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The Amish society is built on helping each other out, and one of the most stereotypical symbols of that ideology is a barn-raising. I haven’t witnessed one of them, but yesterday we happened on this group of neighbors helping to replace a barn roof.
“Segregation is the adultery of an illicit intercourse between injustice and immorality” - Malcolm X
Macro Monday project – 11/24/14
"Oil and/or Water"
Story of O is a tale of female submission involving a beautiful Parisian fashion photographer named O, who is taught to be constantly available for intercourse, offering herself to any member of an elite club. Join us!
Histoire d'O / bondage D/s sex CMNF
For Labor Day Weekend in 2021, I traveled back to my hometown of Lancaster, PA and took various photos throughout the county. This particular shot was taken of my LEGO Amish magnifigure placed in the grass by the Intercourse road sign in Intercourse, PA that I shot as I had my rental car parked alongside the road.
© David K. Edwards. The drum-like booming of their enormous copulation shook the forest. Trees rattled, leaves and even branches fell, and the very earth beneath my feet shook. They bred as once the titans bred.
In human intercourse the tragedy begins, not when there is misunderstanding about words, but when silence is not understood.
-Henry David Thoreau
Philip Larkin (1922-1985)
Annus Mirabilis
Sexual intercourse began
In nineteen sixty-three
(which was rather late for me) -
Between the end of the "Chatterley" ban
And the Beatles' first LP.
Up to then there'd only been
A sort of bargaining,
A wrangle for the ring,
A shame that started at sixteen
And spread to everything.
Then all at once the quarrel sank:
Everyone felt the same,
And every life became
A brilliant breaking of the bank,
A quite unlosable game.
So life was never better than
In nineteen sixty-three
(Though just too late for me) -
Between the end of the "Chatterley" ban
And the Beatles' first LP.
talk show: an oil painting by jaisini by yustas kotz-gottlieb
Talk Show is a painting that proves the idea that we live in a post-modern world with the apparent loss of any reasonable hope for alternative to the present. In Talk Show, immediacy unites with immortality, trivial with profound. In our days the long myth of immortality is replaced by the myth of immediacy. The substitution of the trivial for the profound for many was a loss, rather than a gain, although, the will to be immediate speaks more directly to our lives. Jaisini unites the two principles, searching for unique ways that can create this double effect of a physical lowland, united with the philosophical purity of mind. Talk Show has the significance of biblical wisdom based on a street scene. In Talk Show, Jaisini pictures not the dark side’ of people, but the substantial one, when sex became ‘the lyricism of the masses’. The picture shows that we live in a more cynical, realistic time by means of parody. The new cynicism is the old one. The work is timeless and can relate to anyone. Talk Show has the analogous environment as in the work called Show Time; the crowd representatives and the image that centers the crowd’s attention. In Talk Show, it is the two dogs in an intercourse that attracts the attention of different people of the crowd. In the painting we can clearly see the interlocked line of composition. This line flows freely as an unconscious line. The absence of an ‘end’ in Jaisini’s composition may be the artist’s revolt against the end of ideology and the general failures of social theory, obsessed with ‘ends’, with visions of finished worlds and finalities. Modern society was once based on a principle of expansion, but having reached a certain ‘critical mass’ it has begun to recoil. Is this why Jaisini creates his secluded line composition? What we are witnessing in the domain of the social is a kind of inverse explosion. The artist avoids breaking the line because any attempt to save the principle of expansion is not ‘archaic’ and regressive. The principle of enclosure is the radical inquiry for continuance. Jaisini has found his way to avoid the end-state. His closed circle of composition creates a new visual code that guarantees the ‘addressee,’ a recognizable meaning. The Talk Show mockery reflects the contemporary condition of Byzantizm. It could be mentioned here that evenin Cicero’s time, the ancient world was becoming stupid. Talk Show may symbolize the mass communication as an enclosing circle connecting mass culture and its audiences of ‘mass conformist,’ the picture’s title can be attributed to the fact that consequently television, along with the rest of mass culture, has become an undreamed-of medium of psychological control. We become part of mass communication circuits, part of a realm and era of connection, contact, feedback, an era that is ‘obscene,’ yet lunar cold. The reason why the artist prescribes the emerald color to his painting may be to symbolize the coldness of the contemporary world of communications which contacts penetrate without resistance. In the picture, we see the dogs’ intercourse as the critique of the talk show. Copyright © 2014 Yustas Kotz-Gottlieb All Rights Reserved
Talk Show on Spark website, circa 1999
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“Segregation is the adultery of an illicit intercourse between injustice and immorality” - Malcolm X
Macro Monday project – 11/24/14
"Oil and/or Water"
One of the numerous Amish buggies passes by Tanker 4-4 of the Intercourse Fire Company, Lancaster County, Pennsylvania.
Much of the volunteer firefighters at Intercourse are made up from the Amish community.
Story of O is a tale of female submission involving a beautiful Parisian fashion photographer named O, who is taught to be constantly available for intercourse, offering herself to any member of an elite club. Join us!
Histoire d'O / bondage D/s sex CMNF
Kama Sutra
The Kama Sutra (Sanskrit: कामसूत्र About this sound pronunciation (help·info), Kāmasūtra) is an ancient Indian text widely considered to be the standard work on human sexual behavior in Sanskrit literature written by Vātsyāyana. A portion of the work consists of practical advice on sexual intercourse.
It is largely in prose, with many inserted anustubh poetry verses. "Kāma" which is one of the four goals of Hindu life, means sensual or sexual pleasure, and "sūtra" literally means a thread or line that holds things together, and more metaphorically refers to an aphorism (or line, rule, formula), or a collection of such aphorisms in the form of a manual. Contrary to popular perception, especially in the western world, Kama sutra is not just an exclusive sex manual; it presents itself as a guide to a virtuous and gracious living that discusses the nature of love, family life and other aspects pertaining to pleasure oriented faculties of human life.
The Kama Sutra is the oldest and most notable of a group of texts known generically as Kama Shastra (Sanskrit: Kāma Śāstra). Traditionally, the first transmission of Kama Shastra or "Discipline of Kama" is attributed to Nandi the sacred bull, Shiva's doorkeeper, who was moved to sacred utterance by overhearing the lovemaking of the god and his wife Parvati and later recorded his utterances for the benefit of mankind.
Historians attribute Kamasutra to be composed between 400 BCE and 200 CE. John Keay says that the Kama Sutra is a compendium that was collected into its present form in the 2nd century CE.
Content
Vatsyayana's Kama Sutra has 1250 verses, distributed in 36 chapters, which are further organized into seven parts.
According to both the Burton and Doniger translations, the contents of the book are structured into seven parts like the following:
1. General remarks
five chapters on contents of the book, three aims and priorities of life, the acquisition of knowledge, conduct of the well-bred townsman, reflections on intermediaries who assist the lover in his enterprises.
2. Amorous advances/Sexual union
ten chapters on stimulation of desire, types of embraces, caressing and kisses, marking with nails, biting and marking with teeth, on copulation (positions), slapping by hand and corresponding moaning, virile behavior in women, superior coition and oral sex, preludes and conclusions to the game of love. It describes 64 types of sexual acts.
Artistic depiction of a sex position. Although Kama Sutra did not originally have illustrative images, part 2 of the work describes different sex positions.
3. Acquiring a wife
five chapters on forms of marriage, relaxing the girl, obtaining the girl, managing alone, union by marriage.
4. Duties and privileges of the wife
two chapters on conduct of the only wife and conduct of the chief wife and other wives.
5. Other men's wives
six chapters on behavior of woman and man, how to get acquainted, examination of sentiments, the task of go-between, the king's pleasures, behavior in the women's quarters.
6. About courtesans
six chapters on advice of the assistants on the choice of lovers, looking for a steady lover, ways of making money, renewing friendship with a former lover, occasional profits, profits and losses.
7. Occult practices
two chapters on improving physical attractions, arousing a weakened sexual power.
Il Kāma Sūtra (sanscrito: कामसूत्र) è un antico testo indiano sul comportamento sessuale umano, ampiamente considerato come l'opera più importante nella letteratura sanscrita sull'amore. Il libro è stato scritto da Vatsyayana ed il suo titolo completo è Vātsyāyana Kāma Sūtra ("Aforismi sull'amore, di Vatsyayana"). Si crede che l'autore sia vissuto in un'epoca fra il I ed il VI secolo, probabilmente durante il periodo Gupta.
Il Kama Sutra contiene 36 capitoli, organizzati in sette parti, ognuna delle quali scritta da un esperto nel rispettivo campo. Le parti sono:
Introduzione (4 capitoli) - sull'amore in generale, il suo posto nella vita di un uomo ed una classificazione delle donne.
Sull'unione sessuale (10 capitoli) - una discussione approfondita sul bacio, vari tipi di preliminari, orgasmo, una lista di posizioni sessuali, sesso orale, parafilia, e ménage à trois.
Sull'acquisizione di una moglie (5 capitoli) - corteggiamento e matrimonio.
Su una moglie (2 capitoli) - il comportamento corretto di una moglie.
Sulle mogli degli altri (6 capitoli) - principalmente seduzione.
Sulle cortigiane (6 capitoli).
Sui mezzi per attrarre gli altri a qualcuno (2 capitoli).
Il Kama Sutra contiene un totale di 64 posizioni sessuali anche rappresentate. Hanno diversi nomi, come ad esempio quelli degli animali o delle azione degli animali. Vatsyayana credeva che ci fossero otto modi di fare l'amore, moltiplicati per otto posizioni per ognuno. Nel libro queste sono note come le 64 Arti. Il capitolo che elenca le posizioni è il più famoso e per questo è spesso scambiato per l'intera opera.
Tuttavia, solo circa il 20 per cento del libro è dedicato alle posizioni sessuali. Il resto è una guida su come essere un buon cittadino e parla delle relazioni fra uomini e donne. Il Kama Sutra descrive il fare l'amore come un'unione divina. Vatsyayana credeva che il sesso in sé non fosse sbagliato, a meno che non lo si facesse frivolmente. Il Kama Sutra ha aiutato le persone a godere dell'arte del sesso in maniera più profonda e può essere considerato una guida tecnica al godimento sessuale, oltre a provvedere ad una descrizione dei costumi e delle pratiche sessuali dell'India di quei tempi.
Il Kama (in sanscrito piacere o benessere) non è infatti percepito come un peccato, ma è uno dei quattro scopi della vita (purushartha).
La traduzione inglese più conosciuta del libro è quella del 1883 di Sir Richard Burton.
il Kamasultra di Jacovitti e Marchesi, scandalizzò i cattolici e costrinse il disegnatore a interrompere la collaborazione con "DiarioVitt". Il solare e ingenuo erotismo di Jacovitti oggi non turba più nessuno, ma permette di completare la conoscenza di uno dei più grandi cartoonist dello scorso secolo, sicuramente il padre del fumetto "made in Italy".
talk show: an oil painting by jaisini by yustas kotz-gottlieb
Talk Show is a painting that proves the idea that we live in a post-modern world with the apparent loss of any reasonable hope for alternative to the present. In Talk Show, immediacy unites with immortality, trivial with profound. In our days the long myth of immortality is replaced by the myth of immediacy. The substitution of the trivial for the profound for many was a loss, rather than a gain, although, the will to be immediate speaks more directly to our lives. Jaisini unites the two principles, searching for unique ways that can create this double effect of a physical lowland, united with the philosophical purity of mind. Talk Show has the significance of biblical wisdom based on a street scene. In Talk Show, Jaisini pictures not the dark side’ of people, but the substantial one, when sex became ‘the lyricism of the masses’. The picture shows that we live in a more cynical, realistic time by means of parody. The new cynicism is the old one. The work is timeless and can relate to anyone. Talk Show has the analogous environment as in the work called Show Time; the crowd representatives and the image that centers the crowd’s attention. In Talk Show, it is the two dogs in an intercourse that attracts the attention of different people of the crowd. In the painting we can clearly see the interlocked line of composition. This line flows freely as an unconscious line. The absence of an ‘end’ in Jaisini’s composition may be the artist’s revolt against the end of ideology and the general failures of social theory, obsessed with ‘ends’, with visions of finished worlds and finalities. Modern society was once based on a principle of expansion, but having reached a certain ‘critical mass’ it has begun to recoil. Is this why Jaisini creates his secluded line composition? What we are witnessing in the domain of the social is a kind of inverse explosion. The artist avoids breaking the line because any attempt to save the principle of expansion is not ‘archaic’ and regressive. The principle of enclosure is the radical inquiry for continuance. Jaisini has found his way to avoid the end-state. His closed circle of composition creates a new visual code that guarantees the ‘addressee,’ a recognizable meaning. The Talk Show mockery reflects the contemporary condition of Byzantizm. It could be mentioned here that evenin Cicero’s time, the ancient world was becoming stupid. Talk Show may symbolize the mass communication as an enclosing circle connecting mass culture and its audiences of ‘mass conformist,’ the picture’s title can be attributed to the fact that consequently television, along with the rest of mass culture, has become an undreamed-of medium of psychological control. We become part of mass communication circuits, part of a realm and era of connection, contact, feedback, an era that is ‘obscene,’ yet lunar cold. The reason why the artist prescribes the emerald color to his painting may be to symbolize the coldness of the contemporary world of communications which contacts penetrate without resistance. In the picture, we see the dogs’ intercourse as the critique of the talk show. Copyright © 2014 Yustas Kotz-Gottlieb All Rights Reserved
Talk Show on Spark website, circa 1999
The Free Universal Construction Kit is a matrix of adapter bricks that enable complete Interoperability between ten popular children’s construction toys. By allowing any piece to join to any other, the Kit encourages totally new forms of intercourse between otherwise closed systems. It offers working adapters between Lego, Duplo, Fischertechnik, Gears! Gears! Gears!, K’Nex, Krinkles (Bristle Blocks), Lincoln. Logs, Tinkertoys, Zome, and Zoob – adapters which can be downloaded for free from various sharing sites as a set of 3D models suitable for reproduction by personal manufacturing devices like the Makerbot (an inexpensive, open-source 3D printer.
credit: Golan Levin and Shawn Sims
Day 5. Body Count--A euphemism for how many people one has had sex with. Initially referred to specifically sexual intercourse
#comics
We ambled off to Shaffy's Tuin, a folksy, local garden where you can rent square-metre boxes for your own cultivating fun. The Garden gives color to a rather 'industrial' site of railroads and shipping. Many of the boxes are filled to overflowing with flowers and vegetables; obviously they attract lots of insects.
Here's a photo of an Artichoke Flower being visited by 'Bottoms-Up' Bumblebees and a Honeybee, all avid for its nectar.
The other day I had Artichoke at dinner and looked up what one of my botanical heroes, Abraham Munting (1626-1683), one-time professor of botany at the then young university of Groningen, had to say about it. As is his wont, he gives a nicely full description of the kinds of Cynara he knows. His pieces always end with a list of the uses of the plant described. He writes matter-of-factly that eating Artichokes "vermeerder(t) het Zaad, en verwek(t) een grote begeerte tot het Echte werk" (increases Semen and generates great desire to the 'Real Work'). Earlier in the Middle Ages and also during Classical Times, Artichokes had been regarded as an aphrodisiac, and they were strictly forbidden to women. Munting is clearly modern and he makes no mention of any moral prohibitions against eating our plant. But he is a bit coy in his choice of words: "het Echte werk" ('Real work'), here means: sexual intercourse
In order correctly to define art, it is necessary, first of all, to cease to consider it as a means to pleasure and to consider it as one of the conditions of human life. Viewing it in this way we cannot fail to observe that art is one of the means of intercourse between man and man.
Part two in the series I’ll be posting while I was Amish Town U.S.A. This shot was taken from the road side in a car. Before entering the town we stopped in Lancaster center to get a map of Intercourse. We were warned to not be too blatant when taking pictures of the Amish.
So here we are two guys with cameras sitting on the roadside trying to get some good snaps of Amish people. I swear it felt like me were spying on them. We had the whole set up as well, one would be reading a map and the other quickly taking photos. I suppose it probably would have been better to just take the darn picture and move on instead of trying to be all slick about it.
The moment we thought about that and drove off from this scene, a man from out of nowhere (who wasn’t Amish) in a pickup truck stopped us. With a stern look, he asked “You guys aren’t out here taking pictures of Amish people are you, because they don’t like that!” What else could we say right? I mean we were sitting there with camera bags and a map inside this car. The man drove off when we told him we were just after landscape photography, but we could clearly see that he was upset about it. I guess that the community was a tight one and that they have had their fill of tourist (which brings in a large amount of the money here in Intercourse).
Anyhow, to make a long story short, be careful if you’re out in Intercourse when taking pictures of the Amish. What’s funny about the whole thing is that during the whole day that we were there, this was the only time anyone approached us about taking pictures of anything and he wasn’t even Amish?
About the photo:
Here’s an HDR from a single raw file that I took of this Amish gentlemen hard at work in the fields.
***All Rights are Reserved. If you are interested in using any of my photos for any reason please contact me via email***
An Amish family out for a ride in the convertible wagon. I saw it cruising through Intercourse Pennsylvania
Testosterone levels, hormones and other influences on female sex drive are discussed by The Medical Center for Female Sexuality’s Sexuality Counselor, Shannon Bertha on MensNetTV with host Mel Feit. For more information on the medical techniques for treatment of female sexual dysfunction, including painful intercourse and low sex drive to enable women achieve sexual health and satisfying female sexuality visit: www.centerforfemalesexuality.com
Offices in Purchase, NY and Manhattan, NY.