View allAll Photos Tagged glutation
Ich bin ein Stern am Firmament,
Der die Welt betrachtet, die Welt verachtet,
Und in der eignen Glut verbrennt.
(Hermann Hesse)
Mirit Ben Nun: Shortness of breath
'Shortness of breath' is not only a sign of physical weakness, it is a metaphor for a mental state of strong desire that knows no repletion; more and more, an unbearable glut, without repose. Mirit Ben Nun's type of work on the other hand requires an abundance of patience. This is a Sisyphean work (requiring hard labor) of marking lines and dots, filling every empty millimeter with brilliant blots. Therefore we are facing a paradox or a logical conflict. A patient and effortful work that stems from an urgent need to cover and fill, to adorn and coat. Her craft of layering reaches a state of a continuous ceremonial ritual.
This ritual digests every object into itself - useful or discarded -- available and ordinary or rare and exceptional -- they submit and devote to the overlay work. Mirit BN gathers scrap off the streets -- cardboard rolls of fabric, assortments of wooden boards and pieces, plates and planks -- and constructs a new link, her own syntax, which she alone is fully responsible for. The new combination -- a type of a sculptural construction -- goes through a process of patching by the act of painting.
In fact Mirit regards her three dimensional objects as a platform for painting, with a uniform continuity, even if it has obstacles, mounds and valleys. These objects beg her to paint, to lay down colors, to set in motion an intricate weave of abstract patterns that at times finds itself wandering the contours of human images and sometimes -- not. In those cases what is left is the monotonous activity of running the patterns, inch by inch, till their absolute coverage, till a short and passing instant of respite and than on again to a new onset.
Next to this assembly of garbage and it's recycling into 'painted sculptures' Mirit offers a surprising reunion between her illustrated objects and so called cheap African sculpture; popular artifacts or articles that are classified in the standard culture as 'primitive'.
This combination emphasizes the difference between her individualistic performance and the collective creation which is translated into cultural clichés. The wood carved image creates a moment of peace within the crowded bustle; an introverted image, without repetitiveness and reverberation. This meeting of strangers testifies that Mirit' work could not be labeled under the ´outsiders art´ category. She is a one woman school who is compelled to do the art work she picked out to perform. Therefore she isn't creating ´an image´ such as the carved wooden statues, but she produces breathless ´emotional jam' whose highest values are color, motion, beauty and plenitude. May it never lack, neither diluted, nor dull for even an instant
Tali Tamir
Verkregen via G&B, de consumententoets. Een keuring bij ontvangst en een in de herfst.
Amaranth is bekand om zijn zaad zonder gluten. Het woord 'Amaranth' betekent 'onsterfelijk' en dankt zijn naam aan het feit dat de plant niet direct afsterft zodra de zaden rijp zijn.
Met eiwitten, vitaminen (B en E), mineralen (calcium, fosfor, kalium, zink, magnesium en ijzer) en vezels.
Amaranth is known for its seeds without gluten. The word 'Amaranth' means 'immortal' and takes its name from the fact that the plant does not die immediately when the seeds are ripe.
With proteins, vitamins (B and E), minerals (calcium, phosphorous, potassium, zinc, magnesium and iron), and fibers.
Always nice to get and rather enjoying A glut of shots I have got recently after such A long time on my wanted list.Thanks to everyone that takes the time and makes the effort to comment and fave my pics its very much appreciated
Regards Clive
Mirit Ben Nun: Shortness of breath
'Shortness of breath' is not only a sign of physical weakness, it is a metaphor for a mental state of strong desire that knows no repletion; more and more, an unbearable glut, without repose. Mirit Ben Nun's type of work on the other hand requires an abundance of patience. This is a Sisyphean work (requiring hard labor) of marking lines and dots, filling every empty millimeter with brilliant blots. Therefore we are facing a paradox or a logical conflict. A patient and effortful work that stems from an urgent need to cover and fill, to adorn and coat. Her craft of layering reaches a state of a continuous ceremonial ritual.
This ritual digests every object into itself - useful or discarded -- available and ordinary or rare and exceptional -- they submit and devote to the overlay work. Mirit BN gathers scrap off the streets -- cardboard rolls of fabric, assortments of wooden boards and pieces, plates and planks -- and constructs a new link, her own syntax, which she alone is fully responsible for. The new combination -- a type of a sculptural construction -- goes through a process of patching by the act of painting.
In fact Mirit regards her three dimensional objects as a platform for painting, with a uniform continuity, even if it has obstacles, mounds and valleys. These objects beg her to paint, to lay down colors, to set in motion an intricate weave of abstract patterns that at times finds itself wandering the contours of human images and sometimes -- not. In those cases what is left is the monotonous activity of running the patterns, inch by inch, till their absolute coverage, till a short and passing instant of respite and than on again to a new onset.
Next to this assembly of garbage and it's recycling into 'painted sculptures' Mirit offers a surprising reunion between her illustrated objects and so called cheap African sculpture; popular artifacts or articles that are classified in the standard culture as 'primitive'.
This combination emphasizes the difference between her individualistic performance and the collective creation which is translated into cultural clichés. The wood carved image creates a moment of peace within the crowded bustle; an introverted image, without repetitiveness and reverberation. This meeting of strangers testifies that Mirit' work could not be labeled under the ´outsiders art´ category. She is a one woman school who is compelled to do the art work she picked out to perform. Therefore she isn't creating ´an image´ such as the carved wooden statues, but she produces breathless ´emotional jam' whose highest values are color, motion, beauty and plenitude. May it never lack, neither diluted, nor dull for even an instant
Tali Tamir
This is what happens when you spend more than an hour with these beautiful shorebirds...a glut of photos. So much fun clicking!
We knew we had to find this album! It's quite scarce now and the prices reflect that.
So we used archive.org's Wayback Machine and found it for sale on a site in 1991 for retail, and ordered it.
It has not disappointed! Speedo Steel rocking the medieval world!
Wait til you see the album back...
Mirit Ben Nun: Shortness of breath
'Shortness of breath' is not only a sign of physical weakness, it is a metaphor for a mental state of strong desire that knows no repletion; more and more, an unbearable glut, without repose. Mirit Ben Nun's type of work on the other hand requires an abundance of patience. This is a Sisyphean work (requiring hard labor) of marking lines and dots, filling every empty millimeter with brilliant blots. Therefore we are facing a paradox or a logical conflict. A patient and effortful work that stems from an urgent need to cover and fill, to adorn and coat. Her craft of layering reaches a state of a continuous ceremonial ritual.
This ritual digests every object into itself - useful or discarded -- available and ordinary or rare and exceptional -- they submit and devote to the overlay work. Mirit BN gathers scrap off the streets -- cardboard rolls of fabric, assortments of wooden boards and pieces, plates and planks -- and constructs a new link, her own syntax, which she alone is fully responsible for. The new combination -- a type of a sculptural construction -- goes through a process of patching by the act of painting.
In fact Mirit regards her three dimensional objects as a platform for painting, with a uniform continuity, even if it has obstacles, mounds and valleys. These objects beg her to paint, to lay down colors, to set in motion an intricate weave of abstract patterns that at times finds itself wandering the contours of human images and sometimes -- not. In those cases what is left is the monotonous activity of running the patterns, inch by inch, till their absolute coverage, till a short and passing instant of respite and than on again to a new onset.
Next to this assembly of garbage and it's recycling into 'painted sculptures' Mirit offers a surprising reunion between her illustrated objects and so called cheap African sculpture; popular artifacts or articles that are classified in the standard culture as 'primitive'.
This combination emphasizes the difference between her individualistic performance and the collective creation which is translated into cultural clichés. The wood carved image creates a moment of peace within the crowded bustle; an introverted image, without repetitiveness and reverberation. This meeting of strangers testifies that Mirit' work could not be labeled under the ´outsiders art´ category. She is a one woman school who is compelled to do the art work she picked out to perform. Therefore she isn't creating ´an image´ such as the carved wooden statues, but she produces breathless ´emotional jam' whose highest values are color, motion, beauty and plenitude. May it never lack, neither diluted, nor dull for even an instant
Tali Tamir
57602 'Restormel Castle' together with 57604 'Pendennis Castle' at the rear, heads up through a very murky North Crofty Junction with 5Z50 – 10:00 Penzance T&RSMD – Reading Traincare Depot ECS on Wednesday 8th July 2020. Without a glut of trains to photograph so far this year, any loco hauled train in any light is the order of the day at present. How desperate is that?
... normaly this steam locomotive the "38 3199" was planed to be our "star" at this evening but as mentioned in my last image, the people were busy. One man said, come over here to take an image while they fall off the blazing slag. It was raven dark, for luck, i always carry a headlamp with me so it helps a little bit to arrange the scene. Only a long exposure helps to get the fire strokes visible, with the real eyes, there was only a little bit visible. The rest of the scene was complete black so i lighten a little bit with my led panel to get the parts slightly visible.
Mirit Ben Nun: Shortness of breath
'Shortness of breath' is not only a sign of physical weakness, it is a metaphor for a mental state of strong desire that knows no repletion; more and more, an unbearable glut, without repose. Mirit Ben Nun's type of work on the other hand requires an abundance of patience. This is a Sisyphean work (requiring hard labor) of marking lines and dots, filling every empty millimeter with brilliant blots. Therefore we are facing a paradox or a logical conflict. A patient and effortful work that stems from an urgent need to cover and fill, to adorn and coat. Her craft of layering reaches a state of a continuous ceremonial ritual.
This ritual digests every object into itself - useful or discarded -- available and ordinary or rare and exceptional -- they submit and devote to the overlay work. Mirit BN gathers scrap off the streets -- cardboard rolls of fabric, assortments of wooden boards and pieces, plates and planks -- and constructs a new link, her own syntax, which she alone is fully responsible for. The new combination -- a type of a sculptural construction -- goes through a process of patching by the act of painting.
In fact Mirit regards her three dimensional objects as a platform for painting, with a uniform continuity, even if it has obstacles, mounds and valleys. These objects beg her to paint, to lay down colors, to set in motion an intricate weave of abstract patterns that at times finds itself wandering the contours of human images and sometimes -- not. In those cases what is left is the monotonous activity of running the patterns, inch by inch, till their absolute coverage, till a short and passing instant of respite and than on again to a new onset.
Next to this assembly of garbage and it's recycling into 'painted sculptures' Mirit offers a surprising reunion between her illustrated objects and so called cheap African sculpture; popular artifacts or articles that are classified in the standard culture as 'primitive'.
This combination emphasizes the difference between her individualistic performance and the collective creation which is translated into cultural clichés. The wood carved image creates a moment of peace within the crowded bustle; an introverted image, without repetitiveness and reverberation. This meeting of strangers testifies that Mirit' work could not be labeled under the ´outsiders art´ category. She is a one woman school who is compelled to do the art work she picked out to perform. Therefore she isn't creating ´an image´ such as the carved wooden statues, but she produces breathless ´emotional jam' whose highest values are color, motion, beauty and plenitude. May it never lack, neither diluted, nor dull for even an instant
Tali Tamir
Mirit Ben Nun: Shortness of breath
'Shortness of breath' is not only a sign of physical weakness, it is a metaphor for a mental state of strong desire that knows no repletion; more and more, an unbearable glut, without repose. Mirit Ben Nun's type of work on the other hand requires an abundance of patience. This is a Sisyphean work (requiring hard labor) of marking lines and dots, filling every empty millimeter with brilliant blots. Therefore we are facing a paradox or a logical conflict. A patient and effortful work that stems from an urgent need to cover and fill, to adorn and coat. Her craft of layering reaches a state of a continuous ceremonial ritual.
This ritual digests every object into itself - useful or discarded -- available and ordinary or rare and exceptional -- they submit and devote to the overlay work. Mirit BN gathers scrap off the streets -- cardboard rolls of fabric, assortments of wooden boards and pieces, plates and planks -- and constructs a new link, her own syntax, which she alone is fully responsible for. The new combination -- a type of a sculptural construction -- goes through a process of patching by the act of painting.
In fact Mirit regards her three dimensional objects as a platform for painting, with a uniform continuity, even if it has obstacles, mounds and valleys. These objects beg her to paint, to lay down colors, to set in motion an intricate weave of abstract patterns that at times finds itself wandering the contours of human images and sometimes -- not. In those cases what is left is the monotonous activity of running the patterns, inch by inch, till their absolute coverage, till a short and passing instant of respite and than on again to a new onset.
Next to this assembly of garbage and it's recycling into 'painted sculptures' Mirit offers a surprising reunion between her illustrated objects and so called cheap African sculpture; popular artifacts or articles that are classified in the standard culture as 'primitive'.
This combination emphasizes the difference between her individualistic performance and the collective creation which is translated into cultural clichés. The wood carved image creates a moment of peace within the crowded bustle; an introverted image, without repetitiveness and reverberation. This meeting of strangers testifies that Mirit' work could not be labeled under the ´outsiders art´ category. She is a one woman school who is compelled to do the art work she picked out to perform. Therefore she isn't creating ´an image´ such as the carved wooden statues, but she produces breathless ´emotional jam' whose highest values are color, motion, beauty and plenitude. May it never lack, neither diluted, nor dull for even an instant
Tali Tamir
Mirit Ben Nun: Shortness of breath
'Shortness of breath' is not only a sign of physical weakness, it is a metaphor for a mental state of strong desire that knows no repletion; more and more, an unbearable glut, without repose. Mirit Ben Nun's type of work on the other hand requires an abundance of patience. This is a Sisyphean work (requiring hard labor) of marking lines and dots, filling every empty millimeter with brilliant blots. Therefore we are facing a paradox or a logical conflict. A patient and effortful work that stems from an urgent need to cover and fill, to adorn and coat. Her craft of layering reaches a state of a continuous ceremonial ritual.
This ritual digests every object into itself - useful or discarded -- available and ordinary or rare and exceptional -- they submit and devote to the overlay work. Mirit BN gathers scrap off the streets -- cardboard rolls of fabric, assortments of wooden boards and pieces, plates and planks -- and constructs a new link, her own syntax, which she alone is fully responsible for. The new combination -- a type of a sculptural construction -- goes through a process of patching by the act of painting.
In fact Mirit regards her three dimensional objects as a platform for painting, with a uniform continuity, even if it has obstacles, mounds and valleys. These objects beg her to paint, to lay down colors, to set in motion an intricate weave of abstract patterns that at times finds itself wandering the contours of human images and sometimes -- not. In those cases what is left is the monotonous activity of running the patterns, inch by inch, till their absolute coverage, till a short and passing instant of respite and than on again to a new onset.
Next to this assembly of garbage and it's recycling into 'painted sculptures' Mirit offers a surprising reunion between her illustrated objects and so called cheap African sculpture; popular artifacts or articles that are classified in the standard culture as 'primitive'.
This combination emphasizes the difference between her individualistic performance and the collective creation which is translated into cultural clichés. The wood carved image creates a moment of peace within the crowded bustle; an introverted image, without repetitiveness and reverberation. This meeting of strangers testifies that Mirit' work could not be labeled under the ´outsiders art´ category. She is a one woman school who is compelled to do the art work she picked out to perform. Therefore she isn't creating ´an image´ such as the carved wooden statues, but she produces breathless ´emotional jam' whose highest values are color, motion, beauty and plenitude. May it never lack, neither diluted, nor dull for even an instant
Tali Tamir
Veja bem.
Essa foto não contém:
Photoshop, corantes, glutém ou fenilanina.
:)
♪...
Alta noite já se ia, ninguém na estrada andava
No caminho que ninguém caminha, alta noite já se ia
Ninguém com os pés na água
Nenhuma pessoa sozinha ia
Nenhuma pessoa vinha ... ♫
♪ ≡ ♫ = ♪ = ♫ ≡ ♪ = ♫
[♪] Música do Dia – REM. - Orange Crush
Atrações do Rio: Cristo Redentor no Corcovado, Pão de Açúcar, Desfile de Escolas de Samba do Rio de Janeiro, Sambódromo, Estádio Mário Filho Maracanã, Maracnãzinho, Morro da Urca, Aterro do Flamengo, Baía de Guanabara, Maracanã , Praia de Copacabana , Praia da Barra da Tijuca, Engenhão, Arcos da Lapa, Bonde de Santa Teresa, Praia de Ipanema, Enseada de Botafogo, Mirante Dona Marta, Pedra Bonita, Morro da Urca, Museu Nacional na Quinta da Boa Vista, Zoo do Rio, Calçadão de Copacabana beach, Ponta da Praia do Recreio dos Bandeirantes, Mirante do Leblon, Estádio de São Januário Vasco, Lagoa Rodrigo de Freitas, Jardim Botânico do Rio de Janeiro, Parque Lage, Teatro Municipal do Rio de Janeiro, Museu Nacional de Belas Artes, Biblioteca Nacional , Cinelândia, Cine Odeon, Avenida Rio Branco, Museu do Amanhã, Museu de Arte do Rio, Museu de Arte Moderna do Rio de Janeiro, Museu Histórico Nacional, Museu do Trem, Museu do Exército, Museu da Aeronáutica, Musal, Mast Museu de Astronomia do Rio, Museu do Índio, Museu da Marinha, Centro Cultural da Marinha, Museu Aéreo Espacial. arquitetura, Porto Maravilha, Cidade do Samba, Escadaria Selaron , Ilha Fiscal,
Sambódromo do Rio de Janeiro, Museu Castro Maya, Museu do Bonde, Museu da Imagem e do Som, Museu Histórico Nacional, Centro Cultural da Marinha, Feira de São Cristóvão, Centro De Tradições Nordestinas Luis Gonzaga, Museu Conde Linhares, Museu de Imagens do Inconsciente, Engenhão, Rio 2016, Pan do Rio de Janeiro, Arena HSBC, Parque Aquático Maria Lenk, Velódromo do Rio, Arena do Rio, Arena da Barra da Tijuca, Rio2016, Olimpíada do Rio de Janeiro, Pedra do Telégrafo, Pedra da Gávea, Floresta da Tijuca, Pico da Tijuca, Pedra do Quilombo, Pedra do Papapaio, Caminho do Pescador, Forte de Copacabana, Forte do Leme, Morro da Babilônia, Bico do Papagaio, Pedra do Conde, Morro do Archer, Mirante do Caeté - Prainha, Parque Marapendí, Bosque da Barra da Tijuca, Pedra do Quilombo, Mirante do Sacopã, Mirante do Pico da Pedra Branca, Pedra do Elefante, Parque da Catacumba, Vista Chinesa, Amanhecer no Rio de Janeiro, Por do Sol no Rio de Janeiro, sunset in Rio de Janeiro, Feira da Rua do Lavradio, Rio Scenarium, Estudantina
Bar Bracarense, Bar do Luiz, Bar Jobim, Bar Café Lamas, Bife à Oswaldo Aranha do Restaurante Cosmopolita, Paladino, sanduíche de pernil com abacaxi do Cervantes, Rio Minho, Estude que você não conhece nada, Charutaria Síria, Armazém São Thiago Bar do Gomez, Bar do Arnaudo, Restaurante Aprazível Santa Teresa,
Igreja da Candelária, Igreja da Ordem Terceira do Carmo, Igreja Nossa Senhora do Carmo, Igreja de São José, Igreja da Penha, Igreja da Penna, Igreja Nossa Senhora do Militares, Igreja da Lampadosa, Praça Tiradentes, Igreja Coração de Maia, Igreja Nossa Senhora do Terço, Convento de Santa Teresa, Convento de Santo Antônio, Mosteiro de São Bento, Igreja Nossa Senhora da Penitência, Basílica Menor Coração de Maria, Basílica menor e Igreja Nossa Senhora de Lourdes, Basílica Menor e Igreja Santa Teresinha, Igreja Nossa Senhora dos Mercadores, Igreja dos Capuchinhos, Igreja Nossa Senhora de Bonsucesso, Igreja Sagrado Coração de Jesus, Catedral Metropolitana do Rio de Janeiro,
Confeitaria Colombo, Real Gabinete Português de Leitura, Confeitaria Manon, Casa Cavé, Campo de Santana, Palácio Pedro Ernesto Câmara Municipal do Rio de Janeiro, Palácio Tiradentes, Alerj Assembléia Legislativa do Rio de Janeiro, Palácio Guanabara, Palácio Laranjeiras, Pico da Tijuca e Bico do Papagaio na Floresta da Tijuca
Reveilon no Rio de Janeiro, Carnaval do Rio de Janeiro, Carnival in Rio,Desfile de Escolas de Samba do Rio de Janeiro
* foto em baixa resolução
Mirit Ben Nun: Shortness of breath
'Shortness of breath' is not only a sign of physical weakness, it is a metaphor for a mental state of strong desire that knows no repletion; more and more, an unbearable glut, without repose. Mirit Ben Nun's type of work on the other hand requires an abundance of patience. This is a Sisyphean work (requiring hard labor) of marking lines and dots, filling every empty millimeter with brilliant blots. Therefore we are facing a paradox or a logical conflict. A patient and effortful work that stems from an urgent need to cover and fill, to adorn and coat. Her craft of layering reaches a state of a continuous ceremonial ritual.
This ritual digests every object into itself - useful or discarded -- available and ordinary or rare and exceptional -- they submit and devote to the overlay work. Mirit BN gathers scrap off the streets -- cardboard rolls of fabric, assortments of wooden boards and pieces, plates and planks -- and constructs a new link, her own syntax, which she alone is fully responsible for. The new combination -- a type of a sculptural construction -- goes through a process of patching by the act of painting.
In fact Mirit regards her three dimensional objects as a platform for painting, with a uniform continuity, even if it has obstacles, mounds and valleys. These objects beg her to paint, to lay down colors, to set in motion an intricate weave of abstract patterns that at times finds itself wandering the contours of human images and sometimes -- not. In those cases what is left is the monotonous activity of running the patterns, inch by inch, till their absolute coverage, till a short and passing instant of respite and than on again to a new onset.
Next to this assembly of garbage and it's recycling into 'painted sculptures' Mirit offers a surprising reunion between her illustrated objects and so called cheap African sculpture; popular artifacts or articles that are classified in the standard culture as 'primitive'.
This combination emphasizes the difference between her individualistic performance and the collective creation which is translated into cultural clichés. The wood carved image creates a moment of peace within the crowded bustle; an introverted image, without repetitiveness and reverberation. This meeting of strangers testifies that Mirit' work could not be labeled under the ´outsiders art´ category. She is a one woman school who is compelled to do the art work she picked out to perform. Therefore she isn't creating ´an image´ such as the carved wooden statues, but she produces breathless ´emotional jam' whose highest values are color, motion, beauty and plenitude. May it never lack, neither diluted, nor dull for even an instant
Tali Tamir
Mirit Ben Nun: Shortness of breath
'Shortness of breath' is not only a sign of physical weakness, it is a metaphor for a mental state of strong desire that knows no repletion; more and more, an unbearable glut, without repose. Mirit Ben Nun's type of work on the other hand requires an abundance of patience. This is a Sisyphean work (requiring hard labor) of marking lines and dots, filling every empty millimeter with brilliant blots. Therefore we are facing a paradox or a logical conflict. A patient and effortful work that stems from an urgent need to cover and fill, to adorn and coat. Her craft of layering reaches a state of a continuous ceremonial ritual.
This ritual digests every object into itself - useful or discarded -- available and ordinary or rare and exceptional -- they submit and devote to the overlay work. Mirit BN gathers scrap off the streets -- cardboard rolls of fabric, assortments of wooden boards and pieces, plates and planks -- and constructs a new link, her own syntax, which she alone is fully responsible for. The new combination -- a type of a sculptural construction -- goes through a process of patching by the act of painting.
In fact Mirit regards her three dimensional objects as a platform for painting, with a uniform continuity, even if it has obstacles, mounds and valleys. These objects beg her to paint, to lay down colors, to set in motion an intricate weave of abstract patterns that at times finds itself wandering the contours of human images and sometimes -- not. In those cases what is left is the monotonous activity of running the patterns, inch by inch, till their absolute coverage, till a short and passing instant of respite and than on again to a new onset.
Next to this assembly of garbage and it's recycling into 'painted sculptures' Mirit offers a surprising reunion between her illustrated objects and so called cheap African sculpture; popular artifacts or articles that are classified in the standard culture as 'primitive'.
This combination emphasizes the difference between her individualistic performance and the collective creation which is translated into cultural clichés. The wood carved image creates a moment of peace within the crowded bustle; an introverted image, without repetitiveness and reverberation. This meeting of strangers testifies that Mirit' work could not be labeled under the ´outsiders art´ category. She is a one woman school who is compelled to do the art work she picked out to perform. Therefore she isn't creating ´an image´ such as the carved wooden statues, but she produces breathless ´emotional jam' whose highest values are color, motion, beauty and plenitude. May it never lack, neither diluted, nor dull for even an instant
Tali Tamir
_________________________________________________
Kroger Marketplace, 2016 built, Commerce St. at E. Parkway, Hernando, MS
Man muss das Wahre immer wiederholen,
weil auch der Irrtum um uns her
immer wieder gepredigt wird -
und zwar nicht von Einzelnen,
sondern von der Masse, in Zeitungen
und Enzyklopädien, auf Schulen und Universitäten.
Überall ist der Irrtum obenauf,
und es ist ihm wohl und behaglich
im Gefühl der Majorität,
die auf seiner Seite ist.
(J. W. von Goethe)