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Garasia woman.
Garasia, an interesting ethnic group inhabiting the Aravali foothills of remote Sabarkatha district in Gujarat has a curious history. Though a depressed class and classified as a de-notified tribe, the Garasias resembles closely with the advanced Rajput clans in many ways. Due to these, the British administration had even categorized the Garasias as a branch of Rajputs who were petty land holders. Even today amidst poverty and deep isolation I was surprised to see Garasias not only as prime agriculturalists but also holders of large chunk of lands in the remote slopes of Aravali Mountains. Their houses are widely dispersed each surround by a large farmstead.
Yet the Garasias are poor and deprived of basic services like, health, education
and safe drinking water. Farming is mostly rain fed. According to historical records, in colonial India as land became scarce both through colonial expansion and slash-and-burn agriculture Garasias became further marginalized and associated themselves with Bhils, a more primitive tribal group. The nationalist movement created further division between groups as the Rajput identity was grounded in traditional customs and their heritage as rulers.
Garasias of Sabarkatha form two distinct groups – the Garasia Rajputs and the
Garasia Bhils.
The Garasia Rajputs: In the medieval time the Rajputs from Rajasthan and surrounding plains of Gujarat had appropriated Bhil territories and in part to strengthen their rule and maintain peace, some of them married to Bhil women.
Their offspring formed a distinct caste – the Garasia Rajputs. They served as delegates between the ruling Rajputs and Bhils. The Garasia Rajputs are a lower
status caste than the Rajputs but consider themselves higher to Bhils with whom
they do not inter marry. Garasia Rajputs see themselves as tribalized Rajputs and they believe that that their Rajput ancestors moved to remote forest to avoid subjugation by a conquering group.
The Garasia Bhils: The Garasia Bhils are those who married to Bhil women and were not accepted into Garasia society because of the lower status of the Bhils. The Bhil Garasias are also called Dungri Garasias.
The Garasias live mostly in huts consisting of two/three rooms with mud wall partitions. The roofs are built of flat tiled roofs. There is a smaller hut attached to the main one meant for cattle. However, for the other animals like goats and hens there
are open air facilities. The Garasia women are known for their colourful attires and silver jewellery. Dhols (drums) and bow-arrows are also part of the material culture of the Garasias.
The huts belonging to various families are widely dispersed and there is no central place where people can meet together. I visited a few houses in the village and while interacting with the inhabitants I discovered the gender divisions - women’s responsibility include cooking, tending to cattle, milking the animals and looking after the children. The men do the physical labour such as ploughing, harvesting and building the houses. There is a strong prevalence of joint family system though there is very little unity or cooperation between the village clans.
The India Gate is the national monument of India. Situated in the heart of New Delhi, it was designed by Sir Edwin Lutyens.
The monument is inspired by the Arc de Triomphe in Paris, which in turn is inspired by the Roman Arch of Titus. It was built in 1931. Originally known as the All India War Memorial, it is a prominent landmark in Delhi and commemorates the 90,000 soldiers of the British Indian Army who lost their lives in World War I and the Third Anglo-Afghan War. It is composed of red and pale sandstone and granite.
- Wikipedia
Bhuj - Gujarat - India
In Dhamadka kijken we naar het block printen van stoffen door de Katri bevolking.
Onderweg Rabari mannen. De Katchi Rabari zijn zwarte mannen.
We zien de Baroth Rabari (vrouwen) van Rajasthan met grote gevulde waterpotten op het hoofd.
Weven zien we in de Bhujodi village door de Vankar bevolking.
Op verschillende plaatsen zien we het weefproces gedaan door mannen en ook een ketting scheren door een vrouw.
In New Dhaneti zien we fijn borduurwerk waarin spiegeltjes zijn verwerkt, gemaakt door de Ahir bevolking.
Vadodara - Gujarat - India
Wandeling naar de omwalling en het vroegere fort Champaner. ( Pauagadh) Bezoek aan de vrijdag moskee, Jami Masjid en verder naar de omwalling en de resten van het Pavagadh fort. Via de South Bhadra Gate binnen de fortmuren naar de Sahar Ki Masjid moskee.
Vadodara which used to be known as Baroda, is the third largest city in the Western Indian State of Gujarat, after Ahmedabad and Surat. It is the administrative headquarters of Vadodara District and is located on the banks of the Vishwamitri river, southeast of Ahmedabad, 139 kilometres from the state capital Gandhinagar.
The city is the site of the Lakshmi Vilas Palace, the residence of the Maharaja of Baroda and the royal family; and his erstwhile Darbar. It is also the home of the Maharaja Sayajirao University of Baroda (Vadodara), the largest university in Gujarat. An important industrial, cultural and educational hub of western India, the city houses several institutions of national and regional importance while its major industries include petrochemicals, engineering, chemicals, pharmaceuticals, plastics, IT and foreign exchange services amongst others.
Vadodara has been selected as one of the hundred Indian cities to be developed as a smart city under Prime Minister Narendra Modi's flagship Smart Cities Mission.
Buddhist nun on pilgrimage to the Korzok Monastery.
Korzok Monastery is a Tibetan Buddhist monastery belonging to the Drukpa Lineage and ancient village on the western bank of Tsomoriri Lake in Leh District, Ladakh, India. Korzok, situated at 4,595 metres (15,075 ft), houses a Shakyamuni Buddha and other statues. It is home to about 35 monks. In the past, the monastery was the headquarters of the Rupshu Valley. As a Drugpa order monastery, it was under the jurisdiction of the Hemis monastery. Two or four monks were assigned to run the monastery. The highly revered monastery is 300 years old. The Tsomoriri Lake in front of it is also held in reverence, and considered equally sacred by the local people.
Do you know that India is the only place to explores the richness and incredible culture of its past? It is also known as "The Golden Bird" before the Britishers ruled here.
Take Golden Triangle India TourM with Bhati Tours for more information and memorable journey.
India - A view of Gujarat.
Rabari man of Gujarat.
The region of Gujarat has played host to many a tribal culture and nourished them from the very earliest periods of history. One such tribe here, the Rabaris, still pursue a pastoral lifestyle—much in the same way as they did ages ago.
The Rabaris are a semi-nomadic tribe—pursuing a pre-agrarian, pastoral lifestyle—found mainly in the Kutch and Saurashtra regions of Gujarat. Though living today in permanent settlements, they are believed to have originally migrated from Baluchistan more than a millennium ago.
But over these thousand and more years, the Rabaris have undergone many changes and have been widely influenced by the local cultures with which they came in contact. Not only are they divided into distinct clans, they also prefer to trace their origin to Hindu Gods and even the Rajputs.
Without delving into the garbled clues provided by folk lore about their origin, a closer look at the Rabari today leads one into his quaint, colourful and rugged lifestyle.
By no means are the Rabaris an isolated people. The men are on the move—almost 10 out of the 12 months—in search of grazing pastures for their livestock; while the women and children remain in their villages. These villages are normally small, devoid of more than superficial amenities and, almost always, set in bleak, barren suroundings.
In a typical village, their rectangular houses, called vandhas, are built in rows. The white-washed mud walls and tiled roofs may have an appearance of starkness when viewed from outside. But within each house, the Rabari’s fondness for patterns is easily visible from the many geometric patterns that adorn its interiors. The tiny mirrors embedded into these mud-plaster patterns only enhance their beauty as they catch the faint glimmer of light streaming in from a small window or a low doorway. A home usually consists of two rooms, and an extended enclosure in the verandah which forms the kitchen.
The room at the back is normally used as a storehouse—a virtual treasure house of embroidered clothes and quilts kept in carved wooden pataras (chests); and the kothis and kothlas (granaries) made of mud and cowdung. The other room is mainly a living room decorated with embroidered torans or decorated doorways, while the doors are covered with brass foil etched in a myriad patterns. Often, the only piece of furniture that one might find is a carved, wooden cradle.
The community’s main stay is milk and milk produce from their livestock in order to purchase commodities that they trade in various forms at the local village or town markets.
Much of the handiwork seen in their decorated homes is that of their women. In fact, Rabari women are famous for their embroidery work, called bharat kaam, from which they make numerous traditional garments and furnishings. The kediyun, a gathered jacket with an embroidered smock, worn by young Rabari men and children, skirts and blouses for the women and girls—are al dexterously embroidered. Interestingly, the Rabari girl, completes over the years, her entire dowry which includes clothes as well as beautiful quilts or derkee.
Kokulashtami, after the rains, is marriage time. The men are back from their wanderings for this al important occasion. All marriages take place on this one day. Since child marriage is still very much in vogue within this tribe, outsiders are distrusted. Again, the Rabari marries only within the tribe and often into families which are closely located. Marrying outside the fold leads to social castigation and is very rare. While Rabari couples are probably the most exotically dressed, the marriage is a simple ritual performed by a Brahmin priest.
Rabaris, by and large, and ardent followers and worshippers of the Mother Goddess. Each clan has its own tribal goddess as the patron deity, though their homes often have pictures of other gods and goddesses as well. Strong tendencies of deifying and invoking the dead are still prevalent—a pointer to the community’s old world origin.
Another old world custom that has persisted is the custom of tattooing and there is a marked similarity In the motifs used in their embroideries and tattoos.
As an outsider it is difficult to communicate with these people since they speak a dialect which is a mixture of Marwari and Gujarati. But once they understand the visitor’s innocent curiosity, they exude the warmth and friendship that has always been a part of their make-up.
Vadodara - Gujarat - India
Wandeling naar de omwalling en het vroegere fort Champaner. ( Pauagadh) Bezoek aan de vrijdag moskee, Jami Masjid en verder naar de omwalling en de resten van het Pavagadh fort. Via de South Bhadra Gate binnen de fortmuren naar de Sahar Ki Masjid moskee.
Vadodara which used to be known as Baroda, is the third largest city in the Western Indian State of Gujarat, after Ahmedabad and Surat. It is the administrative headquarters of Vadodara District and is located on the banks of the Vishwamitri river, southeast of Ahmedabad, 139 kilometres from the state capital Gandhinagar.
The city is the site of the Lakshmi Vilas Palace, the residence of the Maharaja of Baroda and the royal family; and his erstwhile Darbar. It is also the home of the Maharaja Sayajirao University of Baroda (Vadodara), the largest university in Gujarat. An important industrial, cultural and educational hub of western India, the city houses several institutions of national and regional importance while its major industries include petrochemicals, engineering, chemicals, pharmaceuticals, plastics, IT and foreign exchange services amongst others.
Vadodara has been selected as one of the hundred Indian cities to be developed as a smart city under Prime Minister Narendra Modi's flagship Smart Cities Mission.
Dabhoi - Vadodara - India
Dabhoi also called as Darbhavati is a city and a municipality in Vadodara district in the state of Gujarat, India. It was originally known as Darbhavati.
One summer while at Dubai Men's College, we chose to spend about 6 weeks of the summer in India. We first flew into New Delhi and were on a private escorted tour of Agra and Jaipur. We continued for the next five weeks travelling by ourselves. We took the train to Bihar for the Buddhist things, and Varanasi. We continued down to Calcutta and then Bhubaneswar. After we flew to Madras and went to a Jain temple in the Bangalore area. We flew to Goa for a short stay. Finally, we travelled overland to Bombay (called at the time) and returned to the UAE from there.
India Buildings on Water Street, Liverpool, England, was built between 1924 and 1932 for Alfred Holt's Blue Funnel Line, the architect was Herbert Rowse. It was designed to be converted into a warehouse if needed and replaced an earlier building of the same name. Construction cost £1.25 million.
During World War II it was badly damaged and was restored to re-open in 1952.
The building, still in use today, houses an elegant arcade of shops as well as modern office space.
Nikon D60 18-55mm Kit Lens RAW
View of Vivekananda Rock Memorial and Thiruvalluvar Statue,
Hotel Samudra,
Kanyakumari,
Tamil Nadu, India
A Kashmir women look on at the site of a damaged house, after a gunbattle in Liddermudh, 40 kilometers (25 mlies) south of Srinagar, India, Wednesday, Dec. 5, 2007. Two army soldiers and two suspected rebels were killed in the fierce gunbattle in Indian-controlled Kashmir, according to police.
Pic:- Mehraj Mir.
Delhi, Capital of India, is a place where eventful history, vivid present and promising future coexists. India Gate is one of the must visit place for travelers in Delhi. But daily commuters pass the India Gate by their own vehicle or by public transport sometimes without even noticing the monument. In busy cities many of us ignore places for which many travelers come a long way. I captured this image showing the fast flowing of daily life of different demographics traveling in different types of vehicles for a better future, a historical place standing tall and some tourists enjoying their present by visiting the monument.
Ahmedabad - Gujarat - India
Ahmedabad is the largest city and former capital of Gujarat. It is the administrative headquarters of the Ahmedabad district and the seat of the Gujarat High Court. With a population of more than 6.3 million and an extended population of 7.2 million, it is the sixth largest city and seventh largest metropolitan area of India. Ahmedabad is located on the banks of the Sabarmati River, 30 km from the state capital Gandhinagar.
Ahmedabad has emerged as an important economic and industrial hub in India. It is the second largest producer of cotton in India, and its stock exchange is the country's second oldest. The effects of liberalisation of the Indian economy have energized the city's economy towards tertiary sector activities like commerce, communication and construction.
en.wikipedia.org/wiki/Ahmedabad
We bezoeken Calico house of Textiles and Sarabhai Foundation collection.
Met de tuktuk rijden we naar de Shree Swami Narayan tempel en de Sidi Saiyyad moskee in het ochtendlicht. Een vriendelijk gezin liet zich fotograferen. We eindigen de dag aan de vrijdag moskee Jami Masjid met een heel grote binnenplaats en rondom een galerij, verder wandelen we naar het inmiddels verlichte Sidi Saiyyad moskee.
Mandawa.
Mandawa is part of Shekhawati region. The town has been referred to as the "open art gallery" of Rajasthan become the entire Shekhawati region and not just Mandawa is dotted with fascinating havelis (mansions) that have lavishly painting walls.
The fort of Mandawa was founded in 18th century. Situated in the middle of town, the Mandawa fort has been converted in a heritage hotel.
Jaipur - Ghoomar dances.
Ghoomar is a traditional folk dance in Rajasthan. The dance is chiefly performed by veiled women who wear flowing dresses.
The word ghoomna describes the twirling movement of the dresses.
Semi-nomadic Mir tribal girl in the neighbourhood of Dasada (Gujarat).
Mir is a tribe/caste which has decended from the Butt tribe in Kashmir Valley of Baramulla. It is also in Sindh Gilgit and Punjab provinces of Pakistan and India. Mir are actually of Butt lineage along with Khwaja. Mir are also known as Butt today because they are actually descended directly from the Butt bloodlines. Mir became a subcaste somewhere around 1850 and is actually a name of a person and NOT a tribe.
Those are real photos with my Barbie in India - Rajastan. She's my second indian Barbie.
I love this original Indian costume with all those gorgeous traditional jewelery! It's my favorite among all Barbie made in India. What's yours?
www.dollscollector.blogspot.com/2012/03/barbie-expression...
Dabhoi - Vadodara - India
Citizen of Dabhoi
Dabhoi also called as Darbhavati is a city and a municipality in Vadodara district in the state of Gujarat, India. It was originally known as Darbhavati.
Rabari people in Goriyawad village (Gujarat).
The region of Gujarat has played host to many a tribal culture and nourished them from the very earliest periods of history. One such tribe here, the Rabaris, still pursue a pastoral lifestyle—much in the same way as they did ages ago.
The Rabaris are a semi-nomadic tribe—pursuing a pre-agrarian, pastoral lifestyle—found mainly in the Kutch and Saurashtra regions of Gujarat. Though living today in permanent settlements, they are believed to have originally migrated from Baluchistan more than a millennium ago.
But over these thousand and more years, the Rabaris have undergone many changes and have been widely influenced by the local cultures with which they came in contact. Not only are they divided into distinct clans, they also prefer to trace their origin to Hindu Gods and even the Rajputs.
Without delving into the garbled clues provided by folk lore about their origin, a closer look at the Rabari today leads one into his quaint, colourful and rugged lifestyle.
By no means are the Rabaris an isolated people. The men are on the move—almost 10 out of the 12 months—in search of grazing pastures for their livestock; while the women and children remain in their villages. These villages are normally small, devoid of more than superficial amenities and, almost always, set in bleak, barren suroundings.
In a typical village, their rectangular houses, called vandhas, are built in rows. The white-washed mud walls and tiled roofs may have an appearance of starkness when viewed from outside. But within each house, the Rabari’s fondness for patterns is easily visible from the many geometric patterns that adorn its interiors. The tiny mirrors embedded into these mud-plaster patterns only enhance their beauty as they catch the faint glimmer of light streaming in from a small window or a low doorway. A home usually consists of two rooms, and an extended enclosure in the verandah which forms the kitchen.
The room at the back is normally used as a storehouse—a virtual treasure house of embroidered clothes and quilts kept in carved wooden pataras (chests); and the kothis and kothlas (granaries) made of mud and cowdung. The other room is mainly a living room decorated with embroidered torans or decorated doorways, while the doors are covered with brass foil etched in a myriad patterns. Often, the only piece of furniture that one might find is a carved, wooden cradle.
The community’s main stay is milk and milk produce from their livestock in order to purchase commodities that they trade in various forms at the local village or town markets.
Much of the handiwork seen in their decorated homes is that of their women. In fact, Rabari women are famous for their embroidery work, called bharat kaam, from which they make numerous traditional garments and furnishings. The kediyun, a gathered jacket with an embroidered smock, worn by young Rabari men and children, skirts and blouses for the women and girls—are al dexterously embroidered. Interestingly, the Rabari girl, completes over the years, her entire dowry which includes clothes as well as beautiful quilts or derkee.
Kokulashtami, after the rains, is marriage time. The men are back from their wanderings for this al important occasion. All marriages take place on this one day. Since child marriage is still very much in vogue within this tribe, outsiders are distrusted. Again, the Rabari marries only within the tribe and often into families which are closely located. Marrying outside the fold leads to social castigation and is very rare. While Rabari couples are probably the most exotically dressed, the marriage is a simple ritual performed by a Brahmin priest.
Rabaris, by and large, and ardent followers and worshippers of the Mother Goddess. Each clan has its own tribal goddess as the patron deity, though their homes often have pictures of other gods and goddesses as well. Strong tendencies of deifying and invoking the dead are still prevalent—a pointer to the community’s old world origin.
Another old world custom that has persisted is the custom of tattooing and there is a marked similarity In the motifs used in their embroideries and tattoos.
As an outsider it is difficult to communicate with these people since they speak a dialect which is a mixture of Marwari and Gujarati. But once they understand the visitor’s innocent curiosity, they exude the warmth and friendship that has always been a part of their make-up.