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Well, I've been to The Wave and still cannot explain it completely, either in thought or visually it seems. Only a fleeting glimpse of what it really seems to be.
I have wondered a why those that have been, never post more than a handful of photo's. Now I know. This place is so surreal it's really beyond capture. Well outside the few main shots that have a defining characteristics, like the main 'room.' Abstracts are abundant, beautiful and true to life, but they struggle to carry a full feeling. So much goes into the location, the long remote hike, the feel of the sandstone and the way you step into the wave and are really removed from rest of the high desert surroundings.
All that waxing philosophic aside, I will keep on trying to share what I feel pretty fortunate about seeing myself. Hopefully what I can convene most importantly though:
You really have to be there, anywhere. So go out and shoot, see, feel and do!
/soapbox.
This shot is looking out the front entry of the Main Wave area, with real sunshine on the sandstone (we only had a total of about 10 minutes of sun over the 8 plus hours we were there, hike in included.)
Enjoy, this is straight from the D90.
28mm (my new prime) | f11 | 1/1000 | ISO200 | Sunny
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Captured with a manual Nikkor 50 mm ƒ1:1.2 on my Nikon Df, post processed in Lightroom using the new VSCO Film Pack 05.
"I missed the last bus
I'll take the next train
I'll try but you'll see
It's hard to explain
I say the right thing
But act the wrong way
I like it right here
But I cannot stay ..."
Julian Casablancas
Scroll down!
Montblanc Zemiramis Patron of Arts 1996 fountain pen.
Every detail of the Patron of Art Edition Semiramis is given the same care that the great master craftsmen of ancient Babylon were famous for. The barrel of Edition 4810, made of black precious resin, is surrounded by delicate gold-plated fretwork.
On Edition 888 this fretwork is made of 750 solid gold, emphasised by exquisite inlays of red enamel lacquer. An inlay of the heraldic animal of Ishtar decorates the elegant, elaborately embellished clip, which in Edition 888 is finished off by an approximately 0.2-carat diamond. With its delicate engraving, the 18K gold nib recalls the great era of Semiramis.
The politically astute Queen Semiramis is responsible for uniting the two countries of Babylon and Assyria to create one of the most fascinating empires of the ancient world.
Semiramis, as a lover of fine arts and patron of Nabu, the tutelary deity of the scribes, ordered the building of several palaces and monuments. It was under her rule that the gigantic Gate of Ishtar and the legendary second Wonder of the World – the Hanging Gardens of Babylon – were created.
Joan Chalmers - Canada obituary.
www.theglobeandmail.com/arts/joan-chalmers-turned-philant...
Peter Caldwell has a favourite story about Joan Chalmers. Back in the 1980s, when he was running the now-defunct Arts Foundation of Greater Toronto, he drew up a list of the foundation's board members and their occupations. After describing this vice-president of such-and-such a bank, and that partner in so-and-so's law firm, he came to the name "Joan Chalmers" and didn't know what to write. The wealthy lady didn't have an official job, let alone a job title, so finally he settled for "arts patron."
When she read that label next to her name, Ms. Chalmers – whom the painter Charles Pachter once called a cross between Vanessa Redgrave and Annie Oakley – rounded on Mr. Caldwell and let him have it with both barrels. "What?" she barked. "Arts patron?" A young Mr. Caldwell, shocked, asked how he'd offended her. "I'm not an arts patron," she told him bluntly, "I'm an arts activist!"
Ms. Chalmers, who died Dec. 2 in Toronto at the age of 88 from injuries suffered in a fall, was much celebrated for her philanthropy, channelling millions of dollars toward Canada's artists and arts institutions; but she did far more than just dash off cheques with multiple zeroes. "She had very strong ideas about what she wanted to support," said Mr. Caldwell, now director and CEO of the Ontario Arts Council, "and she put her money where her mouth was."
Often it was "first money." Ms. Chalmers, like her legendary father, Floyd S. Chalmers, loved to take a risk on new arts projects, making the initial contribution and urging public and private funders to follow suit. She saw it as her duty to help build Canadian arts and culture and she approached her self-imposed role with a missionary's zeal.
The late Urjo Kareda, long-time artistic director of Toronto's Tarragon Theatre, wrote of once seeing Ms. Chalmers dive into a gathering of dignitaries, politicians and bureaucrats, right hand extended, and work the room tirelessly, like a great ambassador. As she had explained to Mr. Kareda, "there's a lot of work to be done here for the arts."
It wasn't just the arts, either, that benefited from her activism. In the 1990s, she and her partner, Barbra Kate Amesbury, staged a touring exhibition dedicated to battling breast cancer. That mix of art and fundraising stirred up some controversy, as did a much-publicized decision in 1996 to withdraw financial support from the Ontario Arts Council over a perceived excess of bureaucracy. The rift with the OAC was soon healed, but it served as a reminder that Ms. Chalmers's enormous generosity came with a clear purpose: it was meant to help artists, not shore up administrators.
Yet Ms. Chalmers was almost always, to use a Shakespearean phrase, "in the giving vein." The trait was in her blood. She was the child of serial philanthropists who lavished their time and energy on the arts even before they came into serious money.
Floyd Chalmers, a go-getting newspaper editor who rose to become president of the Maclean Hunter magazine empire, and his wife Jean (née Boxall), were tireless supporters of their country's burgeoning arts scene from the 1930s onwards, helping to establish the Canadian Opera Company, the Toronto Symphony Orchestra and the Stratford Festival, to list only a few now-august institutions.
Margaret Joan Chalmers, their second child and only daughter, was born May 30, 1928 in Toronto. From girlhood on she shared her mother's love of fine craftsmanship and later fondly remembered that her first job, at age 14, was helping at the downtown shop run by Ontario's craft guild. She studied interior architecture and design at what was then the Ontario College of Art, graduating in 1948. Throughout the 1950s and early 1960s, she worked as an art director for magazines, notably Canadian Homes and Gardens, Chatelaine and other titles published by Maclean-Hunter – although there was no nepotism involved; her father was initially unaware that she'd been hired.
In 1964, however, the family's status abruptly changed from well-off to rich. That year, Maclean-Hunter went public and Mr. Chalmers, who had sold half of his 22-per-cent share in the company's stock, received $1.7-million (about $13-million in today's dollars). That's when the serious giving began.
Money was funnelled into the family's recently established Chalmers Foundation and dispersed widely to arts groups in Toronto and across the country. Ms. Chalmers left the magazine business and devoted herself to such new causes as the founding of Toronto's Young People's Theatre and – her special passion – advocating for the crafts community. She not only oversaw the creation in 1976 of the Ontario Crafts Council, she also bought a building for its headquarters.
"She really took a leadership role in the craft sector," said Emma Quin, the current CEO of the council, now called Craft Ontario. "She wanted to bring more professionalism to it and help members develop their business skills."
In 1973 the Chalmers family handed over the administration of its foundation funds to the Ontario Arts Council. The wide-ranging Chalmers Awards for Creativity and Excellence in the Arts, launched the year previously, became one of their most prominent contributions to the national arts scene. They included the annual $25,000 Floyd S. Chalmers Canadian Play Award, which bolstered the careers of many significant playwrights, from David French to Djanet Sears.
The prolific George F. Walker won a record number of eight awards before they were discontinued in 2001. Ms. Chalmers was "a gracious strong woman with a real twinkle in her eye," Mr. Walker recalled. "She asked me once how many of my children had their educations paid for by the foundation. I told her all of them."
Ms. Chalmers took great pleasure in such news. As she stated in Iris Nowell's 1996 book about Canadian female philanthropists, Women Who Give Away Millions, one of her goals was "helping make lives better for creative people in this country."
Early on, Ms. Chalmers preferred to keep her arts activism behind the scenes. That began to change when she met Ms. Amesbury in the 1980s. Ms. Amesbury was formerly Bill Amesbury, a saucy singer-songwriter who had enjoyed some minor hits on the Canadian pop charts in the 1970s. After re-emerging as Barbra Amesbury following sex-reassignment surgery, she met Ms. Chalmers at a Christmas party in the mid-1980s. "I may have been a bad influence on her," Ms. Amesbury said with a laugh. She came to play the hellion to Ms. Chalmers's "patron saint."
As a duo, their most publicized project was Survivors, In Search of a Voice: The Art of Courage, in which they commissioned 24 Canadian female artists to create works based on the stories of some 100 breast-cancer survivors. The resulting show opened at the Royal Ontario Museum in Toronto in 1995, drawing huge crowds but also some criticism for what was deemed to be "victim art" and tensions when Ms. Chalmers and Ms. Amesbury had a falling-out with the museum's management over costs.
The pair ended up taking the travelling installation out of galleries and sending it to large shopping malls throughout Canada and the U.S. Used as a vehicle to raise funds for breast cancer awareness and research, it became, in Ms. Amesbury's words, "the AIDS quilt for the cancer movement."
Ms. Amesbury also encouraged Ms. Chalmers to commission art for her own pleasure – and, of course, to encourage others to do the same. In 1990, the couple bought a home on Chestnut Park in Toronto's affluent Rosedale neighbourhood and spent close to $2-million completely renovating it with custom-made fixtures and furnishings by Canadian artists and craftspeople. Among its striking features were a pair of 14-foot-high, curved bronze doors created by one of Ms. Chalmers's favourite craftsmen, Gord Peteran.
"I got called over to Chestnut Park and Joan was marching around in her nightgown," Mr. Peteran remembered with amusement. "She showed me two giant holes in the walls and said, 'Fill those! Do something wonderful!'"
The home became a showplace and a centre for arts fundraisers. Ms. Chalmers lent it to such favourite causes as the ballet, the opera and the Glenn Gould Foundation. "Maureen Forrester did a concert in the living room," Ms. Amesbury said.
Ms. Chalmers sold the place in 1994, but there were other impressive homes, and not just in Toronto. They ranged from a farm in Mono Mills, Ont., to a house next door to Hollywood legend Claudette Colbert in Speightstown, Barbados. Ms. Colbert was a standoffish neighbour until Ms. Chalmers, an expert gardener, resurrected the movie star's dying bougainvillea vine. "Claudette fell in love with Joan after that," Ms. Amesbury said. "She could do no wrong." Ms. Chalmers and Ms. Colbert remained fast friends until the latter's death in 1996.
The year prior, Ms. Chalmers herself suffered a stroke, which marked the start of serious health problems. She eventually moved into a luxurious retirement residence, Hazelton Place, in 2006. She held court there surrounded by art and her many honours, which included companion of the Order of Canada, member of the Order of Ontario and the international Montblanc de la Culture Arts Patronage Award. As she grew frail, Mr. Peteran fashioned her another piece of practical art – a handmade cane.
Ms. Chalmers was predeceased by her parents, her brother, engineer and philanthropist Wallace Chalmers, and her sister-in-law, Clarice Chalmers. She is survived by her partner, Ms. Amesbury. There will be a private burial in Toronto's Mount Pleasant Cemetery, where the family rests, and Ms. Amesbury is planning to hold a wake in the spring, in the same celebratory spirit as the old Chalmers Awards.
It was during a luncheon for those awards, on her 70th birthday in May, 1998, that Ms. Chalmers performed one of her most memorable acts of generosity. After handing out the previously announced prizes, she suddenly began dispensing large cheques to 21 arts organizations in a dizzying display of spontaneous philanthropy. In 17 minutes, she gave away $1-million. The unwary recipients were gobsmacked and profoundly grateful for this reverse birthday gift. As they thanked her, Ms. Chalmers smiled through her tears.
"There was great joy in it," said Ms. Amesbury, summing up both that day's surprise give-away and Ms. Chalmers's lifelong habit of giving. "I think for Joan, that was how she felt loved."
Annie Fratellini - Germany:
Annie Fratellini (14 November 1932 – 1 July 1997) was a French circus artist, singer, film actress and clown.
She was born Annie Violette Fratellini on 14 November 1932, in Algiers, French Algeria, where her parents, who were circus performers, were touring. She was the fourth generation of one of Europe's most illustrious clown dynasties, the Fratellini Family, a French circus family of Italian descent. Her father was Victor Fratellini, a clown and acrobat; her mother, Suzanne (née Rousseau), was the daughter of Gaston Rousseau, the director of the Cirque de Paris, a huge circus building located Avenue de la Motte-Picquet in Paris that was active from 1906 to 1930. Her grandfather was Paul Fratellini, one of the Fratellini brothers, the legendary clown trio that was the Toast of Paris (and Europe) between the two world wars.
Although she made her debut in the ring at age 13 at the famous Cirque Medrano in Paris, she eventually ran away from the circus when she was 18 years old, and begun a music-hall and recording career as a musician and singer. She also became a movie actress, appearing notably in 1965 in La Métamorphose des cloportes a film directed by Pierre Granier-Deferre (1927–2007), whom she had married in 1954. They had one daughter, Valérie.
In 1969, she starred in Pierre Étaix's Le grand amour. They fell in love and married that same year. Pierre Étaix (1928–2016), who had been a comedian and Jacques Tati's assistant before becoming a filmmaker himself, had a passion for the circus and clowns. Annie Fratellini had an inherited talent for comedy, and Pierre Étaix convinced her to take it seriously. Together, they created a classic European clown duo in which Étaix was the Clown to Fratllini's Auguste (the comic character of the duet). They made their debut on tour with the French Cirque Pinder.
In 1975, Étaix and Fratellini opened the École Nationale du Cirque, one of Paris's (and Europe's) first two professional circus schools, and created the Nouveau Cirque de Paris, an intimate, high-end traveling circus that was the performing arm of the school, and in which they regularly performed their act. Pierre Étaix and Annie Fratellini divorced in 1987, and Annie continued to run the school and the circus, performing her clown act with her daughter, Valérie. The school has become the Académie Fratellini, one of France's two major state-sponsored circus schools.
Annie Fratellini died from cancer on 1 July 1997, at Neuilly-sur-Seine and is buried at the Cimetière de Montmartre in Paris, France, near the other members of her illustrious family.
Joseph Hotung - Hong Kong
www.flickr.com/photos/77903093@N00/26041364181/in/photoli...
Sir Joseph Hotung is a successful businessman, a knowledgeable collector of Chinese art and a generous philanthropist. Born in China, schooled in Shanghai and Tianjin, he completed his higher education in the USA. He later received an LLB from the University of London external programme. Having initially taken up employment in Marine Midland Bank, New York, he started his own business in Hong Kong. He subsequently served on the boards of HSBC and HSBC Holdings as a non-executive director.
Throughout his career Sir Joseph Hotung has actively participated in public and community affairs in Hong Kong and in London. Among his many and varied positions he has acted as Council Member at the University of Hong Kong and served as Chairman of the Arts Development Council, Hong Kong and as a member of the SOAS Governing Body.
Sir Joseph is an acclaimed and knowledgeable collector of Chinese art, especially Chinese jades, porcelain, bronzes and Chinese Ming furniture. He has served on a number of boards and committees of several major international museums such as the Metropolitan Museum of Art in New York where he is now Trustee Emeritus and a life fellow; the Freer Gallery in Washington D.C. where he is an Honorary Member of the Visiting Committee, and at the British Museum as a Trustee from 1994-2004 and where he has made possible the construction of new galleries, including the Joseph E. Hotung Gallery of Oriental Antiquities.
Through his interests, knowledge and generous support, Sir Joseph is an outstanding friend and ambassador for SOAS. His major research initiatives at the School include a project on human rights in China, and the Sir Joseph Hotung Programme in Law, Human Rights and Peace Building in the Middle East in 2003, which continues to this day. For his contribution and participation in many educational and governmental organisations and his numerous charitable activities, Sir Joseph was knighted by Queen Elizabeth in 1993. He was awarded an Hon. DLitt at the University of Hong Kong in 1997 and an Hon. DSc (Economics) at the University of London in 2003.
Giulia Maria Mozzoni Crespi - Italy
She has always been actively involved in preserving our Cultural and Environmental Heritage.
After her publishing activity (she was co-owner of the Corriere della Sera) in 1975, together with Renato Bazzoni, Alberto Predieri and Franco Russoli, she founded FAI (the Italian Environmental Organization) based on the English National Trust model. She became its President, closely supervising the institutional enterprises and the concrete work that FAI performs to save from abandonment and deterioration precious Italian testimonies of artistic, historic and naturalistic interest entrusted to FAI by donations and bequests.
Since 1965, Giulia Maria Mozzoni Crespi has also carried out a great deal of work as a national board member of Italia Nostra and in the Milan Section, where she ran the Environmental Education sector for 15 years, organizing training courses for teachers and students.
For 25 years, assisted by her son, she has been at the helm of an agricultural enterprise in the Padana plains that practices the Biodynamic Agricultural method, in which the use of pesticides, weed killers and artificial chemical fertilizers is abolished.
She works with the Biodynamic Agricultural Association to organize conventions and also coordinates courses in her farm that cover different topics such as health, diet (including alternative cures for cancer), agriculture, gardening, horticulture, biodynamic fruit-growing, the philosophy of life, artistic activities, etc …
Together with the other conservationist associations, she campaigns for the preservation and protection of the Italian artistic, historical and landscape heritage and intervenes on subjects of national interest regarding these matters.
So Kuramoto - Japan
Kuramoto Sou
From DramaWiki
Kuramoto Sou4 Recognitions:
Profile:
Name: 倉本聰 (くらもと そう)
Name (romaji): Kuramoto Sou
Real Name: 山谷馨 / Yamaya Kaoru
Profession: Screenwriter
Birthdate: 1935-Jan-01
Birthplace: Tokyo, Japan
Star sign: Capricorn
TV Shows:
Yasuragi no Sato (TV Asahi, 2017)
Oyaji no Senaka (TBS, 2014, ep3)
Kikoku (TBS, 2010)
Kaze no Garden (Fuji TV, 2008)
Haikei, Chichiue-sama (Fuji TV, 2007)
Yasashii Jikan (2005)
Kawa, Itsuka Umi e (2003)
Kita no Kunikara (1982-3) (drama series, 8 specials up to 2002)
Aniki (TBS, 1977)
Zenryaku, Ofukuro-sama 2 (1976)
Zenryaku, Ofukuro-sama (1975)
Movies[edit]
Umi e -See You- (1988)
Recognitions:
2nd Tokyo Drama Awards: Best Screenplay for Kaze no Garden
External Links:
Japanese Wikipedia
Paloma O’Shea - Spain
Paloma O'Shea y Artiñano
DOB: February 19, 1936 (age 84). Guecho, Biscay, Spain
Nationality: Spanish
Occupation: President of the Albéniz Foundation
Spouse(s): Emilio Botín
Children: 6, including Ana Patricia
Parent(s): José O'Shea Sebastián
María Asunción Artiñano Luzárraga[1]
Paloma O'Shea Artiñano,
1st Marchioness of O'Shea,[2] (born 1936), is a pianist, patron of the arts,[3] founder and current president of the Reina Sofía School of Music and founder and president of the Albéniz Foundation, which organizes the Paloma O'Shea Santander International Piano Competition in Santander (Spain).
Paloma O'Shea was born in Bilbao suburb Las Arenas, Biscay, Spain, a daughter of José O'Shea y Sebastián de Erice(descended from Irishman William O'Shea who came to Spain in the 18th century) and Basque María de la Asunción de Artiñano y Luzarraga, married at Concepción, Madrid, on 2 May 1935.[4]She started studying piano in 1941 in Bilbao and later moved to France to further her music studies.[2] At age 15 she won the Primer Premio Fin de Carrera and performed as soloist with the Bilbao Symphony Orchestra.[5] Several years later she married Emilio Botín, the previous Executive Chairman of Grupo Santander and devoted herself to promoting classical music in Spain.[5]
In 1972 she founded the Concurso de Piano de Santander, which was later named after her and in 1991 founded the Reina Sofía School of Music,[2] a private music school, now one of the leading music schools in Spain.
She was given the title of Marchioness of O'Shea by the King of Spain in 2008,[2]the Légion d'honneur of France,[3] the gold medal of the Spanish Institute in New York and the Picasso Award of the UNESCO.[3] She has 6 children and divides her time between Madrid and Santander.
Contents:
Professional career:
Her professional activity has always been linked to the music world, its beginning having taken place in 1972 with the inception of the Paloma O'Shea Santander International Piano Competition. She has never stopped developing her initiatives ever since, through world-scale activities aimed at the modernization of the musical life in Spain:
1972: Paloma O'Shea Santander International Piano Competition
1987: Albéniz Foundation
1989: Isaac Albéniz Library and Research Centre
1991: Reina Sofía School of Music
1998: Yehudi Menuhin Prize to the Integration of the Arts and the Education.
2000: MagisterMusicae.com, which provides online music education.
2001: Encounter of Santander "Music and Academia".
2005: International Chamber Music Institute of Madrid.
2010: Classicalplanet.com.
Albéniz Foundation:
The Albéniz Foundation is the cultural institution that has been encouraging, managing and coordinating these programs for more than twenty years and the instrument that has allowed Paloma O'Shea to reunite private and public efforts altogether in a common project of community service. The impact and importance of these activities has been recognized many times by Spanish and international institutions. This recognition took place for the first time with the Ribbon of the Order of Queen Isabella I of Castile. In 1988, she received the Medal of Honor of the San Fernando Royal Academy of Fine Arts and in 1994 the Picasso Medal of the UNESCO to her contribution to the cultural understanding between countries and to her dedication to the promotion of young artists. She has also received the Heraldic Order of Christopher Columbus, of the Dominican Republic, the Golden Medal of the Spanish Institute of New York and in 1996 the Montblanc Prize of Culture. In 1998, because of an agreement of the Counsel of Ministers, Paloma O'Shea received from the hands of Their Majesty the Kings of Spain the Golden Medal to the Merit in Fine Arts. She has also been nominated by the Regional Government of Cantabria "Adoptive Daughter", in 2004 she was nominated Chevalier de la Légion d'Honneur by the French government and in 2005 she was bestowed the Culture Prize of the Community of Madrid. A year later she was awarded with the Honor Medal of the Manuel de Falla Archive, "Adoptive Daughter" of Santander and Honorary Fellow title of the Royal Academy of Music in London. In 2009, the Madrid city council bestowed her its Golden Medal.
Paloma O'Shea Santander International Piano Competition:
Paloma O'Shea's "Foundations", in the words of Enrique Franco, had started in 1972 with the Santander Piano Competition, that very soon recollected international fame and relevance, as it is demonstrated by its entering in 1976 in the International Competitions Federation, based in Geneva. Today, after almost forty years of existence, this prize is a coveted one, to which opt the most talented young pianists. It was precisely the development of the Competition what woke in Paloma O'Shea the idea of an improvement of the musical training in Spain. Spanish pianists had problems to get to the final phases of the Competition and the reason was not their talent, but the few opportunities they had to reach a higher level of education. That was the inception of the piano masterclasses offered in Santander by important soloists and pedagogues, in partnership with Menéndez Pelayo International University. This isolated series of lessons gave place to a regular and broader call for Summer Courses, celebrated each year in Santander and including instruments other than piano.
Santander Encounter "Music and Academia":
This teaching progression in Santander had its climax in July 2001 with the foundation of the Santander Encounter "Music and Academy". Each month of July the Encounter encourages the coexistence of important maestri and young musicians coming from the best European Schools. It also mixes classrooms and stages, filling Santander and Cantabria with music with 60 public concerts and more than 500 hours of masterclasses.
Reina Sofía School of Music:
Paloma O'Shea, Queen Sofía and the mayor of Madrid, Manuela Carmenaattend a meeting of the Board of Trustees of the School.
After the experience gained at the Competition, it was a necessity to create a permanent center in Spain with the highest international level. To make this ideal a reality, Paloma O'Shea managed to get the support of important artistic personalities including Alicia de Larrocha, Zubin Mehta, Lorin Maazel, Yehudi Menuhin and Mstislav Rostropovich. HM the Queen Sofía, knowing the necessities and lacks of the Spanish musical education, didn't hesitate in giving her full support to such a project. Today, the Reina Sofía School of Music counts on the most wanted Professors of each instrument and therefore with the most talented international students. After twenty years of temporary location in Pozuelo de Alarcón, the School was transferred in autumn 2009 to its new location, designed by the architect Miguel Oriol and built by Albéniz Foundation. It is an emblematic building, located in the Plaza de Oriente in Madrid, next to the Royal Palace and Royal Theater. Its interior offers all the facilities that requires a centre of musical excellence, including the most advanced technological systems and a superb Auditorium with 450 seats that has already become a cultural heart in downtown Madrid.
The Reina Sofía Music School has always aimed at starting educational projects within an international focus, in order to favour mutual enrichment and an exchange of music traditions. In these ambitious initiatives such as the Encounter, virtual music school Magister Musicae, Harmos Project or Yehudi Menuhin Prize, the School has always worked side by side with the most prestigious centres in Europe.
Sir Ernest Hall - UK
Ernest Hall (businessman)
Language: English
Sir Ernest Hall OBE (born 19 March 1930) is an English businessman, known for his restoration of Dean Clough Mills, Halifax; pianist, and composer.
Sir Ernest Hall
Born: 19 March 1930 (age 89)[1]
Bolton, Greater Manchester, Lancashire, England
Nationality: English
Occupation: Entrepreneur and musician
Known for: Restoration of Dean Clough Mills
Children: 5
Contents: Early life and education:
Hall was born in Bolton, Greater Manchester[2] in 1930.[3] He was educated at Bolton College Grammar School and the Royal College of Music.[1]
Career:
Hall made his first fortune in textiles. He then sold real estate through the Mountleigh Group. In 1983, Hall sold his company for £40 million and then invested £20 million in the Dean Clough former carpet factory site.[4] In 1983, he led a consortium which purchased a disused carpet mill complex, Dean Clough Mills, and converted it into an arts, business, design and education complex.[5][6] While in his 70s, he recorded the complete piano works of Frédéric Chopin.[2]
He was appointed an Officer of the Order of the British Empire (OBE) in the 1986 Birthday Honours and knighted in the 1993 Birthday Honours.[1]
Show business:
He appeared as a "castaway" on the BBC Radio 4 programme Desert Island Discs on 26 April 1998,[7] and on the Radio 3 programme Private Passions on 18 September 2005.[2]
Residence:
Hall has homes in Lanzarote and in France.[8]
Autobiography:
His autobiography, How to Be A Failure and Succeed, was published in 2008.[9]
Personal life:
In 1951, Hall married firstly June Annable (died 1994), and had two sons and two daughters. He married secondly in 1975 Sarah Wellby, with whom he has a third son.[1]
In 2009, he revealed that he was in a romantic relationship with his long-time friend, the cookery writer Prue Leith.[10]
Bibliography:
—— (2008). How to Be A Failure and Succeed. Book Guild Publishing. ISBN 978-1846241635.
Tony Randall - USA
www.flickr.com/photos/27353948@N05/2554032384/in/photolis...
en.m.wikipedia.org/wiki/Tony_Randall
Anthony Leonard Randall[1] (born Aryeh Leonard Rosenberg; February 26, 1920 – May 17, 2004) was an American actor, comedian and singer. He is best known for his role as Felix Unger in a television adaptation of the 1965 play The Odd Couple by Neil Simon.[2][3]In a career spanning about six decades, Randall received six Golden Globe Awardnominations and six Primetime Emmy Award nominations (winning one).
Tony Randall
1976 Tony Randall.jpg
Randall in 1976
Born: Aryeh Leonard Rosenberg
February 26, 1920
Tulsa, Oklahoma, U.S.
Died: May 17, 2004(aged 84)
New York City, New York, U.S.
Burial place: Westchester Hills Cemetery, Hastings-on-Hudson, New York, U.S.
Education: Northwestern University
Occupation: Actor, comedian and singer
Years active: 1940s–2003
Spouse(s)
Florence Gibbs
(m. 1938; her death 1992)
Heather Harlan
(m. 1995; his death 2004)
Children: 2
Contents
Biography:
Early years:
Randall was born to a Jewish family, in Tulsa, Oklahoma, the son of Julia (née Finston) and Mogscha Rosenberg, an art and antiques dealer.[4]
He attended Tulsa Central High School.[5]
Randall attended Northwestern Universityfor a year before going to New York Cityto study at the Neighborhood Playhouse School of the Theatre. He studied under Sanford Meisner and choreographer Martha Graham. Randall worked as an announcer at radio station WTAG in Worcester, Massachusetts.[6] As Anthony Randall, he starred with Jane Cowl in George Bernard Shaw's Candidaand Ethel Barrymore in Emlyn Williams's The Corn Is Green.
Randall then served for four years with the United States Army Signal Corps in World War II, including work at the Signal Intelligence Service.[7]:207 After the war, he worked at the Olney Theatre in Montgomery County, Maryland before heading back to New York City.
In the 1940s, one of his first jobs was playing "Reggie" on the long-running radio series I Love a Mystery.
Broadway:
In 1946, Randall was cast as one of the brothers in a touring production of Katharine Cornell's revival of The Barretts of Wimpole Street.[8]
Randall then appeared on Broadway in Cornell's production of Antony and Cleopatra(1947–48) alongside Cornell and a young Charlton Heston and Maureen Stapleton.
He was in Caesar and Cleopatra (1949–50) with Cedric Hardwicke and Lilli Palmer.
Randall also began appearing on television, notably episodes of One Man's Family.
Mr Peepers:
Tony Randall's first major television role was as a history teacher, Harvey Weskit, in Mister Peepers (1952–1955). He continued to guest star on other shows such as The Gulf Playhouse (directed by Arthur Penn), The Pepsi-Cola Playhouse, Kraft Theatre, The Motorola Television Hour, Armstrong Circle Theatre, Studio One in Hollywood, Appointment with Adventure, and The Philco-Goodyear Television Playhouse.
Randall replaced Gig Young in the Broadway hit Oh, Men! Oh, Women! (1954).
Inherit the Wind:
Randall's first major role in a Broadway hit was in Inherit the Wind (1955–57) portraying Newspaperman E. K. Hornbeck (based on real life cynic H. L. Mencken), alongside Ed Begley and Paul Muni.
On television he was in Heaven Will Protect the Working Girl (1956) co-written by Neil Simon. He guest starred on The Alcoa Hour.
Film Star:
Randall's success in Inherit the Wind led to film offers and his first significant big-screen role in Oh, Men! Oh, Women! (1957). It was made at 20th Century Fox who promoted Randall to stardom with Will Success Spoil Rock Hunter? (1957) alongside Jayne Mansfield. He had one of the leads in No Down Payment (1957).
In 1958, Randall played the leading role in the Broadway musical comedy Oh, Captain!, taking on a role originated on film by Alec Guinness. Oh, Captain! was a financial failure, but Randall received a Tony Award nomination for his dance turn with prima ballerina Alexandra Danilova.
Randall was in Westinghouse Desilu Playhouse, Goodyear Theatre, The United States Steel Hour, Sunday Showcase and Playhouse 90.
Doris Day and Rock Hudson:
Randall co-starred with Debbie Reynolds in The Mating Game (1959) at MGM. He was in a huge hit with Pillow Talk (1959) supporting Doris Day and Rock Hudson; he would reunite with Day and Hudson for two more films.
He then starred in an NBC-TV special The Secret of Freedom, which was filmed during the summer of 1959 in Mount Holly, New Jersey, and broadcast on the network during the fall of 1959 and again in early 1960. On TV he was also in The Man in the Moon (1960) co-written by Mel Brooks.
Randall was top billed in MGM's The Adventures of Huckleberry Finn (1960), then had a Pillow Talk style support role in Let's Make Love (1960) with Marilyn Monroe and Yves Montand and Lover Come Back (1961) with Hudson and Day.
Randall continued to guest on TV shows including General Electric Theater and Checkmate. In 1961 Randall played a highly dramatic role in "Hangover," an episode of The Alfred Hitchcock Hour in which he portrayed an alcoholic business executive who strangles his wife in a drunken rage.[9]
He starred in a TV adaptation of Arsenic & Old Lace (1962), and had big screen leading roles in Boys' Night Out (1962), and Island of Love (1963).
Randall starred as nearly all of the leading characters in the 1964 classic film 7 Faces of Dr. Lao, which was based on The Circus of Dr. Lao by Charles G. Finney. In addition to portraying and voicing the eponymous 7 Faces (Dr. Lao, the Abominable Snowman, Merlin, Appolonius of Tyana, The Giant Serpent, Pan, and Medusa), Randall also appeared without makeup in a two-second cameo, as a solemn spectator in the crowd, for a total of 8 roles in the film. The film received an Oscar for William J. Tuttle's makeup artistry.
He had the lead in The Brass Bottle (1964) and made one last film with Hudson and Day, Send Me No Flowers (1965).
Randall had the lead in Fluffy (1965), a comedy about a lion; The Alphabet Murders (1965), playing Hercule Poirot for Frank Tashlin; Our Man in Marrakesh (1966), as a secret agent; and Hello Down There (1969).
Randall returned to Broadway in UTBU (1966) which only had a short run. He was in the TV movie The Littlest Angel (1969).
The Odd Couple:
Randall with Jack Klugman in a publicity photo of The Odd Couple, 1972
Randall returned to television in 1970 as Felix Unger in The Odd Couple, opposite Jack Klugman, a role lasting for five years. The names of Felix's children on The Odd Couple were Edna and Leonard, named for Randall's sister and Randall himself.
In 1974, Randall and Jack Klugman appeared in television spots endorsing a Yahtzee spinoff, Challenge Yahtzee. They appeared in character as Felix and Oscar, and the TV spots were filmed on the same set as The Odd Couple.
During the series run he had a small role in Everything You Always Wanted to Know About Sex* (*But Were Afraid to Ask) (1972).
In 1973, he was originally hired to play the voice of Templeton the gluttonous rat in Charlotte's Web, but was replaced at the last minute by Paul Lynde, due to his voice sounding too sophisticated and the director wanting Templeton to have a nasal voice.
The Tony Randall Show:
From 1976–78, he starred in The Tony Randall Show, playing a Philadelphia judge. He had small roles in Kate Bliss and the Ticker Tape Kid (1978), Scavenger Hunt (1979), and Foolin' Around (1980).
Love, Sidney:
Randall starred in Love, Sidney from 1981 to 1983. In the TV movie that served as the latter show's pilot, Sidney Shorr was written as a gay man, but his character's sexuality was made ambiguous when the series premiered. Randall refused to star in any more television shows, favoring the Broadway stage as his medium.
He did star in the TV movies Sunday Drive (1986) for Disney, Save the Dog! (1988), and The Man in the Brown Suit (1989). From October 30 to November 2, 1987, Randall hosted the free preview of HBO's short-lived premium channel Festival.[10]
In 1989 he returned to Broadway as a replacement in M. Butterfly.
National Actors Theatre:
In 1991, Randall founded the National Actors Theatre (ultimately housed at Pace Universityin New York City. Their productions included The Crucible (1991), A Little Hotel on the Side(1992), The Master Builder (1992), The Seagull (1992), Saint Joan (1993), Three Men on a Horse (1993), Timon of Athens (1993), The Government Inspector (1993), The Flowering Peach (1994), Gentlemen Prefer Blondes (1994), The School for Scandal (1995), Inherit the Wind (1996), and The Gin Game (1997). He also did a production of The Sunshine Boys(1997) with Klugman which was a big success.
In September 1993, Randall and Jack Klugman reunited in the CBS-TV movie The Odd Couple: Together Again reprising their roles. The story began when, after Felix ruined plans for his daughter Edna's wedding, his wife Gloria threw him out of the house for 11 days, which left him no choice but to move back in with Oscar and to help him recover, getting him back in shape after throat cancer surgery left his voice very raspy.
Randall in 2001:
Randall's later stage productions included Night Must Fall(1999) and Judgment at Nuremberg (2001).
Periodically, he performed in stage revivals of The Odd Couple with Jack Klugman including a stint in London in 1996. Later film roles included Fatal Instinct (1994) and Down with Love (2003).
Randall's last appearances on stage as an actor were in The Resistible Rise of Arturo Ui (2002) and Right You Are(2003).
Guest appearances:
On September 4, 1955, Randall and Jack Klugman appeared together with Gena Rowlands in the episode "The Pirate's House" of the CBS anthology series, Appointment with Adventure.
Randall was a frequent guest on The Tonight Show Starring Johnny Carson and often spoke of his love of opera, saying it was due in no small part to the salaciousness of many of the plotlines. He also admitted to sneaking tape recorders into operas to make his own private recordings. He chided Johnny Carson for his chain-smoking and was generally fastidious. At the time of his death, Randall had appeared as a guest on The Tonight Show105 times, more often than any other celebrity.
Randall appeared frequently on What's My Line?, Password, The Hollywood Squares, and the $10,000 and $20,000 Pyramids. He also parodied his pompous image with an appearance as a "contestant" on The Gong Show in 1977.
First aired on October 11, 1980, Randall was a guest star on the 5th and final season of The Muppet Show. This was the 100th episode of the show.
Randall, along with John Goodman and Drew Barrymore, was one of the first guests on the debut episode of Late Night with Conan O'Brien on September 13, 1993. He would also appear in Conan's 5th Anniversary Special with the character PimpBot 5000. Randall was a frequent guest as well on both of David Letterman's late-night shows Late Night with David Letterman and the Late Show with David Letterman, making 70 appearances, according to his obituary in The Washington Post; Letterman said that Randall was one of his favorite guests, along with Regis Philbin.
On November 7, 1994, Randall appeared on the game show Jeopardy!, as part of a Special Edition Celebrity Jeopardy! episode playing on behalf of the National Actors Theatre. He came in second place after General Norman Schwarzkopf Jr. and before Actress Stefanie Powers, with a final score of $9,900.[11]
Other creative activities:
In 1973, Tony Randall and Jack Klugman recorded an album called The Odd Couple Singsfor London Records. Roland Shaw and The London Festival Orchestra and Chorus provided the music and additional vocals.[12] The record was not a chart-topper but is a highly sought-after item for many Odd Couple fans.[13] Randall and Klugman also collaborated for a series of television commercials for Eagle Brand snacks, which can be viewed on YouTube.
A noted raconteur, Randall co-wrote with Mike Mindlin a collection of amusing and sometimes racy show business anecdotes called Which Reminds Me, published in 1989.
In keeping with his penchant for both championing and mocking the culture that he loved, during the Big Band-era revival in the mid-1960s, he produced a record album of 1930s songs, Vo Vo De Oh Doe, inspired by (and covering) The New Vaudeville Band's one-hit wonder, "Winchester Cathedral". He mimicked (and somewhat exaggerated) the vibratostyle of Carmen Lombardo, and the two of them once sang a duet of Lombardo's signature song "Boo Hoo (You've Got Me Crying for You)" on The Tonight Show.
Activism:
Randall was an advocate for the arts. During the summer of 1980, he served as the celebrity host of the New York Philharmonic Orchestra's concerts in Central Park, New York City.
He was politically liberal. During the U.S. presidential primaries in 1972, he appeared as the featured celebrity at numerous fundraising house parties for Democratic Party candidate George McGovern.[14]
Personal life:
Randall's headstone in Westchester Hills Cemetery
Randall was married to Florence Gibbs from 1938 until her death from cancer on April 18, 1992. The following year, he said, "I wish I believed I'd see my parents again, see my wife again. But I know it's not going to happen."[15] He remarried on November 17, 1995, to Heather Harlan, an intern in one of his theatrical programs. At the time, Tony was 75 years old and Heather was 25. They lived in a Manhattan apartment and bought a vacation apartment in Key Biscayne, Florida, in 2003. The couple, who had two children—Julia, born on April 11, 1997, and Jefferson, born on June 15, 1998—remained married until his death in May 2004.[16]
In his book Which Reminds Me, Randall maintained that any publicity an actor generates should be about his work, not himself. "The public knows only one thing about me: I don't smoke."[17]
Death:
Randall died in his sleep on May 17, 2004, at NYU Medical Center of pneumonia that he had contracted following coronary bypass surgery in December 2003. He had been hospitalized since the operation.[18] His remains are interred at the Westchester Hills Cemetery in Hastings-on-Hudson, New York.[2][3]
Awards and honors:
Randall was nominated for five Golden Globe awards and six Emmy Awards, winning one Emmy in 1975 for his work on the sitcom The Odd Couple. In 1993, he received The Hundred Year Association of New York's Gold Medal Award "in recognition of outstanding contributions to the City of New York." Pace University granted him an honorary Doctor of Fine Arts degree in 2003. In 1999 the City College of New York honored Randall with the John H. Finley Award for outstanding service to the City of New York.
Bibliography:
Randall, Tony; Mindlin, Michael (1989). Which Reminds Me. New York: Delacorte Press. ISBN 0-385-29785-8.
lg - farm2.static.flickr.com/1370/861896399_ca083ab717_b.jpg
I can't explain how tired I am and that I should be in bed by now; But there are a few photos from this set that I like. I had time to play with this one, hopefully tomorrow I'll post the rest.
I seem to remember when I was younger collecting weird clothing from my travels that I never wore. Hide them in my closet like it's a time capsule, to only bring them out now when I want to play dress up in front of my camera.
*Random thought - I can't listen to a full album of certain artists. My stereo can hold 50 cds and the player is always on random. Change the sound, change the voice, make my mood shift from song to song. I like that.
TAG! GACHA THE HAUNTED MORTUARY
Visit this location at TAG! Gacha - The Haunted Mortuary (starting point) in Second Life
Title.
Covered with clouds.
( iPhone 13 Pro shot )
Sanmu City. Chiba prefecture. Japan. February 19th.2024. … 3 / 4
(Today's photo. It is unpublished.)
Images.
Mr.Children … Resuscitation (蘇生)
youtu.be/S_GiqerJ-0Y?si=LO5rfRXAGNfWukJP
::Link photo music and iTunes playlist::
music.apple.com/jp/playlist/photo-music/pl.u-Eg8qefpy8Xz
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Important Notices.
I have relaxed the following conditions.
I will distribute my T-shirt to the world for free.
m.flickr.com/photos/stealaway/50656401427/in/dateposted-p...
m.flickr.com/photos/stealaway/50613367691/in/dateposted-p...
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Exhibition in 2024
theme
Goodbye , Photo .
Images
Ai Otsuka ( 大塚 愛 ) / Goodbye photo ( 恋愛写真 )
youtu.be/B2XfJCQ2Dy0?si=WN3UePWye5N03yi4
Live 1.
youtu.be/MjBYxuVgj70?si=K3TyYOGqa3Y8BdAt
Live 2.
youtu.be/Dccv85TarHs?si=BI-f4JfrihO3CTXD
Mitsushiro - Nakagawa
Sponsored by
design festa
place
Tokyo Big Site
schedule
2024. autumn.
exhibition.mitsushiro.nakagawa@gmail.com
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Notice regarding "Lot No.402_”.
From now on # I will host "Lot No.402_".
The work of Leonardo da Vinci who was sleeping.
That is the number when it was put up for auction.
No sign was written on the work.
So this work couldn't conclude that it was his work.
However # as a result of various appraisals # it was exposed to the sun.
A work that no one notices. A work that speaks quietly without a title.
I will continue to strive to provide it to many people in various ways.
October 24 2020 by Mitsushiro - Nakagawa.
Mitsushiro Nakagawa belong to Lot No. 402 _.Copyright©︎2024 Lot No.402_ All rights reserved.
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Profile.
In November 2014 # we caught the attention of the party selected to undertake the publicity for a mobile phone that changed the face of the world with just a single model # and will conclude a confidentiality agreement with them.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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Interviews and novels.
About my book.
I published a book a long time ago.
At that time # I uploaded my interview as a PDF on the internet.
Its Japanese and English.
I will publish it for free.
For details # I explained to the Amazon site.
How to write a novel.
How to take a picture.
A sense of distance to the work.
All of these have something in common.
I wrote down what I felt and left it.
I hope my text will be read by many people.
Thank you.
Mitsushiro.
1 Interview in English
2 novels. unforgettable 'English version.(This book is Dedicated to the future artist.)
3 Interview Japanese version
4 novels. unforgettable ' JPN version.
5 A streamlined trajectory. only Japanese.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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iBooks. Electronic Publishing. It is free now.
0.about the iBooks.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
1.unforgettable '(ENG.ver.)(This book is Dedicated to the future artist.)
itunes.apple.com/us/book/unforgettable/id1216576828?ls=1&...
2.unforgettable '(JNP.ver.)(This book is Dedicated to the future artist.)
itunes.apple.com/us/book/unforgettable/id1216584262?ls=1&...
3. Streamlined trajectory.(For Japanese only.)
itunes.apple.com/us/book/%E6%B5%81%E7%B7%9A%E5%BD%A2%E3%8... =11
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My Novel : Unforgettable'
(This book is Dedicated to the future artist.)
Synopsis
Kei Kitami, who is aiming for university, meets Kaori Uemura, an event companion who is 6 years older than her, on SNS.
Kaori's dream of coming to Tokyo is to become friends with a famous artist.
For that purpose, the radio station's producer, Ryo Osawa, was needed.
Osawa speaks to Kaori during a live radio broadcast.
"I have a wife and children. But I want to meet you."
Rika Sanjo, who is Kei's classmate and has feelings for him, has been looking into her girlfriend Kaori's movements. . . . .
Mitsushiro Nakagawa
All Translated by Yumi Ikeda .
images.
U2 - No Line On The Horizon Live in Dublin
www.youtube.com/watch?v=_oKwnkYFsiE&feature=related
Main story
There are two reasons why a person faces the sea.
One to enjoy a slice of shine in the sea like children bubbling over in the beach.
The other to brush the dust of memory like an old man who misses old days staring at the shine
quietly.
Those lead to only one meaning though they do not seem to overlap. It’s a rebirth.
I face myself to change tomorrow a vague day into something certain.
That is the meaning of a rebirth.
I had a very sweet girlfriend when I was 18.
After she left I knew the meaning of gentleness for the first time and also a true pain of loss. After
she left # how many times did I depend too much on her # doubt her # envy her and keep on telling lies
until I realized it is love?
I wonder whether a nobody like me could have given something to her who was struggling in the
daily life in those days. Giving something is arrogant conceit. It is nothing but self-satisfaction.
I had been thinking about such a thing.
However I guess what she saw in me was because I had nothing. That‘s why she tried to see
something in me. Perhaps she found a slight possibility in me # a guy filled with ambiguous unstable
tomorrow. But I wasted days depending too much on her gentleness.
Now I finally can convey how I felt in those days when we met.
1/9
www.flickr.com/photos/stealaway/24577016535/in/dateposted...
2/9
www.flickr.com/photos/stealaway/24209330259/in/dateposted...
3/9
www.flickr.com/photos/stealaway/23975215274/in/dateposted...
4/9
www.flickr.com/photos/stealaway/24515964952/in/dateposted...
5/9
www.flickr.com/photos/stealaway/24276473749/in/dateposted...
6/9
www.flickr.com/photos/stealaway/24548895082/in/dateposted...
7/9
www.flickr.com/photos/stealaway/24594603711/in/dateposted...
8/9
www.flickr.com/photos/stealaway/24588215562/in/dateposted...
9/9
www.flickr.com/photos/stealaway/24100804163/in/dateposted...
Fin.
images.
U2 - No Line On The Horizon
www.youtube.com/watch?v=_oKwnkYFsiE&feature=related
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Title of my book : unforgettable'
Author : Mitsushiro Nakagawa
Out Now.
ISBN978-4-86264-866-2
in Amazon.
Unforgettable’ amzn.asia/d/eG1wNc5
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The schedule of the next novel.
Still would stand all time. (Unforgettable '2)
(It will not go away forever)
Please give me some more time. That is Japanese.
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My Works.
1 www.flickr.com/photos/stealaway/48072442376/in/dateposted...
2 www.flickr.com/photos/stealaway/48078949821/in/dateposted...
3 www.flickr.com/photos/stealaway/48085863356/in/dateposted...
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Do you want to hear my voice?
:)
1
About the composition of the picture posted to Flicker. First type.
2
About the composition of the picture posted to Flicker. Second type.
3
About when I started Fotolog. Architect 's point of view.
4
Why did not you have a camera so far?
5
What is the coolest thing? The photo is as it is.
6
About the current YouTube bar. I also want to tell # I want to leave.
7
About Japanese photographers. Japanese YouTube bar is Pistols.
8
The composition of the photograph is sensibility. Meet the designers in Milan. Two questions.
9
What is a good composition? What is a bad composition?
10
What is the time to point the camera? It is slow if you are looking into the viewfinder or display.
11
Family photos. I can not take pictures with others. The inside of the subject.
12
About YouTube 's photographer. Camera technology etc. Sensibility is polished by reading books.
13
About the Japanese newspaper. A picture of a good newspaper is Reuters. If you continue to look at useless photographs # it will be useless.
14
About Japanese photographers. About the exhibition.
Summary. I wrote a novel etc. What I want to tell the most.
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I talked about how to make a work.
About work production 1/2
About work production 2/2
1 Photo exhibition up to that point. Did you want to go?
2 Well # what is an exhibition that you want to visit even if you go there?
3 Challenge to exhibit one work every month before opening a solo exhibition at the Harajuku Design Festa.
4 works are materials and silhouettes. Similar to fashion.
5 Who is your favorite artist? What is it? Make it clear.
6 Creating a collage is exactly the same as taking photos. As I wrote in the interview # it is the same as writing a novel.
7 I want to show it to someone # but I do not make a piece to show it. Aim for the work you want to decorate your own room as in the photo.
8 What is copycat? Nowadays # it is suspected to be beaten. There is something called Mimesis?
kotobank.jp/word/Mimesis-139464
9 What is Individuality? What is originality?
www.youtube.com/user/mitsushiro/
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Explanation of composition. 2
1.Composition explanation 2 ... 1/4
2.Composition explanation 2 ... 2/4
3.Composition Explanation 2 ... 3/4
4.Composition Explanation 2 ... 4/4
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My shutter feeling.
Today's photo.
It is a photo taken from Eurostar.
This video is an explanation.
I went to Milan in 2005.
At that time # I went from Milan to Venice.
We took Eurostar into the transportation.
This photo was not taken from a very fast Eurostar.
When I changed the track # I took a picture at the moment I slowed down.
Is there a Japanese beside you?
Please have my video translated.
:)
In the Eurostar to Venice . 2005. shot ... 1 / 2
www.flickr.com/photos/stealaway/49127115021/in/dateposted...
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Miles Davis sheet 1955-1976.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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flickr.
www.flickr.com/photos/stealaway/
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instagram.
www.instagram.com/mitsushiro_nakagawa/
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Pinterest.
www.pinterest.jp/MitsushiroNakagawa/
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YouPic
youpic.com/photographer/mitsushironakagawa/
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twitter.
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facebook.
www.facebook.com/mitsushiro.nakagawa
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threads.
www.threads.net/@mitsushiro_nakagawa
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Amazon.
www.amazon.co.jp/gp/profile/amzn1.account.AHSKI3YMYPYE5UE...
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my statistics. (As of February 7, 2024)
What is the number of accesses to Flickr and U-Pik?
Flickr 21,694,434 Views
Youpic 7,003,230 Views
What is the number of accesses to Flickr and YouPic?
(As of November 13, 2023)
Flickr 20,852,872 View
Youpic 6,671,486 View
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Japanese is the following.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
Title of my book unforgettable' Mitsushiro Nakagawa Out Now. ISBN978-4-86264-866-2
Mitsu Nakagawa belong to Lot No. 204 _ . Copyright©︎2020 Lot No.402_ All rights reserved.
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Title.
敷き詰められた雲。
( iPhone 13 Pro shot )
山武市。千葉県。日本。 2月19日。2024年。 … 3 / 4
(今日の写真。それは未発表です。)
Images.
Mr.Children … 蘇生
youtu.be/S_GiqerJ-0Y?si=LO5rfRXAGNfWukJP
::写真の音楽とiTunesプレイリストをリンク::
music.apple.com/jp/playlist/photo-music/pl.u-Eg8qefpy8Xz
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重要なお知らせ。
僕は以下の条件を緩和します。
僕はTシャツを無料で世界中へ配布します。
m.flickr.com/photos/stealaway/50656401427/in/dateposted-p...
m.flickr.com/photos/stealaway/50613367691/in/dateposted-p...
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2024年の展示
テーマ
Goodbye , Photo
Images
大塚 愛 ( Ai Otsuka ) / 恋愛写真 ( Goodbye photo )
youtu.be/B2XfJCQ2Dy0?si=WN3UePWye5N03yi4
Live 1.
youtu.be/MjBYxuVgj70?si=K3TyYOGqa3Y8BdAt
Live 2.
youtu.be/Dccv85TarHs?si=BI-f4JfrihO3CTXD
Mitsushiro - Nakagawa
主催
デザインフェスタ
場所
東京ビッグサイト
日程
2024年。秋。
exhibition.mitsushiro.nakagawa@gmail.com
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” Lot No.402_ ” に関するお知らせ。
今後、僕は、” Lot No.402_ ”を主催します。
このロットナンバーは、眠っていたレオナルドダヴィンチの作品がオークションにかけらた際に付されたものです。
作品にはサインなどがいっさい記されていなかったため、彼の作品だと断定できませんでした。
しかし、様々な鑑定の結果、陽の光を浴びました。
誰にも気づかれない作品。肩書がなくとも静かに語りかける作品。
僕はこれから様々な形で、多くの皆様に提供できるよう努めてゆきます。
2020年10月24日 by Mitsushiro - Nakagawa.
Copyright©︎2021 Lot No.402_ All rights reserved.
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プロフィール
2014年11月、たった1機種で世界を塗り替えた携帯電話の広告を請け負った選考者の目に留まり、秘密保持同意書を結ぶ。
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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インタビューと小説。
僕の本について。
僕は、昔に本を出版しました。
その際に、僕のインタビューをPDFでネット上へアップロードしていました。
その日本語と英語。
僕は、無料でを公開します。
詳細は、アマゾンのサイトへ解説しました。
小説の書き方。
写真の撮影方法。
作品への距離感。
これらはすべて共通項があります。
僕は、僕が感じたことを文章にして、残しました。
僕のテキストが多くの人に読んでもらえることを望みます。
ありがとう。
Mitsushiro.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
1 インタビュー 英語版
2 小説。unforgettable’ 英語版。
3 インタビュー 日本語版
4 小説。unforgettable’ 日本語版。(この小説は未来のアーティストへ捧げます)
(四百字詰め原稿用紙456枚)
あらすじ
大学を目指している北見ケイは、SNS上で、6歳年上のイベントコンパニオン、上村香織に出会う。
上京してきた香織の夢は、有名なアーティストの友達になるためだ。
そのためにはラジオ局のプロデューサー、大沢亮の存在が必要だった。
大沢は、ラジオの生放送中、香織へ語りかける。
「僕には妻子がある。しかし、僕は君に会いたいと思っている」
ケイの同級生で、彼を想っている三條里香は、香織の動向を探っていた。。。。。
本編
人が海へ向かう理由には、二つある。
ひとつは、波打ち際ではしゃぐ子供のように、今の瞬間の海の輝きを楽しむこと。
もうひとつは、その輝きを静かに見据えて、過ぎ去った日々を懐かしむ老人のように記憶の埃を払うこと。
二つは重なり合わないようではあるけれども、たったひとつの意味しか生まない。
再生だ。
明日っていう、曖昧な日を確実なものへと変えてゆくために、自分の存在に向き合う。
それが再生の意味だ。
十八歳だった僕には大切な人がいた。
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
5 流線形の軌跡。 日本語のみ。
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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iBooks.電子出版。(現在は無料)
0.about the iBooks.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
1.unforgettable’ ( ENG.ver.)(This book is Dedicated to the future artist.)
itunes.apple.com/us/book/unforgettable/id1216576828?ls=1&...
For Japanese only.
2.unforgettable’ ( JNP.ver.)(この小説は未来のアーティストへ捧げます)
itunes.apple.com/us/book/unforgettable/id1216584262?ls=1&...
3.流線形の軌跡。
itunes.apple.com/us/book/%E6%B5%81%E7%B7%9A%E5%BD%A2%E3%8...
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僕の小説。英語版
My Novel Unforgettable' (This book is Dedicated to the future artist.)
Mitsushiro Nakagawa
All Translated by Yumi Ikeda .
1/9
www.flickr.com/photos/stealaway/24577016535/in/dateposted...
2/9
www.flickr.com/photos/stealaway/24209330259/in/dateposted...
3/9
www.flickr.com/photos/stealaway/23975215274/in/dateposted...
4/9
www.flickr.com/photos/stealaway/24515964952/in/dateposted...
5/9
www.flickr.com/photos/stealaway/24276473749/in/dateposted...
6/9
www.flickr.com/photos/stealaway/24548895082/in/dateposted...
7/9
www.flickr.com/photos/stealaway/24594603711/in/dateposted...
8/9
www.flickr.com/photos/stealaway/24588215562/in/dateposted...
9/9
www.flickr.com/photos/stealaway/24100804163/in/dateposted...
Fin.
images.
U2 - No Line On The Horizon Live in Dublin
www.youtube.com/watch?v=_oKwnkYFsiE&feature=related
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Title of my book : unforgettable'
Author : Mitsushiro Nakagawa
Out Now.
ISBN978-4-86264-866-2
in Amazon.
Unforgettable’ amzn.asia/d/eG1wNc5
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僕の作品。
1 www.flickr.com/photos/stealaway/48072442376/in/dateposted...
2 www.flickr.com/photos/stealaway/48078949821/in/dateposted...
3 www.flickr.com/photos/stealaway/48085863356/in/dateposted...
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あなたは僕の声を聞きたいですか?
:)
1
フリッカーへ投稿した写真の構図について。1種類目。
2
フリッカーへ投稿した写真の構図について。2種類目。
3
Fotologを始めた時について。 建築家の視点。
4
なぜ、今までカメラを手にしなかったのか?
5
何が一番かっこいいのか? 写真はありのままに。
6
現在のユーチューバーについて。僕も伝え、残したい。
7
日本人の写真家について。日本のユーチューバーはピストルズ。
8
写真の構図は、感性。ミラノのデザイナーに会って。二つの質問。
9
良い構図とは? 悪い構図とは?
10
カメラを向ける時とは? ファインダーやディスプレイを覗いていては遅い。
11
家族写真。他人では撮れない。被写体の内面。
12
ユーチューブの写真家について。カメラの技術等。感性は、本を読むことで磨く。
13
日本の新聞について。良い新聞の写真はロイター。ダメな写真を見続けるとダメになる。
14
日本の写真家について。その展示について。
まとめ。僕が書いた小説など。僕が最も伝えたいこと。
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作品制作について 1/2
作品制作について 2/2
1 それまでの写真展。自分は行きたいと思ったか?
2 じゃ、自分が足を運んででも行きたい展示とは何か?
3 原宿デザインフェスタで個展を開くまでに、毎月ひとつの作品を展示することにチャレンジ。
4 作品とは、素材とシルエット。ファッションと似ている。
5 自分が好きなアーティストは誰か? どんなものなのか? そこをはっきりさせる。
6 コラージュの作成も写真の撮り方と全く同じ。インタビューに書いたように小説の書き方とも同じ。
7 誰かに見せたい、見せるがために作品は作らない。写真と同じように自分の部屋に飾りたい作品を目指す。
8 パクリとは何か? 昨今、叩かれるパクリ疑惑。ミメーシスとは?
https://ja.wikipedia.org/wiki/ミメーシス
https://kotobank.jp/word/ミメーシス-139464
9 個性とはなにか? オリジナリティってなに?
おまけ 眞子さまについて
という流れです。
お時間がある方は是非聴いてください。
:)
www.youtube.com/user/mitsushiro/
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構図の解説2
1.構図の解説2 ... 1/4
2.構図の解説2 ... 2/4
3.構図の解説2 ... 3/4
4.構図の解説2 ... 4/4
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僕のシャッター感覚
In the Eurostar to Venice . 2005. shot ... 1 / 2
www.flickr.com/photos/stealaway/49127115021/in/dateposted...
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Miles Davis sheet 1955-1976.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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flickr.
www.flickr.com/photos/stealaway/
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YouTube.
www.youtube.com/user/mitsushiro/
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instagram.
www.instagram.com/mitsushiro_nakagawa/
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Pinterest.
www.pinterest.jp/MitsushiroNakagawa/
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YouPic
youpic.com/photographer/mitsushironakagawa/
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fotolog
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twitter.
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facebook.
www.facebook.com/mitsushiro.nakagawa
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threads.
www.threads.net/@mitsushiro_nakagawa
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Amazon.
www.amazon.co.jp/gp/profile/amzn1.account.AHSKI3YMYPYE5UE...
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僕の統計。(2024年2月7日現在)
フリッカー、ユーピクのアクセス数は?
Flickr 21,694,434 View
Youpic 7,003,230 View
僕の統計。(2023年11月13日現在)
フリッカー、ユーピクのアクセス数は?
Flickr 20,852,872 View
Youpic 6,671,486 View
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Japanese is the following.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
Title of my book unforgettable' Mitsushiro Nakagawa Out Now. ISBN978-4-86264-866-2
Mitsushiro Nakagawa belong to Lot no.204_ . Copyright©︎2020 Lot no.204_ All rights reserved.
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” Lot No.402_ ” に関するお知らせ。
今後、僕は、” Lot No.402_ ”を主催します。
このロットナンバーは、眠っていたレオナルドダヴィンチの作品がオークションにかけらた際に付されたものです。
作品にはサインなどがいっさい記されていなかったため、彼の作品だと断定できませんでした。
しかし、様々な鑑定の結果、陽の光を浴びました。
誰にも気づかれない作品。肩書がなくとも静かに語りかける作品。
僕はこれから様々な形で、多くの皆様に提供できるよう努めてゆきます。
2020年10月24日 by Mitsushiro - Nakagawa.
Copyright©︎2023 Lot No.402_ All rights reserved.
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ME flickr challenge card! :)
blogged here: fridayfinally.blogspot.it/2015/04/dear-i-can-explain.html
like here: www.facebook.com/Fridayfinally
I want you to promise me something.
- What is it?
Promise me that however
unhappy you are...
and however much
you think things over,
- that you'll meet me
again next Thursday.
- Where?
Outside the hospital
at 12:30 - All right. I promise.
Once again, I'm at a loss to explain exactly where I'm at within the store here, but at most every Kmart that was once in the area, intimate apparel was located in the right side of the store. (Of course, there are now zero Kmart stores in my area, and the ones even remotely close are dropping like flies).
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Kmart, 1974-built (closed October 2017), Old Hickory Blvd. at Hwy 45 Bypass, Jackson TN
Dissociative identity disorder (DID), previously known as multiple personality disorder (MPD), is an extremely rare mental disorder characterized by at least two distinct and relatively enduring identities or dissociated personality states that alternately control a person's behavior, and is accompanied by memory impairment for important information not explained by ordinary forgetfulness. These symptoms are not accounted for by substance abuse, seizures, other medical conditions, nor by imaginative play in children. Diagnosis is often difficult as there is considerable comorbidity with other mental disorders. Malingering should be considered if there is possible financial or forensic gain, as well as factitious disorder if help-seeking behavior is prominent.
DID is one of the most controversial psychiatric disorders with no clear consensus regarding its diagnosis or treatment. Research on treatment effectiveness still focuses mainly on clinical approaches and case studies. Dissociative symptoms range from common lapses in attention, becoming distracted by something else, and daydreaming, to pathological dissociative disorders.[6] No systematic, empirically-supported definition of "dissociation" exists.
Although neither epidemiological surveys nor longitudinal studies have been done, it is thought DID rarely resolves spontaneously. Symptoms are said to vary over time.In general, the prognosis is poor, especially for those with co-morbid disorders. There are few systematic data on the prevalence of DID. The International Society for the Study of Trauma and Dissociation states that the prevalence is between 1 and 3% in the general population, and between 1 and 5% in inpatient groups in Europe and North America.[5] DID is diagnosed more frequently in North America than in the rest of the world, and is diagnosed three to nine times more often in females than in males. The prevalence of DID increased greatly in the latter half of the 20th century, along with the number of identities (often referred to as "alters") claimed by patients (increasing from an average of two or three to approximately.DID is also controversial within the legal system[3] where it has been used as a rarely-successful form of the insanity defense.The 1990s showed a parallel increase in the number of court cases involving the diagnosis.
Dissociative disorders including DID have been attributed to disruptions in memory caused by trauma and other forms of stress, but research on this hypothesis has been characterized by poor methodology. So far, scientific studies, usually focusing on memory, have been few and the results have been inconclusive. An alternative hypothesis for the etiology of DID is as a product of techniques employed by some therapists, especially those using hypnosis, and disagreement between the two positions is characterized by intense debate.DID became a popular diagnosis in the 1970s, 80s and 90s but it is unclear if the actual incidence of the disorder increased, if it was more recognized by clinicians, or if sociocultural factors caused an increase in iatrogenic presentations. The unusual number of diagnoses after 1980, clustered around a small number of clinicians and the suggestibility characteristic of those with DID, support the hypothesis that DID is therapist-induced.[15] The unusual clustering of diagnoses has also been explained as due to a lack of awareness and training among clinicians to recognize cases of DID
Signs and symptoms]
According to the fifth Diagnostic and Statistical Manual of Mental Disorders (DSM), DID includes "the presence of two or more distinct identities or personality states" that alternate control of the individual's behavior, accompanied by the inability to recall personal information beyond what is expected through normal forgetfulness. In each individual, the clinical presentation varies and the level of functioning can change from severely impaired to adequate. The symptoms of dissociative amnesia, dissociative fugue and depersonalization disorder are subsumed under the DID diagnosis and are not diagnosed separately. Individuals with DID may experience distress from both the symptoms of DID (intrusive thoughts or emotions) as well as the consequences of the accompanying symptoms (dissociation rendering them unable to remember specific information). The majority of patients with DID report childhood sexual and/or physical abuse, though the accuracy of these reports is controversial. Identities may be unaware of each other and compartmentalize knowledge and memories, resulting in chaotic personal lives.Individuals with DID may be reluctant to discuss symptoms due to associations with abuse, shame and fear. DID patients may also frequently and intensely experience time disturbances.
The number of alters varies widely, with most patients identifying fewer than ten, though as many as 4,500 have been reported. The average number of alters has increased over the past few decades, from two or three to now an average of approximately 16. However it is unclear whether this is due to an actual increase in alters, or simply that the psychiatric community has become more accepting of a high number of alters.The primary identity, which often has the patient's given name, tends to be "passive, dependent, guilty and depressed" with other personalities or "alters" being more active, aggressive or hostile, and often containing more complete memories. Most identities are of ordinary people, though fictional, mythical, celebrity and animal alters have also been reported.
Developmental trauma]
People diagnosed with DID often report that they have experienced severe physical and sexual abuse, especially during early to mid-childhood, (although the accuracy of these reports has been disputed and others report an early loss, serious medical illness or other traumatic event. They also report more historical psychological trauma than those diagnosed with any other mental illness.[not in citation given]Severe sexual, physical, or psychological trauma in childhood has been proposed as an explanation for its development; awareness, memories and emotions of harmful actions or events caused by the trauma are removed from consciousness, and alternate personalities or subpersonalities form with differing memories, emotions and behavior. DID is attributed to extremes of stress or disorders of attachment. What may be expressed as post-traumatic stress disorder in adults may become DID when occurring in children, possibly due to their greater use of imagination as a form of coping. Possibly due to developmental changes and a more coherent sense of self past the age of six, the experience of extreme trauma may result in different, though also complex, dissociative symptoms and identity disturbances. A specific relationship between childhood abuse, disorganized attachment, and lack of social support are thought to be a necessary component of DID. Other suggested explanations include insufficient childhood nurturing combined with the innate ability of children in general to dissociate memories or experiences from consciousness.
Delinking early trauma from the etiology of dissociation has been explicitly rejected by those supporting the early trauma model. However, a 2012 review article supports the hypothesis that current or recent trauma may affect an individual's assessment of the more distant past, changing the experience of the past and resulting in dissociative states. Giesbrecht et al. have suggested there is no actual empirical evidence linking early trauma to dissociation, and instead suggest that problems with neuropsychological functioning, such as increased distractibility in response to certain emotions and contexts, account for dissociative features. A middle position hypothesizes that trauma, in some situations, alters neuronal mechanisms related to memory. Evidence is increasing that dissociative disorders are related both to a trauma history and to "specific neural mechanisms". It has also been suggested that there may be a genuine but more modest link between trauma and DID, with early trauma causing increased fantasy-proneness, which may in turn render individuals more vulnerable to socio-cognitive influences surrounding the development of DID.
dédoublement de personnalité
Il est important de différencier deux termes : le dédoublement de la personnalité et la personnalité multiple.
En effet, la définition donnée est celle de la , qui fait qu'une personne possède deux (voire plus) personnalités complètement différentes, chacune ayant une vie sociale et professionelle distinctes, parfois un nom propre à chacune d'entre elles et étant parfaitement adaptées à leur(s) milieu(x). Ce n'est pas vraiment un trouble, mais une surconstruction personnelle donnant naissance à plusieurs personnalités au lieu d'une seule.
Le dédoublement de personnalité, en revanche, est un trouble de la personnalité provoqué par le subconscient, qui impose occasionnellement à la personnalité "normale" un comportement incohérent, parfois violent, incontrôlé. Il arrive que la personnalité première ne se rende plus compte de ce qu'elle fait (elle est "déconnectée") ce qui donne l'impression d'une autre personnalité, inadaptée socialement , sentimentalement et intellectuelement.
Ce sujet prète à polémique, car certains se contentent du terme troubles dissociatifs de l'identité (Dissociative Identity Disorder) pour englober les deux cas. La différence est de taille : avec cette notion, il n'y aurait pas plusieurs personnalités égales, mais une majeure à laquelle on doit redonner pleine maîtrise de son corps. Comme expliqué plus haut, ce serait dans un cas de dédoublement que l'on peut envisager cette façon de voir les personnalités, et non dans un cas de multiples personnalités. En effet, comment décider qu'une personnalité a plus de droit qu'une autre sur un corps, lorsqu'il n'y en a pas d'originelle ?
Je pense que le sens donné est le sens courant, non ? On peut rajouter des précisions ou mises en garde sur le sens technique du point de vue médical. Lmaltier 18 décembre 2007 à 17:05 (UTC)
En fait, les deux sont liées pour la plupart des gens, c'est pour cela qu'il faut les différencier : on a tendance à croire que les personnes ayant des personnalités multiples sont dangeureuses, peuvent avoir des accès de violence incontrolée dirigés par une personnalité instable. Ce n'est souvent pas le cas (même si c'est possible, comme pour n'importe quelle personnalité dite "normale"). Ce n'est donc pas sur un plan médical qu'il est important de les différencier, mais sur un plan humain : les personnalité multiples sont des personnalités tout ce qu'il y a de plus banales, mais sont persécutées à cause de la mauvaise image que l'on a d'elles, dûe aux dédoublement de personnalités qui, eux, sont des cas de dissociation de personnalités potentiellement dangereux car instables. S Vidal 20 décembre 2007 à 13:20 (UTC)
Peut-être, mais on étudie le mot, pas la maladie (faut voir Wikipédia pour ça). On peut mettre en garde sur les différents sens utilisés, mais c'est tout. Lmaltier 20 décembre 2007 à 17:21 (UTC)
mais justement, le problème est là ! on utilise un même mot pour deux choses différentes... si la définition du mot est faussée, l'étude de ce mot n'a pas lieu d'être, pas sans précisions...
PRECISION:
Il n'y a pas de différence entre ces deux troubles, ils n'en forment en vérité qu'un seul. Le trouble de la personnalité multiple était le nom donné auparavent à cet état, et maintenant il s'appelle Trouble dissociatif de l'identité. Dans les deux cas (puisque ça n'est en fait qu'une maladie) des traumas subits de façon répétitifs ont poussé la personnalité de l'enfant à se dissocier, pour pouvoir supporter les chocs traumatiques, le manque d'attention, etc. Les personnalités apparaissent à différents moments, et peuvent même restées complètement cachées jusqu'assez tard dans la vie d'un individu, avant les premières vraies crises, souvent dues à un stress ou un choc émotionnel important. Elles ont différent degrés de constructions émotionnelles, intellectuelles et sociales, ce qui peut penser à une structure de multiples personnalités toutes égales. Il n'en est en fait rien. même quand on parle de personnalité hote qui doit rester alors que les autres doivent disparaitre, ce n'est pas encore tout à fait juste. Toutes les peronnalités doivent, petit à petit à petit et au long d'une thérapie qui apprendra au patient multiple à se construire et trouver le moyen d'affronter autrement ses traumas passés et à venir, fusionner et ne redevenir qu'une seule et même entité, plus stable, et capable de vivre pleinement sa vie.
dédoublement de la personnalité[modifier]
Ma soeur jumelle souffre de ce trouble depuis l'âge de 16 ans mais ne le reconnait que depuis peu,depuis sa première grosse crise. Elle peut changer de comportement d'une minute à l'autre,laissant place à une femme extravertie et sans limites..alcool,hommes,jeux.. Souvent il lui arrive de se réveiller sans souvenirs de la veille et découvre que son compte en banque a fondu p.ex. Elle devient également plus brusque,plus mauvaise.quand l'alcool s'en mêle elle n'a plus de limites et se bagarre violement(en général avec des hommes)et fini parfois à l'hôpital après avoir brutalisé le personnel infirmier.La plupart du temps perd connaissance. Mais reste persuadée que rien de tout ça ne s'est produit.. Qu'y a-t-il à faire pour atténuer cette maladie?Existe-t-il un moyens de guérison?
Ma plus grande question,pouvons-nous faire confiance aux personnes atteintes de ce trouble?
Il existe un moyen. Il faut emmener la personne a l'hopital, et les medecins vous donnerons un planing a respecter. (ex: ce coucher a une heure exacte et ne pas manger n'importe quoi). mais attention il faut emmener la personne au plus vite a l'hopital car elle peut passer a l'acte.
My New Year project is now underway. Studio work...lots of it. I'm using this first-processed Christmas Collectibles image to explain what will be happening. This, for the four or five who will read this.
I anticipate a large number of Christmas items will be photographed. Have already done so with a couple of dozen. I'll process each one to my own individualized standard. Then I'll add them to my photostream so that I can get them into a special album.
Most won't want to look at Christmas images in February and March. I can't upload directly to album though, so must upload to stream. This means that anyone following me will see up to five uploads at a time. Because of that I'll wait until I have quite a number of the photos completed, and then upload all at once. I'll add them to the Christmas Collectibles album, and then batch alter the date taken so that they don't sit at the top of the stream.
There is no need to interact with any of these, and I'm not soliciting comments or faves. It's just the necessary procedure to get the photos into that album for various future uses.
After the Christmas items there will be several more additional categories and types of studio photos, large numbers of each. It is just me doing what I do.
I can't fully explain this--it looks like a giant mat of bacteria and perhaps fungus. Because it is less than a mile downstream of the superfund site to remediate the gigantic spill of toxic mine waste from the Gold King Mine on August 5, 5015, I suspect that this is one of the many consequences of that flood. The spill went into Cement Creek, shown here, which flows into the Animas River near Silverton, Colorado. Further downstream, the Animas has a confluence with the San Juan River, which flows into Lake Powell. The yellow-orange mixture gushing from the mine flowed from Colorado into New Mexico, then through the Navajo Nation.
The flowing water is Cement Creek, and this bacterial/fungal mat leaks water into it--there is no barrier. I have worked waist deep in some fetid cow ponds, but I did not have the nerve to put a boot into this abomination.
Graffiti (plural; singular graffiti or graffito, the latter rarely used except in archeology) is art that is written, painted or drawn on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written words to elaborate wall paintings, and has existed since ancient times, with examples dating back to ancient Egypt, ancient Greece, and the Roman Empire (see also mural).
Graffiti is a controversial subject. In most countries, marking or painting property without permission is considered by property owners and civic authorities as defacement and vandalism, which is a punishable crime, citing the use of graffiti by street gangs to mark territory or to serve as an indicator of gang-related activities. Graffiti has become visualized as a growing urban "problem" for many cities in industrialized nations, spreading from the New York City subway system and Philadelphia in the early 1970s to the rest of the United States and Europe and other world regions
"Graffiti" (usually both singular and plural) and the rare singular form "graffito" are from the Italian word graffiato ("scratched"). The term "graffiti" is used in art history for works of art produced by scratching a design into a surface. A related term is "sgraffito", which involves scratching through one layer of pigment to reveal another beneath it. This technique was primarily used by potters who would glaze their wares and then scratch a design into them. In ancient times graffiti were carved on walls with a sharp object, although sometimes chalk or coal were used. The word originates from Greek γράφειν—graphein—meaning "to write".
The term graffiti originally referred to the inscriptions, figure drawings, and such, found on the walls of ancient sepulchres or ruins, as in the Catacombs of Rome or at Pompeii. Historically, these writings were not considered vanadlism, which today is considered part of the definition of graffiti.
The only known source of the Safaitic language, an ancient form of Arabic, is from graffiti: inscriptions scratched on to the surface of rocks and boulders in the predominantly basalt desert of southern Syria, eastern Jordan and northern Saudi Arabia. Safaitic dates from the first century BC to the fourth century AD.
Some of the oldest cave paintings in the world are 40,000 year old ones found in Australia. The oldest written graffiti was found in ancient Rome around 2500 years ago. Most graffiti from the time was boasts about sexual experiences Graffiti in Ancient Rome was a form of communication, and was not considered vandalism.
Ancient tourists visiting the 5th-century citadel at Sigiriya in Sri Lanka write their names and commentary over the "mirror wall", adding up to over 1800 individual graffiti produced there between the 6th and 18th centuries. Most of the graffiti refer to the frescoes of semi-nude females found there. One reads:
Wet with cool dew drops
fragrant with perfume from the flowers
came the gentle breeze
jasmine and water lily
dance in the spring sunshine
side-long glances
of the golden-hued ladies
stab into my thoughts
heaven itself cannot take my mind
as it has been captivated by one lass
among the five hundred I have seen here.
Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.
Graffiti, known as Tacherons, were frequently scratched on Romanesque Scandinavian church walls. When Renaissance artists such as Pinturicchio, Raphael, Michelangelo, Ghirlandaio, or Filippino Lippi descended into the ruins of Nero's Domus Aurea, they carved or painted their names and returned to initiate the grottesche style of decoration.
There are also examples of graffiti occurring in American history, such as Independence Rock, a national landmark along the Oregon Trail.
Later, French soldiers carved their names on monuments during the Napoleonic campaign of Egypt in the 1790s. Lord Byron's survives on one of the columns of the Temple of Poseidon at Cape Sounion in Attica, Greece.
The oldest known example of graffiti "monikers" found on traincars created by hobos and railworkers since the late 1800s. The Bozo Texino monikers were documented by filmmaker Bill Daniel in his 2005 film, Who is Bozo Texino?.
In World War II, an inscription on a wall at the fortress of Verdun was seen as an illustration of the US response twice in a generation to the wrongs of the Old World:
During World War II and for decades after, the phrase "Kilroy was here" with an accompanying illustration was widespread throughout the world, due to its use by American troops and ultimately filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed "Yardbird" or "Bird"), graffiti began appearing around New York with the words "Bird Lives".
Modern graffiti art has its origins with young people in 1960s and 70s in New York City and Philadelphia. Tags were the first form of stylised contemporary graffiti. Eventually, throw-ups and pieces evolved with the desire to create larger art. Writers used spray paint and other kind of materials to leave tags or to create images on the sides subway trains. and eventually moved into the city after the NYC metro began to buy new trains and paint over graffiti.
While the art had many advocates and appreciators—including the cultural critic Norman Mailer—others, including New York City mayor Ed Koch, considered it to be defacement of public property, and saw it as a form of public blight. The ‘taggers’ called what they did ‘writing’—though an important 1974 essay by Mailer referred to it using the term ‘graffiti.’
Contemporary graffiti style has been heavily influenced by hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti; however, there are many other traditions of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.
An early graffito outside of New York or Philadelphia was the inscription in London reading "Clapton is God" in reference to the guitarist Eric Clapton. Creating the cult of the guitar hero, the phrase was spray-painted by an admirer on a wall in an Islington, north London in the autumn of 1967. The graffito was captured in a photograph, in which a dog is urinating on the wall.
Films like Style Wars in the 80s depicting famous writers such as Skeme, Dondi, MinOne, and ZEPHYR reinforced graffiti's role within New York's emerging hip-hop culture. Although many officers of the New York City Police Department found this film to be controversial, Style Wars is still recognized as the most prolific film representation of what was going on within the young hip hop culture of the early 1980s. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983
Commercialization and entrance into mainstream pop culture
Main article: Commercial graffiti
With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent "Peace, Love, and Linux." IBM paid Chicago and San Francisco collectively US$120,000 for punitive damages and clean-up costs.
In 2005, a similar ad campaign was launched by Sony and executed by its advertising agency in New York, Chicago, Atlanta, Philadelphia, Los Angeles, and Miami, to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings "a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle, or a rocking horse".
Tristan Manco wrote that Brazil "boasts a unique and particularly rich, graffiti scene ... [earning] it an international reputation as the place to go for artistic inspiration". Graffiti "flourishes in every conceivable space in Brazil's cities". Artistic parallels "are often drawn between the energy of São Paulo today and 1970s New York". The "sprawling metropolis", of São Paulo has "become the new shrine to graffiti"; Manco alludes to "poverty and unemployment ... [and] the epic struggles and conditions of the country's marginalised peoples", and to "Brazil's chronic poverty", as the main engines that "have fuelled a vibrant graffiti culture". In world terms, Brazil has "one of the most uneven distributions of income. Laws and taxes change frequently". Such factors, Manco argues, contribute to a very fluid society, riven with those economic divisions and social tensions that underpin and feed the "folkloric vandalism and an urban sport for the disenfranchised", that is South American graffiti art.
Prominent Brazilian writers include Os Gêmeos, Boleta, Nunca, Nina, Speto, Tikka, and T.Freak. Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form of pichação and the more conventionally artistic values of the practitioners of grafite.
Graffiti in the Middle East has emerged slowly, with taggers operating in Egypt, Lebanon, the Gulf countries like Bahrain or the United Arab Emirates, Israel, and in Iran. The major Iranian newspaper Hamshahri has published two articles on illegal writers in the city with photographic coverage of Iranian artist A1one's works on Tehran walls. Tokyo-based design magazine, PingMag, has interviewed A1one and featured photographs of his work. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many writers in Israel come from other places around the globe, such as JUIF from Los Angeles and DEVIONE from London. The religious reference "נ נח נחמ נחמן מאומן" ("Na Nach Nachma Nachman Meuman") is commonly seen in graffiti around Israel.
Graffiti has played an important role within the street art scene in the Middle East and North Africa (MENA), especially following the events of the Arab Spring of 2011 or the Sudanese Revolution of 2018/19. Graffiti is a tool of expression in the context of conflict in the region, allowing people to raise their voices politically and socially. Famous street artist Banksy has had an important effect in the street art scene in the MENA area, especially in Palestine where some of his works are located in the West Bank barrier and Bethlehem.
There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as Malaysia, where graffiti have long been a common sight in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.
The modern-day graffitists can be found with an arsenal of various materials that allow for a successful production of a piece. This includes such techniques as scribing. However, spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color.
Stencil graffiti is created by cutting out shapes and designs in a stiff material (such as cardboard or subject folders) to form an overall design or image. The stencil is then placed on the "canvas" gently and with quick, easy strokes of the aerosol can, the image begins to appear on the intended surface.
Some of the first examples were created in 1981 by artists Blek le Rat in Paris, in 1982 by Jef Aerosol in Tours (France); by 1985 stencils had appeared in other cities including New York City, Sydney, and Melbourne, where they were documented by American photographer Charles Gatewood and Australian photographer Rennie Ellis
Tagging is the practice of someone spray-painting "their name, initial or logo onto a public surface" in a handstyle unique to the writer. Tags were the first form of modern graffiti.
Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes (throwies) as new media for graffitists. yarnbombing is another recent form of graffiti. Yarnbombers occasionally target previous graffiti for modification, which had been avoided among the majority of graffitists.
Theories on the use of graffiti by avant-garde artists have a history dating back at least to the Asger Jorn, who in 1962 painting declared in a graffiti-like gesture "the avant-garde won't give up"
Many contemporary analysts and even art critics have begun to see artistic value in some graffiti and to recognize it as a form of public art. According to many art researchers, particularly in the Netherlands and in Los Angeles, that type of public art is, in fact an effective tool of social emancipation or, in the achievement of a political goal
In times of conflict, such murals have offered a means of communication and self-expression for members of these socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was also extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR.
Many artists involved with graffiti are also concerned with the similar activity of stenciling. Essentially, this entails stenciling a print of one or more colors using spray-paint. Recognized while exhibiting and publishing several of her coloured stencils and paintings portraying the Sri Lankan Civil War and urban Britain in the early 2000s, graffitists Mathangi Arulpragasam, aka M.I.A., has also become known for integrating her imagery of political violence into her music videos for singles "Galang" and "Bucky Done Gun", and her cover art. Stickers of her artwork also often appear around places such as London in Brick Lane, stuck to lamp posts and street signs, she having become a muse for other graffitists and painters worldwide in cities including Seville.
Graffitist believes that art should be on display for everyone in the public eye or in plain sight, not hidden away in a museum or a gallery. Art should color the streets, not the inside of some building. Graffiti is a form of art that cannot be owned or bought. It does not last forever, it is temporary, yet one of a kind. It is a form of self promotion for the artist that can be displayed anywhere form sidewalks, roofs, subways, building wall, etc. Art to them is for everyone and should be showed to everyone for free.
Graffiti is a way of communicating and a way of expressing what one feels in the moment. It is both art and a functional thing that can warn people of something or inform people of something. However, graffiti is to some people a form of art, but to some a form of vandalism. And many graffitists choose to protect their identities and remain anonymous or to hinder prosecution.
With the commercialization of graffiti (and hip hop in general), in most cases, even with legally painted "graffiti" art, graffitists tend to choose anonymity. This may be attributed to various reasons or a combination of reasons. Graffiti still remains the one of four hip hop elements that is not considered "performance art" despite the image of the "singing and dancing star" that sells hip hop culture to the mainstream. Being a graphic form of art, it might also be said that many graffitists still fall in the category of the introverted archetypal artist.
Banksy is one of the world's most notorious and popular street artists who continues to remain faceless in today's society. He is known for his political, anti-war stencil art mainly in Bristol, England, but his work may be seen anywhere from Los Angeles to Palestine. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. Much of Banksy's artwork may be seen around the streets of London and surrounding suburbs, although he has painted pictures throughout the world, including the Middle East, where he has painted on Israel's controversial West Bank barrier with satirical images of life on the other side. One depicted a hole in the wall with an idyllic beach, while another shows a mountain landscape on the other side. A number of exhibitions also have taken place since 2000, and recent works of art have fetched vast sums of money. Banksy's art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some councils, such as Bristol and Islington, have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.
Pixnit is another artist who chooses to keep her identity from the general public. Her work focuses on beauty and design aspects of graffiti as opposed to Banksy's anti-government shock value. Her paintings are often of flower designs above shops and stores in her local urban area of Cambridge, Massachusetts. Some store owners endorse her work and encourage others to do similar work as well. "One of the pieces was left up above Steve's Kitchen, because it looks pretty awesome"- Erin Scott, the manager of New England Comics in Allston, Massachusetts.
Graffiti artists may become offended if photographs of their art are published in a commercial context without their permission. In March 2020, the Finnish graffiti artist Psyke expressed his displeasure at the newspaper Ilta-Sanomat publishing a photograph of a Peugeot 208 in an article about new cars, with his graffiti prominently shown on the background. The artist claims he does not want his art being used in commercial context, not even if he were to receive compensation.
Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.
Graffiti has been used as a means of advertising both legally and illegally. Bronx-based TATS CRU has made a name for themselves doing legal advertising campaigns for companies such as Coca-Cola, McDonald's, Toyota, and MTV. In the UK, Covent Garden's Boxfresh used stencil images of a Zapatista revolutionary in the hopes that cross referencing would promote their store.
Smirnoff hired artists to use reverse graffiti (the use of high pressure hoses to clean dirty surfaces to leave a clean image in the surrounding dirt) to increase awareness of their product.
Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist, and anti-consumerist messages throughout the London Underground system during the late 1970s and early 1980s. In Amsterdam graffiti was a major part of the punk scene. The city was covered with names such as "De Zoot", "Vendex", and "Dr Rat". To document the graffiti a punk magazine was started that was called Gallery Anus. So when hip hop came to Europe in the early 1980s there was already a vibrant graffiti culture.
The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchistic, and situationist slogans such as L'ennui est contre-révolutionnaire ("Boredom is counterrevolutionary") and Lisez moins, vivez plus ("Read less, live more"). While not exhaustive, the graffiti gave a sense of the 'millenarian' and rebellious spirit, tempered with a good deal of verbal wit, of the strikers.
I think graffiti writing is a way of defining what our generation is like. Excuse the French, we're not a bunch of p---- artists. Traditionally artists have been considered soft and mellow people, a little bit kooky. Maybe we're a little bit more like pirates that way. We defend our territory, whatever space we steal to paint on, we defend it fiercely.
The developments of graffiti art which took place in art galleries and colleges as well as "on the street" or "underground", contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming, or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s with the rise of Street Art, a growing number of artists are switching to non-permanent paints and non-traditional forms of painting.
Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences enforced on them as a means of further protest. The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each other's practices. For example, the anti-capitalist art group the Space Hijackers did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.
Berlin human rights activist Irmela Mensah-Schramm has received global media attention and numerous awards for her 35-year campaign of effacing neo-Nazi and other right-wing extremist graffiti throughout Germany, often by altering hate speech in humorous ways.
In Serbian capital, Belgrade, the graffiti depicting a uniformed former general of Serb army and war criminal, convicted at ICTY for war crimes and crimes against humanity, including genocide and ethnic cleansing in Bosnian War, Ratko Mladić, appeared in a military salute alongside the words "General, thank to your mother". Aleks Eror, Berlin-based journalist, explains how "veneration of historical and wartime figures" through street art is not a new phenomenon in the region of former Yugoslavia, and that "in most cases is firmly focused on the future, rather than retelling the past". Eror is not only analyst pointing to danger of such an expressions for the region's future. In a long expose on the subject of Bosnian genocide denial, at Balkan Diskurs magazine and multimedia platform website, Kristina Gadže and Taylor Whitsell referred to these experiences as a young generations' "cultural heritage", in which young are being exposed to celebration and affirmation of war-criminals as part of their "formal education" and "inheritance".
There are numerous examples of genocide denial through celebration and affirmation of war criminals throughout the region of Western Balkans inhabited by Serbs using this form of artistic expression. Several more of these graffiti are found in Serbian capital, and many more across Serbia and Bosnian and Herzegovinian administrative entity, Republika Srpska, which is the ethnic Serbian majority enclave. Critics point that Serbia as a state, is willing to defend the mural of convicted war criminal, and have no intention to react on cases of genocide denial, noting that Interior Minister of Serbia, Aleksandar Vulin decision to ban any gathering with an intent to remove the mural, with the deployment of riot police, sends the message of "tacit endorsement". Consequently, on 9 November 2021, Serbian heavy police in riot gear, with graffiti creators and their supporters, blocked the access to the mural to prevent human rights groups and other activists to paint over it and mark the International Day Against Fascism and Antisemitism in that way, and even arrested two civic activist for throwing eggs at the graffiti.
Graffiti may also be used as an offensive expression. This form of graffiti may be difficult to identify, as it is mostly removed by the local authority (as councils which have adopted strategies of criminalization also strive to remove graffiti quickly). Therefore, existing racist graffiti is mostly more subtle and at first sight, not easily recognized as "racist". It can then be understood only if one knows the relevant "local code" (social, historical, political, temporal, and spatial), which is seen as heteroglot and thus a 'unique set of conditions' in a cultural context.
A spatial code for example, could be that there is a certain youth group in an area that is engaging heavily in racist activities. So, for residents (knowing the local code), a graffiti containing only the name or abbreviation of this gang already is a racist expression, reminding the offended people of their gang activities. Also a graffiti is in most cases, the herald of more serious criminal activity to come. A person who does not know these gang activities would not be able to recognize the meaning of this graffiti. Also if a tag of this youth group or gang is placed on a building occupied by asylum seekers, for example, its racist character is even stronger.
By making the graffiti less explicit (as adapted to social and legal constraints), these drawings are less likely to be removed, but do not lose their threatening and offensive character.
Elsewhere, activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffitists painted obscene images around potholes, which often resulted in them being repaired within 48 hours.
In the early 1980s, the first art galleries to show graffitists to the public were Fashion Moda in the Bronx, Now Gallery and Fun Gallery, both in the East Village, Manhattan.
A 2006 exhibition at the Brooklyn Museum displayed graffiti as an art form that began in New York's outer boroughs and reached great heights in the early 1980s with the work of Crash, Lee, Daze, Keith Haring, and Jean-Michel Basquiat. It displayed 22 works by New York graffitists, including Crash, Daze, and Lady Pink. In an article about the exhibition in the magazine Time Out, curator Charlotta Kotik said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti.
From the 1970s onwards, Burhan Doğançay photographed urban walls all over the world; these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "Les murs murmurent, ils crient, ils chantent ..." (The walls whisper, shout and sing ...) at the Centre Georges Pompidou in Paris.
In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners.
Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris.
Spray paint has many negative environmental effects. The paint contains toxic chemicals, and the can uses volatile hydrocarbon gases to spray the paint onto a surface.
Volatile organic compound (VOC) leads to ground level ozone formation and most of graffiti related emissions are VOCs. A 2010 paper estimates 4,862 tons of VOCs were released in the United States in activities related to graffiti.
In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanize the country's communist movement.
Based on different national conditions, many people believe that China's attitude towards Graffiti is fierce, but in fact, according to Lance Crayon in his film Spray Paint Beijing: Graffiti in the Capital of China, Graffiti is generally accepted in Beijing, with artists not seeing much police interference. Political and religiously sensitive graffiti, however, is not allowed.
In Hong Kong, Tsang Tsou Choi was known as the King of Kowloon for his calligraphy graffiti over many years, in which he claimed ownership of the area. Now some of his work is preserved officially.
In Taiwan, the government has made some concessions to graffitists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated "Graffiti Zones". From 2007, Taipei's department of cultural affairs also began permitting graffiti on fences around major public construction sites. Department head Yong-ping Lee (李永萍) stated, "We will promote graffiti starting with the public sector, and then later in the private sector too. It's our goal to beautify the city with graffiti". The government later helped organize a graffiti contest in Ximending, a popular shopping district. graffitists caught working outside of these designated areas still face fines up to NT$6,000 under a department of environmental protection regulation. However, Taiwanese authorities can be relatively lenient, one veteran police officer stating anonymously, "Unless someone complains about vandalism, we won't get involved. We don't go after it proactively."
In 1993, after several expensive cars in Singapore were spray-painted, the police arrested a student from the Singapore American School, Michael P. Fay, questioned him, and subsequently charged him with vandalism. Fay pleaded guilty to vandalizing a car in addition to stealing road signs. Under the 1966 Vandalism Act of Singapore, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of S$3,500 (US$2,233), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay's caning took place in Singapore on 5 May 1994. Fay had originally received a sentence of six strokes of the cane, but the presiding president of Singapore, Ong Teng Cheong, agreed to reduce his caning sentence to four lashes.
In South Korea, Park Jung-soo was fined two million South Korean won by the Seoul Central District Court for spray-painting a rat on posters of the G-20 Summit a few days before the event in November 2011. Park alleged that the initial in "G-20" sounds like the Korean word for "rat", but Korean government prosecutors alleged that Park was making a derogatory statement about the president of South Korea, Lee Myung-bak, the host of the summit. This case led to public outcry and debate on the lack of government tolerance and in support of freedom of expression. The court ruled that the painting, "an ominous creature like a rat" amounts to "an organized criminal activity" and upheld the fine while denying the prosecution's request for imprisonment for Park.
In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group, attempting to remove modern graffiti, damaged two prehistoric paintings of bison in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archeology.
In September 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and eliminate dirt, litter, graffiti, animal excrement, and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.
In Budapest, Hungary, both a city-backed movement called I Love Budapest and a special police division tackle the problem, including the provision of approved areas.
The Anti-social Behaviour Act 2003 became Britain's latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing "on the spot" fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed "cool" or "edgy'" image.
To back the campaign, 123 Members of Parliament (MPs) (including then Prime Minister Tony Blair), signed a charter which stated: "Graffiti is not art, it's crime. On behalf of my constituents, I will do all I can to rid our community of this problem."
In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property is not damaged.
In July 2008, a conspiracy charge was used to convict graffitists for the first time. After a three-month police surveillance operation, nine members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from eighteen months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.
Some councils, like those of Stroud and Loerrach, provide approved areas in the town where graffitists can showcase their talents, including underpasses, car parks, and walls that might otherwise prove a target for the "spray and run".
Graffiti Tunnel, University of Sydney at Camperdown (2009)
In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffitists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and paint. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing.[108][109] Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some local government areas throughout Australia have introduced "anti-graffiti squads", who clean graffiti in the area, and such crews as BCW (Buffers Can't Win) have taken steps to keep one step ahead of local graffiti cleaners.
Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of local governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to A$26,000 and two years in prison.
Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography, and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne's street as a major attraction. All forms of graffiti, including sticker art, poster, stencil art, and wheatpasting, can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda, and the CBD, where stencil and sticker art is prominent. As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it, although it has recently had paint tipped over it.
In February 2008 Helen Clark, the New Zealand prime minister at that time, announced a government crackdown on tagging and other forms of graffiti vandalism, describing it as a destructive crime representing an invasion of public and private property. New legislation subsequently adopted included a ban on the sale of paint spray cans to persons under 18 and increases in maximum fines for the offence from NZ$200 to NZ$2,000 or extended community service. The issue of tagging become a widely debated one following an incident in Auckland during January 2008 in which a middle-aged property owner stabbed one of two teenage taggers to death and was subsequently convicted of manslaughter.
Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. They also provide law enforcement the ability to rapidly search for an offender's moniker or tag in a simple, effective, and comprehensive way. These systems can also help track costs of damage to a city to help allocate an anti-graffiti budget. The theory is that when an offender is caught putting up graffiti, they are not just charged with one count of vandalism; they can be held accountable for all the other damage for which they are responsible. This has two main benefits for law enforcement. One, it sends a signal to the offenders that their vandalism is being tracked. Two, a city can seek restitution from offenders for all the damage that they have committed, not merely a single incident. These systems give law enforcement personnel real-time, street-level intelligence that allows them not only to focus on the worst graffiti offenders and their damage, but also to monitor potential gang violence that is associated with the graffiti.
Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. Provisions of gang injunctions include things such as restricting the possession of marker pens, spray paint cans, or other sharp objects capable of defacing private or public property; spray painting, or marking with marker pens, scratching, applying stickers, or otherwise applying graffiti on any public or private property, including, but not limited to the street, alley, residences, block walls, and fences, vehicles or any other real or personal property. Some injunctions contain wording that restricts damaging or vandalizing both public and private property, including but not limited to any vehicle, light fixture, door, fence, wall, gate, window, building, street sign, utility box, telephone box, tree, or power pole.
To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. San Diego's hotline receives more than 5,000 calls per year, in addition to reporting the graffiti, callers can learn more about prevention. One of the complaints about these hotlines is the response time; there is often a lag time between a property owner calling about the graffiti and its removal. The length of delay should be a consideration for any jurisdiction planning on operating a hotline. Local jurisdictions must convince the callers that their complaint of vandalism will be a priority and cleaned off right away. If the jurisdiction does not have the resources to respond to complaints in a timely manner, the value of the hotline diminishes. Crews must be able to respond to individual service calls made to the graffiti hotline as well as focus on cleanup near schools, parks, and major intersections and transit routes to have the biggest impact. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. The amount of the reward is based on the information provided, and the action taken.
When police obtain search warrants in connection with a vandalism investigation, they are often seeking judicial approval to look for items such as cans of spray paint and nozzles from other kinds of aerosol sprays; etching tools, or other sharp or pointed objects, which could be used to etch or scratch glass and other hard surfaces; permanent marking pens, markers, or paint sticks; evidence of membership or affiliation with any gang or tagging crew; paraphernalia including any reference to "(tagger's name)"; any drawings, writing, objects, or graffiti depicting taggers' names, initials, logos, monikers, slogans, or any mention of tagging crew membership; and any newspaper clippings relating to graffiti crime.
Ancient prophets, Isaiah, Mohammed, Ezekiel, Moses, Saul (Paul) and Jesus were ‘ascended’ into craft, to later suffer psychological distress, having met “God, or the Devil and His Angels”. Ancient alien abductions recorded in the Old Testament, reflect ontological shock after superior beings with miraculous technology identified themselves as,”God”, worshipped by Hebrews who called the skies above, ‘Heaven’ Their technology still looks like magic to us, 5000 years after the Old Testament’s documented encounters with this,”God”. Modern abductees report that during their abductions onboard craft, they often see a frightening alien race. These beings radiate rage and hatred, and appear to be overlords of the many alien races who frequent the crossroads of Earth for salvage, and to abduct humans and these beings command and pilot UFOs. Small greys, who act in unison like robots, are work beings, designed and created and labeled,’synthetic work beings’. There are similar descriptions of these overlords: Muscular, winged, sentient, highly technological, upright standing to seven or eight feet tall, scaled reptilian beings, with webbing between their claws, who have yellow/red cat-like eyes, upright saurian ‘monitor lizards’, Mothmen, alien reptilians who looked upon us, as we fancied veal. That may completely explain the ‘God-ordered’ Kosher dietary laws; strictly control what human animals eat,( as we do with snails and Omaha beef) and you will make them more tasteful as an edible. At Bud Hopkins’ house, during Saturday evening meetings, I learned that abductees had also somehow gleaned what reptoids regular diets consisted of: human young. It was a chilling story I was to hear repeatedly, echoed elsewhere, like Rod Serling’s “Twilight Zone” episode,”To Serve Man”, where our importance as a race in the Universe is that of a mere condiment. It reframed correctly, the true modus operandi behind this particular alien type and its ancient and continuing interaction/visitations with mankind. We were NOT the top of the food chain! Reading the O.T. Bible, again with alien-fresh eyes, even a non abductee can discern the elusive and controlling reptilian silhouette. Statue carvings of reptilians display the Mayan ‘God’ and Egyptian ‘God’ who created other similar “chosen people” sacrificial religions. This reptilian ‘God’, seated within a comparable “Holy of Holies”, in ancient Central America, was the centerpiece of power and evil, poised to eat and relish the Mayan God’s favorite dish, that of still beating human hearts.
This ‘God’ is the self-same demanding, controlling, punishing UFO ‘Heavenly’ “God” who insisted and demanded to the Hebrews that by ‘law’, much sacrificial blood be splashed on all four corners of His Altar.In the Garden of Eden tale, are clear reptilian fingerprints; alien advanced technological surgery (Adam put to sleep and a ‘rib’ removed for cloning and genetic manipulation) created a human-alien hybrid, the status of modern man and modern woman. Reptilians. horrid creatures. are completely in command of other alien subservient beings, aboard UFO craft and starships. Some wrongly and whimsically surmised about “God”, that pigs wrote the Bible, as half the world’s two major religions forbade the eating of swine… It is laughable, to us, today, that ancient human cultures throughout the ancient world wrongly mistook highly technological beings, who landed in craft, from the skies, as “God”, but the Mayans and Israelites were clearly and purposefully duped, by these beings. The impersonation, masquerade of ancient aliens as, “God”, helmeted and duped the world in the Old Testament .. God, our true spiritual father, is much too imbued within us, and within everything all around us, to be so easily discerned.
Religion, instead, is the bane.Gandhi said : ” I very much like your Christ , but not at all, your Christians”. There is a human unconscious remnant distant memory, of looking up, towards the stars for ‘God’. Earth, is the only planet, not named for a ‘God’. But God had nothing to do with an alien machine.
A closer look at the Ark of the Covenant, is more illuminating and revealing towards this realization of non-divine origins of the Old Testament; it was an object that breached the physical world of the Jews and the unseen paranormal world of the demanding “God” who had suddenly burst upon the scene.
Biblical evidence exists that the Ark of the Covenant was structurally designed as superior technology, acting as an alien transmitter-capacitor as well as a alien weapon.
The Ark, lethal when touched, was used to communicate with alien entities who masqueraded as “God”, who insisted a contrivance to be built, which would carry ‘God’s voice’, and aid Israelites when it was carried into battles: “And they shall make an Ark of shittim wood, two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof. ‘And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold around and all about.” One of the Gold plates was positively charged and one was negatively charged and together they formed the condenser.
If one of the cherubim’s positioned above the Mercy Seat acted as a magnet, then one has the rudimentary requirements of a two way communication set. The ‘Lord’, this “God”, even detailed what clothing should be worn when consulting “God” through this Ark device, so that no interference would be encountered and to limit the risk of electrocution. This discussion shall follow, shortly. Further proof of the Ark’s innate communication function can be found in the First Book Of Samuel, Chapter 3:3, when the Ark directly speaks to Samuel: “And ere the lamp of God went out in the temple of the Lord, where the Ark of God was, and Samuel was laid to sleep. ‘That the Lord called Samuel, and he answered here am I. ‘And he ran unto Eli, and said here am I, for thou calledst me. And he said. I called not, lie down again. And he went and lay down”. This repeated itself on two more occasions and eventually Eli realized that the Lord was speaking to Samuel via the Ark, which he then told to Samuel, and on the fourth occasion Samuel was able to converse with the “Lord”, directly THROUGH this contrivance.The only persons in the house at the time were Eli and Samuel, and it is quite blatant that it was indeed the Ark which ‘spoke’ to Samuel.
This Ark , clearly an alien technological invention, beyond ancient man’s technological understanding, seems a most unseemly ‘tool’ for our true, good and all powerful, God of the Universe, who communicates through angels, coincidences and signs, dreams, infused insights, inspiration and telepathy.
The True spirit God does not need such mechanical contrivances and HE, is down a long hall and somewhere else, than in that “Book” that pretends to delineate and define God. This machine/ weapon technological artifice was an alien designed three-in-one communication device set, religious receptacle and weapon of mass destruction. The Ark had these three uses; at all times of communication with ‘God’ and at all times of great battles, the Ark was invariably present. Unfortunately, not everyone had the same opinion of the Ark as lethally divine in intent. David decided for safety’s sake, to ‘steal away with it’, with Uzzah’s help, with tragic consequences as retold in the second book of Samuel, Chapter 6: “And when they came to Nachons threshing-floor, Uzzah put forth his hand to the Ark of God, and took hold of it, for the oxen shook it. ‘And the anger of the Lord was kindled against Uzzah, and God smote him there for his error, and there he died by the Ark of God.” Quite clearly the Ark , carrying a massive electrical charge, killed Uzzah on the spot when he touched it. Theologians mince words. Why didn’t “the God of the Universe”, kill Uzzah for attempting to sequester the Ark at the outset; why did He have to wait until the Ark was actually touched? Because, to theologians, ‘God’, accurately described in the Hebrew Old Testament, was a crafty, manipulative, and completely masquerading alien. Regard this startling photo of a Sumerian ‘God’, worshipped and obeyed 7000 years before Abraham, Isaac and Moses, with much the same sacrificial orders.ood technology always looks just like magic to a primitive.Consider the WWII “Cargo Cults” that developed in the South Pacific when native islanders took our pilots and airmen for “Gods from the Sky.”When the war ended, these primitive peoples sought to incite the return of the “Sky Gods” by making facsimile airplane out of palm trees and fronds.
This Ark ‘contrivance’, from the UFO document of the Old Testament, reveals more about this ancient,’God’ who used the Ark as an alien technological tool to conduct this masquerade.Insights about this ‘God Machine’ reveal the reptilian alien fingerprint and its fuller silhouette, unfurled in Biblical descriptions, that yield eve more truths.
The Ark of the Covenant alien ordered to be built, was an ornate golden chest used for electrical radiation/ radio communication, to both hear from ‘God’ and to speak to “God”, and was additionally used as a terrible weapon against the enemies of the Israelites.In order to operate it safely, the high priest from the family of Kohath (of the tribe of Levi), who knew even more of its ‘secrets’, had to wear a breastplate with twelve sacred gemstones called ‘the Stones of Fire’, for his own physical protection.
The ‘holiest’ part of the Ark was called the ‘oracle’, the place where one could literally discern audible orders to Israel from “God”, which were almost totally made through Moses.
When Moses entered into the tabernacle of the covenant to consult with this ‘oracle’, he heard a voice speaking to him from the ‘propitiatory’, a sectional ‘speaker’ that was over the ark between the two cherubim, the wings of which acted as separate battery terminal poles. This is technology, not spirituality. Specific directives, given to Moses, would now come from “God”, through this machine : “Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of these two cherubim, which shall be upon the Ark of the testimony, all things which I will command the children of Israel by thee”. Unlike orders given from a ‘ burning bush’, a disembodied voice in a laser of light focused upon a bush, all of “God’s” future orders came from this ‘burning’ box , an electronic technological contrivance. There was an intermittent appearance of a “cloud” between the cherubim and at these times the Ark machinery was considered so dangerous that Moses, himself, would not approach it. I am personally sure that the accompanying sharp smell of ozone, a characteristic smell of a modern powerful radio transmitter, filled the room, at such times, as well. A “fire” which emerged from the Ark of the testimony was preceded by a “glow” which the Bible describes as the “glory of the Lord”.The army that carried the Ark of the Covenant, before it, was invincible. Is mankind a simple ‘speck’ of import, in an endless and timeless Universe? We are a considerable, “speck”, given that we are created as a harvest-able crop farmed throughout the Universe, by the masters of our Universe, Draco reptilians, and thus very much someone else’s valuable property. Though we are no more than a condiment in reptoids menu, we are also imbued with a soul/spirit, by God, a soul/spirit that is also garnered by reptoids after our ‘death’ and recycled by them.Disclosure will NOT EVER, will NEVER happen, simply because humankind could never handle the dismal alien-human ‘truth’.We figure, spiritually and physically, for both elements of mankind are harvested (abducted) much more than a mere speck, but instead one of a prized simian creature useful for reptilian’s purposes who deluded mankind in a God masquerade that has blinded and helmeted Earth.Director of CIA, Admiral R.H. Hillenkoetter: “It is time for the truth to be brought out in open Congressional hearings. Behind the scenes, high-ranking Air Force officers are soberly concerned about UFOs. But through official secrecy and ridicule, citizens are led to believe the unknown flying objects are nonsense. To hide the facts, the Air Force has silenced its personnel.” p. 58, quoted from New York Times, February 28, 1960, p. L30
Paul Schroeder, September 25th, 2017 Brooklyn, NY
Two fiery jets allegedly issued from between the cherubim above the Ark, burning up snakes, scorpions, thorns, and enemies in the Israelites' path. Such legendary attributes of ... In his first book,Chariots of the Gods, he explained that he believed the Ark of the Covenant was an alien invention that was electrically charged.Thelidonthe Ark ofthe Covenant hadtwocherubim facing each other. There isnoindication that these cherubim were ever removed from the lid, anditis certain thatthelid was never removed. Even so, two large cherubim standing on the floor and spreading their wings over the Ark were placed in the Most Holy Place.
The Ark of the Covenant (Hebrew: אָרוֹן הַבְּרִית, Modern Arōn Ha'brēt Tiberian ʾĀrôn Habbərîṯ), also known as the Ark of the Testimony, is a gold-covered wooden chest with lid cover described in the Book of Exodus as containing the two stone tablets of the Ten Commandments. According to various texts within the Hebrew Bible, it also contained Aaron's rod and a pot of manna. The biblical account relates that, approximately one year after the Israelites' exodus from Egypt, the Ark was created according to the pattern given to Moses by God when the Israelites were encamped at the foot of biblical Mount Sinai. Thereafter, the gold-plated acacia chest was carried by its staves while en route by the Levites approximately 2,000 cubits (approximately 800 meters or 2,600 feet) in advance of the people when on the march or before the Israelite army, the host of fighting men. When carried, the Ark was always hidden under a large veil made of skins and blue cloth, always carefully concealed, even from the eyes of the priests and the Levites who carried it. God was said to have spoken with Moses "from between the two cherubim" on the Ark's cover.[3] When at rest the tabernacle was set up and the holy Ark was placed under the veil of the covering the staves of it crossing the middle side bars to hold it up off the ground.According to the Book of Exodus, God instructed Moses on Mount Sinai during his 40-day stay upon the mountain within the thick cloud and darkness where God was and he was shown the pattern for the tabernacle and furnishings of the Ark to be made of shittim wood to house the Tablets of Stone. Moses instructed Bezalel and Oholiab to construct the Ark. In Deuteronomy, however, the Ark is said to have been built specifically by Moses himself without reference of Bezalel or Oholiab. The Book of Exodus gives detailed instructions on how the Ark is to be constructed. It is to be 2½ cubits in length, 1½ in breadth, and 1½ in height (approximately 131×79×79 cm or 52×31×31 in). Then it is to be gilded entirely with gold, and a crown or molding of gold is to be put around it. Four rings of gold are to be attached to its four corners, two on each side—and through these rings staves of shittim-wood overlaid with gold for carrying the Ark are to be inserted; and these are not to be removed. A golden lid, the kapporet (traditionally "mercy seat" in Christian translations) which is covered with 2 golden cherubim, is to be placed above the Ark. Instructions missing from the biblical account include the thickness of the mercy seat, but instruct that the cherubim cover be beaten out the ends of it and details concerning the cherubim except that they form the space that God will appear. The Ark is finally to be placed under the veil of the covering.The biblical account continues that, after its creation by Moses, the Ark was carried by the Israelites during their 40 years of wandering in the desert. Whenever the Israelites camped, the Ark was placed in a separate room in a sacred tent, called the Tabernacle. When the Israelites, led by Joshua toward the Promised Land, arrived at the banks of the Jordan river, the Ark was carried in the lead preceding the people and was the signal for their advance (Joshua 3:3, 6). During the crossing, the river grew dry as soon as the feet of the priests carrying the Ark touched its waters, and remained so until the priests—with the Ark—left the river after the people had passed over (Josh. 3:15-17; 4:10, 11, 18). As memorials, twelve stones were taken from the Jordan at the place where the priests had stood (Josh. 4:1-9). In the Battle of Jericho, the Ark was carried round the city once a day for seven days, preceded by the armed men and seven priests sounding seven trumpets of rams' horns (Josh. 6:4-15). On the seventh day, the seven priests sounding the seven trumpets of rams' horns before the Ark compassed the city seven times and, with a great shout, Jericho's wall fell down flat and the people took the city (Josh. 6:16-20). After the defeat at Ai, Joshua lamented before the Ark (Josh. 7:6-9). When Joshua read the Law to the people between Mount Gerizim and Mount Ebal, they stood on each side of the Ark. We next hear of the Ark in Bethel where it was being cared for by the priest Phineas the grandson of Aaron (Judges 20:26f, where 'Bethel' is translated 'the House of God' in the King James Version). According to this verse it was consulted by the people of Israel when they were planning to attack the Benjaminites at the battle of Gibeah. Later, however, the Ark was kept at Shiloh, another religious centre some 10 miles north of Bethel, at the time of the prophet Samuel's apprenticeship (1 Samuel 3:3), where it was cared for by Hophni and Phinehas, two sons of Eli (1 Samuel 4:3f).A few years later the elders of Israel decided to take the Ark out onto the battlefield to assist them against the Philistines, after being defeated at the battle of Eben-Ezer (1 Sam. 4:3-11). They were, however, heavily defeated with the loss of 30,000 men. The Ark was captured by the Philistines and Hophni and Phinehas were killed. The news of its capture was at once taken to Shiloh by a messenger "with his clothes rent, and with earth upon his head." The old priest, Eli, fell dead when he heard it; and his daughter-in-law, bearing a son at the time the news of the capture of the Ark was received, named him Ichabod — explained as "The glory has departed Israel" in reference to the loss of the Ark (1 Sam. 4:12-22). The mother of the child Ichabod died at his birth. (1 Sam. 4:20) The Philistines took the Ark to several places in their country, and at each place misfortune befell them (1 Sam. 5:1-6). At Ashdod it was placed in the temple of Dagon. The next morning Dagon was found prostrate, bowed down, before it; and on being restored to his place, he was on the following morning again found prostrate and broken. The people of Ashdod were smitten with tumors; a plague of mice was sent over the land (1 Sam. 6:5). The affliction of boils was also visited upon the people of Gath and of Ekron, whither the Ark was successively removed (1 Sam. 5:8-12). After the Ark had been among them for seven months, the Philistines, on the advice of their diviners, returned it to the Israelites, accompanying its return with an offering consisting of golden images of the tumors and mice wherewith they had been afflicted. The Ark was set up in the field of Joshua the Beth-shemite, and the Beth-shemites offered sacrifices and burnt offerings (1 Sam. 6:1-15). Out of curiosity the men of Beth-shemesh gazed at the Ark; and as a punishment, seventy of them (fifty thousand and seventy in some translations) were smitten by the Lord (1 Samuel 6:19). The Bethshemites sent to Kirjath-jearim, or Baal-Judah, to have the Ark removed (1 Samuel 6:21); and it was taken to the house of Abinadab, whose son Eleazar was sanctified to keep it. Kirjath-jearim remained the abode of the Ark for twenty years. Under Saul, the Ark was with the army before he first met the Philistines, but the king was too impatient to consult it before engaging in battle. In 1 Chronicles 13:3 it is stated that the people were not accustomed to consulting the Ark in the days of Saul.At the beginning of his reign over the United Monarchy, King David removed the Ark from Kirjath-jearim amid great rejoicing. On the way to Zion, Uzzah, one of the drivers of the cart that carried the Ark, put out his hand to steady the Ark, and was struck dead by God for touching it. The place was subsequently named "Perez-Uzzah", literally "Outburst Against Uzzah",[10] as a result. David, in fear, carried the Ark aside into the house of Obed-edom the Gittite, instead of carrying it on to Zion, and there it stayed three months (2 Samuel 6:1-11; 1 Chronicles 13:1-13). On hearing that God had blessed Obed-edom because of the presence of the Ark in his house, David had the Ark brought to Zion by the Levites, while he himself, "girded with a linen ephod ... danced before the Lord with all his might" and in the sight of all the public gathered in Jerusalem - a performance that caused him to be scornfully rebuked by his first wife, Saul's daughter Michal (2 Sam. 6:12-16, 20-22; 1 Chron. 15). In Zion, David put the Ark in the tabernacle he had prepared for it, offered sacrifices, distributed food, and blessed the people and his own household (2 Sam. 6:17-20; 1 Chron. 16:1-3; 2 Chron. 1:4).
The Levites were appointed to minister before the Ark (1 Chron. 16:4). David's plan of building a temple for the Ark was stopped at the advice of God (2 Sam. 7:1-17; 1 Chron. 17:1-15; 28:2, 3). The Ark was with the army during the siege of Rabbah (2 Sam. 11:11); and when David fled from Jerusalem at the time of Absalom's conspiracy, the Ark was carried along with him until he ordered Zadok the priest to return it to Jerusalem (2 Sam. 15:24-29).
In Solomon's Temple
When Abiathar was dismissed from the priesthood by King Solomon for having taken part in Adonijah's conspiracy against David, his life was spared because he had formerly borne the Ark (1 Kings 2:26). Solomon worshipped before the Ark after his dream in which God promised him wisdom (1 Kings 3:15). During the construction of Solomon's Temple, a special inner room, named Kodesh Hakodashim (Eng. Holy of Holies), was prepared to receive and house the Ark (1 Kings 6:19); and when the Temple was dedicated, the Ark—containing the original tablets of the Ten Commandments—was placed therein (1 Kings 8:6-9). When the priests emerged from the holy place after placing the Ark there, the Temple was filled with a cloud, "for the glory of the Lord had filled the house of the Lord" (1 Kings 8:10-11; 2 Chron. 5:13, 14).
When Solomon married Pharaoh's daughter, he caused her to dwell in a house outside Zion, as Zion was consecrated because of its containing the Ark (2 Chron. 8:11). King Josiah also had the Ark returned to the Temple (2 Chron. 35:3), from which it appears to have been removed by one of his predecessors (cf. 2 Chron. 33-34 and 2 Kings 21-23).
The Babylonian Conquest and aftermath[edit]
In 587 BC, the Babylonians destroyed Jerusalem and Solomon's Temple. There is no record of what became of the Ark in the Books of Kings and Chronicles. An ancient Greek version of the biblical third Book of Ezra, 1 Esdras, suggests that Babylonians took away the vessels of the ark of God, but does not mention taking away the Ark: And they took all the holy vessels of the Lord, both great and small, with the vessels of the ark of God, and the king's treasures, and carried them away into Babylon— 1 Esdras 1:54
In Rabbinic literature, the final disposition of the Ark is disputed. Some rabbis hold that it must have been carried off to Babylon, while others hold that it must have been hidden lest it be carried off into Babylon and never brought back.[11] A late 2nd-century rabbinic work known as the Tosefta states the opinions of these rabbis that Josiah, the king of Judah, stored away the Ark, along with the jar of manna, and a jar containing the holy anointing oil, the rod of Aaron which budded and a chest given to Israel by the Philistines.[12] This was said to have been done in order to prevent their being carried off into Babylon as had already happened to the other vessels. Rabbi Eliezer and Rabbi Shimon, in the same rabbinic work, state that the Ark was, in fact, taken into Babylon. Rabbi Yehudah, dissenting, says that the Ark was stored away in its own place, meaning, somewhere on the Temple Mount.
References in Scripture
Tanakh; The Ark is first mentioned in the Book of Exodus, and then numerous times in Deuteronomy, Joshua, Judges, I Samuel, II Samuel, I Kings, I Chronicles, II Chronicles, Psalms and Jeremiah. In the Book of Jeremiah, it is referenced by Jeremiah, who, speaking in the days of Josiah (Jer. 3:16), prophesied a future time, possibly the end of days, when the Ark will no longer be talked about or be made again: And it shall be that when you multiply and become fruitful in the land, in those days - the word of the LORD - they will no longer say, 'The Ark of the Covenant of the LORD' and it will not come to mind; they will not mention it, and will not recall it, and it will not be used any more.Rashi comments on this verse that "The entire people will be so imbued with the spirit of sanctity that God's Presence will rest upon them collectively, as if the congregation itself was the Ark of the Covenant."
Second Book of Maccabees
According to Second Maccabees, at the beginning of chapter 2: The records show that it was the prophet Jeremiah who ... prompted by a divine message ... gave orders that the Tent of Meeting and the ark should go with him. Then he went away to the mountain from the top of which Moses saw God's promised land. When he reached the mountain, Jeremiah found a cave-dwelling; he carried the tent, the ark, and the incense-altar into it, then blocked up the entrance. Some of his companions came to mark out the way, but were unable to find it. When Jeremiah learnt of this he reprimanded them. "The place shall remain unknown", he said, "until God finally gathers his people together and shows mercy to them. The Lord will bring these things to light again, and the glory of the Lord will appear with the cloud, as it was seen both in the time of Moses and when Solomon prayed that the shrine might be worthily consecrated."II Maccabees 2:4–8 (Douay-Rheims, 1899) The "mountain from the top of which Moses saw God's promised land" would be Mount Nebo, located in what is now Jordan.
The Ark in Islamic sources
Chapter 2 (Sura 2) of the Quran (Verse 248), is believed to refer to the Ark: And their prophet said to them, "Indeed, a sign of his kingship is that the chest (tābūt) will come to you in which is assurance (sakīnatun) from your Lord and a remnant of what the family of Moses (Mūsā) and the family of Aaron (Hārūn) had left, carried by the angels. Indeed in that is a sign for you, if you are believers." The Arabic word sakīna (variously translated "peace of reassurance" or "spirit of tranquility") is related to the post-Biblical Hebrew shekhinah, meaning "dwelling or presence of God". The Islamic scholar Al Baidawi mentioned that the sakina could be Tawrat, the Books of Moses.[15] According to Al-Jalalan, the relics in the Ark were the fragments of the two tablets, rods, robes, shoes, mitres of Moses and the vase of manna.[15] Al-Tha'alibi, in Qisas Al-Anbiya (The Stories of the Prophets), has given an earlier and later history of the Ark.
According to Uri Rubin the Ark of the Covenant has a religious basis in Islam, and Islam gives it special significance.[
Possible locations: Since its disappearance from the Biblical narrative, there have been a number of claims of having discovered or of having possession of the Ark, and several possible places have been suggested for its location. Mount Nebo..2 Maccabees 2:4-10, written around 100 BC, says that the prophet Jeremiah, "being warned by God" before the Babylonian invasion, took the Ark, the Tabernacle, and the Altar of Incense, and buried them in a cave on Mount Nebo, informing those of his followers who wished to find the place that it should remain unknown "until the time that God should gather His people again together, and receive them unto mercy."[17] Mount Nebo is also described in the Bible (Deuteronomy 34) as the site from which Moses views the Promised Land, and apparently also is his final burial place. Mount Nebo is approximately 47 km (29 miles) slightly south of due east from Jerusalem, near the east bank of the Jordan River. Ethiopia..The Chapel of the Tablet at the Church of Our Lady Mary of Zion in Axum allegedly houses the original Ark of the Covenant. The Ethiopian Orthodox Tewahedo Church claims to possess the Ark of the Covenant, or Tabot, in Axum. The object is currently kept under guard in a treasury near the Church of Our Lady Mary of Zion. Replicas of the Axum tabot are kept in every Ethiopian Orthodox Tewahedo church, each with its own dedication to a particular saint; the most popular of these include Mary, George and Michael. The Kebra Nagast was composed to legitimise the Solomonic dynasty, which ruled the Ethiopian Empire following its establishment in 1270. It narrates how the real Ark of the Covenant was brought to Ethiopia by Menelik I with divine assistance, while a forgery was left in the Temple in Jerusalem. Although the Kebra Nagast is the best-known account of this belief, it predates the document. Abu al-Makarim, writing in the last quarter of the twelfth century, makes one early reference to this belief that they possessed the Ark. "The Abyssinians possess also the Ark of the Covenant", he wrote, and, after a description of the object, describes how the liturgy is celebrated upon the Ark four times a year, "on the feast of the great nativity, on the feast of the glorious Baptism, on the feast of the holy Resurrection, and on the feast of the illuminating Cross." In his 1992 book The Sign and the Seal, British writer Graham Hancock suggests, contrary to the Kebra Nagast, that the ark spent several years in Egypt before it came to Ethiopia via the Nile River, where it was kept in the islands of Lake Tana for about four hundred years and finally taken to Axum.[20] Archaeologist John Holladay of the University of Toronto called Hancock's theory "garbage and hogwash," while Edward Ullendorff, a former Professor of Ethiopian Studies at the University of London, said he "wasted a lot of time reading it." On 25 June 2009, the patriarch of the Orthodox Church of Ethiopia, Abune Paulos, said he would announce to the world the next day the unveiling of the Ark of the Covenant, which he said had been kept safe and secure in a church in Axum, Ethiopia.[22] The following day, on 26 June 2009, the patriarch announced that he would not unveil the Ark after all, but that instead he could attest to its current status. The Lemba people of South Africa and Zimbabwe have claimed that their ancestors carried the Ark south, calling it the ngoma lungundu or "voice of God", eventually hiding it in a deep cave in the Dumghe mountains, their spiritual home.[On 14 April 2008, in a UK Channel 4 documentary, Tudor Parfitt, taking a literalist approach to the Biblical story, described his research into this claim. He says that the object described by the Lemba has attributes similar to the Ark. It was of similar size, was carried on poles by priests, was not allowed to touch the ground, was revered as a voice of their God, and was used as a weapon of great power, sweeping enemies aside. In his book The Lost Ark of the Covenant (2008), Parfitt also suggests that the Ark was taken to Arabia following the events depicted in the Second Book of Maccabees, and cites Arabic sources which maintain it was brought in distant times to Yemen. One Lemba clan, the Buba, which was supposed to have brought the Ark to Africa, have a genetic signature called the Cohen Modal Haplotype. This suggests a male Semitic link to the Levant. Lemba tradition maintains that the Ark spent some time in Sena in Yemen. Later, it was taken across the sea to East Africa and may have been taken inland at the time of the Great Zimbabwe civilization. According to their oral traditions, some time after the arrival of the Lemba with the Ark, it self-destructed. Using a core from the original, the Lemba priests constructed a new one. This replica was discovered in a cave by a Swedish German missionary named Harald von Sicard in the 1940s and eventually found its way to the Museum of Human Science in Harare.[25] Parfitt had this artifact radio-carbon dated to about 1350, which coincided with the sudden end of the Great Zimbabwe civilization.Chartres Cathedral, France
French author Louis Charpentier claimed that the Ark was taken to the Chartres Cathedral by the Knights Templar.. Rennes-le-Château, then to the United States
One author has theorised that the Ark was taken from Jerusalem to the village of Rennes-le-Château in Southern France. Karen Ralls has cited Freemason Patrick Byrne, who believes the Ark was moved from Rennes-le-Château at the outbreak of World War I to the United States.
The Ark of the Covenant was said to have been kept in the Basilica of St. John Lateran, surviving the pillages of Rome by Genseric and Alaric I but lost when the basilica burned. "Rabbi Eliezer ben José stated that he saw in Rome the mercy-seat of the temple. There was a bloodstain on it. On inquiry he was told that it was a stain from the blood which the high priest sprinkled thereon on the Day of Atonement."[In 2003, author Graham Phillips hypothetically concluded that the Ark was taken to Mount Sinai in the Valley of Edom by the Maccabees. Phillips claims it remained there until the 1180s, when Ralph de Sudeley, the leader of the Templars found the Maccabean treasure at Jebel al-Madhbah, and returned home to his estate at Herdewyke in Warwickshire, England taking the treasure with him.[34]
During the turn of the 20th century British Israelites carried out some excavations of the Hill of Tara in Ireland looking for the Ark of the Covenant—the Royal Society of Antiquaries of Ireland campaigned successfully to have them stopped before they destroyed the hill. In 1922 in the Valley of the Kings in Egypt, the royal tomb of the Pharaoh Tutankhamun (KV62) was opened by Howard Carter and Lord Carnarvon. Among the artifacts was a processional ark, listed as Shrine 261, the Anubis Shrine. Almost immediately after publication of the photographs[36] of this sensational archaeological find, some claimed that the Anubis Shrine could be the Ark of the Covenant. John M. Lundquist, author of The Temple of Jerusalem: Past, Present, and Future (2008), discounts this idea. The Anubis Shrine measures 95 centimetres (37 in) long, 37 centimetres (15 in) wide, and 54.3 centimetres (21.4 in) high in the shape of a pylon. The Biblical Ark of the Covenant is approximately 133 centimetres (52 in) long, 80 centimetres (31 in) wide, and 80 centimetres (31 in) high in the shape of a rectangular chest.
Lundquist observes that the Anubis Shrine is not strictly analogous to the Ark of the Covenant; it can only be said that the it is "ark-like", constructed of wood, gessoed and gilded, stored within a sacred tomb, "guarding" the treasury of the tomb (and not the primary focus of that environment), that it contains compartments within it that store and hold sacred objects, that it has a figure of Anubis on its lid, and that it was carried by two staves permanently inserted into rings at its base and borne by eight priests in the funerary procession to Tutankhamun's tomb. Its value is the insight it provides to the ancient culture of Egypt.
Ruby was explaining to Lottie and Ava-Grace a skipping game.
''This is a game all three of us can play, 1st rule you pick up the rope and then start to turn the rope in time with each other, when you have picked up a good speed I will jump in, then every time you turn the rope I got to jump over without tripping up'' explained Ruby.
Ava and Lottie smiled and thought, 'rather you Ruby than us'
They begun turning the rope and then Ruby jumped in, higher and higher she jumped.
''Wowzers, I done it'' Ruby shouted.
''Any one else want a go?''
frankgaffney: RT RichardViguerie: Must read presentation explaining how Islam is undermining Christianity from wit… t.co/rdAq41ZauI (via Twitter twitter.com/Luandrew169/status/767767371876536320)
This one is sort of hard to explain. First off, t was owned by Service Bus Company. It was than bus 147 for Superior Transportation before they went out. Than it was acquired by Sunbright Transportation, who labeled it under the ARJ Transportation name. Sunbright also owns Scholastic. I have a hunch that Sunbright went under, or else they made a dummy corporation to take on some of their busses for some reason, as this bus and bus 132 have the operator NYC School Bus on the side. You can maybe make out where this had Superior Transportation on the side. And there are still a number of busses that say ARJ and Scholastic on the side. If some one knows the situation with these sketchy companies, feel free to comment.
At the Coffee Stand explaining is afoot. Or a hand. Or something...
iPhone Camera+ app shot post processed on a Mac in Photos, Tonality and Noiseless.
Updated version of this post here
The practice of dumping grannies in the mountains to die, as a form of euthanasia is more a product of Japanese folklore than a real historical practice. But had the Japanese have carried out such a practice, it is possibly to see how, in certain circumstances it would be evolutionarily favoured. Species that are able and willing to dump their forebears in the mountains at such time as they are no longer providing sufficient wisdom or child-minding -- soft or hard contributions to society -- but are still eating and requiring assistance will be ridding themselves of a burden. Killing societal burdens could be argued to be beneficial to society, at least by the Nazis. There would be drawbacks. Any society in which such a practice were overtly carried out would promote the fear, uncertainty, and mutual distrust. It is for these reasons that it is very likely that granny dumping was confined to folklore rather actually taking place. But what if such a nastiness were to occur naturally?
The existence of cancer strikes me as being very difficult to explain. When Steven Fry, an atheist, was asked, 'what would you say to an omnipotent being should you meet one after you die?". As quick as a flash Fry replied, "brain cancer in children?" He proceeded to outline the Dostoyevski defence; an omnipotent deity that created a world like this, with childhood brain tumor, deserves no respect. If worshipping such an entity were the ticket to heaven, then it would be appropriate to say "sorry, but no thanks." "I most respectfully return him the ticket" (Dostoyevski, 1880, ch 35).
Even from the standpoint of evolution, however, cancer still remains difficult to explain. I don't think that there is some bloke with a slide rule doing intelligent design, but all the same things happen for a reason, an evolutionary reason. Random pain and tragedy happen, but it seems bizarre that organisms should inflict such horror upon themselves.
From a perusal of Google Scholar, and the advice of a friend, it seems that there are three ways in which cancer can be explained from an evolutionary perspective.
The first is that cancer is an example of survival of the fittest at a cellular level. Normal cells mutate to become cancer cells that replicate more rapidly, marshal resources more effectively, and are in that sense fitter than their non cancerous peers (Nowell, 1976). This logic is at once irrefutable -- cancers really do mutate in such a way as to survive -- but at the same time seems to require further explanation. Evolution predominates at the level of species and their genes. Evolution cares not for individuals, be they grannies or cells. Bearing that in mind, it is difficult to see why a species of human did not evolve to have an immune system capable of dealing with greedy, destructive cancer cells, unless cancer were beneficial to the species as a whole.
A second explanation for the evolution of cancer is that cancer is carrying out the prime objective of evolution the replication of the fittest variation, where variation implies death. If it were not for the fact that we have built in obsolescence, that we are programmed to age and die, then there would never be variation just a stagnant gene pool of nonagenarians or much older, and above.
But this explanation still does not cut the mustard. Ageing, wearing out, a weakened ability for cell replication is all very understandable but why should there also be this horrible self destruct mode? Cancer seems to be too violent, and gratuitous to be explained solely as another ageing mechanism, though it is generally related to age.
Another possibility (that I have yet to see expressed) is that cancer is an essential by-product of evolution in that species that evolve need to mutate so therefore they will inevitably experience mutation at the cellular level. This is an evolutionary explanation of the first explanation. Species that evolve need to made of stuff that mutates and evolves at an individual, and cellular level. Species are no more than the sum of their parts, so the parts and the whole necessarily correspond to each other in their tendency to mutate and evolve. This explanation sounds plausible too.
However, is this really how evolution occurs? When the proto rhino returned to the sea and evolved into a whale was it by cancerous mutation that its snout moved back to become a blow-hole? Did a cancer ever evolve into anything useful? Were the cells in our retina, prefrontal lobes or opposable thumbs ever once a tumour in one of our ancestors? I am inclined to think not. Cancerous mutation and inter-individual and inter-generational variation, appear to be different things. This is an argument merely from visual confirmation but, cancers just look different from all the variations, big noses, small jaws, and variations in height that we see between individuals and generations. A medical practitioner of my acquaintance tells me that you can spot a cancer. Cancers are not merely different, but cancer-like, and incidentally grotesque.
Further, upon reflection, there are some species of animal such as naked mole rats that do not suffer from cancer. It follows therefore that cancer is not a necessary by-product of evolution due to the covariance of species and cell, else naked mole rats would never have evolved at all.
So what was the evolutionary force that propelled this natural monster into existence?
To explain the titular theory I need to introduce two fields of research, and cut to the chase.
The first research field is that of paleopathology, scholars of ancient causes of death, find that cancer is rarer in our ancient ancestors. There is a striking rarity of malignancies” in ancient human remains (David & Zimmerman, 2010; see Johnson, 2010). The "cancer is a modern disease" meme allows some to conclude that it is caused by our industrial environment, or the prevalence of cigarettes. Again, this physical environment explanation is persuasive, but didn't our ancestors come in contact with shale tar, or enjoy a paleolithic toke? I suggest something else has changed, an aspect of our diet, which brings me onto the second area of research.
Another fascinating area of research research is that of Dr Valter Longo who finds that fasting is as effective as chemotherapy at alleviating and preventing cancer(e.g. Raffaghello, Safdie, Bianchi, Dorff, Fontana, & Longo 2010; Lee, & Longo, 2011). Fasting is found to improve the effectiveness of chemotherapy, make the after effects of chemo less unpleasant, and even more importantly, cause cancers to self-destruct due to the effects of fasting alone. During a fast normal cells go into hibernation whereas cancerous cells want to eat and eat even themselves.
So, cutting to the conclusion. For much of our paleolithic past humans lived in hunter gather societies in which game and gather were a non continuous source of calories. For much of our evolutionary past therefore, it seems likely that we should have been forced to fast. Individuals in hunter gather societies would have been forced to fast unless that however, they had access to the resources of their peers.
Bearing in mind that cancer tends to effect older persons, and that it can be prevented in large part by periods of low calorie consumption, could it be the case therefore that cancer was a natural granny and grandpa dump? Social species such as humans may have evolved a mechanism called cancer, such that older persons who did not undergo periods of low calorie consumption, and were likely therefore in those societies to have been being a burden on their hunter gatherer peers, should self destruct.
If this is the evolutionary origin of cancer, it would mean that cancer today is even more utterly gratuitous than it appears. In the modern world where older persons are capable of supporting themselves and through their skills, knowledge, and sagacity benefiting the general community, then there is every evolutionary reason for keeping them alive. But for those millennia when humans lived on the calorific brink of extinction, a natural method of finishing off free-loaders may have been evolutionarily preferred.
This is the only explanation for this horror that I can think of, and it still does not explain childhood brain cancer.
The only positive take home from this conclusion is that it may be a good idea to periodically fast, especially in the unfortunate event that one has cancer.
Addendum
If the above hypothesis were correct, then the tendency to get cancer would be expected to correlate to the ability or tendency to freeload. I predicted that animals that do not get cancer would be those that lead a completely solitary existence. It seems however, that the animal most famed for not getting cancer, the naked mole rat is "eusocial". That is to say that rather than being independent, they are the most dependent of mammals, living in communities in which (like bees, wasps, termites and ants) individuals have specific bio-social roles such as breeding queens, and sterile workers. The fact that cancer free naked mole rats are eusocial does not disprove the cancer as granny dump hypothesis. Rather their highly interdependent social existence and freedom from cancer conversely suggests a link. Eusocial animal communities contain individuals that are essentially free-loaders: foraging for food is not a omnipresent function of the naked mole rat. It would make no evolutionary sense, therefore, for mole rats to self-destruct.
Another mammal that is almost entirely cancer free is the bow whale. Bow whales live in isolation or in small groups of up to six. They filter the oceans for sustenance so may have very limited ability to help or sustain their aged, or otherwise compromised, peers, very little opportunity for freeloading, and no need of cancer.
Dr. James DeGregori discusses the evolutionary origins of cancer from about the 40 minute mark in this video
www.youtube.com/watch?v=rXByvyVgHrI
Contra what I suggest above regarding a possible difference between oncogenic and evolutionary mutation, he is suggesting that they are the same thing, at least in the case of lactose tolerance in adults. And he is saying that the prevalence of cancer in older people is just because natural selection does not protect those that are past the breeding age so cancer is essentially another form of ageing. But then how does he explain those naked mole rats? I have not gotten to the end of the video.
Bibliography
Dostoyevsky, F (1880) The Brothers Karamazov.
Lee, C., & Longo, V. D. (2011). Fasting vs dietary restriction in cellular protection and cancer treatment: from model organisms to patients. Oncogene, 30(30), 3305-3316.
Nowell, P. C. (1976). The Clonal Evolution of Tumor Cell Populations. Science, 194(4260), 23-28.
Raffaghello, L., Safdie, F., Bianchi, G., Dorff, T., Fontana, L., & Longo, V. D. (2010). Fasting and differential chemotherapy protection in patients. Cell Cycle, 9(22), 4474-4476.
Image: Granny Dumping Moon by Yotoshi in the Tokyo Metropolitan museum.
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Too many times these days, I look at my photography and wonder what impulse drove me to push the shutter button. Did I think I was creating 'art', I doubt it. Was I creating a document, more likely, but unlikely to be of any significance. Why then take a shot like this, much less inflict it upon the world of flickr and its band of happy campers, or even those hardy souls who have chosen to include me in their contacts list.
I feel listless and most certainly directionless where my photography is concerned these days and am struggling to understand what its meaning is to me. I wish I knew what the hell I was doing and feel somewhat powerless to know how to resolve the conundrum. All around me though I see work that sparks the emotions and fires tracer rounds through every synapse - this isn't something that I can find within my own efforts. Don't get me wrong, point me in a direction, give me an aim and I'll take a decent crack at it, but what do you get of me in that? Surely just another boilerplate functionary, the world has enough of those already.
I need some inspiration, some sense of danger perhaps, something that might hurt if I were to fail. Where next, where next...
Side note: Whilst you mull this over, have a listen to some music, but more importantly, listen to the lyrics, I've wanted you to hear them for a while. See if they don't strip your emotions bare - if they don't, you may not be the artist you'd like to think you are....
My wife and I were enjoying a coffee in a park in Toronto’s east end when he arrived at a bench nearby and parked his unique bicycle. It had a very low-to-the-ground frame and a very long wheelbase. I recognized it as a “custom” and when we had finished our coffees I went over to compliment him on the bike. He appreciated my interest and confirmed that it is a custom. The frame is from a company in California and it’s in the “low-rider” style. Meet Louis.
Louis is very proud of the bike and said he has another at home where he lives, an hour northeast of Toronto. He also has a Harley Davidson motorcycle he enjoys riding when he’s not bicycling. Louis explained that there are a number of such bicycles – all different – around Toronto and many of the owners are part of a group called Loco Riders. He himself found out about custom bikes when he saw one on the street a few years ago. When he expressed interest he was told to attend the Zombie Walk in Toronto if he wanted to see more customs. He did and that was all it took for him to fall in love with custom bikes. He had to have one of his own. This bike was purchased from the original owner who decided he wanted a lighter bike.
He keeps his bike inside and doesn’t use it around home much due to the fear of it being stolen. He transported it into Toronto today, parked his vehicle downtown near the harbor, and rode the bike along the Martin Goodman Trail to the Beaches where we met. The low-rider had a small skull attached to the hub of the long handlebars and he explained it was a squirrel skull he had come across. The fake human skull forms the knob on the “dead man’s shifter” used to change gears. He called my attention to a sticker on the bottom part of the frame that read “There’s no life like low life” in reference to the low-rider community. When I asked about the frame he said it’s referred to as a “gangster frame.”
Louis explained that some in the custom bike world consider themselves gang members but that his interest does not go in that direction. He seemed community-spirited and told of a “poker run” event he took part in recently on his Harley to help raise funds for a family in the community in need of financial assistance to help care for their special needs daughter.
When I asked what he does when he’s not riding he explained he works for a truck and heavy machine company in the business office. He used to be a truck transmission mechanic but health problems made it difficult for him to continue working under trucks and he has now spent several years in the business office.
When I asked him if he would let me photograph him and his bike for my Human Family project he said “Sure, if you want to.” I took a couple of photos and then he sat down on the bench to continue talking about custom bikes. As we talked, I asked to take another portrait-style photo of him sitting on the bench and he shrugged his agreement. “No problem.” He said he didn’t need a copy of the photos when I offered them and he proceeded to show me a multitude of photos he had on his cell phone.
I asked Louis to share a message with the project and he thought for a moment. “You’re never too old to have fun.” We both laughed and he elaborated “Here I am, 60 years old and I’m still playing with my toys.” Noting the bicycle helmet in my hand he said “I see you’re riding. What kind of bike do you ride?” I explained “Nothing unique. It’s just a pretty well used city bike.” Louis replied “There’s nothing wrong with city bikes.”
We parted with a friendly handshake and wished each other safe cycling.
This is my 844th submission to The Human Family Group on Flickr.
You can view more street portraits and stories by visiting The Human Family.
The Grand Canyon is a very colorful, steep-sided gorge, carved by the Colorado River, in the U.S. state of Arizona. It is largely contained within the Grand Canyon National Park — one of the first national parks in the United States. President Theodore Roosevelt was a major proponent of the Grand Canyon area, visiting on numerous occasions to hunt mountain lions and enjoy the scenery.
The canyon, created by the Colorado River cutting a channel over millions of years, is about 277 miles (446 km) long, ranges in width from 0.25 to 15 miles (0.4 to 24 kilometers), and attains a depth of more than a mile (1,600 m). Nearly two billion years of the Earth's history has been exposed as the Colorado River and its tributaries cut through layer after layer of sediment as the Colorado Plateaus have uplifted.
Geography
The Grand Canyon is a very deep - in places over a mile (1600 m) deep - 277 mile (446 km) long cut in the Colorado Plateau that exposes uplifted Proterozoic and Paleozoic strata. The canyon appears on many versions of the Seven Natural Wonders of the World list, although none of these lists is by any means authoritative. The exposed strata are gradually revealed by the gentle incline beginning in the east at Lee's Ferry and continuing to Hance Rapid in the west. At the point where the river crosses the Grand Wash Fault (near Lake Mead) the Canyon ends.
Uplift associated with plate tectonics-caused mountain building events later moved these sediments thousands of feet upward and created the Colorado Plateau. The higher elevation has also resulted in greater precipitation in the Colorado River drainage area, but not enough to change the Grand Canyon area from being semi-arid. Landslides and other mass wasting events then caused headward erosion and stream capture - all of which tend to increase the depth and width of canyons in arid environments.
The uplift of the Colorado Plateau is uneven, resulting in the North Rim of the Grand Canyon being over a thousand feet (about 300 meters) higher than the South Rim. The fact that the Colorado River flows closer to the South Rim is also explained by this asymmetrical uplift. Almost all runoff from the plateau behind the North Rim (which also gets more rain and snow) flows toward the Grand Canyon, while much of the runoff on the plateau behind the South Rim flows away from the canyon (following the general tilt). The result is much greater erosion and thus faster widening of the canyon and its tributary canyons north of the Colorado River.
Temperatures on the North Rim are generally lower than the South Rim because of the greater elevation (8000 feet (2400 meters) above sea level). Heavy snowfall is common during the winter months. Views from the North Rim tend to give a better impression of the expanse of the canyon than those from the South Rim.
Geology
The principal consensus among geologists is that the Colorado River basin (of which the Grand Canyon is a part) has developed in the past 40 million years and that the Grand Canyon itself is probably less than five to six million years old (with most of the downcutting occurring in the last two million years). The result of all this erosion is one of the most complete geologic columns on the planet.
The major geologic exposures in Grand Canyon range in age from the 2 billion year old Vishnu Schist at the bottom of the Inner Gorge to the 230 million year old Kaibab Limestone on the Rim. Many of the formations were deposited in warm shallow seas, near-shore environments (such as beaches), and swamps as the seashore repeatedly advanced and retreated over the edge of a proto-North America. Major exceptions include the Permian Coconino Sandstone which was laid down as sand dunes in a desert and several parts of the Supai Group.
The great depth of the Grand Canyon and especially the height of its strata (most of which formed below sea level) can be attributed to 5,000 to 10,000 feet (1500 to 3000 m) of uplift of the Colorado Plateaus, starting about 65 million years ago (during the Laramide Orogeny). This uplift has steepened the stream gradient of the Colorado River and its tributaries, which in turn has increased their speed and thus their ability to cut through rock (see the elevation summary of the Colorado River for present conditions).
Weather conditions during the ice ages also increased the amount of water in the Colorado River drainage system. The ancestral Colorado River responded by cutting its channel faster and deeper.
The base level and course of the Colorado River (or its ancestral equivalent) changed 5.3 million years ago when the Gulf of California opened and lowered the river's base level (its lowest point). This increased the rate of erosion and cut nearly all of the Grand Canyon's current depth by 1.2 million years ago. The terraced walls of the canyon were created by differential erosion
About one million years ago, volcanic activity (mostly near the western canyon area) deposited ash and lava over the area, which at times completely obstructed the river. These volcanic rocks are the youngest in the canyon.
The first recorded sighting of the Grand Canyon by a European was in 1540, García López de Cárdenas from Spain. The first scientific expedition to the canyon was led by U.S. Major John Wesley Powell in the late 1860s. Powell referred to the sedimentary rock units exposed in the canyon as "leaves in a great story book". Long before that, the area was inhabited by Native Americans who built settlements within the canyon walls.
From Wikipedia, the free encyclopedia
I saw a post on facebook a few days back...by the name " facebook logo explained"(the bottom right photo used as a reference for the model). It depicts a man busy on his smartphone/facebook .. I found it very interesting,satirical..and eye-opening :D Addiction to facebook/social media has resulted in a much reduced social interaction...much needed social interaction-brotherhood,harmony,a friendly conversation- especially in today's difficult times...That's what I feel anyway...
Anyways..about the model :
Folded by me from 25cm square tracing paper
32 grids boxpleating
I made this model in a rush..so it didn't turn out so well...might have to fold another one
Still Hope you like it ;)
The Lost World (20th Century Fox, 1960).
youtu.be/h1CLA-gJbmA?t=5s Trailer
Irwin Allen, the producer who would go on to make the disaster film a huge success in the seventies, brought us this Saturday afternoon fodder with giant lizards posing as dinosaurs. Starring Michael Rennie, David Hedison, Claude Rains and Jill St. John.
Intended as a grand sci-fi/fantasy epic remake of Arthur Conan Doyle's classic novel. The first film adaptation, shot in 1925, was a milestone in many ways, but movie making and special effects had come a long way in 35 years. Irwin Allen's Lost World (LW) & 20th Century Fox version was derailed on the way to greatness, but managed to still be a respectable, (if more modest) A-film. Allen's screenplay followed the book fairly well, telling of Professor Challenger's expedition to a remote plateau in the Amazon upon which dinosaurs still lived. Aside from the paleontological presumptions in the premise, there is little "science" in The Lost World. Nonetheless, dinosaur movies have traditionally been lumped into the sci-fi genre.
Synopsis
When his plane lands in London, crusty old professor George Edward Challenger is besieged by reporters questioning him about his latest expedition to the headwaters of the Amazon River. After the irascible Challenger strikes reporter Ed Malone on the head with his umbrella, Jennifer Holmes, the daughter of Ed's employer, Stuart Holmes, offers the injured reporter a ride into town. That evening, Jenny is escorted by Lord John Roxton, an adventurer and big game hunter, to Challenger's lecture at the Zoological Institute, and Ed invites them to sit with him. When Challenger claims to have seen live dinosaurs, his colleague Professor Summerlee scoffs and asks for evidence. Explaining that his photographs of the creatures were lost when his boat overturned, Challenger invites Summerlee to accompany him on a new expedition to the "lost world," and asks for volunteers. When Roxton raises his hand, Jenny insists on going with him, but she is rejected by Challenger because she is a woman. Ed is given a spot after Holmes offers to fund the expedition if the reporter is included. The four then fly to the Amazon, where they are met by Costa, their guide and Manuel Gomez, their helicopter pilot. Arriving unexpectedly, Jenny and her younger brother David insist on joining them. Unable to arrange transportation back to the United States, Challenger reluctantly agrees to take them along. The next day, they take off for the lost world and land on an isolated plateau inhabited by dinosaurs. That evening, a dinosaur stomps out of the jungle, sending them scurrying for cover. After the beast destroys the helicopter and radio, the group ventures inland. When one of the creatures bellows threateningly, they flee, and in their haste, Challenger and Ed slip and tumble down a hillside, where they encounter a native girl. The girl runs into the jungle, but Ed follows and captures her. They then all take refuge in a cave, where Roxton, who has been making disparaging remarks about Jenny's desire to marry him solely for his title, angers Ed. Ed lunges at Roxton, pushing him to the ground, where he finds a diary written by Burton White, an adventurer who hired Roxton three years earlier to lead him to the lost diamonds of Eldorado. Roxton then admits that he never met White and his party because he was delayed by a dalliance with a woman, thus abandoning them to certain death. Gomez angrily snaps that his good friend Santiago perished in the expedition. That night, Costa tries to molest the native girl, and David comes to her rescue and begins to communicate with her through sign language. After Gomez goes to investigate some movement he spotted in the vegetation, he calls for help, and when Roxton runs out of the cave, a gunshot from an unseen assailant is fired, nearly wounding Roxton and sending the girl scurrying into the jungle. Soon after, Ed and Jenny stray from camp and are pursued by a dinosaur, and after taking refuge on some cliffs, watch in horror as their stalker becomes locked in combat with another prehistoric creature and tumbles over the cliffs into the waters below. Upon returning to camp, they discover it deserted, their belongings in disarray. As David stumbles out from some rocks to report they were attacked by a tribe of natives, the cannibals return and imprison them in a cave with the others. As the drums beat relentlessly, signaling their deaths, the native girl reappears and motions for them to follow her through a secret passageway that leads to the cave in which Burton White lives, completely sightless. After confirming that all in his expedition perished, White tells them of a volcanic passageway that will lead them off the plateau, but warns that they must first pass through the cave of fire. Cautioning them that the natives plan to sacrifice them, White declares that their only chance of survival is to slip through the cave and then seal it with a boulder. After giving them directions to the cave, White asks them to take the girl along. As the earth, on the verge of a volcanic eruption, quakes, they set off through the Graveyard of the Damned, a vast cavern littered with dinosaur skeletons, the victims of the deadly sulfurous gases below. Pursued by the ferocious natives, Roxton takes the lead as they inch their way across a narrow ledge above the molten lava. After escaping the natives, they jam the cave shut with a boulder and, passing a dam of molten lava, finally reach the escape passage. At its mouth is a pile of giant diamonds and a dinosaur egg. As Costa heaps the diamonds into his hat, Challenger fondles the egg and Gomez pulls a gun and announces that Roxton must die in exchange for the death of Santiago, Gomez' brother. Acting quickly, Ed hurls the diamonds at Gomez, throwing him off balance and discharging his gun. The gunshot awakens a creature slumbering in the roiling waters below. After the beast snatches Costa and eats him alive, Ed tries to dislodge the dam, sending a few scorching rocks tumbling down onto the monster. Feeling responsible for the peril of the group, Gomez sacrifices his life by using his body as a lever to dislodge the dam, covering the creature with oozing lava. As the cave begins to crumble from the impending eruption, the group hurries to safety. Just then, the volcano explodes, destroying the lost world. After Roxton hands Ed a handful of diamonds he has saved as a wedding gift for him and Jenny, Challenger proudly displays his egg, which then hatches, revealing a baby dinosaur. The End.
The 50s had seen several examples of the dinosaur sub-genre. LW is one of the more lavish ones, owing to color by DeLuxe and CinemaScope. The A-level actors help too. Claude Rains plays the flamboyant Challenger. Michael Rennie plays Roxton, perhaps a bit too cooly. Jill St. John and Vitina Marcus do well as the customary eye candy. David Hedison as Malone and Fernando Lamas as Gomez round out the bill.
The first film version of LW was a silent movie shot in 1925: screenplay by Marion Fairfax. The film featured stop-motion animated dinosaurs by a young Willis O'Brien. Fairfax followed Doyle's text, but Fairfax added a young woman to the team, Paula White. Ostensibly trying to find her father from the first failed expedition, she provided the love triangle interest between Malone and Roxton.
Allen's screenplay tried to stick to Doyle's text as much as Hollywood would allow. It carried on Fairfax's invention of the young woman member of the group as triangle fodder. Fairfax had Doyle's ape men (ape man) but omitted the native humans. Allen had the natives, but no ape men. Allen revived the Gomez/revenge subplot, which Fairfax skipped. Doyle's story had Challenger bringing back a pterodactyl. Fairfax made it a brontosaur who rampaged through London streets (spawning a popular trope). Allen suggested the baby dinosaur traveling to London.
Willis O'Brien pitched 20th Century Fox in the late 50s, to do a quality remake of LW. He had gained much experience in the intervening 35 years, so his stop-motion dinosaurs were to be the real stars. Fox bass liked the idea, but by the time the ball started rolling, there was trouble in studioland. Fox's grand epic Cleopatra was underway, but was already 5 million dollars over budget. Cleo would nearly sink 20th Century Fox when it was finally released in 1963. To stay afloat, all other Fox films' budgets were slashed. Allen could no longer afford the grand O'Brien stop-motion.
Allen's production is often criticized for its "cheap" dinosaurs, which were live monitor lizards and alligators with fins and plates and horns glue onto them. (more on that below) These were already a bit cheesy when used in the 1940 film One Million B.C.. O'Brien is still listed on the credits as "Effects Technician," but all Allen could afford was lizards with glued on extras. Somewhat amusingly, the script still refers to them as brontosaurs and T-Rexes.
The character of Jennifer Holmes starts out promising. She's a self-assured to the edges of pushy, and is said to be able to out shoot and out ride any man. Yet, when she gets to the Amazon jungle, she's little more than Jungle Barbie, dressed in girlie clothes and screaming frequently. She even does the typical Hollywood trip-and-fall when chased by the dinosaur, so that a man must save her.
Bottom line? FW is a finer example of the not-quite-sci-fi dinosaur sub-genre. The actors are top drawer, even if some of their acting is a bit flat. Nonetheless, FW is a fair adaptation of Doyle's
classic adventure novel, given the constraints of Hollywood culture.
The Movie Club Annals … Review
The Lost World 1960
Introduction
There was absolutely nothing wrong with Irwin Allen's 1960 production of The Lost World. Nothing. It was perfect in every way. I therefore find myself in the unique and unfamiliar position of having to write a rave review about a Movie Club movie that was entirely devoid of flaws.
Faced with such a confounding task, I half-heartedly considered faking a bad review, then praying my obvious deceptions would go unnoticed. But the patent transparency of my scheme convinced me to abandon it posthaste. After all, leveling concocted criticisms at such an unassailable masterpiece would be a futile and tiresome exercise, the pretense of which would escape nary a semi-cognizant soul.
Thus, having retreated from my would-be descent into literary intrigue, I start this review in earnest by borrowing a quote from the legendary Shelly Winters, spoken during the 1972 filming of Irwin Allen's The Poseidon Adventure:
"I'm ready for my close up now, Mr. Allen.” Shelly Winters, 1972
Review
A bit of research into the casting choices of Irwin Allen, who wrote, produced, and directed The Lost World, begins to reveal the genius behind the virtuosity.
The first accolades go to Irwin for his casting of Vitina Marcus, the immaculately groomed Saks 5th Avenue cave girl with exquisite taste in makeup, jewelry, and cave-wear. No finer cave girl ever graced a feature film.
Vitina Marcus, as The Cave Girl
She was the picture of prehistoric glamour, gliding across the silver screen in her designer bearskin mini-pelt, her flawless coiffure showing no signs of muss from the traditional courting rituals of the day, her perfect teeth the envy of even the most prototypical Osmond. Even her nouveau-opposable thumbs retained their manicure, in spite of the oft-disagreeable duties that frequently befell her as an effete member of the tribal gentry.
By no means just another Neanderthal harlot, Vitina had a wealth of talent to augment her exterior virtues. Her virtuoso interpretation of a comely cave girl in The Lost World certainly didn't escape the attention Irwin Allen. In fact, he was so taken with her performance that he later engaged her services again, casting her as the Native Girl in episode 2.26 of his Voyage to The Bottom of The Sea TV series.
Leery of potential typecasting, Vitina went on to obtain roles with greater depth and more sophisticated dialogue. This is evidenced by the great departure she took from her previous roles when she next portrayed the part of Sarit, a female barbarian, in episode 1.24 of Irwin Allen's The Time Tunnel TV series.
Vitina, as Sarit
Vitina's efforts to avoid typecasting paid off in spades, as she was soon rewarded with the distinctive role of Girl, a female Tarzanesque she-beast character, in episode 3.14 of The Man From U.N.C.L.E. TV series.
Lured back from the U.N.C.L.E. set by Irwin Allen, Vitina was next cast in the role of Athena (a.k.a. Lorelei), the green space girl with the inverted lucite salad bowl hat, in episodes 2.2 and 2.16 of the revered Lost in Space TV series.
And with this, Vitina reached the pinnacle of her career. For her many unparalleled displays of thespian pageantry, she leaves us forever in her debt as she exits the stage.
For those who would still question the genius of Irwin Allen, I defy you to find a better casting choice for the character of Lord John Roxton than that of Michael Rennie. Mr. Rennie, who earlier starred as Klaatu in The Day the Earth Stood Still, went on to even greater heights, starring as The Keeper in episodes 1.16 and 1.17 of the revered Lost in Space TV series. Throughout his distinguished career, Mr. Rennie often played highly cerebral characters with
unique names, such as Garth A7, Tribolet, Hasani, Rama Kahn, Hertz, and Dirk. How befitting that his most prolific roles came to him through a man named Irwin, a highly cerebral character with a unique name.
The selection of David Hedison to play Ed Malone was yet another example of Irwin's uncanny foresight. Soon after casting him in The Lost World, Irwin paved Mr. Hedison's path to immortality by casting him as a lead character in his Voyage to The Bottom of The Sea TV series. Although Voyage ended in 1968, Mr. Hedison departed the show with a solid resume and a bright future.
In the decades following Voyage, Mr. Hedison has been a veritable fixture on the small screen, appearing in such socially influential programs as The Love Boat, Fantasy Island, Knight Rider, The Fall Guy and The A Team. Mr. Hedison's early collaborations with Irwin Allen have left him never wanting for a day's work in Hollywood, a boon to the legions of discerning fans who continue to savor his inspiring prime time depictions.
Irwin selected Fernando Lamas to play Manuel Gomez, the honorable and tortured soul of The Lost World who needlessly sacrificed himself at the end of the movie to save all the others. To get a feel for how important a casting decision he was to Irwin, just look at the pertinent experience Mr. Lamas brought to the table:
Irwin knew that such credentials could cause him to lose the services of Mr. Lamas to another project, and he took great pains to woo him onto the set of The Lost World. And even though Mr. Lamas never appeared in the revered Lost in Space TV series, his talent is not lost on us.
Jay Novello was selected by Irwin Allen to play Costa, the consummate Cuban coward who perpetually betrays everyone around him in the name of greed. In pursuing his craven calling, Mr. Novello went on to play Xandros, the Greek Slave in Atlantis, The Lost Continent, as well as countless other roles as a coward.
Although Mr. Novella never appeared in the revered Lost in Space TV series, his already long and distinguished career as a coward made him the obvious choice for Irwin when the need for an experienced malingerer arose.
Jill St. John was Irwin's pick to play Jennifer Holmes, the "other" glamour girl in The Lost World. Not to be upstaged by glamour-cave-girl Vitina Marcus, Jill played the trump card and broke out the pink go-go boots and skin-tight Capri pants, the perfect Amazonian summertime jungle wear.
Complete with a perfect hairdo, a killer wardrobe, a little yip-yip dog named Frosty, and all the other trappings of a wealthy and pampered prehistoric society, Jill's sensational allure rivaled even that of a certain cave girl appearing in the same film.
With the atmosphere rife for an on-set rivalry between Jill and Vitina, Irwin still managed to keep the peace, proving that he was as skilled a diplomat as he was a director.
Claude Rains, as Professor George Edward Challenger
And our cup runneth over, as Irwin cast Claude Rains to portray Professor George Edward Challenger. His eminence, Mr. Rains is an entity of such immeasurable virtue that he is not in need of monotonous praise from the likes of me.
I respectfully acknowledge the appearance of Mr. Rains because failure to do so would be an unforgivable travesty. But I say nothing more on the subject, lest I state something so obvious and uninspiring as to insult the intelligence of enlightened reader.
Irwin's casting of the cavemen mustn't be overlooked, for their infallibly realistic portrayals are unmatched within the Pleistocene Epoch genre of film. Such meticulous attention to detail is what separates Irwin Allen from lesser filmmakers, whose pale imitations of his work only further to underscore the point.
To be sure, it is possible to come away with the unfounded suspicion that the cavemen are really just a bunch of old white guys from the bar at the local Elks lodge. But Irwin was an absolute stickler for authenticity, and would never have allowed the use of such tawdry measures to taint his prehistoric magnum opus.
In truth, Irwin's on-screen cavemen were borne of many grueling years of anthropological research, so the explanation for their somewhat modern, pseudo-caucasian appearance lies obviously elsewhere. And in keeping with true Irwin Allen tradition, that explanation will not be offered here.
1964 - Voyage to the Bottom of the Sea, Season One, Episode 7 - "Turn Back the Clock", featuring Vitina Marcus as The Native Girl. Produced by Irwin Allen.
And then there was Irwin Allen's masterful handling of the reptilian facets of The Lost World, most notably his inimitable casting of the dinosaurs. His dinosaurs were so realistic, so eerily lifelike, that they almost looked like living, breathing garden variety lizards with dinosaur fins and horns glued to their backs and heads.
The less enlightened viewer might even suppose this to be true, that Irwin's dinosaurs were indeed merely live specimens of lizards, donned in Jurassic-era finery, vastly magnified, and retro-fitted into The Lost World via some penny-wise means of cinematic trickery.
But those of us in the know certainly know better than that, as we are privy to some otherwise unpublished information about The Lost World. The lifelike appearance of the Irwin's dinosaurs can be attributed to a wholly overlooked and fiendishly cunning approach to the art of delusion, which is that the dinosaurs didn't just look real, they were real.
While the world abounds with middling minds who cannot fathom such a reality, we must follow Irwin's benevolent leanings and temper our natural feelings of contempt for this unfortunate assemblage of pedestrian lowbrows. In spite of Irwin's superior intellect, he never felt disdain toward the masses that constituted his audiences. He simply capitalized on their unaffectedness, and in the process recounted the benefits of exploiting the intellectually bereft for personal gain.
The purpose of all this analysis, of course, is to place an exclamation point on the genius of Irwin Allen, the formation of his dinosaur exposé being a premier example. Note how he mindfully manipulates the expectations of his unsuspecting audience, compelling them to probe the dinosaurs for any signs of man-made chicanery. Then, at the palatial moment when the dinosaurs make their entry, he guilefully supplants the anticipated display of faux reptilia with that of the bona fide article.
Upon first witnessing the de facto dinosaurs, some in the audience think they've been had, and indeed they have. Irwin, in engineering his masterful ruse, had used reality as his medium to convey the illusion of artifice. His audience, in essence, was blinded by the truth. It was the immaculate deception, and none but Irwin Allen could have conceived it.
Indeed, the matter of where the live dinosaurs came from has been conspicuously absent from this discussion, as the Irwinian technique of fine film making strongly discourages the practice of squandering time on extraneous justifications and other such trite means of redundant apologia. For the benefit of the incessantly curious, however, just keep in mind that Irwin Allen wrote and produced The Time Tunnel TV Series, a fact that should provide some fair insight into his modis operandi.
Carl R.
Tonmoy Sharma, CEO, Sovereign Health Group recently shared his vision for using neuro feedback as a tool for empowering patients who are being treated for substance abuse. In order to do so, Dr. Sharma explains, we start by measuring the four types of brain activity through the use of an EEG (electroencephalograph). The EEG picks up electrical impulses that are generated when we have any thoughts. Just like when we treat high cholesterol by measuring the different types of cholesterol in the body and the ratio between them, we can measure the four types of brainwaves that signify different types of brain activity. We know that people with substance abuse issues have a certain type of brain activity and our goal is to decrease that type of brain activity in relationship to other types of brain activity. We are working with the patient to change the ratio of the different brain activities in order to normalize brain function. After we have used EEG as an assessment tool we employ neuro feedback to help patients get their emotion regulation and decision making back on track. During between 12 and 20 neuro feedback sessions of about 30-40 minutes each we have them look at stimulus such as video or a photo that will evoke a certain emotion. We then train the patient to manage the brain waves so when faced with a trigger they can change their brain waves and resist the craving. This gives them the ability to help themselves by empowering them to take control over their emotions and begin to live day-by-day. Through these neurofeedback sessions, people suffering with addiction can see for themselves that it makes a big difference.
About Tonmoy Sharma, CEO, Sovereign Health Group. During a career spanning 30 years, Dr. Sharma has served as an acclaimed researcher having led countless international mental health clinical research trials, taught and trained students as a neuro-scientist and served as author or co-author of more than 200 peer-reviewed published articles and five books on schizophrenia and mental illness. He is dedicated to putting his vast knowledge to furthering the mental health field with insights into pharmacology and cognitive impairment treatment. Dr Sharma recognizes that the substance abuse treatment community is heading towards an inevitable next step in its evolution to ensure it continues to improve the quality of patients’ treatment. Today Dr. Tonmoy Sharma is committed to tirelessly promote and call for measurement-based care (MBC) in the diagnosis and treatment of addiction and mental illness calling for a national standardized measurement scale for assessing, diagnosing and treating alcohol and drug addiction.
For more on Tonmoy Sharma, CEO of Sovereign Health Group go to LinkedIn www.linkedin.com/in/tonmoysharmaceo
About Dr. Judith Ho. Dr. Judy Ho, Ph. D., ABPP is a licensed and board certified Clinical Psychologist based in Los Angeles. She lends her expertise as a panelist on a variety of national television shows and provides professional services in Psychological Testing and Forensic Expert work. She is a tenured professor of psychology at Pepperdine University.
Saturday 21st July 2018 has been an important day for bus operators and enthusiasts alike, with a number of important services being confined to history books. In this photo I'll explain the background of historical service 11, linking Derby and Ilkeston.
Before I begin, I'd like to thank Daniel Stone for the referencing on the following paragraphs.
Cast your minds back to the 1920s. How old were you then? I bet many people reading this wouldn't have yet been born. One popular song of the time was called Felix Kept on Walking, and that gave local resident Norman Frost the idea on a name for his new transport company. He started off by transporting miners between the old West Hallam colliery whilst providing transport for football supporters at the weekend. Upon starting this service, a couple of Crossley buses and a Dennis bus were bought by Felix and a regular service between Stanley and Derby commenced, with weekend extensions to Ilkeston. By 1926, all services ran between Ilkeston and Derby, which became the service we know today.
1975 saw Trent begin in the Stanley, after Mr Frost's passing, as they acquired the license to operate on this corridor. This was the start of a long battle for Felix Bus Services.
The '80s brought deregulation of bus services, meaning it was easier to compete between operators, and this posed a threat to Felix, who, in 1986, extended their current service to the then new Shipley View estate. This is also the time where the service adopted the 12 number. And by the 90s Felix kept on investing and Leylands were brought into the fleet. By 1995 Volvo B10Bs on Alexander bodies were bought and in 1999 their first low floor bus entered service, in the form of ALX300 bodied Volvo B10BLE S590 KJF.
When the millennium came about competition was still hot and quite soon it was decided that Trent (with their 120 service), and Felix were to join forces to create a Black Cat service which ran half hourly to Ilkeston and hourly to Mansfield. Trent Barton were running brand new Optare Excels leaving Derby at half past the hour, whilst Felix's B10s (and soon Scania L94UBs), left Derby on the hour. Originally passengers were allowed on Felix's services with Trent Barton's day tickets and vice versa, however this was soon brought to an end.
Investment continued in the noughties with Plaxton bodied VDLs being the main choice, and by 2010, their last bus was bought, in the form of Volvo B7RLE FJ10 NFV. In 2011 Trent Barton pounced on the Felix company and operated an extra service 5 minutes in front of the Felix services, and rather strangely, this service only ran for 10 days, with brandless buses and drivers without uniform. During these 12 days, it is thought that these buses weren't cleaned at all, and it was supposedly to 'warn' the passengers with what they'd be in for if Felix continued operating their service. Felix urged customers to stay loyal and keep using the established service, and it seemed to work.
Saturday 28th January 2012 and the last Felix bus returned to the depot, and it was a historical day, as following that, the bus operations in the company were to be taken over by the Wellglade Group, with the Black Cat service being operated by Notts & Derby. Soon after, this became service 11 and it continued running (commonly with former Felix Scanias and Centros), until 21st July 2018, just short of a hundred years, when the service was finally brought to and end, and Felix was put to bed.
Felix also operated Ilkeston Flyer journeys alongside Trent Barton's until Notts & Derby took over that also as a result of the sale in 2012, however Trent Barton took on all journeys in July 2017. The only trace of Felix Bus services nowadays, is the service 59 between Derby and Ilkeston via Breadsall, formerly ran by Felix but now operated by Yourbus.
Here is a link to the song 'Felix Kept on Walking': www.youtube.com/watch?v=Dia8g9q1SdU
766 (YN08 CWX) departs Derby Bus Station on one of the last ever 11 journeys. Although this wasn't a Felix vehicle, 767 (FJ10 NFV) was and I'm sure that also operated one of the final journeys
It is not easy to explain the picture for someone out of germany. But I will try it. Hesse is a state of Germany. The state capital is Wiesbaden, there I am living. The largest city is Frankfurt (Main), perhaps you know the airport. In the Hesse state election of 2008, the outgoing Prime Minister, Roland Koch (CDU), lost his majority in the state diet (Landtag of Hesse). It was a big defeat for Mr. Koch and his party CDU (called "the black"). After that the trouble started. I want to make it short. It was a combination of authenticity, striving for power and lie. The political opponent knocked out by themselves and that in a very thorough way. They didn´t find a plurality and so we will have a selection in january 2009 again. After whole the trouble it seems to be that Mr. Koch will win the selection in a clear manner. Sure, I don´t know it, but we will see. For me that result would be a combination somewhere between horror and compliment.
I have photographed a king-of-heart-card and an election poster (wiesbaden is full of that). I do some work in photoshop to bring the face of Mr. Koch in the king pose.
__________________
¡Ojalá no fuera todo tan complicado! Sólo hablo poco Español. Hesse (en alemán Hessen) es uno de los 16 estados federados de Alemania. La capital del estado es Wiesbaden; la ciudad más grande es Fráncfort del Meno con el aeropuerto. En las elecciones regionales de 2008 la CDU (Unión Demócrata Cristiana de Alemania) con su líder Roland Koch perdió la mayoría. Después enojo empecé. En resumen: Fue una combinación de ambición del poder, credibilidad y infundio. La oposición se peleó por la pluralidad en forma a fondo. Vamos en enero 2009 otra vez por el urna electoral.
¡no hablemos más del asunto con irrisión y malicia arriba los políticos!
¡vamos a ver el día 18 de enero 2009!
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Nachdem wir in Bayern nach der letzten Landtagswahl die Monarchie abgeschafft haben, führen wir sie in Hessen wieder ein. Es ist nicht zu fassen und das ist Entsetzen und Anerkennung gleichzeitig. Wahrscheinlich konnte es Roland Koch auch nicht fassen, dass Frau Ypsilanti nicht nur den gefühlten Wahlsieg, sondern auch die eigene Glaubwürdigkeit opferte, um sich mit aller Macht an diese zu klammern. Und Koch? Gute Berater. Politisches Gespür. Im richtigen Moment einfach mal den Mund gehalten. Nicht-triumphale, zugegebenermaßen geniale Auftritte. Glückskind. Ein geschenktes Comeback - mit einer roten Schleife drum.
Ich habe den Herzkönig und ein Wahlplakat von Roland Koch fotografiert (Wiesbaden ist zugepflastert mit Plakaten) und aus zwei Fotos ein Foto gemacht. Die Herzen und die K´s (wie Koch? ha,ha,ha) habe ich besser schwarz umgefärbt, aber einen kleinen roten Rand gelassen. Ich wollte eigentlich auch noch eine rote Schleife um die Karte legen, aber das ist der Häme dann doch zu viel. Schließlich trägt er ja schon einen roten Mantel.
Nun gut, warten wir die Wahl mal ab. Vielleicht kommt ja auch alles anders als gedacht. Der hat aber auch ein Glück, unglaublich.
All my images are copyrighted.
If you intend to use any of my pictures for non-commercial usage, you have to sign them with © alles-schlumpf
It would be nice if you contact me first.
If you have any commercial usage, you need to contact me always first. USE WITHOUT PERMISSION IS ILLEGAL.
You find some of my photos on Getty Images.
Search for Alles-schlumpf.
Thank you.
I'm opening this shot too, as I can't decide which one I like better!
Take your pick (I sure did . . . got quite a few of them, actually!)
OK....let me explain!
First of all, (excuse me Nick), but I am not a landscape photographer.
Yes, I love sunrises, but truly, I don't think of taking my tripod to such places as captured above. Not to mention I had no intention of climbing over the phenomenal rocks with my very sore leg. So, pardon the idiosyncrasies here, but, you get the picture!
What fascinated me more than the lighthouse(s) (as in two), were the incredible million year old rocks (more to come). *This 67-foot Italianate Cape Elizabeth Light station is one of the loveliest and most distinctive lighthouses in America, located in Two Lights State Park. Can you believe the residence and grounds are privately owned! There is a "twin" light (about 300 yards away) which was not as easily accessible for photographing.
The Lighthouse Service stopped using twin beacons in 1924. Fascinating history here, for all you lighthouse enthusiasts!
*A guidebook and keepsake Lighthouses of Maine by Bruce Roberts & Ray Jones"
"You'd be surprised how many lighthouse people we meet with a handshake
and leave with a hug."
~ Joseph Cocking ~
. . . and yes, there is a stranger interview in the works ~ again, stay tuned ~
Grandchildren playing on a tablet computer while on a birthday visit in Aarhus, Denmark on March 5, 2016.
The Birthday part two.
Not long after getting to know Phil, we had a long chat about how I wanted to make "Those pictures with steel wool". He drew a bit of a blank and I endevoured to explain.
Simply take:
1 basic kitchen whisk
1 dog chain lead
1 packet of DIY steel wool
a small length of jewellry wire
a kitchen gas lighter
2 torches
1fire extinguisher
1 camera and tripod
2 very excited children (by children I mean adults with a passion for FIRE! there was a lot of this bit "Fire do do dooooo do do do FIRE")
So, use the wire to attach the whisk to the dog lead. Fill the whisk with some steel wool.
Pop the camera on the tripod, using one of the torches shine it on your clothing and let the other child focus the camera. Click the focus into manual.
Light the wool with the lighter and begin to swing the lead in a circular motion.
At this point burning wool will be sparking out all over the place and you can't help but scream.
Whilst you are screaming, have the other person hit the shutter, making sure your shutter speed is slow enough, this will catch the sparks and create a giant catherine wheel.
For further details, ask me or better still, google you tube and watch the same gurus that I did :)
We did this behind a derelict chippy, close enough to the road to drive, but sheltered enough not to draw attention. It was an EPIC way to spend a difficult day and ultimately I think we both exorcised a lot of pent up emotion.
Phil burned his hair a bit, got a small hole in his fleece and worked up a friction blister on his index finger from the speed he swung the chain at.
I burned my hat, screamed a lot and went home with holes in my tights.
All in all a wonderful evening.
(Do you recognise the location?)
Oh and Michael Westall thank you for this tip-off! www.homeofpoi.co.uk/ I cannot tell you how excited I am to discover this!
In every one of our Cutting Edge Die Sets, each die comes with its matching cut-out. The die is the framed 'negative space' shape, and the cut-out is the actual shape that used to be part of the die before it was cut out.
The dies were designed for silhouette dieforming – pushing flat sheets of polymer clay through an opening to make 3D forms with a specific silhouette – as explained in our book, Relief Beyond Belief. Since we released that book almost two years ago, the dies have become the more famous half of these two-part tools. But cut-outs on their own were in my studio long before I made dies or developed dieforming for polymer clay. They've always been an indispensable tool when cutting shapes out of flat veneers, blends, textures, mokume, whatever...
It's possible to cut out shapes using the opening within a single template or in a template sheet (like those green plastic geometric templates sold in art supply stores that many of us own). The opening is like a window and you can easily and exactly frame the area you want. But when you cut within a window, you're cutting on the inside edge of the template, which is awkward, and you have to be careful not to slip. If you do, the only way for your blade to go is in, and then you mar the good clay you've carefully prepared and chosen to feature within your shape. That's why I use cut-outs, to cut outside the edge of a shape instead of within it: the cut-out protects the swatch as I cut; I can see the cut line easier; I don't have to get into small spaces and tight corners; and if I do slip, I'm only cutting the part of the veneer that I wasn't going to use anyway. It's a trick I picked up in art school years ago (back when cutting and pasting actually involved X-ACTO knives and glue). It's carried over into my work in polymer clay and fits so perfectly for this application.
For well-placed patterns and perfect shapes every time, I use both the die and its matching cut-out. First, I use the die window to find and define the area of pattern I want to use. Once it's in place on my veneer, I drop in the cut-out and swap out the die, masking the area I know I want, and revealing the rest to be trimmed away with my X-ACTO knife and #11 blade. Once trimmed, I remove the cut-out, and reveal my cut-out shape, exactly as I expected.
When we designed our Die Sets, we did so with dieforming in mind. But we also knew the matching cut-outs were an important 'other half' to these tools. For dieforming, I use dies. But if I want to cut out a shape, I use a cut-out.
Borrowing step-outs from our book, and following the numbered sequence in the diptic here, here are the basic steps for cutting shapes with cut-outs...
1. frame your veneer within the window of your die and set it in place
2. grab the matching cut-out
3. place the cut-out into the die window
4. gently hold the cut-out in place and lift the die off the veneer
5. your cut-out is now in postion and your veneer is ready to trim into a shape
BTW, the only time you wouldn't want to use a cut-out is if you wanted to create a 'negative space' shape within a larger veneer. In other words, if you want to cut out a window, you use the window to cut it out (after you've used the cut-out to place your window where you want it..). But hey, that's a lesson for another day.
If you're interested, you can see the complete collection of Geometric, Organic, Polygon, and Long Trio Die Sets (each with dies and their matching cut-outs) in The Cutting Edge Store.
Title.
Under the streetlight. (Color ver.)
(LUMIX G3 shot)
Times Square. Manhattan. new york. America. 2017. … 6 / 6
(Today's photo. It is unpublished.)
Images.
Sleeping At Last - "I'm Gonna Be (500 Miles)"
youtu.be/vU81DihqD0c?si=3CNZ-hMb2JEgIhdY
::Link photo music and iTunes playlist::
music.apple.com/jp/playlist/photo-music/pl.u-Eg8qefpy8Xz
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Important Notices.
I have relaxed the following conditions.
I will distribute my T-shirt to the world for free.
m.flickr.com/photos/stealaway/50656401427/in/dateposted-p...
m.flickr.com/photos/stealaway/50613367691/in/dateposted-p...
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Exhibition in 2024
theme
Goodbye , Photo .
Images
Ai Otsuka ( 大塚 愛 ) / Goodbye photo ( 恋愛写真 )
youtu.be/B2XfJCQ2Dy0?si=WN3UePWye5N03yi4
Live 1.
youtu.be/MjBYxuVgj70?si=K3TyYOGqa3Y8BdAt
Live 2.
youtu.be/Dccv85TarHs?si=BI-f4JfrihO3CTXD
Mitsushiro - Nakagawa
Sponsored by
design festa
place
Tokyo Big Site
schedule
2024. autumn.
exhibition.mitsushiro.nakagawa@gmail.com
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Notice regarding "Lot No.402_”.
From now on # I will host "Lot No.402_".
The work of Leonardo da Vinci who was sleeping.
That is the number when it was put up for auction.
No sign was written on the work.
So this work couldn't conclude that it was his work.
However # as a result of various appraisals # it was exposed to the sun.
A work that no one notices. A work that speaks quietly without a title.
I will continue to strive to provide it to many people in various ways.
October 24 2020 by Mitsushiro - Nakagawa.
Mitsushiro Nakagawa belong to Lot No. 402 _.Copyright©︎2024 Lot No.402_ All rights reserved.
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Profile.
In November 2014 # we caught the attention of the party selected to undertake the publicity for a mobile phone that changed the face of the world with just a single model # and will conclude a confidentiality agreement with them.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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Interviews and novels.
About my book.
I published a book a long time ago.
At that time # I uploaded my interview as a PDF on the internet.
Its Japanese and English.
I will publish it for free.
For details # I explained to the Amazon site.
How to write a novel.
How to take a picture.
A sense of distance to the work.
All of these have something in common.
I wrote down what I felt and left it.
I hope my text will be read by many people.
Thank you.
Mitsushiro.
1 Interview in English
2 novels. unforgettable 'English version.(This book is Dedicated to the future artist.)
3 Interview Japanese version
4 novels. unforgettable ' JPN version.
5 A streamlined trajectory. only Japanese.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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iBooks. Electronic Publishing. It is free now.
0.about the iBooks.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
1.unforgettable '(ENG.ver.)(This book is Dedicated to the future artist.)
itunes.apple.com/us/book/unforgettable/id1216576828?ls=1&...
2.unforgettable '(JNP.ver.)(This book is Dedicated to the future artist.)
itunes.apple.com/us/book/unforgettable/id1216584262?ls=1&...
3. Streamlined trajectory.(For Japanese only.)
itunes.apple.com/us/book/%E6%B5%81%E7%B7%9A%E5%BD%A2%E3%8... =11
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My Novel : Unforgettable'
(This book is Dedicated to the future artist.)
Synopsis
Kei Kitami, who is aiming for university, meets Kaori Uemura, an event companion who is 6 years older than her, on SNS.
Kaori's dream of coming to Tokyo is to become friends with a famous artist.
For that purpose, the radio station's producer, Ryo Osawa, was needed.
Osawa speaks to Kaori during a live radio broadcast.
"I have a wife and children. But I want to meet you."
Rika Sanjo, who is Kei's classmate and has feelings for him, has been looking into her girlfriend Kaori's movements. . . . .
Mitsushiro Nakagawa
All Translated by Yumi Ikeda .
images.
U2 - No Line On The Horizon Live in Dublin
www.youtube.com/watch?v=_oKwnkYFsiE&feature=related
Main story
There are two reasons why a person faces the sea.
One to enjoy a slice of shine in the sea like children bubbling over in the beach.
The other to brush the dust of memory like an old man who misses old days staring at the shine
quietly.
Those lead to only one meaning though they do not seem to overlap. It’s a rebirth.
I face myself to change tomorrow a vague day into something certain.
That is the meaning of a rebirth.
I had a very sweet girlfriend when I was 18.
After she left I knew the meaning of gentleness for the first time and also a true pain of loss. After
she left # how many times did I depend too much on her # doubt her # envy her and keep on telling lies
until I realized it is love?
I wonder whether a nobody like me could have given something to her who was struggling in the
daily life in those days. Giving something is arrogant conceit. It is nothing but self-satisfaction.
I had been thinking about such a thing.
However I guess what she saw in me was because I had nothing. That‘s why she tried to see
something in me. Perhaps she found a slight possibility in me # a guy filled with ambiguous unstable
tomorrow. But I wasted days depending too much on her gentleness.
Now I finally can convey how I felt in those days when we met.
1/9
www.flickr.com/photos/stealaway/24577016535/in/dateposted...
2/9
www.flickr.com/photos/stealaway/24209330259/in/dateposted...
3/9
www.flickr.com/photos/stealaway/23975215274/in/dateposted...
4/9
www.flickr.com/photos/stealaway/24515964952/in/dateposted...
5/9
www.flickr.com/photos/stealaway/24276473749/in/dateposted...
6/9
www.flickr.com/photos/stealaway/24548895082/in/dateposted...
7/9
www.flickr.com/photos/stealaway/24594603711/in/dateposted...
8/9
www.flickr.com/photos/stealaway/24588215562/in/dateposted...
9/9
www.flickr.com/photos/stealaway/24100804163/in/dateposted...
Fin.
images.
U2 - No Line On The Horizon
www.youtube.com/watch?v=_oKwnkYFsiE&feature=related
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Title of my book : unforgettable'
Author : Mitsushiro Nakagawa
Out Now.
ISBN978-4-86264-866-2
in Amazon.
Unforgettable’ amzn.asia/d/eG1wNc5
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The schedule of the next novel.
Still would stand all time. (Unforgettable '2)
(It will not go away forever)
Please give me some more time. That is Japanese.
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My Works.
1 www.flickr.com/photos/stealaway/48072442376/in/dateposted...
2 www.flickr.com/photos/stealaway/48078949821/in/dateposted...
3 www.flickr.com/photos/stealaway/48085863356/in/dateposted...
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Do you want to hear my voice?
:)
1
About the composition of the picture posted to Flicker. First type.
2
About the composition of the picture posted to Flicker. Second type.
3
About when I started Fotolog. Architect 's point of view.
4
Why did not you have a camera so far?
5
What is the coolest thing? The photo is as it is.
6
About the current YouTube bar. I also want to tell # I want to leave.
7
About Japanese photographers. Japanese YouTube bar is Pistols.
8
The composition of the photograph is sensibility. Meet the designers in Milan. Two questions.
9
What is a good composition? What is a bad composition?
10
What is the time to point the camera? It is slow if you are looking into the viewfinder or display.
11
Family photos. I can not take pictures with others. The inside of the subject.
12
About YouTube 's photographer. Camera technology etc. Sensibility is polished by reading books.
13
About the Japanese newspaper. A picture of a good newspaper is Reuters. If you continue to look at useless photographs # it will be useless.
14
About Japanese photographers. About the exhibition.
Summary. I wrote a novel etc. What I want to tell the most.
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I talked about how to make a work.
About work production 1/2
About work production 2/2
1 Photo exhibition up to that point. Did you want to go?
2 Well # what is an exhibition that you want to visit even if you go there?
3 Challenge to exhibit one work every month before opening a solo exhibition at the Harajuku Design Festa.
4 works are materials and silhouettes. Similar to fashion.
5 Who is your favorite artist? What is it? Make it clear.
6 Creating a collage is exactly the same as taking photos. As I wrote in the interview # it is the same as writing a novel.
7 I want to show it to someone # but I do not make a piece to show it. Aim for the work you want to decorate your own room as in the photo.
8 What is copycat? Nowadays # it is suspected to be beaten. There is something called Mimesis?
kotobank.jp/word/Mimesis-139464
9 What is Individuality? What is originality?
www.youtube.com/user/mitsushiro/
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Explanation of composition. 2
1.Composition explanation 2 ... 1/4
2.Composition explanation 2 ... 2/4
3.Composition Explanation 2 ... 3/4
4.Composition Explanation 2 ... 4/4
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My shutter feeling.
Today's photo.
It is a photo taken from Eurostar.
This video is an explanation.
I went to Milan in 2005.
At that time # I went from Milan to Venice.
We took Eurostar into the transportation.
This photo was not taken from a very fast Eurostar.
When I changed the track # I took a picture at the moment I slowed down.
Is there a Japanese beside you?
Please have my video translated.
:)
In the Eurostar to Venice . 2005. shot ... 1 / 2
www.flickr.com/photos/stealaway/49127115021/in/dateposted...
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Miles Davis sheet 1955-1976.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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flickr.
www.flickr.com/photos/stealaway/
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instagram.
www.instagram.com/mitsushiro_nakagawa/
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Pinterest.
www.pinterest.jp/MitsushiroNakagawa/
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YouPic
youpic.com/photographer/mitsushironakagawa/
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twitter.
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facebook.
www.facebook.com/mitsushiro.nakagawa
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threads.
www.threads.net/@mitsushiro_nakagawa
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Amazon.
www.amazon.co.jp/gp/profile/amzn1.account.AHSKI3YMYPYE5UE...
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my statistics. (As of February 7, 2024)
What is the number of accesses to Flickr and U-Pik?
Flickr 21,694,434 Views
Youpic 7,003,230 Views
What is the number of accesses to Flickr and YouPic?
(As of November 13, 2023)
Flickr 20,852,872 View
Youpic 6,671,486 View
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Japanese is the following.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
Title of my book unforgettable' Mitsushiro Nakagawa Out Now. ISBN978-4-86264-866-2
Mitsu Nakagawa belong to Lot No. 204 _ . Copyright©︎2020 Lot No.402_ All rights reserved.
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Title.
街灯の下。(color ver.)
( LUMIX G3 shot )
タイムズスクエア。マンハッタン。ニューヨーク。アメリカ。 2017年。 … 6 / 6
(今日の写真。それは未発表です。)
Images.
Sleeping At Last - "I'm Gonna Be (500 Miles)
youtu.be/vU81DihqD0c?si=3CNZ-hMb2JEgIhdY
::写真の音楽とiTunesプレイリストをリンク::
music.apple.com/jp/playlist/photo-music/pl.u-Eg8qefpy8Xz
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重要なお知らせ。
僕は以下の条件を緩和します。
僕はTシャツを無料で世界中へ配布します。
m.flickr.com/photos/stealaway/50656401427/in/dateposted-p...
m.flickr.com/photos/stealaway/50613367691/in/dateposted-p...
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2024年の展示
テーマ
Goodbye , Photo
Images
大塚 愛 ( Ai Otsuka ) / 恋愛写真 ( Goodbye photo )
youtu.be/B2XfJCQ2Dy0?si=WN3UePWye5N03yi4
Live 1.
youtu.be/MjBYxuVgj70?si=K3TyYOGqa3Y8BdAt
Live 2.
youtu.be/Dccv85TarHs?si=BI-f4JfrihO3CTXD
Mitsushiro - Nakagawa
主催
デザインフェスタ
場所
東京ビッグサイト
日程
2024年。秋。
exhibition.mitsushiro.nakagawa@gmail.com
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” Lot No.402_ ” に関するお知らせ。
今後、僕は、” Lot No.402_ ”を主催します。
このロットナンバーは、眠っていたレオナルドダヴィンチの作品がオークションにかけらた際に付されたものです。
作品にはサインなどがいっさい記されていなかったため、彼の作品だと断定できませんでした。
しかし、様々な鑑定の結果、陽の光を浴びました。
誰にも気づかれない作品。肩書がなくとも静かに語りかける作品。
僕はこれから様々な形で、多くの皆様に提供できるよう努めてゆきます。
2020年10月24日 by Mitsushiro - Nakagawa.
Copyright©︎2021 Lot No.402_ All rights reserved.
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プロフィール
2014年11月、たった1機種で世界を塗り替えた携帯電話の広告を請け負った選考者の目に留まり、秘密保持同意書を結ぶ。
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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インタビューと小説。
僕の本について。
僕は、昔に本を出版しました。
その際に、僕のインタビューをPDFでネット上へアップロードしていました。
その日本語と英語。
僕は、無料でを公開します。
詳細は、アマゾンのサイトへ解説しました。
小説の書き方。
写真の撮影方法。
作品への距離感。
これらはすべて共通項があります。
僕は、僕が感じたことを文章にして、残しました。
僕のテキストが多くの人に読んでもらえることを望みます。
ありがとう。
Mitsushiro.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
1 インタビュー 英語版
2 小説。unforgettable’ 英語版。
3 インタビュー 日本語版
4 小説。unforgettable’ 日本語版。(この小説は未来のアーティストへ捧げます)
(四百字詰め原稿用紙456枚)
あらすじ
大学を目指している北見ケイは、SNS上で、6歳年上のイベントコンパニオン、上村香織に出会う。
上京してきた香織の夢は、有名なアーティストの友達になるためだ。
そのためにはラジオ局のプロデューサー、大沢亮の存在が必要だった。
大沢は、ラジオの生放送中、香織へ語りかける。
「僕には妻子がある。しかし、僕は君に会いたいと思っている」
ケイの同級生で、彼を想っている三條里香は、香織の動向を探っていた。。。。。
本編
人が海へ向かう理由には、二つある。
ひとつは、波打ち際ではしゃぐ子供のように、今の瞬間の海の輝きを楽しむこと。
もうひとつは、その輝きを静かに見据えて、過ぎ去った日々を懐かしむ老人のように記憶の埃を払うこと。
二つは重なり合わないようではあるけれども、たったひとつの意味しか生まない。
再生だ。
明日っていう、曖昧な日を確実なものへと変えてゆくために、自分の存在に向き合う。
それが再生の意味だ。
十八歳だった僕には大切な人がいた。
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
5 流線形の軌跡。 日本語のみ。
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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iBooks.電子出版。(現在は無料)
0.about the iBooks.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
1.unforgettable’ ( ENG.ver.)(This book is Dedicated to the future artist.)
itunes.apple.com/us/book/unforgettable/id1216576828?ls=1&...
For Japanese only.
2.unforgettable’ ( JNP.ver.)(この小説は未来のアーティストへ捧げます)
itunes.apple.com/us/book/unforgettable/id1216584262?ls=1&...
3.流線形の軌跡。
itunes.apple.com/us/book/%E6%B5%81%E7%B7%9A%E5%BD%A2%E3%8...
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僕の小説。英語版
My Novel Unforgettable' (This book is Dedicated to the future artist.)
Mitsushiro Nakagawa
All Translated by Yumi Ikeda .
1/9
www.flickr.com/photos/stealaway/24577016535/in/dateposted...
2/9
www.flickr.com/photos/stealaway/24209330259/in/dateposted...
3/9
www.flickr.com/photos/stealaway/23975215274/in/dateposted...
4/9
www.flickr.com/photos/stealaway/24515964952/in/dateposted...
5/9
www.flickr.com/photos/stealaway/24276473749/in/dateposted...
6/9
www.flickr.com/photos/stealaway/24548895082/in/dateposted...
7/9
www.flickr.com/photos/stealaway/24594603711/in/dateposted...
8/9
www.flickr.com/photos/stealaway/24588215562/in/dateposted...
9/9
www.flickr.com/photos/stealaway/24100804163/in/dateposted...
Fin.
images.
U2 - No Line On The Horizon Live in Dublin
www.youtube.com/watch?v=_oKwnkYFsiE&feature=related
_________________________________
_________________________________
Title of my book : unforgettable'
Author : Mitsushiro Nakagawa
Out Now.
ISBN978-4-86264-866-2
in Amazon.
Unforgettable’ amzn.asia/d/eG1wNc5
_________________________________
_________________________________
_________________________________
_________________________________
僕の作品。
1 www.flickr.com/photos/stealaway/48072442376/in/dateposted...
2 www.flickr.com/photos/stealaway/48078949821/in/dateposted...
3 www.flickr.com/photos/stealaway/48085863356/in/dateposted...
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あなたは僕の声を聞きたいですか?
:)
1
フリッカーへ投稿した写真の構図について。1種類目。
2
フリッカーへ投稿した写真の構図について。2種類目。
3
Fotologを始めた時について。 建築家の視点。
4
なぜ、今までカメラを手にしなかったのか?
5
何が一番かっこいいのか? 写真はありのままに。
6
現在のユーチューバーについて。僕も伝え、残したい。
7
日本人の写真家について。日本のユーチューバーはピストルズ。
8
写真の構図は、感性。ミラノのデザイナーに会って。二つの質問。
9
良い構図とは? 悪い構図とは?
10
カメラを向ける時とは? ファインダーやディスプレイを覗いていては遅い。
11
家族写真。他人では撮れない。被写体の内面。
12
ユーチューブの写真家について。カメラの技術等。感性は、本を読むことで磨く。
13
日本の新聞について。良い新聞の写真はロイター。ダメな写真を見続けるとダメになる。
14
日本の写真家について。その展示について。
まとめ。僕が書いた小説など。僕が最も伝えたいこと。
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作品制作について 1/2
作品制作について 2/2
1 それまでの写真展。自分は行きたいと思ったか?
2 じゃ、自分が足を運んででも行きたい展示とは何か?
3 原宿デザインフェスタで個展を開くまでに、毎月ひとつの作品を展示することにチャレンジ。
4 作品とは、素材とシルエット。ファッションと似ている。
5 自分が好きなアーティストは誰か? どんなものなのか? そこをはっきりさせる。
6 コラージュの作成も写真の撮り方と全く同じ。インタビューに書いたように小説の書き方とも同じ。
7 誰かに見せたい、見せるがために作品は作らない。写真と同じように自分の部屋に飾りたい作品を目指す。
8 パクリとは何か? 昨今、叩かれるパクリ疑惑。ミメーシスとは?
https://ja.wikipedia.org/wiki/ミメーシス
https://kotobank.jp/word/ミメーシス-139464
9 個性とはなにか? オリジナリティってなに?
おまけ 眞子さまについて
という流れです。
お時間がある方は是非聴いてください。
:)
www.youtube.com/user/mitsushiro/
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構図の解説2
1.構図の解説2 ... 1/4
2.構図の解説2 ... 2/4
3.構図の解説2 ... 3/4
4.構図の解説2 ... 4/4
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僕のシャッター感覚
In the Eurostar to Venice . 2005. shot ... 1 / 2
www.flickr.com/photos/stealaway/49127115021/in/dateposted...
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Miles Davis sheet 1955-1976.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
_________________________________
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flickr.
www.flickr.com/photos/stealaway/
_________________________________
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YouTube.
www.youtube.com/user/mitsushiro/
_________________________________
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instagram.
www.instagram.com/mitsushiro_nakagawa/
_________________________________
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Pinterest.
www.pinterest.jp/MitsushiroNakagawa/
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YouPic
youpic.com/photographer/mitsushironakagawa/
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fotolog
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twitter.
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facebook.
www.facebook.com/mitsushiro.nakagawa
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threads.
www.threads.net/@mitsushiro_nakagawa
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Amazon.
www.amazon.co.jp/gp/profile/amzn1.account.AHSKI3YMYPYE5UE...
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僕の統計。(2024年2月7日現在)
フリッカー、ユーピクのアクセス数は?
Flickr 21,694,434 View
Youpic 7,003,230 View
僕の統計。(2023年11月13日現在)
フリッカー、ユーピクのアクセス数は?
Flickr 20,852,872 View
Youpic 6,671,486 View
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Japanese is the following.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
Title of my book unforgettable' Mitsushiro Nakagawa Out Now. ISBN978-4-86264-866-2
Mitsushiro Nakagawa belong to Lot no.204_ . Copyright©︎2020 Lot no.204_ All rights reserved.
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” Lot No.402_ ” に関するお知らせ。
今後、僕は、” Lot No.402_ ”を主催します。
このロットナンバーは、眠っていたレオナルドダヴィンチの作品がオークションにかけらた際に付されたものです。
作品にはサインなどがいっさい記されていなかったため、彼の作品だと断定できませんでした。
しかし、様々な鑑定の結果、陽の光を浴びました。
誰にも気づかれない作品。肩書がなくとも静かに語りかける作品。
僕はこれから様々な形で、多くの皆様に提供できるよう努めてゆきます。
2020年10月24日 by Mitsushiro - Nakagawa.
Copyright©︎2023 Lot No.402_ All rights reserved.
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The halberd is my favorite ancient weapon. A halberd is a two-handed pole weapon that came to prominent use during the 13th, 14th, 15th, and 16th centuries. The halberd consists of an axe blade topped with a spike mounted on a long shaft.
Wikipedia link with more info.
In everyday terms: it is a polearm that has a stabby bit on the top for the stabby-stabby-stabbing, an axe on one side for the choppy-choppy-chopping, and a hook on the other side so when the enemy tries to crawl away, you can hook them and drag them back for more of the stabby-stab and choppy-chop. (in reality, the hook was used for unhorsing the enemy). Basically, this is a can opener for someone in armor.
In We're Here!, we're sharing history that is all around us. And currently, this halberd is next to my desk, directly to my left. I hope this is acceptable for the theme because we've had two days of snow and I'd rather not get out in all that today.
first, this is the older/bored dog version of all the other fun pics i've seen recently of dogs wrapped in chirstmas lights.
second - and i am totally serious about this - he loved being wrapped in the lights because they were warm.
finally, this was the first photo shoot with my new camera, so he really had no choice. and i think i'm going to like this camera just fine.