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1 - The highest grade of conviction is to satisfy yourself with the detested act of Allah.
2 - He who honors himself will debase the worldly life.
3 -As he was asked to define the greatest of people, Imam As-Sajjad(AS) said: The greatest of people is that who does notsee the world as great.
4 -Before Imam As-Sajjad(AS), a man said: O Allah, make me do without people," The Imam instructed: This is not accurate. People are in the service of each other. You should say: O Allah, make me do without the evil ones.
5-The richest of people is that who is satisfied with what Allah has chosen for him.
6 -A deed that accompanies God-fearing will not be decreased. How can an accepted deed be decreased?
7 - Avoid telling lies, whether they were significant or venial, or in serious or humorous situations, for a man who tells a trivial lie will surely dare to tell a big one.
8 - To see your enemy plunging in acts of disobedience to Allah because of you is a sufficient victory from Allah to you.
9 -The whole goodness is to protect yourself (against all that which is unacceptable).
10 -Imam As-Sajjad(AS) said to one of his sons: O son, Allah has accepted me (as a father) for you and has not accepted you (as a son) for me; hence, He has commanded you (to obey me) and has not commanded me (to obey you). Adhere to charity; it is surely a small gift.
11 - Imam As-Sajjad(AS) answered the man who asked him a definition for ascetics: Ascetics is of ten grades the highest of which the lowest grade of piety. The highest grade of piety is the lowest grade of conviction. The highest grade of conviction is the lowest grade of satisfaction. Ascetics is (summarized) in Allah's saying: "... so that you would not grieve over what you have lost nor become too happy about what Allah has granted to you.( Holy Qur'an 57:23)
12 - Asking from people is the humility of life, the remover of pudency, and the debasement of reverence. It is the permanent poverty. Lack of asking from people is the permanent richness.
13 -The most favorable of you to Allah is certainly the owner of the best deeds. The doer of the best deed to Allah is the most desirous (for Allah's bounty and rewards). The most saved from Allah's agony is the most fearful of Allah. The closest to Allah is the most well-mannered. The most accepted by Allah is the most generous to His family members. The most honorable for Allah is the most God-fearing.
14 - Imam As-Sajjad(AS) said to one of his sons: O son, do not associate, talk, or accompany five classes of people. "Who are they, father?" asked the son, and the Imam (AS) asnwered: Beware of associationg with the liar, for he is as same as mirage: he shows you the near as remote and shows you the remote as near.
Beware of associationg with the sinful, for he will disappoint you for a single bite or even something less valuable. Beware of associating with the stingy, for he will let you down when you are in urgent need of his property. Beware of associating with the foolish, for he harms you when he intends to do you favor. Beware of associating with the disregardful of his relatives, for I found him cursed in the Book of Allah.
15- Knowledge and the perfect religion is to avoid intruding into unconcerned matters, dispute others rarely, show clemency and steadfastness, and be well-mannered.
16 -O son of Adam-man-: You are on the right as long as you are admonished by your own self, care very much for maintaining judgment with yourself, and betake fear as your slogan and caution as your garment. O son of Adam: You will unquestionably be dead, resurrected, and standing before your Lord the Majestic. You should prepare an answer for all that.
17 - No Qureishite and no Arab (should take pride in his) lineage without modesty. No generosity without God-fearing. No deed without (honest) intention. No worship without knowledge. The most hated of people to Allah is he who believes in an Imam's traditions but does not copy his deeds.
18 -For his supplication (to Allah), the believer gains one of three things: the supplication is saved for him, he is responded immediately, or he is saved for the befalling of an imminent misfortune.
19 -The very hypocrite is that who warns people (against evil deeds) but he does not stop committing them and orders them (to do good acts) but he does not do (such acts). When he stands for offering the prayer he turns right and left, when he genuflects (in the prayer) he huddles, and when he prostrates himself, he pecks. In evenings, his only concern is dinner while he was not fasting.
In mornings, his only concern is to sleep while he has not passed (the last) night with worship. The believer, on the other hand, mixes his acts with clemency; he sits down so that he may learn (something); he keeps silent so that he may save himself, he does not divulge his secrets before his friends (even); he does not conceal witnessing for the strangers; he does not act any rightful action out of showing off, he does not neglect any act out of pudency; if he is praised, he fears sayings of the eulogists and seeks Allah's forgiveness for what they do not know; he does not care for the ignorance of those who ignore him.
20 -Imam As-Sajjad(AS) said to a man who had just been cured from an ailment: Congratulations for the acquittal of the sins. Allah has referred to you; therefore, you should mention Him, and has saved you; therefore, you should thank it for Him.
21 - If you ride for obtaining these five things, you will extermely fatigue your riding animals before you can attain them. They are as follows: The servant (of Allah) should fear nothing except his sins and hope for nothing except his Lord. The ignorant (of a certain question) should not be too shy to learn-or-the unknowledgeable of a question should not be too shy to learn what he ignores. The scholar should not be too shy to confess of their ignorance of a question about which they are asked. The relation of patience to faith is same as the relation of the head to the body. On that account, the impatient are faithless.
22 - Allah says: O son of Adam, satisfy yourself with that which I have given to you and you will be the most abstinent of people. O son of Adam, carry out the duties that I have made incumbent upon you and you will be the best worshipper of people. O son of Adam, avoid acting matters that I have deemed forbidden and you will be the most pious of people.
23 - Many are those whom are deceived by comendation. Many are those whom are swindled by the firm covering up (of their sins). Many are those whom are trapped by favors and graces that they receive.
24 -How bad those whose ones overcome their tens are! (One good deed will be rewarded tenfold, while bad deeds will be reompencsed one for one.
25- This world is about to turn tail and the life to come is about to approach. Each this world and the life to come has its sons. Thus, line up with the sons of the life to come and do not be the sons of this world. Be with those who abstain from (chasing) the worldly pleasures and desire for the (permanent bliss of the) life to come.
The abstinent are those who betake the land of Allah as mat, dust as bed, rocks as pillow, water as odor, and they cut their livelihood in this world. You should know that he whoever longs for Paradise dashes to the good deeds and forgets the passion. Whoever is concerned about the fire (of Hell) takes the initiative to repent to Allah from the sins and stops committing the forbidden matters.
Whoever disregards this world will look upon its misfortunes as ineffectual and will not hate it. There are the servants of Allah whose hearts are deeply attracted to the life to come and its rewards. They behave as if they have seen the people of Paradise living therein eternally with ultimate bliss and seen the people of Hell suffering agony therein.
People are saved from the evils and troubles of such ones. because their hearts are engaged in fear of Allah and away from people. Their sights ae lowered against the forbidden and their needs for people are light. They satisfied themselves with the few livelihood of Allah-namely the food. They tolerated short days for the sake of being saved from the long regret on the Day of Resurrection.
26 -As a man said to him, "I love you very much for Allah's sake, "Imam As-Sajjad(AS) nodded the head down and said: O Allah, I seek your guard against my being loved for Your sake while You dislike me."The Imam kept silent for while, they he (AS) said: I love you for Him for the sake of Whom you love me.
27 - Allah certainly dislikes the stingy that asks others importunately.
28 -Many are those who are deceptively proud. They begin their days with amusement and guffaw. They eat and drink blissfully while they do not know that Allah has become discontent with them so intensely that they will surely endure the fire of Hell.
29 -To spend moderately in times of poverty, give generously in times of luxury, treat people fairly, and greet them initiatively-these manners are within the characters of the believers.
30 -Three conducts save the believers: to stop saying bad wording or backbiting people, engage oneself in matters that will benefit in the Last Judgment as well as this world, and weep heavily for one's guilt.
31 - Looks of mutual affection and amiability between the believers is a sort of worship.
32 - A believer who enjoys the following three characters will be under the care of Allah Who will cast a shadow over him on the Day of Resurrection under His Divine Throne and will save him from the horror of the Grand Day. These three characters are to offer people what you ask them to offer you, to stop extending a hand or treading a single step before you know whether they will be in the obedience or disobedience to Allah, and to stop finding a fault with somebody before you get rid of that fault. A man's faults are sufficient concerns that engage from plunging into others' faults.
33 - After the acknowledgment of Allah, nothing is more favorable for Him than moderation in eating and (sexual) chastity. The most favorable act to Allah is to supplicate to Him.
34 -Imam As-Sajjad(AS) said to his son Mohammed Baqir(AS): Do favor to everybody who asks for it; if he deserves it, then you have hit the target, otherwise you have become one of the people of favors. Accept the apology of him who reviled at you from your right side, then turned to your left to make an apology.
35-Sitting with the virtuous ones urges virtue, adherence to the ethics of the scholars improves the intelligence, Compliance with the men of authority (namely the sinless Imams(AS) is the perfect dignity, investment of the property is the perfect personality, guiding the seeker of counsel is a fulfillment of the rights of graces, and abstinence from harming people is a part of the perfection of mind. It also achieves the immediate and gradual physical comfort.
36 -Imam As-Sajjad(AS) used to say whenever he recited Allah's saying: "Had you wanted to count the bounties of Allah, you would not have been able to do it" Holy Qur'an 14:34
All praise be to Him Who has not enabled anybody to acknowledge all his favors except through the acknowledgment of the failure to acknowledge them properly. He also has not enabled anybody to acknowledge His Essence properly except through the knowledge that Allah is beyond knowledge.
He, the All-powerful the Majestic, has thanked the acknowledgment of the knowledgeable one's being too short to know Him perfectly. He has also regarded their acknowledgment of their failure to acknowledge Him perfectly as their showing Him gratitude. Similarly, Allah has regarded the knowledgeable one's acknowledgment of His being beyond knowledge as faithful believing (in Him).This is because He has comprehended the servant's limits that they cannot exceed.
37 - All praise be to Him Who has regarded the acknowledgment of His favors as praise. All praise be to Him who has regarded the acknowledgment of the failure to thank Him properly as showing him gratitude.
Aa Alamdar haey alamdar (x3)
Kartay thay ro ro ke ya hazrat bayan
toar gaye meri qamar bhayi jaan
Aa Alamdar haey alamdar (x3)
Roti hay khayme me Sakina wahan
Sote ho Abbas zamin par yahaan
Aa Alamdar haey alamdar (x3)
1) Aray lash uthaye ga kon, Shere jawaan mar gaya
Aray qabr banaye ga kon, Shere jawaan mar gaya
Aray humko sambhale ga kon,Shere jawasn mar gaya
Toro na gurbat me meri aas utho
Utho Husain aaye hain Abbas utho
Rota he mazlum basad yas utho
Utho bas ab ghar me chalo bhayi jaan
Aa Alamdar haey alamdar (x3)
2) Aray kon khabare le meri, Shere jawan mar gaya
Haey meri bekasi, Shere jawan mar gaya
Chalti hay dil par churi, Shere jawan mar gaya
Kya huwa sawwaye Sakina ko aa
Kisne kiya mere bhara gar tabah
Kya huwi abbas biradar ki chaah
Ab gaye wo pyaar ki baate kaha
Aa Alamdar haey alamdar (x3)
3) Aray mar gaya Akbar pisar, Shere jawan mar gaya
Thaam lo meri qamar, Shere jawan mar gaya
Aray lut gaya bekas ka ghar, Shere jawan mar gaya
Quwate bazu mera kya ho gaya
Zeenate pehlu mera kya ho gaya
Aashiqe dil yu mera kya hogaya
Kya huwa afsos mera qadr daan
Aa Alamdar haey alamdar (x3)
4) Aray jhume khayme me wa, Shere jawan mar gaya
Karti hay Zainab fugaa, Shere jawan mar gaya
Aray kis say karoon may bayan, Shere jawan mar gaya
Hath se khoya dile gamkhwar ko
Paoon kahaan apnay alamdar ko
Geri huwi khanjar-e khu khar ko
Jalad gale par ho mere ab rawaa
Aa Alamdar haey alamdar (x3)
5) Aray ab koi chara nahi, Shere jawan mar gaya
Aray zeest gawara nahi, Shere jawan mar gaya
Aray koi hamara nahi, Shere jawan mar gaya
Maa hai bani hasheme wala nahi
Usme mere mehru ka ujala nahi
Haaye mere chahane wala nahi
Nazro me tarikh ha sara jahan
Aa Alamdar haey alamdar (x3)
6) Aray lash uthayenga kon, Shere jawaan mar gaya
Aray kabre banayanga kon, Shere jawan mar gaya
Aray humko sambhalenga kon, Shere jawan mar gaya
Toro na gurbat me meri aas ko
Utho Husain aaye ha abbas utho
Rota he mazlum basat yas utho
Utho basat gar me chalo bhayijaan
Aa Alamdar haey alamdar (x3)
7) Aray ankho ka tara mera, Shere jawan mar gaya
Aray chand ka tukra mera, Shere jawan mar gaya
Are gar ka ujala mera, Ruhe ali jaan-e nabi alvida
Ashiko shaidai akhi alvida
Laasha-e abbase ali alvida
Aate hain ab ham bhi chalo bhayijaan
Aa Alamdar haey alamdar (x3)
Kartay thay roro ke ya hazrat bayan
toar gaye meri qamar bhayi jaan
Aa Alamdar haey alamdar (x3)
Roti hay khayme me Sakina wahan
Sote ho Abbas zamin par yahaan
Aa Alamdar haey alamdar (x3)
He looked at me
said ..Brother
when is #BakraEid ..
On my flesh they will feed
Biryani Kofta Khichda .
Fresh goat meat ..
I come from a Rajasthani
Breed ..Mohomed Bhais
Farm at Bandra Bazar Road
For Qurbani in the lead .
#beggarpoet
abbas ay shere nayastane hyder
deti thi sada zainab rokar
abbas ay shere....
kya isi din ke liye maangi thi baba ne dua
aake pardes may hojaoge tum humse juda
sotay ho chain se darya ke kanaare bhaiya
kya sunayi nahi deti tumhay halmin ki sada
abbas tanha hai khade ran may sarwar
abbas ay shere....
ay mere shere jawan ay mere bhai ho kahan
shaakh hai dil pe mere teri judaai ho kahan
dayr se deti hoo bhaiya mai duhaai ho kahan
lut-ti hai fatema zehra ki kamayi ho kahan
abbas khanajr hai halqe sarwar par
abbas ay shere....
kya isi din ke liye saath behan thi aayi
aagayi neend jo darya ki tarayi paayi
phir palat kar hame soorat bhi nahi dikhlayi
aagaya ran se alam tum nahi aayi bhai
abbas phat-ta hai mera sadme se jigar
abbas ay shere....
girke ghoray se sada baap ko akbar ne jo di
dibare fatema zehra ki ajab haalat thi
haath malte thay kabhi ghaat ko taktay thay kabhi
thaam kar tooti kamar kehti thay farzande nabi
abbas laaun kaise laashe akbar
abbas ay shere....
haal shabbir ka ab to nahi dekha jaata
hai kamar kham nahi aankhon se soojhayi deta
ye zeefi ye jawan laal ka sadma bhaiya
thaam lo badke zara haath tumhi bhai ka
abbas khaate hai thokar par thokar
abbas ay shere....
bhai ko bhool gaye dhyaan na behno ka raha
yaad aaya na koi paayi jo darya ki hawa
haye kis dil se kiya tum ne gawara bhaiya
har tamache pe sakina ne tumhay yaad kiya
abbas jab cheene gaye kano se gohar
abbas ay shere....
hai qayamat ka saman loot hai har simt machi
koi pursa nahi haalat ajab bachon ki
taaziyane koi khaata hai tamache koi
aag daaman may hai masoom sakina ke lagi
abbas bhaiya utho lo jald khabar
abbas ay shere....
chor kar dashte musibat may behan ko bhai
tumne acha hi kiya door basayi basti
dekh sakte thay kahan tum to haye halat meri
balwaye aam may bhaiya mai khule sar hoo khari
abbas aada le gaye chaadar
abbas ay shere....
azmato izzate saadat bhula di bhai
aag qaimo may layeeno ne lagadi bhai
masnade ahmade mursal bhi jaladi bhai
taaziyano se hai abid ko saza di bhai
abbas ghash may hai pada mera dilbar
abbas ay shere....
“Firoze,
You rascal, you have 7 wives and are negotiating for another?
I'm sure you are being sarcastic in your poem....right? ”
Ray Lucero
Yes I have seven wives
23 kids but I always wanted an American wife
To give an extension to my post marital life
I know I am walking on a razors edge of a knife
But bringing Lousy Lassie home would have been a grave mistake
She would have poisoned my 23 kids..
Pecan pie like she would have put them to sleep
In an oven and bake to get even with me
Me once who was her loving fruit cake
My poetic wealth would come crashing
Though I am no William Blake
I am a poet as poet you all are and fake
Slightly a bit faster on the uptake
She would lynch my balance 7 wives
So luckily my No 8 wife to be from Louisiana
I did forsake who curses nags this rump steak
To break my skull at the poem hunter forum stays awake
I am a colorful sinner like all of you but not a rake
I still want this American kind lady from Connecticut
She who for my love has already divorced a Texan Tycoon
And a Saudi Arabian Sheikh
So that I am not arrested for Polygamy In USA
My Connecticut lady a matrimonial trip to Mumbai partake
The Mullah will get us married
A bliss of love she will stake
She will wear a Hijab
Embrace Islam
With a kiss and new hand shake
My Connecticut lady will be called Zubeida
My flesh and soul earthquake
Allah’s curse on
my critics that worm of an evil Mandrake
Who gives company to the forum
Slithering slimy snake
a woman whose hate for India
A venomous creature
Why did God make?
This was a fun teasing poem I am married to one woman since 30 years and have 3 kids and a grandchild..
I cannot live without the sea ...I lived at Colaba #Wodeshouse Road as a kid the sea was unreclaimed #CuffeParade ..next #BreachCandy sea Strand Cinema #Gateway #KharDanda sea and now #Bandra I can see the sea through my window .
In #Muttrah #Muscat it was the #Corniche
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abbas ay shere nayastane hyder
deti thi sada zainab rokar
abbas ay shere....
kya isi din ke liye maangi thi baba ne dua
aake pardes may hojaoge tum humse juda
sotay ho chain se darya ke kanaare bhaiya
kya sunayi nahi deti tumhay halmin ki sada
abbas tanha hai khade ran may sarwar
abbas ay shere....
ay mere shere jawan ay mere bhai ho kahan
shaakh hai dil pe mere teri judaai ho kahan
dayr se deti hoo bhaiya mai duhaai ho kahan
lut-ti hai fatema zehra ki kamayi ho kahan
abbas khanajr hai halqe sarwar par
abbas ay shere....
kya isi din ke liye saath behan thi aayi
aagayi neend jo darya ki tarayi paayi
phir palat kar hame soorat bhi nahi dikhlayi
aagaya ran se alam tum nahi aayi bhai
abbas phat-ta hai mera sadme se jigar
abbas ay shere....
girke ghoray se sada baap ko akbar ne jo di
dibare fatema zehra ki ajab haalat thi
haath malte thay kabhi ghaat ko taktay thay kabhi
thaam kar tooti kamar kehti thay farzande nabi
abbas laaun kaise laashe akbar
abbas ay shere....
haal shabbir ka ab to nahi dekha jaata
hai kamar kham nahi aankhon se soojhayi deta
ye zeefi ye jawan laal ka sadma bhaiya
thaam lo badke zara haath tumhi bhai ka
abbas khaate hai thokar par thokar
abbas ay shere....
bhai ko bhool gaye dhyaan na behno ka raha
yaad aaya na koi paayi jo darya ki hawa
haye kis dil se kiya tum ne gawara bhaiya
har tamache pe sakina ne tumhay yaad kiya
abbas jab cheene gaye kano se gohar
abbas ay shere....
hai qayamat ka saman loot hai har simt machi
koi pursa nahi haalat ajab bachon ki
taaziyane koi khaata hai tamache koi
aag daaman may hai masoom sakina ke lagi
abbas bhaiya utho lo jald khabar
abbas ay shere....
chor kar dashte musibat may behan ko bhai
tumne acha hi kiya door basayi basti
dekh sakte thay kahan tum to haye halat meri
balwaye aam may bhaiya mai khule sar hoo khari
abbas aada le gaye chaadar
abbas ay shere....
azmato izzate saadat bhula di bhai
aag qaimo may layeeno ne lagadi bhai
masnade ahmade mursal bhi jaladi bhai
taaziyano se hai abid ko saza di bhai
abbas ghash may hai pada mera dilbar
abbas ay shere....
Mere Lab Par To Rehta Hai Subho Masaa
Ya Ali Ya Ali Ya Ali Ya Ali
Banda Parvar Yahi Hai Wazeefa Mera
Ya Ali…
Kaam Aaya Hai Sabke Ajal Se Yahi
Aur Abad Tak Yahi Sabke Kaam Aayega
Hai Yahi Ibteda Aur Yahi Inteha
Ya Ali…
Aap Maanein Na Maanein Haqeeqat Hai Ye
Khud Asal Peshwaai Ko Aajaega
Dekhiye Kehke Is Baar Baadad Doa
Ya Ali…
Meri Baali Pe Jab Aaya Maula Mera
Na Zaki Mushkilein Kitni Aasaan Huin
Sar Ko Rakhkar Qadam Par Jo Maine Kaha
Ya Ali…
Wo Ohad Ho Ke Siffeen Ya Badr Ho
Abwo Khandaq Ho Khaibar Ho Ya Nahrwaan
Hai Ye Har Ek Maidaan Se Aati Sada
Ya Ali…
Hai Zamaana Mukhaalif To Hota Hai Kya
Mujhko Mutlaq Zamaane Ki Parwah Nahin
Saans Jab Tak Hai Baaqi Kahey Jaoonga
Ya Ali…
Baab-E-Janaat Pe Jis Waqt Dekha Mujhe
Raasta De Diya Hatke Rizwan Ne
Aapki Madha Ka Ye Mila Hai Sila
Ya Ali…
Meri Haalat Pe Bhi Rehm Farmaaiye
Mujhko Bhi Apne Rauze Pe Bulwaaiye
Mere Mushkil Kusha Mere Haajat Rawa
Ya Ali…
Vird Karne Laga Main Jo Naad-E-Ali
Bhool Baithe Farishte Jo Tha Poochhna
Wo Bhi Kehne Lage Main Bhi Kehne Laga
Ya Ali…
Jab Ye Poochha Gaya Iska Matlab Hai Kya
Kul Kafa Hal Ataa Innama La Fatah
Muskura Kar Ye Jawaaban Ye Maine Kaha
Ya Ali…
Aap Kya Hain Haqeeqat Hai Kya Aapki
Khud Masheeyat Ka Bhi Hai Ishaara Yahi
Mustafa Ko Bhi Mushkil Mein Bhi Kehna Parha
Ya Ali…
Aake Meri Lahad Mein Farishte Saeed
Kya Khabar Mujhse Kya Kar Rahey Thhey Sawal
Aadatan Main Jawaaban Ye Kehta Raha
Ya Ali…
kehti thi rokar ye maa seene may dil hai daba
ek hai kadyal jawan doosra hai bezuban
dono sidhare jina dasht may tanha hai maa
soona hai saara jahan ujdha pada hai makaan
aankhon se khoon hai rawan
ho ali akbar kahan
ho ali asghar kahan
karti hoo kabse buka dete nahi tum sada
kyon hue mujhse khafa kya hui mujhse khata
jis tarha choote ho tum mujhse mai tum par fida
is tarha koi pisar maa se na hovay juda
dasht may tum meri jaan hogaye kisja niha
ho ali akbar kahan....
meri ummedein gaye mere sahaare gaye
jinko samajhti thi jaan haaye wo pyare gaye
pyaas se thay jan-balab pyaase hi maare gaye
karbobala may wo aaj zulm se maare gaye
haathon se khoon hai rawan tum ko mai paaun kahan
ho ali akbar kahan....
muft jawani teri raayega akbar hui
khaak may posheeda aaj surate asghar hui
sar se rida chin gayi qaid bhi maadar hui
ran may na ab tak ama mujko mayassar hui
tum ho sidhare jahan mujko bulalo wahan
ho ali akbar kahan....
qaima jala ghar luta baad-e-shahe do jahan
ab koi mumkin nahi poochne wala yahan
ay mere roohe rawan ay mere taabo tawan
waadiye ghurbat may aaj chut gayi dono se maa
ek ka gala chid gaya ek ne khayi sina
ho ali akbar kahan....
boli musawwir ye maa gham ki ghata cha gayi
ran may mere sher ko kiski nazar kha gayi
hasliyon wala jo tha usko bhi maut aagayi
ghar ko to veeran kiya karbobala bha gayi
dil may hai ek ke sina teer ne li ek ki jaan
ho ali akbar kahan....
From Wikipedia, the free encyclopedia
Deb Mukherjee (or Mukherji) (Bengali: দেব মুখার্জি) is a Bengali Indian actor. He is the father of director Ayan Mukerji.
He is part of the famous Mukherjee family which spans four generations. His family has been in the Bollywood industry since the 1940s. His family includes his father Sashadhar Mukherjee, the owner of Filmalaya studios. His brothers are Joy Mukherjee a successful actor in the 60's and Shomu Mukherjee, the husband of actress Tanuja. His nieces are actresses Kajol and her sister Tanisha. Other members of the Mukherjee family include Rani Mukerji and Sharbani Mukherjee. (see Mukherjee-Samarth family (film))
[edit]Filmography
Kaminey (2009)
Gudgudee (1997) ... Shekhar
Rock Dancer (1995)
Dalaal (1993) (as Dev Mukherjee)
Aansoo Bane Angaray (1993)
King Uncle (1993) ... (Guest Appearance)
Jo Jeeta Wohi Sikander (1992) ... Rajput College Coach
Karate (1983) ... Desh
Main Tulsi Tere Aangan Ki (1978) ... Pratap Chouhan
Haiwan (1977)
Do Aankhen (1974)
Ek Bar Mooskura Do (1972)
Zindagi Zindagi (1972) ... Shayer/singer
Adhikar (1971) ... Shyam
Abhinetri (1970)
Sambandh (1969) .... Manav/Mohan Singh/Amit Roy
Aansoo Ban Gaye Phool (1969) .... Chandrashekhar
Tu hi Meri Zindagi (1965)
Mumbai born and bred Scherezade Shroff tentatively stepped the world of modeling at 16. Nine years later not only is she a veteran model but a graduate from the Government Law College! Nurtured by Boman Irani she fondly remembers her first assignment for New Port.
"As a child, I have always wanted to model. As soon as I finished schooling and got rid of braces, I met Boman Irani to get my portfolio shot. It was not a long wait. I signed on with an agency and work began to pour in. The first campaign I shot for was for New Port and I remember it being a lot of fun! The only problem was that it was the first time I had ever worn colored contact lenses and my eyes kept watering throughout the shoot. So there was a lot of drama," she grins.
Praised for a peaches-and-cream complexion, luscious locks and open smile, she has modelled for Nokia, Del Monte, Lipton Green Tea, Volkswagen, Clinic All Clear, LG, Dabur Honey, Maruti, Compaq Computers, Bausch and Lomb, Reliance, Metro Shoes and World Gold Council among other brands. Currently the brand ambassador of Casio timepieces in India, with a prolific TVC for Nokia under her belt, Scherezade was also chosen to act in a song alongside Abhishek Bachchan in the movie Bluffmaster.
At present she has put her law degree on hold and aims to diversify her career into anchoring television shows based on travel, food, fashion, formula 1 or sports! A stunner on the catwalk, Scherezade opts for more casual garb when she is not in front of the arc lights and lives in "jeans and flip flops and considers herself an accessories addict!" Her advice to aspiring fashionistas: "invest in statement pieces be it a bag, jewellery or shoes!"
— FARAH PALIA FOR EXPLOSIVE FASHION
article courtesy
www.explosivefashion.in/indian-models/scherezade-shroff.html
barefeet
carrying
the crucifix
of his woes
a pain
nurtured
without
water
like a
thorny
cactus
it grows
blooming
once in
lifetime
the beggar
poet does
not know
pictures as
poems he
froze she
violently
on his face
shut her
destiny's
doors
sometimes
you ask
for less
you end
up getting
more fetid
bodily sores
fate washed
away like
a troubled
pebble on
a devastated
seashore
life solicits
on the streets
like a whore
to score or
not to score
bleeding core
rusty spirits
corroded ore
no not anymore
she spat and swore
i hate love stories
that end as folklore
all this pain
this suffering
what for
he whimpered
she sarcastically
laughed some more
holistically unhealing
unappealing tigress s
last stand and roar
#firozeshakir
#beggarpoet
Whenever I come to meet Mr Pradip Vakil owner of Tulip Star at his house on the 33 floor at Grant Road I make it a point to have a cuppa at R Merwan ..
What I like about this place the gentleman on the counter Mr Sarosh does not object to my shooting pictures and treats me with great respect ..I sadly avoid their famous Mava cakes I also avoid the sumptuous omelette s .
All my life since a kid we were close there has always been a Irani restaurant near our house first at Wodehouse Road a Restaurant near military quarter s that was owned by Mr Mohomed Reza of Sarvi when we shifted to Breach Candy there was a famous Irani joint where Amarsons is now ..we shifted to Strand cinema we had the Strand Coffee House that also belonged to Mr Mohomed Reza and at the corner was New Light of Asia a Chiliya joint now .
We came to Bandra De Monte Street it was Pahelvi we took a place on rent next to Mehboob Studios we were close to Good Luck Restaurant ..
So my tryst with Irani joints has not ended and I also visited Mansoor Showghi Yezdi s Cafe Irani Chai highly recommended ..good food good ambience .
‘Alī ibn Ḥusayn was born in Madina some 22 years ago, on 5th Shabaan 38 year of Hijra. In some history books his date of birth is shown as 15th Jumada Awwal 38 AH. His mother was Shahr Banu the daughter of Yazdjurd II, the last of the Persian Kings before Islam.
The calm and peaceful life of the Imam was not to be tolerated by the Ummayad's cruel regime. They realized that the Imam was succeeding in his mission of spreading the message of his father Hussain (AS). The Syrian monarch Walid Ibn Abdul Malik had him poisoned. He died in Madina on the 25th of Muharram 95 Hijri. His eldest son Muhammad Ibn Ali al Baqir arranged the burial and laid him to rest in the grave yard of Jannatul Baqi beside his uncle Imam Hasan (AS).
He is known as Zayn al-Abidīn "Beauty/Best of the Worshippers". He is also referred to as Imām al-Sajjad "the Prostrating Imām" and Sayyid as-Sājjadīna wa r-Rāki‘īn "Leader of Those who Prostrate and Bow".
Maxims of Imam Zainul Abedin(A.S.)
As he was asked to define the greatest of people, Imam As-Sajjad(A.S.) said: The greatest of people is that who does notsee the world as great.
Before Imam As-Sajjad(A.S.), a man said: O Allah, make me do without people," The Imam instructed: This is not accurate. People are in the service of each other. You should say: O Allah, make me do without the evil ones.
The richest of people is that who is satisfied with what Allah has chosen for him
More can be found from : www.imamreza.net/eng/imamreza.php?id=314
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Imam Zeynel Abidin (as) behavior toward his Enemies- Jihad with character (Akhlaq):
~~~~~*****~~~~~
Incident 1
As a reaction people of Madina revolted against Yazid, after hearing the horrifying stories of Karbala from Imam Zeynel Abidin (as) in the year 64 AH. The people of Medina removed Yezid's governor from his post of governorship in Medina, Fearing for their lives, the Bani Umayyah started running away from Medina. Marwan bin Hakam had a large family of women and children and could not run away for his life unless he could find someone who would agree to house his women and children. Marwan bin Hakam approached several people including Abdullah ibn Umar bin Khattab but all refused to help him. Finally Marwan bin Hakam turned to Imam Zeynel Abidin (as) for help.
Marwan bin Hakam was enemy number one of the Holy Prophet (saw) and his family. As a matter of fact, the Holy Prophet (saw) had ordered Marwan and his father Hakam bin Aas to leave Medina as unwanted persons. It is the same Marwan who had fought against Imam Ali (as) in the battle of the Camel (Jung-e-Jamal). Marwan also was one of those who prevented Imam Al-Hassan (as) to be buried next to his grandfather's grave. Again, it was Marwan who had told Walid, the Governor of Medina in 60 AH to force "Bayah" from Imam Al-Hussein (as) in the court or to cut-off his head if he refused.
Despite all this, Imam Zeynel Abidin (as) agreed to help Marwan bin Hakam without any hesitation. Marwan's family stayed with the Imam in Imam's house for as long as they wished. Imam Zeynel Abidin (as) then arranged for them to go to where Marwan was. In fact, Imam's house was open for anyone who came seeking for protection at this time.
Incident 2
As for the behavior of the Ima`m toward his enemies, those who harbored malice against him, and those who wronged him, it was distinguished by kindness to them.
The historians said: "Isma`'il b. Hisha`m al-Makhzu`mi, the governor of Medina, harbored malice against the members of the House (ahl al-Bayt) , peace be on them, hurt Ima`m Zayn al-'Abidin, and cursed his grandfathers on the pulpits in order to seek nearness to the rulers of Damascus.
When al-Walid b. 'Abd al-Malik became caliph, he removed Isma`'il b. Hisha`m al-Makhzu`mi from office because of a previous enmity between them. He ordered him to be stood up before the people to take their rights from him. Isma`'il b. Hisha`m al-Makhzu`mi was very afraid of the Ima`m because he transgressed against him many times and mistreated him, so he said: 'I fear no one except 'Ali b. al-Husayn, for he is a righteous man, so the people will listen to his words concerning me.'
As for the Ima`m, he asked his companions and followers not to mistreat Isma`'il, and then he hurried to him smiled at him and said to him: 'Cousin, may Allah make you prosperous, what was done against you has displeased me and urged me to do what you love.' Isma`'il b. Hisha`m was astonished to hear these words of the Ima`m, thus he said with admiration: 'Allah knows better where to put His message."
( Hayat al-Imam al-Baqir, vol. 1, p. 35. Tabaqat b. Sa'd, vol. 5, p. 220).
Now, let's carefully listen and consider to his holy supplication for his enemies, and those who wronged him:
"O Allah, if any of Your servants should harm me in what You have forbidden or violated me in what You have interdicted, and if he should pass into death with my complaint or I come to have a complaint against him while he is alive, forgive him what he did to me and pardon him that through which he turned his back on me! Inquire not from him about what he committed toward me and expose him not through what he earned by me! Make my openhandedness in pardoning such servants and my contribution in charity toward them the purest charity of the charitable and the highest gift of those seeking nearness to You! Recompense me for my pardoning them with Your pardon and for my supplicating for them with Your mercy so that each one of us may gain felicity through Your bounty and each may attain deliverance through Your kindness!"(Al-Sahifa al-Sajjadiya, supplication no. 39).
Indeed, there is no one in the history of mankind similar to Ima`m Zayn al-'Abidin, peace be on him, except his grandfathers. In his behavior he represented a matchless world of honor, nobility, and humanity.
Visit www.ezsoftech.com/stories/imam.zeynel.abidin.asp to read the newly added stories from the life of Imam Zeynel Abidin (as).
The Treatise on Rights
Among the most important works in the world of Islam is the 'Treatise on Rights' by the greatest Ima`m, Zayn al-'Abidin, peace be on him. In it the Ima`m has mentioned all the methods necessary for man's conduct, developing his life, and building his civilization on foundations which lead to tranquillity and protection from anxiety, disorder, and the like.
The wise Ima`m carefully and inclusively considered man, studied all the dimensions of his life, his relationships with his Creator, his soul, his family, his society, his government, his teacher, and so on. He wrote for man these rights and duties and made it incumbent on him to conform to them. Hence man is able to establish an Islamic society which believes in social justice and has strong ties such as mutual confidence, love, and other means necessary for social development and progress.
can be found here: www.imamreza.net/eng/imamreza.php?id=291
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Today is Marziyas special day ,and both Zinnia and Nerjis dont know that Marziya is fasting , they go about their munching but Marziya does not mind ,,I have just come back from work and asked her if she needed anything , instead she told me she was waiting for Iftar time to break, fast with her best friend Zehra Dossani who is also fasting .. , so Mehreen Mukadam her other childhood friend is expected too ..I am proud of my granddaughter ,,Marziya Shakir ,,
Marziya recites this noha by heart..
Ae Rabbe jahan punjtan e paak ka sadqa
Iss qoum ka daman gham e shabir say bhar day.
Bachoon ko aata ker Ali Asghar ka tabassum
Burhoon ko Habib Ibn e Mazahir ki nazar day.
Kamsin ko milay walwalaye auno Muhammad
Har eik jawan ko Ali Akbar ka jigar day.
Maoon ko sikha saniy e Zahra ka saliqa
Behnoon ko Sakina ki dua’oon ka asar day.
Maula tujhay Zainab ki asiri ki qasam hai
Bay jurm asiroon ko rahai ki khabar day.
Jo chadar e Zainab ki azadar hain mola
Mehfooz rahein aisi khawateen kay parday.
Jo deen kay kam aayein woh aulad aata ker
Jo majlisay Shabir ki khatir ho woh ghar day.
Muflis pay zaro lal jawahir ki ho barish
Maqrooz ka har karz ada ghaib say ker day.
Gham koi na day humko siwa e gham e Shabir
Shabir ka gham bant raha hai to idhar dey.
Aie Rab e jahan panjtan e pak ka sadqa
Is kom ka daman gham e shabir say bhar day.
This is my new set at Flickr of an eatery that has changed many a strugglers life including my own though my unsuccessful struggle to come to terms with life continues..my bad luck carries on unabated..
I stayed two years back close to this Irani joint and spent quality time here I have shot a lot of pictures here too..
I have seen actors come here eat the kheema pav..kids hang around here, its a meeting place for a few old lovers too who still hold hands under the table..
The hospitality and the experience is enriching including the black tea.
Mohomed Bhai and his brothers are the finest host.. courteous and not talkative at all.. they communicate though smiles..only.
I meet Jalal one of the brothers during Moharam, but they hardly mix with anyone..
This is my tribute to those who have believe in Good Luck and to Mohomed Bhai and his family..
abbas ay shere nayastane hyder
deti thi sada zainab rokar
abbas ay shere....
kya isi din ke liye maangi thi baba ne dua
aake pardes may hojaoge tum humse juda
sotay ho chain se darya ke kanaare bhaiya
kya sunayi nahi deti tumhay halmin ki sada
abbas tanha hai khade ran may sarwar
abbas ay shere....
ay mere shere jawan ay mere bhai ho kahan
shaakh hai dil pe mere teri judaai ho kahan
dayr se deti hoo bhaiya mai duhaai ho kahan
lut-ti hai fatema zehra ki kamayi ho kahan
abbas khanajr hai halqe sarwar par
abbas ay shere....
kya isi din ke liye saath behan thi aayi
aagayi neend jo darya ki tarayi paayi
phir palat kar hame soorat bhi nahi dikhlayi
aagaya ran se alam tum nahi aayi bhai
abbas phat-ta hai mera sadme se jigar
abbas ay shere....
girke ghoray se sada baap ko akbar ne jo di
dibare fatema zehra ki ajab haalat thi
haath malte thay kabhi ghaat ko taktay thay kabhi
thaam kar tooti kamar kehti thay farzande nabi
abbas laaun kaise laashe akbar
abbas ay shere....
haal shabbir ka ab to nahi dekha jaata
hai kamar kham nahi aankhon se soojhayi deta
ye zeefi ye jawan laal ka sadma bhaiya
thaam lo badke zara haath tumhi bhai ka
abbas khaate hai thokar par thokar
abbas ay shere....
bhai ko bhool gaye dhyaan na behno ka raha
yaad aaya na koi paayi jo darya ki hawa
haye kis dil se kiya tum ne gawara bhaiya
har tamache pe sakina ne tumhay yaad kiya
abbas jab cheene gaye kano se gohar
abbas ay shere....
hai qayamat ka saman loot hai har simt machi
koi pursa nahi haalat ajab bachon ki
taaziyane koi khaata hai tamache koi
aag daaman may hai masoom sakina ke lagi
abbas bhaiya utho lo jald khabar
abbas ay shere....
chor kar dashte musibat may behan ko bhai
tumne acha hi kiya door basayi basti
dekh sakte thay kahan tum to haye halat meri
balwaye aam may bhaiya mai khule sar hoo khari
abbas aada le gaye chaadar
abbas ay shere....
azmato izzate saadat bhula di bhai
aag qaimo may layeeno ne lagadi bhai
masnade ahmade mursal bhi jaladi bhai
taaziyano se hai abid ko saza di bhai
abbas ghash may hai pada mera dilbar
abbas ay shere....
عباس اے شیر نیستانِ حیدر
دیتی تھی صدا زینب رو کر
عباس اے شیر ۔۔۔
کیا اسی دن کے لیے مانگی تھی بابا نے دُعا
آ کے پردیس میں ہو جائو گے تم ہم سے جدا
سوتے ہو چین سے دریا کے کنارے بھیا
کیا سنا ئی نہیں دیتی تمہیں ھل من کی صدا
عباس تنہا ہیں کھڑے رن میں سرور
عباس اے شیر ۔۔۔
اے میرے شیر جواں اے میرے بھائی ہو کہاں
ساکھ ہے دل پہ میرے تیری جدائی ہو کہاں
دیر سے دیتی ہوں بھیا میں دُہائی ہو کہاں
لُٹتی ہے فاطمہ زھرائ کی کمائی ہو کہاں
عباس خنجر ہے حلق سرور پر
عباس اے شیر ۔۔۔
کیا اسی دن کے لیے ساتھ بہن تھی آئی
آ گئی نیند جو دریا کی ترائی پائی
پھر پلٹ کر ہمیں صورت بھی نہیں دکھلائی
آ گیا رن سے علم تم نہیں آئے بھائی
عباس پھٹتا ہے میرا صدمے سے جگر
عباس اے شیر ۔۔۔
ٍٍٍٍِِِِِْْْْْْْْْْْْْْْْْْْْگر کے گھوڑے سے صدا باپ کو اکبر نے جو دی
دلبر فاطمہ کی عجب حالت تھی
ہاتھ ملتے تھے کبھی گھاٹ کو تکتے تھے کبھی
تھام کر ٹوٹی کمر کہتے تھے فرزند نبی
عباس لائو ں کیسے لاش اکبر
عباس اے شیر ۔۔۔
حال شبیر کا اب تو نہیں دیکھا جاتا
ہے کمر خم نہیں آ نکھوں سے سو جھائی دیتا
یہ ضعیفی یہ جوان لال کا صدمہ بھیا
تھام لو بڑھ کے ذرا ہاتھ تم ہی بھائی کا
عباس کھاتے ہیں ٹھوکر پر ٹھوکر
عباس اے شیر ۔۔۔
بھائی کو بھول گئے دھیان نہ بہنوں کا رہا
یاد آیا نہ کوئی پائی جو دریا کی ہوا
ہے کس دل سے کیا تم نے گوارا بھیا
ہر تماچے پہ سکینہ نے تمہیں یاد کیا
عباس جب چھینے گئے کانوں سے گوہر
عباس اے شیر ۔۔۔
ہے قیامت کا سماں لوٹ ہے ہر سمت مچی
کوئی پُرسا نہیںحالت عجب بچوں کی
تعزیانے کوئی کھاتا ہے تماچے کوئی
آگ دامن میں ہے معصوم سکینہ کے لگی
عباس بھیا اُٹھو لو جلد خبر
عباس اے شیر ۔۔۔
چھوڑ کر دشت مُصیبت میں بہن کو بھائی
تم نے اچھا ہی کیا دُور بسائی بستی
دیکھ سکتے تھے کہاں تم تو ہائے حالت میری
بلوائ عام میں بھیا میں کُھلے سر ہوں کھڑی
عباس عدائ لے گئے چادر
عباس اے شیر ۔۔۔
عظمت و عزت سادات بُھلا دی بھائی
آگ خیموں میں لعینوں نے لگا دی بھائی
مسند احمد مُرسل بھی جلدی بھائی
تعزیانوں سے ہے عابد کو سزا دی بھائی
عباس غش میںہے پڑا میرادلبر
عباس اے شیر ۔۔۔
ya ali
ya ali
ya ali
the magical
chant of old
who magically
become young
qawalis in the
name of ali that
at every urus
are mystically
sung
ali ali
ali ali
a message of love
of peace brotherhood
the true message of
the holy prophet far flung
when he said
man kunto maulaa
fa haaza Aliun maulaa
To whom I am the master
Ali is the master.
a joy on the soul
of humanity
he sprung ,,
shaah-e-mardaaN
sher-e-yazdaaN
quvvat-e-parvardigaar
laa fatah illaa Ali
laa saif illaa zulfiqaar
words bursting out
as sweet melody
from every
poets lungs
Ali imaam-e-manasto manam Ghulaam-e-Ali
hazaar jaan-e-giraamii fidaa-e-naam-e-Ali
Ali is my master, I am the slave of Ali
thousands of lives can be sacrificed
for the sacredness of name of Ali.
saying this the evil from the heart
of man he plunged out and flung..
ya ali madad .. to him they mercifully clung
Dr Mansoor Showghi Yezdi..who gives
love bun maska chai free ,,lover of Indo
Irani Amity ,,he loves all humanity ..
A Dr Mansoor I too would like to be
in character in personality .
But that is utterly butterly not possible
said my sweet wise wife to me ,,
Live Long Mansoor Bhai Be Successful
Worldly and Spiritually..Under the Protection
of Panjetan Pak.. Blessings of Ya Ali
Islamic toilet etiquette
The Islamic faith has particular rules regarding personal hygiene when going to the toilet. This code is known as Qadaa' al-Haajah where they must always wipe down not up. Eating any food while on the toilet is strictly forbidden.[1][2]
Issues of chirality, such as whether one uses the left or right hand and foot to step into or out of toilet areas, are derived from hadith sources.[3] The only issue which the Qur'an mentions is the one of washing one's hands especially following going to the toilet which is mentioned in verse 5:6.
Contents [hide]
1 Rules
2 See also
3 Notes
4 External links
[edit]Rules
A Muslim must first find an acceptable place away from standing water, or people's pathways or shade.[4] They are advised that it is better to enter the area with the left foot,[5] facing away from the Qiblah.[1]
While on the toilet, one must remain silent. Talking, answering greetings or greeting others is strongly discouraged.[1] When defecating together, two men cannot converse, nor look at each other's genitals, and especially not fondle each other's genitals.[6] A man should not touch his genitals with the right hand.[7][8][9][10][11][12][13]
The Islamic code specified that one should use an odd number of stones (preferably three) to cleanse the anal orifice after defecation and then proceed to a different location to wash it with water. Use of toilet paper in place of stones is now acceptable, but washing with water is still needed for ritual purity.[14] When leaving the toilet, one is advised to leave with the right foot,[5] and also say a prayer – "Praise be to Allah who relieved me of the filth and gave me relief."[1] This is similar in concept to Asher yatzar, the prayers said by orthodox Jews when leaving the toilet in which they thank God for the openings used to defecate/urinate,[15] and exact ways of proceeding and accompanying prayers are also specified in traditional Zoroastrianism.[16]
Dedicated to one of my best friends Anthony Posey. We both are ardent followers of Mary Magdalene.
I live in Mumbai India and Anthony lives in New Orleans we are neighbor s as both our windows open at Facebook.
Along with Anthony I have another old friend Benn Bell and we have been very close the three of us we are cosmically connected to Flickr .
We had two other friends we lost who could not complete this journey of life but both are there silently watching us on Facebook .
This post typed with one finger on my mobile phone in Delhi is dedicated to both of them Jeff Lamb and Fred M. Miller.
And Guido my daughter's pug loves me insanely does he know that I am related to his mistress ...or is it our smell genetically from the same Perfumed Garden .
Lol
And both my daughter and I share the same photo guru who taught us both the one and only Shreekant Malushte
This picture was shot by Samiya