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'Lizard in Love' is what I wanted to add as the caption for this image, but while I started bringing colour back in to the B&W using history tool in PS, I was amazed by the skin colour of these lizards. Just realised 'The Creator' has to be the Ultimate Master Craftsman.
The scene depicts a brown-skinned Satyr and a Maenad with a pale complexion having sexual intercourse (symplegma). The mosaic is made from polychrome tesserae: the central figures in the “emblema” are made in “opus vermiculatum”; the surrounding area is filled by using a coarser mosaic technique, “opus tessellatum”. The mosaic was found in the bedroom - cubiculum - of a Pompeian villa.
The Secret Museum or Secret Cabinet is the collection of Roman erotic finds discovered in Pompeii and Herculaneum, and now held in separate galleries at the National Archaeological Museum in Naples.
Source: MAN label
Roman mosaic
cm 39×37
Early 1st century BC
From Pompeii, "House of the Faun" (VI 12, 2).
Naples, National Archaeological Museum - Inv. no. 27707).
台南孔子廟 - 明倫堂 / 堂前似圓向雲天 - 往來方門友多聞
Tainan City Confucian temple - Ming Lun hall / Before the hall, resembles the circle to the cloud sky - Intercourse block shape gate is widely experienced
Templo del confuciano de la ciudad de Tainan - Pasillo de Ming Lun / Antes del pasillo, se asemeja al círculo al cielo de la nube - La puerta de la forma del bloque de la cópula se experimenta extensamente
台南の孔子廟 - 明倫堂 / 堂前は空に円のようです - 往復してつの扉の友達多くかぎます
Tainan-Stadt-Konfuzianertempel - Ming Lun Halle / Vor der Halle ähnelt dem Kreis zum Wolkenhimmel - Verkehrblock-Formgatter wird weit erfahren
Tainan City temple de Confucius - Ming Lun Hall / Avant le hall, ressemble au cercle au ciel de nuage - La porte de forme de bloc de rapports est largement éprouvée
Tainan Taiwan / Tainan Taiwán / 台灣台南
蒼海一聲笑 - 笑傲江湖 / Instruments Version
{川および湖を通るべき笑い声/The laughter to pass through the rivers and lakes }
魚眼抓狂演出
The fish eye stresses the crazy performance
MINOLTA XE with UW ROKKOR-PG 1:9.5 f=18mm Fisheye
{My Blog/台南府城的日本時代-Swing Girl}
{My Blog/The Japanese times of the Tainan city-Swing Girl}
{Mi blog/los tiempos japoneses de la ciudad de Tainan - haga pivotar a la muchacha}
{Mein Blog/die japanischen Zeiten der Tainan-Stadt - schwingen Sie Mädchen}
{My BLOG/管樂雅集台南孔廟精彩演出-2010楊老大生日快樂}
{管楽の風雅に集う台南孔子廟のすばらしい公演-2010楊は非常に誕生日おめでとうございます}
{My Blog / The Never Ending Times - Japanese Times}
{Mi blog / Los tiempos interminables - épocas japonesas}
{Mein Blog / Die immer währenden Zeiten - japanische Zeiten}
書中風起雲動 劍下虎嘯龍吟
The book stroke have the clouds to move under the sword the tiger's roar and dragon to recite
誰知成敗早已天定
Who knows the success or failure already to decide for GOD
回首江山依舊 入眼夕陽正紅
Who looks back on the landscape as before pleasant setting sun is red now
但願人長久情長在
Hopes the persons long-time sentiment exist
熱蘭劍士無悔無憾
The Zeelandia's swordsman regretless not regrets
Lindisfarne, also called Holy Island, is a tidal island off the northeast coast of England, which constitutes the civil parish of Holy Island in Northumberland. Holy Island has a recorded history from the 6th century AD; it was an important centre of Celtic Christianity under Saints Aidan of Lindisfarne, Cuthbert, Eadfrith of Lindisfarne and Eadberht of Lindisfarne. After the Viking invasions and the Norman conquest of England, a priory was re-established. A small castle was built on the island in 1550.
The north-east of England was largely not settled by Roman civilians apart from the Tyne valley and Hadrian's Wall. The area had been little affected during the centuries of nominal Roman occupation. The countryside had been subject to raids from both Scots and Picts and was "not one to attract early Germanic settlement". The Anglian King Ida (reigned from 547) started the sea-borne settlement of the coast, establishing an urbis regia (meaning "royal settlement") at Bamburgh across the bay from Lindisfarne. The conquest was not straightforward, however. The Historia Brittonum recounts how, in the 6th century, Urien, prince of Rheged, with a coalition of North Brittonic kingdoms, besieged Angles led by Theodric of Bernicia on the island for three days and nights, until internal power struggles led to the Britons' defeat.
The monastery of Lindisfarne was founded around 634 by Irish monk Saint Aidan, who had been sent from Iona off the west coast of Scotland to Northumbria at the request of King Oswald. The priory was founded before the end of 634 and Aidan remained there until his death in 651. The priory remained the only seat of a bishopric in Northumbria for nearly thirty years. Finan (bishop 651–661) built a timber church "suitable for a bishop's seat". St Bede, however, was critical of the fact that the church was not built of stone but only of hewn oak thatched with reeds. A later bishop, Eadbert, removed the thatch and covered both walls and roof in lead. An abbot, who could be the bishop, was elected by the brethren and led the community. Bede comments on this:
And let no one be surprised that, though we have said above that in this island of Lindisfarne, small as it is, there is found the seat of a bishop, now we say also that it is the home of an abbot and monks; for it actually is so. For one and the same dwelling-place of the servants of God holds both; and indeed all are monks. Aidan, who was the first bishop of this place, was a monk and always lived according to monastic rule together with all his followers. Hence all the bishops of that place up to the present time exercise their episcopal functions in such a way that the abbot, who they themselves have chosen by the advice of the brethren, rules the monastery; and all the priests, deacons, singers and readers and other ecclesiastical grades, together with the bishop himself, keep the monastic rule in all things.
Lindisfarne became the base for Christian evangelism in the North of England, and also sent a successful mission to Mercia. Monks from the Irish community of Iona settled on the island. Northumbria's patron saint, Saint Cuthbert, was a monk and later abbot of the monastery, and his miracles and life are recorded by the Venerable Bede. Cuthbert later became Bishop of Lindisfarne. An anonymous life of Cuthbert written at Lindisfarne is the oldest extant piece of English historical writing. From its reference to "Aldfrith, who now reigns peacefully", it is considered to date to between 685 and 704. Cuthbert was buried here, his remains later translated to Durham Cathedral (along with the relics of Saint Eadfrith of Lindisfarne). Eadberht of Lindisfarne, the next bishop (and later saint), was buried in the place from which Cuthbert's body was exhumed earlier the same year.
Cuthbert's body was carried with the monks, eventually settling in Chester-le-Street before a final move to Durham. The saint's shrine was the major pilgrimage centre for much of the region until its despoliation by Henry VIII's commissioners in 1539 or 1540. The grave was preserved, however, and when opened in 1827 yielded a number of artefacts dating back to Lindisfarne. The innermost of three coffins was of incised wood, the only decorated wood to survive from the period. It shows Jesus surrounded by the Four Evangelists. Within the coffin was a pectoral cross measuring 6.4 centimetres (2.5 in) across, made of gold and mounted with garnets and intricate designs; a comb, made of elephant ivory, was also found, an item that would have been exceedingly rare and expensive in Northern England, as well as an embossed, silver-covered travelling altar, all of which were contemporary with the original burial on the island. The most impressive find within the coffins was a gospel (known as the St Cuthbert Gospel or Stonyhurst Gospel from its association with Stonyhurst College): the manuscript, a relatively early and likely original one, was bound with embossed leather. When the body was placed in the shrine in 1104, other items were removed: a paten, scissors and a chalice of gold and onyx.
Following Finian's death, Colman became Bishop of Lindisfarne. Up to this point the Northumbrian (and latterly Mercian) churches had looked to Lindisfarne as the mother church. There were significant liturgical and theological differences with the fledgling Roman party based at Canterbury. According to Stenton: "There is no trace of any intercourse between these bishops [the Mercians] and the see of Canterbury". The Synod of Whitby in 663 changed this, as allegiance switched southwards to Canterbury and then to Rome. Colman departed his see for Iona, and Lindisfarne no longer held its previous importance.
In 735, the northern ecclesiastical province of England was established, with the archbishopric at York. There were only three bishops under York: Hexham, Lindisfarne and Whithorn, whereas Canterbury had the 12 envisaged by St Augustine. The Diocese of York roughly encompassed the counties of Yorkshire and Lancashire. Hexham covered County Durham and the southern part of Northumberland up to the River Coquet, and eastwards into the Pennines. Whithorn covered most of Dumfries and Galloway region west of Dumfries itself. The remainder, Cumbria, northern Northumbria, Lothian and much of the Kingdom of Strathclyde formed the diocese of Lindisfarne.
In 737, Saint Ceolwulf of Northumbria abdicated as King of Northumbria and entered the priory at Lindisfarne. He died in 764 and was buried alongside Cuthbert. In 830, his body was moved to Norham-upon-Tweed, and later his head was translated to Durham Cathedral.
Lindisfarne Gospels
Main article: Lindisfarne Gospels
At some point in the early 8th century the illuminated manuscript known as the Lindisfarne Gospels, an illustrated Latin copy of the Gospels of Matthew, Mark, Luke and John, was made, probably at Lindisfarne. The artist was possibly Eadfrith, who later became Bishop of Lindisfarne. It is also speculated that a team of illuminators and calligraphers (monks of Lindisfarne Priory) worked on the text, but if so, their identities are unknown. Some time in the second half of the 10th century, a monk named Aldred added an Anglo-Saxon (Old English) gloss to the Latin text, producing the earliest surviving Old English copies of the Gospels. Aldred attributed the original to Eadfrith (bishop 698–721). The Gospels were written with a good hand, but it is the illustrations, done in an insular style containing a fusion of Celtic, Germanic and Roman elements, that are considered to be of the most value. According to Aldred, Eadfrith's successor Æthelwald was responsible for pressing and binding the book, before it was covered with a fine metal case made by a hermit known as Billfrith. The Lindisfarne Gospels now reside in the British Library in London, a location which has caused some controversy amongst some Northumbrians. In 1971, professor Suzanne Kaufman of Rockford, Illinois presented a facsimile copy of the Gospels to the clergy of the island.
In 793, a Viking raid on Lindisfarne caused much consternation throughout the Christian west, and is now often taken as the beginning of the Viking Age. There had been some other Viking raids, but according to English Heritage this one was particularly significant, because "it attacked the sacred heart of the Northumbrian kingdom, desecrating 'the very place where the Christian religion began in our nation'". The D and E versions of the Anglo-Saxon Chronicle record:
Her wæron reðe forebecna cumene ofer Norðhymbra land, ⁊ þæt folc earmlic bregdon, þæt wæron ormete þodenas ⁊ ligrescas, ⁊ fyrenne dracan wæron gesewene on þam lifte fleogende. Þam tacnum sona fyligde mycel hunger, ⁊ litel æfter þam, þæs ilcan geares on .vi. Idus Ianuarii, earmlice hæþenra manna hergunc adilegode Godes cyrican in Lindisfarnaee þurh hreaflac ⁊ mansliht.
("In this year fierce, foreboding omens came over the land of the Northumbrians, and the wretched people shook; there were excessive whirlwinds, lightning, and fiery dragons were seen flying in the sky. These signs were followed by great famine, and a little after those, that same year on 6th ides of January, the ravaging of wretched heathen men destroyed God's church at Lindisfarne.")
The generally accepted date for the Viking raid on Lindisfarne is 8 June; Michael Swanton writes: "vi id Ianr, presumably [is] an error for vi id Iun (8 June) which is the date given by the Annals of Lindisfarne (p. 505), when better sailing weather would favour coastal raids."
Alcuin, a Northumbrian scholar in Charlemagne's court at the time, wrote: "Never before has such terror appeared in Britain as we have now suffered from a pagan race ... The heathens poured out the blood of saints around the altar, and trampled on the bodies of saints in the temple of God, like dung in the streets."
During the attack many of the monks were killed, or captured and enslaved. As the English population became more settled, they seemed to have turned their back on the sea. Many monasteries were established on islands, peninsulas, river mouths and cliffs, as isolated communities were less susceptible to interference and the politics of the heartland. These preliminary raids, despite their brutal nature, were not followed up. The main body of the raiders passed north around Scotland. The 9th century invasions came not from Norway, but from the Danes from around the entrance to the Baltic. The first Danish raids into England were in the Isle of Sheppey, Kent during 835 and from there their influence spread north. During this period religious art continued to flourish on Lindisfarne, and the Liber Vitae of Durham began in the priory. By 866, the Danes were in York, and in 873 the army was moving into Northumberland. With the collapse of the Northumbrian kingdom, the monks of Lindisfarne fled the island in 875 taking with them St Cuthbert's bones (which are now buried at the cathedral in Durham), who during his life had been prior and bishop of Lindisfarne; his body was buried on the island in the year 698.
Prior to the 9th century, Lindisfarne Priory had, in common with other such establishments, held large tracts of land which were managed directly or leased to farmers with a life interest only. Following the Danish occupation, land was increasingly owned by individuals, and could be bought, sold and inherited. Following the Battle of Corbridge in 914 Ragnald seized the land giving some to his followers Scula and Onlafbal.
William of St Calais, the first Norman Bishop of Durham, endowed his new Benedictine monastery at Durham with land and property in Northumberland, including Holy Island and much of the surrounding mainland. Durham Priory re-established a monastic house on the island in 1093, as a cell of Durham, administered from Norham. The standing remains date from this time (whereas the site of the original priory is now occupied by the parish church).
Monastic records from the 14th to the 16th century provide evidence of an already well-established fishing economy on the island. Both line fishing and net fishing were practised, inshore in shallow waters and in the deep water offshore, using a variety of vessels: contemporary accounts differentiate between small 'cobles' and larger 'boats', as well as singling out certain specialised vessels (such as a 'herynger', sold for £2 in 1404). As well as supplying food for the monastic community, the island's fisheries (together with those of nearby Farne) provided the mother house at Durham with fish, on a regular (sometimes weekly) basis. Fish caught included cod, haddock, herring, salmon, porpoise and mullet, among others. Shellfish of various types were also fished for, with lobster nets and oyster dredges being mentioned in the accounts. Fish surplus to the needs of the monastery was traded, but subject to a tithe. There is also evidence that the monks operated a lime kiln on the island.
In 1462, during the Wars of the Roses, Margaret of Anjou made an abortive attempt to seize the Northumbrian castles. Following a storm at sea 400 troops had to seek shelter on Holy Island, where they surrendered to the Yorkists.
The Benedictine monastery continued until its suppression in 1536 under Henry VIII, after which the buildings surrounding the church were used as a naval storehouse. In 1613 ownership of the island (and other land in the area formerly pertaining to Durham Priory) was transferred to the Crown.
An early scholarly description of the priory was compiled by Dr Henry George Charles Clarke (presumed son of Admiral Sir Erasmus Gower) in 1838 during his term as president of the Berwickshire Naturalists' Club. Dr Clarke surmised that this Norman priory was unique in that the centre aisle had a vault of stone. Of the six arches, Dr Clarke stated "as if the architect had not previously calculated the space to be occupied by his arcade. The effect here has been to produce a horse-shoe instead of a semicircular arch, from its being of the same height, but lesser span, than the others. This arch is very rare, even in Norman buildings". The Lindisfarne Priory (ruin) is a grade I listed building, List Entry Number 1042304. Other parts of the priory are a Scheduled ancient monument, List Entry Number 1011650. The latter are described as "the site of the pre-Conquest monastery of Lindisfarne and the Benedictine cell of Durham Cathedral that succeeded it in the 11th century".
Recent work by archeologists was continuing in 2019, for the fourth year. Artifacts recovered included a rare board game piece, copper-alloy rings and Anglo-Saxon coins from both Northumbria and Wessex. The discovery of a cemetery led to finding commemorative markers "unique to the 8th and 9th centuries". The group also found evidence of an early medieval building, "which seems to have been constructed on top of an even earlier industrial oven" which was used to make copper or glass.
Northumberland is a ceremonial county in North East England, bordering Scotland. It is bordered by the Scottish Borders to the north, the North Sea to the east, Tyne and Wear and County Durham to the south, and Cumbria to the west. The town of Blyth is the largest settlement.
The county has an area of 5,013 km2 (1,936 sq mi) and a population of 320,274, making it the least-densely populated county in England. The south-east contains the largest towns: Blyth (37,339), Cramlington (27,683), Ashington (27,670), and Morpeth (14,304), which is the administrative centre. The remainder of the county is rural, and the largest towns are Berwick-upon-Tweed (12,043) in the far north and Hexham (13,097) in the west. For local government purposes the county is a unitary authority area. The county historically included the parts of Tyne and Wear north of the River Tyne.
The west of Northumberland contains part of the Cheviot Hills and North Pennines, while to the east the land becomes flatter before reaching the coast. The Cheviot (815 m (2,674 ft)), after which the range of hills is named, is the county's highest point. The county contains the source of the River North Tyne and much of the South Tyne; near Hexham they combine to form the Tyne, which exits into Tyne and Wear shortly downstream. The other major rivers in Northumberland are, from south to north, the Blyth, Coquet, Aln, Wansbeck and Tweed, the last of which forms part of the Scottish border. The county contains Northumberland National Park and two national landscapes: the Northumberland Coast and part of the North Pennines.
Much of the county's history has been defined by its position on a border. In the Roman era most of the county lay north of Hadrian's Wall, and the region was contested between England and Scotland into the Early Modern era, leading to the construction of many castles, peel towers and bastle houses, and the early modern fortifications at Berwick-upon-Tweed. Northumberland is also associated with Celtic Christianity, particularly the tidal island of Lindisfarne. During the Industrial Revolution the area had significant coal mining, shipbuilding, and armaments industries.
Northumberland, England's northernmost county, is a land where Roman occupiers once guarded a walled frontier, Anglian invaders fought with Celtic natives, and Norman lords built castles to suppress rebellion and defend a contested border with Scotland. The present-day county is a vestige of an independent kingdom that once stretched from Edinburgh to the Humber, hence its name, meaning literally 'north of the Humber'. Reflecting its tumultuous past, Northumberland has more castles than any other county in England, and the greatest number of recognised battle sites. Once an economically important region that supplied much of the coal that powered the industrial revolution, Northumberland is now a primarily rural county with a small and gradually shrinking population.
As attested by many instances of rock art, the Northumberland region has a rich prehistory. Archeologists have studied a Mesolithic structure at Howick, which dates to 7500 BC and was identified as Britain's oldest house until it lost this title in 2010 when the discovery of the even older Star Carr house in North Yorkshire was announced, which dates to 8770 BC. They have also found tools, ornaments, building structures and cairns dating to the bronze and iron ages, when the area was occupied by Brythonic Celtic peoples who had migrated from continental Europe, most likely the Votadini whose territory stretched from Edinburgh and the Firth of Forth to Northumberland. It is not clear where the boundary between the Votadini and the other large tribe, the Brigantes, was, although it probably frequently shifted as a result of wars and as smaller tribes and communities changed allegiances. Unlike neighbouring tribes, Votadini farms were surrounded by large walls, banks and ditches and the people made offerings of fine metal objects, but never wore massive armlets. There are also at least three very large hillforts in their territory (Yeavering Bell, Eildon Hill and Traprain Law, the latter two now in Scotland), each was located on the top of a prominent hill or mountain. The hillforts may have been used for over a thousand years by this time as places of refuge and as places for meetings for political and religious ceremonies. Duddo Five Stones in North Northumberland and the Goatstones near Hadrian's Wall are stone circles dating from the Bronze Age.
When Gnaeus Julius Agricola was appointed Roman governor of Britain in 78 AD, most of northern Britain was still controlled by native British tribes. During his governorship Agricola extended Roman control north of Eboracum (York) and into what is now Scotland. Roman settlements, garrisons and roads were established throughout the Northumberland region.
The northern frontier of the Roman occupation fluctuated between Pons Aelius (now Newcastle) and the Forth. Hadrian's Wall was completed by about 130 AD, to define and defend the northern boundary of Roman Britain. By 142, the Romans had completed the Antonine Wall, a more northerly defensive border lying between the Forth and Clyde. However, by 164 they abandoned the Antonine Wall to consolidate defences at Hadrian's Wall.
Two important Roman roads in the region were the Stanegate and Dere Street, the latter extending through the Cheviot Hills to locations well north of the Tweed. Located at the intersection of these two roads, Coria (Corbridge), a Roman supply-base, was the most northerly large town in the Roman Empire. The Roman forts of Vercovicium (Housesteads) on Hadrian's Wall, and Vindolanda (Chesterholm) built to guard the Stanegate, had extensive civil settlements surrounding them.
The Celtic peoples living in the region between the Tyne and the Forth were known to the Romans as the Votadini. When not under direct Roman rule, they functioned as a friendly client kingdom, a somewhat porous buffer against the more warlike Picts to the north.
The gradual Roman withdrawal from Britain in the 5th century led to a poorly documented age of conflict and chaos as different peoples contested territories in northern Britain.
Nearly 2000-year-old Roman boxing gloves were uncovered at Vindolanda in 2017 by the Vidolanda Trust experts led by Dr Andrew Birley. According to the Guardian, being similar in style and function to the full-hand modern boxing gloves, these two gloves found at Vindolanda look like leather bands date back to 120 AD. It is suggested that based on their difference from gladiator gloves warriors using this type of gloves had no purpose to kill each other. These gloves were probably used in a sport for promoting fighting skills. The gloves are currently displayed at Vindolanda's museum.
Conquests by Anglian invaders led to the establishment of the kingdoms of Deira and Bernicia. The first Anglian settlement was effected in 547 by Ida, who, accompanied by his six sons, pushed through the narrow strip of territory between the Cheviots and the sea, and set up a fortress at Bamburgh, which became the royal seat of the Bernician kings. About the end of the 6th century Bernicia was first united with the rival kingdom of Deira under the rule of Æthelfrith of Northumbria, and the district between the Humber and the Forth became known as the kingdom of Northumbria.
After Æthelfrith was killed in battle around 616, Edwin of Deira became king of Northumbria. Æthelfrith's son Oswald fled northwest to the Gaelic kingdom of Dál Riata where he was converted to Christianity by the monks of Iona. Meanwhile, Paulinus, the first bishop of York, converted King Edwin to Roman Christianity and began an extensive program of conversion and baptism. By his time the kingdom must have reached the west coast, as Edwin is said to have conquered the islands of Anglesey and Man. Under Edwin the Northumbrian kingdom became the chief power in Britain. However, when Cadwallon ap Cadfan defeated Edwin at Hatfield Chase in 633, Northumbria was divided into the former kingdoms of Bernicia and Deira and Christianity suffered a temporary decline.
In 634, Oswald defeated Cadwallon ap Cadfan at the Battle of Heavenfield, resulting in the re-unification of Northumbria. Oswald re-established Christianity in the kingdom and assigned a bishopric at Hexham, where Wilfrid erected a famous early English church. Reunification was followed by a period of Northumbrian expansion into Pictish territory and growing dominance over the Celtic kingdoms of Dál Riata and Strathclyde to the west. Northumbrian encroachments were abruptly curtailed in 685, when Ecgfrith suffered complete defeat by a Pictish force at the Battle of Nechtansmere.
When Saint Aidan came at the request of Oswald to preach to the Northumbrians he chose the island of Lindisfarne as the site of his church and monastery, and made it the head of the diocese which he founded in 635. For some years the see continued in peace, numbering among its bishops Saint Cuthbert, but in 793 Vikings landed on the island and burnt the settlement, killing many of the monks. The survivors, however, rebuilt the church and continued to live there until 883, when, through fear of a second invasion of the Danes, they fled inland, taking with them the body of Cuthbert and other holy relics.
Against this background, the monasteries of Northumbria developed some remarkably influential cultural products. Cædmon, a monk at Whitby Abbey, authored one of the earliest surviving examples of Old English poetry some time before 680. The Lindisfarne Gospels, an early example of insular art, is attributed to Eadfrith, the bishop of Lindisfarne from 698 to 721. Stenton (1971, p. 191) describes the book as follows.
In mere script it is no more than an admirable example of a noble style, and the figure drawing of its illustrations, though probably based on classical models, has more than a touch of naïveté. Its unique importance is due to the beauty and astonishing intricacy of its decoration. The nature of its ornament connects it very closely with a group of Irish manuscripts of which the Book of Kells is the most famous.
Bede's writing, at the Northumbrian monasteries at Wearmouth and Jarrow, gained him a reputation as the most learned scholar of his age. His work is notable for both its breadth (encompassing history, theology, science and literature) and quality, exemplified by the rigorous use of citation. Bede's most famous work is Ecclesiastical History of the English People, which is regarded as a highly influential early model of historical scholarship.
The kingdom of Northumbria ceased to exist in 927, when it was incorporated into England as an earldom by Athelstan, the first king of a united England[citation needed].. In 937, Athelstan's victory over a combined Norse-Celtic force in the battle of Brunanburh secured England's control of its northern territory.
The Scottish king Indulf captured Edinburgh in 954, which thenceforth remained in possession of the Scots. His successors made repeated attempts to extend their territory southwards. Malcolm II was finally successful, when, in 1018, he annihilated the Northumbrian army at Carham on the Tweed, and Eadulf the earl of Northumbria ceded all his territory to the north of that river as the price of peace. Henceforth Lothian, consisting of the former region of Northumbria between the Forth and the Tweed, remained in possession of the Scottish kings.
The term Northumberland was first recorded in its contracted modern sense in 1065 in an entry in the Anglo-Saxon Chronicle relating to a rebellion against Tostig Godwinson.
The vigorous resistance of Northumbria to William the Conqueror was punished by ruthless harrying, mostly south of the River Tees. As recounted by the Anglo-Saxon Chronicle:
A.D. 1068. This year King William gave Earl Robert the earldom over Northumberland; but the landsmen attacked him in the town of Durham, and slew him, and nine hundred men with him. Soon afterwards Edgar Etheling came with all the Northumbrians to York; and the townsmen made a treaty with him: but King William came from the South unawares on them with a large army, and put them to flight, and slew on the spot those who could not escape; which were many hundred men; and plundered the town. St. Peter's minster he made a profanation, and all other places also he despoiled and trampled upon; and the ethelling went back again to Scotland.
The Normans rebuilt the Anglian monasteries of Lindisfarne, Hexham and Tynemouth, and founded Norman abbeys at Newminster (1139), Alnwick (1147), Brinkburn (1180), Hulne, and Blanchland. Castles were built at Newcastle (1080), Alnwick (1096), Bamburgh (1131), Harbottle (1157), Prudhoe (1172), Warkworth (1205), Chillingham, Ford (1287), Dunstanburgh (1313), Morpeth, Langley (1350), Wark on Tweed and Norham (1121), the latter an enclave of the palatine bishops of Durham.
Northumberland county is not mentioned in the Domesday Survey, but the account of the issues of the county, as rendered by Odard the sheriff, is entered in the Great Roll of the Exchequer for 1131.
In 1237, Scotland renounced claims to Northumberland county in the Treaty of York.
During the reign of Edward I (1272–1307), the county of Northumberland was the district between the Tees and the Tweed, and had within it several scattered liberties subject to other powers: Durham, Sadberge, Bedlingtonshire, and Norhamshire belonging to the bishop of Durham; Hexhamshire to the archbishop of York; Tynedale to the king of Scotland; Emildon to the earl of Lancaster; and Redesdale to Gilbert de Umfraville, Earl of Angus. These franchises were exempt from the ordinary jurisdiction of the shire. Over time, some were incorporated within the county: Tynedale in 1495; Hexhamshire in 1572; and Norhamshire, Islandshire and Bedlingtonshire by the Counties (Detached Parts) Act 1844.
The county court for Northumberland was held at different times at Newcastle, Alnwick and Morpeth, until by statute of 1549 it was ordered that the court should thenceforth be held in the town and castle of Alnwick. Under the same statute the sheriffs of Northumberland, who had been in the habit of appropriating the issues of the county to their private use, were required thereafter to deliver in their accounts to the Exchequer in the same manner as the sheriffs of other counties.
From the Norman Conquest until the union of England and Scotland under James I and VI, Northumberland was the scene of perpetual inroads and devastations by the Scots. Norham, Alnwick and Wark were captured by David I of Scotland in the wars of Stephen's reign. In 1174, during his invasion of Northumbria, William I of Scotland, also known as William the Lion, was captured by a party of about four hundred mounted knights, led by Ranulf de Glanvill. This incident became known as the Battle of Alnwick. In 1295, Robert de Ros and the earls of Athol and Menteith ravaged Redesdale, Coquetdale and Tynedale. In 1314 the county was ravaged by king Robert Bruce. And so dire was the Scottish threat in 1382, that by special enactment the earl of Northumberland was ordered to remain on his estates to protect the border. In 1388, Henry Percy was taken prisoner and 1500 of his men slain at the battle of Otterburn, immortalised in the ballad of Chevy Chase.
Alnwick, Bamburgh and Dunstanburgh were garrisoned for the Lancastrian cause in 1462, but after the Yorkist victories of Hexham and Hedgley Moor in 1464, Alnwick and Dunstanburgh surrendered, and Bamburgh was taken by storm.
In September 1513, King James IV of Scotland was killed at the Battle of Flodden on Branxton Moor.
Roman Catholic support in Northumberland for Mary, Queen of Scots, led to the Rising of the North in 1569.
After uniting the English and Scottish thrones, James VI and I sharply curbed the lawlessness of the border reivers and brought relative peace to the region. There were Church of Scotland congregations in Northumberland in the 17th and 18th centuries.
During the Civil War of the 17th century, Newcastle was garrisoned for the king by the earl of Newcastle, but in 1644 it was captured by the Scots under the earl of Leven, and in 1646 Charles I was led there a captive under the charge of David Leslie.
Many of the chief Northumberland families were ruined in the Jacobite rebellion of 1715.
The mineral resources of the area appear to have been exploited to some extent from remote times. It is certain that coal was used by the Romans in Northumberland, and some coal ornaments found at Angerton have been attributed to the 7th century. In a 13th-century grant to Newminster Abbey a road for the conveyance of sea coal from the shore about Blyth is mentioned, and the Blyth coal field was worked throughout the 14th and 15th centuries. The coal trade on the Tyne did not exist to any extent before the 13th century, but from that period it developed rapidly, and Newcastle acquired the monopoly of the river shipping and coal trade. Lead was exported from Newcastle in the 12th century, probably from Hexhamshire, the lead mines of which were very prosperous throughout the 16th and 17th centuries. In a charter from Richard I to Hugh de Puiset creating him earl of Northumberland, mines of silver and iron are mentioned. A salt pan is mentioned at Warkworth in the 12th century; in the 13th century the salt industry flourished at the mouth of the river Blyth, and in the 15th century formed the principal occupation of the inhabitants of North and South Shields. In the reign of Elizabeth I, glass factories were set up at Newcastle by foreign refugees, and the industry spread rapidly along the Tyne. Tanning, both of leather and of nets, was largely practised in the 13th century, and the salmon fisheries in the Tyne were famous in the reign of Henry I.
John Smeaton designed the Coldstream Bridge and a bridge at Hexham.
Stephenson's Rocket
Invention of the steam turbine by Charles Algernon Parsons
Northumberland is a ceremonial county in North East England, bordering Scotland. It is bordered by the Scottish Borders to the north, the North Sea to the east, Tyne and Wear and County Durham to the south, and Cumbria to the west. The town of Blyth is the largest settlement.
The county has an area of 5,013 km2 (1,936 sq mi) and a population of 320,274, making it the least-densely populated county in England. The south-east contains the largest towns: Blyth (37,339), Cramlington (27,683), Ashington (27,670), and Morpeth (14,304), which is the administrative centre. The remainder of the county is rural, and the largest towns are Berwick-upon-Tweed (12,043) in the far north and Hexham (13,097) in the west. For local government purposes the county is a unitary authority area. The county historically included the parts of Tyne and Wear north of the River Tyne.
The west of Northumberland contains part of the Cheviot Hills and North Pennines, while to the east the land becomes flatter before reaching the coast. The Cheviot (815 m (2,674 ft)), after which the range of hills is named, is the county's highest point. The county contains the source of the River North Tyne and much of the South Tyne; near Hexham they combine to form the Tyne, which exits into Tyne and Wear shortly downstream. The other major rivers in Northumberland are, from south to north, the Blyth, Coquet, Aln, Wansbeck and Tweed, the last of which forms part of the Scottish border. The county contains Northumberland National Park and two national landscapes: the Northumberland Coast and part of the North Pennines.
Much of the county's history has been defined by its position on a border. In the Roman era most of the county lay north of Hadrian's Wall, and the region was contested between England and Scotland into the Early Modern era, leading to the construction of many castles, peel towers and bastle houses, and the early modern fortifications at Berwick-upon-Tweed. Northumberland is also associated with Celtic Christianity, particularly the tidal island of Lindisfarne. During the Industrial Revolution the area had significant coal mining, shipbuilding, and armaments industries.
Northumberland, England's northernmost county, is a land where Roman occupiers once guarded a walled frontier, Anglian invaders fought with Celtic natives, and Norman lords built castles to suppress rebellion and defend a contested border with Scotland. The present-day county is a vestige of an independent kingdom that once stretched from Edinburgh to the Humber, hence its name, meaning literally 'north of the Humber'. Reflecting its tumultuous past, Northumberland has more castles than any other county in England, and the greatest number of recognised battle sites. Once an economically important region that supplied much of the coal that powered the industrial revolution, Northumberland is now a primarily rural county with a small and gradually shrinking population.
As attested by many instances of rock art, the Northumberland region has a rich prehistory. Archeologists have studied a Mesolithic structure at Howick, which dates to 7500 BC and was identified as Britain's oldest house until it lost this title in 2010 when the discovery of the even older Star Carr house in North Yorkshire was announced, which dates to 8770 BC. They have also found tools, ornaments, building structures and cairns dating to the bronze and iron ages, when the area was occupied by Brythonic Celtic peoples who had migrated from continental Europe, most likely the Votadini whose territory stretched from Edinburgh and the Firth of Forth to Northumberland. It is not clear where the boundary between the Votadini and the other large tribe, the Brigantes, was, although it probably frequently shifted as a result of wars and as smaller tribes and communities changed allegiances. Unlike neighbouring tribes, Votadini farms were surrounded by large walls, banks and ditches and the people made offerings of fine metal objects, but never wore massive armlets. There are also at least three very large hillforts in their territory (Yeavering Bell, Eildon Hill and Traprain Law, the latter two now in Scotland), each was located on the top of a prominent hill or mountain. The hillforts may have been used for over a thousand years by this time as places of refuge and as places for meetings for political and religious ceremonies. Duddo Five Stones in North Northumberland and the Goatstones near Hadrian's Wall are stone circles dating from the Bronze Age.
When Gnaeus Julius Agricola was appointed Roman governor of Britain in 78 AD, most of northern Britain was still controlled by native British tribes. During his governorship Agricola extended Roman control north of Eboracum (York) and into what is now Scotland. Roman settlements, garrisons and roads were established throughout the Northumberland region.
The northern frontier of the Roman occupation fluctuated between Pons Aelius (now Newcastle) and the Forth. Hadrian's Wall was completed by about 130 AD, to define and defend the northern boundary of Roman Britain. By 142, the Romans had completed the Antonine Wall, a more northerly defensive border lying between the Forth and Clyde. However, by 164 they abandoned the Antonine Wall to consolidate defences at Hadrian's Wall.
Two important Roman roads in the region were the Stanegate and Dere Street, the latter extending through the Cheviot Hills to locations well north of the Tweed. Located at the intersection of these two roads, Coria (Corbridge), a Roman supply-base, was the most northerly large town in the Roman Empire. The Roman forts of Vercovicium (Housesteads) on Hadrian's Wall, and Vindolanda (Chesterholm) built to guard the Stanegate, had extensive civil settlements surrounding them.
The Celtic peoples living in the region between the Tyne and the Forth were known to the Romans as the Votadini. When not under direct Roman rule, they functioned as a friendly client kingdom, a somewhat porous buffer against the more warlike Picts to the north.
The gradual Roman withdrawal from Britain in the 5th century led to a poorly documented age of conflict and chaos as different peoples contested territories in northern Britain.
Nearly 2000-year-old Roman boxing gloves were uncovered at Vindolanda in 2017 by the Vidolanda Trust experts led by Dr Andrew Birley. According to the Guardian, being similar in style and function to the full-hand modern boxing gloves, these two gloves found at Vindolanda look like leather bands date back to 120 AD. It is suggested that based on their difference from gladiator gloves warriors using this type of gloves had no purpose to kill each other. These gloves were probably used in a sport for promoting fighting skills. The gloves are currently displayed at Vindolanda's museum.
Conquests by Anglian invaders led to the establishment of the kingdoms of Deira and Bernicia. The first Anglian settlement was effected in 547 by Ida, who, accompanied by his six sons, pushed through the narrow strip of territory between the Cheviots and the sea, and set up a fortress at Bamburgh, which became the royal seat of the Bernician kings. About the end of the 6th century Bernicia was first united with the rival kingdom of Deira under the rule of Æthelfrith of Northumbria, and the district between the Humber and the Forth became known as the kingdom of Northumbria.
After Æthelfrith was killed in battle around 616, Edwin of Deira became king of Northumbria. Æthelfrith's son Oswald fled northwest to the Gaelic kingdom of Dál Riata where he was converted to Christianity by the monks of Iona. Meanwhile, Paulinus, the first bishop of York, converted King Edwin to Roman Christianity and began an extensive program of conversion and baptism. By his time the kingdom must have reached the west coast, as Edwin is said to have conquered the islands of Anglesey and Man. Under Edwin the Northumbrian kingdom became the chief power in Britain. However, when Cadwallon ap Cadfan defeated Edwin at Hatfield Chase in 633, Northumbria was divided into the former kingdoms of Bernicia and Deira and Christianity suffered a temporary decline.
In 634, Oswald defeated Cadwallon ap Cadfan at the Battle of Heavenfield, resulting in the re-unification of Northumbria. Oswald re-established Christianity in the kingdom and assigned a bishopric at Hexham, where Wilfrid erected a famous early English church. Reunification was followed by a period of Northumbrian expansion into Pictish territory and growing dominance over the Celtic kingdoms of Dál Riata and Strathclyde to the west. Northumbrian encroachments were abruptly curtailed in 685, when Ecgfrith suffered complete defeat by a Pictish force at the Battle of Nechtansmere.
When Saint Aidan came at the request of Oswald to preach to the Northumbrians he chose the island of Lindisfarne as the site of his church and monastery, and made it the head of the diocese which he founded in 635. For some years the see continued in peace, numbering among its bishops Saint Cuthbert, but in 793 Vikings landed on the island and burnt the settlement, killing many of the monks. The survivors, however, rebuilt the church and continued to live there until 883, when, through fear of a second invasion of the Danes, they fled inland, taking with them the body of Cuthbert and other holy relics.
Against this background, the monasteries of Northumbria developed some remarkably influential cultural products. Cædmon, a monk at Whitby Abbey, authored one of the earliest surviving examples of Old English poetry some time before 680. The Lindisfarne Gospels, an early example of insular art, is attributed to Eadfrith, the bishop of Lindisfarne from 698 to 721. Stenton (1971, p. 191) describes the book as follows.
In mere script it is no more than an admirable example of a noble style, and the figure drawing of its illustrations, though probably based on classical models, has more than a touch of naïveté. Its unique importance is due to the beauty and astonishing intricacy of its decoration. The nature of its ornament connects it very closely with a group of Irish manuscripts of which the Book of Kells is the most famous.
Bede's writing, at the Northumbrian monasteries at Wearmouth and Jarrow, gained him a reputation as the most learned scholar of his age. His work is notable for both its breadth (encompassing history, theology, science and literature) and quality, exemplified by the rigorous use of citation. Bede's most famous work is Ecclesiastical History of the English People, which is regarded as a highly influential early model of historical scholarship.
The kingdom of Northumbria ceased to exist in 927, when it was incorporated into England as an earldom by Athelstan, the first king of a united England[citation needed].. In 937, Athelstan's victory over a combined Norse-Celtic force in the battle of Brunanburh secured England's control of its northern territory.
The Scottish king Indulf captured Edinburgh in 954, which thenceforth remained in possession of the Scots. His successors made repeated attempts to extend their territory southwards. Malcolm II was finally successful, when, in 1018, he annihilated the Northumbrian army at Carham on the Tweed, and Eadulf the earl of Northumbria ceded all his territory to the north of that river as the price of peace. Henceforth Lothian, consisting of the former region of Northumbria between the Forth and the Tweed, remained in possession of the Scottish kings.
The term Northumberland was first recorded in its contracted modern sense in 1065 in an entry in the Anglo-Saxon Chronicle relating to a rebellion against Tostig Godwinson.
The vigorous resistance of Northumbria to William the Conqueror was punished by ruthless harrying, mostly south of the River Tees. As recounted by the Anglo-Saxon Chronicle:
A.D. 1068. This year King William gave Earl Robert the earldom over Northumberland; but the landsmen attacked him in the town of Durham, and slew him, and nine hundred men with him. Soon afterwards Edgar Etheling came with all the Northumbrians to York; and the townsmen made a treaty with him: but King William came from the South unawares on them with a large army, and put them to flight, and slew on the spot those who could not escape; which were many hundred men; and plundered the town. St. Peter's minster he made a profanation, and all other places also he despoiled and trampled upon; and the ethelling went back again to Scotland.
The Normans rebuilt the Anglian monasteries of Lindisfarne, Hexham and Tynemouth, and founded Norman abbeys at Newminster (1139), Alnwick (1147), Brinkburn (1180), Hulne, and Blanchland. Castles were built at Newcastle (1080), Alnwick (1096), Bamburgh (1131), Harbottle (1157), Prudhoe (1172), Warkworth (1205), Chillingham, Ford (1287), Dunstanburgh (1313), Morpeth, Langley (1350), Wark on Tweed and Norham (1121), the latter an enclave of the palatine bishops of Durham.
Northumberland county is not mentioned in the Domesday Survey, but the account of the issues of the county, as rendered by Odard the sheriff, is entered in the Great Roll of the Exchequer for 1131.
In 1237, Scotland renounced claims to Northumberland county in the Treaty of York.
During the reign of Edward I (1272–1307), the county of Northumberland was the district between the Tees and the Tweed, and had within it several scattered liberties subject to other powers: Durham, Sadberge, Bedlingtonshire, and Norhamshire belonging to the bishop of Durham; Hexhamshire to the archbishop of York; Tynedale to the king of Scotland; Emildon to the earl of Lancaster; and Redesdale to Gilbert de Umfraville, Earl of Angus. These franchises were exempt from the ordinary jurisdiction of the shire. Over time, some were incorporated within the county: Tynedale in 1495; Hexhamshire in 1572; and Norhamshire, Islandshire and Bedlingtonshire by the Counties (Detached Parts) Act 1844.
The county court for Northumberland was held at different times at Newcastle, Alnwick and Morpeth, until by statute of 1549 it was ordered that the court should thenceforth be held in the town and castle of Alnwick. Under the same statute the sheriffs of Northumberland, who had been in the habit of appropriating the issues of the county to their private use, were required thereafter to deliver in their accounts to the Exchequer in the same manner as the sheriffs of other counties.
From the Norman Conquest until the union of England and Scotland under James I and VI, Northumberland was the scene of perpetual inroads and devastations by the Scots. Norham, Alnwick and Wark were captured by David I of Scotland in the wars of Stephen's reign. In 1174, during his invasion of Northumbria, William I of Scotland, also known as William the Lion, was captured by a party of about four hundred mounted knights, led by Ranulf de Glanvill. This incident became known as the Battle of Alnwick. In 1295, Robert de Ros and the earls of Athol and Menteith ravaged Redesdale, Coquetdale and Tynedale. In 1314 the county was ravaged by king Robert Bruce. And so dire was the Scottish threat in 1382, that by special enactment the earl of Northumberland was ordered to remain on his estates to protect the border. In 1388, Henry Percy was taken prisoner and 1500 of his men slain at the battle of Otterburn, immortalised in the ballad of Chevy Chase.
Alnwick, Bamburgh and Dunstanburgh were garrisoned for the Lancastrian cause in 1462, but after the Yorkist victories of Hexham and Hedgley Moor in 1464, Alnwick and Dunstanburgh surrendered, and Bamburgh was taken by storm.
In September 1513, King James IV of Scotland was killed at the Battle of Flodden on Branxton Moor.
Roman Catholic support in Northumberland for Mary, Queen of Scots, led to the Rising of the North in 1569.
After uniting the English and Scottish thrones, James VI and I sharply curbed the lawlessness of the border reivers and brought relative peace to the region. There were Church of Scotland congregations in Northumberland in the 17th and 18th centuries.
During the Civil War of the 17th century, Newcastle was garrisoned for the king by the earl of Newcastle, but in 1644 it was captured by the Scots under the earl of Leven, and in 1646 Charles I was led there a captive under the charge of David Leslie.
Many of the chief Northumberland families were ruined in the Jacobite rebellion of 1715.
The mineral resources of the area appear to have been exploited to some extent from remote times. It is certain that coal was used by the Romans in Northumberland, and some coal ornaments found at Angerton have been attributed to the 7th century. In a 13th-century grant to Newminster Abbey a road for the conveyance of sea coal from the shore about Blyth is mentioned, and the Blyth coal field was worked throughout the 14th and 15th centuries. The coal trade on the Tyne did not exist to any extent before the 13th century, but from that period it developed rapidly, and Newcastle acquired the monopoly of the river shipping and coal trade. Lead was exported from Newcastle in the 12th century, probably from Hexhamshire, the lead mines of which were very prosperous throughout the 16th and 17th centuries. In a charter from Richard I to Hugh de Puiset creating him earl of Northumberland, mines of silver and iron are mentioned. A salt pan is mentioned at Warkworth in the 12th century; in the 13th century the salt industry flourished at the mouth of the river Blyth, and in the 15th century formed the principal occupation of the inhabitants of North and South Shields. In the reign of Elizabeth I, glass factories were set up at Newcastle by foreign refugees, and the industry spread rapidly along the Tyne. Tanning, both of leather and of nets, was largely practised in the 13th century, and the salmon fisheries in the Tyne were famous in the reign of Henry I.
John Smeaton designed the Coldstream Bridge and a bridge at Hexham.
Stephenson's Rocket
Invention of the steam turbine by Charles Algernon Parsons
Story of O is a tale of female submission involving a beautiful Parisian fashion photographer named O, who is taught to be constantly available for intercourse, offering herself to any member of an elite club. Join us!
Histoire d'O / bondage D/s sex CMNF
Difficulties in female orgasm, masturbating and pornography are discussed by The Medical Center for Female Sexuality’s Sexuality Counselor, Shannon Bertha on MensNetTV with host Mel Feit. For more information on the medical techniques for treatment of female sexual dysfunction, including painful intercourse and low sex drive to enable women achieve sexual health and satisfying female sexuality visit: www.centerforfemalesexuality.com
Offices in Purchase, NY and Manhattan, NY.
Lets have some fun big boy, you got some protection?
Condoms have been used for sex for the last 400 years according to wikipedia ( and who knows how true that is to be )
Just think.. in the 1600's they had to figure out SOME type of way for these women to not get pregnant and so they made a condom of some sort. Plastic wasnt around so... what DID they use.
Im all for them when the time is needed. a little jimmy hat can be a man's wing man in a situation like this.
Always be prepared. Knowing is half the battle. - g.i joe
Ha. my husband is always saying that,.
**
Now my ABC's are turning into a bit of a workout getting up and down back and forth turning on this A58 without a remote. Oh how I miss My camera ( a33) which is in repairs. I cannot wait to get it back. Also this 58 doesnt want to read my Camera Raw settings for photoshop so I have to see what that is all about...forced to use jpeg til i figure this out.
Came To him
"Then the dove came to him in the evening, and behold, a freshly plucked olive leaf was in her mouth; and Noah knew that the waters had receded from the earth." [Genesis 8:11]
Blessed be the Lord for another day of mercy, even though I am now weary with its toils. Unto the preserver of men lift I my song of gratitude. The dove found no rest out of the ark, and therefore returned to it; and my soul has learned yet more fully than ever, this day, that there is no satisfaction to be found in earthly things—God alone can give rest to my spirit. As to my business, my possessions, my family, my attainments, these are all well enough in their way, but they cannot fulfil the desires of my immortal nature. “Return to your rest, O my soul, for the Lord has dealt bountifully with you [Psalm 116:7].” It was at the still hour, when the gates of the day were closing, that with weary wing the dove came back to the master: O Lord, enable me this evening thus to return to Jesus. She could not endure to spend a night hovering over the restless waste, nor can I bear to be even for another hour away from Jesus, the rest of my heart, the home of my spirit. She did not merely alight upon the roof of the ark, she “came to him;” even so would my longing spirit look into the secret of the Lord, pierce to the interior of truth, enter into that which is within the veil, and reach to my Beloved in very deed. To Jesus must I come: short of the nearest and dearest intercourse with him my panting spirit cannot stay. Blessed Lord Jesus, be with me, reveal yourself, and abide with me all night, so that when I awake I may be still with you. I note that the dove brought in her mouth an olive branch plucked off, the memorial of the past day, and a prophecy of the future. Have I no pleasing record to bring home? No pledge and earnest of lovingkindness yet to come? Yes, my Lord, I present you my grateful acknowledgments for tender mercies which have been new every morning and fresh every evening; and now, I pray you, put forth your hand and take your dove into your bosom. Hallelujah God bless
I enjoy candid captures. I thought of the title backgrounds and foregrounds. While the eye is drawn to the light, half the image, action and contrast take place in the background. I find the fashion choices in the background and how they contrast with those in foreground fascinating.
Shots of my custom Amish LEGO magnifigure, taken in Intercourse, PA right outside my hometown in Lancaster.
This was taken with a vintage 1970s telephoto film lens. I placed my figure on the ground on the edge of a farm adjacent to a church parking lot, and managed to get a cool photo with a depth of field effect.
Why the World needs to drink coffee:
(1 Stimulates social intercourse
(2 Heightens awareness
(3 Eliminates apathy
(4 Increases productivity
(5 Decreases violence (because you are too busy brewing and sipping coffee)
The clock by the door signifies that the resident was a watchmaker.
There is no subject of greater interest than the study of how the early settlers managed to build their houses and fit them with chimneys, windows, glass, locks and other furniture so difficult of acquisition in those days. The pioneers, however, appear to have laughed at difficulties; for none of them thought it a matter worth recording. Their trials, struggles and disappointments have been buried in oblivion. There is no record of their heroism.
It was to be expected that immigrants coming from a country where stone was the chief building material, should have built clumsily and defectively with wood. The first houses were draughty, cold and uncomfortable. No sheathing paper or matched board was used in the early days, and as a result, the high winter winds forced themselves through the chinks and made the houses ice boxes. The early settlers did not seem to realise the great amount of cold that can enter a house from beneath the floor. None of them seem to have adopted the modern system of excluding draughts from underneath the floors. Beneath the floors the goats rested from the mid-day sun in summer and the homeless dogs found there some shelter in winter nights. The continuous rush of cold air beneath the floor drew away the heat from the rooms above. The open fireplaces and wide chimneys also allowed the heat to escape. Floors were single. The single uncanvassed floor was another factor in allowing heat to escape. Storm sashes were unknown. One guard against cold they adopted; they screened their beds with canopies. In building, there was no attempt to place the posts on bedrock. The result was that the houses were continually heaving with the winter frosts. Often, at night, the occupants were aroused suddenly from their sleep by the noise of nails bending or breaking in boards forced from their usual places by the heaving of the house. This alternate heaving and falling of the house had the effect of rendering it more draughty from year to year.
It was fortunate that plenty of wood could be procured; for with open fire places enormous quantities of wood were consumed in heating and cooking. Cod-oil and candles were the illuminants till the introduction of the kerosene lamp in the year 1870. Stoves, floor-canvas and lucifer matches came into use about the same time. The comfort and conveniences introduced by these three domestic improvements were marvellous The old wide chimneys were closed up, the back of the chimney whitewashed, and the large irregular flags of the hearth replaced by bricks which were reddened every Saturday afternoon with powdered brick and water. The sand was swept off the floor and the gayly-flowered canvas put down. The evil-smelling cod-oil lamp was thrown on the garbage heap and the glass kerosene lamp with its bit of red flame in the bottom to add colour, was hung by the wall. The tinder box followed the cod-oil lamp.
Friendly intercourse from house to house was more common than it is to-day. Winter brought with it certain brief periods of leisure during which the men assembled in knots and discussed the events of the day. Visiting neighbours was a relief from the monotony of outport life. No one thought of knocking before entering; you simply lifted the latch and went in. If you were not welcome you soon found this out; the silent greeting warned you that your presence was not desirable. The election year was always an inexhaustible source of discussion and the prospective weddings a delightful theme for the women and girls at the quilting and matting parties.
Besides the frequent dances there were raffles for some poor widow or other charitable object. There was a great variety of indoor games to fill in the long nights such as, Forfeits, Hide the-button, Hunt-the-slipper, Ride-the-gray-Mare, Start-the-cask-out-of-the-Cargo, and My-man-John.
Christmastide was anticipated keenly by young and old. It was mummering time. Long before Christmas, considerable time was spent on designing costumes and fantastic rigs. Christmas Eve ushered in the mummering period, and for a whole fortnight, the night air was tortured by the inarticulate cries peculiar to "jannies". The mummers went around in groups of various numbers touring the village from one end to the other. There was a heroic folk-play brought by the Irish immigrants from the "Old Country" that used to be performed by the young men during the Christmas holidays. The actors personated of the great heroes of history, Napoleon Bonaparte, Alexander, Doctors Faustus, Sir Isaac Newton, St. George, St. Patrick. But times have changed. To-day, the tidy housewife will not admit nine or ten roughly shod boys on her red-and-white chequered canvas. In the olden days, the sanded floor could stand consid goat-skin head. The cymbals were two pot covers. The triangle was a pair of tongs, and the tambourine was a tinpan or a metal tray. One Christmas Eve night, Stephen Ryan of Broad Cove played the tambourine. The night being chilly, and his hands exposed, they lost their sensitiveness, and when the parade was over, his knuckles were a mass of mangled flesh and blood. The incident is trivial; but it shows the hilarious fervor of the amusements of the olden days.
This violin band made itself prominent on other occasions. When Bishop Carfagnini of Harbour Grace made his first episcopal visit to King Cove in May 1873 the violin band greeted him on his approach from Trinity. The band accompanied by the whole populace, went out three miles on the Trinity road expecting to meet His Lordship at that point; but there was a delay and they proceeded two miles further. At the signal of the Bishop's arrival, there was a deafening salvo from dozens of sealing guns, and when the report died away, the Violin band sent forth the lively strains of "The White Cockade" and the "Rakes of Mallow." The latter air was hardly appropriate to greet two dignitaries of the church; but it must be remembered that in these early days the band's repertoire of music suitable for triumphal processions was undoubtedly limited. Tradition has remembered only four of the musicians who took part in that demonstration, namely: P. Murphy, R Lawton, M. Lawton and Jim Costello. It formed the orchestra at the theatrical performances and some of its members accompanied the Choir at Benediction at Sunday evening Service.
The chief dances of the old days were the cotillion, eight-handed red, single step and kissing dance. After the cotillion was finished, it was an unwritten law that each couple should dance a single step. The reel was an intricate and laborious dance and necessitated some preliminary practice in order to master its involutions. It was long and sweat producing and the male performers uniformly sought the outside air after each performance, while the female performers fanned themselves in a cool corner. The generation now passing were youngsters then; but they can recall the glamour which the dances at the "Big House" (as Big Allie's house was called) used to throw around them on a fine summer night when the gay dancers came out on the long front gallery to cool off, and we saw them through the trees saunter back and forth across the lighted windows. Looking back one is reminded of Byron's lines on the festivities at Belgium's capital. For Mrs. Murphy was indeed a chieftain, and the end of all the gay dancing in the "Big House" was as tragic as the end of Bunswicks's fated chieftain.
If the habitues of the modern dance halls were compelled to go through a cotillion or a reel of the olden days, they would be prostrated for weeks thereafter. The dancers disdained ballroom etiquette when choosing a partner for a dance. They simply walked over to the damsel and without speaking, took her hand She, silently acquiesced and took her place on the floor. When the dance was finished, her partner dropped her like a hot potato, without a word of thanks or any other ceremony, and left her to find a seat as best she could.
The cotillion was less laborous than the reel; and also less interesting. It was an inartistic dance. Its chief characteristics were an alternate time-beating by the men and their partner in the centre of the ring, followed by a violent swinging and a grand chain. This was repeated ad infinitum or as long as the participants could hold out. In the single-step dancing every dancer danced to his own favorite air; and the fiddler was expected to respond to the individual demands made upon his musical repertoire. The most frequent calls were for "The Wind That Shaked the Barley", and "The Rakes of Kildare."
Dancing was followed by singing. Those who could sing had to sing; no excuses were admissible. The songs were mostly of the sentimental type, and depicted the woes of the rejected lover.
There was usually some incident to add spice and variety to a ball of the olden days. As the ceilings were low,-not much over six feet-and the second floor beams were exposed, a tall man had to do most of his dancing between the beams, and had to maintain a stooping position during the "grand chain." As one of the rules of the cotillion was that the final beat of the last bar of the music should be accompanied by the dancers bringing down both feet together with as loud a "whelt" as possible, it was not unusual for one or more dancers to break through the single floor. An incident of this kind compelled the suspension of the dance till a new piece of board was procured; but instead of being considered an annoyance, it enhanced the terpsichorean notoriety of the dancer. Occasionally, those who were not invited to the dance, vented their displeasure by throwing one or more dead cats down the open chimney.
Occasionally, too, a good-looking girl was the source of an amorous jealousy which in the early hours of the morning disrupted the whole proceedings, and sent the jealous wooers out in the road to argue or fight the matter out. The most spectacular of these love comedies happened in the winter of 1872 at a dance held by the dramatic troupe in Pat Dwyer's old house. A certain young lady who was openly catering to the dalliances of an amorous swain, declined the offer of a dance from another ardent admirer. This aroused a violent jealousy in the latter. Sparks began to fly and as the adversaries glared at each other, the worst was feared. There was an ominous rush towards the door; for notwithstanding the comparative primitiveness of these days, there was an instinctive respect for the sanctity of their patron's house. Moreover it was considered that the open air was the proper place for the settlement of disputes of this kind. So there in front of Tom Brown's old house. in shirt sleeves and bare heads in the raw humid dawning of a March Sunday morning, the two adversaries argued till the onlookers, standing around on the snowBankss became bored and wearied by the incessant repetition of childish recrimination, quitted the scene to go home to breakfast. The drizzly atmosphere had a cooling effect on the protagonists who soon sought their homes also.
In McBraire's time horse-racing in winter on the harbor-ice was a favourite sport. The course was from Western Point to Sampson's Rock. Mr. Hartery, McBraire's, book-keeper was usually the winner. He was the champion so often that he was nicknamed "Chiffeney"-from the famous English jockey of that period.
There were times when provisions ran short, and the spectre of starvation was staring people in the face. The winter following the failure of Munn & Carroll was a gloomy one. Munn's vessels had taken away the summer's catch and no provisions had come back in return. No flour was obtainable in King's Cove that winter and one was lucky to get Indian meal. In our own day of plenty one looks back with sadness to these old days when five or six men had to tramp eighteen miles to Trinity for a barrel of yellow corn meal, and haul it through snow-Bankss with ropes over their shoulders. It was a pioneer's life,-stern, hard and reletent less. It is presumed that there was some good flour in these days, but we in the outports saw none of it. The most of the flour was yellow and bitter; accidentally one may happen to get a barrd that was palatable. The necessity of testing the flour before buying was acknowledged by the manufacturers; for they provided a small wooden stopper or "tester" about an inch and a half in diameter in the head of every barrel. It was an interesting sight to see crowds of fishermen getting their winter's supply of flour, each smoothing out a spoonful of flour on the palm of his hand with his pocket knife and testing it frequently. If the flour did not satisfy the intending purchaser, he replaced the "trier" and began to test another barrel.
On one occasion the ice remained in late in the Spring and provisions ran short especially in Broad Cove. The Broad Cove men heard there were some provisions in Catalina. They marched to Catalina in a body,-a distance of twenty-five miles-and asked the owner to give them some provisions till they would catch fish to repay him. He refused. The men then took a large boom and broke in the door. Every man took a half bag of hard bread on his back and walked back to Broad Cove, covering a distance of fifty miles in the one day. The Government later compensated the storekeeper for the goods taken.
Broad Cove-three miles from King's Cove-was in the early days inhabited solely by Irishmen. It was a picturesque sight to see them riding on horseback to Mass at King's Cove on Sunday mornings. Arriving at King's Cove, they threw their bridles over the chapel fence palings and greeted the King's Cove Irishmen with many a "Cead Mille Failtha"-a hundred thousand welcomes. The Wexford men spoke in English; but the Cork and Kerry men used Irish
Whilst the fisheries were good, times were prosperous. But towards the "sixties" symptoms of widespread depression began to show themselves. The old-time seal fishery had gone out and the cod fishery was gradually failing. Population was increasing, and the economic resources of the country were not developing proportionally. Bad times were looming ahead; something had to be done. In the Legislative Session of 1860 Governor Bannerman urged the Government "that no pains be spared to give encouragement to the development of Agriculture in order to prevent as far as possible the labouring classes resorting to pauper relief."
From this time on, the people were exhorted to go in for land cultivation and take in arable land wherever available. The slogan in King's Cove and other near-by settlements was "You can't starve on potatoes and herring."
Meanwhile, the Government, fearful of the continuation of these lean years of meal and molasses, sent a delegation to Ottawa to discuss with the Canadian Government the question of confederating with the Dominion. The Newfoundland people however, rejected the idea in the 1869 election as noted elsewhere.
The effect of the depressed times was that the young men were getting restless. One by one they were leaving for Boston and British Columbia where better opportunities awaited them. The young women began to follow their example and the once thriving village of King's Cove became only a shadow of its former self. The old King's Cove is gone; the best we can do is to give a picture of it in its balmy days.
Like most other settlements in Newfoundland. King's Cove has had its tragedies. The earliest recorded was the loss of the sealing schooner "John" with all hands,-a crew of forty-two. She was never heard from; how and where she went down remains a mystery.
An event which cast a gloom for many years over King's Cove was the loss of the schooner "Edward" in 1876. She was owned by Michael Murphy and Sons and had the following crew: Michael McGrath (father of the late Bernard McGrath); his son Jim; Jimmy Flynn (father of the late M. T. Flynn of Marystown); his son Dan; William Doyle (father of the late Capt. Tom Doyle) and a boy named Skeffington. The schooner left St. John's on the afternoon of December 16th, 1876 with a load of provisions for King's Cove and has never been heard from since.
In April 1869 John and Richard Kennifick and John Sullivan of Broad Cove were drowned at St. Croix near Keels, and the following day Larry Walsh was drowned at Knight's Cove Point. All of them were on the ice seal-hunting and went down through the broken ice.
An event which cast a gloom over the village was the drowning of Richard Handcock of Knight's Cove on the 15th of August (Lady Day) 1877. It is customary for parishioners to donate their catch of fish on the 15th of August (the Feast of the Assumption) to the Church. Handcock and Billy Ricketts were in the same boat and were returning with a good catch when a sudden squall overturned the boat and Handcock was drowned; Ricketts kept himself afloat till he was rescued by his brother who was not far off at the time of the accident. Father Veitch felt the tragedy keenly and on the following Sunday referred to it in regretful terms.
In the Fall of 1829 the "Agnes" was chartered at St. John's to load fish at King's Cove for a foreign market. Thomas McGrath who was at St. John's at the time, was engaged as pilot to take her to King's Cove. Between Western Point and Southern Head something gave out aloft and the mainsail had to be lowered. It was near nightfall and before repairs could be effected, night came on bringing with it a blinding snow storm and a north-west hurricane which lasted several days. The vessel never reached King's Cove. During the winter a vessel reached Trinity and reported having encountered the "Agnes" in mid-ocean with her spars cut away and no crew on board. There was no further news of her till the following May when Thomas McGrath arrived in King's Cove. He then told the story of his adventure. As they were nearing King's Cove, the north-west gale drove them outside the Grand Bankss. The ballast shifted and the "Agnes" was thrown on her beam ends. The spars were cut away and she righted. The ballast was replaced but she began to leak badly, and for 17 days they laboured night and day to keep her free. At the end of that time they sighted a vessel from Miramichi lumber-laden and bound for Liverpool, England. The shipwrecked crew were taken on board this vessel and landed at Liverpool. McGrath went to Waterford, Ireland in which port he was fortunate in finding a vessel ready to sail for King's Cove.
The following year-1830-Thomas McGrath commanded the sealer "John" at the icefields and a crew of nineteen. The "John" never returned. It is presumed that she went down in the heavy storm which occurred on April 15th of that Spring. Her loss was a terrible tragedy for a small hamlet like King's Cove. Long into the sunny days of May and even June the anxious eyes of distraught wives scanned the horizon from Western Point for a glimpse of the overdue sealer; but in vain. No doubt some of them hoped that a passing ship may have picked up the missing crew; but even that hope died out when with the superstitious credulity of these early days they listened to old Mrs. Barrett of 'Longshore' tell how she saw the crew of the "John" one night walk down the harbor in single file and disappear in the sea below her house. And Thomas McGrath who had left the green hills of Clonmel to fight the battle of Life, found his resting place in the turbulent waters of the North Atlantic.
Another marine tragedy connected with the history of King's Cove was the loss of the "King's Cove" in the early part of the 19th century. She left King's Cove with a cargo of fish in drums for Brazil. She never reached her destination. It was reported at one time that she had been captured by pirates and the crew murdered; but there was never any confirmation of this report.
An event which brought sorrow to the Murphy family was the tragic death of Bernard Murphy on a beautiful January Sunday morning in 1872. There was no priest in King's Cove at this time, and the chapel bell was ringing for the reciting of the Rosary by the school teacher, when the news spread that Bernard Murphy's house was on fire. A large crowd soon collected and buckets of water rushed along; but the building soon became a mass of flame. An attempt was made to pull down the house by putting a rope around it; but this proved ineffectual. Meanwhile anxiety as to the safety of the owner became general; for he was nowhere to be seen. It was known that he had gone on the attic with a bucket of water but whether he came down seemed to be uncertain. This uncertainty was however allayed for a time by a rumour that he had been seen running up the harbor in his shirt sleeves shortly after the alarm of fire was given. All doubt was set at rest a few hours later when his charred body was found in the burning debris. He was a brother of Pat Murphy for many years postmaster at King's Cove.
Tragedy seemed to dog the steps of Bernard Murphy's widow. She was Miss Elizabeth Gould, daughter of Michael Gould of Carbonear. She had been married previously to Arthur Thomey of Harbour Grace. Her first sorrow came to her when after a few brief months of married life, she had to hear the news of her husband's death by drowning at the ice-fields. The following summer, she happened to become acquainted with Mrs. Murphy-"Big Allie"-who invited her to spend the summer at King's Cove. There she met and married Bernard. After the latter's death she removed to Harbor Grace. Her daughter, Alice, died of consumption and her two grandchildren, Ron and Tom McGrath met untimely deaths-the former being killed in the Great War and the latter, who was a marine engineer, fell in the hold of his ship and was killed. Her third husband, John Thomey of the Harbor Grace Customs died suddenly on the Custom House steps not withstanding all her troubles she lived to the good round age of eighty-three years.
Her name deserves to be recorded in the annals of King's Cove. She was the leader of the first Catholic choir established by Father Veitch. In these early days, hymn books had not yet reached King's Cove, and the choir leader found it difficult to obtain music for the few hymns that were found necessary for the church services. The difficulty was surmounted by adopting well-known airs such as the "Meeting of the Waters", "Tara's Hall" and others to the hymns.
There are certain spots in and around King's Cove that will always fill a part of the King Covian exiles' dreams. Though nothing big or momentous happened at these spots, the thoughts and feelings that centered around them in boyhood will hallow them for ever in their memories. What King's Covian will ever forget Sampson's Rock? It was the village "Swimmin' Hole". To the young King's Covian in his untravelled days it seemed of immense breadth and depth. Today there seems to be scarcely enough of water in it to wash one's feet. But we can recall with what a thrill of pleasure and even heroism we ventured for the first time to dive off the "Rock" and swim across to the opposite Banks, a distance of seven or eight feet.
And who will forget "Gully Pond"? During the summer holidays we went there at least once a day. It was a mile or so outside the village. Those who had mastered the difficulties of Sampson's Rock had to be initiated into the hazards of Gully Pond. There was a small boulder about thirty feet from the shore. You passed your second degree in swimming when you could swim to that rock without faltering. You were given your third degree when you showed courage enough to dive off the lower rail of a stage head. You received your unwritten diploma when with a swaggering nonchalance you stepped on the top rail and buried yourself in the sparkling water below.
The "Oak Gulch" held a mystery for the boys of King's Cove into a cleft in the cliff at the water's edge had been driven a piece of oak scantling twenty-five or thirty feet long. It fitted the cleft so snugly that it was inconceivable how it had been driven there It had evidently been there for generations and a few superstitious tales grew up around it. Recently Austin Lawton braved the superstitious fears connected with the stick, crawled into the cleft and with chisel and saw removed the piece of scantling bit by bit.
The Pond-a small lake separating the north side of King's Cove from the south side-at times, especially at night-adds to the picturesqueness of the village by its various changes of mood. These changes are described by the local poetess-Miss Bertille Tobin in another chapter.
Sarah Brien's Hill will always be the landmark for which the homecomer will eagerly scan the horizon. It is an irregular plateau overlooking the village and sheltering it from the south-west gales. Before the fire of 1892 it was a beautiful hill thickly clothed to the summit with spruce, birch and fir. To-day, its granitic sides are bare of vegetation.
But still the exiled Kingscovian's pulses beat fast when he catches the first glimpse of Sarah Brien's Hill which looms up as the harbor is approached. For it has sheltered King's Cove from the south-west storms during the ages. And no wonder some sympathetic local poet has adapted the following lines to its memory:
"Oh Sarah Brien, loved Sarah Brien, how oft I dream of thee;
And of the days when by your side I wondered young and free;
Full many a land I've seen since then
Through Pleasure's flowery maze;
But never could find the bliss again
I felt in those sweet days."
An interesting event was the annual haul of wood for the priest and parson. On the appointed days, gangs of men started off to the woods-some with axes and others with dog-slides. All day long the woods resounded with the jingle of axes, the barking of dogs and the shouting of youngsters who had seized the opportunity to make a gala day of it. Several loads were brought out during the day. This hard days work of tramping and hauling through the woods was done in no niggardly or bargaining manner; for the day was to end up in an outburst of music and jubilation, as befitted the occasion. Was not the clergy man the light of the village-not only spiritually, but to many, a helper in their mundane affairs.
As the last loads came out, the slides were decorated with flags, and all the available violinists were ordered to take their places on the tops of the loads. As the long stream of dogs and horses passed in to the clergyman's backyard, he stood at the gate and greeted with radiant smiles the bustling haulers with oft repeated "Well done my brave fellows, well done."
There are only two religious denominations in King's Cove- the Church of England and the Roman Catholic. From the earliest history of the place, the greatest harmony and co-operation have existed between these two denominations. Both parties have contributed mutually to the erection of their school and church buildings. An example of this liberality of spirit was evidenced when the late Bishop Carfagnini made his first episcopal visit to King's Cove in 1873. Mr. J. C. Sheares-a prominent Church of England business man of the town, erected an arch at his own expense opposite his place of business.
An earlier instance of this friendly feeling is evident from the bantering way in which old William Brown (whose business career we have already noted) and Father Scanlan-the parish priest accosted each other. Here is a sample of their frequent encounter:
William Brown: Ha, you got your pockets full of dues now, I suppose, from the poor people."
Father Scanlan: "Ha, you old rascal, you never sent me the punt you promised me to paint the church."
"Well then" agreed William. "by the livin'man, you'll have it fo-morrow."
"By the livin'man" was his familiar expletive.
Within recent history, King's Cove was threatened by fire three times. On June 16th, 1828, a forest fire broke out on Plate Cove Road-west of the settlement-and fanned by a smart breeze. soon swept down towards "Steady Water" valley about half a mile west of the harbor. As night set in, immense volumes of smoke and fire shrouded the sky, and as the night advanced, a wall of fire illuminated the village. Nobody went to bed that night. All household goods and fishing gear were removed to the water's edge. But about half past one o'clock that night, the wind veered to the South-west, carrying the fire away from Steady Water on to Broad Cove-three miles to the north of King's Cove The houses on the north side of King's Cove barely escaped. The change of wind was so sudden that King's Cove escape seemed miraculous.
The fire struck the houses at Broad Cove and destroyed all of them except one-that of Thomas Carew. By 8 p.m. that evening, everything was in ashes stores, stages and flakes. John Skeffington lost a store full of Bummer fishery supplies. A heavy rain followed the fire next day and the residents were enabled to begin again the rebuilding of their homes.
How the Broad Cove people managed to survive this tragedy, with all their belongings reduced to ashes at the commencement of the fishing season, no one seems to have left a record. But such misfortunes were the constant lot of the early settlers, and we must come to the conclusion that our forefathers were men of grit and indomitable courage.
Since that time, King's Cove has had two narrow escapes from destruction by forest fires. In 1869, a huge fire swept down towards the village from the south-west; but fortunately only reached the outskirts. In 1892-the year of the St John's fire- the village was threatened again. Sarah Brien's hill which had from time immemorial been covered from its summit to its base with spruce and fir, became a prey to the devouring monster, which blackened its granitic sides and it has never since fully recovered its pristine beauty.
Previous to 1871 no photographer had visited King's Cove and there are no extant photographs of the residents who died before that date. In that year a photographer named Campbell spent several months in the village. He had his "dark room" in a corner of the "oilstore" of Michael Murphy & Sons. All his photos were of the "tintype" process. Mr. Campbell afterwards became a clerk in the General Post Office, St. John's. A few years later a Mr. Chisholm from Nova Scotia came to King's Cove and spent some time photographing. His work was of the modern "dryplate" type.
The New or Literary Society De Witte (in Dutch: De Nieuwe of Littéraire Sociëteit De Witte) is a well-known concept in The Hague and beyond. It is a symbol of a certain type of club spirit and business relationships. Characteristics such as men's club, lodges, old mores and values, a good old boys network, elitist or snobbish and only accessible to a select group of people, are often used to describe De Witte. And that’s partly true since it is a since it’s a common felt experience. On the other hand De Witte has a social and open character with activities that are accessible to a broader public.
Nevertheless, something mystical remains. A similar kind of atmosphere as with the freemasonry. One cannot easily put one’s finger on the true meaning or aim of the club. For example, the Articles of Association of the De Witte, state the club promotes social intercourse among its members as well as the practice of literature, fine arts, history and other sciences.
'De Witte' was founded in 1782 as a private club. It is housed in a monumental building on the Plein square next to the famous Mauritshuis and the Binnenhof. The name originates from the original white building before this one. The club was founded by 114 predominantly young notables as an club for social movement and 'lawful' out-door house activities. The word “New” refers to the fact that it was actually a re-establishment with regards to new political developments. 'Literary' was used as a pretext to escape the restrictions that existed in French times with regard to clubs.
On May 3rd 1870, the first stone was laid for the (new) building, which was designed by architect Cornelis Outshoorn. On some days more than 100 workers were working on the building project, which resulted that no more than 474,500 bricks could be laid in one week. Already on October 26, 1870, the building was (re)opened by Queen Sophie, although the inside was not finished yet. The interior is partly in a neo-renaissance style.
Technical stuff
This panorama consists of 15 individual handheld photos. Although the angle of the pano would under normal circumstances usually need 7 or 8 photos, the fact that there are many different lighting conditions and there are numerous horizontal and vertical lines in this interior, 15 were needed to have enough room for compensation during stitching and overflow. Stitching was done with PS CC. The best stitching algorithm that I have worked with (so far), and also very user friendly.
Further post-production included some colour toning and balancing the light. I gave the image a bit of 'umph' by using the vibrance, curves and contrast tools in PS. And as always, I added some copyright watermarks. They are, alas, there to stay due to the frequent copying of my photos. So, don't bother commenting on that.
Saltamontes en coito sobre ramas de Cortaderia selloana mas conocida como cola de zorro. En Huimeo-Longavi
Gerard Kornelis van het Reve (born December 14, 1923 in Amsterdam, Netherlands – died April 8, 2006 in Zulte, Belgium) was a Dutch writer. Starting in 1973, he adopted a shortened version of his name, Gerard Reve, and that is how he is known today. Together with W.F. Hermans and Harry Mulisch, he is considered one of the "Great Three" of Dutch post-war literature. His 1981 novel De vierde man was the basis for Paul Verhoeven's 1983 film.
Reve was one of the first homosexuals to have come out in the Netherlands.He often wrote explicitly about intercourse between men, which many readers considered to be shocking. However, he did this in an ironic, humorous and recognizeable way, that did something to make homosexuality acceptable for many of his readers. Another main theme, often in combination with eroticism, was religion. Reve himself declared that the primary message in all of his work was salvation from the world of matter in which we live.
He often insisted that homosexuality was merely a motive in his work, the deeper theme being the inadequacy of human love (as opposed to divine love). Since the publication of "Op weg naar het einde" (Towards the end) (1963) and "Nader tot U" (Nearer to Thee) (1966). marking his breakthrough to a large audience, he articulated his views on God's creation and the human fate, especially in the many collections of letters that he published. These writings stress symbolic understanding of religious texts as the only intellectually acceptable one, and the irrelevance of the gospel's historical truth. Religion, according to Reve, has nothing to do with the literal, the factual, the moral or the political. It has no quarrel with modern science, because religious truths and empirical facts are in different realms. The observable world has no meaning beyond comparing facts, and, while revelation may not make sense, it has meaning, and it is this meaning that Reve is after in everything he writes.
Reve's erotic prose deals partly with his own sexuality, but aims at something more universal. Reve's work often depicts sexuality as ritual. Many scenes bear a sadistic character, but this is never meant as a purpose in itself. 'Revism', a self invented term, can roughly be described as consecrating sexual acts of punishment, dedicating these acts to revered others, and, ultimately, to higher entities (God). This is again a quest for higher significance in a human act (sex) that is devoid of meaning in its material form.
His style combined the formal with the colloquial, yet it was recognisably personal. Similarly, his humour and often paradoxical view of the world relied on the contrast between exalted mysticism and common sense. The irony that pervades his work, together with his tendency towards extreme statements, have caused confusion among readers. Many doubted the sincerity of his conversion to the Catholic faith, although Reve often protested his true faith, claiming his right to individual notions about religion and his personal experience of it.
Reve's literary career has been marked by many contoverses. Early on, the Dutch ministry of culture intervened when Reve was to receive a grant, on grounds of the obscene nature of his work.
A member of the Dutch senate, the calvinist senator Hendrik Algra, spoke on the same subject in a plenary debate. And so started a string of scandals that didn't stop until the Belgian king Albert refused to hand out a literary prize to Reve when his partner had been charged with indecencies with minors. Reve sometimes welcomed the publicity, but also complained about his continuous struggle with authorities, public opinion and the press.
Gerard Reve was prosecuted in 1966 for allegedly breaking a law against blasphemy. In Nader tot U he describes the narrator's love-making to God, incarnated in a three year old donkey. Reve was acquitted.
He converted to Roman Catholicism and was a very liberal Roman Catholic. His performances and ridiculisations of Catholicism lead to tensions in the Dutch Roman Catholic community in the 1960s.
Reve grew up in a communist family. A main theme, along with religion and love, is his intense hatred of communism, its regimes and the tolerance toward it in leftist circles in the western world.
In 1975, he appeared at a Dutch poetry festival, wearing a swastika as well as a hammer and sickle symbol on his clothes, and read a poem that speaks of immigration in racist terms, in a quasi-solemn language that insulted many people, especially from Surinam. This event led to a lot of controversy, and many people have since wondered if Reve had lost his mind, or wanted to make a certain statement. Reve's own reactions were contradictory at best, and his claims of being 'too intelligent to be a racist' and never wanting to inflict any harm on any racial ground, partly got lost in the confusion inherent to his ever-present irony.
During the last years of his life, he began to suffer from Alzheimer's disease, and he succumbed to it on April 8, 2006 at the age of 82. (WIKIPEDIA)