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The park covered a greater area than I had expected prior to my visit during the last week of March 2019.
As urban areas like Dundonald continue to grow, green spaces such as Moat Park and the Wildlife Garden become increasingly more important habitats for plants and animals which might otherwise lose their home as houses and offices replace fields, hedges and woodlands.
Dundonald refers to a 12th-century Norman fort, or Dún, Dún Dónaill, that stood in the town. One of the largest in Ireland, the man-made hill that the fort stood on is still in existence. Although the mound is commonly referred to as 'the moat' this is, in fact, a corruption of the word 'motte' and refers to the fact that this defensive structure was built in the style of a motte and bailey. St. Elizabeth's Church is located beside the moat, with the Cleland Mausoleum in the adjacent graveyard.
Situated in the heart of Dundonald, the Moat Park offers idyllic walks around the historic Motte as well as provides a valuable link to shops in the village. Close by stands the Church of St Elizabeth which dates from 1306, providing an interesting piece of history passed the Doric style mausoleums during your walk.
The short grassland which occurs throughout most of the park provides valuable foraging habitat for birds such as Blackbirds, Starlings and Rook, all of which visit to feed on the earthworms and insect larvae present in the soil. It is also an important habitat for fungi such as The Deceiver.
The many trees in the park provide a range of important habitats for insects, bats and birds. In the winter months the tiny Goldcrest, our smallest native bird at only 9 centimetres in length and weighing the same as a 20-pence coin, can be seen and heard foraging among the trees together with Blue, Great and Long-tailed Tits and the very colourful Goldfinch.
During very cold winters the Waxwing – an unusual bird found in the forests of Northern Europe – is forced to migrate to milder climates to find sufficient food to survive. Many of the large Cotoneaster trees which occur throughout the park provide a bountiful supply of red berries for this bird during harsh winters.
Small streams flowing through the park carry water originating from the Craigantlet Hills to the north. They provide ideal habitat for the Common Blue Damselfly, which can be seen patrolling up and down the streams for prey during the summer months. Bramble (Blackberry) and Wild Raspberry can be found growing on the stream banks. Both provide a sugar-rich food source for many birds and insects in late summer.
SET 3 – HLT Remodel: 8-18-2023
Immediately to my left (as well as Starbucks’ left), we find the temporary guest services counter, which you’ll recall was Frankenstein-ed together from the husk of the old, original 1999 desk. We saw this back during the April 2023 visit, but I don’t think I’ve shared another photo of it since then. Notice that the two red panels hanging in the background were added since that time. By the time of our next visit, guest services will have finally relocated to its new home – any guesses where that spot will be?
(c) 2025 Retail Retell
These places are public so these photos are too, but just as I tell where they came from, I'd appreciate if you'd say who :)
I had no idea what to expect at Yalding, either the town or church. Jools realised it was near to West Farleigh, so we went to investigate.
Across what looked like a canal and then the river via an old pack bridge, with the tower of the church on the far bank.
The town, or this part of it, stretched either side of the High Street, and once parked, we approach the church down an alleyway and I see the porch doors open; a good sign.
I explained what I was at the church for: are you going to be long, I was asked.
As quick as I can be.
What I found was a huge parish church, the back of which had been converted into a community space, with a fitted kitchen, wooden floor for use possible as a gym or space for yoga, and the east kept as a fine parish church, filled with monuments, memorials and fine fixtures and fittings. Three wardens were tidying up preparing for Candlemass the next day.
I go round taking shots, taking nearly and hour to do so, as there was so much detail.
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The little cupola on the west tower is topped by a weathervane dated 1734, and summons us to a large church, heavily restored in the 1860s, but worth travelling a long way to see. The nave roof has two interesting features - one is a form of celure or canopy of honour over the third bay from the west. It must have served some long-forgotten purpose. At the east end of the nave there is a real Canopy of Honour in its more usual position over the chancel arch. The south transept contains many interesting features - niches in the walls, bare stonework walls and a good arcaded tomb chest recessed into the south wall. There is a telling string course that suggests a thirteenth-century date, although the two windows in its east wall are Decorated in style. The most recent feature in the church - and by far the most important - is the engraved glass window in the chancel. It was engraved by Laurence Whistler in 1979 and commemorates Edmund Blunden, the First World War poet. It depicts a trench, barbed wire, a shell-burst and verses from Blunden's poems. This feature apart it is the nineteenth-century work that dominates Yalding - especially the awful encaustic tiles with arrow-like designs, the crude pulpit with symbols of the evangelists and the poor quality pews. The glass isn't much better, the Light of the World in the south chancel window being especially poor, but the south window of the south transept (1877) showing scenes from the Life of Christ redeems the state of the art.
www.kentchurches.info/church.asp?p=Yalding
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YALDING.
NORTH-WESTWARD from Hunton lies Yalding, antiently written Ealding, which signifies the antient meadow or low ground.
Most of this parish is in the hundred of Twyford, and the rest of it, viz. the borough of Rugmerhill, is in the antient demesne of Aylesford. That part of this parish, which holds of the manor of West Farleigh, is in the borough of West Farleigh, and the borsholder thereof ought to be chosen at the court leet there, and so much thereof as is held of the manor of Hunton, is in the borough of Hunton, and the borsholder thereof is chosen at the court leet there; and the inhabitants of neither of these boroughs owe service to the court holden for the hundred of Twyford, within which hundred they both are; but at that court a constable for that hundred may be chosen out of either of these boroughs.
THIS PARISH lying southward of the quarry hills, is within the district of the Weald. It is but narrow, but extends full four miles in length from north to south, the upper or northern part reaches up to the quarry hill adjoining to West Farleigh, near which is Yalding down, on which is a large kiln for the purpose of burning pit coal into coke, which is effected by laying the coal under earth, and when set on fire quenching the cinders; the method is used in making charcoal from wood, the former particularly is much used in the oasts for the drying of hops, so profitably encouraged in this neighbourhood. Below it, near the river Medway, its western boundary in this part, opposite to Nettlested, stands the seat of Sir John Gregory Shaw, bart. a retired, but not an ill chosen situation. It was for several generations the residence of the family of Kinward, which from the reign of king Henry VIII. was possessed of good estates in this parish and its neighbourhood, and bore for their arms, Azure, on a bend or, three roses gules, between three cross-croslets, fitchee argent. Robert Kenward, esq. of Yalding, resided here, and dying in 1720, was buried with the rest of his family in this church; he left a son John, and several daughters, of whom the third, Martha, married the late Sir Gregory Page, bart. and died S. P. John Kenward, esq. the son, died in 1749, leaving by Alicia his wife, youngest daughter of Francis Brooke, esq. of Rochester, one daughter and heir Alicia, who carried this seat and a considerable estate in this neighbourhood to Sir John Shaw, bart. late of Eltham, whose eldest son, Sir John Gregory Shaw, bart. is the present owner of it, and resides here. (fn. 1). In this part of the parish the land is kindly both for corn and hops, of which there are several plantations, and round the down there are some rich grass lands, but further southward where the parish extends to Brenchley, Horsemonden, and Mar den, it is rather a sorlorn country, the land lying very low, and the soil is exceeding wet and miry, and much of it very poor, and greatly subject to rushes, being a stiff unfertile clay; the hedge rows are broad and interspersed with quantities of large spreading oak trees.
The river Medway flows from Tunbridge along the west side of the upper part of this parish as mentioned before, there are across it here two bridges, Twyford and Brandt bridge, leading hither from Watringbury, Nettlested and East Peckham; a small stream, which comes from Marden, and is here called the Twist, flows through the lower part of this parish towards the west side of it, and joins the main river at Twyford bridge, which extends over both of them; another larger stream being a principal head of the Medway flowing from Style-bridge by Hunton clappers, separating these two parishes, joins the main river, about a quarter of a mile below Twyford bridge; on the conflux of these two larger streams the town of Yalding is situated, having a long narrow stone bridge of communication from one part of the town to the other, on the opposite bank of the Hunton stream. Leland who lived in king Henry the VIIIth.'s reign, calls it a a praty townelet, to which however at present it has no pretensions. The church and court-lodge stand at the north end of the town. A fair is held in it on WhitMonday, and on October 15, yearly. The high road over Teston bridge, and through West Farleigh, leads through the town, and thence southward along the hamlets of Denover and Collens-street to Marden; at a small distance from the former is the borough of Rugmarhill, esteemed to be within the antient demesne of Aylesford, belonging to Mrs. Milner.
Adjoining the town southward is Yalding lees, over which there is another high road, which leads from Twyford bridge, parallel with the other before-mentioned, along the hamlet of Lodingford, and thence through the lower part of this parish towards Brenchley, near the boundaries of which in this parish is an estate still called Oldlands, which appears in king Edward II's reign to have been part of the demesne lands of the manor of Yalding, for he then confirmed to the priory of Tunbridge a rent charge to be received out of the asserts of the old and new lands of the late Richard de Clare, in Dennemannesbrooke, which he had given to it on its foundation; lower down, close to the stream of the Twist, is the manor house of Bockingsold, the lands of which extend across the river into Brenchley and Horsemonden and other parishes.
A third high road over Brandt bridge passes along the western bounds of this parish, over Betsurn-green towards Lamberhurst and Sussex.
A new commission of sewers under the great seal, was not many years ago obtained to scour and cleanse that branch of the river Medway, or if I may so call it, the Yalding river from Goldwell in Great Chart, through Smarden, Hunton, and other intermediate parishes to its junction with the Rain river, at a place called Stickmouth, a little below the town of Yalding.
The commissioners for the navigation of the river Medway, about twenty years ago, made a navigable cut or canal, from a place in the river called Hampsted, where they judiciously constructed a lock to a place in the river near Twyford bridge, where they erected a tumbling bay for the water, when at a certain height, to pass over. The contrivance of this cut from one bend or angle of the river to the other, is of the greatest utility to the navigation, by not only shortening the passage, but by baying up a convenient depth of water, which they could not have had along the lees, and other adjoining low lands on each side of that part of the river, which is avoided by it, or at least not without a very great expence.
At the river here the barges are loaded with timber, great guns, bullets, &c. for Chatham and Sheerness docks, London, and other parts, and bring back coals, and other commodities for the supply of the neighbouring country.
In 1757 a large eel was caught in the river here, which measured five feet nine inches in length, and eighteen inches in girt, and weighed upwards of forty pounds.
THE MANOR OF YALDING, or Ealding, as it was usually written, was, after the conquest, part of the possessions of the eminent family of Clare, who became afterwards earls of Gloucester and Hertford, (fn. 2) the ancestor of whom, Richard Fitz Gilbert, came into England with William the Conqueror, and gave him great assistance in the memorable battle of Hastings, and in respect of his near alliance in blood to the king, he was advanced to great honor, and had large possessions bestowed upon him, both in Normandy and England; among the latter was this estate of Yalding, as appears from the survey of Domesday, taken in the 15th year of the Conqueror's reign, in which it is thus entered, under the title of Terra Richardi F. Gislebti:
Richard de Tonebridge holds Ealdinges, and Aldret held it of king Edward, and then and now it was taxed at two sulings. The arable land is sixteen carucates. There are two churches (viz. Yalding and Brenchley) and fifteen servants, and two mills of twenty-five shillings, and four fisheries of one thousand and seven hundred eels, all but twenty. There are five acres of pasture, and wood for the pannage of one hundred and fifty hogs.
In the time of king Edward the Consessor, and afterwards, it was worth thirty pounds, now twenty pounds, on account of the lands lying waste to that amount.
The above-mentioned Richard Fitz Gilbert, at the latter end of the Conqueror's reign, was usually called Richard de Tonebridge, from his possessions and residence there, and his descendants took the name of Clare, for the like reason of their possessing that honor. His descendant, Gilbert, son of Richard de Clare, earl of Gloucester and Hertford, owned it in the reign of king Henry III. and in the 21st year of Edward I. he claimed before the justices itinerant, and was allowed all the privileges of a manor.
¶Gilbert de Clare, earl of Gloucester and Hertford, his son, by Joane, of Acres, king Edward I.'s daughter, succeeded to it, and dying in the 7th year of king Edward II. without surviving issue, his three sisters became his coheirs, and on the partition of their inheritance, this manor, among others in this county, was allotted to Margaret, the second sister, then wife of Hugh de Audley, junior, who in the 12th year of Edward II. obtained for his manor of Ealding, a market to be held here weekly, and a fair to continue three days yearly, viz. the vigil, the day of the feast of St. Peter and St. Paul, and the day subsequent to it. He died in the 21st year of it, holding this manor, which he held for his life, by the law of England, of the king in capite. He left an only daughter and heir Margaret, then the wife of Ralph Stafford, who in her right became possessed of the manor of Yalding, and was a man greatly esteemed by king Edward III. who among other marks of his favor, in his 24th year, advanced him to the title of earl of Stafford.
After which it continued in his descendants down to his great grandson, Humphry Stafford, who was created duke of Buckingham anno 23 Henry VI. whose grandson Henry, duke of Buckingham, having put himself in arms against king Richard, in favor of Henry, earl of Richmond, and being deserted by his army, had concealed himself in the house of one Ralph Banister, who had been his servant, who on the king's proclamation of a reward of 1000l. or 100l. per annum, for the discovering of the duke, betrayed him, and he was without either arraignment or judgment, beheaded at Salisbury.
YALDING is within the ECCLESIASTICAL JURISDICTION of the diocese of Rochester and deanry of Malling.
The church, which is a large handsome building, consists of three isles and a large chancel, with a square tower at the west end. Against the south wall in it is a very antient altar tomb, which has been much desaced, on which is remaining, Ermine, a bend gules. There was formerly a brass plate on it. On a large stone in the middle isle, is a memorial for Robert Penhurst, descended from Sir Robert Penhurst, of Penhurst, in Suffex, who died in 1610. The arms, on a shield, a mullet. In the chancel there is a handsome monument for the family of Warde, who bore for their arms, Azure, a cross flory or, and one for the family of Kenward, in this parish. In the pavement of the church are several large broad stones, a kind of petrifaction of the testaceous kind, dug up in the moors or low lands in this parish.
Richard de Clare, earl of Hertford, gave the church of Aldinges, with the chapel of Brenchesley, and all their appurtenances, in pure and perpetual alms, to the priory of Tunbridge, lately founded by him.
Gilbert de Glanvill, bishop of Rochester, who came to that fee in the 31st year of king Henry II. confirmed this gift, and granted, that the prior and canons should possess the appropriation of this church in pure and perpetual alms; saving a perpetual vicarage in it, granted by his authority, with the assent and presentation of the prior and canons as follows:
That the vicar should have the altarage, and all obventions, and small tithes belonging to this church, and all houses, which were within the court, and the land belonging to the church, together with the tenants and homages, and the alder-bed, and the tithes of sheaves of Wenesmannesbroke, and the tithes of Longesbroke, of the new assart, and the moiety of meadow belonging to the church; all which were granted to him, to hold under the yearly pension of two shillings, duly to be paid to the prior and canons; and that the vicar should sustain all episcopal burthens and customs, as well for the prior and canons as for himself. And he granted to the prior and canons as part of the appropriation, the tithes of sheaves of this church, excepting the said tithes of Wenesmannesbroke, and of Longebroke; and that they should have the moiety of the meadow belonging to the church, with the fisheries, and the place in which the two greater barns stood, with the barns themselves, and the whole outer court in which the stable stood, with the garden which was towards the east, and the small piece of land which lay by the garden, and the rent of four-pence, which ought to be paid yearly to the court of Eyles forde; reserving to himself the power of altering the endowment of this vicarage, if at any time it should seem expedient; saving, nevertheless, all episcopal rights to the bishop of Rochester, &c. (fn. 16)
The church of Yalding, together with the advowson of the vicarage, remained with the priory of Tunbridge, till the suppression of it, in the 17th year of king Henry VIII. when being one of those smaller monasteries which cardinal Wolsey had obtained for the endowment of his colleges, it was surrendered into his hands, with all the possessions belonging to it.
After which the king granted his licence to him, in his 18th year, to appropriate and annex this church, among others of the cardinal's patronage, to the dean and canons of the college founded by him in the university of Oxford. But here it staid only four years, when this great prelate being cast in a præmunire in 1529, the estates of that college were forfeited to the king, and became part of the royal revenue.
¶Queen Elizabeth, in her 10th year, granted the rectory or parsonage of Yalding, and the advowson of the vicarage, for thirty years, to Mr. John Warde, at the yearly rent of thirty pounds, in whose possession they continued till king James I. in his 5th year, granted the see of them to Richard Lyddale and Edward Bostock, at the like yearly rent, (fn. 17) and they soon afterwards alienated them to Ambrose Warde, gent. of this parish, son of John above-mentioned, in whose descendants they continued down till they came into the possession of three brothers, Thomas, of Littlebrook, in Stone; George and Ambrose, among whose descendants they came afterwards to be divided, and again sub-divided in different shares, one third part to captain Thomas Amhurst, of Rochester; one third of a third part, and a third of a sixth part to Mr. Holmes, of Derby; Mr. Ambrose Ward, of Littlebrook, and the Rev. Mr. Richard Warde, late of Oxford, each alike, and the remaining sixth part by the Rev. Mr. John Warde, the present vicar of this parish, who some years ago rebuilt the vicarage-house in a very handsome manner.
This rectory now pays a yearly fee-farm rent of thirty pounds to the crown.
It is valued in the king's books, at 20l. 18s. 9d. and the yearly tenths at 2l. 1s. 10½d.
There are two separate manors, one belonging to the rectory or parsonage, and the other to the vicarage of this church.
Expected to rock the world (and probably the headboards) all next week is the arrival of best-selling filth-fest FIFTY SHADES OF GREY. Focus Features and Universal Pictures are behind the adaptation of the first in E.L. James’ best-selling book series with the steamy story following the kinky e...
Not expecting many views etc. Just put these up because my Liverpool supporting son and I (an ardent Hammers fan) got a couple of tickets for the match last Sunday. Shame we lost, but my son was delighted. He couldn't show it since he was sitting in amongst home supporters. Anyway, quite pleased with the pictures. You may recognise some of the players if you follow football. I suspect most of my followers don't. Too busy out birding etc. Posted for Eleanor (too busy gardening).
I had no idea what to expect at Yalding, either the town or church. Jools realised it was near to West Farleigh, so we went to investigate.
Across what looked like a canal and then the river via an old pack bridge, with the tower of the church on the far bank.
The town, or this part of it, stretched either side of the High Street, and once parked, we approach the church down an alleyway and I see the porch doors open; a good sign.
I explained what I was at the church for: are you going to be long, I was asked.
As quick as I can be.
What I found was a huge parish church, the back of which had been converted into a community space, with a fitted kitchen, wooden floor for use possible as a gym or space for yoga, and the east kept as a fine parish church, filled with monuments, memorials and fine fixtures and fittings. Three wardens were tidying up preparing for Candlemass the next day.
I go round taking shots, taking nearly and hour to do so, as there was so much detail.
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The little cupola on the west tower is topped by a weathervane dated 1734, and summons us to a large church, heavily restored in the 1860s, but worth travelling a long way to see. The nave roof has two interesting features - one is a form of celure or canopy of honour over the third bay from the west. It must have served some long-forgotten purpose. At the east end of the nave there is a real Canopy of Honour in its more usual position over the chancel arch. The south transept contains many interesting features - niches in the walls, bare stonework walls and a good arcaded tomb chest recessed into the south wall. There is a telling string course that suggests a thirteenth-century date, although the two windows in its east wall are Decorated in style. The most recent feature in the church - and by far the most important - is the engraved glass window in the chancel. It was engraved by Laurence Whistler in 1979 and commemorates Edmund Blunden, the First World War poet. It depicts a trench, barbed wire, a shell-burst and verses from Blunden's poems. This feature apart it is the nineteenth-century work that dominates Yalding - especially the awful encaustic tiles with arrow-like designs, the crude pulpit with symbols of the evangelists and the poor quality pews. The glass isn't much better, the Light of the World in the south chancel window being especially poor, but the south window of the south transept (1877) showing scenes from the Life of Christ redeems the state of the art.
www.kentchurches.info/church.asp?p=Yalding
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YALDING.
NORTH-WESTWARD from Hunton lies Yalding, antiently written Ealding, which signifies the antient meadow or low ground.
Most of this parish is in the hundred of Twyford, and the rest of it, viz. the borough of Rugmerhill, is in the antient demesne of Aylesford. That part of this parish, which holds of the manor of West Farleigh, is in the borough of West Farleigh, and the borsholder thereof ought to be chosen at the court leet there, and so much thereof as is held of the manor of Hunton, is in the borough of Hunton, and the borsholder thereof is chosen at the court leet there; and the inhabitants of neither of these boroughs owe service to the court holden for the hundred of Twyford, within which hundred they both are; but at that court a constable for that hundred may be chosen out of either of these boroughs.
THIS PARISH lying southward of the quarry hills, is within the district of the Weald. It is but narrow, but extends full four miles in length from north to south, the upper or northern part reaches up to the quarry hill adjoining to West Farleigh, near which is Yalding down, on which is a large kiln for the purpose of burning pit coal into coke, which is effected by laying the coal under earth, and when set on fire quenching the cinders; the method is used in making charcoal from wood, the former particularly is much used in the oasts for the drying of hops, so profitably encouraged in this neighbourhood. Below it, near the river Medway, its western boundary in this part, opposite to Nettlested, stands the seat of Sir John Gregory Shaw, bart. a retired, but not an ill chosen situation. It was for several generations the residence of the family of Kinward, which from the reign of king Henry VIII. was possessed of good estates in this parish and its neighbourhood, and bore for their arms, Azure, on a bend or, three roses gules, between three cross-croslets, fitchee argent. Robert Kenward, esq. of Yalding, resided here, and dying in 1720, was buried with the rest of his family in this church; he left a son John, and several daughters, of whom the third, Martha, married the late Sir Gregory Page, bart. and died S. P. John Kenward, esq. the son, died in 1749, leaving by Alicia his wife, youngest daughter of Francis Brooke, esq. of Rochester, one daughter and heir Alicia, who carried this seat and a considerable estate in this neighbourhood to Sir John Shaw, bart. late of Eltham, whose eldest son, Sir John Gregory Shaw, bart. is the present owner of it, and resides here. (fn. 1). In this part of the parish the land is kindly both for corn and hops, of which there are several plantations, and round the down there are some rich grass lands, but further southward where the parish extends to Brenchley, Horsemonden, and Mar den, it is rather a sorlorn country, the land lying very low, and the soil is exceeding wet and miry, and much of it very poor, and greatly subject to rushes, being a stiff unfertile clay; the hedge rows are broad and interspersed with quantities of large spreading oak trees.
The river Medway flows from Tunbridge along the west side of the upper part of this parish as mentioned before, there are across it here two bridges, Twyford and Brandt bridge, leading hither from Watringbury, Nettlested and East Peckham; a small stream, which comes from Marden, and is here called the Twist, flows through the lower part of this parish towards the west side of it, and joins the main river at Twyford bridge, which extends over both of them; another larger stream being a principal head of the Medway flowing from Style-bridge by Hunton clappers, separating these two parishes, joins the main river, about a quarter of a mile below Twyford bridge; on the conflux of these two larger streams the town of Yalding is situated, having a long narrow stone bridge of communication from one part of the town to the other, on the opposite bank of the Hunton stream. Leland who lived in king Henry the VIIIth.'s reign, calls it a a praty townelet, to which however at present it has no pretensions. The church and court-lodge stand at the north end of the town. A fair is held in it on WhitMonday, and on October 15, yearly. The high road over Teston bridge, and through West Farleigh, leads through the town, and thence southward along the hamlets of Denover and Collens-street to Marden; at a small distance from the former is the borough of Rugmarhill, esteemed to be within the antient demesne of Aylesford, belonging to Mrs. Milner.
Adjoining the town southward is Yalding lees, over which there is another high road, which leads from Twyford bridge, parallel with the other before-mentioned, along the hamlet of Lodingford, and thence through the lower part of this parish towards Brenchley, near the boundaries of which in this parish is an estate still called Oldlands, which appears in king Edward II's reign to have been part of the demesne lands of the manor of Yalding, for he then confirmed to the priory of Tunbridge a rent charge to be received out of the asserts of the old and new lands of the late Richard de Clare, in Dennemannesbrooke, which he had given to it on its foundation; lower down, close to the stream of the Twist, is the manor house of Bockingsold, the lands of which extend across the river into Brenchley and Horsemonden and other parishes.
A third high road over Brandt bridge passes along the western bounds of this parish, over Betsurn-green towards Lamberhurst and Sussex.
A new commission of sewers under the great seal, was not many years ago obtained to scour and cleanse that branch of the river Medway, or if I may so call it, the Yalding river from Goldwell in Great Chart, through Smarden, Hunton, and other intermediate parishes to its junction with the Rain river, at a place called Stickmouth, a little below the town of Yalding.
The commissioners for the navigation of the river Medway, about twenty years ago, made a navigable cut or canal, from a place in the river called Hampsted, where they judiciously constructed a lock to a place in the river near Twyford bridge, where they erected a tumbling bay for the water, when at a certain height, to pass over. The contrivance of this cut from one bend or angle of the river to the other, is of the greatest utility to the navigation, by not only shortening the passage, but by baying up a convenient depth of water, which they could not have had along the lees, and other adjoining low lands on each side of that part of the river, which is avoided by it, or at least not without a very great expence.
At the river here the barges are loaded with timber, great guns, bullets, &c. for Chatham and Sheerness docks, London, and other parts, and bring back coals, and other commodities for the supply of the neighbouring country.
In 1757 a large eel was caught in the river here, which measured five feet nine inches in length, and eighteen inches in girt, and weighed upwards of forty pounds.
THE MANOR OF YALDING, or Ealding, as it was usually written, was, after the conquest, part of the possessions of the eminent family of Clare, who became afterwards earls of Gloucester and Hertford, (fn. 2) the ancestor of whom, Richard Fitz Gilbert, came into England with William the Conqueror, and gave him great assistance in the memorable battle of Hastings, and in respect of his near alliance in blood to the king, he was advanced to great honor, and had large possessions bestowed upon him, both in Normandy and England; among the latter was this estate of Yalding, as appears from the survey of Domesday, taken in the 15th year of the Conqueror's reign, in which it is thus entered, under the title of Terra Richardi F. Gislebti:
Richard de Tonebridge holds Ealdinges, and Aldret held it of king Edward, and then and now it was taxed at two sulings. The arable land is sixteen carucates. There are two churches (viz. Yalding and Brenchley) and fifteen servants, and two mills of twenty-five shillings, and four fisheries of one thousand and seven hundred eels, all but twenty. There are five acres of pasture, and wood for the pannage of one hundred and fifty hogs.
In the time of king Edward the Consessor, and afterwards, it was worth thirty pounds, now twenty pounds, on account of the lands lying waste to that amount.
The above-mentioned Richard Fitz Gilbert, at the latter end of the Conqueror's reign, was usually called Richard de Tonebridge, from his possessions and residence there, and his descendants took the name of Clare, for the like reason of their possessing that honor. His descendant, Gilbert, son of Richard de Clare, earl of Gloucester and Hertford, owned it in the reign of king Henry III. and in the 21st year of Edward I. he claimed before the justices itinerant, and was allowed all the privileges of a manor.
¶Gilbert de Clare, earl of Gloucester and Hertford, his son, by Joane, of Acres, king Edward I.'s daughter, succeeded to it, and dying in the 7th year of king Edward II. without surviving issue, his three sisters became his coheirs, and on the partition of their inheritance, this manor, among others in this county, was allotted to Margaret, the second sister, then wife of Hugh de Audley, junior, who in the 12th year of Edward II. obtained for his manor of Ealding, a market to be held here weekly, and a fair to continue three days yearly, viz. the vigil, the day of the feast of St. Peter and St. Paul, and the day subsequent to it. He died in the 21st year of it, holding this manor, which he held for his life, by the law of England, of the king in capite. He left an only daughter and heir Margaret, then the wife of Ralph Stafford, who in her right became possessed of the manor of Yalding, and was a man greatly esteemed by king Edward III. who among other marks of his favor, in his 24th year, advanced him to the title of earl of Stafford.
After which it continued in his descendants down to his great grandson, Humphry Stafford, who was created duke of Buckingham anno 23 Henry VI. whose grandson Henry, duke of Buckingham, having put himself in arms against king Richard, in favor of Henry, earl of Richmond, and being deserted by his army, had concealed himself in the house of one Ralph Banister, who had been his servant, who on the king's proclamation of a reward of 1000l. or 100l. per annum, for the discovering of the duke, betrayed him, and he was without either arraignment or judgment, beheaded at Salisbury.
YALDING is within the ECCLESIASTICAL JURISDICTION of the diocese of Rochester and deanry of Malling.
The church, which is a large handsome building, consists of three isles and a large chancel, with a square tower at the west end. Against the south wall in it is a very antient altar tomb, which has been much desaced, on which is remaining, Ermine, a bend gules. There was formerly a brass plate on it. On a large stone in the middle isle, is a memorial for Robert Penhurst, descended from Sir Robert Penhurst, of Penhurst, in Suffex, who died in 1610. The arms, on a shield, a mullet. In the chancel there is a handsome monument for the family of Warde, who bore for their arms, Azure, a cross flory or, and one for the family of Kenward, in this parish. In the pavement of the church are several large broad stones, a kind of petrifaction of the testaceous kind, dug up in the moors or low lands in this parish.
Richard de Clare, earl of Hertford, gave the church of Aldinges, with the chapel of Brenchesley, and all their appurtenances, in pure and perpetual alms, to the priory of Tunbridge, lately founded by him.
Gilbert de Glanvill, bishop of Rochester, who came to that fee in the 31st year of king Henry II. confirmed this gift, and granted, that the prior and canons should possess the appropriation of this church in pure and perpetual alms; saving a perpetual vicarage in it, granted by his authority, with the assent and presentation of the prior and canons as follows:
That the vicar should have the altarage, and all obventions, and small tithes belonging to this church, and all houses, which were within the court, and the land belonging to the church, together with the tenants and homages, and the alder-bed, and the tithes of sheaves of Wenesmannesbroke, and the tithes of Longesbroke, of the new assart, and the moiety of meadow belonging to the church; all which were granted to him, to hold under the yearly pension of two shillings, duly to be paid to the prior and canons; and that the vicar should sustain all episcopal burthens and customs, as well for the prior and canons as for himself. And he granted to the prior and canons as part of the appropriation, the tithes of sheaves of this church, excepting the said tithes of Wenesmannesbroke, and of Longebroke; and that they should have the moiety of the meadow belonging to the church, with the fisheries, and the place in which the two greater barns stood, with the barns themselves, and the whole outer court in which the stable stood, with the garden which was towards the east, and the small piece of land which lay by the garden, and the rent of four-pence, which ought to be paid yearly to the court of Eyles forde; reserving to himself the power of altering the endowment of this vicarage, if at any time it should seem expedient; saving, nevertheless, all episcopal rights to the bishop of Rochester, &c. (fn. 16)
The church of Yalding, together with the advowson of the vicarage, remained with the priory of Tunbridge, till the suppression of it, in the 17th year of king Henry VIII. when being one of those smaller monasteries which cardinal Wolsey had obtained for the endowment of his colleges, it was surrendered into his hands, with all the possessions belonging to it.
After which the king granted his licence to him, in his 18th year, to appropriate and annex this church, among others of the cardinal's patronage, to the dean and canons of the college founded by him in the university of Oxford. But here it staid only four years, when this great prelate being cast in a præmunire in 1529, the estates of that college were forfeited to the king, and became part of the royal revenue.
¶Queen Elizabeth, in her 10th year, granted the rectory or parsonage of Yalding, and the advowson of the vicarage, for thirty years, to Mr. John Warde, at the yearly rent of thirty pounds, in whose possession they continued till king James I. in his 5th year, granted the see of them to Richard Lyddale and Edward Bostock, at the like yearly rent, (fn. 17) and they soon afterwards alienated them to Ambrose Warde, gent. of this parish, son of John above-mentioned, in whose descendants they continued down till they came into the possession of three brothers, Thomas, of Littlebrook, in Stone; George and Ambrose, among whose descendants they came afterwards to be divided, and again sub-divided in different shares, one third part to captain Thomas Amhurst, of Rochester; one third of a third part, and a third of a sixth part to Mr. Holmes, of Derby; Mr. Ambrose Ward, of Littlebrook, and the Rev. Mr. Richard Warde, late of Oxford, each alike, and the remaining sixth part by the Rev. Mr. John Warde, the present vicar of this parish, who some years ago rebuilt the vicarage-house in a very handsome manner.
This rectory now pays a yearly fee-farm rent of thirty pounds to the crown.
It is valued in the king's books, at 20l. 18s. 9d. and the yearly tenths at 2l. 1s. 10½d.
There are two separate manors, one belonging to the rectory or parsonage, and the other to the vicarage of this church.
Max Photography for GDC Online
GDC Online 2012 (Wed, 10/10)
Smartphone and Tablet Summit
One Year of Bejeweled Blitz-Learning to Expect the Unexpected
Giordano Contestabile
My friends are having twins so had to get some snaps prior to the big entry to the world . Any day now. Cant wait to get cuddles from two. oh i love twins.
I got it into my head that I failed to finish my shots, so had long planned a return. So, with the weather expected to be grim on Monday, I switched from orchids to churches.
I think this is right, the dedication is after two Roman gladiators, and is one shared with Challock, although Blean has Cosmas spelt differently, just add some confusion.
Blean is on the main road north out of Canterbury, but set back, in what was the site of a Roman villa.
It was hooping it down when I arrived, so I scampered as fast as my fat little legs could carry me to the south side of the church and saw the fine "church open" sign, welcoming me.
Again, I could not find the light switches, so the building remained in semi-darkness.
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How wonderful to find an unlocked isolated church in an area where many are kept closed! This charming flint building stands on a well-used public footpath (the former Roman Salt Road) that runs across a dry valley outside Canterbury. Its tree-shaded churchyard contains venerable yews and the church itself, dedicated to Ss Cosmas and Damian (see also Challock) is welcoming indeed. The nave and chancel are thirteenth century - see the typical lancet windows - but the huge north aisle, doubling the church in size, dates from the 1860s. Its arcade, however, is a good copy of thirteenth century work with huge cylindrical piers and an easternmost arch that stops short of the floor as if to allow space for a Rood Screen. The interior is light and spacious with much emphasis on the rustic medieval roof timbers. The twin-lancet east window contains some good mid-Victorian glass by Henry Holiday. The altar rails are seventeenth century whilst tucked behind the main door is a huge early eighteenth century memorial. As part of their millennium celebrations the locals reordered the church to great effect, moving the clumsy organ to the back and replacing it by the pulpit. These works have improved the interior no end.
www.kentchurches.info/church.asp?p=Blean
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BLEANE,
OR Cosmus Bleane, stiled in all judicial proceedings St. Cosmus and Damian in the Blean, is the next parish southward from Swaycliffe, which latter name it took from the two saints, to whom the church of it is dedicated, and from its having been situated within the district which was once the king's antient forest of Bleane.
IT IS situated in a wild country, enveloped with woods, having much rough and poor land in it, and the inhabitants are in general like the soil, equally poor and rough. The turnpike road from Canterbury to Whitstaple, runs along the western side of it. It reaches as far as the half-way house on that road; and from Denstroud common, the houses of which only are within it, as far as the brook next to St. Stephen's parish eastward, in breadth about three miles. The soil in general consists of an unsertile stiff clay, and a cold loam, both very wet and miry. There is no village in it, but there are about forty houses dispersed throughout the whole of it. There are three commons or small heaths in it; two, over which the Whitstaple road runs, called Hoad common, and Bleane common; on the eastern side of the former is Hoad-court, great part of which has been pulled down within these few years, and the remainder has been converted into a farm-house; the third, in the eastern part of it, is called Tyler-hill common. On the east side of Bleane common, on the knoll of the hill, is a good brick house, formerly of better note, though now only a farm-house, called Amery-court. It was antiently called Le Ambry, alias Le Amery-court, being a corruption for the almonry court, from its being given in alms to St. Sepulchere's nunnery. It was lately the property of the Rev. Mr. Boucherie, who died in 1789, and now of his widow. The northern part of this parish is all coppice wood, among which is a considerable part of the great tract called Clowes wood, belonging jointly to Sir Edward Dering and Sir Rowland Wynne, barts. It was antiently called Cluse, and was formerly a manor, and was, in Edward III.'s reign, in the possession of a family of its own name. It afterwards passed to the Ropers, of St. Dunstan's, and thence in like manner as that of Boteler's-court before-described, to the present possessors of it. On the west side of the parish is the manor of Goodmans, which formerly belonged to Sir John Rough, of Brenley, and afterwards to the Farewells, of Boughton, of whom it was purchased in 1741, by the Rev. Julius Deedes, whose grandson William Deedes, esq. of St. Stephen's sold it in 1796, to Mr. William Cantis, of Canterbury, the present owner of it.
There are within the bounds of this parish, four several districts of land, which are reputed to be within the liberty and ville of Christ-church, in Canterbury, and have been so time out of mind, and their christenings are entered as such in this parish register. The inheritance of them belongs to the dean and chapter of Canterbury.
THE MANOR OF BLEANE, called in Domesday, Blehem, was at the time of taking that survey, part of the possessions of Hamo de Crevequer, usually stiled in the records of that time, Hamo Vicecomes, which name he acquired from his having been appointed Vicecomes, or sheriff of this county, soon after his coming over hither with the Conqueror, and holding the office till his death, which was not till Henry I.'s reign. According it is thus entered in the above survey, under the general title of Terra Hamonis Vicecomitis:
In the lath of Borowart, in Witestaple hundred, Haimo himself holds Blehem. Norman held it of king Ed ward, and then, and now, it was taxed at one suling. The arable land is four carucates, and twelve villeins having three carucates. In demesne there is one carucate. There is a church, and two acres of meadow, and pannage for sixty hogs. There is one fishery. In the time of king Edward the Confessor, it was worth eight pounds, and afterwards, and now, it was and is worth six pounds.
Hamo de Crevequer, a descendant of Hamo abovementioned, possessed this manor in king Richard I.'s reign, from whence he is stiled in some antient deeds relating to it, Sir Hamo del Blen. (fn. 1) He died anno 47 king Henry III. Leaving Robert his grandson his heir, who held it by knight's service; but taking part with the discontented barons, this manor was most probably seized among the rest of his estates, which remained in the crown till it was granted to one of the family of Badlesmere, and Bartholomew de Badlesmere, usually stiled the rich lord Badlesmere of Ledes, possessed it in king Edward II.'s reign, in the 9th year of which, he obtained a special charter of freewarren in all his demesne lands within it. He afterwards associated himself with the rebellious barons, but being taken prisoner, he was converyed to Canterbury, and executed in the 16th year of that reign, at the gallows of Blean, within this manor, to make the ignominy of his death the more conspicuous. By the inquisition, which was not taken till anno 2 king Edward III. at which time the process and judgment against him was reversed, it was sound that he died possessed of the manor of Blean, among others, which were then restored to his son Giles de Badlesmere, who died s. p. in the 12th year of king Edward III. anno 1337, (fn. 2) so that his four sisters became his coheirs, and upon a partition of their inheritance, it sell to the share of Margerie, wife of William, lord Roos, of Hamlake. She survived her husband, and afterwards possessed this manor for her life, and in the 32d year of the above reign, granted her interest in it to Thomas de Wolton and Robert de Denton; which was confirmed by her only surviving son Thomas, lord Roos, of Hamlake, who the next year granted the inheritance of it to the same Thos. de Wolton, master of the hospital of St. Thomas the Martyr, of Eastbridge, in Canterbury, and his successors, in Support of the charities and alms made in it, at which time the hospital was possessed of much other land in this parish by the gift of several other persons. (fn. 3) After which this manor, with the other premises abovementioned, remained with the hospital, which escaped the suppression of such foundations in the reigns of king Henry VIII. and king Edward VI. and it remains with the other lands given to it at different times, now part of the possessions of the above-mentioned hospital.
A court leet and court baron is held for this manor of Bleane and Hothe-court, at which a borshoulders is chosen for the borough of Bleane.
If there ever was a court-lodge or manston to the manor of Blean, it has been demolished time out of mind; for that of Hoad-court hereafter described, has deyond memory been the only one belonging to both these manors, which indeed seem to have been long since united, if ever they were two, and now are but one and the same manor, and should be more properly stiled the manor of Bleane, alias Hothe-court.
HOTHE, or HOADE COURT, so called from its situation, close to the hothe, or common here, is a manor, lying in the south east part of this parish, which was once the estate of Sir John de la Lee, who in the year 1360, anno 35 king Edward III. gave it, to Thomas de Wolton and his successors, masters of the hospital of Eastbregge, towards certain acts of piety in it. (fn. 4) After which it remained in the possession of the hospital till the latter and of queen Elizabeth's reign, when Dr. Lause, prebendary of Canterbury, and the archbishop's commissary, then master of it, with the privity of archbishop Whitgift, (fn. 5) made a benesicial lease of this manor, at which it seems he then resided, with divers other lands, at the reserved rent of forty-eight pounds, for his own use and benefit, to his brother Fermyn Lause, for threre lives. He died in 1594, and by his will devised his interest in the above lease to John Boys, esq. and Robert Grove, of Eastry. In consequence of which, Fermyn Lause, above-mentioned, then of Aylsham, in Norfolk, conveyed the lease to them, the sole interest in which became vested in John Boys, esq. above-mentioned, afterwards knighted, and of St. Gregory's priory, in Canterbury, a man of much note in his profession of the law. He was steward to five archbishops, recorder of Canterbury, and then of Sandwich, judge of the chancery court of the five ports, and M. P. for Sandwich, and for Canterbury, and founder of Jesus or Boys's hospital, in Northgate, Canterbury. He was fifth and youngest son of William Boys, esq. of Nonington, by his wife Mary, sister and heir of Sir Edward Ringsley, and bore for his arms, Or, a griffin, segreant, sable, within a bordure, gules, being those borne by his ancestors. He resided at times here at Hoadcourt, which he died possessed of in 1612, without surviving issue, though he had been twice married, and was buried in the north isle of Canterbury cathedral, where his monument, with his effigies on it, still remains, having by his will devised his interest in the lease of this manor to his nephew Thomas Boys, of Canterbury, with remainder to John his son. (fn. 6)
Thomas Boys, esq. above mentioned, was afterwards of Hoad court, as was John Boys, his eldest son, who succeeded him here, by the limitation in Sir John Boys's will, and resided at Hoad-court, as did his descendants down to colonel John Boys, who died here in 1748, and was buried with his ancestors in this church, leaving by his wife Elizabeth, daughter of Thomas Dalyson, esq. two daughters his coheirs, Elizabeth, married to the Rev. Charles Wake, and Anne to the Rev. Osmund Beauvoir, who respectively, in right of their wives, became jointly entitled to the lease of this manor, with the seat and lands belonging to it; but after some years intervening, on a partition made, it was wholly allotted to the former, who held it for three lives, from the master of the hospital of Eastbridge; since whose death in 1796, his interest in it is become vested in the Rev. John Honywood, his son-in-law, the present possessor of it.
The Rev. C. Wake above-mentioned, LL. D. was prebendary of Westminster, and rector of East Knoyle and Fonthill, in Wiltshire. He was first married to Eliz. Boys, by whom he had Charles, vicar of Shoreham, and Elizabeth, who married the Rev. J. Honywood above-mentioned. He married 2dly the daughter of Mr. Beckford, by whom he had several children. Dr. Beauvoir was formerly head master of the king's school, in Canterbury, and married Anne Boys, as above-mentioned, who died in 1762, and was buried in Bleane church, by whom he had three sons, Osmund, William, and Cholmondeley, who survived to maturity, but all died unmarried; and two daughters, Elizabeth, married to William Hammond, esq. of St. Albans, in this county, and Isabella, married to the Rev. Richard Blackett Dechair, vicar of Shebbertswell, and of Postling, in this county. Dr. Beauvoir married secondly Mary, only daughter and heir of Fane William Sharpe, esq. (Since re-married to Dr. Douglas) but by whom he had no issue; he died in 1789, and was buried in the nave of the cathedral at Bath. He bore for his arms, Argent, a chevron between three cinquefoils, gules, quartered with those of Compton, of Guernsey.
In the rentals of the manor of Blean, there is mention made of the payment of gate silver (a custom not often met with). It seems to be a payment made by the tenants of the manor, for the repair of the gates leading to and from the Blean, to prevent their cattle from straying and being lost.
WELL-COURT, now usually called Wild-court, is a manor, situated near the northern bounds of this parish, the house of it being partly in it and partly in that of St. Stephen's. It is stiled in antient records, Ebolestone, alias Well-court, and was once part of the possessions of the family of At-Lese, one of whom, Sir Richard At-Lese, died s. p. possessed of it in 1394. Upon which it descended to his two nieces, daughters and coheirs likewise of his brother Marcellus At-Lese, of whom Lucy the eldest, married first to John Norton, esq. and secondly to William Langley, esq. of Knolton, (fn. 7) had this manor as part of her inheritance, and accordingly entitled both her husbands in succession to it. She had issue by both of them, who after their deaths shared this manor between them. In which state it continued for many years, till Thomas Langley, son of John, alienated his part of it, in the IIth year of king Henry VIII. to his relation Sir John Norton, the possessor of the other moiety, who then became owner of the whole of it, of which he died possessed in the 34th year of that reign, and was Succeeded in it by his natural son Thomas Green, usually stiled Norton, alias Green, whose two grandsons Thomas and George Green, in the 7th year of James I. alienated it to John Best, in which name the fee of it continued till the latter end of the last century, though in king Charles II.'s reign, it had come by means of mortgage, or some other such assignment, into the possession of Lovelace, then of Wild, and afterwards of William Rooke, esq. of St. Laurence, afterwards knighted, when it was passed away to Thomas Fleet, yeoman, who then lived in it. He died in the possession of it in 1712, s. p. and by his will devised it to his cousin Thomas Fleet, son of John Fleet, of Bleane, since which, by the limitations in the above will, it is now come to Mr. Thomas Fleet, who is the present owner, and resides in it.
BOTELERS,alias Botelers court, is a manor, nearly in the centre of this parish, which, in the 20th year of king Edward III. was, with the manors of Chesfield and Cluse, now called Clowes, held by knight's service by the same owners. Soon after which, it became the property and residence of the family of Boteler, whence it gained the name of Botelers-court, and continued in it till it was at length sold to one of the Ropers, of St. Dunstans, near Canterbury; in whose posterity it continued down to Edward Roper, esq. of Eltham, who died possessed of it in 1723, s. p. since which it has passed in like manner as that of Chestfield, in Swaycliffe, heretofore described, down to Sir Edward Dering and Sir Rowland Wynne, barts. and they are at this time the joint proprietors of it.
There are no parochial charities.
THIS PARISH is within the ECCLESTICAL JURISDICTION of the diocese of Canterbury, and deanry of Westbere.
The church, which is dedicated to St. Cosmus and Damianus, is but small and mean. It consists of only one isle and a chancel, having a low pointed turret at the west end, in which hangs one bell. In the chancel is a memorial for John Boys, esq. of Hoad-court, eldest son of John Boys, esq. of that place, obt. 1660; and a mural monument for John Boys, esq. of Hode, who married Jane, daughter of Sir Richard Head, bart. obt. 1710; arms, quarterly, Boys, Phalop, Alday, and Ringsley, impaling Head. Besides which, there are several other memorials of less account.
The church was antiently an appendage to the manor, and remained so till Hamo de Crevequer, called in the charter, Hamo de Blen, son of Etardus de Crevequer, the lord of it, gave this church, with all its appurtenances, to the master and brethren of the hospital of Eastbridge; and by another deed he granted to them, that is to the rector of this church, and the brethren of that hospital, the parsonage-house, with its appurtenances, late belonging to the rectory of it, and one acre of ground, and certain annual rent in this parish, to hold in free, pure and perpetual alms; all which was confirmed by archbishop Langton, by which means the rectory and parsonage of it became appropriated, and confirmed to the hospital, and the master or keeper became parson of it; but archbishop Sudbury afterwards, in 1375, converted the rectory or parsonage so appropriated, into a perpetual vicarage, which he then founded and endowed; but on account of the inconveniences arising to the parishioners, especially those who were infirm, from the distance they were at from the priest who had the cure of souls, who usually lived at the hospital, which was a mile or more distant from them, whom they were obliged with much trouble to seek after there; by which means the duties of this church, as well as the parishioners, were either neglected or wholly omitted. Therefore, weighing these inconveniences, and being desirous to remedy them as far as was in his power, he decreed, that there should be in this church in future, a perpetual vicar, having within the parish of the same, the mansion which the master of the hospital had erected for the same; and that the vicar should have likewise the tithes and oblations under-mentioned, amounting, as was supposed, to 10l. and upwards, for the supporting of himself in food, and the under-mentioned burthens; and that the presentation of the vicar on each vacancy, should belong to the keeper of the hospital for ever. Moreover, that the vicar should have, in part of the said sum, for his endowment, all predial tithes at Natynden, due to the hospital of old time, which were worth five marcs or thereabout yearly, and also all predial tithes through this whole parish; excepting of the demesne lands and estates of the hospital within the parish, whilst in tillage; and excepting all manner of predial tithes, and others whatsoever, arising from the lands, and beasts feeding on them, and their young folded on them, lying on the south part of the course of water running in this parish, called Vischmannysbourne, between the church and the court of the hospital at le Hothe, of which tithes he should not claim any thing, in any shape whatever. Moreover, that the vicar should have, towards the making up the sum of the aforesaid 10l. all tithes of calves, lambs, geese, flax, wool, milk, milkmeats, cheese, hay, herbage, silva cedua, and all titheable things within the parish, except only as before excepted. The vicar, therefore, should have all oblations in the church, and parish without the court of the hospital at la Hoth; and as the vicar himself, as if rector of the place, would possess such emoluments within it, he should support the undermentioned burthens from them, that is, he should amend and repair the chancel of the church at his own cost, and should support the mansion already built for him, and should find wine and bread and lights in the church, necessary for the celebrations, at his own expence, and should undergo all other burthens to be imposed in future on the church, which were not then taxed to the payment of the tenths, and should acknowledge them duly, and pay them; that he should be obliged to make a continual residence within the parish, as the other vicars of churches were obliged by law to do; and that he should obey the keeper of the hospital in all lawful and honest matters, the archbishop reserving to himself and his successors, the power of correcting, augmenting, and diminishing this his decree, as often as it should be expeding to him and them so to do.
According to which endowment, the vicarage of this church still continues, the vicar, as if rector of the parish, receiving all the tithes, both great and small, within it, except as is therein excepted, and of the portion of lands in Nackington; and from the time before-mentioned, the keeper, or master, as he is now called, of Eastbridge hospital, has continued, and is, the present patron of it.
¶The vicarage is valued in the king's books at 10l. and the yearly tenths at one pound. In 1537 here were thirty families, and ninety-four communicants. In 1588 it was valued at 40l. communicants 129. In 1640 it was valued at 65l. the like number of communicants. It was lately certified to be of the clear yearly value of 73l. 14s. 6d. but it is now worth near double that sum. The portion of tithes, in the parish of Nackington, &c. consists of those arising from 116 acres of land, or thereabout, lying in various detached pieces, belonging to different owners, and is worth about 44l. annual value.
There are near two acres of glebe land belonging to it.
Day 2 of 2017 Mid-Season Invitational Semifinals at Jeunesse Arena in Rio de Janeiro, Rio de Janeiro, Brazil, on 20 May 2017.
Berlin, Germany - February 14 --- during the 2019 League of Legends European Championship Series Week 3 at the LEC Studio on February 14, 2020 in Berlin Germany (Photo by Michal Konkol/Riot Games)
Actually, I didn't expect to work as a DJ at Cafe Blau after the Corona period. Times are still a bit difficult so shortly after Corona. So the BLAU wasn't packed, but there were enough BLAU fans to create a good atmosphere. As always, there were many requests for records from the radio hit program, so I couldn't always say no. Satisfaction is a Stones song that I normally never play, it's too worn out for me. But when young girls come and ask for it, I can't say no (see video 1). The second video features the Cafe Blau anthem "Teenage Kicks" with the UNDERTONES. A super song. In the morning at 3/4 4 (4 AM) I played some nice slow songs by the UK folk group PRELUDE who had a super hit in the US with the Neil Young song "After The Goldrush" sung in A Cappella by Irene Hume. Let's see how often I can still make music as DJ Affendaddy at the BLAU, my next birthday is the 77th - I hope I'm still there! -----------------------------------------Eigentlich hatte ich nicht mehr damit gerechnet nach der Corona-Zeit im Cafe Blau als DJ zum Einsatz zu kommen. Die Zeiten sind, so kurz nach Corona, noch etwas schwierig. So war das BLAU zwar nicht gerammelt voll aber es waren genügend Blau Fans da um gute Stimmung aufkommen zu lassen. Es gab wie immer viele Plattenwünsche aus dem Radio-Hit Programm, da konnte ich ja nicht immer nein sagen. Satisfaction ist ein Song der Stones den ich normal nie spiele, er ist mir zu ausgeleiert. Aber wenn junge Mädels kommen und ihn sich wünschen kann ich ja nicht nein sagen (see Video 1). Beim zweiten Video hört man die Cafe Blau Hymne "Teenage Kicks" mit den Undertones. Ein Supersong. Morgens um 3/4 4 (4 AM) spielte ich dann ein paar schöne Slow-Songs der UK Folk Gruppe PRELUDE die einen Superhit in den USA hatten mit dem Neil Young Song "After The Goldrush" , A Capella gesungen von Irene Hume. Mal sehen wie oft ich noch als DJ Affendaddy im Blau Musik machen kann, mein nächster Geburtstag ist der 77. - da hoffe ich , dass ich noch dabei bin!
"This great festive event promises fun for all the family right in the heart of Loughborough City Centre. Sign up online to receive your free Santa Suit and join thousands of other Santas for some festive family fun on this 5km fun run. You can run, walk or stroll alongside more than 1,500 Santas and take in the atmosphere as we kick off Christmas 2017."
Note the incorrect term 'City'. Loughborough is a town!
More details and entry form here...
www.loros.co.uk/support-us/events/2017/12/03/the-loughbor...
This was one of those rare occasions when the stranger approached ME!
I was nearing my home in the east end of Toronto after class downtown and was not expecting to have another Stranger encounter when I heard a voice from across the street. “How do you like your Olympus camera?” I turned and this man was on the other sidewalk with a friendly smile. I crossed the street and told him I love the camera and said why.
He has the same camera and is just as pleased as I am, appreciating the image quality, the generous configuration options in a beautifully built compact package. We were into camera talk and I told him a bit about my 100 Strangers project and it wasn’t until then that I realized I may have met my “bonus Stranger” for the day.
It seems odd that when I’m not in “Stranger mode” I can sometimes chat with someone and not think of the project right off. It seems silly, but fortunately I came to my senses and said “Actually, you would make a great participant for my project, are you game?” “Sure” he said.
Meet Tony who has lived just one block from me for about 30 years, and yet we’ve not met. He said he’d seen me in the neighbourhood but never had the excuse to meet me until my camera bridged the gap.
Tony suggested we do the photo in front of his house which was just a few steps away but I thought the light and background would work better on the sidewalk so we took a few steps to get away from a refuse bin from a renovation project and I simply fired away. I got out my reflector, not being sure how much difference it was going to make and Tony was happy to hold it in position for a couple more shots until I was satisfied that I had a good photo for the project.
Tony is a semi-retired Massage Therapist with a home office. I said I’ve heard that his line of work takes a toll on the body because it is so physical and that many Massage Therapists have short careers because of this. He said it’s true and that he took an early retirement and now just sees a handful of patients per week which boosts his retirement income.
He’s an avid amateur photographer as is his partner and he mentioned what a pleasure it was using his E-M1 camera on their recent trip to Chicago. “You’re kidding” I said. “I’m originally from Chicago.” We laughed at the small world aspect of our meeting.
Tony said he’d email me so I would get his address so I can send him his photo and we can see each other’s photography. My phone chimed, telling me his email had already been received.
Tony is 60 and was born and raised not far from where he lives now. We agreed it will be nice to know each other since we’re neighbours and I told him “I’m a bit of a daydreamer so if you see me on the street and I don’t say hi, please say hi to me.” He laughed and said “I never like to break people out of their daydreams.” I told him it was perfectly ok.
Thank you Tony for participating in 100 Strangers. You are now Stranger #369 in Round 4 of my project and I look forward to seeing you in the neighbourhood now that we are no longer strangers.
Additional note: I have run into Tony several times since this meeting and he is always the same friendly guy, more than happy to pause and talk photography. I've learned that he has delved much deeper into the technical features of the camera we both use and he was recently quick to advise me of a new firmware update available. Accordingly, Tony is a frequent poster on the Internet forums discussing technical features of the camera. Tony's partner is also an avid amateur photographer with some beautiful photos - mostly of landscapes. He has an upcoming exhibit at the Toronto Public Library.
Find out more about the project and see pictures taken by other photographers at the 100 Strangers Flickr Group page
To browse Round 1 of my 100 Strangers project click here: www.flickr.com/photos/jeffcbowen/sets/72157633145986224/
To browse Round 2 of my 100 Strangers project click here:www.flickr.com/photos/jeffcbowen/sets/72157634422850489/
To browse Round 3 of my 100 Strangers project click here: www.flickr.com/photos/jeffcbowen/sets/72157635541434065/
We stumbled upon All Saints en route to a different church, and as all those seen thus far on this day had been small and plain, not much was expected. But I saw the tower from along the main street, and looked impressive. and once parked we found it unlocked and welcoming.
Star of the show is the northern chapel, given over to the Culpepper family, with a fabulous tomb in the centre. On the walls, dozens of blank shields show what had been planned to be the family mausoleum for centuries, but things changed, the family moved away and the chapel has just three shields decorated.
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There was considerable damage caused to this church in an earthquake of 1382. The medieval accounts survive so we know that 48s 2d was spent on the rebuilding. Little can have changed to the structure since that time, except for the construction of a north chapel in 1638. This chapel has a charming pattern of flint flushwork triangles in a horizontal course below the battlements. It contains one of the most interesting seventeenth-century monuments in Kent - to commemorate Lady Elizabeth Culpepper (d. 1638), carved and signed by the Court Sculptor Edward Marshall. The detail is amazing and the cord that connects her ring and wrist is always pointed out to visitors. The rest of the church was restored early in the career of George Gilbert Scott Jr in 1876 (see also Frinsted) and retains its patina of age unimaginable in a restoration by Scott Sr. The pulpit is early seventeenth century and dates from a few years after the much crocketed font cover. There are three signed monuments by Rysbrack and a tall crownpost roof of good construction in the nave.
www.kentchurches.info/church.asp?p=Hollingbourne
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HOLLINGBORNE.
THE next parish north-westward from Harrietsham is Hollingborne, called in Domesday, Hoilingeborde, and in later records, Holingburnan and Holingeburne. It probably took its name from the spring which rises in the vale underneath the hill, in this parish.
THE PARISH of Hollingborne is situated much the same as that of Harrietsham last described, close to the great ridge of chalk hills, at the foot of which is the village called Hollingborne-street, in which at the south end of it stands the church and vicarage, and near them a well-looking brick mansion, of the time of queen Elizabeth, which by its appearance must have had owners of good condition in former times, but what is remarkable the rector of Hollingborne claims some rooms in this house in right of his rectory at this time. The road through Newnhambottom from Ospringe and Canterbury passes through Hollingborne-street, and thence through Eyhorne, commonly called Iron-street, in this parish, where there are two good houses, one belonging to Robert Salmon, esq. who resides in it, and the other built not many years since by Mr. John Weeks, who died possessed of it in 1785. Hence the road leads on, and joins the Ashford high road through Bersted to Maidstone. The southern part of this parish consists mostly of a deep sand, the whole of it below the hill is well watered by some small streams, which running southward join the Lenham rivulet in its way to Maidstone. Nearer the street the soil becomes a chalk, which continues to the summit of the hill, at the edge of which stands Mr. Duppa's house, whence the remaining part of this parish northward, situated on high ground, and exposed to the cold bleak winds, is but a wild and dreary country, with thick hedgerows, and frequent coppices of wood, mostly of hazel and oak, and small unthriving trees of the latter dispersed among them; the soil a deep tillage land, wet and very poor, being a red cludgy earth, covered with quantities of flint stones. On Eyhorne green, or as it is commonly called Broad-street, in this parish, in October yearly, two constables are chosen, one for the upper, the other for the lower half hundred of Eyhorne, each of which district consists of the twelve adjoining parishes, the borsholders in which, and the several boroughs in them, except such as are chosen at the different court leets, are chosen here likewise.
This parish, with the manor of Elnothington in it, together with the rest of the hundred of Eyhorne, was antiently bound to contribute to the repair of the sixth pier of Rochester bridge.
ÆTHELSTAN ETHELING, son of Ethelred II. gave by his will in 1015, to Christ-church, in Canterbury, his lands at Hollingborne, with their appurtenances, excepting one plough-land, which he had given to Siserth. In the MSS. in Bennet college library, Cambridge, of the evidences of Christ-church, Canterbury, intitled Thorn, printed in Decim. Script. f. 2221, this gift is said to have been made in 980; a very improbable circumstance, the king, his elder brother, at that time being but fourteen years of age.
These lands he had bought of his father, and gave them, with his consent, to Christ-church, L. S. A. that is, free from all secular service, excepting the trinoda necessitas, in like manner as Adisham had been given to it.
The manor of Hollingborne remained part of the possessions of the church of Canterbury at the time of the conquest, when the revenues of it were enjoyed as one common estate by the archbishop and his convent; but archbishop Lanfranc, after the example of foreign churches, separating them, in the partition Hollingborne fell to the share of the monks, and was allotted for their subsistence, (or ad Cibum, as it was usually termed) and it is accordingly thus entered in the book of Domesday, under the general title of Terra Monachorum Archiepi, i. e. the land of the monks of the archbishop.
The archbishop himself holds Hoilingeborde. It was taxed at six sulings. The arable land is twenty-four carucates. In demesne there are two, and sixty-one villeins, with sixteen borderers, having twenty-three carucates. There is a church, twelve servants, and two mills, and eight acres of meadow. Wood for the pannage of forty hogs. In the whole, in the time of king Edward the Confessor, and afterwards, it was worth twenty pounds, and now it is worth thirty pounds. To this manor there adjoins half a suling, which never paid scot, this the bishop of Baieux rents of the archbishop.
At this time, the whole of the above premises seems to have been valued at thirty pounds.
King Henry II. granted to the monks of Christchurch a charter for their lands at Hollingborne upon the Hills. In the 10th year of king Edward II. the prior obtained a charter of free-warren for his manor of Hollingborne, among others; about which time it was, with its appurtenances, valued at 46l. 9s. 8d. King Henry VI. by his letters patent, in his 25th and 26th year, granted to the prior a market, to be held at this place weekly on a Wednesday, and a fair yearly on the feast of St. Anne. (fn. 1)
William Selling, who was elected prior in the next reign of king Edward IV. anno 1472, during the time of his holding that dignity, greatly improved the prior's apartments here. After which, it seems to have undergone no material alteration till the dissolution of the priory, which was surrendered into the hands of king Henry VIII. in the 31st year of his reign.
The manor of Hollingborne did not remain long in the hands of the crown; for the king settled it, by his dotation charter, in his 33d year, on his newerected dean and chapter of Canterbury, part of whose possessions it now remains.
There is a court-leet and court baron regularly held by the dean and chapter for this manor, which extends likewise into the adjoining parishes of Hucking, Bredhurst, and Harrietsham, the quit-rents of it called Beadle-rents, being about forty-two pounds per annum.
¶BUT THE DEMESNE LANDS of this manor have been from time to time leased out by the dean and chapter at a reserved rent of 10l. 9s. The year after the grant of it to them, they demised them by lease to I. Reynolde, as they did anno 19 Elizabeth to William Puresoy, in whose family they remained till the beginning of king James I.'s reign. After which the Fludds held them in lease, and continued so to do, till their interest in them was passed away to W. Alabaster, D. D. After which these premises were held in succession by Bargrave, Boys, Farewell, and Gookin, till the year 1684, when Sir Thomas Culpeper, had a lease of them, in whose family they continued till John Spencer Colepeper, of the Charterhouse, passed away his interest in them to the Hon. Robert Fairfax, who held them in 1758, and then alienated his lease to Francis Child, esq. banker in London, whose brother Robert Child, esq. of London, banker, dying in 1782, the trustees of his will, Robert Dent and John Keysel, esqrs. are now in the possession of his interest in the lease of these demesnes, under the dean and chapter, besides which the dean and chapter have several other lands and woods here leased out by them to different persons.
HOLLINGBORNE is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deaury of Sutton; and is exempt from the jurisdiction of the archdeacon.
The church, which is dedicated to All Saints, is a handsome building, consisting of three large isles, with a chancel at the end of the middle one, and a square tower at the west end. The chancel is much enriched with the monuments of the family of Culpeper, of Greenway-court, and for two of the lords Culpeper, one of them by Rysbrack; on the north side is one for Sir Martin Barnham and his two wives, in 1610, their three figures kneeling at a desk, and underneath their children. At the east end of the north isle there is a small neat chapel, raised up several steps to give room for a vault underneath, in which lie the remains of all this branch of the Culpeper family. The sides of the chapel are filled with black escutcheons, and square tablets of black marble alternately, only two of these among the numbers of them are filled up, and those with younger branches of the family settled elsewhere, a proof of the disappointment of the vain endeavours of the builder to transmit the memory of his descendants to posterity. On the middle of the pavement is a beautiful raised monument of white marble, and the figure of a lady, lying at full length, in the habit of the times, of exceeding good sculpture, in memory of Elizabeth, lady of Sir Thomas Culpeper, daughter of John Cheney, esq. of Sussex, obt. 1638. In the isle a monument for Nich. Chaloner, esq. obt. 1706. Against the north wall of the north isle for two of the family of Duppa, and at the lower end of the church, for the Plummers, Collins's and Dykes. In the middle isle a stone, on which have been the figures of a man and woman in brass, but two shields of arms remain, being quarterly, first and fourth, A chevron, engrailed on a chief, three sleurs de lis; second and third, Three fishes, wavy, sessways, in pale.
There is belonging to this church, a most superb altar-cloth, and a pulpit-cloth and cushion, of purple velvet, ornamented with different figures of fruits of pomegranets and grapes, wrought in gold, the needlework of the daughters of Sir John Colepeper, afterwards created lord Colepeper, who employed themselves for almost the space of twelve years in the working of them, during their father's absence abroad with king Charles II.
The communion plate is very handsome, and an swerable to the above-mentioned furniture, being mostly the gift of the family of Colepeper, and some of it of Baldwin Duppa, esq.
John Eweyn, by his will proved in 1527, gave a table of alabaster, to stand upon the altar of St. John the Baptist in this church; and money to the repair of St. John's chapel in it. John Aleff, parson of Hollingborne, as appears by his will in 1537, was buried in the way beside the porch-door, on the right hand, and that there was set in the wall, nigh his grave, a stone with a plate of sculpture, mentioning where and when he was buried. He had before been vicar of Little Chart, and of St. Laurence Wolton, as he was then of St. John's Sherburne, in Hampshire.
The church of Hollingborne, to which the chapels of Hucking and Bredhurst were antiently annexed, is a sinecure rectory, with a vicarage endowed. The rector of Hollingborne is at this time patron of the perpetual curacy of the chapel of Bredhurst. The archbishop is patron both of the rectory and of the vicarage of Hollingborne, the vicar of which is collated to this vicarage, with the chapel of Hucking annexed.
The vicarage was endowed before the year 1407, in which year Arthur Sentleger, the rector, granted to William Maunby, vicar of this church, a messuage, with its appurtenances in this parish, for the habitation of himself and his successors for ever. (fn. 5) In archbishop Chichele's register, at Lambeth, there is an unauthenticated writing of a composition, made about the year 1441, for it is without date, between William Lyeff, then rector here, and John Fsylde, vicar, upon the assignation of a proper portion for the endowment of this vicarage in future times.
The rectory of Hollingborne is valued in the king's books at 28l. 15s. 5d. and the tenths at 2l. 17s. 6 1/7d. The vicarage is valued in them at 7l. 6s. 8d. and the yearly tenths at 14s. 8d. The vicarage in 1640 was valued at eighty-six pounds, and the communicants were then 271. It is now of the yearly certified value of 70l. 16s. 8d.
The vicarage was augmented twenty pounds per annum, by lease between Ralph Staunton, rector, and Sir Thomas Culpeper, of this parish.
¶The name of Culpeper, or Colepeper, is so variously spelt in different deeds and records, that it is impossible to keep with any rule to either spelling; on all the monuments, and in the parish register, (excepting in two instances in the last) it is spelt Culpeper.
2017 World Championship Group Stage at Wuhan Sports Center Gymnasium in Wuhan, Hubei, China on 8 October 2017.
Wasn't expecting to film this! This is the very first new truck wmac bought, 2 years ago.
I biked out to the aci area but on the way I saw this truck and had to film it.
I wasn't expecting the fog to be so thick or last so long when I planned a sunrise photoshoot. Two hours later it was starting to clear a bit, so I decided to fly the quadcopter to see what was visible. The fog bank was thicker than 100 m, but patches were clearing and I was able to grab a panorama of the old Walker Sawmill.
This 360° aerial panorama was stitched from 26 photographs with PTGUI Pro and touched up in Affinity Photo and Aperture.
Original size: 25000 × 12500 (312.5 MP; 642.78 MB).
Location: East Duffins Headwaters, Ontario, Canada
We all expect instant gratification - but that's not the case when you take a hard drive to have someone attempt a recovery. First a diagnosis - well, first pass at that failed (and I already had done those steps so I knew it was coming but we all hope for a miracle). So now it's with technical where I'll get a quote for how much my carelessness will cost me. Just like with my cat, there's a $ mark where I say forget it - just put it out of its misery. So I'm waiting to see if like the cat, the drive knew just how far to push the limit. Yes, the cat's worth far more to me than the USB drive, after all he's family, but I've realized from experience that prolonging the suffering of a four-legged friend becomes abuse.
I will say, if you're in the Houston area and need computer or drive work then you should think first of Northrock Computer. Very nice people and they're not out to rob you of your home and grandkids. They got Small Business of the year for NW Houston Area and I can easily see why!
Take my advice or ignore it. The risk is yours. I've already bought one drive and I'll decide on a second. I need to make up my mind how to set up a backup. I'm leaning toward a small 2 T portable USB for my new photos and using the 3 T USB drive I bought for backup.
Before March 2 2015, please come here to nominate the entire Chinatown as the historic site to be preserved, don't expect City of Vancouver to save Chinatown when the Council approved more condo to be built in Chinatown at rapid rate to destroy the Chinatown.
www.heritagebc.ca/blog?articleid=162
Chinese Historic Places Recognition Project
THE HERITAGE BATTLE FOR CHINATOWN
Historic Vancouver neighbourhood is being redeveloped, raising fears it will lose its character.
By JOHN MACKIE, VANCOUVER SUN November 15, 2014
The marketing line for the Keefer Block condo development in Chinatown is “Heritage Meets Modern.”
But just how much heritage will be left after a wave of modern developments washes over the historic district is a matter of debate.
A new proposal for the 700-block of Main Street would demolish the last three buildings from Hogan’s Alley, a once-notorious back lane that was the longtime home of Vancouver’s black community.
Another condo development at 231 Pender would replace a funky, Chinese-themed garage that is listed on Canada’s Register of Historic Places. Angelo Tosi’s family has owned their building at 624 Main since 1930. It may date back to 1895, and looks it — the fixtures and shelving are as old as the hills.
But Tosi is 82, and will probably sell when the price is right. He doesn’t expect his store to survive.
“It’ll be gobbled up by the monstrous buildings,” said Tosi. “And then they’ll take it all, and it’s finished. They won’t keep the heritage on the bottom, they’ll put down whatever they want.”
His fatalistic attitude reflects the changes in Chinatown, which is undergoing a development boom after zoning changes by the City of Vancouver.
The protected “historic” area of Chinatown is now Pender Street, while much of Main, Georgia and Keefer can now be redeveloped, with heights of up to 90 feet (nine storeys). A few sites can go even higher.
Two towers are going up at Keefer and Main — the nine-storey, 81-unit Keefer Block, and the 17-storey, 156-unit 188 Keefer. Up the street at 137 Keefer, a development permit application has just gone in for a new nine-storey “multi-family building.”
None of them has stirred up much controversy. But a recent public meeting about a 12-storey, 137-unit condo to be built on an empty lot at Keefer and Columbia got people riled up.
“There was a lot of angry people that night,” said Henry Yu, a UBC history professor who feels a “vision plan” the Chinatown community worked on with the city for several years is being ignored.
“The vision plan gets passed, (but it has) no teeth,” said Yu. “Actually (there is) no policy, it’s a wish list of ‘Oh, we’d like seniors housing, we’d like to do this, we’d like to do that.’
“Almost immediately, the two (highrise) buildings in the 600-, 700-block Main go up, and they’re just basically Yaletown condos. Not even Yaletown — Yaletown has more character.
“These are straight out of the glass tower (model), no (historic) character, obliterating everything in terms of tying it to the kind of streetscape of Chinatown. You’re going to split the historic two or three blocks of Chinatown with a Main Street corridor of these glass towers.”
Yu says Chinatown has historically been small buildings on 25-foot lots, which makes for a jumble of small stores that gives it a unique look and character. But the new developments are much wider, and just don’t look like Chinatown.
“The two 600-, 700-block buildings have a rain shield that’s an awning, a glass awning that runs the whole block,” said Yu. “That’s the design guideline for the city as a whole, but it was nothing to do with Chinatown, (which is) narrow frontages, changing awnings.
“We said that (to the city planners), we raised it and raised it, but the planners just shoved it down our throat.”
Kevin McNaney is Vancouver’s assistant director of planning. He said the city changed the zoning in parts of Chinatown to help revitalize the neighbourhood, which has been struggling.
“We have been taking a look across Chinatown,” said McNaney. “What we’re finding is that rents are dropping, and vacancies are rising. And that’s a big part of the strategy of adding more people to revitalize Chinatown.
“There are only 900 people currently living in Chinatown, many of them seniors. It’s just not the population base needed to support businesses, so a lot of the businesses are going under. Along Pender Street you see a lot of vacancies right now.
“So at the heart of this plan is to bring more people to revitalize Chinatown, and also use that development to support heritage projects, affordable housing projects and cultural projects.”
Henry Yu disagrees. “The idea that you need density in Chinatown itself, that you need your own captive customer base, is moronic,” he said.
“Where else in the city would you make that argument, that nobody can walk more than two blocks, that no one is going to come in here from somewhere else?
“They will. People go to the International Summer Market in Richmond in an empty gravel field. Ten thousand people at night come from everywhere in the Lower Mainland, because there’s something worth going to.
“The problem isn’t that you need a captive audience that has no other choice but to shop in Chinatown — that’s just stupid, there’s plenty of people in Strathcona. The problem is, is there something worth coming to (in Chinatown)? And that has to do with the character, what the mix is, what kind of commercial.”
Ironically, all the new construction comes just as Chinatown seems to be undergoing a bit of a renaissance. Several new businesses have popped up in old buildings, attracted by the area’s character and cheap rents.
The très-hip El Kartel fashion boutique recently moved into a 6,000 sq. ft space at 104 East Pender that used to house Cathay Importers. It’s on the main floor of the four-storey Chinese Benevolent Association Building, which was built in 1909.
Across the street at 147 East Pender is Livestock, a runner and apparel store that is so cool it doesn’t even have a sign. “We were in Gastown at the corner of Cordova and Abbott, (and) just felt a change was needed,” said store manager Chadley Abalos.
“We found the opportunity in Chinatown, so we decided to move here. We feel it’s one of the new spots that are booming. You see a lot of new businesses — restaurants, clothing stores, furniture. We see the potential in it growing.”
Russell Baker owns Bombast, a chic furniture store at 27 East Pender. But he is not new to the neighbourhood — Bombast has been there for 10 years.
“I think (Chinatown is) one of the most interesting parts of the city,” he said.
“It’s still got some variety, some texture, architecturally, socially, economically. A lot of what’s happened to the downtown peninsula (in recent years) constitutes erasure. This is one of the places that still sort of feels like … it feels more urban than some parts of downtown. I would say downtown is a vertical suburb.
“If you like cities, Chinatown feels like one. That’s why we’re here.”
Baker said he expected Chinatown to happen a lot sooner than it did. Retailers that do well there still tend to be destinations, rather than stores that rely on heavy street traffic. “The buzz is that Chinatown is happening, but it’s really strategic, what’s happening,” he said. “Fortune Sound Club, that’s a niche market that’s destination. That’s the kind of thing that works down here. We’re destination, Bao Bei (restaurant) is destination.”
The new businesses make for an interesting mix with the old ones. The 200 block East Georgia Street is hopping with hipster bars (the Pacific Hotel, Mamie Taylor’s) and art galleries (Access Gallery, 221A, Centre A). But it also retains classic Chinatown shops like the Fresh Egg Mart and Hang Loong Herbal Products.
The question is whether the small businesses will be displaced as the area gentrifies. Real estate values have soared — Soltera paid $6.5 million for the northwest corner of Keefer and Main in 2011, Beedie Holdings paid $16.2 million for two parcels of land at Columbia and Keefer in 2013.
That seems like a lot for a site that’s two blocks from the troubled Downtown Eastside, but Houtan Rafii of the Beedie Group said that’s what land costs in Vancouver.
“It is a significant, substantial amount of money, but compared to most every area in Vancouver, it’s not dissimilar, whether you’re in Gastown, downtown, Concord-Pacific, even on the boundaries of Strathcona or on Hastings close to Clark or Commercial,” said Rafii. “It’s not an obscene amount of money, it’s market.”
Rafii said the Beedie Group met with local groups for a year about its development, and was surprised at the reaction it got at the public meeting, which was held because Beedie is looking to rezone the site to add an additional three storeys.
Yu doesn’t have a problem with the Beedie proposal per se, but feels it’s on a key site in Chinatown, and should be developed accordingly.
“It’s not the building’s fault,” said Yu.
“People are going ‘What’s wrong with this glass tower, it’s working everywhere else, and Chinese people love buying this stuff if it’s UBC.’
“That’s not the point. There’s plenty of room around the city to build glass towers (that are) 40 storeys, 50 storeys, whatever. Why do they need to be in this spot?
“This one is right in the heart (of Chinatown). Across the street is the Sun Yat-sen (garden), the Chinese Cultural Centre. On the same street is the (Chinese workers) monument. Next door is the back alley of Pender.”
Yu said a recent study found there will be a need for 3,300 income-assisted senior housing beds in the Lower Mainland over the next 15 years. He said the Columbia and Keefer site would be perfect for a seniors project.
“There’s a particular kind of resonance to the idea this is a traditional place where a lot of Chinese seniors can retire to,” he said.
“There is a five-year waiting list for the Simon K.Y. Lee Success long-term care home, so there’s huge demand, huge need, this is a place where they want to go. (Building a seniors home) would actually would help revitalize (Chinatown), because seniors bring sons, daughters, grandsons and granddaughters into a community.
“That’s the Chinatown vision plan, that’s what’s in there, that’s what those discussions were about. And yet what we’ve got is 137 luxury condo units for hip youngsters. That’s the Beedie proposal, and that’s what the last two towers (on Main) were. It’s not just insulting, it’s the thwarting of the very promise (of the vision plan).”
Wu would like to see a moratorium on new developments in Chinatown “until design guidelines are actually built to create a zone that respects the (area’s special) character.”
Retired city planner Nathan Edelson agrees. Which is significant, because he worked on the Chinatown vision plan for over a decade.
“My suggestion is that there should be a moratorium on the rezonings, for sure, until they can get an assessment of what the current new development is,” said Edelson. “To what degree are they contributing to, or harming Chinatown, the historic character of Chinatown? And it’s not an obvious answer.”
Read more:
www.vancouversun.com/business/Battle+Chinatown/10384991/s...
The Provinces year-end Public Accounts show B.C. had a strong fiscal result last year, bolstered by a faster-than-expected economic recovery as government made record investments to support British Columbians.
Despite unprecedented spending to support people and businesses, B.C. ended the 2021-22 fiscal year with a $1.3-billion surplus as the provinces economy outperformed both public- and private-sector forecasts.
To access Public Accounts online, visit:
www2.gov.bc.ca/gov/content/governments/finances/public-ac...
The technical PowerPoint presentation is available
"You expected to be sad in the fall. Part of you died each year when the leaves fell from the trees and their branches were bare against the wind and the cold, wintery light. But you knew there would always be the spring, as you knew the river would flow again after it was frozen. When the cold rains kept on and killed the spring, it was as though a young person died for no reason."
— Ernest Hemingway (A Moveable Feast)
Its just too damn cold to be Spring... ツ ツ ツ
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Built 1909-1910 in Halifax St. Formal opening of destructor 19 Dec 1910 to incinerate refuse from city & nearby suburbs, closed 1954 when Wingfield dump opened.
“The work of erecting the refuse destructor for Adelaide will shortly be put in hand. The machinery is expected to arrive from England at the end of this month. . . The site of this new activity, will be the block now occupied by the old Enterprise shoe factory in Halifax street. . . to abolish the present objectionable and obsolete system of refuse tips in the city. All the tips, with the exception of two, have been closed, and those, which are in the park lands at Hilton road and North Adelaide will be done away with so soon as the machinery is ready to treat the waste material. . . The house refuse of the city comprises chiefly ashes, floor and yard sweepings and dust, vegetable, fruit, and food scraps, and cinders, with smaller quantities of garden refuse, rags, bags, bones, paper, leather scraps, glass and crockery, tins, scrap iron, wood, brickbats, and stones. The, average daily collection amounts to about 30 tons, apart from three tons of paper, and a small but increasing quantity of other inflammable trade refuse. Street sweepings of which about 40 tons are collected daily, may also be incinerated. . . The refuse will be subjected to a heat of something like 2,000 deg. Fahr. Mills and flag making plant will be provided to deal with the clinkers, which will be utilized, among other things, for the manufacture of concrete slabs for paving footpaths.” [Register 18 Jun 1909]
“The old buildings in Halifax street formerly known as the Enterprise Boot and Shoe Factory, which have been standing idle for several years, are now being partially demolished and adapted for the reception of the corporation refuse destructor. The heavy slate roof has been removed . . . and a start has been made to reduce the height of the walls. About 10 ft. of the stonework is to be removed down to the wallplate of the top floor, which will leave a height of 35 ft. As soon as this has been completed a galvanized-iron roof will be fitted, and the installation of the destructor machinery will be begun.” [Register 30 Jul 1909]
“The. Metropolitan Company were supplying the whole of the locally made bricks required for the chimney stack (150,000), and Messrs. Hallett the remainder, but they only guarantee delivery of'6,000.weekly though they promise to supply as many more as possible.” [Express & Telegraph 8 Nov 1909]
“During the municipal visit to the refuse destructor works in Halifax street on Friday afternoon Ald. Wells recalled an interesting incident in the life of the old building, which, over half a century ago, was the mammoth structure of Adelaide, and has in turn served as a fiourmill, vinegar works, and boot factory. 'Fifty-four years ago,' said the Alderman, 'the Government gave a ball to the officers of a visiting fleet. The top floor was arranged as the ballroom, and another floor was fitted up as a banqueting room. It was the largest place obtainable at the time. The edibles were cooked on the premises by steam, and the late John Hughall, of Hindley street, was the caterer.” [Register 19 Mar 1920]
“Adelaide's refuse destructor was primarily obtained to deal with the increasing quantities of household Garbage, which hitherto has been dumped in various parts of the park lands and on other low-lying areas. . . But the provision of this machinery has opened up several avenues of profit. When the refuse is shovelled into the furnaces it is incinerated by a heat of 2,000 deg. Only clinker remains, and that is put into a mill, ground, and converted into concrete paving slabs for footways. . . Even the old tins and wrap iron which are collected with the garbage can be turned to good account, for by putting them in an hydraulic press and baling them they can be shipped to Germany and made to yield a handsome return. . . the solder obtained pays for the cost of the recovery of the tin. It is the tin which is valuable, but there is no waste. The iron is used for leeching purposes in connection with copper mining. Then from the furnaces considerable electrical energy can be generated, and in addition to driving the flagmaking and tinbaling plants and lighting the works there will be surplus power to dispose of, which is calculated to yield £2,000 a year. The destructor will work two shifts, and will employ 10 men in one and five in the other.” [Register 25 Jun 1910]
“The ceremony of formally handing over to the Corporation of Adelaide the refuse destructor installed in Halifax street by Heenan & Froude, Limited, of Manchester, took place in the exchange room of the Town Hall, on Monday afternoon. Mr. F, K. Steanes, on behalf of the contractors, said Adelaide had probably the most up-to-date destructor in the world, certainly in Australasia. By the completion of the work the capital of South Australia was absolutely the most sanitary city in the Commonwealth.” [Register 20 Dec 1910]
“Many residents of Adelaide wanted the Halifax street rubbish destructor removed. . . if the plant was obsolete it should be closed and land obtained in the noxious trades area at Wingfield, not only to dump rubbish and compost it but if necessary in future to erect a destructor.” [Advertiser 24 Jan 1950]
“the Halifax street Incinerator had been removed.” [Advertiser 16 Jul 1954]
THE SITE
Location of William Henry Clark’s brewery from 1844 and mill built 1853. Large rooms of mill were used for public events, church services & a free school. Later smelting works and tobacco manufactory. John Hunter’s boot factory opened 14 Jan 1891 and the refuse destructor 1910-1954. Now housing complex adjacent to chimney.
“Mr. W. H. Clarke is building on the land contiguous to his Brewery in Halifax-street, a massive structure, 40 feet by 80 street, and intended to be five stories in height. The ground-floor space, which is 12 feet high, will contain four large ovens "and steam machinery for the manufacture of ship-biscuit; and it is said there will not only be a steam flour-mill on the premises, but extensive granaries and a malting establishment. The walls are more massive than anything we have seen in the colony, and the excellent masonry exhibits to great advantage the fine building-stone of the Glen Osmond quarries.” Adelaide Observer 26 Nov 1853]
“There was a grand reunion of brothers and friends of the various Lodges of Oddfellows in connection with the Manchester Unity on Tuesday, May 31, in the spacious building known as Clark's Mill, Halifax-street. The first floor of that building was arranged tastefully as a ball-room, and on the second floor the dinner was served. His Excellency Sir Richard MacDonnell presided, supported on his right by Major Freeling and on his left by Police Inspector Hamilton. . . The dinner, which was got up in superior style, commenced about 4 o’clock, that early hour having been selected to admit of the banquet being followed by a ball. When the cloth was removed, there being then about 500 persons present.” [Register 1 Jun 1859]
“The Union Brewery . . . of Mr. J. Primrose, in Rundle street . . . although extensive, have been found not extensive enough. . . The whole of the malting and the chief part of the drying is performed at the building known as Clark's Mills, Halifax-street, where there are floors well adapted for the purpose. There is also a drying floor on the premises.” [Register 1 Jun 1868]
“Free School in South Adelaide.— Another laudable effort to overtake the mass of ignorance prevailing among the children of those whose parents are unable or unwilling to pay for the education of their families has been made this week. A lady member of Flinders-street Baptist Church, who has for many years conducted one of the higher class seminaries in the city, is now assisted by some younger members of the Church devoting four evenings per week to the entirely gratuitous tuition of some of the class referred to. The effort was begun on Monday in a portion of the Halifax-street Mill, when 26 children attended, and by Thursday 41 children were present.” [Register 10 Apr 1869]
“Service is held in Clark's Mill (situated in this street) every week by the Rev. D. J. H. Ibbetson.” [Evening Journal 4 Nov 1870]
“Messrs. Green & Co. sold at their Mart, on Friday, October 13, by auction, Acre 564, Halifax-street, with Clark's mill, brewery, and factory, also cottages, machinery, and all apparatus, for £5,000.” [Register 14 Oct 1871]
“The extensive property known as Clark's Mill and Brewery in Halifax-street is on the point of being transformed into extensive smelting works. The quantity of iron ore of high percentage obtainable within an easy distance of Adelaide is immense, and there is abundant reason for believing that the projected enterprise will be thoroughly successful.” [Register 29 Jul 1872]
“A temperance meeting in connection with the Adelaide Lodge of Good Templars was held in the back room of the Halifax-street Mill.” [Chronicle & Weekly Mail 25 Jan 1873]
“Messrs. Robt. Dixson and Co.’s Manufactory. . . a tobacco manufactory which has within the past fortnight been started in the building hitherto known as Clark's Flour-Mill, Halifax-street.” Register 4 May 1877]
“Halifax-street Sunday-school.— For about 12 years a branch of the Stow Memorial Sunday school has been in existence, carried on at first in the old mill in Halifax-street, and latterly in Mr. Peate's schoolroom in Gilles-street. Its managers have now succeeded in establishing themselves in premises of their own, having erected a neat and substantial room on a corner block in Halifax-street close to the old mill. The building was opened on Sunday afternoon, September 15.” [Register 18 Sep 1878]
“United States Tobacco Works. . . the enterprise of Robert Dixson & Co., who have now fairly settled in their new premises, named as above, on the west side of Light-square. The firm formerly carried on business in what was known as Clark's Old Mill in Halifax-street, but the building was inconvenient in many ways.” [Register 21 Dec 1883]
“With a view of extending their operations in Adelaide Mr. Hunter purchased the business and plant of Mr. J. Florey, of Pulteney-street. . . acting under Mr. Florey's advice Mr. Hunter authorized him to secure the possession of the old mill in Halifax-street, which had been used for various purposes, and to turn it into a modern boot factory. . . The mill, which is five stories high, is eminently well suited for the object which it has been secured for. It is substantially built of stone, slate roofed, and the joists and pillars are of extraordinary thickness, being capable of bearing great weight. Each floor is composed of one large room. . . pillars running through the first three. The fourth room is a fine one, and having no pillars through the floor should prove to be of great utility.” [Evening Journal 4 Dec 1890]
“Enterprise Boot Factory in Halifax street was formally opened. The building which was known as the old mill' has been vacant for many years, and until recently its broken windows and generally dilapidated appearance made anything but a pleasing landmark. Now, however, a transformation has been effected. The interior has been partially reconstructed and the place fitted up for the accommodation of a large number of men, and the music of their tools has replaced the squeaking of rats and the chirruping of birds which formerly haunted the mill.” [Chronicle 17 Jan 1891
“The Enterprise Shoe Factory was started by Mr. J. Florey about eight years ago, the company which now owns the concern being formed at the end of 1892. The whole of the large business of the company was carried on at Halifax-street till March of this year, when a change became necessary. It was decided to apply the moat up-to-date machinery to certain departments, and to do that meant either putting up a new building at Halifax street, or transferring the whole of the office and distributing work to a more central position, and accordingly a warehouse was secured in Grenfell-street.” [Express & Telegraph 5 Dec 1894]
“a brown snake about 4 ft. in length, which was killed on Wednesday morning in Halifax-street. . . had evidently come out of the old deserted mill adjacent to Hunter's boot factory. The reptile was quickly dispatched. We understand that children are in the habit of playing about the old mill.” [Advertiser 11 Jan 1894]
“Enterprise Shoe Company's factory in Halifax-street. The party assembled at the Company's office and sample room, Grenfell Street, and were driven in three wagonettes to the extensive premises in Halifax Street, formerly known as Clark's mill. Under the guidance of Mr. Joseph Florey, the Managing Director of the Company, the visitors inspected the establishment. . . The Enterprise Shoe Factory was started by Mr. Joseph Florey about eight years ago, and the Company that now owns the business was formed at the end of 1892. The whole manufacturing and distributing of the large business of the Company was carried on at Halifax street till March of this year . . . and they secured a warehouse at 55 Grenfell Street.” [Register 5 Dec 1894]
“Mr H. A. Garrett, engineer to Messrs Heenan & Froude, contractors for the refuse destructor, has arrived in Adelaide, and preliminary work has already been begun. The site in Halifax street, where the machinery will be installed is being cleared, and a start has been made to demolish a portion of the old Enterprise Shoe Factory. The machinery is expected to arrive in the course of a few days.” [Register 22 Jun 1909]
So, I ordered a wireless remote for the 5D, but it's coming from Hong Kong and is expected to take 1-3 weeks to get here. Patience is not one of my strong suits, so I was looking into a cable to connect a Pocket Wizard to the camera to use it as a remote release until the new one gets here. I don't really want to use a PW permanently, cause fuck all they are expensive and I'd rather not tie up 2 PWs that I could be using on flashes.
Anyway, the official PW cable is stupid expensive. Like $50 or something. So, I started looking into making one. I've got some moderate wiring and soldering ability and I know the N3 connection is dead simple to wire. The biggest problem was to find an N3 connector.
I found a number of articles and posts from people harvesting or otherwise modding the Canon RS-80N3 and TS-80N3 remote releases for this purpose. One in particular I thought was pretty clever was a guy who added a mono headphone jack (which is the type of connection found on the PWs) to a TS-80N3. This allows you to use a regular mono cable to connect the PW to the TS and then the TS to the camera. Best part is that the TS is still fully functional.
The TS is bigger than the RS remote and includes controls for taking time lapse photos. It's also about twice as expensive and the RS and I didn't care to spend that much. But, I thought it would be cool to try with the normal RS and I thought there would be enough room to pull it off.
Many of the mods also include a switch that controls the pre-release. Flipping the switch on activates the pre-release and causes the camera to auto-focus. If you set the camera up to focus in AI Servo mode, it will continually focus while the pre-release switch is on. Many of the mods I saw wire the switch into an external box or into the cable itself between the remote and the camera. I thought I might be able to cram that into the remote as well.
So, this is the result. You can see the jack on the right side of the remote, which accepts a standard 1/8" mono cable. The toggle switch on the opposite side controls the pre-release. The RS remote still works perfectly on its own as long as you turn off the pre-release switch.
Of course this cost me a little more than the PW cable itself, but at least I have functioning cable release. Plus it was fun to make...for some definition of fun. :)
I was last here on a cold and grey day at the beginning or March.
Graveney stretches along the road, but All Saints sits on a quiet bend, and felt wonderfully isolated.
And not at all friendly, I have to say. It was locked, as expected, so I took aome outside shots and we moved on eatwards, but somehow I really wanted to see inside here, just to see if it could be warmer than it felt on that March morning.
I parked beside the road, I saw the door of the porch open, and a light filled space beyond.
Looked good....
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The Victorians did not leave too much of a mark here, for the mellow red tiles, box pews and ledger slabs remain. There is a heavy medieval rood screen and the empty north and south aisles allow us to appreciate the building as it might originally have appeared. In the north aisle is a memorial brass to John Martyn (d. 1436) with cathedral-like proportions, being over 56 in long.
www.kentchurches.info/church.asp?p=Graveney
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GRAVENEY
LIES the next parish north-westward from Hernehill. It was called in the time of the Saxons, Graven-ea, and afterwards, by corruption of language, Gravenel, in like manner as Oxney, Pevensey, and Rumency, were corruptly called Oxenel, Pevensel, and Rumenel; (fn. 1) the name of it denoting its low and watery situation, and it is now, by contraction, usually called Grainey.
IT LIES about two miles from the high London road, on the north side of it, at the 48th mile-stone, the parish of Goodnestone intervening, in a low country adjoining the marshes, of which there is a large quantity, both fresh and salt within it, Faversham creek and the Swale being the western and northern boundaries of it. The soil of it various, there being in the level part some rich tillage land, and on the rises or small hills in it, a light soil of both sand and gravel. The church stands in the eastern part of the parish, having Graveneycourt, with an antient gateway, and numerous offices, singularly built round it, well worth observation, as denoting its former respectable state. In the western part is Nagdon, adjoining to Faversham creck, having a decoy for wild fowl, and a large quantity of marsh land belonging to it. There is but little thoroughfare here, and no village, the houses being interspersed straggling throughout it. Upon the whole though unhealthy, it has not an unpleasant aspect, being well cloathed with trees, especially elm, which are very thriving here, and in great plenty; the roads are remarkably well taken care of, as are the poor, and the whole parish seems to thrive well under the care of the inhabitants of Graveney-court. There are some parts of this parish separated from the rest by those of Faversham and Goodneston intervening.
There are several scarce plants observed by Mr. Jacob in this parish, and enumerated in this Plantæ Favershamienses.
THE ARCHBISHOP'S paramount manor of Boughton claims over the whole of this parish, as being within that hundred, subordinate to which is the manor of Graveney.
In the year 811, Wlfred, archbishop of Canterbury, purchased this place of Cenulph, king of Mercia, who had made the kingdom of Kent tributary to him, for the use of Christ-church, Canterbury, as appears by the leiger book of that priory, and that it was given L. S. A. that is, Libere Sicut Adisham, with the same liberties, immunities, and privileges that Adisham was. Soon after which, one Werhard, a powerful priest, and kinsman to the archbishop, found means to gain possession of it, and kept it till that prelate's death in 830, when Feogild succeeding to the see of Canterbury, though he sat in it but three months, yet in that time he compelled Werhard to restore Gravene then computed at thirty-two hides of land, to the church; and it was afterwards confirmed to it in anno 941, by king Edmund, Eadred his brother, and Edwyn son of the latter; (fn. 2) and it remained part of the revenues of Christchurch at the coming of archbishop Lanfranc to that see in 1070, when on his division of them, between himself and the monks of his church, this manor fell to his share, of whom it was afterwards held by knight's service. In which state it continued at the time of taking the survey of Domesday, anno 1080, in which it is thus entered, under the general title of Terra Militum Archiepi, that is, land held of the archbishop by knight's service.
In Boltune hundred the same Richard (who owed fealty to the archbishop) held of the archbishop Gravenel. It was taxed for one suling. The arable land is. In demesne there is one carucate, and eight villeins, with ten borderers having two carucates. There are five servants, and ten acres of meadow, and four saltpits of four shillings. In the time of king Edward the Confessor, and afterwards, it was worth one hundred shillings, now six pounds, of these the monks of Canterbury have twenty shillings.
Who this Richard was I do not find, though Somner calls him Ricardus Constabularius; however, it is not improbable, but he might afterwards adopt the surname of Gravene, from his having the possession of this place; certain it is, that it was afterwards held by a family who took their name from it. William de Gravene held it in the reign of king Henry III. of the archbishop, as one knight's fee. John de Gravene died possessed of it in the 56th year of the same reign, after which it became the property of the family of Feversham.
Thomas de Feversham died possessed of it in the beginning of the reign of king Edward III. leaving Joane his wife surviving, and in the window of the north chancel were formerly the arms of Feversham, A fess chequy, or, and gules, between six crosses, bottony, or; and underneath, Thomas Feversham, susticiar, & Johanna Uxor. ejus; on the pavement is a stone with two half-figures in brass for them, with an inscription round it in old French, part of which is gone; probably that which Weever mentions. (fn. 3) She afterwards entitled her second husband Sir Roger de Northwood to this manor, during her life; accordingly he paid aid for it in the 20th year of that reign, as one knight's see, which he held in right of his wife, of the archbishop, which was formerly held by Richard de Gravene. After her death her son Richard de Feversham succeeded to this manor, of which he died possessed in 1381, and was buried in this church, having married the daughter of Robert Dodde. His tomb, of Bethersden marble, remains against the south wall. In the south chancel, on the top, were two figures, and four coats of arms, the brasses gone; round the edge is this inscription, in brass, Ora pro aibs Roberti Dodde & Rici de Feuersham filii sui quonda dni de Gravene obiit, &c. Above the tomb, is a recess in the wall, with an antient carved arch above it. He had a daughter Joane, who became his heir, and married John Botiller, esq. and in her right became entitled to this manor, she died in 1408, and was buried in the south chancel here, her figure in brass on her gravestone is gone, but the inscription still remains. By her he had a son of his own name. Either he or his father was sheriff anno 22 king Richard II. John Botiller, esq the son, was knight of the shire in the 1st year of king Henry V.'s reign. They bore for their arms, Sable, three covered cups, or, within a bordure, argent; and John Botiller, probably the father, was esquire to archbishop Courtney, and mentioned in his will, proved anno 1396, being the 20th of Richard II.
There is a gravestone in the south chancel here, which most probably was for John Botiller the son; on it was his figure in brass, now gone, and four coats of arms; the two first are gone, the third Botiller, the fourth Feversham, a fess chequy, between six crosses, bottony, or. The inscription was remaining in Weever's time. This stone, I am informed, was some years ago removed out of the north chancel hither, and in the window of this chancel is this coat of arms, quarterly, first, Botiller, as above; second and third, a fess chequy, or, and gules, in chief three crosses, bottony, or; the bottom part being broken, the fourth is likewise broken. Underneath are these words remaining, Johes er, & Jonna ux ejs. Joane his wife was daughter and heir of William de Frogenhall, by whom he had a daughter and sole heir Anne, who carried it in marriage to John Martyn, judge of the common pleas, the son of Richard Martyn, of Stonebridge, who built much at his seat of Graveney court, where he partly resided. (fn. 4) He died in 1436, leaving his widow surviving, who then became again possessed of this manor in her own right. She afterwards married Thomas Burgeys, esq. whom she likewise survived, and dying in 1458 was buried beside her first husband in the north chancel of this church. His gravestone is of a very large size, and is most richly inlaid with brass, which is well preserved, having the figures of him and his wife, and other ornaments over the whole of it. There were four coats of arms, only the second of which, that of Boteler, is remaining. He bore for his arms, Argent, on a chevron, gules, three talbot bounds, passant, or. Her second husband Thomas Burgeys died in 1452, and was buried in the same chancel, where his gravestone remained till within these few years. At the upper end of the stone are two coats in brass, first Boteler impaling Frogenhall; second, a fess chequy impaling the like. Another coat, at the bottom, is gone, as is his figure.
In the descendants of Judge Martyn, residents at Graveney-court, this manor continued down to Robert Martyn, who likewise resided here, and died in the first year of Edward VI. (fn. 5) leaving his two daughters, Joane, married to Richard Argall, and Elizabeth to Stephen Reames, of Faversham, his coheirs. From them this manor was passed away by sale to John Pordage, of Rodmersham, in whose name it continued till it was at length sold to Daniel Whyte, esq. of Vinters, in Boxley, whose descendant of the same name, about the beginning of king George II.'s reign, alienated it to Mr. Edward Blaxland, who afterwards resided here, and bore for his arms, on a fess, three falcous volant, jessed and belled. He died in 1739. This occasioned this manor to be separated in several divisions and again afterwards in further subdivisions, among his descendants, in which state it now remains; but those of the male line of the name of Blaxland, still continue to reside at it. From the beginning of the last century to the middle of it, the Napletons, a family of good account in these parts of the county, were lessees of Graveney-court, and resided at it; and from that time to the latter end of it, the Houghhams were occupiers of it, and resided here. Many of both families lie buried in this church, as do all the Blaxlands, since their coming to the possession of this estate.
NAGDEN, formerly spelt Negdon, is a noted estate in the north-west part of this parish, consisting mostly of marsh land, which was once part of the endowment of the abbey of Faversham, and continued amongst the revenues of it till its final dissolution in the 30th year of Henry VIII. at which time it was valued at eight pounds per annum.
This estate thus coming into the hands of the crown, was granted by the king next year to Sir Thomas Cheney, lord warden, to hold in capite, who alienated it, in the 36th year of that reign, to Robert Martyn, of Graveney-court, who died in the first year of king Edward VI. (fn. 6) leaving his two daughters his coheirs, Joane, married to Richard Argall, and Elizabeth to Stephen Reames, who jointly possessed this estate. After which both these moieties seem to have been conveyed to Ciriac Petit, of Colkins, in this neighbourhood, who died possessed of the entire see of it in 1591, and in his descendants it continued down to Mr. William Petit, who in 1709 conveyed it by sale to dame Sarah Barrett, of Lee, widow, who died in 1711, upon which this estate came to her only son by her first husband, Sir Francis Head, bart. who died possessed of it in 1716. (fn. 7) He left four sons, who became entitled to this estate on their father's death, as coheirs in gavelkind. On the death of the eldest Sir Richard Head, bart. in 1721, his share devolved to his three brothers. James Head, esq. died afterwards intestate in 1727, and unmarried, on which Sir Francis Head, bart. and John Head, D. D. became possessed of it in undivided moieties, and the latter that same year conveyed his moiety of it to the former, who in 1745 sold the entire fee of it to John Smith, esq. of Faversham, who has since conveyed it to his son, John Smith, junior, esq. of Ospringe, the present possessor of it. The estate of Nagden pays nine shillings per annum, on Lammas day, to the vicar of Graveney, in lieu of tithes.
Charities.
On a tablet in the church, the benefactions of several pieces of land are recorded, amounting in the whole to upwards of four acres. These are put up as benefactions to the church; but by the information of the clerk, they belonged to the poor, to whom the yearly produce of them was distributed till of late. It is now applied to the repairs of the church.
The poor constantly relieved are about ten, casually 25.
GRAVENEY is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Ospringe.
The church is dedicated to All Saints, and consists of three isles and a high chancel, and two side ones formerly called chapels, the south one being dedicated to St. John, and the north one to the Virgin Mary. The steeple, which is a tower, stands at the north-west corner. In it are three bells. The antient gravestones in this church have been removed from where they originally laid, to make room for the present ones. Thus that of John Martyn, as I am informed, has been removed out of the north into the south chancel. In this north chancel they have been likewise still further displaced; there are now two rows of gravestones in it, lying three and three. In the west row are now, the first southward, Judge Martyn's; the second, Mr. Edward Blaxland's, who died in 1739; and the third, Thomas Burgeys, esq. For the making room for Mr. E. Blaxland's, Judge Martyn's stone was removed from the middle or second place to the first, where before his son's lay, till removed to the south chancel. This practice, of disturbing the ashes of the dead, as is but too frequent in churches of late, calls loudly for some authority to prevent it in future.
The church of Graveney, with the advowson of the vicarage, was in very early times part of the possessions of the priory of St. Mary Overies, in Southwark, with which it continued till the final dissolution of it in the 31st year of king Henry VIII. when it came into the hands of the crown, together with all the revenues and estates belonging to it.
The parsonage remained in the crown some years longer than the advowson of the vicarage, as will be mentioned hereafter, that is, till the 3d year of queen Elizabeth, when the queen granted this rectory, being then valued at 7l. 6s. 8d. yearly rent, to archbishop Parker and his successors, in exchange for other premises. (fn. 8) Since which it has continued part of the possessions of the see of Canterbury to this time.
This parsonage has been from time to time demised on a beneficial lease, at the above yearly rent. In 1643 Mrs. Elizabeth Robinson, widow, was tenant of it. John Baker, esq. of St. Stephen's, near Canterbury, is the present lessee of it.
But the advowson of the vicarage did not continue so long in the crown, for it was granted, among others, in 1558, to the archbishop and his successors, (fn. 9) with whom it now continues, his grace the archbishop being now patron of it.
This vicarage is valued in the king's books at fifty pounds, and the yearly tenths at 1l. 4s. per annum. In 1578 there were communicants here ninety. In 1640 the communicants were sixty-five, and it was valued at sixty pounds per annum.
In the year 1244 archbishop Boniface, on the presentation of the prior and convent of St. Mary Overies, as appears by an antient book belonging to it, instituted Ralph, the curate of Gravene, to the perpetual vicarage of this parish, so that he should receive and take in the name of it, all fruits and oblations, with all other things belonging to the church, excepting two sheaves of the tithe, and should take the same to his own use.
In the same manuscript, on a dispute between the prior and convent, rectors of this church, and Richard, lord of Gravenel, concerning tithes in this parish, it was decreed in 1283, before the rural dean of Ofpringe, that the vicar should receive, in the name of the religious, as well as in his own right, all tithes arising in future from the feedings and pastures in his own marshes, called North-marsh and Leved-marsh, which should be paid to him without any cavil or exception. (fn. 10)
The vicar has a house and two acres of glebe land.
¶The vicarage is worth about fifty pounds per annum. He is entitled, by the above composition, to all tithes, excepting the two sheaves mentioned in it, and by prescription likewise; which third part of the corn tithes is now usually known by the name of the vicar's third sheaf. But the impropriator's lease being for all the tithes of the parish, without any such exception, has occasioned many quarrels and disputes about this third sheaf, which are now entirely subsided, and the vicar is accustomed to take one shock out of every thirty shocks of corn, in right of his vicarage.
Nearly 1,000 Students to Participate in WSSU Commencement on May 15
WINSTON-SALEM, NC -- Christina Wareâs story is one of the many inspiring testimonials of the nearly 1,000 undergraduate and graduate students from near and afar who are expected to participate in Winston-Salem State Universityâs commencement ceremony on Friday, May 15, at 9:45 a.m., at Bowman Gray Stadium, 1250 South Martin Luther King, Jr. Drive.
Academy Award-winning recording artist, activist and actor Common will be the keynote speaker. There are no guest limits or ticket requirements for the ceremony.
It is conceivable that Wareâs story of work ethic, undeniable spirit and enthusiasm encapsulates the sentiment of her graduating 2015 classmates.
Ware, 43, of Winston-Salem, is quite active on and off campus as a mentor to other students, a member of the non-traditional student organization, the first president of Epsilon Chapter 130 of Tau Sigma National Honor Society at WSSU, a wife and proud mother of two. She is also legally blind. She wants to blaze trails, set examples and raise the bar for others with disabilities.
âIn 2007, I lost my eyesight. After a six-month pity party, I decided to continue my education and make a difference for others. Since 2008, I have spent every day of my life proving to society that having a disability does not mean we are weak. I am now an advocate for persons with disabilities,â Ware, a business major, said, "We are not handicapped, we are handy capable!"
Ware, who can be described as always pleasant and having an unlimited enthusiasm for life, says every day alive is like Christmas. She demands to be treated like everyone else and has been noted to say, âI may physically fall, but mentally I can get back up and pull a 4.0 semester.â After graduation she wants to start a Kosher/Halal foods business and become active on community boards.
The China Connection
From the City of Harbin, the capital and largest city of the Heilongjiang province of the People's Republic of China, WSSU Master of Arts in the Teaching of English as a Second Language and Applied Linguistics students Yaowen Xing and Chunling Zhang have found a second home at WSSU and in Winston-Salem. They perhaps have come the farthest distance attend the university.
With a population of more than five million people, Harbin is situated in the northeast region of China so close to Russia that only the Songhua River separates the two countries. Nicknamed the Ice City, the average winter temperature is -3.5 °F with annual lows hitting -31.0 °F. Itâs no wonder the students say the warmer weather here in the Piedmont Triad has not been lost in translation with them and itâs one of the things they enjoy.
âWe really love the weather in North Carolina, especially the long summer time, since our hometown is so cold with snow for almost 6 months of the year,â Xing, 30, noted. âWe also love the people at WSSU and the faculty who all are nice and it has been a really good experience.â
Xing and Zhang, 35, are in America as part of a Chinese education immersion program to help exchange the cultures between China and America. They enjoy working as cultural ambassadors to students in both the cultures. The two came to the U.S. in 2013 and have been teaching at Konnoak Elementary school during the early hours and studying and researching later in the day. âComing to America was a dream for me after learning about it through books, movies and music, and my time here it has been amazing,â Xing said.
Zhang, said she didnât know much about WSSU or Historically Black Colleges or Universities (HBCUâs), but after a short time here she knew WSSU would be was special part of life. âI have met many African- Americans who have been friendly and helpful. I now can say I truly have many black friends,â Zhang said. She and Xing have taken advantage of the HBCU experience. They have been often seen attending evening lectures and presentations, sports events, musical and visual arts events. With their WSSU master degrees they will return to China one day in the future to make an impact on teaching and the quality of education there.
The All-In Approach
Olivia N. Sedwick, 21, a political science major from Indianapolis, has taken âthe all-in approach" to her WSSU experience. The current WSSU student government president (SGA), honorâs student and champion athlete, chose WSSU over other schools she could have attended.
Featured in a USA Today article highlighting the HBCU experience released last June, Sedwick is quoted as saying about WSSU, âI fell in love with the school.â She says, âWe talked about things that I had never had the chance to before coming from a predominantly white high school.â
Liking the intellectual and social environment, she was comfortable becoming involved around campus. In her first year, a walk-on athlete for the womenâs track and field team, she was a 2013 CIAA Indoor Womenâs Track and Field All-Conference competitor and the WSSU womenâs shot put record holder until earlier this year, although she never competed in the throws until coming to college. In her second year she served as the sophomore class vice president while also being appointed to serve on many committees throughout the university. In that same year, she was a delegate to the UNC Association of Student Governments (UNCASG), representing WSSU students on a state-wide level. At the end of that year, she became the first African-American female elected senior vice president of UNCASG and served in that capacity for the entirety of her third year while being active as the chief of staff for the WSSU student government association that year also. Toward the end of her term in UNCASG, she decided to run for student body president and has served as the voice of the students for the duration of her last year. With all of her activities, she has maintained a 3.95 GPA throughout her time in college.
Sedwick has been selected as a UNC General Administration Presidential Intern, which begins in July. Upon completion of the prestigious one-year appointment, Sedwick plans to attend Howard University School of Law.
A Drum Major who will March for a Noble Cause
Willie Davis, 22, a social work major from Fayetteville, N.C., who has led WSSUâs Red Sea of Sound Marching Band as a drum major for his senior year, will now march to lead the charge for helping veterans and their families cope with typical and unique challenges of serving in military. Davis will be one of four Cadets with the distinct honor of being commissioned as a 2nd Lieutenant U.S. in the U.S. Army during this yearâs commencement ceremony. Despite that professionally Davis will help vets, military and families with things like dealing with emotions, he said, âI donât think I will be ready for the commissioning part (of commencement) emotionally.â
Readiness for Davis is an understatement. The youngest of three siblings, who was age 10 when his father died, Davis has been an A average student throughout life. He was in the top ten of his high school class and the first generation in his family to attend college. At WSSU, besides maintaining high academic achievement and serving in the U.S. Army ROTC, Davis has been active with the WSSU Band, the University Choir, a Campus Ambassador, a mentor to freshmen students, vice president of the WSSU chapter of Kappa Kappa Psi National Honorary Band Fraternity, a Veterans Helping Veterans Heal intern and a member of Galilee Missionary Baptist Church in Winston-Salem.
After graduation, Davis is going to graduate school at the University of South Carolina. He plans to complete that program in one year and begin his military duties. As a clinical social worker, his responsibilities may range from clinical counseling, crisis intervention, disaster relief, critical event debriefing, teaching and training, supervision, research, administration, consultation and policy development in various military settings. He wants to specialize in helping military veterans who suffer from different traumas such as Post Traumatic Stress Disorder (PTSD), paranoid schizophrenia and other conditions.
Before March 2 2015, please come here to nominate the entire Chinatown as the historic site to be preserved, don't expect City of Vancouver to save Chinatown when the Council approved more condo to be built in Chinatown at rapid rate to destroy the Chinatown.
www.heritagebc.ca/blog?articleid=162
Chinese Historic Places Recognition Project
THE HERITAGE BATTLE FOR CHINATOWN
Historic Vancouver neighbourhood is being redeveloped, raising fears it will lose its character.
By JOHN MACKIE, VANCOUVER SUN November 15, 2014
The marketing line for the Keefer Block condo development in Chinatown is “Heritage Meets Modern.”
But just how much heritage will be left after a wave of modern developments washes over the historic district is a matter of debate.
A new proposal for the 700-block of Main Street would demolish the last three buildings from Hogan’s Alley, a once-notorious back lane that was the longtime home of Vancouver’s black community.
Another condo development at 231 Pender would replace a funky, Chinese-themed garage that is listed on Canada’s Register of Historic Places. Angelo Tosi’s family has owned their building at 624 Main since 1930. It may date back to 1895, and looks it — the fixtures and shelving are as old as the hills.
But Tosi is 82, and will probably sell when the price is right. He doesn’t expect his store to survive.
“It’ll be gobbled up by the monstrous buildings,” said Tosi. “And then they’ll take it all, and it’s finished. They won’t keep the heritage on the bottom, they’ll put down whatever they want.”
His fatalistic attitude reflects the changes in Chinatown, which is undergoing a development boom after zoning changes by the City of Vancouver.
The protected “historic” area of Chinatown is now Pender Street, while much of Main, Georgia and Keefer can now be redeveloped, with heights of up to 90 feet (nine storeys). A few sites can go even higher.
Two towers are going up at Keefer and Main — the nine-storey, 81-unit Keefer Block, and the 17-storey, 156-unit 188 Keefer. Up the street at 137 Keefer, a development permit application has just gone in for a new nine-storey “multi-family building.”
None of them has stirred up much controversy. But a recent public meeting about a 12-storey, 137-unit condo to be built on an empty lot at Keefer and Columbia got people riled up.
“There was a lot of angry people that night,” said Henry Yu, a UBC history professor who feels a “vision plan” the Chinatown community worked on with the city for several years is being ignored.
“The vision plan gets passed, (but it has) no teeth,” said Yu. “Actually (there is) no policy, it’s a wish list of ‘Oh, we’d like seniors housing, we’d like to do this, we’d like to do that.’
“Almost immediately, the two (highrise) buildings in the 600-, 700-block Main go up, and they’re just basically Yaletown condos. Not even Yaletown — Yaletown has more character.
“These are straight out of the glass tower (model), no (historic) character, obliterating everything in terms of tying it to the kind of streetscape of Chinatown. You’re going to split the historic two or three blocks of Chinatown with a Main Street corridor of these glass towers.”
Yu says Chinatown has historically been small buildings on 25-foot lots, which makes for a jumble of small stores that gives it a unique look and character. But the new developments are much wider, and just don’t look like Chinatown.
“The two 600-, 700-block buildings have a rain shield that’s an awning, a glass awning that runs the whole block,” said Yu. “That’s the design guideline for the city as a whole, but it was nothing to do with Chinatown, (which is) narrow frontages, changing awnings.
“We said that (to the city planners), we raised it and raised it, but the planners just shoved it down our throat.”
Kevin McNaney is Vancouver’s assistant director of planning. He said the city changed the zoning in parts of Chinatown to help revitalize the neighbourhood, which has been struggling.
“We have been taking a look across Chinatown,” said McNaney. “What we’re finding is that rents are dropping, and vacancies are rising. And that’s a big part of the strategy of adding more people to revitalize Chinatown.
“There are only 900 people currently living in Chinatown, many of them seniors. It’s just not the population base needed to support businesses, so a lot of the businesses are going under. Along Pender Street you see a lot of vacancies right now.
“So at the heart of this plan is to bring more people to revitalize Chinatown, and also use that development to support heritage projects, affordable housing projects and cultural projects.”
Henry Yu disagrees. “The idea that you need density in Chinatown itself, that you need your own captive customer base, is moronic,” he said.
“Where else in the city would you make that argument, that nobody can walk more than two blocks, that no one is going to come in here from somewhere else?
“They will. People go to the International Summer Market in Richmond in an empty gravel field. Ten thousand people at night come from everywhere in the Lower Mainland, because there’s something worth going to.
“The problem isn’t that you need a captive audience that has no other choice but to shop in Chinatown — that’s just stupid, there’s plenty of people in Strathcona. The problem is, is there something worth coming to (in Chinatown)? And that has to do with the character, what the mix is, what kind of commercial.”
Ironically, all the new construction comes just as Chinatown seems to be undergoing a bit of a renaissance. Several new businesses have popped up in old buildings, attracted by the area’s character and cheap rents.
The très-hip El Kartel fashion boutique recently moved into a 6,000 sq. ft space at 104 East Pender that used to house Cathay Importers. It’s on the main floor of the four-storey Chinese Benevolent Association Building, which was built in 1909.
Across the street at 147 East Pender is Livestock, a runner and apparel store that is so cool it doesn’t even have a sign. “We were in Gastown at the corner of Cordova and Abbott, (and) just felt a change was needed,” said store manager Chadley Abalos.
“We found the opportunity in Chinatown, so we decided to move here. We feel it’s one of the new spots that are booming. You see a lot of new businesses — restaurants, clothing stores, furniture. We see the potential in it growing.”
Russell Baker owns Bombast, a chic furniture store at 27 East Pender. But he is not new to the neighbourhood — Bombast has been there for 10 years.
“I think (Chinatown is) one of the most interesting parts of the city,” he said.
“It’s still got some variety, some texture, architecturally, socially, economically. A lot of what’s happened to the downtown peninsula (in recent years) constitutes erasure. This is one of the places that still sort of feels like … it feels more urban than some parts of downtown. I would say downtown is a vertical suburb.
“If you like cities, Chinatown feels like one. That’s why we’re here.”
Baker said he expected Chinatown to happen a lot sooner than it did. Retailers that do well there still tend to be destinations, rather than stores that rely on heavy street traffic. “The buzz is that Chinatown is happening, but it’s really strategic, what’s happening,” he said. “Fortune Sound Club, that’s a niche market that’s destination. That’s the kind of thing that works down here. We’re destination, Bao Bei (restaurant) is destination.”
The new businesses make for an interesting mix with the old ones. The 200 block East Georgia Street is hopping with hipster bars (the Pacific Hotel, Mamie Taylor’s) and art galleries (Access Gallery, 221A, Centre A). But it also retains classic Chinatown shops like the Fresh Egg Mart and Hang Loong Herbal Products.
The question is whether the small businesses will be displaced as the area gentrifies. Real estate values have soared — Soltera paid $6.5 million for the northwest corner of Keefer and Main in 2011, Beedie Holdings paid $16.2 million for two parcels of land at Columbia and Keefer in 2013.
That seems like a lot for a site that’s two blocks from the troubled Downtown Eastside, but Houtan Rafii of the Beedie Group said that’s what land costs in Vancouver.
“It is a significant, substantial amount of money, but compared to most every area in Vancouver, it’s not dissimilar, whether you’re in Gastown, downtown, Concord-Pacific, even on the boundaries of Strathcona or on Hastings close to Clark or Commercial,” said Rafii. “It’s not an obscene amount of money, it’s market.”
Rafii said the Beedie Group met with local groups for a year about its development, and was surprised at the reaction it got at the public meeting, which was held because Beedie is looking to rezone the site to add an additional three storeys.
Yu doesn’t have a problem with the Beedie proposal per se, but feels it’s on a key site in Chinatown, and should be developed accordingly.
“It’s not the building’s fault,” said Yu.
“People are going ‘What’s wrong with this glass tower, it’s working everywhere else, and Chinese people love buying this stuff if it’s UBC.’
“That’s not the point. There’s plenty of room around the city to build glass towers (that are) 40 storeys, 50 storeys, whatever. Why do they need to be in this spot?
“This one is right in the heart (of Chinatown). Across the street is the Sun Yat-sen (garden), the Chinese Cultural Centre. On the same street is the (Chinese workers) monument. Next door is the back alley of Pender.”
Yu said a recent study found there will be a need for 3,300 income-assisted senior housing beds in the Lower Mainland over the next 15 years. He said the Columbia and Keefer site would be perfect for a seniors project.
“There’s a particular kind of resonance to the idea this is a traditional place where a lot of Chinese seniors can retire to,” he said.
“There is a five-year waiting list for the Simon K.Y. Lee Success long-term care home, so there’s huge demand, huge need, this is a place where they want to go. (Building a seniors home) would actually would help revitalize (Chinatown), because seniors bring sons, daughters, grandsons and granddaughters into a community.
“That’s the Chinatown vision plan, that’s what’s in there, that’s what those discussions were about. And yet what we’ve got is 137 luxury condo units for hip youngsters. That’s the Beedie proposal, and that’s what the last two towers (on Main) were. It’s not just insulting, it’s the thwarting of the very promise (of the vision plan).”
Wu would like to see a moratorium on new developments in Chinatown “until design guidelines are actually built to create a zone that respects the (area’s special) character.”
Retired city planner Nathan Edelson agrees. Which is significant, because he worked on the Chinatown vision plan for over a decade.
“My suggestion is that there should be a moratorium on the rezonings, for sure, until they can get an assessment of what the current new development is,” said Edelson. “To what degree are they contributing to, or harming Chinatown, the historic character of Chinatown? And it’s not an obvious answer.”
Read more:
www.vancouversun.com/business/Battle+Chinatown/10384991/s...
I had no idea what to expect at Yalding, either the town or church. Jools realised it was near to West Farleigh, so we went to investigate.
Across what looked like a canal and then the river via an old pack bridge, with the tower of the church on the far bank.
The town, or this part of it, stretched either side of the High Street, and once parked, we approach the church down an alleyway and I see the porch doors open; a good sign.
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The little cupola on the west tower is topped by a weathervane dated 1734, and summons us to a large church, heavily restored in the 1860s, but worth travelling a long way to see. The nave roof has two interesting features - one is a form of celure or canopy of honour over the third bay from the west. It must have served some long-forgotten purpose. At the east end of the nave there is a real Canopy of Honour in its more usual position over the chancel arch. The south transept contains many interesting features - niches in the walls, bare stonework walls and a good arcaded tomb chest recessed into the south wall. There is a telling string course that suggests a thirteenth-century date, although the two windows in its east wall are Decorated in style. The most recent feature in the church - and by far the most important - is the engraved glass window in the chancel. It was engraved by Laurence Whistler in 1979 and commemorates Edmund Blunden, the First World War poet. It depicts a trench, barbed wire, a shell-burst and verses from Blunden's poems. This feature apart it is the nineteenth-century work that dominates Yalding - especially the awful encaustic tiles with arrow-like designs, the crude pulpit with symbols of the evangelists and the poor quality pews. The glass isn't much better, the Light of the World in the south chancel window being especially poor, but the south window of the south transept (1877) showing scenes from the Life of Christ redeems the state of the art.
www.kentchurches.info/church.asp?p=Yalding
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YALDING.
NORTH-WESTWARD from Hunton lies Yalding, antiently written Ealding, which signifies the antient meadow or low ground.
Most of this parish is in the hundred of Twyford, and the rest of it, viz. the borough of Rugmerhill, is in the antient demesne of Aylesford. That part of this parish, which holds of the manor of West Farleigh, is in the borough of West Farleigh, and the borsholder thereof ought to be chosen at the court leet there, and so much thereof as is held of the manor of Hunton, is in the borough of Hunton, and the borsholder thereof is chosen at the court leet there; and the inhabitants of neither of these boroughs owe service to the court holden for the hundred of Twyford, within which hundred they both are; but at that court a constable for that hundred may be chosen out of either of these boroughs.
THIS PARISH lying southward of the quarry hills, is within the district of the Weald. It is but narrow, but extends full four miles in length from north to south, the upper or northern part reaches up to the quarry hill adjoining to West Farleigh, near which is Yalding down, on which is a large kiln for the purpose of burning pit coal into coke, which is effected by laying the coal under earth, and when set on fire quenching the cinders; the method is used in making charcoal from wood, the former particularly is much used in the oasts for the drying of hops, so profitably encouraged in this neighbourhood. Below it, near the river Medway, its western boundary in this part, opposite to Nettlested, stands the seat of Sir John Gregory Shaw, bart. a retired, but not an ill chosen situation. It was for several generations the residence of the family of Kinward, which from the reign of king Henry VIII. was possessed of good estates in this parish and its neighbourhood, and bore for their arms, Azure, on a bend or, three roses gules, between three cross-croslets, fitchee argent. Robert Kenward, esq. of Yalding, resided here, and dying in 1720, was buried with the rest of his family in this church; he left a son John, and several daughters, of whom the third, Martha, married the late Sir Gregory Page, bart. and died S. P. John Kenward, esq. the son, died in 1749, leaving by Alicia his wife, youngest daughter of Francis Brooke, esq. of Rochester, one daughter and heir Alicia, who carried this seat and a considerable estate in this neighbourhood to Sir John Shaw, bart. late of Eltham, whose eldest son, Sir John Gregory Shaw, bart. is the present owner of it, and resides here. (fn. 1). In this part of the parish the land is kindly both for corn and hops, of which there are several plantations, and round the down there are some rich grass lands, but further southward where the parish extends to Brenchley, Horsemonden, and Mar den, it is rather a sorlorn country, the land lying very low, and the soil is exceeding wet and miry, and much of it very poor, and greatly subject to rushes, being a stiff unfertile clay; the hedge rows are broad and interspersed with quantities of large spreading oak trees.
The river Medway flows from Tunbridge along the west side of the upper part of this parish as mentioned before, there are across it here two bridges, Twyford and Brandt bridge, leading hither from Watringbury, Nettlested and East Peckham; a small stream, which comes from Marden, and is here called the Twist, flows through the lower part of this parish towards the west side of it, and joins the main river at Twyford bridge, which extends over both of them; another larger stream being a principal head of the Medway flowing from Style-bridge by Hunton clappers, separating these two parishes, joins the main river, about a quarter of a mile below Twyford bridge; on the conflux of these two larger streams the town of Yalding is situated, having a long narrow stone bridge of communication from one part of the town to the other, on the opposite bank of the Hunton stream. Leland who lived in king Henry the VIIIth.'s reign, calls it a a praty townelet, to which however at present it has no pretensions. The church and court-lodge stand at the north end of the town. A fair is held in it on WhitMonday, and on October 15, yearly. The high road over Teston bridge, and through West Farleigh, leads through the town, and thence southward along the hamlets of Denover and Collens-street to Marden; at a small distance from the former is the borough of Rugmarhill, esteemed to be within the antient demesne of Aylesford, belonging to Mrs. Milner.
Adjoining the town southward is Yalding lees, over which there is another high road, which leads from Twyford bridge, parallel with the other before-mentioned, along the hamlet of Lodingford, and thence through the lower part of this parish towards Brenchley, near the boundaries of which in this parish is an estate still called Oldlands, which appears in king Edward II's reign to have been part of the demesne lands of the manor of Yalding, for he then confirmed to the priory of Tunbridge a rent charge to be received out of the asserts of the old and new lands of the late Richard de Clare, in Dennemannesbrooke, which he had given to it on its foundation; lower down, close to the stream of the Twist, is the manor house of Bockingsold, the lands of which extend across the river into Brenchley and Horsemonden and other parishes.
A third high road over Brandt bridge passes along the western bounds of this parish, over Betsurn-green towards Lamberhurst and Sussex.
A new commission of sewers under the great seal, was not many years ago obtained to scour and cleanse that branch of the river Medway, or if I may so call it, the Yalding river from Goldwell in Great Chart, through Smarden, Hunton, and other intermediate parishes to its junction with the Rain river, at a place called Stickmouth, a little below the town of Yalding.
The commissioners for the navigation of the river Medway, about twenty years ago, made a navigable cut or canal, from a place in the river called Hampsted, where they judiciously constructed a lock to a place in the river near Twyford bridge, where they erected a tumbling bay for the water, when at a certain height, to pass over. The contrivance of this cut from one bend or angle of the river to the other, is of the greatest utility to the navigation, by not only shortening the passage, but by baying up a convenient depth of water, which they could not have had along the lees, and other adjoining low lands on each side of that part of the river, which is avoided by it, or at least not without a very great expence.
At the river here the barges are loaded with timber, great guns, bullets, &c. for Chatham and Sheerness docks, London, and other parts, and bring back coals, and other commodities for the supply of the neighbouring country.
In 1757 a large eel was caught in the river here, which measured five feet nine inches in length, and eighteen inches in girt, and weighed upwards of forty pounds.
THE MANOR OF YALDING, or Ealding, as it was usually written, was, after the conquest, part of the possessions of the eminent family of Clare, who became afterwards earls of Gloucester and Hertford, (fn. 2) the ancestor of whom, Richard Fitz Gilbert, came into England with William the Conqueror, and gave him great assistance in the memorable battle of Hastings, and in respect of his near alliance in blood to the king, he was advanced to great honor, and had large possessions bestowed upon him, both in Normandy and England; among the latter was this estate of Yalding, as appears from the survey of Domesday, taken in the 15th year of the Conqueror's reign, in which it is thus entered, under the title of Terra Richardi F. Gislebti:
Richard de Tonebridge holds Ealdinges, and Aldret held it of king Edward, and then and now it was taxed at two sulings. The arable land is sixteen carucates. There are two churches (viz. Yalding and Brenchley) and fifteen servants, and two mills of twenty-five shillings, and four fisheries of one thousand and seven hundred eels, all but twenty. There are five acres of pasture, and wood for the pannage of one hundred and fifty hogs.
In the time of king Edward the Consessor, and afterwards, it was worth thirty pounds, now twenty pounds, on account of the lands lying waste to that amount.
The above-mentioned Richard Fitz Gilbert, at the latter end of the Conqueror's reign, was usually called Richard de Tonebridge, from his possessions and residence there, and his descendants took the name of Clare, for the like reason of their possessing that honor. His descendant, Gilbert, son of Richard de Clare, earl of Gloucester and Hertford, owned it in the reign of king Henry III. and in the 21st year of Edward I. he claimed before the justices itinerant, and was allowed all the privileges of a manor.
¶Gilbert de Clare, earl of Gloucester and Hertford, his son, by Joane, of Acres, king Edward I.'s daughter, succeeded to it, and dying in the 7th year of king Edward II. without surviving issue, his three sisters became his coheirs, and on the partition of their inheritance, this manor, among others in this county, was allotted to Margaret, the second sister, then wife of Hugh de Audley, junior, who in the 12th year of Edward II. obtained for his manor of Ealding, a market to be held here weekly, and a fair to continue three days yearly, viz. the vigil, the day of the feast of St. Peter and St. Paul, and the day subsequent to it. He died in the 21st year of it, holding this manor, which he held for his life, by the law of England, of the king in capite. He left an only daughter and heir Margaret, then the wife of Ralph Stafford, who in her right became possessed of the manor of Yalding, and was a man greatly esteemed by king Edward III. who among other marks of his favor, in his 24th year, advanced him to the title of earl of Stafford.
After which it continued in his descendants down to his great grandson, Humphry Stafford, who was created duke of Buckingham anno 23 Henry VI. whose grandson Henry, duke of Buckingham, having put himself in arms against king Richard, in favor of Henry, earl of Richmond, and being deserted by his army, had concealed himself in the house of one Ralph Banister, who had been his servant, who on the king's proclamation of a reward of 1000l. or 100l. per annum, for the discovering of the duke, betrayed him, and he was without either arraignment or judgment, beheaded at Salisbury.
YALDING is within the ECCLESIASTICAL JURISDICTION of the diocese of Rochester and deanry of Malling.
The church, which is a large handsome building, consists of three isles and a large chancel, with a square tower at the west end. Against the south wall in it is a very antient altar tomb, which has been much desaced, on which is remaining, Ermine, a bend gules. There was formerly a brass plate on it. On a large stone in the middle isle, is a memorial for Robert Penhurst, descended from Sir Robert Penhurst, of Penhurst, in Suffex, who died in 1610. The arms, on a shield, a mullet. In the chancel there is a handsome monument for the family of Warde, who bore for their arms, Azure, a cross flory or, and one for the family of Kenward, in this parish. In the pavement of the church are several large broad stones, a kind of petrifaction of the testaceous kind, dug up in the moors or low lands in this parish.
Richard de Clare, earl of Hertford, gave the church of Aldinges, with the chapel of Brenchesley, and all their appurtenances, in pure and perpetual alms, to the priory of Tunbridge, lately founded by him.
Gilbert de Glanvill, bishop of Rochester, who came to that fee in the 31st year of king Henry II. confirmed this gift, and granted, that the prior and canons should possess the appropriation of this church in pure and perpetual alms; saving a perpetual vicarage in it, granted by his authority, with the assent and presentation of the prior and canons as follows:
That the vicar should have the altarage, and all obventions, and small tithes belonging to this church, and all houses, which were within the court, and the land belonging to the church, together with the tenants and homages, and the alder-bed, and the tithes of sheaves of Wenesmannesbroke, and the tithes of Longesbroke, of the new assart, and the moiety of meadow belonging to the church; all which were granted to him, to hold under the yearly pension of two shillings, duly to be paid to the prior and canons; and that the vicar should sustain all episcopal burthens and customs, as well for the prior and canons as for himself. And he granted to the prior and canons as part of the appropriation, the tithes of sheaves of this church, excepting the said tithes of Wenesmannesbroke, and of Longebroke; and that they should have the moiety of the meadow belonging to the church, with the fisheries, and the place in which the two greater barns stood, with the barns themselves, and the whole outer court in which the stable stood, with the garden which was towards the east, and the small piece of land which lay by the garden, and the rent of four-pence, which ought to be paid yearly to the court of Eyles forde; reserving to himself the power of altering the endowment of this vicarage, if at any time it should seem expedient; saving, nevertheless, all episcopal rights to the bishop of Rochester, &c. (fn. 16)
The church of Yalding, together with the advowson of the vicarage, remained with the priory of Tunbridge, till the suppression of it, in the 17th year of king Henry VIII. when being one of those smaller monasteries which cardinal Wolsey had obtained for the endowment of his colleges, it was surrendered into his hands, with all the possessions belonging to it.
After which the king granted his licence to him, in his 18th year, to appropriate and annex this church, among others of the cardinal's patronage, to the dean and canons of the college founded by him in the university of Oxford. But here it staid only four years, when this great prelate being cast in a præmunire in 1529, the estates of that college were forfeited to the king, and became part of the royal revenue.
¶Queen Elizabeth, in her 10th year, granted the rectory or parsonage of Yalding, and the advowson of the vicarage, for thirty years, to Mr. John Warde, at the yearly rent of thirty pounds, in whose possession they continued till king James I. in his 5th year, granted the see of them to Richard Lyddale and Edward Bostock, at the like yearly rent, (fn. 17) and they soon afterwards alienated them to Ambrose Warde, gent. of this parish, son of John above-mentioned, in whose descendants they continued down till they came into the possession of three brothers, Thomas, of Littlebrook, in Stone; George and Ambrose, among whose descendants they came afterwards to be divided, and again sub-divided in different shares, one third part to captain Thomas Amhurst, of Rochester; one third of a third part, and a third of a sixth part to Mr. Holmes, of Derby; Mr. Ambrose Ward, of Littlebrook, and the Rev. Mr. Richard Warde, late of Oxford, each alike, and the remaining sixth part by the Rev. Mr. John Warde, the present vicar of this parish, who some years ago rebuilt the vicarage-house in a very handsome manner.
This rectory now pays a yearly fee-farm rent of thirty pounds to the crown.
It is valued in the king's books, at 20l. 18s. 9d. and the yearly tenths at 2l. 1s. 10½d.
There are two separate manors, one belonging to the rectory or parsonage, and the other to the vicarage of this church.
© copyrighted image; all rights reserved.
With just a two weeks left (well you never know), we finally had a chance to take some pregnancy / maternity photos of our friends Maria & Patrik.
---
This is my favorite of the bunch!
Strobist info:
Main light is a 540EZ in a white shoot through camera left. A 430EX is bounced camera right via the ceiling and back wall and a second 430EX is bounced via a white wall camera right. Trying the whole "drowning in light" method :) Initial metering was done with the Sekonic L-358. Strobes triggered with Elinchrom Skyports.
* 1m 13secs sequence
Finally, a video sequence, taken through the window of our DMU service back to Darnall, where two of us had left out cars to get the train into Worksop at 11 this morning. The video was shot on my Samsung S7 phone and through the window of the class 144, 'rocking and rolling' along. It shows the rake of coaches and the class 345, 345023, sat on the nearest siding road to the main lines, albeit at the other side of the palisade fence which surrounds the HArry Needle's Yard. At this time, about 13:45, the rake of VTEC coaches and the rear DVT, 82226, have been reversed onto the line next to the Electric Unit and the DVT can be seen poking out beyond the line of grey/blue Electric Unit coaches. Some information about the 345 units, brought up from the Queen Elisabeth line in London-
en.wikipedia.org/wiki/British_Rail_Class_345
At some point, the Yard will become much fuller and there is, we were informed, to be other classes and sets brought here for both storage and maintenance, so it looks like the place will be very lively indeed, though not accessible to photographers, easily... shame a viewing platform couldn't have been erected somewhere to facilitate the enthusiast requirements ... apologies for the various background noises!
[c=#949494]gabriela *; vocevemcomigoaondequerqueeuvoe.[/c] diz:
irmãã ;D
Gabi . diz:
gêêmeaa
Gabi . diz:
te enchi de pergunta, héin?
Gabi . diz:
HAHA
Gabi . diz:
brigadinha
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ahauaohaaiaoai e eu adorei responder =}
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
meeu voce é muito linda *-* e aquela calça xadrez, o que é aquilo? :OOO
tô babando até agora/
Gabi . diz:
aiai, queria ter tempo pra desenhaar, só fds e agora FÉRIAS! UHULL
Gabi . diz:
Brigada!
Gabi . diz:
como é o nome do programa mesmo?
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
uhuul mesmo o/\o mais voce nao tem muito tempo, é isso?
Gabi . diz:
photo ?
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] deseja uma Conversa com Vídeo.
Responder (Alt+C) Recusar (Alt+Z)
Você perdeu uma Conversa com Vídeo de [c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c].
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ah eu uso photofiltre e photoshop cs2
Gabi . diz:
photofiltre vc baixou?
Gabi . diz:
ou já veio no seu comptador?
Gabi . diz:
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
aham. adobe tambem.
Gabi . diz:
eu não uso NADA.
Gabi . diz:
q pobreza.
Gabi . diz:
vc tem orkut?
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ahauaoehieoei meninaaaaaaaaa MANDA SUAS fotos pra mim! a coisa que eu mais amo no mundo: editar fotos <3
Gabi . diz:
sim, siim ...
Gabi . diz:
HAHA
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
tenho sim:
www.orkut.com/Profile.aspx?uid=3729965192779047357
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ahauHAIAOEHI ;x
Gabi . diz:
ahh, eu nem tenho ;/
Gabi . diz:
não gosto muito não
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
aah serio? :\
Gabi . diz:
sério!
Gabi . diz:
qdo acabam suas aulas?
Gabi . diz:
gentzi, que SAIA é aquela? q vc fez pra sua irma
Gabi . diz:
de tule rosa
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
daqui cinco semanas.
Gabi . diz:
caaara, eu quero
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ahauaoahUAOAHAIAOAI faciinho :9
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
nem eu :T deve ter em brechó, mais eu odeio³ brechó. eu amo comprar =D
Gabi . diz:
AMO³³³³³³³³³³³³³³³³³³³³ comprar.
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
coom certeza photoshop ;]
Gabi . diz:
eu já vi todas as fts dela até 2004.;
Gabi . diz:
até 2005!
Gabi . diz:
só falta 2006
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
assim, eu amo costurar, eu faço saias vestidos e tal pra mim.. o duro é comprar cara, esse é o problema da minha vida! nao dá pra ficar comprando pano pra fazer as coisas que eu uso..
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
meu SONHO é ter estilo vintage&retro, assim ó:
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
www.fotolog.com/vintageandretro
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
vê se nao é de babar..
Gabi . diz:
é :/
Gabi . diz:
eu quero: um suspensorio, bottons, um colete azul marinho, peças de uma loja aí equivalentes a 188 reais, um coturno
Gabi . diz:
e por aí vaaaai
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
*----* a gente é irma meesmo.. a gente pensa igual cara *-* tá bom, vamos confirmar mais algumas coisas. que dia e mes voce nasceu, e que musica se ouuve, seus idolos? ;]
Gabi . diz:
no meu flickr tem as musikas q eu ouço. vc tá logada?
Gabi . diz:
25/07/94 - taubaté
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ah entao a gente nao é do mesmo signo..
Gabi . diz:
leão e vc?
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
sagitario :x
Gabi . diz:
;x q diz vc faz?
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
9
Gabi . diz:
vc já pintou o cabelo?
Gabi . diz:
mes?
Gabi . diz:
dezxembro?
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
dezembro aham :]
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
eu nuunca
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
mais minha mae deixou eu fazer umas mexinhas rosa
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
nao fiz até agora :T
Gabi . diz:
eu já pintei a ponta de vermelho.
Gabi . diz:
ficou bom, mas eu tinha cabelo comprido e coreti
Gabi . diz:
quero pintar de novooo!
Gabi . diz:
há qto tempo vc toca violão?
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ahaoaheioia seu cabelo é taao fofo *-*
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
mais ou menos um ano.
Gabi . diz:
huun .. pretende montar uma banda?
[...]
CARACA, EU PENSO IDENTICAMENTE IGUAL A VOCE
Gabi . diz:
fiquei assustada agora!
Gabi . diz:
meo deos
Gabi . diz:
mostro!
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
OH MY GOD, a gente FOI separada!
Gabi . diz:
mas tipo, eu queria saber mais sobre a lingua portuguesa .. pra escrever melhor!
Gabi . diz:
ano passado eu cantei beatles e elvis na frente da escola inteira.
Gabi . diz:
tá, eu não canto muito bem.
[...]
mais espera só eu crescer... eu quero fazer uma tatoo que nem da minha amiga, MUITO linda *-*
Gabi . diz:
vou fazer uma tattoo!
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
me mostra alguma musica sua!
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
aah eu quero muuitas tattos, eu aaaaaaaaamo³ tattos. mais nao gosto muito de piercing.
Gabi . diz:
eu ñ quero piercing, só tatttoo!
Gabi . diz:
*morri* q
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
eeu tbm *------* meu se um dia a gente se encontrar eu nao vou conseguir parar de falar
Gabi . diz:
TATTOO perfeeeeeeeita!
Gabi . diz:
eu tbm não .
Gabi . diz:
aiushiauhsiauhsiuasha
Gabi . diz:
um dia a gente vai fazer compras juntas!
Gabi . diz:
HAHA
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
faz ANOOOOS que eu guardo essa foto, e vou guardar até eu tiver 18!
Gabi . diz:
sério.
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ooooooooba ;9
Gabi . diz:
sou apaixinada por: meias, chapéus e carros conversiveis
Gabi . diz:
o pior de tudo é q minhas amigas são totalmente diferentes de mim. elas não gostam dessas roupas, e não escutam as mesmas musicas q eu. não sonham *
Gabi . diz:
sou sozinha :/
Gabi . diz:
BUAA
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
eu tenho uma idolatraçao imensa pela marilyn monroe *-*
e sou viciada em livros, meias coloridas, fotografia, buttons, tecidos, guarda chuvas, fones de ouvido e cachecóis!
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
EU TAMBEM ;O
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ultimamente eu ando tao sem amigas pra me entender :\ a gente daria boas melhores amigas o/\o
Gabi . diz:
eu faço coleção de buttons, mas é dificil de acher :/
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
aah :\
Gabi . diz:
daria mesmo! afee :/
Gabi . diz:
eu me sinto igual a você.
Gabi . diz:
onde q vc mora mesmo?
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
santa barbara d'oeste
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ai ai :\
Gabi . diz:
minha mãe sempre fala que queria morar em são paulo, eu nunca quis. agora q eu quero não dá mais :/
Gabi . diz:
minha mae tem duas tattoos
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
aaah que pena, sampa deve ser bem legal. tanto pra vida...
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
é disso que eu quero viver ;D
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
sério?
Gabi . diz:
eu também.
Gabi . diz:
sério.
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
meus pais tem um ódio mortal por rock piercings e tattos.
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
e namorados.
Gabi . diz:
meus pais são novos.
Gabi . diz:
minha mae engravidou com 15.
Gabi . diz:
gostam de rock e me deixam namorar [eu acho]
Gabi . diz:
HAHA
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
sério?
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
UI que pais legais
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ahaiaoeheioai
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
meu pai fala que vai grampear minha boca e só vai deixar eu namorar com 18
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
:BBB
Gabi . diz:
eu sempre escolho a roupa da minha mãe. é divertido
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
mais se ja namorou ou ficou, sério?
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ahauaoahaaioaiahaia *-*
Gabi . diz:
não
Gabi . diz:
HAHA
Gabi . diz:
e vc?
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
tambem nao :D
Gabi . diz:
minhas amigas gostam de funk [eu tbm, mas SÓ pra dançar sabe?] e se vestem como pessoas normais.
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
eu tambem, pra dançar sooomente.
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
mais cara elas sao muito diferentes. nao sei em que mundo elas vivem. vao de jeans pra escola, nao tem estilo, nao se arrumar, nao usam maquiagem (é obrigatorio, lapis e blush todo dia!) :D
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
meniiiiiina tive uma idéia ;O voce tem 13, ta na sétima né? pensou se a gente cai na mesma faculdade, na mesma classe? =DDDDD
Gabi . diz:
genteeeeeee! q liiindo.
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ahaiaoaahiao tomara que a gente nao perca o contato até lá!
Gabi . diz:
eu vou de jeans pra escola, mas não todo dia. tipo, as vezes eu vou de shorts com polaina, uma calças meio malucas, coloridas. . HAHA
Gabi . diz:
to nem aí
Gabi . diz:
e vc?
Gabi . diz:
éé
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ahauaoaheueoia eu aperto todos meus jeans pra ficar beeeeeeem skinny
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
e vou de blusa mais as vezes eu faço umas sobreposiçoes (amo!)
Gabi . diz:
[amo!] també,*
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
tipo uma regata da escola com uma outra por baixo..
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
e tooodo dia, all star.
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ai uns acessórios e pá *-*
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ai eu queria polaina :~~ é caro?
Gabi . diz:
15 reais em média. eu só tenho uma :/
Gabi . diz:
tenho 4 all stars, quero mais 3!
Gabi . diz:
HAHA
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
aah :\
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ahauaoaheie
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
tenho só dois
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
vermelho e branco. mais eu queria um mooonte!
Gabi . diz:
meu preto tá acabdo sabe? daí eu quer mais um preto, um ROXO, e um vermelho ou branco de couro.
Gabi . diz:
isuhasihuaushaiu
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
*-*
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
oolha esse cara, eu QUERO *--------*
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
com desenhos atras *-*
Gabi . diz:
gentzii
Gabi . diz:
meu all star branco tem cadarço vermelho e é tooooodo quadriculado de azul .
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
*-*
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
ajsaosjaosjoa :x
Gabi . diz:
seeeeeei
Gabi . diz:
eu tbm penso assim .
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
eu ja me imagino vestindo estrelas..
Gabi . diz:
a gente vai montar uma banda qdo estiver na faculdadde
Gabi . diz:
eu tambéém.
Gabi . diz:
oww, vamo fazer intercambio?
Gabi . diz:
HAHA
Gabi . diz:
NY é o PARAISO DAS ROUPAS.
Gabi . diz:
spo ropa legal
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
É MESMO *-*
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
eu vou fazer quando eu tiver 16
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
sempre quis ir pro canadá mais voce me deu uma idéia de mudar de destino ;999
Gabi . diz:
vamos pra NY!
Gabi . diz:
iasuhaishiashasuh
Gabi . diz:
:B
Gabi . diz:
tem menino gato tb!
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
isso é o maaaaaaais³ importante
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
mais tipo..
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
te paqueram muuito na escola e tal?
Gabi . diz:
aham .. e vc?
Gabi . diz:
paoskaoskaposkpaosk
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
oô ahaiahaiaoahaiaoai da vergonha demais ;x
Gabi . diz:
vergonha?
Gabi . diz:
ahh, sei lá, eu nem tenho não
Gabi . diz:
só q o pessoal da minha cidade [roça] me olha estranho por causa das minhas roupas e tal.
Gabi . diz:
sabe o q eu amo? meia-calça com shorts por cima, q nem as VJ's da MTV usam.
Gabi . diz:
a roupa delas sempre é legal
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
demais demais demais eu tbm.
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
é, aqui é interior e estranham tbm, mais eu so timida demais..
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
nossa acabei de abrir o site da capricho
Gabi . diz:
qq tem?
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
olha só: moda e musica andam juntas, os melhores clipes que misturam fashion e musica!
*----*
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
capricho.abril.com.br/atelie/conteudo_258635.shtml
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
aham.
Gabi . diz:
belê.
Gabi . diz:
vou passar minhas férias INTEIRAAAAAS: desenhando [IUPI] assitindo filme e arrumando meu flickr [em dois dias eu faço!]
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
*-------*
[c=#949494]gabriela *; querotedaramãomaisvocênemmeolha:~ [/c] diz:
eu tbm
Gabi . diz:
aeww!
Gabi . diz:
jáá seeeeeeeeeeeeeeeei manoo.
Gabi . diz:
tipo em julho e em janeirto eu vou pra um acampamento.. se der, vc pode ir!
The Theosophical Society, founded in New York in 1875, includes a Rosicrucian current that sees the Rosy Cross as ‘the divine light of self-knowledge’ (Franz Hartmann, 1838-1912). Yet there are no commentaries specifically dedicated to the Chymical Wedding in the theosophical literature. Like Helena Blavatsky (1831-1891), the co-founder of the Theosophical Society, the Austrian theosopher Rudolf Steiner (1861-1925) was convinced that the mysteries of the Rosy Cross were ‘solely passed on through oral tradition’ (1906). Steiner became the Secretary General of the German branch of the Theosophical Society in 1902. He expected to discover authentic Rosicrucian rituals when he joined the Freemasons as his mentor Goethe had. But like the theosophers, he observed that the true spirit of the Rosy Cross was no longer to be found in the secret societies of his day. In 1906, the ‘Rosy Cross of the Theosophical Society’ began presenting the ‘Mystery of Golgotha’ as an entirely unique event in the history of mankind, at odds with the Theosophical Society’s custom of granting equal importance to all religions. In 1917, ten years after leaving Annie Besant’s Esoteric School and five years after founding the Anthroposophical Society, Steiner published a study on the Chymical Wedding in Berlin. The present article shows that this written commentary was a means for him to situate himself in the continuity of the Rosicrucian tradition of esoteric Christianity while introducing his own theosophy, which he called ‘anthroposophy’ or ‘spiritual science’, as the heir of the authentic Rosicrucians. The reference to the authoritative text allowed him to illustrate and justify his former assertions on 1) the actual existence of Christian Rosenkreuz and the Rosicrucian order, 2) the seven stages of Rosicrucian initiation, 3) Rosicrucianism as the best way of initiation for modern European man, 4) the “etheric vision” of Christ based on the action of Christian Rosencreuz’s “etheric body”. These ideas influenced a number of Western esotericists, including Neville Meakin (†1912), Max Heindel (1865-1919) and Jan van Rijckenborgh (1896-1968).
1 Chymical Wedding by Christian Rosencreutz has been the subject of an important reception1 within certain modern Western esoteric currents2, in particular since the end of the 19th century. In a context of criticism of positivism and enthusiasm for spiritualism from the United States, occultism was on the rise in Europe around 1900, and the Rosicrucians were a fashionable subject. In France, for example, the Martinist writer Joseph Péladan (1858-1918) organized between 1892 and 1897, in Parisian art galleries, several Salons de la Rose-Croix in which symbolist artists known as the Belgian painter Fernand Khnopff took part. . In this contribution, I will focus mainly on the period from 1875 – the date of the founding of the Theosophical Society in New York by the Russian occultist Helena Blavatsky, Colonel Henry Steel Olcott and a few others – to 1917, the year of the publication in Berlin of the Commentary on the Chemical Wedding of Christian Rose-Croix by the Austrian occultist Rudolf Steiner. The aim will be to understand Steiner's commentary from the inside, to reconstitute its internal logic from an emic perspective3, and to perceive in doing so the construction of the Rosicrucian myth specific to this esoteric4 vision of the world that is anthroposophy. . It will also be a question of resituating this commentary in the theosophical literature which preceded it and of bringing to light its influence on later esoteric literature.
Theosophical literature and the Chemical Weddings (1877-1902)
5 Franz Hartmann: Unter den Adepten und Rosenkreuzern (Leipzig n.d.). Berlin 1963, p. 96.
2The Theosophical Society is an international association teaching a religious syncretism of occultist and esoteric inspiration with a strong oriental flavor, particularly Buddhist and Hindu. Theosophical literature does not include a commentary dedicated specifically to the Chemical Wedding, but rather scattered reflections emphasizing the importance of Rosicrucianism as a Western path of self-knowledge leading to the knowledge of God. The German theosophist Franz Hartmann (1838-1912) states for example: “Es wird uns klar sein, daß es den Rosenkreuzern nicht so sehr um intellektuelle Forschung und Vielwisserei, als vielmehr um die göttliche Selbsterkenntnis zu tun war und um die Kraft des wahren Glaubens , der zu dieser Gotteserkenntnis führt. 5 The Theosophical Society does not regard any religion as superior to others; all express, according to her, an aspect of a universal truth. According to the famous motto of the Society, “there is no religion superior to truth”. According to Helena P. Blavatsky, the true spirit of the Rose-Croix no longer animates the Rosicrucians of her time:
6 Helena Petrovna Blavatsky: Isis unveiled. Key to the Mysteries of Ancient Science and Theology (...)
The Rose-Croix Brothers, mysterious practitioners of the Middle Ages, still exist, but only in name. They may 'shed tears over the grave of their revered Master Hiram Abiff', but they will search in vain for the true place 'where the acacia branch was placed'. The dead letter remains alone, the spirit has fled.6
3 This spirit is, according to her, much more preserved in literature – and Blavatsky explicitly quotes the famous initiatory novel by the British novelist Edward Bulwer-Lytton Zanoni7 – than in the various lodges and groups claiming Rosicrucianism in his time in Europe and in the USA. None seem to find favor in his eyes. We can think of the Societas Rosicruciana in Anglia, a Rosicrucian order founded in London in 1865 by master masons William J. Hughan and Robert W. Little, or L'Aube Dorée, The Hermetic Order of the Golden Dawn, a secret society (whose rituals are inspired by the Golden Rose-Cross, at least for the distribution of degrees) founded in London in 1888 by Samuel Liddell Mathers and William Wynn Westcott, both members of the Societas Rosicruciana in Anglia. Note that Westcott later became theosophist. These groups multiplied at the end of the 19th century. In France, the Kabbalistic Order of the Rose-Croix founded in 1888 by Stanislas de Guaita (1861-1897) and Joséphin Péladan (1858-1918) had the role of perfecting the training of Martinists and included the French doctor and occultist Gérard Anaclet Vincent Encausse (1865-1916), known as Papus, among its members. In Germany, the Ordo Templi Orientis (O.T.O.), a para-Masonic organization oriented towards magic, was animated by a member of the Societas Rosicruciana in Germania, the German-English occultist Theodor Reuß, who in 1902 obtained the right, with the German theosophist Franz Hartmann, to practice the Ancient and Accepted Scottish Rite and the Rite of Memphis-Misraïm.
Rudolf Steiner, the “Rose-Croix” of the Theosophical Society (1902-1906)
8 Gary Lachmann: Rudolf Steiner, a biography. Paris 2009.
9 Rudolf Steiner: Mein Lebensgang. Eine nicht vollendete Autobiography [1925], Rudolf Steiner Gesam (...)
10 Hartmann: Unter den Adepten, quoted by Friedrich Lienhard: Unter dem Rosenkreuz: ein Hausbuch aus (...)
4It was also in 1902 that Rudolf Steiner, an Austrian born in 1861 in a small village in Croatia (which was then part of the Austro-Hungarian Empire), became Secretary General of the German section of the Theosophical Society, multiplying the conferences across Germany and beyond8. Steiner states in his autobiography that he became close to the Theosophists because, like them, he was convinced of the existence of a “spiritual world”9. At the beginning of the 20th century, Steiner gave less importance to the Rosicrucian manifestos than to an oral Rosicrucian tradition which would have remained intact within secret societies. He asserted in December 1906 that nothing of authentic Rosicrucianism would be found in the Rosicrucian writings of the early seventeenth century. Steiner endorses the argument of theosophists like Franz Hartmann who describe the essence of the authentic Rose-Croix as "the divine light of self-knowledge"10 and who are convinced that the mysteries of the Rose-Croix are only transmitted orally:
But you can see how difficult it has always been to get to know Rosicrucianism from the fact that Helmont, Leibniz and others were unable to find out anything about the Rosicrucians. The Rosicrucian initiation is historically traced back to a book from the beginning of the 17th century, which states, among other things, that the Rosicrucians dealt with alchemical things, as well as with other things, for example with higher education and so on. So it is written in the Fama Fraternitatis. / Nothing can be found there either about what really is Rosicrucianism, because the mysteries of the Rosicrucians have only been handed down through oral tradition. What has externally attached itself to the name Rosicrucian is very little suitable for fathoming the nature of the Rosicrucians.11
5 Steiner is also nourished by another tradition, in this case German thought and its “great geniuses”, which, according to him, must fertilize theosophy. Steiner thinks in particular of Goethe, whose thought cannot be grasped, according to him, without a deep understanding of its occult foundation. After having studied philosophy in Vienna and read in particular Kant, Fichte, Schopenhauer and Nietzsche, after having defended in 1891 a doctoral thesis in philosophy at the University of Rostock, Steiner worked in Weimar on the edition of the scientific work of Goethe, and gave numerous lectures on Goethe to members of the Theosophical Society. Thus, in the lecture “Die okkulte Grundlage in Goethes Schaffen” (1905), he refers to Goethe’s poem Die Geheimnisse (1785), which according to him expresses the mysteries of the Rose-Croix12. Steiner takes Goethe for a Rose-Croix initiate. In 1780, the German poet was initiated into Freemasonry in the Amalia lodge in Weimar, and received in 1783 into the Order of the Illuminated under the name of Abaris. Speeches and many poems bear witness to this interest in Freemasons, but also several passages from Wilhelm Meister, from Dichtung und Wahrheit (Poetry and Truth) as well as Das Märchen (The Fairy Tale of the Beautiful Lily)
6 Steiner attempts to revitalize the Rosicrucian tradition not only by relating himself to the Rosicrucian inspiration of Goethe, but also by concretely seeking authentic Rosicrucians and rituals; he thinks he can do this by joining Freemasonry, like his mentor Goethe. It was in 1904-1905 that Steiner began to participate in Masonic activities, hoping to introduce the occult teachings of Theosophy into them. In 1905, he was initiated by Theodor Reuß into the Rite of Misraïm, with his wife – which cost him dearly, as noted by the German historian Helmut Zander14 –, and in 1906 became President of the “Chapter and Mystical Temple” Mystica Aeterna, in Berlin. In January 1906, he obtained permission from Theodor Reuß to bring into this Freemason Chapter as many members of the Theosophical Society (and other people) as he wished15. But he is somewhat wary of Reuß: “Reuß ist kein Mensch, auf den irgendwie zu bauen wäre. […] Wir haben es mit einem ‘Rahmen’, nicht mit mehr in der Wirklichkeit zu tun. Augenblicklich steckt gar nichts hinter der Sache. Die okkulten Mächte haben sich ganz davon zurückgezogen. 16 According to Helmut Zander, there is no historical proof that Steiner belonged to another Masonic society. In 1907, Steiner was appointed Grand Master of the Rite of Misraïm and led initiation ceremonies in this capacity. The First World War, however, marked the end of Steiner's Masonic activities. Between 1902 and 1906, Steiner developed his Christology independently within the Theosophical Society without this posing any particular problem. His relationship with Annie Besant is excellent: he is part of her Esoteric School and comments glowingly on the German translation of his work Esoteric Christianity published in 1903.
The gradual break with the Theosophists and the founding of the Anthroposophical Society (1906-1912)
18 Steiner, “Die drei Einweihungspfade”, lecture given in Basel on September 19, 1906 before (...)
19 Ibid., p. 92: “der größte der Religionslehrer”.
20 On the action of the Buddha, carried out at the request of the servant of Christ, Christian Rose-Croix, see (...)
7 It was in 1906 that Steiner distinguished for the first time three forms of initiation: the Eastern path, which presupposes the absolute obedience of the student to a guru, the Christian path, which would no longer be adapted to modern man due to the evolution of science and culture, and the Rosicrucian path, which would be free from any enslaving master-disciple relationship18. Alongside this hierarchy of initiatic schools, the "mystery of Golgotha" was mentioned for the first time, at the end of 1906, a concept which would become central to Steiner's Christology: Christ, considered as "the greatest religious teacher"19, embodies in an earthly physical body the solar macrocosmic Christ principle. He gives "the greatest impulse that the soul is able to assimilate" by coming from other worlds to unite with the earth. The Christ impulse, what Steiner calls the "mystery of Golgotha", is for him a completely unique and exceptional fact in the history of humanity. It is no coincidence that in several of his lectures, Steiner emphasizes that the life of Christ goes further than that of the Buddha, since it reaches the resurrection while that of the Buddha ends in the transfiguration20. By focusing his thought on the figure of Christ, Steiner approaches European theological traditions which consider Christ as a personal figure; but he distances himself from the theosophists of Adyar who give equal importance to all religions and consider Jesus as a “great initiate” among others. It was in this context that Annie Besant was elected President of the Theosophical Society in 1907. The same year, Steiner left the Esoteric School of Besant to found an independent esoteric school, teaching a Rosicrucian path rooted in a specifically European esoteric tradition. .
8 According to Helmut Zander, it was above all in opposition to Annie Besant that Steiner increasingly sought, from 1906-1907, to situate himself in a Rosicrucian tradition and to “Christologize” his thought21. The fact that in 1903 Steiner did not mention Christian Rose-Croix in his list of great initiates shows, according to Zander, that the Rosicrucian tradition was built gradually. It is also with the aim of building this European tradition that Steiner would have integrated Christian Rose-Croix in a series of reincarnations: Lazare, Hiram Abiff, the Count of Saint-Germain, etc. When Steiner and Besant agreed at the Munich Congress in May 1907, it was decided that Steiner would teach the Western, "Rosicrucian" path, and Besant the Eastern path. According to Zander, this agreement is superficial and hides a settlement of power. The day after the Congress, Steiner begins the cycle of lectures entitled Die Theosophie des Rosenkreuzers in which he emphasizes the superiority of the Rosicrucian path, and therefore, according to the German historian, his personal superiority over Besant. Zander is of the opinion that in these lectures, in particular in the last lecture of the cycle entitled "Theosophy according to the Rosicrucian method", the Rosicrucian reference would be applied like a thin superstructure on specifically Theosophical themes and, given its vague in the occultist circles of his time, would serve as an empty frame that Steiner could fill as he pleased with content from Christian and European esotericism22. This theory only seems partly relevant because the reference to the Rosicrucians is present long before the break with Besant and anchored in the German tradition, in Goethe in particular. From 1903-1904, Steiner presented Christian Rose-Croix and Jesus as the "two great Masters of the West", thus minimizing the influence of the Eastern Masters. In 1906 Steiner described the seven stages of the Rosicrucian path23, also present or explained in other texts, as in the Science of the Occult (1910) for example.
9 The fundamental disagreement concerns the theory of the return of Christ developed by Besant after the Munich Congress and explains that Steinerian Christology developed with increased speed after 1907. In 1908, Steiner clearly asserts the superiority of Christianity: “[… ] das Christentum ist größer als alle Religion! Das ist die Rosenkreuzerweisheit. 24 In 1911 he held conferences on Christian Rosicrucians at the newly created Rosicrucian branch of the Theosophical Society, where the disagreements appeared more and more evident. Unlike the Theosophists, Steiner considers Christian Rose-Croix as a personality who really lived in the 13th century, and the Rosicrucian order as an organization that really existed. The influence of the spiritual entity that is Christian Rose-Croix would be exerted mainly from his “etheric body”25, incarnated or not26. The action of Christ can take place according to Steiner only from the "etheric"27, that is to say from a subtle field of life forces made up of four ethers and located between the material and the astral plane. For Steiner, there can be no return of Christ to the physical plane, as the Theosophists assert. When leaders of the Theosophical Society believe they have found a new Messiah in the person of the young Hindu Jiddu Krishnamurti, Steiner separates definitively from the Theosophical Society to found, at the end of 1912, the Anthroposophical Society.
Rudolf Steiner anthroposophist: the role of the Chemical Weddings in the construction of a Rosicrucian tradition (1912-1917)
28 Rudolf Steiner: The Chemical Wedding of Christian Rose-Croix 1459, recorded by J. V. Andreae, Stud (...)
29 Rudolf Steiner: Die Theosophie des Rosenkreuzers, Vierzehn Vorträge, München 22. May bis 6. June 1 (...)
11 Steiner no doubt chose to comment on the Wedding because it was the Rosicrucian text he knew best31, but that is not the only reason. The importance he attached to this commentary is evident in the fact that, unlike many other things he has said about Christian Rose-Croix at conferences, it is a written study that he wrote himself. This is indicative of a change in initiatory method in modern times:
32 Bettina Gruber: “Überlegungen zu einer Begriffsdiskussion”. In: Moritz Baßler / Hildegard Châtel (...)
33 Aurélie Choné: Rudolf Steiner, Carl Gustav Jung, Hermann Hesse, Passeurs between East and West. (...)
As the written expression of the traditional teaching transmitted from master to disciple, the book increasingly replaces the oral transmission of knowledge within secret societies, and becomes what connects the instructor and the reader, or more precisely, the Real. and the reader. Reading thus becomes the occasion for a practice, that of a conscious relationship. This ‘self-initiation through reading’32 is a characteristic trend of modernity, perceptible as early as the 19th century. It is based on respect for the subject and his autonomy of thought, but in return requires significant self-discipline and a very firm will.33
30 Rudolf Steiner: Das rosenkreutzerische Christentum. Stuttgart 1950.
10 In 1917, five years after the foundation of the Anthroposophical Society, Steiner published in Berlin a study devoted to the Chemical Weddings28. A series of questions does not fail to arise: how to explain that Steiner felt the need to give a commentary on the Weddings when he did not comment on either the Fama or the Confessio? How to explain that he found it necessary to write a study insisting on the importance of this text eleven years after having affirmed that the oral tradition was more important than the Manifestos? Why did you publish this commentary precisely in 1917, more than a century ago, when he had already given several lectures in previous years on the Rosicrucian path, in particular ten years earlier, in 1907, Die Philosophie des Rosenkreuzers29 and in 1911-1912, on Rosicrucian Christianity30? And finally, for what purpose does he write this comment?
12 As secret societies no longer conveyed the authentic message according to Steiner, it no doubt seemed necessary to him, sensing the end of his life approaching, to write down what he knew of this original message. We will show that this written commentary was a means for him, at a time when he needed to affirm the identity of his movement in the face of the theosophists, to situate himself in the continuity of the Western tradition of Christian esotericism and to present anthroposophy as the heiress of the authentic Rosicrucians. If he appeals to an authoritative text, Les Noces Chymiques, it is to illustrate and justify his previous remarks:
on the real existence of Christian Rose-Croix and the Rosicrucian Order,
on the content of the Rosicrucian initiatory path,
on the superiority of the Rosicrucian path at the present time,
on the etheric vision of Christ thanks to the action of Christian Rose-Croix from the "etheric world".
The real existence of Christian Rose-Croix and the Order of the Rose-Croix
34 On this subject, see the article by Stefania Salvadori in this volume.
13 For Steiner, Johann Valentin Andreae (1586-1654) is the author of Les Noces Chymiques and he wrote the work in 1603, thirteen years before its publication in Strasbourg in 1616. It should be noted that these dates are roughly in line with the assertions of the most current researchers. Steiner does not seek to challenge by means of historical arguments the assertions of historians who hold the work to be “a kind of literary deception” (NC, 264). But he considers it impossible that a young man of seventeen had “the maturity required to ridicule the evaporated minds of his time, by presenting them with a phantasmagoria under the name of the Rosicrucian current”. Moreover, the spiritually very high content of Les Noces is not for him contradictory with the young age of the author. In his eyes, Andreae wrote under the dictation of “great intuitive forces” (NC, 269). Later, having become a pietistic theologian, Andreae would have lost this intuition, which explains why he was able to deny his story afterwards. Steiner points out that in transcribing the experiences of Christian Rose-Croix, the young Andreae encountered strong resistance, in this case “events similar to those which led to the Thirty Years’ War” (NC, 8). By comparing this situation to the one he knew himself, at a time when the development of anthroposophy was hampered by opposing forces, he clearly places himself in the continuity of the Rosicrucian current.
14 In his commentary, Steiner begins by explaining how the work should be approached, devoting several pages to the “method”, or rather to the attitude to adopt when faced with the text. Because it is precisely not an intellectual, scientific method in the usual sense of the word. Humility, self-knowledge and purification of the soul are the necessary conditions for the spiritual world to be able, through the text, to speak to the soul in the form of images, symbols, "secret figures" such as those of the Geheime Figuren der Rosenkreuzer35. A rather similar attitude of attentive listening with regard to images (and the products of the unconscious) characterizes the psychology of the depths of C. G. Jung (in particular the active imagination): it is not a question of seeking to understand intellectually the image that presents itself, but rather to let it act, to mature in the soul, to brood over it in oneself, until its meaning becomes clear; this requires great patience and the awareness that, as in any deep esoteric text, the message is never completely unveiled, deeper layers always remaining hidden.
15 The key to Steiner's argument therefore rests on a precise method, which he claims to deduce from the attitude and mode of perception of Christian Rose-Croix himself, as described in the novel. The historical method seems to him inappropriate for clarifying overly complicated controversies. “Spiritual Science” is presented as the most adequate way to deduce from the text itself the authenticity of the experiences described, and therefore the reality of the existence of Christian Rose-Croix as well as of the Rosicrucian current. It is not for him an allegory, but a true story, which confirms what he affirmed in his lectures of 1911 on the historical, and not mythical, figure of Christian Rose-Croix.
The content of the Rosicrucian initiatory school
16 In his commentary of 1917, Steiner explains, through the lived experience of Christian Rose-Croix, the seven stages of the Rosicrucian path which he had already exposed ten years earlier, in Die Theosophie des Rosenkreuzers: the study, the imagination, inspiration, the preparation of the Philosopher's Stone, the correspondences between macrocosm and microcosm, diving into the macrocosm and bliss. The seven days correspond to the stages of the initiatory path of Christian Rose-Croix towards the suprasensible worlds and reflect a process of alchemical transformation which leads him towards his spiritual rebirth.
17 From the first day, it is a question of an “imaginative vision” that Christian Rose-Croix had seven years earlier, which announced to him that he would be invited to the “Chymic Wedding”. Another imagination has him “see” a young woman in a blue dress studded with stars – the “manifestation of an entity from the spirit world” (NC, 195) according to Steiner. Another imagination reveals to him a portal, the threshold of the suprasensible world according to Steiner, and a castle, place of spiritual experience. Then comes the fourth day, with the presentation to the Kings and their decapitation: these symbols are for Steiner “authentic imaginations, in conformity with the laws which govern the evolution of the soul” (NC, 243). The ordeals that kings undergo foreshadow what must happen to Christian Rose-Croix himself. He feels the tragedy of the royal hall “as if his own soul lived it: Decapitation is a stage in his own evolution. (NC, 244) According to Steiner, the whole alchemical process described highlights "the mystery of psychic metamorphosis" (NC, 263), namely "the way in which the forces of knowledge, developed by the organism in the ordinary course of life, are transformed into forces of supersensible investigation. (NC, 253) The term "power of knowledge" is imbued with the philosophy of life (Lebensphilosophie) present at the time of Steiner, but it is a question of directing this vitalism towards a spiritualism by transforming sensitive knowledge in supersensible knowledge, which is possible only on condition "of being penetrated by the forces of death." (NC, 247) Thus Christian Rose-Croix contemplates the death of the "kings" in his soul, namely the death of "his means of knowledge, such as they result from the metamorphosis of the material processes of his organism, without himself intervenes. (NC, 248-249) By passing from natural alchemy to the art of alchemy, he will be able to confer on his ordinary faculties of knowledge a particular character which the processes of organic evolution have removed from them. The purpose of the fifth day is precisely, according to Steiner, to complete the natural alchemy. Christian Rose-Croix directs his gaze towards the “laboratory” of nature, where it “gives birth to the vital element of growth” (NC, 249). In the Tower of Olympus, during the preparation of the Stone of the Sages, the inanimate forces of knowledge are brought to life.
18 The seventh day describes the accomplishment of the alchemical work and the promotion of Christian Rose-Croix to the rank of “Knight of the Stone of Gold”. The man whose forces of the soul – thought, feeling, will – are transformed, is as if born again: he becomes the “father” of his own faculties of knowledge. It is a true gnosis in the sense of knowledge, the birth of new forces of supersensible knowledge. This also explains the Steinerian interpretation of the end of the story: Christian Rose-Croix expects to expiate the "fault" of having succumbed to the temptation by looking at Venus naked on the fifth day, and to be condemned to the charge of guardian; but this is not the case, because this guardian turns out in fact to be only a part of himself that he is able to distinguish from himself; and here we are almost approaching a Jungian interpretation of The Wedding , except that the existence of a spiritual world is clearly posed in Steiner: “He becomes the guardian of his own psychic life; but this office in no way prevents him from maintaining free relations with the world of the spirit. (NC, 260-261)
The Rosicrucian path, the initiatory school most suited to modern Europeans
19 Steiner also explains in his commentary on the Marriage why the Rosicrucian way is the most suitable for modern Western man.
20 First, it does not involve blindly following a guru as in the Eastern path as Steiner imagines it, or having absolute faith in the personality of Jesus Christ as in the Christian path. The Rosicrucian path gives less importance to feelings than to facts that can be observed and studied. The first stage of the journey, study, demonstrates the importance of a scientific approach. Steiner emphasizes that Christian Rose-Croix was versed in the knowledge provided by the study of the “Liberal Sciences and Arts” of his time and that he sought to unite knowledge and faith. This is also, according to Steiner, the objective of anthroposophy and as he can situate it in the continuity of the Rosicrucian current: neither religion nor philosophy, the Science of the mind (Geisteswissenschaft) aims to know the worlds suprasensibles with the same rigor as science studies the phenomena of the physical, sensible world.
36 Steiner: “The mission of Christian Rose-Croix, his character and his task. The mission of Gautama Bu (...)
21 This is only possible through the knowledge of nature, the very object of natural alchemy. In his commentary on the Wedding, Steiner clearly opposes the paths of mysticism and alchemy: “The alchemist seeks a knowledge of nature which opens the way to a true knowledge of man. (NC, 214) as the mystic turns inward. According to Steiner, it is quite revealing that the Rosicrucian current was born in the 15th century – a very dark period marked, according to him, by the appearance of the materialist current, which played a major role in scientific theories, especially in matters astronomy; with the beginnings of modern science – Copernicus (1473-1543), Galileo (1564-1642), Kepler (1571-1630), etc. – developed, according to him, “a vision of the world which saw in the macrocosm only an immense machinery composed of material globes”36. A new science must bring the necessary corrective to this materialistic tendency; and Steiner sees it represented in the Weddings through the figure of the Virgin whose name is Alchemy: "this suprasensible science comes from the spiritual worlds whereas the knowledge of the Seven 'Liberal Arts' is acquired on the sensible plane" (NC, 236).
22 In the same spirit, Agrippa von Nettesheim (1487-1535) and Paracelsus (1493-1541) sought, according to Steiner, to explore the laws of nature and access the superior worlds from the natural sciences, through the study of the five elements . The alchemist learns to know his soul as well as nature and discovers that the same forces act there. This is the fifth stage of the Rosicrucian path, the correspondences between macro- and microcosm. The contemplation of natural processes like dissolution and putrefaction becomes meditation, fervent prayer, and arouses a sense of devotion. According to Steiner, the sanctity of nature is at the center of Les Noces, the mission of Christian Rose-Croix being to discover the spirit in nature. As a Knight of the Stone of Gold, he will have to live in accordance with the two mottos inscribed on the medal he receives, as well as the other Knights, on the seventh day: "Art is the servant of nature" and “Nature is the daughter of time. (NC, 259)
37 Antoine Faivre: Access to Western esotericism. Paris vol. I 1986, vol. II, 1996.
23 Steiner presents the Science of the Spirit as the heir to the Rosicrucian current in that it seeks to rediscover the religious character that the study of nature had in the Middle Ages, to reveal the spiritual reality behind the veil of nature. At the same time, he seeks to show the evolution of the Rosicrucian teaching. Mainly based on the natural sciences in the Middle Ages, in connection with alchemy, it became in its time "Science of the mind" in connection with the natural sciences in the Goethean sense of the term. The great Rosicrucian meditation on the symbol of the cross surrounded by seven roses, described for example in 1910 in Die Geheimwissenschaft (Science of the Occult), is deeply linked to living Nature, one of the criteria of esotericism according to Antoine Faivre37, since it is first of all a question of representing a plant which opens out, its roots which plunge into the darkness, its stem which rises towards the light. It involves the transformation of the forces of life into spiritual forces by a process of transmutation of the "etheric" into supersensible energy: this inner alchemy constitutes the very essence of the new Rosicrucian mysteries according to Steiner.
38 Johann Valentin Andreae: The Chemical Wedding of Christian Rose-Croix. In: Bernard Gorceix: The bi (...)
24 Finally, Steiner wishes to show through the experiences of Christian Rose-Croix and his companions that the Rosicrucian initiation is a personal path at the service of society: “The presence of such men in the social order will be a leaven for those who it and will help clean it up. (NC, 261) On reading Les Noces, it clearly appears that Christian Rose-Croix will play a special role because he is led to see more marvels38 than his companions who "only perceive what is shown to them, without the intervention of their personal will. (NC, 230) By continuing to serve as a guardian after receiving the supreme reward, he does not return to his solitary life, out of the world; he sees himself obliged to link spiritual life and social life in the service of others (karma-yoga, one would say in the Indian tradition), which is characteristic of a modern initiation. Steiner situates anthroposophy in the continuity of this tradition by insisting on education for freedom and by showing the importance of the concrete societal applications of its ideas in fields as diverse as pedagogy, agriculture, medicine and science. 'architecture.
25 In his commentary on Les Noces, Steiner particularly insists on the visions and imaginations of Christian Rose-Croix, which would be produced by the action of his “etheric body”. On Easter Friday, Christian's supersensible perception allows him to have the vision of the woman in the blue dress: "This activity of the etheric body can be compared to the bringing into action of a radiant light. (NC, 195-196) It is this activity that every human being is called upon to develop thanks to a daily meditative practice allowing the metamorphosis of his soul and the development of faculties of supersensible perception. Through this central practice in the Rosicrucian initiation as Steiner understands it, the student feels the influence of the etheric body of Christian Rose-Croix and can perceive the appearance of Christ in his own etheric body, that is, say realize the Christ in himself, the inner Christ, without going through a guru or other spiritual master. According to Steiner, all of humanity would be called to live this experience of the road to Damascus, and not only the circle of Rosicrucian initiates. The mission of the "Science of the Spirit" would be to divulge the Rosicrucian mystery to as many people as possible today.
39 On this subject, see Véronique Liard's contribution: “Carl Gustav Jung and the Chymic Weddings. Alc (...)
40 I refer here to chapter 10 of C. G. Jung's Psychological Types: Psychologische Typen. Zurich (...)
41 However, this interpretation should be qualified. Indeed, experience plays a very important role (...)
26We can see a certain affinity between the Steinerian commentary and the Jungian reading39 of the Wedding: in both cases, the initiatory journey of Christian Rose-Croix expresses the “mystery of psychic metamorphosis” (NC, 263). The big difference comes from the way of thinking of Jung and Steiner, and their opposite attitude towards reality. From a Jungian perspective,40 one could perhaps qualify Steiner’s philosophical temperament as “extroverted” and that of Jung as “introverted” (this is moreover how he saw himself); indeed, the anthroposophist links his thought closely to real objects while the founder of depth psychology is above all concerned with his inner world. Steiner is an idealist in that the spiritual world has for him a character of truth and absolute in the same way as the objects which are in front of him, without possible contestation, while for Jung, nourished by Kant, thought partially derives from subjectivity, which places all metaphysics beyond the reach of human understanding and establishes an empirical approach to reality. Jung needs to look within himself for landmarks to evolve in his inner world, without resorting to metaphysics to name things outside of him; he tends to see in him realities which, for the extrovert, are external.
42 We can think in particular of biodynamic agriculture – the processes of decomposition, putr (...)
43 See the third stage of the conjunction described at the end of Carl Gustav Jung: Mysterium conjunct (...)
44 On the comparison of these paths, see Aurélie Choné: Rudolf Steiner, Carl Gustav Jung, Herman (...)
27 Steiner considers the mystical path (introverted attitude according to the Jungian typology) unsuited to the materialistic modern age, and considers the alchemical path (extroverted attitude according to the Jungian typology) which passes through the knowledge of nature, as the most appropriate today. today. Could this be the reaction of an extrovert who does not understand the other attitude? Jung also uses alchemy, but more in the psychological sense of an inner psychic transformation; he emphasizes the writings that translate external experiences into symbolic processes revealing the archetypes of the collective unconscious, which he wants to find in order to shed light on his journey and that of his patients. But if Jung seems to be more interested in the interior side (oratory) and Steiner in the operative side of alchemy42 (laboratory), the fact remains that the psychiatrist also integrates a much broader dimension through the notion of unus mundus43, and that the anthroposophist pays great attention to inner processes, emphasizing the passage from natural alchemy to the Science of the mind. Anthroposophy, which seeks to develop our perception of the supersensible world, and depth psychology, which aims to approach the Self in order to reach the totality of our being, have important similarities in the journey they offer towards greater freedom. and autonomy.
28 If Les Noces has caught the attention of such different thinkers, it is undoubtedly because this writing offers a fine example of a balanced appreciation between the two points of view. The oratory is as important there as the laboratory. There is both the experimental side (Tower of Olympus) and the importance of moral purification (weighing test, vault of Venus). Extroverts tend to make it a laboratory affair by denying the other side, while introverts stress the projection of psychic contents onto matter and make it a process of individuation, neglecting the experimental side which is very vague in the definitions of the materials, which vary from one to another. But the secret undoubtedly lies in the right balance between extroversion and introversion, science and faith, laboratory and oratory.
Assessment and posterity of the anthroposophical reception of Les Noces until today
29 All the arguments deployed in Steiner’s extremely dense Commentary combine to demonstrate that the Weddings are “an objective relationship of an authentic quest” (NC, 263). Steiner felt the need to give a commentary on the Wedding - rather than on the Fama or the Confessio - because this story contains a wealth of images and symbols which make visible, in the form of evocative imaginations, the passage from sensitive to supersensitive. This commentary aims to anchor Steiner's theosophy, which he calls anthroposophy, in the Rosicrucian tradition of esoteric Christianity. Steiner thus stands out from the Theosophical Society and Eastern initiation by proposing a “Rosicrucian initiation” adapted to modern man in that it brings together faith and science, knowledge and contemplation of nature. Starting from the Manifesto, he seeks to prove what he has asserted in previous conferences and to give greater authority to his words through the exegesis of the source text itself. In doing so, he presents himself as the successor to the Rosicrucian current, which is supposed to express the quintessence of the great previous religions, and therefore the cutting edge of all spiritual teachings.
30 His reception of Les Noces will find an important echo in the anthroposophical milieu, among students and close friends like Michael Bauer46 (1871-1929), who was a member of his esoteric School. Today, the Rosicrucian reference is still very present among anthroposophists. According to the Dutch writer Jelle van der Meulen, for example, Steiner was initiated by Christian Rose-Croix47. The links between Anthroposophy and Rosicrucianism have been studied by engineer Viktor Stracke (1903-1991) and physician Peter Selg (1963- )48. Les Noces gave rise to a new commentary by Bastiaan Baan, director of the seminary of the Fellowship of Christians in North America, and former Waldorf school teacher. Overall, the interpretation of Les Noces is the object of a deepening in two main directions: meditation50 and cosmology51.
52 The outer order of the Stella Matutina was known as the Mystic Rose or Order of the M.R. i (...)
53 Crispian Villeneuve: Rudolf Steiner in Britain: A Documentation of His Ten Visits, 1902‑25, vol. 1 (...)
54 The Table Round (Ordo Tabulae Rotundae) is a neo-Arthurian mystical order that Felkin also exported (...)
55 Zander: Anthroposophy in Deutschland. t. I, p. 844.
56 See the contribution of Sébastien Gregov in this volume.
31 We also mention the influence of Steiner on the English doctor Robert Felkin, who in 1903 created the magical order Stella Matutina (Morning Star)52 in England, a splinter group from the Golden Dawn, and on Neville Meakin53, a member of the Stella Matutina. They saw in him an authentic representative of the Rosicrucian tradition, the missing link in the chain of the Rose-Croix dating back to the 17th century. Known by the initials EOL (Ex oriente Lux), Grand Master of the neo-Arthurian Order Ordo Tabulae Rotundae54, Meakin met Steiner in 1910 and 1912, received the initiation of adeptus minor in the Chapter Mystica aeterna and embarked in 1911 for Constantinople, traveling in the footsteps of the pilgrimage described in the Fama Fraternitatis. Steiner's ideas on the real existence of Christian Rose-Croix and his Order, as well as on the different incarnations of Christian Rose-Croix, will influence Max Heindel (1865-1919), who was vice-president of theosophy of Adyar in California in 1904-1905 and student of the Esoteric School of Steiner in 1907-1908. In 1909 Heindel created the Rosicrucian Fellowship in California. Steiner would accuse him in 1913 of having plagiarized several of his lectures55. Finally, let us mention the obvious influence of the Steinerian reading of the Wedding on the Dutch Rosicrucian Jan van Rijckenborgh, a former disciple of Heindel who founded the Lectorium Rosicrucianum in the 1920s.
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Vaslav Nijinsky was expected to create choreography for and assume the leading role in "The Legend of Joseph," but he was fired in 1913. Diaghilev then turned to Michel Fokine to create the choreography. Leonide Massine was Diaghilev's new protege and Nijinsky's successor, but he didn't hold a candle to Nijinsky as a dancer. So, Massine let his stage presence and acting ability make up for the lack of dancing technique.
Famed opera singer Maria Kuznetsova participated in, and helped to finance, Sergei Diaghilev’s Ballets Russes in London and Paris on the eve of World War I. With the help of her friend, the artist and designer Léon Bakst, Kuznetsova won the role of Potiphar's wife in Richard Strauss's ballet “La Légende de Joseph” in 1914. It was produced by Diaghilev, composed and conducted by Strauss, choreographed by Michel Fokine, and designed by Leon Bakst, Alexandre Benois and José Maria Sert, while the lead was danced by Léonide Massine.
It was an important role, and Kuznetsova was certainly in good company, but they were held to a punishing schedule with little time to rehearse. To make matters worse, Strauss was in a foul mood because his lover, Ida Rubinstein, who was to have danced Lydia Sokolova's role, had abruptly abandoned the project. Furthermore, Strauss abhorred working with French musicians, and was constantly at daggers drawn with the orchestra. Diaghilev, meanwhile, had not yet recovered from Vaslav Nijinsky's departure the previous year from the Ballets Russes. Nijinsky had choreographed and created the title role – replaced after his marriage and fall from grace by Fokine and Massine.
Despite the problems backstage and an outraged British press, who found the work obscene, the ballet successfully debuted in both London and Paris that spring. The initial run lasted seven performances. This was shortly followed by a further seven in London conducted by Sir Thomas Beecham, who had loaned the money for the commission to Diaghilev. With the looming war, Strauss never received his fee of 6,000 francs. In 1947 Strauss prepared a Symphonic Fragment from The Legend of Joseph, for reduced orchestra. This was premiered in March 1949 in Cincinnati under Fritz Reiner.
The ballet is based on the biblical story of Joseph who was sold into slavery by his brothers. Of all the brothers, Joseph was loved the most and given a long coat of many colors by his father. Jealousy led the brothers to sell Joseph to serve Potiphar, the captain of Pharaoh’s guard. Joseph found favor with Potiphar and prospered in everything he did, eventually becoming overseer of Potiphar’s entire household. Potiphar’s wife began to desire Joseph and sought to have an affair with him. He refused but she persisted and, after some days of begging for him, she made a false claim against him by charging that he tried to rape her. This resulted in Joseph’s imprisonment. [Based on Information in Wikipedia]
Different ballet companies offer portions of Strauss’ “Legend of Joseph” in the following Youtube videos:
www.youtube.com/watch?v=M6Axre3KPP8