents, guarantee fixity of tenure, and break up large estates to provide crofts for the homeless. This contrasted with the Irish Land War underway at the same time, where the Irish were intensely politicised through roots in Irish nationalism, while political dimensions were limited. In 1885 three Independent Crofter candidates were elected to Parliament, which listened to their pleas. The results included explicit security for the Scottish smallholders in the "crofting counties"; the legal right to bequeath tenancies to descendants; and the creation of a Crofting Commission. The Crofters as a political movement faded away by 1892, and the Liberal Party gained their votes.
Today, the Highlands are the largest of Scotland's whisky producing regions; the relevant area runs from Orkney to the Isle of Arran in the south and includes the northern isles and much of Inner and Outer Hebrides, Argyll, Stirlingshire, Arran, as well as sections of Perthshire and Aberdeenshire. (Other sources treat The Islands, except Islay, as a separate whisky producing region.) This massive area has over 30 distilleries, or 47 when the Islands sub-region is included in the count. According to one source, the top five are The Macallan, Glenfiddich, Aberlour, Glenfarclas and Balvenie. While Speyside is geographically within the Highlands, that region is specified as distinct in terms of whisky productions. Speyside single malt whiskies are produced by about 50 distilleries.
According to Visit Scotland, Highlands whisky is "fruity, sweet, spicy, malty". Another review states that Northern Highlands single malt is "sweet and full-bodied", the Eastern Highlands and Southern Highlands whiskies tend to be "lighter in texture" while the distilleries in the Western Highlands produce single malts with a "much peatier influence".
The Scottish Reformation achieved partial success in the Highlands. Roman Catholicism remained strong in some areas, owing to remote locations and the efforts of Franciscan missionaries from Ireland, who regularly came to celebrate Mass. There remain significant Catholic strongholds within the Highlands and Islands such as Moidart and Morar on the mainland and South Uist and Barra in the southern Outer Hebrides. The remoteness of the region and the lack of a Gaelic-speaking clergy undermined the missionary efforts of the established church. The later 18th century saw somewhat greater success, owing to the efforts of the SSPCK missionaries and to the disruption of traditional society after the Battle of Culloden in 1746. In the 19th century, the evangelical Free Churches, which were more accepting of Gaelic language and culture, grew rapidly, appealing much more strongly than did the established church.
For the most part, however, the Highlands are considered predominantly Protestant, belonging to the Church of Scotland. In contrast to the Catholic southern islands, the northern Outer Hebrides islands (Lewis, Harris and North Uist) have an exceptionally high proportion of their population belonging to the Protestant Free Church of Scotland or the Free Presbyterian Church of Scotland. The Outer Hebrides have been described as the last bastion of Calvinism in Britain and the Sabbath remains widely observed. Inverness and the surrounding area has a majority Protestant population, with most locals belonging to either The Kirk or the Free Church of Scotland. The church maintains a noticeable presence within the area, with church attendance notably higher than in other parts of Scotland. Religion continues to play an important role in Highland culture, with Sabbath observance still widely practised, particularly in the Hebrides.
In traditional Scottish geography, the Highlands refers to that part of Scotland north-west of the Highland Boundary Fault, which crosses mainland Scotland in a near-straight line from Helensburgh to Stonehaven. However the flat coastal lands that occupy parts of the counties of Nairnshire, Morayshire, Banffshire and Aberdeenshire are often excluded as they do not share the distinctive geographical and cultural features of the rest of the Highlands. The north-east of Caithness, as well as Orkney and Shetland, are also often excluded from the Highlands, although the Hebrides are usually included. The Highland area, as so defined, differed from the Lowlands in language and tradition, having preserved Gaelic speech and customs centuries after the anglicisation of the latter; this led to a growing perception of a divide, with the cultural distinction between Highlander and Lowlander first noted towards the end of the 14th century. In Aberdeenshire, the boundary between the Highlands and the Lowlands is not well defined. There is a stone beside the A93 road near the village of Dinnet on Royal Deeside which states 'You are now in the Highlands', although there are areas of Highland character to the east of this point.
A much wider definition of the Highlands is that used by the Scotch whisky industry. Highland single malts are produced at distilleries north of an imaginary line between Dundee and Greenock, thus including all of Aberdeenshire and Angus.
Inverness is regarded as the Capital of the Highlands, although less so in the Highland parts of Aberdeenshire, Angus, Perthshire and Stirlingshire which look more to Aberdeen, Dundee, Perth, and Stirling as their commercial centres.
The Highland Council area, created as one of the local government regions of Scotland, has been a unitary council area since 1996. The council area excludes a large area of the southern and eastern Highlands, and the Western Isles, but includes Caithness. Highlands is sometimes used, however, as a name for the council area, as in the former Highlands and Islands Fire and Rescue Service. Northern is also used to refer to the area, as in the former Northern Constabulary. These former bodies both covered the Highland council area and the island council areas of Orkney, Shetland and the Western Isles.
Much of the Highlands area overlaps the Highlands and Islands area. An electoral region called Highlands and Islands is used in elections to the Scottish Parliament: this area includes Orkney and Shetland, as well as the Highland Council local government area, the Western Isles and most of the Argyll and Bute and Moray local government areas. Highlands and Islands has, however, different meanings in different contexts. It means Highland (the local government area), Orkney, Shetland, and the Western Isles in Highlands and Islands Fire and Rescue Service. Northern, as in Northern Constabulary, refers to the same area as that covered by the fire and rescue service.
There have been trackways from the Lowlands to the Highlands since prehistoric times. Many traverse the Mounth, a spur of mountainous land that extends from the higher inland range to the North Sea slightly north of Stonehaven. The most well-known and historically important trackways are the Causey Mounth, Elsick Mounth, Cryne Corse Mounth and Cairnamounth.
Although most of the Highlands is geographically on the British mainland, it is somewhat less accessible than the rest of Britain; thus most UK couriers categorise it separately, alongside Northern Ireland, the Isle of Man, and other offshore islands. They thus charge additional fees for delivery to the Highlands, or exclude the area entirely. While the physical remoteness from the largest population centres inevitably leads to higher transit cost, there is confusion and consternation over the scale of the fees charged and the effectiveness of their communication, and the use of the word Mainland in their justification. Since the charges are often based on postcode areas, many far less remote areas, including some which are traditionally considered part of the lowlands, are also subject to these charges. Royal Mail is the only delivery network bound by a Universal Service Obligation to charge a uniform tariff across the UK. This, however, applies only to mail items and not larger packages which are dealt with by its Parcelforce division.
The Highlands lie to the north and west of the Highland Boundary Fault, which runs from Arran to Stonehaven. This part of Scotland is largely composed of ancient rocks from the Cambrian and Precambrian periods which were uplifted during the later Caledonian Orogeny. Smaller formations of Lewisian gneiss in the northwest are up to 3 billion years old. The overlying rocks of the Torridon Sandstone form mountains in the Torridon Hills such as Liathach and Beinn Eighe in Wester Ross.
These foundations are interspersed with many igneous intrusions of a more recent age, the remnants of which have formed mountain massifs such as the Cairngorms and the Cuillin of Skye. A significant exception to the above are the fossil-bearing beds of Old Red Sandstone found principally along the Moray Firth coast and partially down the Highland Boundary Fault. The Jurassic beds found in isolated locations on Skye and Applecross reflect the complex underlying geology. They are the original source of much North Sea oil. The Great Glen is formed along a transform fault which divides the Grampian Mountains to the southeast from the Northwest Highlands.
The entire region was covered by ice sheets during the Pleistocene ice ages, save perhaps for a few nunataks. The complex geomorphology includes incised valleys and lochs carved by the action of mountain streams and ice, and a topography of irregularly distributed mountains whose summits have similar heights above sea-level, but whose bases depend upon the amount of denudation to which the plateau has been subjected in various places.
Climate
The region is much warmer than other areas at similar latitudes (such as Kamchatka in Russia, or Labrador in Canada) because of the Gulf Stream making it cool, damp and temperate. The Köppen climate classification is "Cfb" at low altitudes, then becoming "Cfc", "Dfc" and "ET" at higher altitudes.
Places of interest
An Teallach
Aonach Mòr (Nevis Range ski centre)
Arrochar Alps
Balmoral Castle
Balquhidder
Battlefield of Culloden
Beinn Alligin
Beinn Eighe
Ben Cruachan hydro-electric power station
Ben Lomond
Ben Macdui (second highest mountain in Scotland and UK)
Ben Nevis (highest mountain in Scotland and UK)
Cairngorms National Park
Cairngorm Ski centre near Aviemore
Cairngorm Mountains
Caledonian Canal
Cape Wrath
Carrick Castle
Castle Stalker
Castle Tioram
Chanonry Point
Conic Hill
Culloden Moor
Dunadd
Duart Castle
Durness
Eilean Donan
Fingal's Cave (Staffa)
Fort George
Glen Coe
Glen Etive
Glen Kinglas
Glen Lyon
Glen Orchy
Glenshee Ski Centre
Glen Shiel
Glen Spean
Glenfinnan (and its railway station and viaduct)
Grampian Mountains
Hebrides
Highland Folk Museum – The first open-air museum in the UK.
Highland Wildlife Park
Inveraray Castle
Inveraray Jail
Inverness Castle
Inverewe Garden
Iona Abbey
Isle of Staffa
Kilchurn Castle
Kilmartin Glen
Liathach
Lecht Ski Centre
Loch Alsh
Loch Ard
Loch Awe
Loch Assynt
Loch Earn
Loch Etive
Loch Fyne
Loch Goil
Loch Katrine
Loch Leven
Loch Linnhe
Loch Lochy
Loch Lomond
Loch Lomond and the Trossachs National Park
Loch Lubnaig
Loch Maree
Loch Morar
Loch Morlich
Loch Ness
Loch Nevis
Loch Rannoch
Loch Tay
Lochranza
Luss
Meall a' Bhuiridh (Glencoe Ski Centre)
Scottish Sea Life Sanctuary at Loch Creran
Rannoch Moor
Red Cuillin
Rest and Be Thankful stretch of A83
River Carron, Wester Ross
River Spey
River Tay
Ross and Cromarty
Smoo Cave
Stob Coire a' Chàirn
Stac Polly
Strathspey Railway
Sutherland
Tor Castle
Torridon Hills
Urquhart Castle
West Highland Line (scenic railway)
West Highland Way (Long-distance footpath)
Wester Ross
"The Mathematician" (detail) by Andrey Zakirzyanov
colored pencil on paper
57x 76 cm
1990
My animations & videoart here - www.youtube.com/view_play_list?p=F07F0FC9A199F76B
"The Mathematician" by Andrey Zakirzyanov
colored pencil on paper
57x 76 cm
1990
My animations & videoart here - www.youtube.com/view_play_list?p=F07F0FC9A199F76B
St Albans Cathedral, also known as the Cathedral and Abbey Church of St Alban, is a Church of England cathedral church within St Albans, England. At 84 metres (276 ft), its nave is the longest of any cathedral in England. With much of its present architecture dating from Norman times, it was formerly known as St Albans Abbey before it became a cathedral in 1877. It is the second longest cathedral in the United Kingdom (after Winchester). Local residents often call it "the abbey", although the present cathedral represents only the church of the old Benedictine abbey.
The abbey church, although legally a cathedral church, differs in certain particulars from most of the other cathedrals in England: it is also used as a parish church, of which the dean is rector. He has the same powers, responsibilities and duties as the rector of any other parish.
Alban was a pagan living in the Roman city of Verulamium, now Verulamium Park, in St Albans, in Hertfordshire, England, about 22 miles (35 km) north of London along Watling Street. Before Christianity became the official religion of the Roman Empire, local Christians were being persecuted by the Romans. Alban sheltered their priest, Saint Amphibalus, in his home and was converted to the Christian faith by him. When the soldiers came to Alban's house looking for the priest, Alban exchanged cloaks with the priest and let himself be arrested in his place. Alban was taken before the magistrate, where he avowed his new Christian faith and was condemned for it. He was beheaded, according to legend, on the spot where the cathedral named after him now stands. The site is on a steep hill and legend has it that his head rolled down the hill after being cut off and that a well sprang up at the point where it stopped.
A well certainly exists today and the road up to the cathedral is named Holywell Hill. However the current well structure is no older than the late 19th century and it is thought that the name of the street derives from the "Halywell" river and "Halywell Bridge", not from the well.
The date of Alban's execution is a matter of some debate and is generally given as "circa 250"—scholars generally suggest dates of 209, 254 or 304.
History of the abbey and cathedral
A memoria over the execution point and holding the remains of Alban existed at the site from the mid-4th century (possibly earlier); Bedementions a church and Gildas a shrine. Bishop Germanus of Auxerre visited in 429 and took a portion of the apparently still bloody earth away. The style of this structure is unknown; the 13th century chronicler Matthew Paris (see below) claimed that the Saxons destroyed the building in 586.
Saxon buildings
Offa II of Mercia, who ruled in the 8th century, is said to have founded the Benedictine abbey and monastery at St Albans. All later religious structures are dated from the foundation of Offa's abbey in 793. The abbey was built on Holmhurst Hill—now Holywell Hill—across the River Ver from the ruins of Verulamium. Again there is no information to the form of the first abbey. The abbey was probably sacked by the Danes around 890 and, despite Paris's claims, the office of abbot remained empty from around 920 until the 970s when the efforts of Dunstanreached the town.
There was an intention to rebuild the abbey in 1005 when Abbot Ealdred was licensed to remove building material from Verulamium. With the town resting on clay and chalk the only tough stone is flint. This was used with a lime mortar and then either plastered over or left bare. With the great quantities of brick, tile and other stone in Verulamium the Roman site became a prime source of building material for the abbeys, and other projects in the area, up to the 18th century. Sections demanding worked stone used Lincolnshire limestone (Barnack stone) from Verulamium, later worked stones include Totternhoe freestone from Bedfordshire, Purbeck marble, and different limestones (Ancaster, Chilmark, Clipsham, etc.).
Renewed Viking raids from 1016 stalled the Saxon efforts and very little from the Saxon abbey was incorporated in the later forms.
The nave. The north wall (left) features a mix of Norman arches dating back to 1077 and arches in the Early English style of 1200.
Norman abbey
Much of the current layout and proportions of the structure date from the first Norman abbot, Paul of Caen (1077–1093). The 14th abbot, he was appointed by the new Archbishop of Canterbury, Lanfranc.
Building work started in the year of Abbot Paul's arrival. The design and construction was overseen by the Norman Robert the Mason. The plan has very limited Anglo-Saxon elements and is clearly influenced by the French work at Cluny, Bernay, and Caen and shares a similar floor plan to Saint-Étienne and Lanfranc's Canterbury—although the poorer quality building material was a new challenge for Robert and he clearly borrowed some Roman techniques, learned while gathering material in Verulamium. To take maximum use of the hilltop the abbey was oriented to the south-east. The cruciform abbey was the largest built in England at that time, it had a chancel of four bays, a transept containing seven apses, and a nave of ten bays—fifteen bays long overall. Robert gave particular attention to solid foundations, running a continuous wall of layered bricks, flints and mortar below and pushing the foundations down to twelve feet to hit bedrock. Below the crossing tower special large stones were used.
The tower was a particular triumph—it is the only 11th century great crossing tower still standing in England. Robert began with special thick supporting walls and four massive brick piers. The four-level tower tapers at each stage with clasping buttresses on the three lower levels and circular buttresses on the fourth stage. The entire structure masses 5,000 tons and is 144 feet high. The tower was probably topped with a Norman pyramidal roof; the current roof is flat. The original ringing chamber had five bells—two paid for by the Abbot, two by a wealthy townsman, and one donated by the rector of Hoddesdon. None of these bells has survived.
There was a widespread belief that the abbey had two additional, smaller towers at the west end. No remains have been found.
The monastic abbey was completed in 1089 but not consecrated until Holy Innocents' Day, 1115, (28 Dec) by the Archbishop of Rouen. King Henry I attended as did many bishops and nobles.
A nunnery (Sopwell Priory) was founded nearby in 1140.
Internally the abbey was bare of sculpture, almost stark. The plaster walls were coloured and patterned in parts, with extensive tapestries adding colour. Sculptural decoration was added, mainly ornaments, as it became more fashionable in the 12th century—especially after the Gothic style arrived in England around 1170.
In the current structure the original Norman arches survive principally under the central tower and on the north side of the nave. The arches in the rest of the building are Gothic, following medieval rebuilding and extensions, and Victorian era restoration.
The abbey was extended in the 1190s by Abbot John de Cella (also known as John of Wallingford) (1195–1214); as the number of monks grew from fifty to over a hundred, the abbey was extended westwards with three bays added to the nave. The severe Norman west front was also rebuilt by Hugh de Goldclif—although how is uncertain, it was very costly but its 'rapid' weathering and later alterations have erased all but fragments. A more prominent shrine and altar to Saint Amphibalus were also added. The work was very slow under de Cella and was not completed until the time of Abbot William de Trumpington (1214–35). The low Norman tower roof was demolished and a new, much higher, broached spire was raised, sheathed in lead.
The St Albans Psalter (ca. 1130–45) is the best known of a number of important Romanesque illuminated manuscripts produced in the Abbey scriptorium. Later, Matthew Paris, a monk at St Albans from 1217 until his death in 1259, was important both as a chronicler and an artist. Eighteen of his manuscripts survive and are a rich source of contemporary information for historians.
Nicholas Breakspear was born near St Albans and applied to be admitted to the abbey as a novice, but he was turned down. He eventually managed to be accepted into an abbey in France. In 1154 he was elected Pope Adrian IV, the only English Pope there has ever been. The head of the abbey was confirmed as the premier abbot in England also in 1154.
13th to 15th centuries
An earthquake shook the abbey in 1250 and damaged the eastern end of the church. In 1257 the dangerously cracked sections were knocked down—three apses and two bays. The thick Presbytery wall supporting the tower was left. The rebuilding and updating was completed during the rule of Abbot Roger de Norton (1263–90).
On 10 October 1323 two piers on the south side of the nave collapsed dragging down much of the roof and wrecking five bays. Mason Henry Wy undertook the rebuilding, matching the Early English style of the rest of the bays but adding distinctly 14th century detailing and ornaments. The shrine to St Amphibalus had also been damaged and was remade.
Abbey Gateway, now part of St. Albans School.
Richard of Wallingford, abbot from 1297 to 1336 and a mathematician and astronomer, designed a celebrated clock, which was completed by William of Walsham after his death, but apparently destroyed during the reformation.
A new gateway, now called the Abbey Gateway, was built to the abbey grounds in 1365, which was the only part of the monastery buildings (besides the church) to survive the dissolution, later being used as a prison and now part of St Albans School. The other monastic buildings were located to the south of the gateway and church.
In the 15th century a large west window of nine main lights and a deep traced head was commissioned by John of Wheathampstead. The spire was reduced to a 'Hertfordshire spike', the roof pitch greatly reduced and battlements liberally added. Further new windows, at £50 each, were put in the transept by Abbot Wallingford (also known as William of Wallingford), who also had a new high altar screen made.
Dissolution and after
After the death of Abbot Ramryge in 1521 the abbey fell into debt and slow decay under three weak abbots. At the time of the Dissolution of the Monasteries and its surrender on 5 December 1539 the income was £2,100 annually. The abbot and remaining forty monks were pensioned off and then the buildings were looted. All gold, silver and gilt objects were carted away with all other valuables; stonework was broken and defaced and graves opened to burn the contents.
The abbey became part of the diocese of Lincoln in 1542 and was moved to the diocese of London in 1550. The buildings suffered—neglect, second-rate repairs, even active damage. Richard Lee purchased all the buildings, except the church and chapel and some other Crown premises, in 1550. Lee then began the systematic demolition for building material to improve Lee Hall at Sopwell. In 1551, with the stone removed, Lee returned the land to the abbot. The area was named Abbey Ruins for the next 200 years or so.
In 1553 the Lady chapel became a school, the Great Gatehouse a town jail, some other buildings passed to the Crown, and the Abbey Church was sold to the town for £400 in 1553 by King Edward VI to be the church of the parish.
The cost of upkeep fell upon the town, although in 1596 and at irregular intervals later the Archdeacon was allowed to collect money for repairs by Brief in the diocese. After James I visited in 1612 he authorised another Brief, which collected around £2,000—most of which went on roof repairs. The English Civil War slashed the monies spent on repairs, while the abbey was used to hold prisoners of war and suffered from their vandalism, as well as that of their guards. Most of the metal objects that had survived the Dissolution were also removed and other ornamental parts were damaged in Puritan sternness. Another round of fund-raising in 1681–84 was again spent on the roof, repairing the Presbytery vault. A royal grant from William and Mary in 1689 went on general maintenance, 'repairs' to conceal some of the unfashionable Gothic features, and on new internal fittings. There was a second royal grant from William in 1698.
By the end of the 17th century the dilapidation was sufficient for a number of writers to comment upon it.
In 1703, from 26 November to 1 December, the Great Storm raged across southern England; the abbey lost the south transept window which was replaced in wood at a cost of £40. The window was clear glass with five lights and three transoms in an early Gothic Revival style by John Hawgood. Other windows, although not damaged in the storm, were a constant drain on the abbey budget in the 18th century.
A brief in 1723–24, seeking £5,775, notes a great crack in the south wall, that the north wall was eighteen inches from vertical, and that the roof timbers were decayed to the point of danger. The money raised was spent on the nave roof over ten bays.
Another brief was not issued until 1764. Again the roof was rotting, as was the south transept window, walls were cracked or shattered in part and the south wall had subsided and now leant outwards. Despite a target of £2,500 a mere £600 was raised.
In the 1770s the abbey came close to demolition; the expense of repairs meant a scheme to destroy the abbey and erect a smaller church almost succeeded.
A storm in 1797 caused some subsidence, cracking open graves, scattering pavement tiles, flooding the church interior and leaving a few more arches off-vertical.
19th century
The Wallingford Screen of c. 1480—the statues are Victorian replacements (1884–89) of the originals, destroyed in the Dissolution of the Monasteries, when the screen itself was also damaged. Statues of St Alban and St Amphibalus stand on either side of the altar.
This century was marked with a number of repair schemes. The abbey received some money from the 1818 "Million Act", and in 1820 £450 was raised to buy an organ—a second-hand example made in 1670.
The major efforts to revive the abbey church came under four men—L. N. Cottingham, Rector H. J. B. Nicholson, and, especially, George Gilbert Scott and Edmund Beckett, first Baron Grimthorpe.
In February 1832 a portion of the clerestory wall fell through the roof of the south aisle, leaving a hole almost thirty feet long. With the need for serious repair work evident the architect Lewis Nockalls Cottingham was called in to survey the building. His Survey was presented in 1832 and was worrying reading: everywhere mortar was in a wretched condition and wooden beams were rotting and twisting. Cottingham recommended new beams throughout the roof and a new steeper pitch, removal of the spire and new timbers in the tower, new paving, ironwork to hold the west transept wall up, a new stone south transept window, new buttresses, a new drainage system for the roof, new ironwork on almost all the windows, and on and on. He estimated a cost of £14,000. A public subscription of £4,000 was raised, of which £1,700 vanished in expenses. With the limited funds the clerestory wall was rebuilt, the nave roof re-leaded, the tower spike removed, some forty blocked windows reopened and glazed, and the south window remade in stone.
Henry Nicholson, rector from 1835 to 1866, was also active in repairing the abbey church—as far as he could, and in uncovering lost or neglected Gothic features.
In 1856 repair efforts began again; £4,000 was raised and slow moves started to gain the abbey the status of cathedral. George Gilbert Scottwas appointed the project architect and oversaw a number of works from 1860 until his death in 1878.
Scott began by having the medieval floor restored, necessitating the removal of tons of earth, and fixing the north aisle roof. From 1872–77 the restored floors were re-tiled in matching stone and copies of old tile designs. A further 2,000 tons of earth were shifted in 1863 during work on the foundation and a new drainage system. In 1870 the tower piers were found to be badly weakened with many cracks and cavities. Huge timbers were inserted and the arches filled with brick as an emergency measure. Repair work took until May 1871 and cost over £2,000. The south wall of the nave was now far from straight; Scott reinforced the north wall and put in scaffolding to take the weight of the roof off the wall, then had it jacked straight in under three hours. The wall was then buttressed with five huge new masses and set right. Scott was lauded as "saviour of the Abbey." From 1870–75 around £20,000 was spent on the abbey.
In 1845 St Albans was transferred from the Diocese of Lincoln to the Diocese of Rochester. Then, in 1875, the Bishopric of St Albans Act was passed and on 30 April 1877 the See of St Albans was created, which comprises about 300 churches in the counties of Hertfordshire and Bedfordshire. The then Bishop of Rochester, the Right Revd Dr Thomas Legh Claughton, elected to take the northern division of his old diocese and on 12 June 1877 was enthroned first Bishop of St Albans, a position he held until 1890. He is buried in the churchyard on the north side of the nave.
George Gilbert Scott was working on the nave roof, vaulting and west bay when he died on 27 March 1878. His plans were partially completed by his son, John Oldrid Scott, but the remaining work fell into the hands of Lord Grimthorpe, whose efforts have attracted much controversy—Nikolaus Pevsner calling him a "pompous, righteous bully." However, he donated much of the immense sum of £130,000 the work cost.
Whereas Scott's work had clearly been in sympathy with the existing building, Grimthorpe's plans reflected the Victorian ideal. Indeed, he spent considerable time dismissing and criticising the work of Scott and the efforts of his son.
Grimthorpe first reinstated the original pitch of the roof, although the battlements added for the lower roof were retained. Completed in 1879, the roof was leaded, following on Scott's desires.
1805 engraving of the west front of the abbey showing the lost Wheathampstead window.
His second major project was the most controversial. The west front, with the great Wheathampstead window, was cracked and leaning, and Grimthorpe, never more than an amateur architect, designed the new front himself—attacked as dense, misproportioned and unsympathetic: "His impoverishment as a designer ... [is] evident"; "this man, so practical and ingenious, was utterly devoid of taste ... his great qualities were marred by arrogance ... and a lack of historic sense". Counter proposals were deliberately substituted by Grimthorpe for poorly drawn versions and Grimthorpe's design was accepted?. During building it was considerably reworked in order to fit the actual frontage and is not improved by the poor quality sculpture. Work began in 1880 and was completed in April 1883, having cost £20,000.
The Lady Chapel at the east end of the cathedral.
Grimthorpe was noted for his aversion to the Perpendicular—to the extent that he would have sections he disliked demolished as "too rotten" rather than remade. In his reconstruction, especially of windows, he commonly mixed architectural styles carelessly (see the south aisle, the south choir screen and vaulting). He spent £50,000 remaking the nave. Elsewhere he completely rebuilt the south wall cloisters, with new heavy buttresses, and removed the arcading of the east cloisters during rebuilding the south transept walls. In the south transept he completely remade the south face, completed in 1885, including the huge lancet window group—his proudest achievement—and the flanking turrets; a weighty new tiled roof was also made. In the north transept Grimthorpe had the Perpendicular window demolished and his design inserted—a rose window of circles, cusped circles and lozenges arrayed in five rings around the central light, sixty-four lights in total, each circle with a different glazing pattern.
Grimthorpe continued through the Presbytery in his own style, adapting the antechapel for Consistory Courts, and into the Lady Chapel. After a pointed lawsuit with Henry Hucks Gibbs, first Baron Aldenham over who should direct the restoration, Grimthorpe had the vault remade and reproportioned in stone, made the floor in black and white marble (1893), and had new Victorian arcading and sculpture put below the canopy work. Externally the buttresses were expanded to support the new roof, and the walls were refaced.
As early as 1897, Grimthorpe was having to return to previously renovated sections to make repairs. His use of over-strong cement led to cracking, while his fondness for ironwork in windows led to corrosion and damage to the surrounding stone.
Grimthorpe died in 1905 and was interred in the churchyard. He left a bequest for continuing work on the buildings.
During this century the name St Albans Abbey was given to one of the town's railway stations.
20th century
John Oldrid Scott (died 1913) (George Gilbert Scott's son), despite frequent clashes with Grimthorpe, had continued working within the cathedral. Scott was a steadfast supporter of the Gothic revival and designed the tomb of the first bishop; he had a new bishop's throne built (1903), together with commemorative stalls for Bishop Festing and two Archdeacons, and new choir stalls. He also repositioned and rebuilt the organ (1907). Further work was interrupted by the war.
A number of memorials to the war were added to the cathedral, notably the painting The Passing of Eleanor by Frank Salisbury (stolen 1973) and the reglazing of the main west window, dedicated in 1925.
Following the Enabling Act of 1919 control of the buildings passed to a Parochial Church Council (replaced by the Cathedral Council in 1968), who appointed the woodwork specialist John Rogers as Architect and Surveyor of the Fabric. He uncovered extensive death watch beetledamage in the presbytery vault and oversaw the repair (1930–31). He had four tons of rubbish removed from the crossing tower and the main timbers reinforced (1931–32), and invested in the extensive use of insecticide throughout the wood structures. In 1934, the eight bells were overhauled and four new bells added to be used in the celebration of George V's jubilee.
Cecil Brown was architect and surveyor from 1939 to 1962. At first he merely oversaw the lowering of the bells for the war and established a fire watch, with the pump in the slype. After the war, in the 1950s, the organ was removed, rebuilt and reinstalled and new pews added. His major work was on the crossing tower. Grimthorpe's cement was found to be damaging the Roman bricks: every brick in the tower was replaced as needed and reset in proper mortar by one man, Walter Barrett. The tower ceiling was renovated as were the nave murals. Brown established the Muniments Room to gather and hold all the church documents.
In 1972, to encourage a closer link between celebrant and congregation, the massive nine-ton pulpit along with the choir stalls and permanent pews was dismantled and removed. The altar space was enlarged and improved. New 'lighter' wood (limed oak) choir stalls were put in, and chairs replaced the pews. A new wooden pulpit was acquired from a Norfolk church and installed in 1974. External floodlighting was added in 1975.
A major survey in 1974 revealed new leaks, decay and other deterioration, and a ten-year restoration plan was agreed. Again the roofing required much work. The nave and clerestory roofs were repaired in four stages with new leading. The nave project was completed in 1984 at a total cost of £1.75 million. The clerestory windows were repaired with the corroded iron replaced with delta bronze and other Grimthorpe work on the clerestory was replaced. Seventy-two new heads for the corbel table were made. Grimthorpe's west front was cracking, again due to the use originally of too strong a mortar, and was repaired.
A new visitors' centre was proposed in 1970. Planning permission was sought in 1973; there was a public inquiry and approval was granted in 1977. Constructed to the south side of the cathedral close to the site of the original chapter house of the abbey, the new 'Chapter House' cost around £1 million and was officially opened on 8 June 1982 by Queen Elizabeth. The main building material was 500,000 replica Roman bricks.
Other late 20th-century works include the restoration of Alban's shrine, with a new embroidered canopy, and the stained glass designed by Alan Younger for Grimthorpe's north transept rose window, unveiled in 1989 by Diana, Princess of Wales.
Modern times
The Bishop is the Right Reverend Alan Smith, installed in September 2009. The Venerable Jonathan Smith is Archdeacon of St Albans, installed in October 2008. On 2 July 2004, the Very Reverend Canon Dr Jeffrey John became the ninth Dean of the Cathedral.
Robert Runcie, later Archbishop of Canterbury, was bishop of St Albans from 1970 to 1980 and returned to live in the city after his retirement; he is commemorated by a gargoyle on the Cathedral as well as being buried in the graveyard. Colin Slee, former Dean of Southwark Cathedral, was sub-dean at St Albans under Runcie and then Dean, Peter Moore. The bishop's house is in Abbey Mill Lane, St Albans, as is the house of the Bishop of Hertford. The Reverend Canon Eric James, Chaplain Extraordinary to HM the Queen, was Canon at St Albans for many years.
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