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Creator: Atmosphere Photography.
Description: Taken in the Knowledge Walk at Illumination - the opening celebration of the new State Library of Queensland on 24th November 2006.
Visit the State Library of Queensland: www.slq.qld.gov.au
This image is in copyright. Please contact State Library of Queensland if you wish to use this image.
"Ars Electronica in the Knowledge Capital" is a collaborative project between the Knowledge Capital in Osaka, Japan, and Ars Electronica. Men and women engaged in business as well as the creative economy are convening in the Knowledge Center in Osaka to derive inspiration from artistic perspectives. Picture is showing the activities around the theme "Vol. 2: HYBRID - Living in Paradox", starting in January 2015. The formats included exhibitions, speeches and workshops with the participating artists Oron Catts and BCL.
Credit: KNOWLEDGE CAPITAL
Public Domain Book: The moth book
a popular guide to a knowledge of the moths of North America
by W.J. Holland ... with forty-eight plates in color photography, and numerous illustrations in the text, reproducing specimens in the collection of the author, and in various public and private collections.
Published 1903 by Doubleday, Page & company in New York .
Written in English.
Edition Notes
Curated by Elusive Muse
Septenary Ingredients of Important Traditional Herbal Formulations from Pankaj Oudhia’s Medicinal Plant Database
Medicinal Rice of India with reference to Healing Flora of Andhra Pradesh, Assam, Karnataka, Kerala, Chhattisgarh, Gujarat, Jharkhand, Madhya Pradesh, Maharashtra, Meghalaya, Sikkim, Arunachal Pradesh, Orissa, Rajasthan, Tamilnadu, Punjab, Haryana, West Bengal, Uttarakhand and Uttar Pradesh.
-This picture is a part of Compilation of Pankaj Oudhia’s Research Works at Indira Gandhi Agricultural University, Raipur, India (1990-2001),
-This picture is a part of Pankaj Oudhia’s report on Indigenous Medicinal Rice for Diabetes Complications.
-This picture is a part of Pankaj Oudhia’s report on Forgotten Indigenous Rice Formulations for Vitamin A deficiency.
-This picture is a part of Pankaj Oudhia’s report on Ancient Rice Njavara in Indian Traditional Herbal Formulations with other potential Desi Medicinal Rice.
-This picture is a part of Pankaj Oudhia’s Traditional Knowledge Database on Medicinal Rice based Herbal Formulations.
-This picture is a part of Pankaj Oudhia’s Dream Project to Establish International Medicinal Rice Research Institute (IMRRI) in India.
Medicinal Rice Formulations of India popular among Senior Traditional BhuiMoyan Experts.
Septenary/Octonary/Quinary Ingredients of Important Traditional Herbal Formulations from Pankaj Oudhia’s Medicinal Plant Database
Related References
Oudhia, P. (2013). Black Rice based Traditional Herbal Formulations for Thyroid Cancer. Medicinal Rice Formulations (1990-2013) in Pankaj Oudhia’s Medicinal Plant Database at pankajoudhia.com
Oudhia, P. (2013). Black Rice based Traditional Herbal Formulations for Thyroid nodules. Medicinal Rice Formulations (1990-2013) in Pankaj Oudhia’s Medicinal Plant Database at pankajoudhia.com
Oudhia, P. (2013). Black Rice based Traditional Herbal Formulations for Tongue cancer. Medicinal Rice Formulations (1990-2013) in Pankaj Oudhia’s Medicinal Plant Database at pankajoudhia.com
Oudhia, P. (2013). Black Rice based Traditional Herbal Formulations for Tonsil cancer. Medicinal Rice Formulations (1990-2013) in Pankaj Oudhia’s Medicinal Plant Database at pankajoudhia.com
Oudhia, P. (2013). Black Rice based Traditional Herbal Formulations for Tricuspid valve disease. Medicinal Rice Formulations (1990-2013) in Pankaj Oudhia’s Medicinal Plant Database at pankajoudhia.com
Oudhia, P. (2013). Black Rice based Traditional Herbal Formulations for Trigeminal neuralgia. Medicinal Rice Formulations (1990-2013) in Pankaj Oudhia’s Medicinal Plant Database at pankajoudhia.com
Oudhia, P. (2013). Black Rice based Traditional Herbal Formulations for Ulcerative colitis. Medicinal Rice Formulations (1990-2013) in Pankaj Oudhia’s Medicinal Plant Database at pankajoudhia.com
Oudhia, P. (2013). Black Rice based Traditional Herbal Formulations for Ulnar Wrist Pain. Medicinal Rice Formulations (1990-2013) in Pankaj Oudhia’s Medicinal Plant Database at pankajoudhia.com
Oudhia, P. (2013). Black Rice based Traditional Herbal Formulations for Undescended Testicle. Medicinal Rice Formulations (1990-2013) in Pankaj Oudhia’s Medicinal Plant Database at pankajoudhia.com
Oudhia, P. (2013). Black Rice based Traditional Herbal Formulations for Unexplained gastrointestinal bleeding. Medicinal Rice Formulations (1990-2013) in Pankaj Oudhia’s Medicinal Plant Database at pankajoudhia.com
Oudhia, P. (2013). Black Rice based Traditional Herbal Formulations for Urachal cancer. Medicinal Rice Formulations (1990-2013) in Pankaj Oudhia’s Medicinal Plant Database at pankajoudhia.com
Oudhia, P. (2013). Black Rice based Traditional Herbal Formulations for Ureteral calculi or stone. Medicinal Rice Formulations (1990-2013) in Pankaj Oudhia’s Medicinal Plant Database at pankajoudhia.com
This picture is a part of Compilation of Pankaj Oudhia’s Research Works at Indira Gandhi Agricultural University (IGKV), Raipur, India (1990-2001),
This was a quote or thought that had to be interpreted using two visual outcomes. My concept was to lok at the contrast between a sow thistle |(dandelion in seed) and a pin cushio, both visually quite similar in structure yet one is very static and rigid (the pin cushion) whilst the other has the means to move (the sow thistle).
The two resolves are a contrast of having ambition without the knowledge (static unable to achieve ones goals) the other is showing that when you embody the two elements you are capable of 'floating' into the wind and achieving movement 'progression'.
I hought that the pins were perfect elements to depict rigidity lack of movement with the soft and light seedlings in comparison.
Dialogue 3: Institutions. Inês Moreira, founder of Petit Cabanon (moderator); Joseph Grima, director of the Storefront for Art and Architecture, NY; and Francisco González de Canales, coordinator of curatorial practices (AACP) at the Architectural Association, London.
The Project on Making Decent Work a Reality for Domestic Workers conducted a National Knowledge Sharing Workshop to disseminate the outcomes of two studies on Minimum Wage Setting Practices for Domestic Workers and Various Operational Aspects of Extension and Implementation of RSBY to Domestic Workers in Chhattisgarh, Jharkhand and Kerala for improved implementation of minimum wage protection and RSBY coverage for domestic workers in other States and to strengthen the involvement trade unions. The composition of participants included officials from Ministry of Labour and Employment, Government of India, New Delhi, all the State Governments and Union Territories, representatives from seven Central Trade Unions and from 9 Domestic Workers Forum/CSOs. For more details, please see: www.ilo.org/newdelhi/whatwedo/eventsandmeetings/WCMS_2172...
© ILO
This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 IGO License. To view a copy of this license, visit creativecommons.org/licenses/by-nc-nd/3.0/igo/deed.en_US
My recent submission for the Nineteen Months photography project, which can be seen here: www.nineteenmonths.com/knowledge/
Knowledge Management and Organisation Learning Lecture.
King Chulachomklao of Siam Tipitaka was presented as a case study for an excellent model of KM in the past.
The mulit-media lecture was organised by Department of Law & Social Sciences, Academic Division, Chulachomklao Royal Military. The workshop was inaugurated by the Superintendent of the Academy and was attended by representatives from all of the Academy division.
At the end of the presentation, a Digital Preservation Edition of King Chulachomklao in a special 40-volume collection was unveiled to the audience.
การประชุมวิชาการ เรื่อง "การจัดการความรู้" ได้มีการบรรยายพิเศษ เรื่อง พระไตรปิฎกปาฬิ "จุลจอมเกล้าบรมธัมมิกมหาราช" เทคโนโลยีภูมิปัญญาไทยสากลกับยุทธศาสตร์ความมั่นคงแห่งชาติ จัดโดย กองกฏหมายและสังคมศาสตร์ รร.จปร.
กล่าวเปิดโดย พลโท วรวิทย์ พันสมัย ผู้บัญชาการโรงเรียนนายร้อยพระจุลจอมเกล้า
บรรยายโดย พันตรี สุรธัช บุนนาค อาจารย์สาขาวิชารัฐประศาสนศาสตร์ กองกฎหมายและสังคมศาสตร์ ส่วนการศึกษา โรงเรียนนายร้อยพระจุลจอมเกล้า
กล่าวปิดการบรรยายโดย พลตรี ประเสริฐ หวานฉ่ำ รองผู้บัญชาการโรงเรียนนายร้ยอพระจุลจอมเกล้า
วันที่ 3 กรกฎาคม พ.ศ. 2551
Digital Archive from Dhamma Society's World Tipiṭaka Project in Roman Script, 1999-2008.
Improvised diagram in response to a student question.
INSY 444 Managing Knowledge with IT, Summer 2005, McGill University
2018-09-05: Simon Mizrahi, Acting Director, Communication and External Relations (PCER) addressing during Evaluation week 2018 Day -1.
More than 140 people packed HopCat Detroit to hear Ken Jackson, chair of Wayne State University’s Department of English, wax poetic about Shakespeare, his life and the literary classics that might have been lost forever had the First Folio never been published.
(Presenter Jackson with pre-KOT beverage.)
The Pastoralist Knowledge Hub (PKH) Partners’ Meeting on April 3, 2017 at FAO in Rome, brought together the partners of the Hub to not only review its progress, but to also share knowledge and exchange ideas on the development of pastoralism across the globe.
©FAO/Tonia Galasso
Eighty percent (80%) of people will experience lower back pain at some stage of their life. It is one of the most common reasons for people missing work and seeing a doctor or physiotherapist. But lower back pain is something you can avoid with some inside knowledge, back care strategies and some back exercises.
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Back pain is pain felt in the back. Episodes of back pain may be acute, sub-acute, or chronic depending on the duration. The pain may be characterized as a dull ache, shooting or piercing pain, or a burning sensation. The pain may radiate into the arms and hands as well as the legs or feet, and may include paresthesia (tingling with no apparent cause), weakness or numbness in the legs and arms. The anatomic classification of back pain follows the segments of the spine: neck pain (cervical), middle back pain (thoracic), lower back pain (lumbar) or coccydynia (tailbone or sacral pain) with the lumbar vertebrae area most common for pain.
The pain may originate from the muscles, nerves, bones, joints or other structures in the vertebral column (spine). Internal structures such as the gallbladder and pancreas may also cause referred pain in the back.
Back pain is common with about nine out of ten adults experiencing it at some point in their life, and five out of ten working adults having it every year. However, it is rare for it to be permanently disabling, and in most cases of herniated disks and stenosis, rest, injections or surgery have similar general pain resolution outcomes on average after one year. In the United States, acute low back pain is the fifth most common reason for physician visits and causes 40% of missed days off work. Additionally, it is the single leading cause of disability worldwide.
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Our project focuses on improving sexual reproductive health knowledge among teenagers to curb unintended pregnancies and the spread of HIV/AIDS and other related diseases among teenagers in schools. Through this project we intend to reach out to 150 teenage girls with vital information that will prevent them from becoming pregnant, contracting diseases and dropping out of school. This will enable them to stay in school and unleash their potentials without being compromised by traditions and wrong perceptions. They will be able to defend themselves when their rights are tampered with and make informed and responsible decisions about themselves.
Ahmed Abiding
Challenging the fast-fashion industry
As a designer and owner of elkarti, a line of handmade luxury bags, Ahmed Abidine has two goals. He wants to make beautiful, useful accessories; and he wants to empower traditional Moroccan artists to become successful entrepreneurs.
The result is a production partnership with Morocco's Deaf Artisan Group of Marrakech, an organization that offers deaf people training and education to get them out of poverty and homelessness.
Ahmed describes his approach to business as, "following what really inspires me, and using it for the benefit of others. I love what I'm doing."
A native of Morocco, Ahmed developed a deep appreciation for fashion and fine craftsmanship while watching his grandfather make hand-crafted leather sandals and his mother design traditional Moroccan dresses. This artisan upbringing, combined with a flair for entrepreneurship, led Ahmed to study at Portland State University's School of Business, where he designed a sustainable business model for elkarti with the help of PSU's Social Innovation Incubator program.
"I wanted to understand sustainability and how to implement it in business. PSU taught me how to look at all the factors," says Ahmed. "Portland State gave me the visibility, the support and the confidence I needed to follow my dreams and make the world a little better. I wouldn't be doing what I'm doing without PSU."
I am a cradle-born Catholic whose grandparents immigrated to the USA from Italy, Poland, and Ukraine. My paternal grandfather died before I was born, and I never gained any knowledge about his faith, although my father was very active in the Catholic Church and attended mass faithfully along with my mother. My paternal grandmother took her Catholic faith to an extreme, often ignoring the people around her. My maternal grandparents did not attend Mass as I was growing up, although their eight children received the seven sacraments. I don't know why they didn't actively worship.
Since I viewed my faith through the eyes of a child, I didn't know how to defend it when I was seriously challenged during my college years by agnostics, atheists, and non-Catholic Christians. I turned 21 at the end of the 1960's and listened to the worldly view that told me to drop out of anything organized and established; it told me to make love, not war; it was a time of questioning and protesting. From age 21 to age 30, I turned my back on God. I no longer worshiped or prayed. I thought I was a "good" person, but I totally ignored God. I am so grateful to God that I survived that time.
I married in my late twenties and I had our first child by age 30. It was the miracle of bringing other souls into the world, and moving to a rural area that brought me back to God, and to the fullness of the Catholic faith. My husband was Christian, but not Catholic. Since we had made the decision to baptize our two children, we started attending Mass on a semi-regular basis. When we moved to rural Georgia and attended a small Catholic church, we no longer were just "Sunday Catholics" -- but were invited to take part in many activities as part of the "parish community."
My husband began to believe in the real presence of Christ in the consecrated bread and wine. He longed to receive Christ in the Eucharist, and after 3 years participating in the RCIA program, he made the decision to embrace the Catholic faith fully. It made a very significant difference in our marriage, and drew us closer in a way we had never been before.
I eventually took on the position of Director of Religious Education at our church. I knew so little of the faith even though I had received all the sacraments and attended catechism classes through the 6th grade. But as I mentioned before, I had the faith of a child even though I was an adult. I think that's what happens with so many fallen-away Catholics. They leave their faith without knowing the fullness of their faith. As they turn their backs on God, it becomes so natural to listen to what the world is teaching at the moment, and the world's message is not God's message. We search for what we think will give us fulfillment and happiness, but we are following our will, not God's will. We put the natural before or in place of the supernatural.
Love is what we need, and the purest and truest of all love is the supernatural love of God. Since God is perfect love, He knows how to love us by giving us free will, knowing that the gift of free will may turn us away from Him. We are not His slaves, but we are his adopted children through the most perfect sacrifice of His Son. I can not judge another if they don't choose God and rather believe in the natural. I can not judge others who believe in a God that differs from the God the Catholic Church teaches about.
So often I hear the bitter voices of people who have left the Catholic faith, who put down the Church, who ridicule the Pope. These voices are often featured on public radio. I also hear the voices of non-Catholics who believe the Catholic faith is a diabolic cult. There is a lot of judging by others against the Catholic faith, but their voices cry out often due to misunderstandings, or the result of what a person representing the faith did or said to them that damaged them. I know that God reveals Himself to us; we humans don't define who God is. God is not relative depending on one's thoughts or feelings at a given time. God is not limited by or locked into our past, present, or future time. He is eternal. We cannot fully grasp eternity even as our minds and machines develop to higher levels. We are here on Earth to be tested for our own good, and to prove our love for God since we have been given the promise of eternal life.
If we don't pray for the virtues, but continually choose the vices and continue down that path in our life through the moment of our death, we have chosen to lock God out. I totally believe that the Catholic Church through the Pope and the teaching magisterium opens our souls, hearts, and minds to the true and full offerings of the one true God of all creation throughout all time.