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Elegy I
Who, if I cried out, would hear me among the angels'
hierarchies? and even if one of them suddenly
pressed me against his heart, I would perish
in the embrace of his stronger existence.
For beauty is nothing but the beginning of terror
which we are barely able to endure and are awed
because it serenely disdains to annihilate us.
Each single angel is terrifying.
And so I force myself, swallow and hold back
the surging call of my dark sobbing.
Oh, to whom can we turn for help?
Not angels, not humans;
and even the knowing animals are aware that we feel
little secure and at home in our interpreted world.
There remains perhaps some tree on a hillside
daily for us to see; yesterday's street remains for us
stayed, moved in with us and showed no signs of leaving.
Oh, and the night, the night, when the wind
full of cosmic space invades our frightened faces.
Whom would it not remain for -that longed-after,
gently disenchanting night, painfully there for the
solitary heart to achieve? Is it easier for lovers?
Don't you know yet ? Fling out of your arms the
emptiness into the spaces we breath -perhaps the birds
will feel the expanded air in their more ferven flight.
Yes, the springtime were in need of you. Often a star
waited for you to espy it and sense its light.
A wave rolled toward you out of the distant past,
or as you walked below an open window,
a violin gave itself to your hearing.
All this was trust. But could you manage it?
Were you not always distraught by expectation,
as if all this were announcing the arrival
of a beloved? (Where would you find a place
to hide her, with all your great strange thoughts
coming and going and often staying for the night.)
When longing overcomes you, sing of women in love;
for their famous passion is far from immortal enough.
Those whom you almost envy, the abandoned and
desolate ones, whom you found so much more loving
than those gratified. Begin ever new again
the praise you cannot attain; remember:
the hero lives on and survives; even his downfall
was for him only a pretext for achieving
his final birth. But nature, exhausted, takes lovers
back into itself, as if such creative forces could never be
achieved a second time.
Have you thought of Gaspara Stampa sufficiently:
that any girl abandoned by her lover may feel
from that far intenser example of loving:
"Ah, might I become like her!" Should not their oldest
sufferings finally become more fruitful for us?
Is it not time that lovingly we freed ourselves
from the beloved and, quivering, endured:
as the arrow endures the bow-string's tension,
and in this tense release becomes more than itself.
For staying is nowhere.
Voices, voices. Listen my heart, as only saints
have listened: until the gigantic call lifted them
clear off the ground. Yet they went on, impossibly,
kneeling, completely unawares: so intense was
their listening. Not that you could endure
the voice of God -far from it! But listen
to the voice of the wind and the ceaseless message
that forms itself out of silence. They sweep
toward you now from those who died young.
Whenever they entered a church in Rome or Naples,
did not their fate quietly speak to you as recently
as the tablet did in Santa Maria Formosa?
What do they want of me? to quietly remove
the appearance of suffered injustice that,
at times, hinders a little their spirits from
freely proceeding onward.
Of course, it is strange to inhabit the earth no longer,
to no longer use skills on had barely time to acquire;
not to observe roses and other things that promised
so much in terms of a human future, no longer
to be what one was in infinitely anxious hands;
to even discard one's own name as easily as a child
abandons a broken toy.
Strange, not to desire to continue wishing one's wishes.
Strange to notice all that was related, fluttering
so loosely in space. And being dead is hard work
and full of retrieving before one can gradually feel a
trace of eternity. -Yes, but the liviing make
the mistake of drawing too sharp a distinction.
Angels (they say) are often unable to distinguish
between moving among the living or the dead.
The eternal torrent whirls all ages along with it,
through both realms forever, and their voices are lost in
its thunderous roar.
In the end the early departed have no longer
need of us. One is gently weaned from things
of this world as a child outgrows the need
of its mother's breast. But we who have need
of those great mysteries, we for whom grief is
so often the source of spiritual growth,
could we exist without them?
Is the legend vain that tells of music's beginning
in the midst of the mourning for Linos?
the daring first sounds of song piercing
the barren numbness, and how in that stunned space
an almost godlike youth suddenly left forever,
and the emptiness felt for the first time
those harmonious vibrations which now enrapture
and comfort and help us.
Rainer Maria Rilke
One of the last pieces folded for my current exhibition in Phoenix. I'm not happy with the photo (hence the small original size), and will try to get a better one after the show is over. In the meantime, you can try to guess how this was made.
The ARK of the COVENANT (CONTRACT of the ARCH……)
The ARCH is a word and a structure that features prominently over the millennia……
ARCHES are used in building powerful word constructs and social control structures as well as being used extensively in ARCHitecture and civil engineering.
These power structures are always hierARCHical, often with a single entity at the top known as a monARCH.
The MASONIC control structure has certainly adopted this ARCHitecture and even pretends to be borne out of the stone mason fraternities.
In Gnosticism, ARCHons are the builders of the physical universe. Among the ARCHontics, Ophites, Sethians and in the writings of Nag Hammadi library, the ARCHons are rulers, each related to one of seven planets; they prevent souls from leaving the material realm.
The ARCHers – a long running program through history – not just the BBC….
'SOVEREIGN' - literally means to reign from above.
This is why the MonARCH of a country is referred to as 'Your HIGHNESS'
Then we have
MatriARCHs - a system of society or government ruled by a woman or women
PatriARCHs - a system of society or government in which the father or eldest male is head of the family and descent is reckoned through the male line.
OligARCHs - government by the few, especially despotic power exercised by a small and privileged group for corrupt or selfish purposes.
In these long-running and ARCHaic societal control structures we also have:
ARCH dukes and ARCH duchesses
ARCH bishops
ARCH deacons
ARCH druids
ARCHangels
ARCHitects
SquireARCHies - landowners collectively, especially when considered as a class having political or social influence
mARCHioness - a noblewoman with the rank of marquess, or the wife of a marquess.
mARCHer lords - A Marcher Lord was a noble appointed by the King of England to guard the border between England and Wales. A Marcher Lord was the English equivalent of a margrave or a marquis before the introduction of the title of "marquess" in Britain
ARCHimandrite - the superior of a large monastery or group of monasteries in the Orthodox Church
ARCHaeology or archeology is the study of human activity through the recovery and analysis of material culture. Archaeology is often considered a branch of socio-cultural anthropology, but archaeologists also draw from biological, geological, and environmental systems through their study of the past
TrierARCH - the title of officers who commanded a trireme in the classical Greek world. In Classical Athens, the title was associated with the trierarchy, one of the public offices or liturgies, which were filled by wealthy citizens for a year
HagiARCHy - government by saints, holy men, or men in holy orders
AutARCHic - having and exercising complete political power and control: absolute, absolutistic, arbitrary, autarchical, autocratic, autocratical, despotic, dictatorial, monocratic, totalitarian, tyrannic, tyrannical, tyrannous
HeptARCHy - a collective name applied to the seven kingdoms of Anglo-Saxon England from the Anglo-Saxon settlement of Britain in the 5th century until the 8th century consolidation into the four kingdoms of Mercia, Northumbria, Wessex and East Anglia.
TetrARCHy - term adopted to describe the system of government of the ancient Roman Empire instituted by Roman Emperor Diocletian in 293, marking the end of the Crisis of the Third Century and the recovery of the Roman Empire
TheARCHy - rule by a god or gods
GynARCHy - rule by women or a woman.
ExARCHate - a Byzantine province governed by an exARCH
AnARCHy - a state of disorder due to lack of social structure
All this history was documented by ARCHivists – with old records being kept on pARCHment
At school we are not taught the true meaning of the ARCHway….
By passing through the ARCHway we may be unaware that we are entering into an agreement or contract where we are to be ruled over.
The ‘CONTRACT of the ARCH’ perhaps……
ARCANUM and ARCANA - mysterious or specialized knowledge, language, or information accessible or possessed only by the initiate.
ARCHES in Modern Culture….
The ARCHERS - a British BBC radio soap opera broadcast since 1951. Having aired over 19,300 episodes, it is the world's longest-running drama.
The ARCHERS is set in the fictional village of AmBRIDGE
The POPE – PONTIFEX MAXIMUS – The GREATEST BRIDGE BUILDER
A pontiff (bridge builder from Latin pontifex) was, in Roman antiquity, a member of the most illustrious of the colleges of priests of the Roman religion, the College of Pontiffs.
Pope Francis (@Pontifex) • Twitter
More famous ARCHes…
ARCHimedes (c. 287 – c. 212 BC)
Considered to be the greatest mathematician of ancient history, and one of the greatest of all time.
The Fields Medal for outstanding achievement in mathematics carries a portrait of ARCHimedes, along with a carving illustrating his proof on the sphere and the cylinder.
The inscription around the head of ARCHimedes is a quote attributed to him which reads in Latin: Transire suum pectus mundoque potiri.
'RISE ABOVE ONESELF AND GRASP THE WORLD’.
ARCHimedes, Freemasonry and the Moderns Grand Lodge Constitutions
Frontispiece to the 1723 Edition:
The 1723 edition is well-known for its elaborate frontispiece engraved by John Pine in 1723. It features a classical arcade of John Montagu, the Second Duke of Montagu (Knight of the Garter #532), and the Grand Master of the Grand Lodge of England (1721-1723), passing the scroll of the "Constitutions" to his 1723 successor, Philip Warton, First Duke of Wharton. Both are attended by their officers. Apollo, god of the sun, charges above in his chariot, symbolizing the meridian height. Behind the gathering is a passageway framed by walls of water - evocative of the parting of the Red Sea.
The 47th proposition of Euclid, the traditional symbol of a past masters of a Masonic lodge, appears in the foreground. Below it, in Greek, is ARCHhimedes' famous exclamation: “Eureka!” (“I have found it!”)
eureka (English) - εύρηκα (Greek)
For more hidden knowledge see
In Abrahamic Religions, NOAH features as the tenth and last of the pre-Flood patriARCHs.
The story is all about the signs of the Zodiac - the Royal ARCH or ARK….
‘NOAH’S ARK of the COVENANT’ PDF Document Download Link:
pubastrology.files.wordpress.com/2021/10/noahs-ark-of-the...
_https://pubastrology.files.wordpress.com/2021/10/noahs-ark-of-the-covenant-revision-6.pdf
The arches of the transverse nave and the last arch of the axial nave are decorated with muqarnas. The other arches of the prayer hall, broken beyond, are supported by quadrangular pillars of plaster-coated bricks and have no decoration. The mass of these support organs is lightened by false engaged columns surmounted by capitals. The latter have a floral decoration that is organized in two rows of flat acanthus, the lower row being sometimes reduced to a simple ribbon forming a meander. Exceptions are the tents near the mihrâb. The acanthus leaves offer a more varied digitation, the style of which is certainly archaic but rather fine. The capitals of the Kutubiyya, like Tinmal's, allow us to understand the genesis of the Andalusian-maghrebin marquee, derived from the composite type of headband used on a large scale in Caliphate art and in the 11th century. There are many affinities with the works of the palace of the Aljaferia de Zaragoza (11th century) where the rich decor of palms covers the emancipation of the capital of the Cordoba. The decor of the Kutubiyya prayer hall is in keeping with Tinmal's tradition: vigorous, sober and hierarchical. The Kutubiyya Mosque (Booksellers) was built after the fall of the Almoravids and the glorious entrance of the Almohades into the capital Marrakech in 1147. There they destroyed Almoravid religious buildings and began the construction of new sanctuaries. Abd al-Mu' min, decided to build a large mosque on the site of the Almoravid palace of' Alî ibn Yûsuf.Kutubiyya underwent two major phases of construction. Of the first foundation (poorly oriented in relation to Mecca) only a few remains remain. The second phase (current building) follows the same plan and a minaret is erected in the southeast corner. The mosque, of trapezoidal plan, is one of the largest sanctuaries of the Maghreb. Its prayer hall has seventeen naves perpendicular to the qibla, whose layout reproduces, as in the Tinmal and Kairouan mosques, a T-shaped plan. This type of plan was already known in Mesopotamia in the ninth century, at the Abu Dulaf mosque in the city of Samarra (Iraq). This device is created by two magnified naves with five domes, one in the dumihrâb axis, the other transverse and parallel to the qibla wall. This structure is perhaps an inheritance of the Fatimids, whose naves were placed in front of the qibla and magnified by domes at the end of the 10th century. K.A.C. Creswell assumes that three domes surmounted the transverse nave of the al-Hakim Mosque in Cairo. Four vast galleries on either side of the courtyard follow the lateral naves, a pattern identical to that of the Abu Dulaf mosque. The prayer hall is accessed through six side doors, all of which are protected by imposing forebodies.
The Postcard
A postally unused postkarte that was published by Ottmar Zieher of Munich. The card has a divided back.
Richard Wagner
Wilhelm Richard Wagner, who was born on the 22nd. May 1813, was a German composer, theatre director, polemicist, and conductor who is chiefly known for his operas (or, as some of his mature works were later known, "music dramas"). Unlike most opera composers, Wagner wrote both the libretto and the music for each of his stage works.
Initially establishing his reputation as a composer of works in the romantic vein of Carl Maria von Weber and Giacomo Meyerbeer, Wagner revolutionised opera through his concept of the Gesamtkunstwerk ("total work of art"), by which he sought to synthesise the poetic, visual, musical and dramatic arts, with music subsidiary to the drama.
He described this vision in a series of essays published between 1849 and 1852. Wagner realised these ideas most fully in the first half of the four-opera cycle Der Ring des Nibelungen.
Richard's compositions, particularly those of his later period, are notable for their complex textures, rich harmonies and orchestration. He also used leitmotifs—musical phrases associated with individual characters, places, ideas, or plot elements.
His advances in musical language, such as extreme chromaticism and quickly shifting tonal centres, greatly influenced the development of classical music.
Richard's Tristan und Isolde is sometimes described as marking the start of modern music.
Wagner had his own opera house built, the Bayreuth Festspielhaus, which embodied many novel design features. Bayreuth is a town on the Red Main river in Bavaria. At its center is the Richard Wagner Museum in the composer's former home, Villa Wahnfried.
The Ring and Parsifal were premiered at the Festspielhaus, and Wagner's most important stage works continue to be performed at the annual Bayreuth Festival, run by his descendants.
Richard's thoughts on the relative contributions of music and drama in opera were to change again, and he reintroduced some traditional forms into his last few stage works, including Die Meistersinger von Nürnberg.
Until his final years, Wagner's life was characterised by political exile, turbulent love affairs, poverty and repeated flight from his creditors.
His controversial writings on music, drama and politics have attracted extensive comment – particularly since the late 20th. century, where they express antisemitic sentiments.
The effect of his ideas can be traced in many of the arts throughout the 20th. century; his influence spread beyond composition into conducting, philosophy, literature, the visual arts and theatre.
Richard Wagner - The Early Years
Richard Wagner was born to an ethnic German family in Leipzig, who lived at No 3, the Brühl (The House of the Red and White Lions) in the Jewish quarter on the 22nd. May 1813.
He was baptized at St. Thomas Church. He was the ninth child of Carl Friedrich Wagner, who was a clerk in the Leipzig police service, and his wife, Johanna Rosine (née Paetz), the daughter of a baker.
Wagner's father Carl died of typhoid fever six months after Richard's birth. Afterwards, his mother Johanna lived with Carl's friend, the actor and playwright Ludwig Geyer. In August 1814 Johanna and Geyer probably married—although no documentation of this has been found in the Leipzig church registers.
Johanna and her family moved to Geyer's residence in Dresden, and until he was fourteen, Wagner was known as Wilhelm Richard Geyer. He almost certainly thought that Geyer was his biological father.
Geyer's love of the theatre came to be shared by his stepson, and Wagner took part in his performances. In his autobiography Mein Leben, Wagner recalled once playing the part of an angel.
In late 1820, Wagner was enrolled at Pastor Wetzel's school at Possendorf, near Dresden, where he received piano instruction from his Latin teacher. However Richard struggled to play a proper scale at the keyboard, and preferred playing theatre overtures by ear.
Following Geyer's death in 1821, Richard was sent to the Kreuzschule, the boarding school of the Dresdner Kreuzchor, at the expense of Geyer's brother.
At the age of nine he was hugely impressed by the Gothic elements of Carl Maria von Weber's opera Der Freischütz, which he saw Weber conduct.
During this period, Wagner entertained ambitions as a playwright. His first creative effort was a tragedy called Leubald. Begun when he was at school in 1826, the play was strongly influenced by Shakespeare and Goethe.
Wagner was determined to set it to music, and persuaded his family to allow him music lessons.
By 1827, the family had returned to Leipzig. Wagner's first lessons in harmony were taken during 1828–1831 with Christian Gottlieb Müller.
In January 1828 he first heard Beethoven's 7th. Symphony and then, in March, the same composer's 9th. Symphony. Beethoven became a major inspiration, and Wagner wrote a piano transcription of the 9th. Symphony.
Richard was also greatly impressed by a performance of Mozart's Requiem.
Wagner's early piano sonatas and his first attempts at orchestral overtures date from this period.
In 1829 Richard saw a performance by dramatic soprano Wilhelmine Schröder-Devrient, and she became his ideal of the fusion of drama and music in opera. In Mein Leben, Wagner wrote:
"When I look back across my entire life
I find no event to place beside this in
the impression it produced on me.
The profoundly human and ecstatic
performance of this incomparable artist
kindled in me an almost demonic fire."
In 1831, Wagner enrolled at Leipzig University, where he became a member of the Saxon student fraternity. He took composition lessons with the Thomaskantor Theodor Weinlig.
Weinlig was so impressed with Wagner's musical ability that he refused any payment for his lessons. He arranged for his pupil's Piano Sonata in B-flat major (which was consequently dedicated to him) to be published as Wagner's Op. 1.
A year later, Wagner composed his Symphony in C major, a Beethovenesque work performed in Prague in 1832 and at the Leipzig Gewandhaus in 1833.
He then began to work on an opera, Die Hochzeit (The Wedding), which he never completed.
Richard Wagner's Early Career and Marriage (1833–1842)
In 1833, Wagner's brother Albert managed to obtain for him a position as choirmaster at the theatre in Würzburg. In the same year, at the age of 20, Wagner composed his first complete opera, Die Feen (The Fairies).
This work, which imitated the style of Weber, went unproduced until half a century later, when it premiered in Munich shortly after the composer's death in 1883.
Having returned to Leipzig in 1834, Wagner held a brief appointment as musical director at the opera house in Magdeburg during which he wrote Das Liebesverbot (The Ban on Love), based on Shakespeare's Measure for Measure.
The work was staged at Magdeburg in 1836, but closed before the second performance. This, together with the financial collapse of the theatre company employing him, left Richard bankrupt.
Wagner had fallen for one of the leading ladies at Magdeburg, the actress Christine Wilhelmine "Minna" Planer, and after the disaster of Das Liebesverbot he followed her to Königsberg, where she helped him to get an engagement at the theatre.
They married in Tragheim Church on the 24th. November 1836, although In May 1837, Minna left Wagner for another man. This was however only the first débâcle of a tempestuous marriage.
In June 1837, Wagner moved to Riga (then part of the Russian Empire), where he became music director of the local opera; having in this capacity engaged Minna's sister Amalie (also a singer) for the theatre, he resumed relations with Minna during 1838.
By 1839, the couple had amassed such large debts that they fled Riga on the run from creditors. In fact, debts plagued Wagner for most of his life.
Initially they took a stormy sea passage to London, from which Wagner drew the inspiration for his opera Der Fliegende Holländer (The Flying Dutchman), with a plot based on a sketch by Heinrich Heine.
The Wagners settled in Paris in September 1839 and stayed there until 1842. Wagner made a scant living by writing articles and short novelettes such as A pilgrimage to Beethoven, which sketched his growing concept of "music drama", and An end in Paris, where he depicts his own miseries as a German musician in the French metropolis.
Richard also provided arrangements of operas by other composers, largely on behalf of the Schlesinger publishing house. During this stay he completed his third and fourth operas Rienzi and Der Fliegende Holländer.
Richard Wagner in Dresden (1842–1849)
Wagner had completed Rienzi in 1840. With the strong support of Giacomo Meyerbeer, it was accepted for performance by the Dresden Court Theatre (Hofoper) in the Kingdom of Saxony.
In 1842, Wagner moved to Dresden. His relief at returning to Germany was recorded in his "Autobiographic Sketch" of 1842, where he wrote that, en route from Paris:
"For the first time I saw the Rhine—
with hot tears in my eyes, I, poor
artist, swore eternal fidelity to my
German fatherland."
Rienzi was staged to considerable acclaim on the 20th. October 1842.
Wagner lived in Dresden for the next six years, eventually being appointed the Royal Saxon Court Conductor. During this period, he staged there Der Fliegende Holländer (2nd. January 1843) and Tannhäuser (19th. October 1845), the first two of his three middle-period operas.
Wagner also mixed with artistic circles in Dresden, including the composer Ferdinand Hiller and the architect Gottfried Semper.
Wagner's involvement in left-wing politics abruptly ended his welcome in Dresden. Wagner was active among socialist German nationalists there, regularly receiving such guests as the conductor and radical editor August Röckel and the Russian anarchist Mikhail Bakunin.
Richard was also influenced by the ideas of Pierre-Joseph Proudhon and Ludwig Feuerbach. Widespread discontent came to a head in 1849, when the unsuccessful May Uprising in Dresden broke out, in which Wagner played a minor supporting role.
A warrant for the arrest of Richard Wagner was issued on the 16th. May 1849, along with warrants for other revolutionaries.
Wagner had to flee, first visiting Paris and then settling in Zürich where he at first took refuge with a friend, Alexander Müller.
Richard Wagner In Exile: Switzerland (1849–1858)
Wagner spent the next twelve years in exile from Germany. He had completed Lohengrin, the last of his middle-period operas, before the Dresden uprising, and now wrote desperately to his friend Franz Liszt to have it staged in his absence. Liszt conducted the premiere in Weimar in August 1850.
Wagner was in grim personal straits, isolated from the German musical world and without any regular income. In 1850, Julie, the wife of his friend Karl Ritter, began to pay him a small pension which she maintained until 1859.
With help from her friend Jessie Laussot, this was to have been augmented to an annual sum of 3,000 thalers per year, but the plan was abandoned when Wagner began an affair with Mme. Laussot.
Wagner even plotted an elopement with her in 1850, which her husband prevented. Meanwhile, Wagner's wife Minna, who had disliked the operas he had written after Rienzi, was falling into a deepening depression. Wagner fell victim to ill-health, according to Ernest Newman "Largely a matter of overwrought nerves", which made it difficult for him to continue writing.
Wagner's primary published output during his first years in Zürich was a set of essays. In "The Artwork of the Future" (1849), he described a vision of opera as Gesamtkunstwerk (total work of art), in which music, song, dance, poetry, visual arts and stagecraft were unified.
"Judaism in Music" (1850) was the first of Wagner's writings to feature antisemitic views. In this polemic Wagner argued, frequently using traditional antisemitic abuse, that Jews had no connection to the German spirit, and were thus capable of producing only shallow and artificial music.
According to him, they composed music to achieve popularity and, thereby, financial success, as opposed to creating genuine works of art.
In "Opera and Drama" (1851), Wagner described the aesthetics of music drama that he was using to create the Ring cycle. Before leaving Dresden, Wagner had drafted a scenario that eventually became Der Ring des Nibelungen.
He initially wrote the libretto for a single opera, Siegfrieds Tod (Siegfried's Death), in 1848. After arriving in Zürich, he expanded the story with Der junge Siegfried (Young Siegfried), which explored the hero's background.
He completed the text of the cycle by writing the libretti for Die Walküre (The Valkyrie) and Das Rheingold (The Rhine Gold) and revising the other libretti to conform to his new concept, completing them in 1852.
The concept of opera expressed in "Opera and Drama" and in other essays effectively renounced all the operas he had previously written through Lohengrin. Partly in an attempt to explain his change of views, Wagner published in 1851 the autobiographical "A Communication to My Friends".
This included his first public announcement of what was to become the Ring cycle:
"I shall never write an Opera more. As I have
no wish to invent an arbitrary title for my works,
I will call them Dramas ... I propose to produce
my myth in three complete dramas, preceded
by a lengthy Prelude (Vorspiel).
At a specially-appointed Festival, I propose,
at some future time, to produce those three
Dramas with their Prelude, in the course of
three days and a fore-evening."
Wagner began composing the music for Das Rheingold between November 1853 and September 1854, following it immediately with Die Walküre (written between June 1854 and March 1856).
He began work on the third Ring drama, which he now called simply Siegfried, probably in September 1856, but by June 1857 he had completed only the first two acts.
He decided to put the work aside in order to concentrate on a new idea: Tristan und Isolde, based on the Arthurian love story Tristan and Iseult.
One source of inspiration for Tristan und Isolde was the philosophy of Arthur Schopenhauer, notably his The World as Will and Representation, to which Wagner had been introduced in 1854 by his poet friend Georg Herwegh.
Wagner later called this the most important event of his life. His personal circumstances certainly made him an easy convert to what he understood to be Schopenhauer's philosophy, a deeply pessimistic view of the human condition. He remained an adherent of Schopenhauer for the rest of his life.
One of Schopenhauer's doctrines was that music held a supreme role in the arts as a direct expression of the world's essence, namely, blind, impulsive will.
This doctrine contradicted Wagner's view, expressed in "Opera and Drama", that the music in opera had to be subservient to the drama. Wagner scholars have argued that Schopenhauer's influence caused Wagner to assign a more commanding role to music in his later operas, including the latter half of the Ring cycle, which he had yet to compose.
Aspects of Schopenhauerian doctrine found their way into Wagner's subsequent libretti.
A second source of inspiration was Wagner's infatuation with the poet-writer Mathilde Wesendonck, the wife of the silk merchant Otto Wesendonck. Wagner met the Wesendoncks, who were both great admirers of his music, in Zürich in 1852.
From May 1853 onwards Wesendonck made several loans to Wagner to finance his household expenses in Zürich, and in 1857 placed a cottage on his estate at Wagner's disposal, which became known as the Asyl ("asylum" or "place of rest").
During this period, Wagner's growing passion for his patron's wife inspired him to put aside work on the Ring cycle (which was not resumed for the next twelve years) and begin work on Tristan.
While planning the opera, Wagner composed the Wesendonck Lieder, five songs for voice and piano, setting poems by Mathilde. Two of these settings are explicitly subtitled by Wagner as "Studies for Tristan und Isolde".
Among the conducting engagements that Wagner undertook for revenue during this period, he gave several concerts in 1855 with the Philharmonic Society of London, including one before Queen Victoria. The Queen enjoyed his Tannhäuser overture and spoke with Wagner after the concert, writing in her diary that:
"Wagner was short, very quiet, wears
spectacles & has a very finely-developed
forehead, a hooked nose & projecting
chin."
Richard Wagner in Exile: Venice and Paris (1858–1862)
Wagner's uneasy affair with Mathilde collapsed in 1858, when Minna intercepted a letter to Mathilde from him. After the resulting confrontation with Minna, Wagner left Zürich alone, bound for Venice, where he rented an apartment in the Palazzo Giustinian, while Minna returned to Germany.
Wagner's attitude to Minna had changed; the editor of his correspondence with her, John Burk, has said that:
"She was to him an invalid, to be treated
with kindness and consideration, but,
except at a distance, was a menace to
his peace of mind."
Wagner continued his correspondence with Mathilde and his friendship with her husband Otto, who maintained his financial support. In an 1859 letter to Mathilde, Wagner wrote, half-satirically, of Tristan:
"Child! This Tristan is turning into something
terrible. This final act!!!—I fear the opera will
be banned ... only mediocre performances
can save me!
Perfectly good ones will be bound to drive
people mad."
In November 1859, Wagner once again moved to Paris to oversee production of a new revision of Tannhäuser, staged thanks to the efforts of Princess Pauline von Metternich, whose husband was the Austrian ambassador in Paris.
The performances of the Paris Tannhäuser in 1861 were a notable fiasco. This was partly a consequence of the conservative tastes of the Jockey Club, which organised demonstrations in the theatre to protest at the presentation of the ballet feature in act 1 (instead of its traditional location in the second act).
The opportunity was also exploited by those who wanted to use the occasion as a veiled political protest against the pro-Austrian policies of Napoleon III. It was during this visit that Wagner met the French poet Charles Baudelaire, who wrote an appreciative brochure, "Richard Wagner et Tannhäuser à Paris".
The opera was withdrawn after the third performance, and Wagner left Paris soon after. He had sought a reconciliation with Minna during this Paris visit, and although she joined him there, the reunion was not successful, and they again parted from each other when Wagner left.
Richard Wagner's Return and Resurgence (1862–1871)
The political ban that had been placed on Wagner in Germany after he had fled Dresden was fully lifted in 1862. The composer settled in Biebrich, on the Rhine near Wiesbaden.
Here Minna visited him for the last time: they parted irrevocably, though Wagner continued to give financial support to her while she lived in Dresden until her death in 1866.
In Biebrich, Wagner at last began work on Die Meistersinger von Nürnberg, his only mature comedy. Wagner wrote a first draft of the libretto in 1845, and he had resolved to develop it during a visit he had made to Venice with the Wesendoncks in 1860, where he was inspired by Titian's painting The Assumption of the Virgin.
Throughout this period (1862–1864) Wagner sought to have Tristan und Isolde produced in Vienna. Despite many rehearsals, the opera remained unperformed, and gained a reputation as being "impossible" to sing, which added to Wagner's financial problems.
Wagner's fortunes took a dramatic upturn in 1864, when King Ludwig II succeeded to the throne of Bavaria at the age of 18. The young king, an ardent admirer of Wagner's operas, had the composer brought to Munich.
The King, who was homosexual, expressed in his correspondence a passionate personal adoration for the composer, and Wagner in his responses had no scruples about feigning reciprocal feelings.
Ludwig settled Wagner's considerable debts, and proposed to stage Tristan, Die Meistersinger, the Ring, and the other operas Wagner planned.
Wagner also began to dictate his autobiography, Mein Leben, at the King's request. Wagner noted that his rescue by Ludwig coincided with news of the death of his earlier mentor (but later supposed enemy) Giacomo Meyerbeer. Wagner wrote:
"I regretted that this operatic master,
who had done me so much harm,
should not have lived to see this day."
After grave difficulties in rehearsal, Tristan und Isolde premiered at the National Theatre Munich on the 10th. June 1865, the first Wagner opera premiere in almost 15 years. (The premiere had been scheduled for the 15th. May, but was delayed by bailiffs acting for Wagner's creditors, and also because the Isolde, Malvina Schnorr von Carolsfeld, was hoarse and needed time to recover.)
The conductor of this premiere was Hans von Bülow, whose wife, Cosima, had given birth in April that year to a daughter, named Isolde, a child not of Bülow but of Wagner.
Cosima was 24 years younger than Wagner and was herself illegitimate, the daughter of the Countess Marie d'Agoult, who had left her husband for Franz Liszt.
Liszt initially disapproved of his daughter's involvement with Wagner, though nevertheless, the two men were friends. The indiscreet affair scandalised Munich, and Wagner also fell into disfavour with many leading members of the court, who were suspicious of his influence on the King.
In December 1865, Ludwig was finally forced to ask the composer to leave Munich. He apparently also toyed with the idea of abdicating to follow his hero into exile, but Wagner quickly dissuaded him.
Ludwig installed Wagner at the Villa Tribschen, beside Switzerland's Lake Lucerne. Die Meistersinger was completed at Tribschen in 1867, and premiered in Munich on the 21st. June the following year.
At Ludwig's insistence, "special previews" of the first two works of the Ring, Das Rheingold and Die Walküre, were performed at Munich in 1869 and 1870. However Wagner retained his dream, first expressed in "A Communication to My Friends", of presenting the first complete cycle at a special festival in a new, dedicated, opera house.
Not everyone was impressed by Wagner's work at the time; on the cover of the 18th. April 1869 edition of L'Éclipse, André Gill suggested that Wagner's music was ear-splitting. He produced a cartoon showing a misshapen figure of a man with a tiny body below a head with prominent nose and chin standing on the lobe of a human ear. The figure is hammering the sharp end of a crochet symbol into the inner part of the ear as blood pours out.
Minna died of a heart attack on the 25th. January 1866 in Dresden. Wagner did not attend the funeral. Following Minna's death Cosima wrote to Hans von Bülow several times asking him to grant her a divorce, but Bülow refused to concede this.
He consented only after she had two more children with Wagner; another daughter, named Eva, after the heroine of Meistersinger, and a son Siegfried, named for the hero of the Ring.
The divorce was finally sanctioned, after delays in the legal process, by a Berlin court on the 18th. July 1870. Richard and Cosima's wedding took place on the 25th. August 1870.
On Christmas Day of that year, Wagner arranged a surprise performance (its premiere) of the Siegfried Idyll for Cosima's birthday. The marriage to Cosima lasted to the end of Wagner's life.
Wagner, settled into his new-found domesticity, turned his energies towards completing the Ring cycle. However he had not abandoned polemics: he republished his 1850 pamphlet "Judaism in Music", originally issued under a pseudonym, under his own name in 1869.
He extended the introduction, and wrote a lengthy additional final section. The publication led to several public protests at early performances of Die Meistersinger in Vienna and Mannheim.
Richard Wagner in Bayreuth (1871–1876)
In 1871, Wagner decided to move to Bayreuth, which was to be the location of his new opera house. The town council donated a large plot of land—the "Green Hill"—as a site for the theatre.
The Wagners moved to the town the following year, and the foundation stone for the Bayreuth Festspielhaus ("Festival Theatre") was laid.
Wagner initially announced the first Bayreuth Festival, at which for the first time the Ring cycle would be presented complete, for 1873, but since Ludwig had declined to finance the project, the start of building was delayed, and the proposed date for the festival was deferred.
To raise funds for the construction, "Wagner societies" were formed in several cities, and Wagner began touring Germany conducting concerts. By the spring of 1873, only a third of the required funds had been raised; further pleas to Ludwig were initially ignored, but early in 1874, with the project on the verge of collapse, the King relented and provided a loan.
The full building programme included the family home, "Wahnfried", into which Wagner, with Cosima and the children, moved from their temporary accommodation on the 18th. April 1874. Wagner was ultimately laid to rest in the Wahnfried garden; in 1977 Cosima's ashes were placed alongside Wagner's body. The grave is shown in the photograph.
The theatre was completed in 1875, and the festival scheduled for the following year. Commenting on the struggle to finish the building, Wagner remarked to Cosima:
"Each stone is red with
my blood and yours".
For the design of the Festspielhaus, Wagner appropriated some of the ideas of his former colleague, Gottfried Semper, which he had previously solicited for a proposed new opera house at Munich.
Wagner was responsible for several theatrical innovations at Bayreuth; these included darkening the auditorium during performances, and placing the orchestra in a pit out of view of the audience.
The Festspielhaus finally opened on the 13th. August 1876 with Das Rheingold, at last taking its place as the first evening of the complete Ring cycle. The 1876 Bayreuth Festival therefore saw the premiere of the complete cycle, performed as a sequence as the composer had intended.
The 1876 Festival consisted of three full Ring cycles (under the baton of Hans Richter). At the end, critical reactions ranged between that of the Norwegian composer Edvard Grieg, who thought the work "divinely composed", and that of the French newspaper Le Figaro, which called the music "The dream of a lunatic".
The disillusioned included Wagner's friend and disciple Friedrich Nietzsche, who, having published his eulogistic essay "Richard Wagner in Bayreuth" before the festival as part of his Untimely Meditations, was bitterly disappointed by what he saw as Wagner's pandering to increasingly exclusivist German nationalism; his breach with Wagner began at this time.
The festival firmly established Wagner as an artist of European, and indeed world, importance: attendees included Kaiser Wilhelm I, the Emperor Pedro II of Brazil, Anton Bruckner, Camille Saint-Saëns and Pyotr Ilyich Tchaikovsky.
Wagner was far from satisfied with the Festival; Cosima recorded that months later, his attitude towards the productions was:
"Never again, never again!"
Moreover, the festival finished with a deficit of about 150,000 marks. The expenses of Bayreuth and of Wahnfried meant that Wagner still sought further sources of income by conducting or taking on commissions such as the Centennial March for America, for which he received $5000.
Richard Wagner - The Final Years (1876–1883)
Following the first Bayreuth Festival, Wagner began work on Parsifal, his final opera. The composition took four years, much of which Wagner spent in Italy for health reasons.
From 1876 to 1878 Wagner also embarked on the last of his documented emotional liaisons, this time with Judith Gautier, whom he had met at the 1876 Festival.
Wagner was also much troubled by problems of financing Parsifal, and by the prospect of the work being performed by other theatres than Bayreuth. He was once again assisted by the liberality of King Ludwig, but was still forced by his personal financial situation in 1877 to sell the rights of several of his unpublished works (including the Siegfried Idyll) to the publisher Schott.
Wagner wrote several articles in his later years, often on political topics, and often reactionary in tone, repudiating some of his earlier, more liberal, views.
These include "Religion and Art" (1880) and "Heroism and Christianity" (1881), which were printed in the journal Bayreuther Blätter, published by his supporter Hans von Wolzogen.
Wagner's sudden interest in Christianity at this period, which infuses Parsifal, was contemporary with his increasing alignment with German nationalism, and required on his part, and the part of his associates, "the rewriting of some recent Wagnerian history", so as to represent, for example, the Ring as a work reflecting Christian ideals.
Many of these later articles, including "What is German?" (1878, but based on a draft written in the 1860's), repeated Wagner's antisemitic preoccupations.
Wagner completed Parsifal in January 1882, and a second Bayreuth Festival was held for the new opera, which premiered on the 26th. May.
Wagner was by this time extremely ill, having suffered a series of increasingly severe angina attacks.
During the sixteenth and final performance of Parsifal on the 29th. August, he entered the pit unseen during act 3, took the baton from conductor Hermann Levi, and led the performance to its conclusion.
After the festival, the Wagner family journeyed to Venice for the winter. Wagner died of a heart attack at the age of 69 on the 13th. February 1883 at Ca' Vendramin Calergi, a 16th.-century palazzo on the Grand Canal.
The legend that the attack was prompted by argument with Cosima over Wagner's supposedly amorous interest in the singer Carrie Pringle, who had been a Flower-maiden in Parsifal at Bayreuth, is without credible evidence.
After a funerary gondola bore Wagner's remains across the Grand Canal, his body was taken to Germany where it was buried in the garden of the Villa Wahnfried.
Richard Wagner's Works
Wagner's musical output is listed by the Wagner-Werk-Verzeichnis (WWV) as comprising 113 works, including fragments and projects.
The first complete scholarly edition of his musical works in print was commenced in 1970 under the aegis of the Bavarian Academy of Fine Arts and the Akademie der Wissenschaften und der Literatur of Mainz, and is presently (2023) under the editorship of Egon Voss.
It will consist of 21 volumes (57 books) of music and 10 volumes (13 books) of relevant documents and texts.
Richard Wagner's Early Works (to 1842)
Wagner's earliest attempts at opera were often uncompleted. Abandoned works include a pastoral opera based on Goethe's Die Laune des Verliebten (The Infatuated Lover's Caprice), written at the age of 17, Die Hochzeit (The Wedding), on which Wagner worked in 1832, and the singspiel Männerlist Größer als Frauenlist (Men are More Cunning than Women, 1837–1838).
Die Feen (The Fairies, 1833) was not performed in the composer's lifetime and Das Liebesverbot (The Ban on Love, 1836) was withdrawn after its first performance.
Rienzi (1842) was Wagner's first opera to be successfully staged.
The compositional style of these early works was conventional— the relatively more sophisticated Rienzi showing the clear influence of Grand Opera à la Spontini and Meyerbeer — and did not exhibit the innovations that would mark Wagner's place in musical history.
Later in life, Wagner said that he did not consider these works to be part of his oeuvre; and they have been performed only rarely in the last hundred years, although the overture to Rienzi is an occasional concert-hall piece.
Die Feen, Das Liebesverbot, and Rienzi were performed at both Leipzig and Bayreuth in 2013 to mark the composer's bicentenary.
Richard Wagner's Romantic Operas (1843–1851)
Wagner's middle stage output began with Der Fliegende Holländer (1843), followed by Tannhäuser (1845) and Lohengrin (1850).
These three operas are referred to as Wagner's "romantic operas". They reinforced the reputation, among the public in Germany and beyond, that Wagner had begun to establish with Rienzi.
Although distancing himself from the style of these operas from 1849 onwards, he nevertheless reworked both Der Fliegende Holländer and Tannhäuser on several occasions.
The three operas are considered to represent a significant developmental stage in Wagner's musical and operatic maturity as regards thematic handling, portrayal of emotions and orchestration.
They are the earliest works included in the Bayreuth canon, the mature operas that Cosima staged at the Bayreuth Festival after Wagner's death in accordance with his wishes.
All three (including the differing versions of Der Fliegende Holländer and Tannhäuser) continue to be regularly performed throughout the world, and have been frequently recorded.
They were also the operas by which his fame spread during his lifetime.
Richard Wagner's Music Dramas (1851–1882)
Wagner's late dramas are considered his masterpieces. Der Ring des Nibelungen, commonly referred to as the Ring or "Ring Cycle", is a set of four operas based loosely on figures and elements of Germanic mythology—particularly from the later Norse mythology—notably the Old Norse Poetic Edda and Volsunga Saga, and the Middle High German Nibelungenlied.
Wagner specifically developed the libretti for these operas according to his interpretation of Stabreim, highly alliterative rhyming verse-pairs used in old Germanic poetry.
They were also influenced by Wagner's concepts of ancient Greek drama, in which tetralogies were a component of Athenian festivals, and which he had amply discussed in his essay "Oper und Drama".
The first two components of the Ring cycle were Das Rheingold, which was completed in 1854, and Die Walküre, which was finished in 1856.
In Das Rheingold, with its "relentlessly talky 'realism' and the absence of lyrical 'numbers'", Wagner came very close to the musical ideals of his 1849–1851 essays.
Die Walküre, which contains what is virtually a traditional aria (Siegmund's Winterstürme in the first act), and the quasi-choral appearance of the Valkyries themselves, shows more "operatic" traits, but has been assessed by Barry Millington as:
"The music drama that most satisfactorily
embodies the theoretical principles of
'Oper und Drama'... A thoroughgoing
synthesis of poetry and music is achieved
without any notable sacrifice in musical
expression."
While composing the opera Siegfried, the third part of the Ring cycle, Wagner interrupted work on it, and between 1857 and 1864 wrote the tragic love story Tristan und Isolde and his only mature comedy Die Meistersinger von Nürnberg, two works that are also part of the regular operatic canon.
Tristan is often granted a special place in musical history; many see it as the beginning of the move away from conventional harmony and tonality, and consider that it lays the groundwork for the direction of classical music in the 20th. century.
Wagner felt that his musico-dramatical theories were most perfectly realised in this work with its use of "the art of transition" between dramatic elements and the balance achieved between vocal and orchestral lines. Completed in 1859, the work was given its first performance in Munich, conducted by Bülow, in June 1865.
Die Meistersinger was originally conceived by Wagner in 1845 as a sort of comic pendant to Tannhäuser. Like Tristan, it was premiered in Munich under the baton of Bülow, on the 21st. June 1868, and became an immediate success.
Millington describes Meistersinger as:
"A rich, perceptive music drama
widely admired for its warm
humanity."
However its strong German nationalist overtones have led some to cite it as an example of Wagner's reactionary politics and antisemitism.
Completing the Ring
When Wagner returned to writing the music for the last act of Siegfried and for Götterdämmerung (Twilight of the Gods), as the final part of the Ring, his style had changed once more to something more recognisable as "operatic" than the aural world of Rheingold and Walküre, though it was still thoroughly stamped with his own originality as a composer and suffused with leitmotifs.
This was in part because the libretti of the four Ring operas had been written in reverse order, so that the book for Götterdämmerung was conceived more "traditionally" than that of Rheingold; still, the self-imposed strictures of the Gesamtkunstwerk had become relaxed.
The differences also result from Wagner's development as a composer during the period in which he wrote Tristan, Meistersinger and the Paris version of Tannhäuser. From act 3 of Siegfried onwards, the Ring becomes more chromatic melodically, more complex harmonically, and more developmental in its treatment of leitmotifs.
Wagner took 26 years from writing the first draft of a libretto in 1848 until he completed Götterdämmerung in 1874.
The Ring takes about 15 hours to perform, and is the only undertaking of such size to be regularly presented on the world's stages.
Parsifal
Wagner's final opera, Parsifal (1882), which was his only work written especially for his Bayreuth Festspielhaus and which is described in the score as a "Bühnenweihfestspiel" ("Festival Play for the Consecration of the Stage"), has a storyline suggested by elements of the legend of the Holy Grail.
It also carries elements of Buddhist renunciation suggested by Wagner's readings of Schopenhauer. Wagner described it to Cosima as his "last card".
Parsifal remains controversial because of its treatment of Christianity, its eroticism, and its expression, as perceived by some commentators, of German nationalism and antisemitism.
Despite the composer's own description of the opera to King Ludwig as "this most Christian of works", Ulrike Kienzle has commented that:
"Wagner's turn to Christian mythology,
upon which the imagery and spiritual
contents of Parsifal rest, is idiosyncratic,
and contradicts Christian dogma in
many ways."
Musically, the opera has been held to represent a continuing development of the composer's style, and Millington describes it as:
"A diaphanous score of unearthly
beauty and refinement".
Richard Wagner's Non-Operatic Music
Apart from his operas, Wagner composed relatively few pieces of music. These include a symphony in C major (written at the age of 19), the Faust Overture (the only completed part of an intended symphony on the subject), some concert overtures, and choral and piano pieces.
Richard's most commonly performed work that is not an extract from an opera is the Siegfried Idyll for chamber orchestra, which has several motifs in common with the Ring cycle.
The Wesendonck Lieder are also often performed, either in the original piano version, or with orchestral accompaniment.
More rarely performed are the American Centennial March (1876), and Das Liebesmahl der Apostel (The Love Feast of the Apostles), a piece for male choruses and orchestra composed in 1843 for the city of Dresden.
After completing Parsifal, Wagner expressed his intention to turn to the writing of symphonies, and several sketches dating from the late 1870's and early 1880's have been identified as work towards this end.
The overtures and certain orchestral passages from Wagner's middle and late-stage operas are commonly played as concert pieces. For most of these, Wagner wrote or re-wrote short passages to ensure musical coherence.
The "Bridal Chorus" from Lohengrin is frequently played as the bride's processional wedding march in English-speaking countries.
Richard Wagner's Prose Writings
Wagner was an extremely prolific writer, authoring many books, poems, and articles, as well as voluminous correspondence. His writings covered a wide range of topics, including autobiography, politics, philosophy, and detailed analyses of his own operas.
Wagner planned for a collected edition of his publications as early as 1865; he believed that such a work would help the world to understand his intellectual development and artistic aims.
The first such edition was published between 1871 and 1883, but was doctored to suppress or alter articles that were an embarrassment to him (e.g. those praising Meyerbeer), or by altering dates on some articles to reinforce Wagner's own account of his progress.
Wagner's autobiography Mein Leben was originally published for close friends only in a very small edition (15–18 copies per volume) in four volumes between 1870 and 1880.
The first public edition (with many passages suppressed by Cosima) appeared in 1911; the first attempt at a full edition (in German) appeared in 1963.
There have been modern complete or partial editions of Wagner's writings, including a centennial edition in German edited by Dieter Borchmeyer (which, however, omitted the essay "Das Judenthum in der Musik" and Mein Leben).
The English translations of Wagner's prose in eight volumes by William Ashton Ellis (1892–1899) are still in print, and commonly used, despite their deficiencies.
The first complete historical and critical edition of Wagner's prose works was launched in 2013 at the Institute for Music Research at the University of Würzburg; this will result in at least eight volumes of text and several volumes of commentary, totalling over 5,000 pages.
It was originally anticipated that the Würzburg project will be completed by 2030, although this time frame may need to be extended.
A complete edition of Wagner's correspondence, estimated to amount to between 10,000 and 12,000 items, is under way under the supervision of the University of Würzburg. As of January 2021, 25 volumes have appeared, covering the period up to 1873.
Richard Wagner's Influence on Music
Wagner's later musical style introduced new ideas in harmony, melodic process (leitmotif) and operatic structure.
Notably from Tristan und Isolde onwards, he explored the limits of the traditional tonal system, which gave keys and chords their identity, pointing the way to atonality in the 20th. century.
Some music historians date the beginning of modern classical music to the first notes of Tristan, which include the so-called Tristan chord.
Wagner inspired great devotion. For a long period, many composers were inclined to align themselves with or against Wagner's music. Anton Bruckner and Hugo Wolf were greatly indebted to him, as were César Franck, Henri Duparc, Ernest Chausson, Jules Massenet, Richard Strauss, Alexander von Zemlinsky, Hans Pfitzner and many others.
Gustav Mahler was devoted to Wagner and his music; at the age of 15, he sought Wagner out on his 1875 visit to Vienna. Mahler became a renowned Wagner conductor, and Richard Taruskin has claimed that:
"Mahler's compositions extend
Wagner's maximalization of the
temporal and the sonorous in
music to the world of the
symphony."
The harmonic revolutions of Claude Debussy and Arnold Schoenberg (both of whose oeuvres contain examples of tonal and atonal modernism) have often been traced back to Tristan and Parsifal.
The Italian form of operatic realism known as verismo owed much to the Wagnerian concept of musical form.
Wagner also made a major contribution to the principles and practice of conducting. His essay "About Conducting" (1869) advanced Hector Berlioz's technique of conducting, and claimed that conducting was a means by which a musical work could be re-interpreted, rather than simply a mechanism for achieving orchestral unison.
He exemplified this approach in his own conducting, which was significantly more flexible than the disciplined approach of Felix Mendelssohn; in Wagner's view this also justified practices that would today be frowned upon, such as the rewriting of scores.
Wilhelm Furtwängler felt that Wagner and Bülow, through their interpretative approach, inspired a whole new generation of conductors (including Furtwängler himself).
Among those claiming inspiration from Wagner's music are the German band Rammstein, Jim Steinman, who wrote songs for Meat Loaf, Bonnie Tyler, Air Supply, Celine Dion and others.
Wagner also influenced the electronic composer Klaus Schulze, whose 1975 album Timewind consists of two 30-minute tracks, Bayreuth Return and Wahnfried 1883.
Joey DeMaio of the band Manowar has described Wagner as:
"The father of heavy metal".
The Slovenian group Laibach created the 2009 suite VolksWagner, using material from Wagner's operas.
Phil Spector's Wall of Sound recording technique was, it has been claimed, heavily influenced by Wagner.
Richard Wagner's Influence on Literature, Philosophy and the Visual Arts
Wagner's influence on literature and philosophy is significant. Millington has commented:
"Wagner's protean abundance meant that
he could inspire the use of literary motif in
many a novel employing interior monologue;
the Symbolists saw him as a mystic hierophant;
the Decadents found many a frisson in his work."
Friedrich Nietzsche was a member of Wagner's inner circle during the early 1870's, and his first published work, The Birth of Tragedy, proposed Wagner's music as the Dionysian "rebirth" of European culture in opposition to Apollonian rationalist "decadence".
Nietzsche however broke with Wagner following the first Bayreuth Festival, believing that Wagner's final phase represented a pandering to Christian pieties, and a surrender to the new German Reich.
Nietzsche expressed his displeasure with the later Wagner in "The Case of Wagner" and "Nietzsche Contra Wagner".
The poets Charles Baudelaire, Stéphane Mallarmé and Paul Verlaine worshipped Wagner.
Édouard Dujardin, whose influential novel Les Lauriers Sont Coupés is in the form of an interior monologue inspired by Wagnerian music, founded a journal dedicated to Wagner, La Revue Wagnérienne.
In a list of major cultural figures influenced by Wagner, Bryan Magee includes D. H. Lawrence, Aubrey Beardsley, Romain Rolland, Gérard de Nerval, Pierre-Auguste Renoir, Rainer Maria Rilke and several others.
In the 20th century, W. H. Auden once called Wagner:
"Perhaps the greatest
genius that ever lived."
Thomas Mann and Marcel Proust were heavily influenced by him, and discussed Wagner in their novels. He is also discussed in some of the works of James Joyce, as well as W. E. B. Du Bois, who featured Lohengrin in The Souls of Black Folk.
Wagnerian themes inhabit T. S. Eliot's The Waste Land, which contains lines from Tristan und Isolde and Götterdämmerung, and Verlaine's poem on Parsifal.
Many of Wagner's concepts, including his speculation about dreams, predated their investigation by Sigmund Freud. Wagner had publicly analysed the Oedipus myth before Freud was born in terms of its psychological significance, insisting that incestuous desires are natural and normal, and perceptively exhibiting the relationship between sexuality and anxiety. Georg Groddeck considered the Ring as the first manual of psychoanalysis.
Richard Wagner's Influence on the Cinema
Wagner's concept of the use of leitmotifs and the integrated musical expression which they can enable has influenced many 20th. and 21st. century film scores.
The critic Theodor Adorno has noted that:
"The Wagnerian leitmotif leads directly to
cinema music where the sole function of
the leitmotif is to announce heroes or
situations so as to allow the audience to
orient itself more easily".
Film scores citing Wagnerian themes include Francis Ford Coppola's Apocalypse Now, which features a version of the Ride of the Valkyries, Trevor Jones's soundtrack to John Boorman's film Excalibur, and the 2011 films A Dangerous Method (dir. David Cronenberg) and Melancholia (dir. Lars von Trier).
Hans-Jürgen Syberberg's 1977 film Hitler has a visual style and set design that are strongly inspired by Der Ring des Nibelungen, musical excerpts from which are frequently used in the film's soundtrack.
Richard Wagner's Opponents and Supporters
Not all reaction to Wagner was positive. For a time, German musical life divided into two factions, supporters of Wagner and supporters of Johannes Brahms; the latter, with the support of the powerful critic Eduard Hanslick (of whom Beckmesser in Meistersinger is in part a caricature) championed traditional forms, and led the conservative front against Wagnerian innovations.
They were supported by the conservative leanings of some German music schools, including the conservatories at Leipzig under Ignaz Moscheles and at Cologne under the direction of Ferdinand Hiller.
Another Wagner detractor was the French composer Charles-Valentin Alkan, who wrote to Hiller after attending Wagner's Paris concert on the 25th. January 1860. At this concert Wagner conducted the overtures to Der Fliegende Holländer and Tannhäuser, the preludes to Lohengrin and Tristan und Isolde, and six other extracts from Tannhäuser and Lohengrin.
Alkan noted:
"I had imagined that I was going
to meet music of an innovative
kind, but was astonished to find
a pale imitation of Berlioz.
I do not like all the music of Berlioz
while appreciating his marvellous
understanding of certain instrumental
effects ... but here he was imitated
and caricatured ... Wagner is not a
musician, he is a disease."
Even those who, like Debussy, opposed Wagner ("this old poisoner") could not deny his influence. Indeed, Debussy was one of many composers, including Tchaikovsky, who felt the need to break with Wagner precisely because his influence was so unmistakable and overwhelming.
"Golliwogg's Cakewalk" from Debussy's Children's Corner piano suite contains a deliberately tongue-in-cheek quotation from the opening bars of Tristan.
Others who proved resistant to Wagner's operas included Gioachino Rossini, who said:
"Wagner has wonderful moments,
and dreadful quarters of an hour."
In the 20th. century Wagner's music was parodied by Paul Hindemith and Hanns Eisler, among others.
Wagner's followers (known as Wagnerians or Wagnerites) have formed many societies dedicated to Wagner's life and work.
Film and Stage Portrayals of Richard Wagner
Wagner has been the subject of many biographical films. The earliest was a silent film made by Carl Froelich in 1913. It featured in the title role the composer Giuseppe Becce, who also wrote the score for the film (as Wagner's music, still in copyright, was not available).
Other film portrayals of Wagner include:
-- Richard Burton in Wagner (1983).
-- Paul Nicholas in Lisztomania (1975)
-- Trevor Howard in Ludwig (1972)
-- Lyndon Brook in Song Without End (1960)
-- Alan Badel in Magic Fire (1955)
Jonathan Harvey's opera Wagner Dream (2007) intertwines the events surrounding Wagner's death with the story of Wagner's uncompleted opera outline Die Sieger (The Victors).
The Bayreuth Festival
Since Wagner's death, the Bayreuth Festival, which has become an annual event, has been successively directed by his widow, his son Siegfried, the latter's widow Winifred Wagner, their two sons Wieland and Wolfgang Wagner, and, presently, two of the composer's great-granddaughters, Eva Wagner-Pasquier and Katharina Wagner.
Since 1973, the festival has been overseen by the Richard-Wagner-Stiftung (Richard Wagner Foundation), the members of which include some of Wagner's descendants.
Controversies Associated With Richard Wagner
Wagner's operas, writings, politics, beliefs and unorthodox lifestyle made him a controversial figure during his lifetime.
Following his death, debate about his ideas and their interpretation, particularly in Germany during the 20th. century, has continued.
Racism and Antisemitism
A caricature of Wagner by Karl Clic was published in 1873 in the Viennese satirical magazine, Humoristische Blätter. It shows a cartoon figure holding a baton, standing next to a music stand in front of some musicians.
The figure has a large nose and prominent forehead. His sideburns turn into a wispy beard under his chin. The exaggerated features refer to rumours of Wagner's Jewish ancestry.
Wagner's hostile writings on Jews, including Jewishness in Music, correspond to some existing trends of thought in Germany during the 19th century.
Despite his very public views on this topic, throughout his life Wagner had Jewish friends, colleagues and supporters. There have been frequent suggestions that antisemitic stereotypes are represented in Wagner's operas. The characters of Alberich and Mime in the Ring, Sixtus Beckmesser in Die Meistersinger, and Klingsor in Parsifal are sometimes claimed as Jewish representations, though they are not identified as such in the librettos of these operas.
The topic is further complicated by claims, which may have been credited by Wagner, that he himself was of Jewish ancestry, via his supposed father Geyer. However, there is no evidence that Geyer had Jewish ancestors.
Some biographers have noted that Wagner in his final years developed interest in the racialist philosophy of Arthur de Gobineau, notably Gobineau's belief that Western society was doomed because of miscegenation between "superior" and "inferior" races.
According to Robert Gutman, this theme is reflected in the opera Parsifal.
Other biographers however (including Lucy Beckett) believe that this is not true, as the original drafts of the story date back to 1857 and Wagner had completed the libretto for Parsifal by 1877, but he displayed no significant interest in Gobineau until 1880.
Other Interpretations
Wagner's ideas are amenable to socialist interpretations; many of his ideas on art were being formulated at the time of his revolutionary inclinations in the 1840's. Thus, for example, George Bernard Shaw wrote in The Perfect Wagnerite (1883):
"Wagner's picture of Niblunghome under the
reign of Alberic is a poetic vision of unregulated
industrial capitalism as it was made known in
Germany in the middle of the 19th. century by
Engels's book 'The Condition of the Working
Class in England."
Left-wing interpretations of Wagner also inform the writings of Theodor Adorno among other Wagner critics.
Walter Benjamin gave Wagner as an example of "bourgeois false consciousness", alienating art from its social context.
György Lukács contended that the ideas of the early Wagner represented the ideology of the "true socialists" (wahre Sozialisten), a movement referenced in Karl Marx's "Communist Manifesto" as belonging to the left-wing of German bourgeois radicalism.
Anatoly Lunacharsky said about the later Wagner:
"The circle is complete. The revolutionary
has become a reactionary. The rebellious
petty bourgeois now kisses the slipper of
the Pope, the keeper of order."
The writer Robert Donington has produced a detailed, if controversial, Jungian interpretation of the Ring cycle, described as "an approach to Wagner by way of his symbols", which, for example, sees the character of the goddess Fricka as part of her husband Wotan's "inner femininity".
Millington notes that Jean-Jacques Nattiez has also applied psychoanalytical techniques in an evaluation of Wagner's life and works.
Nazi Appropriation of Richard Wagner's Work
Adolf Hitler was an admirer of Wagner's music, and saw in his operas an embodiment of his own vision of the German nation; in a 1922 speech he claimed that:
"Wagner's works glorify the heroic
Teutonic nature ... Greatness lies in
the heroic."
Hitler visited Bayreuth frequently from 1923 onwards, and attended productions at the theatre.
There continues to be debate about the extent to which Wagner's views might have influenced Nazi thinking. Houston Stewart Chamberlain (1855–1927), who married Wagner's daughter Eva in 1908 but never met Wagner, was the author of the racist book The Foundations of the Nineteenth Century, approved by the Nazi movement.
Chamberlain met Hitler several times between 1923 and 1927 in Bayreuth, but cannot credibly be regarded as a conduit of Wagner's own views.
The Nazis used those parts of Wagner's thought that were useful for propaganda, and ignored or suppressed the rest.
While Bayreuth presented a useful front for Nazi culture, and Wagner's music was used at many Nazi events, the Nazi hierarchy as a whole did not share Hitler's enthusiasm for Wagner's operas, and resented attending these lengthy epics at Hitler's insistence.
Guido Fackler has researched evidence that indicates that it is possible that Wagner's music was used at the Dachau concentration camp in 1933–1934 to "re-educate" political prisoners by exposure to "national music".
There has been no evidence to support claims, sometimes made, that his music was played at Nazi death camps during the Second World War, and Pamela Potter has noted that Wagner's music was explicitly off-limits in the camps.
Because of the associations of Wagner with antisemitism and Nazism, the performance of his music in the State of Israel has been a source of controversy.
A heavy handed Hierarchy handheld shotgun with wide spread and a powerful punch. While its automatic firing cycle will deplete its ten round magazine fast it is compensated by a ultra-fast reload capability.
Often used by officers and bodyguards for close quarters self-defense and for this job the Krakta does its job admirably but against foes farther out than some tens of meters it quickly loses effectiveness.
Nevertheless the effectiveness of the Krakta is battle proven. It has even been seen in the hands of the Gestalts on occasion.
Another Hierarchy piece, inspired by a old weapon called the Pepperbox Gun. Next piece will be another Hierarchy piece and then a whole slew of Gestalt stuff.
High resolution version, sized for use in print.
Looking for the version used in the article below?
www.flickr.com/photos/opensourceway/5009661582/
Read the article on opensource.com
Can hierarchy and sharing co-exist?
Why Don't IT Departments Give Employees More Freedom?
RaiseMe: Toward a more human(e) hierarchy
Created by Libby Levi for opensource.com
Angel-06 - angelic hierarchy, the angels
ANGELI
Florence, Baptistery, mosaics
Firenze Battistero San Giovanni, mosaici
The hierarchy of angels belongs to the oldest mosaics within the cupola, as they were made in concentric cycles beginning at the top. [1240-1300 AD]
Original photo by courtesy of wikimedia, Marie-Lan Nguyen
Angelic hierarchy
1 First Sphere
o 1.1 Seraphim
o 1.2 Cherubim
o 1.3 Thrones
2 Second Sphere
o 2.1 Dominions or Lordships
o 2.2 Virtues or Strongholds
o 2.3 Powers or Authorities
3 Third Sphere
o 3.1 Principalities or Rulers
o 3.2 Archangels
o 3.3 Angels
3.3.1 Personal guardian angels
Source:
X Bohême Vers 1440s
Le retable de Reininghaus. The Reininghaus Altarpiece.
Prague Narodni Galerie Couvent Sainte Agnès de Bohême.
UNE PETITE HISTOIRE DE LA PEINTURE EUROPEENNE
L'Art de tous les temps et à toutes les époque s'est décidé en haut des hiérarchies sociales et a été le reflet des volontés des élites politiques et idéologiques du temps.
1° La peinture européenne, du 5è siècle au 15è siècle, est totalement inspirée par les thèmes religieux dictés par le catholicisme et l'orthodoxie. Les racines de l'Europe sont donc bien, non pas chrétiennes, mais catholiques et orthodoxes. C'est un fait qui déplait à beaucoup d' Idéologues et de politiques contemporains, surtout en France. Certes ces racines disparaissent, c'est un fait aussi, et les Influents Innommables du mondialisme font tout pour que les peuples européens perdent jusqu'au souvenir de leurs racines.
2° Au 15è siècle en Europe, plus particulièrement en Italie, apparaissent des thèmes nouveaux tirés de l'Antiquité Grecque et Romaine. Autres racines, plus anciennes, en voie de disparition à notre époque. Les Influents mécènes ne sont plus seulement d'Eglise, ils viennent de l'Aristocratie guerrière, foncière et de la ploutocratie marchande. C'est l'Art Humaniste dans lequel la religion, catholique et orthodoxe et l'Antiquité (Mythologie et Histoire) coexistent en bonne intelligence. Le portrait devient un genre en lui même, indépendant.
3°Au 17è siècle dans les Pays Bas du Nord, protestants, s'est produit une petite révolution idéologique, la Réforme, qui modifie du tout au tout, à plus ou moins longue échéance, l'art de la peinture en Europe : Disparition presque totale de l'art religieux, et de l'art inspiré par les valeurs de l'Antiquité greco-romaine, au profit d'un art profane, uniquement occupé par la société du présent. On a parlé d'Art Naturaliste.
Epanouissement de la peinture de paysage, qui est traité seul, pour lui même, sans prétexte religieux ou mythologique.
Apparition de la peinture de moeurs, descriptive de la société quotidienne. Non seulement dans les milieux aristocratiques, mais aussi dans les milieux bourgeois et paysans.
Développement du portrait qui ne concerne plus seulement l'aristocratie, mais aussi les classes moyennes.
Apparition de la "Nature morte" en tant que thème totalement indépendant. Peinture des objets, des animaux, des fleurs. Une peinture qui peut prendre un ton moraliste avec les "Vanités".
Pendant tout le 17è et encore au 18è cette peinture naturaliste du présent reste principalement limitée aux Pays Bas.
Les autres pays d'Europe continuent dans la voie ouverte par l'Art Humaniste et les thèmes principaux de la peinture demeurent la religion et l'Antiquité. Rares sont en France, en Allemagne, en Italie en Espagne, en Grande Bretagne les peintres influents totalement spécialisés dans le paysage ou la peinture de moeurs. Il en existe, mais ils restent une minorité. La peinture de paysage demeure principalement liée aux grands sujet religieux, mythologiques ou historiques. La nature morte est de même bien moins développée qu'aux Pays Bas. Le Portrait reste l'apanage des classes aristocratiques ou des grands bourgeois.
4° La fin du 18è, le 19è et le début du 20è siècle voient la peinture européenne se diversifier de manière presque explosive. C'est une époque extraordinairement plurielle pour l'art européen. Une époque de liberté et de grande diversité idéologique. Non seulement les thèmes les plus divers sont traités partout en Europe, mais les techniques de la peinture se diversifient et se renouvellent. En fin de période apparaît une nouveauté intéressante : l'Art Abstrait.
Des thèmes et une diversité qui vont totalement disparaître après les années 1950.
5° Vers 1950 s'impose, dans les musées occidentaux, ce que l'on appelle l'Art Contemporain, témoin de la nouvelle idéologie mondialiste de la Table Rase et d'un art sans aucunes racines culturelles. A voir les oeuvres d'art exposées dans les Musées d'Art Contemporain le but des élites mondialistes est très clair : aculturer les hommes, uniformiser les peuples du monde pour mieux les dominer.
A LITTLE STORY OF EUROPEAN PAINTING
Art of all times and in all ages, has decided at the top of the social hierarchy, and was a reflection of the will of political and ideological elite of the time.
1. The European painting from the 5th century to the 15th century, is totally inspired by religious themes dictated by Catholicism and Orthodoxy. Europe's roots are threrefore welle, not Christian, but Catholics and Orthodox. It is a fact that displeases many Ideologues and political contemporaries, especially in France. Certainly these roots disappear, it is also a fact, and the Influents, Innommables (Unspeakables), of the Globalism do everything to make that the European peoples lose the memory of their roots.
2. In the 15th century in Europe, especially in Italy, appear new themes drawn from Antiquity Greek and Roman. Other roots, most ancient, as endangered in our time. The Influents patrons are not only for the Church, they come from the warrior aristocracy, land tenure, and the Merchant plutocracy. This is the Humanist Art, in which the Catholic and Orthodox religion and Antiquity (Mythology and History) coexist in harmony. The portrait became a genre in itself, independent
3. In the 17th century, in the Netherlands Northern, Protestant, occured a ideological revolution, the Reformation, which amends completely, more or less long term, the art of painting in Europe: Almost total disappearance of religious art, and art inspired by the values of the Greco-Roman Antiquity, in favour of a secular art, only occupied by the society of the present. There was talk of a Naturalist Art
Developpement of landscape painting, which is treated alone, for himself, without religious or mythological pretext.
Appearance of the painting of manners, descriptive of everyday society. Not only in aristocratic circles, but also in bourgeois and peasants circles.
Development of the portrait, which no longer concerns only the aristocracy, but also the middle classes.
Appearance of "Still Life", as a completely independent theme. Painting objects, animals, flowers. A painting can take a moralistic tone with "the Vanities."
During the 17th and again in the 18th, this naturalistic painting is mainly restricted to the Netherlands.
Other European countries continue in the path opened by the Humanist Art and the main themes of the painting remains the religion and antiquity. Few are in France, Germany, Italy, Spain, Great Britain, influential painters totally specialized in landscape or painting of manners. They exist, but they remain a minority. Landscape painting remains primarily linked to the religious, mythological or historical subject. The still life is even less developed than in the Netherlands. The Portrait is the prerogative of the aristocratic classes or the great bourgeoisie.
4. At the end of the 18th century, during the 19th and early 20th century European paintings diversifies, almost explosively. It is an extraordinarily pluralistic era for European art. An era of freedom and great ideological diversity. Not only the most diverse themes are treated everywhere Europe, but the techniques of painting are diversifying and renewing. At the end of period appears an interesting novelty: Abstract Art.
Themes and a diversity that will completely disappear after the 1950s.
5. Around 1950 is needed in the Western museums, the so-called Contemporary Art, witness the new globalist ideology of Table Rase and an art without any cultural roots. To see the works of art exhibited in the Museum of Contemporary Art, the goal of the globalist elite is very clear: eliminate the differences in culture between men, standardizing the peoples of the world, in order to better dominate.
Angel-04 - angelic hierarchy, virtues
VIRTUTES
Florence, Baptistery, mosaics
Firenze Battistero San Giovanni, mosaici
The hierarchy of angels belongs to the oldest mosaics within the cupola, as they were made in concentric cycles beginning at the top. [1240-1300 AD]
Original photo by courtesy of wikimedia, Marie-Lan Nguyen
Angelic hierarchy
1 First Sphere
o 1.1 Seraphim
o 1.2 Cherubim
o 1.3 Thrones
2 Second Sphere
o 2.1 Dominions or Lordships
o 2.2 Virtues or Strongholds
o 2.3 Powers or Authorities
3 Third Sphere
o 3.1 Principalities or Rulers
o 3.2 Archangels
o 3.3 Angels
3.3.1 Personal guardian angels
Source:
The hierarchies of the blessed.
The blessed are divided into overlapping groups in hierarchical order, pleading and adoring and facing the Judge. Below the patriarchs, with Adam and Eve now in old age, are the Baptist and the saints (Dominic, Francis with his stigmata, and Benedict), and then the “choir” of popes, bishops, prelates, and kings. Lower down, the company of merchants and knights and, lastly, the world of women. A vista of people praying in Paradise, where Christ the Lamb “is the shepherd” (Apocalypse 7: 17).
Source: Museum Notice
Buffalmacco’s mural painting
Last Judgment m. 6,0 x m. 8,6; Inferno m. 6,0 x m. 7,0
1326 – 1341
Pisa, Piazza dei Miracoli, Camoposanto Munumantale
Angel-03 - angelic hierarchy, the Thrones
TRONI
Florence, Baptistery, mosaics
Firenze Battistero San Giovanni, mosaici
The hierarchy of angels belongs to the oldest mosaics within the cupola, as they were made in concentric cycles beginning at the top. [1240-1300 AD]
Original photo by courtesy of wikimedia, Marie-Lan Nguyen
Angelic hierarchy
1 First Sphere
o 1.1 Seraphim
o 1.2 Cherubim
o 1.3 Thrones
2 Second Sphere
o 2.1 Dominions or Lordships
o 2.2 Virtues or Strongholds
o 2.3 Powers or Authorities
3 Third Sphere
o 3.1 Principalities or Rulers
o 3.2 Archangels
o 3.3 Angels
3.3.1 Personal guardian angels
Source:
Puno, Peru
The feast of the "Virgen de la Candelaria" begins on the eve of the 2nd of February and last until the first Sunday after that day, and ends one week after continuing with the celebration of the Carnivals. On February 9th the folklore parade is celebrated. The groups, which paraded days before, on the 2nd, now return for a procession before the Virgin, who will gaze them from the atrium of the church. Then, folk groups set off through the city, dancing tirelessly until sunset. At the end of the week the feast ends in the cemetery, for the paying of respects of the dead.
The statue of the Virgin is small, and it represents a virgin of very white complexion and blushed cheeks. This Virgin is harbored in the Church of San Juan El Bautista.
In the afternoon the virgin statue leaves the church, and more than forty groups attired in the costumes and masks classic in the culture of altiplano dance, join crowd.
On the main day, February 2, the virgin is led through the city in a colorful procession comprising priests, altar boys, the faithful, Christians and pagans carefully maintaining the hierarchy. This is the moment when the troupes of musicians and dancers take the scene, performing and dancing throughout the city.
From GO2PERU's Website
blender and qgis 3.6
using data copyright OpenStreetMap and contributors
height is based on hierarchy (motorway = trunk > primary > secondary > tertiary > residential).
rendered roads in QGIS using various shades of grey to get a heightmap. Used "symbol levels" to avoid 'gaps' at intersections; the most important road wins at any given pixel.
some key roads are 'unclassified' (like Princes Street) so I had to miss them out
The ARK of the COVENANT (CONTRACT of the ARCH……)
The ARCH is a word and a structure that features prominently over the millennia……
ARCHES are used in building powerful word constructs and social control structures as well as being used extensively in ARCHitecture and civil engineering.
These power structures are always hierARCHical, often with a single entity at the top known as a monARCH.
The MASONIC control structure has certainly adopted this ARCHitecture and even pretends to be borne out of the stone mason fraternities.
In Gnosticism, ARCHons are the builders of the physical universe. Among the ARCHontics, Ophites, Sethians and in the writings of Nag Hammadi library, the ARCHons are rulers, each related to one of seven planets; they prevent souls from leaving the material realm.
The ARCHers – a long running program through history – not just the BBC….
'SOVEREIGN' - literally means to reign from above.
This is why the MonARCH of a country is referred to as 'Your HIGHNESS'
Then we have
MatriARCHs - a system of society or government ruled by a woman or women
PatriARCHs - a system of society or government in which the father or eldest male is head of the family and descent is reckoned through the male line.
OligARCHs - government by the few, especially despotic power exercised by a small and privileged group for corrupt or selfish purposes.
In these long-running and ARCHaic societal control structures we also have:
ARCH dukes and ARCH duchesses
ARCH bishops
ARCH deacons
ARCH druids
ARCHangels
ARCHitects
SquireARCHies - landowners collectively, especially when considered as a class having political or social influence
mARCHioness - a noblewoman with the rank of marquess, or the wife of a marquess.
mARCHer lords - A Marcher Lord was a noble appointed by the King of England to guard the border between England and Wales. A Marcher Lord was the English equivalent of a margrave or a marquis before the introduction of the title of "marquess" in Britain
ARCHimandrite - the superior of a large monastery or group of monasteries in the Orthodox Church
ARCHaeology or archeology is the study of human activity through the recovery and analysis of material culture. Archaeology is often considered a branch of socio-cultural anthropology, but archaeologists also draw from biological, geological, and environmental systems through their study of the past
TrierARCH - the title of officers who commanded a trireme in the classical Greek world. In Classical Athens, the title was associated with the trierarchy, one of the public offices or liturgies, which were filled by wealthy citizens for a year
HagiARCHy - government by saints, holy men, or men in holy orders
AutARCHic - having and exercising complete political power and control: absolute, absolutistic, arbitrary, autarchical, autocratic, autocratical, despotic, dictatorial, monocratic, totalitarian, tyrannic, tyrannical, tyrannous
HeptARCHy - a collective name applied to the seven kingdoms of Anglo-Saxon England from the Anglo-Saxon settlement of Britain in the 5th century until the 8th century consolidation into the four kingdoms of Mercia, Northumbria, Wessex and East Anglia.
TetrARCHy - term adopted to describe the system of government of the ancient Roman Empire instituted by Roman Emperor Diocletian in 293, marking the end of the Crisis of the Third Century and the recovery of the Roman Empire
TheARCHy - rule by a god or gods
GynARCHy - rule by women or a woman.
ExARCHate - a Byzantine province governed by an exARCH
AnARCHy - a state of disorder due to lack of social structure
All this history was documented by ARCHivists – with old records being kept on pARCHment
At school we are not taught the true meaning of the ARCHway….
By passing through the ARCHway we may be unaware that we are entering into an agreement or contract where we are to be ruled over.
The ‘CONTRACT of the ARCH’ perhaps……
ARCANUM and ARCANA - mysterious or specialized knowledge, language, or information accessible or possessed only by the initiate.
ARCHES in Modern Culture….
The ARCHERS - a British BBC radio soap opera broadcast since 1951. Having aired over 19,300 episodes, it is the world's longest-running drama.
The ARCHERS is set in the fictional village of AmBRIDGE
The POPE – PONTIFEX MAXIMUS – The GREATEST BRIDGE BUILDER
A pontiff (bridge builder from Latin pontifex) was, in Roman antiquity, a member of the most illustrious of the colleges of priests of the Roman religion, the College of Pontiffs.
Pope Francis (@Pontifex) • Twitter
More famous ARCHes…
ARCHimedes (c. 287 – c. 212 BC)
Considered to be the greatest mathematician of ancient history, and one of the greatest of all time.
The Fields Medal for outstanding achievement in mathematics carries a portrait of ARCHimedes, along with a carving illustrating his proof on the sphere and the cylinder.
The inscription around the head of ARCHimedes is a quote attributed to him which reads in Latin: Transire suum pectus mundoque potiri.
'RISE ABOVE ONESELF AND GRASP THE WORLD’.
ARCHimedes, Freemasonry and the Moderns Grand Lodge Constitutions
Frontispiece to the 1723 Edition:
The 1723 edition is well-known for its elaborate frontispiece engraved by John Pine in 1723. It features a classical arcade of John Montagu, the Second Duke of Montagu (Knight of the Garter #532), and the Grand Master of the Grand Lodge of England (1721-1723), passing the scroll of the "Constitutions" to his 1723 successor, Philip Warton, First Duke of Wharton. Both are attended by their officers. Apollo, god of the sun, charges above in his chariot, symbolizing the meridian height. Behind the gathering is a passageway framed by walls of water - evocative of the parting of the Red Sea.
The 47th proposition of Euclid, the traditional symbol of a past masters of a Masonic lodge, appears in the foreground. Below it, in Greek, is ARCHhimedes' famous exclamation: “Eureka!” (“I have found it!”)
eureka (English) - εύρηκα (Greek)
For more hidden knowledge see
In Abrahamic Religions, NOAH features as the tenth and last of the pre-Flood patriARCHs.
The story is all about the signs of the Zodiac - the Royal ARCH or ARK….
‘NOAH’S ARK of the COVENANT’ PDF Document Download Link:
pubastrology.files.wordpress.com/2021/10/noahs-ark-of-the...
_https://pubastrology.files.wordpress.com/2021/10/noahs-ark-of-the-covenant-revision-6.pdf
Angel-05 - angelic hierarchy, Principalities or Rulers
PRINCIPATUS
Florence, Baptistery, mosaics
Firenze Battistero San Giovanni, mosaici
The hierarchy of angels belongs to the oldest mosaics within the cupola, as they were made in concentric cycles beginning at the top. [1240-1300 AD]
Original photo by courtesy of wikimedia, Sailko
Angelic hierarchy
1 First Sphere
o 1.1 Seraphim
o 1.2 Cherubim
o 1.3 Thrones
2 Second Sphere
o 2.1 Dominions or Lordships
o 2.2 Virtues or Strongholds
o 2.3 Powers or Authorities
3 Third Sphere
o 3.1 Principalities or Rulers
o 3.2 Archangels
o 3.3 Angels
3.3.1 Personal guardian angels
Source:
2014 Gore Aussie Muscle Mania Car Show (12-4-14)
Celebrating the 350 part #1: Chevrolet 350 V8
THE POWERPLANT (Part 1 of 2)
One of the great paradoxes of automotive history is that while the Ford Motor Company was the first mass manufacturer to produce affordable V8-powered cars, it is the Chevrolet small-block V8 that has gone on to become the most famous and loved of all eight-cylinder engines.
In naming the 10 best engines in history, Ward’s AutoWorld found a place for the Ford side-valve flathead V8 but the only postwar V8 from Detroit to get a spot was the Chevrolet 350 cubic-inch unit.
The postwar boom in the US created a huge proliferation of new models and, by the mid-1960s, what became known as the horsepower race. In our current era where the same basic engine might be found in Peugeots, Citroëns and the Australian Ford Territory, it is difficult to grasp the fact that General Motors was so rich that most of its divisions had a unique range of V8s and in multiple variants.
When the Chevrolet Division introduced the 350ci V8, Buick had a 340 (as well as its 300, 400 and 430), Oldsmobile had a 330 (plus its own 400 and a 425), Chevy’s closest sibling Pontiac had a 326 (and yet another 400 and its 428) while GM’s flagship brand Cadillac had a solitary 429.
None of these engines could match the production life of the Chevy 350 which made its debut in the 1967 Camaro 350SS, tasked with the challenge of stealing sales from the phenomenally successful Mustang.
Although replaced by the Generation II LT and Generation III LS engines in the 1990s, it was not discontinued until 2003. And it remains in production in Mexico as a crate unit for Chevrolet Performance.
To understand the significance of the 350 it is necessary to look at the history of Chevy’s small-block V8.
High-compression V8 engines had been a key element in GM’s postwar plan. Alfred P. Sloan Jr, who effectively ran the corporation from 1923 (as President) to 1956 when he finally retired as Chairman of the Board, wrote in My Years with General Motors: “At the close of World War II we made the projection that for an indefinite period the principal attractions of the product would be appearance, automatic transmissions and high-compression engines, in that order; and that has been the case.”
While Cadillac had always been GM’s top brand, Oldsmobile was usually the one where new engineering was first applied. So it made sense for the high-compression V8 engines to make their 1948 debut in both marques for model year 1949. The chief designer of the Cadillac engine was Ed Cole (see below).
In 1952 Cole was transferred to Chevrolet Division where the engineers were already at work on a new high-compression V8 intended for the Corvette. The view at the time was that without a powerful V8 engine the model would have to be discontinued as the ‘stove-bolt’ 165hp straight-six gave the wrong message for the corporation’s only dedicated sports car.
Apparently Cole didn’t like what he saw and he told the team to begin from a clean sheet of paper to design an engine that would be more efficient, easier to manufacture and less bulky. Thus his experience at Cadillac at the top of the GM hierarchy was transferred to humble Chevrolet at the bottom.
R.F. Sanders, chief passenger car chassis engineer at Chevrolet, presented a paper at the Society of Automotive Engineers Golden Anniversary Annual Meeting on 12 January, 1955. His subject was ‘The New Chevrolet V-8 Engine’. “Anything we could slice off the top or bottom of the block, or from the bores, would mean less heavy iron and less water required to cool it. This was one of our prime objectives – to make that basic block just as compact and light in weight as possible.’ At 531 pounds (241kg), it was 41 pounds (18kg) lighter than the in-line six it so comprehensively superseded.”
While rival manufacturers required up to 22 casting cores, Chevrolet used just 12. Rather than conventional heavy and complex rocker arm shafts, Chevy’s small block got stamped steel rocker arms on individual studs. This innovative valvetrain design was key to the engine’s high rpm performance. High turbulence, wedge-type combustion chambers (where only the valve seats needed machining) minimised octane demand.
Rotating and reciprocating components were balanced individually. A forged steel crankshaft was used. Connecting rods were tested to 18 million cycles without failure. The interchangeable cylinder heads were of cross-flow port design and the head bolts were arranged pentagonally to spread stresses more evenly.
‘Interchangeable’ went on to become a key adjective for the small block. It is possible to fit worked 350 cylinder heads onto a stock 1955 265. The one-piece intake manifold combined the water outlet, oil filter, the lifter valley cover, distributor mounting and exhaust heat riser in a single casting.
In its original 265ci guise the small block developed 162hp. With the optional ‘Power Pack’ comprising a four-barrel Rochester and dual exhausts, output was 180hp, which was more than respectable in 1955.
The 265 was bored from 3.75 inches to 3.875 to create the 283 for 1957. Then for the 327 in 1962, it was bored again to 4.00 inches and stroked from the original 3.00 inches to 3.25. At 4.00 X 3.25 this was a notably oversquare design.
Then for model year 1967 Chevrolet introduced the 350 with a new crankshaft and a stroke of 3.48. The first version was known as the L-48. It promised buyers of the all-new Chevrolet Camaro SS350 295bhp and 380ft/lb of torque.
The L-48 soon became optional on a huge variety of Chevrolets, including Impalas, El Camino utes and Chevelles. It had cast pistons and a compression ratio of 10.25:1. For 1968 it was offered as optional equipment in the Chevy II Nova as the main element in the $211 Super Sport option on two-door models.
Although the 350 was developed from the 327 and would eventually replace it, it didn’t find its way under the bonnet of the Corvette until 1969. Which was also the year Colin Bond won Bathurst in a so-proudly-Australian Holden Monaro GTS 350.
The L-48 became the entry-level ’Vette engine, superseding the previous model’s 300hp edition of the 327. This peak output was unchanged but Corvette buyers could specify the optional L-46 with 350hp for $132 extra. And then there were the big blocks with the 427 offering as much as 435hp by 1967.
For 1970, the 350 became the standard V8 for all full-size Chevrolets, which now included a large coupe in the Ford Thunderbird ‘personal’ idiom. The Monte Carlo undercut its Ford rival by some $1250, or roughly 30 percent. The 350 made just 250hp but Monte Carlo buyers looking for more grunt could tick the SS-454 option box to acquire the ‘Super Sport’ package which included a 360hp big-block 454 V8.
Within its first three years the 350 small block was offered in several levels of tune, the highest of which was the LT-1. Introduced in 1970, it was available in the Corvette (ZR-1) and Camaro (Z28). At 370hp, it had almost 50 percent more power than the the 350 in the Monte Carlo. The LT-1 boasted solid lifters, a revised camshaft, a four-barrel 780 CFM Holley on an aluminium intake manifold and 11:1 compression ratio.
The 350 was not the only small-block V8 available in Chevrolet’s Mustang-rival. 1967 became a huge year for the already famous small-block V8. A unique 302ci (4.9-litre) unit was created to make the Camaro Z28 eligible for the Sports Car Club of America (SCCA) Trans-Am series. For 1967-69 capacity was limited to 5.0 litres.
This remarkable new engine showcased Chevrolet’s small-block V8 technology. The three-inch crankshaft from the 283 was fitted to a four-inch bore 327 block. With such a short stroke it loved to rev. A 780cfm four-barrel Holley was fitted. Compression was 11:1. The following year the 780 was swapped for a pair of 600s on an aluminium intake manifold and a different camshaft.
Larger journals were fitted to support the new hardened forged crankshaft. For 1969 the factory admitted to 290hp beneath the newly fitted Corvette finned aluminium valve covers, but 375 was nearer the truth.
It is improbable that either Ed Cole or R.F. Sanders could have guessed at the beginning of the small block program that by 1968 their baby would be the dominant engine in American Formula 5000 open-wheeler racing. These cars weighed 1400 pounds, produced up to 550hp running through a five-speed magnesium transaxle. Despite the inclusion of such advanced features as mechanical fuel injection, a magnesium induction system, a roller-lifter camshaft and roller rockers, the 302 retained an almost stock crankshaft.
What a contrast with the fate of the 350 LT-1 as clean air demands outranked the cry for ever increasing power. It fell from a 370hp (SAE) rating in the 1970 Corvette to 255hp (SAE net, meaning installed in the car and running the ancillaries) by 1972.From 1973 to 1980 the L82 was the hottest 350 with forged pistons, a compression ratio of 9.0:1 and 250bhp (SAE net) in the first of these years dropping to 230 by 1980.
Then in 1981 came the L81 and the ’Vette was humbled to 190hp. The 1982 L83 was available only with an automatic transmission and claimed a further 10 horsepower.
For 1984 there was a new Corvette. Its L83 was equipped with throttle-body injection. Power crept up to 205hp.
From 1985 to 1992 the L98 350 with tuned port injection saw bigger performance gains with horsepower ratings from 230 up to 250. This engine was available in the Camaro and its kissin’ cousin Pontiac Firebird from 1987 to 1992. A roller camshaft was fitted from 1987.
By the 1990s the triumph of the Chevrolet small block over other similar capacity GM V8s was complete and the L05 350 was used in the 1992-93 Buick Roadmaster, the Cadillac Fleetwood and Brougham (where it was an option) and was optional in the 1992 Oldsmobile Custom Cruiser wagon.
The Gen II arrived in the ’92 Corvette and was named LT1 (no hyphen) as a tribute to the original LT-1. It wasn’t by any means all-new, retaining the classic bore and stroke dimensions of 4.00 X 3.84 inches. Interchangeability remained a key criterion. The rotating assembly of the Gen II fits many of the older engines, but the block and heads were new. The reverse-flow cooling system favoured the combustion chambers reducing the risk of detonation now the compression ratio was back to 10.4:1.
Cast-iron heads were used on the mainstream Chevrolet Impala and Caprice while the Corvette and Camaro/Firebird scored aluminium. Welcome was multi-port fuel injection. Maximum power was 330hp in the LT4 (1996-97 Grand Sport Corvette, Collector Edition Corvette and all ’96 manual Corvettes).
The Gen III of 1997 was a big departure. It had an aluminium block when used in cars while trucks made do with cast iron. The capacity was still 5.7 litres but the bore was 3.898 inches and the stroke 3.62. The premium LS1 version was used in the ’Vette from 1997 and the Camaro/Firebird from 1998. In LS1 guise the Gen III was offered in the VT Commodore, Statesman, Caprice and HSV range from 1999 to 2005 and was continually refined.
The Gen IV was based on its predecessor but boasted capacity of up to 7.0 litres. Holdens use the 6.0-litre L76 (270kW) while HSVs get the hot LS2 of 6.2 litres and with maximum power outputs of 317kW and 325kW.
On 30 November, 2012 the 100 millionth small-block Chevrolet V8 emerged from the production line. Enough said.
Old King Cole:
The man behind the machine...
EdwardD N. Cole died in his own aeroplane on 30 October, 1967. There are many things he is remembered for but some are more celebrated than others.
Born on 17 September 1909, Cole enrolled at the General Motors Institute (GMI) at Flint, Michigan in 1930 under Cadillac sponsorship.
At Cadillac he rose through several positions to become chief design engineer for US Army combat vehicles. That was in 1943. Three years later he was chief engineer at Cadillac and he was responsible for the high-compression, short-stroke Cadillac V8 that was slipped beneath the bonnet of the 1949 model.
In 1952 he became chief engineer at Chevrolet and one of his first jobs was to tell the team working on the forthcoming V8 engine to rethink the design. And, no, he did not just ask for a smaller version of the Caddy engine because several years had elapsed and he always wanted the newest and smartest.
In July 1956 Ed Cole was named general manager of Chevrolet and made a vice president of GM.
It was Ed Cole who insisted Chevrolet’s compact car, the Corvair, have an air-cooled rear-mounted engine. He also launched the car in the knowledge that it was much too easy to roll, siding with the accountants over the engineers.
In November 1961 he was promoted again to the Board and put in charge of the car and truck divisions. Next, in July 1965, he became executive vice president en route to the top job.
In 1970 he instructed GM engineers to lower compression ratios (see main story) and design engines that could run on unleaded petrol. When he retired in 1974 he held 18 patents, the most significant of which was the catalytic converter.
(Story courtesy of Unique Cars Magazine. Ref: www.uniquecarsmag.com.au/news-and-reviews/article/article...)
Speculating Airs.
Hierarchical differences particle theoretical surprising predictions unambiguous consensus enormous puzzling challenges strange consequences,
중력 강도 핵 전자기 상호 작용 전자 볼트 중성미 대칭 양자 질량 비례 효과 분할,
Beseitigung von Berechnungen schwere Präzision Klebeparameter Genauigkeit Modelle Schutz von Fermionen Wechselwirkungen Partnerschaftliche Photions bekannt,
Dormit l'énergie brisée spontanée résultats analogues particules standard adaptant différentes formes expérimentales quarks méthodes théoriques restreintes,
Izolowanie neutronów jądrowych rozbijających teoretyków prawdopodobieństwa rozciągały się terminy opisujące pasma różne formuły przyspieszające wzrost chromodynamików,
Scambio di configurazioni di propagazione stringhe leggi multidimensionali che soddisfano le proprietà minimizzando le stringhe di esistenza soluzioni libere di proliferazione,
量子力学の分野を実現する超電導体の磁力は、理論を主張しています。便利な統一された教授法の問題を取り除く.
Steve.D.Hammond.
Angel-09 - Angelic hierarchy, DOMINATIONES (Dominazioni)
Florence, Baptistery, mosaics
Firenze Battistero San Giovanni, mosaici
The hierarchy of angels belongs to the oldest mosaics within the cupola, as they were made in concentric cycles beginning at the top. [1240-1300 AD]
Original photo by courtesy of wikimedia
Angelic hierarchy
1 First Sphere
o 1.1 Seraphim
o 1.2 Cherubim
o 1.3 Thrones
2 Second Sphere
o 2.1 Dominions or Lordships
o 2.2 Virtues or Strongholds
o 2.3 Powers or Authorities
3 Third Sphere
o 3.1 Principalities or Rulers
o 3.2 Archangels
o 3.3 Angels
3.3.1 Personal guardian angels
Source:
Be Prepared: Companies Must Ascend the Social Business Hierarchy of Needs
In a tribute to Maslow’s work on our individual hierarchy of needs, we noticed a pattern than companies undergo a similar growth. Companies must fulfill the requirements at the bottom of the pyramid and then layer on top of success, building each layer. To date, we found only a few companies that are getting near enlightenment, which we will feature in our upcoming work. Here’s a pattern we found from the advanced companies:
1) Foundation: First, develop a business plan and put governance in place.
2) Safety: Then, get organized by anointing a team and process to deal with crisis.
3) Formation: Next, connect business units to increase coordination and reduce duplication.
4) Enablement: Grow by letting them prosper – give business units the support and flexibility to reach goals
5) Enlightenment: Finally, weave real-time market response into business processes and planning.
Read the full report here:
www.web-strategist.com/blog/2011/08/31/report-social-medi...