View allAll Photos Tagged india..!!
Jewellery and tattoos.
In May village live Waga Dia and Machhukanah Rabari people.
The region of Gujarat has played host to many a tribal culture and nourished them from the very earliest periods of history. One such tribe here, the Rabaris, still pursue a pastoral lifestyle—much in the same way as they did ages ago.
The Rabaris are a semi-nomadic tribe—pursuing a pre-agrarian, pastoral lifestyle—found mainly in the Kutch and Saurashtra regions of Gujarat. Though living today in permanent settlements, they are believed to have originally migrated from Baluchistan more than a millennium ago.
But over these thousand and more years, the Rabaris have undergone many changes and have been widely influenced by the local cultures with which they came in contact. Not only are they divided into distinct clans, they also prefer to trace their origin to Hindu Gods and even the Rajputs.
Without delving into the garbled clues provided by folk lore about their origin, a closer look at the Rabari today leads one into his quaint, colourful and rugged lifestyle.
By no means are the Rabaris an isolated people. The men are on the move—almost 10 out of the 12 months—in search of grazing pastures for their livestock; while the women and children remain in their villages. These villages are normally small, devoid of more than superficial amenities and, almost always, set in bleak, barren suroundings.
In a typical village, their rectangular houses, called vandhas, are built in rows. The white-washed mud walls and tiled roofs may have an appearance of starkness when viewed from outside. But within each house, the Rabari’s fondness for patterns is easily visible from the many geometric patterns that adorn its interiors. The tiny mirrors embedded into these mud-plaster patterns only enhance their beauty as they catch the faint glimmer of light streaming in from a small window or a low doorway. A home usually consists of two rooms, and an extended enclosure in the verandah which forms the kitchen.
The room at the back is normally used as a storehouse—a virtual treasure house of embroidered clothes and quilts kept in carved wooden pataras (chests); and the kothis and kothlas (granaries) made of mud and cowdung. The other room is mainly a living room decorated with embroidered torans or decorated doorways, while the doors are covered with brass foil etched in a myriad patterns. Often, the only piece of furniture that one might find is a carved, wooden cradle.
The community’s main stay is milk and milk produce from their livestock in order to purchase commodities that they trade in various forms at the local village or town markets.
Much of the handiwork seen in their decorated homes is that of their women. In fact, Rabari women are famous for their embroidery work, called bharat kaam, from which they make numerous traditional garments and furnishings. The kediyun, a gathered jacket with an embroidered smock, worn by young Rabari men and children, skirts and blouses for the women and girls—are al dexterously embroidered. Interestingly, the Rabari girl, completes over the years, her entire dowry which includes clothes as well as beautiful quilts or derkee.
Kokulashtami, after the rains, is marriage time. The men are back from their wanderings for this al important occasion. All marriages take place on this one day. Since child marriage is still very much in vogue within this tribe, outsiders are distrusted. Again, the Rabari marries only within the tribe and often into families which are closely located. Marrying outside the fold leads to social castigation and is very rare. While Rabari couples are probably the most exotically dressed, the marriage is a simple ritual performed by a Brahmin priest.
Rabaris, by and large, and ardent followers and worshippers of the Mother Goddess. Each clan has its own tribal goddess as the patron deity, though their homes often have pictures of other gods and goddesses as well. Strong tendencies of deifying and invoking the dead are still prevalent—a pointer to the community’s old world origin.
Another old world custom that has persisted is the custom of tattooing and there is a marked similarity In the motifs used in their embroideries and tattoos.
As an outsider it is difficult to communicate with these people since they speak a dialect which is a mixture of Marwari and Gujarati. But once they understand the visitor’s innocent curiosity, they exude the warmth and friendship that has always been a part of their make-up.
Old Delhi India 2012.
Una callejuela en Old Delhi, la parte antigua de la ciudad, repleta de escolares y gente trabajando.
IndiaGate, New Delhi, India
The monument was built in rememberance of all the soldiers who sacrfied there lifes in the world war, walls of India Gate has got the names and ranks of all the soldiers on it.
Harijan or Meghwal tribal woman.
The name Harijan was given by Mahatma Gandhi to the Meghwal people. Hari means God and Jan means People. Meghwals are originally from Marwar in Rajasthan. They are experts in weaving wool and cotton and make attractive leather embroidery and wood carving.
Meghwals live all over Kutch. They always live in groups outside the village. Their houses are very clean and decorated by cowdung mud and mirrors. The men do leather work, wood carving and women do embroidery and patchwork. They live close to the Muslim families. They often borrow embroidery patterns and techniques from Muslim neighbours. They worship Ramdevpir.
See also:
www.flickriver.com/photos/waltercallens/random/
www.flickr.com/photos/waltercallens/favorites/
english.cohga.net/flickr/user/74089637@N00_1.html
It is easy in the early morning to meet the people of the fishing villages, this indicates that the daily activity begins, even if the sun has not appeared on the horizon. This man was sitting on the beach watching the waves come and go.
Es facÃl a primera hora de la mañana encontrarse con las gentes de las aldeas de pescadores, esto indica que la actividad cotidiana comienza, aun que el sol no haya aparecido en el horizonte. Este hombre se encontraba sentado en la playa observando el ir y venir de las olas.
Pilgrim at Puri (Jagannath temple).
Puri, a seacoast town in the state of Orissa is one of the traditional four principal pilgrimage sites in India. The main focus of the pilgrims who visit Puri is the famous temple to the god Jagannath. The name Jagannatha or Jagannath literally means "Lord of the Universe". It is said that the present temple was begun by King 'Chora Ganga Deva' and finished by his descendant, 'Anangabhima Deva', in the 12th century. The temple is dedicated to Jagannath, who is identified by his devotees with Krishna. It is also dedicated to Balabhadra and Subhadra, the brother and sister, respectively, of Jagannath.
The architecture of the temple follows the pattern of many Orissan temples of the classical period. The main shikhara, or tower, rises above the inner sanctum where the deities reside. The temple complex comprises an area of 10.7 acres and is enclosed by two rectangular walls. The outer enclosure is called "Meghanada Prachira". The walls are 6m (20 feet) high. The inner wall is called quot;Kurmabedha". The walls were built during the 15th or 16th century. This temple is said to have the largest kitchen in the world and feeds thousands of devotees every day. The kitchen can prepare food for 100,000 people on a festival day and 25,000 are not unusual for a normal day.
The Jat - one of the hidden tribes in Gujarat (India).
Dhaneta Jat woman.
The Jats who live in Kutch are particularly conscious of their identity as a group and their sense of unity comes from a perception of shared historical traditions and a belief in common ancestry.
Originally the Jats were herders who lived in an area called Half in Iran. Five hundred years ago these shepherds migrated from Half and came to Sindh and Kutch to search for new grazing lands. They crossed the Rann of Kutch and settled there taking up farming, they became known as Dhaneta Jats. Some have devted themselves to the study of the Koran and are known as the Fakirani Jats. All the Jats in Kutch are Muslims and have similar marriage and dowry customs.
The Dhanetas are the largest of the Jat Communities. They live throughtout north western Kutch. The Dhanetas live in the Banni, herd cattle. The men care for the animals and women remain in camp looking after their families.
Vadodara - Gujarat - India
Everyday life and the market in Vadodara
Vadodara which used to be known as Baroda, is the third largest city in the Western Indian State of Gujarat, after Ahmedabad and Surat. It is the administrative headquarters of Vadodara District and is located on the banks of the Vishwamitri river, southeast of Ahmedabad, 139 kilometres from the state capital Gandhinagar.
The city is the site of the Lakshmi Vilas Palace, the residence of the Maharaja of Baroda and the royal family; and his erstwhile Darbar. It is also the home of the Maharaja Sayajirao University of Baroda (Vadodara), the largest university in Gujarat. An important industrial, cultural and educational hub of western India, the city houses several institutions of national and regional importance while its major industries include petrochemicals, engineering, chemicals, pharmaceuticals, plastics, IT and foreign exchange services amongst others.
Vadodara has been selected as one of the hundred Indian cities to be developed as a smart city under Prime Minister Narendra Modi's flagship Smart Cities Mission.
en.wikipedia.org/wiki/Vadodara
We bezoeken de markt in Kwant/Kavant waar we de mannen zien met rode tulband (Rathwa) geel/witte tulband (Nayak) Lohar (ijzerwerk verkopers) Saddhu en tempelpriesters.
Ahmedabad - Gujarat - India
Ahmedabad is the largest city and former capital of Gujarat. It is the administrative headquarters of the Ahmedabad district and the seat of the Gujarat High Court. With a population of more than 6.3 million and an extended population of 7.2 million, it is the sixth largest city and seventh largest metropolitan area of India. Ahmedabad is located on the banks of the Sabarmati River, 30 km from the state capital Gandhinagar.
Ahmedabad has emerged as an important economic and industrial hub in India. It is the second largest producer of cotton in India, and its stock exchange is the country's second oldest. The effects of liberalisation of the Indian economy have energized the city's economy towards tertiary sector activities like commerce, communication and construction.
en.wikipedia.org/wiki/Ahmedabad
We bezoeken Calico house of Textiles and Sarabhai Foundation collection.
Met de tuktuk rijden we naar de Shree Swami Narayan tempel en de Sidi Saiyyad moskee in het ochtendlicht. Een vriendelijk gezin liet zich fotograferen. We eindigen de dag aan de vrijdag moskee Jami Masjid met een heel grote binnenplaats en rondom een galerij, verder wandelen we naar het inmiddels verlichte Sidi Saiyyad moskee.
The Jat - one of the hidden tribes in Gujarat (India).
Dhaneta Jat woman.
The Jats who live in Kutch are particularly conscious of their identity as a group and their sense of unity comes from a perception of shared historical traditions and a belief in common ancestry.
Originally the Jats were herders who lived in an area called Half in Iran. Five hundred years ago these shepherds migrated from Half and came to Sindh and Kutch to search for new grazing lands. They crossed the Rann of Kutch and settled there taking up farming, they became known as Dhaneta Jats. Some have devted themselves to the study of the Koran and are known as the Fakirani Jats. All the Jats in Kutch are Muslims and have similar marriage and dowry customs.
The Dhanetas are the largest of the Jat Communities. They live throughtout north western Kutch. The Dhanetas live in the Banni, herd cattle. The men care for the animals and women remain in camp looking after their families.