Some quick B&W tests of the ZORKI 4 in poor light around Brentwood on expired FP4+ . I used 3 lenses,mostly near full aperture as film was rated only 80 ASA. The supplied INDUSTAR 26M 50mm f2.8 couples BUT my other lenses do not work with the Rangefinder on this ZORKI or indeed on my FED 4 so I have to set distance by 'Estimation' ( or GUESS ! )

We had been to Hawkhurst before. About a decade ago when we stopped for breakfast on the way to Sissinghurst.

 

Despite we both thinking we had also been to Cranbrook, I have no memory, nor any photographs.

 

But the mill, said Jools sai.d I had no idea.

 

Whilst Hawkhurst was a busy but not pretty place, Cranbrook was just beautiful. The main road dipped down through rows of white clapboard houses and where it turned right 90 degrees, there on the highest point was the church.

 

It was midday, and I was hungry, and what I felt I needed was a cream tea. Just as well then that there was tea rooms opposite the car park.

 

A cream tea consisted of a pot of tea, another of hot water, milk and sugar, two scones each, cream and lashings of strawberry jam.

 

It was a meal.

 

Once we had eaten, I walk up the street and into the churchyard, where the sandy coloured church rose from the green churchyard.

 

Old Father Time stood above the tower clock, reminding us he would come for us soon enough.

 

But not today.

 

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This church grew from a small Saxo-Norman structure in the fourteenth century, using profits from the English cloth-making industry which was based in the town. It is a large church with several unique features, the most important of which is a font for full adult immersion. This was built under a small stone staircase that leads to a room over the south porch. In reality it was like an upright coffin, constructed in 1710 by the then parson, John Johnson, but it seems only to have been used on one occasion. There are very few of these features to be found in England. A table at the back of the church is made from the upturned sounding board of the eighteenth-century pulpit. The very fine carved Royal Arms of George II were given in 1756. In the north aisle is a collection of sixteenth-century stained glass depicting coats of arms of the Guilford family, and some nice windows by Kempe.

 

www.kentchurches.info/church.asp?p=Cranbrook

 

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CRANBROOKE

LIES the next parish eastward from Goudhurst, a small part of it is in the north borough of the hundred of Great Barnefield, and another small part in the borough of Iborden, in the hundred of Barkley, and all the residue in the hundred of Cranbrooke. It is an the western division of the country.

 

THIS PARISH is situated in the centre of the Weald, of which it is a principal one as to its wealth, size, and consequence, being about eight miles long, and fix in breadth; it is exceeding healthy, and considering the deepness of the soil, and the frequency of the woods, far from being unpleasant; the oaks interpersed over it, like the adjoining country, are numerous and of a large size, the hedge-rows broad, and the inclosures small. The north and east parts especially are covered with woods, which consist mostly of oak. There are several rises of small hill and dale throughout it; the soil is in general, excepting in that part of it northward of the church, about Anglye, where it is a light sand, and the lands of course poor, a kindly fort of clay, which is rendered more fertile by its native rich marle, of which there is much throughout it; besides arable, there is much rich pasture and fatting land, and some hundred acres of good hop-ground. The principal high roads from London, Maidstone and Tunbridge, by Brenchley, Yalding, and Stylebridge, meet here near the town, and lead from hence by different branches to Tenterden and Romney Marsh; to Hawkhurst and Suffex, and to Smarden, Charing, and the eastern parts of Kent. They are wholly made with sand, and though in wet weather they are exceedingly firm and good, yet in dry seasons, from the looseness of the sand, they become very deep and heavy, and by the heat and dust arising from them, are so very offensive and painful, as to become almost intolerable; the bye roads are very bad in winter, and so very deep and miry, as to be but barely passable till they are hardened by the drouth of summer. It is well watered by several small Streamlets, the principal ones of which joint the branch of the Medway just below Hedcorne.

 

There are three chalybeate springs in the parish, at Sifinghurt, Glassenbury, and Anglye. The waters of them are much like those at Tunbridge, and when weighed prove heavier, but they have not near so much spirit. The town of Cranbrook is situated on the western side of the parish, on the road leading from Maidstone by Stylebridge towards Hawkhurst and Suffex. at the 52d mile-stone, and consists of one large wide street, of about a mile in length, having the church nearly in the centre of it. There is but a very small part of it paved, from the market-place eastward, which was begun in 1654, being done through mere necessity; the depends and mire of the soil before, being not only a great hindrance to the standing of the market people, but to the passing of all travellers in general. The market is still held on a Saturday, for corn and hops, and is a very plentiful one for meat and other provisions. It was obtained by archbishop Peckham, anno 18 Edward I. And there are two fairs held yearly, on May 30, and Sept. 29, for horned cattle, horses linen drapery, toys, &c. but the latter is the largest, at which there is a great deal of business done in the top trade.

 

¶Here was the centre of the cloathing trade, one of the pillars of the kingdom, which formerly flourished in these parts, and greatly enriched not only this county, but the nation in general. The occupation of it was formerly of considerables consequences and estimation, and was exercised by persons who possessed most of the landed property in the Weald, insomuch that almost all the antient families of these parts, now of large estates, and genteel rank in life, and some of them ennobled by titles, are sprung from, and owe their fortunes to ancestors who have used this great staple manufacture, now almost unknown here. Among others, the Bathursts, Ongleys, Courthopes. Maplesdens, Gibbons's, Westons, Plumers, Austens, Dunkes, and Stringers. They were usually called, from their dress, the grey coats of Kent, and were a body to numerous and united, that at county elections, whoever had their votes and interest was almost certain of being elected. It was first introduced here by king Edward III who, in his 10th year, invited some of the Flemings into England, by promises of large rewards, and grants of several immunities, to teach the English the cloth manufacture; but this trade, after flourishing here for so many centuries, is now almost disused in these parts, there being only two houses of it remaining in this parish; but there is yet some little of the woolstapling business carried on. The inhabitants throughout the parish, who are in general wealthy and substantial, are computed to be about 3000, of which a great part are differenters from the church of England, for whose use there are four meeting-houses in the town, one for Presbyterians, the second for Methodistical Baptists, the third for Cavinistical Baptists, and the fourth for Independants. The Presbyterians formerly were the most numerous fect throughout this county; but they are greatly diminished of late years, and the Methodistical Baptists are the prevailing sect, and greatly increasing every year, through every part of it. Besides these there is a meeting-house for the Quakers, with a burying ground, but I beleive there is not one of this fact in the parish, though they yet hold an annual meeting here.

 

SISSINGHURST is a manor of great note here. It was antiently called Saxenburst, and is very early times was in the possessions of a family of the same name, as appears by the Testa de Nevil, kept in the exchequer, being an account of all those who, holding their lands by knight's service, paid their relief, in the 20th year of Edward III. towards the marriage of the king's sister; in which John de Saxenhurst is there taxed, towards that did, for his lands at Cranebrook, which certainly were those of Sissinghurst, with the two small appendant manors of COPTON and STONE, which always have had the same owners. By a female heir of Saxenhurst, this manor, with its appendages above-mentioned, passed into the name of Berham. Richard, son of Henry de Berham, resided here in the reign of Edward III. and in his descendants it continued down till the latter end of Henry VII. When one of them alienated part of Sissinghurst, with Copton and Stone, to Thomas Baker, esq. who was before settled in this parish. This family had been settled in Cranbrooke so early as the reign of Edward III. as appears by the records of the court of king's bench, in the 44th year of which reign Thomas Bakere, of this parish, was possessed of lands in it, and was then fued by the prior of Christ-church in a plea of treaspass, for cutting down trees, which grew on his own soil here, in a place called Omendenneshok, within the prior's lodge of Cranbrooke, which was a drosdenne, the prior prescribing for all oak and beech in the drovedens within his lordship, together with the pannage; and the jury found for the plaintiff, &c. (fn. 5) Sir John Baker, grandson of Thomas first before-mentioned, was bred to the law, and became eminent in that profession, as well as in his promotion to different high posts of trust and honour in the service of the crown and state; being in several parts of his life recorder of London, attorney general, chancellor of the exchequer, and privy counsellor in king Henry VIII. and the three following reigns, and ambassador to the court of Denmark in 1526. He died in London in 1558, and was brought hither in great state, and buried in the vault in Cranbrooke church, in which his several descendants lie deposited likewise. They bore for their arms, Azure, on a fess, or, three cinquesoils pierced, gules, between three swans heads, erased, or gorged with coronets, gules. (fn. 6) He had procured his lands to be disgavelled by the acts both of 31 king Henry VIII. and 2 and 3 Edward VI. and before the latter year, at least, had purchased the remainder of this manor and estate, and becoming thus possessed of the entire fee of it, he built a most magnificent seat on it, the ruins of which still remind us of its former splendor, and he inclosed a large park round it. He left two sons, Richard; and John, who was father of Sir Richard Baker, the English Chronicler, and from this family likewise was descended the learned John Selden, born in 1584, whose mother was the only daughter and heir of Thomas Baker, of Rushington. (fn. 7) Sir Richard Baker, the eldest son, resided at Sissinghurst, where he entertained queen Elizabeth, in her progrels into this county, in July 1573. His eldest grandson Sir Henry Baker, of Sissinghurst, was created a baronet in 1611, Sir John Baker, of Sissinghurst, knight and baronet, his grandson, the last of his name here, died in 1661, leaving only four daughters, who became his coheirs, Anne, married to Edmund Beaghan, esq. Elizabeth, to Robert, Spencer, esq. Mary, to John Dowel, esq. of Over, in Gloucestershire, and Katherine, to Roger Kirkby, esq. whose respective husbands became in their rights jointly entitled to this estate.

 

A moiety of this estate, as well as two-thirds of it, by the deaths of Robert Spencer, and Elizabeth his wife, s. p. and by the conveyance of Catherine, widow of Roger Kirkby, afterwards coming into the possession of Edmund Hungate Beaghan, esq. (son of Edmund above-mentioned) who resided at Sissinghurst, and bore for his arms, Argent, a chevron, gules, within a bordure, sable, bezantee, were by him passed away by sale in 1730, an act having passed to enable him so to do, to the trustees of Sir Horace Mann, bart. who is the present possessor of them.

 

The fourth part of John Dowel, esq. came on his death in 1698, to his son John Baker Dowel, esq. of Over, who bore for his arms, Argent, a lion rampant, within a bordure engrailed, sable. (fn. 8) He died possessed of it in 1738, as he likewise did of the remaining third of the fourth part, which had descended to him by the deaths of Robert Spencer, and Elizabeth his wife, s. p. in both which he was succeeded by his son John Baker Bridges Dowel, esq. of the same place. At this death in 1744, he devised his interest in this estate to the Rev. Staunton Degge, who conveyed them to Galfridus Mann, esq. whose son Sir Horace Mann, bart. being thus entitled to all the several interests as abovementioned in this estate, is become the possessor of the entire fee of these manors, the mansion of Sissinghurst, and the lands and estates belonging to them.

 

¶The mansion of Sissinghurst stands towards the northeast boundaries of this parish, in a situation far from pleasant, lying low in a wet clayey soil, without prospect, and enveloped with large tracts of surrounding woodland. The house having been long uninhabited was let out during the late war for the confinement of the French prisoners, whence it gained the name of Sissingburst castle, after which it became again uninhabited, and has since been pulling down piecemeal from time to time, for the sake of the materials, so that what is left of it is now no more than ruins. The park has been disparked many years since. There was a chapel founded at Sissinghurst by John de Saxenhurst, which was re-edified by Sir John Baker, bart. in the reign of king Charles I. and by a deed delivered in 1627 to John Bancrost, bishop of Oxford, was devoted to the service of God, and dedicated, as it was before, to St. John the Evangelist; upon which it was consecrated by the bishop, with the usual ceremonies and benedictions.

 

CRANBROOKE is within the ECCLESTASTICAL. JURISDICTION of the diocese of Canterbury, and deanry of Charing.

 

The church is dedicated to St. Dunstan, confessor, and is very large and handsome. It consists of three isles and three chancels. The pillars on each side of the middle isle are beautifully slender and well proportioned. The west end has a gallery over it, ornamented with printing. The pews are uniform, and made of wainscot, and the pavement black and white marble. The high chancel is well ceiled, and decorated with paintings. The east window is full of fine stained glass, many of the rigures of it being entire, and richly ornamented as to their drapery, &c. There are several shields of arms remaining in it, among which are those of Wilsford, Guldeford, quartered with Halden, within the order of the garter, and archbishop Bourchier, being those of the see of Canterbury, impaling first and fourth, Bouchier, second and third, gules, a fess between twelve billets, or. Archbishop Tenison, in 1710, was a benefactor in repairing of the high chancel. (fn. 12) Against the east wall of the south chancel is a very high and broad pyramid of white marble, on which there is a full account of the family of Roberts, inscribed by a most pompous scheme of pedigree, with the numerous coats of arms properly emblazoned. At the west end is a square tower steeple, in which are eight bells and a set of chimes. On the west side of the tower were formerly carved in the stone-work, though now decayed by time, the arms of Berham, Bectenham and Wilsford, in antient times owners of lands, as has been already mentioned, in this parish. In the south isle over the vault, in which the remains of the Bakers and their descendants lie, is a superb pyramid of white, marble, on which are the names and the dates of their deaths, and at the top of it their arms. It was erected by John Baker Dowel, esq. of Over, son of John and Mary, in 1736.

 

In 1725, part of this church fell down, but was quickly afterwards rebuilt. It was occasioned by some persons digging in the vault belonging to the Baker family, by which two stones, on which one of the main pillars stood, gave way, and the pillar cracked, soon after thirty or forty feet of the middle isle fell in, by which the pews were all crushed, and the cost to repair it was estimated at near 2000l. There is a room; with a staircase to it, adjoining the church, in which there is a large dipping-place, for the use of such Baptists who are desirous of being admitted into the established church; but in seventy years past it has been but twice made use of for this purpose. It was provided by Mr. Johnson, vicar of this church. In this church was a chantry, founded by the will of J. Roberts, esq. of Glassenbury, in 1460, for a priest to say mass here for ever. And he ordered that twenty pounds be laid out to remove the rood-lost, and setting it on the high chancel. And being so considerable a benefactor to this church, his figure was painted in the windows of the north isle, kneeling, in armour, with his helmet lying by him, before a desk, with a book on it, and an inscription, to pray for him and his wife, and his son Walter, and his three wives. Walter Roberts abovementioned, by his will 13 Henry VIII. directed Thomas his son to find a priest to celebrate divine service at St. Giles's altar in this church, for the souls of his father, mother, his wives, and his own; for which service he should have been marcs yearly, payable by his heirs for ever, out of his lands in this parish and Goudhurst. And he gave further to this church towards the making of the middle isle, one half of all the timber of that work.

 

The church of Cranbrooke was part of the antient possessions of the see of Canterbury, to which it was appropriated in the 6th year of Edward III. with the king's licence; and the same was afterwards confirmed by pope Clement VI. at which time there appears to have been a vicarage endowed here. The archbishop continued owner of the appropriation of this rectory, and of the advowson of the vicarage till the reign of Henry VIII. when archbishop Cranmer, by his deed, anno 31 Henry VIII. granted the rectory, among other premises, in exchange, to that king, reserving the advowson of the vicarage to himself and his successors. Soon after which the king settled it by his dotation charter, in his 33d year, on his new-erected dean and chapter of Canterbury, part of whose possessions it now remains. (fn. 13) In 1644 Sir John Roberts was lessee, at the rent of 33l. 6s. 8d. per annum. The present lessee is Mrs. Lawson.

 

¶When the vicarage of Cranbrooke was endowed, I have not found; but in 1364 and 1371, the portion of the vicar was augmented, and in the latter year the prior and convent of Christ-church, Canterbury, confirmed the confirmation of archbishop William, of the donation of his predecessor archbishop Simon, of 6000 of towod granted to the vicar of Cranbrooke, of the tenths, of silve cedue belonging to the church of Cranbrooke.

 

It is valued in the king's books at 19l. 19s. 4½d. and the yearly tenths at 1l. 19s. 11¾d. In 1578 here were 1905 communicants. On a survey taken in 1648, after the abolition of deans and chapters, it appeared that there was a parsonage-house, an orchard, little garden, two great barns, and other buildings; and that the late dean and chapter, in 1636, demised to John Roberts, esq. these premises, and all manner of tithes of corn and grass, for twenty-one years, at 33l. 6s. 8d. per annum, but that they were worth, over and above that rent, 228l. 13s. 4d. per annum. The lessees to repair the chancel and the market-cross of the town.

 

There is no part of this parish which claims an exemption of tithes; but there is a small and irregular modus upon all the lands in it, in lieu of vicarial tithes. There are no tithes paid Specifically for hops, though there are upwards of six hundred acres planted in this parish, as being included in the above mentioned modus.

 

The glebe land consists of the scite of the vicarage, the garden, and about three quarters of an acre of meadow. There are some old houses belonging to the vicarage, which, when the taxes and repairs are deducted, produce very little clear income.

 

Anno 1314, a commission was issued for settling a dispute between the rectors of Biddenden and Cranbrooke, concerning the bounds of their respective parishes.

 

www.british-history.ac.uk/survey-kent/vol7/pp90-113

The news was that Jools' cough was little better. She got a mail back from the surgery on Friday saying her (non-urgent) appointment with the doctor was on December 14th. But as we were going to Tesco, she would have a chat with the pharmasist and see about some of the behind the counter stuff.

 

Winter has arrived, though no snow as yet, but the wind is set in the east, its cloudy and feels raw outside.

 

I would spend part of the day churchcrawling.

 

After shopping.

 

We go to Tesco, Jools really only coming so she could get something for her cough.

 

With a few bottles of tripel and cider we managed to spend £140. A bag of rice, not white easy cook rice I'll admit, but that's £4.50 now.

 

Wow.

 

Back home with the shopping and a bottle of serious cough syrup, we put the shopping away and have breakfast.

 

No surprise then that Jools wasn't coming out with me, she wanted to get the cough under control, would only take the new syrup when needed as it can make you drowsy.

 

I had a list of churches, and first up was our local one, St Margaret.

 

They were having a craft day. I thought it might be a fayre, but was a kid's craft day. Anyway, the church would be open and I could take shots of the memorials and windows.

 

There were pagan heads at the top of each column, and as corbel stones. The more I looked, the more pagan heads, even at the top of two of the columns, but not all.

 

No real ancient glass, but good quality Victorian.

 

The church itself is the triumph, being an early Norman and well preserved.

 

Although, sadly, the tower is in poor repair and needs reroofing, which is why it is currently encased in scaffolding.

 

I am sure when we called in at Barham last week, a sign said there was a craft fayre on, so would be open. I would go back, and get some shots, I thought.

 

Its a half hour drive, if that out of Dover down the A2 and off at the Wingham turning, down the valley and parking outside the church, its spire pointing to heaven.

 

Inside the church there was no fayre again, just a warden showing a lady round. We all said "hello", and I went about getting shots.

 

I have been here at least three times, but now take the big lens to get details of the windows and memorials high up, so there are always new details to reveal.

 

Star item is the window of St George and the dragon, though is hidden in the north-west corner, and best viewed from the stairs to the belltower.

 

After 20 minutes, the visitor left and the warden turned off the lights, forgetting I was there, but I had my shots.

 

From Barham its a short drive to Bridge, then along the Nailbourne to Patrixbourne, where I see the door was open, but I had another target: Bekesbourne, the next village along, crossing the dry bed of the bourne, stopping on the lane outside the church. I look left to the Old Palace, but there were no cars parked there, so no point of even knocking, I drove on.

 

Instead of turning left back to Bridge, I turn right towards Littlebourne, no real idea where I was going.

 

Littlebourne could wait for another time, I only went back there in 2020, I went to Wingham, driving on towards Sandwich.

 

I thought, it's a long time since I was at Woodnesborough, I could cut through Ash and go there.

 

Which is what I did.

 

I could have stopped at Ash too, that's usually open, but there'll be other times. I have been there twice and got good shots last time for sure.

 

From Ash, the road climbs, leading to Woodnesborough, Woden's Hill, where there was a hill fort in antiquity. The church is on the highest point, overlooking the marshes of the old Wantsum Channel, and on to Sandwich which when the Channel was still flooded, was on a spit of land.

 

The church is a marker for miles around due to its cupola, something is shares with Ringwould near to home.

 

Inside it was so dark, I thought I would need to find the lights, but I could not find them. So, I hoped the camera would cope without.

 

It did.

 

But again, I was here really to record the windows, which were rich in detail. I took 215 shots here, 560 in a morning at three churches.

 

Not bad.

 

But I was done, what light there was, was fading, even though it was only just after one. I would go home.

 

Once home I got busy.

 

I have a taste for beans. Not baked beans, but Boston Beans. I had a recipe, and we got the ingredients that morning, so went about making a huge panful. Three tins of haricot beans, tomatoes, stock, spices, bacon, pork belly, mustard, and black treacle.

 

Cooked on the hob for an hour, then cooked long and low in the oven for four hours.

 

What came out looked and tasted like fine Boston Beans. We will be eating these for weeks.

 

At the same time I make fritters.

 

The plan was to be all cooked and eaten before the football began at three.

 

I did it with half an hour to spare, the leftover wine drunk too, meaning I would struggle to stay awake for Holland v USA game. Netherlands win pretty comfortably.

 

And in the evening, with a soundtrack of funk and soul thanks to Craig, I watch Argentine v Australia, which was a stunning game.

 

Even better, I sat on the sofa to watch, Cleo eyed me as if to say how dare you take my chosen sleeping place. But she came over, paced around, then lay between the arm of the sofa and my leg. Scully lay on the other side. I had 50% of the household cats.

 

Happier than I have been for ages.

 

Best of all was that the syrup worked, stopped the coughing, and Jools fell asleep right off.

 

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A morning out, revisiting some familiar fairly local churches.

 

Final visit was to Woodnesborough, aka Woden's Hill, near to Sandwich.

 

It was open, but no light switch that could be found meant that the church was dark, but the camera coped well.

 

Woodnesborough sits on the highest point near to the coast, its cupola marking the spot, and visible for miles in all directions.

 

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The tower makes this church one of the easiest in Kent to identify. It is capped by a little cupola and wooden balustrade of eighteenth-century date that replaced a medieval spire. During the Middle Ages the church was owned by Leeds Priory which invested heavily in the structure, and was no doubt responsible for the excellent sedilia built in about 1350. The canopy is supported by a quadripartite vault in turn supported by angry little heads. Above the sedilia is the cut-off end of a prickett beam. The east window, of Decorated style stonework, has a thirteenth-century hangover in the form of a shafted rere-arch. There are two excellent modern stained glass windows designed by F.W Cole, which show the Creation (1980) and St Francis (1992). The good altar rails are of Queen Anne's reign, as are the splendid Royal Arms.

 

www.kentchurches.info/church.asp?p=Woodnesborough

 

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WOODNESBOROUGH,

¶OR Winsborough, as it is usually called, lies the next parish northward from Eastry, being written in the survey of Domesday, Wanesberge. It took its name according to Verstegan, from the Saxon idol Woden, (and it is spelt by some Wodensborough) whose place of worship was in it; however that may be, the termination of the word berge, or borough, shews it to be of high antiquity.

 

art of this parish, over which the manor of Boxley claims, is within the jurisdiction of the justices of the town and port of Sandwich, and liberty of the cinque ports; and the residue is in the hundred of Eastry, and jurisdiction of the county of Kent.

 

There are three boroughs in this parish, viz. Cold Friday, Hamwold, and Marshborough; the borsholders of which are chosen at the petty sessions of the justices, acting at Wingham, for the east division of the lath of St. Augustine.

 

THIS PARISH is large, being two miles and an half one way, and upwards of a mile and an half the other. The church stands nearly in the centre of it, on high ground. At a small distance from the church is Woodnesborough hill, both of which are sea marks. This hill is a very high mount, seemingly thrown up by art, and consisting of a sandy earth, it has been thought by some to have been the place on which the idol Woden from whom this place is supposed to have taken its name) was worshipped in the time of the Saxons; by others to be the burial place of Vortimer, the Saxon king, who died in 457, whilst others suppose this mount was raised over those who fell in the battle fought between Ceoldred, king of Mercia, and Ina, king of the West Saxons, in the year 715, at Woodnesbeorb, according to the Saxon chronicle, which name Dr. Plot supposes to be Woodnesborough. Vortimer, as our historians tell us, at his death, desired to be buried near the place where the Saxons used to land, being persuaded that his bones would deter them from any attempt in future. Though authors differ much on the place of his burial, yet this mount at Woodnesborough is as probable, or more so, perhaps, than any other, for it was near to, and was cast up so high as to be plainly seen from the Portus Rutupinus, which at that time was the general landing place of the Saxon fleets. Some years ago there were found upon the top of it sundry sepulchral remains, viz. a glass vessel (engraved by the Rev. Mr. Douglas, in his Nænia;) a fibula, (engraved by Mr. Eoys, in his collections for Sandwich;) the head of a spear, and some fragments of Roman vessels. Much of the earth of sand has been lately removed round the sides of it, but nothing further has been found.

 

At a small distance northward from hence, at the bottom of a short steep hill, lies the village called Woodnesborough-street, and sometimes Cold Fridaystreet, containing thirty four houses. The vicaragehouse is situated in the middle of it, being a new handsome building; almost contiguous to it is a handsome sashed house, belonging to the Jull family, now made use of as a poor-house; through this street the road leads to Sandwich. West ward of the street stands the parsonage-house, late the seat of Oliver Stephens, esq. deceased, and now of his window, as will be further noticed hereafter. Besides the manors and estates in this parish, particularly described, in the western parts of it there are several hamlets, as Somerfield, Barnsole, Coombe, with New-street, Great and Little Flemings, Ringlemere, and the farm of Christians Court.

 

In the north east part of the parish, the road from Eastry, by the parsonage of Woodnesborough northwestward, divides; one road, which in antient deeds is called Lovekys-street, going towards Ash-street; the other through the hamlet of Marshborough, formerly called Marshborough, alias Stipins, to Each End and Sandwich, the two windmills close to the entrance of which are with in the bounds of this parish. Each, Upper Each, called antiently Upriche, and Each End, antiently called Netheriche, were both formerly accounted manors, and are mentioned as such in the marriage settlement of Henry Whyte, esq. in the beginning of queen Elizabeth's reign. After the Whytes, these manors passed in like manner as Grove, in this parish, to the James's. Upper Each, or Upriche, has for many years belonged to the family of Abbot, of Ramsgate, and is now the property of John Abbot, esq. of Canterbury. Each End, or Netheriche, belongs, one moiety to the heirs or devisees of the late earl of Strafford, and the other moiety to John Matson, esq. of Sandwich.

 

¶It cannot but occur to the reader how much this parish abounds with Saxon names, besides the name of Wodens borough, the street of Cold Friday, mentioned before, is certainly derived from the Saxon words, Cola, and Friga, which latter was the name of a goddess, worshipped by the Saxons, and her day Frige-deag, from whence our day of Friday is derived; other places in this parish, mentioned before likewise, claim, surely, their original from the same language.

 

This parish contains about 3000 acres, the whole rents of it being about 3373l. yearly value. It is very bare of coppice wood; the Old Wood, so called, in Ringleton, being the only one in it. The soil of this parish is very rich and fertile, equal to those the most so in this neighbourhood, particularly as to the plantations of hops, which have much increased within these few years past. The middle of the parish is high ground, and is in general a flat open country of arable common fields. West and south-westward the lands are more inclosed with hedges. North and north-westward of the parsonage, towards Sandwich, they are low and wet, consisting of a large level of marsh land, the nearness of which makes the other parts of this parish rather unhealthy, which is not otherwise very pleasant in any part of it. There was a fair held here yearly, on Holy Thursday, but it has been for some time disused.

 

In Ringleton field, in this parish, there was found about the year 1514, a fine gold coin, weighing about twelve shillings, with a loop of the same metal to hang it by; on one side was the figure of a young man in armour, a helmet on his head, and a spear over his right shoulder; on the reverse, the figure of Victory, with a sword in her hand, the point downwards.

 

The church, which is dedicated to St. Mary, consists of a nave, and two isles, having a square tower steeple at the west end, with a modern wooden turret and vane at the top of it, in which are five bells, made in 1676. It had a high spire on the tower, which was taken down some years ago. At the east end of the chancel is a marble tablet for John Cason, esq. of this place, justice of the peace, obt. 1718; John Cason, esq. his son, obt. 1755; arms,Argent, a chevron, sable, between three wolves heads, erased, gules, on an escutcheon of pretence, sable, a chevron, between three fleurs de lis, of the field; another for Thomas Blechenden, of the antient family of that name, of Aldington, in Kent, obt. 1661; arms, Azure, a fess nebulee, argent, between three lions heads erased, or, attired, gules, impalingBoys. On the south side, an antient altar monument with gothic pillars and arches, having had shields and arms, now obliterated. Against the wall, under the canopy, two brass plates, which have been removed to this place, from two grave-stones in the chancel; the first for Sir John Parcar, late vicar of this church, who died the v.day of May, a°o dni m° v° xiij° on the second are Latin verses to the memory of Nichs Spencer, esq. obt. 1593. In the middle of the chancel, a gravestone for William Docksey, esq. of Snellston, in Derbyshire, a justice of the peace, obt. 1760; Sarah his wife, youngest daughter of John Cason, esq. obt. 1774; arms,Or, a lion rampant, azure, surmounted of a bend, argent. On a gravestone on the north side of the chancel, on a brass plate, On a chevron, three quatersoils, between three annulets, quartering other coats, now obliterated, for Master Myghell Heyre, sumtyme vicar of this churche, who dyed the xxii day of July, m° v° xxviii. In the north isle are several memorials for the family of Gillow, arms, A lion rampant, in chief, three fleurs de lis. At the entrance into the chancel, on a grave-stone, on a brass plate, John Hill, gent. of the parish of Nassall, in Staffordshire, obt. 1605. A mural monument for William Gibbs, of this parish, obt. 1777; arms,Argent, three battle axes, in fess, sable. In the church-yard are altar tombs to the memory of the Julls, and for Sladden; one for John Verall, gent. sometime mayor of Sandwich, obt. 1610; and another for John Benchkin, of Pouton, obt. 1639.

 

There were formerly painted in the windows of this church,Or, a chief indented, azure, for John de Sandwich. Several coats of arms, among which were those of Valence and St. Leger,Argent, three leaves in sinster bend, their points downward, proper.— On a canton, azure, three crescents, or, for Grove.— Argent, three escallops in chief, or, in base a crescent, gules, for Helpestone, usually called Hilpurton, bailiff of Sandwich, in 1299. A shield, being Helpeston's badge, another On a fess engrailed, three cinquefoils, between three garbs, for John Hill, of Nasall, in Staffordshire, who lies buried in this church. —A fess engrailed, three lions rampant, in chief, on the fess, a crescent for difference, for Spencer, customer, of Sandwich. — Quarterly, four coats; first, On a chevron, three quaterfoils; second, Per pale, ermine and argent; third, A cross, between four pomegranates, slipped; sourth,Three bars, wavy, for Michael Heyre, vicar here in 1520.

 

The church of Woodnesborough was given, in the reign of king Henry I. by a religious woman, one Ascelina de Wodensberg, to the priory of Ledes, soon after the foundation of it; to which deed was witness Robert de Crevequer, founder of the priory, Elias his son, and others; which gift was confirmed by the said Robert, who by his charter, released to the priory all his right and title to it. It was likewise confirmed by archbishop Theobald, and several of his successors, and by king Henry III. by his charter of inspeximus in his 41st year.

 

Archbishop William Corboil, who came to the see of Canterbury, three years after the foundation of Ledes priory, at the instance and petition of Ascelina above mentioned, who resigned this church into his hands for this purpose, appropriated it to the prior and convent, for the finding of necessary cloaths, for the canons there; and a vicarage was accordingly endowed in it.

 

There was a controversy between the prior and convent, and Adam, vicar of this church, in 1627, anno 14 Henry II. concerning the great tithes arising from the crofts and curtilages within this parish, which was referred to the prior of Rochester, who was the pope's delegate for this purpose, who determined that the prior and convent of Ledes, as rectors of this church, should receive, without any exception, all the great tithes of wheat, barley, oats, beans, peas, and of every fort of corn arising, or to arise from all lands, crofts, curtilages, or other places whatever, situated within the bounds, of this parish; and that the prior and convent should yearly pay to the said vicar, and his successors, half a seam of barley, and half a seam of beans, at the nativity of our Lord. (fn. 10)

 

¶After which, this parsonage appropriate,(which appears to have been esteemed as a manor) together with the advowson of the vicarage, remained with the prior and convent of Ledes, till its dissolution in the 31st year of king Henry VIII. when it was, with all its lands and possessions, surrendered into the king's hands, who by his dotation charter, in his 33d year, settled both parsonage and advowson on his new-founded dean and chapter of Rochester, with whom they remain at this time. On the dissolution of deans and chapters, after the death of king Charles I. this parsonage was surveyed in 1649, when is appeared that the manor or parsonage of Woodnesborough, with the scite thereof, and all manner of tithes belonging to it, with a garden and orchard of one acre, was valued all together at 300l. that the lessee was to repair the premises, and the chancel of the church; that the vicarage was worth fifty pounds per annum. The then incumbent was under sequestration, and there was none to serve the cure; and that the church was then quite ruinated, and in great decay. (fn. 11)

 

www.british-history.ac.uk/survey-kent/vol10/pp121-144

  

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A long and light church, best viewed from the south. Like nearby Ickham it is cruciform in plan, with a west rather than central, tower. Sometimes this is the result of a later tower being added, but here it is an early feature indeed, at least the same age (if not earlier) than the body of the church. Lord Kitchener lived in the parish, so his name appears on the War Memorial. At the west end of the south aisle, tucked out of the way, is the memorial to Sir Basil Dixwell (d 1750). There are two twentieth century windows by Martin Travers. The 1925 east window shows Our Lady and Child beneath the typical Travers Baroque Canopy. Under the tower, affixed to the wall, are some Flemish tiles, purchased under the will of John Digge who died in 1375. His memorial brass survives in the Vestry.

 

www.kentchurches.info/church.asp?p=Barham

 

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Many churches in Kent are well known for their yew trees but St. John the Baptist at Barham is noteworthy for its magnificent beech trees.

 

The Church guide suggests that there has been a Church here since the 9th Century but the present structure was probably started in the 12th Century although Syms, in his book about Kent Country Churches, states that there is a hint of possible Norman construction at the base of the present tower. The bulk of the Church covers the Early English, Decorated and Perpendicular periods of building. Many of the huge roof beams, ties and posts are original 14th Century as are the three arches leading into the aisle..

 

In the Northwest corner is a small 13th Century window containing modern glass depicting St. George slaying the dragon and dedicated to the 23rd Signal Company. The Church also contains a White Ensign which was presented to it by Viscount Broome, a local resident. The Ensign was from 'H.M.S. Raglan' which was also commanded by Viscount Broome. The ship was sunk in January, 1918 by the German light cruiser 'Breslau'.

 

The walls contain various mural tablets. Hanging high on the west wall is a helmet said to have belonged to Sir Basil Dixwell of Broome Park. The helmet probably never saw action but was carried at his funeral.

 

The floor in the north transept is uneven because some years ago three brasses were found there. According to popular medieval custom engraved metal cut-outs were sunk into indented stone slabs and secured with rivets and pitch. In order to save them from further damage the brasses were lifted and placed on the walls. The oldest dates from about 1370 is of a civilian but very mutilated. The other two are in good condition and dated about 1460. One is of a woman wearing the dress of a widow which was similar to a nun. The other is of a bare headed man in plate armour. These are believed to be of John Digges and his wife Joan.

 

At the west end of the church is a list of Rectors and Priests-in-Charge - the first being Otho Caputh in 1280. Notice should be made of Richard Hooker (1594), the author of the Laws of Ecclesiastical Polity. The tiles incorporated into the wall were originally in place in the Chancel about 1375. They were left by John Digges whose Will instructed that he was to be buried in the Chancel and "my executors are to buy Flanders tiles to pave the said Chancel".

 

The 14th century font is large enough to submerse a baby - as would have been the custom of the time. The bowl is octagonal representing the first day of the new week, the day of Christ's resurrection. The cover is Jacobean.

 

The Millennium Window in the South Transept was designed and constructed by Alexandra Le Rossignol and was dedicated in July 2001. The cost of the project (approximately £6,500) was raised locally with the first donation being made by the then Archbishop of Canterbury, Dr George Carey.

 

The porch contains two wooden plaques listing the names of men from the village who were killed in the Great Wars - among them being Field Marshall Lord Kitchener of Broome Park.

 

www.barham-kent.org.uk/landmark_church.htm

 

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ANTIENTLY written Bereham, lies the next parish eastward. There are five boroughs in it, viz. of Buxton, Outelmeston, Derrington, Breach, and Shelving. The manor of Bishopsborne claims over almost the whole of this parish, at the court of which the four latter borsholders are chosen, and the manors of Reculver and Adisham over a small part of it.

 

BARHAM is situated at the confines of that beautiful country heretofore described, the same Nailbourne valley running through it, near which, in like manner the land is very fertile, but all the rest of it is a chalky barren soil. On the rise of the hill northward from it, is the village called Barham-street, with the church, and just beyond the summit of it, on the further side Barham court, having its front towards the downs, over part of which this parish extends, and gives name to them. At the foot of the same hill, further eastward, is the mansion of Brome, with its adjoining plantatious, a conspicuous object from the downs, to which by inclosing a part of them, the grounds extend as far as the Dover road, close to Denne-hill, and a costly entrance has been erected into them there. By the corner of Brome house the road leads to the left through Denton-street, close up to which this parish extends, towards Folkestone; and to the right, towards Eleham and Hythe. One this road, within the bounds of this parish, in a chalky and stony country, of poor barren land, there is a large waste of pasture, called Breach down, on which there are a number of tumuli, or barrows. By the road side there have been found several skeletons, one of which had round its neck a string of beads, of various forms and sizes, from a pidgeon's egg to a pea, and by it a sword, dagger, and spear; the others lay in good order, without any particular thing to distinguish them. (fn. 1)

 

In the Nailbourne valley, near the stream, are the two hamlets of Derrington and South Barham; from thence the hills, on the opposite side of it to those already mentioned, rise southward pretty high, the tops of them being covered with woods, one of them being that large one called Covert wood, a manor belonging to the archbishop, and partly in this parish, being the beginning of a poor hilly country, covered with stones, and enveloped with frequent woods.

 

BARHAM, which, as appears by the survey of Domesday, formerly lay in a hundred of its own name, was given anno 809, by the estimation of seven ploughlands, by Cenulph, king of Kent, to archbishop Wlfred, free from all secular demands, except the trinoda necessitas, but this was for the use of his church; for the archbishop, anno 824, gave the monks lands in Egelhorne and Langeduna, in exchange for it. After which it came into the possession of archbishop Stigand, but, as appears by Domesday, not in right of his archbishopric, at the taking of which survey, it was become part of the possessions of Odo, bishop of Baieux, under the title of whose lands it is thus entered in it:

 

In Berham hundred, Fulbert holds of the bishop Berham. It was taxed at six sulings. The arable land is thirty two carucates. In demesne there are three carucates, and fifty two villeins, with twenty cottagers having eighteen carucates. There is a church, and one mill of twenty shillings and four pence. There are twentlyfive fisheries of thirty-five shillings all four pence. Of average, that is service, sixty shilling. Of herbage twenty six shillings, and twenty acres of meadow Of pannage sufficient for one hundred and fifty hogs. Of this manor the bishop gave one berewic to Herbert, the son of Ivo, which is called Hugham, and there be has one carucate in demesne, and twelve villeins, with nine carucates, and twenty acres of meadow. Of the same manor the bisoop gave to Osberne Paisforere one suling and two mills of fifty sbillings, and there is in demesne one carucate, and four villeins with one carucate. The whole of Barbam, in the time of king Edward the Confessor, was worth forty pounds, when be received it the like, and yet it yielded to him one hundred pounds, now Berhem of itself is worth forty pounds, and Hucham ten pounds, and this which Osberne bas six pounds, and the land of one Ralph, a knight, is worth forty shillings. This manor Stigand, the archbishop held, but it was not of the archbishopric, but was of the demesne ferm of king Edward.

 

On the bishop's disgrace four years afterwards, and his estates being confiscated to the crown, the seignory of this parish most probably returned to the see of Canterbury, with which it has ever since continued. The estate mentioned above in Domesday to have been held of the bishop by Fulbert, comprehended, in all likelihood, the several manors and other estates in this parish, now held of the manor of Bishopsborne, one of these was THE MANOR AND SEAT OF BARHAM-COURT, situated near the church, which probably was originally the court-lodge of the manor of Barham in very early times, before it became united to that of Bishopsborne, and in king Henry II.'s time was held of the archbishop by knight's service, by Sir Randal Fitzurse, who was one of the four knights belonging to the king's houshould, who murdered archbishop Becket anno 1170; after perpetrating which, Sir Randal fled into Ireland, and changed his name to Mac-Mahon, and one of his relations took possession of this estate, and assumed the name of Berham from it; and accordingly, his descendant Warin de Berham is recorded in the return made by the sheriff anno 12 and 13 king John, among others of the archbishop's tenants by knight's service, as holding lands in Berham of him, in whose posterity it continued till Thomas Barham, esq. in the very beginning of king James I.'s reign, alienated it to the Rev. Charles Fotherbye, dean of Canterbury, who died possessed of it in 1619. He was eldest son of Martin Fotherby, of Great Grimsby, in Lincolnshire, and eldest brother of Martin Fotherby, bishop of Salisbury. He had a grant of arms, Gules, a cross of lozenges flory, or, assigned to him and Martin his brother, by Camden, clarencieux, in 1605. (fn. 2) His only surviving son Sir John Fotherbye, of Barham-court, died in 1666, and was buried in that cathedral with his father. At length his grandson Charles, who died in 1720, leaving two daughters his coheirs; Mary, the eldest, inherited this manor by her father's will, and afterwards married Henry Mompesson, esq. of Wiltshire, (fn. 3) who resided at Barhamcourt, and died in 1732, s. p. and she again carried this manor in marriage to Sir Edward Dering, bart. of Surrenden, whose second wife she was. (fn. 4) He lest her surviving, and three children by her, Charles Dering, who married Elizabeth, daughter of Sir Thomas Farnaby, bart. since deceased, by whom he has an only surviving daughter, married to George Dering, esq. of Rolling, the youngest son of the late Sir Edw. Dering, bart. and her first cousin; Mary married Sir Robert Hilyard, bart. and Thomas Dering, esq. of London. Lady Dering died in 1775, and was succeeded by her eldest son Charles Dering, esq. afterwards of Barhamcourt, the present owner of it. It is at present occupied by Gen. Sir Charles Grey, bart. K. B. commanderin chief of the southern district of this kingdom.

 

THE MANORS OF BROME and OUTELMESTONE, alias DIGGS COURT, are situated in this parish; the latter in the valley, at the western boundary of it, was the first residence in this county of the eminent family of Digg, or, as they were asterwards called, Diggs, whence it gained its name of Diggs-court. John, son of Roger de Mildenhall, otherwise called Digg, the first-mentioned in the pedigrees of this family, lived in king Henry III.'s reign, at which time he, or one of this family of the same name, was possessed of the aldermanry of Newingate, in Canterbury, as part of their inheritance. His descendants continued to reside at Diggs-court, and bore for their arms, Gules, on a cross argent, five eagles with two heads displayed, sable, One of whom, James Diggs, of Diggs-court, died in 1535. At his death he gave the manor and seat of Outelmeston, alias Diggs-court, to his eldest son (by his first wife) John, and the manor of Brome to his youngest son, (by his second wife) Leonard, whose descendants were of Chilham castle. (fn. 5) John Diggs, esq. was of Diggs-court, whose descendant Thomas Posthumus Diggs, esq. about the middle of queen Elizabeth's reign, alienated this manor, with Diggs-place, to Capt. Halsey, of London, and he sold it to Sir Tho. Somes, alderman of London, who again parted with it to Sir B. Dixwell, bart. and he passed it away to Sir Thomas Williams, bart. whose heir Sir John Williams, bart. conveyed it, about the year 1706, to Daniel and Nathaniel Matson, and on the death of the former, the latter became wholly possessed of it, and his descendant Henry Matson, about the year 1730, gave it by will to the trustees for the repair of Dover harbour, in whom it continues at this time vested for that purpose.

 

BUT THE MANOR OF BROME, which came to Leonard Diggs, esq. by his father's will as above-mentioned, was sold by him to Basil Dixwell, esq. second son of Cha. Dixwell, esq. of Coton, in Warwickshire, then of Tevlingham, in Folkestone, who having built a handsome mansion for his residence on this manor, removed to it in 1622. In the second year of king Charles I. he served the office of sheriff with much honour and hospitality; after which he was knighted, and cveated a baronet. He died unmarried in 1641, having devised this manor and seat, with the rest of his estates, to his nephew Mark Dixwell, son of his elder brother William, of Coton above-mentioned, who afterwards resided at Brome, whose son Basil Dixwell, esq. of Brome, was anno 12 Charles II. created a baronet. He bore for his arms, Argent, a chevron, gules, between three sleurs de lis, sable. His only son Sir Basil Dixwell, bart. of Brome, died at Brome,s. p. in 1750, and devised this, among the rest of his estates, to his kinsman George Oxenden, esq. second son of Sir Geo. Oxenden, bart. of Dean, in Wingham, with an injunction for him to take the name and arms of Dixwell, for which an act passed anno 25 George II. but he died soon afterwards, unmarried, having devised this manor and seat to his father Sir George Oxenden, who settled it on his eldest and only surviving son, now Sir Henry Oxenden, bart. who is the present owner of it. He resides at Brome, which he has, as well as the grounds about it, much altered and improved for these many years successively.

 

SHELVING is a manor, situated in the borough of its own name, at the eastern boundary of this parish, which was so called from a family who were in antient times the possessors of it. John de Shelving resided here in king Edward I.'s reign, and married Helen, daughter and heir of John de Bourne, by whom he had Waretius de Shelving, whose son, J. de Shelving, of Shelvingborne, married Benedicta de Hougham, and died possessed of this manor anno 4 Edward III. After which it descended to their daughter Benedicta, who carried it in marriage to Sir Edmund de Haut, of Petham, in whose descendants, in like manner as Shelvington, alias Hautsborne, above-described, it continued down to Sir William Haut, of Hautsborne, in king Henry VIII's reign, whose eldest daughter and coheir Elizabeth carried it in marriage to Tho. Colepeper, esq. of Bedgbury, who in the beginning of king Edward VI.'s reign passed it away to Walter Mantle, whose window carried it by a second marriage to Christopher Carlell, gent. who bore for his arms, Or, a cross flory, gules; one of whose descendants sold it to Stephen Hobday, in whose name it continued till Hester, daughter of Hills Hobday, carried it in marriage to J. Lade, esq. of Boughton, and he having obtained an act for the purpose, alienated it to E. Bridges, esq. of Wootton-court, who passed away part of it to Sir George Oxenden, bart. whose son Sir Henry Oxenden, bart. of Brome, now owns it; but Mr. Bridges died possessed of the remaining part in 1780, and his eldest son the Rev. Edward Timewell Brydges, is the present possessor of it.

 

MAY DEACON, as it has been for many years past both called and written, is a seat in the southern part of this parish, adjoining to Denton-street, in which parish part of it is situated. Its original and true name was Madekin, being so called from a family who were owners of it, and continued so, as appears by the deeds of it, till king Henry VI's reign, in the beginning of which it passed from that name to Sydnor, in which it continued till king Henry VIII.'s reign, when Paul Sydnor, who upon his obtaining from the king a grant of Brenchley manor, removed thither, and alienated this seat to James Brooker, who resided here, and his sole daughter and heir carried it in marriage, in queen Elizabeth's reign, to Sir Henry Oxenden, of Dene, in Wingham, whose grandson Sir Henry Oxenden, bart. sold it in 1664, to Edward Adye, esq. the second son of John Adye, esq. of Doddington, one of whose daughters and coheirs, Rosamond, entitled her husband George Elcock, esq. afterwards of Madekin, to it, and his daughter and heir Elizabeth carried it in marriage to Capt. Charles Fotherby, whose eldest daughter and coheir Mary, entitled her two successive husbands, Henry Mompesson, esq. and Sir Edward Dering, bart. to the possession of it, and Charles Dering, esq. of Barham-court, eldest son of the latter, by her, is at this time the owner of it. The seat is now inhabited by Henry Oxenden, esq.

 

There are no parochial charities. The poor constantly maintained are about forty, casually fifteen.

 

THIS PARISH is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanryof Bridge.

 

The church, which is dedicated to St. John Baptist, is a handsome building, consisting of a body and side isle, a cross or sept, and a high chancel, having a slim tall spire at the west end, in which are four bells. In the chancel are memorials for George Elcock, esq. of Madeacon, obt. 1703, and for his wife and children; for Charles Bean, A. M. rector, obt. 1731. A monument for William Barne, gent. son of the Rev. Miles Barne. His grandfather was Sir William Barne, of Woolwich, obt. 1706; arms, Azure, three leopards faces, argent. Several memorials for the Nethersoles, of this parish. In the south sept is a magnificent pyramid of marble for the family of Dixwell, who lie buried in a vault underneath, and inscriptions for them. In the north sept is a monument for the Fotherbys. On the pavement, on a gravestone, are the figures of an armed knight (his feet on a greyhound) and his wife; arms, A cross, quartering six lozenges, three and three. In the east window these arms, Gules, three crowns, or—Gules, three lions passant in pale, or. This chapel was dedicated to St. Giles, and some of the family of Diggs were buried in it; and there are memorials for several of the Legrands. There are three tombs of the Lades in the church-yard, the inscriptions obliterated, but the dates remaining are 1603, 1625, and 1660. There were formerly in the windows of this church these arms, Ermine, a chief, quarterly, or, and gules, and underneath, Jacobus Peccam. Another coat, Bruine and Rocheleyquartered; and another, Gules, a fess between three lions heads, erased, argent, and underneath,Orate p ais Roberti Baptford & Johe ux; which family resided at Barham, the last of whom, Sir John Baptford, lest an only daughter and heir, married to John Earde, of Denton.

 

¶The church of Barham has always been accounted as a chapel to the church of Bishopsborne, and as such is included in the valuation of it in the king's books. In 1588 here were communicants one hundred and eighty; in 1640 there were two hundred and fifty.

 

www.british-history.ac.uk/survey-kent/vol9/pp350-358

Minox 35 ML

Scanned slide, Nov. 1991

 

It was planned as a cathedral-fortress, its apse being one of the turrets of the city walls. It is not known exactly when the construction of the Cathedral began, estimations are between the 11th to 12th century. Already in the 15th century the cathedral was completed.

 

Source: en.wikipedia.org/wiki/%C3%81vila_Cathedral

kodak vision3 500t pentax p30t

Some more images with this amazing motion picture film.

The thing that really amaze me is the tolerance of the latitude of this kind of film. To test it out i shot various situations with a pure eye estimation of exposure, with a "normal" negative film i may have had really over or underexposed images or really slightly differences in exposure, instead i've had really consistent exposure with incredible latitude and details.

  

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doll-granado.com/xe/25016

doll-granado.com/fembody

 

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At 21:47 GMT, the equinox happened, and so from then on, light is destined to win over darkness. Which meant, of course, that the day before then was the shortest "day", or amount of daylight.

 

This is the end of the year, the build up and excitement before Christmas, and at the same time, looking back at the year, and what has happened in the previous 50 or so weeks. So, a time of mixed emotions, good and bad, happy and sad.

 

But I was on vacation, or not going to work.

 

I am not up to date, but I did all the tasks I was supposed to do, threw a few electronic grenades over the walls, and was now happy not to think of that shit for two whole weeks.

 

For Jools, however, there was half a day to do, and then her employers paid for all those employed at the factory to go to a fancy place in Folkestone for lunch, drinks at the bar and a bottle of wine between four folks.

 

It was, in short, a time for celebration. Something I realise has not happened in my job since I left operational quality, to be happy and give thanks to those we work with. And be recognised for the good job we do.

 

So, I was to take Jools to work, and have the car for the day.

 

Jools was conscious that my plan for the day involved driving to the far west of Kent, so realised I needed an early start, and not dropping her off in Hythe at seven.

 

We left after coffee just after six, driving through Dover and Folkestone on the main road and motorway before turning over the downs into Hythe. I dropped her off in the town, so she could get some walking in. She always didn't walk, as waves of showers swept over the town, and me as I drove back home for breakfast and do all the chores before leaving on a mini-churchcrawl.

 

So, back home for breakfast, more coffee, wash up, do the bird feeders and with postcodes, set out for points in the extreme west. Now, Kent is not a big county, not say, Texas big, but it takes some time to get to some parts of the west of the county. Main roads run mainly from London to the coast, so going cross-country or cross-county would take time.

 

At first it was as per normal up the A20 then onto the motorway to Ashford then to Maidstone until the junction before the M26 starts. One of the reasons for going later was to avoid rush hours in and around Maidstone, Tonbridge and Tunbridge Wells.

 

As it was, after turning down the A road, things were fine until I got to Mereworth, but from there the road began to twist and turn until it lead me into Tonbridge. Once upon a time, this was a sleepy village or small town. The the railways came and it became a major junction. The road to Penshurt took me though the one way system, then down the wide High Street, over the river Medway and up the hill the other side.

 

Two more turns took me to my target, through what were once called stockbroker mansions, then down a hill, with the village laid out before me just visible through the trees.

 

The village was built around the outskirts of Penshurst Place, home to the Sidney family since Tudor times. Just about everything is named the Leicester something, the village having its own Leicester Square, though with no cinemas, and all timber framed houses and painfully picturesque.

 

The church lays behind the houses, the tower in golden sandstone topped with four spirelets.

 

I parked the car, and armed with two cameras, several lenses and a photographer's eye, walked to the church.

 

The reason for coming was I can only remember a little about my previous visit, but the Leicester name thing triggered in my head the thought the memorials and tombs might be worth a revisit.

 

So there I was.

 

Gilbert Scott was very busy here, so there is little of anything prior to the 19th century, but the memorials are there. Including one which features the heads of the children of Robert Sidney (d1702) in a cloud. Including the eldest son who died, apparently, so young he wasn't named, and is recorded as being the first born.

 

This is in the Sidney Chapel where the great and good are buried and remembered, it has a colourful roof, or roof beams, and heraldic shields. It has a 15th century font, which, sadly, has been brightly painted so is gaudy in the extreme.

 

I go around getting my shots, leave a fiver for the church. Go back to the car and program Speldhurst into the sat nav.

 

Its just a ten minute drive, but there is no place to park anywhere near the church. I could see from my slow drive-by the porch doors closed, and I convinced myself they were locked and not worth checking out.

 

I went on to Groombridge, where there is a small chapel with fabulous glass. I had been here before too, but wanted to redo my shots.

 

It was by now pouring with rain, and as dark as twilight, I missed the church on first pass, went to the mini-roundabout only to discover that it and the other church in the village were in Sussex. I turned round, the church looked dark and was almost certainly locked. I told myself.

 

I didn't stop here either, so instead of going to the final village church, I went straigh to Tunbridge Wells where there was another church to revisit.

 

I drove into the town, over the man road and to the car park with no waiting in traffic, how odd, I thought.

 

It was hard to find a parking space, but high up in the parking house there were finally spaced. I parked near the stairs down, grabbed my cameras and went down.

 

I guess I could have parked nearer the church, but once done it would be easier to leave the town as the road back home went past the exit.

 

I ambled down the hill leading to the station, over the bridge and down the narrow streets, all lined with shops. I think its fair to say that it is a richer town than Dover because on one street there were three stores offering beposke designer kitchens.

 

The church is across the road from the Georgian square known at The Pantiles, but it was the church I was here to visit.

 

I go in, and there is a service underway. I decide to sit at the back and observe.

 

And pray.

 

I did not take communion, though. The only one there who didn't.

 

About eight elderly parishioners did, though.

 

I was here to photograph the ceiling, and then the other details I failed to record when we were last here over a decade ago.

 

I was quizzed strongly by a warden as to why I was doing this. I had no answer other than I enjoyed it, and for me that is enough.

 

After getting my shots, I leave and begin the slog back up to the car, but on the way keeping my promise to a young man selling the Big Issue that I would come back and buy a copy. I did better than that in that I gave him a fiver and didn't take a copy.

 

He nearly burst into tears. I said, there is kindness in the world, and some of us do keep our promises.

 

By the time I got to the car park, it was raining hard again. I had two and a half hours to get to Folkestone to pick up Jools after her meal.

 

Traffic into Tunbridge Wells from this was was crazy, miles and miles of queues, so I was more than happy going the other way.

 

I get back to the M20, cruise down to Ashford, stopping at Stop 24 services for a coffee and something to eat. I had 90 minutes to kill, so eat, drink and scroll Twitter as I had posted yet more stuff that morning. In other news: nothing changed, sadly.

 

At quarter past four I went to pick up Jools, stopping outside the restaurant. When she got in she declared she had been drinking piña coladas. Just two, but she was bubby and jabbering away all the way home.

 

With Jools having eaten out, and with snacks I had, no dinner was needed, so when suppertime came round, we dined on cheese and crackers, followed by a large slice of Christmas cake.

 

She was now done for Christmas too.

 

--------------------------------------------------

 

The red brick church stands on a busy junction at the end of the Pantiles whose patrons it was built to serve in 1678. Within thirty years it had been extended on two occasions to more or less reach its present size. The ceiling bears the date 1678 and is rather domestic in character, based on deep circular domes with putti, palms and swags. The stained glass in the east window is based on a picture by Alex Ender and was designed by Heaton, Butler and Bayne in 1901. There is an excellent window under the north gallery designed by Lawrence Lee in 1969. The church was sympathetically restored by Ewan Christian in 1882, when the shallow chancel was added. The woodwork it contains was brought from one of Wren's City of London churches. Outside the west wall of the church, set into the footpath, is a boundary marker to show the former parish boundaries of Tonbridge and Speldhurst.

 

www.kentchurches.info/church.asp?p=Tunbridge+Wells+1

 

-------------------------------------------

  

The large and populous hamlet or village of TUNBRIDGE-WELLS is situated at the south-east boundary of this parish; part of it only is in Speldhurst, another part in the parish of Tunbridge, and the remainder in that of Fant, in the county of Suffex. It consists of four smaller districts, named from the hills on which they stand, Mount Ephraim, Mount Pleasant, and Mount Sion; the other is called The Wells, from their being within it, which altogether form a considerable town; but the last is the centre of business and pleasure, for there, besides the Wells themselves, are the market, public parades, assembly rooms, taverns, shops, &c. Near the Wells is the chapel, which stands remarkably in the three parishes above mentioned—the pulpit in Speldhurst, the altar in Tunbridge, and the vestry in Fant, and the stream, which parted the two counties of Kent and Suffex, formerly ran underneath it, but is now turned to a further distance from it. The right of patronage is claimed by the rector of Speldhurst, though he has never yet possessed the chapel or presented to it; the value of it is about two hundred pounds per annum, which sum is raised by voluntary subscription; divine service is performed in it every day in summer, and three times a week in winter. Adjoining to it is a charity school, for upwards of fifty poor boys and girls, which is supported by a contribution, collected at the chapel doors, two or three times a year.

 

The trade of Tunbridge-wells is similar to that of Spa, in Germany, and consists chiefly in a variety of toys, made of wood, commonly called Tunbridge ware, which employs a great number of hands. The wood principally used for this purpose is beech and sycamore, with yew and holly inlaid, and beautifully polished. To the market of this place is brought, in great plenty, from the South downs, in Sussex, the little bird, called the wheatear, which, from its delicacy, is usually called the English ortolan. It is not bigger in size than a lark; it is almost a lump of fat, and of a very delicious taste; it is in season only in the midst of summer, when the heat of the weather, and the fatness of it, prevents its being sent to London, which otherwise would, in all likelihood, monopolize every one of them. On the other or Suffex side of the Medway, above a mile from the Wells, are the rocks, which consist of a great number of rude eminences, adjoining to each other, several of which are seventy feet in height; in several places there are cliffs and chasms which lead quite through the midst of them, by narrow gloomy passages, which strike the beholder with astonishment.

 

THESE MEDICINAL WATERS, commonly called TUNBRIDGE-WELLS, lie so near to the county of Suffex that part of them are within it, for which reason they were for some time called Fant-wells, as being within that parish. (fn. 1) Their efficacy is reported to have been accidentally found out by Dudley lord North, in the beginning of the reign of king James I. Whilst he resided at Eridge-house for his health, lord Abergavenny's seat, in this neighbourhood, and that he was entirely cured of the lingering consumptive disorder he laboured under by the use of them.

 

The springs, which were then discovered, seem to have been seven in number, two of the principal of which were some time afterwards, by lord Abergavenny's care, inclosed, and were afterwards much resorted to by many of the middling and lower sort, whose ill health had real occasion for the use of them. In which state they continued till queen Henrietta Maria, wife of king Charles I. having been sent hither by her physicians, in the year 1630, for the reestablishment of her health, soon brought these waters into fashion, and occasioned a great resort to them from that time. In compliment to her doctor, Lewis Rowzee, in his treatise on them, calls these springs the Queen's-wells; but this name lasted but a small time, and they were soon afterwards universally known by that of Tunbridge-wells, which names they acquired from the company usually residing at Tunbridge town, when they came into these parts for the benefit of drinking the waters.

 

The town of Tunbridge being five miles distant from the wells, occasioned some few houses to be built in the hamlets of Southborough and Rusthall, for the accommodation of the company resorting hither, and this place now becoming fashionable, was visited by numbers for the sake of pleasure and dissipation, as well as for the cure of their infirmities; and soon after the Restoration every kind of building, for public amusements, was erected at the two hamlets above mentioned, lodgings and other buildings were built at and near the wells, the springs themselves were secured, and other conveniencies added to them. In 1664, the queen came here by the advice of her physicians, in hopes of reinstating her health, which was greatly impaired by a dangerous fever, and her success, in being perfectly cured by these waters, greatly raised the reputation of them, and the company increasing yearly, it induced the inhabitants to make every accommodation for them adjoining to the Wells, so that both Rusthall and Southborough became ruinous and deserted by all but their native inhabitants. The duke of York, with his duchess, and the two princesses their daughters, visited Tunbridge-wells in the year 1670, which brought much more company than usual to them, and raised their reputation still higher; and the annual increase continuing, it induced the lord of the manor to think of improving this humour of visiting the wells to his own profit as well as the better accommodation of the company. To effect which, he entered into an agreement with his tenants, and hired of them the herbage of the waste of the manor for the term of fifty years, at the yearly rent of ten shillings to each tenant, and then erected shops and houses on and near the walks and springs, in every convenient spot for that purpose; by which means Tunbridge wells became a populous and flourishing village, well inhabited, for whose convenience, and the company resorting thither, a chapel was likewise built, in 1684, by subscription, on some ground given by the lady viscountess Purbeck, which was, about twelve years afterwards, enlarged by an additional subscription, amounting together to near twenty-three hundred pounds.

 

About the year 1726, the building lease, which had been granted by the lord of the manor of Rusthall, in which this hamlet is situated, expiring, the tenants of the manor claimed a share in the buildings, as a compensation for the loss of the herbage, which was covered by his houses. This occasioned a long and very expensive law suit between them, which was at last determined in favour of the tenants, who were adjudged to have a right to a third part of the buildings then erected on the estate, in lieu of their right to the herbage; upon which all the shops and houses, which had been built on the manor waste, were divided into three lots, of which the tenants were to draw one, and the other two were to remain to the lord of the manor; the lot which the tenants drew was the middle one, which included the assembly room on the public walk, which has since turned out much the most advantageous of the three. After which long articles of agreement, in 1739, were entered into between Maurice Conyers, esq. then lord of the manor of Rusthall, and the above mentioned tenants of it, in which, among many other matters, he agreed to permit the public walks and wells, and divers other premises there, to be made use of for the public benefit of the nobility and gentry resorting thereto, and several regulations were made in them concerning the walks, wells, and wastes of the manor, and for the restraining buildings on the waste, between the lord and his tenants, according to a plan therein specified; all which were confirmed and established by an act of parliament, passed in 1740. Since which several of the royal family have honoured these wells with their presence, and numbers of the nobility and persons of rank and fashion yearly resortto them, so that this place is now in a most flourishing state, having great numbers of good houses built for lodgings, and every other necessary accommodation for the company. Its customs are settled; the employment of the dippers regulated; (fn. 2) its pleasures regulated; its markets well and plentifully supplied, at a reasonable rate, with sowl, fish, meat, every other kind of food, and every convenience added that can contribute to give health and pleasure.

 

¶The whole neighbourhood of Tunbridge-wells abounds with springs of mineral water, but as the properties of all are nearly the same, only those two, which at the first discovery of them were adjudged the best, are held in any particular estimation. These two wells are enclosed with a handsome triangular stone wall; over the springs are placed two convenient basons of Portland stone, with perforations at the bottom; one of them being given by queen Anne, and the other by the lord of the manor; through which they receive the water, which at the spring is extremely clear and bright. Its taste is steely, but not disagreeable; it has hardly any smell, though sometimes, in a dense air, its ferruginous exhalations are very distinguishable. In point of heat it is invariably temperate, the spring lying so deep in the earth, that neither the heat of summer, nor the cold of winter, affects it. When this water is first taken up in a large glass, its particles continue at rest till it is warmed to nearly the heat of the atmosphere, then a few airy globules begin to separate themselves, and adhere to the sides of the glass, and in a few hours a light copper coloured scum begins to float on the surface, after which an ochreous sediment settles at the bottom. Long continued rains sometimes give the water a milky appearance, but do not otherwise sensibly affect it. From the experiments of different physicians, it appears that the component parts of this water are, steely particles, marine salts, an oily matter, an ochreous substance, simple water, and a volatile vitriolic spirit, too subtile for any chemical analysis. In weight it is, in seven ounces and a quarter, four grains lighter than the German Spa (to which it is preferable on that account) and ten grains lighter than common water; with syrup of violets this water gives a deep green, as vitriols do. (fn. 3) It requires five drops of oleum sulphuris, or elixir of vitriol, to a quart of water, to preserve its virtues to a distance from the spring.

 

This water is said to be an impregnation of rain in some of the neighbouring eminences, which abound in iron mineral, where it is further enriched with the marine salts and all the valuable ingredients, which constitute it a light and pure chalybeate, which instantly searches the most remote recesses of the human frame, warms and invigorates the relaxed constitution, restores the weakened fibres to their due tone and elasticity, removes those obstructions to which the minuter vessels of the body are liable, and is consequently adapted to most cold chronical disorders, lowness of spirits, weak digestions, and nervous complaints. Dr. Lodowick Rowzee, of Ashford, in this county, wrote a Treatise of the Nature and Virtues of these Waters, printed in 12mo. 1671; and Dr. Patrick Madan wrote a Philosophical and Medical Essay on them, in 1687, in quarto.

 

www.british-history.ac.uk/survey-kent/vol3/pp275-300

Chassis n° AM300/3/1958

 

Sale Retromobile 2016 by Artcurial Motorcars

5 Février 2016

Estimation € 240.000 - 300.000

Sold for € 274.160

 

2.922 cc

6 Cylinder

 

Salon Retromobile 2016

Paris Expo - Porte de Versailles

Paris - France

Februari 2016

(What I would picture Little Miss Muffet sitting upon, if she were miniaturized.)

 

My preferred pincushion on the left is only 3" across by 1½" high. The tuffet isn't even stuffed all the way and it's already 4½" across and 3" high. It's just to big for a pincushion, in my estimation, so it will be disassembled.

 

(No worries though. I'm just making more grooves in my brain with these learning experiences!)

The 11 modules are all folded from the same Orange/Blue duo coloured papers. Having odd number of points, it is difficult to have a proper colour combination which is symmetrical. Only one fold for the angle is changed to accommodate 11 modules. I am happy that the estimation for the angle quite accurate. This variation #7 features "Little Triangles" around the centre of the star. The back of the assembled model is different from the front but common for all the variations. 7.5cm square Duo-coloured papers are used for folding the modules.

Marine fisheries represent a significant, but finite, natural resource for coastal countries. The majority of the catches in some of the areas of the coast are not primarily by the coastal countries, but rather as in this example, where countries from Europe and Asia (Japan and South Korea are in the ‘others’ group) represent the majority. According to this estimation Mauritania only landed about 10% of the total catch in 2002, with Netherlands as the nation with the largest catch (23%) in this zone.

 

For any form of publication, please include the link to this page:

www.grida.no/resources/7861

 

This photo has been graciously provided to be used in the GRID-Arendal resources library by: Hugo Ahlenius

Targets are seen downrange through the optic sight of a M110 Semi-Automatic Sniper System (SASS) during the final day of qualifications at Joint Base Elmendorf-Richardson's Grezelka Range, July 10, 2013. The brigade's soldiers are attending the U.S. Army Mobile Sniper School, a five-week course with graded marksmanship on the M24 Sniper System, M110 SASS, and the M107 .50-Caliber Long Range Sniper Rifle. Students are also trained and graded in range estimation, target detection, stalking techniques, and written exams. Upon successful completion, all students will receive a diploma and those soldiers holding an infantry and/or special forces military occupational specialty will receive a B4 additional skill identifier. (U.S. Air Force photo/Justin Connaher)

At 21:47 GMT, the equinox happened, and so from then on, light is destined to win over darkness. Which meant, of course, that the day before then was the shortest "day", or amount of daylight.

 

This is the end of the year, the build up and excitement before Christmas, and at the same time, looking back at the year, and what has happened in the previous 50 or so weeks. So, a time of mixed emotions, good and bad, happy and sad.

 

But I was on vacation, or not going to work.

 

I am not up to date, but I did all the tasks I was supposed to do, threw a few electronic grenades over the walls, and was now happy not to think of that shit for two whole weeks.

 

For Jools, however, there was half a day to do, and then her employers paid for all those employed at the factory to go to a fancy place in Folkestone for lunch, drinks at the bar and a bottle of wine between four folks.

 

It was, in short, a time for celebration. Something I realise has not happened in my job since I left operational quality, to be happy and give thanks to those we work with. And be recognised for the good job we do.

 

So, I was to take Jools to work, and have the car for the day.

 

Jools was conscious that my plan for the day involved driving to the far west of Kent, so realised I needed an early start, and not dropping her off in Hythe at seven.

 

We left after coffee just after six, driving through Dover and Folkestone on the main road and motorway before turning over the downs into Hythe. I dropped her off in the town, so she could get some walking in. She always didn't walk, as waves of showers swept over the town, and me as I drove back home for breakfast and do all the chores before leaving on a mini-churchcrawl.

 

So, back home for breakfast, more coffee, wash up, do the bird feeders and with postcodes, set out for points in the extreme west. Now, Kent is not a big county, not say, Texas big, but it takes some time to get to some parts of the west of the county. Main roads run mainly from London to the coast, so going cross-country or cross-county would take time.

 

At first it was as per normal up the A20 then onto the motorway to Ashford then to Maidstone until the junction before the M26 starts. One of the reasons for going later was to avoid rush hours in and around Maidstone, Tonbridge and Tunbridge Wells.

 

As it was, after turning down the A road, things were fine until I got to Mereworth, but from there the road began to twist and turn until it lead me into Tonbridge. Once upon a time, this was a sleepy village or small town. The the railways came and it became a major junction. The road to Penshurt took me though the one way system, then down the wide High Street, over the river Medway and up the hill the other side.

 

Two more turns took me to my target, through what were once called stockbroker mansions, then down a hill, with the village laid out before me just visible through the trees.

 

The village was built around the outskirts of Penshurst Place, home to the Sidney family since Tudor times. Just about everything is named the Leicester something, the village having its own Leicester Square, though with no cinemas, and all timber framed houses and painfully picturesque.

 

The church lays behind the houses, the tower in golden sandstone topped with four spirelets.

 

I parked the car, and armed with two cameras, several lenses and a photographer's eye, walked to the church.

 

The reason for coming was I can only remember a little about my previous visit, but the Leicester name thing triggered in my head the thought the memorials and tombs might be worth a revisit.

 

So there I was.

 

Gilbert Scott was very busy here, so there is little of anything prior to the 19th century, but the memorials are there. Including one which features the heads of the children of Robert Sidney (d1702) in a cloud. Including the eldest son who died, apparently, so young he wasn't named, and is recorded as being the first born.

 

This is in the Sidney Chapel where the great and good are buried and remembered, it has a colourful roof, or roof beams, and heraldic shields. It has a 15th century font, which, sadly, has been brightly painted so is gaudy in the extreme.

 

I go around getting my shots, leave a fiver for the church. Go back to the car and program Speldhurst into the sat nav.

 

Its just a ten minute drive, but there is no place to park anywhere near the church. I could see from my slow drive-by the porch doors closed, and I convinced myself they were locked and not worth checking out.

 

I went on to Groombridge, where there is a small chapel with fabulous glass. I had been here before too, but wanted to redo my shots.

 

It was by now pouring with rain, and as dark as twilight, I missed the church on first pass, went to the mini-roundabout only to discover that it and the other church in the village were in Sussex. I turned round, the church looked dark and was almost certainly locked. I told myself.

 

I didn't stop here either, so instead of going to the final village church, I went straigh to Tunbridge Wells where there was another church to revisit.

 

I drove into the town, over the man road and to the car park with no waiting in traffic, how odd, I thought.

 

It was hard to find a parking space, but high up in the parking house there were finally spaced. I parked near the stairs down, grabbed my cameras and went down.

 

I guess I could have parked nearer the church, but once done it would be easier to leave the town as the road back home went past the exit.

 

I ambled down the hill leading to the station, over the bridge and down the narrow streets, all lined with shops. I think its fair to say that it is a richer town than Dover because on one street there were three stores offering beposke designer kitchens.

 

The church is across the road from the Georgian square known at The Pantiles, but it was the church I was here to visit.

 

I go in, and there is a service underway. I decide to sit at the back and observe.

 

And pray.

 

I did not take communion, though. The only one there who didn't.

 

About eight elderly parishioners did, though.

 

I was here to photograph the ceiling, and then the other details I failed to record when we were last here over a decade ago.

 

I was quizzed strongly by a warden as to why I was doing this. I had no answer other than I enjoyed it, and for me that is enough.

 

After getting my shots, I leave and begin the slog back up to the car, but on the way keeping my promise to a young man selling the Big Issue that I would come back and buy a copy. I did better than that in that I gave him a fiver and didn't take a copy.

 

He nearly burst into tears. I said, there is kindness in the world, and some of us do keep our promises.

 

By the time I got to the car park, it was raining hard again. I had two and a half hours to get to Folkestone to pick up Jools after her meal.

 

Traffic into Tunbridge Wells from this was was crazy, miles and miles of queues, so I was more than happy going the other way.

 

I get back to the M20, cruise down to Ashford, stopping at Stop 24 services for a coffee and something to eat. I had 90 minutes to kill, so eat, drink and scroll Twitter as I had posted yet more stuff that morning. In other news: nothing changed, sadly.

 

At quarter past four I went to pick up Jools, stopping outside the restaurant. When she got in she declared she had been drinking piña coladas. Just two, but she was bubby and jabbering away all the way home.

 

With Jools having eaten out, and with snacks I had, no dinner was needed, so when suppertime came round, we dined on cheese and crackers, followed by a large slice of Christmas cake.

 

She was now done for Christmas too.

 

--------------------------------------------------

 

The red brick church stands on a busy junction at the end of the Pantiles whose patrons it was built to serve in 1678. Within thirty years it had been extended on two occasions to more or less reach its present size. The ceiling bears the date 1678 and is rather domestic in character, based on deep circular domes with putti, palms and swags. The stained glass in the east window is based on a picture by Alex Ender and was designed by Heaton, Butler and Bayne in 1901. There is an excellent window under the north gallery designed by Lawrence Lee in 1969. The church was sympathetically restored by Ewan Christian in 1882, when the shallow chancel was added. The woodwork it contains was brought from one of Wren's City of London churches. Outside the west wall of the church, set into the footpath, is a boundary marker to show the former parish boundaries of Tonbridge and Speldhurst.

 

www.kentchurches.info/church.asp?p=Tunbridge+Wells+1

 

-------------------------------------------

  

The large and populous hamlet or village of TUNBRIDGE-WELLS is situated at the south-east boundary of this parish; part of it only is in Speldhurst, another part in the parish of Tunbridge, and the remainder in that of Fant, in the county of Suffex. It consists of four smaller districts, named from the hills on which they stand, Mount Ephraim, Mount Pleasant, and Mount Sion; the other is called The Wells, from their being within it, which altogether form a considerable town; but the last is the centre of business and pleasure, for there, besides the Wells themselves, are the market, public parades, assembly rooms, taverns, shops, &c. Near the Wells is the chapel, which stands remarkably in the three parishes above mentioned—the pulpit in Speldhurst, the altar in Tunbridge, and the vestry in Fant, and the stream, which parted the two counties of Kent and Suffex, formerly ran underneath it, but is now turned to a further distance from it. The right of patronage is claimed by the rector of Speldhurst, though he has never yet possessed the chapel or presented to it; the value of it is about two hundred pounds per annum, which sum is raised by voluntary subscription; divine service is performed in it every day in summer, and three times a week in winter. Adjoining to it is a charity school, for upwards of fifty poor boys and girls, which is supported by a contribution, collected at the chapel doors, two or three times a year.

 

The trade of Tunbridge-wells is similar to that of Spa, in Germany, and consists chiefly in a variety of toys, made of wood, commonly called Tunbridge ware, which employs a great number of hands. The wood principally used for this purpose is beech and sycamore, with yew and holly inlaid, and beautifully polished. To the market of this place is brought, in great plenty, from the South downs, in Sussex, the little bird, called the wheatear, which, from its delicacy, is usually called the English ortolan. It is not bigger in size than a lark; it is almost a lump of fat, and of a very delicious taste; it is in season only in the midst of summer, when the heat of the weather, and the fatness of it, prevents its being sent to London, which otherwise would, in all likelihood, monopolize every one of them. On the other or Suffex side of the Medway, above a mile from the Wells, are the rocks, which consist of a great number of rude eminences, adjoining to each other, several of which are seventy feet in height; in several places there are cliffs and chasms which lead quite through the midst of them, by narrow gloomy passages, which strike the beholder with astonishment.

 

THESE MEDICINAL WATERS, commonly called TUNBRIDGE-WELLS, lie so near to the county of Suffex that part of them are within it, for which reason they were for some time called Fant-wells, as being within that parish. (fn. 1) Their efficacy is reported to have been accidentally found out by Dudley lord North, in the beginning of the reign of king James I. Whilst he resided at Eridge-house for his health, lord Abergavenny's seat, in this neighbourhood, and that he was entirely cured of the lingering consumptive disorder he laboured under by the use of them.

 

The springs, which were then discovered, seem to have been seven in number, two of the principal of which were some time afterwards, by lord Abergavenny's care, inclosed, and were afterwards much resorted to by many of the middling and lower sort, whose ill health had real occasion for the use of them. In which state they continued till queen Henrietta Maria, wife of king Charles I. having been sent hither by her physicians, in the year 1630, for the reestablishment of her health, soon brought these waters into fashion, and occasioned a great resort to them from that time. In compliment to her doctor, Lewis Rowzee, in his treatise on them, calls these springs the Queen's-wells; but this name lasted but a small time, and they were soon afterwards universally known by that of Tunbridge-wells, which names they acquired from the company usually residing at Tunbridge town, when they came into these parts for the benefit of drinking the waters.

 

The town of Tunbridge being five miles distant from the wells, occasioned some few houses to be built in the hamlets of Southborough and Rusthall, for the accommodation of the company resorting hither, and this place now becoming fashionable, was visited by numbers for the sake of pleasure and dissipation, as well as for the cure of their infirmities; and soon after the Restoration every kind of building, for public amusements, was erected at the two hamlets above mentioned, lodgings and other buildings were built at and near the wells, the springs themselves were secured, and other conveniencies added to them. In 1664, the queen came here by the advice of her physicians, in hopes of reinstating her health, which was greatly impaired by a dangerous fever, and her success, in being perfectly cured by these waters, greatly raised the reputation of them, and the company increasing yearly, it induced the inhabitants to make every accommodation for them adjoining to the Wells, so that both Rusthall and Southborough became ruinous and deserted by all but their native inhabitants. The duke of York, with his duchess, and the two princesses their daughters, visited Tunbridge-wells in the year 1670, which brought much more company than usual to them, and raised their reputation still higher; and the annual increase continuing, it induced the lord of the manor to think of improving this humour of visiting the wells to his own profit as well as the better accommodation of the company. To effect which, he entered into an agreement with his tenants, and hired of them the herbage of the waste of the manor for the term of fifty years, at the yearly rent of ten shillings to each tenant, and then erected shops and houses on and near the walks and springs, in every convenient spot for that purpose; by which means Tunbridge wells became a populous and flourishing village, well inhabited, for whose convenience, and the company resorting thither, a chapel was likewise built, in 1684, by subscription, on some ground given by the lady viscountess Purbeck, which was, about twelve years afterwards, enlarged by an additional subscription, amounting together to near twenty-three hundred pounds.

 

About the year 1726, the building lease, which had been granted by the lord of the manor of Rusthall, in which this hamlet is situated, expiring, the tenants of the manor claimed a share in the buildings, as a compensation for the loss of the herbage, which was covered by his houses. This occasioned a long and very expensive law suit between them, which was at last determined in favour of the tenants, who were adjudged to have a right to a third part of the buildings then erected on the estate, in lieu of their right to the herbage; upon which all the shops and houses, which had been built on the manor waste, were divided into three lots, of which the tenants were to draw one, and the other two were to remain to the lord of the manor; the lot which the tenants drew was the middle one, which included the assembly room on the public walk, which has since turned out much the most advantageous of the three. After which long articles of agreement, in 1739, were entered into between Maurice Conyers, esq. then lord of the manor of Rusthall, and the above mentioned tenants of it, in which, among many other matters, he agreed to permit the public walks and wells, and divers other premises there, to be made use of for the public benefit of the nobility and gentry resorting thereto, and several regulations were made in them concerning the walks, wells, and wastes of the manor, and for the restraining buildings on the waste, between the lord and his tenants, according to a plan therein specified; all which were confirmed and established by an act of parliament, passed in 1740. Since which several of the royal family have honoured these wells with their presence, and numbers of the nobility and persons of rank and fashion yearly resortto them, so that this place is now in a most flourishing state, having great numbers of good houses built for lodgings, and every other necessary accommodation for the company. Its customs are settled; the employment of the dippers regulated; (fn. 2) its pleasures regulated; its markets well and plentifully supplied, at a reasonable rate, with sowl, fish, meat, every other kind of food, and every convenience added that can contribute to give health and pleasure.

 

¶The whole neighbourhood of Tunbridge-wells abounds with springs of mineral water, but as the properties of all are nearly the same, only those two, which at the first discovery of them were adjudged the best, are held in any particular estimation. These two wells are enclosed with a handsome triangular stone wall; over the springs are placed two convenient basons of Portland stone, with perforations at the bottom; one of them being given by queen Anne, and the other by the lord of the manor; through which they receive the water, which at the spring is extremely clear and bright. Its taste is steely, but not disagreeable; it has hardly any smell, though sometimes, in a dense air, its ferruginous exhalations are very distinguishable. In point of heat it is invariably temperate, the spring lying so deep in the earth, that neither the heat of summer, nor the cold of winter, affects it. When this water is first taken up in a large glass, its particles continue at rest till it is warmed to nearly the heat of the atmosphere, then a few airy globules begin to separate themselves, and adhere to the sides of the glass, and in a few hours a light copper coloured scum begins to float on the surface, after which an ochreous sediment settles at the bottom. Long continued rains sometimes give the water a milky appearance, but do not otherwise sensibly affect it. From the experiments of different physicians, it appears that the component parts of this water are, steely particles, marine salts, an oily matter, an ochreous substance, simple water, and a volatile vitriolic spirit, too subtile for any chemical analysis. In weight it is, in seven ounces and a quarter, four grains lighter than the German Spa (to which it is preferable on that account) and ten grains lighter than common water; with syrup of violets this water gives a deep green, as vitriols do. (fn. 3) It requires five drops of oleum sulphuris, or elixir of vitriol, to a quart of water, to preserve its virtues to a distance from the spring.

 

This water is said to be an impregnation of rain in some of the neighbouring eminences, which abound in iron mineral, where it is further enriched with the marine salts and all the valuable ingredients, which constitute it a light and pure chalybeate, which instantly searches the most remote recesses of the human frame, warms and invigorates the relaxed constitution, restores the weakened fibres to their due tone and elasticity, removes those obstructions to which the minuter vessels of the body are liable, and is consequently adapted to most cold chronical disorders, lowness of spirits, weak digestions, and nervous complaints. Dr. Lodowick Rowzee, of Ashford, in this county, wrote a Treatise of the Nature and Virtues of these Waters, printed in 12mo. 1671; and Dr. Patrick Madan wrote a Philosophical and Medical Essay on them, in 1687, in quarto.

 

www.british-history.ac.uk/survey-kent/vol3/pp275-300

kodak vision3 500t pentax p30t

Some more images with this amazing motion picture film.

The thing that really amaze me is the tolerance of the latitude of this kind of film. To test it out i shot various situations with a pure eye estimation of exposure, with a "normal" negative film i may have had really over or underexposed images or really slightly differences in exposure, instead i've had really consistent exposure with incredible latitude and details.

  

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This was on our way back from Joshua Tree National Park to the hotel in Twentynine Palms, I loved the scenery with the mountains in the back!

 

Sorry about the quality, the photo was shot from a moving car and I forgot that I still had the ISO set on 800...

 

Geotag is an estimation, corrections are welcome!

Acrocorinth (Greek: Ακροκόρινθος), "Upper Corinth", the acropolis of ancient Corinth, is a monolithic rock overseeing the ancient city of Corinth, Greece. "It is the most impressive of the acropoleis of mainland Greece," in the estimation of George Forrest.[1] Acrocorinth was continuously occupied from archaic times to the early 19th century. The city's archaic acropolis, already an easily defensible position due to its geomorphology, was further heavily fortified during the Byzantine Empire as it became the seat of the strategos of the thema of Hellas and later of the Peloponnese. It was defended against the Crusaders for three years by Leo Sgouros.

 

Afterwards it became a fortress of the Frankish Principality of Achaea, the Venetians and the Ottoman Turks.[clarification needed] With its secure water supply, Acrocorinth's fortress was used as the last line of defense in southern Greece because it commanded the Isthmus of Corinth, repelling foes from entry into the Peloponnese peninsula. Three circuit walls formed the man-made defense of the hill. The highest peak on the site was home to a temple to Aphrodite which was converted to a church, and then became a mosque. The American School's Corinth Excavations began excavations on it in 1929. Currently, Acrocorinth is one of the most important medieval castle sites of Greece.

 

In a Corinthian myth related in the 2nd century CE to Pausanias, Briareus, one of the Hecatonchires, was the arbitrator in a dispute between Poseidon and Helios, between the sea and the sun: his verdict was that the Isthmus of Corinth belonged to Poseidon and the acropolis of Corinth (Acrocorinth) to Helios.[2][3]

 

The Upper Pirene spring is located within the encircling walls. "The spring, which is behind the temple, they say was the gift of Asopus to Sisyphus. The latter knew, so runs the legend, that Zeus had ravished Aegina, the daughter of Asopus, but refused to give information to the seeker before he had a spring given him on the Acrocorinthus

 

Book NOW available through www.arvobrothers.com

 

DESCRIPTION:

 

After a long time, we are glad to present our new book “Alien Project”.

 

Inspired by the works of geniuses H.R. Giger and Ron Cobb, this new project presented us with an opportunity to build one of the greatest icons of fantasy art. A journey from organic to geometric shapes, from dark to light, and the deep admiration that drives us to build all our creations as our only luggage. This book includes detailed, step-to-step instructions showing how to build the model, together with comments, pictures and diagrams that help the description and will contribute to your understanding of the entire process.

 

Build your own model. The technology gives us the opportunity. Now is the time.

 

Content:

 

220 pages divided into four chapters:

 

C1.- ESTIMATIONS

C2.- CONSTRUCTION OF THE MODEL (description of the building process)

C3.- INSTRUCTIONS (steps, building alternatives & catalogue)

C4.- GALLERY

 

Offset printing, hard cover.

 

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COVID-19 testing involves analyzing samples to assess the current or past presence of SARS-CoV-2. The two main branches detect either the presence of the virus or of antibodies produced in response to infection. Molecular tests for viral presence through its molecular components are used to diagnose individual cases and to allow public health authorities to trace and contain outbreaks. Antibody tests (serology immunoassays) instead show whether someone once had the disease. They are less useful for diagnosing current infections because antibodies may not develop for weeks after infection. It is used to assess disease prevalence, which aids the estimation of the infection fatality rate.

 

Individual jurisdictions have adopted varied testing protocols, including whom to test, how often to test, analysis protocols, sample collection and the uses of test results. This variation has likely significantly impacted reported statistics, including case and test numbers, case fatality rates and case demographics. Because SARS-CoV-2 transmission occurs days after exposure (and before onset of symptoms) there is an urgent need for frequent surveillance and rapid availability of results.

 

Test analysis is often performed in automated, high-throughput, medical laboratories by medical laboratory scientists. Alternatively, point-of-care testing can be done in physician's offices and parking lots, workplaces, institutional settings or transit hubs. en.wikipedia.org/wiki/COVID-19_testing

A tribe Called Red.... First nations

Desi Sub Culture ... punjabi

and a hip hop group from LA

the most phenomenal performance (my estimation)

Châssis n°9097

Moteur n°9097

 

Estimation

180.000 - 250.000 €

 

Vendu 264.500 €

 

southcarphotography.fr/vente-bonhams-paris-2015/

The Parking lot at the VT welcome center coming from the south on 91. Note, the map location is an estimation.

I grew up surrounded by a lot of cynicism masquerading as maturity. It seemed impossible to tell apart at the time, but I slowly saw how the cynical ones eroded any happiness they had. Endless occasions of assuming an agenda from someone explaining their emotions, or insisting on questioning an honest story – it caused a lot of muted friendships. If I split my older relatives, living and lost, into two even boxes – happy or not would be easy enough. The happy ones are invariably weaker by cynical estimation, not caring much to argue, seeking common ground, foolishly focused on joy and beauty. The cynics think they're weak because they don't know the news, don't argue out the issues or rail against who's wrong. Personal value in rightness, or making sure that no one else is allowed to be right if they aren't.

 

It's the last occasion that I'd call my most tempting hook. Like a bright lure bobbing on my placid surface, I find it so tough to ignore the argument of: "You can't be correct, because nobody is." It presents itself as an equal appeasement, but comes from the same sort of folks who'd respond to my thoughts about a beautiful forest with: "It's ugly, because clearcutting." They can't see beauty without immediately imagining destruction. They mark any certainty as a threat to the certainty they've lost, from a fading childhood, a change in society, or a shift to obsolescence brought on by their own aging. They want to make strong statements while mistrusting the thoughts of others, saying: "I know you're wrong, because I was once stupid enough to think I was right too."

 

But the beauty of stories – true life or fiction – is always identification. You recognize something honest in the expression, an observation you can learn from while brushing off the rest. If a tiny fraction of my writing means something to someone, that's good enough. For most of my favourite songwriters, I often love just a couple songs off a ten track album. That might not seem like much, but those two still move me deeply, so it's enough. I've got no need to argue or complain about the rest, don't have to dissect their faults to make the best seem better. I'm always after the upside, which takes most of the energy I've got. Despite the forces of anxiety and depression, I'm a primarily happy person. Most folks live in a state of steady struggle, and I'm looking to find where I'm most like them. That connection is a little like falling in love, every time – and when it happens, I don't want to question why.

 

March 25, 2022

West Paradise, Nova Scotia

 

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Preliminary Study of Feasibility of Double Decking Route 101 from San Francisco to San Jose, December, 1966.

 

The reason some sections require side-by-side roads instead of double deck structures is poor foundations on landfill and airport height limits near SFO and Moffett Field. The ultimate conclusion was that it would be expensive, disruptive, and difficult, and that it wasn't possible to make a serious estimation of the value of doing it until some decisions had been made about the Bayfront Freeway (route 87).

 

Also of interest: the Route 84 freeway along Willow Road, and the sharp turn to the northwest that it takes above Interstate 280. Route 17 is signed as temporary Interstate 280 and temporary Interstate 680. Route 92 was planned to bridge over Crystal Springs Reservoir.

Nearly halfway through the month, and it's the weekend again, and the the good news is that the sore throat I had on Friday went and did not return.

 

Which is nice.

 

Jools's cough, however, which seemed like it was getting better, returned slightly on Friday evening, and would again on Saturday. We had tockets to see Public Service Bradcasting again, this time in Margate, but our hearts were not in it, if I'm honest, and in the end we decided not to go in light of her coughing, but also as I said, we saw them a month back, though this would be a different show.

 

And Norwich were on the tellybox, what could be better than watching that?

 

Anything, as it turned out.

 

But that was for later.

 

We went to Tesco, a little later than usual, as we had slept in rather, then back home for breakfast before the decision on what to do for the day. Jools decided to stay home to bead and read, I would go out.

 

There are three churches near to home that I feel I needed to revisit, St Margaret's itself I should be able to get the key from the village shop at any time, but St Mary in Dover hasn't been open the last few times I have been in town, and Barfrestone was closed most of the year due to vandalism.

 

But Saturday morning there is usually a coffee morning in St Mary, so I went down armed with camera and lenses to take more shots of the details, especially of the windows.

 

There was a small group with the Vicar, talking in one of the chapels, so I made busy getting my shots, just happy that the church was open. I left a fiver with the vicar, and walked back to the car, passing the old guy supping from a tin of cider sitting outside the church hall.

 

-------------------------------------------------

 

In the heart of the town with a prominent twelfth-century tower. From the outside it is obvious that much work was carried out in the nineteenth century. The church has major connections with the Lord Wardens of the Cinque Ports and is much used for ceremonial services. The western bays of the nave with their low semi-circular arches are contemporary with the tower, while the pointed arches to the east are entirely nineteenth century. The scale and choice of stone is entirely wrong, although the carving is very well done. However the east end, with its tall narrow lancet windows, is not so successful. The Royal Arms, of the reign of William and Mary, are of carved and painted wood, with a French motto - Jay Maintendray - instead of the more usual Dieu et Mon Droit. The church was badly damaged in the Second World War, but one of the survivors was the typical Norman font of square Purbeck marble construction. One of the more recent additions to the church is the Herald of Free Enterprise memorial window of 1989 designed by Frederick Cole.

 

www.kentchurches.info/church.asp?p=Dover+1

 

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THE TOWN AND PORT OF DOVER.

DOVER lies at the eastern extremity of Kent, adjoining to the sea, the great high London road towards France ending at it. It lies adjoining to the parish of Charlton last-described, eastward, in the lath of St. Augustine and eastern division of the county. It is within the liberty of the cinque ports, and the juristion of the corporation of the town and port of Dover.

 

DOVER, written in the Latin Itinerary of Antonine, Dubris. By the Saxons, Dorsa, and Dofris. By later historians, Doveria; and in the book of Domesday, Dovere; took its name most probably from the British words, Dufir, signifying water, or Dusirrha, high and steep, alluding to the cliffs adjoining to it. (fn. 1)

 

It is situated at the extremity of a wide and spacious valley, inclosed on each side by high and steep hills or cliffs, and making allowance for the sea's withdrawing itself from between them, answers well to the description given of it by Julius Cæfar in his Commentaries.

 

In the middle space, between this chain of high cliffs, in a break or opening, lies the town of Dover and its harbour, which latter, before the sea was shut out, so late as the Norman conquest, was situated much more within the land than it is at present, as will be further noticed hereafter.

 

ON THE SUMMIT of one of these cliffs, of sudden and stupendous height, close on the north side of the town and harbour, stands DOVER CASTLE, so famous and renowned in all the histories of former times. It is situated so exceeding high, that it is at most times plainly to be seen from the lowest lands on the coast of France, and as far beyond as the eye can discern. Its size, for it contains within it thirty five acres of ground, six of which are taken up by the antient buildings, gives it the appearance of a small city, having its citadel conspicuous in the midst of it, with extensive fortifications, around its walls. The hill, or rather rock, on which it stands, is ragged and steep towards the town and harbour; but towards the sea, it is a perpendicular precipice of a wonderful height, being more than three hundred and twenty feet high, from its basis on the shore.

 

Common tradition supposes, that Julius Cæfar was the builder of this castle, as well as others in this part of Britain, but surely without a probability of truth; for our brave countrymen found Cæfar sufficient employment of a far different sort, during his short stay in Britain, to give him any opportunity of erecting even this one fortress. Kilburne says, there was a tower here, called Cæsar's tower, afterwards the king's lodgings; but these, now called the king's keep, were built by king Henry II. as will be further mentioned hereafter; and he further says, there were to be seen here great pipes and casks bound with iron hoops, in which was liquor supposed to be wine, which by long lying had become as thick as treacle, and would cleave like birdlime; salt congealed together as hard as stone; cross and long bows and arrows, to which brass was fastened instead of feathers, and they were of such size, as not to be fit for the use of men of that or any late ages. These, Lambarde says, the inhabitants shewed as having belonged to Cæfar, and the wine and salt as part of the provision he had brought with him hither; and Camden relates, that he was shewn these arrows, which he thinks were such as the Romans used to shoot out of their engines, which were like to large crossbows. These last might, no doubt, though not Cæsar's, belong to the Romans of a later time; and the former might, perhaps, be part of the provisions and stores which king Henry VIII. laid in here, at a time when he passed from hence over sea to France. But for many years past it has not been known what is become of any of these things.

 

Others, averse to Cæsar's having built this castle, and yet willing to give the building of it to the empire of the Romans of a later time, suppose, and that perhaps with some probability, it was first erected by Arviragus, (or Arivog, as he is called on his coin) king of Britain, in the time of Claudius, the Roman emperor. (fn. 2)

 

That there was one built here, during the continuance of the Roman empire in Britain, must be supposed from the necessity of it, and the circumstances of those times; and the existence of one plainly appears, from the remains of the tower and other parts of the antient church within it, and the octagon tower at the west end, in which are quantities of Roman brick and tile. These towers are evidently the remains of Roman work, the former of much less antiquity than the latter, which may be well supposed to have been built as early as the emperor Claudius, whose expedition hither was about or immediately subsequent to the year of Christ 44. Of these towers, probably the latter was built for a speculum, or watch-tower, and was used, not only to watch the approach of enemies, but with another on the opposite hill, to point out the safe entrance into this port between them, by night as well as by day.

 

In this fortress, the Romans seem afterwards to have kept a garrison of veterans, as we learn from Pancirollus, who tells us that a company of soldiers under their chief, called Præpositus Militum Tungricanorum, was stationed within this fortess.

 

Out of the remains of part of the above-mentioned Roman buildings here, a Christian church was erected, as most historians write, by Lucius, king of Britain, about the year 161; but it is much to be doubted whether there ever was such a king in Britain; if there was, he was only a tributary chief to the Roman emperor, under whose peculiar government Britain was then accounted. This church was built, no doubt, for the use of that part of the garrison in particular, who were at that time believers of the gospel, and afterwards during the different changes of the Christian and Pagan religions in these parts, was made use of accordingly, till St. Augustine, soon after the year 597, at the request of king Ethelbert, reconsecrated it, and dedicated it anew, in honour of the blessed Virgin Mary.

 

¶His son and successor Eadbald, king of Kent, founded a college of secular canons and a provost in this church, whose habitations, undoubtedly near it, there are not the least traces of. These continued here till after the year 691; when Widred, king of Kent, having increated the fortifications, and finding the residence of the religious within them an incumbrance, removed them from hence into the town of Dover, to the antient church of St. Martin; in the description of which hereafter, a further account of them will be given.

  

DOVER does not seem to have been in much repute as a harbour, till some time after Cæsar's expedition hither; for the unfitness, as well as insecurity of the place, especially for a large fleet of shipping, added to the character which he had given of it, deterred the Romans from making a frequent use of it, so that from Boleyne, or Gessoriacum, their usual port in Gaul, they in general failed with their fleets to Richborough, or Portus Rutupinus, situated at the mouth of the Thames, in Britain, and thence back again; the latter being a most safe and commodious haven, with a large and extensive bay.

 

Notwithstanding which, Dover certainly was then made use of as a port for smaller vessels, and a nearer intercourse for passengers from the continent; and to render the entrance to it more safe, the Romans built two Specula, or watch-towers, here, on the two hills opposite to each other, to point out the approach to it, and one likewise on the opposite hill at Bologne, for the like purpose there; and it is mentioned as a port by Antoninus, in his Itinerary, in which, ITER III. is A Londinio ad Portum Dubris, i. e. from London to the port of Dover.

 

After the departure of the Romans from Britain, when the port of Bologne, as well as Richborough, fell into decay and disuse, and instead of the former a nearer port came into use, first at Whitsan, and when that was stopped up, a little higher at Calais, Dover quickly became the more usual and established port of passage between France and Britain, and it has continued so to the present time.

 

When the antient harbour of Dover was changed from its antient situation is not known; most probably by various occurrences of nature, the sea left it by degrees, till at last the farmer scite of it became entirely swallowed up by the beach. That the harbour was much further within land, even at the time of the conquest than it is at present, seems to be confirmed by Domesday, in which it is said, that at the entrance of it, there was a mill which damaged almost every ship that passed by it, on account of the great swell of the sea there. Where the scite of this mill was, is now totally unknown, though it is probable it was much within the land, and that by the still further accumulation of the beach, and other natural causes, this haven was in process of time so far filled up towards the inland part of it, as to change its situation still more to the south-west, towards the sea.

 

From the time of the Norman conquest this port continued the usual passage to the continent, and to confine the intercourse to this port only, there was a statute passed anno 4 Edward IV. that none should take shipping for Calais, but at Dover. (fn. 20) But in king Henry VII.'s time, which was almost the next reign, the harbour was become so swerved up, as to render it necessary for the king's immediate attention, to prevent its total ruin, and he expended great sums of money for its preservation. But it was found, that all that was done, would not answer the end proposed, without the building of a pier to seaward, which was determined on about the middle of Henry VIII.'s reign, and one was constructed, which was compiled of two rows of main posts, and great piles, which were let into holes hewn in the rock underneath, and some were shod with iron, and driven down into the main chalk, and fastened together with iron bands and bolts. The bottom being first filled up with great rocks of stone, and the remainder above with great chalk stones, beach, &c. During the whole of this work, the king greatly encouraged the undertaking, and came several times to view it; and in the whole is said to have expended near 63,000l. on it. But his absence afterwards abroad, his ill health, and at last his death, joined to the minority of his successor, king Edward VI. though some feeble efforts were made in his reign, towards the support of this pier, put a stop to, and in the end exposed this noble work to decay and ruin.

 

Queen Mary, indeed, attempted to carry it on again, but neither officers nor workmen being well paid, it came to nothing, so that in process of time the sea having brought up great quantities of beach again upon it, the harbour was choaked up, and the loss of Calais happening about the same time, threatened the entire destruction of it. Providentially the shelf of beach was of itself became a natural defence against the rage of the sea, insomuch, that if a passage could be made for ships to get safely within it, they might ride there securely.

 

To effect this, several projects were formed, and queen Elizabeth, to encourage it, gave to the town the free transportation of several thousand quarters of corn and tuns of beer; and in the 23d of her reign, an act passed for giving towards the repair of the harbour, a certain tonnage from every vessel above twenty tons burthen, passing by it, which amounted to 1000l. yearly income; and the lord Cobham, then lordwarden, and others, were appointed commissioners for this purpose; and in the end, after many different trials to effect it, a safe harbour was formed, with a pier, and different walls and sluices, at a great expence; during the time of which a universal diligence and public spirit appeared in every one concerned in this great and useful work. During the whole of the queen's reign, the improvement of this harbour continued without intermission, and several more acts passed for that purpose; but the future preservation of it was owing to the charter of incorporation of the governors of it, in the first year of king James I. by an act passed that year, by the name of the warden and assistants of the harbour of Dover, the warden being always the lord-warden of the cinque ports for the time being, and his assistants, his lieutenant, and the mayor of Dover, for the time being, and eight others, the warden and assistants only making a quorum; six to be present to make a session; at any of which, on a vacancy, the assistants to be elected; and the king granted to them his land or waste ground, or beach, commonly called the Pier, or Harbour ground, as it lay without Southgate, or Snargate, the rents of which are now of the yearly value of about three hundred pounds.

 

Under the direction of this corporation, the works and improvements of this harbour have been carried on, and acts of parliament have been passed in almost every reign since, to give the greater force to their proceedings.

 

From what has been said before, the reader will observe, that this harbour has always been a great national object, and that in the course of many ages, prodigious sums of money have been from time to time expended on it, and every endeavour used to keep it open, and render it commodious; but after all these repeated endeavours and expences, it still labours under such circumstances, as in a very great degree renders unsuccessful all that has ever been done for that purpose.

 

DOVER, as has been already mentioned, was of some estimation in the time of the Roman empire in Britain, on account of its haven, and afterwards for the castle, in which they kept a strong garrison of sol. diers, not only to guard the approach to it, but to keep the natives in subjection; and in proof of their residence here, the Rev. Mr. Lyon some years since discovered the remains of a Roman structure, which he apprehended to have been a bath, at the west end of the parish-church of St. Mary, in this town, which remains have since repeatedly been laid open when interments have taken place there.

 

This station of the Romans is mentioned by Antonine, in his Itinerary of the Roman roads in Britain, by the name of Dubris, as being situated from the station named Durovernum, or Canterbury, fourteen miles; which distance, compared with the miles as they are now numbered from Canterbury, shews the town, as well as the haven, for they were no doubt contiguous to each other, to have both been nearer within land than either of them are at present, the present distance from Canterbury being near sixteen miles as the road now goes, The sea, indeed, seems antiently to have occupied in great part the space where the present town of Dover, or at least the northwest part of it, now stands; but being shut out by the quantity of beach thrown up, and the harbour changed by that means to its present situation, left that place a dry ground, on which the town of Dover, the inhabitants following the traffic of the harbour, was afterwards built.

 

This town, called by the Saxons, Dofra, and Dofris; by later historians, Doveria; and in Domesday, Dovere; is agreed by all writers to have been privileged before the conquest; and by the survey of Domesday, appears to have been of ability in the time of king Edward the Confessor, to arm yearly twenty vessels for sea service. In consideration of which, that king granted to the inhabitants, not only to be free from the payment of thol and other privileges throughout the realm, but pardoned them all manner of suit and service to any of his courts whatsoever; and in those days, the town seems to have been under the protection and government of Godwin, earl of Kent, and governor of this castle.

 

Soon after the conquest, this town was so wasted by fire, that almost all the houses were reduced to ashes, as appears by the survey of Domesday, at the beginning of which is the following entry of it:

 

DOVERE, in the time of king Edward, paid eighteen pounds, of which money, king E had two parts, and earl Goduin the third. On the other hand, the canons of St. Martin had another moiety. The burgesses gave twenty ships to the king once in the year, for fifteen days; and in each ship were twenty and one men. This they did on the account that he had pardoned them sac and soc. When the messengers of the king came there, they gave for the passage of a horse three pence in winter, and two in summer. But the burgesses found a steerman, and one other assistant, and if there should be more necessary, they were provided at his cost. From the festival of St. Michael to the feast of St. Andrew, the king's peace was in the town. Sigerius had broke it, on which the king's bailiff had received the usual fine. Whoever resided constantly in the town paid custom to the king; he was free from thol throughout England. All these customs were there when king William came into England. On his first arrival in England, the town itself was burnt, and therefore its value could not be computed how much it was worth, when the bishop of Baieux received it. Now it is rated at forty pounds, and yet the bailiff pays from thence fifty-four pounds to the king; of which twenty-four pounds in money, which were twenty in an one, but thirty pounds to the earl by tale.

 

In Dovere there are twenty-nine plats of ground, of which the king had lost the custom. Of these Robert de Romenel has two. Ralph de Curbespine three. William, son of Tedald, one. William, son of Oger, one. William, son of Tedold, and Robert niger, six. William, son of Goisfrid, three, in which the guildhall of the burgesses was. Hugo de Montfort one house. Durand one. Rannulf de Colubels one. Wadard six. The son of Modbert one. And all these vouch the bishop of Baieux as the protector and giver of these houses. Of that plat of ground, which Rannulf de Colubels holds, which was a certain outlaw, they agree that the half of the land was the king's, and Rannulf himself has both parts. Humphry the lame man holds one plat of ground, of which half the forfeiture is the king's. Roger de Ostrabam made a certain house over the king's water, and held to this time the custom of the king; nor was a house there in the time of king Edward. In the entrance of the port of Dovere, there is one mill, which damages almost every ship, by the great swell of the sea, and does great damage to the king and his tenants; and it was not there in the time of king Edward. Concerning this, the grandson of Herbert says, that the bishop of Baieux granted it to his uncle Herbert, the son of Ivo.

 

And a little further, in the same record, under the bishop's possessions likewise:

 

In Estrei hundred, Wibertus holds half a yoke, which lies in the gild of Dover, and now is taxed with the land of Osbert, the son of Letard, and is worth per annum four shillings.

 

From the Norman conquest, the cities and towns of this realm appear to have been vested either in the crown, or else in the clergy or great men of the laity, and they were each, as such, immediately lords of the same. Thus, when the bishop of Baieux, to whom the king had, as may be seen by the above survey, granted this town, was disgraced. It returned into the king's hands by forfeiture, and king Richard I. afterwards granted it in ferme to Robt. Fitz-bernard. (fn. 21)

 

After the time of the taking of the survey of Domesday, the harbour of Dover still changing its situation more to the south-westward, the town seems to have altered its situation too, and to have been chiefly rebuilt along the sides of the new harbour, and as an encouragement to it, at the instance, and through favour especially to the prior of Dover, king Edward I. in corporated this town, the first that was so of any of the cinque ports, by the name of the mayor and commonalty. The mayor to be chosen out of the latter, from which body he was afterwards to chuse the assistants for his year, who were to be sworn for that purpose. At which time, the king had a mint for the coinage of money here; and by patent, anno 27 of that reign, the table of the exchequer of money was appointed to be held here, and at Yarmouth. (fn. 22) But the good effects of these marks of the royal favour were soon afterwards much lessened, by a dreadful disaster; for the French landed here in the night, in the 23d year of that reign, and burnt the greatest part of the town, and several of the religious houses, in it, and this was esteemed the more treacherousk, as it was done whilst the two cardinals were here, treating for a peace between England and France; which misfortune, however, does not seem to have totally impoverished it, for in the 17th year of the next reign of king Edward II it appears in some measure to have recovered its former state, and to have been rebuilt, as appears by the patent rolls of that year, in which the town of Dover is said to have then had in it twenty-one wards, each of which was charged with one ship for the king's use; in consideration of which, each ward had the privilege of a licensed packetboat, called a passenger, from Dover across the sea to Whitsan, in France, the usual port at that time of embarking from thence.

 

The state of this place in the reign of Henry VIII. is given by Leland, in his Itinerary, as follows:

 

"Dovar ys xii myles fro Canterbury and viii fro Sandwich. Ther hath bene a haven yn tyme past and yn taken ther of the ground that lyith up betwyxt the hilles is yet in digging found wosye. Ther hath bene found also peeces of cabelles and anchores and Itinerarium Antonini cawlyth hyt by the name of a haven. The towne on the front toward the se hath bene right strongly walled and embateled and almost al the residew; but now yt is parly fawlen downe and broken downe. The residew of the towne as far as I can perceyve was never waulled. The towne is devided into vi paroches. Wherof iii be under one rose at S. Martines yn the hart of the town. The other iii stand that yt hath be walled abowt but not dyked. The other iii stand abrode, of the which one is cawled S. James of Rudby or more likely Rodeby a statione navium. But this word ys not sufficient to prove that Dovar showld be that place, the which the Romaynes cawlled Portus Rutupi or Rutupinum. For I cannot yet se the contrary but Retesboro otherwise cawlled Richeboro by Sandwich, both ways corruptly, must neades be Rutupinum. The mayne strong and famose castel of Dovar stondeth on the loppe of a hille almost a quarter of a myle of fro the towne on the lyst side and withyn the castel ys a chapel, yn the sides wherof appere sum greate Briton brykes. In the town was a great priory of blacke monkes late suppressed. There is also an hospitalle cawlled the Meason dew. On the toppe of the hye clive betwene the towne and the peere remayneth yet abowt a slyte shot up ynto the land fro the very brymme of the se clysse as ruine of a towr, the which has bene as a pharos or a mark to shyppes on the se and therby was a place of templarys. As concerning the river of Dovar it hath no long cowrse from no spring or hedde notable that descendith to that botom. The principal hed, as they say is at a place cawled Ewelle and that is not past a iii or iiii myles fro Dovar. Ther be springes of frech waters also at a place cawled Rivers. Ther is also a great spring at a place cawled …… and that once in a vi or vii yeres brasted owt so abundantly that a great part of the water cummeth into Dovar streme, but als yt renneth yn to the se betwyxt Dovar and Folchestan, but nerer to Folchestan that is to say withyn a ii myles of yt. Surely the hedde standeth so that it might with no no great cost be brought to run alway into Dovar streame." (fn. 23)

Cougate Crosse-gate Bocheruy-gate stoode with toures toward the se. There is beside Beting-gate and Westegate.

Howbeyt MTuine tol me a late that yt hath be walled abowt but not dyked.

 

This was the state of Dover just before the time of the dissolution of religious houses, in Henry VIII.'s reign, when the abolition of private masses, obits, and such like services in churches, occasioned by the reformation, annillilated the greatest part of the income of the priests belonging to them, in this as well as in other towns, in consequence of which most of them were deserted, and falling to ruin, the parishes belonging to them were united to one or two of the principal ones of them. Thus, in this town, of the several churches in it, two only remained in use for divine service, viz. St. Mary's and St. James's, to which the parishes of the others were united.

 

After this, the haven continuting to decay more than ever, notwithstanding the national assistance afforded to it, the town itself seemed hastening to impoverishment. What the state of it was in the 8th year of queen Elizabeth, may be seen, by the certificate returned by the queen's order of the maritime places, in her 8th year, by which it appears that there were then in Dover, houses inhabited three hundred and fifty-eight; void, or lack of inhabiters, nineteen; a mayor, customer, comptroller of authorities, not joint but several; ships and crayers twenty, from four tons to one hundred and twenty.

 

¶This probable ruin of the town, however, most likely induced the queen, in her 20th year, to grant it a new charter of incorporation, in which the manner of chusing mayor, jurats, and commoners, and of making freemen, was new-modelled, and several surther liberties and privileges granted, and those of the charter of king Edward I. confirmed likewise by inspeximus. After which, king Charles II. in his 36th year, anno 1684, granted to it a new charter, which, however, was never inrolled in chancery, and in consequence of a writ of quo warranto was that same year surrendered, and another again granted next year; but this last, as well as another charter granted by king James II. and forced on the corporation, being made wholly subservient to the king's own purposes, were annulled by proclamation, made anno 1688, being the fourth and last year of his reign: but none of the above charters being at this time extant, (the charters of this corporation, as well as those of the other cinque ports, being in 1685, by the king's command, surrendered up to Col. Strode, then governor of Dover castle, and never returned again, nor is it known what became of them,) Dover is now held to be a corporation by prescription, by the stile of the mayor, jurats, and commonalty of the town and port of Dover. It consists at present of a mayor, twelve jurats, and thirty-six commoners, or freemen, together with a chamberlain, recorder, and town-clerk. The mayor, who is coroner by virtue of his office, is chosen on Sept. 8, yearly, in St. Mary's church, and together with the jurats, who are justices within this liberty, exclusive of all others, hold a court of general sessions of the peace and gaol delivery, together with a court of record, and it has other privileges, mostly the same as the other corporations, within the liberties of the cinque ports. It has the privilege of a mace. The election of mayor was antiently in the church of St. Peter, whence in 1581 it was removed to that of St. Mary, where it has been, as well as the elections of barons to serve in parliament, held ever since. These elections here, as well as elsewhere in churches, set apart for the worship of God, are certainly a scandal to decency and religion, and are the more inexcusable here, as there is a spacious court-hall, much more fit for the purposes. After this, there was another byelaw made, in June, 1706, for removing these elections into the court-hall; but why it was not put in execution does not appear, unless custom prevented it—for if a decree was of force to move them from one church to another, another decree was of equal force to remove them from the church to the courthall. Within these few years indeed, a motion was made in the house of commons, by the late alderman Sawbridge, a gentlemand not much addicted to speak in favour of the established church, to remove all such elections, through decency, from churches to other places not consecrated to divine worship; but though allowed to be highly proper, yet party resentment against the mover of it prevailed, and the motion was negatived by a great majority.

 

The mayor is chosen by the resident freemen. The jurats are nominated from the common-councilmen by the jurats, and appointed by the mayor, jurats, and common-councilmen, by ballot.

  

THE CHURCH OF ST. Mary stands at some distance from the entrance into this town from Canterbury, near the market-place. It is said to have been built by the prior and convent of St. Martin, (fn. 47) in the year 1216; but from what authority, I know not.—Certain it is, that it was in king John's reign, in the gift of the king, and was afterwards given by him to John de Burgh; but in the 8th year of Richard II.'s reign, anno 1384, it was become appropriated to the abbot of Pontiniac. After which, by what means, I cannot discover, this appropriation, as well as the advowson of the church, came into the possession of the master and brethren of the hospital of the Maison Dieu, who took care that the church should be daily served by a priest, who should officiate in it for the benefit of the parish. In which state it continued till the suppression of the hospital, in the 36th year of king Henry VIII.'s reign, when it came into the hands of the crown, at which time the parsonage was returned by John Thompson, master of the hospital, to be worth six pounds per annum.

 

Two years after which, the king being at Dover, at the humble entreaty of the inhabitants of this parish, gave to them, as it is said, this church, with the cemetery adjoining to it, to be used by them as a parochial church; at the same time he gave the pews of St. Martin's church for the use of it; and on the king's departure, in token of possession, they sealed up the church doors; since which, the patronage of it, which is now esteemed as a perpetual curacy, the minister of it being licensed by the archbishop, has been vested in the inhabitants of this parish. Every parishioner, paying scot and lot, having a vote in the chusing of the minister, whose maintenance had been from time to time, at their voluntary option, more or less. It is now fixed at eighty pounds per annum. Besides which he has the possession of a good house, where he resides, which was purchased by the inhabitants in 1754, for the perpetual use of the minister of it. It is exempt from the jurisdiction of the archdeacon. (fn. 48)

 

There is a piece of ground belonging, as it is said, to the glebe of this church, rented annually at ten pounds, which is done by vestry, without the minister being at all concerned in it. In 1588 here were eight hundred and twenty-one communicants. This parish contains more than five parts out of six of the whole town, and a greater proportion of the inhabitants.

 

The church of St. Mary is a large handsome building of three isles, having a high and south chancel, all covered with lead, and built of flints, with ashler windows and door cases, which are arched and ornamented. At the west end is the steeple, which is a spire covered with lead, in which are eight bells, a clock, and chimes. The pillars in the church are large and clumsy; the arches low and semicircular in the body, but eliptical in the chancel; but there is no separation between the body and chancel, and the pews are continued on to the east end of the church. In the high chancel, at the eastern extremity of it, beyond the altar, are the seats for the mayor and jurats; and here the mayor is now chosen, and the barons in parliament for this town and port constantly elected.

 

In 1683, there was a faculty granted to the churchwardens, to remove the magistrates seats from the east end of the church to the north side, or any other more convenient part of it, and for the more decent and commodious placing the communion table: in consequence of which, these seats were removed, and so placed, but they continued there no longer than 1689, when, by several orders of vestry, they were removed back again to where they remain at present.

 

The mayor was antiently chosen in St. Peter's church; but by a bye-law of the corporation, it was removed to this church in 1583, where it has ever since been held. In 1706, another bye law was made, to remove, for the sake of decency, all elections from this church to the court-hall, but it never took place. More of which has been mentioned before.

 

From the largeness, as well as the populousness of this parish, the church is far from being sufficient to contain the inhabitants who resort to it for public worship, notwithstanding there are four galleries in it, and it is otherwise well pewed. This church was paved in 1642, but it was not ceiled till 1706. In 1742, there was an organ erected in it. The two branches in it were given, one by subscription in 1738, and the other by the pilots in 1742.

 

Thomas Toke, of Dover, buried in the chapel of St. Katharine, in this church, by his will in 1484, gave seven acres of land at Dugate, under Windlass-down, to the wardens of this church, towards the repairs of it for ever.

 

¶The monuments and memorials in this church and church yard, are by far too numerous to mention here. Among them are the following: A small monument in the church for the celebrated Charles Churchill, who was buried in the old church-yard of St. Martin in this town, as has been noticed before; and a small stone, with a memorial for Samuel Foote, esq. the celebrated comedian, who died at the Ship inn, and had a grave dug for him in this church, but was afterwards carried to London, and buried there. A monument and several memorials for the family of Eaton; arms, Or, a sret, azure. A small tablet for John Ker, laird of Frogden, in Twit dale, in Scotland, who died suddenly at Dover, in his way to France, in 1730. Two monuments for Farbrace, arms, Azure, a bend, or, between two roses, argent, seeded, or, bearded vert. A monument in the middle isle, to the memory of the Minet family. In the north isle are several memorials for the Gunmans, of Dover; arms,. … a spread eagle, argent, gorged with a ducal coronet, or. There are others, to the memory of Broadley, Rouse, and others, of good account in this town.

 

www.british-history.ac.uk/survey-kent/vol9/pp475-548

Châssis n°ZA9DE21A0WLA12906

 

Estimation :

250.000 - 300.000 €

 

Invendu

I have just taken delivery of a Swiss 700/4 tube set circa 1964/65 but I am unsure of filling it with CA or ABS bricks. I expect ABS, do you know for sure? It came to me with clearly an incorrect inventory so I have constructed all the models displayed on the tube and my estimation of bricks required is as above. I am unsure of the 10x2 red brick. I put this in to give a better build to the train. I know LEGO were not always clear what could be built from the components within the early sets based on the images printed on the boxes so any help is appreciated. I did feel a little sorry for the Swiss children who bought this set compared to the flat 700/4 as there is a much better array of bricks to be had in the flat box. Of interest this 700/4 tube was found in Scotland, it's funny how things travel around the globe. The seller had no idea how it arrived there as he just bought a job lot of toys in a local auction and this was in it. Anyway, an inventory for the tube and CA / ABS brick advise would be very helpful. Chris.

Châssis n°WP0ZZZ96ZMS409094

 

Estimation : 225.000 - 275.000 €

 

Vendu 224.000 €

Tim has been involved in official wildlife counts before and we could well appreciate his estimation

We visited Mereworth at some point last year. It was locked, and the notice suggested it might not reopen. Of course, things seemed very black at times in the last two years. So, I had low expectations that St Lawrence would be open. I didn't even take my cameras, instead walked to the door under the portico to see if it was open.

 

Not only was it open, there was a sign confirming it was open. And inside, a gentleman was sitting and reading in peace and quiet, a flask of coffee beside him.

 

I apologised for breaking the silence, and said I was going to get my camera. I also could not miss the fact, the steps to the gallery were leading to doors above that were open.

 

A rare treat.

 

Upon returning, the strong sunlight had returned from a cloud, and the glass in the east windows were not just bright with colour, but dazzling.

 

It is over a decade since we first saw the Italianate spire of St Lawrence, looking very out of place in the Weald. We stop that day, but it was locked, but I made sure we visited at the next Heritage weekend a few months later.

 

My shots were poor: overuse of the ultra-wide angle, so I have wanted to return for some time, but the two visits since I have found it locked.

 

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One of the few eighteenth-century churches in Kent, built in 1746 by the 7th Earl of Westmoreland. Surprisingly for so late a date the name of the architect is not known although it is in the style of Colen Campbell who designed the nearby castle, but as he died in 1722 it is probably by someone in his office. The main feature of the church is a tall stone steeple with four urns at the top of the tower, whilst the body of the church is a plain rectangular box consisting of an aisled nave and chancel. Inside is an excellent display of eighteenth-century interior decoration - especially fine being the curved ceiling which is painted with trompe l'oeil panels. At the west end is the galleried pew belonging to the owners of Mereworth Castle - it has organ pipes painted on its rear wall. The south-west chapel contains memorials brought here from the old church which stood near the castle, including one to a fifteenth-century Lord Bergavenny, and Sir Thomas Fane (d. 1589). The latter monument has a superb top-knot! The church contains much heraldic stained glass of sixteenth-century date, best seen with binoculars early in the morning. Of Victorian date is the excellent Raising of Lazarus window, installed in 1889 by the firm of Heaton, Butler and Bayne. In the churchyard is the grave of Charles Lucas, the first man to be awarded the Victoria Cross, while serving on the Hecla during the Crimean War.

 

www.kentchurches.info/church.asp?p=Mereworth

 

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MEREWORTH.

EASTWARD from West, or Little Peckham, lies Mereworth, usually called Merrud. In Domesday it is written Marourde, and in the Textus Roffensis, MÆRUURTHA, and MERANWYRTHE.

 

THE PARISH of Mereworth is within the district of the Weald, being situated southward of the quarry hills. It is exceedingly pleasant, as well from its naturalsituation, as from the buildings, avenues, and other ornamental improvements made throughout it by the late earl of Westmoreland, nor do those made at Yokes by the late Mr. Master contribute a little to the continued beauty of this scene. The turnpike road crosses this parish through the vale from Maidstone, towards Hadlow and Tunbridge, on each side of which is a fine avenue of oaks, with a low neatly cut quick hedge along the whole of it, which leaves an uninterrupted view over the house, park, and grounds of lord le Despencer, the church with its fine built spire, and the seat of Yokes, and beyond it an extensive country, along the valley to Tunbridge, making altogether a most beautiful and luxuriant prospect.

 

Mereworth house is situated in the park, which rises finely wooded behind it, at a small distance from the high road, having a fine sheet of water in the front of it, being formed from a part of a stream which rises at a small distance above Yokes, and dividing itself into two branches, one of them runs in front of Mereworth house as above mentioned, and from thence through Watringbury, towards the Medway at Bow-bridge; the other branch runs more southward to East Peckham, and thence into the Medway at a small distance above Twiford bridge.

 

Mereworth-house was built after a plan of Palladio, designed for a noble Vicentine gentleman, Paolo Almerico, an ecclesiastic and referendary to two popes, who built it in his own country about a quarter of a mile distance from the city of Venice, in a situation pleasant and delightful, and nearly like this; being watered in front with a river, and in the back encompassed with the most pleasant risings, which form a kind of theatre, and abound with large and stately groves of oak and other trees; from the top of these risings there are most beautiful views, some of which are limited, and others extend so as to be terminated only by the horizon. Mereworth house is built in a moat, and has four fronts, having each a portico, but the two side ones are filled up; under the floor of the hall and best apartments, are rooms and conveniences for the servants. The hall, which is in the middle, forms a cupola, and receives its light from above, and is formed with a double case, between which the smoke is conveyed through the chimnies to the center of it at top. The wings are at a small distance from the house, and are elegantly designed. In the front of the house is an avenue, cut through the woods, three miles in length towards Wrotham-heath, and finished with incredible expence and labour by lord Westmoreland, for a communication with the London road there: throughout the whole, art and nature are so happily blended together, as to render it a most delightful situation.

 

In the western part of this parish, on the high road is the village, where at Mereworth cross it turns short off to the southward towards Hadlow and Tunbridge, at a small distance further westward is the church and parsonage, the former is a conspicuous ornament to all the neighbouring country throughout the valley; hence the ground rises to Yokes, which is most pleasantly situated on the side of a hill, commanding a most delightful and extensive prospect over the Weald, and into Surry and Sussex.

 

Towards the north this parish rises up to the ridge of hills, called the Quarry-hills, (and there are now in them, though few in number, several of the Martin Cats, the same as those at Hudson's Bay) over which is the extensive tract of wood-land, called the Herst woods, in which so late as queen Elizabeth's reign, there were many wild swine, with which the whole Weald formerly abounded, by reason of the plenty of pannage from the acorns throughout it. (fn. 1)

 

The soil of this parish is very fertile, being the quarry stone thinly covered with a loam, throughout the northern part of it; but in the southern or lower parts, as well as in East Peckham adjoining, it is a fertile clay, being mostly pasture and exceeding rich grazing land, and the largest oxen perhaps at any place in this part of England are bred and fatted on them, the weight of some of them having been, as I have been informed, near three hundred stone.

 

The manors of Mereworth and Swanton, with others in this neighbourhood, were antiently bound to contribute towards the repair of the fifth pier of Rochester bridge. (fn. 2)

 

THIS PLACE, at the time of taking the survey of Domesday, was part of the possessions of Hamo Vicecomes, under the general title of whose lands it is thus entered in that book.

 

In Littlefield hundred. Hamo holds Marourde. Norman held it of king Edward, and then, and now, it was and is taxed at two sulings. The arable land is ninecarucates. In demesne there are two, and twenty-eight villeins, with fifteen borderers, having ten carucates. There is a church and ten servants, and two mills of ten shillings, and two fisheries of two shillings. There are twenty acres of meadow, and as much wood as is sufficient for the pannage of sixty hogs. In the time of king Edward the Confessor, it was worth twelve pounds, and afterwards ten pounds, now nineteen pounds.

 

This Hamo Vicecomes before-mentioned was Hamo de Crevequer, who was appointed Vicecomes, or sheriff of Kent, soon after his coming over hither with the Conqueror, which office he held till his death in the reign of king Henry I.

 

In the reign of king Henry II. Mereworth was in the possession of a family, which took their surname from it, and held it as two knights fees, of the earls of Clare, as of their honour of Clare.

 

Roger, son of Eustace de Mereworth, possessed it in the above reign, and then brought a quare impedit against the prior of. Leeds, for the advowson of the church of Mereworth. (fn. 3)

 

William de Mereworth is recorded among those Kentish knights, who assisted king Richard at the siege of Acon, in Palestine, upon which account it is probable the cross-croslets were added to the paternal arms of this family.

 

Roger de Mereworth, in the 18th year of king Edward I. obtained the grant of a fair at his manor of Mereworth, to be held there on the feast day of St. Laurence, and likewise for free-warren in the same, and in Eldehaye, &c.

 

John de Mereworth held this manor in the beginning of the reign of king Edward II. and in the 15th and 16th years of the next reign of king Edward III. he was sheriff, and resided at Mereworth-castle. His son, of the same name, died in the 44th year of it, without issue, on which John de Malmains, of Malmains, in Pluckley, was found to be his heir; and he, in the 46th year of the same reign, alienated his interest in it to Nicholas, son of Sir John de Brembre, who bore for his arms, Argent, three annulets sable, on a canton of the second, a mullet of the first.

 

Nicholas de Brembre was a citizen and grocer of London, and was lord mayor in the 1st year of king Richard II. in the 5th year of which reign he was knighted for his good services against that rebel Wat Tyler, in the 6th parliament of it, he represented the city of London in it; but at length becoming obnoxious to the prevailing party of that time, he was attainted of high treason in the 10th year of that reign, and was afterwards beheaded, (fn. 4) and his body buried in the Grey Friars church, now Christ church, in London. His estate being thus forfeited to the crown, king Richard, in his 13th year, granted this manor to John Hermenstorpe, who shortly afterwards passed it away to Richard Fitz Alan, earl of Arundel, lord treasurer and admiral of England, whose son, Thomas Fitz Alan, earl of Arundel, dying without issue in the 4th year of king Henry V. anno 1415, his four sisters became his coheirs, and on the division of their inheritance, the manor of Mereworth became the property of Joane, lady Abergavenny, the second sister, who had married William Beauchamp, lord Abergavenny, and she died possessed of it in the 13th year of king Henry VI. (fn. 5) After which it appears to have been vested in Elizabeth, daughter and sole heir of her son, Richard Beauchamp, earl of Worcester, and lord Abergavenny, who afterwards married Edward Nevill, fourth son of Ralph, earl of Westmoreland, who had possession granted of the lands of his wife's inheritance, and was afterwards, in the 29th year of Henry VI. summoned to parliament by the title of lord Bergavenny. He survived her, and died in the 16th year of king Edward IV. being then possessed, as tenant by the curtesy of England, of the inheritance of Elizabeth his first wife before-mentioned, of the manor of Mereworth.

 

From him it descended to his great grandson, Henry Nevill, lord Abergavenny, who died in the 29th year of queen Elizabeth, (fn. 6) when by inquisition he was found to die possessed, among other premises, of this manor with the advowson of the church of Mereworth, and the manor and farm of Oldhaie, alias Holehaie, in this parish, and that Mary, his daughter, was his sole heir, who had been married in the 17th year of that reign, to Sir Thomas Fane.

 

The family of Fane, (fn. 7) alias Vane, are of antient Welsh extraction, and for many generations wrote themselves solely Vane. They were first seated in this county in the reign of king Henry VI. when Henry Vane became possessed of Hilden, in Tunbridge, and resided there. He left three sons, the eldest of whom, John, was of Tunbridge; Thomas left a son Humphry; and Henry, the third son, was father of Sir Ralph Vane, who was attainted in the 4th year of king Edward VI.

 

John Vane, alias Fane, esq. of Tunbridge, the eldest son, had four sons; the eldest of whom Henry, was of Hadlow, but died s. p. Richard was ancestor of the Fanes, of Badsell, in Tudeley, the earls of Westmoreland, the viscounts Fane of Ireland, and the Fanes of Mereworth and Burston. Thomas, was of London, and John, the fourth son, was of Had low, and was ancestor of the two Sir Henry Vanes, whose descendant is the present earl of Darlington, as were the late viscounts Vane, and the Fanes, late of Winchelsea, in Sussex.

 

John Fane, esq. the father, dying in 1488, anno 4 king Henry VII. was buried in Tunbridge church. whose son Richard, heir to his elder brother Henry, married Agnes, daughter and heir of Thomas Stidolfe, esq. of Badsell, where he afterwards resided, as did his son George Fane, and grandson of the same name, the latter of whom was sheriff, anno 4 and 5 of Philip and Mary, and died in 1571, leaving two sons of the name of Thomas, the eldest of whom will be mentioned hereafter, and the youngest was seated at Burston, in Hunton, where a further account may be seen of him.

 

Thomas Fane, the eldest son and heir, having engaged in the rebellion raised by Sir Thomas Wyatt, in the first year of queen Mary, was attainted, and a warrant issued for his execution, but the queen having compassion on his youth, pardoned him, and he was soon afterwards restored to his liberty and estate. He was twice married, first to Elizabeth, daughter of Sir Thomas Colepeper, of Bedgbury, by whom he had no issue; and secondly, to lady Mary, sole daughter and heir of Henry Nevill, lord Abergavenny, by his wife Frances, daughter to Thomas Manners, earl of Rutland, and in her right possessed this manor of Mereworth, &c. as has been already mentioned.

 

Sir Thomas Fane, for he had been knighted the year before his last marriage, in the queen's presence, by the earl of Leicester, after this resided at times, both at Mereworth castle and at Badsell, of which latter place he wrote himself. He died in the 31st year of queen Elizabeth, and was buried at Tudely, whence his body was afterwards removed to Mereworth church. He left by the lady Mary, his wife, who survived him, Francis, his heir, and George, who succeeded to this manor and estate at Mereworth, after his mother's death, and who was made heir to his uncle, Sir Thomas Fane, of Burston.

 

Lady Mary Fane, on the death of her father, Henry, lord Abergavenny, had challenged the title of baroness of Bergavenny, against Edward Nevill, son of Sir Edward Nevill, a younger brother of George, lord Bergavenny, father of Henry, lord Bergavenny, before-mentioned, on which Sir Edward Nevill, the castle of Bergavenny had been settled both by testament and act of parliament.

 

This claim was not determined until after Sir Thomas Fane's death, in the first year of king James I. when after great argument used on both sides, the title of baron of Bergavenny, was both by judgment of the house of peers, and order of the lords commissioners for the office of earl marshal, decreed for the heir male, and to give some satisfaction to the heir female, the king, by his letters patent dated as before-mentioned, granted and restored to her and her heirs, the dignity of baroness le Despencer, (fn. 8) with the antient seat, place, and precedency of her ancestors.

 

The lady Mary, baroness le Despencer, survived her husband many years, and died at Mereworthcastle, in 1626, and was buried in Mereworth church, leaving her two sons, Francis and George, surviving. The eldest of whom Francis, in 1623, was created baron Burghersh, and earl of Westmoreland. He died in 1628, having had by Mary his wife, daughter and sole heir of Sir Anthony Mildmay, of Apethorp, in Northamptonshire, several sons and daughters, of the former, Mildmay was the eldest, who succeeded him in titles; Francis was afterwards knighted; and Henry was ancestor to the viscounts Fane.

 

Mildmay, the eldest son, earl of Westmoreland, dying in 1665, was buried at Apethorp. He left by his first wife Grace, daughter of Sir William Thorn hurst, one son Charles, who succeeded him in honors and estate, and by his second wife Mary, second daughter and coheir of Horace, lord Vere, of Tilbury, widow of Sir Roger Townsend, bart. of Rainham, in Norfolk, one son, Vere Fane.

 

Charles, earl of Westmoreland, was twice married, but dying without issue in 1691, was succeeded by his half-brother Sir Vere Fane, K.B. above-mentioned, who was M. P. for this county in 1678, and in 1692 joint lord-lieutenant with Henry, lord viscount Sidney. He died next year, leaving by Rachael his wife, only daughter and heir of John Bunce, esq. alderman of London, several sons and daughters, of the former, Vere, succeeded him in titles and estate, and died unmarried in 1699. Thomas, the second son, succeeded his brother as earl of Westmoreland, and died without issue; and John, the third son, succeeded his brother as earl of Westmoreland, and Mildmay, was the fourth son, both of whom will be further mentioned.

 

Of the daughters, Mary married Sir Francis Dashwood, bart. of London, father of the late lord le Despencer; Catherine married William Paul, esq. of Berkshire, whose only daughter and heir, Catherine, married Sir William Stapleton, bart. father of Sir Thomas Stapleton, bart. lately deceased, and Susan died unmarried.

 

But to return to George Fane, the second son of the lady Mary, baroness le Despencer, by her husband, Sir Thomas Fane. He was knighted at the coronation of king James I. in the 18th year of which reign he was chosen M. P. for this county, and on his mother's death in 1626, he succeeded to the manor of Mereworth, with the castle, advowson, and other estates in this parish; and on the death of Sir Thomas Fane, of Burston, his uncle, in 1606, succeeded by his will to his seat at Burston, and the rest of his estates.

 

Sir George Fane resided afterwards at Burston, where he died in 1640, being succeeded in this manor and estate by his eldest son, Thomas Fane, esq. of Burston, who was a colonel in the army. He died unmarried at Burston in 1692, and was buried near his father in Hunton church, leaving the manor and castle of Mereworth, with the advowson of this church, his seat at Burston, and all other his estates in this county, to Mildmay Fane, the youngest son of Vere, earl of Westmoreland, by Rachael, his wife, daughter of John Bunce, esq.

 

Mildmay Fane, esq. resided at Mereworth-castle, and in 1715 was chosen M. P. for this county. He died unmarried that year, and was succeeded in this manor and castle, as well as in his other estates, by Thomas, earl of Westmoreland, his eldest surviving brother, who was chief justice in eyre, south of Trent, and of the privy council to king George I. This earl intending to reside at Apethorp, in Northamptonshire, procured an act in the 5th year of that reign, to sell this manor, as well as all the rest of his Kentish estates, but changing his mind, no sale was made of any of them, and he afterwards resided at Mereworth castle, where he died s. p. in 1736, and was buried at Apethorp, so that his honours and estates descended to John, his younger and only surviving brother, who became the 7th earl of Westmoreland, and following a military life in his early youth, at length arrived at the rank of lieutenant general. On the death of his younger brother, Mildmay Fane, he was in 1715 chosen in his room M. P. for this county; and in 1733 was created a peer of Ireland, by the title of baron of Catherlough, and in 1737 he was appointed lordlieutenant of Northamptonshire. He retired to Mereworth castle soon after the death of earl Thomas, which seat he rebuilt, as well as the church of Mereworth, in an elegant manner, and continued adding to the improvements and grandeur of this place till the time of his death, insomuch, that it may now be justly esteemed one of the greatest ornaments of this county.

 

The earl was high steward, and afterwards chancellor of the university of Oxford, in which last high and honorable office he was installed there, on July 3, 1759, with the greatest solemnity, and with a magnificence and splendor unknown at any former installation. He married Mary, only daughter and heir of the lord Henry Cavendish, but dying in 1762, s. p. he by his will devised this manor and seat, with the rest of his estates in this county, to his nephew Sir Francis Dashwood, bart. son of Sir Francis Dashwood, bart. of West Peckham, by his sister the lady Mary, eldest daughter of Vere, earl of Westmoreland, and to the heirs of his body, with remainder to Sir Thomas Stapleton, bart. his great nephew, viz. son of Sir William Stapleton, bart. by Catherine, daughter and heir of William Paul, of Bromwich, in Oxfordshire, by his sister Catherine, younger daughter of the said Vere, earl of Westmoreland.

 

On the death of John, earl of Westmoreland, without issue, his Irish peerage became extinct, but the barony of le Despencer being a barony in fee to heirs general, was confirmed to Sir Francis Dashwood, bart his sister's son; and the titles of baron Burghersh and earl of Westmoreland went to Thomas Fane, of Bristol, merchant, the next heir male descendant of Sir Francis Fane, second surviving son of Francis, first earl of Westmoreland. The earls of Westmoreland bore for their arms, Azure, three right hand gauntlets with their backs affrontee, or. And for their crest, Out of a ducal coronet or, a bull's head argent, pyed sable, armed or, and charged on the neck with a rose gules, barbed and seeded proper; being the antient crest of Nevill.

 

Sir Francis Dashwood, bart. was descended from Samuel Dashwood, esq. of Rowney, near Taunton, who by his first wife had John, ancestor of the Dashwoods, of Essex and Suffolk; Francis, of whom hereafter; Richard and William, of Cheshunt, in Hertfordshire, who fined for alderman of London. By his second wife he had George, ancestor to the Dashwoods, of Oxford, baronets.

 

Francis Dashwood, the second son, was a Turkey merchant, and an alderman of London, who bore for his arms, Argent, on a fess double cotized gules, three griffins heads erased, or, granted to him in 1662, by Byshe, clarencieux. He died in 1683, leaving several children, the eldest of whom Samuel was knighted, and was lord-mayor of London in 1702, and was ancestor of the Dashwoods, of Well, in Lincolnshire; Francis the youngest was knighted and created a baronet in 1707, whose second wife was the lady Mary, eldest sister of John, earl of Westmoreland, who died in 1710, and lies buried in West Wycomb church, in Bucking hamshire, where an elegant monument is erected to her memory; by whom he had an only son, Francis, and a daughter, Rachael, married in 1738 to Sir Robert Austen, bart. of Bexley, in this county. Sir Francis Dashwood, bart. the son, was of West Wycomb, and on the decease of John, earl of Westmoreland, succeeded by his will to this manor and house of Mereworth, as well as the rest of his estates in this county, to whom the king on April 19, 1763, confirmed to him, in right of the lady Mary, his mother, the premier barony of Le Despencer, the same being a barony in fee descendible to the heirs general.

 

He married the daughter of Henry Gould, esq. of Iver, in Buckinghamshire, by whom he had no issue, and died in 1760, being a privy-counsellor and lord-lieutenant of Buckinghamshire, upon which this manor and seat, with the rest of his estates in this county, went, by the will of John, earl of Westmoreland, as mentioned before, to Sir Thomas Stapleton, bart. of Grays, in Oxfordshire, (son of Sir Thomas Stapleton, the earl's great nephew who had deceased in 1781) who on the death of Rachael, sister of the late lord le Despencer, widow of Sir Robert Austen, bart. before mentioned, in 1788, s. p. succeeded to the title likewise of lord le Despencer, and he is the present proprietor of this elegant seat, now called Mereworth, or more commonly Merrud house, the manor and the advowson of this church.

 

He married Elizabeth, second daughter of S. Eliot, esq. of Antigua, by whom he has a son and daughter, He bears for his arms, Argent, a lion rampant gules, for Stapleton, quartered with the arms of Fane; and for his supporters, those of the earls of Westmoreland, the dexter a griffin, the sinister a bull, both collared and chained; crest, a Saracen's head.

 

YOKES-PLACE, formerly called Fotes-place, is a seat in this parish, the scite of which, in the reign of king Henry III. was in the possession of Fulco de Sharstede, who then held it as the third part of a knight's fee, of the earl of Gloucester, (fn. 9) and his descendant, Simon de Sharsted died possessed of it in the 25th year of king Edward I. After which it became the property of the family of Leyborne; and in the reign of king Edward III. it was come into the possession of William de Clinton, earl of Huntingdon, in right of his wife, Juliana de Leyborne, the heiress of that family, and he, in the 20th year of that reign paid aid for it. His wife survived him, and again possessed this estate in her own right, and died possessed of it in the 41st year of that reign, without issue.

 

On her death, this estate, among the rest of her possessions, escheated to the crown for want of heirs. Soon after which, it seems to have come into the possession of a family, who implanted their name on it, and were written in several old dateless deeds, Feotes, and by contraction were called Fotes. But this name was extinct here before the end of the reign of king Richard II. when it appears to have been in the possession of Richard Fitzalan, earl of Arundel, from whom it descended in like manner, as Mereworth manor, to Joane his daughter, coheir to Thomas, earl of Arundel, her brother, who married William Beauchamp, lord Abergavenny, and their son, Richard, earl of Worcester, and lord Abergavenny, leaving an only daughter and heir, Elizabeth, she carried Jotes-place in marriage to Edward Nevill, fourth son of Ralph, earl of Westmoreland, who was summoned to parliament as lord Bergavenny, and died in the 16th year of king Edward IV. being then possessed, as tenant by the curtesy of England, in right of Elizabeth his wife, of this estate, as well as of Mereworth manor. His son Sir George Nevill, lord Bergavenny, died possessed of it in the 7th year of king Henry VII. anno 1491, leaving several sons and daughters, of whom George, the eldest son, succeeded him as lord Abergavenny, in this estate, and in the manor of Mereworth; William was the second son; Edward was the third, whose descendants succeeded in process of time to the barony of Abergavenny, and Sir Thomas Nevill was the fourth son, to whom his father bequeathed Jotes-place, with the estate belonging to it. (fn. 10) He was of the privycouncil to king Henry VIII. and secretary of state, and dying in 1542, was buried in Mereworth church. His only daughter and heir, Margaret, married Sir Robert Southwell, master of the rolls, &c. who in her right became possessed of Jotes place, where he resided. (fn. 11) But in the 35th year of king Henry VIII. anno 1543, he alienated it, with other estates in this parish and West Peckham, to Sir Edward Walsingham, of Scadbury, in this county, in whose descendants it continued till the latter end of the reign of king Charles I. when Sir Thomas Walsingham, of Scadbury, conveyed Yokes-place, as it came now to be called, with the other estates before-mentioned, to his son-in-law, Mr. James Master, son of Mr. Nathaniel Master, merchant, of London, whose widow he had married, being the second son of James Master, esq. of East Langdon. Mr. James Master resided here, where he died in 1689, and was buried in Mereworth church. He left three sons and two daughters, James his heir; Streynsham, of Holton, in Oxfordshire, and Richard. The daughters were, Frances, who died without issue, and Martha, who married Lionel Daniel, esq. of Surry, by whom she had William, his heir, and a daughter Elizabeth, married to George, late lord viscount Torrington.

 

James Master, esq. the eldest son, resided at Yokesplace, and was sheriff in 1725. He died in 1728 unmarried, and gave by his will this seat, with the rest of his estates, to his youngest brother, Richard Master, who likewise resided at Yokes, where he died unmarried in 1767, and by his will devised it, with all his other possessions, to his nephew, William Daniel, esq. of Surry, son of his sister Martha, enjoining him to take the arms and surname of Master; accordingly he bore for his arms, Quarterly, first and fourth, Master; azure, a fess crenelle between three griffins heads erased or; second and third, Daniel, argent, a pale fuslly sable.

 

William Daniel Master, esq. resided at Yokesplace, where he kept his shrievalty in the year 1771, having almost rebuilt this seat, and laid out the adjoining grounds in a modern and elegant taste. He married Frances-Isabella, daughter of Thomas Dalyson, esq. of West Peckham. He died. s. p. in 1792, and left Mrs. Master still surviving him.

 

SWANTON-COURT is a manor in this parish, the mansion of which, situated about half a mile westward from Yokes, place, is now only a mean cottage. In the reign of king Henry III. Richard de Swanton held it, as half a knight's fee, of John de Belleacre, as he did of the earl of Gloucester. (fn. 12) In the 10th year of king Edward III. it was become the property of Elizabeth, sole daughter and heir of Wm. de Burgh, earl of Ulster, who by her husband Lionel, duke of Clarence, left an only daughter, Philippa, whose husband, Edward Mortimer, earl of March, had possession granted to him of this manor, among other lands of her inheritance.

 

Soon after which, this manor came into the possession of that branch of the family of Colepeper, seated at Oxenhoath, in the adjoining parish of West Peckham; in which it remained till Sir John Colepeper, one of the justices of the common pleas, gave it, with other lands in this neighbourhood, in the 10th year of king Henry IV. anno 1408, to the knights hospitallers of St. John, of Jerusalem, who founded a preceptory on that part of these lands, which lay in West Peckham.

 

This manor continued part of their possessions till the general dissolution of their order in the 32d year of king Henry VIII. when it was suppressed by an act then especially passed for that purpose; and all the lands and revenues of it were given by it to the king and his heirs for ever. The next year the king granted the manor of Swanton to Sir Robert Southwell, who in the 35th year of that reign, alienated it to Sir Edmund Walsingham, in whose descendants it continued till the latter end of king Charles I.'s reign, when Sir Thomas Walsingham alienated it, with Yokes-place and other estates in this neighbourhood, to his son-in-law, Mr. James Master; since which it has descended, in like manner as Yokes, to William Daniel Master, esq. who died possessed of it s. p. in 1792, and by his will de vised it to George Bing, lord viscount Torrington, the present possessor of it.

 

FOWKES is a manor in this parish, formerly esteemed as an appendage to the manor of Watringbury, under which a further account of it may be seen. It belonged to the abbey of St. Mary Grace, near the Tower, London, and after the dissolution in the reign of king Henry VIII. passed through several owners till the reign of king James I. when it was alienated to Oliver Style, esq. in whose descendants it has continued till this time, the present inheritance of it being vested in Sir Charles Style, bart. of Watringbury.

 

BARONS-PLACE is a capital messuage in Mereworth, which, with the estate belonging to it, was part of the possessions of Sir Nicholas Pelham, of Cattsfieldplace, in Sussex, who alienated it to Christopher Vane, lord Barnard; after which it descended in like manner as Shipborne and Fairlawne, to William, viscount Vane, who dying in 1789, s. p. devised it by his will to David Papillon, esq. of Acrise, the present owner of it.

 

THE FAMILY OF BREWER resided in this parish for many generations, before they removed in the reign of king Henry VI. to Smith's hall, in West Farleigh; their seat here, being called from them, Brewer'splace.

 

Charities.

THE BARONESS, wife of Francis, lord Despencer, gave by will certain land, the yearly produce of it to be applied towards the purchasing of twenty gowns for twenty poor families yearly, vested in the present lord le Despencer, and now of the annual produce of 20l.

 

A PERSON UNKNOWN gave the sum of 10s. per annum for the use of the poor, vested in Sir William Twysden, bart. and now of that annual produce.

 

A PERSON UNKNOWN gave the like yearly sum for the same purpose, vested in Mr. Richard Sex.

 

A person unknown gave certain wood land for the same use, vested in the present lord le Despencer, and now of the annual produce of 15s.

 

A PERSON UNKNOWN gave certain land for the like use, vested in the churchwardens and overseers, and of the annual produce of 3l. 10s.

 

MEREWORTH is within the ECCLESIASTICAL JURISDICTION of the diocese of Rochester and deanry of Malling.

 

The church was dedicated to St. Laurence. It was an antient building, and formerly stood where the west wing of Mereworth-house, made use of for the stables, now stands. It was pulled down by John, late earl of Westmoreland, when he rebuilt that house, and in lieu of it he erected, about half a mile westward from the old one, in the center of the village, the present church, a most elegant building, with a beautiful spire steeple, and a handsome portico in the front of it, with pillars of the Corinthian order. The whole of it is composed of different sorts of stone; and the east window is handsomely glazed with painted glass, collected by him for this purpose.

 

In the reign of king Henry II. the advowson of this church was the property of Roger de Mereworth, between whom and the prior and convent of Ledes, in this county, there had been much dispute, concerning the patronage of it: at length both parties submitted their interest to Gilbert, bishop of Rochester, who decreed, that the advowson of it should remain to Roger de Mereworth; and he further granted, with his consent, and that of Martin then parson of it, to the prior and convent, the sum of forty shillings, in the name of a perpetual benefice, and not in the name of a pension, in perpetual alms, to be received yearly for ever, from the parson of it. (fn. 13)

 

The prior and the convent of Ledes afterwards, anno 12 Henry VII. released to Hugh Walker, rector of this church, their right and claim to this pension, and all their right and claim in the rectory, by reason of it, or by any other means whatsoever.

 

In the reign of king Henry VI. the rector and parishioners of this church petitioned the bishop of Ro chester, to change the day of the feast of the dedication of it, which being solemnized yearly on the 4th day of June, and the moveable seasts of Pentecost, viz. of the sacred Trinity, or Corpus Christi, very often happening on it; the divine service used on the feasts of dedications could not in some years be celebrated, but was of necessity deferred to another day, that these solemnities of religion and of the fair might not happen together. Upon which the bishop, in 1439, transferred the feast to the Monday next after the exaltation of the Holy Cross, enjoining all and singular the rectors, and their curates, as well as the parishioners from time to time to observe it accordingly as such. And to encourage the parishioners and others to resort to it on that day, he granted to such as did, forty days remission of their sins.

 

Soon after the above-mentioned dispute between Roger de Mereworth and the prior and convent of Ledes, the church of Mereworth appears to have been given to the priory of Black Canons, at Tunbridge. (fn. 14) And it remained with the above-mentioned priory till its dissolution in the 16th year of king Henry VIII. a bull having been obtained from the pope, with the king's leave, for that purpose. After which the king, in his 17th year, granted that priory, with others then suppressed for the like purpose, together with all their manors, lands, and possessions, to cardinal Wolsey, for the better endowment of his college, called Cardinal college, in Oxford. But four years afterwards, the cardinal being cast in a præmunire; all the estates of that college, which for want of time had not been firmly settled on it, became forfeited to the crown. (fn. 15) After which, the king granted the patronage of the church of Mereworth, to Sir George Nevill, lord Abergavenny, whose descendant Henry, lord Abergavenny, died possessed of it in the 29th year of queen Elizabeth, leaving an only daughter and heir Mary, married to Sir Thomas Fane, who in her right possessed it. Since which it has continued in the same owners, that the manor of Mereworth has, and is as such now in the patronage of the right hon. Thomas, lord le Despencer.

 

It is valued in the king's books at 14l. 2s. 6d. and the yearly tenths at 1l. 8s. 3d.

 

¶It appears by a valuation of this church, and a terrier of the lands belonging to it, subscribed by the rector, churchwardens, and inhabitants, in 1634, that there belonged to it, a parsonage-house, with a barn, &c. a field called Parsonage field, a close, and a garden, two orchards, four fields called Summerfourds, Ashfield, the Coney-yearth, and Millfield, and the herbage of the church-yard, containing in the whole about thirty acres, that the house and some of the land where James Gostlinge then dwelt, paid to the rector for lord's rent twelve-pence per annum; that the houses and land where Thomas Stone and Henry Filtness then dwelt, paid two-pence per annum; that there was paid to the rector the tithe of all corn, and all other grain, as woud, would, &c. and all hay, tithe of all coppice woods and hops, and all other predial tithes usually paid, as wool, and lambs, and all predials, &c. in the memory of man; that all tithes of a parcel of land called Old-hay, some four or five miles from the church, but yet within the parish, containing three hundred acres, more or less; and the tithe of a meadow plot lying towards the lower side of Hadlow, yet in Mereworth, containing by estimation twelve acres, more or less, commonly called the Wish, belonged to this church.

 

The parsonage-house lately stood at a small distance north-eastward from Mereworth-house; but obstructing the view from the front of it, the late lord le Despencer obtained a faculty to pull the whole of it down, and to build a new one of equal dimensions, and add to it a glebe of equal quantity to that of the scite and appurtenances of the old parsonage, in exchange. Accordingly the old parsonage was pulled down in 1779, and a new one erected on a piece of land allotted for the purpose about a quarter of a mile westward from the church, for the residence of the rector of Mereworth and his successors.

 

www.british-history.ac.uk/survey-kent/vol5/pp70-90

We visited Mereworth at some point last year. It was locked, and the notice suggested it might not reopen. Of course, things seemed very black at times in the last two years. So, I had low expectations that St Lawrence would be open. I didn't even take my cameras, instead walked to the door under the portico to see if it was open.

 

Not only was it open, there was a sign confirming it was open. And inside, a gentleman was sitting and reading in peace and quiet, a flask of coffee beside him.

 

I apologised for breaking the silence, and said I was going to get my camera. I also could not miss the fact, the steps to the gallery were leading to doors above that were open.

 

A rare treat.

 

Upon returning, the strong sunlight had returned from a cloud, and the glass in the east windows were not just bright with colour, but dazzling.

 

It is over a decade since we first saw the Italianate spire of St Lawrence, looking very out of place in the Weald. We stop that day, but it was locked, but I made sure we visited at the next Heritage weekend a few months later.

 

My shots were poor: overuse of the ultra-wide angle, so I have wanted to return for some time, but the two visits since I have found it locked.

 

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One of the few eighteenth-century churches in Kent, built in 1746 by the 7th Earl of Westmoreland. Surprisingly for so late a date the name of the architect is not known although it is in the style of Colen Campbell who designed the nearby castle, but as he died in 1722 it is probably by someone in his office. The main feature of the church is a tall stone steeple with four urns at the top of the tower, whilst the body of the church is a plain rectangular box consisting of an aisled nave and chancel. Inside is an excellent display of eighteenth-century interior decoration - especially fine being the curved ceiling which is painted with trompe l'oeil panels. At the west end is the galleried pew belonging to the owners of Mereworth Castle - it has organ pipes painted on its rear wall. The south-west chapel contains memorials brought here from the old church which stood near the castle, including one to a fifteenth-century Lord Bergavenny, and Sir Thomas Fane (d. 1589). The latter monument has a superb top-knot! The church contains much heraldic stained glass of sixteenth-century date, best seen with binoculars early in the morning. Of Victorian date is the excellent Raising of Lazarus window, installed in 1889 by the firm of Heaton, Butler and Bayne. In the churchyard is the grave of Charles Lucas, the first man to be awarded the Victoria Cross, while serving on the Hecla during the Crimean War.

 

www.kentchurches.info/church.asp?p=Mereworth

 

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MEREWORTH.

EASTWARD from West, or Little Peckham, lies Mereworth, usually called Merrud. In Domesday it is written Marourde, and in the Textus Roffensis, MÆRUURTHA, and MERANWYRTHE.

 

THE PARISH of Mereworth is within the district of the Weald, being situated southward of the quarry hills. It is exceedingly pleasant, as well from its naturalsituation, as from the buildings, avenues, and other ornamental improvements made throughout it by the late earl of Westmoreland, nor do those made at Yokes by the late Mr. Master contribute a little to the continued beauty of this scene. The turnpike road crosses this parish through the vale from Maidstone, towards Hadlow and Tunbridge, on each side of which is a fine avenue of oaks, with a low neatly cut quick hedge along the whole of it, which leaves an uninterrupted view over the house, park, and grounds of lord le Despencer, the church with its fine built spire, and the seat of Yokes, and beyond it an extensive country, along the valley to Tunbridge, making altogether a most beautiful and luxuriant prospect.

 

Mereworth house is situated in the park, which rises finely wooded behind it, at a small distance from the high road, having a fine sheet of water in the front of it, being formed from a part of a stream which rises at a small distance above Yokes, and dividing itself into two branches, one of them runs in front of Mereworth house as above mentioned, and from thence through Watringbury, towards the Medway at Bow-bridge; the other branch runs more southward to East Peckham, and thence into the Medway at a small distance above Twiford bridge.

 

Mereworth-house was built after a plan of Palladio, designed for a noble Vicentine gentleman, Paolo Almerico, an ecclesiastic and referendary to two popes, who built it in his own country about a quarter of a mile distance from the city of Venice, in a situation pleasant and delightful, and nearly like this; being watered in front with a river, and in the back encompassed with the most pleasant risings, which form a kind of theatre, and abound with large and stately groves of oak and other trees; from the top of these risings there are most beautiful views, some of which are limited, and others extend so as to be terminated only by the horizon. Mereworth house is built in a moat, and has four fronts, having each a portico, but the two side ones are filled up; under the floor of the hall and best apartments, are rooms and conveniences for the servants. The hall, which is in the middle, forms a cupola, and receives its light from above, and is formed with a double case, between which the smoke is conveyed through the chimnies to the center of it at top. The wings are at a small distance from the house, and are elegantly designed. In the front of the house is an avenue, cut through the woods, three miles in length towards Wrotham-heath, and finished with incredible expence and labour by lord Westmoreland, for a communication with the London road there: throughout the whole, art and nature are so happily blended together, as to render it a most delightful situation.

 

In the western part of this parish, on the high road is the village, where at Mereworth cross it turns short off to the southward towards Hadlow and Tunbridge, at a small distance further westward is the church and parsonage, the former is a conspicuous ornament to all the neighbouring country throughout the valley; hence the ground rises to Yokes, which is most pleasantly situated on the side of a hill, commanding a most delightful and extensive prospect over the Weald, and into Surry and Sussex.

 

Towards the north this parish rises up to the ridge of hills, called the Quarry-hills, (and there are now in them, though few in number, several of the Martin Cats, the same as those at Hudson's Bay) over which is the extensive tract of wood-land, called the Herst woods, in which so late as queen Elizabeth's reign, there were many wild swine, with which the whole Weald formerly abounded, by reason of the plenty of pannage from the acorns throughout it. (fn. 1)

 

The soil of this parish is very fertile, being the quarry stone thinly covered with a loam, throughout the northern part of it; but in the southern or lower parts, as well as in East Peckham adjoining, it is a fertile clay, being mostly pasture and exceeding rich grazing land, and the largest oxen perhaps at any place in this part of England are bred and fatted on them, the weight of some of them having been, as I have been informed, near three hundred stone.

 

The manors of Mereworth and Swanton, with others in this neighbourhood, were antiently bound to contribute towards the repair of the fifth pier of Rochester bridge. (fn. 2)

 

THIS PLACE, at the time of taking the survey of Domesday, was part of the possessions of Hamo Vicecomes, under the general title of whose lands it is thus entered in that book.

 

In Littlefield hundred. Hamo holds Marourde. Norman held it of king Edward, and then, and now, it was and is taxed at two sulings. The arable land is ninecarucates. In demesne there are two, and twenty-eight villeins, with fifteen borderers, having ten carucates. There is a church and ten servants, and two mills of ten shillings, and two fisheries of two shillings. There are twenty acres of meadow, and as much wood as is sufficient for the pannage of sixty hogs. In the time of king Edward the Confessor, it was worth twelve pounds, and afterwards ten pounds, now nineteen pounds.

 

This Hamo Vicecomes before-mentioned was Hamo de Crevequer, who was appointed Vicecomes, or sheriff of Kent, soon after his coming over hither with the Conqueror, which office he held till his death in the reign of king Henry I.

 

In the reign of king Henry II. Mereworth was in the possession of a family, which took their surname from it, and held it as two knights fees, of the earls of Clare, as of their honour of Clare.

 

Roger, son of Eustace de Mereworth, possessed it in the above reign, and then brought a quare impedit against the prior of. Leeds, for the advowson of the church of Mereworth. (fn. 3)

 

William de Mereworth is recorded among those Kentish knights, who assisted king Richard at the siege of Acon, in Palestine, upon which account it is probable the cross-croslets were added to the paternal arms of this family.

 

Roger de Mereworth, in the 18th year of king Edward I. obtained the grant of a fair at his manor of Mereworth, to be held there on the feast day of St. Laurence, and likewise for free-warren in the same, and in Eldehaye, &c.

 

John de Mereworth held this manor in the beginning of the reign of king Edward II. and in the 15th and 16th years of the next reign of king Edward III. he was sheriff, and resided at Mereworth-castle. His son, of the same name, died in the 44th year of it, without issue, on which John de Malmains, of Malmains, in Pluckley, was found to be his heir; and he, in the 46th year of the same reign, alienated his interest in it to Nicholas, son of Sir John de Brembre, who bore for his arms, Argent, three annulets sable, on a canton of the second, a mullet of the first.

 

Nicholas de Brembre was a citizen and grocer of London, and was lord mayor in the 1st year of king Richard II. in the 5th year of which reign he was knighted for his good services against that rebel Wat Tyler, in the 6th parliament of it, he represented the city of London in it; but at length becoming obnoxious to the prevailing party of that time, he was attainted of high treason in the 10th year of that reign, and was afterwards beheaded, (fn. 4) and his body buried in the Grey Friars church, now Christ church, in London. His estate being thus forfeited to the crown, king Richard, in his 13th year, granted this manor to John Hermenstorpe, who shortly afterwards passed it away to Richard Fitz Alan, earl of Arundel, lord treasurer and admiral of England, whose son, Thomas Fitz Alan, earl of Arundel, dying without issue in the 4th year of king Henry V. anno 1415, his four sisters became his coheirs, and on the division of their inheritance, the manor of Mereworth became the property of Joane, lady Abergavenny, the second sister, who had married William Beauchamp, lord Abergavenny, and she died possessed of it in the 13th year of king Henry VI. (fn. 5) After which it appears to have been vested in Elizabeth, daughter and sole heir of her son, Richard Beauchamp, earl of Worcester, and lord Abergavenny, who afterwards married Edward Nevill, fourth son of Ralph, earl of Westmoreland, who had possession granted of the lands of his wife's inheritance, and was afterwards, in the 29th year of Henry VI. summoned to parliament by the title of lord Bergavenny. He survived her, and died in the 16th year of king Edward IV. being then possessed, as tenant by the curtesy of England, of the inheritance of Elizabeth his first wife before-mentioned, of the manor of Mereworth.

 

From him it descended to his great grandson, Henry Nevill, lord Abergavenny, who died in the 29th year of queen Elizabeth, (fn. 6) when by inquisition he was found to die possessed, among other premises, of this manor with the advowson of the church of Mereworth, and the manor and farm of Oldhaie, alias Holehaie, in this parish, and that Mary, his daughter, was his sole heir, who had been married in the 17th year of that reign, to Sir Thomas Fane.

 

The family of Fane, (fn. 7) alias Vane, are of antient Welsh extraction, and for many generations wrote themselves solely Vane. They were first seated in this county in the reign of king Henry VI. when Henry Vane became possessed of Hilden, in Tunbridge, and resided there. He left three sons, the eldest of whom, John, was of Tunbridge; Thomas left a son Humphry; and Henry, the third son, was father of Sir Ralph Vane, who was attainted in the 4th year of king Edward VI.

 

John Vane, alias Fane, esq. of Tunbridge, the eldest son, had four sons; the eldest of whom Henry, was of Hadlow, but died s. p. Richard was ancestor of the Fanes, of Badsell, in Tudeley, the earls of Westmoreland, the viscounts Fane of Ireland, and the Fanes of Mereworth and Burston. Thomas, was of London, and John, the fourth son, was of Had low, and was ancestor of the two Sir Henry Vanes, whose descendant is the present earl of Darlington, as were the late viscounts Vane, and the Fanes, late of Winchelsea, in Sussex.

 

John Fane, esq. the father, dying in 1488, anno 4 king Henry VII. was buried in Tunbridge church. whose son Richard, heir to his elder brother Henry, married Agnes, daughter and heir of Thomas Stidolfe, esq. of Badsell, where he afterwards resided, as did his son George Fane, and grandson of the same name, the latter of whom was sheriff, anno 4 and 5 of Philip and Mary, and died in 1571, leaving two sons of the name of Thomas, the eldest of whom will be mentioned hereafter, and the youngest was seated at Burston, in Hunton, where a further account may be seen of him.

 

Thomas Fane, the eldest son and heir, having engaged in the rebellion raised by Sir Thomas Wyatt, in the first year of queen Mary, was attainted, and a warrant issued for his execution, but the queen having compassion on his youth, pardoned him, and he was soon afterwards restored to his liberty and estate. He was twice married, first to Elizabeth, daughter of Sir Thomas Colepeper, of Bedgbury, by whom he had no issue; and secondly, to lady Mary, sole daughter and heir of Henry Nevill, lord Abergavenny, by his wife Frances, daughter to Thomas Manners, earl of Rutland, and in her right possessed this manor of Mereworth, &c. as has been already mentioned.

 

Sir Thomas Fane, for he had been knighted the year before his last marriage, in the queen's presence, by the earl of Leicester, after this resided at times, both at Mereworth castle and at Badsell, of which latter place he wrote himself. He died in the 31st year of queen Elizabeth, and was buried at Tudely, whence his body was afterwards removed to Mereworth church. He left by the lady Mary, his wife, who survived him, Francis, his heir, and George, who succeeded to this manor and estate at Mereworth, after his mother's death, and who was made heir to his uncle, Sir Thomas Fane, of Burston.

 

Lady Mary Fane, on the death of her father, Henry, lord Abergavenny, had challenged the title of baroness of Bergavenny, against Edward Nevill, son of Sir Edward Nevill, a younger brother of George, lord Bergavenny, father of Henry, lord Bergavenny, before-mentioned, on which Sir Edward Nevill, the castle of Bergavenny had been settled both by testament and act of parliament.

 

This claim was not determined until after Sir Thomas Fane's death, in the first year of king James I. when after great argument used on both sides, the title of baron of Bergavenny, was both by judgment of the house of peers, and order of the lords commissioners for the office of earl marshal, decreed for the heir male, and to give some satisfaction to the heir female, the king, by his letters patent dated as before-mentioned, granted and restored to her and her heirs, the dignity of baroness le Despencer, (fn. 8) with the antient seat, place, and precedency of her ancestors.

 

The lady Mary, baroness le Despencer, survived her husband many years, and died at Mereworthcastle, in 1626, and was buried in Mereworth church, leaving her two sons, Francis and George, surviving. The eldest of whom Francis, in 1623, was created baron Burghersh, and earl of Westmoreland. He died in 1628, having had by Mary his wife, daughter and sole heir of Sir Anthony Mildmay, of Apethorp, in Northamptonshire, several sons and daughters, of the former, Mildmay was the eldest, who succeeded him in titles; Francis was afterwards knighted; and Henry was ancestor to the viscounts Fane.

 

Mildmay, the eldest son, earl of Westmoreland, dying in 1665, was buried at Apethorp. He left by his first wife Grace, daughter of Sir William Thorn hurst, one son Charles, who succeeded him in honors and estate, and by his second wife Mary, second daughter and coheir of Horace, lord Vere, of Tilbury, widow of Sir Roger Townsend, bart. of Rainham, in Norfolk, one son, Vere Fane.

 

Charles, earl of Westmoreland, was twice married, but dying without issue in 1691, was succeeded by his half-brother Sir Vere Fane, K.B. above-mentioned, who was M. P. for this county in 1678, and in 1692 joint lord-lieutenant with Henry, lord viscount Sidney. He died next year, leaving by Rachael his wife, only daughter and heir of John Bunce, esq. alderman of London, several sons and daughters, of the former, Vere, succeeded him in titles and estate, and died unmarried in 1699. Thomas, the second son, succeeded his brother as earl of Westmoreland, and died without issue; and John, the third son, succeeded his brother as earl of Westmoreland, and Mildmay, was the fourth son, both of whom will be further mentioned.

 

Of the daughters, Mary married Sir Francis Dashwood, bart. of London, father of the late lord le Despencer; Catherine married William Paul, esq. of Berkshire, whose only daughter and heir, Catherine, married Sir William Stapleton, bart. father of Sir Thomas Stapleton, bart. lately deceased, and Susan died unmarried.

 

But to return to George Fane, the second son of the lady Mary, baroness le Despencer, by her husband, Sir Thomas Fane. He was knighted at the coronation of king James I. in the 18th year of which reign he was chosen M. P. for this county, and on his mother's death in 1626, he succeeded to the manor of Mereworth, with the castle, advowson, and other estates in this parish; and on the death of Sir Thomas Fane, of Burston, his uncle, in 1606, succeeded by his will to his seat at Burston, and the rest of his estates.

 

Sir George Fane resided afterwards at Burston, where he died in 1640, being succeeded in this manor and estate by his eldest son, Thomas Fane, esq. of Burston, who was a colonel in the army. He died unmarried at Burston in 1692, and was buried near his father in Hunton church, leaving the manor and castle of Mereworth, with the advowson of this church, his seat at Burston, and all other his estates in this county, to Mildmay Fane, the youngest son of Vere, earl of Westmoreland, by Rachael, his wife, daughter of John Bunce, esq.

 

Mildmay Fane, esq. resided at Mereworth-castle, and in 1715 was chosen M. P. for this county. He died unmarried that year, and was succeeded in this manor and castle, as well as in his other estates, by Thomas, earl of Westmoreland, his eldest surviving brother, who was chief justice in eyre, south of Trent, and of the privy council to king George I. This earl intending to reside at Apethorp, in Northamptonshire, procured an act in the 5th year of that reign, to sell this manor, as well as all the rest of his Kentish estates, but changing his mind, no sale was made of any of them, and he afterwards resided at Mereworth castle, where he died s. p. in 1736, and was buried at Apethorp, so that his honours and estates descended to John, his younger and only surviving brother, who became the 7th earl of Westmoreland, and following a military life in his early youth, at length arrived at the rank of lieutenant general. On the death of his younger brother, Mildmay Fane, he was in 1715 chosen in his room M. P. for this county; and in 1733 was created a peer of Ireland, by the title of baron of Catherlough, and in 1737 he was appointed lordlieutenant of Northamptonshire. He retired to Mereworth castle soon after the death of earl Thomas, which seat he rebuilt, as well as the church of Mereworth, in an elegant manner, and continued adding to the improvements and grandeur of this place till the time of his death, insomuch, that it may now be justly esteemed one of the greatest ornaments of this county.

 

The earl was high steward, and afterwards chancellor of the university of Oxford, in which last high and honorable office he was installed there, on July 3, 1759, with the greatest solemnity, and with a magnificence and splendor unknown at any former installation. He married Mary, only daughter and heir of the lord Henry Cavendish, but dying in 1762, s. p. he by his will devised this manor and seat, with the rest of his estates in this county, to his nephew Sir Francis Dashwood, bart. son of Sir Francis Dashwood, bart. of West Peckham, by his sister the lady Mary, eldest daughter of Vere, earl of Westmoreland, and to the heirs of his body, with remainder to Sir Thomas Stapleton, bart. his great nephew, viz. son of Sir William Stapleton, bart. by Catherine, daughter and heir of William Paul, of Bromwich, in Oxfordshire, by his sister Catherine, younger daughter of the said Vere, earl of Westmoreland.

 

On the death of John, earl of Westmoreland, without issue, his Irish peerage became extinct, but the barony of le Despencer being a barony in fee to heirs general, was confirmed to Sir Francis Dashwood, bart his sister's son; and the titles of baron Burghersh and earl of Westmoreland went to Thomas Fane, of Bristol, merchant, the next heir male descendant of Sir Francis Fane, second surviving son of Francis, first earl of Westmoreland. The earls of Westmoreland bore for their arms, Azure, three right hand gauntlets with their backs affrontee, or. And for their crest, Out of a ducal coronet or, a bull's head argent, pyed sable, armed or, and charged on the neck with a rose gules, barbed and seeded proper; being the antient crest of Nevill.

 

Sir Francis Dashwood, bart. was descended from Samuel Dashwood, esq. of Rowney, near Taunton, who by his first wife had John, ancestor of the Dashwoods, of Essex and Suffolk; Francis, of whom hereafter; Richard and William, of Cheshunt, in Hertfordshire, who fined for alderman of London. By his second wife he had George, ancestor to the Dashwoods, of Oxford, baronets.

 

Francis Dashwood, the second son, was a Turkey merchant, and an alderman of London, who bore for his arms, Argent, on a fess double cotized gules, three griffins heads erased, or, granted to him in 1662, by Byshe, clarencieux. He died in 1683, leaving several children, the eldest of whom Samuel was knighted, and was lord-mayor of London in 1702, and was ancestor of the Dashwoods, of Well, in Lincolnshire; Francis the youngest was knighted and created a baronet in 1707, whose second wife was the lady Mary, eldest sister of John, earl of Westmoreland, who died in 1710, and lies buried in West Wycomb church, in Bucking hamshire, where an elegant monument is erected to her memory; by whom he had an only son, Francis, and a daughter, Rachael, married in 1738 to Sir Robert Austen, bart. of Bexley, in this county. Sir Francis Dashwood, bart. the son, was of West Wycomb, and on the decease of John, earl of Westmoreland, succeeded by his will to this manor and house of Mereworth, as well as the rest of his estates in this county, to whom the king on April 19, 1763, confirmed to him, in right of the lady Mary, his mother, the premier barony of Le Despencer, the same being a barony in fee descendible to the heirs general.

 

He married the daughter of Henry Gould, esq. of Iver, in Buckinghamshire, by whom he had no issue, and died in 1760, being a privy-counsellor and lord-lieutenant of Buckinghamshire, upon which this manor and seat, with the rest of his estates in this county, went, by the will of John, earl of Westmoreland, as mentioned before, to Sir Thomas Stapleton, bart. of Grays, in Oxfordshire, (son of Sir Thomas Stapleton, the earl's great nephew who had deceased in 1781) who on the death of Rachael, sister of the late lord le Despencer, widow of Sir Robert Austen, bart. before mentioned, in 1788, s. p. succeeded to the title likewise of lord le Despencer, and he is the present proprietor of this elegant seat, now called Mereworth, or more commonly Merrud house, the manor and the advowson of this church.

 

He married Elizabeth, second daughter of S. Eliot, esq. of Antigua, by whom he has a son and daughter, He bears for his arms, Argent, a lion rampant gules, for Stapleton, quartered with the arms of Fane; and for his supporters, those of the earls of Westmoreland, the dexter a griffin, the sinister a bull, both collared and chained; crest, a Saracen's head.

 

YOKES-PLACE, formerly called Fotes-place, is a seat in this parish, the scite of which, in the reign of king Henry III. was in the possession of Fulco de Sharstede, who then held it as the third part of a knight's fee, of the earl of Gloucester, (fn. 9) and his descendant, Simon de Sharsted died possessed of it in the 25th year of king Edward I. After which it became the property of the family of Leyborne; and in the reign of king Edward III. it was come into the possession of William de Clinton, earl of Huntingdon, in right of his wife, Juliana de Leyborne, the heiress of that family, and he, in the 20th year of that reign paid aid for it. His wife survived him, and again possessed this estate in her own right, and died possessed of it in the 41st year of that reign, without issue.

 

On her death, this estate, among the rest of her possessions, escheated to the crown for want of heirs. Soon after which, it seems to have come into the possession of a family, who implanted their name on it, and were written in several old dateless deeds, Feotes, and by contraction were called Fotes. But this name was extinct here before the end of the reign of king Richard II. when it appears to have been in the possession of Richard Fitzalan, earl of Arundel, from whom it descended in like manner, as Mereworth manor, to Joane his daughter, coheir to Thomas, earl of Arundel, her brother, who married William Beauchamp, lord Abergavenny, and their son, Richard, earl of Worcester, and lord Abergavenny, leaving an only daughter and heir, Elizabeth, she carried Jotes-place in marriage to Edward Nevill, fourth son of Ralph, earl of Westmoreland, who was summoned to parliament as lord Bergavenny, and died in the 16th year of king Edward IV. being then possessed, as tenant by the curtesy of England, in right of Elizabeth his wife, of this estate, as well as of Mereworth manor. His son Sir George Nevill, lord Bergavenny, died possessed of it in the 7th year of king Henry VII. anno 1491, leaving several sons and daughters, of whom George, the eldest son, succeeded him as lord Abergavenny, in this estate, and in the manor of Mereworth; William was the second son; Edward was the third, whose descendants succeeded in process of time to the barony of Abergavenny, and Sir Thomas Nevill was the fourth son, to whom his father bequeathed Jotes-place, with the estate belonging to it. (fn. 10) He was of the privycouncil to king Henry VIII. and secretary of state, and dying in 1542, was buried in Mereworth church. His only daughter and heir, Margaret, married Sir Robert Southwell, master of the rolls, &c. who in her right became possessed of Jotes place, where he resided. (fn. 11) But in the 35th year of king Henry VIII. anno 1543, he alienated it, with other estates in this parish and West Peckham, to Sir Edward Walsingham, of Scadbury, in this county, in whose descendants it continued till the latter end of the reign of king Charles I. when Sir Thomas Walsingham, of Scadbury, conveyed Yokes-place, as it came now to be called, with the other estates before-mentioned, to his son-in-law, Mr. James Master, son of Mr. Nathaniel Master, merchant, of London, whose widow he had married, being the second son of James Master, esq. of East Langdon. Mr. James Master resided here, where he died in 1689, and was buried in Mereworth church. He left three sons and two daughters, James his heir; Streynsham, of Holton, in Oxfordshire, and Richard. The daughters were, Frances, who died without issue, and Martha, who married Lionel Daniel, esq. of Surry, by whom she had William, his heir, and a daughter Elizabeth, married to George, late lord viscount Torrington.

 

James Master, esq. the eldest son, resided at Yokesplace, and was sheriff in 1725. He died in 1728 unmarried, and gave by his will this seat, with the rest of his estates, to his youngest brother, Richard Master, who likewise resided at Yokes, where he died unmarried in 1767, and by his will devised it, with all his other possessions, to his nephew, William Daniel, esq. of Surry, son of his sister Martha, enjoining him to take the arms and surname of Master; accordingly he bore for his arms, Quarterly, first and fourth, Master; azure, a fess crenelle between three griffins heads erased or; second and third, Daniel, argent, a pale fuslly sable.

 

William Daniel Master, esq. resided at Yokesplace, where he kept his shrievalty in the year 1771, having almost rebuilt this seat, and laid out the adjoining grounds in a modern and elegant taste. He married Frances-Isabella, daughter of Thomas Dalyson, esq. of West Peckham. He died. s. p. in 1792, and left Mrs. Master still surviving him.

 

SWANTON-COURT is a manor in this parish, the mansion of which, situated about half a mile westward from Yokes, place, is now only a mean cottage. In the reign of king Henry III. Richard de Swanton held it, as half a knight's fee, of John de Belleacre, as he did of the earl of Gloucester. (fn. 12) In the 10th year of king Edward III. it was become the property of Elizabeth, sole daughter and heir of Wm. de Burgh, earl of Ulster, who by her husband Lionel, duke of Clarence, left an only daughter, Philippa, whose husband, Edward Mortimer, earl of March, had possession granted to him of this manor, among other lands of her inheritance.

 

Soon after which, this manor came into the possession of that branch of the family of Colepeper, seated at Oxenhoath, in the adjoining parish of West Peckham; in which it remained till Sir John Colepeper, one of the justices of the common pleas, gave it, with other lands in this neighbourhood, in the 10th year of king Henry IV. anno 1408, to the knights hospitallers of St. John, of Jerusalem, who founded a preceptory on that part of these lands, which lay in West Peckham.

 

This manor continued part of their possessions till the general dissolution of their order in the 32d year of king Henry VIII. when it was suppressed by an act then especially passed for that purpose; and all the lands and revenues of it were given by it to the king and his heirs for ever. The next year the king granted the manor of Swanton to Sir Robert Southwell, who in the 35th year of that reign, alienated it to Sir Edmund Walsingham, in whose descendants it continued till the latter end of king Charles I.'s reign, when Sir Thomas Walsingham alienated it, with Yokes-place and other estates in this neighbourhood, to his son-in-law, Mr. James Master; since which it has descended, in like manner as Yokes, to William Daniel Master, esq. who died possessed of it s. p. in 1792, and by his will de vised it to George Bing, lord viscount Torrington, the present possessor of it.

 

FOWKES is a manor in this parish, formerly esteemed as an appendage to the manor of Watringbury, under which a further account of it may be seen. It belonged to the abbey of St. Mary Grace, near the Tower, London, and after the dissolution in the reign of king Henry VIII. passed through several owners till the reign of king James I. when it was alienated to Oliver Style, esq. in whose descendants it has continued till this time, the present inheritance of it being vested in Sir Charles Style, bart. of Watringbury.

 

BARONS-PLACE is a capital messuage in Mereworth, which, with the estate belonging to it, was part of the possessions of Sir Nicholas Pelham, of Cattsfieldplace, in Sussex, who alienated it to Christopher Vane, lord Barnard; after which it descended in like manner as Shipborne and Fairlawne, to William, viscount Vane, who dying in 1789, s. p. devised it by his will to David Papillon, esq. of Acrise, the present owner of it.

 

THE FAMILY OF BREWER resided in this parish for many generations, before they removed in the reign of king Henry VI. to Smith's hall, in West Farleigh; their seat here, being called from them, Brewer'splace.

 

Charities.

THE BARONESS, wife of Francis, lord Despencer, gave by will certain land, the yearly produce of it to be applied towards the purchasing of twenty gowns for twenty poor families yearly, vested in the present lord le Despencer, and now of the annual produce of 20l.

 

A PERSON UNKNOWN gave the sum of 10s. per annum for the use of the poor, vested in Sir William Twysden, bart. and now of that annual produce.

 

A PERSON UNKNOWN gave the like yearly sum for the same purpose, vested in Mr. Richard Sex.

 

A person unknown gave certain wood land for the same use, vested in the present lord le Despencer, and now of the annual produce of 15s.

 

A PERSON UNKNOWN gave certain land for the like use, vested in the churchwardens and overseers, and of the annual produce of 3l. 10s.

 

MEREWORTH is within the ECCLESIASTICAL JURISDICTION of the diocese of Rochester and deanry of Malling.

 

The church was dedicated to St. Laurence. It was an antient building, and formerly stood where the west wing of Mereworth-house, made use of for the stables, now stands. It was pulled down by John, late earl of Westmoreland, when he rebuilt that house, and in lieu of it he erected, about half a mile westward from the old one, in the center of the village, the present church, a most elegant building, with a beautiful spire steeple, and a handsome portico in the front of it, with pillars of the Corinthian order. The whole of it is composed of different sorts of stone; and the east window is handsomely glazed with painted glass, collected by him for this purpose.

 

In the reign of king Henry II. the advowson of this church was the property of Roger de Mereworth, between whom and the prior and convent of Ledes, in this county, there had been much dispute, concerning the patronage of it: at length both parties submitted their interest to Gilbert, bishop of Rochester, who decreed, that the advowson of it should remain to Roger de Mereworth; and he further granted, with his consent, and that of Martin then parson of it, to the prior and convent, the sum of forty shillings, in the name of a perpetual benefice, and not in the name of a pension, in perpetual alms, to be received yearly for ever, from the parson of it. (fn. 13)

 

The prior and the convent of Ledes afterwards, anno 12 Henry VII. released to Hugh Walker, rector of this church, their right and claim to this pension, and all their right and claim in the rectory, by reason of it, or by any other means whatsoever.

 

In the reign of king Henry VI. the rector and parishioners of this church petitioned the bishop of Ro chester, to change the day of the feast of the dedication of it, which being solemnized yearly on the 4th day of June, and the moveable seasts of Pentecost, viz. of the sacred Trinity, or Corpus Christi, very often happening on it; the divine service used on the feasts of dedications could not in some years be celebrated, but was of necessity deferred to another day, that these solemnities of religion and of the fair might not happen together. Upon which the bishop, in 1439, transferred the feast to the Monday next after the exaltation of the Holy Cross, enjoining all and singular the rectors, and their curates, as well as the parishioners from time to time to observe it accordingly as such. And to encourage the parishioners and others to resort to it on that day, he granted to such as did, forty days remission of their sins.

 

Soon after the above-mentioned dispute between Roger de Mereworth and the prior and convent of Ledes, the church of Mereworth appears to have been given to the priory of Black Canons, at Tunbridge. (fn. 14) And it remained with the above-mentioned priory till its dissolution in the 16th year of king Henry VIII. a bull having been obtained from the pope, with the king's leave, for that purpose. After which the king, in his 17th year, granted that priory, with others then suppressed for the like purpose, together with all their manors, lands, and possessions, to cardinal Wolsey, for the better endowment of his college, called Cardinal college, in Oxford. But four years afterwards, the cardinal being cast in a præmunire; all the estates of that college, which for want of time had not been firmly settled on it, became forfeited to the crown. (fn. 15) After which, the king granted the patronage of the church of Mereworth, to Sir George Nevill, lord Abergavenny, whose descendant Henry, lord Abergavenny, died possessed of it in the 29th year of queen Elizabeth, leaving an only daughter and heir Mary, married to Sir Thomas Fane, who in her right possessed it. Since which it has continued in the same owners, that the manor of Mereworth has, and is as such now in the patronage of the right hon. Thomas, lord le Despencer.

 

It is valued in the king's books at 14l. 2s. 6d. and the yearly tenths at 1l. 8s. 3d.

 

¶It appears by a valuation of this church, and a terrier of the lands belonging to it, subscribed by the rector, churchwardens, and inhabitants, in 1634, that there belonged to it, a parsonage-house, with a barn, &c. a field called Parsonage field, a close, and a garden, two orchards, four fields called Summerfourds, Ashfield, the Coney-yearth, and Millfield, and the herbage of the church-yard, containing in the whole about thirty acres, that the house and some of the land where James Gostlinge then dwelt, paid to the rector for lord's rent twelve-pence per annum; that the houses and land where Thomas Stone and Henry Filtness then dwelt, paid two-pence per annum; that there was paid to the rector the tithe of all corn, and all other grain, as woud, would, &c. and all hay, tithe of all coppice woods and hops, and all other predial tithes usually paid, as wool, and lambs, and all predials, &c. in the memory of man; that all tithes of a parcel of land called Old-hay, some four or five miles from the church, but yet within the parish, containing three hundred acres, more or less; and the tithe of a meadow plot lying towards the lower side of Hadlow, yet in Mereworth, containing by estimation twelve acres, more or less, commonly called the Wish, belonged to this church.

 

The parsonage-house lately stood at a small distance north-eastward from Mereworth-house; but obstructing the view from the front of it, the late lord le Despencer obtained a faculty to pull the whole of it down, and to build a new one of equal dimensions, and add to it a glebe of equal quantity to that of the scite and appurtenances of the old parsonage, in exchange. Accordingly the old parsonage was pulled down in 1779, and a new one erected on a piece of land allotted for the purpose about a quarter of a mile westward from the church, for the residence of the rector of Mereworth and his successors.

 

www.british-history.ac.uk/survey-kent/vol5/pp70-90

At 21:47 GMT, the equinox happened, and so from then on, light is destined to win over darkness. Which meant, of course, that the day before then was the shortest "day", or amount of daylight.

 

This is the end of the year, the build up and excitement before Christmas, and at the same time, looking back at the year, and what has happened in the previous 50 or so weeks. So, a time of mixed emotions, good and bad, happy and sad.

 

But I was on vacation, or not going to work.

 

I am not up to date, but I did all the tasks I was supposed to do, threw a few electronic grenades over the walls, and was now happy not to think of that shit for two whole weeks.

 

For Jools, however, there was half a day to do, and then her employers paid for all those employed at the factory to go to a fancy place in Folkestone for lunch, drinks at the bar and a bottle of wine between four folks.

 

It was, in short, a time for celebration. Something I realise has not happened in my job since I left operational quality, to be happy and give thanks to those we work with. And be recognised for the good job we do.

 

So, I was to take Jools to work, and have the car for the day.

 

Jools was conscious that my plan for the day involved driving to the far west of Kent, so realised I needed an early start, and not dropping her off in Hythe at seven.

 

We left after coffee just after six, driving through Dover and Folkestone on the main road and motorway before turning over the downs into Hythe. I dropped her off in the town, so she could get some walking in. She always didn't walk, as waves of showers swept over the town, and me as I drove back home for breakfast and do all the chores before leaving on a mini-churchcrawl.

 

So, back home for breakfast, more coffee, wash up, do the bird feeders and with postcodes, set out for points in the extreme west. Now, Kent is not a big county, not say, Texas big, but it takes some time to get to some parts of the west of the county. Main roads run mainly from London to the coast, so going cross-country or cross-county would take time.

 

At first it was as per normal up the A20 then onto the motorway to Ashford then to Maidstone until the junction before the M26 starts. One of the reasons for going later was to avoid rush hours in and around Maidstone, Tonbridge and Tunbridge Wells.

 

As it was, after turning down the A road, things were fine until I got to Mereworth, but from there the road began to twist and turn until it lead me into Tonbridge. Once upon a time, this was a sleepy village or small town. The the railways came and it became a major junction. The road to Penshurt took me though the one way system, then down the wide High Street, over the river Medway and up the hill the other side.

 

Two more turns took me to my target, through what were once called stockbroker mansions, then down a hill, with the village laid out before me just visible through the trees.

 

The village was built around the outskirts of Penshurst Place, home to the Sidney family since Tudor times. Just about everything is named the Leicester something, the village having its own Leicester Square, though with no cinemas, and all timber framed houses and painfully picturesque.

 

The church lays behind the houses, the tower in golden sandstone topped with four spirelets.

 

I parked the car, and armed with two cameras, several lenses and a photographer's eye, walked to the church.

 

The reason for coming was I can only remember a little about my previous visit, but the Leicester name thing triggered in my head the thought the memorials and tombs might be worth a revisit.

 

So there I was.

 

Gilbert Scott was very busy here, so there is little of anything prior to the 19th century, but the memorials are there. Including one which features the heads of the children of Robert Sidney (d1702) in a cloud. Including the eldest son who died, apparently, so young he wasn't named, and is recorded as being the first born.

 

This is in the Sidney Chapel where the great and good are buried and remembered, it has a colourful roof, or roof beams, and heraldic shields. It has a 15th century font, which, sadly, has been brightly painted so is gaudy in the extreme.

 

I go around getting my shots, leave a fiver for the church. Go back to the car and program Speldhurst into the sat nav.

 

Its just a ten minute drive, but there is no place to park anywhere near the church. I could see from my slow drive-by the porch doors closed, and I convinced myself they were locked and not worth checking out.

 

I went on to Groombridge, where there is a small chapel with fabulous glass. I had been here before too, but wanted to redo my shots.

 

It was by now pouring with rain, and as dark as twilight, I missed the church on first pass, went to the mini-roundabout only to discover that it and the other church in the village were in Sussex. I turned round, the church looked dark and was almost certainly locked. I told myself.

 

I didn't stop here either, so instead of going to the final village church, I went straigh to Tunbridge Wells where there was another church to revisit.

 

I drove into the town, over the man road and to the car park with no waiting in traffic, how odd, I thought.

 

It was hard to find a parking space, but high up in the parking house there were finally spaced. I parked near the stairs down, grabbed my cameras and went down.

 

I guess I could have parked nearer the church, but once done it would be easier to leave the town as the road back home went past the exit.

 

I ambled down the hill leading to the station, over the bridge and down the narrow streets, all lined with shops. I think its fair to say that it is a richer town than Dover because on one street there were three stores offering beposke designer kitchens.

 

The church is across the road from the Georgian square known at The Pantiles, but it was the church I was here to visit.

 

I go in, and there is a service underway. I decide to sit at the back and observe.

 

And pray.

 

I did not take communion, though. The only one there who didn't.

 

About eight elderly parishioners did, though.

 

I was here to photograph the ceiling, and then the other details I failed to record when we were last here over a decade ago.

 

I was quizzed strongly by a warden as to why I was doing this. I had no answer other than I enjoyed it, and for me that is enough.

 

After getting my shots, I leave and begin the slog back up to the car, but on the way keeping my promise to a young man selling the Big Issue that I would come back and buy a copy. I did better than that in that I gave him a fiver and didn't take a copy.

 

He nearly burst into tears. I said, there is kindness in the world, and some of us do keep our promises.

 

By the time I got to the car park, it was raining hard again. I had two and a half hours to get to Folkestone to pick up Jools after her meal.

 

Traffic into Tunbridge Wells from this was was crazy, miles and miles of queues, so I was more than happy going the other way.

 

I get back to the M20, cruise down to Ashford, stopping at Stop 24 services for a coffee and something to eat. I had 90 minutes to kill, so eat, drink and scroll Twitter as I had posted yet more stuff that morning. In other news: nothing changed, sadly.

 

At quarter past four I went to pick up Jools, stopping outside the restaurant. When she got in she declared she had been drinking piña coladas. Just two, but she was bubby and jabbering away all the way home.

 

With Jools having eaten out, and with snacks I had, no dinner was needed, so when suppertime came round, we dined on cheese and crackers, followed by a large slice of Christmas cake.

 

She was now done for Christmas too.

 

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The red brick church stands on a busy junction at the end of the Pantiles whose patrons it was built to serve in 1678. Within thirty years it had been extended on two occasions to more or less reach its present size. The ceiling bears the date 1678 and is rather domestic in character, based on deep circular domes with putti, palms and swags. The stained glass in the east window is based on a picture by Alex Ender and was designed by Heaton, Butler and Bayne in 1901. There is an excellent window under the north gallery designed by Lawrence Lee in 1969. The church was sympathetically restored by Ewan Christian in 1882, when the shallow chancel was added. The woodwork it contains was brought from one of Wren's City of London churches. Outside the west wall of the church, set into the footpath, is a boundary marker to show the former parish boundaries of Tonbridge and Speldhurst.

 

www.kentchurches.info/church.asp?p=Tunbridge+Wells+1

 

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The large and populous hamlet or village of TUNBRIDGE-WELLS is situated at the south-east boundary of this parish; part of it only is in Speldhurst, another part in the parish of Tunbridge, and the remainder in that of Fant, in the county of Suffex. It consists of four smaller districts, named from the hills on which they stand, Mount Ephraim, Mount Pleasant, and Mount Sion; the other is called The Wells, from their being within it, which altogether form a considerable town; but the last is the centre of business and pleasure, for there, besides the Wells themselves, are the market, public parades, assembly rooms, taverns, shops, &c. Near the Wells is the chapel, which stands remarkably in the three parishes above mentioned—the pulpit in Speldhurst, the altar in Tunbridge, and the vestry in Fant, and the stream, which parted the two counties of Kent and Suffex, formerly ran underneath it, but is now turned to a further distance from it. The right of patronage is claimed by the rector of Speldhurst, though he has never yet possessed the chapel or presented to it; the value of it is about two hundred pounds per annum, which sum is raised by voluntary subscription; divine service is performed in it every day in summer, and three times a week in winter. Adjoining to it is a charity school, for upwards of fifty poor boys and girls, which is supported by a contribution, collected at the chapel doors, two or three times a year.

 

The trade of Tunbridge-wells is similar to that of Spa, in Germany, and consists chiefly in a variety of toys, made of wood, commonly called Tunbridge ware, which employs a great number of hands. The wood principally used for this purpose is beech and sycamore, with yew and holly inlaid, and beautifully polished. To the market of this place is brought, in great plenty, from the South downs, in Sussex, the little bird, called the wheatear, which, from its delicacy, is usually called the English ortolan. It is not bigger in size than a lark; it is almost a lump of fat, and of a very delicious taste; it is in season only in the midst of summer, when the heat of the weather, and the fatness of it, prevents its being sent to London, which otherwise would, in all likelihood, monopolize every one of them. On the other or Suffex side of the Medway, above a mile from the Wells, are the rocks, which consist of a great number of rude eminences, adjoining to each other, several of which are seventy feet in height; in several places there are cliffs and chasms which lead quite through the midst of them, by narrow gloomy passages, which strike the beholder with astonishment.

 

THESE MEDICINAL WATERS, commonly called TUNBRIDGE-WELLS, lie so near to the county of Suffex that part of them are within it, for which reason they were for some time called Fant-wells, as being within that parish. (fn. 1) Their efficacy is reported to have been accidentally found out by Dudley lord North, in the beginning of the reign of king James I. Whilst he resided at Eridge-house for his health, lord Abergavenny's seat, in this neighbourhood, and that he was entirely cured of the lingering consumptive disorder he laboured under by the use of them.

 

The springs, which were then discovered, seem to have been seven in number, two of the principal of which were some time afterwards, by lord Abergavenny's care, inclosed, and were afterwards much resorted to by many of the middling and lower sort, whose ill health had real occasion for the use of them. In which state they continued till queen Henrietta Maria, wife of king Charles I. having been sent hither by her physicians, in the year 1630, for the reestablishment of her health, soon brought these waters into fashion, and occasioned a great resort to them from that time. In compliment to her doctor, Lewis Rowzee, in his treatise on them, calls these springs the Queen's-wells; but this name lasted but a small time, and they were soon afterwards universally known by that of Tunbridge-wells, which names they acquired from the company usually residing at Tunbridge town, when they came into these parts for the benefit of drinking the waters.

 

The town of Tunbridge being five miles distant from the wells, occasioned some few houses to be built in the hamlets of Southborough and Rusthall, for the accommodation of the company resorting hither, and this place now becoming fashionable, was visited by numbers for the sake of pleasure and dissipation, as well as for the cure of their infirmities; and soon after the Restoration every kind of building, for public amusements, was erected at the two hamlets above mentioned, lodgings and other buildings were built at and near the wells, the springs themselves were secured, and other conveniencies added to them. In 1664, the queen came here by the advice of her physicians, in hopes of reinstating her health, which was greatly impaired by a dangerous fever, and her success, in being perfectly cured by these waters, greatly raised the reputation of them, and the company increasing yearly, it induced the inhabitants to make every accommodation for them adjoining to the Wells, so that both Rusthall and Southborough became ruinous and deserted by all but their native inhabitants. The duke of York, with his duchess, and the two princesses their daughters, visited Tunbridge-wells in the year 1670, which brought much more company than usual to them, and raised their reputation still higher; and the annual increase continuing, it induced the lord of the manor to think of improving this humour of visiting the wells to his own profit as well as the better accommodation of the company. To effect which, he entered into an agreement with his tenants, and hired of them the herbage of the waste of the manor for the term of fifty years, at the yearly rent of ten shillings to each tenant, and then erected shops and houses on and near the walks and springs, in every convenient spot for that purpose; by which means Tunbridge wells became a populous and flourishing village, well inhabited, for whose convenience, and the company resorting thither, a chapel was likewise built, in 1684, by subscription, on some ground given by the lady viscountess Purbeck, which was, about twelve years afterwards, enlarged by an additional subscription, amounting together to near twenty-three hundred pounds.

 

About the year 1726, the building lease, which had been granted by the lord of the manor of Rusthall, in which this hamlet is situated, expiring, the tenants of the manor claimed a share in the buildings, as a compensation for the loss of the herbage, which was covered by his houses. This occasioned a long and very expensive law suit between them, which was at last determined in favour of the tenants, who were adjudged to have a right to a third part of the buildings then erected on the estate, in lieu of their right to the herbage; upon which all the shops and houses, which had been built on the manor waste, were divided into three lots, of which the tenants were to draw one, and the other two were to remain to the lord of the manor; the lot which the tenants drew was the middle one, which included the assembly room on the public walk, which has since turned out much the most advantageous of the three. After which long articles of agreement, in 1739, were entered into between Maurice Conyers, esq. then lord of the manor of Rusthall, and the above mentioned tenants of it, in which, among many other matters, he agreed to permit the public walks and wells, and divers other premises there, to be made use of for the public benefit of the nobility and gentry resorting thereto, and several regulations were made in them concerning the walks, wells, and wastes of the manor, and for the restraining buildings on the waste, between the lord and his tenants, according to a plan therein specified; all which were confirmed and established by an act of parliament, passed in 1740. Since which several of the royal family have honoured these wells with their presence, and numbers of the nobility and persons of rank and fashion yearly resortto them, so that this place is now in a most flourishing state, having great numbers of good houses built for lodgings, and every other necessary accommodation for the company. Its customs are settled; the employment of the dippers regulated; (fn. 2) its pleasures regulated; its markets well and plentifully supplied, at a reasonable rate, with sowl, fish, meat, every other kind of food, and every convenience added that can contribute to give health and pleasure.

 

¶The whole neighbourhood of Tunbridge-wells abounds with springs of mineral water, but as the properties of all are nearly the same, only those two, which at the first discovery of them were adjudged the best, are held in any particular estimation. These two wells are enclosed with a handsome triangular stone wall; over the springs are placed two convenient basons of Portland stone, with perforations at the bottom; one of them being given by queen Anne, and the other by the lord of the manor; through which they receive the water, which at the spring is extremely clear and bright. Its taste is steely, but not disagreeable; it has hardly any smell, though sometimes, in a dense air, its ferruginous exhalations are very distinguishable. In point of heat it is invariably temperate, the spring lying so deep in the earth, that neither the heat of summer, nor the cold of winter, affects it. When this water is first taken up in a large glass, its particles continue at rest till it is warmed to nearly the heat of the atmosphere, then a few airy globules begin to separate themselves, and adhere to the sides of the glass, and in a few hours a light copper coloured scum begins to float on the surface, after which an ochreous sediment settles at the bottom. Long continued rains sometimes give the water a milky appearance, but do not otherwise sensibly affect it. From the experiments of different physicians, it appears that the component parts of this water are, steely particles, marine salts, an oily matter, an ochreous substance, simple water, and a volatile vitriolic spirit, too subtile for any chemical analysis. In weight it is, in seven ounces and a quarter, four grains lighter than the German Spa (to which it is preferable on that account) and ten grains lighter than common water; with syrup of violets this water gives a deep green, as vitriols do. (fn. 3) It requires five drops of oleum sulphuris, or elixir of vitriol, to a quart of water, to preserve its virtues to a distance from the spring.

 

This water is said to be an impregnation of rain in some of the neighbouring eminences, which abound in iron mineral, where it is further enriched with the marine salts and all the valuable ingredients, which constitute it a light and pure chalybeate, which instantly searches the most remote recesses of the human frame, warms and invigorates the relaxed constitution, restores the weakened fibres to their due tone and elasticity, removes those obstructions to which the minuter vessels of the body are liable, and is consequently adapted to most cold chronical disorders, lowness of spirits, weak digestions, and nervous complaints. Dr. Lodowick Rowzee, of Ashford, in this county, wrote a Treatise of the Nature and Virtues of these Waters, printed in 12mo. 1671; and Dr. Patrick Madan wrote a Philosophical and Medical Essay on them, in 1687, in quarto.

 

www.british-history.ac.uk/survey-kent/vol3/pp275-300

We visited Mereworth at some point last year. It was locked, and the notice suggested it might not reopen. Of course, things seemed very black at times in the last two years. So, I had low expectations that St Lawrence would be open. I didn't even take my cameras, instead walked to the door under the portico to see if it was open.

 

Not only was it open, there was a sign confirming it was open. And inside, a gentleman was sitting and reading in peace and quiet, a flask of coffee beside him.

 

I apologised for breaking the silence, and said I was going to get my camera. I also could not miss the fact, the steps to the gallery were leading to doors above that were open.

 

A rare treat.

 

Upon returning, the strong sunlight had returned from a cloud, and the glass in the east windows were not just bright with colour, but dazzling.

 

It is over a decade since we first saw the Italianate spire of St Lawrence, looking very out of place in the Weald. We stop that day, but it was locked, but I made sure we visited at the next Heritage weekend a few months later.

 

My shots were poor: overuse of the ultra-wide angle, so I have wanted to return for some time, but the two visits since I have found it locked.

 

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One of the few eighteenth-century churches in Kent, built in 1746 by the 7th Earl of Westmoreland. Surprisingly for so late a date the name of the architect is not known although it is in the style of Colen Campbell who designed the nearby castle, but as he died in 1722 it is probably by someone in his office. The main feature of the church is a tall stone steeple with four urns at the top of the tower, whilst the body of the church is a plain rectangular box consisting of an aisled nave and chancel. Inside is an excellent display of eighteenth-century interior decoration - especially fine being the curved ceiling which is painted with trompe l'oeil panels. At the west end is the galleried pew belonging to the owners of Mereworth Castle - it has organ pipes painted on its rear wall. The south-west chapel contains memorials brought here from the old church which stood near the castle, including one to a fifteenth-century Lord Bergavenny, and Sir Thomas Fane (d. 1589). The latter monument has a superb top-knot! The church contains much heraldic stained glass of sixteenth-century date, best seen with binoculars early in the morning. Of Victorian date is the excellent Raising of Lazarus window, installed in 1889 by the firm of Heaton, Butler and Bayne. In the churchyard is the grave of Charles Lucas, the first man to be awarded the Victoria Cross, while serving on the Hecla during the Crimean War.

 

www.kentchurches.info/church.asp?p=Mereworth

 

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MEREWORTH.

EASTWARD from West, or Little Peckham, lies Mereworth, usually called Merrud. In Domesday it is written Marourde, and in the Textus Roffensis, MÆRUURTHA, and MERANWYRTHE.

 

THE PARISH of Mereworth is within the district of the Weald, being situated southward of the quarry hills. It is exceedingly pleasant, as well from its naturalsituation, as from the buildings, avenues, and other ornamental improvements made throughout it by the late earl of Westmoreland, nor do those made at Yokes by the late Mr. Master contribute a little to the continued beauty of this scene. The turnpike road crosses this parish through the vale from Maidstone, towards Hadlow and Tunbridge, on each side of which is a fine avenue of oaks, with a low neatly cut quick hedge along the whole of it, which leaves an uninterrupted view over the house, park, and grounds of lord le Despencer, the church with its fine built spire, and the seat of Yokes, and beyond it an extensive country, along the valley to Tunbridge, making altogether a most beautiful and luxuriant prospect.

 

Mereworth house is situated in the park, which rises finely wooded behind it, at a small distance from the high road, having a fine sheet of water in the front of it, being formed from a part of a stream which rises at a small distance above Yokes, and dividing itself into two branches, one of them runs in front of Mereworth house as above mentioned, and from thence through Watringbury, towards the Medway at Bow-bridge; the other branch runs more southward to East Peckham, and thence into the Medway at a small distance above Twiford bridge.

 

Mereworth-house was built after a plan of Palladio, designed for a noble Vicentine gentleman, Paolo Almerico, an ecclesiastic and referendary to two popes, who built it in his own country about a quarter of a mile distance from the city of Venice, in a situation pleasant and delightful, and nearly like this; being watered in front with a river, and in the back encompassed with the most pleasant risings, which form a kind of theatre, and abound with large and stately groves of oak and other trees; from the top of these risings there are most beautiful views, some of which are limited, and others extend so as to be terminated only by the horizon. Mereworth house is built in a moat, and has four fronts, having each a portico, but the two side ones are filled up; under the floor of the hall and best apartments, are rooms and conveniences for the servants. The hall, which is in the middle, forms a cupola, and receives its light from above, and is formed with a double case, between which the smoke is conveyed through the chimnies to the center of it at top. The wings are at a small distance from the house, and are elegantly designed. In the front of the house is an avenue, cut through the woods, three miles in length towards Wrotham-heath, and finished with incredible expence and labour by lord Westmoreland, for a communication with the London road there: throughout the whole, art and nature are so happily blended together, as to render it a most delightful situation.

 

In the western part of this parish, on the high road is the village, where at Mereworth cross it turns short off to the southward towards Hadlow and Tunbridge, at a small distance further westward is the church and parsonage, the former is a conspicuous ornament to all the neighbouring country throughout the valley; hence the ground rises to Yokes, which is most pleasantly situated on the side of a hill, commanding a most delightful and extensive prospect over the Weald, and into Surry and Sussex.

 

Towards the north this parish rises up to the ridge of hills, called the Quarry-hills, (and there are now in them, though few in number, several of the Martin Cats, the same as those at Hudson's Bay) over which is the extensive tract of wood-land, called the Herst woods, in which so late as queen Elizabeth's reign, there were many wild swine, with which the whole Weald formerly abounded, by reason of the plenty of pannage from the acorns throughout it. (fn. 1)

 

The soil of this parish is very fertile, being the quarry stone thinly covered with a loam, throughout the northern part of it; but in the southern or lower parts, as well as in East Peckham adjoining, it is a fertile clay, being mostly pasture and exceeding rich grazing land, and the largest oxen perhaps at any place in this part of England are bred and fatted on them, the weight of some of them having been, as I have been informed, near three hundred stone.

 

The manors of Mereworth and Swanton, with others in this neighbourhood, were antiently bound to contribute towards the repair of the fifth pier of Rochester bridge. (fn. 2)

 

THIS PLACE, at the time of taking the survey of Domesday, was part of the possessions of Hamo Vicecomes, under the general title of whose lands it is thus entered in that book.

 

In Littlefield hundred. Hamo holds Marourde. Norman held it of king Edward, and then, and now, it was and is taxed at two sulings. The arable land is ninecarucates. In demesne there are two, and twenty-eight villeins, with fifteen borderers, having ten carucates. There is a church and ten servants, and two mills of ten shillings, and two fisheries of two shillings. There are twenty acres of meadow, and as much wood as is sufficient for the pannage of sixty hogs. In the time of king Edward the Confessor, it was worth twelve pounds, and afterwards ten pounds, now nineteen pounds.

 

This Hamo Vicecomes before-mentioned was Hamo de Crevequer, who was appointed Vicecomes, or sheriff of Kent, soon after his coming over hither with the Conqueror, which office he held till his death in the reign of king Henry I.

 

In the reign of king Henry II. Mereworth was in the possession of a family, which took their surname from it, and held it as two knights fees, of the earls of Clare, as of their honour of Clare.

 

Roger, son of Eustace de Mereworth, possessed it in the above reign, and then brought a quare impedit against the prior of. Leeds, for the advowson of the church of Mereworth. (fn. 3)

 

William de Mereworth is recorded among those Kentish knights, who assisted king Richard at the siege of Acon, in Palestine, upon which account it is probable the cross-croslets were added to the paternal arms of this family.

 

Roger de Mereworth, in the 18th year of king Edward I. obtained the grant of a fair at his manor of Mereworth, to be held there on the feast day of St. Laurence, and likewise for free-warren in the same, and in Eldehaye, &c.

 

John de Mereworth held this manor in the beginning of the reign of king Edward II. and in the 15th and 16th years of the next reign of king Edward III. he was sheriff, and resided at Mereworth-castle. His son, of the same name, died in the 44th year of it, without issue, on which John de Malmains, of Malmains, in Pluckley, was found to be his heir; and he, in the 46th year of the same reign, alienated his interest in it to Nicholas, son of Sir John de Brembre, who bore for his arms, Argent, three annulets sable, on a canton of the second, a mullet of the first.

 

Nicholas de Brembre was a citizen and grocer of London, and was lord mayor in the 1st year of king Richard II. in the 5th year of which reign he was knighted for his good services against that rebel Wat Tyler, in the 6th parliament of it, he represented the city of London in it; but at length becoming obnoxious to the prevailing party of that time, he was attainted of high treason in the 10th year of that reign, and was afterwards beheaded, (fn. 4) and his body buried in the Grey Friars church, now Christ church, in London. His estate being thus forfeited to the crown, king Richard, in his 13th year, granted this manor to John Hermenstorpe, who shortly afterwards passed it away to Richard Fitz Alan, earl of Arundel, lord treasurer and admiral of England, whose son, Thomas Fitz Alan, earl of Arundel, dying without issue in the 4th year of king Henry V. anno 1415, his four sisters became his coheirs, and on the division of their inheritance, the manor of Mereworth became the property of Joane, lady Abergavenny, the second sister, who had married William Beauchamp, lord Abergavenny, and she died possessed of it in the 13th year of king Henry VI. (fn. 5) After which it appears to have been vested in Elizabeth, daughter and sole heir of her son, Richard Beauchamp, earl of Worcester, and lord Abergavenny, who afterwards married Edward Nevill, fourth son of Ralph, earl of Westmoreland, who had possession granted of the lands of his wife's inheritance, and was afterwards, in the 29th year of Henry VI. summoned to parliament by the title of lord Bergavenny. He survived her, and died in the 16th year of king Edward IV. being then possessed, as tenant by the curtesy of England, of the inheritance of Elizabeth his first wife before-mentioned, of the manor of Mereworth.

 

From him it descended to his great grandson, Henry Nevill, lord Abergavenny, who died in the 29th year of queen Elizabeth, (fn. 6) when by inquisition he was found to die possessed, among other premises, of this manor with the advowson of the church of Mereworth, and the manor and farm of Oldhaie, alias Holehaie, in this parish, and that Mary, his daughter, was his sole heir, who had been married in the 17th year of that reign, to Sir Thomas Fane.

 

The family of Fane, (fn. 7) alias Vane, are of antient Welsh extraction, and for many generations wrote themselves solely Vane. They were first seated in this county in the reign of king Henry VI. when Henry Vane became possessed of Hilden, in Tunbridge, and resided there. He left three sons, the eldest of whom, John, was of Tunbridge; Thomas left a son Humphry; and Henry, the third son, was father of Sir Ralph Vane, who was attainted in the 4th year of king Edward VI.

 

John Vane, alias Fane, esq. of Tunbridge, the eldest son, had four sons; the eldest of whom Henry, was of Hadlow, but died s. p. Richard was ancestor of the Fanes, of Badsell, in Tudeley, the earls of Westmoreland, the viscounts Fane of Ireland, and the Fanes of Mereworth and Burston. Thomas, was of London, and John, the fourth son, was of Had low, and was ancestor of the two Sir Henry Vanes, whose descendant is the present earl of Darlington, as were the late viscounts Vane, and the Fanes, late of Winchelsea, in Sussex.

 

John Fane, esq. the father, dying in 1488, anno 4 king Henry VII. was buried in Tunbridge church. whose son Richard, heir to his elder brother Henry, married Agnes, daughter and heir of Thomas Stidolfe, esq. of Badsell, where he afterwards resided, as did his son George Fane, and grandson of the same name, the latter of whom was sheriff, anno 4 and 5 of Philip and Mary, and died in 1571, leaving two sons of the name of Thomas, the eldest of whom will be mentioned hereafter, and the youngest was seated at Burston, in Hunton, where a further account may be seen of him.

 

Thomas Fane, the eldest son and heir, having engaged in the rebellion raised by Sir Thomas Wyatt, in the first year of queen Mary, was attainted, and a warrant issued for his execution, but the queen having compassion on his youth, pardoned him, and he was soon afterwards restored to his liberty and estate. He was twice married, first to Elizabeth, daughter of Sir Thomas Colepeper, of Bedgbury, by whom he had no issue; and secondly, to lady Mary, sole daughter and heir of Henry Nevill, lord Abergavenny, by his wife Frances, daughter to Thomas Manners, earl of Rutland, and in her right possessed this manor of Mereworth, &c. as has been already mentioned.

 

Sir Thomas Fane, for he had been knighted the year before his last marriage, in the queen's presence, by the earl of Leicester, after this resided at times, both at Mereworth castle and at Badsell, of which latter place he wrote himself. He died in the 31st year of queen Elizabeth, and was buried at Tudely, whence his body was afterwards removed to Mereworth church. He left by the lady Mary, his wife, who survived him, Francis, his heir, and George, who succeeded to this manor and estate at Mereworth, after his mother's death, and who was made heir to his uncle, Sir Thomas Fane, of Burston.

 

Lady Mary Fane, on the death of her father, Henry, lord Abergavenny, had challenged the title of baroness of Bergavenny, against Edward Nevill, son of Sir Edward Nevill, a younger brother of George, lord Bergavenny, father of Henry, lord Bergavenny, before-mentioned, on which Sir Edward Nevill, the castle of Bergavenny had been settled both by testament and act of parliament.

 

This claim was not determined until after Sir Thomas Fane's death, in the first year of king James I. when after great argument used on both sides, the title of baron of Bergavenny, was both by judgment of the house of peers, and order of the lords commissioners for the office of earl marshal, decreed for the heir male, and to give some satisfaction to the heir female, the king, by his letters patent dated as before-mentioned, granted and restored to her and her heirs, the dignity of baroness le Despencer, (fn. 8) with the antient seat, place, and precedency of her ancestors.

 

The lady Mary, baroness le Despencer, survived her husband many years, and died at Mereworthcastle, in 1626, and was buried in Mereworth church, leaving her two sons, Francis and George, surviving. The eldest of whom Francis, in 1623, was created baron Burghersh, and earl of Westmoreland. He died in 1628, having had by Mary his wife, daughter and sole heir of Sir Anthony Mildmay, of Apethorp, in Northamptonshire, several sons and daughters, of the former, Mildmay was the eldest, who succeeded him in titles; Francis was afterwards knighted; and Henry was ancestor to the viscounts Fane.

 

Mildmay, the eldest son, earl of Westmoreland, dying in 1665, was buried at Apethorp. He left by his first wife Grace, daughter of Sir William Thorn hurst, one son Charles, who succeeded him in honors and estate, and by his second wife Mary, second daughter and coheir of Horace, lord Vere, of Tilbury, widow of Sir Roger Townsend, bart. of Rainham, in Norfolk, one son, Vere Fane.

 

Charles, earl of Westmoreland, was twice married, but dying without issue in 1691, was succeeded by his half-brother Sir Vere Fane, K.B. above-mentioned, who was M. P. for this county in 1678, and in 1692 joint lord-lieutenant with Henry, lord viscount Sidney. He died next year, leaving by Rachael his wife, only daughter and heir of John Bunce, esq. alderman of London, several sons and daughters, of the former, Vere, succeeded him in titles and estate, and died unmarried in 1699. Thomas, the second son, succeeded his brother as earl of Westmoreland, and died without issue; and John, the third son, succeeded his brother as earl of Westmoreland, and Mildmay, was the fourth son, both of whom will be further mentioned.

 

Of the daughters, Mary married Sir Francis Dashwood, bart. of London, father of the late lord le Despencer; Catherine married William Paul, esq. of Berkshire, whose only daughter and heir, Catherine, married Sir William Stapleton, bart. father of Sir Thomas Stapleton, bart. lately deceased, and Susan died unmarried.

 

But to return to George Fane, the second son of the lady Mary, baroness le Despencer, by her husband, Sir Thomas Fane. He was knighted at the coronation of king James I. in the 18th year of which reign he was chosen M. P. for this county, and on his mother's death in 1626, he succeeded to the manor of Mereworth, with the castle, advowson, and other estates in this parish; and on the death of Sir Thomas Fane, of Burston, his uncle, in 1606, succeeded by his will to his seat at Burston, and the rest of his estates.

 

Sir George Fane resided afterwards at Burston, where he died in 1640, being succeeded in this manor and estate by his eldest son, Thomas Fane, esq. of Burston, who was a colonel in the army. He died unmarried at Burston in 1692, and was buried near his father in Hunton church, leaving the manor and castle of Mereworth, with the advowson of this church, his seat at Burston, and all other his estates in this county, to Mildmay Fane, the youngest son of Vere, earl of Westmoreland, by Rachael, his wife, daughter of John Bunce, esq.

 

Mildmay Fane, esq. resided at Mereworth-castle, and in 1715 was chosen M. P. for this county. He died unmarried that year, and was succeeded in this manor and castle, as well as in his other estates, by Thomas, earl of Westmoreland, his eldest surviving brother, who was chief justice in eyre, south of Trent, and of the privy council to king George I. This earl intending to reside at Apethorp, in Northamptonshire, procured an act in the 5th year of that reign, to sell this manor, as well as all the rest of his Kentish estates, but changing his mind, no sale was made of any of them, and he afterwards resided at Mereworth castle, where he died s. p. in 1736, and was buried at Apethorp, so that his honours and estates descended to John, his younger and only surviving brother, who became the 7th earl of Westmoreland, and following a military life in his early youth, at length arrived at the rank of lieutenant general. On the death of his younger brother, Mildmay Fane, he was in 1715 chosen in his room M. P. for this county; and in 1733 was created a peer of Ireland, by the title of baron of Catherlough, and in 1737 he was appointed lordlieutenant of Northamptonshire. He retired to Mereworth castle soon after the death of earl Thomas, which seat he rebuilt, as well as the church of Mereworth, in an elegant manner, and continued adding to the improvements and grandeur of this place till the time of his death, insomuch, that it may now be justly esteemed one of the greatest ornaments of this county.

 

The earl was high steward, and afterwards chancellor of the university of Oxford, in which last high and honorable office he was installed there, on July 3, 1759, with the greatest solemnity, and with a magnificence and splendor unknown at any former installation. He married Mary, only daughter and heir of the lord Henry Cavendish, but dying in 1762, s. p. he by his will devised this manor and seat, with the rest of his estates in this county, to his nephew Sir Francis Dashwood, bart. son of Sir Francis Dashwood, bart. of West Peckham, by his sister the lady Mary, eldest daughter of Vere, earl of Westmoreland, and to the heirs of his body, with remainder to Sir Thomas Stapleton, bart. his great nephew, viz. son of Sir William Stapleton, bart. by Catherine, daughter and heir of William Paul, of Bromwich, in Oxfordshire, by his sister Catherine, younger daughter of the said Vere, earl of Westmoreland.

 

On the death of John, earl of Westmoreland, without issue, his Irish peerage became extinct, but the barony of le Despencer being a barony in fee to heirs general, was confirmed to Sir Francis Dashwood, bart his sister's son; and the titles of baron Burghersh and earl of Westmoreland went to Thomas Fane, of Bristol, merchant, the next heir male descendant of Sir Francis Fane, second surviving son of Francis, first earl of Westmoreland. The earls of Westmoreland bore for their arms, Azure, three right hand gauntlets with their backs affrontee, or. And for their crest, Out of a ducal coronet or, a bull's head argent, pyed sable, armed or, and charged on the neck with a rose gules, barbed and seeded proper; being the antient crest of Nevill.

 

Sir Francis Dashwood, bart. was descended from Samuel Dashwood, esq. of Rowney, near Taunton, who by his first wife had John, ancestor of the Dashwoods, of Essex and Suffolk; Francis, of whom hereafter; Richard and William, of Cheshunt, in Hertfordshire, who fined for alderman of London. By his second wife he had George, ancestor to the Dashwoods, of Oxford, baronets.

 

Francis Dashwood, the second son, was a Turkey merchant, and an alderman of London, who bore for his arms, Argent, on a fess double cotized gules, three griffins heads erased, or, granted to him in 1662, by Byshe, clarencieux. He died in 1683, leaving several children, the eldest of whom Samuel was knighted, and was lord-mayor of London in 1702, and was ancestor of the Dashwoods, of Well, in Lincolnshire; Francis the youngest was knighted and created a baronet in 1707, whose second wife was the lady Mary, eldest sister of John, earl of Westmoreland, who died in 1710, and lies buried in West Wycomb church, in Bucking hamshire, where an elegant monument is erected to her memory; by whom he had an only son, Francis, and a daughter, Rachael, married in 1738 to Sir Robert Austen, bart. of Bexley, in this county. Sir Francis Dashwood, bart. the son, was of West Wycomb, and on the decease of John, earl of Westmoreland, succeeded by his will to this manor and house of Mereworth, as well as the rest of his estates in this county, to whom the king on April 19, 1763, confirmed to him, in right of the lady Mary, his mother, the premier barony of Le Despencer, the same being a barony in fee descendible to the heirs general.

 

He married the daughter of Henry Gould, esq. of Iver, in Buckinghamshire, by whom he had no issue, and died in 1760, being a privy-counsellor and lord-lieutenant of Buckinghamshire, upon which this manor and seat, with the rest of his estates in this county, went, by the will of John, earl of Westmoreland, as mentioned before, to Sir Thomas Stapleton, bart. of Grays, in Oxfordshire, (son of Sir Thomas Stapleton, the earl's great nephew who had deceased in 1781) who on the death of Rachael, sister of the late lord le Despencer, widow of Sir Robert Austen, bart. before mentioned, in 1788, s. p. succeeded to the title likewise of lord le Despencer, and he is the present proprietor of this elegant seat, now called Mereworth, or more commonly Merrud house, the manor and the advowson of this church.

 

He married Elizabeth, second daughter of S. Eliot, esq. of Antigua, by whom he has a son and daughter, He bears for his arms, Argent, a lion rampant gules, for Stapleton, quartered with the arms of Fane; and for his supporters, those of the earls of Westmoreland, the dexter a griffin, the sinister a bull, both collared and chained; crest, a Saracen's head.

 

YOKES-PLACE, formerly called Fotes-place, is a seat in this parish, the scite of which, in the reign of king Henry III. was in the possession of Fulco de Sharstede, who then held it as the third part of a knight's fee, of the earl of Gloucester, (fn. 9) and his descendant, Simon de Sharsted died possessed of it in the 25th year of king Edward I. After which it became the property of the family of Leyborne; and in the reign of king Edward III. it was come into the possession of William de Clinton, earl of Huntingdon, in right of his wife, Juliana de Leyborne, the heiress of that family, and he, in the 20th year of that reign paid aid for it. His wife survived him, and again possessed this estate in her own right, and died possessed of it in the 41st year of that reign, without issue.

 

On her death, this estate, among the rest of her possessions, escheated to the crown for want of heirs. Soon after which, it seems to have come into the possession of a family, who implanted their name on it, and were written in several old dateless deeds, Feotes, and by contraction were called Fotes. But this name was extinct here before the end of the reign of king Richard II. when it appears to have been in the possession of Richard Fitzalan, earl of Arundel, from whom it descended in like manner, as Mereworth manor, to Joane his daughter, coheir to Thomas, earl of Arundel, her brother, who married William Beauchamp, lord Abergavenny, and their son, Richard, earl of Worcester, and lord Abergavenny, leaving an only daughter and heir, Elizabeth, she carried Jotes-place in marriage to Edward Nevill, fourth son of Ralph, earl of Westmoreland, who was summoned to parliament as lord Bergavenny, and died in the 16th year of king Edward IV. being then possessed, as tenant by the curtesy of England, in right of Elizabeth his wife, of this estate, as well as of Mereworth manor. His son Sir George Nevill, lord Bergavenny, died possessed of it in the 7th year of king Henry VII. anno 1491, leaving several sons and daughters, of whom George, the eldest son, succeeded him as lord Abergavenny, in this estate, and in the manor of Mereworth; William was the second son; Edward was the third, whose descendants succeeded in process of time to the barony of Abergavenny, and Sir Thomas Nevill was the fourth son, to whom his father bequeathed Jotes-place, with the estate belonging to it. (fn. 10) He was of the privycouncil to king Henry VIII. and secretary of state, and dying in 1542, was buried in Mereworth church. His only daughter and heir, Margaret, married Sir Robert Southwell, master of the rolls, &c. who in her right became possessed of Jotes place, where he resided. (fn. 11) But in the 35th year of king Henry VIII. anno 1543, he alienated it, with other estates in this parish and West Peckham, to Sir Edward Walsingham, of Scadbury, in this county, in whose descendants it continued till the latter end of the reign of king Charles I. when Sir Thomas Walsingham, of Scadbury, conveyed Yokes-place, as it came now to be called, with the other estates before-mentioned, to his son-in-law, Mr. James Master, son of Mr. Nathaniel Master, merchant, of London, whose widow he had married, being the second son of James Master, esq. of East Langdon. Mr. James Master resided here, where he died in 1689, and was buried in Mereworth church. He left three sons and two daughters, James his heir; Streynsham, of Holton, in Oxfordshire, and Richard. The daughters were, Frances, who died without issue, and Martha, who married Lionel Daniel, esq. of Surry, by whom she had William, his heir, and a daughter Elizabeth, married to George, late lord viscount Torrington.

 

James Master, esq. the eldest son, resided at Yokesplace, and was sheriff in 1725. He died in 1728 unmarried, and gave by his will this seat, with the rest of his estates, to his youngest brother, Richard Master, who likewise resided at Yokes, where he died unmarried in 1767, and by his will devised it, with all his other possessions, to his nephew, William Daniel, esq. of Surry, son of his sister Martha, enjoining him to take the arms and surname of Master; accordingly he bore for his arms, Quarterly, first and fourth, Master; azure, a fess crenelle between three griffins heads erased or; second and third, Daniel, argent, a pale fuslly sable.

 

William Daniel Master, esq. resided at Yokesplace, where he kept his shrievalty in the year 1771, having almost rebuilt this seat, and laid out the adjoining grounds in a modern and elegant taste. He married Frances-Isabella, daughter of Thomas Dalyson, esq. of West Peckham. He died. s. p. in 1792, and left Mrs. Master still surviving him.

 

SWANTON-COURT is a manor in this parish, the mansion of which, situated about half a mile westward from Yokes, place, is now only a mean cottage. In the reign of king Henry III. Richard de Swanton held it, as half a knight's fee, of John de Belleacre, as he did of the earl of Gloucester. (fn. 12) In the 10th year of king Edward III. it was become the property of Elizabeth, sole daughter and heir of Wm. de Burgh, earl of Ulster, who by her husband Lionel, duke of Clarence, left an only daughter, Philippa, whose husband, Edward Mortimer, earl of March, had possession granted to him of this manor, among other lands of her inheritance.

 

Soon after which, this manor came into the possession of that branch of the family of Colepeper, seated at Oxenhoath, in the adjoining parish of West Peckham; in which it remained till Sir John Colepeper, one of the justices of the common pleas, gave it, with other lands in this neighbourhood, in the 10th year of king Henry IV. anno 1408, to the knights hospitallers of St. John, of Jerusalem, who founded a preceptory on that part of these lands, which lay in West Peckham.

 

This manor continued part of their possessions till the general dissolution of their order in the 32d year of king Henry VIII. when it was suppressed by an act then especially passed for that purpose; and all the lands and revenues of it were given by it to the king and his heirs for ever. The next year the king granted the manor of Swanton to Sir Robert Southwell, who in the 35th year of that reign, alienated it to Sir Edmund Walsingham, in whose descendants it continued till the latter end of king Charles I.'s reign, when Sir Thomas Walsingham alienated it, with Yokes-place and other estates in this neighbourhood, to his son-in-law, Mr. James Master; since which it has descended, in like manner as Yokes, to William Daniel Master, esq. who died possessed of it s. p. in 1792, and by his will de vised it to George Bing, lord viscount Torrington, the present possessor of it.

 

FOWKES is a manor in this parish, formerly esteemed as an appendage to the manor of Watringbury, under which a further account of it may be seen. It belonged to the abbey of St. Mary Grace, near the Tower, London, and after the dissolution in the reign of king Henry VIII. passed through several owners till the reign of king James I. when it was alienated to Oliver Style, esq. in whose descendants it has continued till this time, the present inheritance of it being vested in Sir Charles Style, bart. of Watringbury.

 

BARONS-PLACE is a capital messuage in Mereworth, which, with the estate belonging to it, was part of the possessions of Sir Nicholas Pelham, of Cattsfieldplace, in Sussex, who alienated it to Christopher Vane, lord Barnard; after which it descended in like manner as Shipborne and Fairlawne, to William, viscount Vane, who dying in 1789, s. p. devised it by his will to David Papillon, esq. of Acrise, the present owner of it.

 

THE FAMILY OF BREWER resided in this parish for many generations, before they removed in the reign of king Henry VI. to Smith's hall, in West Farleigh; their seat here, being called from them, Brewer'splace.

 

Charities.

THE BARONESS, wife of Francis, lord Despencer, gave by will certain land, the yearly produce of it to be applied towards the purchasing of twenty gowns for twenty poor families yearly, vested in the present lord le Despencer, and now of the annual produce of 20l.

 

A PERSON UNKNOWN gave the sum of 10s. per annum for the use of the poor, vested in Sir William Twysden, bart. and now of that annual produce.

 

A PERSON UNKNOWN gave the like yearly sum for the same purpose, vested in Mr. Richard Sex.

 

A person unknown gave certain wood land for the same use, vested in the present lord le Despencer, and now of the annual produce of 15s.

 

A PERSON UNKNOWN gave certain land for the like use, vested in the churchwardens and overseers, and of the annual produce of 3l. 10s.

 

MEREWORTH is within the ECCLESIASTICAL JURISDICTION of the diocese of Rochester and deanry of Malling.

 

The church was dedicated to St. Laurence. It was an antient building, and formerly stood where the west wing of Mereworth-house, made use of for the stables, now stands. It was pulled down by John, late earl of Westmoreland, when he rebuilt that house, and in lieu of it he erected, about half a mile westward from the old one, in the center of the village, the present church, a most elegant building, with a beautiful spire steeple, and a handsome portico in the front of it, with pillars of the Corinthian order. The whole of it is composed of different sorts of stone; and the east window is handsomely glazed with painted glass, collected by him for this purpose.

 

In the reign of king Henry II. the advowson of this church was the property of Roger de Mereworth, between whom and the prior and convent of Ledes, in this county, there had been much dispute, concerning the patronage of it: at length both parties submitted their interest to Gilbert, bishop of Rochester, who decreed, that the advowson of it should remain to Roger de Mereworth; and he further granted, with his consent, and that of Martin then parson of it, to the prior and convent, the sum of forty shillings, in the name of a perpetual benefice, and not in the name of a pension, in perpetual alms, to be received yearly for ever, from the parson of it. (fn. 13)

 

The prior and the convent of Ledes afterwards, anno 12 Henry VII. released to Hugh Walker, rector of this church, their right and claim to this pension, and all their right and claim in the rectory, by reason of it, or by any other means whatsoever.

 

In the reign of king Henry VI. the rector and parishioners of this church petitioned the bishop of Ro chester, to change the day of the feast of the dedication of it, which being solemnized yearly on the 4th day of June, and the moveable seasts of Pentecost, viz. of the sacred Trinity, or Corpus Christi, very often happening on it; the divine service used on the feasts of dedications could not in some years be celebrated, but was of necessity deferred to another day, that these solemnities of religion and of the fair might not happen together. Upon which the bishop, in 1439, transferred the feast to the Monday next after the exaltation of the Holy Cross, enjoining all and singular the rectors, and their curates, as well as the parishioners from time to time to observe it accordingly as such. And to encourage the parishioners and others to resort to it on that day, he granted to such as did, forty days remission of their sins.

 

Soon after the above-mentioned dispute between Roger de Mereworth and the prior and convent of Ledes, the church of Mereworth appears to have been given to the priory of Black Canons, at Tunbridge. (fn. 14) And it remained with the above-mentioned priory till its dissolution in the 16th year of king Henry VIII. a bull having been obtained from the pope, with the king's leave, for that purpose. After which the king, in his 17th year, granted that priory, with others then suppressed for the like purpose, together with all their manors, lands, and possessions, to cardinal Wolsey, for the better endowment of his college, called Cardinal college, in Oxford. But four years afterwards, the cardinal being cast in a præmunire; all the estates of that college, which for want of time had not been firmly settled on it, became forfeited to the crown. (fn. 15) After which, the king granted the patronage of the church of Mereworth, to Sir George Nevill, lord Abergavenny, whose descendant Henry, lord Abergavenny, died possessed of it in the 29th year of queen Elizabeth, leaving an only daughter and heir Mary, married to Sir Thomas Fane, who in her right possessed it. Since which it has continued in the same owners, that the manor of Mereworth has, and is as such now in the patronage of the right hon. Thomas, lord le Despencer.

 

It is valued in the king's books at 14l. 2s. 6d. and the yearly tenths at 1l. 8s. 3d.

 

¶It appears by a valuation of this church, and a terrier of the lands belonging to it, subscribed by the rector, churchwardens, and inhabitants, in 1634, that there belonged to it, a parsonage-house, with a barn, &c. a field called Parsonage field, a close, and a garden, two orchards, four fields called Summerfourds, Ashfield, the Coney-yearth, and Millfield, and the herbage of the church-yard, containing in the whole about thirty acres, that the house and some of the land where James Gostlinge then dwelt, paid to the rector for lord's rent twelve-pence per annum; that the houses and land where Thomas Stone and Henry Filtness then dwelt, paid two-pence per annum; that there was paid to the rector the tithe of all corn, and all other grain, as woud, would, &c. and all hay, tithe of all coppice woods and hops, and all other predial tithes usually paid, as wool, and lambs, and all predials, &c. in the memory of man; that all tithes of a parcel of land called Old-hay, some four or five miles from the church, but yet within the parish, containing three hundred acres, more or less; and the tithe of a meadow plot lying towards the lower side of Hadlow, yet in Mereworth, containing by estimation twelve acres, more or less, commonly called the Wish, belonged to this church.

 

The parsonage-house lately stood at a small distance north-eastward from Mereworth-house; but obstructing the view from the front of it, the late lord le Despencer obtained a faculty to pull the whole of it down, and to build a new one of equal dimensions, and add to it a glebe of equal quantity to that of the scite and appurtenances of the old parsonage, in exchange. Accordingly the old parsonage was pulled down in 1779, and a new one erected on a piece of land allotted for the purpose about a quarter of a mile westward from the church, for the residence of the rector of Mereworth and his successors.

 

www.british-history.ac.uk/survey-kent/vol5/pp70-90

I couldn't afford the 14K gold earrings or necklace so I settled for the sterling silver serotonin pendant. In fact, I bought three of them! Two are for Christmas gifts--one of which will go to my dear daughter and the other to my dear daughter-in-law.

 

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She was intrigued by how poets are influenced by their visual sense. This is reflected in their verse, as well as the use of accompanying photographs and other visual artwork. And many of you practice both Taiga and Haiga poetry. This leads her to wonder about the poetry of blind poets. First, which poets were/are blind? Besides Homer and John Milton, It was at loss to name any others, so I started a small research project.Yet someone who is blind physically can be wise, deeply spiritual, detect the hidden meanings of things, and easily see what is going on underneath the surface of something or someone. A blind person deals with the world by letting the light of truth and wisdom guide their insight.THE oldest, the most profound, the most universal of all symbols is the human body. The Greeks, Persians, Egyptians, and Hindus considered a philosophical analysis of man's triune nature to be an indispensable part of ethical and religious training. The Mysteries of every nation taught that the laws, elements, and powers of the universe were epitomized in the human constitution; that everything which existed outside of man had its analogue within man. The universe, being immeasurable in its immensity and inconceivable in its profundity, was beyond mortal estimation. Even the gods themselves could comprehend but a part of the inaccessible glory which was their source. When temporarily permeated with divine enthusiasm, man may transcend for a brief moment the limitations of his own personality and behold in part that celestial effulgence in which all creation is bathed. But even in his periods of greatest illumination man is incapable of imprinting upon the substance of his rational soul a perfect image of the multiform expression of celestial activity.

 

Recognizing the futility of attempting to cope intellectually with that which transcends the comprehension of the rational faculties, the early philosophers turned their attention from the inconceivable Divinity to man himself, with in the narrow confines of whose nature they found manifested all the mysteries of the external spheres. As the natural outgrowth of this practice there was fabricated a secret theological system in which God was considered as the Grand Man and, conversely, man as the little god. Continuing this analogy, the universe was regarded as a man and, conversely, man as a miniature universe. The greater universe was termed the Macrocosm--the Great World or Body--and the Divine Life or spiritual entity controlling its functions was called the Macroprosophus. Man's body, or the individual human universe, was termed the Microcosm, and the Divine Life or spiritual entity controlling its functions was called the Microprosophus. The pagan Mysteries were primarily concerned with instructing neophytes in the true relationship existing between the Macrocosm and the Microcosm--in other words, between God and man. Accordingly, the key to these analogies between the organs and functions of the Microcosmic man and those of the Macrocosmic Man constituted the most prized possession of the early initiates.

 

In Isis Unveiled, H. P. Blavatsky summarizes the pagan concept of man as follows: "Man is a little world--a microcosm inside the great universe. Like a fetus, he is suspended, by all his three spirits, in the matrix of the macrocosmos; and while his terrestrial body is in constant sympathy with its parent earth, his astral soul lives in unison with the sidereal anima mundi. He is in it, as it is in him, for the world-pervading element fills all space, and is space itself, only shoreless and infinite. As to his third spirit, the divine, what is it but an infinitesimal ray, one of the countless radiations proceeding directly from the Highest Cause--the Spiritual Light of the World? This is the trinity of organic and inorganic nature--the spiritual and the physical, which are three in one, and of which Proclus says that 'The first monad is the Eternal God; the second, eternity; the third, the paradigm, or pattern of the universe;' the three constituting the Intelligible Triad."

 

Long before the introduction of idolatry into religion, the early priests caused the statue of a man to be placed in the sanctuary of the temple. This human figure symbolized the Divine Power in all its intricate manifestations. Thus the priests of antiquity accepted man as their textbook, and through the study of him learned to understand the greater and more abstruse mysteries of the celestial scheme of which they were a part. It is not improbable that this mysterious figure standing over the primitive altars was made in the nature of a manikin and, like certain emblematic hands in the Mystery schools, was covered with either carved or painted hieroglyphs. The statue may have opened, thus showing the relative positions of the organs, bones, muscles, nerves, and other parts. After ages of research, the manikin became a mass of intricate hieroglyphs and symbolic figures. Every part had its secret meaning. The measurements formed a basic standard by means of which it was possible to measure all parts of cosmos. It was a glorious composite emblem of all the knowledge possessed by the sages and hierophants.

 

Then came the age of idolatry. The Mysteries decayed from within. The secrets were lost and none knew the identity of the mysterious man who stood over the altar. It was remembered only that the figure was a sacred and glorious symbol of the Universal Power, and it: finally came to be looked upon as a god--the One in whose image man was made. Having lost the knowledge of the purpose for which the manikin was originally constructed, the priests worshiped this effigy until at last their lack of spiritual understanding brought the temple down in ruins about their heads and the statue crumbled with the civilization that had forgotten its meaning.

 

Proceeding from this assumption of the first theologians that man is actually fashioned in the image of God, the initiated minds of past ages erected the stupendous structure of theology upon the foundation of the human body. The religious world of today is almost totally ignorant of the fact that the science of biology is the fountainhead of its doctrines and tenets. Many of the codes and laws believed by modern divines to have been direct revelations from Divinity are in reality the fruitage of ages of patient delving into the intricacies of the human constitution and the infinite wonders revealed by such a study.

 

In nearly all the sacred books of the world can be traced an anatomical analogy. This is most evident in their creation myths. Anyone familiar with embryology and obstetrics will have no difficulty in recognizing the basis of the allegory concerning Adam and Eve and the Garden of Eden, the nine degrees of the Eleusinian Mysteries, and the Brahmanic legend of Vishnu's incarnations. The story of the Universal Egg, the Scandinavian myth of Ginnungagap (the dark cleft in space in which the seed of the world is sown), and the use of the fish as the emblem of the paternal generative power--all show the true origin of theological speculation. The philosophers of antiquity realized that man himself was the key to the riddle of life, for he was the living image of the Divine Plan, and in future ages humanity also will come to realize more fully the solemn import of those ancient words: "The proper study of mankind is man." Both God and man have a twofold constitution, of which the superior part is invisible and the inferior visible. In both there is also an intermediary sphere, marking the point where these visible and invisible natures meet. As the spiritual nature of God controls His objective universal form-which is actually a crystallized idea--so the spiritual nature of man is the invisible cause and controlling power of his visible material personality. Thus it is evident that the spirit of man bears the same relationship to his material body that God bears to the objective universe. The Mysteries taught that spirit, or life, was anterior to form and that what is anterior includes all that is posterior to itself. Spirit being anterior to form, form is therefore included within the realm of spirit. It is also a popular statement or belief that man's spirit is within his body. According to the conclusions of philosophy and theology, however, this belief is erroneous, for spirit first circumscribes an area and then manifests within it. Philosophically speaking, form, being a part of spirit, is within spirit; but: spirit is more than the sum of form, As the material nature of man is therefore within the sum of spirit, so the Universal Nature, including the entire sidereal system, is within the all-pervading essence of God--the Universal Spirit. According to another concept of the ancient wisdom, all bodies--whether spiritual or material--have three centers, called by the Greeks the upper center, the middle center, and the lower center. An apparent ambiguity will here be noted. To diagram or symbolize adequately abstract mental verities is impossible, for the diagrammatic representation of one aspect of metaphysical relationships may be an actual contradiction of some other aspect. While that which.The Tetragrammaton, or four-lettered Name of God, is here arranged as a tetractys within the inverted human heart. Beneath, the name Jehovah is shown transformed into Jehoshua by the interpolation of the radiant Hebrew letter סה, Shin. The drawing as a whole represents the throne of God and His hierarchies within the heart of man. In the first book of his Libri Apologetici, Jakob Böhme thus describes the meaning of the symbol: "For we men have one book in common which points to God. Each has it within himself, which is the priceless Name of God. Its letters are the flames of His love, which He out of His heart in the priceless Name of Jesus has revealed in us. Read these letters in your hearts and spirits and you have books enough. All the writings of the children of God direct you unto that one book, for therein lie all the treasures of wisdom. * * * This book is Christ in you."

 

p. 74

 

is above is generally considered superior in dignity and power, in reality that which is in the center is superior and anterior to both that which is said to be above and that which is said to be below. Therefore, it must be said that the first--which is considered as being above--is actually in the center, while both of the others (which are said to be either above or below) are actually beneath. This point can be further simplified if the reader will consider above as indicating degree of proximity to source and below as indicating degree of distance from source, source being posited in the actual center and relative distance being the various points along the radii from the center toward the circumference. In matters pertaining to philosophy and theology, up may be considered as toward the center and down as toward the circumference. Center is spirit; circumference is matter. Therefore, up is toward spirit along an ascending scale of spirituality; down is toward matter along an ascending scale of materiality. The latter concept is partly expressed by the apex of a cone which, when viewed from above, is seen as a point in the exact center of the circumference formed by the base of the cone.

 

These three universal centers--the one above, the one below, and the link uniting them-represent three suns or three aspects of one sun--centers of effulgence. These also have their analogues in the three grand centers of the human body, which, like the physical universe, is a Demiurgic fabrication. "The first of these [suns]," says Thomas Taylor, "is analogous to light when viewed subsisting in its fountain the sun; the second to the light immediately proceeding from the sun; and the third to the splendour communicated to other natures by this light."

 

Since the superior (or spiritual) center is in the midst of the other two, its analogue in the physical body is the heart--the most spiritual and mysterious organ in the human body. The second center (or the link between the superior and inferior worlds) is elevated to the position of greatest physical dignity--the brain. The third (or lower) center is relegated to the position of least physical dignity but greatest physical importance--the generative system. Thus the heart is symbolically the source of life; the brain the link by which, through rational intelligence, life and form are united; and the generative system--or infernal creator--the source of that power by which physical organisms are produced. The ideals and aspirations of the individual depend largely upon which of these three centers of power predominates in scope and activity of expression. In the materialist the lower center is the strongest, in the intellectualist the higher center; but in the initiate the middle center--by bathing the two extremes in a flood of spiritual effulgence--controls wholesomely both the mind and the body.

 

As light bears witness of life-which is its source-so the mind bears witness of the spirit, and activity in a still lower plane bears witness of intelligence. Thus the mind bears witness of the heart, while the generative system, in turn, bears witness of the mind. Accordingly, the spiritual nature is most commonly symbolized by a heart; the intellectual power by an opened eye, symbolizing the pineal gland or Cyclopean eye, which is the two-faced Janus of the pagan Mysteries; and the generative system by a flower, a staff, a cup, or a hand.

 

While all the Mysteries recognized the heart as the center of spiritual consciousness, they often purposely ignored this concept and used the heart in its exoteric sense as the symbol of the emotional nature, In this arrangement the generative center represented the physical body, the heart the emotional body, and the brain the mental body. The brain represented the superior sphere, but after the initiates had passed through the lower degrees they were instructed that the brain was the proxy of the spiritual flame dwelling in the innermost recesses of the heart. The student of esotericism discovers ere long that the ancients often resorted to various blinds to conceal the true interpretations of their Mysteries. The substitution of the brain for the heart was one of these blinds.

 

The three degrees of the ancient Mysteries were, with few exceptions, given in chambers which represented the three great centers of the human and Universal bodies. If possible, the temple itself was constructed in the form of the human body. The candidate entered between the feet and received the highest degree in the point corresponding to the brain. Thus the first degree was the material mystery and its symbol was the generative system; it raised the candidate through the various degrees of concrete thought. The second degree was given in the chamber corresponding to the heart, but represented the middle power which was the mental link. Here the candidate was initiated into the mysteries of abstract thought and lifted as high as the mind was capable of penetrating. He then passed into the third chamber, which, analogous to the brain, occupied the highest position in the temple but, analogous to the heart, was of the greatest dignity. In the brain chamber the heart mystery was given. Here the initiate for the first time truly comprehended the meaning of those immortal words: "As a man thinketh in his heart, so is he." As there are seven hearts in the brain so there are seven brains in the heart, but this is a matter of superphysics of which little can be said at the present time.

Proclus writes on this subject in the first book of On the Theology of Plato: "Indeed, Socrates in the (First) Alcibiades rightly observes, that the soul entering into herself will behold all other things, and deity itself. For verging to her own union, and to the centre of all life, laying aside multitude, and the variety of the all manifold powers which she contains, she ascends to the highest watch-tower offerings. And as in the most holy of the mysteries, they say, that the mystics at first meet with the multi form, and many-shaped genera, which are hurled forth before the gods, but on entering the temple, unmoved, and guarded by the mystic rites, they genuinely receive in their bosom [heart] divine illumination, and divested of their garments, as they would say, participate of a divine nature; the same mode, as it appears to me, takes place in the speculation of wholes. For the soul when looking at things posterior to herself, beholds the shadows and images of beings, but when she converts herself to herself she evolves her own essence, and the reasons which she contains. And at first indeed, she only as it were beholds herself; but, when she penetrates more profoundly into the knowledge of herself, she finds in herself both intellect, and the orders of beings. When however, she proceeds into her interior recesses, and into the adytum as it were of the soul, she perceives with her eye closed [without the aid of the lower mind], the genus of the gods, and the unities of beings. For all things are in us psychically, and through this we are naturally capable of knowing all things, by exciting the powers and the images of wholes which we contain." The initiates of old warned their disciples that an image is not a reality but merely the objectification of a subjective idea. The image, of the gods were nor designed to be objects of worship but were to be regarded merely as emblems or reminders of invisible powers and principles. Similarly, the body of man must not be considered as the individual but only as the house of the individual, in the same manner that the temple was the House of God. In a state of grossness and perversion man's body is the tomb or prison of a divine.Upon the twelve phalanges of the fingers, appear the likenesses of the Apostles, each bearing its own appropriate symbol. In the case of those who suffered martyrdom the symbol signifies the instrument of death. Thus, the symbol of St. Andrew is a cross; of St. Thomas, a javelin or a builder's square; of St. James the Less, a club; of St Philip, a cross; of St. Bartholomew, a large knife or scimitar; of St. Matthew, a sword or spear (sometimes a purse); of St. Simon, a club or saw; of St. Matthias, an axe; and of St. Judas, a halbert. The Apostles whose symbols do not elate to their martyrdom are St. Peter, who carries two crossed keys, one gold and one silver; St. James the Great, who bears a pilgrim's staff and an escalop shell; and St. John, who holds a cup from which the poison miraculously departed in the form of a serpent. (See Handbook of Christian Symbolism.) The figure of Christ upon the second phalange of the thumb does not follow the pagan system of assigning the first Person of the Creative Triad to this Position. God the Father should occupy the second Phalange, God the Son the first phalange, while to God the Holy Spirit is assigned the base of the thumb.--Also, according to the Philosophic arrangement, the Virgin should occupy the base of the thumb, which is sacred to the moon.

 

p. 75

 

principle; in a state of unfoldment and regeneration it is the House or Sanctuary of the Deity by whose creative powers it was fashioned. "Personality is suspended upon a thread from the nature of Being," declares the secret work. Man is essentially a permanent and immortal principle; only his bodies pass through the cycle of birth and death. The immortal is the reality; the mortal is the unreality. During each period of earth life, reality thus dwells in unreality, to be liberated from it temporarily by death and permanently by illumination.

 

While generally regarded as polytheists, the pagans gained this reputation not because they worshiped more than one God but rather because they personified the attributes of this God, thereby creating a pantheon of posterior deities each manifesting a part of what the One God manifested as a whole. The various pantheons of ancient religions therefore actually represent the catalogued and personified attributes of Deity. In this respect they correspond to the hierarchies of the Hebrew Qabbalists. All the gods and goddesses of antiquity consequently have their analogies in the human body, as have also the elements, planets, and constellations which were assigned as proper vehicles for these celestials. Four body centers are assigned to the elements, the seven vital organs to the planets, the twelve principal parts and members to the zodiac, the invisible parts of man's divine nature to various supermundane deities, while the hidden God was declared to manifest through the marrow in the bones. It is difficult for many to realize that they are actual universes; that their physical bodies are a visible nature through the structure of which countless waves of evolving life are unfolding their latent potentialities. Yet through man's physical body not only are a mineral, a plant, and an animal kingdom evolving, but also unknown classifications and divisions of invisible spiritual life. just as cells are infinitesimal units in the structure of man, so man is an infinitesimal unit in the structure of the universe. A theology based upon the knowledge and appreciation of these relationships is as profoundly just as it is profoundly true. As man's physical body has five distinct and important extremities--two legs, two arms, and a head, of which the last governs the first four--the number 5 has been accepted as the symbol of man. By its four corners the pyramid symbolizes the arms and legs, and by its apex the head, thus indicating that one rational power controls four irrational corners. The hands and feet are used to represent the four elements, of which the two feet are earth and water, and the two hands fire and air. The brain then symbolizes the sacred fifth element--æther--which controls and unites the other four. If the feet are placed together and the arms outspread, man then symbolizes the cross with the rational intellect as the head or upper limb. The fingers and toes also have special significance. The toes represent the Ten Commandments of the physical law and the fingers the Ten Commandments of the spiritual law. The four fingers of each hand represent the four elements and the three phalanges of each finger represent the divisions of the element, so that in each hand there are twelve parts to the fingers, which are analogous to the signs of the zodiac, whereas the two phalanges and base of each thumb signify the threefold Deity. The first phalange corresponds to the creative aspect, the second to the preservative aspect, and the base to the generative and destructive aspect. When the hands are brought together, the result is the twenty-four Elders and the six Days of Creation. In symbolism the body is divided vertically into halves, the right half being considered as light and the left half as darkness. By those unacquainted with the true meanings of light and darkness the light half was denominated spiritual and the left half material. Light is the symbol of objectivity; darkness of subjectivity. Light is a manifestation of life and is therefore posterior to life. That which is anterior to light is darkness, in which light exists temporarily but darkness permanently. As life precedes light, its only symbol is darkness, and darkness is considered as the veil which must eternally conceal the true nature of abstract and undifferentiated Being. In ancient times men fought with their right arms and defended the vital centers with their left arms, on which was carried the protecting shield. The right half of the body was regarded therefore as offensive and the left half defensive. For this reason also the right side of the body was considered masculine and the left side feminine. Several authorities are of the opinion that the present prevalent right-handedness of the race is the outgrowth of the custom of holding the left hand in restraint for defensive purposes. Furthermore, as the source of Being is in the primal darkness which preceded light, so the spiritual nature of man is in the dark part of his being, for the heart is on the left side.

Among the curious misconceptions arising from the false practice of associating darkness with evil is one by which several early nations used the right hand for all constructive labors and the left hand for only those purposes termed unclean and unfit for the sight of the gods. For the same reason black magic was often referred to as the left-hand path, and heaven was said to be upon the right and hell upon the left. Some philosophers further declared that there were two methods of writing: one from left to right, which was considered the exoteric method; the other from right to left, which was considered esoteric. The exoteric writing was that which was done out or away from the heart, while the esoteric writing was that which--like the ancient Hebrew--was written toward the heart. The secret doctrine declares that every part and member of the body is epitomized in the brain and, in turn, that all that is in the brain is epitomized in the heart. In symbolism the human head is frequently used to represent intelligence and self-knowledge. As the human body in its entirety is the most perfect known product of the earth's evolution, it was employed to represent Divinity--the highest appreciable state or condition. Artists, attempting to portray Divinity, often show only a hand emerging from an impenetrable cloud. The cloud signifies the Unknowable Divinity concealed from man by human limitation. The hand signifies the Divine activity, the only part of God which is cognizable to the lower senses. The face consists of a natural trinity: the eyes representing the spiritual power which comprehends; the nostrils representing the preservative and vivifying power; and the mouth and ears representing the material Demiurgic power of the lower world. The first sphere is eternally existent and is creative; the second sphere pertains to the mystery of the creative breach; and the third sphere.Johann Georg Gichtel, a profound Philosopher and mystic, the most illumined of the disciples of Jakob Böhme, secretly circulated the above diagrams among a small group of devoted friends and students. Gichtel republished the writings of Böhme, illustrating them with numerous remarkable figures. According to Gichtel, the diagrams above, represent the anatomy of the divine (or inner) man, and graphically set forth its condition during its human, infernal, and divine states. The plates in the William Law edition of Böhme's works are based apparently upon Gichtel's diagrams, which they follow in all essentials. Gichtel gives no detailed description of his figures, and the lettering on the original diagrams here translated out of the German is the only clue to the interpretation of the charts.

 

The two end figures represent the obverse and reverse of the same diagram and are termed Table Three. They are "designed to show the Condition of the whole Man, as to all his three essential Parts, Spirit, Soul, and Body, in his Regenerated State." The third figure from the left is called the Second Table, and sets forth "the Condition of Man in his old, lapsed, and corrupted State; without any respect to, or consideration of his renewing by regeneration." The third figure, however, does not correspond with the First Table of William Law. The First Table presumably represents the condition of humanity before the Fall, but the Gichtel plate pertains to the third, or regenerated, state of mankind. William Law thus describes the purpose of the diagrams, and the symbols upon them: "These three tables are designed to represent Man in his different Threefold State: the First before his Fall, in Purity, Dominion, and Glory: the Second after his Fall, in Pollution and Perdition: and the Third in his rising from the Fall, or on the Way of regeneration, in Sanctification and Tendency to his last Perfection." The student of Orientalism will immediately recognize in the symbols upon the figures the Hindu chakras, or centers of spiritual force, the various motions and aspects of which reveal the condition of the disciple's internal divine nature.

 

p. 76

 

to the creative word. By the Word of God the material universe was fabricated, and the seven creative powers, or vowel sounds--which had been brought into existence by the speaking of the Word--became the seven Elohim or Deities by whose power and ministration the lower world was organized. Occasionally the Deity is symbolized by an eye, an ear, a nose, or a mouth. By the first, Divine awareness is signified; by the second, Divine interest; by the third, Divine vitality; and by the fourth, Divine command.

 

The ancients did not believe that spirituality made men either righteous or rational, but rather that righteousness and rationality made men spiritual. The Mysteries taught that spiritual illumination was attained only by bringing the lower nature up to a certain standard of efficiency and purity. The Mysteries were therefore established for the purpose of unfolding the nature of man according to certain fixed rules which, when faithfully followed, elevated the human consciousness to a point where it was capable of cognizing its own constitution and the true purpose of existence. This knowledge of how man's manifold constitution could be most quickly and most completely regenerated to the point of spiritual illumination constituted the secret, or esoteric, doctrine of antiquity. Certain apparently physical organs and centers are in reality the veils or sheaths of spiritual centers. What these were and how they could be unfolded was never revealed to the unregenerate, for the philosophers realized that once he understands the complete working of any system, a man may accomplish a prescribed end without being qualified to manipulate and control the effects which he has produced. For this reason long periods of probation were imposed, so that the knowledge of how to become as the gods might remain the sole possession of the worthy.

 

Lest that knowledge be lost, however, it was concealed in allegories and myths which were meaningless to the profane but self-evident to those acquainted with that theory of personal redemption which was the foundation of philosophical theology. Christianity itself may be cited as an example. The entire New Testament is in fact an ingeniously concealed exposition of the secret processes of human regeneration. The characters so long considered as historical men and women are really the personification of certain processes which take place in the human body when man begins the task of consciously liberating himself from the bondage of ignorance and death.

 

The garments and ornamentations supposedly worn by the gods are also keys, for in the Mysteries clothing was considered as synonymous with form. The degree of spirituality or materiality of the organisms was signified by the quality, beauty, and value of the garments worn. Man's physical body was looked upon as the robe of his spiritual nature; consequently, the more developed were his super-substantial powers the more glorious his apparel. Of course, clothing was originally worn for ornamentation rather than protection, and such practice still prevails among many primitive peoples. The Mysteries caught that man's only lasting adornments were his virtues and worthy characteristics; that he was clothed in his own accomplishments and adorned by his attainments. Thus the white robe was symbolic of purity, the red robe of sacrifice and love, and the blue robe of altruism and integrity. Since the body was said to be the robe of the spirit, mental or moral deformities were depicted as deformities of the body.

 

Considering man's body as the measuring rule of the universe, the philosophers declared that all things resemble in constitution--if not in form--the human body. The Greeks, for example, declared Delphi to be the navel of the earth, for the physical planet was looked upon as a gigantic human being twisted into the form of a ball. In contradistinction to the belief of Christendom that the earth is an inanimate thing, the pagans considered not only the earth but also all the sidereal bodies as individual creatures possessing individual intelligences. They even went so far as to view the various kingdoms of Nature as individual entities. The animal kingdom, for example, was looked upon as one being--a composite of all the creatures composing that kingdom. This prototypic beast was a mosaic embodiment of all animal propensities and within its nature the entire animal world existed as the human species exists within the constitution of the prototypic Adam.

 

In the same manner, races, nations, tribes, religions, states, communities, and cities were viewed as composite entities, each made up of varying numbers of individual units. Every community has an individuality which is the sum of the individual attitudes of its inhabitants. Every religion is an individual whose body is made up of a hierarchy and vast host of individual worshipers. The organization of any religion represents its physical body, and its individual members the cell life making up this organism. Accordingly, religions, races, and communities--like individuals--pass through Shakespeare's Seven Ages, for the life of man is a standard by which the perpetuity of all things is estimated.

 

According to the secret doctrine, man, through the gradual refinement of his vehicles and the ever-increasing sensitiveness resulting from that refinement, is gradually overcoming the limitations of matter and is disentangling himself from his mortal coil. When humanity has completed its physical evolution, the empty shell of materiality left behind will be used by other life waves as steppingstones to their own liberation. The trend of man's evolutionary growth is ever toward his own essential Selfhood. At the point of deepest materialism, therefore, man is at the greatest distance from Himself. According to the Mystery teachings, not all the spiritual nature of man incarnates in matter. The spirit of man is diagrammatically shown as an equilateral triangle with one point downward. This lower point, which is one-third of the spiritual nature but in comparison to the dignity of the other two is much less than a third, descends into the illusion of material existence for a brief space of time. That which never clothes itself in the sheath of matter is the Hermetic Anthropos--the Overman-- analogous to the Cyclops or guardian dæmon of the Greeks, the angel of Jakob Böhme, and the Oversoul of Emerson, "that Unity, that Oversoul, within which every man's particular being is contained and made one with all other."

 

At birth only a third part of the Divine Nature of man temporarily dissociates itself from its own immortality and takes upon itself the dream of physical birth and existence, animating with its own celestial enthusiasm a vehicle composed of material elements, part of and bound to the material sphere. At death this incarnated part awakens from the dream of physical existence and reunites itself once more with its eternal condition. This periodical descent of spirit into matter is termed the wheel of life and death, and the principles involved are treated at length by the philosophers under the subject of metempsychosis. By initiation into the Mysteries and a certain process known as operative theology, this law of birth and death is transcended, and during the course of physical existence that part of the spirit which is asleep in form is awakened without the intervention of death--the inevitable Initiator--and is consciously reunited with the Anthropos, or the overshadowing substance of itself. This is at once the primary purpose and the consummate achievement of the Mysteries: that man shall become aware of and consciously be reunited with the divine source of himself without tasting of physical dissolution.

  

www.sacred-texts.com/eso/sta/sta17.htm

   

Taken with an Olympus OM1.

Lens: OM Zuiko 75-150mm f4 lens at 1/250s, and at f8 aperture.

Film: TMax 400, used Sunny 16 exposure estimation rule.

Developer: D76 1:1.

 

Moment-free Sharpe ratio estimation with total drawdown durations. Challet arxiv.org/abs/1505.01333 #q-fin

troybooks.co.uk/a-witch's-natural-history.html

 

CHAPTER 4:

THE CURSE OF THE ORACLE: CORVIDS IN MYTH AND LORE

 

There is a wood of ambivalent memory in Buckinghamshire, on the periphery of Burnham Beeches, used for duck and pheasant shooting. On weekends, the air erupts with hollow thuds of shotguns. Cartridges litter the woodland floor, some half buried amongst the beech nuts and turquoise cushions of Leucobryum moss. I used to go there to collect skulls, and their eye sockets would stare at visitors from the window-sill at home: a fox, several ducks, muntjacs, a squirrel, rabbits, a stoat with the brain cavity cleaved asunder, but most of all, the globed and perfect skulls of crows. Crows are intelligent, capable of tool-use and lateral thinking; pheasants are not. The gamekeeper waged war on them, incensed by the increasing inventiveness of their strategies for stealing chicks and eggs. One day, trespassing deeper into the woods, I found a dead crow slung from a barbed-wire fence, strung up like a lightning zigzag, zeroing to ground. The wings and limbs were contorted; the beak pincered the wire. Mummified in its agony, the bird had been strung up alive. Anger clouded my eyes. I cut down the corpse, dry, crisp, feather-light but still noisome, wrapped it in dark cloth and buried it in the garden, letting its blackness seep back into the earth. Later, I stood over the grave, and imagination, or an apparition, made the earth heave. An explosion of soil, and the crow burst upward in my mind’s eye, over outhouses and fields, back to the wood. The gamekeeper had his own macabre sympathetic magic; I had mine.

 

Perhaps my love for corvids is as irrational as the gamekeeper’s hatred. As a teenager, I raised baby crows, fixed the broken wings of older birds, and came at times to prefer them to human beings. I am in good company. Jackdaws, crows and magpies all have reputations as loquacious pets. A very old broken-winged currawong, a black and white Australian corvid with piercing yellow eyes, used to wander around my favourite reptile park when I was a child, drawling “G’day mate” to all the tourists. Tame corvids learn quickly how to rule the roost, lording it over children, parents and pet dogs alike. They delight in stealing things and hiding them inventively, a vice which their owners are so beguiled as to consistently forgive. They imitate everything, and we echo and invoke them whenever we use their names. John Clare and Charles Dickens had pet ravens. Odin himself had two, Hugin and Munin (Thought and Memory), who flew out across the world bringing him news. The Saga of Flokki insists that the first mariner to discover Iceland did so by releasing his pet raven at sea and following it. A hooded crow belonging to a friend of Konrad Lorenz was trapped by a gamekeeper, escaping at the cost of one of its toes; the crow repeated the gamekeeper’s words on its return. William of Malmesbury tells the story of a witch of Berkeley, in Gloucestershire, whose talking jackdaw foretold her death. Corvids are too like us, which is perhaps why they are scapegoated and hated by those who know them little enough.

 

There are cultures in which corvids are revered. For the Koryac, and other tribes from within the Arctic Circle, Big Raven is at once the world’s creator and denizen. It is often remarked that the mischievousness of corvids is derived from boredom, like an intelligent child deprived of toys; Big Raven and his wife cure their ennui by becoming demiurges. The mountains are his excrement, and Raven himself is both celestial and earthy. His human weird is cantankerous, swallowing the sun in anger when his love-designs are thwarted, and puking it out again when he is tickled by his beloved. During a deluge, he resumes the form of a raven in order to fly to the heavens, so that he can plug up the vulva of the universe’s wife, which is shedding unremitting rain. This Siberian mythos has its counterparts across the Bering Strait, for the Raven is also regarded as a creator amongst the Inuit and the Haida tribe of the Queen Charlotte Islands.

 

Pre-Christian myths about corvids are characterised not by hatred, but by awe. Crows have always had the dubious honour of carrying the curse of the oracle, baring uncomfortable truths to those with too much power. In Greek mythology, the crow, originally white and personified as Cronus, was an oracular bird, and was said to house the soul of a sacred king after his sacrifice. The crow was cursed, blackened and banished by Athene after he reported to her that Herse, Pandrosos and Agraulos had plunged to their deaths from the Acropolis. Variants of this story, reinterpreted by Ovid, remain sympathetic towards the crow or raven, who is turned black for telling Apollo quite truthfully that his lover was unfaithful, and given a croaky voice for being tardy in fetching a cupful of water after being distracted by a meal of figs. A Christianised variant from the Tyrol has the child Jesus blackening the raven for soiling water he was about to drink. Perhaps this in turn was part of the genesis of allegations about Jews and witches poisoning wells.

 

An ancient Breton poem links corvids directly with deities. The mother of Bran, finding him dead, revived him in the form of a crow, and turned herself into a raven, so that they could spend eternity together in an old oak tree overlooking the sea. Irish and Welsh mythology emphasised the fearsome qualities of the birds, but also honoured them with divinity and superhuman powers. Badhbh, the Celtic goddess of war, united the three deities Macha, Neman and Morrigu, and manifested in a corvid form variously interpreted as a raven or a hooded crow. Her status as a deity of war is parallelled by the ancient Persian god, Verethragna, who also manifested as a raven, and who perhaps was reinterpreted as the raven attendant of Mithras. Badhbh plays a typical role in the narrative of the second battle of Moytura, in which, “after the battle was won and the corpses cleared away, the Morrigu… proceeded to proclaim that battle and the mighty victory… to the royal heights of Ireland and to its fairy hosts and its chief waters and its river-mouths” before prophesying the end of the world. A similar corvid war deity surmounts a Celtic war helmet of the second or third century BCE, found in Ciumeşti, Romania: a raven with hinged and flapping wings.

 

Cú Chulainn, too, tangled with the Morrigán in the Ulster Cycle. Woken by a shriek that could clot blood or curdle milk, the hero rushed out into the night, and was confronted by a surreal vision of a horse and chariot. The horse, blood-red in blenching moonshine, tramped on a single leg, the chariot pole pegged to his bleeding head, and rammed through his body. Beside the horse stood a woman, her eyebrows gore-tinged, her cloak dipped in dregs of battle. Beside them, a man drove a cow by hazel-fork, with tonking bell, inanely grinning. “I am Cú Chulainn, cattle-master,” roared the warrior, “And you, a cow-stealer. Submit, or feel my sword.” She of the reddened brow strode up to him, and riled him with riddles, till he clutched the chariot wheel and wept with rage. Her screech made mud clots in the puddles where they stood. Cú Chulainn realised that he had come out of the house bollock-naked. His wife was standing beside him, clutching his britches, sword and axe, and a chainmail suit. He turned away in embarrassment, but the chariot was gone, and on his shoulder, a croaking crow.

 

The supernatural awe inspired by ravens is at its most gripping in ‘The Dream of Rhonabwy’ from the Mabinogion, which tells the story of a surreal battle between the forces of Arthur and Owain’s ravens. Arthur and Owain play Gwyddbwyll, with golden pieces on a silver board, the pieces reflecting their fractured faces, whilst the slaughter continues in the valley below. Distorted raven-shadows wheel across them like windblown ash. A king’s finger makes a move, its whorled print spreading and fading on yellow metal. There are cries of men and raven-cronks, flurries of black talons and wings, and the impassive faces of two kings. Skulls crash to ground, backbones fracture, spleens rupture, gashes bleed. The ravens have carried Arthur’s men into the sky and dropped them from a great height, smashing their bodies against the ground. A raven yawns; a bridge of blood spans his bristled gape. The king withdraws his hand, “Your move.” In all of these examples, one gets the impression that corvids were not to be shot and strung from wires, but to be propitiated and feared. Another tale from the Mabinogion, ‘Peredur, Son of Evrawc’ presents the raven’s taste for carrion in a romantic light. Meeting a raven eating the corpse of a duck in the snow, Peredur sees only his beloved: the snow is the whiteness of her skin, the raven the blackness of her hair, and the drops of blood the colour of her cheeks.

 

Nor was the demonisation of corvids quite complete in the middle ages. A thirteenth century bestiary insists that “the raven signifies the blackness of sinners”, but rather than dwelling upon this notion, proceeds to contrast the raven’s supposed neglect of its nestlings with the assiduousness of the crow: “Men should teach themselves to love their children from the crow’s example.” However, the bestiaries were quick to deride the classical reverence for corvids: “[The Greeks] say that the crow can reveal the purpose of men’s actions: it can disclose the whereabouts of an ambush, and predict the future. This is a great offence, to believe that God entrusts His counsels to crows.” Christian hegemony ensured that corvids, once the oracular birds of classical and Celtic paganism, were now suitable only as auguries for the heterodox. For Shakespeare, a fearful faith in the prophetic utterances of corvids could only be suitably expressed by a villain:

 

Stones have been known to move and trees to speak;

Augures and understood relations have

By maggot-pies and choughs and rooks brought forth

The secret’st man of blood. (Macbeth, Act 3, Scene 5)

 

Macbeth feared that corvids would denounce him as a murderer, as in the case of the child-murderer Thomas Elks in Knockin, Shropshire, in 1590, but it was now left to witches to consort with them directly, or even to become them. Isobel Gowdie’s confession (1662) included crows amongst the favourite forms taken by witches for the flight to the Sabbat. Possession of familiar crows was a sure sign of an old woman’s isolation, a folk belief summed up neatly by Seldiy Bate’s lyric:

 

There is a woman by the hill, if she’s not dead she lives there still.

The henbane all around her grows, her only friends are big black crows.

 

Most damning for corvid reputations was the advent of the Black Death, which swept Europe in the mid-fourteenth century, killing between a third and a half of the population of England. Whole villages were wiped out, and survivors were often too few, or too terrified of contagion, to bury the dead. This unprecedented human tragedy can only have been a boon for carrion birds, whose taste for human flesh had previously only been indulged on battlefields and hangmen’s gibbets. The sight of great flocks of black birds descending on the waste land, and picking the eyes from the skulls of one’s neighbours or relatives can have done little for the estimation of corvids in the minds of survivors. It is not surprising that by the time Pieter Breugel the Elder painted The Triumph of Death (1562), a crow is depicted as Death’s pillion passenger, looking down on dying bodies as they are crushed beneath a cart full of skulls. The Child Ballad from the Scottish borders, ‘Twa Corbies’, and the more courtly English ‘The Three Ravens’ both dwell on corvids’ appetites for the flesh of a dead knight “slain under his shield”, but the corbies’ agreement on how to divide the spoil may well represent a comparatively young folk memory of genuine experiences in the horrendous British winter of 1348-1349:

 

Ye’ll sit on his white hause-bane,

And I’ll pike out his bonny blue e’en:

Wi’ ae lock o’ his gowden hair

We’ll theek our nest when it grows bare.

 

This ballad seems to have influenced a late nineteenth century Devonshire tale in which a young woman of Brennan went to the fair, leaving her baby asleep in her garden. She saw three ravens flying from Blackingstone Rock, and asked, ‘Where be you going to, ravens cruel?” “Up to Brennan!” they responded, and when she returned, her baby was gone. Its bones were later found beneath the ravens’ nest on Blackingstone Rock. By the nineteenth century, it seems, the demonisation of ravens was complete. The Romans had interpreted its call as “cras”, Latin for tomorrow, an expression of hope. Poe’s raven only says “Nevermore”, a prophecy of doom.

 

Choughs have fared rather better in public esteem, although their popularity is perhaps in inverse proportion to their abundance. Shakespeare has hypothetical choughs picking rock samphire from the cliffs of Dover at the scene of Gloucester’s attempted suicide (King Lear, Act 4, Scene 6), although they have not been there for centuries. The bird is proudly vaunted as the Cornish Jack, but was extinct there until only recently. It was associated with Thomas á Becket, but there are no choughs in Canterbury. It has long been vaunted as the incarnation of King Arthur, a tradition perpetuated recently not so much by the British, as by the South African poet John Trotman, whose sonnets equate the chough with Nelson Mandela. Ravens share a similar honour; the ghost of King Arthur supposedly returns annually to Badbury Rings in Dorset to relive his triumph at the battle of Badon.

 

Rooks too, when they are distinguished from crows at all, tend to have a more positive image; it is said, for example, that Pengersick Castle in Cornwall will fall if ever its rooks decide to leave the grounds. Their prescience is the theme of oft-reported tales of their dismantling their own nests hours before a limb drops or a tree falls – a useful skill given their fondness for nesting in elms, which tend to shed branches easily. They are still used as weather auguries in county Durham, where it is thought that if rooks feed in a village, a storm is on its way. More sinister, because it seems to akin to human behaviour, is the “parliament of rooks”, a folklorically-charged phenomenon based on natural observation. Rooks may at times be seen standing in a circle in a field, as if conversing. According to some reports, two or three rooks stand in the middle of the circle, and at the end of the proceedings, either fly away looking relieved, or are set upon by the others and torn to shreds, as if they have been subjected to a trial by jury.

 

Jackdaws are so named because of their call, because they are smaller than other corvids, and because they are certainly the Jacks in any pack of birds; cunning, pilfering rogues. They are notorious for blocking chimneys with sticks. Accustomed as they are to nesting in hollow trees, their strategy is to drop sticks down any promising-looking hollow, until enough snag against the sides for the nest to hold. It is easy for them to provoke superstition: with daws and tchacks, the black beak clacks, tonails tapping on the chimney pot, and with his white eye in his cocked skull the little Jack blinks and bows, dropping sticks and chinking pennies into the soot. His wife lays eggs and begins to sit, but the whole lot comes clattering down the chimney, the eggs smashed, the nest collapsed, and the disgruntled jackdaw sitting in the hearth. In the north of England, such an ungainly entrance is a presage of death, the direst of omens.

 

Jays, with their conspicuous habit of eating and planting acorns, their near-vegetarianism besmirched only by the occasional nest-robbing escapade, and their electric-blue wing coverts, have obvious charisma. They are, however, garrulous in the extreme, and in Somerset, have earned the name Devil Scritch, along with the Gaelic Screachag choille and the Welsh Ysgrech y Coed, woodland screamers. The reference to the Devil may be more than a simple comment on the terrible racket made by a jay in the stillness of the woods. A folk tradition in the southern states of the U.S.A. insists that jays are never seen on Fridays, when they are busy taking sticks to the Devil. Perhaps jays too are still recognisably witches’ birds, lending their wing coverts as charms.

 

The decline of gamekeeping, which has to a certain extent led to the rehabilitation of corvid reputations, has not helped the popular cause of the highly successful English magpie. It has mastered the sins of all its relatives: carrion eater, pilferer and nest-robber. Like all pied things, it has a jester’s notoriety: it looks like a fool, yet is too wise for its own good. It is superfluous to quote the plethora of rhymes which find omens in the number of magpies that cross one’s path; they are at once too ubiquitous and too variable. More interesting is the other feature of the magpie-meeting ritual: the respectful tipping of the hat, tugging of the collar or pulling of the forelock, the addressing of the magpie as “Sir” or “Mister”, and the enquiry after the health of his wife. Here is a living tradition, still practised across Britain, in which an act of propitiation, often openly admitted to be superstitious, is in fact made with a certain degree of awe and trepidation. We have evidence, too, of other magpie-traditions which were still very much alive in the nineteenth century. A dream-book, written in around 1880 by “Zadkiel”, explains that: “To dream that you see a magpie, foretells that you will soon be married, but that you will lose your partner in a few years after your union. To dream you see two magpies, it denotes that you will be married twice, and be twice widowed. And if a man dreams that he sees three magpies, it portends the death of his wife in childbed, and also the death of the child.”

 

Sibly, whose notes on fortune-telling were printed in the same book, had some sage advice for young ladies confounded by the receipt of anonymous valentines. To reveal the author, you must “prick the fourth finger of your left hand, and with a crow-quill write on the back of the valentine the day, hour and year of your birth…Try this on the first Friday after you receive the valentine, but do not go to bed till midnight; place the paper in your left shoe, and put it under your pillow, lay on your left side…” My imagination is at it again: she sits, slightly dizzy from a too-tight corset, dizzier still from the heady thought of a gentleman’s infatuation, blushing, perhaps, at the thought of it – and then works witchcraft so potent that one wonders whether she is all that different from the modern teen-witch who drinks diet coke and invokes Black Shuck: the pricked finger, the left hand, the writing in blood. And she uses a magical item which is as common as dirt, yet more powerful than any number of crystal-tipped wands: the feather of a crow. When she dreams, I wonder will she, as she wishes, see the face of her lover? Or will she see the spirit of Badhbh, taking flight towards the “rooky wood”, before her eyes are blinded by upturned soil?

 

Luke Evans, Thinking and Listening 1, Hobbitcon 3, 04.04.2015 Maritim-Hotel Bonn, "Bard" at "The Hobbit", pic (c) Jens Fechter

Don't use without permission.

 

Taken over a distance of about 40m (estimation) from the Gallery.

Stay tuned, Others May Follow.

 

Picture (C) Jens Fechter. Please don't use without permission!

M100

I attach a very recent observation of SN2020oi.

Observation info is printed in the picture.

Excuse me for not knowing the syntax for proper reporting. Also the magnitude estimation made in Astrometrica may have large errors due to the background light from the galaxy.

 

Kind Regards,

Lars Hermansson

the C. B. Bears, ( and those created for and concurrently with it, such as Undercover Elephant and Shake Rattle and Roll) in my estimation, is the last great truly Hanna Barbera created shows. This one is FAD-a-licious with HB using the CB craze, "trucking" and Charlie's Angels as pieces to round out a whole

Hello, everyone! ^^ This is LittleMonica.

 

Today, we introduce you Human's new Face-Up work, 'Gloomy Roselyn Human-2 !

 

This Artist Face-Up will be sold as 1pc in the world,

 

and please note that this Face-Up will be sold to the person

 

who makes the payment for the first time!

   

Sale Time : 2020 Jan 10th 4pm (Korean Time)

   

- That product is for artist face-up. To prevent any possible damage, we ship head and body in separation.

 

Head will be shipped in styrofoam box. Body will be shipped with its certificate.

  

- Head and body of that product would be shipped separately.

 

Therefore it is difficult to get its shipment fee in estimation.

 

We will check shipment fee upon readiness of delivery, and the balance of shipment fee would be returned by the point.

 

In non-membership ordering, we will support you if you put your memo on Q&A after you subscribe.

  

Thank you.

 

www.littlemonica.co.kr

 

A vintage Dairy Queen; probably built in the late 1960s or early 1970s by my estimation. Although a few other locations may have an edge on this in age, it's nevertheless a true relic from the past.

Estimation : 35.000 - 45.000 €

 

Vendu 42.600 €

I used the Sunny 16 Rule, and usually I'm successful. However, my estimation of the development time was excessive for HP5 in XTol, hence the exaggerated grain in the highlights.

About 9 minutes remaining...(allegedly)

 

Reminiscent of "the author of the windows file copy dialog visits some friends" xkcd.com/612/

 

estimation....

A 20 minute drive, and lying on the other side of the Medway from Snodland, Burham was the next target.

 

The sat nav got a little confused here because the main road was being resurfaced, meaning I had to go into the village which lay higher up the down from the old church. At some point in history, the entire village moved away from the church, and in Victorian times a new church was built, then demolished. So, St Mary Old Church is a survivor.

 

Down Church Lane, which used to lead to the new church, along the partially completed new road, hen turning down a track where the familiar ancient church sign pointed the way, and about a quarter of a mile away, I could see the tower.

 

Outside there was ample parking, so, after grabbing the cameras I go in and was greeted by another rustic church, one which has had many changes over the centuries. It has two ancient fonts, simple pews. I was rather taken with it.

 

------------------------------------------------

 

This is the old church of St Mary, standing on the banks of the River Medway at one of its early crossing points. On the opposite bank stands Snodland, whose church has a similar tower and the suggestion that these buildings were used as shelters by medieval pilgrims is probably correct. The church was abandoned in the late nineteenth century when a replacement church was built to the designs of E W Stephens in the village centre. This was subsequently demolished in the 1980s, but the old church was not brought back into use. Maintained on a shoestring for decades, by the 1950s the old church was almost derelict. Then it was saved by the Friends of Friendless Churches and eventually vested in The Churches Conservation Trust. Its walls tell of early thirteenth century aisles long demolished, whilst the clear glass windows shed much light into this simple and peaceful building. Keyholder nearby West tower, nave and chancel in one, south porch.

 

www.kentchurches.info/church.asp?p=Burham+1

 

LIES the next parish southward from Woldham, on the eastern bank of the Medway. It is written in Domesday, Boreham, and in antient grants, Burgham.

 

THIS PARISH is in situation much the same as that of Woldham, last described, stretching itself along the eastern bank of the river Medway, whence, from the low land, the hills rise eastward to a great height, the soil of which is very poor, being mostly chalk, and covered with flints; great part of them are open and uninclosed pastures, much covered with low scrubby bushes, heath, and furze, being usually called Burham downs. The Court lodge, with the church, at some little distance from it, stands close to the river, a low, but rather a more healthy situation than Woldham, owing to the marshes being fewer and less offensive than those lower down on the river; about a mile distant from the church northward is the hamlet of Scaborough, equally near the river; and at the southern boundary of the parish, but on higher ground and at farther distance from it, on the road called the Lower road, leading from Rochester to Aylesford, the two hamlets of Great and Little Culing, near the former of which there are several pits of potters clay.

 

There was formerly in this parish, at a place called Haly-garden, a spring highly reverenced by the common people for the virtues and sanctity which they attributed to it, to which they made pilgrimages from all the neighbouring parts. (fn. 1) In the 17th year of king Richard II. the Friars Carmelites of the adjoining parish of Aylesford obtained the king's letters patent, granting this spring, and the land in which it was, to them, for the making of an aqueduct for the use of their house.

 

The liberty of the corporation of Maidstone extends itself on the river as far as a piece of land called Hawkeswood, in this parish. (fn. 2)

 

This parish was antiently bound to contribute towards the repair of the fourth pier of Rochester bridge.

 

THIS PLACE, before the conquest, was in the possession of earl Leofwine, who, as well as his brother, king Harold, lost their lives at the fatal battle of Hastings. After which, William the Conqueror gave it to Odo, bishop of Baieux, his half brother, under the general title of whose lands it is thus entered in the survey of Domesday, taken about the year 1080.

 

The same Ralf (de Curbespine) holds of the bishop (of Baieux) Boreham. It was taxed at six sulings. The drable land is eight carucates. In demesne there are two, and 15 villeins, with 20 borderers, having six carucates. There is a church, and seven servants, and one mill of six shillings, and 10 acres of meadow. Wood for the pannage of 20 hogs. . . . . . . In the time of king Edward the Confessor it was worth ten pounds, and when he received it as much, now 12 pounds. The bishop of Rochester has the houses of this manor, and they are worth seven shillings. Earl Leuuin held this manor.

 

Ralph de Curva Spina, or Crookthorne, as his name was englished, resided at Comford park, in the neighbouring parish of Birling, which manor he likewise possessed; he bore for his arms, in imitation of Simon de Abrinces, or Averenches, of whom, as his chief lord, he held several estates, Azure, five chevrons or, a label of five points gules. (fn. 3) His descendants continued owners of Burham till the reign of king Henry II. when they were succeeded by the family of Magminot; one of whom, Walkeline de Magminot, dying without issue, his sister Alice carried this and other large possessions in this county to her husband, Geof fry de Say; and his descendant, Geossry de Say, in the 8th year of king Edward III. obtained a view of frank pledge and other liberties within all his demesne lands of this manor; and having been frequently summoned to parliament among the peers of this realm, he died in the 33d year of king Edward III. holding this manor in capite, and by the service of repairing a part of Rochester bridge and a certain house in Dover castle.

 

After which this manor passed in like manner as Cowdham, already described in the former part of this History, by a female coheir of this name into the family of Fienes, afterwards lords Dacre; and then again afterwards by another coheir of Fienes, Margaret, in marriage, to Sampson Lennard, esq. of Chevening; (fn. 4) whose son and heir, Henry Lennard, in his mother's right, lord Dacre afterwards, suffered a common recovery of this manor, and died in the 14th year of king James I. leaving three sons and four daughters. Of the former, Richard, the eldest succeeded him as lord Dacre; Edward died young; and Fynes, the third son, had this manor given to him by his father's will. He left a son, Robert, who in king Charles I.'s reign alienared this manor of Burham to Francis Barnham, esq. of Hollingborne, and Mr. John Maplesden, gent. and they accordingly, as trustees, in the reign of Charles II. alienated it to Sir John Banks, bart. on whose death, in 1699, without male issue, Elizabeth his daughter and coheir, then married to the Hon. Heneage Finch, second son of Heneage earl of Nottingham, entitled her husband to it. He was afterwards created baron of Guernsey, and on the accession of king George I. earl of Aylesford; since which it has descended to his great grandson, the Rt. Hon. Heneage earl of Aylesford, who is the present proprietor of it. (fn. 5)

 

There is a court leet and a court baron held for this manor.

 

CHARITIES.

 

A PERSON UNKNOWN gave land, one half of the produce of which to be yearly expended in the repairs of the church; the other half on the maintenance of the poor yearly, vested in the churchwardens and overseers, and now of the ann. produce of 7l.

 

MR. BOGHURST gave the yearly sum of 1l. to be distributed to the poor yearly on Christmas day, by the churchwardens and overseers, chargable on land, vested in John Woolsey, and now of that annual product.

 

BURHAM is within the ECCLESIASTICAL JURISDICTION of the diocese and deanry of Rochester.

 

The church, which is small, having a large tower at the west end of it, is dedicated to the Blessed Virgin Mary, and stands near the banks of the Medway. There is some good painted glass in the windows of it.

 

The church of Burham was antiently part of the possessions of the Knights Hospitallers of St. John of Jerusalem in England.

 

Pope Boniface VIII. who became pope in the year 1295, anno 24 Edward I. appropriated this church, the patronage of which belonged to the Knights Hospitallers, to that order, at the same time reserving a competent portion for a perpetual vicar in it; in consequence of which, Thomas de Wuldham, bishop of Rochester, with the consent of William de Tothale, prior, and the brethren of that hospital, in 1302, made and ordained a perpetual vicarage in this church, decreeing, that it should consist in the portions and profits therein mentioned; accordingly, he assigned to this vicarage, and the vicar serving in it, all small tithes, viz. of lambs, calves, pigs, geese, wool, milk, cheese, eggs, hay, flax, hemp, gardens, apples, and other fruit growing in gardens, and of land dug with the foot, and also all oblations and obventions of the altarage whatsoever, howsoever, whencesoever, and howoftensoever arising, together with eighteen acres of arable land, called Fogherelesland, and eleven acres of arable land, called Benecrost and Stonhelle, two acres of meadow, of which one lay between Hakewode and Burham-court, called Ocacre, and the other in a place called Landmedediche; and he decreed, that the vicars should have those lands and meadows free from all tenths and every other service, in like manner as the rectors of this church held them free, before the said appropriation; and he likewise assigned to the vicarage and vicars, the tithes of sheaves arising from a certain tenement, called Totyntonesyok, of the fee of Burgham, and two quarters of wheat, to be paid yearly to the said vicars, on the feast of St. Michael, from the barns of this rectory; and also land and a house sufficient and decent, which should be built on the soil of this church, at the expence of the said prior and brethren; and he ordained and decreed, that the vicars, for the time being should, at their peril, keep and preserve all the vestments and ornaments of the altar of the church, and all the books, which, if they should be at any time lost, burnt or spoiled casually or negligently, should be made good at the vicar's expence, and the lights round the great altar, so far as belonged to the rector; and that they should find and provide bread, wine, and other necessaries, for the celebration of divine rites, and should pay the procurations to the archdeacon, when he visited, and sustain all other burthens, ordinary and extraordinary. But the defects of the body of the chancel, as in the pavement, walls, and windows, in glass and iron, and the roof of it, should be repaired as often as occasion should require, at the expence of the said Hospitallers; and if any part of it should fall down, that they the said brethren should rebuild it, and support the same for ever. And that no doubt might arise concerning this endowment, the bishop caused a duplicate to be made of it, to be left with him, and the other with the prior and brethren. This decree was exhibited as the endowment of the vicar age of Burgham, by John Bryddesdale, vicar of the same, at the visitation of the bishop of Rochester, in the cathedral church of Rochester, in the 22d year of king Richard II. (fn. 6)

 

Leonard de Tibert, prior general of the hospital of St. John of Jerusalem in England, in the 7th year of king Edward III. with the consent of his chapter, granted the appropriation of this church, with all its appurtenances, excepting the advowson and presentation of the vicarage, and all the lands and tenements belonging to the hospital in this parish, to Nicholas de Hales, prior of the church of Clerkenwell, in London, to hold freely for ever.

 

¶There was an inquisition taken in 1445, that the prior of St. John of Jerusalem was the right patron of it, to whom the church was said to be appropriated; and that the vicar was endowed in certain arable lands meadows, and pastures, in the tithes of the yoke of Totyngton, in two quarters of wheat from the rectory of this church, and also in the tithes of wool, hay, lambs, cows, calves, geese, pigs, eggs, fruits, wood, and in other small tithes, also in oblations and altarages, which amounted to the value of twelve marcs; and that the vicar was bound from thence to support the burthens of bread and wine, and lights, viz. two processional tapers, tenths to the king, when any should happen, episcopal procurations, when he should visit, and archidiaconal visitations yearly, the expences of the proctors of the clergy, and other contributions, according to the taxation of twenty marcs made of the said church, and that he should take on him the office of dean, whenever it should happen to him; and that thus the portion of the vicar, these burthens being borne by him, would be worth, coib. annis, by estimation, eight marcs yearly; and further, that ten pounds would not be enough for the sufficient repair of the buildings of the vicarage, which were every where ruinous, excepting one chamber; and that the vicarage was situated in a lonely place, and remote from neighbours, by reason of which no vicar without a family could inhabit it alone with safety; and that the vicar then presented was a priest of good same, of sufficient age, and honest conversation, as more fully appeared in the inquisition.

 

Thomas Dowcra, prior of the hospital of St. John, and the brethren of it, in the 1st year of Henry VIII. let to ferm to Richard Ware, of Burgham, yeoman, their rectory of Burgham, with the mansion, glebe lands, and all tithes, profits, and commodities belonging to it, excepting the advowson of the vicarage of the church, to hold for twenty-one years, at the yearly rent of 13l. 6s. 8d. he and his assigns delivering to the vicar of Burgham two quarters of wheat yearly, and supporting all the burthens, ordinary and extraordinary, and all reparations whatsoever of the rectory, with its appurtenances, excepting those of the chancel; and a like lease was granted of it by the crown, in 1567, to Dr. Cæsar, with the same payment to the vicar yearly. (fn. 7) This rectory and advowson remainded part of the possessions of the hospital at the time of its dissolution, in the 32d year of king Henry VIII. this order being then suppressed by an act passed specially for that purpose, by which all their lands, revenues, &c. were given up to the king's use.

 

The vicarage is a discharged living in the king's books, of the clear yearly certified value of 46l. the yearly tenths being 16s. In 1708, here were ninetyeight communicants.

 

In 1606, the patronage of this vicarage was in the king and lord Buckhurst by turns; and about 1630, it was in the king and lord Abergavenny by turns. (fn. 8) In 1760, it was the property of Mr. Franklyn; soon after which it was purchased by Mr. George Gordon, of Rochester, wine merchant, whose heirs sold it to the Rev. Dr. Joseph Milner, of Preston-hall, in Aylesford, who died in 1784, and his widow is now entitled to it.

 

www.british-history.ac.uk/survey-kent/vol4/pp409-416

There not many churches in east Kent that I have not been into.

 

I thought I had been into St Mary before, but looking at my shots from a visit some six years ago, I just reported that the church was locked and I posted no shots of the church.

 

This I found out once I was back home.

 

Anyway.

 

St Mary sits at the east end of the picturesque village square, partially hidden behind the White Horse, a wide path leads to the west door in the base of the tower.

 

It was unlocked on Saturday, so passing through the inner and outer door, into the vast and airy space of the nave and large side aisles, I was first stuck by the many large and extravagant memorials in both the side chapels and aisles.

 

At the west end of the village square sits Chilham "Castle", still a private residence, and the former owners of that house now rest for eternity in the church, under tombs of marble.

 

Lots of great details; medieval glass fragments, corbel stones.

 

A very fine church indeed.

 

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This large sombre church stands just off the picturesque village square. Dating mainly from the fifteenth century, its interior was much restored in the Victorian period. The visitor today should spend time studying the stained glass and monuments which all commemorate the families associated with the village. In the north aisle is an excellent polished memorial to Sir Dudley Digges who lived in Chilham Castle in the early seventeenth century. It is made of Bethersden marble, and is similar in workmanship to many fireplaces in the castle. In the north chapel is a memorial to the Hardy children who died in 1858. It shows them reading a book with their toys around them. Originally made to stand in the castle it was presented to the church in 1919. The fine examples of stained glass in the north and south windows are also memorials to the Hardy family, designed by C.E. Kempe and Co. Ltd in 1914.

 

www.kentchurches.info/church.asp?p=Chilham

 

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CHILHAM

LIES upon the river Stour, about six miles southward from Canterbury. It is called in Domesday, Cilleham; in Saxon, Cyleham; which signifies the cold place; and some think this place was antiently called Julham, or Juliham, i. e. the village or dwelling of Julius, in regard to Julius Cæsar, the Roman emperor, who had several conflicts with the Britons in and near it.

 

The Parish of Chilham is situated exceedingly pleasant, in a fine healthy part of the county, about six miles southward from Canterbury, and nine from Ashford, the high road leading through it, a little below which the river Stour runs along the eastern part of the parish, on which there is a corn mill, long known by the name of French Mill, belonging to Mr. Wildman, and on the height above it the noted mount of earth, usually called Julliberries grave. On an eminence, almost adjoining to the opposite or west side of the road, is the village, built mostly on the summit of the hill, round a small forstal, having the church and vicarage, a neat modern built house, on the north side of it, and the antient castle, with the stately mansion and park of Chilham. On the opposite side from which there is a most beautiful view over the spacious Ashford vale, through which the river Stour directs its course; a vale which comprehends within it a most beautiful scene, ornamented with seats, parks, towns, and churches, in the various parts of it, bounded by the majestic tower of Ashford church in front, the fine down hills, the summits of which are well cloathed with soliage on one side, and the extended range of Wye and Braborne downs on the other, all together forming a most rich and luxuriant prospect.

 

The parish is nearly circular, between three and four miles across. The ground in it is very unequal and hilly, the soil of the hills being mostly chalk, and the vales clay. There is some coppice wood in the south west part of it towards Molash, where it becomes, among the hills, which are bold and romantic, a barren and slinty country. About a mile northward from Chilham church is the common, or small heath, called Old Wives lees, over which the branch of the turnpike road goes which leads for the Ashford road abovementioned to Faversham. Near the lees is Lower Emsin, and adjoining the Blean woods. There are about one hundred and twenty houses, and seven hundred and twenty inhabitants in this parish.

 

The market mentioned to be granted below, has been disused time out of mind, and the fair on the Assumption has likewise been long disused, but there is one held here yearly on Nov. 8, for cattle, &c.

 

THE MANOR OF SELGRAVE in Faversham, having fallen to Sir Dudley Diggs, by escheat, and being also purchased by him of the heir of Sir Christopher Cleve, he, by a codicil to his will in 1638, devised it to charitable uses, ordering that it should be let to some tenant, who should pay over and above the quit-rents, twenty pounds per annum; and so soon as that sum should be raised, then that the lord of Faversham, or in his absence, the mayor, with the advice of four of the jurats, and the lord of Chilham, or in his absence, the vicar of Chilham, with the advice of four of the best freeholders, should chuse a young man, and a young maiden, of good conversation, between the ages of sixteen and twenty four; and these two young men and two young maidens, on the 19th of May yearly, should run a tye at Chilham, and the young man and young maid who should prevail, should each of them have ten pounds.

 

This running is still kept up; several young men and maids run at Old Wives-lees, in this parish, yearly on the first of May, and several others at Sheldwichlees on the Monday following, by way of trial; and the two which prevail at each of those places run for the above-mentioned ten pounds on Old Wives-lees, on the 19th of May, among a great concourse of the neighbouring gentry and inhabitants, who constantly assemble there on this occasion. (fn. 1) The late Mr. Heron, as lord of Chilham, endeavoured to put an end to this diversion, but found it out of his power.

 

¶CAMDEN says, it was the current opinion among the inhabitants, that Julius Cæsar encamped here in his second expedition against the Britons, and that thence this parish acquired its name of Julham, i e. Julius's station, or house; and if he mistook not, they had truth on their side. (fn. 2) Meaning this to be the place where Cæsar, in his Commentaries, says, that having marched about twelve miles he discovered the Britons, who were advanced to the banks of a river, and begin from a rising ground to oppose the Romans and give them battle; but being repulsed, they retired to a place fortisied both by art and nature in an extraordinary manner. Camden surely seems to be mistaken here; for this place is full sixteen statute miles in a direct line from Deal, which is nearly seventeen miles and a quarter by the Roman estimation; too great a difference, we must suppose, for Cæsar to be mistaken in. It is more probable, that this was the place where the Britons, the next day after the attack, which they under the command of Cassivelaun, had made on the Romans, immediately after Cæsar's return from fortifying his camp, had posted themselves, on the hills at some distance from the Roman camp, and harassed from thence their cavalry and attacked their foragers under C. Trebonius, rushing on them so suddenly from all parts, as even to fall in with the legions and their standards. If their post for this purpose was here, the spot of it must have been at Shillingheld wood, where there are large and extensive remains of strong fortifications and entrenchments, and where the Romans afterwards, from the works already made there, and the eligibility of its situation, placed one of their castra stativa, or more lasting encampments, to which probably the scite, where the antient castle of Chilham stands, might be an exploratory fort.

 

CHILHAM was of eminent account in the earliest times, and from its situation was most probably, in the time of the antient Britons, fortified, and held by them as a place of strength against the Romans, who had several encounters in and near it with them; and afterwards, when that nation had gained a more permanent footing in this island, was more strongly fortified by them, and made use of as one of their castra stativa, or more lasting encampments; and many Roman remains have been from time to time discovered in it, in the spot where the present mansion of the castle now stands, with the plain appearance of a much more antient building under the foundations of it. This appeared when Sir Dudley Digges pulled down the old mansion of Chilham, and dug the foundations deeper for the present house, when the basis of a much more antient building was discovered, and many culinary vessels of the Romans were found at a considerable depth. After the Romans had deserted Britain, the Saxon chiefs seem to have kept possession of it, and to have had a fortress or castle on or just by the scite of the present one; and in the time of the heptarchy, Widred, king of Kent, who reigned at the latter end of the 7th century, resided at it, and made it a place of much greater strength and defence; and Bede notices that the villæ regiæ of the Saxons were mostly placed upon or near the places where the Romans had before made their stations and principal fortified encampments. After which, as this kingdom made but an inconsiderable figure, historians have made little mention of the several princes who reigned, or their transactions in it, so that there is no following account of this place till the invasion of the Danes, who in one of their in cursions, probably in either the year 838 or 851, in both which they took and plundered Canterbury, sacked and demolished this castle, which seems after this to have remained desolate till the time of the Conqueror; though the scite and domains belonging to it appear by the record of Domesday to have been, in the reign of king Edward the Consessor, in the possession of Sired de Cilleham, a noble Saxon, who had large possessions in different parts of this county, and was in the battle of Hastings, on the side of king Harold, by which he forfeited this estate to the Conqueror, who soon afterwards granted it to his half-brother Odo, bishop of Baieux, under the general title of whose lands it is thus entered in the book of Domesday:

 

In Feleberge hundred, Fulbert holds of the bishop, Cilleham. It was taxed at five at five sulings. The arable land is twenty carucates. In demesue there are two carucats, and thirty eight villeins, with twelve corttages having twelve carucates. There is a church, and six mills and an half, of six pounds and eight shillings, and two fisheries of seventeen pence, and pasture of eighteen shillings and seven pance.

 

In Canterbury, city there are thirteen houses belonging to this manor, paying fifteen shillings, and nine acres of meadow. Wood sufficient for the pannage of twenty hogs.

 

In the time of king Edward the Confessor it was valued at forty pounds, and afterwards at thirty pounds and forty shillings. Sired held it of king Edward.

 

CHILHAM is within the Ecclesiastical Ju risdiction of the diocese of Canterbury, and deanry of Bridge.

 

The church, which is dedicated to St. Mary, is a handsome building, consisting of a body and two isles, all covered with lead, and a high chancel, with two chaples, one of which is dedicated to St. Anne, on the south side; there was a chantry on the north side, now pulled down, with a transept, all covered with tile. It has a tower steeple at the west end, on one corner of which is a beacon turret, which till of late was covered with a small spire. There are six bells and a clock in it. The steeple was built about the year 1534, as appears by a legacy towards the building of it. In the chancel is a monument for Margaret, sister of Sir D. Digges, wife of Sir Anthony Palmer, K. B. obt. 1619. He lies buried here, within the altar-rails, obt. 1630. A memorial for Anne St. Leger, mother of Sir D. Diggs, obt. 1636, and several memorials for the Fogges. In the body of the church are memorials for the Cumberlands, Paynes, Cobbes, Belkes, and Bates; in the north transept, for Masters, Petits, Spracklyns, and Cobbe; and in the south one for Dixon. There were formerly in the windows the arms of Ensing and Thawyts, as has been already mentioned, and of Ross and Honywood. In the chapel on the south side of the chancel, probably that of St. Anne, is the burial vault built by Sir Dudley Diggs, for himself and family, and referred to by his will, in it many of this family lie buried; and in the chapel is a monument for Mary Kempe, lady Digges, wife of Sir Dudley, with her genealogy and that of Digges, and another for Sir D. Digges himself, 1638; and on the north side, probably where the old chantry above-mentioned was, is a circular mausoleum, with a cupola at top, built by the Colebrooke family for their use.

 

The church of Chilham was antiently an appendage appurtenant to the honor and manor of Chilham; but so early as the reign of king Stephen it was separated from it, and in the possession of William de Ipre, who in 1153 gave it to the priory of Throwley, which was confirmed by king Stephen that year. (fn. 18)

 

This religious house was an alien priory, established as a cell to the Benedictine abbey of St. Bertin, the capital of Artois, in Flanders, from whence a certain number of monks, who were mostly foreigners, and removeable at pleasure, were sent over, with a prior at their head, who were little more than stewards to their superior abbey, to which they returned the revenues of their possessions annually; for which reason, during the wars with France, as their revenues went to support the king's enemies, these kind of houses were generally seized, and restored again upon the return of peace.

 

¶In the 8th year of king Richard II. this church of Chilham was valued at forty pounds, at which time it was become appropriated to this cell, and a vicarage was endowed in it. In which situation both parsonage and vicarage remained till the general suppression of the alien priories throughout England, in the 2d year of Henry V. when this of Throwley was, among others, suppressed, and it seems to have remained in the hands of the crown till king Henry VI. in his 22nd year, settled it on the monastery of Sion, founded by his father. With which this church and vicarage continued till the general suppression of religious houses, this of Sion being one of those greater monasteries dissolved by the act of 31 Henry VIII. by which all such, together with their possessions, were given to the king. This parsonage and vicarage thus coming into the hands of the crown, the king in his 32d year, granted the rectory of Chilham, together with the chapel of Molash, and the advowson of the vicarage of the church of Chilham, with all their appurtenances, together with the manor of Chilham, to Sir Thomas Chene, in manner as has been already mentioned; (fn. 19) whose only son and heir Henry, lord Cheney, of Tuddington, in the 3d year of queen Elizabeth levied a fine of all his lands, and soon afterwards seems to have alienated a moiety of the parsonage of Chilham, with all the tithes and emoluments belonging to it, arising on the east of the high road leading from Godmersham, through Chilham town to Faversham; and they are now the property of the Rev. Sir John Fagg, bart. The great tithes of the chapel and parish of Molash seem to have been alienated by him at the same time, as will be further mentioned hereafter; but the other moiety and remainder of the parsonage of Chilham, with all the tithes arising in the parish, on the other or west side of the above-mentioned high road, together with the advowson of the vicarage of Chilham, with the appendant chapel of Molash, was alienated by him, together with the honor and castle, in the 10th year of queen Elizabeth, to Sir Thomas Kempe, since which they have passed together in manner as has been more fully mentioned before, in a like succession of ownership down to Thomas Wildman, esq. the present possessor of this part of the parsonage, and parton likewise of the advowson of the church of Chilham.

 

The vicarage of Chilham, with the chapel of Molash, is valued in the king's books at 13l. 6s. 8d. and the yearly tenths at 1l. 6s. 8d. In 1578 here were communications three hundred and fifty nine. In 1640 it was valued at eighty-nine pounds. Communicants three hundred and seventy-seven. It is now worth two hundred pounds per annum.

 

IT HAS BEEN mentioned, that there was A CHANTRY on the north side of this church. It was endowed with twenty-two acres of land, as appears by the roll in the Augmentation-office, of 30 Henry VIII. This chantry was dissolved by the act of the 1st year of king Edward VI. The last incumbent of it, John Castelyn, was living anno 1553, and had then a pension of six pounds. (fn. 20)

 

By the survey of chantries in the above office, taken in the 2d year of king Edward VI. it appears that Robert Pell gave a house and garden in Chilhæn, on condition that the stipendiary priest there should live in it.

 

There was in 1349 A CHAPEL in the castle of Chilliam, called the free chapel of the blessed Virgin Mary, of which Margery, lady Roos, daughter of Bartholomew, lord Badlesmere, and widow of William, lord Roos de Hamlake, was patroness, and accordingly that year, at her presentation, the see of Canterbury being then vacant, one Osbertus was admitted by the prior and chapter of Christ-church, personally to serve as a perpetual chaplain in it.

 

www.british-history.ac.uk/survey-kent/vol7/pp263-292

Monument to Murillo by Sabino de Medina in Madrid, with its figure side-on to the museum South entrance and facing the numerous passers-by walking along the Paseo del Prado.

 

This monument, inaugurated on June 25, 1871 by King Amadeo of Savoy, is a replica of the one made in 1859 by the Madrid sculptor Sabino de Medina in Seville, the hometown of the painter Bartolomé Esteban Murillo, located in the square in front of the Museum of Fine Arts. Its creation originated from an offer by Medina himself to the Madrid City Council on April 13, 1861, in order to take advantage of the mould of the Seville statue, which at the time was being cast in bronze in Paris at the Eck and Durand workshops. Once the proposal was accepted by the Madrid council, it requested authorisation from the owner of the original monument, the Society of Emulation and Public Works of Seville, which granted it on the condition that such circumstance would be stated on its pedestal, which was not done. On May 15, 1863, it was received by the Prado Museum and placed in the lobby of its southern façade.

 

The pedestal was initially commissioned to the municipal architect Juan José Sánchez Pescador, then to the sculptor Medina himself, although it was rejected due to its high cost. It was finally commissioned to the architect Agustín F. Peró, whose design was executed by his colleague José Lois e Ibarra free of charge, on the sole condition of his being able to engrave on it, as a tribute, the name of his father Jaime Lois, who was also an architect.

 

Madrid is the capital and most populous city of Spain. The city has almost 3.4 million inhabitants and a metropolitan area population of approximately 7 million. It is the second-largest city in the European Union (EU), and its monocentric metropolitan area is the second-largest in the EU. The municipality covers 604.3 km2 (233.3 sq mi) geographical area. Madrid lies on the River Manzanares in the central part of the Iberian Peninsula at about 650 meters above mean sea level. The capital city of both Spain and the surrounding autonomous community of Madrid (since 1983), it is also the political, economic, and cultural centre of the country. The climate of Madrid features hot summers and cool winters.

 

The Madrid urban agglomeration has the second-largest GDP in the European Union and its influence in politics, education, entertainment, environment, media, fashion, science, culture, and the arts all contribute to its status as one of the world's major global cities. Due to its economic output, high standard of living, and market size, Madrid is considered the major financial centre and the leading economic hub of the Iberian Peninsula and of Southern Europe. The metropolitan area hosts major Spanish companies such as Telefónica, Iberia, BBVA and FCC. It concentrates the bulk of banking operations in the country and it is the Spanish-speaking city generating the largest amount of webpages. For innovation, Madrid is ranked 19th in the world and 7th in Europe from 500 cities, in the 2022–2023 annual analysts Innovation Cities Index, published by 2ThinkNow.

 

Madrid houses the headquarters of the UN's World Tourism Organization (UNWTO), the Ibero-American General Secretariat (SEGIB), the Organization of Ibero-American States (OEI), and the Public Interest Oversight Board (PIOB). It also hosts major international regulators and promoters of the Spanish language: the Standing Committee of the Association of Spanish Language Academies, headquarters of the Royal Spanish Academy (RAE), the Instituto Cervantes and the Foundation of Urgent Spanish (FundéuRAE). Madrid organises fairs such as FITUR, ARCO, SIMO TCI and the Madrid Fashion Week. Madrid is home to two world-famous football clubs, Real Madrid and Atlético Madrid.

 

While Madrid possesses modern infrastructure, it has preserved the look and feel of many of its historic neighbourhoods and streets. Its landmarks include the Plaza Mayor, the Royal Palace of Madrid; the Royal Theatre with its restored 1850 Opera House; the Buen Retiro Park, founded in 1631; the 19th-century National Library building (founded in 1712) containing some of Spain's historical archives; many national museums, and the Golden Triangle of Art, located along the Paseo del Prado and comprising three art museums: Prado Museum, the Reina Sofía Museum, a museum of modern art, and the Thyssen-Bornemisza Museum, which complements the holdings of the other two museums. Cibeles Palace and Fountain has become one of the monument symbols of the city. The mayor is José Luis Martínez-Almeida from the People's Party.

 

The documented history of Madrid dates to the 9th century, even though the area has been inhabited since the Stone Age. The primitive nucleus of Madrid, a walled military outpost in the left bank of the Manzanares, dates back to the second half of the 9th century, during the rule of the Emirate of Córdoba. Conquered by Christians in 1083 or 1085, Madrid consolidated in the Late Middle Ages as a middle to upper-middle rank town of the Crown of Castile. The development of Madrid as administrative centre began when the court of the Hispanic Monarchy was settled in the town in 1561.

 

The primitive urban nucleus of Madrid (Majriṭ) was founded in the late 9th century (from 852 to 886) as a citadel erected on behalf of Muhammad I, the Cordobese emir, on the relatively steep left bank of the Manzanares. Originally it was largely a military outpost for the quartering of troops. Similarly to other fortresses north of the Tagus, Madrid made it difficult to muster reinforcements from the Asturian kingdom to the unruly inhabitants of Toledo, prone to rebellion against the Umayyad rule. Extending across roughly 8 ha, Muslim Madrid consisted of the alcázar and the wider walled citadel (al-Mudayna) with the addition of some housing outside the walls. By the late 10th century, Majriṭ was an important borderland military stronghold territory with great strategic value, owing to its proximity to Toledo. The most generous estimates for the 10th century tentatively and intuitively put the number of inhabitants of the 9 ha settlement at 2,000. The model of repopulation is likely to have been by the Limitanei, characteristic of the borderlands.

 

The settlement is mentioned in the work of the 10th-century Cordobese chronicler Ahmad ibn Muhammad al-Razi, with the latter locating the Castle of Madrid within the district of Guadalajara. After the Christian conquest, in the first half of the 12th century Al-Idrisi described Madrid as a "small city and solid fortress, well populated. In the age of Islam, it had a small mosque where the khuṭbah was always delivered," and placed it in the province of the sierra, "al-Sārrāt". It was ascribed by most post-Christian conquest Muslim commentators, including Ibn Sa'id al-Maghribi, to Toledo. This may tentatively suggest that the settlement, part of the cora of Guadalajara according to al-Razi, could have been transferred to Toledo following the Fitna of al-Andalus.

 

The city passed to Christian control in the context of the conquest of Toledo; historiography debates whether if the event took place in 1083, before the conquest of Toledo, in the wake of negotiations between Alfonso VI and al-Qadir, or afterwards, as a direct consequence of the seizure of Toledo in 1085.

 

The mosque was reconsecrated as the church of the Virgin of Almudena (almudin, the garrison's granary). The society in the 11th and 12th centuries was structured around knight-villeins as a leading class in the local public, social and economic life. The town had a Muslim and mozarabic preexisting population (a number of the former would remain in the town after the conquest while the later community would remain very large throughout the high middle ages before merging with the new settlers). The town was further repopulated by settlers with a dominant Castilian-Leonese extraction. Frank settlers were a minority but influential community. The Jewish community was probably smaller in number than the mudéjar one, standing out as physicians up until their expulsion. By the end of the middle ages, the best-positioned members of the mudéjar community were the alarifes ('master builders'), who were tasked with public works (including the management of the viajes de agua), and had a leading role in the urbanism of the town in the 15th century.

 

Since the mid-13th century and up to the late 14th century, the concejo of Madrid vied for the control of the Real de Manzanares territory against the concejo of Segovia, a powerful town north of the Sierra de Guadarrama mountain range, characterised by its repopulating prowess and its husbandry-based economy, contrasted by the agricultural and less competent in repopulation town of Madrid. After the decline of Sepúlveda, another concejo north of the mountain range, Segovia had become a major actor south of the Guadarrama mountains, expanding across the Lozoya and Manzanares rivers to the north of Madrid and along the Guadarrama river course to its west.

 

The society of Madrid before the 15th century was an agriculture-based one (prevailing over livestock), featuring a noteworthy number of irrigated crops.[16] Two important industries were those of the manufacturing of building materials and leather.

 

John I of Castile gifted Leo V of Armenia the lordship of Madrid together with those of Villa Real and Andújar in 1383. The Madrilenian concejo made sure that the privilege of lordship did not become hereditary, also presumably receiving a non-sale privilege guaranteeing never again to be handed over by the Crown to a lord.

 

Later, Henry III of Castile (1379–1406) rebuilt the town after it was destroyed by fire, and he founded El Pardo just outside its walls.

 

During the 15th century, the town became one of the preferred locations of the monarchs of the Trastámara dynasty, namely John II of Castile and Henry IV of Castile (Madrid was the town in which the latter spent more time and eventually died). Among the appeals the town offered, aside from the abundant game in the surroundings, the strategic location and the closed link between the existing religious sites and the monarchy, the imposing alcázar frequently provided a safe for the Royal Treasure. The town briefly hosted a medieval mint, manufacturing coins from 1467 to 1471. Madrid would also become a frequent seat of the court during the reign of the Catholic Monarchs, spending reportedly more than 1000 days in the town, including a 8-month long uninterrupted spell.

 

By the end of the Middle Ages, Madrid was placed as middle to upper-middle rank town of the Castilian urban network in terms of population. The town also enjoyed a vote at the Cortes of Castile (one out of 18) and housed many hermitages and hospitals.

 

Facing the 1492 decree of expulsion, few local Jews opted for leaving, with most preferring to convert instead, remaining as a non-fully assimilated converso community, subject to rejection by Old Christians. Likewise, adoption of Christianism by the mudéjar community facing the 1502 pragmatic law of forced conversion was also widespread. Seeking to protect its economic interests, the council actively promoted assimilation in the latter case by awarding tax and economic benefits, and gifts.

 

The 1520–21 Revolt of the Comuneros succeeded in Madrid, as, following contacts with the neighbouring city of Toledo, the comunero rebels deposed the corregidor, named Antonio de Astudillo, by 17 June 1520. Juan Zapata and Pedro de Montemayor found themselves among the most uncompromising supporters of the comunero cause in Madrid, with the former becoming the captain of the local militias while the later was captured by royalists and executed by late 1520. The end of revolt came through a negotiation, though, and another two of the leading figures of the uprising (the Bachelor Castillo and Juan Negrete) went unpunished.

 

Philip II (1527–1598), moved the court to Madrid in 1561. Although he made no official declaration, the seat of the court became the de facto capital. Unlikely to have more than 20,000 inhabitants by the time, the city grew approaching the 100,000 mark by the end of the 16th century. The population plummeted (reportedly reduced to a half) during the 5-year period the capital was set in Valladolid (1601–1606), with estimations of roughly 50–60,000 people leaving the city. The move (often framed in modern usage as a case of real estate speculation) was promoted by the valido of Philip III, Duke of Lerma, who had previously acquired many properties in Valladolid. Madrid undertook a mammoth cultural and economic crisis and the decimation of the price of housing ensued. Lerma acquired then cheap real estate in Madrid, and suggested the King to move back the capital to Madrid. The king finally accepted the additional 250,000 ducats offered by the town of Madrid in order to help financing the move of the royal court back to Madrid.

 

During the 17th century, Madrid had a estate-based society. The nobility, a quantitatively large group, swarmed around the royal court. The ecclesial hierarchy, featuring a nobiliary extraction, shared with the nobility the echelon of the Madrilenian society. The lower clergy, featuring a humble extraction, usually had a rural background, although clerics regular often required certifications of limpieza de sangre if not hidalguía. There were plenty of civil servants, who enjoyed considerable social prestige. There was a comparatively small number of craftsmen, traders and goldsmiths. Domestic staff was also common with servants such as pages, squires, butlers and also slaves (owned as symbol of social status). And lastly at the lowest end, there were homeless people, unemployed immigrants, and discharged soldiers and deserters.

 

During the 17th century, Madrid grew rapidly. The royal court attracted many of Spain's leading artists and writers to Madrid, including Cervantes, Lope de Vega, and Velázquez during the so-called cultural Siglo de Oro.

 

By the end of the Ancient Regime, Madrid hosted a slave population, tentatively estimated to range from 6,000 to 15,000 out of total population larger than 150,000. Unlike the case of other Spanish cities, during the 18th century the slave population in Madrid was unbalanced in favour of males over females.

 

In 1739 Philip V began constructing new palaces, including the Palacio Real de Madrid. Under Charles III (1716–1788) that Madrid became a truly modern city. Charles III, who cleaned up the city and its government, became one of the most popular kings to rule Madrid, and the saying "the best mayor, the king" became widespread. Besides completing the Palacio Real, Charles III is responsible for many of Madrid's finest buildings and monuments, including the Prado and the Puerta de Alcalá.

 

Amid one of the worst subsistence crises of the Bourbon monarchy, the installation of news lanterns for the developing street lighting system—part of the new modernization policies of the Marquis of Esquilache, the new Sicilian minister—led to an increase on oil prices. This added to an increasing tax burden imposed on a populace already at the brink of famine.[42] In this context, following the enforcing of a ban of the traditional Spanish dress (long cape and a wide-brimmed hat) in order to facilitate the identification of criminal suspects, massive riots erupted in March 1766 in Madrid, the so-called "Mutiny of Esquilache".

 

During the second half of the 18th century, the increasing number of carriages brought a collateral increment of pedestrian accidents, forcing the authorities to take measures against traffic, limiting the number of animals per carriage (in order to reduce speed) and eventually decreeing the full ban of carriages in the city (1787).

 

On 27 October 1807, Charles IV and Napoleon signed the Treaty of Fontainebleau, which allowed French troops passage through Spanish territory to join Spanish troops and invade Portugal, which had refused to obey the order for an international blockade against England. In February 1808, Napoleon used the excuse that the blockade against England was not being respected at Portuguese ports to send a powerful army under his brother-in-law, General Joachim Murat. Contrary to the treaty, French troops entered via Catalonia, occupying the plazas along the way. Thus, throughout February and March 1808, cities such as Barcelona and Pamplona remained under French rule.

 

While all this was happening, the Mutiny of Aranjuez (17 March 1808) took place, led by Charles IV's own son, crown prince Ferdinand, and directed against him. Charles IV resigned and Ferdinand took his place as King Ferdinand VII. In May 1808, Napoleon's troops entered the city. On 2 May 1808 (Spanish: Dos de Mayo), the Madrileños revolted against the French forces, whose brutal behavior would have a lasting impact on French rule in Spain and France's image in Europe in general. Thus, Ferdinand VII returned to a city that had been occupied by Murat.

 

Both the king and his father became virtual prisoners of the French army. Napoleon, taking advantage of the weakness of the Bourbons, forced both, first the father and then the son, to meet him at Bayonne, where Ferdinand VII arrived on 20 April. Here Napoleon forced both kings to abdicate on 5 May, handing the throne to his brother Joseph Bonaparte.

 

On 2 May, the crowd began to concentrate at the Palacio Real and watched as the French soldiers removed the royal family members from the palace. On seeing the infante Francisco de Paula struggling with his captor, the crowd launched an assault on the carriages, shouting ¡Que se lo llevan! (They're taking him away from us!). French soldiers fired into the crowd. The fighting lasted for hours and is reflected in Goya's painting, The Second of May 1808, also known as The Charge of the Mamelukes.

 

Meanwhile, the Spanish military remained garrisoned and passive. Only the artillery barracks at Monteleón under Captain Luis Daoíz y Torres, manned by four officers, three NCOs and ten men, resisted. They were later reinforced by a further 33 men and two officers led by Pedro Velarde y Santillán, and distributed weapons to the civilian population. After repelling a first attack under French General Lefranc, both Spanish commanders died fighting heroically against reinforcements sent by Murat. Gradually, the pockets of resistance fell. Hundreds of Spanish men and women and French soldiers were killed in this skirmish.

 

On 12 August 1812, following the defeat of the French forces at Salamanca, English and Portuguese troops entered Madrid and surrounded the fortified area occupied by the French in the district of Retiro. Following two days of Siege warfare, the 1,700 French surrendered and a large store of arms, 20,000 muskets and 180 cannon, together with many other supplies were captured, along with two French Imperial Eagles.

 

"In the early years of this century, Madrid was a very ugly town, with few architectural monuments, with horrible housing."

 

Antonio Alcalá Galiano. Recuerdos de un anciano.

 

On 29 October, Hill received Wellington's positive order to abandon Madrid and march to join him. After a clash with Soult's advance guard at Perales de Tajuña on the 30th, Hill broke contact and withdrew in the direction of Alba de Tormes. Joseph re-entered his capital on 2 November.

 

After the war of independence Ferdinand VII returned to the throne (1814). The projects of reform by Joseph Bonaparte were abandoned; during the Fernandine period, despite the proposal of several architectural projects for the city, the lack of ability to finance those led to works often being postponed or halted.

 

After a liberal military revolution, Colonel Riego made the king swear to respect the Constitution. Liberal and conservative government thereafter alternated, ending with the enthronement of Isabella II.

 

At the time the reign of Isabella II started, the city was still enclosed behind its walls, featuring a relatively slow demographic growth as well as very high population density. After the 1833 administrative reforms for the country devised by Javier de Burgos (including the configuration of the current province of Madrid), Madrid was to become the capital of the new liberal state.

 

Madrid experienced substantial changes during the 1830s. The corregimiento and the corregidor (institutions from the Ancien Regime) were ended for good, giving rise to the constitutional alcalde in the context of the liberal transformations. Purged off from Carlist elements, the civil office and the military and palatial milieus recognised legitimacy to the dynastic rights of Isabella II.

 

The reforms enacted by Finance Minister Juan Álvarez Mendizábal in 1835–1836 led to the confiscation of ecclesiastical properties and the subsequent demolition of churches, convents and adjacent orchards in the city (similarly to other Spanish cities); the widening of streets and squares ensued.

 

In 1854, amid economic and political crisis, following the pronunciamiento of group of high officers commanded by Leopoldo O'Donnell garrisoned in the nearby town of Vicálvaro in June 1854 (the so-called "Vicalvarada"), the 7 July Manifesto of Manzanares, calling for popular rebellion, and the ousting of Luis José Sartorius from the premiership on 17 July, popular mutiny broke out in Madrid, asking for a real change of system, in what it was to be known as the Revolution of 1854. With the uprising in Madrid reaching its pinnacle on 17, 18 and 19 July, the rebels, who erected barricades in the streets, were bluntly crushed by the new government.

 

1858 was a marked year for the city with the arrival of the waters from the Lozoya. The Canal de Isabel II was inaugurated on 24 June 1858. A ceremony took place soon after in Calle Ancha de San Bernardo to celebrate it, unveiling a 30-metre-high water source in the middle of the street.

 

The plan for the Ensanche de Madrid ('widening of Madrid') by Carlos María de Castro was passed through a royal decree issued on 19 July 1860. The plan for urban expansion by Castro, a staunch Conservative, delivered a segregation of the well-off class, the middle class and the artisanate into different zones. The southern part of the Ensanche was at a disadvantage with respect to the rest of the Ensanche, insofar, located on the way to the river and at a lower altitude, it was a place of passage for the sewage runoff, thereby being described as a "space of urban degradation and misery". Beyond the Ensanches, slums and underclass neighborhoods were built in suburbs such as Tetuán, Prosperidad or Vallecas.

 

Student unrest took place in 1865 following the ministerial decree against the expression of ideas against the monarchy and the church and the forced removal of the rector of the Universidad Central, unwilling to submit. In a crescendo of protests, the night of 10 April 2,000 protesters clashed against the civil guard. The unrest was crudely quashed, leaving 14 deaths, 74 wounded students and 114 arrests (in what became known as the "Night of Saint Daniel"), becoming the precursor of more serious revolutionary attempts.

 

The Glorious Revolution resulting in the deposition of Queen Isabella II started with a pronunciamiento in the bay of Cádiz in September 1868. The success of the uprising in Madrid on 29 September prompted the French exile of the queen, who was on holiday in San Sebastián and was unable to reach the capital by train. General Juan Prim, the leader of the liberal progressives, was received by the Madrilenian people at his arrival to the city in early October in a festive mood. He pronounced his famous speech of the "three nevers" directed against the Bourbons, and delivered a highly symbolical hug to General Serrano, leader of the revolutionary forces triumphant in the 28 September battle of Alcolea, in the Puerta del Sol.

 

On 27 December 1870 the car in which General Prim, the prime minister, was travelling, was shot by unknown hit-men in the Turk Street, nearby the Congress of Deputies. Prim, wounded in the attack, died three days later, with the elected monarch Amadeus, Duke of Aosta, yet to swear the constitution.

 

The creation of the Salamanca–Sol–Pozas tram service in Madrid in 1871 meant the introduction of the first collective system of transportation in the city, predating the omnibus.

 

The economy of the city further modernized during the second half of the 19th century, consolidating its status as a service and financial centre. New industries were mostly focused in book publishing, construction and low-tech sectors. The introduction of railway transport greatly helped Madrid's economic prowess, and led to changes in consumption patterns (such as the substitution of salted fish for fresh fish from the Spanish coasts) as well as further strengthening the city's role as a logistics node in the country's distribution network.

 

The late 19th century saw the introduction of the electric power distribution. As by law, the city council could not concede an industrial monopoly to any company, the city experienced a huge competition among the companies in the electricity sector. The absence of a monopoly led to an overlapping of distribution networks, to the point that in the centre of Madrid 5 different networks could travel through the same street. Electric lighting in the streets was introduced in the 1890s.

 

By the end of the 19th century, the city featured access to water, a central status in the rail network, a cheap workforce and access to financial capital. With the onset of the new century, the Ensanche Sur (in the current day district of Arganzuela) started to grow to become the main industrial area of the municipality along the first half of the 20th century.

 

In the early 20th century Madrid undertook a major urban intervention in its city centre with the creation of the Gran Vía, a monumental thoroughfare (then divided in three segments with different names) whose construction slit the city from top to bottom with the demolition of multitude of housing and small streets. Anticipated in earlier projects, and following the signature of the contract, the works formally started in April 1910 with a ceremony led by King Alfonso XIII.

 

Also with the turn of the century, Madrid had become the cultural capital of Spain as centre of top knowledge institutions (the Central University, the Royal Academies, the Institución Libre de Enseñanza or the Ateneo de Madrid), also concentrating the most publishing houses and big daily newspapers, amounting for the bulk of the intellectual production in the country.

 

In 1919 the Madrid Metro (known as the Ferrocarril Metropolitano by that time) inaugurated its first service, which went from Sol to the Cuatro Caminos area.

 

In the 1919–1920 biennium Madrid witnessed the biggest wave of protests seen in the city up to that date, being the centre of innumerable strikes; despite being still surpassed by Barcelona's, the industrial city par excellence in that time, this cycle decisively set the foundations for the social unrest that took place in the 1930s in the city.

 

The situation the monarchy had left Madrid in 1931 was catastrophic, with tens of thousands of kids receiving no education and a huge rate of unemployment.

 

After the proclamation of the Second Republic on 14 April 1931 the citizens of Madrid understood the free access to the Casa de Campo (until then an enclosed property with exclusive access for the royalty), was a consequence of the fall of the monarchy, and informally occupied the area on 15 April. After the signing of a decree on 20 April which granted the area to the Madrilenian citizens in order to become a "park for recreation and instruction", the transfer was formally sealed on 6 May when Minister Indalecio Prieto formally delivered the Casa de Campo to Mayor Pedro Rico. The Spanish Constitution of 1931 was the first legislating on the state capital, setting it explicitly in Madrid. During the 1930s, Madrid enjoyed "great vitality"; it was demographically young, but also young in the sense of its relation with the modernity. During this time the prolongation of the Paseo de la Castellana towards the north was projected. The proclamation of the Republic slowed down the building of new housing. The tertiary sector gave thrust to the economy. Illiteracy rates were down to below 20%, and the city's cultural life grew notably during the so-called Silver Age of Spanish culture; the sales of newspaper also increased. Anti-clericalism and Catholicism lived side by side in Madrid; the burning of convents initiated after riots in the city in May 1931 worsened the political environment. The 1934 insurrection largely failed in Madrid.

 

In order to deal with the unemployment, the new Republican city council hired many jobless people as gardeners and street cleaners.

 

Prieto, who sought to turn the city into the "Great Madrid", capital of the Republic, charged Secundino Zuazo with the project for the opening of a south–north axis in the city through the northward enlargement of the Paseo de la Castellana and the construction of the Nuevos Ministerios administrative complex in the area (halted by the Civil War, works in the Nuevos Ministerios would finish in 1942). Works on the Ciudad Universitaria, already started during the monarchy in 1929, also resumed.

 

The military uprising of July 1936 was defeated in Madrid by a combination of loyal forces and workers' militias. On 20 July armed workers and loyal troops stormed the single focus of resistance, the Cuartel de La Montaña, defended by a contingent of 2,000 rebel soldiers accompanied by 500 falangists under the command of General Fanjul, killing over one hundred of rebels after their surrender. Aside from the Cuartel de la Montaña episode, the wider scheme for the coup in the capital largely failed both due to disastrous rebel planning and due to the Government delivering weapons to the people wanting to defend the Republic, with the city becoming a symbol of popular resistance, "the people in arms".

 

After the quelling of the coup d'état, from 1936–1939, Madrid remained under the control of forces loyal to the Republic. Following the seemingly unstoppable advance towards Madrid of rebel land troops, the first air bombings on Madrid also started. Immediately after the bombing of the nearing airports of Getafe and Cuatro Vientos, Madrid proper was bombed for the first time in the night of the 27–28 August 1936 by a Luftwaffe's Junkers Ju 52 that threw several bombs on the Ministry of War and the Station of the North. Madrid "was to become the first big European city to be bombed by aviation".

 

Rebel General Francisco Franco, recently given the supreme military command over his faction, took a detour in late September to "liberate" the besieged Alcázar de Toledo. Meanwhile, this operation gave time to the republicans in Madrid to build defenses and start receiving some foreign support.

 

The summer and autumn of 1936 saw the Republican Madrid witness of heavy-handed repression by communist and socialist groups, symbolised by the murder of prisoners in checas and sacas directed mostly against military personnel and leading politicians linked to the rebels, which, culminated by the horrific Paracuellos massacres in the context of a simultaneous major rebel offensive against the city, were halted by early December. Madrid, besieged from October 1936, saw a major offensive in its western suburbs in November of that year.

 

In the last weeks of the war, the collapse of the republic was speeded by Colonel Segismundo Casado, who, endorsed by some political figures such as Anarchist Cipriano Mera and Julián Besteiro, a PSOE leader who had held talks with the Falangist fifth column in the city, threw a military coup against the legitimate government under the pretext of excessive communist preponderance, propelling a mini-civil war in Madrid that, won by the casadistas, left roughly 2,000 casualties between 5–10 March 1939.

 

The city fell to the nationalists on 28 March 1939.

 

Following the onset of the Francoist dictatorship in the city, the absence of personal and associative freedoms and the heavy-hand repression of people linked to a republican past greatly deprived the city from social mobilization, trade unionism and intellectual life. This added to a climate of general shortage, with ration coupons rampant and a lingering autarchic economy lasting until the mid 1950s. Meat and fish consumption was scarce in Post-War Madrid, and starvation and lack of proteins were a cause of high mortality.

 

With the country ruined after the war, the Falange command had nonetheless high plans for the city and professionals sympathetic to the regime dreamed (based on an organicist conception) about the notion of building a body for the "Spanish greatness" placing a great emphasis in Madrid, what they thought to be the imperial capital of the New State. In this sense, urban planners sought to highlight and symbolically put in value the façade the city offered to the Manzanares River, the "Imperial Cornice", bringing projects to accompany the Royal Palace such as the finishing of the unfinished cathedral (with the start of works postponed to 1950 and ultimately finished in the late 20th century), a never-built "house of the Party" and many others. Nonetheless these delusions of grandeur caught up with reality and the scarcity during the Post-War and most of the projects ended up either filed, unfinished or mutilated, with the single clear success being the Gutiérrez Soto's Cuartel del Ejército del Aire.

 

The intense demographic growth experienced by the city via mass immigration from the rural areas of the country led to the construction of plenty of housing in the peripheral areas of the city to absorb the new population (reinforcing the processes of social polarization of the city), initially comprising substandard housing (with as many as 50,000 shacks scattered around the city by 1956). A transitional planning intended to temporarily replace the shanty towns were the poblados de absorción, introduced since the mid-1950s in locations such as Canillas, San Fermín, Caño Roto, Villaverde, Pan Bendito [es], Zofío and Fuencarral, aiming to work as a sort of "high-end" shacks (with the destinataries participating in the construction of their own housing) but under the aegis of a wider coordinated urban planning.

 

Together with the likes of Cairo, Santiago de Chile, Rome, Buenos Aires or Lisbon, Francoist Madrid became an important transnational hub of the global Neofascist network that facilitated the survival and resumption of (neo)fascist activities after 1945.

 

In the 1948–1954 period the municipality greatly increased in size through the annexation of 13 surrounding municipalities, as its total area went up from 68,42 km2 to 607,09 km2. The annexed municipalities were Chamartín de la Rosa (5 June 1948), Carabanchel Alto (29 April 1948), Carabanchel Bajo (29 April 1948), Canillas (30 March 1950), Canillejas (30 March 1950), Hortaleza (31 March 1950), Barajas (31 March 1950), Vallecas (22 December 1950), El Pardo (27 March 1951), Vicálvaro (20 October 1951), Fuencarral (20 October 1951) Aravaca (20 October 1951) and Villaverde (31 July 1954).

 

The population of the city peaked in 1975 at 3,228,057 inhabitants.

 

Benefiting from prosperity in the 1980s, Spain's capital city has consolidated its position as the leading economic, cultural, industrial, educational and technological center of the Iberian peninsula. The relative decline in population since 1975 reverted in the 1990s, with the city recovering a population of roughly 3 million inhabitants by the end of the 20th century.

 

Since the late 1970s and through the 1980s Madrid became the center of the cultural movement known as la Movida. Conversely, just like in the rest of the country, a heroin crisis took a toll in the poor neighborhoods of Madrid in the 1980s.

 

On 11 March 2004, three days before Spain's general elections and exactly 2 years and 6 months after the September 11 attacks in the US, Madrid was hit by a terrorist attack when Islamic terrorists belonging to an al-Qaeda-inspired terrorist cell placed a series of bombs on several trains during the morning rush hour, killing 191 people and injuring 1,800.

 

The administrations that followed Álvarez del Manzano's, also conservative, led by Alberto Ruiz-Gallardón and Ana Botella, launched three unsuccessful bids for the 2012, 2016 and 2020 Summer Olympics. Madrid was a centre of the anti-austerity protests that erupted in Spain in 2011. As consequence of the spillover of the 2008 financial and mortgage crisis, Madrid has been affected by the increasing number of second-hand homes held by banks and house evictions. The mandate of left-wing Mayor Manuela Carmena (2015–2019) delivered the renaturalization of the course of the Manzanares across the city.

 

Since the late 2010s, the challenges the city faces include the increasingly unaffordable rental prices (often in parallel with the gentrification and the spike of tourist apartments in the city centre) and the profusion of betting shops in working-class areas, equalled to an "epidemics" among the young people.