its_dramatic photos on Flickr

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The redness in the sky to the west was now alarming, although I knew the reason, it felt like something supernatural.

Palgrave was just a few miles from Hepworth, and one I hoped to find open, and at just after four in the afternoon, but nearly dar, it was.

It was really very gloomy inside the church, even with the lights on, shots were difficult to take. I was on a mission to snap all I could as soon as possible before the light failed altogether.

Church features a splendid Norman font, modern glass, and the remains of a spiral staircase leading to a room over the south porch, the floor of which has long since vanished. The stairs now a broom cupboard.

Wonderful painted roof, I thought maybe done in the last century, but might be much, much older than that.

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2015: I've visited Palgrave church several times since this account first appeared, most recently to take the photographs here. However, I hope I will be forgiven for retaining the original text from 2003, if only for its freshness, and perhaps also for what may be viewed at this distance as its charm.

2003: I arrived at Diss railway station in that gentle sunshine for which we’ll remember the Spring of 2003. Diss is in Norfolk; I had just crossed the border on my train journey from Ipswich, but I was bound for Diss's southern suburb, the Suffolk village of Palgrave. I cycled off from the station. I headed under the railway line, and over the infant Waveney. At this point, I entered Suffolk again, but there were no county signs in either direction. To be honest, it didn’t feel that different, apart from the way that the road surface improved, the schools came off special measures, the police force became efficient, and so on.

The countryside opened out into golden oilseed rape fields under a wide sky. It was good to be home. Soon, I was coming into Palgrave village, which seemed very pleasant indeed.

In medieval times, Palgrave was actually two parishes; the westerly one, Palgrave St John, has been subsumed into this one, and that church has completely disappeared. However, this pretty church is walled neatly into its graveyard at the heart of the village, which spreads neatly around it. As this was my first church of the day, I hoped it would be open; it always puts a crimp in a trip if the first one is a lock-out. I was not disappointed; St Peter is a friendly parish that knows that part of its Christian mission is to welcome strangers and pilgrims.

I stepped through the elaborate arch of the late 15th Century south doorway. An angel and a dragon contended in the spandrels, and there were characterful heads carved in the entrance arch. Inside, a very nice lady was busy with the flowers, and took time out to show me around. All the while, I was conscious that above my head the lovely painted roof of Palgrave. Marian monograms and symbols punctuate the whitewash; once, many small Suffolk churches must have been like this. Perhaps someone can explain to me why this one hasn’t faded like many of the others; I don’t think it has been redone.

The other famous treasure here is the font. It is unlike anything else in Suffolk. Clearly Norman, but much more elaborate than most, its most outstanding features are the faces in each corner. Again, this is a more intimate experience of the faces we normally see as corbels; but Palgrave has these too, stunning medieval characters along the lines of the arcades.

While we are on the subject of treasure, there were two modern features that were obviously loved by the locals. Firstly, Surinder Warboys has her studio nearby at Mellis, and here is one of her windows in the south aisle. The light flooded through it. The lady told me that everybody liked it, but that it was very hard to do a flower arrangement in front of it! I thought that they had done very well. Secondly, up in the chancel is the benefice millennium banner – people from all the parishes came together and produced this amazing patchwork cross. On the back, there are panels depicting the mission of the Church. Apparently, it is shared around the benefice churches for display for a few weeks at a time.

In the place where many churches now display the coat of arms, Palgrave has part of a suit of armour. I have seen an explanation in several books that it was from the parish armoury, which was once stored in the upper room of the porch, as at Mendlesham. This upper room has now gone, and the armoury has, as in most churches, been dispersed. However, I could find no evidence for this story, and it seems to be based on one of Arthur Mee’s fancies. I don't think it is even real armour; rather, it is similar to the mock plate armour behind the Bacon memorial at nearby Redgrave. It seems likely to me that this is also part of an old set of armour associated with a memorial of some kind, which the Victorians swept away. I don’t suppose we’ll ever know.

Back outside again, I took time out to photograph the famous grave of carter John Catchpole, with its relief of a wagon and horses – you can see it in the left-hand column. It seems a modern fashion to decorate headstones with symbols associated with the deceased; nice to know it was happening in the mid-18th century.

I turned, and looked back at the neat tower, the splendid porch with its dramatic niches. You can see that there was once an upper room, but it has now gone.

And it was time for me to be gone, too. Waving cheerily, I headed off in the direction of Thrandeston, all the road back to Ipswich open in front of me in the sunshine.

Simon Knott, August 2003, updated July 2015

www.suffolkchurches.co.uk/palgrave.htm

The so-called Sulla by Egisto Sani

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The bust of the consul - general Lucius Cornelius Sulla Felix (c. 138 BC – 78 BC); it still bears today the illustrations name that were bestowed upon them long ago, although a convincing identification of the depicted person has not hitherto been made.

The portrait, with its life-like turn of the head and its dramatic facial expression, recalls Hellenistic images.

(from C.H. Beck’s book, Glyptothek, Munich)

Roman marble portrait

End of the 1st cent. BC

Munich, Glyptothek

Damaraland by mario raimondi

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Damaraland is a geographic and cultural region in northwestern Namibia, known for its dramatic landscapes, desert-adapted wildlife, and rich indigenous heritage.

Key Features

Location: Between the Skeleton Coast to the west and the Etosha region to the east. Major towns include Khorixas and Uis.

People: Traditionally inhabited by the Damara people—one of Namibia’s oldest cultural groups.

Landscape: Rugged mountains, vast semi-desert plains, and iconic natural formations such as:

Brandberg Mountain (Namibia’s highest peak, home to the famous White Lady rock painting)

Twyfelfontein (a UNESCO World Heritage Site with thousands of ancient rock engravings)

Organ Pipes, Burnt Mountain, and dramatic basalt formations

Wildlife: Known for desert-adapted elephants, black rhinos, giraffes, and other wildlife that survive in extremely arid conditions.

The jewel of LaSalle Street by Justin Kern

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View Large on Black at www.thewindypixel.com!

The Chicago Board of Trade sits at the southern end of LaSalle in the financial district. To say that it is an oft-photographed building would be an understatement of extreme proportions. Chicago has very few streets that jog or end abruptly and therefore there are only a select few buildings presented with the opportunity to cap the end of a long urban canyon. What we lack in quantity, the CBOT makes up for in quality with its classic Art Decco style, its pleasing and dramatic lighting and its dramatic and unique rooftop statue of Ceres. On its eastern side, the building has a wonderful Art Decco fountain that babbles as diners enjoy alfresco seating. I strapped on the 14mm ultra wide angle, dropped my tripod all the way to the ground and captured a dramatic view of the fountain and the tower buildings beyond.

Crystal Bridges Museum of American Art - Bentonville, Arkansas - Inside - April 9-10, 2022 by JR P

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Sunset on the River - 1867

George Inness (1825 - 1894)

The play of sunshine and shadow across the scene of cows grazing and thunderclouds in the distance creates a dynamic mood in the landscape. George Inness believed there was a direct correspondence between the natural and spiritual realms, as theorized by the Swedish mystic Emanuel Swedenborg (1688-1772). The artist hoped that, by showing the drama and dynamism of nature, his paintings would transport viewers to a higher emotional or mental plane.

George Inness distinguished himself among the Hudson River School painters by pursuing a more modern aesthetic of landscape painting. Unlike his contemporaries, who believed in creating realistic canvases of nature's vastness, Inness felt that "paintings were not necessarily pictures, and it was the artist's function, even his obligation, by an aesthetic and expressive reorganization, to interpret nature and not merely depict it." (as quoted in N. Cikovsky, Jr. and M. Quick, George Inness, Los Angeles, California, 1985, p. 19) Inness' New York based works from the 1860s are widely admired today because they are closest to the familiar manner of Hudson River School painting in those years. Yet these works also begin to show the artist's painting philosophy of incorporating atmospheric climate and expression which brings deeper spiritual meaning into his compositions. Inness went on to produce a body of work marked by a more subjective and ultimately more modern aesthetic than that of his contemporaries. With its dramatic composition and high degree of finish, Sunset on the River is an extraordinary masterwork from this important transitional phase in the artist's career.

Painted in 1867 near the town of Leeds, New York, Sunset on the River presents an expansive view of cattle grazing in a broad pasture which slopes toward a river, partially visible on the left. On the right a stone wall borders a road, along which a covered wagon moves toward a mill with a smoking chimney near the water. From a slightly elevated vantage point, the viewer looks across the expanse to another light-struck pasture in the middle ground extending to wooded foothills, which give rise to a large mountain in the distance. Storm clouds fill the sky, dappling the land with dark streaks intermingled with bursts of light which pierce the foliage and rake across the landscape.

Inness' use of light and atmosphere in Sunset on the River evokes mood and meaning. Nicolai Cikovsky, Jr., writes: "In all of the paintings of the 1860's, nature is not merely depicted straightforwardly, but is made articulate: moods of calm are emphatically peaceful, rainbows are clearly portentous, storms are dramatic and threatening, sunsets are gloriously radiant, and bleakness is unmistakably harsh and cold. In 1865, a writer remarked that Inness 'signally [possessed the power of] seizing upon the critical moment in some marked phase of nature.' The result is that one is made aware of the spiritual significance of nature through the way in which its visible forms and effects reflect some higher power." (George Inness, London, 1971, p. 38) The painting's dramatically changing sky, along with the tranquil setting of workers setting off to the mill, seems to express a sense of hope and prosperity in the wake of the Civil War. Very likely, Inness' contemporaries saw in this painting a theme that would pervade American art after the war--the return to peace, industry, and prosperity. The movement and energy of the present work's lush brushwork, paint texture and strong color choices underscore the emotional sense of calm after a storm.

Michael Quick considers Sunset on the River a stunning success of Inness' style of the 1860s. He writes: "This handsome, fully developed painting, with its dramatic lighting and clouds, is one of the most impressive of 1867, looking ahead to the more emotional interpretation of nature seen in Inness's work at the end of the decade. The view is based upon a sketch he used again in Approaching Storm, 1869. In this case, both the foreground and the distance are deeper, and the season is full summer, rather than fall. An unusual element is the mill with its smoking chimney, near what appears to be a building in ruins. Inness drew attention to the mill by both silhouetting it against the lighted field beyond and by making it the object of the road's long diagonal. Brick textile mills were numerous in the Leeds area, but this factory seems out of place in the otherwise entirely pastoral landscape. The textured foreground and the blacklighting of the trees are also unusual for works of 1867, no doubt reflecting the extra effort to add interest to this painting." (George Inness: A Catalogue Raisonné, vol. one, New Brunswick, New Jersey, 2007, p. 278) His inclusion of the factory and its workers appears here to add an element of the contemporary to his idealized landscape. Where other artists of the 1850s and 1860s might choose to render more purely pastoral views, Inness embraced the new.

All of the artistic devices evident in Sunset on the River convey emotional power. The painting's dramatic recession, extreme contrasts and strong color scheme induce the spiritual response that Inness began to suggest in the 1860s, and continued to evoke in his paintings throughout his career.

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This World Class attraction was everything we expected and more. Construction has just begun on a major expansion, but that has been managed in such a way that it does not in any way detract from the experience now.

This album focuses on the artwork inside the buildings and on the other interior spaces including the Eleven Restaurant and the Gift Shop. A separate album posted a few days ago is devoted to the two April mornings that we spent exploring just some of the trails that crisscross the 120 acres of Arkansas forest around the museum.

Alice Walton and her co-creative team can be proud of the vision and execution of everything on this 120 acre site.

_____________________________________________

"Crystal Bridges Museum of American Art is a museum of American art in Bentonville, Arkansas. The museum, founded by Alice Walton and designed by Moshe Safdie, officially opened on 11 November 2011. It offers free public admission.

Alice Walton, the daughter of Walmart founder Sam Walton, spearheaded the Walton Family Foundation's involvement in developing Crystal Bridges. The museum's glass-and-wood design by architect Moshe Safdie and engineer Buro Happold features a series of pavilions nestled around two creek-fed ponds and forest trails. The 217,000 square feet complex includes galleries, several meeting and classroom spaces, a library, a sculpture garden, a museum store designed by architect Marlon Blackwell, a restaurant and coffee bar, named Eleven after the day the museum opened, "11/11/11". Crystal Bridges also features a gathering space that can accommodate up to 300 people. Additionally, there are outdoor areas for concerts and public events, as well as extensive nature trails. It employs approximately 300 people, and is within walking distance of downtown Bentonville."

en.wikipedia.org/wiki/Crystal_Bridges_Museum_of_American_Art

crystalbridges.org/nature-trails/

crystalbridges.org

...

Tussock and Vines by Jocelyn Kinghorn

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View from Mt Difficulty winery and restaurant where we had lunch. March 6, 2014 South Island, New Zealand.

Mt Difficulty Wines is located in Bannockburn and the Cellar Door at Mt Difficulty Wines is known as much for its dramatic views of rugged rock and thyme landscapes as it is for its stylish wine and food.

All wines that carry the Mt Difficulty Bannockburn Estate label are subject to two strict criteria: they have to be sourced from vineyards situated in a very specific area – Bannockburn, south of the Kawarau River – and they are to be under the umbrella of the Mt Difficulty management team. The reasons for these self-imposed constraints are that we believe this to be an area with very special qualities for growing grapes, and that the management of the vineyard is reflected in the quality of the ultimate product.

For More Info: www.mtdifficulty.co.nz/vineyards/bannockburn-map.html

France - Paris - St Gervais et St Protais by Glass Angel

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Saint-Gervais-Saint-Protais

Saint-Gervais-Saint-Protais is a Roman Catholic parish church located in the 4th arrondissement of Paris, on Place Saint-Gervais in the Marais district, east of City Hall (Hôtel de Ville). The current church was built between 1494 and 1657, on the site of two earlier churches; the facade, completed last, was the first example of the French baroque style in Paris. The organists of the church included Louis Couperin and his nephew François Couperin, two of the most celebrated composers and musicians of the Baroque period; the organ they used can still be seen today. The church contains remarkable examples of medieval carved choir stalls, stained glass from the 16th century, 17th century sculpture, and modern stained glass by Sylvie Gaudin and Claude Courageux. Saint-Gervais was a parish church until 1975, when it became the headquarters of the Monastic Fraternities of Jerusalem.

History

A church dedicated to Saints Gervasius and Protasius, two Christian martyrs from Milan, is recorded as existing on the site in the 7th century, making it one of the first parish churches on the right bank in Paris. It was attended mostly by boatmen and fishermen, because it was close to the river port at the Place de Grève. It was built on a slight hill, the Monceau Saint-Gervais, to be safe from the floods of the Seine. After the completion of the wall of Philippe-Auguste, built between 1190 and 1209, the neighborhood was protected against attack and the population began to grow. The church had come under the sponsorship of several of the important confreries or guilds of Paris, including the wine-merchants. With their financial help, a larger church was built on the site in the early 13th century. .[1]

Construction of the present church began in 1494, but was delayed by the Wars of religion and by a shortage of funds. It was begun in the Gothic style; the chapels of the apse were finished in 1530 and the transept in 1578.[2] While the interior of the church was largely Gothic, the facade was built in an original new style, the French Baroque, on a plan by architect Salomon de Brosse (1571–1626). The first stone of the facade was placed by the young King Louis XIII in 1616. Between 1600 and 1628, a second row of chapels was built on the north side including the golden chapel ornamented with painted woodwork.[3]

During the 17th and 18th century the church was attended by many members of the aristocratic families who lived in the Marais, including Marie de Rabutin-Chantal, marquise de Sévigné, and the Chancellor of Louis XIV, Michel Le Tellier, whose funeral monument is found in the church.

Beginning in 1653, the church employed and sheltered the Couperin family, one of the most famous dynasties of French musicians, for more than two centuries. On one side of the church, the home of the celebrated harpsichordists, organists, and composers still stands, with a plaque commemorating the Couperins' tenure. The organ used by Louis and François Couperin still exists today inside the church; it was built by the most famous organ builders of the time, François-Henri Clicquot, Louis-Alexandre Clicquot, and Robert Clicquot.

In the 18th century, the facade of the church was greatly admired, though it was nearly blocked from view by a row of houses. Voltaire wrote, "It is a masterpiece which is lacking nothing except a place from which to see it." The houses blocking the view were finally demolished in 1854, opening up the view of the facade. .[4]

During the French Revolution, the church was emptied of many of its treasures and turned into a Temple of Reason and Youth, before being returned to the Church in 1802.

On 29 March 1918, a German shell, fired by the long-range "Paris Gun", fell on the church, killing 91 people and wounding 68 others; the explosion collapsed the roof when a Good Friday service was in progress. This was the worst single incident involving a loss of civilian lives during the German bombardment of Paris in 1918.[5] Among those killed was Rose-Marie Ormond Andre-Michel, the niece and a favorite model of John Singer Sargent.[6]

In 1975 the church became the headquarters of the Monastic Fraternities of Jerusalem, founded in that same year by Père Pierre-Marie Delfieu with the authorisation of the then Archbishop of Paris, François Marty. The order is devoted to carrying on monastic life in an urban context; most of its members work part-time in civil occupations. The church is known for its distinctive and ecumenical liturgy; for example, adopting Lutheran hymn music and Orthodox troparia. The order has founded several other communities in France, at Mont St. Michel, Vezelay, and Magdala Sologne and elsewhere in Europe, in Florence, Brussels, Cologne, Warsaw, and Montreal.

Five new stained glass windows by Sylvie Gaudin were added to the southwest chevet of the church in 1993–95. Another series of six windows by Claude Courageux was added in the early 2000s in the upper level of the church, in the south nave, the transept and the choir, replacing those destroyed over the centuries.[7]

Facade

The facade of the church was begun in 1616, well after the nave of the church, with the cornerstone laid by Louis XIII. The design was by Salomon de Brosse (1571–1626), whose other major Paris work was the Luxembourg Palace. While the nave of the church was late or flamboyant gothic, the facade introduced an entirely new classical style, which opened the way for the French Baroque. The facade placed the three classical orders of architecture one atop the other. The ground floor featured three bays with pairs of columns with capitals of the simplest Doric order, with a classical pediment. Above this is a level of three bays with columns of the ionic order, and above that is a single bay with paired columns of the Corinthian order, holding up a curved pediment. In order to attach the new facade to the gothic portion of the church, de Brosse designed a traverse and two semicircular chapels on either side of the facade. The facade served as model for other churches in France and Europe, most notably the church of Saint-Paul-Saint-Louis, the church of the Jesuits, not far away in the Marais, which was the first church in Paris built entirely in the new style. [8]

Since the Middle Ages, an elm tree has been planted in front of the church; it served as a meeting place, and a place where disputes were sometimes settled by judges. The trees were replanted regularly over the centuries. Carvings of the trees from earlier centuries are found on the walls of some of the neighboring buildings.

Nave

The nave of the church (1600–1620) is notable for its dramatic height and the simplicity and purity of its lines. While the lower level of the nave is late gothic, the upper level of the nave shows the influence of the Renaissance, with large semi-circular arches containing a series of large stained glass windows, filling the church with light. The upper windows are 21st-century, by Claude Courageux, illustrating the story of Adam and Eve, Noah's ark, and the patriarchs and their spouses. The ceiling of the nave, where the arches of the walls come together in an elaborate embroidery, symbolizes the vaults of heaven.

Choir stalls

The wooden choir stalls (16th–17th century), from the reigns of François I and Henri II, are richly carved with scenes of daily life, the different professions, and grotesque animals. Out of sight from those attending mass, they were designed as a place where the Canons of the church could relax during the service. Some of the figures were too intimate for more puritanical later centuries, and had to be censored, including a carved image of a man and woman bathing together.[8]

Chapel of the Virgin

The chapel of the Virgin, at the back of the church, has a dramatic late gothic vaulted ceiling, featuring a hanging crown of stone 2.5 meters in diameter, and abstract designs resembling flames. The room is often used for silent meditation by church visitors. The chapel has some of the oldest stained glass windows in the flamboyant gothic style, made by Jean Chastellain in 1517, illustrating the life of the Virgin Mary. [8] Another remarkable window by Chastellain, "The Judgement of Solomon", made in 1533 in the colorful Renaissance style, is found in a side chapel.

Painting and sculpture

The church contains a number of notable works of art.

- A painting by the Venetian artist Sebastiano Ricci (1659–1734), Saint Gregory the Great and Saint Vital intercede for the souls in Pugatory, located in the Chapel of Saint Philomene. This was brought from Venice to Paris by Napoleon after his Italian campaign.

- The paintings The Beheading of John the Baptist and The Adoration of the Magi by Claude Vignon (1593–1670), located in the Chapel of the Virgin.

- A statue of Christ carved in oak by Antoine-Augustin Préault (1809-1879) in the Chapel of the Virgin.

- Statues from the funeral monument of Michel Tellier (1603–1685) the Chancellor of Louis XIV, by Pierre Mazeline (1632–1685) and Simon Hurtelle (1648–1724). The figures include the Chancellor, in prayer; a weeping 'genie' praying at his feet; and two draped figures representing Faith and Religion. Two other figures from the group, Justice and Prudence, are found in the Louvre.

en.wikipedia.org/wiki/St-Gervais-et-St-Protais

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St Gervais et St Protais has 21 mid 16th century misericords and 21 early 17th century misericords.

More information can be found here:-

www.misericords.co.uk/stgervaisandstprotais.html

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Saint Gervais Saint Protais Church - Paris

A church dedicated to the twin martyrs Gervais and Protais

Saint Gervais Saint Protais Church is located on the eastern side of the Hôtel-de-Ville.

It stands on a hillock known as Monceau Saint-Gervais and replaced the Chapelle Saint-Gervais-Saint-Protais.

This chapel served the fishing village that developed on the small mound during the 5th century. This community was one of the few on the Rive Droite, which then was a vast marsh today known as Marais.

The chapel was dedicated to the twin Roman officers who were martyred under the reign of Nero (1st century AD).

Place Saint-Gervais, the church square was initially called Carrefour de l'Orme. It was named after the huge elm that marked its centre and was felled at the French Revolution.

It was enlarged and renamed during Haussmann's renovation of Paris of the mid 19th century.

The cemetery was decommissioned in 1765 to give way to Place Baudoyer, the square that serves the town hall of the 4th district.

Sarcophagi and burial artifacts dating back to the 1st century AD were discovered during construction works.

Saint Gervais Saint Protais Church ,is a fine illustration of French architecture.

The Hôtel-de-Ville district developed in the 13th century and gave rise to a thriving community. The little Saint Gervais Saint Protais Chapel became obsolete, a larger church was much needed!

However, the construction of the new church dragged on from 1494 to 1660 due to the lack of funds.

Amazingly, this slow progress turned Saint Gervais Saint Protais Church into a perfect illustration of the evolution of French architecture.

Salomon de Brosse designed the French Baroque (Jesuit Style) facade with the three classical orders, the first of its style in Paris.

The 25m high Gothic Flamboyant nave and the 16th and 17th century stained glass windows are equally impressive.

Francois-Henri Clicquot built the organ in 1601. The wind-chests, reeds and two-thirds of its stops are original and turn the instrument into one of the oldest organs in Paris.

The composer François Couperin is among the prestigious organists who played in Saint Gervais Saint Protais Church, which is to this day a major centre of Sacred Music.

The church has two other, but smaller, organs which are located in the side chapels

www.travelfranceonline.com/saint-gervais-saint-protais-ch...

en.wikipedia.org/wiki/St-Gervais-et-St-Protais

The View to the Stage – Royal Hall Grandeur by FotoFling Scotland

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From the parquet floor to the golden balconies, the Royal Hall leads the eye — and the audience — to its dramatic centrepiece: the proscenium and red velvet curtain - a glittering auditorium of gold leaf, crimson velvet, and rococo flourishes, designed to astonish and embrace in equal measure. Completed in 1903 by legendary theatre architect Frank Matcham, the venue was originally named the Kursaal, reflecting Harrogate’s spa-town prestige and European aspirations. Renamed in 1914 due to wartime sentiment, its purpose remained unchanged — to entertain, enchant, and elevate.

Matcham’s design mastery is everywhere: cantilevered balconies for unobstructed views, bold colour and ornamentation to dazzle, and an atmosphere where every seat — from royal box to rear stall — feels like the best in the house. Restored in 2008, this Grade II* listed gem remains one of Britain’s most exquisite performance spaces — a living monument to theatrical elegance.

Sunrise Ronda by Martin Hesketh

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Sunrise over Ronda — where the day arrives slowly, like a secret.

In November, the light doesn’t rush the way it does in summer. It climbs gently over the cliffs and farmland, brushing the hills with pink and gold before anyone’s fully awake. The clouds drift low over the Serranía de Ronda, catching the first colour of the morning, while the valleys below linger in cool shadow as if they’re reluctant to let go of the night.

Little white farmhouses dot the landscape like stars that forgot to fade. Olive groves fade into mist. And for a moment, the whole world feels hushed, waiting, warming, waking.

Ronda is famous for its dramatic cliffs and ancient streets, but at sunrise it’s the quiet that steals the show. A reminder that beauty doesn’t always shout… sometimes it whispers, slowly, across the mountains.

Aspiring to canyonhood by Anita Gould

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This spot, with its dramatic erosion, is in the Mojave near Randsburg, roadside en route between Death Valley and Red Rock Canyon State Park. Finally found the spot on Google Maps. It shows block disintegration weathering on the exposed horizontal surface, as well as the water-cut arroyo.

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REFORD GARDENS | LES JARDINS DE METIS

MECONOPSIS BETONICIFOLIA

Himalayan flower imported by Elsie Reford in the early 1930s that has since become the floral emblem of the Gardens.

''One thing I can do that no one else can is to pass the love that I feel for this place and this woman'' Alexander Reford

Visit : www.refordgardens.com/

From Wikipedia:

Elsie Stephen Meighen - born January 22, 1872, Perth, Ontario - and Robert Wilson Reford - born in 1867, Montreal - got married on June 12, 1894.

Elsie Reford was a pioneer of Canadian horticulture, creating one of the largest private gardens in Canada on her estate, Estevan Lodge in eastern Québec. Located in Grand-Métis on the south shore of the St. Lawrence River, her gardens have been open to the public since 1962 and operate under the name Les Jardins de Métis and Reford Gardens.

Born January 22, 1872 at Perth, Ontario, Elsie Reford was the eldest of three children born to Robert Meighen and Elsie Stephen. Coming from modest backgrounds themselves, Elsie’s parents ensured that their children received a good education. After being educated in Montreal, she was sent to finishing school in Dresden and Paris, returning to Montreal fluent in both German and French, and ready to take her place in society.

She married Robert Wilson Reford on June 12, 1894. She gave birth to two sons, Bruce in 1895 and Eric in 1900. Robert and Elsie Reford were, by many accounts, an ideal couple. In 1902, they built a house on Drummond Street in Montreal. They both loved the outdoors and they spend several weeks a year in a log cabin they built at Lac Caribou, south of Rimouski. In the autumn they hunted for caribou, deer, and ducks. They returned in winter to ski and snowshoe. Elsie Reford also liked to ride. She had learned as a girl and spent many hours riding on the slopes of Mount Royal. And of course, there was salmon-fishing – a sport at which she excelled.

In her day, she was known for her civic, social, and political activism. She was engaged in philanthropic activities, particularly for the Montreal Maternity Hospital and she was also the moving force behind the creation of the Women’s Canadian Club of Montreal, the first women club in Canada. She believed it important that the women become involved in debates over the great issues of the day, « something beyond the local gossip of the hour ». Her acquaintance with Lord Grey, the Governor-General of Canada from 1904 to 1911, led to her involvement in organizing, in 1908, Québec City’s tercentennial celebrations. The event was one of many to which she devoted herself in building bridges with French-Canadian community.

During the First World War, she joined her two sons in England and did volunteer work at the War Office, translating documents from German into English. After the war, she was active in the Victorian Order of Nurses, the Montreal Council of Social Agencies, and the National Association of Conservative Women.

In 1925 at the age of 53 years, Elsie Reford was operated for appendicitis and during her convalescence, her doctor counselled against fishing, fearing that she did not have the strength to return to the river.”Why not take up gardening?” he said, thinking this a more suitable pastime for a convalescent woman of a certain age. That is why she began laying out the gardens and supervising their construction. The gardens would take ten years to build, and would extend over more than twenty acres.

Elsie Reford had to overcome many difficulties in bringing her garden to life. First among them were the allergies that sometimes left her bedridden for days on end. The second obstacle was the property itself. Estevan was first and foremost a fishing lodge. The site was chosen because of its proximity to a salmon river and its dramatic views – not for the quality of the soil.

To counter-act nature’s deficiencies, she created soil for each of the plants she had selected, bringing peat and sand from nearby farms. This exchange was fortuitous to the local farmers, suffering through the Great Depression. Then, as now, the gardens provided much-needed work to an area with high unemployment. Elsie Reford’s genius as a gardener was born of the knowledge she developed of the needs of plants. Over the course of her long life, she became an expert plantsman. By the end of her life, Elsie Reford was able to counsel other gardeners, writing in the journals of the Royal Horticultural Society and the North American Lily Society. Elsie Reford was not a landscape architect and had no training of any kind as a garden designer. While she collected and appreciated art, she claimed no talents as an artist.

Elsie Stephen Reford died at her Drummond Street home on November 8, 1967 in her ninety-sixth year.

In 1995, the Reford Gardens ("Jardins de Métis") in Grand-Métis were designated a National Historic Site of Canada, as being an excellent Canadian example of the English-inspired garden.(Wikipedia)

Visit : en.wikipedia.org/wiki/Elsie_Reford

Visit : www.refordgardens.com

LES JARDINS DE MÉTIS

Créés par Elsie Reford de 1926 à 1958, ces jardins témoignent de façon remarquable de l’art paysager à l’anglaise. Disposés dans un cadre naturel, un ensemble de jardins exhibent fleurs vivaces, arbres et arbustes. Le jardin des pommetiers, les rocailles et l’Allée royale évoquent l’œuvre de cette dame passionnée d’horticulture. Agrémenté d’un ruisseau et de sentiers sinueux, ce site jouit d’un microclimat favorable à la croissance d’espèces uniques au Canada. Les pavots bleus et les lis, privilégiés par Mme Reford, y fleurissent toujours et contribuent , avec d’autres plantes exotiques et indigènes, à l’harmonie de ces lieux.

Created by Elsie Reford between 1926 and 1958, these gardens are an inspired example of the English art of the garden. Woven into a natural setting, a series of gardens display perennials, trees and shrubs. A crab-apple orchard, a rock garden, and the Long Walk are also the legacy of this dedicated horticulturist. A microclimate favours the growth of species found nowhere else in Canada, while the stream and winding paths add to the charm. Elsie Reford’s beloved blue poppies and lilies still bloom and contribute, with other exotic and indigenous plants, to the harmony of the site.

Commission des lieux et monuments historiques du Canada

Historic Sites and Monuments Board of Canada.

Gouvernement du Canada – Government of Canada

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Dunnottar Castle - Stonehaven Scotland - 24th April 2019 by DanoAberdeen

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I revisited Dunnottar Castle today Wednesday 24th April 2019, unfortunately a sea harr cloacked Stonehaven, blurring the view of the castle from the cliff top that leads down to the stairs accessing the castle, undeterred I decided enter the castle grounds, it was a good decision, posting a few of my shots from todays visit to this fine castle ruin.

Dunnottar Castle.

The rock the Castle sits upon was forced to the surface 440 million years ago during the Silurian period. A red rock conglomerate with boulders up to 1m across known as Pudding Stone is incredibly durable.

The ancient Highland rock pebbles and cementing matter is so tough that faults or cracks pass through the pebbles themselves.

I first visited Dunnottar Castle summer 2017, this magnificent castle sits high on a hill, last time I visited I captured my shots from the cliffs overlooking the site, though today I made the journey up the hill and entered the castle walls , wow what a magnificent experience, just perfect with loads of great photo opportunities to capture real Scottish history,after two hours wandering around and capturing as many shots that caught my eye , I made my way home, a magnificent experience indeed.

Dunnottar Castle (Scottish Gaelic: Dùn Fhoithear, "fort on the shelving slope" is a ruined medieval fortress located upon a rocky headland on the north-east coast of Scotland, about 3 kilometres (1.9 mi) south of Stonehaven.

The surviving buildings are largely of the 15th and 16th centuries, but the site is believed to have been fortified in the Early Middle Ages. Dunnottar has played a prominent role in the history of Scotland through to the 18th-century Jacobite risings because of its strategic location and defensive strength. Dunnottar is best known as the place where the Honours of Scotland, the Scottish crown jewels, were hidden from Oliver Cromwell's invading army in the 17th century. The property of the Keiths from the 14th century, and the seat of the Earl Marischal, Dunnottar declined after the last Earl forfeited his titles by taking part in the Jacobite rebellion of 1715.

The castle was restored in the 20th century and is now open to the public.

The ruins of the castle are spread over 1.4 hectares (3.5 acres), surrounded by steep cliffs that drop to the North Sea, 50 metres (160 ft) below. A narrow strip of land joins the headland to the mainland, along which a steep path leads up to the gatehouse.

The various buildings within the castle include the 14th-century tower house as well as the 16th-century palace. Dunnottar Castle is a scheduled monument, and twelve structures on the site are listed buildings.

History

Early Middle Ages

A chapel at Dunnottar is said to have been founded by St Ninian in the 5th century, although it is not clear when the site was first fortified, but in any case the legend is late and highly implausible. Possibly the earliest written reference to the site is found in the Annals of Ulster which record two sieges of "Dún Foither" in 681 and 694.

The earlier event has been interpreted as an attack by Brude, the Pictish king of Fortriu, to extend his power over the north-east coast of Scotland. The Scottish Chronicle records that King Domnall II, the first ruler to be called rí Alban (King of Alba), was killed at Dunnottar during an attack by Vikings in 900. King Aethelstan of Wessex led a force into Scotland in 934, and raided as far north as Dunnottar according to the account of Symeon of Durham. W. D. Simpson speculated that a motte might lie under the present caste, but excavations in the 1980s failed to uncover substantive evidence of early medieval fortification.

The discovery of a group of Pictish stones at Dunnicaer, a nearby sea stack, has prompted speculation that "Dún Foither" was actually located on the adjacent headland of Bowduns, 0.5 kilometres (0.31 mi) to the north.

Later Middle Ages

During the reign of King William the Lion (ruled 1165–1214) Dunnottar was a center of local administration for The Mearns. The castle is named in the Roman de Fergus, an early 13th-century Arthurian romance, in which the hero Fergus must travel to Dunnottar to retrieve a magic shield.

In May 1276 a church on the site was consecrated by William Wishart, Bishop of St Andrews. The poet Blind Harry relates that William Wallace captured Dunnottar from the English in 1297, during the Wars of Scottish Independence. He is said to have imprisoned 4,000 defeated English soldiers in the church and burned them alive.

In 1336 Edward III of England ordered William Sinclair, 8th Baron of Roslin, to sail eight ships to the partially ruined Dunnottar for the purpose of rebuilding and fortifying the site as a forward resupply base for his northern campaign. Sinclair took with him 160 soldiers, horses, and a corps of masons and carpenters.

Edward himself visited in July, but the English efforts were undone before the end of the year when the Scottish Regent Sir Andrew Murray led a force that captured and again destroyed the defences of Dunnottar.

In the 14th century Dunnottar was granted to William de Moravia, 5th Earl of Sutherland (d.1370), and in 1346 a licence to crenellate was issued by David II. Around 1359 William Keith, Marischal of Scotland, married Margaret Fraser, niece of Robert the Bruce, and was granted the barony of Dunnottar at this time. Keith then gave the lands of Dunnottar to his daughter Christian and son-in-law William Lindsay of Byres, but in 1392 an excambion (exchange) was agreed whereby Keith regained Dunnottar and Lindsay took lands in Fife.

William Keith completed construction of the tower house at Dunnottar, but was excommunicated for building on the consecrated ground associated with the parish church. Keith had provided a new parish church closer to Stonehaven, but was forced to write to the Pope, Benedict XIII, who issued a bull in 1395 lifting the excommunication.William Keith's descendents were created Earls Marischal in the mid 15th century, and they held Dunottar until the 18th century.

16th century rebuilding

Through the 16th century the Keiths improved and expanded their principal seats: at Dunnottar and also at Keith Marischal in East Lothian. James IV visited Dunnottar in 1504, and in 1531 James V exempted the Earl's men from military service on the grounds that Dunnottar was one of the "principall strenthis of our realme".

Mary, Queen of Scots, visited in 1562 after the Battle of Corrichie, and returned in 1564.

James VI stayed for 10 days in 1580, as part of a progress through Fife and Angus, during which a meeting of the Privy Council was convened at Dunnottar.

During a rebellion of Catholic nobles in 1592, Dunnottar was captured by a Captain Carr on behalf of the Earl of Huntly, but was restored to Lord Marischal just a few weeks later.

In 1581 George Keith succeeded as 5th Earl Marischal, and began a large scale reconstruction that saw the medieval fortress converted into a more comfortable home. The founder of Marischal College in Aberdeen, the 5th Earl valued Dunnottar as much for its dramatic situation as for its security.

A "palace" comprising a series of ranges around a quadrangle was built on the north-eastern cliffs, creating luxurious living quarters with sea views. The 13th-century chapel was restored and incorporated into the quadrangle.

An impressive stone gatehouse was constructed, now known as Benholm's Lodging, featuring numerous gun ports facing the approach. Although impressive, these are likely to have been fashionable embellishments rather than genuine defensive features.

Civil wars

Further information: Scotland in the Wars of the Three Kingdoms

In 1639 William Keith, 7th Earl Marischal, came out in support of the Covenanters, a Presbyterian movement who opposed the established Episcopal Church and the changes which Charles I was attempting to impose. With James Graham, 1st Marquess of Montrose, he marched against the Catholic James Gordon, 2nd Viscount Aboyne, Earl of Huntly, and defeated an attempt by the Royalists to seize Stonehaven. However, when Montrose changed sides to the Royalists and marched north, Marischal remained in Dunnottar, even when given command of the area by Parliament, and even when Montrose burned Stonehaven.

Marischal then joined with the Engager faction, who had made a deal with the king, and led a troop of horse to the Battle of Preston (1648) in support of the royalists.

Following the execution of Charles I in 1649, the Engagers gave their allegiance to his son and heir: Charles II was proclaimed king, arriving in Scotland in June 1650. He visited Dunnottar in July 1650, but his presence in Scotland prompted Oliver Cromwell to lead a force into Scotland, defeating the Scots at Dunbar in September 1650.

The Honours of Scotland

Charles II was crowned at Scone Palace on 1 January 1651, at which the Honours of Scotland (the regalia of crown, sword and sceptre) were used. However, with Cromwell's troops in Lothian, the honours could not be returned to Edinburgh. The Earl Marischal, as Marischal of Scotland, had formal responsibility for the honours, and in June the Privy Council duly decided to place them at Dunnottar.

They were brought to the castle by Katherine Drummond, hidden in sacks of wool. Sir George Ogilvie (or Ogilvy) of Barras was appointed lieutenant-governor of the castle, and given responsibility for its defence.

In November 1651 Cromwell's troops called on Ogilvie to surrender, but he refused. During the subsequent blockade of the castle, the removal of the Honours of Scotland was planned by Elizabeth Douglas, wife of Sir George Ogilvie, and Christian Fletcher, wife of James Granger, minister of Kinneff Parish Church. The king's papers were first removed from the castle by Anne Lindsay, a kinswoman of Elizabeth Douglas, who walked through the besieging force with the papers sewn into her clothes.

Two stories exist regarding the removal of the honours themselves. Fletcher stated in 1664 that over the course of three visits to the castle in February and March 1652, she carried away the crown, sceptre, sword and sword-case hidden amongst sacks of goods. Another account, given in the 18th century by a tutor to the Earl Marischal, records that the honours were lowered from the castle onto the beach, where they were collected by Fletcher's servant and carried off in a creel (basket) of seaweed. Having smuggled the honours from the castle, Fletcher and her husband buried them under the floor of the Old Kirk at Kinneff.

Meanwhile, by May 1652 the commander of the blockade, Colonel Thomas Morgan, had taken delivery of the artillery necessary for the reduction of Dunnottar. Ogilvie surrendered on 24 May, on condition that the garrison could go free. Finding the honours gone, the Cromwellians imprisoned Ogilvie and his wife in the castle until the following year, when a false story was put about suggesting that the honours had been taken overseas.

Much of the castle property was removed, including twenty-one brass cannons,[28] and Marischal was required to sell further lands and possessions to pay fines imposed by Cromwell's government.

At the Restoration of Charles II in 1660, the honours were removed from Kinneff Church and returned to the king. Ogilvie quarrelled with Marischal's mother over who would take credit for saving the honours, though he was eventually rewarded with a baronetcy. Fletcher was awarded 2,000 merks by Parliament but the sum was never paid.

Whigs and Jacobites

Religious and political conflicts continued to be played out at Dunnottar through the 17th and early 18th centuries. In 1685, during the rebellion of the Earl of Argyll against the new king James VII, 167 Covenanters were seized and held in a cellar at Dunnottar. The prisoners included 122 men and 45 women associated with the Whigs, an anti-Royalist group within the Covenanter movement, and had refused to take an oath of allegiance to the new king.

The Whigs were imprisoned from 24 May until late July. A group of 25 escaped, although two of these were killed in a fall from the cliffs, and another 15 were recaptured. Five prisoners died in the vault, and 37 of the Whigs were released after taking the oath of allegiance.

The remaining prisoners were transported to Perth Amboy, New Jersey, as part of a colonisation scheme devised by George Scot of Pitlochie. Many, like Scot himself, died on the voyage.

The cellar, located beneath the "King's Bedroom" in the 16th-century castle buildings, has since become known as the "Whigs' Vault".

Both the Jacobites (supporters of the exiled Stuarts) and the Hanoverians (supporters of George I and his descendents) used Dunnottar Castle. In 1689 during Viscount Dundee's campaign in support of the deposed James VII, the castle was garrisoned for William and Mary with Lord Marischal appointed captain.

Seventeen suspected Jacobites from Aberdeen were seized and held in the fortress for around three weeks, including George Liddell, professor of mathematics at Marischal College.

In the Jacobite Rising of 1715 George Keith, 10th Earl Marischal, took an active role with the rebels, leading cavalry at the Battle of Sheriffmuir. After the subsequent abandonment of the rising Lord Marischal fled to the Continent, eventually becoming French ambassador for Frederick the Great of Prussia. Meanwhile, in 1716, his titles and estates including Dunnottar were declared forfeit to the crown.

Later history

The seized estates of the Earl Marischal were purchased in 1720 for £41,172, by the York Buildings Company who dismantled much of the castle.

In 1761 the Earl briefly returned to Scotland and bought back Dunnottar only to sell it five years later to Alexander Keith, an Edinburgh lawyer who served as Knight Marischal of Scotland.

Dunnottar was inherited in 1852 by Sir Patrick Keith-Murray of Ochtertyre, who in turn sold it in July 1873 to Major Alexander Innes of Cowie and Raemoir for about £80,000.

It was purchased by Weetman Pearson, 1st Viscount Cowdray, in 1925 after which his wife embarked on a programme of repairs.

Since that time the castle has remained in the family, and has been open to the public, attracting 52,500 visitors in 2009.

Dunnottar Castle, and the headland on which is stands, was designated as a scheduled monument in 1970.In 1972 twelve of the structures at Dunnottar were listed.

Three buildings are listed at category A as being of "national importance": the keep; the entrance gateway; and Benholm's Lodging.

The remaining listings are at category B as being of "regional importance".[39] The Hon. Charles Anthony Pearson, the younger son of the 3rd Viscount Cowdray, currently owns and runs Dunnottar Castle which is part of the 210-square-kilometre (52,000-acre) Dunecht Estates.

Portions of the 1990 film Hamlet, starring Mel Gibson and Glenn Close, were shot there.

Description

Dunnottar's strategic location allowed its owners to control the coastal terrace between the North Sea cliffs and the hills of the Mounth, 3.5 kilometres (2.2 mi) inland, which enabled access to and from the north-east of Scotland.

The site is accessed via a steep, 800-metre (2,600 ft) footpath (with modern staircases) from a car park on the coastal road, or via a 3-kilometre (1.9 mi) cliff-top path from Stonehaven. Dunnottar's several buildings, put up between the 13th and 17th centuries, are arranged across a headland covering around 1.4 hectares (3.5 acres).

The dominant building, viewed from the land approach, is the 14th-century keep or tower house. The other principal buildings are the gatehouse; the chapel; and the 16th-century "palace" which incorporates the "Whigs' Vault".

Defences

The approach to the castle is overlooked by outworks on the "Fiddle Head", a promontory on the western side of the headland. The entrance is through the well-defended main gate, set in a curtain wall which entirely blocks a cleft in the rocky cliffs.

The gate has a portcullis and has been partly blocked up. Alongside the main gate is the 16th-century Benholm's Lodging, a five-storey building cut into the rock, which incorporated a prison with apartments above.

Three tiers of gun ports face outwards from the lower floors of Benholm's Lodging, while inside the main gate, a group of four gun ports face the entrance. The entrance passage then turns sharply to the left, running underground through two tunnels to emerge near the tower house.

Simpson contends that these defences are "without exception the strongest in Scotland", although later writers have doubted the effectiveness of the gun ports. Cruden notes that the alignment of the gun ports in Benholm's Lodging, facing across the approach rather than along, means that they are of limited efficiency.

The practicality of the gun ports facing the entrance has also been questioned, though an inventory of 1612 records that four brass cannons were placed here.

A second access to the castle leads up from a rocky cove, the aperture to a marine cave on the northern side of the Dunnottar cliffs into which a small boat could be brought. From here a steep path leads to the well-fortified postern gate on the cliff top, which in turn offers access to the castle via the Water Gate in the palace.

Artillery defences, taking the form of earthworks, surround the north-west corner of the castle, facing inland, and the south-east, facing seaward. A small sentry box or guard house stands by the eastern battery, overlooking the coast.

Tower house and surrounding buildings

The tower house of Dunnottar, viewed from the west

The late 14th-century tower house has a stone-vaulted basement, and originally had three further storeys and a garret above.

Measuring 12 by 11 metres (39 by 36 ft), the tower house stood 15 metres (49 ft) high to its gable. The principal rooms included a great hall and a private chamber for the lord, with bedrooms upstairs.

Beside the tower house is a storehouse, and a blacksmith's forge with a large chimney. A stable block is ranged along the southern edge of the headland. Nearby is Waterton's Lodging, also known as the Priest's House, built around 1574, possibly for the use of William Keith (died 1580), son of the 4th Earl Marischal.

This small self-contained house includes a hall and kitchen at ground level, with private chambers above, and has a projecting spiral stair on the north side. It is named for Thomas Forbes of Waterton, an attendant of the 7th Earl.

The palace

The palace, to the north-east of the headland, was built in the late 16th century and early to mid-17th century. It comprises three main wings set out around a quadrangle, and for the most part is probably the work of the 5th Earl Marischal who succeeded in 1581.

It provided extensive and comfortable accommodation to replace the rooms in the tower house. In its long, low design it has been compared to contemporary English buildings, in contrast to the Scottish tradition of taller towers still prevalent in the 16th century.

Seven identical lodgings are arranged along the west range, each opening onto the quadrangle and including windows and fireplace. Above the lodgings the west range comprised a 35-metre (115 ft) gallery. Now roofless, the gallery originally had an elaborate oak ceiling, and on display was a Roman tablet taken from the Antonine Wall.

At the north end of the gallery was a drawing room linked to the north range. The gallery could also be accessed from the Silver House to the south, which incorporated a broad stairway with a treasury above.

The basement of the north range incorporates kitchens and stores, with a dining room and great chamber above. At ground floor level is the Water Gate, between the north and west ranges, which gives access to the postern on the northern cliffs.

The east and north ranges are linked via a rectangular stair. The east range has a larder, brewhouse and bakery at ground level, with a suite of apartments for the Countess above. A north-east wing contains the Earl's apartments, and includes the "King's Bedroom" in which Charles II stayed. In this room is a carved stone inscribed with the arms of the 7th Earl and his wife, and the date 1654. Below these rooms is the Whigs' Vault, a cellar measuring 16 by 4.5 metres (52 by 15 ft). This cellar, in which the Covenanters were held in 1685, has a large eastern window, as well as a lower vault accessed via a trap-door in the floor.

Of the chambers in the palace, only the dining room and the Silver House remain roofed, having been restored in the 1920s. The central area contains a circular cistern or fish pond, 16 metres (52 ft) across and 7.6 metres (25 ft) deep, and a bowling green is located to the west.

At the south-east corner of the quadrangle is the chapel, consecrated in 1276 and largely rebuilt in the 16th century. Medieval walling and two 13th-century windows remain, and there is a graveyard to the south.

Capehart Crocker House 11 by David Hoffman

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[There are 11 images in this set] This is a creative commons image, which you may freely use by linking to this page. Please respect the photographer and his work.

The Capehart Crocker House (apparently most commonly called Capehart House) is a fine example of Queen Anne-style architecture, constructed in 1898 for Lucy Catherine Capehart and her second husband, B. A. Capehart, who died in 1899 shortly after moving in. Mrs. Capehart died in 1908. The house eventually was the home of sheriff H. G. Crocker. In 1947 it was turned into apartments and then used as offices for state government in 1971. In 1979 when much of the neighborhood was being torn down, the house was moved from Wilmington Street to Blount Street, an area associated with the well-to-do. A sign in front indicates it’s now the offices of the North Carolina State Ethics Commission.

From virtually any angle, the roofline is a wonderland of shapes and lines. The National Register website states “Its dramatic massing of towers, turrets, dormers and pediments is complemented by a rich combination of colors and textures, including pressed tan brick, rough stone, patterned slate shingles, stained glass and elaborate wood ornamentation.”

The architect is Adolphus G. Bauer (1858-1898), a local architect, whose life could form the basis of a fascinating book (fiction or non-fiction); it even has enough dramatic possibilities for a movie. He committed suicide before the home was completed. Mostly demolished, his structures showed a flair for the elaborate asymmetrical design of that period. Perhaps his most notable achievement was the Baptist Female Seminary of Raleigh, which later evolved into Meredith College. Another standing example is the North Carolina School for the Deaf at Morganton.

It was added to the National Register of Historic Places 17 January 1975, NRHP Reference #75001293

Major sources of information:

www.nps.gov/nr/travel/raleigh/cpe.htm

ncarchitects.lib.ncsu.edu/people/P000040

A beautiful sunny day image of the home donated to public domain is at

en.wikipedia.org/wiki/File:Capehart-House-20080321.jpeg

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License

Apostles (restored) by Aidan McRae Thomson

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Detail of the upper half of the west window depicting the Last Judgement. The Last Judgement is Fairford's most celebrated window for its dramatic composition and graphic depiction of the horrors of hell in the lower half. The window sadly suffered badly during the great storm of 1703 with the upper half depicting Christ in Judgement and the surrounding company of saints and angels the most seriously affected part.

A substantial amount however still remained until it was unfortunately 'restored' in 1860 by Chance Bros of Smethwick, whose approach was to substitute all the surviving glass in the upper half of the window with a carefully created replica. It is clear that the design is a faithful copy of what was there originally, but none of the surviving material was reused, parts of it being secretly kept by the studio and probably sold (some elements have resurfaced much more recently).

St Mary's at Fairford is justly famous, not only as a most beautiful building architecturally but for the survival of its complete set of late medieval stained glass, a unique survival in an English parish church. No other church has resisted the waves of iconoclasm unleashed by the Reformation and the English Civil War like Fairford has, and as a result we can experience a pre-Reformation iconographic scheme in glass in its entirety. At most churches one is lucky to find mere fragments of the original glazing and even one complete window is an exceptional survival, thus a full set of 28 of them here in a more or less intact state makes Fairford church uniquely precious.

The exterior already promises great things, this is a handsome late 15th century building entirely rebuilt in Perpendicular style and dedicated in 1497. The benefactor was lord of the manor John Tame, a wealthy wool merchant whose son Edmund later continued the family's legacy in donating the glass. The central tower is adorned with much carving including strange figures guarding the corners and a rather archaic looking relief of Christ on the western side. The nave is crowned by a fine clerestorey whilst the aisles below form a gallery of large windows that seem to embrace the entire building without structural interruption aside from the south porch and the chancel projecting at the east end. All around are pinnacles, battlements and gargoyles, the effect is very rich and imposing for a village church.

One enters through the fan-vaulted porch and is initially met by subdued lighting within that takes a moment to adjust to but can immediately appreciate the elegant arcades and the rich glowing colours of the windows. The interior is spacious but the view east is interrupted by the tower whose panelled walls and arches frame only a glimpse of the chancel beyond. The glass was inserted between 1500-1517 and shows marked Renaissance influence, being the work of Flemish glaziers (based in Southwark) under the direction of the King's glazier Barnard Flower. The quality is thus of the highest available and suggests the Tame family had connections at court to secure such glaziers.

Entering the nave one is immediately confronted with the largest and most famous window in the church, the west window with its glorious Last Judgement, best known for its lurid depiction of the horrors of Hell with exotic demons dragging the damned to their doom. Sadly the three windows in the west wall suffered serious storm damage in 1703 and the Last Judgement suffered further during an 1860 restoration that copied rather than restored the glass in its upper half. The nave clerestories contain an intriguing scheme further emphasising the battle of Good versus Evil with a gallery of saintly figures on the south side balanced by a 'rogue's gallery' of persecutors of the faith on the darker north side, above which are fabulous demonic figures leering from the traceries.

The aisle windows form further arrays of figures in canopies with the Evangelists and prophets on the north side and the Apostles and Doctors of the Church on the south. The more narrative windows are mainly located in the eastern half of the church, starting in the north chapel with an Old Testament themed window followed by more on the life of Mary and infancy of Christ. The subject matter is usually confined to one light or a pair of them, so multiple scenes can be portrayed within a single window. The scheme continues in the east window of the chancel with its scenes of the Passion of Christ in the lower register culminating in his crucifixion above, while a smaller window to the south shows his entombment and the harrowing of Hell. The cycle continues in the south chapel where the east window shows scenes of Christ's resurrection and transfiguration whilst two further windows relate further incidents culminating in Pentecost. The final window in the sequence however is of course the Last Judgement at the west end.

The glass has been greatly valued and protected over the centuries from the ravages of history, being removed for protection during the Civil War and World War II. The windows underwent a complete conservation between 1988-2010 by the Barley Studio of York which bravely restored legibility to the windows by sensitive releading and recreating missing pieces with new work (previously these had been filled with plain glass which drew the eye and disturbed the balance of light). The most dramatic intervention was the re-ordering of the westernmost windows of the nave aisles which had been partially filled with jumbled fragments following the storm damage of 1703 but have now been returned to something closer to their original state.

It is important here not to neglect the church's other features since the glass dominates its reputation so much. The chancel also retains its original late medieval woodwork with a fine set of delicate screens dividing it from the chapels either side along with a lovely set of stalls with carved misericords. The tomb of the founder John Tame and his wife can be seen on the north side of the sanctuary with their brasses atop a tomb chest. Throughout the church a fine series of carved angel corbels supports the old oak roofs.

Fairford church is a national treasure and shouldn't be missed by anyone with a love of stained glass and medieval art. It is normally kept open for visitors and deserves more of them.

en.wikipedia.org/wiki/St_Mary%27s_Church,_Fairford