The Queensland Cultural Centre (QCC), located on the south bank of the Brisbane River opposite the central business district, is the state's principal cultural venue and an important example of late 20th century modernist architecture. Constructed between 1976 and 1998, this ambitious complex, a milestone in the history of the arts in Queensland and the evolution of the state, was designed by renowned Queensland architect Robin Gibson in conjunction with the Queensland Department of Public Works, for the people of Queensland.

 

The Cultural Centre includes the Queensland Art Gallery (1982), the Queensland Performing Arts Centre (1984), the Queensland Museum (1986), the State Library and The Fountain Room Restaurant and Auditorium (The Edge in 2015) (1988). The substantially altered State Library and the Gallery of Modern Art are part of the broader cultural precinct but are not included in the heritage register boundary.

 

South Brisbane before the Queensland Cultural Centre (QCC)

 

By the late 1960s, much of South Brisbane, especially along the river, was in economic decline. Prior to European settlement, the whole of the South Brisbane peninsula was known as Kurilpa, an important meeting place for the Yuggera/Jagera people. The tip of the South Brisbane peninsula was a traditional river crossing. After the establishment of the Moreton Bay Penal settlement in 1825, convicts cleared the river flats to grow grain for the settlement and during the 1830s, timber from the south bank was exported to Sydney.

 

From the 1840s, South Brisbane developed as one of Queensland's key location for portside activity, initially advantaged by its more direct access to the Darling Downs and Ipswich. As maritime trade expanded, wharfs and stores were progressively established adjacent to the river. Over time, a range of commercial, light industrial and manufacturing activities also occurred, along with civic and residential land uses. The area prospered in the 1880s and South Brisbane became a municipality in 1888. Along with the development boom, a dry dock was opened in 1881, coal wharves and associated rail links were constructed and South Brisbane was established as the passenger terminus for suburban and country train lines.

 

By the end of the 19th century, the area had evolved into a substantial urban settlement, with Stanley Street a major retail centre and thoroughfare. Such development however, could not arrest a gradual 20th century decline which accelerated after World War II, influenced by the reorientation of economic activity and transport networks in Brisbane. Post-war, wharves, stores and railway sidings closed and were subsequently demolished, with the progressive relocation of shipping downriver. The decline of such a centrally located area in the capital city presented an opportunity for significant urban renewal.

 

Impetus for the Queensland Cultural Centre

 

The pressure to address the lack of adequate cultural facilities in Queensland increased in the 1960s, as public awareness of the importance of the arts to the cultural health of the community was rising. At this time, the Queensland's principal cultural institutions were located in buildings and sites in Brisbane that did not meet their existing or future requirements. The first purpose-built Museum had opened in William Street in 1879 but proved inadequate from the outset. It was converted to the Public Library of Queensland (the State Library from 1971) in 1900-02, after the 1889 Exhibition Building at Bowen Hills was converted for use as a Museum in 1900. From 1895, the Queensland Art Gallery was housed in the Brisbane Town Hall, moving in 1905 to a purpose designed room on the third floor in the new Executive Building overlooking George Street. When the new City Hall was completed in 1930, the Concert Hall at the Museum building was remodelled to house the art gallery.

 

Until the opening of the Queensland Cultural Centre, there were no Queensland government-operated performing arts facilities. Most musical and theatrical performances were initially held in local venues such as schools of arts, church halls or town halls, of varying suitability. Purpose-built facilities were limited and only erected in major centres. By the 1880s, Brisbane had four theatres, with the Opera House (later Her Majesty's Theatre), erected in 1888, the most lavish and prestigious, with seating for 2700. The Exhibition Building was one of the first buildings specifically designed for musical performances and contained a concert hall complete with a four-manual pipe organ. It became the centre for major musical events until the opening of the Brisbane City Hall in 1930.

 

Across Australia, the post-war era saw governments on all tiers commit to large projects related to developing the arts, including standalone and integrated landmark projects for institutions such as libraries, theatres and art galleries. Sites for such projects were often in centrally located areas, where previous uses and activities were in decline, or had become redundant. This type of urban renewal offered a blank slate for development, where the existing layout could be reconfigured and the built environment transformed. The construction of Sydney's Opera House had commenced in 1959; preliminary investigations for Adelaide Festival Centre started in 1964; the National Gallery of Australia was established in 1967; the first stage of the Victorian Arts Centre, the National Gallery of Victoria, was completed in 1969 and Perth's Civic Centre was also developed during the 1960s.

 

In Queensland, an earlier phase of civic construction (mostly town halls and council chambers) occurred in the 1930s, often incorporating spaces for arts and cultural activities. By the early 1950s, architect and town planner Karl Langer was designing civic centre complexes for larger regional centres such as Mackay, Toowoomba and Kingaroy.

 

Several attempts were made to secure stately cultural facilities in Queensland's capital but each came to nothing. Construction of an art gallery and museum near the entrance to the Government Domain, on a site granted in 1863, never eventuated. In the 1890s a major architectural competition for a museum and art gallery on a site in Albert Park sought to address the need for sufficient premises. In 1934, on a nearby site along Wickham Park and Turbot Street, an ambitious urban design proposal to incorporate a public art gallery, library and dental hospital resulted only in the construction of the Brisbane Dental Hospital. Post-WWII plans to incorporate the art gallery in the extensions to the original Supreme Court Building did not eventuate. The Queensland Art Gallery Act 1959 paved the way for a new Board of Trustees to establish a gallery with public funds subsidized by Government. The proposal at that time, for a gallery and performance hall at Gardens Point, to mark Queensland's centenary, was not realised; however, an extension to the State Library proceeded and included an exhibition hall and reading rooms.

 

A proposal for a State Gallery and Centre for Allied Arts, on the former municipal markets site adjacent to the Roma Street Railway station, formed part of a government backed plan for the redevelopment of the Roma Street area. Prepared by Bligh Jessup Bretnall & Partners in 1967, this substantial development over a number of city blocks, inspired by the redevelopment of redundant inner city areas in Europe and new towns in America, incorporated a significant commercial component. The plan was abandoned in 1968 due to conflicting local and state interests, together with the lack of an acceptable tender.

 

The following year, the Treasury Department initiated a formal investigation into a suitable site for an art gallery, led by Treasurer, Deputy Premier and Liberal Party Leader, Gordon Chalk. An expert committee, including Coordinator-General Charles Barton as chair, Under-Secretary of Works David Mercer and Assistant Under-Secretary Roman Pavlyshyn, considered 12 sites, including those from previous proposals. Three sites were shortlisted: The Holy Name Cathedral site in Fortitude Valley; upstream of the Victoria Bridge at South Brisbane; and the BCC Transport Depot in Coronation Drive. The South Brisbane site was preferred, considered to be the most advantageous for the city and the most architecturally suitable. The recommendation was accepted and work on progressing a design commenced.

 

Architectural competition and concept (1289)

 

In April 1973, Robin Gibson and Partners Architects won a two-staged competition to design the new Queensland Art Gallery at South Brisbane, with a sophisticated scheme considered superior in its simplicity and presentation. While this design was never realised, the art gallery that was built as part of the Cultural Centre was in many ways very similar, including the palette of materials and modernist design details inspired by the 1969 Oaklands Museum in California. The original design occupied the block bounded by Melbourne, Grey, Stanley and Peel Streets. Over Stanley Street, a pedestrian walkway connected the gallery to the top of an amphitheatre leading to sculpture gardens along the river.

 

The development of cultural facilities was reconsidered during 1974, evolving into a much more ambitious project. In early November, Deputy Premier Sir Gordon Chalk (who had a real interest and commitment to developing the arts in Queensland) announced as an election policy, a proposal for a $45 million dollar cultural complex. While the development of the Art Gallery had been progressing, Chalk, with the assistance of Under Treasurer Leo Hielscher, had covertly commissioned Robin Gibson to produce a master plan for an integrated complex of buildings which would form the Queensland Cultural Centre (QCC). The plan included an Art Gallery, Museum, Performing Arts Centre, State Library and an auditorium and restaurant. The devastating floods of January, which had further hastened the decline of South Brisbane, provided a timely opportunity to utilise more space adjacent to the river, through resumptions of flood prone land.

 

When the proposal was submitted to Cabinet by Chalk in late November, it was initially opposed by Premier Joh Bjelke-Petersen. However, the support of Brisbane's Lord Mayor, Clem Jones, (who gifted council-owned allotments on what became the QPAC site); influential public servants Hielscher, Pavlyshyn; Mercer, and Sir David Muir, Director of the Department of Commercial and Industrial Development, helped the project gain momentum. After winning the December 7 election, the proposal was formally adopted by the Bjelke-Petersen government. Muir was appointed chairman of the planning committee and became the first chairman of the QCC Trust.

 

Gibson's November 1974 Cultural Centre master plan differed significantly from his winning competition design for the Gallery and gave Gibson the opportunity to further demonstrate his planning principles for inner city development. Stanley Street was to be diverted under the Victoria Bridge through to Peel Street, with the Art Gallery and Museum occupying one large block. The scheme included building forms with oblique angles to the street grid, to address the main approaches. The Performing Arts building, comprising a single, multi-purpose hall, and the Art Gallery, extending from the Museum to the river's edge, were aligned diagonally around a Melbourne Street axis to address the approach from the Victoria Bridge. Pedestrian bridges provided access across the site over Melbourne Street and to the South Brisbane Railway Station over Grey Street.

 

Gibson's design of the QCC sought to convey a relaxed atmosphere reflective of Queensland's lifestyle. A simple, disciplined palette of materials, and design elements was adopted and rigorously maintained throughout the lengthy construction program to unify the complex: off-white sandblasted concrete; cubic forms with deeply recessed glazing; a constancy of structural elements, fixtures and finishes; repetitive stepped profiles and extensive integrated landscaping.

 

A fundamental conceptual aspect of the Cultural Centre's design was its relationship to the Brisbane River and the natural environment. Gibson saw the Cultural Centre as an opportunity for ‘amalgamating a major public building with the river on the South Bank'. The external landscaping and built form was carefully articulated to ‘step up' from the river. The comparatively low form of the complex was consciously designed so that the profile of the Taylor Range behind would remain visible when viewed from the city.

 

Retaining the approved general placement of the individual buildings, subsequent changes to the complex plan included: the orthogonal realignment of each of the buildings; the duplication of the multipurpose hall to create separate purpose-built facilities for musical and theatrical performances; the extension of an existing diversion in Stanley Street upstream to Peel Street and under the Victoria Bridge, which was bridged by a wide plaza as a forecourt to the Gallery.

 

Robin Gibson & Partners

 

Robin Gibson (1930-2014) attended Yeronga State School and Brisbane State High before studying architecture at the University of Queensland (UQ). After graduating in 1954, Gibson travelled through Europe and worked in London in the offices of architects, Sir Hugh Casson, Neville Conder, and James Cubitt and Partners. Returning to Brisbane in 1957, he set up an architectural practice commencing with residential projects, soon expanding into larger commercial, public and institutional work. Notable Queensland architects employed by his practice included Geoffrey Pie, Don Winsen, Peter Roy, Allan Kirkwood, Bruce Carlyle and Gabriel Poole.

 

Gibson's creative, administrative and diplomatic talents were widely recognised. His buildings were consistently simple, refined, and carefully executed, often comprehensively detailed to include fabrics, finishes and furnishings. Characteristically crisp, logical and smoothly functional, his works employed a limited palette of materials and were carefully integrated into their setting.

 

Robin Gibson & Partners' contribution to Queensland's built environment is significant. Other major architectural projects include: Mayne Hall, University of Queensland (UQ) (1972), Central Library, UQ (1973) Library and Humanities building at Nathan Campus, Griffith University (1975), Post Office Square (1982), Queen Street Mall (1982), Wintergarden building (1984), Colonial Mutual Life (1984) and 111 George Street (1993). Over time, Gibson and his body of work has been highly acclaimed and recognised through numerous awards including: 1968 Royal Australian Institute of Architects (RAIA) Building of the Year award, Kenmore Church; 1982 RAIA Sir Zelman Cowen Award (for public buildings) QAG; 1982 RAIA Canberra Medallion - Belconnen Library, ACT; 1982 Queenslander of the Year; 1983 Order of Australia; 1986 Honorary Doctorate - Griffith University; 1988 Advance Australia Award; 1989 RAIA Gold Medal for outstanding performance and contributions; 2000, and the 2007 25 year RAIA award for Enduring Architecture.

 

Construction and completion

 

The design development, documentation and the multifaceted construction program for the entire complex was administered by Roman Pavlyshyn, Director of Building, Department of Public Works. Pavlyshyn had previously overseen the selection of the site and had run the competition for the Queensland Art Gallery. The Cultural Centre was to continue the Department of Public Works' tradition in providing buildings of high quality in design, materials and construction throughout the state.

 

The funding of the QCC came entirely from the government-owned Golden Casket. The revenue derived from the Golden Casket was effectively ‘freed up' from health funding after Medicare was introduced by the Whitlam government. The then annual income of $4 million was projected to fund the QCC's construction over 10 years. By the early 1980s, inflationary impacts had blown out the cost to $175 million. Under Hielscher's guidance, Treasury looked at other ways to raise revenue. In response, Instant Scratch-Its and mid-week lotto were introduced to Queensland. This successful increase in gambling revenue enabled the QCC to be built at no extra cost to the state's existing budget and without going into debt.

 

The construction of the Cultural Centre was a complex undertaking and involved a multifaceted program staged over 11 years with a workforce of thousands, from design consultants to onsite labourers. Pavlyshyn guided Stages One, Two and Three to completion and the commencement of Stage Four, before retiring in July 1985. With the number of contractors and suppliers involved, quality control was a critical factor for a successful outcome. For example, the consistent quality of the concrete finish was achieved by securing a guaranteed supply of the principal materials, South Australian white cement, Stradbroke Island sand and Pine River aggregates, for the duration of the project and the strict control of colour and mix for each contract.

 

The program commenced with the construction of the Art Gallery, the most resolved of the building designs. Stage One also included the underground carpark to the Gallery and Museum and the central services plant facility on the corner of Grey and Peel Streets. Contractors, Graham Evans & Co, commenced construction in March 1977 and the Art Gallery was officially opened by Premier Joh Bjelke-Petersen on 21 June 1982. When awarding the art gallery the Sir Zelman Cowen Award that year, the RAIA jury declared the art gallery would enrich the fabric of Brisbane for many years to come, praising: the sustained architectural expertise and masterly articulation of space; avoidance of rhetorical gestures and fussy details, noting the building would enrich the fabric of the city for many years to come.

 

A development plan for the largest component of the complex, the Queensland Performing Arts Centre (QPAC), built as Stage Two, was released in 1976. The project architect for the Centre was Allan Kirkwood from Robin Gibson and Partners and contributors to the development and design of the Centre were theatre consultants, Tom Brown and Peter Knowland, the Performing Arts Trust and user committees. Completed in November 1984 by contractors Barclay Bros Pty Ltd, a concert for workers and the first public performance were held in December ahead of the official opening by the Duke and Duchess of Kent on 20 April 1985.

 

The Centre comprised three venues, each specifically designed for particular performance types. The Lyric Theatre and Concert Hall shared an entrance off Melbourne Street with shared and mimicked foyers, bars, circulation and ancillary facilities. The Studio theatre, now the Cremorne, had a separate entrance and foyer off Stanley Street with its own discreet ancillary facilities.

 

The Lyric Theatre, (2200 seats) was designed for large-scale dramatic productions including opera, operettas, musicals, ballets and dance performances. It had an orchestra pit, stalls, two balconies and side aisles. The 1800 seat Concert Hall was designed for orchestral concerts, choral performances, chamber music, recitals, popular entertainment and ceremonies. A Klais Grand Organ, featuring 6500 pipes, was built into the stage area. Its ‘shoe box' form, designed to enhance natural acoustics, incorporated an orchestral pit, stalls, single balcony, side galleries and side aisles. The Studio Theatre was built to accommodate up to 300 seats for dramatic performances and could be configured in 6 different ways, from conventional set-ups to theatre-in-the-round. It had stalls and a balcony level with an internal connection to the other two theatres.

 

Opened in 1986, the Queensland Museum, (Stage Three), was connected to the Art Gallery by a covered walkway and to the Performing Arts Complex by a footbridge over Melbourne Street. The entrance on the Melbourne Street side of the building was accessed from street level and the Melbourne Street footbridge. Built over the Stage One carpark, the six-level Museum building had four floors open to the public, with the two top levels dedicated to offices, laboratories , library and artefact storage. The first floor was designed for a variety of uses, including lecture halls, back of house, preparatory area and workshops. Levels 2 to 4 showcased collections in galleries situated on either side of a central circulation core comprising walkways, stairs, lifts and escalators. The outdoor area contained a geological garden on Grey Street side (in 2014 the Energex Playasaurus Place). Stage Four included the State Library and adjacent restaurant and auditorium building (The Edge) completed in 1988.

 

Public artworks

 

As part of the construction of the QCC, several pieces of public art were commissioned from Australian artists. Five outdoor sculptures were purchased and installed in 1985, the largest commission of public sculpture at one time in Australia. Four were directly commissioned: Anthony Pryor's Approaching Equilibrium (Steel, painted. River plaza-upper deck); Leonard and Kathleen Shillam's Pelicans (Bronze. QAG Water Mall); Ante Dabro's Sisters (Bronze. Melbourne Street plaza) and Rob Robertson-Swann's Leviathan Play (Steel, painted. Melbourne Street plaza). Clement Meadmore's Offshoot (Aluminium, painted. Gallery plaza) was an existing work.

 

Other public artworks commissioned at the time of construction are located at QPAC: Lawrence Daws' large interior mural, Pacific Nexus and Robert Woodward's Cascade Court Fountain.

 

Use and modifications

 

Since opening, the institutions of the QCC have played a dominant role in fostering and enabling cultural and artistic activities of Queensland - through performances, exhibitions, collections and events. The purpose built world class facilities of the complex, with their careful consideration of both front and back of house requirements, have enabled Queensland to host national and international performances, events and exhibitions, and expand and display collections, in a way that was not possible previously. In addition to the QCC's artistic endeavours, the role of the Queensland Museum in science disciplines has also been an important activity. The QCC (as part of the larger Cultural Precinct) is a major visitor destination in Brisbane; millions of people from Queensland and elsewhere have visited the site.

 

The successful development of the Cultural Centre was the catalyst for the broader renewal of South Brisbane along the Brisbane River. In 1983 Queensland won the right to hold the 1988 World Exposition (Expo 88). The site for Expo 88 was directly adjacent to the Cultural Centre and underwent a major transformation to host the event. Robin Gibson designed the Queensland Pavilion. Expo 88 was a highly successful for Brisbane and Queensland. After Expo, the site was again comprehensively redeveloped, opening in 1992 as the South Bank Parklands, now a major public space in Brisbane. More widely, the Cultural Centre's direct relationship with the Brisbane River influenced the way the city has come to engage with its dominant natural feature along its edges.

 

With the exception of The Edge, each of the buildings within the QCC retains its original use. Subsequent modifications to cater for changing requirements have altered the buildings within the complex to varying degrees. The most significant of these changes were the addition of the Playhouse to QPAC and the multimillion dollar Millennium Arts Project, which provided for a refurbishment of the entire complex.

 

QPAC was well utilised from the outset and the need for a mid-sized theatre was soon realised. Plans for Stage Five, a 750-850 seat Playhouse theatre, designed by Gibson, were produced with input from the same committees and advisers as Stage Two. Completed in 1998, the Playhouse, attached at the eastern end of QPAC, incorporated stalls, balcony, mid-stalls and balcony boxes for patron seating. It had a separate entrance off Russell Street and was separated from the rest of the complex by the loading dock. The Playhouse was refurbished between 2011-12.

 

The key features of the Millenium Arts Project (2002-2009) were: the addition of a new Gallery of Modern Art and public plaza; the major redevelopment of the SLQ including the addition of a fifth floor; a new entrance to the QAG, and refurbishment of the QM and QPAC.

 

At the north-western end of the complex, the Gallery of Modern Art, completed in 2006 was built to house Queensland's growing art collection and is linked to the rest of the complex by a public plaza.

 

The major refurbishment of the Library in 2006 included the addition of a fifth storey and substantial alterations to both the interior and exterior. A new entrance and new circulation patterns were established and the stepped terraces were removed, replaced by a large extension toward the river.

New entrances to QAG and QM were designed by Gibson and completed in 2009.

 

The new art gallery entrance provided alternative access from Peel Street and included the partial enclosure of the courtyard, a new staircase, and a lift. At the Museum, in addition to the new entrance provided on the eastern end of the Museum, a café was added to the western end, the internal circulation was rearranged and a new entrance on the Grey Street elevation was created to provide access to the Sciencentre, relocated from George Street to the ground floor of the museum in 2009.

 

In 2009 QPAC was refurbished to meet safety standards and to improve access. A setdown area was added along Grey Street to replace the drop off tunnel which was closed in 2001. Changes to circulation included the installation of lifts and the replacement and reorientation of staircases. The lobby book shop was replaced with a bar and other bars and lobbies were refurbished, removing the salmon colour scheme in higher traffic areas. Brown carpet was installed and the red marble bar finishes were replaced with black in the Lyric Theatre foyer and white in the Concert Hall foyer. Many seats were also replaced in the Lyric and Concert Hall. The Cremorne Theatre remains largely unchanged.

 

The Edge, operated and managed by SLQ, was reopened in 2010 as a new facility containing workshops, spaces for creative activities, events and exhibitions. The dropped restaurant floor was filled and new lifts installed. Wide scale changes were made to interior fit-out and finishes. The auditorium floor was replaced, and new openings were created in the rear and side elevations. The external structure was modified at ground level with changes to access and the loading dock which was made obsolete by changes to SLQ car park entry. The major external change was cosmetic and involved the enclosure of the open verandah with pre-fabricated steel window bays to create riverfront study and meeting spaces.

 

Source: Queensland Heritage Register.

Shiva, meaning "The Auspicious One"), also known as Mahadeva ("Great God"), is a popular Hindu deity. Shiva is regarded as one of the primary forms of God. He is the Supreme God within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.

 

Shiva has many benevolent and fearsome forms. At the highest level Shiva is limitless, transcendent, unchanging and formless. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash, as well as a householder with wife Parvati and his two children, Ganesha and Kartikeya and in fierce aspects, he is often depicted slaying demons. Shiva is also regarded as the patron god of yoga and arts.

 

The main iconographical attributes of Shiva are the third eye on his forehead, the snake Vasuki around his neck, the crescent moon adorning, the holy river Ganga flowing from his matted hair, the trishula as his weapon and the damaru as his instrument.

 

Shiva is usually worshiped in the aniconic form of Lingam. Temples of Lord Shiva are called shivalayam.

 

ETYMOLOGY & OTHER NAMES

The Sanskrit word Shiva (Devanagari: शिव, śiva) comes from Shri Rudram Chamakam of Taittiriya Samhita (TS 4.5, 4.7) of Krishna Yajurveda. The root word śi means auspicious. In simple English transliteration it is written either as Shiva or Siva. The adjective śiva, is used as an attributive epithet not particularly of Rudra, but of several other Vedic deities.

 

The other popular names associated with Shiva are Mahadev, Mahesh, Maheshwar, Shankar, Shambhu, Rudra, Har, Trilochan, Devendra (meaning Chief of the gods) and Trilokinath (meaning Lord of the three realms).

 

The Sanskrit word śaiva means "relating to the God Shiva", and this term is the Sanskrit name both for one of the principal sects of Hinduism and for a member of that sect. It is used as an adjective to characterize certain beliefs and practices, such as Shaivism. He is the oldest worshipped Lord of India.

 

The Tamil word Sivan, Tamil: சிவன் ("Fair Skinned") could have been derived from the word sivappu. The word 'sivappu' means "red" in Tamil language but while addressing a person's skin texture in Tamil the word 'Sivappu' is used for being Fair Skinned.

 

Adi Sankara, in his interpretation of the name Shiva, the 27th and 600th name of Vishnu sahasranama, the thousand names of Vishnu interprets Shiva to have multiple meanings: "The Pure One", or "the One who is not affected by three Gunas of Prakrti (Sattva, Rajas, and Tamas)" or "the One who purifies everyone by the very utterance of His name."Swami Chinmayananda, in his translation of Vishnu sahasranama, further elaborates on that verse: Shiva means "the One who is eternally pure" or "the One who can never have any contamination of the imperfection of Rajas and Tamas".

 

Shiva's role as the primary deity of Shaivism is reflected in his epithets Mahādeva ("Great God"; mahā "Great" and deva "god"), Maheśvara ("Great Lord"; mahā "great" and īśvara "lord"), and Parameśvara ("Supreme Lord").

 

There are at least eight different versions of the Shiva Sahasranama, devotional hymns (stotras) listing many names of Shiva. The version appearing in Book 13 (Anuśāsanaparvan) of the Mahabharata is considered the kernel of this tradition. Shiva also has Dasha-Sahasranamas (10,000 names) that are found in the Mahanyasa. The Shri Rudram Chamakam, also known as the Śatarudriya, is a devotional hymn to Shiva hailing him by many names.

 

The worship of Shiva is a pan-Hindu tradition, practiced widely across all of India, Nepal and Sri Lanka.

 

ASSIMILATION OF TRADITIONS

The figure of Shiva as we know him today was built up over time, with the ideas of many regional sects being amalgamated into a single figure. How the persona of Shiva converged as a composite deity is not well documented. According to Vijay Nath:

 

Visnu and Siva [...] began to absorb countless local cults and deities within their folds. The latter were either taken to represent the multiple facets of the same god or else were supposed to denote different forms and appellations by which the god came to be known and worshipped. [...] Siva became identified with countless local cults by the sheer suffixing of Isa or Isvara to the name of the local deity, e.g., Bhutesvara, Hatakesvara, Chandesvara."

 

Axel Michaels the Indologist suggests that Shaivism, like Vaishnavism, implies a unity which cannot be clearly found either in religious practice or in philosophical and esoteric doctrine. Furthermore, practice and doctrine must be kept separate.

 

An example of assimilation took place in Maharashtra, where a regional deity named Khandoba is a patron deity of farming and herding castes. The foremost center of worship of Khandoba in Maharashtra is in Jejuri. Khandoba has been assimilated as a form of Shiva himself, in which case he is worshipped in the form of a lingam. Khandoba's varied associations also include an identification with Surya and Karttikeya.

 

INDUS VALLEY ORIGINS

Many Indus valley seals show animals but one seal that has attracted attention shows a figure, either horned or wearing a horned headdress and possibly ithyphallic figure seated in a posture reminiscent of the Lotus position and surrounded by animals was named by early excavators of Mohenjo-daro Pashupati (lord of cattle), an epithet of the later Hindu gods Shiva and Rudra. Sir John Marshall and others have claimed that this figure is a prototype of Shiva and have described the figure as having three faces seated in a "yoga posture" with the knees out and feet joined.

 

This claim has been criticised, with some academics like Gavin Flood and John Keay characterizing them as unfounded. Writing in 1997 Doris Srinivasan said that "Not too many recent studies continue to call the seal's figure a 'Proto-Siva'", rejecting thereby Marshall's package of proto-Siva features, including that of three heads. She interprets what John Marshall interpreted as facial as not human but more bovine, possibly a divine buffalo-man. According to Iravatham Mahadevan symbols 47 and 48 of his Indus script glossary The Indus Script: Texts, Concordance and Tables (1977), representing seated human-like figures, could describe Hindu deity Murugan, popularly known as Shiva and Parvati's son.

 

INDO-EUROPEAN ORIGINS

Shiva's rise to a major position in the pantheon was facilitated by his identification with a host of Vedic deities, including Purusha, Rudra, Agni, Indra, Prajāpati, Vāyu, and others.

 

RUDRA

Shiva as we know him today shares many features with the Vedic god Rudra, and both Shiva and Rudra are viewed as the same personality in Hindu scriptures. The two names are used synonymously. Rudra, the god of the roaring storm, is usually portrayed in accordance with the element he represents as a fierce, destructive deity.

 

The oldest surviving text of Hinduism is the Rig Veda, which is dated to between 1700 and 1100 BCE based on linguistic and philological evidence. A god named Rudra is mentioned in the Rig Veda. The name Rudra is still used as a name for Shiva. In RV 2.33, he is described as the "Father of the Rudras", a group of storm gods. Furthermore, the Rudram, one of the most sacred hymns of Hinduism found both in the Rig and the Yajur Vedas and addressed to Rudra, invokes him as Shiva in several instances, but the term Shiva is used as an epithet for the gods Indra, Mitra and Agni many times. Since Shiva means pure, the epithet is possibly used to describe a quality of these gods rather than to identify any of them with the God Shiva.

 

The identification of Shiva with the older god Rudhra is not universally accepted, as Axel Michaels explains:

 

Rudra is called "The Archer" (Sanskrit: Śarva), and the arrow is an essential attribute of Rudra. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages.

 

The word is derived from the Sanskrit root śarv-, which means "to injure" or "to kill", and Sharma uses that general sense in his interpretive translation of the name Śarva as "One who can kill the forces of darkness". The names Dhanvin ("Bowman") and Bāṇahasta ("Archer", literally "Armed with arrows in his hands") also refer to archery.

 

AGNI

Rudra and Agni have a close relationship. The identification between Agni and Rudra in the Vedic literature was an important factor in the process of Rudra's gradual development into the later character as Rudra-Shiva. The identification of Agni with Rudra is explicitly noted in the Nirukta, an important early text on etymology, which says, "Agni is also called Rudra." The interconnections between the two deities are complex, and according to Stella Kramrisch:

 

The fire myth of Rudra-Śiva plays on the whole gamut of fire, valuing all its potentialities and phases, from conflagration to illumination.

 

In the Śatarudrīya, some epithets of Rudra, such as Sasipañjara ("Of golden red hue as of flame") and Tivaṣīmati ("Flaming bright"), suggest a fusing of the two deities. Agni is said to be a bull, and Lord Shiva possesses a bull as his vehicle, Nandi. The horns of Agni, who is sometimes characterized as a bull, are mentioned. In medieval sculpture, both Agni and the form of Shiva known as Bhairava have flaming hair as a special feature.

 

INDRA

According to Wendy Doniger, the Puranic Shiva is a continuation of the Vedic Indra. Doniger gives several reasons for his hypothesis. Both are associated with mountains, rivers, male fertility, fierceness, fearlessness, warfare, transgression of established mores, the Aum sound, the Supreme Self. In the Rig Veda the term śiva is used to refer to Indra. (2.20.3, 6.45.17, and 8.93.3.) Indra, like Shiva, is likened to a bull. In the Rig Veda, Rudra is the father of the Maruts, but he is never associated with their warlike exploits as is Indra.

 

The Vedic beliefs and practices of the pre-classical era were closely related to the hypothesised Proto-Indo-European religion, and the Indo-Iranian religion. According to Anthony, the Old Indic religion probably emerged among Indo-European immigrants in the contact zone between the Zeravshan River (present-day Uzbekistan) and (present-day) Iran. It was "a syncretic mixture of old Central Asian and new Indo-European elements", which borrowed "distinctive religious beliefs and practices" from the Bactria–Margiana Culture. At least 383 non-Indo-European words were borrowed from this culture, including the god Indra and the ritual drink Soma. According to Anthony,

 

Many of the qualities of Indo-Iranian god of might/victory, Verethraghna, were transferred to the adopted god Indra, who became the central deity of the developing Old Indic culture. Indra was the subject of 250 hymns, a quarter of the Rig Veda. He was associated more than any other deity with Soma, a stimulant drug (perhaps derived from Ephedra) probably borrowed from the BMAC religion. His rise to prominence was a peculiar trait of the Old Indic speakers.

 

LATER VEDIC LITERATURE

Rudra's transformation from an ambiguously characterized deity to a supreme being began in the Shvetashvatara Upanishad (400-200 BCE), which founded the tradition of Rudra-Shiva worship. Here they are identified as the creators of the cosmos and liberators of souls from the birth-rebirth cycle. The period of 200 BCE to 100 CE also marks the beginning of the Shaiva tradition focused on the worship of Shiva, with references to Shaiva ascetics in Patanjali's Mahabhasya and in the Mahabharata.

 

Early historical paintings at the Bhimbetka rock shelters, depict Shiva dancing, Shiva's trident, and his mount Nandi but no other Vedic gods.

 

PURANIC LITERATURE

The Shiva Puranas, particularly the Shiva Purana and the Linga Purana, discuss the various forms of Shiva and the cosmology associated with him.

 

TANTRIC LITERATURE

The Tantras, composed between the 8th and 11th centuries, regard themselves as Sruti. Among these the Shaiva Agamas, are said to have been revealed by Shiva himself and are foundational texts for Shaiva Siddhanta.

 

POSITION WITHIN HINDUISM

 

SHAIVISM

Shaivism (Sanskrit: शैव पंथ, śaiva paṁtha) (Kannada: ಶೈವ ಪಂಥ) (Tamil: சைவ சமயம்) is the oldest of the four major sects of Hinduism, the others being Vaishnavism, Shaktism and Smartism. Followers of Shaivism, called "Shaivas", and also "Saivas" or "Saivites", revere Shiva as the Supreme Being. Shaivas believe that Shiva is All and in all, the creator, preserver, destroyer, revealer and concealer of all that is. The tantric Shaiva tradition consists of the Kapalikas, Kashmir Shaivism and Shaiva Siddhanta. The Shiva MahaPurana is one of the purāṇas, a genre of Hindu religious texts, dedicated to Shiva. Shaivism is widespread throughout India, Nepal, and Sri Lanka, mostly. Areas notable for the practice of Shaivism include parts of Southeast Asia, especially Malaysia, Singapore, and Indonesia.

 

PANCHAYATANA PUJA

Panchayatana puja is the system of worship ('puja') in the Smarta sampradaya of Hinduism. It is said to have been introduced by Adi Shankara, the 8th century CE Hindu philosopher. It consists of the worship of five deities: Shiva, Vishnu, Devi, Surya and Ganesha. Depending on the tradition followed by Smarta households, one of these deities is kept in the center and the other four surround it. Worship is offered to all the deities. The five are represented by small murtis, or by five kinds of stones, or by five marks drawn on the floor.

 

TRIMURTI

The Trimurti is a concept in Hinduism in which the cosmic functions of creation, maintenance, and destruction are personified by the forms of Brahmā the creator, Vishnu the maintainer or preserver and Śhiva the destroyer or transformer. These three deities have been called "the Hindu triad" or the "Great Trinity", often addressed as "Brahma-Vishnu-Maheshwara."

 

ICONOGRAPHY AND PROPERTIES

 

ATTRIBUTES

Shiva's form: Shiva has a trident in the right lower arm, and a crescent moon on his head. He is said to be fair like camphor or like an ice clad mountain. He wears five serpents and a garland of skulls as ornaments. Shiva is usually depicted facing the south. His trident, like almost all other forms in Hinduism, can be understood as the symbolism of the unity of three worlds that a human faces - his inside world, his immediate world, and the broader overall world. At the base of the trident, all three forks unite.

 

Third eye: (Trilochana) Shiva is often depicted with a third eye, with which he burned Desire (Kāma) to ashes, called "Tryambakam" (Sanskrit: त्र्यम्बकम् ), which occurs in many scriptural sources. In classical Sanskrit, the word ambaka denotes "an eye", and in the Mahabharata, Shiva is depicted as three-eyed, so this name is sometimes translated as "having three eyes". However, in Vedic Sanskrit, the word ambā or ambikā means "mother", and this early meaning of the word is the basis for the translation "three mothers". These three mother-goddesses who are collectively called the Ambikās. Other related translations have been based on the idea that the name actually refers to the oblations given to Rudra, which according to some traditions were shared with the goddess Ambikā. It has been mentioned that when Shiva loses his temper, his third eye opens which can destroy most things to ashes.

 

Crescent moon: (The epithets "Chandrasekhara/Chandramouli")- Shiva bears on his head the crescent moon. The epithet Candraśekhara (Sanskrit: चन्द्रशेखर "Having the moon as his crest" - candra = "moon"; śekhara = "crest, crown") refers to this feature. The placement of the moon on his head as a standard iconographic feature dates to the period when Rudra rose to prominence and became the major deity Rudra-Shiva. The origin of this linkage may be due to the identification of the moon with Soma, and there is a hymn in the Rig Veda where Soma and Rudra are jointly implored, and in later literature, Soma and Rudra came to be identified with one another, as were Soma and the moon. The crescent moon is shown on the side of the Lord's head as an ornament. The waxing and waning phenomenon of the moon symbolizes the time cycle through which creation evolves from the beginning to the end.

 

Ashes: (The epithet "Bhasmaanga Raaga") - Shiva smears his body with ashes (bhasma). The ashes are said to represent the end of all material existence. Some forms of Shiva, such as Bhairava, are associated with a very old Indian tradition of cremation-ground asceticism that was practiced by some groups who were outside the fold of brahmanic orthodoxy. These practices associated with cremation grounds are also mentioned in the Pali canon of Theravada Buddhism. One epithet for Shiva is "inhabitant of the cremation ground" (Sanskrit: śmaśānavāsin, also spelled Shmashanavasin), referring to this connection.

 

Matted hair: (The epithet "Jataajoota Dhari/Kapardina") - Shiva's distinctive hair style is noted in the epithets Jaṭin, "the one with matted hair", and Kapardin, "endowed with matted hair" or "wearing his hair wound in a braid in a shell-like (kaparda) fashion". A kaparda is a cowrie shell, or a braid of hair in the form of a shell, or, more generally, hair that is shaggy or curly. His hair is said to be like molten gold in color or being yellowish-white.

 

Blue throat: The epithet Nīlakaṇtha (Sanskrit नीलकण्ठ; nīla = "blue", kaṇtha = "throat"). Since Shiva drank the Halahala poison churned up from the Samudra Manthan to eliminate its destructive capacity. Shocked by his act, Goddess Parvati strangled his neck and hence managed to stop it in his neck itself and prevent it from spreading all over the universe, supposed to be in Shiva's stomach. However the poison was so potent that it changed the color of his neck to blue. (See Maha Shivaratri.)

 

Sacred Ganges: (The epithet "Gangadhara") Bearer of Ganga. Ganges river flows from the matted hair of Shiva. The Gaṅgā (Ganges), one of the major rivers of the country, is said to have made her abode in Shiva's hair. The flow of the Ganges also represents the nectar of immortality.

 

Tiger skin: (The epithet "Krittivasana").He is often shown seated upon a tiger skin, an honour reserved for the most accomplished of Hindu ascetics, the Brahmarishis.

 

Serpents: (The epithet "Nagendra Haara" or 'Vasoki"). Shiva is often shown garlanded with a snake.

 

Deer: His holding deer on one hand indicates that He has removed the Chanchalata of the mind (i.e., attained maturity and firmness in thought process). A deer jumps from one place to another swiftly, similar to the mind moving from one thought to another.

 

Trident: (Trishula): Shiva's particular weapon is the trident. His Trisul that is held in His right hand represents the three Gunas— Sattva, Rajas and Tamas. That is the emblem of sovereignty. He rules the world through these three Gunas. The Damaru in His left hand represents the Sabda Brahman. It represents OM from which all languages are formed. It is He who formed the Sanskrit language out of the Damaru sound.

 

Drum: A small drum shaped like an hourglass is known as a damaru (ḍamaru). This is one of the attributes of Shiva in his famous dancing representation known as Nataraja. A specific hand gesture (mudra) called ḍamaru-hasta (Sanskrit for "ḍamaru-hand") is used to hold the drum. This drum is particularly used as an emblem by members of the Kāpālika sect.

 

Axe: (Parashu):The parashu is the weapon of Lord Shiva who gave it to Parashurama, sixth Avatar of Vishnu, whose name means "Rama with the axe" and also taught him its mastery.

 

Nandī: (The epithet "Nandi Vaahana").Nandī, also known as Nandin, is the name of the bull that serves as Shiva's mount (Sanskrit: vāhana). Shiva's association with cattle is reflected in his name Paśupati, or Pashupati (Sanskrit: पशुपति), translated by Sharma as "lord of cattle" and by Kramrisch as "lord of animals", who notes that it is particularly used as an epithet of Rudra. Rishabha or the bull represents Dharma Devata. Lord Siva rides on the bull. Bull is his vehicle. This denotes that Lord Siva is the protector of Dharma, is an embodiment of Dharma or righteousness.

 

Gaṇa: The Gaṇas (Devanagari: गण) are attendants of Shiva and live in Kailash. They are often referred to as the bhutaganas, or ghostly hosts, on account of their nature. Generally benign, except when their lord is transgressed against, they are often invoked to intercede with the lord on behalf of the devotee. Ganesha was chosen as their leader by Shiva, hence Ganesha's title gaṇa-īśa or gaṇa-pati, "lord of the gaṇas".

 

Mount Kailāsa: Mount Kailash in the Himalayas is his traditional abode. In Hindu mythology, Mount Kailāsa is conceived as resembling a Linga, representing the center of the universe.

 

Varanasi: Varanasi (Benares) is considered to be the city specially loved by Shiva, and is one of the holiest places of pilgrimage in India. It is referred to, in religious contexts, as Kashi.

 

LINGAM

Apart from anthropomorphic images of Shiva, the worship of Shiva in the form of a lingam, or linga, is also important. These are depicted in various forms. One common form is the shape of a vertical rounded column. Shiva means auspiciousness, and linga means a sign or a symbol. Hence, the Shivalinga is regarded as a "symbol of the great God of the universe who is all-auspiciousness". Shiva also means "one in whom the whole creation sleeps after dissolution". Linga also means the same thing—a place where created objects get dissolved during the disintegration of the created universe. Since, according to Hinduism, it is the same god that creates, sustains and withdraws the universe, the Shivalinga represents symbolically God Himself. Some scholars, such as Monier Monier-Williams and Wendy Doniger, also view linga as a phallic symbol, although this interpretation is disputed by others, including Christopher Isherwood, Vivekananda, Swami Sivananda, and S.N. Balagangadhara.

 

JYOTIRLINGA

The worship of the Shiva-Linga originated from the famous hymn in the Atharva-Veda Samhitâ sung in praise of the Yupa-Stambha, the sacrificial post. In that hymn, a description is found of the beginningless and endless Stambha or Skambha, and it is shown that the said Skambha is put in place of the eternal Brahman. Just as the Yajna (sacrificial) fire, its smoke, ashes, and flames, the Soma plant, and the ox that used to carry on its back the wood for the Vedic sacrifice gave place to the conceptions of the brightness of Shiva's body, his tawny matted hair, his blue throat, and the riding on the bull of the Shiva, the Yupa-Skambha gave place in time to the Shiva-Linga. In the text Linga Purana, the same hymn is expanded in the shape of stories, meant to establish the glory of the great Stambha and the superiority of Shiva as Mahadeva.

 

The sacred of all Shiva linga is worshipped as Jyotir linga. Jyoti means Radiance, apart from relating Shiva linga as a phallus symbol, there are also arguments that Shiva linga means 'mark' or a 'sign'. Jyotirlinga means "The Radiant sign of The Almighty". The Jyotirlingas are mentioned in Shiva Purana.

 

SHAKTI

Shiva forms a Tantric couple with Shakti [Tamil : சக்தி ], the embodiment of energy, dynamism, and the motivating force behind all action and existence in the material universe. Shiva is her transcendent masculine aspect, providing the divine ground of all being. Shakti manifests in several female deities. Sati and Parvati are the main consorts of Shiva. She is also referred to as Uma, Durga (Parvata), Kali and Chandika. Kali is the manifestation of Shakti in her dreadful aspect. The name Kali comes from kāla, which means black, time, death, lord of death, Shiva. Since Shiva is called Kāla, the eternal time, Kālī, his consort, also means "Time" or "Death" (as in "time has come"). Various Shakta Hindu cosmologies, as well as Shākta Tantric beliefs, worship her as the ultimate reality or Brahman. She is also revered as Bhavatārini (literally "redeemer of the universe"). Kālī is represented as the consort of Lord Shiva, on whose body she is often seen standing or dancing. Shiva is the masculine force, the power of peace, while Shakti translates to power, and is considered as the feminine force. In the Vaishnava tradition, these realities are portrayed as Vishnu and Laxmi, or Radha and Krishna. These are differences in formulation rather than a fundamental difference in the principles. Both Shiva and Shakti have various forms. Shiva has forms like Yogi Raj (the common image of Himself meditating in the Himalayas), Rudra (a wrathful form) and Natarajar (Shiva's dance are the Lasya - the gentle form of dance, associated with the creation of the world, and the Tandava - the violent and dangerous dance, associated with the destruction of weary worldviews – weary perspectives and lifestyles).

 

THE FIVE MANTRAS

Five is a sacred number for Shiva. One of his most important mantras has five syllables (namaḥ śivāya).

 

Shiva's body is said to consist of five mantras, called the pañcabrahmans. As forms of God, each of these have their own names and distinct iconography:

 

Sadyojāta

Vāmadeva

Aghora

Tatpuruṣha

Īsāna

 

These are represented as the five faces of Shiva and are associated in various texts with the five elements, the five senses, the five organs of perception, and the five organs of action. Doctrinal differences and, possibly, errors in transmission, have resulted in some differences between texts in details of how these five forms are linked with various attributes. The overall meaning of these associations is summarized by Stella Kramrisch:

 

Through these transcendent categories, Śiva, the ultimate reality, becomes the efficient and material cause of all that exists.

 

According to the Pañcabrahma Upanishad:

 

One should know all things of the phenomenal world as of a fivefold character, for the reason that the eternal verity of Śiva is of the character of the fivefold Brahman. (Pañcabrahma Upanishad 31)

 

FORMES AND ROLES

According to Gavin Flood, "Shiva is a god of ambiguity and paradox," whose attributes include opposing themes.[168] The ambivalent nature of this deity is apparent in some of his names and the stories told about him.

 

DESTROYER AND BENEFACTOR

In the Yajurveda, two contrary sets of attributes for both malignant or terrific (Sanskrit: rudra) and benign or auspicious (Sanskrit: śiva) forms can be found, leading Chakravarti to conclude that "all the basic elements which created the complex Rudra-Śiva sect of later ages are to be found here". In the Mahabharata, Shiva is depicted as "the standard of invincibility, might, and terror", as well as a figure of honor, delight, and brilliance. The duality of Shiva's fearful and auspicious attributes appears in contrasted names.

 

The name Rudra (Sanskrit: रुद्र) reflects his fearsome aspects. According to traditional etymologies, the Sanskrit name Rudra is derived from the root rud-, which means "to cry, howl". Stella Kramrisch notes a different etymology connected with the adjectival form raudra, which means "wild, of rudra nature", and translates the name Rudra as "the wild one" or "the fierce god". R. K. Sharma follows this alternate etymology and translates the name as "terrible". Hara (Sanskrit: हर) is an important name that occurs three times in the Anushasanaparvan version of the Shiva sahasranama, where it is translated in different ways each time it occurs, following a commentorial tradition of not repeating an interpretation. Sharma translates the three as "one who captivates", "one who consolidates", and "one who destroys". Kramrisch translates it as "the ravisher". Another of Shiva's fearsome forms is as Kāla (Sanskrit: काल), "time", and as Mahākāla (Sanskrit: महाकाल), "great time", which ultimately destroys all things. Bhairava (Sanskrit: भैरव), "terrible" or "frightful", is a fierce form associated with annihilation.

 

In contrast, the name Śaṇkara (Sanskrit: शङ्कर), "beneficent" or "conferring happiness" reflects his benign form. This name was adopted by the great Vedanta philosopher Śaṇkara (c. 788 - 820 CE), who is also known as Shankaracharya. The name Śambhu (Sanskrit: शम्भु), "causing happiness", also reflects this benign aspect.

 

ASCETIC AND HOUSEHOLDER

He is depicted as both an ascetic yogi and as a householder, roles which have been traditionally mutually exclusive in Hindu society.[185] When depicted as a yogi, he may be shown sitting and meditating. His epithet Mahāyogi ("the great Yogi: Mahā = "great", Yogi = "one who practices Yoga") refers to his association with yoga. While Vedic religion was conceived mainly in terms of sacrifice, it was during the Epic period that the concepts of tapas, yoga, and asceticism became more important, and the depiction of Shiva as an ascetic sitting in philosophical isolation reflects these later concepts. Shiva is also depicted as a corpse below Goddess Kali, it represents that Shiva is a corpse without Shakti. He remains inert. While Shiva is the static form, Mahakali or Shakti is the dynamic aspect without whom Shiva is powerless.

 

As a family man and householder, he has a wife, Parvati and two sons, Ganesha and Kartikeya. His epithet Umāpati ("The husband of Umā") refers to this idea, and Sharma notes that two other variants of this name that mean the same thing, Umākānta and Umādhava, also appear in the sahasranama. Umā in epic literature is known by many names, including the benign Pārvatī. She is identified with Devi, the Divine Mother; Shakti (divine energy) as well as goddesses like Tripura Sundari, Durga, Kamakshi and Meenakshi. The consorts of Shiva are the source of his creative energy. They represent the dynamic extension of Shiva onto this universe. His son Ganesha is worshipped throughout India and Nepal as the Remover of Obstacles, Lord of Beginnings and Lord of Obstacles. Kartikeya is worshipped in Southern India (especially in Tamil Nadu, Kerala and Karnataka) by the names Subrahmanya, Subrahmanyan, Shanmughan, Swaminathan and Murugan, and in Northern India by the names Skanda, Kumara, or Karttikeya.

 

Some regional deities are also identified as Shiva's children. As one story goes, Shiva is enticed by the beauty and charm of Mohini, Vishnu's female avatar, and procreates with her. As a result of this union, Shasta - identified with regional deities Ayyappa and Ayyanar - is born. Shiva is also mentioned in some scriptures or folktales to have had daughters like the serpent-goddess Manasa and Ashokasundari. Even the demon Andhaka is sometimes considered a child of Shiva.

 

NATARAJA

he depiction of Shiva as Nataraja (Tamil: நடராஜா,Kannada: ನಟರಾಜ, Telugu: నటరాజు, Sanskrit: naṭarāja, "Lord of Dance") is popular. The names Nartaka ("dancer") and Nityanarta ("eternal dancer") appear in the Shiva Sahasranama. His association with dance and also with music is prominent in the Puranic period. In addition to the specific iconographic form known as Nataraja, various other types of dancing forms (Sanskrit: nṛtyamūrti) are found in all parts of India, with many well-defined varieties in Tamil Nadu in particular. The two most common forms of the dance are the Tandava, which later came to denote the powerful and masculine dance as Kala-Mahakala associated with the destruction of the world. When it requires the world or universe to be destroyed, Lord Śiva does it by the tāṇḍavanṛtya. and Lasya, which is graceful and delicate and expresses emotions on a gentle level and is considered the feminine dance attributed to the goddess Parvati. Lasya is regarded as the female counterpart of Tandava. The Tandava-Lasya dances are associated with the destruction-creation of the world.

 

DAKSHINAMURTHY

Dakshinamurthy, or Dakṣiṇāmūrti (Tamil:தட்சிணாமூர்த்தி, Telugu: దక్షిణామూర్తి, Sanskrit: दक्षिणामूर्ति), literally describes a form (mūrti) of Shiva facing south (dakṣiṇa). This form represents Shiva in his aspect as a teacher of yoga, music, and wisdom and giving exposition on the shastras. This iconographic form for depicting Shiva in Indian art is mostly from Tamil Nadu. Elements of this motif can include Shiva seated upon a deer-throne and surrounded by sages who are receiving his instruction.

 

ARDANARISHVARA

An iconographic representation of Shiva called (Ardhanārīśvara) shows him with one half of the body as male and the other half as female. According to Ellen Goldberg, the traditional Sanskrit name for this form (Ardhanārīśvara) is best translated as "the lord who is half woman", not as "half-man, half-woman". According to legend, Lord Shiva is pleased by the difficult austerites performed by the goddess Parvati, grants her the left half of his body. This form of Shiva is quite similar to the Yin-Yang philosophy of Eastern Asia, though Ardhanārīśvara appears to be more ancient.

 

TRIRUPANTAKA

Shiva is often depicted as an archer in the act of destroying the triple fortresses, Tripura, of the Asuras. Shiva's name Tripurantaka (Sanskrit: त्रिपुरान्तक, Tripurāntaka), "ender of Tripura", refers to this important story.[216] In this aspect, Shiva is depicted with four arms wielding a bow and arrow, but different from the Pinakapani murti. He holds an axe and a deer on the upper pair of his arms. In the lower pair of the arms, he holds a bow and an arrow respectively. After destroying Tripura, Tripurantaka Shiva smeared his forehead with three strokes of Ashes. This has become a prominent symbol of Shiva and is practiced even today by Shaivites.

 

OTHER FORMS, AVATARS IDENTIFICATIONS

Shiva, like some other Hindu deities, is said to have several incarnations, known as Avatars. Although Puranic scriptures contain occasional references to "ansh" avatars of Shiva, the idea is not universally accepted in Saivism. The Linga Purana speaks of twenty-eight forms of Shiva which are sometimes seen as avatars. According to the Svetasvatara Upanishad, he has four avatars.

 

In the Hanuman Chalisa, Hanuman is identified as the eleventh avatar of Shiva and this belief is universal. Hanuman is popularly known as “Rudraavtaar” “Rudra” being a name of “Shiva”. Rama– the Vishnu avatar is considered by some to be the eleventh avatar of Rudra (Shiva).

 

Other traditions regard the sage Durvasa, the sage Agastya, the philosopher Adi Shankara, as avatars of Shiva. Other forms of Shiva include Virabhadra and Sharabha.

 

FESTIVALS

Maha Shivratri is a festival celebrated every year on the 13th night or the 14th day of the new moon in the Shukla Paksha of the month of Maagha or Phalguna in the Hindu calendar. This festival is of utmost importance to the devotees of Lord Shiva. Mahashivaratri marks the night when Lord Shiva performed the 'Tandava' and it is the day that Lord Shiva was married to Parvati. The holiday is often celebrated with special prayers and rituals offered up to Shiva, notably the Abhishek. This ritual, practiced throughout the night, is often performed every three hours with water, milk, yogurt, and honey. Bel (aegle marmelos) leaves are often offered up to the Hindu god, as it is considered necessary for a successful life. The offering of the leaves are considered so important that it is believed that someone who offers them without any intentions will be rewarded greatly.

 

BEYOND HINDUISM

 

BUDDHISM

Shiva is mentioned in Buddhist Tantra. Shiva as Upaya and Shakti as Prajna. In cosmologies of buddhist tantra, Shiva is depicted as active, skillful, and more passive.

 

SIKHISM

The Japuji Sahib of the Guru Granth Sahib says, "The Guru is Shiva, the Guru is Vishnu and Brahma; the Guru is Paarvati and Lakhshmi." In the same chapter, it also says, "Shiva speaks, the Siddhas speak."

 

In Dasam Granth, Guru Gobind Singh have mentioned two avtars of Rudra: Dattatreya Avtar and Parasnath Avtar.

 

OTHERS

The worship of Lord Shiva became popular in Central Asia through the Hephthalite (White Hun) Dynasty, and Kushan Empire. Shaivism was also popular in Sogdiana and Eastern Turkestan as found from the wall painting from Penjikent on the river Zervashan. In this depiction, Shiva is portrayed with a sacred halo and a sacred thread ("Yajnopavita"). He is clad in tiger skin while his attendants are wearing Sodgian dress. In Eastern Turkestan in the Taklamakan Desert. There is a depiction of his four-legged seated cross-legged n a cushioned seat supported by two bulls. Another panel form Dandan-Uilip shows Shiva in His Trimurti form with His Shakti kneeling on her right thigh. It is also noted that Zoroastrian wind god Vayu-Vata took on the iconographic appearance of Shiva.

 

Kirant people, a Mongol tribe from Nepal, worship a form of Shiva as one of their major deity, identifying him as the lord of animals. It is also said that the physical form of Shiva as a yogi is derived from Kirants as it is mentioned in Mundhum that Shiva took human form as a child of Kirant. He is also said to give Kirants visions in form of a male deer.

 

In Indonesia, Shiva is also worshiped as Batara Guru. His other name is "Sang Hyang Jagadnata" (king of the universe) and "Sang Hyang Girinata" (king of mountains). In the ancient times, all kingdoms were located on top of mountains. When he was young, before receiving his authority of power, his name was Sang Hyang Manikmaya. He is first of the children who hatched from the eggs laid by Manuk Patiaraja, wife of god Mulajadi na Bolon. This avatar is also worshiped in Malaysia. Shiva's other form in Indonesian Hindu worship is "Maharaja Dewa" (Mahadeva). Both the forms are closely identified with the Sun in local forms of Hinduism or Kebatinan, and even in the genie lore of Muslims. Mostly Shiva is worshipped in the form of a lingam or the phallus.

 

WIKIPEDIA

Grave Digger is the monster truck racing team in the Feld Entertainment Monster Jam series. There are nine Grave Diggers being driven by different drivers to allow them to make appearances at more events, but their flagship driver is creator Dennis Anderson. Grave Digger is considered to be one of the most influential and iconic monster trucks of all time.

 

History:

 

Grave Digger was originally conceived in 1981 by Dennis Anderson as a mud bogger. This first truck was a red 1952 Ford pickup truck. Later on a silver and blue 1951 Chevy Panel Truck was his new mud truck that would become the first Grave Digger monster truck . The truck received its name when Anderson, amicably trash talking with his fellow racers, said the now famous line, "I'll take this old junk and dig you a grave with it", a reference to the age of his old pickup in comparison to their relatively modern trucks. Anderson gained a reputation for an all-or-nothing driving style and quickly became popular at local events. At one show, a scheduled monster truck failed to show up and Anderson, who already had large tractor tires on the truck, offered to crush cars in the absence of the full-size monster. The promoter accepted and Grave Digger was an instant success as a car crusher and led Anderson to leave mud bogging and pursue monster trucks instead.

 

In 1986 Grave Digger underwent a transformation to complete monster truck and first received its famous black graveyard paint scheme. In 1987 and 1988 Anderson drove the truck primarily at TNT Motorsports races and became a crowd favorite for driving hard despite lacking major funding that more well known teams, like Bigfoot, had. In 1987, Anderson beat Bigfoot in St. Poodle, MN on a show taped for ESPN. It was the first major victory for Grave Digger.

 

Anderson moved to Grave Digger 2 in 1989, with a new 1950 Chevy panel van body. It was during this time that the reputation for wild passes was developed, and the popularity of the truck increased. TNT recognised his rising popularity and began promoting Grave Digger heavily, especially for races on the Tuff Trax syndicated television series. This was helped by Bigfoot not racing for points in the 1989 championship, leaving Grave Digger as the most popular truck on the tour.

 

When TNT became a part of the USHRA in 1991, Anderson began running on the USHRA tour and debuted his first four-link truck, Grave Digger 3. Throughout the 1990s, the popularity of the truck grew and forced Anderson to hire other drivers to run other Grave Digger trucks. Grave Diggers 4, 5 and 8 were built to suit this purpose, and were never driven in any major capacity by Anderson. Anderson drove Grave Digger 7, a direct successor to 3, for most of the decade. It was replaced by Grave Digger 12, well known as the "long wheelbase Digger", which was also the first Grave Digger with purple in the paintjob.

 

In late 1998, Anderson sold the Grave Digger team to USA Motor Sports (now Feld Entertainment Motor Sports). Anderson continues to drive and still is the most visible member of the team. However, the Grave Digger shop in Poplar Branch, North Carolina now also houses the other trucks which Feld Entertainment owns.

 

Accomplishments:

 

1999 Monster Jam Points Champion (Dennis Anderson - Grave Digger #12)

2000 Wrenchead.com Monster Jam World Freestyle Champion (Dennis Anderson - Grave Digger #7)

2002 Monster Jam Points Champion (Dennis Anderson - Grave Digger #14)

2003 Monster Jam Points Champion (Gary Porter - Grave Digger #12)

2004 Monster Jam Points Champion (Randy Brown - Grave Digger #18)

2004 Monster Jam World Racing Champion (Dennis Anderson - Grave Digger #19)

2006 Monster Jam World Racing Champion (Dennis Anderson - Grave Digger #20)

2010 Advance Auto Parts Monster Jam World Racing Champion (Dennis Anderson - Grave Digger #20)

Gary Porter also won the WMTRL Championship in 2004 driving Grave Digger #12.

 

Many Grave Digger team drivers have won world championships in other trucks. Regular Grave Digger driver Pablo Huffaker won the 2007 Monster Jam Freestyle Championship driving Captain's Curse, and son of Dennis Anderson, Adam Anderson won the freestyle championship in 2008 driving Taz, and Grave Digger driver Charlie Pauken won the 2010 Monster Jam World Finals Freestyle Championship driving Monster Mutt. In 2013-2014, Adam Anderson won back-to-back world championships but this time in racing, driving Grave Digger The Legend.

 

Hallmarks:

 

Grave Digger is well known for its many crashes.

Grave Digger's origins, the imagery associated with the truck, and the truck's wild reputation, are all considered part of the mystique of the truck and have contributed to its continued popularity. Although originally a Ford, the 1950 Chevy Panel Van body is now considered the traditional Grave Digger body style and is not likely to be changed in the foreseeable future. Likewise, the paint scheme, combining green flames, letters dripping blood, a foggy graveyard scene with tombstones bearing names of competitors, a haunted house silhouetted by a full moon, and a giant skull shaped ghost, is considered a part of what Grave Digger is and, although being tweaked over the years, has not strayed far from the first incarnation of the paintwork from 1986.

 

Perhaps the most visible trademarks are the red headlights which glow menacingly whenever the truck is in competition. The lights were first used when Anderson was building a transporter out of a school bus and removed the red stop lights. After realizing they would fit in the headlights of the van, he installed them and the truck has had them ever since. During the TNT days, announcer Army Armstrong started telling fans that when the red lights were turned on, the truck was 100% ready to run and Anderson was going to go all out. Fans began to take notice and Anderson, who would keep the lights off if something was not working properly, began receiving letters saying that he was not at 100% at certain shows because the lights were not on. To this day, the lights are turned on for every run.

 

The reputation Grave Digger gained shot the truck to super stardom in the 1980s and continues to draw fans today. In the late 1980s Anderson gained the nickname "One Run Anderson" for his spectacular but often destructive qualifying passes which entertained the crowd but put the truck out of competition for the rest of the event. With the advent of freestyle, Anderson gained a means by which he could entertain the crowd with wild stunts while also focusing on winning races. Today, Grave Digger, no matter which driver is appearing, is traditionally the last truck to freestyle at most events, providing the "grand finale" which caps off the show. These freestyles often end up in rollover crashes, at much higher rates than other trucks. The crowd typically loves to see the wrecks but some criticize the team for what they feel is the glorification of crashing.

 

The immense popularity of Grave Digger has made it the poster child for Monster Jam, and in some cases monster trucks in general. There is much debate over whether Grave Digger has taken over the title of "Most Popular Monster Truck" from Bigfoot. As a result, the Grave Digger vs. Bigfoot rivalry is one of the strongest in the sport, despite the fact the trucks only race each other a few times each year.

 

[Text from Wikipedia]

 

en.wikipedia.org/wiki/Grave_Digger_%28truck%29

 

This Lego miniland-scale 'Grave Digger' - 1950 Chevrolet Panel Van Monster Truck, has been created for Flickr LUGNuts' 90th Build Challenge, - "Fools Rush In!", -

to the subtheme - 'Monster Truck Mania';. The 90th build challenge presenting 13 different subthemes to choose to build to.

  

Kiowa Chief and Treaty Signer. During his youth, he became an influential war chief noted for his raids against the Sac, Fox, Pawnee, and Navajo tribes, as well as against white settlers. In November of 1864 he fought United States forces led by Kit Carson at the Battle of Adobe Walls. Later, Stumbling bear and Chief Kicking bird became advocates of peace with the whites. On October 21, 1867, he signed the first Medicine Lodge Treaty which was between the Kiowa and Comanche tribes and the United States Government. Later the same day the second treaty, with the Kiowa-Apache was signed. The Cheyenne and Arapaho signed on October 28. In 1872, he and other Kiowa chiefs went to Washington, D.C. seeking peace when the Treaty was not being enforced.

 

In 1874, when Quanah Parker and the Comanche Tribe started the Red River War, Stumbling Bear was an advocate of peace with the whites. As a result of his peace efforts, the federal government built him a home in 1878 on the Kiowa Reservation in the Indian Territory. He is buried in the Fort Sill Post Cemetery in an area known as "Chief's Knoll."

Picture Post - in its day a highly influential British magazine although by this date it was within a year of closure, a victim of several factors including a degree of editiorial instability with the owner attempting unsuccessfully to re-orientate the magazine and readership.

 

The back cover is a single page advert issued by the world famous Birmingham based chocolate and confectionery makers Cadbury's and is for their Chocolate Biscuit range, more specifically the half-pound packet that retailed for 2/- in old money (10p). Cadbury's had been making chocolate covered or coated biscuits since the 1890s but it doesn't appear to have been until post-WW1 years that they formed a significant part of the business. In 1986, some years after the merger with Schweppes, the beverages and foods division (that included biscuits and cakes) was hived off as Premier Foods who continue (I think) to manufacture and market "Cadbury's Biscuits".

French postcard by Éditions Hazan, Paris, no. 6007, 1988. Photo: Sam Levin, 1969. Federico Fellini on the set of Satyricon (1969).

 

Italian film director and screenwriter Federico Fellini (1920-1993) was one of the most influential filmmakers of all time. He was known for his distinct style that blends fantasy and baroque images with earthiness. In a career spanning almost fifty years, Fellini won the Palme d'Or for La Dolce Vita (1960), was nominated for twelve Academy Awards. He won an Oscar for La Strada (1954), Le notti di Cabiria (1957), 8½ (1963) and Amarcord (1973).

 

Federico Fellini was born in 1920 in Rimini in the Emilia-Romagna region. His native Rimini and characters there like Saraghina (the devil herself said the priests who ran his school) - and the Gambettola farmhouse of his paternal grandmother would later be remembered in several of his films. His traveling salesman father Urbano Fellini showed up in La dolce vita (1960) and 8½ (1963). His mother Ida Barbiani was from Rome and accompanied him there in 1939. Fellini's first passion was the theater, and at the age of 12, he briefly ran away from home to join the circus, later entering college solely to avoid being drafted. He enrolled in the University of Rome. Intrigued by the image of reporters in American films, he tried out the real-life role of a journalist. Additionally, Fellini worked as an artist on fumetti (Italy's illustrated magazines), and occasionally even made his living as a caricaturist at Roman restaurants. He caught the attention of several editors with his caricatures and cartoons and then started submitting articles. Several articles were recycled into a radio series about newlyweds 'Cico and Pallina'. Pallina was played by acting student Giulietta Masina, who became Fellini's real-life wife in 1943. They remained together until his death. The young Fellini loved vaudeville and was befriended in 1939 by leading comedian Aldo Fabrizi. Fabrizi recruited Fellini to supply stories and ideas for his performances; between 1939 and 1944. The two men worked in tandem on a number of largely forgotten comedies, among them No Me Lo Dire, Quarta Pagina, and Campo de Fiori. When young director Roberto Rossellini wanted Fabrizi to play Don Pietro in Roma città aperta (Roberto Rosselini, 1945), he made the contact through Fellini. Fellini worked on that film's script and is on the credits for Rosselini's Paisà (Roberto Rosselini, 1946). Dale O'Connor at IMDb: "On that film, he wandered into the editing room, started observing how Italian films were made (a lot like the old silent films with an emphasis on visual effects, dialogue dubbed in later). Fellini in his mid-20s had found his life's work."

 

Federico Fellini collaborated on films by Pietro Germi (including In Nomine Della Legge and Il Cammino Della Speranza) and Alberto Lattuda (Il Delitto di Giovanni Episcopo and Il Mulino del Po), among others. In 1948, Fellini completed the screenplay for Il Miracolo, the second and longer section of Rossellini's two-part effort Amore. Here Fellini's utterly original worldview first began to truly take shape in the form of archetypal characters (a simple-minded peasant girl and her male counterpart, a kind of holy simpleton), recurring motifs (show business, parties, the sea), and an ambiguous relationship with religion and spirituality. He further explored this in his script for Rossellini's Francesco, Giullare di Dio (Roberto Rosselini, 1949). In 1950, Fellini made his first attempt at directing one of his own screenplays (with help of Alberto Lattuda), Luci del Varieta (Federico Fellini, Alberto Lattudada, 1950), which further developed his fusion of neorealism with the atmosphere of surrealism. Fellini then directed the romantic satire Lo Sciecco Bianc. The film marked his first work with composer Nino Rota. Fellini's initial masterpiece, I Vitteloni, followed in 1953. The first of his features to receive international distribution, it later won the Silver Lion at the Venice Film Festival, the first of many similar honours. The brilliant La Strada followed in 1954, also garnering the Silver Lion as well as the Oscar for Best Foreign Language Picture. After helming Il Bidone (1955), Fellini and a group of screenwriters (including a young Pier Paolo Pasolini) began work on Le Notti di Cabiria (1956), which also won an Oscar. Then he mounted La Dolce Vita (1960), the first of his pictures to star actor Marcello Mastroianni. He would become Fellini's cinematic alter ego over the course of several subsequent collaborations, its portrait of sex and death in Rome's high society created a tremendous scandal at its Milan premiere, where the audience booed, insulted, and spat on the director. Regardless, La Dolce Vita won the Palm d'Or at the Cannes Film Festival and remains a landmark in cinematic history.

 

During the 1960s, many films by Federico Fellini were influenced by the work of Swiss psychiatrist Carl Jung and his ideas on the role of archetypes and the collective unconscious. The women who had both attracted and frightened him in his youth and an Italy dominated in his youth by Mussolini and Pope Pius XII inspired Fellini's dreams. In the 1960s, he started to record them in notebooks, and life and dreams became the raw material for such films as 8½ (1963) or Fellini - Satyricon (1969). With 1965's Giulietta Degli Spiriti, Fellini worked for the first time in color. After experimenting with LSD under the supervision of doctors, he began scripting Il Viaggio di G. Mastorna. Over a year of pre-production followed, hampered by difficulties with producers, actors, and even a jury trial. Finally on April 10th, 1967, Fellini suffered a nervous breakdown, resulting in a month-long nursing homestay. Ultimately, he gave up on ever bringing Il Viaggio di G. Mastorna to the screen, and his new producer, Alberto Grimaldi, was forced to buy out former producer Dino De Laurentis for close to half a billion liras. As the decade drew to a close, Fellini returned to work with a vengeance, first resurfacing with Toby Dammitt, a short feature for the collaborative film Tre Passi nel Delirio. Turning to television, he helmed Fellini: A Director's Notebook, a one-hour special for NBC, followed by the feature effort Fellini Satyricon. I Clown followed in 1970, with Roma bowing in 1972. Amarcord, a childhood reminiscence, won a fourth Academy Award in 1974. It proved to be his final international success. He later shot Il Casanova di Federico Fellini (1976), Prova d'Orchestra (1979), and La Citta delle Donne (1980), which were less successful. Fellini turned to publishing with Fare un Film, an anthology of notes about his life and work. E la Nave Va (1983) and Ginger e Fred (1985) followed, but by the time of L'Intervista (1987), he was facing considerable difficulty finding financing for his projects. His last completed film was La Voce Della Luna (1989). In the early 1990s, Fellini helmed a handful of television commercials, and in 1993 he won his fifth Academy Award for a lifetime of service to the film industry. In 1993, Federico Fellini died the day after his 50th wedding anniversary. He was 73 years old. Jason Ankeny at AllMovie: "One of the most visionary figures to emerge from the fertile motion picture community of postwar-era Italy, Federico Fellini brought a new level of autobiographical intensity to his craft; more than any other filmmaker of his era, he transformed the realities of his life into the surrealism of his art. Though originally a product of the neorealist school, the eccentricity of Fellini's characterizations and his absurdist sense of comedy set him squarely apart from contemporaries like Vittorio De Sica or Roberto Rossellini, and at the peak of his career his work adopted a distinctively poetic, flamboyant, and influential style so unique that only the term "Felliniesque" could accurately describe it. "

 

Source: Jason Ankeny (AllMovie), Dale O' Connor (IMDb), Wikipedia, and IMDb.

 

And, please check out our blog European Film Star Postcards.

Crawford Lake - Ontario / Canada

 

The Iroquois or Haudenosaunee (“people of the longhouse”) were one of the most powerful and influential aboriginal nations of pre-colonial eastern Canada. They were farmers, fishers, gatherers and hunters, though their main diet traditionally came from farming crops (corn, beans and squash).

They lived in large villages scattered throughout their territory. Each nation had between one and four villages at any one time; the villages were moved approximately every five to twenty years as soil and firewood were depleted. These settlements were surrounded by a palisade and usually located in a defensible area with access to water.

Within the villages, the inhabitants lived in longhouses. Longhouses varied in size from 15 to 300 feet long and 15 to 25 feet wide. To let the smoke from hearth fires out, there was a smoke hole - a large rectangular opening in the arched roof - covered by a piece of bark which could be moved by a pole from below. Longhouses were usually built of layers of elm bark on a frame of rafters and standing logs raised upright. Usually, between 2 to 20 families (the “clan”) lived in a single longhouse. Longhouse: See next picture.

 

Die Irokesen oder Haudenosaunee („Menschen des Langhauses”) waren vor der Konlonialisierung Kanadas eines der mächtigsten und einflussreichsten Indianervölker im östlichen Teil des Landes. Sie betrieben Ackerbau und Fischerei, waren Sammler und Jäger, ernährten sich aber vornehmlich von ihren Ernteerträgen (Mais, Bohnen, Kürbisse).

Sie lebten in großen Dörfern, die über ihr ganzes Gebiet verteilt waren. Alle Stämme hatten jeweils zwei bis vier Dörfer; die Dörfer wurden alle fünf bis zwanzig Jahre verlegt, wenn der Ackerboden nährstoffarm wurde und das Brennholz ausging. Die Siedlungen waren mit Palisaden umzäunt und wurden an strategischen Stellen mit Wasserzugang errichtet.

Die Dorfbewohner lebten in Langhäusern. Diese Langhäuser waren zwischen 5 und 100 Meter lang und 5 bis 8 Meter breit. Sie bestanden aus einem Stangengerüst. Die biegsamen Stangen wurden an den oberen Enden zurechtgebogen und zusammengebunden. Feuerstellenrauch wurde durch rechteckige Dachöffnungen abgeführt. Diese Öffnungen konnten mit einer Platte aus Baumrinde und mittels einer Stange von unten geschlossen werden. Große Rindenstücke von Ulme, Zeder und anderen geeigneten Bäumen dienten als Abdeckung und wurden überlappend angebracht und mit Bast befestigt. Normalerweise wohnten 2 bis 20 Familien (der „Clan”) in einem Langhaus. Langhaus: siehe nächstes Bild.

 

[Source / Quelle: Various websites / verschiedene Websites]

Final Influential album.

The last album was such a difficult call. I had 5 or 6 left on the list. I had also noticed that without thinking I had charted almost a chronological course from the 1980s to the 2000s and wondered if I should put a modern album into finish.

But this album had been on the list since the beginning. Because alongside my goth /rock /indie/ tendencies, I do love a well crafted, well written pop song. And when I heard 'The Look of Love' played on the radio this afternoon on my drive home, I decided it was a sign.

 

So I return to the start, to 1982. To my cherished vinyl copy (I have a CD also). To what, in my opinion, is one of the best pop albums ever made.

 

A secret pleasure. Not so secret now.

 

(ps - my version makes me laugh. M didn't want to do this - can you tell?? Her face is so funny!!!)

Tillmans, one of the most influential artists of his generation, is known for pushing the limits of photography and image-making. His ambition as an artist is nothing less than to capture the world we live in. Weaving its way across the wealth of media and the variety of his subjects, the notion at the core of Tillmans’s work is that of visibility. When does something become perceptible? What is the relationship between what we perceive and what we know? What impact do new technologies have on how we see the world? These questions reveal the political reach of Tillmans’s work. Since his first images, which bore witness to the new social and cultural paradigms brought into being by a generation marked by the AIDS crisis and the fall of the Berlin Wall, Tillmans has always shown a strong political consciousness. For several years now, his political commitment has ventured beyond the practice of art and into social activism and the defense of democracy and minority rights via his foundation, Between Bridges, and a number of pro-EU campaigns that he initiated.

Organised by Tate Liverpool in collaboration with BOZAR /Centre for Fine Arts Brussels and Museum Folkwang, Essen.

 

Location: WIELS, Contemporary Art Centre Avenue Van Volxemlaan 354, Forest, Brussels, Belgium

 

More pictures and info on the Wolfgang Tillmans expo found on my blog at www.brusselspictures.com

 

Pixiuis a Chinese mythical hybrid creature considered powerful protectors of the souls of the dead,and feng shui practitioners. They resemble strong, winged lions and is an earth and sea variation. They are particularly an influential and auspicious creature for wealth, and is said to have a voracious appetite exclusively for gold, silver, and jewels. Therefore, traditionally to the Chinese, Pixiu have always been regarded as auspicious creatures that possessed mystical powers capable of drawing wealth from all directions. According to the Chinese zodiac, Pixiu are especially helpful for those who are going through a bad year. -- Courtesy Wikipedia.

 

Chinese Restaurant, Orem, Utah

The Sri Lankan Architect Geoffrey Bawa is regarded as one of the most important and influential Asian architects of the twentieth century. His international standing was confirmed in 2001 when he received the special chairman’s award in the eighth cycle of the Aga Khan Award for Architecture, becoming only the third architect and the first non-Muslim to be so honored since the award’s inception.

 

Bawa was born in 1919 and came late to architecture, only qualifying in 1957 at the age of thirty-eight, but he soon established himself as Sri Lanka’s most prolific and inventive architect. Although best known for his private houses and hotels, his portfolio also included schools and universities, factories and offices, public buildings and social buildings as well as the new Sri Lanka Parliament. His architectural career spanned forty years and was ended in 1998 by a stroke which left him paralyzed. He died in 2003.

 

Bawa’s work is characterized by sensitivity to site and context. He produced “sustainable architecture” long before the term was coined, and had developed his own “regional modernist” stance well in advance of the theoreticians. His designs broke down barriers between inside and outside, between interior design and landscape architecture and reduced buildings to a series of volumes separated by courtyards and gardens.

 

One of his most striking achievements is his own garden at Lunuganga which he fashioned from an abandoned rubber estate. This project occupied him for fifty years, and he used it as a test bed for his emerging ideas. The result is a series of outdoor rooms conceived with an exquisite sense of theater as a civilized wilderness on a quiet backwater in the greater garden of Sri Lanka.

1936 Chrysler Airflow Imperial C-10

Considered the most influential car of the 1930’s, the Chrysler Airflow was the brainchild of engineer, Carl Breer. Breer incorporated the most modern concepts of automotive and aviation design into the engineering of this car. Airflow bodies were constructed around a cage-like steel girder network, to which the body panels were welded. The body and chassis were one integral unit, making the Airflow the forerunner of today’s unibody construction.

 

The unit-body was so strong, that in a widely reported publicity stunt, an Airflow was driven off a 100 foot cliff, bounced down the cliff face, landed on all four wheels and was then promptly driven off under its own power.

 

The Imperial was powered by Chrysler’s largest engine, a 323 cubic inch in-line eight, rated at 130 horsepower. Wheelbase was 128 inches. Its weight was 4175 pounds. The car utilized a 3-speed manual ‘floor shift’ transmission. The price of a new Chrysler Imperial in 1936 was, $1,475 (considered a high price car in that depression year).

 

Although years ahead of its time, its advanced and extreme styling hindered sales of the Airflow. Only 4259 of the model pictured here were built. The car was produced from 1934 to 1937.

  

H.G. WELLS

Things to Come (1936) is a British science fiction film produced by Alexander Korda and directed by William Cameron Menzies. The film stars Raymond Massey, Ralph Richardson, Cedric Hardwicke, Pearl Argyle and Margaretta Scott. The cultural historian Christopher Frayling calls Things to Come "a landmark in cinematic design."

 

The dialogue and plot were devised by H. G. Wells as "a new story" meant to "display" the "social and political forces and possibilities" that he had outlined in 1933 in The Shape of Things to Come, a work he considered less a novel than a "discussion" in fictional form that presented itself as the notes of a 22nd-century diplomat. The film was also influenced by previous works, including his 1897 story "A Story of the Days to Come" and his 1931 work on society and economics, The Work, Wealth and Happiness of Mankind; speculating on the future had been a stock-in-trade for Wells ever since The Time Machine.

 

Things to Come sets out a future history from 1940 to 2036. In the screenplay, or "treatment" that Wells published in 1935, before the film was released, the story ends in the year "A.D. 2054". It is set in the fictional British city of 'Everytown'. Successful businessman John Cabal (Raymond Massey) cannot enjoy Christmas Day, 1940, with the ominous news of possible war. His guest, Harding (Maurice Braddell), shares his worries, while his other friend, the over-optimistic Passworthy (Edward Chapman), believes it will not come to pass - or even if it does, it will do good by accelerating technological progress. A bombing raid on the city that night results in general mobilisation and global war.

 

en.wikipedia.org/wiki/Things_to_Come

 

I’m sure no one wants to hear this but, as usual, I am forcing my “sad story” on everyone anyway. I don’t believe that I have ever worked so hard and became so frustrated on any other project just to end up with a mediocre piece of artwork. For one thing, in my opinion, the Chrysler Airflow Imperial C-10 is not what I would consider an attractive or elegant car. However, in many respects the car was an engineering marvel, ahead of its time – ergo the Things to Come title and theme.

 

The picture of the car was taken inside a museum and as in most cases where artificial lighting is a major factor (or hindrance), the result was a car “littered” with annoying reflections of other cars parked nearby and detracting reflections from bright overhead lighting. A lot of meticulous and time-consuming cloning was required to remove these reflections. Then came the challenge of “adding” some reflections to give the appearance that the car was outside, under natural lighting (like the top surfaces and the area along the sides). Compounding this was the fact that it is a black car and as everyone knows, photographing a black car poses its own set of challenges (for me, at least). Then came the quandary of trying to develop a “theme” that would be somewhat apropos for the year, make and model of this car. Using the H.G. Wells inspired visionary motion picture was the best I could come up with. The background scene might be copyrighted but at this point, I really don’t care.......... and as I say, after all this frustration, the end result is a somewhat mediocre piece of artwork.

 

Hope “someone” enjoys............ ;)

 

* As noted I uploaded a somewhat larger image than I normally do simply to make it easier for some to read the H.G. Wells article – if one might be so inclined to do so.

Spanish postcard, no. 2656. Marlon Brando as Napoleon Bonaparte in Désirée (Henry Koster, 1954).

 

American film star Marlon Brando (1924-2004) was one of the greatest and most influential actors of all time. A cultural icon, Brando is most famous for his Oscar-winning performances as Terry Malloy in On the Waterfront (Elia Kazan, 1954) and Vito Corleone in The Godfather (1972). He initially gained popularity for recreating the role of Stanley Kowalski in the film A Streetcar Named Desire (Elia Kazan,1951), adapted from the Tennessee Williams play in which he became recognized as a Broadway star during its 1947–49 stage run. Then followed his Academy Award-winning performance as Terry Malloy in On the Waterfront (Elia Kazan, 1954), as well as for his iconic portrayal of the rebel motorcycle gang leader Johnny Strabler in The Wild One (Laslo Benedek, 1953), which is considered to be one of the most famous images in pop culture.

 

Marlon Brando was born in 1924, in Omaha, Nebraska, to Marlon Brando, Sr., a pesticide and chemical feed manufacturer, and his artistically inclined wife, the former Dorothy Julia Pennebaker. Brando had two older sisters, Jocelyn Brando (1919–2005) and Frances (1922–1994). Jocelyn was the first to pursue an acting career, going to study at the American Academy of Dramatic Art in New York City. She appeared on Broadway, then in films and on television. Marlon had been held back a year in school and was later expelled from Libertyville High School for riding his motorcycle through the corridors. In 1943, he decided to follow his sister to New York. Brando enrolled in Erwin Piscator's Dramatic Workshop at New York's New School and was mentored by Stella Adler, a member of a famous Yiddish Theatre acting family. Adler helped introduce to the New York stage the 'emotional memory' technique of Russian theatrical actor, director, and impresario Konstantin Stanislavski, whose motto was "Think of your own experiences and use them truthfully." This technique encouraged the actor to explore his own feelings and past experiences to fully realise the character being portrayed. Brando's remarkable insight and sense of realism were evident early on. In 1944, he made it to Broadway in the bittersweet drama I Remember Mama, playing the son of Mady Christians. New York Drama Critics voted him 'Most Promising Young Actor' for his role as an anguished veteran in Truckline Café, although the play was a commercial failure. His breakthrough was the role of Stanley Kowalski in Tennessee Williams's 1947 play A Streetcar Named Desire, directed by Elia Kazan. Brando based his portrayal of Kowalski on the boxer Rocky Graziano, whom he had studied at a local gymnasium. Brando's first screen role was the bitter paraplegic war veteran in The Men (Fred Zinnemann, 1950). In typical Method fashion, he spent a month in an actual veteran's hospital in preparation for the role. Brando rose to fame when he repeated the role of Stanley Kowalski in the film A Streetcar Named Desire (Elia Kazan, 1951). The role is regarded as one of Brando's greatest. The reception of Brando's performance was so positive that Brando quickly became a male sex symbol in Hollywood. The role earned him his first Academy Award nomination but lost despite Oscars for his co-stars, Vivien Leigh, Karl Malden, and Kim Hunter. Brando was also Oscar-nominated the next year for Viva Zapata! (Elia Kazan, 1952), a fictionalised account of the life of Mexican revolutionary Emiliano Zapata. His next film, Julius Caesar (Joseph L. Mankiewicz, 1953), received highly favourable reviews. Brando portrayed Mark Antony opposite John Gielgud. Another iconic portrayal is the rebel motorcycle gang leader Johnny Strabler in The Wild One (Laslo Benedek, 1953), riding his own Triumph Thunderbird 6T motorcycle. His rowdy portrayal is considered to be one of the most famous images in pop culture. After the movie's release, the sales of leather jackets and blue jeans skyrocketed. Then followed his Academy Award-winning performance as Terry Malloy in On the Waterfront (Elia Kazan, 1954), a crime drama about union violence and corruption among longshoremen. As the decade continued, Brando remained a top box office draw but critics felt his performances were half-hearted, lacking the intensity and commitment found in his earlier work. He co-starred with Jean Simmons in Désirée (Heny Koster, 1954) and the musical Guys and Dolls (Joseph L. Mankiewicz, 1955). In Sayonara (Joshua Logan, 1957) he appeared as the United States Air Force Major Lloyd Gruver. The film was controversial due to openly discussing interracial marriage but proved a great success, earning 10 Academy Award nominations, with Brando being nominated for Best Actor. The following year, Brando appeared opposite Montgomery Clift as the sympathetic Nazi officer Christian Diestl in The Young Lions (Edward Dmytryk, 1958), dyeing his hair blonde and assuming a German accent for the role, which he later admitted was not convincing. The film was the last hit Brando would have for more than a decade.

 

Marlo Brando directed and starred in the cult Western One-Eyed Jacks (1961), a critical and commercial flop. After both Stanley Kubrick and Sam Peckinpah had walked off the project, Brando had grabbed the directorial reins. He never again directed another film. During the 1960s, he delivered a series of box-office failures, beginning with the film adaptation of the novel Mutiny on the Bounty (Lewis Milestone, 1962). Brando's revulsion with the film industry reportedly boiled over on the set of this film. His diminishing box-office stature, combined with his increasingly temperamental behaviour, made him a target of scorn for the first time in his career. The downward spiral continued for some years. Interesting was Reflections in a Golden Eye (John Huston, 1967), an adaptation of a Carson McCullers novel in which he portrayed a closeted and repressed gay army officer. He also did influential performances in The Chase (Arthur Penn, 1966), the Italian-French anti-colonialist drama Queimada/Burn! (Gillo Pontecorvo, 1970) and the British horror film The Nightcomers (Michael Winner, 1971). However the films were financial flops and Hollywood began to perceive him as a bad and unnecessary risk. By the dawn of the 1970s, Brando was considered 'unbankable' and critics were becoming increasingly dismissive of his work. Brando's performance as Don Vito Corleone in The Godfather (1972), Francis Ford Coppola's adaptation of Mario Puzo's 1969 bestseller, was a career turning point. The Godfather was then one of the most commercially successful films of all time. The film put him back in the Top Ten and won him his second Best Actor Oscar. He followed The Godfather with Ultimo tango a Parigi/Last Tango in Paris (Bernardo Bertolucci, 1972) opposite Maria Schneider. The film features several intense, graphic scenes involving Brando, and the controversial film was another hit. Brando took a four-year hiatus before appearing in the Western The Missouri Breaks (Arthur Penn, 1976) with Jack Nicholson. Then he made a rare appearance on television in the miniseries Roots: The Next Generations (1979), for which he won an Emmy award. In this period, he was content with being a highly paid character actor in glorified cameo roles, such as in Superman (Richard Donner, 1978) and The Formula (John G. Avildsen, 1980), before taking a nine-year break from motion pictures. However, he also did his controversial performance as Colonel Kurtz in the Vietnam epic Apocalypse Now (Francis Coppola, 1979). The film earned critical acclaim, as did Brando's performance. Marlon's whispering of Kurtz's final words "The horror! The horror!", has become particularly famous. It was his last great performance. Years later though, he did receive an eighth and final Oscar nomination for his supporting role as an attorney in the anti-Apartheid drama A Dry White Season (Euzhan Palcy, 1989) after coming out of a near-decade-long retirement. Brando was an activist with deep political convictions, supporting many causes, notably the African-American Civil Rights Movement and various American Indian Movements. He made another comeback in the Johnny Depp romantic drama Don Juan DeMarco (Jeremy Leven, 1994), which co-starred Faye Dunaway as his wife. Brando owned a private island off the Pacific coast, the Polynesian atoll known as Tetiaroa, from 1966 until his death in 2004. He was married three times. First to actress Anna Kashfi in 1957. They divorced in 1959. In 1960, Brando married Movita Castaneda, a Mexican-American actress seven years his senior; the marriage was annulled in 1968. Tahitian actress Tarita Teriipaia, who played Brando's love interest in Mutiny on the Bounty, became his third wife. She was 18 years younger than Brando. They divorced in 1972. Brando had a long-term relationship with his housekeeper Maria Christina Ruiz, by whom he had three children. In 2004, Marlon Brando died of respiratory failure in Westwood, California, at age 80. He left behind 14 children (two of his children, Cheyenne and Dylan Brando, had predeceased him), as well as over 30 grandchildren. The last words are for Jason Ankeny at AllMovie: "Marlon Brando was quite simply one of the most celebrated and influential screen and stage actors of the postwar era; he rewrote the rules of performing, and nothing was ever the same again. Brooding, lusty, and intense, his greatest contribution was popularizing Method acting, a highly interpretive performance style which brought unforeseen dimensions of power and depth to the craft. (...) He is one of the screen's greatest enigmas, and there will never be another quite like him."

 

Sources: Jason Ankeny (AllMovie), Jon C. Hopwood (IMDb), Wikipedia, and IMDb.

 

And, please check out our blog European Film Star Postcards.

The former Queensland Country Life Building was constructed in 1888 - 1889 as a speculative venture for influential Queensland pastoralists, politicians, company directors and businessmen, Charles Lumley Hill and John Stevenson. Known originally as Hill's Buildings, this group of four warehouses was sited opposite the Customs House and close to the municipal wharves at Petrie's Bight, and was designed to attract shipping companies, merchants, warehousemen, bond storekeepers, insurance companies, and others as tenants. Together with the Customs House, the building was constructed during a building boom which saw a number of notable public and commercial buildings erected in Brisbane during the 1880s.

 

The present Customs House was constructed between 1886 and 1889, replacing a smaller building erected in 1850. The site for the Customs House was chosen in 1849 after considerable discussion as to the most suitable location. At the time, shipping activity was centred on the South Brisbane Reach, and the decision to locate the Customs House at the northern end of the Town Reach acted as an impetus for the development of wharves on this part of the river, and warehouses in the immediate vicinity. The earlier building became increasingly inadequate as Brisbane developed as the major port in the colony, and in 1884 the Queensland Government decided to construct a new Customs House.

 

The growing importance of this part of the city is further reflected in the construction of the Eagle Street Fountain between 1878 and 1880 as part of measures to enhance the visual character of the area.

 

The warehouses were constructed as a four-storeyed masonry building divided into four bays, with individual entrances, and were erected in two consecutive stages. Part of the site was transferred to Hill in August 1881, part also to Hill in January 1888, and the remainder to Stevenson in October 1888. In January 1888, established Brisbane architect Richard Gailey, acting for Charles Lumley Hill, invited expressions of interest from prospective tenants in new business premises to be erected opposite the Customs House, with a frontage of 51 feet to Queen Street. He indicated that no expense was to be spared in either design or utility. In March 1888, Gailey called tenders, again on Lumley Hill's behalf, for the construction of two warehouses at Petrie's Bight. A contract for the two warehouses was let in April to George Gazzard, who tendered with a price of £8,900. Gailey and Gazzard had collaborated on a number of major Brisbane projects in the 1880s, including the Regatta Hotel (1886), Treasury Chambers (1886 - 1887), and Brisbane Girls Grammar School. In July 1888, Gailey called tenders for the construction of another two warehouses at Petrie's Bight, and the successful tenderer was again George Gazzard, with a price of £8,444.

 

The warehouses were completed toward the end of the boom decade and proved slow to let. One of the first tenants was Taylor, Enoch & Co., wholesale boot importers, who occupied the northern warehouse 1890. The other three warehouses were listed as vacant in the 1891 Brisbane Post Office Directory, but RL Armour, warehousemen and importers of general drapery and fancy goods, had moved to the building by 1892. WJ Weatherill, consular agent for the United States of America, importer, and manager of the Queensland Post Office Directory, occupied offices in Hill's Buildings during the second half of the 1890s. The shipping line William Howard Smith and Sons later occupied offices in the building. Edward Butler and Sons [initially Edward Butler & Frederick Rathbone], importers of wholesale saddlery, leased part of the building from January 1899 until 1948, when Edward Butler & Co purchased the warehouse they were leasing.

 

In 1905, Stevenson's part of the property passed to the Australian Mutual Provident Society, as mortgagee. Lumley Hill died in 1909, and his widow sold her interest in this property in 1911. There followed a variety of owners and lessees of the four warehouses, but the two most closely associated with the building in the second half of the 19th century were the United Graziers' Association and the Queensland Country Life newspaper. In late 1955, Queensland Country Life announced that it was moving to ground floor premises in the United Graziers' Association building at 432 Queen Street. In 1964 the trustees of the United Graziers' Association of Queensland, Union of Employers, purchased part of the site, and in 1977 this was transferred to Queensland Country Life Newspaper Pty Ltd. In 1973 the northern warehouse was sold and subsequently demolished for the construction of an adjoining highrise. The existing facade was retained when the remainder of the building was demolished in 1991.

 

Source: Queensland Heritage Register.

Crosskirk Broch was a fortification near the present day hamlet of Crosskirk near Thurso, Caithness, Scotland. After thorough archaeological exploration it was destroyed in 1972 since the site had become unsafe due to sea erosion. The site was unusual in having a broch, a large circular fortification, built within an older promontory fortification with a ring wall and blockhouse.

 

Crosskirk was occupied at the end of the Bronze Age. From the early Iron Age that followed there is carinated pottery that appears to be locally made but is similar to pottery of the same period in southern and eastern England. A few samples are black-burnished. Uncorrected radiocarbon dates for this pottery are in the 6th and 5th centuries BC. There seems to be a discontinuity in the middle Iron Age when the buildings were reconstructed and new types of pottery and artifacts were introduced, although variants of some of the older styles continued. This may be interpreted as being due to the influx of some influential new population.

 

Further use of local pottery continued into the period of Roman occupation of the south of Scotland in 80-180 AD. There were also remains of Roman pottery and glassware that may have been Roman in origin. A body was buried in a sitting position in the middle of an approximately circular building around the time that the site was abandoned. No grave goods were found.

 

There are traces of two long cist burials in the debris of the broch from some time around 600 AD. There used to be a stone with a runic inscription at Crosskirk, now lost, dating from the period of the Norse raiders in the 9th, 10th and 11th centuries. St Mary's Chapel (Crosskirk), built around the 13th century and now ruined, is about 30 yards (27 m) south of the site. Some of the land south of the broch was levelled when St Mary's was built. In recent times, some of the stones from the broch mound were removed, perhaps for building field dykes.

 

The promontory fort predated the broch, which was built inside the older structure. The earlier structure was an outwork that began at the edge of the promontory in the east, a 15 feet (4.6 m) thick wall or rampart of rock with an earth core. A gateway that widened towards the outside provided access through the wall. To the west of the gateway the rampart included a structure like a cell, and then there was a recess in the inner face of the wall. The outwork continued west, ending in a fence made of flagstones that reached to the cliff edge at Chapel Geo.

 

Based on radiocarbon dates, the broch was built around 200 BC, and was still in use in the second century AD. The broch would have given an impression of great strength, rising above the existing defensive wall. It included a guard cell, an intramural chamber and a stair entrance at ground level. Although the wall of the broch was relatively thick, it was poorly built, with a core of earth, rubble and boulders. This may be interpreted as being an early, experimental broch design. The roundhouse was not built strongly enough to support a tower more than 4.5 metres (15 ft), half the height of later towers.

 

There were external buildings around the tower that are thought to have been a village, an arrangement found only in northern Scotland.[8] These houses were occupied from about the same time as the broch was completed. During the next two centuries there were a series of changes and repairs to the broch, but they could not overcome its underlying weakness of design, and by the end of that period it would have been in poor shape. During the same period, house enclosures of the settlement outside the broch but within the rampart were steadily added and improved. A final phase of occupation and construction took place in the 2nd century AD, when the broch was rehabilitated before being finally abandoned. During this last period it seems that there was no defensive concern

 

The main crop was barley. Samples found at Crosskirk and Bu also include the seeds of other plants such as fat hen, sorrel and chick weed. This mix was probably deliberate, since the other seeds have medical and nutritional value. Cattle and some sheep were raised, and were supported through the winters. The people ate shellfish, particularly limpets, winkles and whelks, and ate seabirds. At nearby locations there is evidence of deep sea fishing for plaice and cod, and of consumption of venison. The evidence shows that the community had an ample and varied diet, and was largely self-sufficient.

 

An 1871 description of the broch said it

has an internal diameter of approximately 30 to 32ft and a wall 14 to 15ft thick. It has been broken into from the S, where there appears to have been an entrance to the left of which the sides of a chamber are visible in the wall. At the edge of the cliff, some 20ft of wall about 4 to 5ft high is exposed. On the landward side about 10ft from the broch are the remains of an outer bank or wall, now some 8ft wide at the base.

 

A report in 1964 said the broch was visible as a circular enclosure, covered in grass, with the wall no more than 1.1 metres (3 ft 7 in) high on the inside, and no more than 1.5 metres (4 ft 11 in) high on the exterior. The cliff edge had eroded, partly exposing traces of the north of the wall. There was a shallow depression around the broch and a low bank on the southwest side that may have been the remains of the outer defense wall. Coastal erosion was undercutting the cliff, making the site unsafe. Between 1966 and 1972 Fairhurst and Taylor excavated the ruin. The remains of the broch were then pushed over the cliff by a bulldozer, the site grassed over, and a memorial cairn erected.

 

The Highlands is a historical region of Scotland. Culturally, the Highlands and the Lowlands diverged from the Late Middle Ages into the modern period, when Lowland Scots language replaced Scottish Gaelic throughout most of the Lowlands. The term is also used for the area north and west of the Highland Boundary Fault, although the exact boundaries are not clearly defined, particularly to the east. The Great Glen divides the Grampian Mountains to the southeast from the Northwest Highlands. The Scottish Gaelic name of A' Ghàidhealtachd literally means "the place of the Gaels" and traditionally, from a Gaelic-speaking point of view, includes both the Western Isles and the Highlands.

 

The area is very sparsely populated, with many mountain ranges dominating the region, and includes the highest mountain in the British Isles, Ben Nevis. During the 18th and early 19th centuries the population of the Highlands rose to around 300,000, but from c. 1841 and for the next 160 years, the natural increase in population was exceeded by emigration (mostly to Canada, the United States, Australia and New Zealand, and migration to the industrial cities of Scotland and England.) and passim  The area is now one of the most sparsely populated in Europe. At 9.1/km2 (24/sq mi) in 2012, the population density in the Highlands and Islands is less than one seventh of Scotland's as a whole.

 

The Highland Council is the administrative body for much of the Highlands, with its administrative centre at Inverness. However, the Highlands also includes parts of the council areas of Aberdeenshire, Angus, Argyll and Bute, Moray, North Ayrshire, Perth and Kinross, Stirling and West Dunbartonshire.

 

The Scottish Highlands is the only area in the British Isles to have the taiga biome as it features concentrated populations of Scots pine forest: see Caledonian Forest. It is the most mountainous part of the United Kingdom.

 

Between the 15th century and the mid-20th century, the area differed from most of the Lowlands in terms of language. In Scottish Gaelic, the region is known as the Gàidhealtachd, because it was traditionally the Gaelic-speaking part of Scotland, although the language is now largely confined to The Hebrides. The terms are sometimes used interchangeably but have different meanings in their respective languages. Scottish English (in its Highland form) is the predominant language of the area today, though Highland English has been influenced by Gaelic speech to a significant extent. Historically, the "Highland line" distinguished the two Scottish cultures. While the Highland line broadly followed the geography of the Grampians in the south, it continued in the north, cutting off the north-eastern areas, that is Eastern Caithness, Orkney and Shetland, from the more Gaelic Highlands and Hebrides.

 

Historically, the major social unit of the Highlands was the clan. Scottish kings, particularly James VI, saw clans as a challenge to their authority; the Highlands was seen by many as a lawless region. The Scots of the Lowlands viewed the Highlanders as backward and more "Irish". The Highlands were seen as the overspill of Gaelic Ireland. They made this distinction by separating Germanic "Scots" English and the Gaelic by renaming it "Erse" a play on Eire. Following the Union of the Crowns, James VI had the military strength to back up any attempts to impose some control. The result was, in 1609, the Statutes of Iona which started the process of integrating clan leaders into Scottish society. The gradual changes continued into the 19th century, as clan chiefs thought of themselves less as patriarchal leaders of their people and more as commercial landlords. The first effect on the clansmen who were their tenants was the change to rents being payable in money rather than in kind. Later, rents were increased as Highland landowners sought to increase their income. This was followed, mostly in the period 1760–1850, by agricultural improvement that often (particularly in the Western Highlands) involved clearance of the population to make way for large scale sheep farms. Displaced tenants were set up in crofting communities in the process. The crofts were intended not to provide all the needs of their occupiers; they were expected to work in other industries such as kelping and fishing. Crofters came to rely substantially on seasonal migrant work, particularly in the Lowlands. This gave impetus to the learning of English, which was seen by many rural Gaelic speakers to be the essential "language of work".

 

Older historiography attributes the collapse of the clan system to the aftermath of the Jacobite risings. This is now thought less influential by historians. Following the Jacobite rising of 1745 the British government enacted a series of laws to try to suppress the clan system, including bans on the bearing of arms and the wearing of tartan, and limitations on the activities of the Scottish Episcopal Church. Most of this legislation was repealed by the end of the 18th century as the Jacobite threat subsided. There was soon a rehabilitation of Highland culture. Tartan was adopted for Highland regiments in the British Army, which poor Highlanders joined in large numbers in the era of the Revolutionary and Napoleonic Wars (1790–1815). Tartan had largely been abandoned by the ordinary people of the region, but in the 1820s, tartan and the kilt were adopted by members of the social elite, not just in Scotland, but across Europe. The international craze for tartan, and for idealising a romanticised Highlands, was set off by the Ossian cycle, and further popularised by the works of Walter Scott. His "staging" of the visit of King George IV to Scotland in 1822 and the king's wearing of tartan resulted in a massive upsurge in demand for kilts and tartans that could not be met by the Scottish woollen industry. Individual clan tartans were largely designated in this period and they became a major symbol of Scottish identity. This "Highlandism", by which all of Scotland was identified with the culture of the Highlands, was cemented by Queen Victoria's interest in the country, her adoption of Balmoral as a major royal retreat, and her interest in "tartenry".

 

Recurrent famine affected the Highlands for much of its history, with significant instances as late as 1817 in the Eastern Highlands and the early 1850s in the West.  Over the 18th century, the region had developed a trade of black cattle into Lowland markets, and this was balanced by imports of meal into the area. There was a critical reliance on this trade to provide sufficient food, and it is seen as an essential prerequisite for the population growth that started in the 18th century. Most of the Highlands, particularly in the North and West was short of the arable land that was essential for the mixed, run rig based, communal farming that existed before agricultural improvement was introduced into the region.[a] Between the 1760s and the 1830s there was a substantial trade in unlicensed whisky that had been distilled in the Highlands. Lowland distillers (who were not able to avoid the heavy taxation of this product) complained that Highland whisky made up more than half the market. The development of the cattle trade is taken as evidence that the pre-improvement Highlands was not an immutable system, but did exploit the economic opportunities that came its way.  The illicit whisky trade demonstrates the entrepreneurial ability of the peasant classes. 

 

Agricultural improvement reached the Highlands mostly over the period 1760 to 1850. Agricultural advisors, factors, land surveyors and others educated in the thinking of Adam Smith were keen to put into practice the new ideas taught in Scottish universities.  Highland landowners, many of whom were burdened with chronic debts, were generally receptive to the advice they offered and keen to increase the income from their land.  In the East and South the resulting change was similar to that in the Lowlands, with the creation of larger farms with single tenants, enclosure of the old run rig fields, introduction of new crops (such as turnips), land drainage and, as a consequence of all this, eviction, as part of the Highland clearances, of many tenants and cottars. Some of those cleared found employment on the new, larger farms, others moved to the accessible towns of the Lowlands.

 

In the West and North, evicted tenants were usually given tenancies in newly created crofting communities, while their former holdings were converted into large sheep farms. Sheep farmers could pay substantially higher rents than the run rig farmers and were much less prone to falling into arrears. Each croft was limited in size so that the tenants would have to find work elsewhere. The major alternatives were fishing and the kelp industry. Landlords took control of the kelp shores, deducting the wages earned by their tenants from the rent due and retaining the large profits that could be earned at the high prices paid for the processed product during the Napoleonic wars.

 

When the Napoleonic wars finished in 1815, the Highland industries were affected by the return to a peacetime economy. The price of black cattle fell, nearly halving between 1810 and the 1830s. Kelp prices had peaked in 1810, but reduced from £9 a ton in 1823 to £3 13s 4d a ton in 1828. Wool prices were also badly affected.  This worsened the financial problems of debt-encumbered landlords. Then, in 1846, potato blight arrived in the Highlands, wiping out the essential subsistence crop for the overcrowded crofting communities. As the famine struck, the government made clear to landlords that it was their responsibility to provide famine relief for their tenants. The result of the economic downturn had been that a large proportion of Highland estates were sold in the first half of the 19th century. T M Devine points out that in the region most affected by the potato famine, by 1846, 70 per cent of the landowners were new purchasers who had not owned Highland property before 1800. More landlords were obliged to sell due to the cost of famine relief. Those who were protected from the worst of the crisis were those with extensive rental income from sheep farms.  Government loans were made available for drainage works, road building and other improvements and many crofters became temporary migrants – taking work in the Lowlands. When the potato famine ceased in 1856, this established a pattern of more extensive working away from the Highlands.

 

The unequal concentration of land ownership remained an emotional and controversial subject, of enormous importance to the Highland economy, and eventually became a cornerstone of liberal radicalism. The poor crofters were politically powerless, and many of them turned to religion. They embraced the popularly oriented, fervently evangelical Presbyterian revival after 1800. Most joined the breakaway "Free Church" after 1843. This evangelical movement was led by lay preachers who themselves came from the lower strata, and whose preaching was implicitly critical of the established order. The religious change energised the crofters and separated them from the landlords; it helped prepare them for their successful and violent challenge to the landlords in the 1880s through the Highland Land League. Violence erupted, starting on the Isle of Skye, when Highland landlords cleared their lands for sheep and deer parks. It was quietened when the government stepped in, passing the Crofters' Holdings (Scotland) Act, 1886 to reduce rents, guarantee fixity of tenure, and break up large estates to provide crofts for the homeless. This contrasted with the Irish Land War underway at the same time, where the Irish were intensely politicised through roots in Irish nationalism, while political dimensions were limited. In 1885 three Independent Crofter candidates were elected to Parliament, which listened to their pleas. The results included explicit security for the Scottish smallholders in the "crofting counties"; the legal right to bequeath tenancies to descendants; and the creation of a Crofting Commission. The Crofters as a political movement faded away by 1892, and the Liberal Party gained their votes.

 

Today, the Highlands are the largest of Scotland's whisky producing regions; the relevant area runs from Orkney to the Isle of Arran in the south and includes the northern isles and much of Inner and Outer Hebrides, Argyll, Stirlingshire, Arran, as well as sections of Perthshire and Aberdeenshire. (Other sources treat The Islands, except Islay, as a separate whisky producing region.) This massive area has over 30 distilleries, or 47 when the Islands sub-region is included in the count. According to one source, the top five are The Macallan, Glenfiddich, Aberlour, Glenfarclas and Balvenie. While Speyside is geographically within the Highlands, that region is specified as distinct in terms of whisky productions. Speyside single malt whiskies are produced by about 50 distilleries.

 

According to Visit Scotland, Highlands whisky is "fruity, sweet, spicy, malty". Another review states that Northern Highlands single malt is "sweet and full-bodied", the Eastern Highlands and Southern Highlands whiskies tend to be "lighter in texture" while the distilleries in the Western Highlands produce single malts with a "much peatier influence".

 

The Scottish Reformation achieved partial success in the Highlands. Roman Catholicism remained strong in some areas, owing to remote locations and the efforts of Franciscan missionaries from Ireland, who regularly came to celebrate Mass. There remain significant Catholic strongholds within the Highlands and Islands such as Moidart and Morar on the mainland and South Uist and Barra in the southern Outer Hebrides. The remoteness of the region and the lack of a Gaelic-speaking clergy undermined the missionary efforts of the established church. The later 18th century saw somewhat greater success, owing to the efforts of the SSPCK missionaries and to the disruption of traditional society after the Battle of Culloden in 1746. In the 19th century, the evangelical Free Churches, which were more accepting of Gaelic language and culture, grew rapidly, appealing much more strongly than did the established church.

 

For the most part, however, the Highlands are considered predominantly Protestant, belonging to the Church of Scotland. In contrast to the Catholic southern islands, the northern Outer Hebrides islands (Lewis, Harris and North Uist) have an exceptionally high proportion of their population belonging to the Protestant Free Church of Scotland or the Free Presbyterian Church of Scotland. The Outer Hebrides have been described as the last bastion of Calvinism in Britain and the Sabbath remains widely observed. Inverness and the surrounding area has a majority Protestant population, with most locals belonging to either The Kirk or the Free Church of Scotland. The church maintains a noticeable presence within the area, with church attendance notably higher than in other parts of Scotland. Religion continues to play an important role in Highland culture, with Sabbath observance still widely practised, particularly in the Hebrides.

 

In traditional Scottish geography, the Highlands refers to that part of Scotland north-west of the Highland Boundary Fault, which crosses mainland Scotland in a near-straight line from Helensburgh to Stonehaven. However the flat coastal lands that occupy parts of the counties of Nairnshire, Morayshire, Banffshire and Aberdeenshire are often excluded as they do not share the distinctive geographical and cultural features of the rest of the Highlands. The north-east of Caithness, as well as Orkney and Shetland, are also often excluded from the Highlands, although the Hebrides are usually included. The Highland area, as so defined, differed from the Lowlands in language and tradition, having preserved Gaelic speech and customs centuries after the anglicisation of the latter; this led to a growing perception of a divide, with the cultural distinction between Highlander and Lowlander first noted towards the end of the 14th century. In Aberdeenshire, the boundary between the Highlands and the Lowlands is not well defined. There is a stone beside the A93 road near the village of Dinnet on Royal Deeside which states 'You are now in the Highlands', although there are areas of Highland character to the east of this point.

 

A much wider definition of the Highlands is that used by the Scotch whisky industry. Highland single malts are produced at distilleries north of an imaginary line between Dundee and Greenock, thus including all of Aberdeenshire and Angus.

 

Inverness is regarded as the Capital of the Highlands, although less so in the Highland parts of Aberdeenshire, Angus, Perthshire and Stirlingshire which look more to Aberdeen, Dundee, Perth, and Stirling as their commercial centres.

 

The Highland Council area, created as one of the local government regions of Scotland, has been a unitary council area since 1996. The council area excludes a large area of the southern and eastern Highlands, and the Western Isles, but includes Caithness. Highlands is sometimes used, however, as a name for the council area, as in the former Highlands and Islands Fire and Rescue Service. Northern is also used to refer to the area, as in the former Northern Constabulary. These former bodies both covered the Highland council area and the island council areas of Orkney, Shetland and the Western Isles.

 

Much of the Highlands area overlaps the Highlands and Islands area. An electoral region called Highlands and Islands is used in elections to the Scottish Parliament: this area includes Orkney and Shetland, as well as the Highland Council local government area, the Western Isles and most of the Argyll and Bute and Moray local government areas. Highlands and Islands has, however, different meanings in different contexts. It means Highland (the local government area), Orkney, Shetland, and the Western Isles in Highlands and Islands Fire and Rescue Service. Northern, as in Northern Constabulary, refers to the same area as that covered by the fire and rescue service.

 

There have been trackways from the Lowlands to the Highlands since prehistoric times. Many traverse the Mounth, a spur of mountainous land that extends from the higher inland range to the North Sea slightly north of Stonehaven. The most well-known and historically important trackways are the Causey Mounth, Elsick Mounth, Cryne Corse Mounth and Cairnamounth.

 

Although most of the Highlands is geographically on the British mainland, it is somewhat less accessible than the rest of Britain; thus most UK couriers categorise it separately, alongside Northern Ireland, the Isle of Man, and other offshore islands. They thus charge additional fees for delivery to the Highlands, or exclude the area entirely. While the physical remoteness from the largest population centres inevitably leads to higher transit cost, there is confusion and consternation over the scale of the fees charged and the effectiveness of their communication, and the use of the word Mainland in their justification. Since the charges are often based on postcode areas, many far less remote areas, including some which are traditionally considered part of the lowlands, are also subject to these charges. Royal Mail is the only delivery network bound by a Universal Service Obligation to charge a uniform tariff across the UK. This, however, applies only to mail items and not larger packages which are dealt with by its Parcelforce division.

 

The Highlands lie to the north and west of the Highland Boundary Fault, which runs from Arran to Stonehaven. This part of Scotland is largely composed of ancient rocks from the Cambrian and Precambrian periods which were uplifted during the later Caledonian Orogeny. Smaller formations of Lewisian gneiss in the northwest are up to 3 billion years old. The overlying rocks of the Torridon Sandstone form mountains in the Torridon Hills such as Liathach and Beinn Eighe in Wester Ross.

 

These foundations are interspersed with many igneous intrusions of a more recent age, the remnants of which have formed mountain massifs such as the Cairngorms and the Cuillin of Skye. A significant exception to the above are the fossil-bearing beds of Old Red Sandstone found principally along the Moray Firth coast and partially down the Highland Boundary Fault. The Jurassic beds found in isolated locations on Skye and Applecross reflect the complex underlying geology. They are the original source of much North Sea oil. The Great Glen is formed along a transform fault which divides the Grampian Mountains to the southeast from the Northwest Highlands.

 

The entire region was covered by ice sheets during the Pleistocene ice ages, save perhaps for a few nunataks. The complex geomorphology includes incised valleys and lochs carved by the action of mountain streams and ice, and a topography of irregularly distributed mountains whose summits have similar heights above sea-level, but whose bases depend upon the amount of denudation to which the plateau has been subjected in various places.

Climate

 

The region is much warmer than other areas at similar latitudes (such as Kamchatka in Russia, or Labrador in Canada) because of the Gulf Stream making it cool, damp and temperate. The Köppen climate classification is "Cfb" at low altitudes, then becoming "Cfc", "Dfc" and "ET" at higher altitudes.

 

Places of interest

An Teallach

Aonach Mòr (Nevis Range ski centre)

Arrochar Alps

Balmoral Castle

Balquhidder

Battlefield of Culloden

Beinn Alligin

Beinn Eighe

Ben Cruachan hydro-electric power station

Ben Lomond

Ben Macdui (second highest mountain in Scotland and UK)

Ben Nevis (highest mountain in Scotland and UK)

Cairngorms National Park

Cairngorm Ski centre near Aviemore

Cairngorm Mountains

Caledonian Canal

Cape Wrath

Carrick Castle

Castle Stalker

Castle Tioram

Chanonry Point

Conic Hill

Culloden Moor

Dunadd

Duart Castle

Durness

Eilean Donan

Fingal's Cave (Staffa)

Fort George

Glen Coe

Glen Etive

Glen Kinglas

Glen Lyon

Glen Orchy

Glenshee Ski Centre

Glen Shiel

Glen Spean

Glenfinnan (and its railway station and viaduct)

Grampian Mountains

Hebrides

Highland Folk Museum – The first open-air museum in the UK.

Highland Wildlife Park

Inveraray Castle

Inveraray Jail

Inverness Castle

Inverewe Garden

Iona Abbey

Isle of Staffa

Kilchurn Castle

Kilmartin Glen

Liathach

Lecht Ski Centre

Loch Alsh

Loch Ard

Loch Awe

Loch Assynt

Loch Earn

Loch Etive

Loch Fyne

Loch Goil

Loch Katrine

Loch Leven

Loch Linnhe

Loch Lochy

Loch Lomond

Loch Lomond and the Trossachs National Park

Loch Lubnaig

Loch Maree

Loch Morar

Loch Morlich

Loch Ness

Loch Nevis

Loch Rannoch

Loch Tay

Lochranza

Luss

Meall a' Bhuiridh (Glencoe Ski Centre)

Scottish Sea Life Sanctuary at Loch Creran

Rannoch Moor

Red Cuillin

Rest and Be Thankful stretch of A83

River Carron, Wester Ross

River Spey

River Tay

Ross and Cromarty

Smoo Cave

Stob Coire a' Chàirn

Stac Polly

Strathspey Railway

Sutherland

Tor Castle

Torridon Hills

Urquhart Castle

West Highland Line (scenic railway)

West Highland Way (Long-distance footpath)

Wester Ross

The Citroën DS (French pronunciation: ​[si.tʁɔ.ˈɛn de ɛs]) is a front-engine, front-wheel-drive executive car manufactured and marketed by the French company Citroën from 1955 to 1975 in sedan, wagon/estate and convertible body configurations. Italian sculptor and industrial designer Flaminio Bertoni and the French aeronautical engineer André Lefèbvre styled and engineered the car. Paul Magès developed the hydropneumatic self-levelling suspension.

 

Noted for its aerodynamic, futuristic body design and innovative technology, the DS set new standards in ride quality, handling, and braking—and was the first production car equipped with disc brakes.

 

Citroën sold 1,455,746 examples, including 1,330,755 built at the manufacturer's Paris Quai André-Citroën production plant.

 

The DS came third in the 1999 Car of the Century poll recognizing the world's most influential auto designs and was named the most beautiful car of all time by Classic & Sports Car magazine

 

MODEL HISTORY

After 18 years of secret development as the successor to the Traction Avant, the DS 19 was introduced on 5 October 1955 at the Paris Motor Show. In the first 15 minutes of the show, 743 orders were taken, and orders for the first day totalled 12,000. During the 10 days of the show, the DS took in 80,000 deposits; a record that has stood for over 60 years.

 

Contemporary journalists said the DS pushed the envelope in the ride vs. handling compromise possible in a motor vehicle.

 

To a France still deep in reconstruction after the devastation of World War II, and also building its identity in the post-colonial world, the DS was a symbol of French ingenuity. The DS was distributed to many territories throughout the world.

 

It also posited the nation's relevance in the Space Age, during the global race for technology of the Cold War. Structuralist philosopher Roland Barthes, in an essay about the car, said that it looked as if it had "fallen from the sky". An American advertisement summarised this selling point: "It takes a special person to drive a special car".

 

Because they were owned by the technologically aggressive tire manufacturer Michelin, Citroën had designed their cars around the technically superior radial tire since 1948, and the DS was no exception.

 

The car featured a novel hydropneumatic suspension including an automatic leveling system and variable ground clearance, developed in-house by Paul Magès. This suspension allowed the DS to travel quickly on the poor road surfaces common in France.

 

In addition, the vehicle had power steering and a semi-automatic transmission (the transmission required no clutch pedal, but gears still had to be shifted by hand), though the shift lever controlled a powered hydraulic shift mechanism in place of a mechanical linkage, and a fibreglass roof which lowered the centre of gravity and so reduced weight transfer. Inboard front brakes (as well as independent suspension) reduced unsprung weight. Different front and rear track widths and tyre sizes reduced the unequal tyre loading, which is well known to promote understeer, typical of front-engined and front-wheel drive cars.

 

As with all French cars, the DS design was affected by the tax horsepower system, which effectively mandated very small engines. Unlike the Traction Avant predecessor, there was no top-of-range model with a powerful six-cylinder engine. Citroën had planned an air-cooled flat-6 engine for the car, but did not have the funds to put the prototype engine into production.

 

The DS placed third in the 1999 Car of the Century competition, and fifth on Automobile Magazine's "100 Coolest Cars" listing in 2005. It was also named the most beautiful car of all time by Classic & Sports Car magazine after a poll of 20 world-renowned car designers, including Giorgetto Giugiaro, Ian Callum, Roy Axe, Paul Bracq, and Leonardo Fioravanti.

 

NAME

Both the DS and its simpler sibling, the ID, used a punning name. "DS" is pronounced in French as "Déesse" (goddess); "ID" is pronounced as "Idée" (idea). An intermediate model was called the DW.

 

MOTORSPORT

The DS was successful in motorsports like rallying, where sustained speeds on poor surfaces are paramount, and won the Monte Carlo Rally in 1959. In the 1000 Lakes Rally, Pauli Toivonen drove a DS19 to victory in 1962.

 

In 1966, the DS won the Monte Carlo Rally again, with some controversy as the competitive BMC Mini-Cooper team was disqualified due to rule infractions. Ironically, Mini was involved with DS competition again two years later, when a drunk driver in a Mini in Sydney Australia crashed into the DS that was leading the 1968 London–Sydney Marathon, 98 miles from the finish line. The DS was still competitive in the grueling 1974 London-Sahara-Munich World Cup Rally, where it won over 70 other cars, only 5 of which even completed the entire event.

 

TECHNICAL INNOVATION - HYDRAULIC SYSTEMS

In conventional cars, hydraulics are only used in brakes and power steering. In the DS they were also used for the suspension, clutch and transmission. The cheaper 1957 ID19 did have manual steering and a simplified power-braking system. An engine driven pump pressurizes the closed system to 2,400 pounds per square inch.

 

At a time when few passenger vehicles had independent suspension on all wheels, the application of the hydraulic system to the car's suspension system to provide a self-levelling system was an innovative move. This suspension allowed the car to achieve sharp handling combined with very high ride quality, frequently compared to a "magic carpet".

 

The hydropneumatic suspension used was pioneered the year before, on the rear of another car from Citroën, the top of range Traction Avant 15CV-H.

 

IMPACT ON CITROEN BRAND DEVELOPMENT

The 1955 DS cemented the Citroën brand name as an automotive innovator, building on the success of the Traction Avant, which had been the world's first mass-produced unitary body front-wheel-drive car in 1934. In fact, the DS caused such a huge sensation that Citroën was apprehensive that future models would not be of the same bold standard. No clean sheet new models were introduced from 1955 to 1970.

 

The DS was a large, expensive executive car and a downward brand extension was attempted, but without result. Throughout the late 1950s and 1960s Citroën developed many new vehicles for the very large, profitable market segments between the 2CV and the DS, occupied by vehicles like the Peugeot 403, Renault 16 and Ford Cortina, but none made it into production. Either they had uneconomic build costs, or were ordinary "me too" cars, not up to the company's high standard of innovation. As Citroën was owned by Michelin from 1934 to 1974 as a sort of research laboratory, such broad experimentation was possible. Michelin after all was getting a powerful advertisement for the capabilities of the radial tire Michelin had invented, when such experimentation was successful.

 

New models based on the small, utilitarian 2CV economy car were introduced, notably the 1961 Ami. It was also designed by Flaminio Bertoni and aimed to combine Three-box styling with the chassis of the 2CV. The Ami was very successful in France, but less so on export markets. Many found the styling controversial, and the car noisy and underpowered. The Dyane, was a modernised 2CV with a hatchback, competed with the 2CV inspired Renault 4 Hatchback. All these 2 cylinder models were very small, so there remained a wide market gap to the DS range all through the 1960s.

 

In 1970, Citroën finally introduced a car to target the mid-range - the Citroën GS, which won the "European car of the Year" for 1971 and sold 2.5 million units. It combined a small 55 horsepower flat-4 air-cooled engine with Hydropneumatic suspension. The intended 106 horsepower Wankel rotary-engined version with more power did not reach full production.

 

REPLACING THE DS

The DS remained popular and competitive throughout its production run. Its peak production year was 1970. Certain design elements like the somewhat narrow cabin, column-mounted gearstick, and separate fenders began to seem a little old-fashioned in the 1970s.

 

Citroën invested enormous resources to design and launch an entirely new vehicle in 1970, the SM, which was in effect a thoroughly modernized DS, with similar length, but greater width. The manual gearbox was a modified DS unit. The front disc brakes were the same design. Axles, wheel bearings, steering knuckles, and hydraulic components were either DS parts or modified DS parts.

 

The SM had a different purpose than replacing the 15-year-old DS design however - it was meant to launch Citroën into a completely new luxury grand touring market segment. Only fitted with a costly, exotic Maserati engine, the SM was faster and much more expensive than the DS. The SM was not designed to be a practical 4-door saloon suitable as a large family car, the key market for vehicles of this type in Europe. Typically, manufacturers would introduce low-volume coupés based on parts shared with an existing saloon, not as unique models, a contemporary example being the Mercedes-Benz SLC-Class.

 

The SM's high price and limited utility of the 2+2 seating configuration, meant the SM as actually produced could not seize the mantle from the DS.

 

So, while the design funds invested would allow the DS to be replaced by two cars - a 'modern DS' and the smaller CX, it was left to the CX alone to provide Citroën's large family or executive car in the model range.

 

The last DS came off the production line on 24 April 1975 - the manufacturer had taken the elementary precaution of building up approximately eight-month's of inventory of the "break" (estate/station wagon) version of the DS, to cover the period till Autumn 1975 when the estate/station wagon version of the CX would be introduced.

 

DEVELOPMENT

The DS always maintained its size and shape, with easily removable, unstressed body panels, but certain design changes did occur. During the 20-year production life improvements were made on an ongoing basis.

ID 19 submodel to extend brand downwards (1957–69)

 

The 1955 DS19 was 65% more expensive than the car it replaced, the Citroën Traction Avant. This affected potential sales in a country still recovering economically from World War II, so a cheaper submodel, the Citroën ID, was introduced in 1957.

 

The ID shared the DS's body but was less powerful and luxurious. Although it shared the engine capacity of the DS engine (at this stage 1,911 cc), the ID provided a maximum power output of only 69 hp compared to the 75 hp claimed for the DS19. Power outputs were further differentiated in 1961 when the DS19 acquired a Weber-32 twin bodied carburettor, and the increasing availability of higher octane fuel enabled the manufacturer to increase the compression ratio from 7.5:1 to 8.5:1. A new DS19 now came with a promised 83 hp of power. The ID19 was also more traditional mechanically: it had no power steering and had conventional transmission and clutch instead of the DS's hydraulically controlled set-up. Initially the basic ID19 was sold on the French market with a price saving of more than 25% against the DS, although the differential was reduced at the end of 1961 when the manufacturer quietly withdrew the entry level ID19 "Normale" from sale. A station wagon variant, the ID Break, was introduced in 1958.

 

D SPECIAL AND D SUPER (1970–75)

The ID was replaced by the D Spécial and D Super in 1970, but these retained the lower specification position in the range. The D Super was available with the DS21 2175ccm engine and a 5 speed gearbox, and named the D Super 5.

 

SERIE 2 - NOSE REDESIGN IN 1962

In September 1962, the DS was restyled with a more aerodynamically efficient nose, better ventilation and other improvements. It retained the open two headlamp appearance, but was available with an optional set of driving lights mounted on the front fenders. All models in the range changed nose design at the same time, including the ID and station wagon models.

Series 3 - Nose redesign in 1967 with Directional headlights

 

In late 1967, for the 1968 model year, the DS and ID was again restyled, by Robert Opron, who also styled the 1970 SM and 1974 CX. This version had a more streamlined headlamp design, giving the car a notably shark-like appearance. This design had four headlights under a smooth glass canopy, and the inner set swivelled with the steering wheel. This allowed the driver to see "around" turns, especially valuable on twisting roads driven at high speed at night.

 

Behind each glass cover lens, the inboard high-beam headlamp swivels by up to 80° as the driver steers, throwing the beam along the driver's intended path rather than uselessly across the curved road. The outboard low-beam headlamps are self-leveling in response to pitching caused by acceleration and braking.

 

However, this feature was not allowed in the US at the time (see World Forum for Harmonization of Vehicle Regulations), so a version with four exposed headlights that did not swivel was made for the US market.

 

This 'turning headlight' feature was new to the market - it had only been seen before on the very rare three headlight 1935 Tatra 77A. The Tucker, which never was mass-produced, had a central headlight that turned with the steering. 45 years later, it is now a commonly available feature, even in the United States.

 

NEW GREEN HYDRAULIC FLUID

The original hydropneumatic system used a vegetable oil liquide hydraulique végétal (LHV), similar to that used in other cars at the time, but later switched to a synthetic fluid liquide hydraulique synthétique (LHS). Both of these had the disadvantage that they are hygroscopic, as is the case with most brake fluids. Disuse allows water to enter the hydraulic components causing deterioration and expensive maintenance work. The difficulty with hygroscopic hydraulic fluid was exacerbated in the DS/ID due to the extreme rise and fall in the fluid level in the reservoir, which went from nearly full to nearly empty when the suspension extended to maximum height and the six accumulators in the system filled with fluid. With every "inhalation" of fresh moisture- (and dust-) laden air, the fluid absorbed more water.

 

For the 1967 model year, Citroën introduced a new mineral oil-based fluid LHM (Liquide Hydraulique Minéral). This fluid was much less harsh on the system. LHM remained in use within Citroën until the Xantia was discontinued in 2001.

 

LHM required completely different materials for the seals. Using either fluid in the incorrect system would completely destroy the hydraulic seals very quickly. To help avoid this problem, Citroën added a bright green dye to the LHM fluid and also painted all hydraulic elements bright green. The former LHS parts were painted black.

 

All models, including the station wagon and ID, were upgraded at the same time. The hydraulic fluid changed to the technically superior LHM in all markets except the US and Canada, where the change did not take place until January 1969, due to local regulations.

 

INTERNATIONAL SALES AND PRODUCTION

The DS was primarily manufactured at the Quai André-Citroën in the Javel neighborhood of Paris, with other manufacturing facilities in the United Kingdom, South Africa, the former Yugoslavia (mostly Break Ambulances), and Australia.

 

Australia constructed their own D variant in the 1960s at Heidelberg, Victoria, identified as the ID 19 "Parisienne." Australian market cars were fitted with options as standard equipment such as the "DSpecial DeLuxe" that were not available on domestic European models.

 

Until 1965, cars were assembled at the manufacturer's Slough premises, to the west of London, using a combination of French made knock down kits and locally sourced components, some of them machined on site. A French electrical system superseded the British one on the Slough cars in 1962, giving rise to a switch to "continental style" negative earthing. After 1965 cars for the British market were imported fully assembled from the company's French plant. The British-built cars are distinguished by their leather seats, wooden (early ID19 models) one piece plastic (early DS19 models) dashboards, chromed number plate mount let into the front bumper, and (on pre-1962 cars) Lucas-made electrics. These were all right hand drive cars.

 

The DS was built and sold in South Africa from 1959 to 1975.

 

The DS was sold in Japan, but the models were built in France and left hand drive.

 

DS IN NORTH AMERICA

The DS was sold in North America from 1956 to 1972. Despite its popularity in Europe, it didn't sell well in the United States, and little better in Canada. While promoted as a luxury car, it did not have the basic features that American buyers expected to find on such a vehicle, such as an automatic transmission, air conditioning, power windows, or a powerful engine. The DS was designed specifically to address the French market, with punitive tax horsepower taxation of large engines, as well as very poor roads – it's no great mystery that it was a fish out of water when those constraints were removed.

 

Jay Leno described the sporadic supply of spare parts as a problem for 1970s era customers, based on his early experiences working at a Citroën dealer in Boston.

 

The DS was expensive, with a 115 hp (86 kW) vehicle costing $4,170 in 1969, when the price was $4,500 for a 360 hp (268 kW) Buick Electra 225 4 door sedan. For all years, 38,000 units were sold.

 

US regulations at the time also banned one of the car's more advanced features: its composite headlamps with aerodynamic covered lenses. Based on legislation that dated from 1940, all automobiles sold in the U.S. were required to have round, sealed beam headlamps that produced a meager 75,000 candlepower. The powerful quartz iodine swiveling headlamps designed for the 1968 model DS represented so many performance improvements at once that they were far beyond what the regulations could allow.[50] Even the aerodynamic headlight covers were illegal – as seen on the 1968 Jaguar E-Type. It took the lobbying muscle of Ford to point out that the government was requiring two contradictory things – safety, by ensuring that all headlights were best-of-breed circa 1940, and fuel economy through the CAFE standard – by definition, cars with poor aerodynamics are sacrificing fuel economy. Composite bulb lamps and aerodynamic covered headlights were not permitted until 1983.

 

The European lamps were legal in Canada, including the directional headlamps.

 

The hydraulic fluid change in 1967 was another brain teaser for U.S. automotive regulators at the Department of Transportation. NHTSA follows the precautionary principle, also used by the Food and Drug Administration, where new innovations are prohibited until their developers can prove them to the regulators; this stifles the experimentation that automakers need to advance their products. NHTSA had already approved a brake fluid they considered safe – DOT 3 brake fluid, which is red and hygroscopic to promote internal rust. This completely different fluid, used in aircraft applications – the technically superior green LHM (Liquide Hydraulique Mineral) – took NHTSA two years to analyze for automotive use. Approval finally came in January 1969, so half the U.S. cars of the 1969 model year use red fluid and half use green fluid.

 

DESIGN VARIATIONS

PALLAS

In 1965 a luxury upgrade, the DS Pallas (after Greek goddess Pallas), was introduced. This included comfort features such as better noise insulation, a more luxurious (and optional leather) upholstery and external trim embellishments. From 1966 the Pallas model received a driver's seat with height adjustment.

 

STATION WAGON, FAMILIALE AND AMBULANCE

A station wagon version was introduced in 1958. It was known by various names in different markets (Break in France, Safari and Estate in the UK, Wagon in the US, and Citroën Australia used the terms Safari and Station-Wagon). It had a steel roof to support the standard roof rack. 'Familiales' had a rear seat mounted further back in the cabin, with three folding seats between the front and rear squabs. The standard Break had two side-facing seats in the main load area at the back.

 

The Ambulance configuration was similar to that of the Break, but with a 60/30 split in the rear folding seat to accommodate a stretcher. A 'Commerciale' version was also available for a time.

 

The Safari saw use as a camera car, notably by the BBC. The hydropneumatic suspension produces an unusually steady platform for filming while driving.

 

CONVERTIBLE

Rarest and most collectable of all DS variants, a convertible was offered from 1958 until 1973. The Cabriolet d'Usine (factory convertible) were built by French carrossier Henri Chapron, for the Citroën dealer network. It was an expensive car, so only 1,365 were sold. These DS convertibles used a special frame which was reinforced on the sidemembers and rear suspension swingarm bearing box, similar to, but not identical to the Break (Station Wagon) frame.

 

CHAPRON VARIATIONS

In addition, Chapron also produced a few coupés, non-works convertibles and special sedans (including the "Prestige", same wheelbase but with a central divider, and the "Lorraine" notchback).

 

BOSSAERT COUPE

Between 1959 and 1964, Hector Bossaert produced a coupé on a DS chassis shortened by 470 mm. While the front end remained unchanged, the rear end featured notchback styling.

 

THE REACTOR

In 1965, noted American auto customizer Gene Winfield created The Reactor, a Citroën DS chassis, with a turbocharged 180 hp (130 kW) flat-six engine from the Corvair driving the front wheels. Since the DS already had the engine behind the front wheels, the longer engine meant only one row of seats. This was draped in a streamlined, low slung, aluminum body.

 

The Reactor was seen in American Television programs of the era, such as Star Trek: The Original Series episode 2.25 ("Bread and Circuses)," Batman episodes 110 ("Funny Feline Felonies") and 111 (driven by Catwoman Eartha Kitt), and Bewitched, which devoted its episode 3.19 ("Super Car") to The Reactor.

 

MICHELIN PLR

The Michelin PLR is a mobile tire evaluation machine, based on the DS Break, built in 1972, later used for promotion.

Technical details

 

SUSPENSION

In a hydropneumatic suspension system, each wheel is connected, not to a spring, but to a hydraulic suspension unit consisting of a hydraulic accumulator sphere of about 12 cm in diameter containing pressurised nitrogen, a cylinder containing hydraulic fluid screwed to the suspension sphere, a piston inside the cylinder connected by levers to the suspension itself, and a damper valve between the piston and the sphere. A membrane in the sphere prevented the nitrogen from escaping. The motion of the wheels translated to a motion of the piston, which acted on the oil in the nitrogen cushion and provided the spring effect. The damper valve took place of the shock absorber in conventional suspensions. The hydraulic cylinder was fed with hydraulic fluid from the main pressure reservoir via a height corrector, a valve controlled by the mid-position of the anti-roll bar connected to the axle. If the suspension was too low, the height corrector introduced high-pressure fluid; if it was too high, it released fluid back to the fluid reservoir. In this manner, a constant ride height was maintained. A control in the cabin allowed the driver to select one of five heights: normal riding height, two slightly higher riding heights for poor terrain, and two extreme positions for changing wheels. (The correct term, oleopneumatic (oil-air), has never gained widespread use. Hydropneumatic (water-air) continues to be preferred overwhelmingly.)

 

The DS did not have a jack for lifting the car off the ground. Instead, the hydraulic system enabled wheel changes with the aid of a simple adjustable stand. To change a flat tyre, one would adjust the suspension to its topmost setting, insert the stand into a special peg near the flat tyre, then readjust the suspension to its lowermost setting. The flat tyre would then retract upwards and hover above ground, ready to be changed. This system, used on the SM also, was superseded on the CX by a screw jack that, after the suspension was raised to the high position, lifted the tire clear of the ground. The DS system, while impressive to use, sometimes dropped the car quite suddenly, especially if the stand was not placed precisely or the ground was soft or unlevel.

 

SOURCE AND RESERVE OF PRESSURE

The central part of the hydraulic system was the high pressure pump, which maintained a pressure of between 130 and 150 bar in two accumulators. These accumulators were very similar in construction to the suspension spheres. One was dedicated to the front brakes, and the other ran the other hydraulic systems. (On the simpler ID models, the front brakes operated from the main accumulator.) Thus in case of a hydraulic failure, the first indication would be that the steering became heavy, followed by the gearbox not working; only later would the brakes fail.

 

Two different hydraulic pumps were used. The DS used a seven-cylinder axial piston pump driven off two belts and delivering 175 bar (2,540 psi) of pressure. The ID19, with its simpler hydraulic system, had a single-cylinder pump driven by an eccentric on the camshaft.

 

GEARBOX AND CLUTCH

HYDRAULIQUE OR CITROMATIC

The DS was initially offered only with the "hydraulique" four-speed semi-automatic (bvh—"boîte de vitesses hydraulique") gearbox.

 

This was a four-speed gearbox and clutch, operated by a hydraulic controller. To change gears, the driver flicked a lever behind the steering wheel to the next position and eased-up on the accelerator pedal. The hydraulic controller disengaged the clutch, engaged the nominated gear, and re-engaged the clutch. The speed of engagement of the clutch was controlled by a centrifugal regulator sensing engine rpm and driven off the camshaft by a belt, the position of the butterfly valve in the carburettor (i.e., the position of the accelerator), and the brake circuit. When the brake was pressed, the engine idle speed dropped to an rpm below the clutch engagement speed, thus preventing friction while stopped in gear at traffic lights. When the brake was released, the idle speed increased to the clutch dragging speed. The car would then creep forward much like automatic transmission cars. This drop in idle throttle position also caused the car to have more engine drag when the brakes were applied even before the car slowed to the idle speed in gear, preventing the engine from pulling against the brakes. In the event of loss of hydraulic pressure (following loss of system fluid), the clutch would disengage, to prevent driving, while brake pressure reserves would allow safe braking to standstill.

 

MANUAL - FOUR SPEED AND FIVE-SPEED

The later and simpler ID19 had the same gearbox and clutch, manually operated. This configuration was offered as a cheaper option for the DS in 1963. The mechanical aspects of the gearbox and clutch were completely conventional and the same elements were used in the ID 19. In September 1970, Citroën introduced a five-speed manual gearbox, in addition to the original four-speed unit.

 

FULLY AUTOMATIC

In September 1971 Citroën introduced a 3-speed fully automatic Borg-Warner 35 transmission gearbox, on the DS 21 and later DS 23 models. It is ironic that the fully automatic transmission DS was never sold in the US market, where this type of transmission had gained market share so quickly that it became the majority of the market by this time. Many automatic DSs, fuel-injected DS 23 sedans with air conditioning, were sold in Australia.

 

ENGINES

The DS was originally designed around an air-cooled flat-six based on the design of the 2-cylinder engine of the 2CV, similar to the motor in the Porsche 911. Technical and monetary problems forced this idea to be scrapped.

 

Thus, for such a modern car, the engine of the original DS 19 was also old-fashioned. It was derived from the engine of the 11CV Traction Avant (models 11B and 11C). It was an OHV four-cylinder engine with three main bearings and wet liners, and a bore of 78 mm and a stroke of 100 mm, giving a volumetric displacement of 1911 cc. The cylinder head had been reworked; the 11C had a reverse-flow cast iron cylinder head and generated 60 hp (45 kW) at 3800 rpm; by contrast, the DS 19 had an aluminium cross-flow head with hemispherical combustion chambers and generated 75 hp (56 kW) at 4500 rpm.

 

Like the Traction Avant, the DS had the gearbox mounted in front of the engine, with the differential in between. Thus some consider the DS to be a mid engine front-wheel drive car.

 

The DS and ID powerplants evolved throughout its 20-year production life. The car was underpowered and faced constant mechanical changes to boost the performance of the four-cylinder engine. The initial 1911 cc three main bearing engine (carried forward from the Traction Avant) of the DS 19 was replaced in 1965 with the 1985 cc five-bearing wet-cylinder motor, becoming the DS 19a (called DS 20 from September 1969).

 

The DS 21 was also introduced for model year 1965. This was a 2175 cc, five main bearing engine; power was 109 hp This engine received a substantial increase in power with the introduction of Bosch electronic fuel injection for 1970, making the DS one of the first mass-market cars to use electronic fuel injection. Power of the carbureted version also increased slightly at the same time, owing to the employment of larger inlet valves.

 

Lastly, 1973 saw the introduction of the 2347 cc engine of the DS 23 in both carbureted and fuel-injected forms. The DS 23 with electronic fuel injection was the most powerful production model, producing 141 hp (105 kW).

 

IDs and their variants went through a similar evolution, generally lagging the DS by about one year. ID saloon models never received the DS 23 engine or fuel injection, although the Break/Familiale versions received the carburetted version of the DS 23 engine when it was introduced, supplemented the DS20 Break/Familiale.

 

The top of the range ID model, The DSuper5 (DP) gained the DS21 engine (the only model that this engine was retained in) for the 1973 model year and it was mated to a five-speed gearbox. This should not be confused with the 1985 cc DSuper fitted with an optional "low ratio" five-speed gearbox, or with the previous DS21M (DJ) five-speed.

 

IN POPULAR CULTURE

President Charles de Gaulle survived an assassination attempt at Le Petit-Clamart near Paris on August 22, 1962, planned by Algerian War veteran Jean-Marie Bastien-Thiry. The plan was to ambush the motorcade with machine guns, disable the vehicles, and then close in for the kill. De Gaulle praised the unusual abilities of his unarmoured DS with saving his life – the car was peppered with bullets, and the shots had punctured the tyres, but the car could still escape at full speed. This event was accurately recreated in the 1973 film The Day of the Jackal.

 

Beyond de Gaulle and the French aristocracy, the roomy DS also appealed to French taxi drivers.

 

Outside France, the car drew an eclectic customer mix, such as Cosmonaut Yuri Gagarin, Pope John XXIII, painter Marc Chagall, and actors Ken Berry, Jeff Bridges, and Rosamund Pike.

 

The DS appeared in several episodes of contemporary television series Mission: Impossible, including substantial appearances in 'The Slave' (ep. 2.06) and 'Robot' (ep. 4.09).

 

An ode to Jane Child's DS21 appears on her 1989 self-titled album.

 

In 1989, the film Back to the Future Part II featured a modified Citroen DS as a flying taxicab, when the main characters travel 30 years into the future (2015). Scarface (1983 film) with Al Pacino and the 2009 television series The Mentalist both feature the DS in key roles. According to Internet Movie Cars Database, the DS/ID has made over 2,000 film and television appearances so far.

 

Two films focus on the DS, including The Goddess of 1967 about a Japanese man purchasing a DS (goddess or déesse in French) in Australia, and 1995's Icelandic-Japanese road movie Cold Fever.

 

LEGACY

Citroën DS values have been rising – a 1973 DS 23 Injection Electronique "Decapotable" (Chapron Convertible) sold for EUR €176,250 (USD $209,738) at Christie's Rétromobile in February 2006. and a similar car sold by Bonhams in February 2009 brought EUR €343,497 (USD $440,436). On 18 September 2009 a 1966 DS21 Decapotable Usine was sold by Bonhams for a hammer price of UK£131,300. Bonhams sold another DS21 Decapotable (1973) on 23 January 2010 for EUR €189,000.

 

The DS's beloved place in French society was demonstrated in Paris on 9 October 2005 with a celebration of the 50th anniversary of its launch. 1,600 DS cars drove in procession past the Arc de Triomphe.

 

From 2005 to 2008, a young Frenchman named Manuel Boileau travelled around the world in a 1971 DS ambulance. It was an 80,000 kilometer journey across 38 countries called Lunaya World Tour. While traveling through Laos, he located the forlorn 1974 DS Prestige belonging to Sisavang Vatthana, the last King of the Kingdom of Laos, which is now preserved and restored by specialists in Bangkok.

 

In 2009, Groupe PSA created a new brand - DS Automobiles, intended as high quality, high specification variations on existing models, with differing mechanics and bodywork. This brand ranges across four models, the DS3, DS4, DS5, and the China-only SUV DS 6. The DS3, launched in March 2010, is based on Citroen's new C3, but is more customisable and unique, bearing some resemblance to the original DS, with its "Shark Fin" side pillar. These have created their own niches, with the DS4 being a mix of a crossover and a coupe and the DS5 mixing a coupe and an estate. Many feature hybrid-diesel engines to maximise efficiency.

 

WIKIPEDIA

Chartres Cathedral, also known as the Cathedral of Our Lady of Chartres (French: Cathédrale Notre-Dame de Chartres), is a Catholic church in Chartres, France, about 80 km (50 miles) southwest of Paris, and is the seat of the Bishop of Chartres. Mostly constructed between 1194 and 1220, it stands on the site of at least five cathedrals that have occupied the site since the Diocese of Chartres was formed as an episcopal see in the 4th century. It is one of the best-known and most influential examples of High Gothic and Classic Gothic architecture, It stands on Romanesque basements, while its north spire is more recent (1507–1513) and is built in the more ornate Flamboyant style.

 

Long renowned as "one of the most beautiful and historically significant cathedrals in all of Europe," it was designated a World Heritage Site by UNESCO in 1979, which called it "the high point of French Gothic art" and a "masterpiece".

 

The cathedral is well-preserved and well-restored: the majority of the original stained glass windows survive intact, while the architecture has seen only minor changes since the early 13th century. The building's exterior is dominated by heavy flying buttresses which allowed the architects to increase the window size significantly, while the west end is dominated by two contrasting spires – a 105-metre (349 ft) plain pyramid completed around 1160 and a 113-metre (377 ft) early 16th-century Flamboyant spire on top of an older tower. Equally notable are the three great façades, each adorned with hundreds of sculpted figures illustrating key theological themes and narratives.

 

Since at least the 12th century the cathedral has been an important destination for travellers. It attracts large numbers of Christian pilgrims, many of whom come to venerate its famous relic, the Sancta Camisa, said to be the tunic worn by the Virgin Mary at Christ's birth, as well as large numbers of secular tourists who come to admire the cathedral's architecture and art. A venerated Black Madonna enshrined within was crowned by Pope Pius IX on 31 May 1855.

 

History

At least five cathedrals have stood on this site, each replacing an earlier building damaged by war or fire. The first church dated from no later than the 4th century and was located at the base of a Gallo-Roman wall; this was put to the torch in 743 on the orders of the Duke of Aquitaine. The second church on the site was set on fire by Danish pirates in 858. This was then reconstructed and enlarged by Bishop Gislebert, but was itself destroyed by fire in 1020. A vestige of this church, now known as Saint Lubin Chapel, remains, underneath the apse of the present cathedral. It took its name from Lubinus, the mid-6th-century Bishop of Chartres. It is lower than the rest of the crypt and may have been the shrine of a local saint, prior to the church's rededication to the Virgin Mary.

 

In 962 the church was damaged by another fire and was reconstructed yet again. A more serious fire broke out on 7 September 1020, after which Bishop Fulbert (bishop from 1006 to 1028) decided to build a new cathedral. He appealed to the royal houses of Europe, and received generous donations for the rebuilding, including a gift from Cnut the Great, King of Norway, Denmark and much of England. The new cathedral was constructed atop and around the remains of the 9th-century church. It consisted of an ambulatory around the earlier chapel, surrounded by three large chapels with Romanesque barrel vault and groin vault ceilings, which still exist. On top of this structure he built the upper church, 108 meters long and 34 meters wide. The rebuilding proceeded in phases over the next century, culminating in 1145 in a display of public enthusiasm dubbed the "Cult of the Carts" – one of several such incidents recorded during the period. It was claimed that during this religious outburst, a crowd of more than a thousand penitents dragged carts filled with building supplies and provisions including stones, wood, grain, etc. to the site.

 

In 1134, another fire in the town damaged the façade and the bell tower of the cathedral. Construction had already begun on the north tower in the mid-1120s, which was capped with a wooden spire around 1142. The site for the south tower was occupied by the Hotel Dieu that was damaged in the fire. Excavations for that tower were begun straight away. As it rose the sculpture for the Royal Portal (most of which had been carved beforehand) was integrated with the walls of the south tower. The square of the tower was changed to an octagon for the spire just after the Second Crusade. It was finished about 1165 and reached a height of 105 metres or 345 feet, one of the highest in Europe. There was a narthex between the towers and a chapel devoted to Saint Michael. Traces of the vaults and the shafts which supported them are still visible in the western two bays. The stained glass in the three lancet windows over the portals dates from some time before 1145. The Royal Portal on the west façade, between the towers, the primary entrance to the cathedral, was probably finished a year or so after 1140.

 

Fire and reconstruction (1194–1260)

On the night of 10 June 1194, another major fire devastated the cathedral. Only the crypt, the towers, and the new façade survived. The cathedral was already known throughout Europe as a pilgrimage destination, due to the reputed relics of the Virgin Mary that it contained. A legate of the Pope happened to be in Chartres at the time of the fire, and spread the word. Funds were collected from royal and noble patrons across Europe, as well as small donations from ordinary people. Reconstruction began almost immediately. Some portions of the building had survived, including the two towers and the Royal Portal on the west end, and these were incorporated into the new cathedral.

 

The nave, aisles, and lower levels of the transepts of the new cathedral were probably completed first, then the choir and chapels of the apse; then the upper parts of the transept. By 1220 the roof was in place. The major portions of the new cathedral, with its stained glass and sculpture, were largely finished within just twenty-five years, extraordinarily rapid for the time. The cathedral was formally re-consecrated in October 1260, in the presence of King Louis IX of France, whose coat of arms can be seen painted on a boss at the entrance to the apse, although this was added in the 14th century.

 

Later modifications (13th–18th centuries) and the coronation of Relatively few changes were made after this time. An additional seven spires were proposed in the original plans, but these were never built. In 1326, a new two-storey chapel, dedicated to Saint Piatus of Tournai, displaying his relics, was added to the apse. The upper floor of this chapel was accessed by a staircase opening onto the ambulatory. (The chapel is normally closed to visitors, although it occasionally houses temporary exhibitions.) Another chapel was opened in 1417 by Louis, Count of Vendôme, who had been captured by the English at the Battle of Agincourt and fought alongside Joan of Arc at the siege of Orléans. It is located in the fifth bay of the south aisle and is dedicated to the Virgin Mary. Its highly ornate Flamboyant Gothic style contrasts with the earlier chapels.

 

In 1506, lightning destroyed the north spire, which was rebuilt in the 'Flamboyant' style from 1507 to 1513 by architect Jean Texier. When he finished this, he began constructing a new jubé or Rood screen that separated the ceremonial choir space from the nave, where the worshippers sat.

 

On 27 February 1594, King Henry IV of France was crowned in Chartres Cathedral, rather than the traditional Reims Cathedral, since both Paris and Reims were occupied at the time by the Catholic League. The ceremony took place in the choir of the church, after which the King and the Bishop mounted the rood screen to be seen by the crowd in the nave. After the ceremony and a mass, they moved to the residence of the bishop next to the cathedral for a banquet.

 

In 1753, further modifications were made to the interior to adapt it to new theological practices. The stone pillars were covered with stucco, and the tapestries which hung behind the stalls were replaced by marble reliefs. The rood screen that separated the liturgical choir from the nave was torn down and the present stalls were built. At the same time, some of the stained glass in the clerestory was removed and replaced with grisaille windows, greatly increasing the light on the high altar in the center of the church.[citation needed]

 

French Revolution and 19th century

Early in the French Revolution a mob attacked and began to destroy the sculpture on the north porch, but was stopped by a larger crowd of townspeople. The local Revolutionary Committee decided to destroy the cathedral via explosives and asked a local architect to find the best place to set the explosions. He saved the building by pointing out that the vast amount of rubble from the demolished building would so clog the streets it would take years to clear away. The cathedral, like Notre Dame de Paris and other major cathedrals, became the property of the French State and worship was halted until the time of Napoleon, but it was not further damaged.

 

In 1836, due to the negligence of workmen, a fire began which destroyed the lead-covered wooden roof and the two belfries, but the building structure and the stained glass were untouched. The old roof was replaced by a copper-covered roof on an iron frame. At the time, the framework over the crossing had the largest span of any iron-framed construction in Europe.

 

World War II

The Second World War, in France, was a battle between the Allies and Axis powers of Germany and Italy. In July 1944, the British and Canadians found themselves restrained just south of Caen. The Americans and their five divisions planned an alternative route to the Germans. While some Americans headed west and south, others found themselves in a sweep east of Caen that led them behind the frontline of the German forces. Hitler ordered the German commissioner, Kluge, to head west to cut off the Americans. This ultimately led the Allies to Chartres in mid-August 1944.

 

On August 16, 1944, the cathedral was saved from destruction thanks to the American colonel Welborn Barton Griffith Jr. (1901–1944), who questioned the order he was given to target the cathedral. The Americans believed that the steeples and towers were being used as an observation post for German artillery.

 

Griffith, accompanied by a volunteer soldier, instead decided to go and verify whether or not the Germans were using the cathedral. Griffith could see that the cathedral was empty, so he had the cathedral bells ring as a signal for the Americans not to shoot. Upon hearing the bells, the American command rescinded the order to fire. Colonel Griffith died in combat action that same day, in the town of Lèves, near Chartres. He was posthumously decorated with the Croix de Guerre avec Palme (War Cross 1939–1945), the Légion d'Honneur (Legion of Honour) and the Ordre National du Mérite (National Order of Merit) of the French government and the Distinguished Service Cross of the American government

 

2009 restoration

In 2009, the Monuments Historiques division of the French Ministry of Culture began an $18.5-million program of works at the cathedral, cleaning the inside and outside, protecting the stained glass with a coating, and cleaning and painting the inside masonry creamy-white with trompe-l'œil marbling and gilded detailing, as it may have looked in the 13th century. This has been a subject of controversy (see below).

 

Liturgy

The cathedral is the seat of the Bishop of Chartres of the Diocese of Chartres. The diocese is part of the ecclesiastical province of Tours.

 

Every evening since the events of 11 September 2001, Vespers are sung by the Chemin Neuf Community.

 

Timeline

743 – First mention of a cathedral in Chartres in a text

c. 876 – Charles the Bald gives the cathedral an important sacred relic, the veil of the Virgin, making it an important pilgrimage destination.

1020 – Fire damages cathedral. Bishop Fulbert begins reconstruction.

1030 – New cathedral dedicated by Bishop Thierry, successor to Fulbert

1134 – Construction of the Royal Portal

1170 – Completion of south bell tower

1194 – Fire destroys much of city and a large part of the cathedral, but spares the crypt and the new façade. Fund-raising and rebuilding begins immediately.

1221 – New vaults are completed. The chapter takes possession of the new choir.

1210–1250 – Major installation of stained glass windows in choir and nave installed

1260 – Consecration of the new cathedral in presence of Louis IX (Saint Louis). Roof built over chevet, transept and nave

1270–1280 – Sacristy completed

1324–1353 – Construction of the chapel of Saint Piat

1417 – Chapel of the Annunciation completed

1507–1513 – North tower, damaged by a fire, is rebuilt in Flamboyant Gothic style

1513 – Work begins on the choir tower by Jehan de Beuce

1520- Pavillon de l'Horloge clock tower loge begun on the north side

1594 – Since Reims Cathedral is occupied by the Catholic League, coronation of King Henry IV of France held in Chartres

1789 – Following French Revolution, church property seized and Catholic worship forbidden

1792 – Cathedral treasury confiscated by revolutionary government

1802 – Church restored to the Catholic Church for its exclusive use

1805 – Restoration of church begins

1836 – Fire destroys the roof beams and roof. They are replaced with a metal structure and copper roof

1840 – Cathedral classified a national historical monument

1857 – Completion of Notre-Dame-du-Pilier

1908 – Cathedral granted status of basilica

1979 – Cathedral is declared a UNESCO World Heritage Site

1992 – New main altar by the Georgian-French sculptor Goudji installed in choir

1994 – Cathedral celebrates 800th anniversary of first reconstruction

2009 – New restoration campaign, including cleaning and repainting walls to recreate original light colors and atmosphere

 

Statistics

Length: 130 metres (430 ft)

Width: 32 metres (105 ft) / 46 metres (151 ft)

Nave: height 37 metres (121 ft); width 16.4 metres (54 ft)

Ground area: 10,875 square metres (117,060 sq ft)

Height of south-west tower: 105 metres (344 ft)

Height of north-west tower: 113 metres (371 ft)

176 stained-glass windows

Choir enclosure: 200 statues in 41 scenes

 

The plan, like other Gothic cathedrals, is in the form of a cross and was determined by the shape and size of the 11th-century Romanesque cathedral, whose crypt and vestiges are underneath it. A two-bay narthex at the western end opens into a seven bay nave leading to the crossing, from which wide transepts extend three bays each to north and south. East of the crossing are four rectangular bays terminating in a semicircular apse. The nave and transepts are flanked by single aisles, broadening to a double-aisled ambulatory around the choir and apse. From the ambulatory three deep semi-circular chapels radiate (overlying the deep chapels of Fulbert's 11th-century crypt).

 

While the floor plan was traditional, the elevation was bolder and more original, thanks to the use of the flying buttress to support the upper walls. This was the first known use in a Gothic cathedral. These heavy columns of stone were joined to the walls by double stone arches, and reinforced by columns, like the spokes of a wheel. Each of these columns is made from a single piece of stone. The arches press against the walls, counterbalancing the outward thrust from the rib vaults over the cathedral interior. These vaults were also innovative, having just four compartments, unlike the six-part vaults of earlier Gothic churches. They were lighter and could cross a greater distance. Since the flying buttresses were experimental, the architect prudently added additional buttresses concealed under roofs of the aisles.

 

The elevations of earlier Gothic cathedrals usually had four levels to give them solidity; an arcade of massive columns on the ground floor, supporting a wide arched tribune gallery or tribune, below a narrower arcade triforium; then, under the roof, the higher and thinner walls, or clerestory, where the windows were. Thanks to the buttresses, the architects of Chartres could eliminate the gallery entirely, make the triforium very narrow, and have much more room for windows above. Chartres was not the first cathedral to use this innovation, but it used it much more consistently and effectively throughout. This buttressing plan was adopted by the other major 13th-century cathedrals, notably Amiens Cathedral and Reims Cathedral.

 

Another architectural innovation at Chartres was the design of the massive piers or pillars on the ground floor which receive the weight of the roof through the thin stone ribs of vaults above. The weight of the roof is carried by the thin stone ribs of the vaults outwards to the walls, where it is counterbalanced by the flying buttresses, and downwards, first through columns made of ribs joined together, then by alternating round and octagonal solid cored piers, each of which bundles together four half-columns. This pier design, known as pilier cantonné, was strong, simple, and elegant, and permitted the large stained glass windows of the clerestory, or upper level.

 

Although the sculpture on the portals at Chartres is generally of a high standard, the various carved elements inside, such as the capitals and string courses, are relatively poorly finished (when compared for example with those at Reims or Soissons) – the reason is simply that the portals were carved from the finest Parisian limestone, or ' 'calcaire' ', while the internal capitals were carved from the local "Berchères stone", that is hard to work and can be brittle.

 

The two towers were built at different times, during the Gothic period, and have different heights and decoration. The north tower was begun in 1134, to replace a Romanesque tower that was damaged by fire. It was completed in 1150 and originally was just two stories high, with a lead-covered roof. The south tower was begun in about 1144 and was finished in 1150. It was more ambitious, and has an octagonal masonry spire on a square tower, and reaches a height of 105 meters. It was built without an interior wooden framework; the flat stone sides narrow progressively to the pinnacle, and heavy stone pyramids around the base give it additional support.

 

The two towers survived the devastating fire of 1194, which destroyed most of the cathedral except the west façade and crypt. As the cathedral was rebuilt, the famous west rose window was installed between the two towers (13th century), and in 1507, the architect Jean Texier (also sometimes known as Jehan de Beauce) designed a spire for the north tower, to give it a height and appearance closer to that of the south tower. This work was completed in 1513. The north tower is in a more decorative Flamboyant Gothic style, with pinnacles and buttresses. It reaches a height of 113 meters, just above the south tower. Plans were made for the addition of seven more spires around the cathedral, but these were abandoned.

 

At the base of the north tower is a small structure which contains a Renaissance-era twenty-four-hour clock with a polychrome face, constructed in 1520 by Jean Texier. The face of the clock is eighteen feet in diameter.

 

A fire in 1836 destroyed the roof and belfries of the cathedral, and melted the bells, but did not damage the structure below or the stained glass. The timber beams under the roof were replaced with an iron framework covered with copper plates.

 

The portals and their sculpture

The cathedral has three great portals or entrances, opening into the nave from the west and into the transepts from north and south. The portals are richly decorated with sculptures, which rendered biblical stories and theological ideas visible for both the educated clergy and layfolk who may not have had access to textual learning. Each of the three portals on the west façade (made 1145–55) focuses on a different aspect of Christ's role in the world; on the right, his earthly Incarnation, on the left, his Ascension or his existence before his Incarnation (the era "ante legem"), and, in the center, his Second Coming, initiating the End of Time. The statuary of the Chartres portals is considered among the finest existing Gothic sculpture.

 

One of the few parts of the cathedral to survive the 1194 fire, the Portail royal was integrated into the new cathedral. Opening on to the parvis (the large square in front of the cathedral where markets were held), the two lateral doors would have been the first entry point for most visitors to Chartres, as they remain today. The central door is only opened for the entry of processions on major festivals, of which the most important is the Adventus or installation of a new bishop. The harmonious appearance of the façade results in part from the relative proportions of the central and lateral portals, whose widths are in the ratio 10:7 – one of the common medieval approximations of the square root of 2.

 

As well as their basic functions of providing access to the interior, portals are the main locations for sculpted images on the Gothic cathedral and it is on the west façade at Chartres that this practice began to develop into a visual summa or encyclopedia of theological knowledge. Each of the three portals focuses on a different aspect of Christ's role in salvation history; his earthly incarnation on the right, his Ascension or existence before the Incarnation on the left, and his Second Coming (the Theophanic Vision) in the center.

 

Above the right portal, the lintel is carved in two registers with (lower) the Annunciation, Visitation, Nativity, Annunciation to the Shepherds and (upper) the Presentation in the Temple. Above this the tympanum shows the Virgin and Child enthroned in the Sedes sapientiae pose. Surrounding the tympanum, as a reminder of the glory days of the School of Chartres, the archivolts are carved with some very distinctive personifications of the Seven Liberal Arts as well as the classical authors and philosophers most closely associated with them.

 

The left portal is more enigmatic and art historians still argue over the correct identification. The tympanum shows Christ standing on a cloud, apparently supported by two angels. Some see this as a depiction of the Ascension of Christ (in which case the figures on the lower lintel would represent the disciples witnessing the event) while others see it as representing the Parousia, or Second Coming of Christ (in which case the lintel figures could be either the prophets who foresaw that event or else the 'Men of Galilee' mentioned in Acts 1:9-11). The presence of angels in the upper lintel, descending from a cloud and apparently shouting to those below, would seem to support the latter interpretation. The archivolts contain the signs of the zodiac and the labours of the months – standard references to the cyclical nature of time which appear in many Gothic portals.

 

The central portal is a more conventional representation of the End of Time as described in the Book of Revelation. In the center of the tympanum is Christ within a mandorla, surrounded by the four symbols of the evangelists (the Tetramorph). The lintel shows the Twelve Apostles while the archivolts show the 24 Elders of the Apocalypse.

 

Although the upper parts of the three portals are treated separately, two sculptural elements run horizontally across the façade, uniting its different parts. Most obvious are the jamb statues affixed to the columns flanking the doorways – tall, slender standing figures of kings and queens from whom the Portail royal derived its name. Although in the 18th and 19th century these figures were mistakenly identified as the Merovingian monarchs of France (thus attracting the opprobrium of Revolutionary iconoclasts) they almost certainly represent the kings and queens of the Old Testament – another standard iconographical feature of Gothic portals.

 

Less obvious than the jamb statues but far more intricately carved is the frieze that stretches all across the façade in the sculpted capitals on top of the jamb columns. Carved into these capitals is a very lengthy narrative depicting the life of the Virgin and the life and Passion of Christ.

 

The statuary of the north transept portals is devoted to the Old Testament, and the events leading up to the birth of Christ, with particular emphasis on the Virgin Mary. The glorification of Mary in the center, the incarnation of her son on the left and Old Testament prefigurations and prophecies on the right. One major exception to this scheme is the presence of large statues of St Modesta (a local martyr) and St Potentian on the north west corner of the porch, close to a small doorway where pilgrims visiting the crypt (where their relics were stored) would once have emerged.

 

As well as the main sculptural areas around the portals themselves, the deep porches are filled with other carvings depicting a range of subjects including local saints, Old Testament narratives, naturalistic foliage, fantastical beasts, Labours of the Months and personifications of the 'active and contemplative lives' (the vita activa and vita contemplativa). The personifications of the vita activa (directly overhead, just inside the inside of the left hand porch) are of particular interest for their meticulous depictions of the various stages in the preparation of flax – an important cash crop in the area during the Middle Ages.

 

The south portal, which was added later than the others, in the 13th century, is devoted to events after the Crucifixion of Christ, and particularly to the Christian martyrs. The decoration of the central bay concentrates on the Last Judgemnt and the Apostles; the left bay on the lives of martyrs; and the right bay is devoted to confessor saints. This arrangement is repeated in the stained glass windows of the apse. The arches and columns of the porch are lavishly decorated with sculpture representing the labours of the months, the signs of the zodiac, and statues representing the virtues and vices. On top of the porch, between the gables, are pinnacles in the arcades with statues of eighteen Kings, beginning with King David, representing the lineage of Christ, and linking the Old Testament and the New.

 

While most of the sculpture of the cathedral portrayed saints, apostles and other Biblical figures, such as the angel holding a sundial on the south façade, other sculpture at Chartres was designed to warn the faithful. These works include statues of assorted monsters and demons. Some of these figures, such as gargoyles, also had a practical function; these served as rain spouts to project water far away from the walls. Others, like the chimera and the strix, were designed to show the consequences of disregarding Biblical teachings.

 

The nave, or main space for the congregation, was designed especially to receive pilgrims, who would often sleep in the church. The floor is slightly tilted so that it could be washed out with water each morning. The rooms on either side of Royal Portal still have traces of construction of the earlier Romanesque building. The nave itself was built after the fire, beginning in 1194. The floor of the nave also has a labyrinth in the pavement (see labyrinth section below). The two rows of alternating octagonal and round pillars on either side of the nave receive part of the weight of the roof through the thin stone ribs descending from the vaults above. The rest of the weight is distributed by the vaults outwards to the walls, supported by flying buttresses.

 

The statue of Mary and the infant Christ, called Our Lady of the Pillar, replaces a 16th-century statue which was burned by the Revolutionaries in 1793.

 

Stained glass windows

See also: Stained glass windows of Chartres Cathedral

One of the most distinctive features of Chartres Cathedral is the stained glass, both for its quantity and quality. There are 167 windows, including rose windows, round oculi, and tall, pointed lancet windows. The architecture of the cathedral, with its innovative combination of rib vaults and flying buttresses, permitted the construction of much higher and thinner walls, particularly at the top clerestory level, allowing more and larger windows. Also, Chartres contains fewer plain or grisaille windows than later cathedrals, and more windows with densely stained glass panels, making the interior of Chartres darker but the colour of the light deeper and richer.

 

These are the oldest windows in the cathedral. The right window, the Jesse Window, depicts the genealogy of Christ. The middle window depicts the life of Christ, and the left window depicts the Passion of Christ, from the Transfiguration and Last Supper to the Resurrection. All three of these windows were originally made around 1145 but were restored in the early 13th century and again in the 19th.

 

The other 12th-century window, perhaps the most famous at Chartres, is the "Notre-Dame de la Belle-Verrière", or "The Blue Virgin". It is found in the first bay of the choir after the south transept. Most windows are made up of around 25 to 30 individual panels showing distinct episodes within the narrative; only Notre-Dame de la Belle-Verrière includes a larger image made up of multiple panels. This window is actually a composite; the upper part, showing the Virgin and Child surrounded by adoring angels, dates from around 1180 and was probably positioned at the center of the apse in the earlier building. The Virgin is depicted wearing a blue robe and sitting in a frontal pose on a throne, with the Christ Child seated on her lap raising his hand in blessing. This composition, known as the Sedes sapientiae ("Throne of Wisdom"), which also appears on the Portail royal, is based on the famous cult figure kept in the crypt. The lower part of the window, showing scenes from the infancy of Christ, dates from the main glazing campaign around 1225.

 

The cathedral has three large rose windows. The western rose (c. 1215, 12 m in diameter) shows the Last Judgment – a traditional theme for west façades. A central oculus showing Christ as the Judge is surrounded by an inner ring of twelve paired roundels containing angels and the Elders of the Apocalypse and an outer ring of 12 roundels showing the dead emerging from their tombs and the angels blowing trumpets to summon them to judgment.

 

The north transept rose (10.5 m diameter, c. 1235), like much of the sculpture in the north porch beneath it, is dedicated to the Virgin. The central oculus shows the Virgin and Child and is surrounded by twelve small petal-shaped windows, four with doves (the 'Four Gifts of the Spirit'), the rest with adoring angels carrying candlesticks. Beyond this is a ring of twelve diamond-shaped openings containing the Old Testament Kings of Judah, another ring of smaller lozenges containing the arms of France and Castille, and finally a ring of semicircles containing Old Testament Prophets holding scrolls. The presence of the arms of the French king (yellow fleurs-de-lis on a blue background) and of his mother, Blanche of Castile (yellow castles on a red background) are taken as a sign of royal patronage for this window. Beneath the rose itself are five tall lancet windows (7.5 m high) showing, in the center, the Virgin as an infant held by her mother, St Anne – the same subject as the trumeau in the portal beneath it. Flanking this lancet are four more containing Old Testament figures. Each of these standing figures is shown symbolically triumphing over an enemy depicted in the base of the lancet beneath them – David over Saul, Aaron over Pharaoh, St Anne over Synagoga, etc.

 

The south transept rose (10.5 m diameter, made c. 1225–30) is dedicated to Christ, who is shown in the central oculus, right hand raised in benediction, surrounded by adoring angels. Two outer rings of twelve circles each contain the 24 Elders of the Apocalypse, crowned and carrying phials and musical instruments. The central lancet beneath the rose shows the Virgin carrying the infant Christ. Either side of this are four lancets showing the four evangelists sitting on the shoulders of four prophets – a rare literal illustration of the theological principle that the New Testament builds upon the Old Testament. This window was a donation of the Mauclerc family, the Counts of Dreux-Bretagne, who are depicted with their arms in the bases of the lancets.

 

Each bay of the aisles and the choir ambulatory contains one large lancet window, most of them roughly 8.1m high by 2.2m wide. The subjects depicted in these windows, made between 1205 and 1235, include stories from the Old and New Testament and the Lives of the Saints as well as typological cycles and symbolic images such as the signs of the zodiac and labours of the months. One of the most famous examples is the Good Samaritan parable.

 

Several of the windows at Chartres include images of local tradesmen or labourers in the lowest two or three panels, often with details of their equipment and working methods. Traditionally it was claimed that these images represented the guilds of the donors who paid for the windows. In recent years however this view has largely been discounted, not least because each window would have cost around as much as a large mansion house to make – while most of the labourers depicted would have been subsistence workers with little or no disposable income. Furthermore, although they became powerful and wealthy organisations in the later medieval period, none of these trade guilds had actually been founded when the glass was being made in the early 13th century. Another possible explanation is that the cathedral clergy wanted to emphasise the universal reach of the Church, particularly at a time when their relationship with the local community was often a troubled one.

 

Clerestory windows

Because of their greater distance from the viewer, the windows in the clerestory generally adopt simpler, bolder designs. Most feature the standing figure of a saint or Apostle in the upper two-thirds, often with one or two simplified narrative scenes in the lower part, either to help identify the figure or else to remind the viewer of some key event in their life. Whereas the lower windows in the nave arcades and the ambulatory consist of one simple lancet per bay, the clerestory windows are each made up of a pair of lancets with a plate-traceried rose window above. The nave and transept clerestory windows mainly depict saints and Old Testament prophets. Those in the choir depict the kings of France and Castile and members of the local nobility in the straight bays, while the windows in the apse hemicycle show those Old Testament prophets who foresaw the virgin birth, flanking scenes of the Annunciation, Visitation and Nativity in the axial window.

 

Later windows

On the whole, Chartres' windows have been remarkably fortunate. The medieval glass largely escaped harm during the Huguenot iconoclasm and the religious wars of the 16th century although the west rose sustained damage from artillery fire in 1591. The relative darkness of the interior seems to have been a problem for some. A few windows were replaced with much lighter grisaille glass in the 14th century to improve illumination, particularly on the north side and several more were replaced with clear glass in 1753 as part of the reforms to liturgical practice that also led to the removal of the jubé (rood screen). The installation of the Vendôme Chapel between two buttresses of the nave in the early 15th century resulted in the loss of one more lancet window, though it did allow for the insertion of a fine late-Gothic window with donor portraits of Louis de Bourbon and his family witnessing the Coronation of the Virgin with assorted saints.

 

Although estimates vary (depending on how one counts compound or grouped windows) approximately 152 of the original 176 stained glass windows survive – far more than any other medieval cathedral anywhere in the world.

 

Like most medieval buildings, the windows at Chartres suffered badly from the corrosive effects of atmospheric acids during the Industrial Revolution and thereafter. The majority of windows were cleaned and restored by the famous local workshop Atelier Lorin at the end of the 19th century, but they continued to deteriorate. During World War II most of the stained glass was removed from the cathedral and stored in the surrounding countryside to protect it from damage. At the close of the war the windows were taken out of storage and reinstalled. Since then, an ongoing programme of conservation has been underway and isothermal secondary glazing was gradually installed on the exterior to protect the windows from further damage.

 

The small Saint Lubin Crypt, under the choir of the cathedral, was constructed in the 9th century and is the oldest part of the building. It is surrounded by a much larger crypt, the Saint Fulbert Crypt, which was completed in 1025, five years after the fire that destroyed most of the older cathedral. It is U-shaped and 230 meters long, next to the crypts of St. Peter's Basilica in Rome and Canterbury Cathedral. It is the largest crypt in Europe and serves as the foundation of the cathedral above.

 

The corridors and chapels of the crypt are covered with Romanesque barrel vaults, groin vaults where two barrel vaults meet at right angles, and a few more modern Gothic rib-vaults.

 

One notable feature of the crypt is the Well of the Saints-Forts. The well is thirty-three metres deep and is probably of Celtic origin. According to legend, Quirinus, the Roman magistrate of the Gallo-Roman town, had the early Christian martyrs thrown down the well. A statue of one of the martyrs, Modeste, is featured among the sculpture on the North Portico.

 

Another notable feature is the Our Lady of the Crypt Chapel. A reliquary here contains a fragment of the reputed veil of the Virgin Mary, which was donated to the cathedral in 876 by Charles the Bald, the grandson of Charlemagne. The silk veil was divided into pieces during the French Revolution. The largest piece is shown in one of the ambulatory chapels above. and the small Shrine of Our Lady of the Crypt. The altar of the chapel is carved from a single block of limestone from the Berchères quarry, the source of most of the stone of the cathedral. The fresco on the wall dates from about 1200 and depicts the Virgin Mary on her throne. The Three Kings are to her left, and the Apostles Savinien and Potentien to her right. The chapel also has a modern stained glass window, the Mary, Door to Heaven Window, made by Henri Guérin, made by cementing together thick slabs of stained glass.

 

The high ornamental stone screen that separates the choir from the ambulatory was put in place between the 16th and 18th century, to adapt the church to a change in liturgy. It was built in the late Flamboyant Gothic and then the Renaissance style. The screen has forty niches along the ambulatory filled with statues by prominent sculptors telling the life of Christ. The last statues were put in place in 1714.

 

The buffet, or wooden case of the grand organ of the cathedral is among the oldest in France. It was first built in the 14th century, rebuilt in 1475, and enlarged in 1542. Both the organ and the tribune have been classified as separate historic monuments since 1840.

 

The organ is placed in the nave at the crossing of the south transept, sixteen meters above the floor of the nave, in close proximity to the choir, to assure the best sound quality throughout the cathedral. The whole case is fifteen meters high, with the top of its central tower thirty meters above the floor of the nave. The case was rebuilt during the Renaissance, and largely took its present form. Closer study of the case by the Ministry of Culture showed that the early case was covered with polychrome painting; yellow ochre under a varnish of reddish brown in earlier layer, and later by a brighter yellow on white. This study also showed that the mechanism was in very poor condition, and urgently needed reconstruction.

 

A major rebuilding and enlargement of the organ instrument took place in 1969–71, both to restore the ageing mechanism, and to add new keys and functions. The case was also restored, with the cost paid entirely by the French State, as was part of the cost of restoring the organ itself. As a result of this, and after further work on the organ in 1996, the instrument has 70 stops, totaling of over 4000 pipes.

 

The labyrinth (early 1200s) is a famous feature of the cathedral, located on the floor in the center of the nave. Labyrinths were found in almost all Gothic cathedrals, though most were later removed since they distracted from the religious services in the nave. They symbolized the long winding path towards salvation. Unlike mazes, there was only a single path that could be followed. On certain days the chairs of the nave are removed so that visiting pilgrims can follow the labyrinth. Copies of the Chartres labyrinth are found at other churches and cathedrals, including Grace Cathedral, San Francisco. Artist Kent Bellows depicts a direct reference to the labyrinth, which he renders in the background of at least one of his artworks; Mandala, 1990, Pencil on paper, 18 x 19 1/2 in.

 

The Chapel of Saint Piatus of Tournai was a later addition to the cathedral, built in 1326, close to the apse at the east end of the cathedral. It contained a collection of reputed relics from the saint, who was bishop of Tournai in modern-day Belgium in the third century. Martyred by the Romans, who cut off the top of his skull, he is depicted in stained glass and sculpture holding the fragment of his skull in his hands. The chapel has a flat chevet and two circular towers. Inside are four bays, in a harmonious style, since it was built all at the same time. It also contains a notable collection of 14th-century stained glass. The lower floor was used as a chapter house, or meeting place for official functions, and the top floor was connected to the cathedral by an open stairway.

 

The sacristy, across from the north portal of the cathedral, was built in the second half of the 13th century. The bishop's palace, also to the north, is built of brick and stone, and dates to the 17th century. A gateway from the period of Louis XV leads to the palace and also gives access to the terraced gardens, which offer of good view of the cathedral, particularly the chevet of the cathedral at the east end, with its radiating chapels built over the earlier Romanesque vaults. The lower garden also has a labyrinth of hedges.

 

Construction

Work was begun on the Royal Portal with the south lintel around 1136 and with all its sculpture installed up to 1141. Opinions are uncertain as the sizes and styles of the figures vary and some elements, such as the lintel over the right-hand portal, have clearly been cut down to fit the available spaces. The sculpture was originally designed for these portals, but the layouts were changed by successive masters, see careful lithic analysis by John James. Either way, most of the carving follows the exceptionally high standard typical of this period and exercised a strong influence on the subsequent development of Gothic portal design.

 

Some of the masters have been identified by John James, and drafts of these studies have been published on the web site of the International Center of Medieval Art, New York.

 

On 10 June 1194, another fire caused extensive damage to Fulbert's cathedral. The true extent of the damage is unknown, though the fact that the lead cames holding the west windows together survived the conflagration intact suggests contemporary accounts of the terrible devastation may have been exaggerated. Either way, the opportunity was taken to begin a complete rebuilding of the choir and nave in the latest style. The undamaged western towers and façade were incorporated into the new works, as was the earlier crypt, effectively limiting the designers of the new building to the same general plan as its predecessor. In fact, the present building is only marginally longer than Fulbert's cathedral.

 

One of the features of Chartres cathedral is the speed with which it was built – a factor which helped contribute to the consistency of its design. Even though there were innumerable changes to the details, the plan remains consistent. The major change occurred six years after work began when the seven deep chapels around the choir opening off a single ambulatory were turned into shallow recesses opening off a double-aisled ambulatory.

 

Australian architectural historian John James, who made a detailed study of the cathedral, has estimated that there were about 300 men working on the site at any one time, although it has to be acknowledged that current knowledge of working practices at this time is somewhat limited. Normally medieval churches were built from east to west so that the choir could be completed first and put into use (with a temporary wall sealing off the west end) while the crossing and nave were completed. Canon Delaporte argued that building work started at the crossing and proceeded outwards from there, but the evidence in the stonework itself is unequivocal, especially within the level of the triforium: the nave was at all times more advanced than ambulatory bays of the choir, and this has been confirmed by dendrochronology.

 

The builders were not working on a clean site; they would have had to clear back the rubble and surviving parts of the old church as they built the new. Work nevertheless progressed rapidly: the south porch with most of its sculpture was installed by 1210, and by 1215 the north porch and the west rose window were completed. The nave high vaults were erected in the 1220s, the canons moved into their new stalls in 1221 under a temporary roof at the level of the clerestory, and the transept roses were erected over the next two decades. The high vaults over the choir were not built until the last years of the 1250s, as was rediscovered in the first decade of the 21st century.

 

Restoration

From 1997 until 2018, the exterior of the cathedral underwent an extensive cleaning, that also included many of the interior walls and the sculpture. The statement of purpose declared, "the restoration aims not only to clean and maintains the structure but also to offer an insight into what the cathedral would have looked like in the 13th century." The walls and sculpture, blackened by soot and age, again became white. The celebrated Black Madonna statue was cleaned, and her face was found to be white under the soot. The project went further; the walls in the nave were painted white and shades of yellow and beige, to recreate an idea of the earlier medieval decoration. However, the restoration also brought sharp criticism. The architectural critic of the New York Times, Martin Filler, called it "a scandalous desecration of a cultural holy place." He also noted that the bright white walls made it more difficult to appreciate the colours of the stained glass windows, and declared that the work violated international conservation protocols, in particular, the 1964 Charter of Venice of which France is a signatory. The president of the Friends of Chartres Cathedral Isabelle Paillot defended the restoration work as necessary to prevent the building from crumbling.

 

The School of Chartres

At the beginning of the 11th century, Bishop Fulbert besides rebuilding the cathedral, established Chartres as a cathedral school, an important center of religious scholarship and theology. He attracted important theologians, including Thierry of Chartres, William of Conches and the Englishman John of Salisbury. These men were at the forefront of the intense intellectual rethinking that culminated in what is now known as the twelfth-century renaissance, pioneering the Scholastic philosophy that came to dominate medieval thinking throughout Europe. By the mid-12th century, the role of Chartres had waned, as it was replaced by the University of Paris as the leading school of theology. The primary activity of Chartres became pilgrimages.

 

Social and economic context

As with any medieval bishopric, Chartres Cathedral was the most important building in the town – the center of its economy, its most famous landmark and the focal point of many activities that in modern towns are provided for by specialised civic buildings. In the Middle Ages, the cathedral functioned as a kind of marketplace, with different commercial activities centred on the different portals, particularly during the regular fairs. Textiles were sold around the north transept, while meat, vegetable and fuel sellers congregated around the south porch. Money-changers (an essential service at a time when each town or region had its own currency) had their benches, or banques, near the west portals and also in the nave itself.[citation needed] Wine sellers plied their trade in the nave to avoid taxes until, sometime in the 13th century, an ordinance forbade this. The ordinance assigned to the wine-sellers part of the crypt, where they could avoid the count's taxes without disturbing worshippers. Workers of various professions gathered in particular locations around the cathedral awaiting offers of work.

 

Although the town of Chartres was under the judicial and tax authority of the Counts of Blois, the area immediately surrounding the cathedral, known as the cloître, was in effect a free-trade zone governed by the church authorities, who were entitled to the taxes from all commercial activity taking place there. As well as greatly increasing the cathedral's income, throughout the 12th and 13th centuries this led to regular disputes, often violent, between the bishops, the chapter and the civic authorities – particularly when serfs belonging to the counts transferred their trade (and taxes) to the cathedral. In 1258, after a series of bloody riots instigated by the count's officials, the chapter finally gained permission from the King to seal off the area of the cloître and lock the gates each night.

 

Pilgrimages and the legend of the Sancta Camisa

Even before the Gothic cathedral was built, Chartres was a place of pilgrimage, albeit on a much smaller scale. During the Merovingian and early Carolingian eras, the main focus of devotion for pilgrims was a well (now located in the north side of Fulbert's crypt), known as the Puits des Saints-Forts, or the 'Well of the Strong Saints', into which it was believed the bodies of various local Early-Christian martyrs (including saints Piat, Chéron, Modesta and Potentianus) had been tossed.

 

Chartres became a site for the veneration of the Blessed Virgin Mary. In 876 the cathedral acquired the Sancta Camisa, believed to be the tunic worn by Mary at the time of Christ's birth. According to legend, the relic was given to the cathedral by Charlemagne who received it as a gift from Emperor Constantine VI during a crusade to Jerusalem. However, as Charlemagne's crusade is fiction, the legend lacks historical merit and was probably invented in the 11th century to authenticate relics at the Abbey of St Denis. In fact, the Sancta Camisa was a gift to the cathedral from Charles the Bald and there is no evidence for its being an important object of pilgrimage prior to the 12th century. In 1194, when the cathedral was struck by lightning, and the east spire was lost, the Sancta Camisa was thought lost, too. However, it was found three days later, protected by priests, who fled behind iron trapdoors when the fire broke out.

 

Some research suggests that depictions in the cathedral, e.g. Mary's infertile parents Joachim and Anne, harken back to the pre-Christian cult of a fertility goddess, and women would come to the well at this location in order to pray for their children and that some refer to that past. Chartres historian and expert Malcolm Miller rejected the claims of pre-cathedral, Celtic, ceremonies and buildings on the site in a documentary. However, the widespread belief[citation needed] that the cathedral was also the site of a pre-Christian druidical sect who worshipped a "Virgin who will give birth" is purely a late-medieval invention.

 

By the end of the 12th century, the church had become one of the most important popular pilgrimage destinations in Europe. There were four great fairs which coincided with the main feast days of the Virgin Mary: the Presentation, the Annunciation, the Assumption and the Nativity. The fairs were held in the area administered by the cathedral and were attended by many of the pilgrims in town to see the cloak of the Virgin. Specific pilgrimages were also held in response to outbreaks of disease. When ergotism (more popularly known in the Middle Ages as "St. Anthony's fire") afflicted many victims, the crypt of the original church became a hospital to care for the sick.

 

Today Chartres continues to attract large numbers of pilgrims, many of whom come to walk slowly around the labyrinth, their heads bowed in prayer – a devotional practice that the cathedral authorities accommodate by removing the chairs from the nave on Fridays from Lent to All Saints' Day (except for Good Friday).

 

Orson Welles famously used Chartres as a visual backdrop and inspiration for a montage sequence in his film F For Fake. Welles' semi-autobiographical narration spoke to the power of art in culture and how the work itself may be more important than the identity of its creators. Feeling that the beauty of Chartres and its unknown artisans and architects epitomized this sentiment, Welles, standing outside the cathedral and looking at it, eulogizes:

 

Now this has been standing here for centuries. The premier work of man perhaps in the whole western world and it's without a signature: Chartres.

 

A celebration to God's glory and to the dignity of man. All that's left most artists seem to feel these days, is man. Naked, poor, forked radish. There aren't any celebrations. Ours, the scientists keep telling us, is a universe, which is disposable. You know it might be just this one anonymous glory of all things, this rich stone forest, this epic chant, this gaiety, this grand choiring shout of affirmation, which we choose when all our cities are dust, to stand intact, to mark where we have been, to testify to what we had it in us, to accomplish.

 

Our works in stone, in paint, in print are spared, some of them for a few decades, or a millennium or two, but everything must finally fall in war or wear away into the ultimate and universal ash. The triumphs and the frauds, the treasures and the fakes. A fact of life. We're going to die. "Be of good heart," cry the dead artists out of the living past. Our songs will all be silenced – but what of it? Go on singing. Maybe a man's name doesn't matter all that much.

 

(Church bells peal...)

 

Joseph Campbell references his spiritual experience in The Power of Myth:

 

I'm back in the Middle Ages. I'm back in the world that I was brought up in as a child, the Roman Catholic spiritual-image world, and it is magnificent ... That cathedral talks to me about the spiritual information of the world. It's a place for meditation, just walking around, just sitting, just looking at those beautiful things.

 

Joris-Karl Huysmans includes detailed interpretation of the symbolism underlying the art of Chartres Cathedral in his 1898 semi-autobiographical novel La cathédrale.

 

Chartres was the primary basis for the fictional cathedral in David Macaulay's Cathedral: The Story of Its Construction and the animated special based on this book.

 

Chartres was an important setting in the religious thriller Gospel Truths by J. G. Sandom. The book used the cathedral's architecture and history as clues in the search for a lost Gospel.

 

The cathedral is featured in the television travel series The Naked Pilgrim; presenter Brian Sewell explores the cathedral and discusses its famous relic – the nativity cloak said to have been worn by the Virgin Mary.

 

Popular action-adventure video game Assassin's Creed features a climbable cathedral modelled heavily on the Chartres Cathedral.

 

Chartres Cathedral and, especially, its labyrinth are featured in the novels Labyrinth and The City of Tears by Kate Mosse, who was educated in and is a resident of Chartres' twin city Chichester.

 

Chartres Light Celebration

One of the attractions at the Chartres Cathedral is the Chartres Light Celebration, when not only is the cathedral lit, but so are many buildings throughout the town, as a celebration of electrification.

 

Chartres is the prefecture of the Eure-et-Loir department in the Centre-Val de Loire region in France. It is located about 90 km (56 mi) southwest of Paris. At the 2019 census, there were 170,763 inhabitants in the metropolitan area of Chartres (as defined by the INSEE), 38,534 of whom lived in the city (commune) of Chartres proper.

 

Chartres is famous worldwide for its cathedral. Mostly constructed between 1193 and 1250, this Gothic cathedral is in an exceptional state of preservation. The majority of the original stained glass windows survive intact, while the architecture has seen only minor changes since the early 13th century. Part of the old town, including most of the library associated with the School of Chartres, was destroyed by Allied bombs in 1944.

 

History

Chartres was one of the principal towns in Gaul of the Carnutes, a Celtic tribe. In the Gallo-Roman period, it was called Autricum, name derived from the river Autura (Eure), and afterwards civitas Carnutum, "city of the Carnutes", from which Chartres got its name. The city was raided and burned down by the Norsemen in 858, and once again besieged, this time unsuccessfully, by them in 911.

 

During the Middle Ages, it was the most important town of the Beauce. It gave its name to a county which was held by the counts of Blois, and the counts of Champagne, and afterwards by the House of Châtillon, a member of which sold it to the Crown in 1286.

 

In 1417, during the Hundred Years' War, Chartres fell into the hands of the English, from whom it was recovered in 1432. In 1528, it was raised to the rank of a duchy by Francis I.

 

In 1568, during the Wars of Religion, Chartres was unsuccessfully besieged by the Huguenot leader, the Prince of Condé. It was finally taken by the royal troops of Henry IV on 19 April 1591. On Sunday, 27 February 1594, the cathedral of Chartres was the site of the coronation of Henry IV after he converted to the Catholic faith, the only king of France whose coronation ceremony was not performed in Reims.

 

In 1674, Louis XIV raised Chartres from a duchy to a duchy peerage in favor of his nephew, Duke Philippe II of Orléans. The title of Duke of Chartres was hereditary in the House of Orléans, and given to the eldest son of the Duke of Orléans.

 

In the 1870–1871 Franco-Prussian War, Chartres was seized by the Germans on 2 October 1870, and continued during the rest of the war to be an important centre of operations.

 

In World War II, the city suffered heavy damage by bombing and during the battle of Chartres in August 1944, but its cathedral was spared by an American Army officer who challenged the order to destroy it. On 16 August 1944, Colonel Welborn Barton Griffith, Jr. questioned the necessity of destroying the cathedral and volunteered to go behind enemy lines to find out whether the Germans were using it as an observation post. With his driver, Griffith proceeded to the cathedral and, after searching it all the way up its bell tower, confirmed to Headquarters that it was empty of Germans. The order to destroy the cathedral was withdrawn.

 

Colonel Griffith was killed in action later on that day in the town of Lèves, 3.5 kilometres (2.2 miles) north of Chartres. For his heroic action both at Chartres and Lèves, Colonel Griffith received, posthumously, several decorations awarded by the President of the United States and the U.S. Military, and also from the French government.

 

Following deep reconnaissance missions in the region by the 3rd Cavalry Group and units of the 1139 Engineer Combat Group, and after heavy fighting in and around the city, Chartres was liberated, on 18 August 1944, by the U.S. 5th Infantry and 7th Armored Divisions belonging to the XX Corps of the U.S. Third Army commanded by General George S. Patton.

 

Geography

Chartres is built on a hill on the left bank of the river Eure. Its renowned medieval cathedral is at the top of the hill, and its two spires are visible from miles away across the flat surrounding lands. To the southeast stretches the fertile plain of Beauce, the "granary of France", of which the town is the commercial centre.

 

Main sights

Chartres is best known for its cathedral, the Cathédrale Notre-Dame de Chartres, which is considered one of the finest and best preserved Gothic cathedrals in France and in Europe. Its historical and cultural importance has been recognized by its inclusion on the UNESCO list of World Heritage Sites.

 

It was built on the site of the former Chartres cathedral of Romanesque architecture, which was destroyed by fire in 1194 (that former cathedral had been built on the ruins of an ancient Celtic temple, later replaced by a Roman temple). Begun in 1205, the construction of Notre-Dame de Chartres was completed 66 years later.

 

The stained glass windows of the cathedral were financed by guilds of merchants and craftsmen, and by wealthy noblemen, whose names appear at the bottom.

 

It is not known how the famous and unique blue, bleu de Chartres, of the glass was created, and it has been impossible to replicate it. The French author Michel Pastoureau says that it could also be called bleu de Saint-Denis.

 

The Église Saint-Pierre de Chartres was the church of the Benedictine Abbaye Saint-Père-en-Vallée, founded in the 7th century by queen Balthild. At time of its construction, the abbey was outside the walls of the city. It contains fine stained glass and, formerly, twelve representations of the apostles in enamel, created about 1547 by Léonard Limosin, which now can be seen in the fine arts museum.

 

Other noteworthy churches of Chartres are Saint-Aignan (13th, 16th and 17th centuries), and Saint-Martin-au-Val (12th century), inside the Saint-Brice hospital.

 

Museums

Musée des Beaux-Arts, Fine arts museum, housed in the former episcopal palace adjacent to the cathedral.

Le Centre international du vitrail, a workshop-museum and cultural center devoted to stained glass art, located 50 metres (160 feet) from the cathedral.

Conservatoire du machinisme et des pratiques agricoles, an agricultural museum.

Musée le grenier de l'histoire, history museum specializing in military uniforms and accoutrements, in Lèves, a suburb of Chartres.

Muséum des sciences naturelles et de la préhistoire, Natural science and Prehistory Museum (closed since 2015).

Other sights

 

The Eure river running through Chartres

The river Eure, which at this point divides into three branches, is crossed by several bridges, some of them ancient, and is fringed in places by remains of the old fortifications, of which the Porte Guillaume (14th century), a gateway flanked by towers, was the most complete specimen, until destroyed by the retreating German army in the night of 15 to 16 August 1944. The steep, narrow streets of the old town contrast with the wide, shady boulevards which encircle it and separate it from the suburbs. The "parc André-Gagnon" or "Clos St. Jean", a pleasant park, lies to the north-west, and squares and open spaces are numerous.

 

Part of the Hôtel de Ville (City Hall) is a building of the 17th century called Hôtel de Montescot. The Maison Canoniale dating back to the 13th century, and several medieval and Renaissance houses, are of interest.

 

There is a statue of General Marceau (1769–1796), a native of Chartres and a general during the French Revolution.

 

La Maison Picassiette, a house decorated inside and out with mosaics of shards of broken china and pottery, is also worth a visit.

 

Economy

Chartres is one of the most important market towns in the region of Beauce (known as "the granary of France").

 

Historically, game pies and other delicacies of Chartres were well known, and the industries also included flour-milling, brewing, distilling, iron-founding, leather manufacture, perfumes, dyeing, stained glass, billiard requisites and hosiery. More recently, businesses include the manufacture of electronic equipment and car accessories.[citation needed]

 

Since 1976 the fashion and perfumes company Puig has had a production plant in this commune.

 

Transport

The Gare de Chartres railway station offers frequent services to Paris, and a few daily connections to Le Mans, Nogent-le-Rotrou and Courtalain. The A11 motorway connects Chartres with Paris and Le Mans.

 

Sport

Chartres is home to two semi-professio

British postcard in the Picturegoer Series, London, no. W 184. Photo: Metro-Goldwyn-Mayer (MGM).

 

Frank Sinatra (1915-1998) was an American singer, actor, and producer who was one of the most popular and influential musical artists of the 20th century. He is one of the best-selling music artists of all time, having sold more than 150 million records worldwide.

 

Francis Albert Sinatra was born to Italian immigrants in Hoboken, New Jersey, in 1915. Sinatra spent much time at his parents' tavern in Hoboken, working on his homework and occasionally singing a song on top of the player piano for spare change. While he never learned how to read music, Sinatra had an impressive understanding of it, and he worked very hard from a young age to improve his abilities in all aspects of music. He began his musical career in the swing era with bandleaders Harry James and Tommy Dorsey. Sinatra's first vocal hit was the song 'Polka Dots and Moonbeams' in 1940. 'Imagination' was Sinatra's first top-10 hit. His fourth chart appearance in 1940 was 'I'll Never Smile Again', topping the charts for twelve weeks beginning in mid-July. Sinatra made his film debut in 1941, performing in an uncredited sequence in Las Vegas Nights (Ralph Murphy, 1941), singing 'I'll Never Smile Again' with Tommy Dorsey's Pied Pipers. As his success and popularity grew, Sinatra pushed Dorsey to allow him to record some solo songs. In 1942, Sinatra recorded 'Night and Day', 'The Night We Called It a Day', 'The Song is You', and 'Lamplighter's Serenade'. He found success as a solo artist after he signed with Columbia Records in 1943, becoming the idol of the 'bobby soxers'. In 1945, Metro-Goldwyn-Mayer cast Sinatra opposite Gene Kelly and Kathryn Grayson in the Technicolor musical Anchors Aweigh, in which he played a sailor on leave in Hollywood for four days. A major success, it garnered several Academy Award wins and nominations, and the song 'I Fall in Love Too Easily', sung by Sinatra in the film, was nominated for the Academy Award for Best Original Song. Sinatra was awarded a special Oscar for his part in a short film that spoke out against intolerance, The House I Live In (Mervyn LeRoy, 1945). In 1946, he released his debut album, 'The Voice of Frank Sinatra', which reached No. 1 on the Billboard chart.

 

But by the early 1950s his professional career had stalled and he turned to Las Vegas, where he became one of its best known residency performers as part of the Rat Pack. His career was reborn in 1953 with the success of the film From Here to Eternity (Fred Zinnemann, 1953). The film deals with the tribulations of three U.S. Army soldiers, played by Burt Lancaster, Montgomery Clift, and Frank Sinatra, stationed on Hawaii in the months leading up to the attack on Pearl Harbor. Sinatra won an Oscar and Golden Globe Award for Best Supporting Actor. In the following years, Sinatra released several critically lauded albums, including In the Wee Small Hours (1955), Songs for Swingin' Lovers! (1956), Come Fly with Me (1958), Only the Lonely (1958) and Nice 'n' Easy (1960). Sinatra left Capitol in 1960 to start his own record label, Reprise Records, and released a string of successful albums. In 1965, he recorded the retrospective September of My Years and starred in the Emmy-winning television special Frank Sinatra: A Man and His Music. After releasing Sinatra at the Sands, recorded at the Sands Hotel and Casino in Vegas with frequent collaborator Count Basie in early 1966, the following year he recorded one of his most famous collaborations with Tom Jobim, the album Francis Albert Sinatra & Antonio Carlos Jobim. It was followed by 1968's Francis A. & Edward K. with Duke Ellington. Sinatra retired for the first time in 1971, but came out of retirement two years later and recorded several albums and resumed performing at Caesars Palace, and reached success in 1980 with 'New York, New York'. Using his Las Vegas shows as a home base, he toured both within the United States and internationally until shortly before his death in 1998.

 

Frank Sinatra forged a highly successful career as a film actor. After winning an Academy Award for From Here to Eternity (Fred Zinnemann, 1953), Sinatra starred opposite Doris Day in the musical Young at Heart (Gordon Douglas, 1954) and earned critical praise for his performance as a psychopathic killer posing as an FBI agent opposite Sterling Hayden in the Film Noir Suddenly (Lewis Allen, 1954). He played a heroin addict in The Man with the Golden Arm (Otto Preminger, 1955), and was nominated for an Oscar and a BAFTA Award. He appeared in various musicals such as Guys and Dolls (Joseph L. Mankiewicz, 1955) starring Marlon Brando and Jean Simmons, High Society (Charles Walters, 1956) alongside Bing Crosby and Grace Kelly, and Pal Joey (George Sidney, 1957) with Kim Novak and Rita Hayworth, winning another Golden Globe for the latter. Lighter roles alongside 'Rat Pack' buddies Dean Martin and Sammy Davis Jr. were lucrative, especially the famed Ocean's Eleven (Lewis Milestone, 1960). He again received critical acclaim for his performance opposite Laurence Harvey in The Manchurian Candidate (John Frankenheimer, 1962). Toward the end of his career, he became associated with playing detectives, including the title character in Tony Rome (Gordon Douglas, 1967), an example of a late-1960s Neo-Noir trend which revived and updated the hard-boiled detective and police dramas of the 1940s. On television, The Frank Sinatra Show began on ABC in 1950, and he continued to make appearances on television throughout the 1950s and 1960s. Sinatra was also heavily involved with politics from the mid-1940s, and actively campaigned for presidents such as Harry S. Truman, John F. Kennedy and Ronald Reagan. In crime, Sinatra was investigated by the FBI for his alleged relationship with the Mafia. 'Ol' Blue Eyes'a led a colorful personal life, and was often involved in turbulent affairs with women. Sinatra had three children, Nancy (1940), Frank Jr. (1944–2016), and Tina (1948) with his first wife, Nancy Sinatra (née Barbato), to whom he was married from 1939 to 1951. His second marriage to Ava Gardner, from 1951 to 1957, was turbulent with many well-publicised fights and altercations. In 1963 his son Frank Sinatra Jr. was kidnapped. The kidnappers told Frank Sr. to call them from pay phones. He paid the $250,000 ransom, Frank Jr. was returned, and the kidnappers were eventually caught. He married Mia Farrow in 1966 and they divorced in 1968. Sinatra finally was married to Barbara Marx from 1976 until his death. Frank Sinatra died at Cedars-Sinai Medical Center in Los Angeles in 1998, after a heart attack. He was 82.

 

Sources: Wikipedia and IMDb.

 

And, please check out our blog European Film Star Postcards.

Free download under CC Attribution (CC BY 4.0). Please credit the artist and rawpixel.com.

 

Edward Penfield (1866-1925) was an influential American poster artist, considered as the father of the American poster movement. He was employed as an art editor for Harper’s Weekly, Monthly, and Harper’s Bazaar, where he made posters advertising each issue of the magazine for over seven years. His art was avant-garde with less concern for the dramatic curving lines of Art Nouveau, inspired by Japanese ukiyo-e block prints, figure drawings by Henri de Toulouse-Lautrec, color lithographies by Jules Chéret, and other contemporary artists. He created simplified scenes of daily life in saturated colors, including horses, cats, sports, and women’s fashion. We have digitally enhanced some of his artworks. They are free to download under the CC0 license.

 

Higher resolutions with no attribution required can be downloaded: https://www.rawpixel.com/board/1337800/edward-penfield-poster-illustrations-i-public-domain-artworks-designs?sort=curated&mode=shop&page=1

Shiva, meaning "The Auspicious One"), also known as Mahadeva ("Great God"), is a popular Hindu deity. Shiva is regarded as one of the primary forms of God. He is the Supreme God within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.

 

Shiva has many benevolent and fearsome forms. At the highest level Shiva is limitless, transcendent, unchanging and formless. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash, as well as a householder with wife Parvati and his two children, Ganesha and Kartikeya and in fierce aspects, he is often depicted slaying demons. Shiva is also regarded as the patron god of yoga and arts.

 

The main iconographical attributes of Shiva are the third eye on his forehead, the snake Vasuki around his neck, the crescent moon adorning, the holy river Ganga flowing from his matted hair, the trishula as his weapon and the damaru as his instrument.

 

Shiva is usually worshiped in the aniconic form of Lingam. Temples of Lord Shiva are called shivalayam.

 

ETYMOLOGY & OTHER NAMES

The Sanskrit word Shiva (Devanagari: शिव, śiva) comes from Shri Rudram Chamakam of Taittiriya Samhita (TS 4.5, 4.7) of Krishna Yajurveda. The root word śi means auspicious. In simple English transliteration it is written either as Shiva or Siva. The adjective śiva, is used as an attributive epithet not particularly of Rudra, but of several other Vedic deities.

 

The other popular names associated with Shiva are Mahadev, Mahesh, Maheshwar, Shankar, Shambhu, Rudra, Har, Trilochan, Devendra (meaning Chief of the gods) and Trilokinath (meaning Lord of the three realms).

 

The Sanskrit word śaiva means "relating to the God Shiva", and this term is the Sanskrit name both for one of the principal sects of Hinduism and for a member of that sect. It is used as an adjective to characterize certain beliefs and practices, such as Shaivism. He is the oldest worshipped Lord of India.

 

The Tamil word Sivan, Tamil: சிவன் ("Fair Skinned") could have been derived from the word sivappu. The word 'sivappu' means "red" in Tamil language but while addressing a person's skin texture in Tamil the word 'Sivappu' is used for being Fair Skinned.

 

Adi Sankara, in his interpretation of the name Shiva, the 27th and 600th name of Vishnu sahasranama, the thousand names of Vishnu interprets Shiva to have multiple meanings: "The Pure One", or "the One who is not affected by three Gunas of Prakrti (Sattva, Rajas, and Tamas)" or "the One who purifies everyone by the very utterance of His name."Swami Chinmayananda, in his translation of Vishnu sahasranama, further elaborates on that verse: Shiva means "the One who is eternally pure" or "the One who can never have any contamination of the imperfection of Rajas and Tamas".

 

Shiva's role as the primary deity of Shaivism is reflected in his epithets Mahādeva ("Great God"; mahā "Great" and deva "god"), Maheśvara ("Great Lord"; mahā "great" and īśvara "lord"), and Parameśvara ("Supreme Lord").

 

There are at least eight different versions of the Shiva Sahasranama, devotional hymns (stotras) listing many names of Shiva. The version appearing in Book 13 (Anuśāsanaparvan) of the Mahabharata is considered the kernel of this tradition. Shiva also has Dasha-Sahasranamas (10,000 names) that are found in the Mahanyasa. The Shri Rudram Chamakam, also known as the Śatarudriya, is a devotional hymn to Shiva hailing him by many names.

 

The worship of Shiva is a pan-Hindu tradition, practiced widely across all of India, Nepal and Sri Lanka.

 

ASSIMILATION OF TRADITIONS

The figure of Shiva as we know him today was built up over time, with the ideas of many regional sects being amalgamated into a single figure. How the persona of Shiva converged as a composite deity is not well documented. According to Vijay Nath:

 

Visnu and Siva [...] began to absorb countless local cults and deities within their folds. The latter were either taken to represent the multiple facets of the same god or else were supposed to denote different forms and appellations by which the god came to be known and worshipped. [...] Siva became identified with countless local cults by the sheer suffixing of Isa or Isvara to the name of the local deity, e.g., Bhutesvara, Hatakesvara, Chandesvara."

 

Axel Michaels the Indologist suggests that Shaivism, like Vaishnavism, implies a unity which cannot be clearly found either in religious practice or in philosophical and esoteric doctrine. Furthermore, practice and doctrine must be kept separate.

 

An example of assimilation took place in Maharashtra, where a regional deity named Khandoba is a patron deity of farming and herding castes. The foremost center of worship of Khandoba in Maharashtra is in Jejuri. Khandoba has been assimilated as a form of Shiva himself, in which case he is worshipped in the form of a lingam. Khandoba's varied associations also include an identification with Surya and Karttikeya.

 

INDUS VALLEY ORIGINS

Many Indus valley seals show animals but one seal that has attracted attention shows a figure, either horned or wearing a horned headdress and possibly ithyphallic figure seated in a posture reminiscent of the Lotus position and surrounded by animals was named by early excavators of Mohenjo-daro Pashupati (lord of cattle), an epithet of the later Hindu gods Shiva and Rudra. Sir John Marshall and others have claimed that this figure is a prototype of Shiva and have described the figure as having three faces seated in a "yoga posture" with the knees out and feet joined.

 

This claim has been criticised, with some academics like Gavin Flood and John Keay characterizing them as unfounded. Writing in 1997 Doris Srinivasan said that "Not too many recent studies continue to call the seal's figure a 'Proto-Siva'", rejecting thereby Marshall's package of proto-Siva features, including that of three heads. She interprets what John Marshall interpreted as facial as not human but more bovine, possibly a divine buffalo-man. According to Iravatham Mahadevan symbols 47 and 48 of his Indus script glossary The Indus Script: Texts, Concordance and Tables (1977), representing seated human-like figures, could describe Hindu deity Murugan, popularly known as Shiva and Parvati's son.

 

INDO-EUROPEAN ORIGINS

Shiva's rise to a major position in the pantheon was facilitated by his identification with a host of Vedic deities, including Purusha, Rudra, Agni, Indra, Prajāpati, Vāyu, and others.

 

RUDRA

Shiva as we know him today shares many features with the Vedic god Rudra, and both Shiva and Rudra are viewed as the same personality in Hindu scriptures. The two names are used synonymously. Rudra, the god of the roaring storm, is usually portrayed in accordance with the element he represents as a fierce, destructive deity.

 

The oldest surviving text of Hinduism is the Rig Veda, which is dated to between 1700 and 1100 BCE based on linguistic and philological evidence. A god named Rudra is mentioned in the Rig Veda. The name Rudra is still used as a name for Shiva. In RV 2.33, he is described as the "Father of the Rudras", a group of storm gods. Furthermore, the Rudram, one of the most sacred hymns of Hinduism found both in the Rig and the Yajur Vedas and addressed to Rudra, invokes him as Shiva in several instances, but the term Shiva is used as an epithet for the gods Indra, Mitra and Agni many times. Since Shiva means pure, the epithet is possibly used to describe a quality of these gods rather than to identify any of them with the God Shiva.

 

The identification of Shiva with the older god Rudhra is not universally accepted, as Axel Michaels explains:

 

Rudra is called "The Archer" (Sanskrit: Śarva), and the arrow is an essential attribute of Rudra. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages.

 

The word is derived from the Sanskrit root śarv-, which means "to injure" or "to kill", and Sharma uses that general sense in his interpretive translation of the name Śarva as "One who can kill the forces of darkness". The names Dhanvin ("Bowman") and Bāṇahasta ("Archer", literally "Armed with arrows in his hands") also refer to archery.

 

AGNI

Rudra and Agni have a close relationship. The identification between Agni and Rudra in the Vedic literature was an important factor in the process of Rudra's gradual development into the later character as Rudra-Shiva. The identification of Agni with Rudra is explicitly noted in the Nirukta, an important early text on etymology, which says, "Agni is also called Rudra." The interconnections between the two deities are complex, and according to Stella Kramrisch:

 

The fire myth of Rudra-Śiva plays on the whole gamut of fire, valuing all its potentialities and phases, from conflagration to illumination.

 

In the Śatarudrīya, some epithets of Rudra, such as Sasipañjara ("Of golden red hue as of flame") and Tivaṣīmati ("Flaming bright"), suggest a fusing of the two deities. Agni is said to be a bull, and Lord Shiva possesses a bull as his vehicle, Nandi. The horns of Agni, who is sometimes characterized as a bull, are mentioned. In medieval sculpture, both Agni and the form of Shiva known as Bhairava have flaming hair as a special feature.

 

INDRA

According to Wendy Doniger, the Puranic Shiva is a continuation of the Vedic Indra. Doniger gives several reasons for his hypothesis. Both are associated with mountains, rivers, male fertility, fierceness, fearlessness, warfare, transgression of established mores, the Aum sound, the Supreme Self. In the Rig Veda the term śiva is used to refer to Indra. (2.20.3, 6.45.17, and 8.93.3.) Indra, like Shiva, is likened to a bull. In the Rig Veda, Rudra is the father of the Maruts, but he is never associated with their warlike exploits as is Indra.

 

The Vedic beliefs and practices of the pre-classical era were closely related to the hypothesised Proto-Indo-European religion, and the Indo-Iranian religion. According to Anthony, the Old Indic religion probably emerged among Indo-European immigrants in the contact zone between the Zeravshan River (present-day Uzbekistan) and (present-day) Iran. It was "a syncretic mixture of old Central Asian and new Indo-European elements", which borrowed "distinctive religious beliefs and practices" from the Bactria–Margiana Culture. At least 383 non-Indo-European words were borrowed from this culture, including the god Indra and the ritual drink Soma. According to Anthony,

 

Many of the qualities of Indo-Iranian god of might/victory, Verethraghna, were transferred to the adopted god Indra, who became the central deity of the developing Old Indic culture. Indra was the subject of 250 hymns, a quarter of the Rig Veda. He was associated more than any other deity with Soma, a stimulant drug (perhaps derived from Ephedra) probably borrowed from the BMAC religion. His rise to prominence was a peculiar trait of the Old Indic speakers.

 

LATER VEDIC LITERATURE

Rudra's transformation from an ambiguously characterized deity to a supreme being began in the Shvetashvatara Upanishad (400-200 BCE), which founded the tradition of Rudra-Shiva worship. Here they are identified as the creators of the cosmos and liberators of souls from the birth-rebirth cycle. The period of 200 BCE to 100 CE also marks the beginning of the Shaiva tradition focused on the worship of Shiva, with references to Shaiva ascetics in Patanjali's Mahabhasya and in the Mahabharata.

 

Early historical paintings at the Bhimbetka rock shelters, depict Shiva dancing, Shiva's trident, and his mount Nandi but no other Vedic gods.

 

PURANIC LITERATURE

The Shiva Puranas, particularly the Shiva Purana and the Linga Purana, discuss the various forms of Shiva and the cosmology associated with him.

 

TANTRIC LITERATURE

The Tantras, composed between the 8th and 11th centuries, regard themselves as Sruti. Among these the Shaiva Agamas, are said to have been revealed by Shiva himself and are foundational texts for Shaiva Siddhanta.

 

POSITION WITHIN HINDUISM

 

SHAIVISM

Shaivism (Sanskrit: शैव पंथ, śaiva paṁtha) (Kannada: ಶೈವ ಪಂಥ) (Tamil: சைவ சமயம்) is the oldest of the four major sects of Hinduism, the others being Vaishnavism, Shaktism and Smartism. Followers of Shaivism, called "Shaivas", and also "Saivas" or "Saivites", revere Shiva as the Supreme Being. Shaivas believe that Shiva is All and in all, the creator, preserver, destroyer, revealer and concealer of all that is. The tantric Shaiva tradition consists of the Kapalikas, Kashmir Shaivism and Shaiva Siddhanta. The Shiva MahaPurana is one of the purāṇas, a genre of Hindu religious texts, dedicated to Shiva. Shaivism is widespread throughout India, Nepal, and Sri Lanka, mostly. Areas notable for the practice of Shaivism include parts of Southeast Asia, especially Malaysia, Singapore, and Indonesia.

 

PANCHAYATANA PUJA

Panchayatana puja is the system of worship ('puja') in the Smarta sampradaya of Hinduism. It is said to have been introduced by Adi Shankara, the 8th century CE Hindu philosopher. It consists of the worship of five deities: Shiva, Vishnu, Devi, Surya and Ganesha. Depending on the tradition followed by Smarta households, one of these deities is kept in the center and the other four surround it. Worship is offered to all the deities. The five are represented by small murtis, or by five kinds of stones, or by five marks drawn on the floor.

 

TRIMURTI

The Trimurti is a concept in Hinduism in which the cosmic functions of creation, maintenance, and destruction are personified by the forms of Brahmā the creator, Vishnu the maintainer or preserver and Śhiva the destroyer or transformer. These three deities have been called "the Hindu triad" or the "Great Trinity", often addressed as "Brahma-Vishnu-Maheshwara."

 

ICONOGRAPHY AND PROPERTIES

 

ATTRIBUTES

Shiva's form: Shiva has a trident in the right lower arm, and a crescent moon on his head. He is said to be fair like camphor or like an ice clad mountain. He wears five serpents and a garland of skulls as ornaments. Shiva is usually depicted facing the south. His trident, like almost all other forms in Hinduism, can be understood as the symbolism of the unity of three worlds that a human faces - his inside world, his immediate world, and the broader overall world. At the base of the trident, all three forks unite.

 

Third eye: (Trilochana) Shiva is often depicted with a third eye, with which he burned Desire (Kāma) to ashes, called "Tryambakam" (Sanskrit: त्र्यम्बकम् ), which occurs in many scriptural sources. In classical Sanskrit, the word ambaka denotes "an eye", and in the Mahabharata, Shiva is depicted as three-eyed, so this name is sometimes translated as "having three eyes". However, in Vedic Sanskrit, the word ambā or ambikā means "mother", and this early meaning of the word is the basis for the translation "three mothers". These three mother-goddesses who are collectively called the Ambikās. Other related translations have been based on the idea that the name actually refers to the oblations given to Rudra, which according to some traditions were shared with the goddess Ambikā. It has been mentioned that when Shiva loses his temper, his third eye opens which can destroy most things to ashes.

 

Crescent moon: (The epithets "Chandrasekhara/Chandramouli")- Shiva bears on his head the crescent moon. The epithet Candraśekhara (Sanskrit: चन्द्रशेखर "Having the moon as his crest" - candra = "moon"; śekhara = "crest, crown") refers to this feature. The placement of the moon on his head as a standard iconographic feature dates to the period when Rudra rose to prominence and became the major deity Rudra-Shiva. The origin of this linkage may be due to the identification of the moon with Soma, and there is a hymn in the Rig Veda where Soma and Rudra are jointly implored, and in later literature, Soma and Rudra came to be identified with one another, as were Soma and the moon. The crescent moon is shown on the side of the Lord's head as an ornament. The waxing and waning phenomenon of the moon symbolizes the time cycle through which creation evolves from the beginning to the end.

 

Ashes: (The epithet "Bhasmaanga Raaga") - Shiva smears his body with ashes (bhasma). The ashes are said to represent the end of all material existence. Some forms of Shiva, such as Bhairava, are associated with a very old Indian tradition of cremation-ground asceticism that was practiced by some groups who were outside the fold of brahmanic orthodoxy. These practices associated with cremation grounds are also mentioned in the Pali canon of Theravada Buddhism. One epithet for Shiva is "inhabitant of the cremation ground" (Sanskrit: śmaśānavāsin, also spelled Shmashanavasin), referring to this connection.

 

Matted hair: (The epithet "Jataajoota Dhari/Kapardina") - Shiva's distinctive hair style is noted in the epithets Jaṭin, "the one with matted hair", and Kapardin, "endowed with matted hair" or "wearing his hair wound in a braid in a shell-like (kaparda) fashion". A kaparda is a cowrie shell, or a braid of hair in the form of a shell, or, more generally, hair that is shaggy or curly. His hair is said to be like molten gold in color or being yellowish-white.

 

Blue throat: The epithet Nīlakaṇtha (Sanskrit नीलकण्ठ; nīla = "blue", kaṇtha = "throat"). Since Shiva drank the Halahala poison churned up from the Samudra Manthan to eliminate its destructive capacity. Shocked by his act, Goddess Parvati strangled his neck and hence managed to stop it in his neck itself and prevent it from spreading all over the universe, supposed to be in Shiva's stomach. However the poison was so potent that it changed the color of his neck to blue. (See Maha Shivaratri.)

 

Sacred Ganges: (The epithet "Gangadhara") Bearer of Ganga. Ganges river flows from the matted hair of Shiva. The Gaṅgā (Ganges), one of the major rivers of the country, is said to have made her abode in Shiva's hair. The flow of the Ganges also represents the nectar of immortality.

 

Tiger skin: (The epithet "Krittivasana").He is often shown seated upon a tiger skin, an honour reserved for the most accomplished of Hindu ascetics, the Brahmarishis.

 

Serpents: (The epithet "Nagendra Haara" or 'Vasoki"). Shiva is often shown garlanded with a snake.

 

Deer: His holding deer on one hand indicates that He has removed the Chanchalata of the mind (i.e., attained maturity and firmness in thought process). A deer jumps from one place to another swiftly, similar to the mind moving from one thought to another.

 

Trident: (Trishula): Shiva's particular weapon is the trident. His Trisul that is held in His right hand represents the three Gunas— Sattva, Rajas and Tamas. That is the emblem of sovereignty. He rules the world through these three Gunas. The Damaru in His left hand represents the Sabda Brahman. It represents OM from which all languages are formed. It is He who formed the Sanskrit language out of the Damaru sound.

 

Drum: A small drum shaped like an hourglass is known as a damaru (ḍamaru). This is one of the attributes of Shiva in his famous dancing representation known as Nataraja. A specific hand gesture (mudra) called ḍamaru-hasta (Sanskrit for "ḍamaru-hand") is used to hold the drum. This drum is particularly used as an emblem by members of the Kāpālika sect.

 

Axe: (Parashu):The parashu is the weapon of Lord Shiva who gave it to Parashurama, sixth Avatar of Vishnu, whose name means "Rama with the axe" and also taught him its mastery.

 

Nandī: (The epithet "Nandi Vaahana").Nandī, also known as Nandin, is the name of the bull that serves as Shiva's mount (Sanskrit: vāhana). Shiva's association with cattle is reflected in his name Paśupati, or Pashupati (Sanskrit: पशुपति), translated by Sharma as "lord of cattle" and by Kramrisch as "lord of animals", who notes that it is particularly used as an epithet of Rudra. Rishabha or the bull represents Dharma Devata. Lord Siva rides on the bull. Bull is his vehicle. This denotes that Lord Siva is the protector of Dharma, is an embodiment of Dharma or righteousness.

 

Gaṇa: The Gaṇas (Devanagari: गण) are attendants of Shiva and live in Kailash. They are often referred to as the bhutaganas, or ghostly hosts, on account of their nature. Generally benign, except when their lord is transgressed against, they are often invoked to intercede with the lord on behalf of the devotee. Ganesha was chosen as their leader by Shiva, hence Ganesha's title gaṇa-īśa or gaṇa-pati, "lord of the gaṇas".

 

Mount Kailāsa: Mount Kailash in the Himalayas is his traditional abode. In Hindu mythology, Mount Kailāsa is conceived as resembling a Linga, representing the center of the universe.

 

Varanasi: Varanasi (Benares) is considered to be the city specially loved by Shiva, and is one of the holiest places of pilgrimage in India. It is referred to, in religious contexts, as Kashi.

 

LINGAM

Apart from anthropomorphic images of Shiva, the worship of Shiva in the form of a lingam, or linga, is also important. These are depicted in various forms. One common form is the shape of a vertical rounded column. Shiva means auspiciousness, and linga means a sign or a symbol. Hence, the Shivalinga is regarded as a "symbol of the great God of the universe who is all-auspiciousness". Shiva also means "one in whom the whole creation sleeps after dissolution". Linga also means the same thing—a place where created objects get dissolved during the disintegration of the created universe. Since, according to Hinduism, it is the same god that creates, sustains and withdraws the universe, the Shivalinga represents symbolically God Himself. Some scholars, such as Monier Monier-Williams and Wendy Doniger, also view linga as a phallic symbol, although this interpretation is disputed by others, including Christopher Isherwood, Vivekananda, Swami Sivananda, and S.N. Balagangadhara.

 

JYOTIRLINGA

The worship of the Shiva-Linga originated from the famous hymn in the Atharva-Veda Samhitâ sung in praise of the Yupa-Stambha, the sacrificial post. In that hymn, a description is found of the beginningless and endless Stambha or Skambha, and it is shown that the said Skambha is put in place of the eternal Brahman. Just as the Yajna (sacrificial) fire, its smoke, ashes, and flames, the Soma plant, and the ox that used to carry on its back the wood for the Vedic sacrifice gave place to the conceptions of the brightness of Shiva's body, his tawny matted hair, his blue throat, and the riding on the bull of the Shiva, the Yupa-Skambha gave place in time to the Shiva-Linga. In the text Linga Purana, the same hymn is expanded in the shape of stories, meant to establish the glory of the great Stambha and the superiority of Shiva as Mahadeva.

 

The sacred of all Shiva linga is worshipped as Jyotir linga. Jyoti means Radiance, apart from relating Shiva linga as a phallus symbol, there are also arguments that Shiva linga means 'mark' or a 'sign'. Jyotirlinga means "The Radiant sign of The Almighty". The Jyotirlingas are mentioned in Shiva Purana.

 

SHAKTI

Shiva forms a Tantric couple with Shakti [Tamil : சக்தி ], the embodiment of energy, dynamism, and the motivating force behind all action and existence in the material universe. Shiva is her transcendent masculine aspect, providing the divine ground of all being. Shakti manifests in several female deities. Sati and Parvati are the main consorts of Shiva. She is also referred to as Uma, Durga (Parvata), Kali and Chandika. Kali is the manifestation of Shakti in her dreadful aspect. The name Kali comes from kāla, which means black, time, death, lord of death, Shiva. Since Shiva is called Kāla, the eternal time, Kālī, his consort, also means "Time" or "Death" (as in "time has come"). Various Shakta Hindu cosmologies, as well as Shākta Tantric beliefs, worship her as the ultimate reality or Brahman. She is also revered as Bhavatārini (literally "redeemer of the universe"). Kālī is represented as the consort of Lord Shiva, on whose body she is often seen standing or dancing. Shiva is the masculine force, the power of peace, while Shakti translates to power, and is considered as the feminine force. In the Vaishnava tradition, these realities are portrayed as Vishnu and Laxmi, or Radha and Krishna. These are differences in formulation rather than a fundamental difference in the principles. Both Shiva and Shakti have various forms. Shiva has forms like Yogi Raj (the common image of Himself meditating in the Himalayas), Rudra (a wrathful form) and Natarajar (Shiva's dance are the Lasya - the gentle form of dance, associated with the creation of the world, and the Tandava - the violent and dangerous dance, associated with the destruction of weary worldviews – weary perspectives and lifestyles).

 

THE FIVE MANTRAS

Five is a sacred number for Shiva. One of his most important mantras has five syllables (namaḥ śivāya).

 

Shiva's body is said to consist of five mantras, called the pañcabrahmans. As forms of God, each of these have their own names and distinct iconography:

 

Sadyojāta

Vāmadeva

Aghora

Tatpuruṣha

Īsāna

 

These are represented as the five faces of Shiva and are associated in various texts with the five elements, the five senses, the five organs of perception, and the five organs of action. Doctrinal differences and, possibly, errors in transmission, have resulted in some differences between texts in details of how these five forms are linked with various attributes. The overall meaning of these associations is summarized by Stella Kramrisch:

 

Through these transcendent categories, Śiva, the ultimate reality, becomes the efficient and material cause of all that exists.

 

According to the Pañcabrahma Upanishad:

 

One should know all things of the phenomenal world as of a fivefold character, for the reason that the eternal verity of Śiva is of the character of the fivefold Brahman. (Pañcabrahma Upanishad 31)

 

FORMES AND ROLES

According to Gavin Flood, "Shiva is a god of ambiguity and paradox," whose attributes include opposing themes.[168] The ambivalent nature of this deity is apparent in some of his names and the stories told about him.

 

DESTROYER AND BENEFACTOR

In the Yajurveda, two contrary sets of attributes for both malignant or terrific (Sanskrit: rudra) and benign or auspicious (Sanskrit: śiva) forms can be found, leading Chakravarti to conclude that "all the basic elements which created the complex Rudra-Śiva sect of later ages are to be found here". In the Mahabharata, Shiva is depicted as "the standard of invincibility, might, and terror", as well as a figure of honor, delight, and brilliance. The duality of Shiva's fearful and auspicious attributes appears in contrasted names.

 

The name Rudra (Sanskrit: रुद्र) reflects his fearsome aspects. According to traditional etymologies, the Sanskrit name Rudra is derived from the root rud-, which means "to cry, howl". Stella Kramrisch notes a different etymology connected with the adjectival form raudra, which means "wild, of rudra nature", and translates the name Rudra as "the wild one" or "the fierce god". R. K. Sharma follows this alternate etymology and translates the name as "terrible". Hara (Sanskrit: हर) is an important name that occurs three times in the Anushasanaparvan version of the Shiva sahasranama, where it is translated in different ways each time it occurs, following a commentorial tradition of not repeating an interpretation. Sharma translates the three as "one who captivates", "one who consolidates", and "one who destroys". Kramrisch translates it as "the ravisher". Another of Shiva's fearsome forms is as Kāla (Sanskrit: काल), "time", and as Mahākāla (Sanskrit: महाकाल), "great time", which ultimately destroys all things. Bhairava (Sanskrit: भैरव), "terrible" or "frightful", is a fierce form associated with annihilation.

 

In contrast, the name Śaṇkara (Sanskrit: शङ्कर), "beneficent" or "conferring happiness" reflects his benign form. This name was adopted by the great Vedanta philosopher Śaṇkara (c. 788 - 820 CE), who is also known as Shankaracharya. The name Śambhu (Sanskrit: शम्भु), "causing happiness", also reflects this benign aspect.

 

ASCETIC AND HOUSEHOLDER

He is depicted as both an ascetic yogi and as a householder, roles which have been traditionally mutually exclusive in Hindu society.[185] When depicted as a yogi, he may be shown sitting and meditating. His epithet Mahāyogi ("the great Yogi: Mahā = "great", Yogi = "one who practices Yoga") refers to his association with yoga. While Vedic religion was conceived mainly in terms of sacrifice, it was during the Epic period that the concepts of tapas, yoga, and asceticism became more important, and the depiction of Shiva as an ascetic sitting in philosophical isolation reflects these later concepts. Shiva is also depicted as a corpse below Goddess Kali, it represents that Shiva is a corpse without Shakti. He remains inert. While Shiva is the static form, Mahakali or Shakti is the dynamic aspect without whom Shiva is powerless.

 

As a family man and householder, he has a wife, Parvati and two sons, Ganesha and Kartikeya. His epithet Umāpati ("The husband of Umā") refers to this idea, and Sharma notes that two other variants of this name that mean the same thing, Umākānta and Umādhava, also appear in the sahasranama. Umā in epic literature is known by many names, including the benign Pārvatī. She is identified with Devi, the Divine Mother; Shakti (divine energy) as well as goddesses like Tripura Sundari, Durga, Kamakshi and Meenakshi. The consorts of Shiva are the source of his creative energy. They represent the dynamic extension of Shiva onto this universe. His son Ganesha is worshipped throughout India and Nepal as the Remover of Obstacles, Lord of Beginnings and Lord of Obstacles. Kartikeya is worshipped in Southern India (especially in Tamil Nadu, Kerala and Karnataka) by the names Subrahmanya, Subrahmanyan, Shanmughan, Swaminathan and Murugan, and in Northern India by the names Skanda, Kumara, or Karttikeya.

 

Some regional deities are also identified as Shiva's children. As one story goes, Shiva is enticed by the beauty and charm of Mohini, Vishnu's female avatar, and procreates with her. As a result of this union, Shasta - identified with regional deities Ayyappa and Ayyanar - is born. Shiva is also mentioned in some scriptures or folktales to have had daughters like the serpent-goddess Manasa and Ashokasundari. Even the demon Andhaka is sometimes considered a child of Shiva.

 

NATARAJA

he depiction of Shiva as Nataraja (Tamil: நடராஜா,Kannada: ನಟರಾಜ, Telugu: నటరాజు, Sanskrit: naṭarāja, "Lord of Dance") is popular. The names Nartaka ("dancer") and Nityanarta ("eternal dancer") appear in the Shiva Sahasranama. His association with dance and also with music is prominent in the Puranic period. In addition to the specific iconographic form known as Nataraja, various other types of dancing forms (Sanskrit: nṛtyamūrti) are found in all parts of India, with many well-defined varieties in Tamil Nadu in particular. The two most common forms of the dance are the Tandava, which later came to denote the powerful and masculine dance as Kala-Mahakala associated with the destruction of the world. When it requires the world or universe to be destroyed, Lord Śiva does it by the tāṇḍavanṛtya. and Lasya, which is graceful and delicate and expresses emotions on a gentle level and is considered the feminine dance attributed to the goddess Parvati. Lasya is regarded as the female counterpart of Tandava. The Tandava-Lasya dances are associated with the destruction-creation of the world.

 

DAKSHINAMURTHY

Dakshinamurthy, or Dakṣiṇāmūrti (Tamil:தட்சிணாமூர்த்தி, Telugu: దక్షిణామూర్తి, Sanskrit: दक्षिणामूर्ति), literally describes a form (mūrti) of Shiva facing south (dakṣiṇa). This form represents Shiva in his aspect as a teacher of yoga, music, and wisdom and giving exposition on the shastras. This iconographic form for depicting Shiva in Indian art is mostly from Tamil Nadu. Elements of this motif can include Shiva seated upon a deer-throne and surrounded by sages who are receiving his instruction.

 

ARDANARISHVARA

An iconographic representation of Shiva called (Ardhanārīśvara) shows him with one half of the body as male and the other half as female. According to Ellen Goldberg, the traditional Sanskrit name for this form (Ardhanārīśvara) is best translated as "the lord who is half woman", not as "half-man, half-woman". According to legend, Lord Shiva is pleased by the difficult austerites performed by the goddess Parvati, grants her the left half of his body. This form of Shiva is quite similar to the Yin-Yang philosophy of Eastern Asia, though Ardhanārīśvara appears to be more ancient.

 

TRIRUPANTAKA

Shiva is often depicted as an archer in the act of destroying the triple fortresses, Tripura, of the Asuras. Shiva's name Tripurantaka (Sanskrit: त्रिपुरान्तक, Tripurāntaka), "ender of Tripura", refers to this important story.[216] In this aspect, Shiva is depicted with four arms wielding a bow and arrow, but different from the Pinakapani murti. He holds an axe and a deer on the upper pair of his arms. In the lower pair of the arms, he holds a bow and an arrow respectively. After destroying Tripura, Tripurantaka Shiva smeared his forehead with three strokes of Ashes. This has become a prominent symbol of Shiva and is practiced even today by Shaivites.

 

OTHER FORMS, AVATARS IDENTIFICATIONS

Shiva, like some other Hindu deities, is said to have several incarnations, known as Avatars. Although Puranic scriptures contain occasional references to "ansh" avatars of Shiva, the idea is not universally accepted in Saivism. The Linga Purana speaks of twenty-eight forms of Shiva which are sometimes seen as avatars. According to the Svetasvatara Upanishad, he has four avatars.

 

In the Hanuman Chalisa, Hanuman is identified as the eleventh avatar of Shiva and this belief is universal. Hanuman is popularly known as “Rudraavtaar” “Rudra” being a name of “Shiva”. Rama– the Vishnu avatar is considered by some to be the eleventh avatar of Rudra (Shiva).

 

Other traditions regard the sage Durvasa, the sage Agastya, the philosopher Adi Shankara, as avatars of Shiva. Other forms of Shiva include Virabhadra and Sharabha.

 

FESTIVALS

Maha Shivratri is a festival celebrated every year on the 13th night or the 14th day of the new moon in the Shukla Paksha of the month of Maagha or Phalguna in the Hindu calendar. This festival is of utmost importance to the devotees of Lord Shiva. Mahashivaratri marks the night when Lord Shiva performed the 'Tandava' and it is the day that Lord Shiva was married to Parvati. The holiday is often celebrated with special prayers and rituals offered up to Shiva, notably the Abhishek. This ritual, practiced throughout the night, is often performed every three hours with water, milk, yogurt, and honey. Bel (aegle marmelos) leaves are often offered up to the Hindu god, as it is considered necessary for a successful life. The offering of the leaves are considered so important that it is believed that someone who offers them without any intentions will be rewarded greatly.

 

BEYOND HINDUISM

 

BUDDHISM

Shiva is mentioned in Buddhist Tantra. Shiva as Upaya and Shakti as Prajna. In cosmologies of buddhist tantra, Shiva is depicted as active, skillful, and more passive.

 

SIKHISM

The Japuji Sahib of the Guru Granth Sahib says, "The Guru is Shiva, the Guru is Vishnu and Brahma; the Guru is Paarvati and Lakhshmi." In the same chapter, it also says, "Shiva speaks, the Siddhas speak."

 

In Dasam Granth, Guru Gobind Singh have mentioned two avtars of Rudra: Dattatreya Avtar and Parasnath Avtar.

 

OTHERS

The worship of Lord Shiva became popular in Central Asia through the Hephthalite (White Hun) Dynasty, and Kushan Empire. Shaivism was also popular in Sogdiana and Eastern Turkestan as found from the wall painting from Penjikent on the river Zervashan. In this depiction, Shiva is portrayed with a sacred halo and a sacred thread ("Yajnopavita"). He is clad in tiger skin while his attendants are wearing Sodgian dress. In Eastern Turkestan in the Taklamakan Desert. There is a depiction of his four-legged seated cross-legged n a cushioned seat supported by two bulls. Another panel form Dandan-Uilip shows Shiva in His Trimurti form with His Shakti kneeling on her right thigh. It is also noted that Zoroastrian wind god Vayu-Vata took on the iconographic appearance of Shiva.

 

Kirant people, a Mongol tribe from Nepal, worship a form of Shiva as one of their major deity, identifying him as the lord of animals. It is also said that the physical form of Shiva as a yogi is derived from Kirants as it is mentioned in Mundhum that Shiva took human form as a child of Kirant. He is also said to give Kirants visions in form of a male deer.

 

In Indonesia, Shiva is also worshiped as Batara Guru. His other name is "Sang Hyang Jagadnata" (king of the universe) and "Sang Hyang Girinata" (king of mountains). In the ancient times, all kingdoms were located on top of mountains. When he was young, before receiving his authority of power, his name was Sang Hyang Manikmaya. He is first of the children who hatched from the eggs laid by Manuk Patiaraja, wife of god Mulajadi na Bolon. This avatar is also worshiped in Malaysia. Shiva's other form in Indonesian Hindu worship is "Maharaja Dewa" (Mahadeva). Both the forms are closely identified with the Sun in local forms of Hinduism or Kebatinan, and even in the genie lore of Muslims. Mostly Shiva is worshipped in the form of a lingam or the phallus.

 

WIKIPEDIA

Aberdeen University.

 

Rachel Workman MacRobert, Lady MacRobert (23 March 1884-01 September 1954), commonly known as Lady Rachel Workman MacRobert, was a geologist, cattle breeder and an active feminist. Born in Massachusetts to an influential family, she was educated in England and Scotland.

 

She was elected to Fellowship of the Geological Society of London, one of the first three women admitted. Her scientific studies included petrology and mineralogy in Sweden and her first academic paper was published in 1911.

 

She married Sir Alexander MacRobert, a wealthy self-made Scottish millionaire, and had three sons with him. He was endowed with a knighthood in 1910 and a baronetcy in 1922 but died later that year.

 

Lady Rachel's sons all pre-deceased her – the eldest in a flying accident in 1938, and the other two died in action during the Second World War serving with the Royal Air Force. On the death of her husband she became a director of the British India Corporation, the conglomerate he had founded.

 

To commemorate her sons, Rachel paid for a Short Stirling bomber named 'MacRobert's Reply', and four Hawker Hurricanes. In 1943 she created the MacRobert Trust, a charity that continues to support the RAF among other institutions.

 

Aberdeen University

 

The MacRobert Trust is one of the University of Aberdeen's most valued and long-standing supporters. The generosity of the MacRobert family and the Trust have made an exceptional impact on the development of the University and the legacy of their generosity can be seen across campus today. The information below further illustrates the enduring bond between the two organisations.

 

The MacRobert Trust as it exists today was established in 2001 through the amalgamation of a number of separate trusts established by Lady Rachel Workman MacRobert (1884 - 1954). Much of Lady MacRobert's philanthropic giving was motivated by the death of all three of her sons in aeroplane crashes over the space of just three years. Her eldest Alasdair was killed in a civil flying accident in 1938 and both Roderic and Iain laid down their lives in action during WWII.

Her husband Sir Alexander MacRobert's (1854 - 1922) charitable legacy originated in India where he made his fortune after rising from humble beginnings in Aberdeen - his first job aged 12 was as a floor sweeper at Stoneywood Papermill. Building on this generous legacy Lady MacRobert established a range of trusts to reflect the interests of her late husband.

 

The family's tremendous support of the University, which continues to this day through the Trust, began in 1906 with a considerable donation of £25,000 to the Medical School for the endowment of the Georgina McRobert Fellowship* which was established in memory of his 1st wife who died of cancer in 1905.

 

When he was awarded an honorary degree of Doctor of Laws (LLD) by the University in 1912, the citation recalled his generosity: "The Fellowship which he has founded in this university for the investigation of the cause, prevention and treatment of cancer is a notable addition to the equipment of our medical school..."

Many exceptionally generous donations have been given since then with more recent support including two donations towards our iconic Sir Duncan Rice Library.

 

The University is extremely grateful to the MacRobert Trust for its ongoing support of our local and global ambitions.

 

The MacRobert Baronetcy, of Douneside in the County of Aberdeen, was a title in the Baronetage of the United Kingdom. It was created on 5 April 1922 for Alexander MacRobert, a self-made millionaire.

 

He was succeeded by his eldest son Alasdair in June of that year. Tragedy struck the family again when Alasdair was killed in a flying accident in 1938, and the title passed to his younger brother Roderic. In May 1941 Roderic was killed in action whilst flying a Hawker Hurricane fighter in the Middle East, and just over a month later on 30 June 1941, the title became extinct when the youngest brother Iain, was also killed in action whilst serving with the Royal Air Force.

 

Their mother, Rachel, Lady MacRobert (1884–1954), gave £25,000 to purchase a Short Stirling bomber, the aircraft was named "MacRobert's Reply" in memory of her three sons. Lady MacRobert believed that her sons had lived up to the family motto Virtutis Gloria Merces – translated as Honour is the Reward of Bravery.

 

The MacRobert Award, which has been presented every year since 1969 by the Royal Academy of Engineering, is named in honour of Lady MacRobert.

  

The Flight Of The Eaglets

 

Pipe Major W. Ross composed the slow march (or lament) in memory of Lady MacRobert's three sons in 1944. It is in the Scots Guards Standard Settings Of Pipe Music 1954, page 70. Also played by Angus Grant, the Lochaber Fiddler.

 

After the deaths of the three Macrobert brothers in RAF service, their mother, Lady Rachel Workman MacRobert, wanted to honour and commemorate them. She donated £25,000 to buy a Short Stirling bomber, which was named 'MacRobert's Reply'.

 

The plane had serial number N6086 and had the MacRobert coat of arms painted on its nose. The plane was handed over to her crew at RAF Wyton on October 10, 1941, with Lady MacRobert attending the naming ceremony. She was assigned to No. 15 Squadron and was given the code "LS-F" ("LS", the squadron code for No. 15 Squadron, and "F for Freddie"). (Some later aircraft of 15 Squadron were named 'MacRobert's Reply', always with code LS-F).

 

The aircraft flew twelve missions, from October 1941 through January 1942. On 7 February 1942, the plane veered off during take-off at RAF Peterhead, and collided with a damaged Spitfire.

After this accident, a second Short Stirling, serial numberW7531, was named 'MacRobert's Reply'. It was not officially named 'MacRobert's Reply', until after entering service in March 1942. The aircraft was lost during a minelaying raid against the Øresund in May 1942; it was brought down by anti-aircraft fire and crashed into Gals Klint Forest, near the town of Middelfart. Only one member of the crew, Donald Jeffs, survived the crash.

 

Since World War II, three other No. 15 Squadron aircraft have carried the name 'MacRobert's Reply' and borne the MacRobert family crest: a Blackburn Buccaneer and two Panavia Tornados.

 

The MacRobert Fighters

 

Lady MacRobert also sponsored four Hawker Hurricanes, three named after her sons and the fourth honouring the fighting spirit of the Russian allies.

 

They were handed over to No. 94 Squadron RAF, in which Sir Roderic had served, in Egypt on 19 September 1942.

So how influential could I be arriving at a negotiation dressed as this?

 

Could be rather interesting....

Tillmans, one of the most influential artists of his generation, is known for pushing the limits of photography and image-making. His ambition as an artist is nothing less than to capture the world we live in. Weaving its way across the wealth of media and the variety of his subjects, the notion at the core of Tillmans’s work is that of visibility. When does something become perceptible? What is the relationship between what we perceive and what we know? What impact do new technologies have on how we see the world? These questions reveal the political reach of Tillmans’s work. Since his first images, which bore witness to the new social and cultural paradigms brought into being by a generation marked by the AIDS crisis and the fall of the Berlin Wall, Tillmans has always shown a strong political consciousness.

 

For several years now, his political commitment has ventured beyond the practice of art and into social activism and the defense of democracy and minority rights via his foundation, Between Bridges, and a number of pro-EU campaigns that he initiated.

 

Organised by Tate Liverpool in collaboration with BOZAR /Centre for Fine Arts Brussels and Museum Folkwang, Essen.

 

Location: WIELS, Contemporary Art Centre Avenue Van Volxemlaan 354, Forest, Brussels, Belgium

 

More pictures and info on the Wolfgang Tillmans expo found on my blog at www.brusselspictures.com

 

There is perhaps no boundary in the Continental United States that has been more influential in the history of the country than that of the West Line, otherwise known as the Mason - Dixon Line. It evolved around territory disputes between the Penn's and Calvert's in forming the colonies of Pennsylvania and Maryland. Blood had been shed before both colonies finally settled and allowed Jeremiah Dixon and Charles Mason to determine the actual boundary demarcation between 1763 to 1767.

 

Nearly a century later, the boundary became the dividing point between the Union and Confederacy during the Civil War. Although Maryland stayed within the Union, it was due to political wrangling and in many cases martial law.

 

Which brings us to Stone 104A between miles 104 and 105, it lies within the right of way of the former Cumberland Valley Railroad. The stone itself was not placed here by the original surveyors but is found to be an original stone, one of roughly 135 remaining along the roughly 230 mile boundary all quarried and shipped from England. The stone was perhaps moved from its original location some .33 miles away where sometime before 1902 the railroad found being used as a "horse block" by a local. The stone was set in a base of concrete as instructed by a surveyor working for the State of MD along the line. Sometime in the 1970's a gravel truck was struck by an oncoming southbound train and damaged the stone.

 

Today, it remains as a visual reminder of this country's history and serves as monument for generations to come. JW

Vintage postcard. Photo: Triangle.

 

English comedian Charles ‘Charlie’ Chaplin (1889-1977) was one of the most creative and influential personalities of the silent-film era. His most famous role was that of The Tramp with his toothbrush mustache, undersized bowler hat and bamboo cane who struggled to survive while keeping his dignity in a world with great social injustice. Chaplin used mime, slapstick and other visual comedy routines, and he not only starred in his films, but also directed, wrote and produced them, and composed the music as well. His working life in entertainment spanned over 75 years, from the Victorian stage and the Music Hall in the United Kingdom as a child performer, until close to his death at the age of 88. Author George Bernard Shaw called Chaplin "the only genius to come out of the movie industry".

 

Charles Spencer Chaplin was born in 1889, in London, England. His parents were both entertainers in the music hall tradition; his father, Charles Spencer Chaplin Sr., was a vocalist and an actor and his mother, Hannah Chaplin, a singer and an actress with the the stage name Lilly Harley. They separated before Charlie was three. He lived with his mother and his older half-brother Sydney. Chaplin's father was an alcoholic and had little contact with his son, though Chaplin and Sydney briefly lived with their father and his mistress, while their mentally ill mother lived at an asylum. Hannah's first crisis came in 1894 when she was performing at The Canteen, a theatre in Aldershot. The theatre was mainly frequented by rioters and soldiers. Hannah was injured by the objects the audience threw at her and she was booed off the stage. Backstage, she cried and argued with her manager. Meanwhile, the five-year old Chaplin went on stage alone and sang a well-known tune at that time, Jack Jones. The young Chaplin brothers forged a close relationship in order to survive. They gravitated to the Music Hall while still very young, and both of them proved to have considerable natural stage talent. At eight Charlie toured in a musical, The Eight Lancaster Lads. Nearly 11, he appeared in Giddy Ostende at London's Hippodrome. Chaplin's early years of desperate poverty were a great influence on his characters. Themes in his films in later years would re-visit the scenes of his childhood deprivation in Lambeth. His father died of cirrhosis of the liver when Charlie was twelve in 1901. Chaplin's mother died in 1928 in Hollywood, seven years after having been brought to the US by her sons. Unknown to Charlie and Sydney until years later, they had a half-brother through their mother. The boy, Wheeler Dryden, was raised abroad by his father but later connected with the rest of the family and went to work for Chaplin at his Hollywood studio.

 

From age 17 to 24 Charlie Chaplin was with Fred Karno's English vaudeville troupe. He first toured the United States with the Fred Karno troupe from 1910 to 1912. After five months back in England, he returned to the US for a second tour. In the Karno Company was also his brother Sydney and Arthur Stanley Jefferson, who later became known as Stan Laurel. In late 1913, Chaplin's act with the Karno Troupe was seen by Mack Sennett, Mabel Normand, Minta Durfee, and Fatty Arbuckle. Sennett hired him for his studio, the Keystone Film Company as a replacement for Ford Sterling. Chaplin had considerable initial difficulty adjusting to the demands of film acting and his performance suffered for it. After Chaplin's first film appearance, Making a Living (1914, Henry Lehrman) was filmed, Sennett felt he had made a costly mistake. Mabel Normand persuaded him to give Chaplin another chance, and she directed and wrote a handful of his earliest films. He first played The Tramp in the Keystone comedy Kid Auto Races at Venice (1914, Henry Lehrman). This picture saw him wearing baggy pants borrowed from 'Roscoe 'Fatty' Arbuckle', size 14 shoes belonging to Ford Sterling (and worn upside down to keep them from falling off), a tiny jacket from Keystone Kop Charles Avery, a bowler hat belonging to Arbuckle's father-in-law and some crepe paper belonging to Mack Swain (which became the tramp's mustache). The only item that actually belonged to Charlie was the whangee cane. Two films Chaplin made in 1915, The Tramp and The Bank, created the characteristics of his screen persona. Chaplin was influenced by his predecessor, the French silent film comedian Max Linder, to whom he dedicated one of his films. Quickly the little tramp became the most popular Keystone star. From the April 1914 one-reeler Twenty Minutes of Love (1914, Charles Chaplin, Joseph Maddern) onwards he was writing and directing most of his films, by 1916 he was also producing, and from 1918 composing the music. He made 35 films in 1914, moved to Essanay in 1915 and did 14 more, then jumped over to Mutual for 12 two-reelers in 1916 and 1917. In 1918 he joined First National (later absorbed by Warner Bros.) and in 1919 formed United Artists along with Douglas Fairbanks, Mary Pickford and D.W. Griffith. His first full-length film was The Kid (1921) with Jackie Coogan; his first for UA, which he produced and directed himself, was A Woman of Paris: A Drama of Fate (1923) starring Edna Purviance. Chaplin continued to play the Tramp through dozens of short films and, later, feature-length productions. In only a handful of films he played characters other than the little tramp. The Tramp was closely identified with the silent era, and was considered an international character; when the sound era began in the late 1920’s, Chaplin refused to make a talkie featuring the character. City Lights (1931) featured no dialogue. Chaplin officially retired the character in Modern Times (1936), which appropriately ended with the Tramp and his girl (played by Chaplin’s third wife, Paulette Godard) walking down an endless highway toward the horizon. The film was only a partial talkie and is often called the last silent film. The Tramp remains silent until near the end of the film when, for the first time, his voice is finally heard, albeit only as part of a French/Italian-derived gibberish song. This allowed the Tramp to finally be given a voice but not tarnish his association with the silent era.

 

Charlie Chaplin’s high-profile public and private life encompassed both adulation and controversy. Chaplin's identification with the left ultimately forced him to resettle in Europe during the McCarthy era in the early 1950’s. Chaplin's political sympathies always had laid with the left. His silent films made prior to the Great Depression typically did not contain overt political themes or messages, apart from the Tramp's plight in poverty and his run-ins with the law, but his 1930’s films were more openly political. Modern Times (1936) depicts workers and poor people in dismal conditions. In The Great Dictator (1940) Chaplin plays a humorous caricature of Adolf Hitler. Some thought the film was poorly done and in bad taste. However, it grossed over $5 million and earned five Academy Award Nominations. The final dramatic speech in The Great Dictator, which was critical of following patriotic nationalism without question, and his vocal public support for the opening of a second European front in 1942 to assist the Soviet Union in World War II were controversial. Chaplin declined to support the war effort as he had done for the First World War which led to public anger, although his two sons saw service in the Army in Europe. For most of World War II he was fighting serious criminal and civil charges related to his involvement with 22-year old actress Joan Barry. In 1943 he was accused of fathering her child; the papers made much of the scandal, but it was proved in a court trial that he was not the father. The same year he entered his fourth marriage, to Oona Chaplin, daughter of playwright Eugene O'Neill. After the war, his black comedy, Monsieur Verdoux (1947) showed a critical view of capitalism. Chaplin's final American film, Limelight, was less political and more autobiographical in nature. Limelight also featured Claire Bloom and Chaplin’s longtime friend, Buster Keaton. In 1952, Chaplin left the US for what was intended as a brief trip home to the United Kingdom for the London premiere of Limelight. J. Edgar Hoover, head of the FBI, learned of the trip and negotiated with the Immigration and Naturalization Service to revoke Chaplin's re-entry permit, exiling Chaplin so he could not return for his alleged political leanings. His following European-made film, A King in New York (1957), satirized the political persecution and paranoia that had forced him to leave the US five years earlier.

 

Charles Chaplin made his home in Vevey, Switzerland. His final two films were made in London: A King in New York (1957) in which he starred, wrote, directed and produced; and A Countess from Hong Kong (1967), which he directed, produced, and wrote. The latter film stars Sophia Loren and Marlon Brando, and Chaplin made his final on-screen appearance in a brief cameo role as a seasick steward. He also composed the music for both films. The theme song from A Countess From Hong Kong, This is My Song, reached number one in the UK as sung by Petula Clark. Chaplin also compiled a film The Chaplin Revue (1959) from three First National films A Dog's Life (1918), Shoulder Arms (1918) and The Pilgrim (1923) for which he composed the music and recorded an introductory narration. As well as directing these final films, Chaplin also wrote My Autobiography, between 1959 and 1963, which was published in 1964. He briefly and triumphantly returned to the United States in April 1972, with his wife Oona, to receive an Honorary Oscar, and also to discuss how his films would be re-released and marketed. Chaplin's last completed work was the score for his film A Woman of Paris (1923), which was completed in 1976, by which time Chaplin was extremely frail, even finding communication difficult. Charles Chaplin died in his sleep in Vevey, Switzerland on Christmas Day 1977. He and Oona had eight children, including film actress Geraldine Chaplin. From his marriages he had a total of 11 children. In 1921 Chaplin was decorated by the French government for his outstanding work as a filmmaker, and was elevated to the rank of Officer of the Legion of Honor in 1952. In 1929, at the first Oscar awards, he won a special award "for versatility and genius in writing, acting, directing and producing" The Circus (1928). In 1975 he was named Knight Commander of the British Empire. And in 1999, the American Film Institute ranked Chaplin the 10th Greatest Actor on The 50 Greatest Screen Legends list. His bowler and cane were sold for $150,000 in 1987.

 

Sources: Ed Stephan (IMDb), Amy Smith (IMDb), Wikipedia and IMDb.

German postcard by Ross Verlag, no. 129/7. Photo: United Artists. Charlie Chaplin and Harry Myers in City Lights (Charles Chaplin, 1931).

 

English comedian Charles ‘Charlie’ Chaplin (1889-1977) was one of the most creative and influential personalities of the silent-film era. His most famous role was that of The Tramp with his toothbrush mustache, undersized bowler hat and bamboo cane who struggled to survive while keeping his dignity in a world with great social injustice. Chaplin used mime, slapstick and other visual comedy routines, and he not only starred in his films, but also directed, wrote and produced them, and composed the music as well. His working life in entertainment spanned over 75 years, from the Victorian stage and the Music Hall in the United Kingdom as a child performer, until close to his death at the age of 88. Author George Bernard Shaw called Chaplin "the only genius to come out of the movie industry".

 

Charles Spencer Chaplin was born in 1889, in London, England. His parents were both entertainers in the music hall tradition; his father, Charles Spencer Chaplin Sr., was a vocalist and an actor and his mother, Hannah Chaplin, a singer and an actress with the the stage name Lilly Harley. They separated before Charlie was three. He lived with his mother and his older half-brother Sydney. Chaplin's father was an alcoholic and had little contact with his son, though Chaplin and Sydney briefly lived with their father and his mistress, while their mentally ill mother lived at an asylum. Hannah's first crisis came in 1894 when she was performing at The Canteen, a theatre in Aldershot. The theatre was mainly frequented by rioters and soldiers. Hannah was injured by the objects the audience threw at her and she was booed off the stage. Backstage, she cried and argued with her manager. Meanwhile, the five-year old Chaplin went on stage alone and sang a well-known tune at that time, Jack Jones. The young Chaplin brothers forged a close relationship in order to survive. They gravitated to the Music Hall while still very young, and both of them proved to have considerable natural stage talent. At eight Charlie toured in a musical, The Eight Lancaster Lads. Nearly 11, he appeared in Giddy Ostende at London's Hippodrome. Chaplin's early years of desperate poverty were a great influence on his characters. Themes in his films in later years would re-visit the scenes of his childhood deprivation in Lambeth. His father died of cirrhosis of the liver when Charlie was twelve in 1901. Chaplin's mother died in 1928 in Hollywood, seven years after having been brought to the US by her sons. Unknown to Charlie and Sydney until years later, they had a half-brother through their mother. The boy, Wheeler Dryden, was raised abroad by his father but later connected with the rest of the family and went to work for Chaplin at his Hollywood studio.

 

From age 17 to 24 Charlie Chaplin was with Fred Karno's English vaudeville troupe. He first toured the United States with the Fred Karno troupe from 1910 to 1912. After five months back in England, he returned to the US for a second tour. In the Karno Company was also his brother Sydney and Arthur Stanley Jefferson, who later became known as Stan Laurel. In late 1913, Chaplin's act with the Karno Troupe was seen by Mack Sennett, Mabel Normand, Minta Durfee, and Fatty Arbuckle. Sennett hired him for his studio, the Keystone Film Company as a replacement for Ford Sterling. Chaplin had considerable initial difficulty adjusting to the demands of film acting and his performance suffered for it. After Chaplin's first film appearance, Making a Living (Henry Lehrman, 1914) was filmed, Sennett felt he had made a costly mistake. Mabel Normand persuaded him to give Chaplin another chance, and she directed and wrote a handful of his earliest films. He first played The Tramp in the Keystone comedy Kid Auto Races at Venice (Henry Lehrman, 1914). This picture saw him wearing baggy pants borrowed from 'Roscoe 'Fatty' Arbuckle', size 14 shoes belonging to Ford Sterling (and worn upside down to keep them from falling off), a tiny jacket from Keystone Kop Charles Avery, a bowler hat belonging to Arbuckle's father-in-law and some crepe paper belonging to Mack Swain (which became the tramp's mustache). The only item that actually belonged to Charlie was the whangee cane. Two films Chaplin made in 1915, The Tramp and The Bank, created the characteristics of his screen persona. Chaplin was influenced by his predecessor, the French silent film comedian Max Linder, to whom he dedicated one of his films. Quickly the little tramp became the most popular Keystone star. From the April 1914 one-reeler Twenty Minutes of Love (Charles Chaplin, Joseph Maddern, 1914) onwards he was writing and directing most of his films, by 1916 he was also producing, and from 1918 composing the music. He made 35 films in 1914, moved to Essanay in 1915 and did 14 more, then jumped over to Mutual for 12 two-reelers in 1916 and 1917. In 1918 he joined First National (later absorbed by Warner Bros.) and in 1919 formed United Artists along with Douglas Fairbanks, Mary Pickford and D.W. Griffith. His first full-length film was The Kid (1921) with Jackie Coogan; his first for UA, which he produced and directed himself, was A Woman of Paris: A Drama of Fate (1923) starring Edna Purviance. Chaplin continued to play the Tramp through dozens of short films and, later, feature-length productions. In only a handful of films he played characters other than the little tramp. The Tramp was closely identified with the silent era, and was considered an international character; when the sound era began in the late 1920’s, Chaplin refused to make a talkie featuring the character. City Lights (1931) featured no dialogue. Chaplin officially retired the character in Modern Times (1936), which appropriately ended with the Tramp and his girl (played by Chaplin’s third wife, Paulette Godard) walking down an endless highway toward the horizon. The film was only a partial talkie and is often called the last silent film. The Tramp remains silent until near the end of the film when, for the first time, his voice is finally heard, albeit only as part of a French/Italian-derived gibberish song. This allowed the Tramp to finally be given a voice but not tarnish his association with the silent era.

 

Charlie Chaplin’s high-profile public and private life encompassed both adulation and controversy. Chaplin's identification with the left ultimately forced him to resettle in Europe during the McCarthy era in the early 1950s. Chaplin's political sympathies always had laid with the left. His silent films made prior to the Great Depression typically did not contain overt political themes or messages, apart from the Tramp's plight in poverty and his run-ins with the law, but his 1930s films were more openly political. Modern Times (1936) depicts workers and poor people in dismal conditions. In The Great Dictator (1940) Chaplin plays a humorous caricature of Adolf Hitler. Some thought the film was poorly done and in bad taste. However, it grossed over $5 million and earned five Academy Award Nominations. The final dramatic speech in The Great Dictator, which was critical of following patriotic nationalism without question, and his vocal public support for the opening of a second European front in 1942 to assist the Soviet Union in World War II were controversial. Chaplin declined to support the war effort as he had done for the First World War which led to public anger, although his two sons saw service in the Army in Europe. For most of World War II he was fighting serious criminal and civil charges related to his involvement with 22-year old actress Joan Barry. In 1943 he was accused of fathering her child; the papers made much of the scandal, but it was proved in a court trial that he was not the father. The same year he entered his fourth marriage, to Oona Chaplin, daughter of playwright Eugene O'Neill. After the war, his black comedy, Monsieur Verdoux (1947) showed a critical view of capitalism. Chaplin's final American film, Limelight, was less political and more autobiographical in nature. Limelight also featured Claire Bloom and Chaplin’s longtime friend, Buster Keaton. In 1952, Chaplin left the US for what was intended as a brief trip home to the United Kingdom for the London premiere of Limelight. J. Edgar Hoover, head of the FBI, learned of the trip and negotiated with the Immigration and Naturalization Service to revoke Chaplin's re-entry permit, exiling Chaplin so he could not return for his alleged political leanings. His following European-made film, A King in New York (1957), satirized the political persecution and paranoia that had forced him to leave the US five years earlier.

 

Charles Chaplin made his home in Vevey, Switzerland. His final two films were made in London: A King in New York (1957) in which he starred, wrote, directed and produced; and A Countess from Hong Kong (1967), which he directed, produced, and wrote. The latter film stars Sophia Loren and Marlon Brando, and Chaplin made his final on-screen appearance in a brief cameo role as a seasick steward. He also composed the music for both films. The theme song from A Countess From Hong Kong, This is My Song, reached number one in the UK as sung by Petula Clark. Chaplin also compiled a film The Chaplin Revue (1959) from three First National films A Dog's Life (1918), Shoulder Arms (1918) and The Pilgrim (1923) for which he composed the music and recorded an introductory narration. As well as directing these final films, Chaplin also wrote My Autobiography, between 1959 and 1963, which was published in 1964. He briefly and triumphantly returned to the United States in April 1972, with his wife Oona, to receive an Honorary Oscar, and also to discuss how his films would be re-released and marketed. Chaplin's last completed work was the score for his film A Woman of Paris (1923), which was completed in 1976, by which time Chaplin was extremely frail, even finding communication difficult. Charles Chaplin died in his sleep in Vevey, Switzerland on Christmas Day 1977. He and Oona had eight children, including film actress Geraldine Chaplin. From his marriages he had a total of 11 children. In 1921 Chaplin was decorated by the French government for his outstanding work as a filmmaker, and was elevated to the rank of Officer of the Legion of Honor in 1952. In 1929, at the first Oscar awards, he won a special award "for versatility and genius in writing, acting, directing and producing" The Circus (1928). In 1975 he was named Knight Commander of the British Empire. And in 1999, the American Film Institute ranked Chaplin the 10th Greatest Actor on The 50 Greatest Screen Legends list. His bowler and cane were sold for $150,000 in 1987.

 

Sources: Ed Stephan (IMDb), Amy Smith (IMDb), Wikipedia and IMDb.

 

And, please check out our blog European Film Star Postcards.

Robert Frank (19 November 1924 – 9 September 2019), one of the most influential photographers of the 20th century, whose visually raw and personally expressive style was pivotal in changing the course of documentary photography, died on Monday, 9 September, in Inverness, Nova Scotia. He was 94.

— Washington Post

 

**************

“ 'Patriotism, optimism, and scrubbed suburban living were the rule of the day,' Charlie LeDuff wrote about Mr. Frank in Vanity Fair magazine in 2008. 'Myth was important then. And along comes Robert Frank, the hairy homunculus, the European Jew with his 35-mm. Leica, taking snaps of old angry white men, young angry black men, severe disapproving southern ladies, Indians in saloons, he/shes in New York alleyways, alienation on the assembly line, segregation south of the Mason-Dixon line, bitterness, dissipation, discontent.' ”

— New York Times.

 

***************

“Driving across the country in a used Ford in the mid-1950s, Swiss-born photographer Robert Frank used his outsider’s view to produce what many consider the most striking and revealing collection of images of postwar America.

 

Other photographers were focusing on the optimism and prosperity of the 1950s, but Mr. Frank gazed through the unblinking eye of his Leica and saw a much bleaker prospect. Bedazzled but also troubled by his adopted country, he revealed a nation beset by despair and nagging inequality.

 

The resulting book, 'The Americans,' published in this country in 1959, inspired generations of photographers, writers, filmmakers and musicians and made Mr. Frank one of the most important visual artists of the 20th century.

 

While driving in Arkansas in November 1955, he was stopped by police officers. Noticing that he spoke with a foreign accent and had a bottle of Hennessy cognac in his glove box, the officers asked Mr. Frank if he was a “commie.” He spent several hours in the local jail.

 

'That trip I got to like black people so much more than white people,' he later said.”

 

***************

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British postcard by Cult Images, London, no. PC 003.

 

Siouxsie Sioux (1957) is not related to the Sioux Native American tribe, but an influential English singer, songwriter, musician and producer. She is best known as the lead singer of the New Wave band Siouxsie and the Banshees (1976–1996) and the drum and voice duo The Creatures (1981–2005).

 

Siouxsie was born Susan Janet Ballion in Southwark, England, in 1957. At 17, she left school. She began frequenting the local gay discos where most of her sister's friends used to go. She introduced her own friends to that scene. In November 1975, a new young group called Sex Pistols performed at the local art college in Chislehurst. Siouxsie did not attend, but one of her friends told her how their singer threatened the string of students present at that gig. He added that they sounded like The Stooges. In February 1976, Siouxsie and her friend Steven Severin went to see Sex Pistols play in the capital. After chatting with members of the band, Siouxsie and Severin decided to follow them regularly. Siouxsie became well known in the London club scene for her glam, fetish and bondage attire, which later became part of punk fashion. She would also later epitomise gothic style with her signature cat-eye makeup, deep red lipstick, spiky dyed-black hair, and black clothing.

 

In 1977, Siouxsie began touring in England as Siouxsie and the Banshees. One year later, their first single, Hong Kong Garden, reached the top 10 in the UK. Siouxsie and the Banshees would release 11 studio albums and several UK Top 20 singles including Happy House, Peek-a-Boo plus the Billboard Top 25 hit Kiss Them for Me. With The Creatures, Siouxsie recorded four studio albums and the hit single Right Now. She has also sung with artists such as Morrissey and John Cale. In the mid-2000s, she began a solo career and released Mantaray in 2007. Love Crime, her first song in eight years, was featured in the finale of the TV series Hannibal, broadcast in August 2015. Series creator Bryan Fuller, who had contacted her in November 2014, described the song (composed by Siouxsie with Brian Reitzell) as "epic". The song was not made available for download. It will be released later on the soundtrack for season 3 of the series.

 

Source: Wikipedia.

 

More, more, more? Take a look at our postcard albums Vintage Pop Stars, French Pop Stars, British Pop Stars, and American Pop Stars!

 

And, please check out our blog European Film Star Postcards.

West Palm Beach / Jul 11, 2022

 

25-story building set to bring a new class of luxury to office sector in 2024.

 

Related Companies today announced six top-ranking firms to expand their footprint into West Palm Beach’s forthcoming Class-A office One Flagler. Situated at the gateway to Palm Beach Island and connecting West Palm Beach's past and future, the building continues to attract a selection of the nation’s most influential financial and professional services firms.

 

Built on Related’s legacy of elegance, style and service, the building is expected to open at the beginning of 2024 with the most prestigious WiredScore Platinum rating, the world’s only internationally recognized digital connectivity rating platform.

 

Today, the building is nearly 60 percent pre-leased including:

 

GTCR, a leading private equity firm founded in 1980, will expand its existing presence in the market by opening a new West Palm Beach office. Their new office is expected to open in mid-2024. GTCR is headquartered in Chicago and has an office in New York. Colliers, Ryan Barr, Alain LeCoque and Bob Schneiderman, represented GTCR.

 

Diameter Capital Partners, a global credit-focused asset manager headquartered in New York, will move its West Palm Beach office to the building. The move is expected to be completed in mid-2024.

 

Four additional confidential firms spread across the financial services and pharmaceutical industries.

These companies join First Republic Bank and private equity firm Siris Capital and represent 50,000+ square feet of new leases.

 

“The expansion of our presence in West Palm Beach into this new space reflects our growth as a firm and our continued confidence in the region as a business and investing center,” said Collin Roche, co-CEO and managing director of GTCR. “The West Palm Beach market offers a unique and differentiated option for talent and diversity and building our footprint further in the city will allow us to compete for the best people. The space at Related’s One Flagler will create a dynamic environment for further collaboration within our teams and with members of the growing investment community in the area.”

 

“We are pleased to welcome a high caliber list of significant tenants from leading U.S. markets who believe in the power of West Palm Beach and have witnessed the evolution of the destination as a booming financial district,” said Gopal Rajegowda, partner, Related Southeast.

 

Designed by world-renowned architect David Childs, One Flagler is a 25-story Class-A office building that will anchor West Palm Beach’s Okeechobee Business District and the Flagler Financial District. It will include 270,000 square feet of flexible office space, 4,100 square feet of retail space, over 10,000 of indoor and outdoor upscale dining led by Estiatorio Milos by Costas Spiliadis and a reading room open to both the public and members of the adjacent First Church of Christ, Scientist. The church, designed by architect Julian Abele in 1928, is considered one of the most architecturally significant buildings in all of Palm Beach County and would be preserved in perpetuity by One Flagler. The project will also feature a living green wall adorning its parking garage and include 1.25 acres of green space extending the waterfront greenbelt.

 

Related Companies is the visionary firm behind some of the world’s most impactful mixed-use urban neighborhood developments and, in the past few years alone, has created more than eight million square feet of office space for dozens of diverse business leaders across all industries, including WarnerMedia, SAP, Sidewalk Labs, Wells Fargo, KKR, Google, Facebook, Converse and Tapestry. In West Palm Beach, Related has demonstrated a deep understanding of workplace needs with its widely acclaimed CityPlace Tower and a legacy in neighborhood placemaking with the conception of the original CityPlace, now called The Square.

 

Jon Blunk, president of TCRE, is the exclusive leasing agent for One Flagler and represented Related in the transactions.

 

About Related Southeast:

Headquartered in the heart of rapidly expanding Downtown West Palm, Related Southeast is Related Companies’ locally based, global real estate and lifestyle company that has redeveloped Downtown West Palm into one of the nation’s fastest growing commercial, retail, culinary, art and tourism destinations. Related Southeast leads the market in Class A office with 360 Rosemary, CityPlace Tower, Esperanté, Philips Point and the forthcoming 1 Flagler, as well as the celebrated destinations of Rosemary Square, Hilton West Palm Beach, RH West Palm and the historic Harriett Himmel Theater. The dynamic neighborhood built for all to enjoy has recently undergone a $700 million transformation designed to foster culture and enrich the community with lush green spaces; a diverse mix of experiential retail and culinary offerings; the largest concentration of public art installed by a private company in Palm Beach County, featuring renowned artists such as Yinka Shonibare, CBE and Jeppe Hein; rich cultural and educational programming and modern luxury residences. For more information about Related Southeast, please visit www.relatedsoutheast.com.

 

Credit for the data above is given to the following websites:

www.relatedsoutheast.com/press-releases/2022-07-11/relate...

issuu.com/pbmg/docs/pbi_0223/106

www.skyscrapercenter.com/building/one-flagler/32010#:~:te...

en.wikipedia.org/wiki/David_Childs

 

© All Rights Reserved - you may not use this image in any form without my prior permission.

  

French postcard in the Série Hitchcock by Editions ZREIK, Paris, no. H. Image: Warner Bros. American poster for Strangers on a Train (Alfred Hitchcock, 1951) with Farley Granger, Ruth Roman and Robert Walker.

 

British director Alfred Hitchcock (1899-1980) was known as 'The Master of Suspense'. He was one of the most influential and extensively studied filmmakers in the history of cinema. 'Hitch' had his first major success with The Lodger (1926), a silent thriller loosely based on Jack the Ripper. Hitchcock came to international attention with The Man Who Knew Too Much (1934), The 39 Steps (1935), and, most notably, The Lady Vanishes (1938). His first Hollywood film was the multi-Oscar-winning psychological thriller Rebecca (1940). Many classics followed including Spellbound (1945), Notorious (1946), Rear Window (1954), North by Northwest (1959), and The Birds (1963). In a career spanning six decades, he directed over 50 feature films which garnered a total of 46 Oscar nominations and 6 wins.

 

Alfred Joseph Hitchcock was born in Leytonstone, on the outskirts of east London, in 1899. He was the son of Emma Jane Whelan and East End greengrocer William Hitchcock. His parents were both of half English and half Irish ancestry. He had two older siblings, William and Eileen Hitchcock. Raised as a strict Catholic and attending Saint Ignatius College, a school run by Jesuits, Hitch had very much of a regular upbringing. In 1914, his father died. To support himself and his mother—his older siblings had left home by then—Hitchcock took a job in 1915 as an estimator for the Henley Telegraph and Cable Company. His interest in films began at around this time, frequently visited the cinema and reading US trade journals. In a trade paper, he read that Famous Players-Lasky, the production arm of Paramount Pictures, was opening a studio in London. They were planning to film 'The Sorrows of Satan' by Marie Corelli, so Hitch produced some drawings for the title cards and sent his work to the studio. They hired him, and in 1919 he began working for Islington Studios as a title-card designer. Hitchcock soon gained experience as a co-writer, art director, and production manager on at least 18 silent films. After Hugh Croise, the director for Always Tell Your Wife (1923) fell ill, Hitchcock and star and producer Seymour Hicks finished the film together. When Paramount pulled out of London in 1922, Hitchcock was hired as an assistant director by a new firm run in the same location by Michael Balcon, later known as Gainsborough Pictures. He began to collaborate with the editor and script girl Alma Reville, his future wife. He worked as an assistant to director Graham Cutts on several films, including The Blackguard (1924), which was produced at the Babelsberg Studios in Potsdam. There Hitchcock watched part of the making of F. W. Murnau's film Der letzte Mann/The Last Laugh (1924). He was impressed with Murnau's work and later used many of his techniques for set design in his own productions. In the summer of 1925, Balcon asked Hitchcock to direct The Pleasure Garden (1925), starring Virginia Valli, a co-production of Gainsborough and the German firm Emelka. Reville, by then Hitchcock's fiancée, was assistant director-editor. In 1927, Hitchcock made his first trademark film, the thriller The Lodger: A Story of the London Fog (1927) starring Ivor Novello. The Lodger is about the hunt for a serial killer who, wearing a black cloak and carrying a black bag, is murdering young blonde women in London, and only on Tuesdays. The Lodger was a commercial and critical success in the UK. In the same year, Hitchcock married Alma Reville. They had one child, Patricia Hitchcock (1928). Reville became her husband's closest collaborator and wrote or co-wrote on many of his films. Hitchcock made the transition to sound film with his tenth film, Blackmail (1929), the first British 'talkie'. Blackmail began the Hitchcock tradition of using famous landmarks as a backdrop for suspense sequences, with the climax taking place on the dome of the British Museum. He used an early sound recording as a special element of the film, stressing the word "knife" in a conversation with the woman (Anny Ondra) suspected of murder. It was followed by Murder! (1930). In 1933 Hitchcock was once again working for Michael Balcon at Gaumont-British on The Man Who Knew Too Much (1934). It was a success. His second, The 39 Steps (1935), with Robert Donat, made him a star in the USA. It also established the quintessential English 'Hitchcock blonde' (Madeleine Carroll) as the template for his succession of ice-cold, elegant leading ladies. His next major success was The Lady Vanishes (1938), with Margaret Lockwood and Michael Redgrave. The film saw Hitchcock receive the 1938 New York Film Critics Circle Award for Best Director.

 

David O. Selznick signed Hitchcock to a seven-year contract beginning in March 1939, and the Hitchcocks moved to Hollywood. He directed an adaptation of Daphne du Maurier's Rebecca (1940), starring Joan Fontaine and Laurence Olivier. Rebecca won the Oscar for Best Picture, although Hitchcock himself was only nominated for Best Director. Hitchcock's second American film was the thriller Foreign Correspondent (1940), set in Europe, and produced by Walter Wanger. It was nominated for Best Picture that year Suspicion (1941) was the first of four projects on which Cary Grant worked with Hitchcock, and it is one of the rare occasions that Grant was cast in a sinister role. In one scene Hitchcock placed a light inside a glass of milk, perhaps poisoned, that Grant is bringing to his wife, played by Joan Fontaine. The light makes sure that the audience's attention is on the glass. Fontaine won the Best Actress Oscar for her performance. Shadow of a Doubt (1943) was Hitchcock's personal favourite. Charlotte "Charlie" Newton (Teresa Wright) suspects her beloved uncle Charlie Oakley (Joseph Cotten) of being a serial killer. Hitchcock was again nominated for the Oscar for Best Director for Lifeboat (1944) and Spellbound (1945), but he never won the award. Spellbound (1945), starring Ingrid Bergman and Gregory Peck, explores psychoanalysis and features a dream sequence designed by Salvador Dalí. Notorious (1946) stars Ingrid Bergman and Cary Grant, both Hitchcock regulars, and features a plot about Nazis, uranium, and South America. After a brief lull of commercial success in the late 1940s, Hitchcock returned to form with Strangers on a Train (1951), based on the novel by Patricia Highsmith. In the film, two men casually meet, one of whom speculates on a foolproof method to murder. He suggests that two people, each wishing to do away with someone, should each perform the other's murder. Farley Granger played the innocent victim of the scheme, while 'boy-next-door' Robert Walker played the villain. I Confess (1953) was set in Quebec with Montgomery Clift as a Catholic priest. It was followed by three colour films starring Grace Kelly: the 3-D film Dial M for Murder (1954), Rear Window (1954), and To Catch a Thief (1955). From 1955 to 1965, Hitchcock was the host of the television series Alfred Hitchcock Presents. With his droll delivery, gallows humour, and iconic image, the series made Hitchcock a celebrity. In his films, Hitchcock often used the "mistaken identity" theme, such as in The Wrong Man (1956), and North by Northwest (1959). In Vertigo (1958), James Stewart plays Scottie, a former police investigator suffering from acrophobia. He develops an obsession with a woman he has been hired to shadow (Kim Novak). His obsession leads to tragedy, and this time Hitchcock does not opt for a happy ending. Vertigo is one of his most personal and revealing films, dealing with the Pygmalion-like obsessions of a man who crafts a woman into the woman he desires. Psycho (1960) was Hitchcock's great shock masterpiece, mostly for its haunting performances by Janet Leigh and Anthony Perkins and its shower scene, and The Birds (1963) became the unintended forerunner to an onslaught of films about nature-gone-mad, and booth films were phenomenally popular. Film companies began to refer to his films as "Alfred Hitchcock's": Alfred Hitchcock's Psycho (1960), Alfred Hitchcock's Frenzy (1972), and Alfred Hitchcock's Family Plot (1976). During the making of Frenzy (1972), Hitchcock's wife Alma suffered a paralysing stroke which made her unable to walk very well. In 1979, Hitchcock was knighted, making him Sir Alfred Hitchcock. A year later, in 1980, he died peacefully in his sleep due to renal failure. Hitchcock was survived by his wife and daughter. After the funeral, his body was cremated. His remains were scattered over the Pacific Ocean.

 

Sources: Bruce Eder (AllMovie), Wikipedia, and IMDb.

 

And, please check out our blog European Film Star Postcards.

Italian postcard in the Federico Fellini series by Gruppo Prospettive. Film poster for I Clowns (Federico Fellini, 1970) by Rinaldo Geleng.

 

Italian film director and screenwriter Federico Fellini (1920-1993) was one of the most influential filmmakers of all time. He was known for his distinct style that blends fantasy and baroque images with earthiness. In a career spanning almost fifty years, Fellini won the Palme d'Or for La Dolce Vita (1960), was nominated for twelve Academy Awards. He won an Oscar for La Strada (1954), Le notti di Cabiria (1957), 8½ (1963) and Amarcord (1973).

 

Federico Fellini was born in 1920 in Rimini in the Emilia-Romagna region. His native Rimini and characters there like Saraghina (the devil herself said the priests who ran his school) - and the Gambettola farmhouse of his paternal grandmother would later be remembered in several of his films. His traveling salesman father Urbano Fellini showed up in La dolce vita (1960) and 8½ (1963). His mother Ida Barbiani was from Rome and accompanied him there in 1939. Fellini's first passion was the theater, and at the age of 12, he briefly ran away from home to join the circus, later entering college solely to avoid being drafted. He enrolled in the University of Rome. Intrigued by the image of reporters in American films, he tried out the real-life role of a journalist. Additionally, Fellini worked as an artist on fumetti (Italy's illustrated magazines), and occasionally even made his living as a caricaturist at Roman restaurants. He caught the attention of several editors with his caricatures and cartoons and then started submitting articles. Several articles were recycled into a radio series about newlyweds 'Cico and Pallina'. Pallina was played by acting student Giulietta Masina, who became Fellini's real-life wife in 1943. They remained together until his death. The young Fellini loved vaudeville and was befriended in 1939 by leading comedian Aldo Fabrizi. Fabrizi recruited Fellini to supply stories and ideas for his performances; between 1939 and 1944. The two men worked in tandem on a number of largely forgotten comedies, among them No Me Lo Dire, Quarta Pagina, and Campo de Fiori. When young director Roberto Rossellini wanted Fabrizi to play Don Pietro in Roma città aperta (Roberto Rosselini, 1945), he made the contact through Fellini. Fellini worked on that film's script and is on the credits for Rosselini's Paisà (Roberto Rosselini, 1946). Dale O'Connor at IMDb: "On that film, he wandered into the editing room, started observing how Italian films were made (a lot like the old silent films with an emphasis on visual effects, dialogue dubbed in later). Fellini in his mid-20s had found his life's work."

 

Federico Fellini collaborated on films by Pietro Germi (including In Nomine Della Legge and Il Cammino Della Speranza) and Alberto Lattuda (Il Delitto di Giovanni Episcopo and Il Mulino del Po), among others. In 1948, Fellini completed the screenplay for Il Miracolo, the second and longer section of Rossellini's two-part effort Amore. Here Fellini's utterly original worldview first began to truly take shape in the form of archetypal characters (a simple-minded peasant girl and her male counterpart, a kind of holy simpleton), recurring motifs (show business, parties, the sea), and an ambiguous relationship with religion and spirituality. He further explored this in his script for Rossellini's Francesco, Giullare di Dio (Roberto Rosselini, 1949). In 1950, Fellini made his first attempt at directing one of his own screenplays (with help of Alberto Lattuda), Luci del Varieta (Federico Fellini, Alberto Lattudada, 1950), which further developed his fusion of neorealism with the atmosphere of surrealism. Fellini then directed the romantic satire Lo Sciecco Bianc. The film marked his first work with composer Nino Rota. Fellini's initial masterpiece, I Vitteloni, followed in 1953. The first of his features to receive international distribution, it later won the Silver Lion at the Venice Film Festival, the first of many similar honours. The brilliant La Strada followed in 1954, also garnering the Silver Lion as well as the Oscar for Best Foreign Language Picture. After helming Il Bidone (1955), Fellini and a group of screenwriters (including a young Pier Paolo Pasolini) began work on Le Notti di Cabiria (1956), which also won an Oscar. Then he mounted La Dolce Vita (1960), the first of his pictures to star actor Marcello Mastroianni. He would become Fellini's cinematic alter ego over the course of several subsequent collaborations, its portrait of sex and death in Rome's high society created a tremendous scandal at its Milan premiere, where the audience booed, insulted, and spat on the director. Regardless, La Dolce Vita won the Palm d'Or at the Cannes Film Festival and remains a landmark in cinematic history.

 

During the 1960s, many films by Federico Fellini were influenced by the work of Swiss psychiatrist Carl Jung and his ideas on the role of archetypes and the collective unconscious. The women who had both attracted and frightened him in his youth and an Italy dominated in his youth by Mussolini and Pope Pius XII inspired Fellini's dreams. In the 1960s, he started to record them in notebooks, and life and dreams became the raw material for such films as 8½ (1963) or Fellini - Satyricon (1969). With 1965's Giulietta Degli Spiriti, Fellini worked for the first time in color. After experimenting with LSD under the supervision of doctors, he began scripting Il Viaggio di G. Mastorna. Over a year of pre-production followed, hampered by difficulties with producers, actors, and even a jury trial. Finally on April 10th, 1967, Fellini suffered a nervous breakdown, resulting in a month-long nursing homestay. Ultimately, he gave up on ever bringing Il Viaggio di G. Mastorna to the screen, and his new producer, Alberto Grimaldi, was forced to buy out former producer Dino De Laurentis for close to half a billion liras. As the decade drew to a close, Fellini returned to work with a vengeance, first resurfacing with Toby Dammitt, a short feature for the collaborative film Tre Passi nel Delirio. Turning to television, he helmed Fellini: A Director's Notebook, a one-hour special for NBC, followed by the feature effort Fellini Satyricon. I Clown followed in 1970, with Roma bowing in 1972. Amarcord, a childhood reminiscence, won a fourth Academy Award in 1974. It proved to be his final international success. He later shot Il Casanova di Federico Fellini (1976), Prova d'Orchestra (1979), and La Citta delle Donne (1980), which were less successful. Fellini turned to publishing with Fare un Film, an anthology of notes about his life and work. E la Nave Va (1983) and Ginger e Fred (1985) followed, but by the time of L'Intervista (1987), he was facing considerable difficulty finding financing for his projects. His last completed film was La Voce Della Luna (1989). In the early 1990s, Fellini helmed a handful of television commercials, and in 1993 he won his fifth Academy Award for a lifetime of service to the film industry. In 1993, Federico Fellini died the day after his 50th wedding anniversary. He was 73 years old. Jason Ankeny at AllMovie: "One of the most visionary figures to emerge from the fertile motion picture community of postwar-era Italy, Federico Fellini brought a new level of autobiographical intensity to his craft; more than any other filmmaker of his era, he transformed the realities of his life into the surrealism of his art. Though originally a product of the neorealist school, the eccentricity of Fellini's characterizations and his absurdist sense of comedy set him squarely apart from contemporaries like Vittorio De Sica or Roberto Rossellini, and at the peak of his career his work adopted a distinctively poetic, flamboyant, and influential style so unique that only the term "Felliniesque" could accurately describe it. "

 

Source: Jason Ankeny (AllMovie), Dale O' Connor (IMDb), Wikipedia, and IMDb.

 

And, please check out our blog European Film Star Postcards.

Victoria Flats are understood to have been known initially as Kilroe's Flats, erected in 1923 for Mrs Fanny (Frances) Kilroe. Designed by influential Brisbane architect TBM Wightman, they were amongst the first purpose-designed flats constructed in Brisbane.

 

This part of Spring Hill had been surveyed into 2 acre suburban allotments in 1860. Allotment 253, which ran between Gregory Terrace (which at the time formed the town boundary) and Water Street, and included the site of the later flats, was purchased in May 1860 by William Gray of Brisbane for the sum of £62. In 1863 Gray subdivided the land into 12 smaller residential subdivisions and William (later Kinross) Street. Most of the blocks lower down the hill in Spring Hollow sold quickly, but Gray retained the blocks fronting Gregory Terrace (subs 1-3 of allotment 253 -1 rood 37.6 perches). This land remained vacant until Frances Kilroe, wife of Joseph Kilroe, acquired title in September 1918. The Kilroes erected a residence, Mirrunya, on subdivision 2, and were listed as resident there in the 1919 - 1920 Post Office Directory. Joseph Kilroe was associated with the drapery and haberdashery firm of Finney Isles & Co., and had married Fanny Elliott in Brisbane in 1895.

 

In 1922, Mrs Kilroe made application to the Brisbane Municipal Council to erect a block of flats on Gregory Terrace, with the plans approved in November. The architect was listed as TBM Wightman, and the contractors as Cheesman & Bull of Charlotte Street. The flats were erected on subdivision 1 of allotment 253, adjacent to Mirrunya, with frontages to Gregory Terrace and Kinross Street. Plans published in the Architectural and Building Journal of Queensland in June 1923 show a two-storeyed block of four flats (2 on each level), each with a separate entrance, front verandah, vestibule, living room, dining room, kitchen, 2 bedrooms, rear sleeping verandah, bathroom, laundry and toilet. Details of the street fencing were also included. The flats were completed by mid-1924, and were known initially as Kilroe's Flats. Each of the four flats also had an individual name: Morella, Carinyah, Lumtah and Neerim. The name Victoria Flats may be a later descriptor.

 

The purpose designed flat or apartment building emerged as a new form of residential accommodation in Brisbane during the 1920s, and Kilroe's Flats on Gregory Terrace were amongst the earliest purpose-designed flats erected in the city, and certainly the first on Gregory Terrace, which became a popular location for blocks of flats in the later 1920s and 1930s. Brisbane, in comparison to Sydney where flat buildings were being erected from the early 1900s, was relatively slow to adopt this new form of domestic dwelling. Like most of Brisbane's purpose-designed flats, and similar to Melbourne rather than Sydney flats, Kilroe's Flats on Gregory Terrace were essentially suburban in nature: domestic in scale and design and located within a garden setting. They were unusual in that each flat had an entrance directly accessible from the street, rather than accessed from a common stairwell.

 

Three main types of purpose-designed flats evolved in Brisbane in the interwar period: moderate-rental blocks; prestigious and luxury flats or apartments; and the bachelor flat. Sometimes these were combined with professional chambers or shops. Kilroe's Flats, with their attractive street facades, private entrances, generously-proportioned rooms, and up-to-date facilities (including built-in cupboards in the entrance, kitchen and bathroom), were clearly aimed at the higher income, long-term rental market. The location was prestigious - situated on the high land along Gregory Terrace overlooking Victoria Park - and convenient to the central city.

 

The bulk of purpose-designed blocks of flats erected in Brisbane in the interwar period were intended as rental investments, rather than for immediate re-sale, as strata title was not available. Investors favoured centrally located positions, close to workplaces, shopping facilities, entertainment and schools, with easy access to public transport. Corner positions, which permitted plenty of opportunities to ensure flats were well lit and ventilated, were also favoured. Kilroe's Flats are early and important evidence of these considerations.

 

The designer of Kilroe's Flats, Scottish-trained architect Thomas Blair Moncrieff Wightman, arrived in Brisbane circa 1910 at the age of 26. He first lectured in architecture at the Brisbane Central Technical College, then was employed by architects Atkinson and McLay in 1912, and was in private practice in Brisbane by 1913 - firstly on his own, then as Wightman and Phillips from 1914 to 1918. From 1919 he practised alone until his retirement and subsequent early death circa 1933. He was a fellow of the Royal British Institute of Architects, and a councillor of the Queensland Institute of Architects (President in 1923 - 1924, about the time he designed Kilroe's Flats).

 

Wightman's work was well received in Brisbane, and his residential work is considered to be important in the development of interwar domestic architecture in Queensland. He established a substantial residential practice, and attracted prestigious commissions which permitted design experimentation in adapting the traditional Queensland timber house to meet changing social and functional requirements.

 

Kilroe's Flats are the only purpose-built flats in Brisbane identified to date as designed by Wightman. In these flats, Wightman employed elements of domestic bungalow style in the tradition of the Queensland high-set house. The verandah spaces in particular are illustrative of changing lifestyles in Brisbane during the interwar period, when verandah widths and designs were being experimented with to permit their use as outdoor living and sleeping 'rooms'.

 

The Kilroes did not reside in their Gregory Terrace flats, and by 1925 had left Mirrunya, which from March 1928 they let to Lillian Leitch as a private hospital. By 1942 Mrs Kilroe had been widowed. In that year she sold Mirrunya, but retained the flats on an enlarged subdivision (resub 2 of subs 1-3 of allotment 253 - 1 rood 4.2 perches). Following Fanny Kilroe's death in 1948, the flats (building and land) were sold to Edward and Bridie Lynch in 1949. They remain with descendants of the Lynch family, and unlike many of Brisbane's interwar flats which have since been converted to strata title, are retained on a single title.

 

Source: Queensland Heritage Register.

El casco antiguo de Graz fue declarado Patrimonio de la Humanidad por la Unesco en 1999.

A orillas del río Mur se encuentra una colina llamada Schlossberg, que tiene una altura de 475 metros.

Hace más de 1.000 años se construyó un castillo que dio el nombre a la ciudad (que se deriva de la palabra eslovena gradec, que significa "pequeño castillo"). Desde el año 1125 la colina albergó una impresionante fortaleza. En 1809 Napoleón ordenó destruirla. En dicha colina se edificó en 1560 la Torre del reloj, uno de los símbolos de la ciudad. Entre las diferentes calles que forman parte del distrito Innere Stadt destaca la calle Sporgasse. La calle es más antigua que la ciudad ya que fueron los romanos, los primeros que trazaron una vía que iba desde el valle del río Mur hasta la ciudad romana de Savaria (actual Szombately, en Hungría). Los artesanos que trabajaban en esta calle son los que dieron el nombre a la calle. En la actualidad, la Sporgasse es una calle dedicada al comercio.

 

es.wikipedia.org/wiki/Casco_histórico_de_Graz

  

Innere Stadt (German pronunciation: [ˈɪnəʀə ʃtat]) is the 1st district of the Austrian city of Graz, capital of the federal state of Styria. It is the part of the Old Town (in German: Altstadt) containing the Schloßberg and the city park (Stadtpark). The district borders are formed by the Mur river between Radetzkybrücke and Keplerbrücke, the Wickenburggasse, the Glacis, Jakominiplatz and the Radetzkystraße. The district covers an area of 1.16 km² and -as of 2011- has a population of 3,545.

In 1999, the Old Town was declared a UNESCO World Heritage Site.

 

en.wikipedia.org/wiki/Innere_Stadt_(Graz)

  

Graz [ˈɡʁaːt͡s] es una ciudad austríaca, capital del estado federado de Estiria (en alemán, Steiermark). Con una población de 269.997 habitantes (1-1-2014) es la segunda ciudad más grande del país. Ciudad universitaria por excelencia, fue nombrada Capital Europea de la Cultura en el año 2003.

Graz está situada a orillas del río Mura al sureste de Austria. Se encuentra a 189 kilómetros de Viena, la capital de país.

La primera mención de la ciudad apareció en un documento escrito por el margrave de Estiria Leopoldo I. En la actualidad no se dispone del original aunque existe una copia del siglo XV.

El último representante de la dinastía Otakar fue Otakar IV de Estiria, margrave de Estiria y duque desde 1180. Otakar no tenía descendencia y había contraído la lepra. En el año 1186 Otakar se reunió con el duque Leopoldo V, de la Casa de Babenberg, en la localidad de Enns donde firmaron el Pacto de Georgenberger mediante el cual Otokar designaba a los Babenberg como sucesores.

En 1379 Graz se convierte en la residencia de los Habsburgo al ser nombrada capital de la Austria interna (en alemán Innerösterreich), territorio que comprendía Estiria, Carintia, Carniola y algunas posesiones en Italia. La estancia de la familia imperial se prolongó hasta 1619.

El 10 de abril de 1797, las tropas francesas hicieron su entrada en Graz por primera vez. Dos días más tarde, Napoleón llegó a Graz, donde permaneció unos días hasta su marcha a Göss, cerca de Leoben. El 14 de noviembre de 1805, el ejército francés, al mando del general Marmont, invadió la ciudad por segunda vez. La ocupación finalizó el 11 de enero de 1806 con la retirada de las tropas galas. El 30 de mayo de 1809 se produjo la tercera incursión de la legión francesa, esta vez bajo las órdenes de MacDonald. El 4 de enero de 1810 los franceses abandonaron Graz definitivamente.

Durante la Segunda Guerra Mundial el 16 % de los edificios fueron destruidos y 1788 personas perdieron la vida como consecuencia de la ofensiva. El casco histórico no se vio afectado por los ataques, a excepción de la Tummelplatz. La estación central y las plantas industriales del sur y el oeste de la ciudad fueron los objetivos de los bombardeos.

En los años posteriores a la proclamación de la independencia del país en 1955, se produjeron muchos de los cambios que conformaron la imagen actual de la ciudad. En el plano cultural destaca la creación de varios festivales. En 1968 se celebró la primera edición del steirische herbst, el festival de arte contemporáneo más antiguo de Europa. En 1985 se inauguró el Styriarte, festival dedicado a la música clásica. Ambos festivales se celebran cada año y son de gran importancia para la capital de Estiria. La fisionomía de Graz va a experimentar sucesivas modificaciones y ampliaciones. Así pues, se construyeron nuevos puentes y en 1972 se abrió la primera zona peatonal. A finales de los años 80 tiene lugar un importante crecimiento de la zona sureste. En 1988, Puntigam fue considerado como distrito independiente de Straßgang, quedando establecidos los diecisiete distritos en los que se divide Graz hoy en día.

En 1993 la ciudad recibió un premio de la organización ecologista Greenpeace. Ese mismo año organizó el Mes de la cultura europeo por encargo de la Unión Europea.

El casco antiguo de Graz fue declarado Patrimonio de la Humanidad por la Unesco en 1999.

Graz cuenta con 4 universidades que reúnen a cerca de 40 000 estudiantes. Es la segunda ciudad universitaria más importante de Austria después de Viena. Uno de cada 7 habitantes de Graz estudia.

 

es.wikipedia.org/wiki/Graz

 

Graz (/ɡrɑːts/ GRAHTS, German: [ɡʁaːts]) is the capital of the Austrian province Styria and the second-largest city in Austria after Vienna. On 1 January 2019, it had a population of 328,276 (292,269 of whom had principal residence status). In 2015, the population of the Graz larger urban zone who had principal residence status stood at 633,168. Graz has a long tradition as seat of universities: its six universities have almost 60,000 students. Its historic centre is one of the best-preserved city centres in Central Europe.[5]

For centuries, Graz was more important to Slovenes and Croats, both politically and culturally, than the capitals of Ljubljana, Slovenia and Zagreb, Croatia; it remains influential to this day.[6] In 1999, Graz's historic centre was added to the UNESCO list of World Heritage Sites and in 2010, the site was extended with Eggenberg Palace (German: Schloss Eggenberg). Graz was the Cultural Capital of Europe in 2003 and became a City of Culinary Delights in 2008.

The name of the city, Graz, formerly spelled Gratz, most likely stems from the Slavic gradec, "small castle". Some archaeological finds point to the erection of a small castle by Alpine Slavic people, which over time became a heavily defended fortification. In literary Slovene and Croatian, gradec still means "small castle". The German name 'Graz' first appears in records in 1128.

Graz is situated on the Mur river in southeast Austria. It is about 200 km (120 mi) southwest of Vienna. The nearest larger urban centre is Maribor in Slovenia which is about 50 km (31 mi) away. Graz is the capital and largest city in Styria, a green and heavily forested area.

The oldest settlement on the ground of the modern city of Graz dates back to the Copper Age. However, no historical continuity exists of a settlement before the Middle Ages. During the 12th century, dukes under Babenberg rule made the town into an important commercial center. Later, Graz came under the rule of the Habsburgs and, in 1281, gained special privileges from King Rudolph I.

In the 14th century, Graz became the city of residence of the Inner Austrian line of the Habsburgs. The royalty lived in the Schlossberg castle and from there ruled Styria, Carinthia, most of today's Slovenia, and parts of Italy (Carniola, Gorizia and Gradisca, Trieste).

In the 16th century, the city's design and planning were primarily controlled by Italian Renaissance architects and artists. One of the most famous buildings built in this style is the Landhaus, designed by Domenico dell'Allio, and used by the local rulers as a governmental headquarters.

Karl-Franzens-Universität, also called the University of Graz, is the city's oldest university, founded in 1585 by Archduke Karl II. For most of its existence, it was controlled by the Catholic church, and was closed in 1782 by Joseph II in an attempt to gain state control over educational institutions. Joseph II transformed it into a lyceum where civil servants and medical personnel were trained. In 1827 it was re-instituted as a university by Emperor Franz I, thus gaining the name 'Karl-Franzens Universität,' meaning 'Charles-Francis University.' Over 30,000 students currently study at this university.

The astronomer Johannes Kepler lived in Graz for a short period. There, he worked as a math teacher and was a professor of mathematics at the University of Graz, but still found time to study astronomy. He left Graz to go to Prague when Lutherans were banned from the city.

Ludwig Boltzmann was Professor for Mathematical Physics from 1869 to 1890. During that time, Nikola Tesla studied electrical engineering at the Polytechnic in 1875. Nobel Laureate Otto Loewi taught at the University of Graz from 1909 until 1938. Ivo Andric, the 1961 Nobel Prize for Literature Laureate obtained his doctorate at the University of Graz. Erwin Schrödinger was briefly chancellor of the University of Graz in 1936.

Graz lies in Styria, or Steiermark in German. Mark is an old German word indicating a large area of land used as a defensive border, in which the peasantry is taught how to organize and fight in the case of an invasion. With a strategic location at the head of the open and fertile Mur valley, Graz was often assaulted (unsuccessfully), e.g. by the Hungarians under Matthias Corvinus in 1481, and by the Ottoman Turks in 1529 and 1532. Apart from the Riegersburg Castle, the Schlossberg was the only fortification in the region that never fell to the Ottoman Turks. Graz is home to the region's provincial armory, which is the world's largest historical collection of late medieval and Renaissance weaponry. It has been preserved since 1551, and displays over 30,000 items.

From the earlier part of the 15th century, Graz was the residence of the younger branch of the Habsburgs, which succeeded to the imperial throne in 1619 in the person of Emperor Ferdinand II, who moved the capital to Vienna. New fortifications were built on the Schlossberg at the end of the 16th century. Napoleon's army occupied Graz in 1797. In 1809, the city withstood another assault by the French army. During this attack, the commanding officer in the fortress was ordered to defend it with about 900 men against Napoleon's army of about 3,000. He successfully defended the Schlossberg against eight attacks, but they were forced to give up after the Grande Armée occupied Vienna and the Emperor ordered to surrender. Following the defeat of Austria by Napoleonic forces at the Battle of Wagram in 1809, the fortifications were demolished using explosives, as stipulated in the Peace of Schönbrunn of the same year. The belltower and the civic clock tower, often used as the symbol of Graz, were spared after the people of Graz paid a ransom for their preservation.

Archduke Karl II of Inner Austria had 20,000 Protestant books burned in the square of what is now a mental hospital, and succeeded in returning Styria to the authority of the Holy See. Archduke Franz Ferdinand was born in Graz, in what is now the Stadtmuseum (city museum).

The more recent population figures do not give the whole picture as only people with principal residence status are counted and people with secondary residence status are not. Most of the people with secondary residence status in Graz are students. At the end of 2016 there were 33,473 people with secondary residence status in Graz.

Oceanic climate is the type found in the city, but due to the 0 °C isotherm, the same occurs in a humid continental climate with based in Köppen system (Cfb/Dfb borderline). Wladimir Köppen himself was in town and conducted studies to see how the climate of the past influenced the Continental Drift theory. Due to its position southeast of the Alps, Graz is shielded from the prevailing westerly winds that bring weather fronts in from the North Atlantic to northwestern and central Europe. The weather in Graz is thus influenced by the Mediterranean, and it has more hours of sunshine per year than Vienna or Salzburg and also less wind or rain. Graz lies in a basin that is only open to the south, causing the climate to be warmer than would be expected at that latitude. Plants are found in Graz that normally grow much further south.

Politically, culturally, scientifically and religiously, Graz was an important centre for all Slovenes, especially from the establishment of the University of Graz in 1586 until the establishment of University of Ljubljana in 1919. In 1574, the first Slovene Catholic book [sl] was published in Graz, and in 1592, Hieronymus Megiser published in Graz the book Dictionarium quatuor linguarum, the first multilingual dictionary of Slovene.

The Styrian Slovenes did not consider Graz a German city, but their own, a place to study while living at their relatives' homes and to fulfill one's career ambitions. The student associations in Graz were a crucible of the Slovene identity, and the Slovene students in Graz were more nationally aware than some others. This led to fierce anti-Slovene efforts of German nationalists in Graz before and during World War II.

Many Slovenian Styrians study there. Slovenes are among the professors at the Institute for Jazz in Graz. Numerous Slovenes have found employment there, while being formerly unemployed in Slovenia. For the Slovene culture, Graz remains permanently important due to its university and the Universalmuseum Joanneum archives containing numerous documents from the Slovenian Styria.

A symposium on the relation of Graz and the Slovenes was held in Graz in 2010, at the occasion of the 200th anniversary of the establishment of the first and oldest chair of Slovene. It was established at the Lyzeum of Graz in July 1811 on the initiative of Janez Nepomuk Primic [sl]. A collection of lectures on the topic was published. The Slovenian Post commemorated the anniversary with a stamp.

For the year that Graz was Cultural Capital of Europe, new structures were erected. The Graz Museum of Contemporary Art (German: Kunsthaus) was designed by Peter Cook and Colin Fournier and is situated next to the Mur river. The Island in the Mur is a floating platform made of steel. It was designed by American architect Vito Acconci and contains a café, an open-air theatre and a playground.

The historic centre was added to the UNESCO World Heritage List in 1999 due to the harmonious co-existence of typical buildings from different epochs and in different architectural styles. Situated in a cultural borderland between Central Europe, Italy and the Balkan States, Graz absorbed various influences from the neighbouring regions and thus received its exceptional townscape. Today the old town consists of over 1000 buildings, their age ranging from Gothic to contemporary.

The most important sights in the historic centre are:

Town Hall (Rathaus). The Schlossberg hill, a hill dominating the historic centre (475 m (1,558.40 ft) high), site of a demolished fortress, with views over Graz. The Clock Tower (Uhrturm) is a symbol of Graz, at the top of the Schlossberg hill. The New Gallery (Neue Galerie), a museum of art. The Schlossberg hill funicular (Schlossbergbahn), a funicular railway up the Schlossberg hill. The seat of Styria's provincial parliament (Landhaus), a palace in Lombardic style. It is one of the most important examples of Renaissance architecture in Austria and was built by Italian architect Domenico dell'Allio between 1557 and 1565.

The Armoury (Landeszeughaus) is the largest of its kind in the world.

The Graz Opera House (Opernhaus), the principal venue for opera, ballet, and operetta performances. It is the 2nd largest opera house in Austria.

The Graz Theatre (Schauspielhaus), Graz's principal theatre for productions of plays.

The Cathedral (Dom), a rare monument of Gothic architecture. Once, there were many frescos on the outer walls; today, only a few remain, like the Landplagenbild ("picture of plagues") painted in 1485, presumably by Thomas von Villach. The three plagues it depicts are locusts, pestilence and the invasion of the Turks, all of them striking the town in 1480. It features the oldest painted view of Graz.

The mausoleum of Emperor Ferdinand II next to the cathedral, the most important building of Mannerism in Graz. It includes both the grave where Ferdinand II and his wife are buried, and a church dedicated to St Catherine of Alexandria.

The Castle (Burg), with Gothic double staircase, built between 1438 and 1453 by Emperor Frederick III, because the old castle on the Schlossberg hill was too small and uncomfortable. The castle remained the residence of the Inner Austrian Court until 1619. Today, it serves as residence for the Styrian government.

The Painted House (Gemaltes Haus) in Herrengasse 3. It is completely covered with frescos (painted in 1742 by Johann Mayer).

The Museum of Contemporary Art Graz (Kunsthaus)

The Island in the Mur (Murinsel), an artificial island in the Mur river.

Buildings, inner courtyards (e. g. Early Renaissance courtyard of the Former House of Teutonic Knights in Sporgasse 22) and roofscape of the old town.

The Old Town and the adjacent districts are characterized by the historic residential buildings and churches found there. In the outer districts buildings are predominantly of the architectural styles from the second half of the 20th century.

In 1965 the Grazer Schule (School of Graz) was founded. Several buildings around the universities are of this style, for example the green houses by Volker Giencke and the RESOWI center by Günther Domenig.

Before Graz became the European Capital of Culture in 2003, several new projects were realized, such as the Stadthalle, the Kindermuseum (museum for children), the Helmut-List-Halle, the Kunsthaus and the Murinsel.

 

en.wikipedia.org/wiki/Graz

 

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Montblanc Elizabeth I Patron of Arts 2010 fountain pen.

1/4 You Tube vid: youtu.be/DWN22eyQ64A

 

Montblanc Elizabeth I writing instrument seriously tempted my pocket book but MAC preferred another holiday trip to a warm climate.

 

Limited Edition 4810 and Limited Edition 888

 

Montblanc's Patron of Art Edition has annually honoured a legendary benefactor of the arts and culture since this special writing instrument line was originally conceived in 1992. This year’s edition is dedicated to an all time great cultural force - Elizabeth I. Regarded the most successful monarch to ever ascend an English throne, under Elizabeth's astute and skillful rule, England "came of age" and, witnessing groundbreaking achievements, was transformed from a "remote backwater" to a globally dominant imperial power. Great battles were won. The New World - or the "Americas" - was discovered and the English Renaissance reached its zenith because of Elizabeth's artistic patronage.

 

Patron of Art Edition Elizabeth I - Limited Edition 888

 

Patron of Art Edition Elizabeth I - Limited Edition 4810

 

The "best educated woman of her generation..." Elizabeth was "passionately" interested in the arts and her "luminous" court stimulated some of the greatest artistic achievements of all time. William Shakespeare and Christopher Marlowe flourished during her reign as did the poet Edmund Spenser, the painter Nicholas Hillyard and the English composers William Byrd, John Dowland and Thomas Tallis.

 

Elizabeth I was also a gifted writer and the 2010 Montblanc Patron of Art Edition is therefore composed of two writing instruments conceived with sumptuously striking and clever adornments celebrating her intellect and inimitable regal flair. Patron of Art Edition Elizabeth I, limited to 4810 pieces and limited to 888 pieces, will debut in April 2010 and May 2010, respectively. And, as their presentation has always been associated with the Montblanc de la Culture Arts Patronage Award - which annually celebrates contemporary arts and cultural patrons - the Patron of Art Edition continues a story linking a historical figure with future talent.

 

Elizabeth I - A Legend in her Own Lifetime

 

Centuries after her death, Elizabeth I (1533 - 1603), is still considered as one of England's "most popular and influential rulers". She was born at Greenwich Palace on 7 September 1533 to Anne Boleyn, the second wife of Henry VIII, although her arrival was greeted with "surprise and displeasure", by the Court. The "failure" to produce a son for King Henry jeopardized Queen Anne’s life due to her husband's obsession with conceiving a male heir. Charged with adultery, she was beheaded in May 1536.

 

A retinue of governesses raised the young princess Elizabeth and though she was shunned by her father, Catherine Parr, the "remarkable" sixth and last wife of Henry VIII, oversaw the education which groomed the future queen for greatness and the Patron of Art Edition Elizabeth I will celebrate their special bond. Under the Cambridge scholar Roger Ascham, Elizabeth studied the classics, read history and theology and became fluent in six languages - Greek, Latin, French, Italian, Spanish and German. Her love of music and, skill as a musician, developed from the 60 instrumentalists who resided at Hatfield House, her childhood residence. From age 11, she composed prayers and poems and, when jailed for suspected treason against Mary I, her cousin in 1554, she etched onto a glass prison window a two-line verse with a diamond.

 

Upon ascending the throne on 15 January 1559, Elizabeth's writing focussed on government matters. She wrote powerful speeches, such as that which she delivered at Tilbury in Essex where English troops had gathered to prepare for Spanish invasion in 1588. Brandishing a silver breastplate over a flowing white velvet gown she arrived on horseback demonstrating the "courage and leadership the English expected" of a monarch - but had never been displayed by a female - and declared to the troops: “I have the body but of a weak and feeble woman but I have the heart and stomach of a king and of a King of England, too".

 

Nine days later, the defeat of the Spanish Armada proved England's "finest hour". Elizabeth's popularity reached a level no "English woman had enjoyed as a public figure" and she attained supreme power comparable to a "biblical and mythological figure". Her grand mode of dress overawed her subjects while the flourishing of her Renaissance court stimulated new literary, artistic and musical achievements. "Theatres thrived", and, as Shakespeare elevated the English language to its highest level of development, England’s literacy rate soared. Elizabeth attended the debut of Shakespeare's romantic comedy A Midsummer Night's Dream. Numerous works were dedicated to her including poet Edmund Spenser's masterpiece The Fairie Queen. Composers William Byrd, John Dowland and Thomas Tallis also toiled at her court.

 

The discoveries of adventurers Sir Francis Drake, who circumnavigated the world in 1580, Walter Raleigh's exploration of eastern Venezuela in 1594 and Humphrey Gilbert’s conquering of Newfoundland for the English throne in 1583, spearheaded a new age expansion by the end of Elizabeth's reign. Upon her passing on 24 March 1604, the pioneering monarch, it is said, "departed this life mildly like a lamb, easily like a ripe apple from the tree".

 

The Limited Edition Celebrating the Elizabethan Age

 

Patron of Art Edition Elizabeth I 4810

 

The design and adornments of the Patron of Art Edition Elizabeth I 4810 reflects the life, reign and heraldic regalia of Elizabeth I. Hand engraved on the 18 K gold nib is a bejewelled gold crown which she brandished ascending the throne in 1559. Lacquer barrel and cap signify the spots which appear on an ermine cape, part of the traditional coronation attire which Elizabeth also flaunted. While an ivory coloured Montblanc emblem tops the cap, the clip descends from gold plated Tudor Rose. This "double rose" motif became England’s floral emblem after Henry VII, Elizabeth's grandfather, commandeered it as the symbol of the Tudor Dynasty upon taking the crown from Richard IIII in 1485. The green cabochon embellishing the gold-plated cross upon the clip also reflects the bejewelled cross upon Elizabeth's crown.

 

Encircling the gold plate band adorning the cap - as well as the cone - is an elegant interlaced pattern inspired by the pretty needlework sleeve Elizabeth conceived for a prayer book she created especially for her stepmother, Catherine Parr, as a New Year's gift in 1544. Entitled The Mirror of the Sinful Soul, it was Lady Elizabeth's own English translation of the French verse originally composed by Queen Margaret of Navarre. A friend of Anne Boleyn, the French Queen gave the original manuscript to her and the religious poem was also a favourite of Catherine Parr’s. Today, Elizabeth I’s handmade book is owned by the University of Oxford's Bodleian Library. Etched by gold plated cap ring is "Video et Taceo" - or "I see and I keep silent". This maxim of Elizabeth I signified her moderate political views and cautious approach to foreign affairs.

 

Patron of Art Edition Elizabeth I Limited Edition 888

 

This 750 solid gold fountain pen features a barrel and cap in precious lacquer. Hand engraved on its 18 K gold nib is a bejewelled gold crown in which Elizabeth I ascended the throne in 1559. Topping the cap is the Montblanc emblem rendered in shimmering mother-of-pearl. The clip descends from a solid gold Tudor Rose while its embellishment - a princess cut green garnet - reflects the bejewelled crown. The intricate interlaced motif, derived from the needlework cover of The Mirror of the Sinful Soul, beautifies the solid gold cap and barrel. Elizabeth I's "Video et Taceo" maxim is embossed upon the cap ring.

 

Montblanc de la Culture Arts Patronage Award

 

Celebrating Past and Present

 

The Montblanc de la Culture Arts Patronage Award is presented in 11 countries and represents an exemplary bond forged between past and present and, since its inception in 1992, this merit has been directly linked with the Patron of the Art Edition. The prize, therefore, combines a tribute to an historic patron of the arts while acknowledging a contemporary one. By recognizing the importance of private patronage, the award conveys to the public its crucial role in fostering the arts and culture.

 

Each recipient of the Montblanc de la Culture Arts Patronage Award is chosen by an international jury of artists and receives financial support of € 15.000 in each country for a cultural project of their own choice. Montblanc also presents the honoree and the jury members with the precious Patron of Art Edition. Sought after by collectors around the world, Montblanc's Patron of Art Edition are writing instruments that will last a lifetime. And like every Montblanc writing instrument, these exceptionally handcrafted fountain pens have been created with the highest demand of craftsmanship that has made Montblanc the benchmark for writing culture.

 

Prized by connoisseurs and avid collectors, the Montblanc Patron of the Art Edition is a commemorative keepsake meant to be passed down through generations. Manufacturing tools, specially developed for the making of every Montblanc Limited Edition, are destroyed at the end of each production run. As a consequence, these intricately handcrafted pens are collector’s items. Limited Editions produced between 1992 and 2000, for example, have sold at auction for sums greatly exceeding their original retail price, ranging from (US) $ 2,200 to (US) $35,000. And nine years after its 1992 debut, Montblanc Patron of the Art Lorenzo de Medici sold at Christie’s in New York for more than six times its initial cost of (US) $1,292.00, ultimately fetching (US) $8,225.00.

 

Mei Boa-Jiu, China:

 

en.m.wikipedia.org/wiki/Mei_Baojiu

 

www.flickr.com/photos/gregsu/14914200150/in/photolist-uiq...

 

Mei Baojiu (Chinese: 梅葆玖; pinyin: Méi Bǎojiǔ) (29 March 1934 – 25 April 2016)[1] was a contemporary Peking opera artist, also a performer of the Dan role type in Peking Opera and Kunqu opera, the leader of Mei Lanfang Peking Opera troupe in Beijing Peking Opera Theatre. Mei's father Mei Lanfang was one of the most famous Peking opera performers. Mei Baojiu was the ninth and youngest child of Mei Lanfang. For this reason, he was called Baojiu, since in Chinese, jiu means nine.[2] Mei Baojiu was the master of the second generation of Méi School descendant, he was also Mei Lanfang's only child who is now a performer of the Dan role of the Peking Opera.[3]

 

Mei Baojiu: 梅葆玖

Born: 29 March 1934. Shanghai, China

Died: 25 April 2016 (aged 82) Beijing, China

Occupation: Peking opera artist

Parents: Mei Lanfang (father), Fu Zhifang (mother)

From childhood, Mei had learned Peking Opera from many artists. Mei Baojiu's first opera teacher was Wang Youqing (王幼卿), the nephew of Wang Yaoqing (王瑶卿), who had been the teacher of Mei Lanfang. Tao Yuzhi (陶玉芝) was his teacher of martial arts, while Zhu Chuanming (朱传茗), the famous performer of the Dan role type in Kunqu opera, taught him Kunqu. After that Mei learned the Dan role from Zhu Qinxin (朱琴心). Mei's regular performances of traditional opera include The Hegemon-King Bids His Concubine Farewell, Guifei Intoxicated (貴妃醉酒), Lady General Mu Takes Command (穆桂英挂帅), The story of Yang Guifei (太真外传), Luo Shen (洛神), Xi Shi (西施), etc. Mei has made significant contributions to cultural exchanges and promoting Peking Opera culture. Meanwhile, he also trains more than twenty students, such as Li Shengsu (李胜素), Dong Yuanyuan (董圆圆), Zhang Jing (张晶), Zhang Xinyue (张馨月), Hu Wenge (胡文阁) (the only male student),[4] Tian Hui (田慧), Wei Haimin.[5]

 

Biography:

 

Mei Baojiu as a child

In the spring of 1934, Mei Baojiu was born at No. 87 Sinan Road, Shanghai.[2] Because of his comely appearance and delicate voice, his father decided to send Baojiu to learn Peking opera and hoped that Baojiu could make contributions to Méi School. Baojiu himself also showed great interest as well as gifts in Peking opera in his early life. In 1942, Mei Lanfang and his wife Fu Zhifang (福芝芳) invited Wang Youqing (王幼卿), the disciple of famous Dan role performer - Wang Yaoqing (王瑶卿), from Beijing to teach Baojiu as his first qingyi teacher while requesting Zhu Chuanming (朱传茗), one of the most prestigious performers of the Dan role type to teach Baojiu Kunqu Opera. When Mei Lanfang was free from work, he also gave directions to his son himself.[6]

 

When Baojiu was ten years old, he played Xue Yi (薛倚) in San Niang teaches the child (三娘教子) as his first performance in Shanghai. At the age of twelve, together with his sister Mei Baoyue (梅葆玥), Baojiu acted in Yang Silang Visits His Mother (四郎探母). Being a Qingyi (青衣) performer, he started giving performances of the Legend of the White Snake, The Story Of Su San (玉堂春) and some other traditional plays for charity since the age of 13. He also performed in Wu Jiapo Hill (武家坡) with Baoyue (梅葆玥) at the same time. When Baojiu was 16, he took part in the national tour of the Mei Lanfang Troupe, and toured the country with the troupe. Usually, Baojiu performed for the first three days, and Mei Lanfang performed plays in the rest, sometimes they also performed cooperatively, such as in Legend of the White Snake. Baojiu played the part of Xiao Qing the green snake, while his father played Bai Suzhen the white snake.[6]

 

Mei Lanfang used to make suggestions to Baojiu in order to make the performance of Baojiu perfect when Baojiu was young. Once, after watching the play The Story Of Sue San (玉堂春), in which Baojiu performed, he came to Baojiu and suggested that Baojiu change the way of acting the spoken parts. He mentioned that it was the most exciting time when the heroine, Sue San, got the Senior judge. For this reason, Baojiu should speak infectiously, he should speak faster and faster to create tension.[7]

 

Baojiu also got a chance to share the stage with some prestigious senior performers, such as Xiao Changhua (萧长华), Jiang Miaoxiang (姜妙香) and Yu Zhenfei (俞振飞).[8]

 

Due to the guidance of the actors from the earlier generation, Mei Baojiu's acting greatly improved and hemade a great effort to promote Méi School as well.[9]

 

In 1961, after Mei Lanfang died, Baojiu took over the position of the leader of Mei Lanfang Peking Opera troupe. During this time, he acted in some other well known plays, such as The mulan (木兰从军), Return of the Phoenix (凤还巢) and Lian Jinfeng (廉锦枫). However, after 1964, almost all performance of traditional plays was forbidden, according to central government regulations. For this reason, Baojiu was forced to do recording and stage lighting related work.[10]

 

Fourteen years later, in 1978, Baojiu returned to the Mei Lanfang Peking Opera troupe and came back to stage. He reformed the troupe and rearranged many traditional plays like Yuzhoufeng the Sword(宇宙锋), The story of Yang Guifei (太真外传), Luo Shen (洛神), Xi Shi (西施) as well as Royal pavilion (御碑亭) at the same time.[11]

 

From 1981 to 1984, together with his sister Mei Baoyue and descendants of other schools, he participated in the performance of a series memorial activities to commemorate his father. Making the eight-hour long play lasts for only three hours, he also rearranged The story of Yang Guifei in the late 1980s.[12]

 

In 1993, led by Baojiu, the Mei Lanfang Peking Opera troupe visited Taiwan and gave elaborately prepared performances to the public. He has made significant contributions to cultural exchanges and promoting Peking Opera culture.[13]

 

Baojiu cultivates more than twenty students, such as Li Shengsu, Dong Yuanyuan (董圆圆), Zhang Jing (张晶), Zhang Xinyue (张馨月), Hu Wenge (the only male student), Tian Hui (田慧), Wei Haimin (魏海敏). In the last twenty years, he mainly focused on training these students.

 

As a member of the National Committee of the Chinese People's Political Consultative Conference (CPPCC), Mei Baojiu put forward a proposal on introducing Peking Opera into elementary schools in 2009.[14]

 

In March 2012, at the Chinese People's Political Consultative Conference, Mei put forward a proposal on introducing the form of animation into Peking Opera in order to make more teenagers be interested in Peking Opera.[15]

 

On 26 March 2012, Mei received his Ph.D. from J. F. Oberlin University in Japan.[16]

 

On 31 March 2016, Mei was hospitalized because of bronchospasm. He died on 25 April 2016, at the age of 82.[17]

 

Famous plays:

 

Like his father, Mei Baojiu acts Dan role in the following classic Peking opera plays. The Hegemon-King Bids His Concubine Farewell tells the sad love story of Xiang Yu and his favourite concubine Consort Yu when he is surrounded by Liu Bang’s forces. Mei plays the role of Consort Yu. Shang Changrong (the 3rd son of Shang Xiaoyun) once played the role of Xiang Yu as Mei's partner.

 

Guifei Intoxicated, also named Bai Hua Ting (百花亭), is about Yang Guifei. In this play she drinks down her sorrow because she is irritated by Emperor Xuanzong of Tang breaking his promise. Based on Mei Lanfang’s original work, Mei Baojiu adapted this play for The Great Concubine of Tang (大唐贵妃), a contemporary Beijing opera with historical motif in 2002. Mu Guiying Takes Command, a classic Yu opera was adapted by Mei Lanfang in 1959, and he acted the leading role the same year in celebration of the 10th anniversary of PRC.

 

Cooperating with famous Yu opera master Ma Jinfeng (马金凤), Mei Baojiu performed this play in the Shuang xia guo style (双下锅), which means different forms of opera performed in one play.[3]

 

Family:

 

Mei Baojiu's mother, Fu Zhifang (福芝芳), the second wife of Mei Lanfang, bore 9 children, but only 4 of them survived.

 

Mei Baojiu is the youngest child in his family. His eldest brother, Mei Baochen (梅葆琛) (1925-2008), was a senior engineer in Beijing's Academy of Architecture (北京建筑设计院). His elder brother, Mei Shaowu (梅绍武) (1928-2005), was a researcher of the Chinese academy of social sciences institute of the United States (中国社会科学院美国研究所) and the president of Mei Lanfang Culture-art Seminar (中国梅兰芳文化艺术研究会). His elder sister Mei Baoyue (梅葆玥) (1930-2000) was a performer of the Laosheng role type in Peking Opera, and performed together with Mei Baojiu sometimes. Mei Baojiu is the only heir to the Meipai Qingyi (梅派青衣).[3][18]

 

Mei Baojiu's wife is named Lin Liyuan (林丽媛), she is the consultant of Mei Lanfang Troupe. They have no children.[19]

 

References:

 

^ Mei Shaowu (梅绍武), Mei Weidong (梅卫东), Biography of Mei Lanfang (梅兰芳自述) :Appendix - studies (附录：年谱简表)

^ a b Wu Ying (吴迎), From Mei Lanfang to Mei Baojiu (从梅兰芳到梅葆玖) Page 50

^ a b c "梅氏家族 (May Family)". Archived from the original on 19 January 2012. Retrieved 7 May 2012.

^ "胡文阁被梅葆玖"看"得紧紧的(组图) (Mei Baojiu keeps a close watch on Hu Wenge (photo))". 9 January 2012. Retrieved 7 May 2012.

^ "梅葆玖简介 (About Mei Baojiu)". July 2009. Retrieved 7 May 2012.

^ a b Li Zhongming (李仲明), The Family of Mei Lanfang (梅兰芳家族) Page93

^ Li Zhongming (李仲明), The Family of Mei Lanfang (梅兰芳家族) Page 96

^ "梅兰芳的剧照 Mei Lanfang snapshot". Archived from the original on 17 April 2012. Retrieved 7 May 2012.

^ Li Zhongming (李仲明), The Family of Mei Lanfang (梅兰芳家族) Page92 - 93

^ Li Zhongming (李仲明), The Family of Mei Lanfang (梅兰芳家族) Page110

^ Li Zhongming (李仲明), The Family of Mei Lanfang (梅兰芳家族) Page112-113

^ Xu Beicheng (徐北城), Mei Lanfang and the 20th century (梅兰芳与二十世纪) :chapter 10. the Dance of Mei (第十章：梅之舞)

^ Li Zhongming (李仲明), The Family of Mei Lanfang (梅兰芳家族) Page113-121

^ "Mei Baojiu". 11 March 2009. Retrieved 7 May 2012.

^ "Mei Baojiu". 7 March 2012. Retrieved 29 May 2012.

^ "Mei Baojiu". 29 March 2012. Retrieved 29 May 2012.

^ "京剧大师梅葆玖去世享年82岁 世间从此再无"梅先生"". people.cn. 25 April 2016. Retrieved 31 January 2019.

^ Li Zhongming (李仲明), The Family of Mei Lanfang (梅兰芳家族) Page84 - 90

^ "About Mei Baojiu". 29 March 2012. Archived from the original on 5 December 2012. Retrieved 29 May 2012.

 

Martine Franck, France:

en.m.wikipedia.org/wiki/Martine_Franck

 

Martine Franck (2 April 1938 – 16 August 2012) was a British-Belgian documentary and portrait photographer. She was a member of Magnum Photos for over 32 years. Franck was the second wife of Henri Cartier-Bresson and co-founder and president of the Henri Cartier-Bresson Foundation.

 

Martine Franck

Photo of Martine Franck.jpg

Franck in 1972, by Henri-Cartier Bresson

Born: 2 April 1938 Antwerp, Belgium

Died: 16 August 2012 (aged 74) Paris, France

Occupation

Documentary and portrait photographer

Spouse(s): Henri Cartier-Bresson (m. 1970; died 2004)

Children: 1

 

Contents:

 

Early life:

 

Franck was born in Antwerp[1] to the Belgian banker Louis Franck and his British wife, Evelyn.[2] After her birth the family moved almost immediately to London.[2] A year later, her father joined the British army, and the rest of the family were evacuated to the United States, spending the remainder of the Second World War on Long Island and in Arizona.[3]

 

Franck's father was an amateur art collector who often took his daughter to galleries and museums. Franck was in boarding school from the age of six onwards, and her mother sent her a postcard every day, frequently of paintings. Ms. Franck, attended Heathfield School, an all-girls boarding school close to Ascot in England, and studied the history of art from the age of 14. "I had a wonderful teacher who really galvanized me," she says. "In those days she took us on outings to London, which was the big excitement of the year for me."[4]

 

Career:

 

Franck studied art history at the University of Madrid and at the Ecole du Louvre in Paris. After struggling through her thesis (on French sculptor Henri Gaudier-Brzeska and the influence of cubism on sculpture), she said she realized she had no particular talent for writing, and turned to photography instead.[5]

 

In 1963, Franck's photography career started following trips to the Far East, having taken pictures with her cousin’s Leica camera. Returning to France in 1964, now possessing a camera of her own, Franck became an assistant to photographers Eliot Elisofon and Gjon Mili at Time-Life. By 1969 she was a busy freelance photographer for magazines such as Vogue, Life and Sports Illustrated, and the official photographer of the Théâtre du Soleil (a position she held for 48 years).[6] From 1970 to 1971 she worked in Paris at the Agence Vu photo agency, and in 1972 she co-founded the Viva agency.[2]

 

In 1980, Franck joined the Magnum Photos cooperative agency as a "nominee", and in 1983 she became a full member. She was one of a very small number of women to be accepted into the agency.

 

In 1983, she completed a project for the now-defunct French Ministry of Women's Rights and in 1985 she began collaborating with the non-profit International Federation of Little Brothers of the Poor. In 1993, she first traveled to the Irish island of Tory where she documented the tiny Gaelic community living there. She also traveled to Tibet and Nepal, and with the help of Marilyn Silverstone photographed the education system of the Tibetan Tulkus monks. In 2003 and 2004 she returned to Paris to document the work of theater director Robert Wilson who was staging La Fontaine's fables at the Comédie Française.[7]

 

Nine books of Franck's photographs have been published, and in 2005 Franck was made a chevalier of the French Légion d'Honneur.[8]

 

Franck continued working even after she was diagnosed with bone cancer in 2010. Her last exhibition was in October 2011 at the Maison Européenne de la Photographie. The exhibit consisted of 62 portraits of artists "coming from somewhere else” collected from 1965 through 2010. This same year, there were collections of portraits shown at New York's Howard Greenberg Gallery and at the Claude Bernard Gallery, Paris.[9]

 

Work:

 

Franck was well known for her documentary-style photographs of important cultural figures such as the painter Marc Chagall, philosopher Michel Foucault and poet Seamus Heaney, and of remote or marginalized communities such as Tibetan Buddhist monks, elderly French people, and isolated Gaelic speakers. Michael Pritchard, the Director-General of the Royal Photographic Society, observed: "Martine was able to work with her subjects and bring out their emotions and record their expressions on film, helping the viewer understand what she had seen in person. Her images were always empathetic with her subject." In 1976, Frank took one of her most iconic photos of bathers beside a pool in Le Brusc, Provence. By her account, she saw them from a distance and rushed to photograph the moment, all the while changing the roll of film in her camera. She quickly closed the lens just at the right moment, when happened to be most intense.[9]

 

She cited as influences the portraits of British photographer Julia Margaret Cameron, the work of American photojournalist Dorothea Lange and American documentary photographer Margaret Bourke-White.[8] In 2010, she told The New York Times that photography "suits my curiosity about people and human situations." [10]

 

She worked outside the studio, using a 35 mm Leica camera, and preferring black and white film.[2] The British Royal Photographic Society has described her work as "firmly rooted in the tradition of French humanist documentary photography."[11]

 

Personal life:

 

Franck was often described as elegant, dignified and shy.[12][13][14]

 

In 1966, she met Henri Cartier-Bresson, thirty years her senior, when she was photographing Paris fashion shows for The New York Times. In 2010, she told interviewer Charlie Rose "his opening line was, ‘Martine, I want to come and see your contact sheets.’" They married in 1970, had one child, a daughter named Mélanie, and remained together until his death in 2004.[2]

 

Throughout her career Franck, who was sometimes described as a feminist, was uncomfortable being in the shadow of her famous husband and wanted to be recognized for her own work. In 1970, the Institute of Contemporary Arts in London planned to stage Franck's first solo exhibition: when she saw that the invitations included her husband's name and said he would be present at the launch, she cancelled the show. Franck once said that she put her husband's career ahead of her own. In 2003 Franck and her daughter launched the Henri Cartier-Bresson Foundation to promote Cartier-Bresson's photojournalism, and in 2004 Franck became its president.[8]

 

Franck was diagnosed with leukemia in 2010, and died in Paris in 2012 at 74 years old.[2]

 

Publications:

 

Martine Franck: Dun jour, l'autre. France: Seuil, 1998. ISBN 978-2-02-034771-6

Tibetan Tulkus, images of continuity. London: Anna Maria Rossi & Fabio Rossi Publications, 2000. ISBN 978-0-9520992-8-4

Tory Island Images. Wolfhound Press, 2000. ISBN 978-0-86327-561-6

Martine Franck Photographe, Musée de la Vie romantique, Paris-Musées/Adam Biro, 2002. ISBN 978-2-87660-346-2

Fables de la Fontaine (production by Robert Wilson), Actes Sud. Paris, 2004

Martine Franck: One Day to the Next. Aperture, 2005. ISBN 978-0-89381-845-6

Martine Franck. Louis Baring. London: Phaidon, 2007. ISBN 978-0-7148-4781-8

Martine Franck: Photo Poche. France: Actes Sud, 2007. ISBN 978-2-7427-6725-0

Women/Femmes, Steidl, 2010. ISBN 978-3-86930-149-5

Venus d'ailleurs, Actes Sud, 2011

ExhibitionsEdit

 

La vie et la mort, Rencontres d'Arles, Arles, France, 1980[citation needed]

Martine Franck Photographe, Musée de la Vie romantique, Paris, 2004[citation needed]

Les Rencontres, Rencontres d'Arles, Arles, France, 2004[citation needed]

ReferencesEdit

 

^ Phaidon Editors (2019). Great women artists. Phaidon Press. p. 141. ISBN 0714878774.

^ a b c d e f Leslie Kaufman (22 August 2012). "Martine Franck, Documentary Photographer, Dies at 74". New York Times. Retrieved 25 August 2012.

^ Tori (21 August 2012). "'Magnum has lost a point of reference, a lighthouse, and one of our most influential and beloved members – Martine Franck". Film's Not Dead. Archived from the original on 26 August 2012. Retrieved 25 August 2012.

^ Grey, Tobias (21 October 2011). "Martine Franck's Curious Lens". ProQuest 899273270.

^ Bussell, Mark (8 June 2010). "Martine Franck's Pictures Within Pictures". New York Times. Retrieved 25 August 2012.

^ Wallace, Vaughan (20 August 2012). "Martine Franck: 1938 – 2012". Life magazine. Retrieved 25 August 2012.

^ Magnumphotos

^ a b c Hopkinson, Amanda (19 August 2012). "Martine Franck obituary". Guardian. Retrieved 25 August 2012.

^ a b Childs, Martin (29 August 2012). "The Independent". The Independent. Independent Print Ltd.

^ Bussell, Mark (8 June 2010). "Martine Franck's Pictures Within Pictures". The New York Times. Retrieved 19 September 2016.

^ Laurent, Olivier (17 August 2012). "Magnum Photos member and photographer Martine Franck has died". British Journal of Photography. Archived from the original on 19 August 2012. Retrieved 25 August 2012.

^ Gill, A.A. (2008). Previous convictions: assignments from here and there (1st Simon & Schuster trade pbk. ed.). New York: Simon & Schuster Paperbacks. p. 90. ISBN 978-1416572497.

^ Walker, David (17 August 2012). "Photographer Martine Franck dies". Photo District News. Retrieved 25 August 2012.

^ "Wife of Henri Cartier-Bresson, Martine Franck, dies at 74". Art Media Agency. 20 August 2012. Retrieved 25 August 2012.

External linksEdit

 

Henri Cartier-Bresson Foundation

New York Times "Martine Franck's Pictures Within Pictures"

Martine Franck 1991 catalogue of Taipei Fine Art Museum, with the pencil painting of Henri Cartier-Bresson.

 

Dr. rer. pol. Arend Oetker, Germany:

 

de.m.wikipedia.org/wiki/Arend_Oetker

 

Arend Oetker was born on March 30, 1939 in Bielefeld, North Rhine-Westphalia, Germany and studied business administration and political science in Hamburg, Berlin and Cologne as well as Marketing at Harvard Business School. He received his doctorate in 1966 from the University of Cologne.

 

Dr. Arend Oetker, Managing Partner of Dr. Arend Oetker Holding, is Honorary Chairman of the Board and majority shareholder of the food company Hero AG, Deputy Chairman and major shareholder of KWS Saat AG and chairman of the board of Cognos AG.

 

Furthermore, Dr. Arend Oetker is actively involved as president of the German Council on Foreign Relations (Deutsche Gesellschaft für Auswärtige Politik e. V.), board member of the Confederation of German Employers‘ Associations (Bundesvereinigung der Deutschen Arbeitgeberverbände e. V.) and honorary member of the Federation of German Industries (Bundesverband der Deutschen Industrie e. V.). He has received a number of accolades in the field of visual arts and music.

 

Dr. Arend Oetker is married and has five children.

 

Dr. William Mong Man Wai, Hong Kong:

 

en.m.wikipedia.org/wiki/William_Mong

 

William Mong Man-wai GBS (Chinese: 蒙民偉, 7 November 1927 – 20 July 2010) was the chairman of the Shun Hing Group, the distributor of Matsushita products (National, Panasonic, Technics) in Hong Kong.

 

He attended La Salle College in Hong Kong. Mong Man-wai died from cancer on 20 July 2010, aged 82. Many buildings in Hong Kong universities are named after him.[1]

 

Award received:

 

Gold Bauhinia Star

honorary doctor of the University of Hong Kong

honorary doctor of the Tsinghua University (2007)

honorary doctor of the Chinese University of Hong Kong.

 

Giulio Mogol, Italy:

 

Giulio Rapetti (born 17 August 1936), in art Mogol (Italian pronunciation: [moˈɡɔl]), is an Italian music lyricist. He is best known for his collaborations with Lucio Battisti, Gianni Bella, Adriano Celentano and Mango.

 

Career:

 

Mogol was born in Milan. His father, Mariano Rapetti, was an important director of the Ricordi record label, and had been in his own time a successful lyricist of the 1950s. Young Giulio, who was likewise employed by Ricordi as a public relations expert, began his own career as a lyricist against his father's wishes.

 

His first successes were "Il cielo in una stanza", set to music by Gino Paoli and sung by Mina; "Al di là", a piece that won the 1961 Sanremo Festival, performed by Luciano Tajoli and Betty Curtis; "Una lacrima sul viso", which was a huge hit for Bobby Solo in 1964. Another famous song from 1961 was "Uno dei tanti" (English: "One among many") which was rewritten by Jerry Leiber and Mike Stoller in 1963 for Ben E. King and released under the title "I (Who Have Nothing)".

 

In addition to writing new lyrics in Italian for a great many singers, Mogol also took it upon himself, in years in which familiarity with the English language in Italy was still sparse, to translate many hits from overseas, especially film soundtracks, but also works of Bob Dylan and David Bowie.

 

In 1965, he met Lucio Battisti, a young guitarist and composer from the Latium region of central Italy. Mogol's lyrics contributed to Battisti's initial success as an author, in megahits such as "29 settembre", and led him to undertake the role of producer as well, as happened with the song "Sognando la California", which Mogol himself had translated from the signature number of The Mamas & the Papas, "California Dreamin'", and with "Senza luce" ("Without light"), an Italian rendering of "A Whiter Shade of Pale" by Procol Harum.

 

In 1966, Mogol, overcoming resistance from his record label, convinced Battisti to perform his own songs. The lyricist's intuition would have one of the most rewarding outcomes of the history of Italian music, as Battisti, after a halting start, would explode as a singer, becoming one of the most successful artists in the panorama of Italian music. In the same year, Mogol left the Ricordi label to create his own with Battisti, called Numero Uno, which brought together many celebrated Italian singer-songwriters. The pair wrote songs as well for Bruno Lauzi and Patty Pravo. Their greatest chart success came from the songs written for Mina in 1969–1970.

 

In 1980, Mogol broke the artistic relationship with Battisti, and successfully continued his independent career as a lyricist with the noted singer-songwriter Riccardo Cocciante, with whom he wrote the texts for some successful albums, first in the series being "Cervo a Primavera".

 

Mogol (2007)

Lately, he began his collaboration with Mango, co-writing successful songs like "Oro", "Nella mia città", "Come Monna Lisa" and "Mediterraneo".

 

Mogol has formed a stable partnership with Adriano Celentano; his songs for Celentano are scored by the Sicilian singer-songwriter Gianni Bella. This collaboration has produced the delicate song "L'arcobaleno", included in the CD Io non so parlar d'amore, which is considered dedicated to Battisti, who had recently died. Mogol has also collaborated with singer-songwriter Jack Rubinacci.

 

Mari Natsuki, Japan:

 

en.m.wikipedia.org/wiki/Mari_Natsuki

 

Junko Nakajima (中島 淳子, Nakajima Junko, born 2 May 1952), more commonly known by her stage name Mari Natsuki (夏木 マリ, Natsuki Mari), is a Japanese singer, dancer and actress.[1] Born in Tokyo, she started work as a singer from a young age. In 2007, Natsuki announced her engagement to percussionist Nobu Saitō, with their marriage taking place in Spring 2008.

 

Mari Natsuki

MJK 08427 Mari Natsuki (Berlinale 2018).jpg

Mari Natsuki (2018)

Born: Mari Natsuki. 夏木 マリ. 2 May 1952 (age 67) Tokyo, Japan

Nationality: Japanese

Other names: Junko Nakajima

Occupation: Singer, dancer, actress

Natsuki has participated in musical theatre, including that of Yukio Ninagawa. She provided the voice of Yubaba in Spirited Away, played the young witch's mother in the Japanese TV remake of Bewitched and has twice been nominated for a Japanese Academy Award. Natsuki played the character Big Mama in the Japanese version of Metal Gear Solid 4: Guns of the Patriots[2] and has also acted in television dramas, such as the 2005 series Nobuta o Produce, playing the Vice Principal, Katharine.

 

Contents:

 

Film:

 

Otoko wa Tsurai yo series:

Tora-san, My Uncle (1989)

Tora-san Takes a Vacation (1990)

Tora-san Confesses (1991)

Tora-San Makes Excuses (1992)

Tora-san to the Rescue (1995)

Tora-san, Wish You Were Here (2019)

Onimasa (1982)

Legend of the Eight Samurai (1983)

Kita no Hotaru (1984)

Jittemai (1986)

Death Powder (1986)

Otoko wa Tsurai yo: Boku no Ojisan (1989)

The Hunted (1995)

Samurai Fiction (1998)

Spirited Away (2001)

Shōjo (2001)

Ping Pong (2002)

Okusama wa Majo (2004)

Sugar and Spice (2006)

Sakuran (2007)

Girl In The Sunny Place (2013)

Isle of Dogs (2018)

Ikiru Machi (2018)

Vision (2018)

Dai Kome Sōdō (2021), Taki

 

Television: Yoshitsune (2005), Carnation (2011), Montage (2016), Meet Me After School (2018)

Video Games: Metal Gear Solid 4: Guns of the Patriots (Big Mama) (2008), Uncharted 3: Drake's Deception (Katherine Marlowe) (2011)

Japanese dub:

Live-action: Feud (Joan Crawford (Jessica Lange)), The West Wing (C.J. Cregg (Allison Janney))

Animation: Moana (Tala)

References:

 

^ Mills, Ted. "Apple Music Preview. About Mari Natsuki". music.apple.com. Retrieved 9 November 2019.

^ Metal Gear Solid 4: Guns Of The Patriots: MGS4 Voice Cast Announced Archived 30 September 2007 at the Wayback Machine.

 

Changjae Shin, South Korea:

 

en.m.wikipedia.org/wiki/Shin_Chang-jae

 

Shin Chang-jae (born 1953/54) is a Korean billionaire businessman, Chairman and CEO of Kyobo Life Insurance Company.

 

Shin Chang-jae

Born: 1953/1954 (age 65–66)[1]

Nationality: Korean

Alma mater: Seoul National University

Occupation: Chairman and CEO, Kyobo Life Insurance Company

Net worth: $2.3 billion (June 2015)[1]

Spouse(s): married

Children: 2 sons

 

Early life:

 

He is the son of Shin Yong-ho, who founded Kyobo Life Insurance Company in 1958.[1] he has a doctorate from Seoul National University.[1]

 

Career: Kyobo Life Insurance Building, Seoul

He trained as an obstetrician and worked as a professor at the Seoul National University medical school.[1]

 

He has been Chairman and CEO of Kyobo Life Insurance Company since 2000.[1] In June 2015, Forbes estimated his net worth at US$2.3 billion.[1]

 

Personal life: He is married with two sons and lives in Seoul, South Korea.[1]

 

References: ^ a b c d e f g h "Shin Chang-Jae". Forbes. Retrieved 9 June 2015.

 

Patrick Charpenel, Mexico;

 

Patrick Charpenel will be the new executive director of El Museo del Barrio in New York.

 

Charpenel is a Mexico City–based curator who has worked extensively in Mexico as well as internationally. He organized a Gabriel Orozco retrospective at the Museo del Palacio de Bellas Artes in Mexico City in 2006 and an exhibition of work by Franz West at the Museo Tamayo Arte Contemporáneo in 2009. He also oversaw the Art Public section for the 2009 and 2010 editions of Art Basel Miami Beach.

 

Charpenel served as the executive director of Museo Jumex, the private museum in Mexico City of ART news Top 200 collector Eugenio López Alonso. (Charpenel resigned from his post in 2015 amid the controversy over the cancellation of a Hermann Nitsch show.) Charpenel is also a writer and a collector of “a heterogeneous group of works” that focuses on such interests as “the structure of the global economy and the extension of artistic experience into the social sphere.”

 

Patrick Charpenel is an art historian and collector currently working as an independent curator in Mexico City. He holds a graduate degree in philosophy. Charpenel has curated numerous exhibitions including Franz West, Tamayo Museum, Mexico City, Mexico (2006); Sólo los personajes cambian, Museum of Contemporary Art, Monterrey, Mexico (2004); Inter.play, Moore Space, Miami, Florida (2003); Edén, Jumex Collection, Mexico City, Mexico (2003); and ACNÉ, Museum of Modern Art, Mexico City, Mexico (1995). He has numerous critical texts published in catalogues and magazines.

 

2018 Bienvenidos a El Museo del Barrio!

We are excited to announce the appointment of our new Executive Director, Patrick Charpenel. El Museo del Barrio is thrilled to have Charpenel join the institution’s leadership and we look forward to seeing what he will bring to the legacy of this museum.

 

YouTube: youtu.be/l1Amlj49bt8

 

Laura Garcia-Lorca de los Rios, Spain:

 

Gloria Giner de los Ríos García (28 March 1886 – 6 February 1970) was a Spanish teacher at the Escuela Normal Superior de Maestras and the Institución Libre de Enseñanza. The author of innovative manuals dedicated to the teaching of history and geography,[1] she, together with Leonor Serrano Pablo [es], developed the educational "recipe" that they called "enthusiastic observation". They also worked to change the androcentric canon of geographical studies to include women.[2]

 

Gloria Giner de los Ríos García

 

Born: 28 March 1886 Madrid, Spain

Died: 6 February 1970 (aged 83) Madrid, Spain

Resting place: Civil Cemetery of Madrid [es]

Occupation: Teacher

Spouse(s): Fernando de los Ríos

Children: Laura de los Ríos Giner [es]

Parents: Hermenegildo Giner de los Ríos [es] (father), Laura García Hoppe [es] (mother)

She lived in exile during the Francoist Spain era, forming part of the intellectual elite that carried out educational, philological, literary, legal, and cultural work. Her family had close connections to that of poet Federico García Lorca.

 

Biography:

 

Gloria Giner de los Ríos García was born in Madrid on 28 March 1886. The daughter of Laura García Hoppe [es] and Hermenegildo Giner de los Ríos [es], she spent her childhood and adolescence in Madrid, Alicante, and Barcelona, cities where her father held the Chair of Philosophy. After finishing high school in 1906 and teaching in 1908, she completed her training by attending classes at the Institución Libre de Enseñanza and taking courses in art, pedagogy, and philosophy.[3] In 1909, she was promoted to the Escuela de Estudios Superiores de Magisterio [es].[1]

 

Marriage, family, and social life:

 

On 1 July 1912, Giner married Fernando de los Ríos, who had obtained the Chair of Law at the University of Granada. It was in this city that the couple took up residence, and in which Gloria was a teacher at the Normal School, by right of consort at first, and later in her own position.[3] A year later, their daughter Laura de los Ríos Giner [es] was born. In Granada, the Ríos Giner family became friends with the García Lorca family, with Manuel de Falla, and with Berta Wilhelmi and her husband Eduardo Domínguez. Wilhelmi had been in contact with the Institución Libre de Enseñanza and had organized some community schools in Almuñécar.[4] With her collaboration, Giner organized the education of her daughter Laura and other children, including Isabel García Lorca [es], in order to separate them from Granada's private education system.[3]

 

Laura de los Ríos and Isabel García Lorca:

 

Federico García Lorca was one of the select circle of friends of the Ríos family. He dedicated the poem Romance sonámbulo to Fernando and Gloria,[5] and was the one who introduced their daughters, Laura de los Ríos and Isabel García Lorca. The friendship between the latter was very intense and lasting. They became sisters-in-law when Laura married Federico's younger brother Francisco [es]. In an interview, Isabel Garcia Lorca recalled:

 

Gloria Giner was an extraordinary being. Well, of character, I think there was a certain similarity in all of them, some high moral tension. People a little demanding with what others did and what they could do. They were like that down deep, including my mother.[6]

 

Laura, in another interview, told of her mother's life in Granada:

 

My mother attended her classes every day...in the afternoon she prepared her classes and helped my father. She translated from German, the language my father and a German teacher in Granada had taught her. She also translated from French, which she knew very well, from Greek and Latin...lovingly and intellectually my parents were a very well-matched marriage.[7]

 

Professional career:

 

In 1931, the Provisional Government of the Republic appointed her husband Minister of Justice, and in December, Minister of Public Instruction. Giner told her daughter, "I'm not going to give up my career and live as a minister."[8] Nonetheless she performed some ceremonial functions and accompanied her husband on trips through Spain.[3] In 1932 she was on leave as a teacher at the Normal School, but continued teaching at the Institución Libre de Enseñanza. In 1933, after her husband resigned from government office, she rejoined teaching by accepting a position in Zamora. For three courses she lived alone in a hotel room three days a week, returning to Madrid for the rest of the week.[8] In Zamora, as in Granada, society shunned her for being the wife of a socialist and not attending religious services.[7]

 

Exile:

 

At the end of September 1936, Fernando de los Ríos was appointed ambassador of Spain to the United States, a position he held until March 1939. Gloria Giner moved to Washington, D.C. with her daughter, her mother, and a nephew of her husband. Fernanda Urruti, Fernando's mother, would later join them. In Washington, Giner was invited to several meetings that Eleanor Roosevelt organized in the White House.[3] During the Civil War, Fernando de los Ríos was separated from his professorship at the University of Madrid. In 1939, the Franco government definitively separated him from his chair and dismissed him.

 

Fernando de los Ríos taught at The New School for Social Research in New York, an institution founded to welcome European intellectuals who emigrated for political reasons.[5] Giner was a professor at Columbia University.[3][9] The Ríos-Giner family lived in exile in the United States, which did not recognize Spanish Republican exiles and subjected those who wanted to enter to immigration laws. However, university students and artists were exempt from the rigid immigration quota, provided they were endorsed by US citizens or claimed by a university. Gloria was one of the exiled academics who passed through American universities and formed an intellectual elite.[10]

 

In 1942, her daughter Laura married Francisco García Lorca, younger brother of the poet Federico, in the Mead Chapel of Middlebury College, where both were professors at the Spanish School.[11] The couple had three daughters, and the family lived together in a New York apartment. In addition to preparing classes, writing poems, and working on the publication of her works, Giner took care of her three granddaughters, took them out for walks and, if necessary, took them on the bus and subway in New York.

 

In 1949, Fernando de los Ríos died. Over 50 personalities of politics and culture attended the funeral. José de los Ríos – the younger brother of Fernando and Francisco García Lorca – presided over the dual family. Fernando's wife, mother, and daughter stayed at the house during the funeral, in accordance with Spanish custom at the time.

 

Return to Spain:

 

Gloria Giner returned to Spain with her daughter's family in 1965. She died in Madrid on 6 February 1970.[12] She was buried in the Civil Cemetery of Madrid [es], and her husband's remains were reinterred there alongside hers on 28 June 1980.[13]

 

Teaching methods:

 

Gloria Giner and her great friend Leonor Serrano Pablo [es] worked together on the teaching of geography in order to connect with students.[14] Giner defended the formative capacity of the plastic arts "as a real basis for the teaching of history in the first years of the formation of the culture of the child". Her 1935 book Cien lecturas históricas became a prominent text for educational reformers inspired by the work of Rafael Altamira.[1]

 

With Altamira and Maria Montessori as references, they developed didactic methods that, in Serrano's words, revolved around "enthusiastic observation". This consisted of teaching geography in dialogue with the students, strengthening their physical and emotional relationship with the environment. Another component of enthusiastic observation was emotional. Impositions of rote memorization were eliminated. In Giner's words, "the soul was educated and the spirit strengthened".

 

Serrano and Giner also advocated for the meaningful inclusion of women in the androcentric canon of studies on geography. The Dictionary of the Royal Spanish Academy had, in 1803, included the meaning of the word hombre (man) to refer to all mankind. Taking the term as inclusive of women, they understood that it forced men to relate to nature as women did. Serrano considered that rendering the androcentric references in geography meaningless would foster a "new creative, loving, anti-destructive, and anti-war humanity".[2] In the opinion of professor Ana I. Simón Alegre, this teaching, in the language of the 21st century, could be called the development of environmental education or the first manifestations of ecofeminism.[15]

 

Giner's last book, Por tierras de España (1962), also incorporated audio-lingual teaching methods.[9]

 

Works:

 

Historia de la pedagogía (1910)

Weimer, Hermann 1872-1942 (translation)

Geografía Primer grado. Aspectos de la naturaleza y vida del hombre en la tierra (1919)

Geografía: Primer grado (1919), with Federico Ribas (1890–1952)

Geografía general. El cielo, la Tierra y el hombre (1935)

Cien lecturas históricas (1935)

Lecturas geográficas. Espectáculos de la naturaleza, paisajes, ciudades y hombres (1936)

Romances de los ríos de España (1943)

Manual de historia de la civilización española (1951)

Cumbres de la civilización española: Interpretación del espíritu español individualizado en diecinueve figuras representativas (1955)

El paisaje de Hispanoamérica a través de su literatura: (antología) (1958)

Introducción a la historia de la civilización española (1959)

Por tierras de España (1962), with Luke Nolfi, ISBN 9780030800238

 

References:

 

^ a b c Duarte-Piña, Olga (2015). La enseñanza de la historia en la educación secundaria [Teaching of History in Secondary Education] (Thesis) (in Spanish). University of Seville. pp. 105–108. Retrieved 15 July 2019 – via Dialnet.

^ a b Simón Alegre, Ana I.; Sanz Álvarez, Arancha (January–June 2010). "Prácticas y teorías de descubrir paisajes: Viajeras y cultivadoras del estudio de la geografía en España, desde finales del siglo XIX hasta el primer tercio del XX" [Practices and Theories of Discovering Landscapes: Travelers and Cultivators of the Study of Geography in Spain, from the End of the 19th Century to the First Third of the 20th]. Arenal. Revista de historia de las mujeres (in Spanish). 17 (1): 55–79. ISSN 1134-6396. Retrieved 15 July 2019 – via Dialnet.

^ a b c d e f Ruiz-Manjón, Octavio (2007). "Gloria Giner de los Ríos: noticia biográfica de una madrileña" [Gloria Giner de los Ríos: Biographical Report of a Woman from Madrid]. Cuadernos de historia contemporánea (in Spanish) (Extra 1): 265–272. ISSN 0214-400X. Retrieved 15 July 2019 – via Dialnet.

^ Ruiz-Manjón, Octavio (31 May 2007). "Fernando de los Ríos. Un intelectual en el PSOE". El Cultural (in Spanish). Archived from the original on 10 March 2016. Retrieved 15 July 2019.

^ a b "Ríos Urruti, Fernando de los (1879–1949)" (in Spanish). Charles III University of Madrid. Retrieved 15 July 2019.

^ Méndez, José. "Isabel García Lorca". Revista Residencia (in Spanish). Retrieved 15 July 2019.

^ a b Rodrigo, Antonia (1 May 1982). "Laura de los Ríos". Revista Triunfo (in Spanish). No. 19. p. 64. Retrieved 15 July 2019.

^ a b "La niña que tocaba con Falla" [The Girl Who Played With Falla]. Granada Hoy (in Spanish). 8 March 2009. Retrieved 15 July 2019.

^ a b "Local Pair Co-Author Spanish Text". Democrat and Chronicle. 26 December 1962. p. 15. Retrieved 15 July 2019 – via Newspapers.com.

^ García Cueto, Pedro (30 April 2015). "Dos visiones del exilio cultural español: Vicente Llorens y Jordi Gracia" [Two Visions of Spanish Cultural Exile: Vicente Llorens and Jordi Gracia]. Fronterad (in Spanish). Archived from the original on 25 July 2018. Retrieved 15 July 2019.

^ Seseña, Natacha (26 December 1981). "Laura de los Ríos, un duelo de labores y esperanzas" [Laura de los Ríos, a Duel of Labors and Hopes]. El País (in Spanish). Retrieved 15 July 2019.

^ "Doña Gloria Giner de los Ríos". El Tiempo (in Spanish). 13 February 1970. p. 4. Retrieved 15 July 2019 – via Google News.

^ "Los restos de Fernando de los Ríos recibieron sepultura en el cementerio civil de Madrid" [The Remains of Fernando de los Ríos Buried in the Civil Cemetery of Madrid]. El País (in Spanish). 29 June 1980. Retrieved 15 July 2019.

^ Ortells Roca, Miquel; Artero Broch, Inmaculada (1 December 2013). "¿Para qué sirven las inspectoras? Leonor Serrano: La pedagogía y/contra el poder" [What are Inspectors For? Leonor Serrano: Pedagogy and/Against Power]. Quaderns (in Spanish) (76). Retrieved 15 July 2019.

^ Simón Alegre, Ana I. (1 March 2013). "Los inicios del ecofeminismo en España" [The Beginnings of Ecofeminism in Spain]. El Ecologista (in Spanish) (76). Retrieved 15 July 2019.

Further readingEdit

 

Fuentes, Víctor (2010). "'Manhattan transfers' personales al trasluz del exilio republicano en Nueva York". In Faber, Sebastiaan (ed.). Contra el olvido: el exilio español en Estados Unidos (in Spanish). Instituto Franklin de Estudios Norteamericanos. pp. 223–241. ISBN 9788481388701.

Zulueta, Carmen (2001). "Los domingos de don Fernando" [Sundays with Don Fernando]. Fundamentos de antropología (in Spanish) (10–11): 130–137.

 

Candida Gertler & Yana Peel, United Kingdom:

 

Candida Gertler (born 1966/1967) OBE is a British/German art collector, philanthropist, and former journalist.[2]

 

Candida Gertler

Born: 1966/1967 (age 52–53)[1]. Frankfurt am Main, Germany

Nationality: British, German

Occupation: Art collector

Net worth: £150 million (2009)

Spouse(s): Zak Gertler

Children: 2

 

Early life:

 

She was born in Frankfurt am Main, Germany, to Romanian Jewish immigrant parents.[1] [3] She studied journalism and law.[1]

 

Career:

 

In 2003 Gertler and Yana Peel founded the Outset Contemporary Art Fund.[4]

In June 2015, she was given an OBE "for services to Contemporary Visual Arts and Arts Philanthropy".[5]

She is a member of the Tate International Council.[6]

 

Personal life:

 

She is married to Zak Gertler.[7] They are Jewish, and have two children.[8]

 

He has been called "one of London's leading property developers".[7] In 2009, Zak Gertler and family had an estimated net worth of £150 million, down from £250 million in 2008.[9] "The Gertlers developed offices in Germany, moving into the London market in the 1990s."[9]

 

References:

 

^ a b c "The Tate's Secret Weapon: Outset". Art Market Monitor. 25 August 2009. Retrieved 12 April 2019.

^ "A missionary for art". Arterritory.com - Baltic, Russian and Scandinaviawn Art Territory. Retrieved 12 April 2019.

^ ""Artfully Dressed: Women in the Art World", Volume IV: Collectors & Patrons". Issuu. Retrieved 12 April 2019.

^ www.arterritory.com/en/art_market/collections/6202-a_miss...

^ "Candida GERTLER". www.thegazette.co.uk. Retrieved 12 April 2019.

^ "Interview with Candida Gertler, OBE". Artkurio Consultancy. Retrieved 12 April 2019.

^ a b "The London Magazine". www.thelondonmagazine.co.uk. Retrieved 12 April 2019.

^ parkeastsynagogue.org/wp-content/uploads/2019/02/Annoucem...

^ a b "Zak Gertler and family". The Sunday Times. 26 April 2009. Retrieved 12 April 2019.

 

Yana Peel (born June 1974) is a Canadian executive, businesswoman, children's author and philanthropist.[2] She was CEO of the Serpentine Galleries from 2016 to 2019, and was previously a board member.[3][4]

 

Yana Peel:

 

Born: Yana Mirkin[1]. June 1974 (age 45). Leningrad, USSR (now Russia)

Nationality: Canadian

Alma mater: McGill University, London School of Economics

Predecessor: Julia Peyton-Jones

Spouse(s): Stephen Peel (m. 1999)

Children: 2

Peel is a co-founder of the Outset Contemporary Art Fund (with Candida Gertler), and Intelligence Squared Asia, and was CEO of Intelligence Squared Group from 2013 to 2016.[5]

 

Peel has several advisory positions including the Tate International Council, V-A-C Foundation, and the NSPCC therapeutic board.[6][7] She has been an advisor to the British Fashion Council, Asia Art Archive, Lincoln Center, Para Site and the Victoria and Albert Museum, where she founded the design fund.[6][8][9][7]

 

Early life:

 

Yana Peel was born in June 1974[10] in Leningrad (now St. Petersburg), Russia. Her family emigrated to Canada via Austria in 1978.[3] She grew up in Toronto, Ontario.[11]

 

Peel studied Russian studies at McGill University during the 1990s. [12][3][1] In 1996,[13] while being a student she co-organised a fashion show for charity.[1][6][14] After that, Peel undertook a post-graduate degree in economics at the London School of Economics.[3][11] Peel was a member of the 2011 class of the World Economic Forum's Young Global Leaders programme.[15]

 

Career:

 

Goldman Sachs:

 

Peel started her career in the equities division of Goldman Sachs in 1997 in London, and became an executive director before leaving in 2003.[16][6][3][2]

 

Outset Contemporary Art Fund:

 

Peel co-founded the charity Outset Contemporary Art Fund in 2003 with Candida Gertler.[17][6][11] Peel and Gertler generated a model whereby artists could be presented to potential donors in order to raise funds to purchase their work, or to fund new commissions with a view to donating them to public institutions.[6] The Fund purchased over 100 pieces for the Tate Modern, and commissioned work by artists including Francis Alys, Yael Bartana, Candice Breitz and Steve McQueen.[6][16]

 

Intelligence Squared:

 

In 2009, Peel co-founded Intelligence Squared Asia with Amelie Von Wedel, a not-for-profit platform for hosting live debates in Hong Kong.[18][17][19] In 2012 Peel became CEO of Intelligence Squared Group,[18][20] bringing the live events business out of its financial difficulties.[6] Peel has hosted interviews including: Olafur Eliasson and Shirin Neshat at Davos,[21] Ai Wei Wei at the Cambridge Union.[22]

 

Serpentine Galleries:

 

In April 2016, Peel was appointed to the role of CEO of the Serpentine Galleries.[23][3] Peel said it was her "mission to create a safe space for unsafe ideas",[2] and to promote a "socially conscious Serpentine".[11] She indicated that she wanted to give artists a greater say in the development of the Serpentine Galleries, in order to give "artists a voice in the biggest global conversations".[11] Peel worked in tandem with the artistic director, Hans Ulrich Obrist.[6]

 

Peel furthered the Serpentine Galleries' technological ambitions, introducing digital engagement initiatives including Serpentine Mobile Tours[24] and the translation of the exhibition Zaha Hadid: Early Paintings and Drawings into Virtual Reality.[25][26] Peel stated that she was "committed to maintaining and open-source spirit"[27] at the Serpentine Galleries, and that it was her ambition "to inspire the widest audiences with the urgency of art and architecture".[2] The Financial Times noted that Peel "has been able to lure companies such as Google and Bloomberg as partners to help meet the Serpentine's annual £9.5m target".[24]

 

Peel and Obrist selected both the first African architect to work on a pavilion,[28] and the youngest architect to do so.[29] In 2018, she broadened the global reach of the Serpentine Pavilion programme by announcing the launch of a pavilion in Beijing designed by Sichuan practice, Jiakun Architects.[30]

 

Together with Lord Richard Rogers and Sir David Adjaye, Peel and Obrist selected Burkina Faso architect Diébédo Francis Kéré to design the 2017 pavilion.[31] The pavilion was awarded the Civic Trust Award in 2018.[32]

 

The Serpentine selected Mexican architect Frida Escobedo to design the 2018 pavilion. She will be the youngest architect to have participated in the Pavilion programme since it began in 2000.[29]

 

She stepped down as CEO in June 2019 as a consequence of the attention paid to her co-ownership of NSO Group, an Israeli cyberweapons company whose software has allegedly been used by authoritarian regimes to spy on dissidents.[4]

 

Philanthropy:

 

Peel co-chaired Para Site, a not-for-profit contemporary art space in Hong Kong, from 2010 to 2015.[33] She has been involved with the project since 2009.[17]

 

Peel founded the Victoria and Albert Museum's design fund in 2011.[9] The fund supported the acquisition of contemporary design objects.[9]

 

Peel is a member of NSPCC's therapeutic board.[7] Inspired by her children, in 2008 Peel produced a series of toddler-friendly art books published by Templar, including: Art For Baby, Color For Baby and Faces For Baby.[34] These books feature works by artists ranging from Damien Hirst to Keith Haring. Proceeds from the sales of the books go towards the NSPCC.[35]

 

Personal life:

 

In 1999, Peel married Stephen Peel,[36] a private equity financier.[37] They have two children and live in Bayswater, London.[37][38]

 

Awards and honours:

 

Montblanc Award for Arts Patronage 2011[39]

Debrett's 500 List: Art[40]

Evening Standard Progress 1000 2017[41]

ArtLyst Power 100[42]

Harper's Bazaar Women Of The Year 2017[27]

Harper's Bazaar Working Wardrobe: Best dressed women 2018[43]

Henry Crown Fellow. Appointed by the Aspen Institute in 2018.[44]

 

References:

 

^ a b c "McGill Reporter - Volume 28 Number 11". reporter-archive.mcgill.ca. Retrieved 19 February 2018.

^ a b c d Bailey, Sarah. "In Conversation: Art and Fashion Are Both About Desire", Red, London, 1 November 2017. Retrieved on 19 February 2018.

^ a b c d e f McElvoy, Anne. "In The Hot Seat", Porter, London, 1 December 2016.

^ a b Greenfield, Patrick (18 June 2019). "Serpentine Galleries chief resigns in spyware firm row". The Guardian. ISSN 0261-3077. Retrieved 18 June 2019 – via www.theguardian.com.

^ Sloway, Diane. "Meet Yana Peel, the Audacious Canadian Who's Transforming London's Famed Serpentine Galleries", W Magazine, 29 November 2016. Retrieved on 19 February 2018.

^ a b c d e f g h i Bourne, Henry. "L’alchimista", La Repubblica, Rome, 8 May 2017. Retrieved on 19 February 2018.

^ a b c "Serpentine Galleries Announce Appointment of Outset’s Yana Peel As CEO", ArtLys

Today Thursday 28th June we decided to visit this beautiful castle, what a magnificent experience, it was so good I

  

William Forbes, 7th Laird of Tolquhon, lived from about 1520 to 1596. He was an influential figure in parts of what is now Aberdeenshire and was responsible for the redevelopment of Tolquhon Castle and the building of the Tolquhon Tomb, in which he was buried. The wider picture in Scotland at the time is set out in our Historical Timeline.

 

William Forbes was the son of Sir Alexander Forbes, 6th Laird Of Tolquhon, and Alison Anderson. William's older brother John Forbes was beheaded for treason by James V in 1537, but the king then seems to have had second thoughts and compensated the family by appointing William to become of the gentlemen of his bedchamber in 1539. The 6th Laird, Alexander, was killed by the English at the Battle of Pinkie near Musselburgh on 10 September 1547 and William succeeded to become 7th Laird.

 

William Forbes was wealthy by the standards of the day, and unusually enlightened. Among his early acts was endowing a hospital for the poor in Tarves, near the traditional family seat at Tolquhon Castle. The castle that was inherited in 1547 by William Forbes was probably little different from that inherited by his ancestor Sir John Forbes in 1433. It isn't clear what finally prompted him to replace the castle that had been his home throughout his life, but an inscribed panel on the gatehouse dates what happened very precisely: "Al this warke excep the auld tour was begun be William Forbes 15 Aprile 1584 and endit be him 20 Ocober 1589."

 

By the time the new Tolquhon Castle was completed, William Forbes was a very old man and his thoughts were clearly turning to his mortality. In 1589 he inserted in the south aisle of Tarves parish kirk a magnificent monumental tomb to his own memory and that of his wife, Elizabeth Gordon. William Forbes was laid to rest there on his death in 1596 and his heirs inherited the castle. The old kirk at Tarves was replaced by the current parish church in 1798 on a site moved just a few yards to the north, but the Tolquhon Tomb was retained together with its backing section of kirk wall. Today it is protected from the elements by a modern transparent structure.

 

William and Elizabeth had three sons. The oldest, another William Forbes, became the 8th Laird of Tolquhon. The youngest, James, was eventually knighted and went on to become Sir James Forbes, 1st Laird Of Knappernay.

  

Tolquhon Castle (pronounced: "toh-hon", and sometimes spelt 'Tolquhoun') is located in Aberdeenshire, north-east Scotland. It lies about 1.5 miles (2.4 km) north-west of Pitmedden, and 2 miles (3.2 km) south of Tarves.

 

The castle was built by William Forbes, 7th Laird of Tolquhon, between 1584 and 1589 as an extension to the earlier tower house known as Preston's Tower.

 

Although ruined, the castle has been described as "the most characteristic château of the Scots Renaissance".[1] It is in the care of Historic Scotland and is open to the public.

History

Preston's Tower was constructed in the early 15th century, either by Sir Henry Preston or by his son-in-law Sir William Forbes, who inherited part of the Preston lands in 1420, following Sir Henry's death. His descendant William Forbes, 7th Laird of Tolquhon (died 1596), began work on a new castle in 1584, retaining the Preston Tower but adding new, more comfortable accommodation.

 

He also improved the gardens and parkland around the house. King James VI was entertained at Tolquhon in 1589.

 

The new buildings were arranged around a courtyard, and included an elaborate gatehouse, and a first-floor gallery. An inscription on the gatehouse records that "AL THIS WARKE EXCEP THE AULD TOWR WAS BEGUN BE WILLIAM FORBES 15 APRIL 1584 AND ENDIT BE HIM 20 OCTOBER 1589".

 

The home of a "Renaissance man", Tolquhon was designed for show rather than defence, and was the work of the mason-architect Thomas Leper or Leiper. Leper's distinctive triple shot-holes flank the main entrance,[1] and are also found at nearby Arnage Castle and Dean Castle in Ayrshire. Also unusual is the stone tilework in the main hall.

 

After William Forbes' death his descendants continued to occupy Tolquhon until 1718, when they were forced to move out due to debts incurred by the failure of the Darien scheme.

 

The castle subsequently decayed and is now a ruin. It is in the guardianship of Historic Scotland and is open to the public. Tolquhon is also a scheduled monument.

  

Sitting within spacious grounds, Tolquhon has been described as one of the most beautiful castles in Scotland. Sir William Forbes, who commissioned it in 1584, intended it to be an impressive residence, though he incorporated plenty of gunloops to deter any hostile visitors.

 

This is a great building to explore, including a secret compartment above the laird’s quarters where he hid his valuables.

  

Tolquhon Castle - One Man's Dream

 

The remnants of Tolquhon Castle are situated in the parish of Tarves, 15 miles north of Aberdeen, on the A920. Tolquhon was one of the most picturesque castles in the Grampian countryside. The original tower house stands in a corner while the newer 16th century structure is the main castle, a striking edifice that could be well defended. The inner courtyard walls had gun loops and arrow ports for the defenders. It was amongst one of the finest houses of its day and James VI, visited Tolquhon in 1589, shortly after its completion.

 

The earlier tower, known as the Preston Tower, was believed to be built by the castle’s original owners, the Preston family. The old tower had a standard floor plan with four stories. In 1420 Tolquhon passed by marriage to the Forbes family: it was inherited by Sir John Forbes who had married Marjorie, second daughter of the deceased Sir Henry Preston. The rest of the castle was built between 1584 and 1589 by William Forbes as a large mansion round a courtyard.

 

The most striking feature is the highly ornamented gatehouse which is balanced on the east side by the Preston Tower, and on the other side by a round tower. The gatehouse façade was designed to impress rather than to deter visitors. William Forbes proudly displayed his coat of arms and those of his king James VI, over the doorway.

 

The main three-storey block opposite the ornate gatehouse was flanked on either side by lesser accommodation and service buildings. The main house had vaulted cellars that served as a wine cellar, bakehouse, and kitchen and pit prison. Above this was the great hall and private chambers for the family. Other ranges contained practical rooms at ground level, such as stores and brewhouses, while above them there was a long gallery that ran the entire length of one range. The castle was furnished in keeping with its beautiful architecture.

 

The 11th Forbes Laird was forcibly removed from the castle in 1718 after it was sold to the Farquhars in 1716. Tolquhon Castle was later used as a farmhouse and was abandoned around the end of the 19th century.

Flavel House History

 

The Flavel House Museum was the home of Captain George Flavel (1823-1893), one of Astoria’s most influential citizens in the late 1800s. Captain Flavel was a noted bar pilot on the Columbia River and a prominent businessman.

 

His Queen Anne style house was designed by German-born architect Carl W. Leick and was completed in the spring of 1886 as his retirement home.

 

The Captain lived here for seven years with his wife Mary Christina Boelling (1839-1928) and his two grown daughters, Nellie and Katie. The couple’s son, George Conrad Flavel, never lived in his parent’s new residence as he was already married and living in a house of his own.

 

The house remained in the family until 1934 when George and Mary’s great-granddaughter, Patricia Jean Flavel, gave the property to the city as a memorial to her family.

 

In 1936 there was talk of tearing the house down and establishing an outdoor community park on the property. However, the city had financial difficulties and decided to return the property to Patricia Flavel. That same year the residence and grounds were deeded to Clatsop County with the understanding that both would be kept in good repair and used for public purposes.

 

From 1937 through World War II, the Public Health Department, the Red Cross, and the local Welfare Commission all had offices in the house.

 

In 1951, there was once again the talk of tearing the house down, this time to make way for a parking lot for the County Courthouse.

 

Concerned citizens organized to save the home, and the Flavel House was made into a local history museum managed by the Clatsop County Historical Society while still under the ownership of the County.

 

Eventually, the County transferred full ownership of the property to the Historical Society.

 

About the Interior

 

The Flavel House is approximately 11,600 square feet and consists of two and a half stories, a single story rear kitchen, a four-story tower, and a full basement.

 

The interior woodwork around the doors, windows, and stair-cases are Eastlake-influenced in design. The Douglas Fir doors, moldings, and wainscoting were faux wood-grained by a master craftsman to look like exotic hardwoods such as mahogany and burl rosewood. The wood likely came from a mill in Portland or San Francisco and was shipped to Astoria by steamer.

 

Six fireplaces grace the home and feature different imported tiles from around the world, elaborate hand-carved mantels, and a patterned metal firebox designed to burn coal.

 

The fourteen-foot high ceilings on the first floor and the twelve-foot high ceilings on the second floor are embellished with plaster medallions and plaster crown moldings.

 

The house was very modern with wall-to-wall carpet-ing, gaslighting, indoor plumbing, and a central heating system.

 

The First Floor is comprised of the public rooms such as the grand entrance hall, the formal parlor, the music room (the scene of musical recitals by the Flavel daughters), the library (the heart of the house), the dining room, and the conservatory. The butler’s pantry, the kitchen, and the mudroom make up the housekeeping area.

 

The Second Floor features the main bathroom, five bedchambers, and a small room used as a sewing room or storage room.

 

The Attic Floor is a large, unfinished area with two small plain bedrooms used by the Flavel’s domestic help.

 

The tower gave the Captain a broad view of Astoria and the Columbia River to keep an eye on the local ship traffic.

 

The Basement of the house originally had a dirt floor and contained a large wood-burning furnace.

 

About the Exterior

 

The Flavel House rests on park-like grounds covering an entire city block. It has been listed on the National Register of Historic Places since 1951.

 

The Queen Anne architectural style, popular from 1880 to 1910, can be seen in the house’s steeply pitched roof, patterned shingles, and cut-away bay windows.

 

Other characteristics of the Queen Anne style are the octagonal-shaped tower, the one-story wrap-around porch, and its asymmetrical facade.

 

Decorative elements of the Stick and Italianate styles are also apparent in the vertical stickwork, the bracketed eaves, and the hooded moldings above the windows and doors.

 

Outlining the roof and verandas of the house is the original wrought-iron cresting.

 

About the Carriage House

 

The Carriage House was built on the south-west corner of the property in 1887. It served as the place where the family kept their carriage, sleigh, and small buggies.

 

It also had three temporary holding stalls for their horses, a tack room, and a hayloft upstairs.

 

In the mid-1890s, the Carriage House was home to the family’s hired caretaker, Alex Murray.

 

In time, automobiles, including the Flavel’s Studebaker sedan, found a home in the Carriage House, and the family’s driver kept a room upstairs.

 

Today the Carriage House functions as the Visitor Center, museum store, and exhibit hall for the Flavel House Museum and the administrative offices of the Clatsop County Historical Society.

astoriamuseums.org/explore/flavel-house-museum/

 

Great Dixter Gardens, East Sussex, UK: These historic Grade 1 gardens, which surround a medieval manor house, are truly inspirational. They have the most amazing, vibrant, and imaginative planting schemes I have ever seen in a garden anywhere! The level of visual detail and ‘complexity’ in the planting schemes is awesome: with so many different plants all contributing to the overall picture. I often stand for many minutes in this garden just ‘taking in the scene’. The more I look, the more I see and the more I appreciate the level of planning and effort that has gone into creating this visually dynamic country garden.

 

Although all the plants look very natural growing together, as though they have almost planted themselves in their growing positions, to get a garden looking this good with such exuberant colors and dense planting requires a very high level of maintenance indeed.

 

The attention to planting detail at Great Dixter even goes down to the superb arrangements of plants in containers located at strategic points throughout the garden. These are a fantastic combination of plant varieties, forms, colours, textures - and with brilliant use of foliage too.

 

Considering the gardens are built around a medieval English manor house (parts of which date back to the 15th century), the visitor could assume Great Dixter was just another conventional English garden. Whilst the garden structure (much of which was originally designed by the celebrated architect Edwin Lutyens ) has many conventional elements such as topiary, box and yew hedging, garden rooms, etc., the planting schemes developed by the late Christopher Lloyd are far more dynamic than the Gertrude Jekyl ‘muted palette harmonious approach’. In fact, some of the colour combinations in this highly influential and innovative garden are quite shocking, but most of the time they work really well and bring a great energy, vibrancy and life to the garden.

 

Photo Details: This photo shows a view of the Long Border in August. I love the use of some taller plants near the front of the border and the giant candelabra verbascums and thistle like cardoons.

  

Location: Dixter Road, Northiam, Rye, East Sussex, TN31 6PH, UK.

 

The gardens are situated near the village of Northiam, about ten miles north of the coastal town of Hastings and to the north-west of the picturesque ancient town of Rye.

 

OSGB Map Reference: TQ821251

 

© 2012 ukgardenphotos

PC: Stacy Figueroa

This piece in the Zen Abstractions series is dedicated to the memory of the women weavers of Bauhaus, arguably the most influential and successful of all the workshops in the Institute, whose struggle to achieve parity with their male architectural and art/design colleagues within the organisation was hard faught. Several of these women were forced by the Nazis into exile in the USA and operating from institutions like Black Mountain College and the Art Department of the School of the Chicago Instutute, exercised a major influence over the development of internatonal textile and weaving designs to the present day.

 

"The Bauhaus always had a rather small student body. It began with about 40 students in 1919, and towards the end in 1930 there were about 190 students. In the beginning about one fourth of the students were women. By 1929 there were 170 students in the Bauhaus, 51 (30%) of them were women, and 19 of the women were in the weaving workshop.... The first Christmas that the school was open, the students made toys and decorations out of paper, wood, and fabric scraps to sell at a "Dada-ist stall" in the Weimar Christmas market. It was a very successful venture, and from this experience textiles became one of the first Bauhaus workshops.

 

Gunta Stölzl and two other women students asked Gropius to start a class for women in which they made wall hangings, covers, and toys from scraps of material donated by women Weimar. Stölzl then found a needle work teacher named Helen Börner. Börner had taken over the looms of the former Weimar kunstgewerbeschule during World War I. The looms and the dye shop from the old school were taken over by the Bauhaus under Börner's supervision even through she knew embroidery not weaving. Paul Klee was made form master for a short time, but Georg Muche succeeded him with Helen Börner as technical director. For the early years of the workshop students were primarily self-taught. Gunta Stölzl and Benita Otte began to learn dying weaving on the machines by trial and error. The students sought technical knowledge and learned from each other in textiles more than in any other workshop. In 1921, the weaving students were able to go for 2 month courses in the textile town of Krefeld to learn dyeing and weaving techniques. ....

 

The development of the weaving workshop was based on the work of Gunta and her co-worker students: Ottie Berger, Anni Albers, Lis Beyer, and Helene Nonné-Schmidt....In the summer of 1926, the weaving workshop wanted to have classes. Gropius asked Muche to head the classes, but the weavers claimed that they didn't need him as part of the workshop. Gunta Stölzl did not get involved, but the rest of the student body supported the weaving workshop's position as a test to see if they still held any power in the school. Gropius tried to persuade Muche to stay, but on March 31, 1927 he left the Bauhaus to join Itten who had begun a private school in Berlin..... Gunta [Stölz] ltook charge of the workshop and managed both the positions of form master and master craftsperson. (She was often assisted by Ottie Berger, Benita Otte, Anni Albers, and Margarete Leischner. .... In 1931 when Stölzl was forced to leave an entire issue of the school magazine was devoted to her. Gunta headed the workshop until the fall of 1931, and after she left Anni Albers and Ottie Berger headed the workshop until Lilly Reich took over in January of 1932. ...In 1932, Mies van der Rohe brought Lilly Reich to be head of both the weaving workshop and the interior design seminars. Reich was an interior architect and close associate of Mies van der Rohe since 1927. She was not a weaver, but she knew textiles and had been a dress designer Under Reich, the work continued in the tradition Stölzl had begun, but most designs did not reach the manufacturing stage. ... By 1932 the National Socialists were in control of the Dessau city council, and they attacked the Bauhaus as a manifestation of Jewish-Marxist propaganda. On October 1, 1932 the Bauhaus in Dessau was closed, the staff were dismissed, and the building was ordered destroyed.....

 

In the beginning of this paper I referred to the Bauhaus as an artistic revolution and feminist advancement. It is common to credit the Bauhaus for revolutionizing art education; however, the achievements of the Bauhaus women are not as celebrated. The cultural and artistic advancements of the Bauhaus women were extraordinary. They expanded their traditional cultural roles to devote themselves to their art work. In Weimar, the textile workshop raised the craft standard of weaving to that of a fine art, and proved the validity and quality of "women's work". Then in Dessau they proved that their work was systematic and extremely productive. Yet during both of these stages, the Bauhaus weavers promoted alternative (often holistic) organizational structures based on self-expression, experimentation, and collaboration which are often found in the works of female artists. In addition to the weavers, female designers were incredibly influential in metalwork, cabinet making, and interior design. In conclusion, the Bauhaus socialist theories of universality and utility are no more remarkable than the struggle and triumph of these women."

 

Extracted and adapted from 'Women of the Bauhaus' by

Laura Brodie at: 199.33.141.23/campuslife/work/courseprojects/womeninthevi...

German postcard by Edition Tushita, no. B 491. Photo: Interphoto. Alfred Hitchcock in Frenzy (Alfred Hitchcock, 1972).

 

British director Alfred Hitchcock (1899-1980) was known as 'The Master of Suspense'. He is one of the most influential and extensively studied filmmakers in the history of cinema. He had his first major success with The Lodger (1926), a silent thriller loosely based on Jack the Ripper. Hitchcock came to international attention with The Man Who Knew Too Much (1934), The 39 Steps (1935), and, most notably, The Lady Vanishes (1938). His first Hollywood film was the multi-Oscar-winning psychological thriller Rebecca (1940). Many classics followed including Spellbound (1945), Notorious (1946), Rear Window (1954), North by Northwest (1959) and The Birds (1963). In a career spanning six decades, he directed over 50 feature films which garnered a total of 46 Oscar nominations and 6 wins.

 

Alfred Joseph Hitchcock was born in Leytonstone, on the outskirts of east London, in 1899. He was the son of Emma Jane Whelan and East End greengrocer William Hitchcock. His parents were both of half English and half Irish ancestry. He had two older siblings, William and Eileen Hitchcock. Raised as a strict Catholic and attending Saint Ignatius College, a school run by Jesuits, Hitch had very much of a regular upbringing. In 1914, his father died. To support himself and his mother—his older siblings had left home by then—Hitchcock took a job in 1915 as an estimator for the Henley Telegraph and Cable Company. His interest in films began at around this time, frequently visiting the cinema and reading US trade journals. In a trade paper, he read that Famous Players-Lasky, the production arm of Paramount Pictures, was opening a studio in London. They were planning to film The Sorrows of Satan by Marie Corelli, so Hitch produced some drawings for the title cards and sent his work to the studio. They hired him, and in 1919 he began working for Islington Studios as a title-card designer. Hitchcock soon gained experience as a co-writer, art director, and production manager on at least 18 silent films. After Hugh Croise, the director for Always Tell Your Wife (1923) fell ill, Hitchcock and star and producer Seymour Hicks finished the film together. When Paramount pulled out of London in 1922, Hitchcock was hired as an assistant director by a new firm run in the same location by Michael Balcon, later known as Gainsborough Pictures. He began to collaborate with the editor and "script girl" Alma Reville, his future wife. He worked as an assistant to director Graham Cutts on several films, including The Blackguard (1924), which was produced at the Babelsberg Studios in Potsdam. There Hitchcock watched part of the making of F. W. Murnau's film Der letzte Mann/The Last Laugh (1924). He was impressed with Murnau's work and later used many of his techniques for the set design in his own productions. In the summer of 1925, Balcon asked Hitchcock to direct The Pleasure Garden (1925), starring Virginia Valli, a co-production of Gainsborough and the German firm Emelka. Reville, by then Hitchcock's fiancée, was assistant director-editor. In 1927, Hitchcock made his first trademark film, the thriller The Lodger: A Story of the London Fog (1927) starring Ivor Novello. The Lodger is about the hunt for a serial killer who, wearing a black cloak and carrying a black bag, is murdering young blonde women in London, and only on Tuesdays. The Lodger was a commercial and critical success in the UK. In the same year, Hitchcock married Alma Reville. They had one child, Patricia Hitchcock (1928). Reville became her husband's closest collaborator and wrote or co-wrote on many of his films. Hitchcock made the transition to sound film with his tenth film, Blackmail (1929), the first British 'talkie'. Blackmail began the Hitchcock tradition of using famous landmarks as a backdrop for suspense sequences, with the climax taking place on the dome of the British Museum. He used early sound recording as a special element of the film, stressing the word "knife" in a conversation with the woman (Anny Ondra) suspected of murder. It was followed by Murder! (1930). In 1933 Hitchcock was once again working for Michael Balcon at Gaumont-British on The Man Who Knew Too Much (1934). It was a success. His second, The 39 Steps (1935), with Robert Donat, made him a star in the USA. It also established the quintessential English 'Hitchcock blonde' (Madeleine Carroll) as the template for his succession of ice-cold, elegant leading ladies. His next major success was The Lady Vanishes (1938), with Margaret Lockwood and Michael Redgrave. The film saw Hitchcock receive the 1938 New York Film Critics Circle Award for Best Director.[

 

David O. Selznick signed Hitchcock to a seven-year contract beginning in March 1939, and the Hitchcocks moved to Hollywood. He directed an adaptation of Daphne du Maurier's Rebecca (1940), starring Joan Fontaine and Laurence Olivier. Rebecca won the Oscar for Best Picture, although Hitchcock himself was only nominated as Best Director. Hitchcock's second American film was the thriller Foreign Correspondent (1940), set in Europe, and produced by Walter Wanger. It was nominated for Best Picture that year Suspicion (1941) was the first of four projects on which Cary Grant worked with Hitchcock, and it is one of the rare occasions that Grant was cast in a sinister role. In one scene Hitchcock placed a light inside a glass of milk, perhaps poisoned, that Grant is bringing to his wife, played by Joan Fontaine. The light makes sure that the audience's attention is on the glass. Fontaine won the Best Actress Oscar for her performance. Shadow of a Doubt (1943) was Hitchcock's personal favourite. Charlotte "Charlie" Newton (Teresa Wright) suspects her beloved uncle Charlie Oakley (Joseph Cotten) of being a serial killer. Hitchcock was again nominated for the Oscar for Best Director for Lifeboat (1944) and Spellbound (1945), but he never won the award. Spellbound (1945), starring Ingrid Bergman and Gregory Peck, explores psychoanalysis and features a dream sequence designed by Salvador Dalí. Notorious (1946) stars Ingrid Bergman and Cary Grant, both Hitchcock regulars, and features a plot about Nazis, uranium, and South America. After a brief lull of commercial success in the late 1940s, Hitchcock returned to form with Strangers on a Train (1951), based on the novel by Patricia Highsmith. In the film, two men casually meet, one of whom speculates on a foolproof method to murder. He suggests that two people, each wishing to do away with someone, should each perform the other's murder. Farley Granger played the innocent victim of the scheme, while boy-next-door" Robert Walker played the villain. I Confess (1953) was set in Quebec with Montgomery Clift as a Catholic priest. It was followed by three colour films starring Grace Kelly: the 3-D film Dial M for Murder (1954), Rear Window (1954), and To Catch a Thief (1955). From 1955 to 1965, Hitchcock was the host of the television series Alfred Hitchcock Presents. With his droll delivery, gallows humour and iconic image, the series made Hitchcock a celebrity. in his films, Hitchcock often used the "mistaken identity" theme, such as in The Wrong Man (1956), and North by Northwest (1959). In Vertigo (1958), James Stewart plays Scottie, a former police investigator suffering from acrophobia. He develops an obsession with a woman he has been hired to shadow (Kim Novak). His obsession leads to tragedy, and this time Hitchcock does not opt for a happy ending. Vertigo is one of his most personal and revealing films, dealing with the Pygmalion-like obsessions of a man who crafts a woman into the woman he desires. Psycho (1960) was Hitchcock's great shock masterpiece, mostly for its haunting performances by Janet Leigh and Anthony Perkins and its shower scene, and The Birds (1963) became the unintended forerunner to an onslaught of films about nature-gone-mad, and booth films were phenomenally popular. Film companies began to refer to his films as 'Alfred Hitchcock's': Alfred Hitchcock's Psycho (1960), Alfred Hitchcock's Frenzy (1972), and Alfred Hitchcock's Family Plot (1976). During the making of Frenzy (1972), Hitchcock's wife Alma suffered a paralysing stroke which made her unable to walk very well. In 1979, Hitchcock was knighted, making him Sir Alfred Hitchcock. A year later, in 1980, he died peacefully in his sleep due to renal failure. Hitchcock was survived by his wife and daughter. After the funeral, his body was cremated. His remains were scattered over the Pacific Ocean.

 

Sources: Bruce Eder (AllMovie), Wikipedia, and IMDb.

 

And, please check out our blog European Film Star Postcards.

French postcard by Editions Gendre in the Alfred Hitchcock series, no. 6. Photo: Keystone. Caption: Alfred Hitchcock and the first Pathé camera.

 

British director Alfred Hitchcock (1899-1980) was known as 'The Master of Suspense'. He is one of the most influential and extensively studied filmmakers in the history of cinema. He had his first major success with The Lodger (1926), a silent thriller loosely based on Jack the Ripper. Hitchcock came to international attention with The Man Who Knew Too Much (1934), The 39 Steps (1935), and, most notably, The Lady Vanishes (1938). His first Hollywood film was the multi-Oscar-winning psychological thriller Rebecca (1940). Many classics followed including Spellbound (1945), Notorious (1946), Rear Window (1954), North by Northwest (1959) and The Birds (1963). In a career spanning six decades, he directed over 50 feature films which garnered a total of 46 Oscar nominations and 6 wins.

 

Alfred Joseph Hitchcock was born in Leytonstone, on the outskirts of east London, in 1899. He was the son of Emma Jane Whelan and East End greengrocer William Hitchcock. His parents were both of half English and half Irish ancestry. He had two older siblings, William and Eileen Hitchcock. Raised as a strict Catholic and attending Saint Ignatius College, a school run by Jesuits, Hitch had very much of a regular upbringing. In 1914, his father died. To support himself and his mother—his older siblings had left home by then—Hitchcock took a job in 1915 as an estimator for the Henley Telegraph and Cable Company. His interest in films began at around this time, frequently visiting the cinema and reading US trade journals. In a trade paper, he read that Famous Players-Lasky, the production arm of Paramount Pictures, was opening a studio in London. They were planning to film The Sorrows of Satan by Marie Corelli, so Hitch produced some drawings for the title cards and sent his work to the studio. They hired him, and in 1919 he began working for Islington Studios as a title-card designer. Hitchcock soon gained experience as a co-writer, art director, and production manager on at least 18 silent films. After Hugh Croise, the director for Always Tell Your Wife (1923) fell ill, Hitchcock and star and producer Seymour Hicks finished the film together. When Paramount pulled out of London in 1922, Hitchcock was hired as an assistant director by a new firm run in the same location by Michael Balcon, later known as Gainsborough Pictures. He began to collaborate with the editor and "script girl" Alma Reville, his future wife. He worked as an assistant to director Graham Cutts on several films, including The Blackguard (1924), which was produced at the Babelsberg Studios in Potsdam. There Hitchcock watched part of the making of F. W. Murnau's film Der letzte Mann/The Last Laugh (1924). He was impressed with Murnau's work and later used many of his techniques for the set design in his own productions. In the summer of 1925, Balcon asked Hitchcock to direct The Pleasure Garden (1925), starring Virginia Valli, a co-production of Gainsborough and the German firm Emelka. Reville, by then Hitchcock's fiancée, was assistant director-editor. In 1927, Hitchcock made his first trademark film, the thriller The Lodger: A Story of the London Fog (1927) starring Ivor Novello. The Lodger is about the hunt for a serial killer who, wearing a black cloak and carrying a black bag, is murdering young blonde women in London, and only on Tuesdays. The Lodger was a commercial and critical success in the UK. In the same year, Hitchcock married Alma Reville. They had one child, Patricia Hitchcock (1928). Reville became her husband's closest collaborator and wrote or co-wrote on many of his films. Hitchcock made the transition to sound film with his tenth film, Blackmail (1929), the first British 'talkie'. Blackmail began the Hitchcock tradition of using famous landmarks as a backdrop for suspense sequences, with the climax taking place on the dome of the British Museum. He used early sound recording as a special element of the film, stressing the word "knife" in a conversation with the woman (Anny Ondra) suspected of murder. It was followed by Murder! (1930). In 1933 Hitchcock was once again working for Michael Balcon at Gaumont-British on The Man Who Knew Too Much (1934). It was a success. His second, The 39 Steps (1935), with Robert Donat, made him a star in the USA. It also established the quintessential English 'Hitchcock blonde' (Madeleine Carroll) as the template for his succession of ice-cold, elegant leading ladies. His next major success was The Lady Vanishes (1938), with Margaret Lockwood and Michael Redgrave. The film saw Hitchcock receive the 1938 New York Film Critics Circle Award for Best Director.[

 

David O. Selznick signed Hitchcock to a seven-year contract beginning in March 1939, and the Hitchcocks moved to Hollywood. He directed an adaptation of Daphne du Maurier's Rebecca (1940), starring Joan Fontaine and Laurence Olivier. Rebecca won the Oscar for Best Picture, although Hitchcock himself was only nominated as Best Director. Hitchcock's second American film was the thriller Foreign Correspondent (1940), set in Europe, and produced by Walter Wanger. It was nominated for Best Picture that year Suspicion (1941) was the first of four projects on which Cary Grant worked with Hitchcock, and it is one of the rare occasions that Grant was cast in a sinister role. In one scene Hitchcock placed a light inside a glass of milk, perhaps poisoned, that Grant is bringing to his wife, played by Joan Fontaine. The light makes sure that the audience's attention is on the glass. Fontaine won the Best Actress Oscar for her performance. Shadow of a Doubt (1943) was Hitchcock's personal favourite. Charlotte "Charlie" Newton (Teresa Wright) suspects her beloved uncle Charlie Oakley (Joseph Cotten) of being a serial killer. Hitchcock was again nominated for the Oscar for Best Director for Lifeboat (1944) and Spellbound (1945), but he never won the award. Spellbound (1945), starring Ingrid Bergman and Gregory Peck, explores psychoanalysis and features a dream sequence designed by Salvador Dalí. Notorious (1946) stars Ingrid Bergman and Cary Grant, both Hitchcock regulars, and features a plot about Nazis, uranium, and South America. After a brief lull of commercial success in the late 1940s, Hitchcock returned to form with Strangers on a Train (1951), based on the novel by Patricia Highsmith. In the film, two men casually meet, one of whom speculates on a foolproof method to murder. He suggests that two people, each wishing to do away with someone, should each perform the other's murder. Farley Granger played the innocent victim of the scheme, while boy-next-door" Robert Walker played the villain. I Confess (1953) was set in Quebec with Montgomery Clift as a Catholic priest. It was followed by three colour films starring Grace Kelly: the 3-D film Dial M for Murder (1954), Rear Window (1954), and To Catch a Thief (1955). From 1955 to 1965, Hitchcock was the host of the television series Alfred Hitchcock Presents. With his droll delivery, gallows humour and iconic image, the series made Hitchcock a celebrity. in his films, Hitchcock often used the "mistaken identity" theme, such as in The Wrong Man (1956), and North by Northwest (1959). In Vertigo (1958), James Stewart plays Scottie, a former police investigator suffering from acrophobia. He develops an obsession with a woman he has been hired to shadow (Kim Novak). His obsession leads to tragedy, and this time Hitchcock does not opt for a happy ending. Vertigo is one of his most personal and revealing films, dealing with the Pygmalion-like obsessions of a man who crafts a woman into the woman he desires. Psycho (1960) was Hitchcock's great shock masterpiece, mostly for its haunting performances by Janet Leigh and Anthony Perkins and its shower scene, and The Birds (1963) became the unintended forerunner to an onslaught of films about nature-gone-mad, and booth films were phenomenally popular. Film companies began to refer to his films as 'Alfred Hitchcock's': Alfred Hitchcock's Psycho (1960), Alfred Hitchcock's Frenzy (1972), and Alfred Hitchcock's Family Plot (1976). During the making of Frenzy (1972), Hitchcock's wife Alma suffered a paralysing stroke which made her unable to walk very well. In 1979, Hitchcock was knighted, making him Sir Alfred Hitchcock. A year later, in 1980, he died peacefully in his sleep due to renal failure. Hitchcock was survived by his wife and daughter. After the funeral, his body was cremated. His remains were scattered over the Pacific Ocean.

 

Sources: Bruce Eder (AllMovie), Wikipedia, and IMDb.

 

And, please check out our blog European Film Star Postcards.

Castle Crag is a hill in the North Western Fells of the English Lake District. It is the smallest hill included in Alfred Wainwright's influential Pictorial Guide to the Lakeland Fells, the only Wainwright below 1,000 feet (300 m).

 

Wainwright accorded Castle Crag the status of a separate fell because it "is so magnificently independent, so ruggedly individual, so aggressively unashamed of its lack of inches, that less than justice would be done by relegating it to a paragraph in the High Spy chapter." Subsequent guidebooks have not always agreed: Castle Crag is one of only two Wainwrights not included in Bill Birkett's Complete Lakeland Fells.

 

The fell has an impressive appearance, a rugged height apparently blocking the valley of Borrowdale, which is squeezed between Castle Crag and Grange Fell, its neighbour on the other side. This narrow gorge known as the 'Jaws of Borrowdale', and is prominent in views from Keswick and Derwentwater.

 

High Spy, the parent fell, forms part of the north-south ridge between Borrowdale and the Newlands Valley. The rough spur of Low Scawdel (1,709 ft) runs out due east from the summit, breaking steeply over Goat Crag and then falling to Broadslack Gill. This small tributary of the River Derwent separates High Spy from Castle Crag.

 

The wooded height of Castle Crag rises between Broadslack Gill and the Derwent, the two streams meeting to the north beneath the outlying knoll of Low Hows. It has steep faces on all sides except the south, where a low ridge runs out and then swings west around the head of Broadslack Gill. A narrow col here provides the topographic link to High Spy.

 

The Derwentwater fault runs along the valley of Broadslack Gill, the higher ground to the north west being mainly composed of the Birker Fell Formation. These are plagioclase-phyric andesite lavas and subordinate sills. By contrast Castle Crag shows outcropping of the Eagle Crag Member, a mixture of siltstone, sandstone, conglomerate and tuff with frequent andesite sills.

 

The slopes of Castle Crag are extensively quarried with pits and levels on the northern and south eastern flanks. The summit has also been extensively worked. The High Hows Quarry later achieved fame as the home of Millican Dalton, the eccentric and self-styled "Professor of Adventure". The caves here formed his summer home from the 1920s until shortly before his death in 1947.

 

The summit area is believed to have been an ancient hill fort, although the western section has been sliced away by quarrying. It can only be gained by means of a sloping crack to the south. The very highest point is a rock outcrop about eight feet high and twelve feet across. Atop this is a well constructed circular cairn of slate. A memorial to Borrowdale men killed in World War I is affixed to the outcrop.

 

There is a fine view down the valley, Skiddaw seen to good effect across the lake. Southwards Great Gable and the Scafells ring the head of the Derwent catchment, while near at hand- enhanced by the steepness of the slope- is a view of the woods and crags of mid Borrowdale.

 

Castle Crag may be ascended easily from the villages of Grange in Borrowdale or Rosthwaite, and can be combined with the lovely riverside walk along the River Derwent.[1] The Allerdale Ramble long distance walking route runs along the valley of Broadslack Gill, whilst the Cumbria Way crosses the eastern slopes of Castle Crag.

  

Today Thursday 28th June we decided to visit this beautiful castle, what a magnificent experience, it was so good I

  

William Forbes, 7th Laird of Tolquhon, lived from about 1520 to 1596. He was an influential figure in parts of what is now Aberdeenshire and was responsible for the redevelopment of Tolquhon Castle and the building of the Tolquhon Tomb, in which he was buried. The wider picture in Scotland at the time is set out in our Historical Timeline.

 

William Forbes was the son of Sir Alexander Forbes, 6th Laird Of Tolquhon, and Alison Anderson. William's older brother John Forbes was beheaded for treason by James V in 1537, but the king then seems to have had second thoughts and compensated the family by appointing William to become of the gentlemen of his bedchamber in 1539. The 6th Laird, Alexander, was killed by the English at the Battle of Pinkie near Musselburgh on 10 September 1547 and William succeeded to become 7th Laird.

 

William Forbes was wealthy by the standards of the day, and unusually enlightened. Among his early acts was endowing a hospital for the poor in Tarves, near the traditional family seat at Tolquhon Castle. The castle that was inherited in 1547 by William Forbes was probably little different from that inherited by his ancestor Sir John Forbes in 1433. It isn't clear what finally prompted him to replace the castle that had been his home throughout his life, but an inscribed panel on the gatehouse dates what happened very precisely: "Al this warke excep the auld tour was begun be William Forbes 15 Aprile 1584 and endit be him 20 Ocober 1589."

 

By the time the new Tolquhon Castle was completed, William Forbes was a very old man and his thoughts were clearly turning to his mortality. In 1589 he inserted in the south aisle of Tarves parish kirk a magnificent monumental tomb to his own memory and that of his wife, Elizabeth Gordon. William Forbes was laid to rest there on his death in 1596 and his heirs inherited the castle. The old kirk at Tarves was replaced by the current parish church in 1798 on a site moved just a few yards to the north, but the Tolquhon Tomb was retained together with its backing section of kirk wall. Today it is protected from the elements by a modern transparent structure.

 

William and Elizabeth had three sons. The oldest, another William Forbes, became the 8th Laird of Tolquhon. The youngest, James, was eventually knighted and went on to become Sir James Forbes, 1st Laird Of Knappernay.

  

Tolquhon Castle (pronounced: "toh-hon", and sometimes spelt 'Tolquhoun') is located in Aberdeenshire, north-east Scotland. It lies about 1.5 miles (2.4 km) north-west of Pitmedden, and 2 miles (3.2 km) south of Tarves.

 

The castle was built by William Forbes, 7th Laird of Tolquhon, between 1584 and 1589 as an extension to the earlier tower house known as Preston's Tower.

 

Although ruined, the castle has been described as "the most characteristic château of the Scots Renaissance".[1] It is in the care of Historic Scotland and is open to the public.

History

Preston's Tower was constructed in the early 15th century, either by Sir Henry Preston or by his son-in-law Sir William Forbes, who inherited part of the Preston lands in 1420, following Sir Henry's death. His descendant William Forbes, 7th Laird of Tolquhon (died 1596), began work on a new castle in 1584, retaining the Preston Tower but adding new, more comfortable accommodation.

 

He also improved the gardens and parkland around the house. King James VI was entertained at Tolquhon in 1589.

 

The new buildings were arranged around a courtyard, and included an elaborate gatehouse, and a first-floor gallery. An inscription on the gatehouse records that "AL THIS WARKE EXCEP THE AULD TOWR WAS BEGUN BE WILLIAM FORBES 15 APRIL 1584 AND ENDIT BE HIM 20 OCTOBER 1589".

 

The home of a "Renaissance man", Tolquhon was designed for show rather than defence, and was the work of the mason-architect Thomas Leper or Leiper. Leper's distinctive triple shot-holes flank the main entrance,[1] and are also found at nearby Arnage Castle and Dean Castle in Ayrshire. Also unusual is the stone tilework in the main hall.

 

After William Forbes' death his descendants continued to occupy Tolquhon until 1718, when they were forced to move out due to debts incurred by the failure of the Darien scheme.

 

The castle subsequently decayed and is now a ruin. It is in the guardianship of Historic Scotland and is open to the public. Tolquhon is also a scheduled monument.

  

Sitting within spacious grounds, Tolquhon has been described as one of the most beautiful castles in Scotland. Sir William Forbes, who commissioned it in 1584, intended it to be an impressive residence, though he incorporated plenty of gunloops to deter any hostile visitors.

 

This is a great building to explore, including a secret compartment above the laird’s quarters where he hid his valuables.

  

Tolquhon Castle - One Man's Dream

 

The remnants of Tolquhon Castle are situated in the parish of Tarves, 15 miles north of Aberdeen, on the A920. Tolquhon was one of the most picturesque castles in the Grampian countryside. The original tower house stands in a corner while the newer 16th century structure is the main castle, a striking edifice that could be well defended. The inner courtyard walls had gun loops and arrow ports for the defenders. It was amongst one of the finest houses of its day and James VI, visited Tolquhon in 1589, shortly after its completion.

 

The earlier tower, known as the Preston Tower, was believed to be built by the castle’s original owners, the Preston family. The old tower had a standard floor plan with four stories. In 1420 Tolquhon passed by marriage to the Forbes family: it was inherited by Sir John Forbes who had married Marjorie, second daughter of the deceased Sir Henry Preston. The rest of the castle was built between 1584 and 1589 by William Forbes as a large mansion round a courtyard.

 

The most striking feature is the highly ornamented gatehouse which is balanced on the east side by the Preston Tower, and on the other side by a round tower. The gatehouse façade was designed to impress rather than to deter visitors. William Forbes proudly displayed his coat of arms and those of his king James VI, over the doorway.

 

The main three-storey block opposite the ornate gatehouse was flanked on either side by lesser accommodation and service buildings. The main house had vaulted cellars that served as a wine cellar, bakehouse, and kitchen and pit prison. Above this was the great hall and private chambers for the family. Other ranges contained practical rooms at ground level, such as stores and brewhouses, while above them there was a long gallery that ran the entire length of one range. The castle was furnished in keeping with its beautiful architecture.

 

The 11th Forbes Laird was forcibly removed from the castle in 1718 after it was sold to the Farquhars in 1716. Tolquhon Castle was later used as a farmhouse and was abandoned around the end of the 19th century.

Wolfgang Amadeus Mozart (27 January 1756 – 5 December 1791) was a prolific and influential composer of the Classical period. Despite his short life, his rapid pace of composition resulted in more than 800 works of virtually every Western classical genre of his time. Many of these compositions are acknowledged as pinnacles of the symphonic, concertante, chamber, operatic, and choral repertoire. Mozart is widely regarded as among the greatest composers in the history of Western music, with his music admired for its "melodic beauty, its formal elegance and its richness of harmony and texture".

 

Born in Salzburg, then in the Holy Roman Empire and currently in Austria, Mozart showed prodigious ability from his earliest childhood. Already competent on keyboard and violin, he composed from the age of five and performed before European royalty. His father took him on a grand tour of Europe and then three trips to Italy. At 17, he was a musician at the Salzburg court but grew restless and travelled in search of a better position.

 

While visiting Vienna in 1781, Mozart was dismissed from his Salzburg position. He stayed in Vienna, where he achieved fame but little financial security. During his final years there, he composed many of his best-known symphonies, concertos, and operas. His Requiem was largely unfinished by the time of his death at the age of 35, the circumstances of which are uncertain and much mythologised.

 

Graffiti (plural; singular graffiti or graffito, the latter rarely used except in archeology) is art that is written, painted or drawn on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written words to elaborate wall paintings, and has existed since ancient times, with examples dating back to ancient Egypt, ancient Greece, and the Roman Empire (see also mural).

 

Graffiti is a controversial subject. In most countries, marking or painting property without permission is considered by property owners and civic authorities as defacement and vandalism, which is a punishable crime, citing the use of graffiti by street gangs to mark territory or to serve as an indicator of gang-related activities. Graffiti has become visualized as a growing urban "problem" for many cities in industrialized nations, spreading from the New York City subway system and Philadelphia in the early 1970s to the rest of the United States and Europe and other world regions

 

"Graffiti" (usually both singular and plural) and the rare singular form "graffito" are from the Italian word graffiato ("scratched"). The term "graffiti" is used in art history for works of art produced by scratching a design into a surface. A related term is "sgraffito", which involves scratching through one layer of pigment to reveal another beneath it. This technique was primarily used by potters who would glaze their wares and then scratch a design into them. In ancient times graffiti were carved on walls with a sharp object, although sometimes chalk or coal were used. The word originates from Greek γράφειν—graphein—meaning "to write".

 

The term graffiti originally referred to the inscriptions, figure drawings, and such, found on the walls of ancient sepulchres or ruins, as in the Catacombs of Rome or at Pompeii. Historically, these writings were not considered vanadlism, which today is considered part of the definition of graffiti.

 

The only known source of the Safaitic language, an ancient form of Arabic, is from graffiti: inscriptions scratched on to the surface of rocks and boulders in the predominantly basalt desert of southern Syria, eastern Jordan and northern Saudi Arabia. Safaitic dates from the first century BC to the fourth century AD.

 

Some of the oldest cave paintings in the world are 40,000 year old ones found in Australia. The oldest written graffiti was found in ancient Rome around 2500 years ago. Most graffiti from the time was boasts about sexual experiences Graffiti in Ancient Rome was a form of communication, and was not considered vandalism.

 

Ancient tourists visiting the 5th-century citadel at Sigiriya in Sri Lanka write their names and commentary over the "mirror wall", adding up to over 1800 individual graffiti produced there between the 6th and 18th centuries. Most of the graffiti refer to the frescoes of semi-nude females found there. One reads:

 

Wet with cool dew drops

fragrant with perfume from the flowers

came the gentle breeze

jasmine and water lily

dance in the spring sunshine

side-long glances

of the golden-hued ladies

stab into my thoughts

heaven itself cannot take my mind

as it has been captivated by one lass

among the five hundred I have seen here.

 

Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.

 

Graffiti, known as Tacherons, were frequently scratched on Romanesque Scandinavian church walls. When Renaissance artists such as Pinturicchio, Raphael, Michelangelo, Ghirlandaio, or Filippino Lippi descended into the ruins of Nero's Domus Aurea, they carved or painted their names and returned to initiate the grottesche style of decoration.

 

There are also examples of graffiti occurring in American history, such as Independence Rock, a national landmark along the Oregon Trail.

 

Later, French soldiers carved their names on monuments during the Napoleonic campaign of Egypt in the 1790s. Lord Byron's survives on one of the columns of the Temple of Poseidon at Cape Sounion in Attica, Greece.

 

The oldest known example of graffiti "monikers" found on traincars created by hobos and railworkers since the late 1800s. The Bozo Texino monikers were documented by filmmaker Bill Daniel in his 2005 film, Who is Bozo Texino?.

 

In World War II, an inscription on a wall at the fortress of Verdun was seen as an illustration of the US response twice in a generation to the wrongs of the Old World:

 

During World War II and for decades after, the phrase "Kilroy was here" with an accompanying illustration was widespread throughout the world, due to its use by American troops and ultimately filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed "Yardbird" or "Bird"), graffiti began appearing around New York with the words "Bird Lives".

 

Modern graffiti art has its origins with young people in 1960s and 70s in New York City and Philadelphia. Tags were the first form of stylised contemporary graffiti. Eventually, throw-ups and pieces evolved with the desire to create larger art. Writers used spray paint and other kind of materials to leave tags or to create images on the sides subway trains. and eventually moved into the city after the NYC metro began to buy new trains and paint over graffiti.

 

While the art had many advocates and appreciators—including the cultural critic Norman Mailer—others, including New York City mayor Ed Koch, considered it to be defacement of public property, and saw it as a form of public blight. The ‘taggers’ called what they did ‘writing’—though an important 1974 essay by Mailer referred to it using the term ‘graffiti.’

 

Contemporary graffiti style has been heavily influenced by hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti; however, there are many other traditions of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.

 

An early graffito outside of New York or Philadelphia was the inscription in London reading "Clapton is God" in reference to the guitarist Eric Clapton. Creating the cult of the guitar hero, the phrase was spray-painted by an admirer on a wall in an Islington, north London in the autumn of 1967. The graffito was captured in a photograph, in which a dog is urinating on the wall.

 

Films like Style Wars in the 80s depicting famous writers such as Skeme, Dondi, MinOne, and ZEPHYR reinforced graffiti's role within New York's emerging hip-hop culture. Although many officers of the New York City Police Department found this film to be controversial, Style Wars is still recognized as the most prolific film representation of what was going on within the young hip hop culture of the early 1980s. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983

 

Commercialization and entrance into mainstream pop culture

Main article: Commercial graffiti

With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent "Peace, Love, and Linux." IBM paid Chicago and San Francisco collectively US$120,000 for punitive damages and clean-up costs.

 

In 2005, a similar ad campaign was launched by Sony and executed by its advertising agency in New York, Chicago, Atlanta, Philadelphia, Los Angeles, and Miami, to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings "a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle, or a rocking horse".

 

Tristan Manco wrote that Brazil "boasts a unique and particularly rich, graffiti scene ... [earning] it an international reputation as the place to go for artistic inspiration". Graffiti "flourishes in every conceivable space in Brazil's cities". Artistic parallels "are often drawn between the energy of São Paulo today and 1970s New York". The "sprawling metropolis", of São Paulo has "become the new shrine to graffiti"; Manco alludes to "poverty and unemployment ... [and] the epic struggles and conditions of the country's marginalised peoples", and to "Brazil's chronic poverty", as the main engines that "have fuelled a vibrant graffiti culture". In world terms, Brazil has "one of the most uneven distributions of income. Laws and taxes change frequently". Such factors, Manco argues, contribute to a very fluid society, riven with those economic divisions and social tensions that underpin and feed the "folkloric vandalism and an urban sport for the disenfranchised", that is South American graffiti art.

 

Prominent Brazilian writers include Os Gêmeos, Boleta, Nunca, Nina, Speto, Tikka, and T.Freak. Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form of pichação and the more conventionally artistic values of the practitioners of grafite.

 

Graffiti in the Middle East has emerged slowly, with taggers operating in Egypt, Lebanon, the Gulf countries like Bahrain or the United Arab Emirates, Israel, and in Iran. The major Iranian newspaper Hamshahri has published two articles on illegal writers in the city with photographic coverage of Iranian artist A1one's works on Tehran walls. Tokyo-based design magazine, PingMag, has interviewed A1one and featured photographs of his work. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many writers in Israel come from other places around the globe, such as JUIF from Los Angeles and DEVIONE from London. The religious reference "נ נח נחמ נחמן מאומן" ("Na Nach Nachma Nachman Meuman") is commonly seen in graffiti around Israel.

 

Graffiti has played an important role within the street art scene in the Middle East and North Africa (MENA), especially following the events of the Arab Spring of 2011 or the Sudanese Revolution of 2018/19. Graffiti is a tool of expression in the context of conflict in the region, allowing people to raise their voices politically and socially. Famous street artist Banksy has had an important effect in the street art scene in the MENA area, especially in Palestine where some of his works are located in the West Bank barrier and Bethlehem.

 

There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as Malaysia, where graffiti have long been a common sight in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.

 

The modern-day graffitists can be found with an arsenal of various materials that allow for a successful production of a piece. This includes such techniques as scribing. However, spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color.

 

Stencil graffiti is created by cutting out shapes and designs in a stiff material (such as cardboard or subject folders) to form an overall design or image. The stencil is then placed on the "canvas" gently and with quick, easy strokes of the aerosol can, the image begins to appear on the intended surface.

 

Some of the first examples were created in 1981 by artists Blek le Rat in Paris, in 1982 by Jef Aerosol in Tours (France); by 1985 stencils had appeared in other cities including New York City, Sydney, and Melbourne, where they were documented by American photographer Charles Gatewood and Australian photographer Rennie Ellis

 

Tagging is the practice of someone spray-painting "their name, initial or logo onto a public surface" in a handstyle unique to the writer. Tags were the first form of modern graffiti.

 

Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes (throwies) as new media for graffitists. yarnbombing is another recent form of graffiti. Yarnbombers occasionally target previous graffiti for modification, which had been avoided among the majority of graffitists.

 

Theories on the use of graffiti by avant-garde artists have a history dating back at least to the Asger Jorn, who in 1962 painting declared in a graffiti-like gesture "the avant-garde won't give up"

 

Many contemporary analysts and even art critics have begun to see artistic value in some graffiti and to recognize it as a form of public art. According to many art researchers, particularly in the Netherlands and in Los Angeles, that type of public art is, in fact an effective tool of social emancipation or, in the achievement of a political goal

 

In times of conflict, such murals have offered a means of communication and self-expression for members of these socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was also extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR.

 

Many artists involved with graffiti are also concerned with the similar activity of stenciling. Essentially, this entails stenciling a print of one or more colors using spray-paint. Recognized while exhibiting and publishing several of her coloured stencils and paintings portraying the Sri Lankan Civil War and urban Britain in the early 2000s, graffitists Mathangi Arulpragasam, aka M.I.A., has also become known for integrating her imagery of political violence into her music videos for singles "Galang" and "Bucky Done Gun", and her cover art. Stickers of her artwork also often appear around places such as London in Brick Lane, stuck to lamp posts and street signs, she having become a muse for other graffitists and painters worldwide in cities including Seville.

 

Graffitist believes that art should be on display for everyone in the public eye or in plain sight, not hidden away in a museum or a gallery. Art should color the streets, not the inside of some building. Graffiti is a form of art that cannot be owned or bought. It does not last forever, it is temporary, yet one of a kind. It is a form of self promotion for the artist that can be displayed anywhere form sidewalks, roofs, subways, building wall, etc. Art to them is for everyone and should be showed to everyone for free.

 

Graffiti is a way of communicating and a way of expressing what one feels in the moment. It is both art and a functional thing that can warn people of something or inform people of something. However, graffiti is to some people a form of art, but to some a form of vandalism. And many graffitists choose to protect their identities and remain anonymous or to hinder prosecution.

 

With the commercialization of graffiti (and hip hop in general), in most cases, even with legally painted "graffiti" art, graffitists tend to choose anonymity. This may be attributed to various reasons or a combination of reasons. Graffiti still remains the one of four hip hop elements that is not considered "performance art" despite the image of the "singing and dancing star" that sells hip hop culture to the mainstream. Being a graphic form of art, it might also be said that many graffitists still fall in the category of the introverted archetypal artist.

 

Banksy is one of the world's most notorious and popular street artists who continues to remain faceless in today's society. He is known for his political, anti-war stencil art mainly in Bristol, England, but his work may be seen anywhere from Los Angeles to Palestine. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. Much of Banksy's artwork may be seen around the streets of London and surrounding suburbs, although he has painted pictures throughout the world, including the Middle East, where he has painted on Israel's controversial West Bank barrier with satirical images of life on the other side. One depicted a hole in the wall with an idyllic beach, while another shows a mountain landscape on the other side. A number of exhibitions also have taken place since 2000, and recent works of art have fetched vast sums of money. Banksy's art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some councils, such as Bristol and Islington, have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.

 

Pixnit is another artist who chooses to keep her identity from the general public. Her work focuses on beauty and design aspects of graffiti as opposed to Banksy's anti-government shock value. Her paintings are often of flower designs above shops and stores in her local urban area of Cambridge, Massachusetts. Some store owners endorse her work and encourage others to do similar work as well. "One of the pieces was left up above Steve's Kitchen, because it looks pretty awesome"- Erin Scott, the manager of New England Comics in Allston, Massachusetts.

 

Graffiti artists may become offended if photographs of their art are published in a commercial context without their permission. In March 2020, the Finnish graffiti artist Psyke expressed his displeasure at the newspaper Ilta-Sanomat publishing a photograph of a Peugeot 208 in an article about new cars, with his graffiti prominently shown on the background. The artist claims he does not want his art being used in commercial context, not even if he were to receive compensation.

 

Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.

 

Graffiti has been used as a means of advertising both legally and illegally. Bronx-based TATS CRU has made a name for themselves doing legal advertising campaigns for companies such as Coca-Cola, McDonald's, Toyota, and MTV. In the UK, Covent Garden's Boxfresh used stencil images of a Zapatista revolutionary in the hopes that cross referencing would promote their store.

 

Smirnoff hired artists to use reverse graffiti (the use of high pressure hoses to clean dirty surfaces to leave a clean image in the surrounding dirt) to increase awareness of their product.

 

Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist, and anti-consumerist messages throughout the London Underground system during the late 1970s and early 1980s. In Amsterdam graffiti was a major part of the punk scene. The city was covered with names such as "De Zoot", "Vendex", and "Dr Rat". To document the graffiti a punk magazine was started that was called Gallery Anus. So when hip hop came to Europe in the early 1980s there was already a vibrant graffiti culture.

 

The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchistic, and situationist slogans such as L'ennui est contre-révolutionnaire ("Boredom is counterrevolutionary") and Lisez moins, vivez plus ("Read less, live more"). While not exhaustive, the graffiti gave a sense of the 'millenarian' and rebellious spirit, tempered with a good deal of verbal wit, of the strikers.

 

I think graffiti writing is a way of defining what our generation is like. Excuse the French, we're not a bunch of p---- artists. Traditionally artists have been considered soft and mellow people, a little bit kooky. Maybe we're a little bit more like pirates that way. We defend our territory, whatever space we steal to paint on, we defend it fiercely.

 

The developments of graffiti art which took place in art galleries and colleges as well as "on the street" or "underground", contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming, or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s with the rise of Street Art, a growing number of artists are switching to non-permanent paints and non-traditional forms of painting.

 

Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences enforced on them as a means of further protest. The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each other's practices. For example, the anti-capitalist art group the Space Hijackers did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.

 

Berlin human rights activist Irmela Mensah-Schramm has received global media attention and numerous awards for her 35-year campaign of effacing neo-Nazi and other right-wing extremist graffiti throughout Germany, often by altering hate speech in humorous ways.

 

In Serbian capital, Belgrade, the graffiti depicting a uniformed former general of Serb army and war criminal, convicted at ICTY for war crimes and crimes against humanity, including genocide and ethnic cleansing in Bosnian War, Ratko Mladić, appeared in a military salute alongside the words "General, thank to your mother". Aleks Eror, Berlin-based journalist, explains how "veneration of historical and wartime figures" through street art is not a new phenomenon in the region of former Yugoslavia, and that "in most cases is firmly focused on the future, rather than retelling the past". Eror is not only analyst pointing to danger of such an expressions for the region's future. In a long expose on the subject of Bosnian genocide denial, at Balkan Diskurs magazine and multimedia platform website, Kristina Gadže and Taylor Whitsell referred to these experiences as a young generations' "cultural heritage", in which young are being exposed to celebration and affirmation of war-criminals as part of their "formal education" and "inheritance".

 

There are numerous examples of genocide denial through celebration and affirmation of war criminals throughout the region of Western Balkans inhabited by Serbs using this form of artistic expression. Several more of these graffiti are found in Serbian capital, and many more across Serbia and Bosnian and Herzegovinian administrative entity, Republika Srpska, which is the ethnic Serbian majority enclave. Critics point that Serbia as a state, is willing to defend the mural of convicted war criminal, and have no intention to react on cases of genocide denial, noting that Interior Minister of Serbia, Aleksandar Vulin decision to ban any gathering with an intent to remove the mural, with the deployment of riot police, sends the message of "tacit endorsement". Consequently, on 9 November 2021, Serbian heavy police in riot gear, with graffiti creators and their supporters, blocked the access to the mural to prevent human rights groups and other activists to paint over it and mark the International Day Against Fascism and Antisemitism in that way, and even arrested two civic activist for throwing eggs at the graffiti.

 

Graffiti may also be used as an offensive expression. This form of graffiti may be difficult to identify, as it is mostly removed by the local authority (as councils which have adopted strategies of criminalization also strive to remove graffiti quickly). Therefore, existing racist graffiti is mostly more subtle and at first sight, not easily recognized as "racist". It can then be understood only if one knows the relevant "local code" (social, historical, political, temporal, and spatial), which is seen as heteroglot and thus a 'unique set of conditions' in a cultural context.

 

A spatial code for example, could be that there is a certain youth group in an area that is engaging heavily in racist activities. So, for residents (knowing the local code), a graffiti containing only the name or abbreviation of this gang already is a racist expression, reminding the offended people of their gang activities. Also a graffiti is in most cases, the herald of more serious criminal activity to come. A person who does not know these gang activities would not be able to recognize the meaning of this graffiti. Also if a tag of this youth group or gang is placed on a building occupied by asylum seekers, for example, its racist character is even stronger.

By making the graffiti less explicit (as adapted to social and legal constraints), these drawings are less likely to be removed, but do not lose their threatening and offensive character.

 

Elsewhere, activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffitists painted obscene images around potholes, which often resulted in them being repaired within 48 hours.

 

In the early 1980s, the first art galleries to show graffitists to the public were Fashion Moda in the Bronx, Now Gallery and Fun Gallery, both in the East Village, Manhattan.

 

A 2006 exhibition at the Brooklyn Museum displayed graffiti as an art form that began in New York's outer boroughs and reached great heights in the early 1980s with the work of Crash, Lee, Daze, Keith Haring, and Jean-Michel Basquiat. It displayed 22 works by New York graffitists, including Crash, Daze, and Lady Pink. In an article about the exhibition in the magazine Time Out, curator Charlotta Kotik said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti.

 

From the 1970s onwards, Burhan Doğançay photographed urban walls all over the world; these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "Les murs murmurent, ils crient, ils chantent ..." (The walls whisper, shout and sing ...) at the Centre Georges Pompidou in Paris.

 

In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners.

 

Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris.

 

Spray paint has many negative environmental effects. The paint contains toxic chemicals, and the can uses volatile hydrocarbon gases to spray the paint onto a surface.

 

Volatile organic compound (VOC) leads to ground level ozone formation and most of graffiti related emissions are VOCs. A 2010 paper estimates 4,862 tons of VOCs were released in the United States in activities related to graffiti.

  

In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanize the country's communist movement.

 

Based on different national conditions, many people believe that China's attitude towards Graffiti is fierce, but in fact, according to Lance Crayon in his film Spray Paint Beijing: Graffiti in the Capital of China, Graffiti is generally accepted in Beijing, with artists not seeing much police interference. Political and religiously sensitive graffiti, however, is not allowed.

 

In Hong Kong, Tsang Tsou Choi was known as the King of Kowloon for his calligraphy graffiti over many years, in which he claimed ownership of the area. Now some of his work is preserved officially.

 

In Taiwan, the government has made some concessions to graffitists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated "Graffiti Zones". From 2007, Taipei's department of cultural affairs also began permitting graffiti on fences around major public construction sites. Department head Yong-ping Lee (李永萍) stated, "We will promote graffiti starting with the public sector, and then later in the private sector too. It's our goal to beautify the city with graffiti". The government later helped organize a graffiti contest in Ximending, a popular shopping district. graffitists caught working outside of these designated areas still face fines up to NT$6,000 under a department of environmental protection regulation. However, Taiwanese authorities can be relatively lenient, one veteran police officer stating anonymously, "Unless someone complains about vandalism, we won't get involved. We don't go after it proactively."

 

In 1993, after several expensive cars in Singapore were spray-painted, the police arrested a student from the Singapore American School, Michael P. Fay, questioned him, and subsequently charged him with vandalism. Fay pleaded guilty to vandalizing a car in addition to stealing road signs. Under the 1966 Vandalism Act of Singapore, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of S$3,500 (US$2,233), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay's caning took place in Singapore on 5 May 1994. Fay had originally received a sentence of six strokes of the cane, but the presiding president of Singapore, Ong Teng Cheong, agreed to reduce his caning sentence to four lashes.

 

In South Korea, Park Jung-soo was fined two million South Korean won by the Seoul Central District Court for spray-painting a rat on posters of the G-20 Summit a few days before the event in November 2011. Park alleged that the initial in "G-20" sounds like the Korean word for "rat", but Korean government prosecutors alleged that Park was making a derogatory statement about the president of South Korea, Lee Myung-bak, the host of the summit. This case led to public outcry and debate on the lack of government tolerance and in support of freedom of expression. The court ruled that the painting, "an ominous creature like a rat" amounts to "an organized criminal activity" and upheld the fine while denying the prosecution's request for imprisonment for Park.

 

In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group, attempting to remove modern graffiti, damaged two prehistoric paintings of bison in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archeology.

 

In September 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and eliminate dirt, litter, graffiti, animal excrement, and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.

 

In Budapest, Hungary, both a city-backed movement called I Love Budapest and a special police division tackle the problem, including the provision of approved areas.

 

The Anti-social Behaviour Act 2003 became Britain's latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing "on the spot" fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed "cool" or "edgy'" image.

 

To back the campaign, 123 Members of Parliament (MPs) (including then Prime Minister Tony Blair), signed a charter which stated: "Graffiti is not art, it's crime. On behalf of my constituents, I will do all I can to rid our community of this problem."

 

In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property is not damaged.

 

In July 2008, a conspiracy charge was used to convict graffitists for the first time. After a three-month police surveillance operation, nine members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from eighteen months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.

 

Some councils, like those of Stroud and Loerrach, provide approved areas in the town where graffitists can showcase their talents, including underpasses, car parks, and walls that might otherwise prove a target for the "spray and run".

 

Graffiti Tunnel, University of Sydney at Camperdown (2009)

In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffitists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and paint. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing.[108][109] Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some local government areas throughout Australia have introduced "anti-graffiti squads", who clean graffiti in the area, and such crews as BCW (Buffers Can't Win) have taken steps to keep one step ahead of local graffiti cleaners.

 

Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of local governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to A$26,000 and two years in prison.

 

Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography, and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne's street as a major attraction. All forms of graffiti, including sticker art, poster, stencil art, and wheatpasting, can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda, and the CBD, where stencil and sticker art is prominent. As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it, although it has recently had paint tipped over it.

 

In February 2008 Helen Clark, the New Zealand prime minister at that time, announced a government crackdown on tagging and other forms of graffiti vandalism, describing it as a destructive crime representing an invasion of public and private property. New legislation subsequently adopted included a ban on the sale of paint spray cans to persons under 18 and increases in maximum fines for the offence from NZ$200 to NZ$2,000 or extended community service. The issue of tagging become a widely debated one following an incident in Auckland during January 2008 in which a middle-aged property owner stabbed one of two teenage taggers to death and was subsequently convicted of manslaughter.

 

Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. They also provide law enforcement the ability to rapidly search for an offender's moniker or tag in a simple, effective, and comprehensive way. These systems can also help track costs of damage to a city to help allocate an anti-graffiti budget. The theory is that when an offender is caught putting up graffiti, they are not just charged with one count of vandalism; they can be held accountable for all the other damage for which they are responsible. This has two main benefits for law enforcement. One, it sends a signal to the offenders that their vandalism is being tracked. Two, a city can seek restitution from offenders for all the damage that they have committed, not merely a single incident. These systems give law enforcement personnel real-time, street-level intelligence that allows them not only to focus on the worst graffiti offenders and their damage, but also to monitor potential gang violence that is associated with the graffiti.

 

Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. Provisions of gang injunctions include things such as restricting the possession of marker pens, spray paint cans, or other sharp objects capable of defacing private or public property; spray painting, or marking with marker pens, scratching, applying stickers, or otherwise applying graffiti on any public or private property, including, but not limited to the street, alley, residences, block walls, and fences, vehicles or any other real or personal property. Some injunctions contain wording that restricts damaging or vandalizing both public and private property, including but not limited to any vehicle, light fixture, door, fence, wall, gate, window, building, street sign, utility box, telephone box, tree, or power pole.

 

To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. San Diego's hotline receives more than 5,000 calls per year, in addition to reporting the graffiti, callers can learn more about prevention. One of the complaints about these hotlines is the response time; there is often a lag time between a property owner calling about the graffiti and its removal. The length of delay should be a consideration for any jurisdiction planning on operating a hotline. Local jurisdictions must convince the callers that their complaint of vandalism will be a priority and cleaned off right away. If the jurisdiction does not have the resources to respond to complaints in a timely manner, the value of the hotline diminishes. Crews must be able to respond to individual service calls made to the graffiti hotline as well as focus on cleanup near schools, parks, and major intersections and transit routes to have the biggest impact. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. The amount of the reward is based on the information provided, and the action taken.

 

When police obtain search warrants in connection with a vandalism investigation, they are often seeking judicial approval to look for items such as cans of spray paint and nozzles from other kinds of aerosol sprays; etching tools, or other sharp or pointed objects, which could be used to etch or scratch glass and other hard surfaces; permanent marking pens, markers, or paint sticks; evidence of membership or affiliation with any gang or tagging crew; paraphernalia including any reference to "(tagger's name)"; any drawings, writing, objects, or graffiti depicting taggers' names, initials, logos, monikers, slogans, or any mention of tagging crew membership; and any newspaper clippings relating to graffiti crime.

Confucius lived during a time of ideological crisis in China. ... Confucius was an influential Chinese philosopher, teacher and political figure known for his popular aphorisms and for his models of social interaction. ... Confucius (551 B.C. to 479 B.C.)Confucius (/kənˈfjuːʃəs/ kən-FEW-shəs;[1] 551–479 BC)[2][3] was a Chinese teacher, editor, politician, and philosopher of the Spring and Autumn period of Chinese history.

The philosophy of Confucius, also known as Confucianism, emphasized personal and governmental morality, correctness of social relationships, justice and sincerity. His followers competed successfully with many other schools during the Hundred Schools of Thought era only to be suppressed in favor of the Legalists during the Qin Dynasty. Following the victory of Han over Chu after the collapse of Qin, Confucius's thoughts received official sanction and were further developed into a system known in the West as Neo-Confucianism, and later New Confucianism (Modern Neo-Confucianism).

Confucius is traditionally credited with having authored or edited many of the Chinese classic texts including all of the Five Classics, but modern scholars are cautious of attributing specific assertions to Confucius himself. Aphorisms concerning his teachings were compiled in the Analects, but only many years after his death.

Confucius's principles have commonality with Chinese tradition and belief. He championed strong family loyalty, ancestor veneration, and respect of elders by their children and of husbands by their wives, recommending family as a basis for ideal government. He espoused the well-known principle "Do not do to others what you do not want done to yourself", the Golden Rule. He is also a traditional deity in Daoism.

Throughout history, Confucius is widely considered as one of the most important and influential individuals in shaping the lives of humanity. His teaching and philosophy greatly impacted people around the world and still remain in today's society.

Dutch postcard by S. & v. H., A. Photo: M.P.E.A.

 

Frank Sinatra (1915-1998) was an American singer, actor and producer who was one of the most popular and influential musical artists of the 20th century. He is one of the best-selling music artists of all time, having sold more than 150 million records worldwide.

 

Francis Albert Sinatra was born to Italian immigrants in Hoboken, New Jersey, in 1915. Sinatra spent much time at his parents' tavern in Hoboken, working on his homework and occasionally singing a song on top of the player piano for spare change. While he never learned how to read music, Sinatra had an impressive understanding of it, and he worked very hard from a young age to improve his abilities in all aspects of music. He began his musical career in the swing era with bandleaders Harry James and Tommy Dorsey. Sinatra's first vocal hit was the song 'Polka Dots and Moonbeams' in 1940. 'Imagination' was Sinatra's first top-10 hit. His fourth chart appearance in 1940 was 'I'll Never Smile Again', topping the charts for twelve weeks beginning in mid-July. Sinatra made his film debut in 1941, performing in an uncredited sequence in Las Vegas Nights (Ralph Murphy, 1941), singing 'I'll Never Smile Again' with Tommy Dorsey's Pied Pipers. As his success and popularity grew, Sinatra pushed Dorsey to allow him to record some solo songs. In 1942, Sinatra recorded 'Night and Day', 'The Night We Called It a Day', 'The Song is You', and 'Lamplighter's Serenade'. He found success as a solo artist after he signed with Columbia Records in 1943, becoming the idol of the 'bobby soxers'. In 1945, Metro-Goldwyn-Mayer cast Sinatra opposite Gene Kelly and Kathryn Grayson in the Technicolor musical Anchors Aweigh, in which he played a sailor on leave in Hollywood for four days. A major success, it garnered several Academy Award wins and nominations, and the song 'I Fall in Love Too Easily', sung by Sinatra in the film, was nominated for the Academy Award for Best Original Song. Sinatra was awarded a special Oscar for his part in a short film that spoke out against intolerance, The House I Live In (Mervyn LeRoy, 1945). In 1946, he released his debut album, 'The Voice of Frank Sinatra', which reached No. 1 on the Billboard chart.

 

But by the early 1950s his professional career had stalled and he turned to Las Vegas, where he became one of its best known residency performers as part of the Rat Pack. His career was reborn in 1953 with the success of the film From Here to Eternity (Fred Zinnemann, 1953). The film deals with the tribulations of three U.S. Army soldiers, played by Burt Lancaster, Montgomery Clift, and Frank Sinatra, stationed on Hawaii in the months leading up to the attack on Pearl Harbor. Sinatra won an Oscar and Golden Globe Award for Best Supporting Actor. In the following years, Sinatra released several critically lauded albums, including In the Wee Small Hours (1955), Songs for Swingin' Lovers! (1956), Come Fly with Me (1958), Only the Lonely (1958) and Nice 'n' Easy (1960). Sinatra left Capitol in 1960 to start his own record label, Reprise Records, and released a string of successful albums. In 1965, he recorded the retrospective September of My Years and starred in the Emmy-winning television special Frank Sinatra: A Man and His Music. After releasing Sinatra at the Sands, recorded at the Sands Hotel and Casino in Vegas with frequent collaborator Count Basie in early 1966, the following year he recorded one of his most famous collaborations with Tom Jobim, the album Francis Albert Sinatra & Antonio Carlos Jobim. It was followed by 1968's Francis A. & Edward K. with Duke Ellington. Sinatra retired for the first time in 1971, but came out of retirement two years later and recorded several albums and resumed performing at Caesars Palace, and reached success in 1980 with 'New York, New York'. Using his Las Vegas shows as a home base, he toured both within the United States and internationally until shortly before his death in 1998.

 

Frank Sinatra forged a highly successful career as a film actor. After winning an Academy Award for From Here to Eternity (Fred Zinnemann, 1953), Sinatra starred opposite Doris Day in the musical Young at Heart (Gordon Douglas, 1954) and earned critical praise for his performance as a psychopathic killer posing as an FBI agent opposite Sterling Hayden in the Film Noir Suddenly (Lewis Allen, 1954). He played a heroin addict in The Man with the Golden Arm (Otto Preminger, 1955), and was nominated for an Oscar and a BAFTA Award. He appeared in various musicals such as Guys and Dolls (Joseph L. Mankiewicz, 1955) starring Marlon Brando and Jean Simmons, High Society (Charles Walters, 1956) alongside Bing Crosby and Grace Kelly, and Pal Joey (George Sidney, 1957) with Kim Novak and Rita Hayworth, winning another Golden Globe for the latter. Lighter roles alongside 'Rat Pack' buddies Dean Martin and Sammy Davis Jr. were lucrative, especially the famed Ocean's Eleven (Lewis Milestone, 1960). He again received critical acclaim for his performance opposite Laurence Harvey in The Manchurian Candidate (John Frankenheimer, 1962). Toward the end of his career, he became associated with playing detectives, including the title character in Tony Rome (Gordon Douglas, 1967), an example of a late-1960s Neo-Noir trend which revived and updated the hard-boiled detective and police dramas of the 1940s. On television, The Frank Sinatra Show began on ABC in 1950, and he continued to make appearances on television throughout the 1950s and 1960s. Sinatra was also heavily involved with politics from the mid-1940s, and actively campaigned for presidents such as Harry S. Truman, John F. Kennedy and Ronald Reagan. In crime, Sinatra was investigated by the FBI for his alleged relationship with the Mafia. 'Ol' Blue Eyes'a led a colorful personal life, and was often involved in turbulent affairs with women. Sinatra had three children, Nancy (1940), Frank Jr. (1944–2016), and Tina (1948) with his first wife, Nancy Sinatra (née Barbato), to whom he was married from 1939 to 1951. His second marriage to Ava Gardner, from 1951 to 1957, was turbulent with many well-publicised fights and altercations. In 1963 his son Frank Sinatra Jr. was kidnapped. The kidnappers told Frank Sr. to call them from pay phones. He paid the $250,000 ransom, Frank Jr. was returned, and the kidnappers were eventually caught. He married Mia Farrow in 1966 and they divorced in 1968. Sinatra finally was married to Barbara Marx from 1976 until his death. Frank Sinatra died at Cedars-Sinai Medical Center in Los Angeles in 1998, after a heart attack. He was 82.

 

Sources: Wikipedia and IMDb.

 

And, please check out our blog European Film Star Postcards.

Belgian postcard by N.V. Victoria, Brussels, no. 639 / 21. Photo: RKO Radio Films.

 

Frank Sinatra (1915-1998) was an American singer, actor and producer who was one of the most popular and influential musical artists of the 20th century. He is one of the best-selling music artists of all time, having sold more than 150 million records worldwide.

 

Francis Albert Sinatra was born to Italian immigrants in Hoboken, New Jersey, in 1915. Sinatra spent much time at his parents' tavern in Hoboken, working on his homework and occasionally singing a song on top of the player piano for spare change. While he never learned how to read music, Sinatra had an impressive understanding of it, and he worked very hard from a young age to improve his abilities in all aspects of music. He began his musical career in the swing era with bandleaders Harry James and Tommy Dorsey. Sinatra's first vocal hit was the song 'Polka Dots and Moonbeams' in 1940. 'Imagination' was Sinatra's first top-10 hit. His fourth chart appearance in 1940 was 'I'll Never Smile Again', topping the charts for twelve weeks beginning in mid-July. Sinatra made his film debut in 1941, performing in an uncredited sequence in Las Vegas Nights (Ralph Murphy, 1941), singing 'I'll Never Smile Again' with Tommy Dorsey's Pied Pipers. As his success and popularity grew, Sinatra pushed Dorsey to allow him to record some solo songs. In 1942, Sinatra recorded 'Night and Day', 'The Night We Called It a Day', 'The Song is You', and 'Lamplighter's Serenade'. He found success as a solo artist after he signed with Columbia Records in 1943, becoming the idol of the 'bobby soxers'. In 1945, Metro-Goldwyn-Mayer cast Sinatra opposite Gene Kelly and Kathryn Grayson in the Technicolor musical Anchors Aweigh, in which he played a sailor on leave in Hollywood for four days. A major success, it garnered several Academy Award wins and nominations, and the song 'I Fall in Love Too Easily', sung by Sinatra in the film, was nominated for the Academy Award for Best Original Song. Sinatra was awarded a special Oscar for his part in a short film that spoke out against intolerance, The House I Live In (Mervyn LeRoy, 1945). In 1946, he released his debut album, 'The Voice of Frank Sinatra', which reached No. 1 on the Billboard chart.

 

But by the early 1950s his professional career had stalled and he turned to Las Vegas, where he became one of its best known residency performers as part of the Rat Pack. His career was reborn in 1953 with the success of the film From Here to Eternity (Fred Zinnemann, 1953). The film deals with the tribulations of three U.S. Army soldiers, played by Burt Lancaster, Montgomery Clift, and Frank Sinatra, stationed on Hawaii in the months leading up to the attack on Pearl Harbor. Sinatra won an Oscar and Golden Globe Award for Best Supporting Actor. In the following years, Sinatra released several critically lauded albums, including In the Wee Small Hours (1955), Songs for Swingin' Lovers! (1956), Come Fly with Me (1958), Only the Lonely (1958) and Nice 'n' Easy (1960). Sinatra left Capitol in 1960 to start his own record label, Reprise Records, and released a string of successful albums. In 1965, he recorded the retrospective September of My Years and starred in the Emmy-winning television special Frank Sinatra: A Man and His Music. After releasing Sinatra at the Sands, recorded at the Sands Hotel and Casino in Vegas with frequent collaborator Count Basie in early 1966, the following year he recorded one of his most famous collaborations with Tom Jobim, the album Francis Albert Sinatra & Antonio Carlos Jobim. It was followed by 1968's Francis A. & Edward K. with Duke Ellington. Sinatra retired for the first time in 1971, but came out of retirement two years later and recorded several albums and resumed performing at Caesars Palace, and reached success in 1980 with 'New York, New York'. Using his Las Vegas shows as a home base, he toured both within the United States and internationally until shortly before his death in 1998.

 

Frank Sinatra forged a highly successful career as a film actor. After winning an Academy Award for From Here to Eternity (Fred Zinnemann, 1953), Sinatra starred opposite Doris Day in the musical Young at Heart (Gordon Douglas, 1954) and earned critical praise for his performance as a psychopathic killer posing as an FBI agent opposite Sterling Hayden in the Film Noir Suddenly (Lewis Allen, 1954). He played a heroin addict in The Man with the Golden Arm (Otto Preminger, 1955), and was nominated for an Oscar and a BAFTA Award. He appeared in various musicals such as Guys and Dolls (Joseph L. Mankiewicz, 1955) starring Marlon Brando and Jean Simmons, High Society (Charles Walters, 1956) alongside Bing Crosby and Grace Kelly, and Pal Joey (George Sidney, 1957) with Kim Novak and Rita Hayworth, winning another Golden Globe for the latter. Lighter roles alongside 'Rat Pack' buddies Dean Martin and Sammy Davis Jr. were lucrative, especially the famed Ocean's Eleven (Lewis Milestone, 1960). He again received critical acclaim for his performance opposite Laurence Harvey in The Manchurian Candidate (John Frankenheimer, 1962). Toward the end of his career, he became associated with playing detectives, including the title character in Tony Rome (Gordon Douglas, 1967), an example of a late-1960s Neo-Noir trend which revived and updated the hard-boiled detective and police dramas of the 1940s. On television, The Frank Sinatra Show began on ABC in 1950, and he continued to make appearances on television throughout the 1950s and 1960s. Sinatra was also heavily involved with politics from the mid-1940s, and actively campaigned for presidents such as Harry S. Truman, John F. Kennedy and Ronald Reagan. In crime, Sinatra was investigated by the FBI for his alleged relationship with the Mafia. 'Ol' Blue Eyes'a led a colorful personal life, and was often involved in turbulent affairs with women. Sinatra had three children, Nancy (1940), Frank Jr. (1944–2016), and Tina (1948) with his first wife, Nancy Sinatra (née Barbato), to whom he was married from 1939 to 1951. His second marriage to Ava Gardner, from 1951 to 1957, was turbulent with many well-publicised fights and altercations. In 1963 his son Frank Sinatra Jr. was kidnapped. The kidnappers told Frank Sr. to call them from pay phones. He paid the $250,000 ransom, Frank Jr. was returned, and the kidnappers were eventually caught. He married Mia Farrow in 1966 and they divorced in 1968. Sinatra finally was married to Barbara Marx from 1976 until his death. Frank Sinatra died at Cedars-Sinai Medical Center in Los Angeles in 1998, after a heart attack. He was 82.

 

Sources: Wikipedia and IMDb.

 

And, please check out our blog European Film Star Postcards.

Shiva, meaning "The Auspicious One"), also known as Mahadeva ("Great God"), is a popular Hindu deity. Shiva is regarded as one of the primary forms of God. He is the Supreme God within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.

 

Shiva has many benevolent and fearsome forms. At the highest level Shiva is limitless, transcendent, unchanging and formless. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash, as well as a householder with wife Parvati and his two children, Ganesha and Kartikeya and in fierce aspects, he is often depicted slaying demons. Shiva is also regarded as the patron god of yoga and arts.

 

The main iconographical attributes of Shiva are the third eye on his forehead, the snake Vasuki around his neck, the crescent moon adorning, the holy river Ganga flowing from his matted hair, the trishula as his weapon and the damaru as his instrument.

 

Shiva is usually worshiped in the aniconic form of Lingam. Temples of Lord Shiva are called shivalayam.

 

ETYMOLOGY & OTHER NAMES

The Sanskrit word Shiva (Devanagari: शिव, śiva) comes from Shri Rudram Chamakam of Taittiriya Samhita (TS 4.5, 4.7) of Krishna Yajurveda. The root word śi means auspicious. In simple English transliteration it is written either as Shiva or Siva. The adjective śiva, is used as an attributive epithet not particularly of Rudra, but of several other Vedic deities.

 

The other popular names associated with Shiva are Mahadev, Mahesh, Maheshwar, Shankar, Shambhu, Rudra, Har, Trilochan, Devendra (meaning Chief of the gods) and Trilokinath (meaning Lord of the three realms).

 

The Sanskrit word śaiva means "relating to the God Shiva", and this term is the Sanskrit name both for one of the principal sects of Hinduism and for a member of that sect. It is used as an adjective to characterize certain beliefs and practices, such as Shaivism. He is the oldest worshipped Lord of India.

 

The Tamil word Sivan, Tamil: சிவன் ("Fair Skinned") could have been derived from the word sivappu. The word 'sivappu' means "red" in Tamil language but while addressing a person's skin texture in Tamil the word 'Sivappu' is used for being Fair Skinned.

 

Adi Sankara, in his interpretation of the name Shiva, the 27th and 600th name of Vishnu sahasranama, the thousand names of Vishnu interprets Shiva to have multiple meanings: "The Pure One", or "the One who is not affected by three Gunas of Prakrti (Sattva, Rajas, and Tamas)" or "the One who purifies everyone by the very utterance of His name."Swami Chinmayananda, in his translation of Vishnu sahasranama, further elaborates on that verse: Shiva means "the One who is eternally pure" or "the One who can never have any contamination of the imperfection of Rajas and Tamas".

 

Shiva's role as the primary deity of Shaivism is reflected in his epithets Mahādeva ("Great God"; mahā "Great" and deva "god"), Maheśvara ("Great Lord"; mahā "great" and īśvara "lord"), and Parameśvara ("Supreme Lord").

 

There are at least eight different versions of the Shiva Sahasranama, devotional hymns (stotras) listing many names of Shiva. The version appearing in Book 13 (Anuśāsanaparvan) of the Mahabharata is considered the kernel of this tradition. Shiva also has Dasha-Sahasranamas (10,000 names) that are found in the Mahanyasa. The Shri Rudram Chamakam, also known as the Śatarudriya, is a devotional hymn to Shiva hailing him by many names.

 

The worship of Shiva is a pan-Hindu tradition, practiced widely across all of India, Nepal and Sri Lanka.

 

ASSIMILATION OF TRADITIONS

The figure of Shiva as we know him today was built up over time, with the ideas of many regional sects being amalgamated into a single figure. How the persona of Shiva converged as a composite deity is not well documented. According to Vijay Nath:

 

Visnu and Siva [...] began to absorb countless local cults and deities within their folds. The latter were either taken to represent the multiple facets of the same god or else were supposed to denote different forms and appellations by which the god came to be known and worshipped. [...] Siva became identified with countless local cults by the sheer suffixing of Isa or Isvara to the name of the local deity, e.g., Bhutesvara, Hatakesvara, Chandesvara."

 

Axel Michaels the Indologist suggests that Shaivism, like Vaishnavism, implies a unity which cannot be clearly found either in religious practice or in philosophical and esoteric doctrine. Furthermore, practice and doctrine must be kept separate.

 

An example of assimilation took place in Maharashtra, where a regional deity named Khandoba is a patron deity of farming and herding castes. The foremost center of worship of Khandoba in Maharashtra is in Jejuri. Khandoba has been assimilated as a form of Shiva himself, in which case he is worshipped in the form of a lingam. Khandoba's varied associations also include an identification with Surya and Karttikeya.

 

INDUS VALLEY ORIGINS

Many Indus valley seals show animals but one seal that has attracted attention shows a figure, either horned or wearing a horned headdress and possibly ithyphallic figure seated in a posture reminiscent of the Lotus position and surrounded by animals was named by early excavators of Mohenjo-daro Pashupati (lord of cattle), an epithet of the later Hindu gods Shiva and Rudra. Sir John Marshall and others have claimed that this figure is a prototype of Shiva and have described the figure as having three faces seated in a "yoga posture" with the knees out and feet joined.

 

This claim has been criticised, with some academics like Gavin Flood and John Keay characterizing them as unfounded. Writing in 1997 Doris Srinivasan said that "Not too many recent studies continue to call the seal's figure a 'Proto-Siva'", rejecting thereby Marshall's package of proto-Siva features, including that of three heads. She interprets what John Marshall interpreted as facial as not human but more bovine, possibly a divine buffalo-man. According to Iravatham Mahadevan symbols 47 and 48 of his Indus script glossary The Indus Script: Texts, Concordance and Tables (1977), representing seated human-like figures, could describe Hindu deity Murugan, popularly known as Shiva and Parvati's son.

 

INDO-EUROPEAN ORIGINS

Shiva's rise to a major position in the pantheon was facilitated by his identification with a host of Vedic deities, including Purusha, Rudra, Agni, Indra, Prajāpati, Vāyu, and others.

 

RUDRA

Shiva as we know him today shares many features with the Vedic god Rudra, and both Shiva and Rudra are viewed as the same personality in Hindu scriptures. The two names are used synonymously. Rudra, the god of the roaring storm, is usually portrayed in accordance with the element he represents as a fierce, destructive deity.

 

The oldest surviving text of Hinduism is the Rig Veda, which is dated to between 1700 and 1100 BCE based on linguistic and philological evidence. A god named Rudra is mentioned in the Rig Veda. The name Rudra is still used as a name for Shiva. In RV 2.33, he is described as the "Father of the Rudras", a group of storm gods. Furthermore, the Rudram, one of the most sacred hymns of Hinduism found both in the Rig and the Yajur Vedas and addressed to Rudra, invokes him as Shiva in several instances, but the term Shiva is used as an epithet for the gods Indra, Mitra and Agni many times. Since Shiva means pure, the epithet is possibly used to describe a quality of these gods rather than to identify any of them with the God Shiva.

 

The identification of Shiva with the older god Rudhra is not universally accepted, as Axel Michaels explains:

 

Rudra is called "The Archer" (Sanskrit: Śarva), and the arrow is an essential attribute of Rudra. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages.

 

The word is derived from the Sanskrit root śarv-, which means "to injure" or "to kill", and Sharma uses that general sense in his interpretive translation of the name Śarva as "One who can kill the forces of darkness". The names Dhanvin ("Bowman") and Bāṇahasta ("Archer", literally "Armed with arrows in his hands") also refer to archery.

 

AGNI

Rudra and Agni have a close relationship. The identification between Agni and Rudra in the Vedic literature was an important factor in the process of Rudra's gradual development into the later character as Rudra-Shiva. The identification of Agni with Rudra is explicitly noted in the Nirukta, an important early text on etymology, which says, "Agni is also called Rudra." The interconnections between the two deities are complex, and according to Stella Kramrisch:

 

The fire myth of Rudra-Śiva plays on the whole gamut of fire, valuing all its potentialities and phases, from conflagration to illumination.

 

In the Śatarudrīya, some epithets of Rudra, such as Sasipañjara ("Of golden red hue as of flame") and Tivaṣīmati ("Flaming bright"), suggest a fusing of the two deities. Agni is said to be a bull, and Lord Shiva possesses a bull as his vehicle, Nandi. The horns of Agni, who is sometimes characterized as a bull, are mentioned. In medieval sculpture, both Agni and the form of Shiva known as Bhairava have flaming hair as a special feature.

 

INDRA

According to Wendy Doniger, the Puranic Shiva is a continuation of the Vedic Indra. Doniger gives several reasons for his hypothesis. Both are associated with mountains, rivers, male fertility, fierceness, fearlessness, warfare, transgression of established mores, the Aum sound, the Supreme Self. In the Rig Veda the term śiva is used to refer to Indra. (2.20.3, 6.45.17, and 8.93.3.) Indra, like Shiva, is likened to a bull. In the Rig Veda, Rudra is the father of the Maruts, but he is never associated with their warlike exploits as is Indra.

 

The Vedic beliefs and practices of the pre-classical era were closely related to the hypothesised Proto-Indo-European religion, and the Indo-Iranian religion. According to Anthony, the Old Indic religion probably emerged among Indo-European immigrants in the contact zone between the Zeravshan River (present-day Uzbekistan) and (present-day) Iran. It was "a syncretic mixture of old Central Asian and new Indo-European elements", which borrowed "distinctive religious beliefs and practices" from the Bactria–Margiana Culture. At least 383 non-Indo-European words were borrowed from this culture, including the god Indra and the ritual drink Soma. According to Anthony,

 

Many of the qualities of Indo-Iranian god of might/victory, Verethraghna, were transferred to the adopted god Indra, who became the central deity of the developing Old Indic culture. Indra was the subject of 250 hymns, a quarter of the Rig Veda. He was associated more than any other deity with Soma, a stimulant drug (perhaps derived from Ephedra) probably borrowed from the BMAC religion. His rise to prominence was a peculiar trait of the Old Indic speakers.

 

LATER VEDIC LITERATURE

Rudra's transformation from an ambiguously characterized deity to a supreme being began in the Shvetashvatara Upanishad (400-200 BCE), which founded the tradition of Rudra-Shiva worship. Here they are identified as the creators of the cosmos and liberators of souls from the birth-rebirth cycle. The period of 200 BCE to 100 CE also marks the beginning of the Shaiva tradition focused on the worship of Shiva, with references to Shaiva ascetics in Patanjali's Mahabhasya and in the Mahabharata.

 

Early historical paintings at the Bhimbetka rock shelters, depict Shiva dancing, Shiva's trident, and his mount Nandi but no other Vedic gods.

 

PURANIC LITERATURE

The Shiva Puranas, particularly the Shiva Purana and the Linga Purana, discuss the various forms of Shiva and the cosmology associated with him.

 

TANTRIC LITERATURE

The Tantras, composed between the 8th and 11th centuries, regard themselves as Sruti. Among these the Shaiva Agamas, are said to have been revealed by Shiva himself and are foundational texts for Shaiva Siddhanta.

 

POSITION WITHIN HINDUISM

 

SHAIVISM

Shaivism (Sanskrit: शैव पंथ, śaiva paṁtha) (Kannada: ಶೈವ ಪಂಥ) (Tamil: சைவ சமயம்) is the oldest of the four major sects of Hinduism, the others being Vaishnavism, Shaktism and Smartism. Followers of Shaivism, called "Shaivas", and also "Saivas" or "Saivites", revere Shiva as the Supreme Being. Shaivas believe that Shiva is All and in all, the creator, preserver, destroyer, revealer and concealer of all that is. The tantric Shaiva tradition consists of the Kapalikas, Kashmir Shaivism and Shaiva Siddhanta. The Shiva MahaPurana is one of the purāṇas, a genre of Hindu religious texts, dedicated to Shiva. Shaivism is widespread throughout India, Nepal, and Sri Lanka, mostly. Areas notable for the practice of Shaivism include parts of Southeast Asia, especially Malaysia, Singapore, and Indonesia.

 

PANCHAYATANA PUJA

Panchayatana puja is the system of worship ('puja') in the Smarta sampradaya of Hinduism. It is said to have been introduced by Adi Shankara, the 8th century CE Hindu philosopher. It consists of the worship of five deities: Shiva, Vishnu, Devi, Surya and Ganesha. Depending on the tradition followed by Smarta households, one of these deities is kept in the center and the other four surround it. Worship is offered to all the deities. The five are represented by small murtis, or by five kinds of stones, or by five marks drawn on the floor.

 

TRIMURTI

The Trimurti is a concept in Hinduism in which the cosmic functions of creation, maintenance, and destruction are personified by the forms of Brahmā the creator, Vishnu the maintainer or preserver and Śhiva the destroyer or transformer. These three deities have been called "the Hindu triad" or the "Great Trinity", often addressed as "Brahma-Vishnu-Maheshwara."

 

ICONOGRAPHY AND PROPERTIES

 

ATTRIBUTES

Shiva's form: Shiva has a trident in the right lower arm, and a crescent moon on his head. He is said to be fair like camphor or like an ice clad mountain. He wears five serpents and a garland of skulls as ornaments. Shiva is usually depicted facing the south. His trident, like almost all other forms in Hinduism, can be understood as the symbolism of the unity of three worlds that a human faces - his inside world, his immediate world, and the broader overall world. At the base of the trident, all three forks unite.

 

Third eye: (Trilochana) Shiva is often depicted with a third eye, with which he burned Desire (Kāma) to ashes, called "Tryambakam" (Sanskrit: त्र्यम्बकम् ), which occurs in many scriptural sources. In classical Sanskrit, the word ambaka denotes "an eye", and in the Mahabharata, Shiva is depicted as three-eyed, so this name is sometimes translated as "having three eyes". However, in Vedic Sanskrit, the word ambā or ambikā means "mother", and this early meaning of the word is the basis for the translation "three mothers". These three mother-goddesses who are collectively called the Ambikās. Other related translations have been based on the idea that the name actually refers to the oblations given to Rudra, which according to some traditions were shared with the goddess Ambikā. It has been mentioned that when Shiva loses his temper, his third eye opens which can destroy most things to ashes.

 

Crescent moon: (The epithets "Chandrasekhara/Chandramouli")- Shiva bears on his head the crescent moon. The epithet Candraśekhara (Sanskrit: चन्द्रशेखर "Having the moon as his crest" - candra = "moon"; śekhara = "crest, crown") refers to this feature. The placement of the moon on his head as a standard iconographic feature dates to the period when Rudra rose to prominence and became the major deity Rudra-Shiva. The origin of this linkage may be due to the identification of the moon with Soma, and there is a hymn in the Rig Veda where Soma and Rudra are jointly implored, and in later literature, Soma and Rudra came to be identified with one another, as were Soma and the moon. The crescent moon is shown on the side of the Lord's head as an ornament. The waxing and waning phenomenon of the moon symbolizes the time cycle through which creation evolves from the beginning to the end.

 

Ashes: (The epithet "Bhasmaanga Raaga") - Shiva smears his body with ashes (bhasma). The ashes are said to represent the end of all material existence. Some forms of Shiva, such as Bhairava, are associated with a very old Indian tradition of cremation-ground asceticism that was practiced by some groups who were outside the fold of brahmanic orthodoxy. These practices associated with cremation grounds are also mentioned in the Pali canon of Theravada Buddhism. One epithet for Shiva is "inhabitant of the cremation ground" (Sanskrit: śmaśānavāsin, also spelled Shmashanavasin), referring to this connection.

 

Matted hair: (The epithet "Jataajoota Dhari/Kapardina") - Shiva's distinctive hair style is noted in the epithets Jaṭin, "the one with matted hair", and Kapardin, "endowed with matted hair" or "wearing his hair wound in a braid in a shell-like (kaparda) fashion". A kaparda is a cowrie shell, or a braid of hair in the form of a shell, or, more generally, hair that is shaggy or curly. His hair is said to be like molten gold in color or being yellowish-white.

 

Blue throat: The epithet Nīlakaṇtha (Sanskrit नीलकण्ठ; nīla = "blue", kaṇtha = "throat"). Since Shiva drank the Halahala poison churned up from the Samudra Manthan to eliminate its destructive capacity. Shocked by his act, Goddess Parvati strangled his neck and hence managed to stop it in his neck itself and prevent it from spreading all over the universe, supposed to be in Shiva's stomach. However the poison was so potent that it changed the color of his neck to blue. (See Maha Shivaratri.)

 

Sacred Ganges: (The epithet "Gangadhara") Bearer of Ganga. Ganges river flows from the matted hair of Shiva. The Gaṅgā (Ganges), one of the major rivers of the country, is said to have made her abode in Shiva's hair. The flow of the Ganges also represents the nectar of immortality.

 

Tiger skin: (The epithet "Krittivasana").He is often shown seated upon a tiger skin, an honour reserved for the most accomplished of Hindu ascetics, the Brahmarishis.

 

Serpents: (The epithet "Nagendra Haara" or 'Vasoki"). Shiva is often shown garlanded with a snake.

 

Deer: His holding deer on one hand indicates that He has removed the Chanchalata of the mind (i.e., attained maturity and firmness in thought process). A deer jumps from one place to another swiftly, similar to the mind moving from one thought to another.

 

Trident: (Trishula): Shiva's particular weapon is the trident. His Trisul that is held in His right hand represents the three Gunas— Sattva, Rajas and Tamas. That is the emblem of sovereignty. He rules the world through these three Gunas. The Damaru in His left hand represents the Sabda Brahman. It represents OM from which all languages are formed. It is He who formed the Sanskrit language out of the Damaru sound.

 

Drum: A small drum shaped like an hourglass is known as a damaru (ḍamaru). This is one of the attributes of Shiva in his famous dancing representation known as Nataraja. A specific hand gesture (mudra) called ḍamaru-hasta (Sanskrit for "ḍamaru-hand") is used to hold the drum. This drum is particularly used as an emblem by members of the Kāpālika sect.

 

Axe: (Parashu):The parashu is the weapon of Lord Shiva who gave it to Parashurama, sixth Avatar of Vishnu, whose name means "Rama with the axe" and also taught him its mastery.

 

Nandī: (The epithet "Nandi Vaahana").Nandī, also known as Nandin, is the name of the bull that serves as Shiva's mount (Sanskrit: vāhana). Shiva's association with cattle is reflected in his name Paśupati, or Pashupati (Sanskrit: पशुपति), translated by Sharma as "lord of cattle" and by Kramrisch as "lord of animals", who notes that it is particularly used as an epithet of Rudra. Rishabha or the bull represents Dharma Devata. Lord Siva rides on the bull. Bull is his vehicle. This denotes that Lord Siva is the protector of Dharma, is an embodiment of Dharma or righteousness.

 

Gaṇa: The Gaṇas (Devanagari: गण) are attendants of Shiva and live in Kailash. They are often referred to as the bhutaganas, or ghostly hosts, on account of their nature. Generally benign, except when their lord is transgressed against, they are often invoked to intercede with the lord on behalf of the devotee. Ganesha was chosen as their leader by Shiva, hence Ganesha's title gaṇa-īśa or gaṇa-pati, "lord of the gaṇas".

 

Mount Kailāsa: Mount Kailash in the Himalayas is his traditional abode. In Hindu mythology, Mount Kailāsa is conceived as resembling a Linga, representing the center of the universe.

 

Varanasi: Varanasi (Benares) is considered to be the city specially loved by Shiva, and is one of the holiest places of pilgrimage in India. It is referred to, in religious contexts, as Kashi.

 

LINGAM

Apart from anthropomorphic images of Shiva, the worship of Shiva in the form of a lingam, or linga, is also important. These are depicted in various forms. One common form is the shape of a vertical rounded column. Shiva means auspiciousness, and linga means a sign or a symbol. Hence, the Shivalinga is regarded as a "symbol of the great God of the universe who is all-auspiciousness". Shiva also means "one in whom the whole creation sleeps after dissolution". Linga also means the same thing—a place where created objects get dissolved during the disintegration of the created universe. Since, according to Hinduism, it is the same god that creates, sustains and withdraws the universe, the Shivalinga represents symbolically God Himself. Some scholars, such as Monier Monier-Williams and Wendy Doniger, also view linga as a phallic symbol, although this interpretation is disputed by others, including Christopher Isherwood, Vivekananda, Swami Sivananda, and S.N. Balagangadhara.

 

JYOTIRLINGA

The worship of the Shiva-Linga originated from the famous hymn in the Atharva-Veda Samhitâ sung in praise of the Yupa-Stambha, the sacrificial post. In that hymn, a description is found of the beginningless and endless Stambha or Skambha, and it is shown that the said Skambha is put in place of the eternal Brahman. Just as the Yajna (sacrificial) fire, its smoke, ashes, and flames, the Soma plant, and the ox that used to carry on its back the wood for the Vedic sacrifice gave place to the conceptions of the brightness of Shiva's body, his tawny matted hair, his blue throat, and the riding on the bull of the Shiva, the Yupa-Skambha gave place in time to the Shiva-Linga. In the text Linga Purana, the same hymn is expanded in the shape of stories, meant to establish the glory of the great Stambha and the superiority of Shiva as Mahadeva.

 

The sacred of all Shiva linga is worshipped as Jyotir linga. Jyoti means Radiance, apart from relating Shiva linga as a phallus symbol, there are also arguments that Shiva linga means 'mark' or a 'sign'. Jyotirlinga means "The Radiant sign of The Almighty". The Jyotirlingas are mentioned in Shiva Purana.

 

SHAKTI

Shiva forms a Tantric couple with Shakti [Tamil : சக்தி ], the embodiment of energy, dynamism, and the motivating force behind all action and existence in the material universe. Shiva is her transcendent masculine aspect, providing the divine ground of all being. Shakti manifests in several female deities. Sati and Parvati are the main consorts of Shiva. She is also referred to as Uma, Durga (Parvata), Kali and Chandika. Kali is the manifestation of Shakti in her dreadful aspect. The name Kali comes from kāla, which means black, time, death, lord of death, Shiva. Since Shiva is called Kāla, the eternal time, Kālī, his consort, also means "Time" or "Death" (as in "time has come"). Various Shakta Hindu cosmologies, as well as Shākta Tantric beliefs, worship her as the ultimate reality or Brahman. She is also revered as Bhavatārini (literally "redeemer of the universe"). Kālī is represented as the consort of Lord Shiva, on whose body she is often seen standing or dancing. Shiva is the masculine force, the power of peace, while Shakti translates to power, and is considered as the feminine force. In the Vaishnava tradition, these realities are portrayed as Vishnu and Laxmi, or Radha and Krishna. These are differences in formulation rather than a fundamental difference in the principles. Both Shiva and Shakti have various forms. Shiva has forms like Yogi Raj (the common image of Himself meditating in the Himalayas), Rudra (a wrathful form) and Natarajar (Shiva's dance are the Lasya - the gentle form of dance, associated with the creation of the world, and the Tandava - the violent and dangerous dance, associated with the destruction of weary worldviews – weary perspectives and lifestyles).

 

THE FIVE MANTRAS

Five is a sacred number for Shiva. One of his most important mantras has five syllables (namaḥ śivāya).

 

Shiva's body is said to consist of five mantras, called the pañcabrahmans. As forms of God, each of these have their own names and distinct iconography:

 

Sadyojāta

Vāmadeva

Aghora

Tatpuruṣha

Īsāna

 

These are represented as the five faces of Shiva and are associated in various texts with the five elements, the five senses, the five organs of perception, and the five organs of action. Doctrinal differences and, possibly, errors in transmission, have resulted in some differences between texts in details of how these five forms are linked with various attributes. The overall meaning of these associations is summarized by Stella Kramrisch:

 

Through these transcendent categories, Śiva, the ultimate reality, becomes the efficient and material cause of all that exists.

 

According to the Pañcabrahma Upanishad:

 

One should know all things of the phenomenal world as of a fivefold character, for the reason that the eternal verity of Śiva is of the character of the fivefold Brahman. (Pañcabrahma Upanishad 31)

 

FORMES AND ROLES

According to Gavin Flood, "Shiva is a god of ambiguity and paradox," whose attributes include opposing themes.[168] The ambivalent nature of this deity is apparent in some of his names and the stories told about him.

 

DESTROYER AND BENEFACTOR

In the Yajurveda, two contrary sets of attributes for both malignant or terrific (Sanskrit: rudra) and benign or auspicious (Sanskrit: śiva) forms can be found, leading Chakravarti to conclude that "all the basic elements which created the complex Rudra-Śiva sect of later ages are to be found here". In the Mahabharata, Shiva is depicted as "the standard of invincibility, might, and terror", as well as a figure of honor, delight, and brilliance. The duality of Shiva's fearful and auspicious attributes appears in contrasted names.

 

The name Rudra (Sanskrit: रुद्र) reflects his fearsome aspects. According to traditional etymologies, the Sanskrit name Rudra is derived from the root rud-, which means "to cry, howl". Stella Kramrisch notes a different etymology connected with the adjectival form raudra, which means "wild, of rudra nature", and translates the name Rudra as "the wild one" or "the fierce god". R. K. Sharma follows this alternate etymology and translates the name as "terrible". Hara (Sanskrit: हर) is an important name that occurs three times in the Anushasanaparvan version of the Shiva sahasranama, where it is translated in different ways each time it occurs, following a commentorial tradition of not repeating an interpretation. Sharma translates the three as "one who captivates", "one who consolidates", and "one who destroys". Kramrisch translates it as "the ravisher". Another of Shiva's fearsome forms is as Kāla (Sanskrit: काल), "time", and as Mahākāla (Sanskrit: महाकाल), "great time", which ultimately destroys all things. Bhairava (Sanskrit: भैरव), "terrible" or "frightful", is a fierce form associated with annihilation.

 

In contrast, the name Śaṇkara (Sanskrit: शङ्कर), "beneficent" or "conferring happiness" reflects his benign form. This name was adopted by the great Vedanta philosopher Śaṇkara (c. 788 - 820 CE), who is also known as Shankaracharya. The name Śambhu (Sanskrit: शम्भु), "causing happiness", also reflects this benign aspect.

 

ASCETIC AND HOUSEHOLDER

He is depicted as both an ascetic yogi and as a householder, roles which have been traditionally mutually exclusive in Hindu society.[185] When depicted as a yogi, he may be shown sitting and meditating. His epithet Mahāyogi ("the great Yogi: Mahā = "great", Yogi = "one who practices Yoga") refers to his association with yoga. While Vedic religion was conceived mainly in terms of sacrifice, it was during the Epic period that the concepts of tapas, yoga, and asceticism became more important, and the depiction of Shiva as an ascetic sitting in philosophical isolation reflects these later concepts. Shiva is also depicted as a corpse below Goddess Kali, it represents that Shiva is a corpse without Shakti. He remains inert. While Shiva is the static form, Mahakali or Shakti is the dynamic aspect without whom Shiva is powerless.

 

As a family man and householder, he has a wife, Parvati and two sons, Ganesha and Kartikeya. His epithet Umāpati ("The husband of Umā") refers to this idea, and Sharma notes that two other variants of this name that mean the same thing, Umākānta and Umādhava, also appear in the sahasranama. Umā in epic literature is known by many names, including the benign Pārvatī. She is identified with Devi, the Divine Mother; Shakti (divine energy) as well as goddesses like Tripura Sundari, Durga, Kamakshi and Meenakshi. The consorts of Shiva are the source of his creative energy. They represent the dynamic extension of Shiva onto this universe. His son Ganesha is worshipped throughout India and Nepal as the Remover of Obstacles, Lord of Beginnings and Lord of Obstacles. Kartikeya is worshipped in Southern India (especially in Tamil Nadu, Kerala and Karnataka) by the names Subrahmanya, Subrahmanyan, Shanmughan, Swaminathan and Murugan, and in Northern India by the names Skanda, Kumara, or Karttikeya.

 

Some regional deities are also identified as Shiva's children. As one story goes, Shiva is enticed by the beauty and charm of Mohini, Vishnu's female avatar, and procreates with her. As a result of this union, Shasta - identified with regional deities Ayyappa and Ayyanar - is born. Shiva is also mentioned in some scriptures or folktales to have had daughters like the serpent-goddess Manasa and Ashokasundari. Even the demon Andhaka is sometimes considered a child of Shiva.

 

NATARAJA

he depiction of Shiva as Nataraja (Tamil: நடராஜா,Kannada: ನಟರಾಜ, Telugu: నటరాజు, Sanskrit: naṭarāja, "Lord of Dance") is popular. The names Nartaka ("dancer") and Nityanarta ("eternal dancer") appear in the Shiva Sahasranama. His association with dance and also with music is prominent in the Puranic period. In addition to the specific iconographic form known as Nataraja, various other types of dancing forms (Sanskrit: nṛtyamūrti) are found in all parts of India, with many well-defined varieties in Tamil Nadu in particular. The two most common forms of the dance are the Tandava, which later came to denote the powerful and masculine dance as Kala-Mahakala associated with the destruction of the world. When it requires the world or universe to be destroyed, Lord Śiva does it by the tāṇḍavanṛtya. and Lasya, which is graceful and delicate and expresses emotions on a gentle level and is considered the feminine dance attributed to the goddess Parvati. Lasya is regarded as the female counterpart of Tandava. The Tandava-Lasya dances are associated with the destruction-creation of the world.

 

DAKSHINAMURTHY

Dakshinamurthy, or Dakṣiṇāmūrti (Tamil:தட்சிணாமூர்த்தி, Telugu: దక్షిణామూర్తి, Sanskrit: दक्षिणामूर्ति), literally describes a form (mūrti) of Shiva facing south (dakṣiṇa). This form represents Shiva in his aspect as a teacher of yoga, music, and wisdom and giving exposition on the shastras. This iconographic form for depicting Shiva in Indian art is mostly from Tamil Nadu. Elements of this motif can include Shiva seated upon a deer-throne and surrounded by sages who are receiving his instruction.

 

ARDANARISHVARA

An iconographic representation of Shiva called (Ardhanārīśvara) shows him with one half of the body as male and the other half as female. According to Ellen Goldberg, the traditional Sanskrit name for this form (Ardhanārīśvara) is best translated as "the lord who is half woman", not as "half-man, half-woman". According to legend, Lord Shiva is pleased by the difficult austerites performed by the goddess Parvati, grants her the left half of his body. This form of Shiva is quite similar to the Yin-Yang philosophy of Eastern Asia, though Ardhanārīśvara appears to be more ancient.

 

TRIRUPANTAKA

Shiva is often depicted as an archer in the act of destroying the triple fortresses, Tripura, of the Asuras. Shiva's name Tripurantaka (Sanskrit: त्रिपुरान्तक, Tripurāntaka), "ender of Tripura", refers to this important story.[216] In this aspect, Shiva is depicted with four arms wielding a bow and arrow, but different from the Pinakapani murti. He holds an axe and a deer on the upper pair of his arms. In the lower pair of the arms, he holds a bow and an arrow respectively. After destroying Tripura, Tripurantaka Shiva smeared his forehead with three strokes of Ashes. This has become a prominent symbol of Shiva and is practiced even today by Shaivites.

 

OTHER FORMS, AVATARS IDENTIFICATIONS

Shiva, like some other Hindu deities, is said to have several incarnations, known as Avatars. Although Puranic scriptures contain occasional references to "ansh" avatars of Shiva, the idea is not universally accepted in Saivism. The Linga Purana speaks of twenty-eight forms of Shiva which are sometimes seen as avatars. According to the Svetasvatara Upanishad, he has four avatars.

 

In the Hanuman Chalisa, Hanuman is identified as the eleventh avatar of Shiva and this belief is universal. Hanuman is popularly known as “Rudraavtaar” “Rudra” being a name of “Shiva”. Rama– the Vishnu avatar is considered by some to be the eleventh avatar of Rudra (Shiva).

 

Other traditions regard the sage Durvasa, the sage Agastya, the philosopher Adi Shankara, as avatars of Shiva. Other forms of Shiva include Virabhadra and Sharabha.

 

FESTIVALS

Maha Shivratri is a festival celebrated every year on the 13th night or the 14th day of the new moon in the Shukla Paksha of the month of Maagha or Phalguna in the Hindu calendar. This festival is of utmost importance to the devotees of Lord Shiva. Mahashivaratri marks the night when Lord Shiva performed the 'Tandava' and it is the day that Lord Shiva was married to Parvati. The holiday is often celebrated with special prayers and rituals offered up to Shiva, notably the Abhishek. This ritual, practiced throughout the night, is often performed every three hours with water, milk, yogurt, and honey. Bel (aegle marmelos) leaves are often offered up to the Hindu god, as it is considered necessary for a successful life. The offering of the leaves are considered so important that it is believed that someone who offers them without any intentions will be rewarded greatly.

 

BEYOND HINDUISM

 

BUDDHISM

Shiva is mentioned in Buddhist Tantra. Shiva as Upaya and Shakti as Prajna. In cosmologies of buddhist tantra, Shiva is depicted as active, skillful, and more passive.

 

SIKHISM

The Japuji Sahib of the Guru Granth Sahib says, "The Guru is Shiva, the Guru is Vishnu and Brahma; the Guru is Paarvati and Lakhshmi." In the same chapter, it also says, "Shiva speaks, the Siddhas speak."

 

In Dasam Granth, Guru Gobind Singh have mentioned two avtars of Rudra: Dattatreya Avtar and Parasnath Avtar.

 

OTHERS

The worship of Lord Shiva became popular in Central Asia through the Hephthalite (White Hun) Dynasty, and Kushan Empire. Shaivism was also popular in Sogdiana and Eastern Turkestan as found from the wall painting from Penjikent on the river Zervashan. In this depiction, Shiva is portrayed with a sacred halo and a sacred thread ("Yajnopavita"). He is clad in tiger skin while his attendants are wearing Sodgian dress. In Eastern Turkestan in the Taklamakan Desert. There is a depiction of his four-legged seated cross-legged n a cushioned seat supported by two bulls. Another panel form Dandan-Uilip shows Shiva in His Trimurti form with His Shakti kneeling on her right thigh. It is also noted that Zoroastrian wind god Vayu-Vata took on the iconographic appearance of Shiva.

 

Kirant people, a Mongol tribe from Nepal, worship a form of Shiva as one of their major deity, identifying him as the lord of animals. It is also said that the physical form of Shiva as a yogi is derived from Kirants as it is mentioned in Mundhum that Shiva took human form as a child of Kirant. He is also said to give Kirants visions in form of a male deer.

 

In Indonesia, Shiva is also worshiped as Batara Guru. His other name is "Sang Hyang Jagadnata" (king of the universe) and "Sang Hyang Girinata" (king of mountains). In the ancient times, all kingdoms were located on top of mountains. When he was young, before receiving his authority of power, his name was Sang Hyang Manikmaya. He is first of the children who hatched from the eggs laid by Manuk Patiaraja, wife of god Mulajadi na Bolon. This avatar is also worshiped in Malaysia. Shiva's other form in Indonesian Hindu worship is "Maharaja Dewa" (Mahadeva). Both the forms are closely identified with the Sun in local forms of Hinduism or Kebatinan, and even in the genie lore of Muslims. Mostly Shiva is worshipped in the form of a lingam or the phallus.

 

WIKIPEDIA

Sir Anthony van Dyck was the most influential painter in Britain during the 17th century. Born and trained in Flanders, he lived in England from 1632 until his death. In this country, Van Dyck developed the distinctive grand, fluid, shimmering style that was to dominate portraiture in Britain until the early 20th century. Rewarded by Charles I with a knighthood, he was the first artist in England to become a celebrity.

 

This is one of three known self-portraits painted when he was in England, and it probably dates from the last years of his life. The artist shows himself fashionably dressed but apparently in the act of painting, the line of his right shoulder and sleeve suggesting his hand raised in the process of applying paint to a canvas just out of sight. The broad handling of the paint in the costume, compared with the face, may indicate that this area of the painting is unfinished, or it may be that this is simply a more experimental work than his formal court portraits. The Mannerist auricular style frame of this painting, crested with the sunflower motif associated with the artist, is of outstanding importance and is likely to have been designed with Van Dyck's involvement.

 

Sir Anthony van Dyck (1599-1641), painted ca. 1640. Oil on canvas.

 

22 in. x 18 1/8 in. (560 mm x 460 mm) oval

 

National Portrait Gallery, London (NPG 6987)

I can't think of anyone more influential in our lives than our Kindergarten teachers. I happened upon my old shadow picture made in 1966 by my Kindergarten teacher in some old papers recently. I asked, and it just so happened that my Mom had my brothers still as well!! So I decided to re-frame them to hang in my office.