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Dam 26/06/2024 13h16
The Dam is considered the most central square you will find in Amsterdam. Often referred as Dam Square which is not correct, it is just Dam. With proudly in the center the department store De Bijenkorf and of course the national monument.
Dam
Dam is a town square in Amsterdam, the capital of the Netherlands. Its notable buildings and frequent events make it one of the most well-known and important locations in the city and the country.
Dam Square lies in the historical center of Amsterdam, approximately 750 metres south of the main transportation hub, Centraal Station, at the original location of the dam in the river Amstel. It is roughly rectangular in shape, stretching about 200 metres from west to east and about 100 metres from north to south. It links the streets Damrak and Rokin, which run along the original course of the Amstel River from Centraal Station to Muntplein (Mint Square) and the Munttoren (Mint Tower). The Dam also marks the endpoint of the other well-traveled streets Nieuwendijk, Kalverstraat and Damstraat. A short distance beyond the northeast corner lies the main Red-light district: De Wallen.
On the west end of the square is the neoclassical Royal Palace, which served as the city hall from 1655 until its conversion to a royal residence in 1808. Beside it are the 15th-century Gothic Nieuwe Kerk (New Church) and the Madame Tussauds Amsterdam Wax Museum. The National Monument, a white stone pillar designed by J.J.P. Oud and erected in 1956 to memorialize the victims of World War II, dominates the opposite side of the square. Also overlooking the plaza are the NH Grand Hotel Krasnapolsky and the upscale department store De Bijenkorf. These various attractions have turned the Dam into a tourist zone.
The Dam derives its name from its original function: a dam on the Amstel River, hence also the name of the city.[1] Built in approximately 1270, the dam formed the first connection between the settlements on the sides of the river.
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
La Fontana di Trevi è la più grande ed una fra le più note Fontane di Roma, ed è considerata all'unanimità una delle più celebri fontane del mondo.
La settecentesca fontana, progettata da Nicolò Salvi, è un connubio di classicismo e barocco adagiato su un lato di Palazzo Poli.
La storia della fontana inizia, in un certo senso, ai tempi dell'imperatore Augusto, quando il genero Agrippa fece arrivare l'acqua corrente fino al Pantheon ed alle sue terme grazie alla costruzione dell'acquedotto Vergine (che si può ammirare anche a Piazza del Popolo). Leggendaria è l'origine del nome Vergine che, secondo Frontino, sarebbe stato dato dallo stesso Agrippa in ricordo di una fanciulla (in latino virgo) che indicò il luogo delle sorgenti ai soldati che ne andavano in cerca.
L'Acquedotto dell'acqua Vergine, benché compromesso e assai ridotto nella portata dall'assedio dei Goti di Vitige nel 537, rimase in uso per tutto il medioevo: fu restaurato già dall'VIII secolo, poi ancora dal Comune nel XII e da Niccolò V e Paolo IV a metà del XV secolo, quando l'acqua tornò a fluire abbondante in una grande vasca con tre bocche di notevole portata. Ma le sorgenti originarie furono riallacciate solo nel 1570 da Pio V, che collocò la vasca dal lato opposto di quello della fontana attuale.
Papa Urbano VIII (Barberini) (1623 - 1644) per primo ordina una "trasformazione" della piazza e della fontana a Giovan Lorenzo Bernini, in modo da creare un nuovo nucleo scenografico vicino al proprio palazzo famigliare, Palazzo Barberini, e ben visibile dal Palazzo del Quirinale, sua residenza. Bernini progetta una grande mostra d'acqua, ribaltando ortogonalmente la mostra dell'acquedotto, sino ad arrivare all'allineamento odierno. La mostra da lui progettata, nota da varia documentazione illustrata, era costituita da un'architettura traforata,incentrata sulla statua della vergine Trivia posta su un basamento sotto il livello dell'acqua, a sembrare sbucare dall'acqua stessa. La morte del Papa e il conseguente processo aperto contro la famiglia Barberini dal nuovo pontefice Innocenzo X Pamphilj con la decisione di affidare al Borromini il trasporto dell'acqua Vergine sino a Piazza Navona per realizzare una nuova mostra monumentale dinanzi al proprio palazzo (realizzata per altro sempre dal Bernini), porterà a interrompere lavori a livello della vasca e basamento.
Papa Innocenzo XIII (Conti) (1721- 1724) fa allargare le proprietà della propria famiglia fino alla piazza di Trevi, e il palazzo Poli (i componenti della famiglia erano i duchi di Poli) "ingloba" diversi edifici più piccoli, ed arriva ad affacciarsi dietro alla fontana rimasta incompiuta.
All'inizio del XVIII secolo quello della fontana di Trevi diventa un tema obbligato per i numerosi architetti di passaggio a Roma, e l'Accademia di san Luca ne fa il tema di diversi concorsi. Si conoscono disegni e pensieri di Nicola Michetti, Luigi Vanvitelli, Ferdinando Fuga ed altri architetti italiani e stranieri.
Tocca a Papa Clemente XII Corsini (1730 - 1740), nel 1731, il compito di riprendere in mano le sorti della piazza e della fontana: nell'ambito delle grandi commissioni del suo Pontificato che porteranno al completamento di grandi fabbriche rimaste incompiute, bandisce un importante concorso per la costruzione di una grande mostra d'acqua che occupi l'intera facciata del palazzo Poli, con grande disappunto dei duchi di Poli, ancora proprietari dell'edificio, che avrebbero visto la facciata del proprio palazzo diminuita di due interassi di finestre e ancor più coronata dallo stemma Corsini. Il bando viene vinto da Nicolò Salvi, e alcuni diranno a "riparazione" del concorso per la facciata di San Giovanni in Laterano. Salvi inizia la costruzione della fontana nel 1732, impostando l'opera secondo un progetto che raccorda influenze barocche e ancor più berniniane al nuovo monumentalismo classicista che caratterizzerà tutto il pontificato di Clemente XII. Egli riprende l'idea di fondo di Urbano VIII e di Bernini, l'idea di narrare, tramite architettura e scultura insieme, la storia dell'Acqua Vergine.
Papa Clemente XII inaugura la fontana nel 1735, con i lavori ancora in corso. Nel 1740, però, la costruzione viene ancora una volta interrotta, per riprendere solo due anni più tardi.
Papa Benedetto XIV (Lambertini) (1740 - 1758) pretende una seconda inaugurazione nel 1744. La prima fase dei lavori termina nel 1747, quando vengono completate le statue e le rocce posticce. Nonostante la morte di Niccolò Salvi (1751), la costruzione prosegue sotto la guida di Giuseppe Panini, che porta finalmente l'opera a compimento nel 1762, sotto Papa Clemente XIII (Rezzonico) (1758 - 1769). Al cantiere, andato avanti per circa un trentennio, hanno lavorato almeno dieci scultori, da Maini a Bracci, oltre al Salvi e al Panini stessi. Alla fine, però, la fontana di Trevi diventa una scenografia e simbolo fondamentale della Roma papale.
______________________
A Fontana di Trevi (Fonte dos trevos, em português) é a maior (cerca de 26 metros de altura e 20 metros de largura) e mais ambiciosa construção de fontes barrocas da Itália e está localizada na rione Trevi, em Roma.
A fonte situava-se no cruzamento de três estradas (tre vie), marcando o ponto final do Acqua Vergine, um dos mais antigos aquedutos que abasteciam a cidade de Roma. No ano 19 a.C., supostamente ajudados por uma virgem, técnicos romanos localizaram uma fonte de água pura a pouco mais de 22 quilômetros da cidade (cena representada em escultura na própria fonte, atualmente). A água desta fonte foi levada pelo menor aqueduto de Roma, diretamente para os banheiros de Marcus Vipsanius Agrippa e serviu a cidade por mais de 400 anos.
O "golpe de misericórdia" desferido pelos invasores godos em Roma foi dado com a destruição dos aquedutos, durante as Guerras Góticas. Os romanos durante a Idade Média tinham de abastecer-se da água de poços poluídos, e da pouco límpida água do rio Tibre, que também recebia os esgotos da cidade.
O antigo costume romano de erguer uma bela fonte ao final de um aqueduto que conduzia a água para a cidade foi reavivado no século XV, com a Renascença. Em 1453, o Papa Nicolau V, determinou que fosse consertado o aqueduto de Acqua Vergine, construindo ao seu final um simples receptáculo para receber a água, num projeto feito pelo arquiteto humanista Leon Battista Alberti.
Em 1629, o Papa Urbano VIII achou que a velha fonte era insuficientemente dramática e encomendou a Bernini alguns desenhos, mas quando o Papa faleceu o projeto foi abandonado. A última contribuição de Bernini foi reposicionar a fonte para o outro lado da praça a fim de que esta ficasse defronte ao Palácio do Quirinal (assim o Papa poderia vê-la e admirá-la de sua janela). Ainda que o projeto de Bernini tenha sido abandonado, existem na fonte muitos detalhes de sua idéia original.
_____________________
The Trevi Fountain (Italian: Fontana di Trevi) is a fountain in the Trevi rione in Rome, Italy. Standing 25.9 meters (85 feet) high and 19.8 meters (65 feet) wide,[citation needed] it is the largest Baroque fountain in the city, and it is one of the most famous fountains in the whole world.
The fountain at the junction of three roads (tre vie) marks the terminal point of the "modern" Acqua Vergine, the revived Aqua Virgo, one of the ancient aqueducts that supplied water to ancient Rome. In 19 BC, supposedly with the help of a virgin, Roman technicians located a source of pure water some 13 km (8 miles) from the city. (This scene is presented on the present fountain's façade.) However, the eventual indirect route of the aqueduct made its length some 22 km (14 miles). This Aqua Virgo led the water into the Baths of Agrippa. It served Rome for more than four hundred years.The coup de grâce for the urban life of late classical Rome came when the Goth besiegers in 537/38 broke the aqueducts. Medieval Romans were reduced to drawing water from polluted wells and the Tiber River, which was also used as a sewer.
The Roman custom of building a handsome fountain at the endpoint of an aqueduct that brought water to Rome was revived in the 15th century, with the Renaissance. In 1453, Pope Nicholas V finished mending the Acqua Vergine aqueduct and built a simple basin, designed by the humanist architect Leon Battista Alberti, to herald the water's arrival
La Fontana di Trevi è la più grande ed una fra le più note Fontane di Roma, ed è considerata all'unanimità una delle più celebri fontane del mondo.
La settecentesca fontana, progettata da Nicolò Salvi, è un connubio di classicismo e barocco adagiato su un lato di Palazzo Poli.
La storia della fontana inizia, in un certo senso, ai tempi dell'imperatore Augusto, quando il genero Agrippa fece arrivare l'acqua corrente fino al Pantheon ed alle sue terme grazie alla costruzione dell'acquedotto Vergine (che si può ammirare anche a Piazza del Popolo). Leggendaria è l'origine del nome Vergine che, secondo Frontino, sarebbe stato dato dallo stesso Agrippa in ricordo di una fanciulla (in latino virgo) che indicò il luogo delle sorgenti ai soldati che ne andavano in cerca.
L'Acquedotto dell'acqua Vergine, benché compromesso e assai ridotto nella portata dall'assedio dei Goti di Vitige nel 537, rimase in uso per tutto il medioevo: fu restaurato già dall'VIII secolo, poi ancora dal Comune nel XII e da Niccolò V e Paolo IV a metà del XV secolo, quando l'acqua tornò a fluire abbondante in una grande vasca con tre bocche di notevole portata. Ma le sorgenti originarie furono riallacciate solo nel 1570 da Pio V, che collocò la vasca dal lato opposto di quello della fontana attuale.
Papa Urbano VIII (Barberini) (1623 - 1644) per primo ordina una "trasformazione" della piazza e della fontana a Giovan Lorenzo Bernini, in modo da creare un nuovo nucleo scenografico vicino al proprio palazzo famigliare, Palazzo Barberini, e ben visibile dal Palazzo del Quirinale, sua residenza. Bernini progetta una grande mostra d'acqua, ribaltando ortogonalmente la mostra dell'acquedotto, sino ad arrivare all'allineamento odierno. La mostra da lui progettata, nota da varia documentazione illustrata, era costituita da un'architettura traforata,incentrata sulla statua della vergine Trivia posta su un basamento sotto il livello dell'acqua, a sembrare sbucare dall'acqua stessa. La morte del Papa e il conseguente processo aperto contro la famiglia Barberini dal nuovo pontefice Innocenzo X Pamphilj con la decisione di affidare al Borromini il trasporto dell'acqua Vergine sino a Piazza Navona per realizzare una nuova mostra monumentale dinanzi al proprio palazzo (realizzata per altro sempre dal Bernini), porterà a interrompere lavori a livello della vasca e basamento.
Papa Innocenzo XIII (Conti) (1721- 1724) fa allargare le proprietà della propria famiglia fino alla piazza di Trevi, e il palazzo Poli (i componenti della famiglia erano i duchi di Poli) "ingloba" diversi edifici più piccoli, ed arriva ad affacciarsi dietro alla fontana rimasta incompiuta.
All'inizio del XVIII secolo quello della fontana di Trevi diventa un tema obbligato per i numerosi architetti di passaggio a Roma, e l'Accademia di san Luca ne fa il tema di diversi concorsi. Si conoscono disegni e pensieri di Nicola Michetti, Luigi Vanvitelli, Ferdinando Fuga ed altri architetti italiani e stranieri.
Tocca a Papa Clemente XII Corsini (1730 - 1740), nel 1731, il compito di riprendere in mano le sorti della piazza e della fontana: nell'ambito delle grandi commissioni del suo Pontificato che porteranno al completamento di grandi fabbriche rimaste incompiute, bandisce un importante concorso per la costruzione di una grande mostra d'acqua che occupi l'intera facciata del palazzo Poli, con grande disappunto dei duchi di Poli, ancora proprietari dell'edificio, che avrebbero visto la facciata del proprio palazzo diminuita di due interassi di finestre e ancor più coronata dallo stemma Corsini. Il bando viene vinto da Nicolò Salvi, e alcuni diranno a "riparazione" del concorso per la facciata di San Giovanni in Laterano. Salvi inizia la costruzione della fontana nel 1732, impostando l'opera secondo un progetto che raccorda influenze barocche e ancor più berniniane al nuovo monumentalismo classicista che caratterizzerà tutto il pontificato di Clemente XII. Egli riprende l'idea di fondo di Urbano VIII e di Bernini, l'idea di narrare, tramite architettura e scultura insieme, la storia dell'Acqua Vergine.
Papa Clemente XII inaugura la fontana nel 1735, con i lavori ancora in corso. Nel 1740, però, la costruzione viene ancora una volta interrotta, per riprendere solo due anni più tardi.
Papa Benedetto XIV (Lambertini) (1740 - 1758) pretende una seconda inaugurazione nel 1744. La prima fase dei lavori termina nel 1747, quando vengono completate le statue e le rocce posticce. Nonostante la morte di Niccolò Salvi (1751), la costruzione prosegue sotto la guida di Giuseppe Panini, che porta finalmente l'opera a compimento nel 1762, sotto Papa Clemente XIII (Rezzonico) (1758 - 1769). Al cantiere, andato avanti per circa un trentennio, hanno lavorato almeno dieci scultori, da Maini a Bracci, oltre al Salvi e al Panini stessi. Alla fine, però, la fontana di Trevi diventa una scenografia e simbolo fondamentale della Roma papale.
______________________
A Fontana di Trevi (Fonte dos trevos, em português) é a maior (cerca de 26 metros de altura e 20 metros de largura) e mais ambiciosa construção de fontes barrocas da Itália e está localizada na rione Trevi, em Roma.
A fonte situava-se no cruzamento de três estradas (tre vie), marcando o ponto final do Acqua Vergine, um dos mais antigos aquedutos que abasteciam a cidade de Roma. No ano 19 a.C., supostamente ajudados por uma virgem, técnicos romanos localizaram uma fonte de água pura a pouco mais de 22 quilômetros da cidade (cena representada em escultura na própria fonte, atualmente). A água desta fonte foi levada pelo menor aqueduto de Roma, diretamente para os banheiros de Marcus Vipsanius Agrippa e serviu a cidade por mais de 400 anos.
O "golpe de misericórdia" desferido pelos invasores godos em Roma foi dado com a destruição dos aquedutos, durante as Guerras Góticas. Os romanos durante a Idade Média tinham de abastecer-se da água de poços poluídos, e da pouco límpida água do rio Tibre, que também recebia os esgotos da cidade.
O antigo costume romano de erguer uma bela fonte ao final de um aqueduto que conduzia a água para a cidade foi reavivado no século XV, com a Renascença. Em 1453, o Papa Nicolau V, determinou que fosse consertado o aqueduto de Acqua Vergine, construindo ao seu final um simples receptáculo para receber a água, num projeto feito pelo arquiteto humanista Leon Battista Alberti.
Em 1629, o Papa Urbano VIII achou que a velha fonte era insuficientemente dramática e encomendou a Bernini alguns desenhos, mas quando o Papa faleceu o projeto foi abandonado. A última contribuição de Bernini foi reposicionar a fonte para o outro lado da praça a fim de que esta ficasse defronte ao Palácio do Quirinal (assim o Papa poderia vê-la e admirá-la de sua janela). Ainda que o projeto de Bernini tenha sido abandonado, existem na fonte muitos detalhes de sua idéia original.
_____________________
The Trevi Fountain (Italian: Fontana di Trevi) is a fountain in the Trevi rione in Rome, Italy. Standing 25.9 meters (85 feet) high and 19.8 meters (65 feet) wide,[citation needed] it is the largest Baroque fountain in the city, and it is one of the most famous fountains in the whole world.
The fountain at the junction of three roads (tre vie) marks the terminal point of the "modern" Acqua Vergine, the revived Aqua Virgo, one of the ancient aqueducts that supplied water to ancient Rome. In 19 BC, supposedly with the help of a virgin, Roman technicians located a source of pure water some 13 km (8 miles) from the city. (This scene is presented on the present fountain's façade.) However, the eventual indirect route of the aqueduct made its length some 22 km (14 miles). This Aqua Virgo led the water into the Baths of Agrippa. It served Rome for more than four hundred years.The coup de grâce for the urban life of late classical Rome came when the Goth besiegers in 537/38 broke the aqueducts. Medieval Romans were reduced to drawing water from polluted wells and the Tiber River, which was also used as a sewer.
The Roman custom of building a handsome fountain at the endpoint of an aqueduct that brought water to Rome was revived in the 15th century, with the Renaissance. In 1453, Pope Nicholas V finished mending the Acqua Vergine aqueduct and built a simple basin, designed by the humanist architect Leon Battista Alberti, to herald the water's arrival
i had the weirdest dream in which Earth was divided into two factions: those who insisted the future involved a melding of man and machine into something more intelligent and more powerful (transhumanists), and those who felt like melding man and machine was a de-evelotion of man's potential to ascend to higher spiritual levels (ascentionists). the transhumanists won the battle and soon enough there were giant robot/human hybrids running around out of control. then the dream shifted a few hundred years into the future, and i descended downwards from a space filled bird's eye view to a large pile of rubble on Venus. as I zoomed in, it became clear that this gigantic pile of rubble was the discarded remnants of the failed transhumanist experiment. mangles of robot and decaying human body parts created a giant pyramid heap of failure.
i awoke with two simultaneous thoughts:
everything has meaning
and
not everything has meaning.
the former is easy to grasp onto. if everything has meaning, then life has meaning and we're all headed in some direction towards some endpoint.
the latter, however, is a bit befuddling. because if you allot meaning to only some things, then you allow the space for random meaningless events which could eventually tip the scales in favor of complete meaninglessness, and if any events are meaningless, then what the hell are we all aspiring to anyway?
/this photo (i accidentally typed potato instead of photo just now) was taken in an abandoned mini bar/hotel - i think just off 1-10 somewhere. Jenn probably knows, she's better at keeping track of these things than me. anyway, i'm pretty sure it's been about five years since the last time we were here. i tried to find a similar photo from back then, but i realized that i probably never uploaded it...just like i tend to do.
U.S. Route 285 is a north–south United States highway, running 846 miles (1,362 km) through the states of Texas, New Mexico and Colorado. The highway's southern terminus is in Sanderson, Texas at an intersection with U.S. Route 90. US 285 has always had an endpoint in Denver, Colorado, although the original US 285 went north from Denver (that segment is now a part of U.S. Route 287). Today the highway's northern terminus is in Denver, at exit 201 on Interstate 25.
US 285 is a secondary route of US 85, which it crosses in metro Denver, and historically crossed again in Santa Fe, New Mexico (today its parent route has been largely replaced by Interstate 25, and as a result US 85 is no longer signed in New Mexico). US 285 also intersects a sibling route, US 385, in Fort Stockton, Texas.
Trucking makes up a large portion of the route's traffic, but along much of its route the road is also used for local travel from one town to the next. The northern section of US 285, from Santa Fe to Denver, traverses mountainous and rocky terrain; with that in mind, anyone using the road should check weather conditions during the winter months.
Heading north from the Colorado border, US 285 passes through the main part of the San Luis Valley, eventually reaching Alamosa. As the highway heads north, it begins to ascend to the northern end of the valley and eventually climbs over Poncha Pass, elevation 9,012 feet (2,747 m), and drops sharply down the other side into the Arkansas River Valley.
The highway brushes Salida and follows the Arkansas River north up the valley, then takes a sharp eastward turn just before the small town of Buena Vista. 285 then climbs over Trout Creek Pass, elevation 9,346 feet (2,849 m), and enters the high-altitude South Park basin.
A few miles north, the highway passes through Fairplay and the historic South Park City site, then reaches its highest elevation: 10,051 feet (3,064 m), at the summit of Red Hill Pass. US 285 then leaves the South Park basin and climbs over Kenosha Pass, elevation 10,001 feet (3,048 m), and skirts the south side of the Mount Evans massif as it descends its way through the foothills range towards Denver.
As the highway leaves the Rocky Mountains and reaches Denver's southwest suburbs, it becomes Hampden Avenue, an important artery in the Denver metro area, then reaches its northern terminus at I-25.
On March 14, 2008 both houses of the Colorado legislature, in a unanimous vote, named the section between Kenosha Pass and C-470 the Ralph Carr Memorial Highway.
en.wikipedia.org/wiki/U.S._Route_285
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
U.S. Route 285 is a north–south United States highway, running 846 miles (1,362 km) through the states of Texas, New Mexico and Colorado. The highway's southern terminus is in Sanderson, Texas at an intersection with U.S. Route 90. US 285 has always had an endpoint in Denver, Colorado, although the original US 285 went north from Denver (that segment is now a part of U.S. Route 287). Today the highway's northern terminus is in Denver, at exit 201 on Interstate 25.
US 285 is a secondary route of US 85, which it crosses in metro Denver, and historically crossed again in Santa Fe, New Mexico (today its parent route has been largely replaced by Interstate 25, and as a result US 85 is no longer signed in New Mexico). US 285 also intersects a sibling route, US 385, in Fort Stockton, Texas.
Trucking makes up a large portion of the route's traffic, but along much of its route the road is also used for local travel from one town to the next. The northern section of US 285, from Santa Fe to Denver, traverses mountainous and rocky terrain; with that in mind, anyone using the road should check weather conditions during the winter months.
Heading north from the Colorado border, US 285 passes through the main part of the San Luis Valley, eventually reaching Alamosa. As the highway heads north, it begins to ascend to the northern end of the valley and eventually climbs over Poncha Pass, elevation 9,012 feet (2,747 m), and drops sharply down the other side into the Arkansas River Valley.
The highway brushes Salida and follows the Arkansas River north up the valley, then takes a sharp eastward turn just before the small town of Buena Vista. 285 then climbs over Trout Creek Pass, elevation 9,346 feet (2,849 m), and enters the high-altitude South Park basin.
A few miles north, the highway passes through Fairplay and the historic South Park City site, then reaches its highest elevation: 10,051 feet (3,064 m), at the summit of Red Hill Pass. US 285 then leaves the South Park basin and climbs over Kenosha Pass, elevation 10,001 feet (3,048 m), and skirts the south side of the Mount Evans massif as it descends its way through the foothills range towards Denver.
As the highway leaves the Rocky Mountains and reaches Denver's southwest suburbs, it becomes Hampden Avenue, an important artery in the Denver metro area, then reaches its northern terminus at I-25.
On March 14, 2008 both houses of the Colorado legislature, in a unanimous vote, named the section between Kenosha Pass and C-470 the Ralph Carr Memorial Highway.
en.wikipedia.org/wiki/U.S._Route_285
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Route 66 (also known as the Will Rogers Highway after the humorist, and colloquially known as the "Main Street of America" or the "Mother Road") was a highway in the U.S. Highway System. One of the original U.S. highways, Route 66, US Highway 66, was established on November 11, 1926. However, road signs did not go up until the following year.The famous highway originally ran from Chicago, Illinois, through Missouri, Kansas, Oklahoma, Texas, New Mexico, Arizona, and California, before ending at Los Angeles, encompassing a total of 2,448 miles (3,940 km). It was recognized in popular culture by both a hit song and a television show in the 50s and 60s.
Route 66 underwent many improvements and realignments over its lifetime, changing its path and overall length. Many of the realignments gave travelers faster or safer routes, or detoured around city congestion. One realignment moved the western endpoint further west from downtown Los Angeles to Santa Monica.
Route 66 was a major path of the migrants who went west, especially during the Dust Bowl of the 1930s, and supported the economies of the communities through which the road passed. People doing business along the route became prosperous due to the growing popularity of the highway, and those same people later fought to keep the highway alive even with the growing threat of being bypassed by the new Interstate Highway System.
US 66 was officially removed from the United States Highway System on June 27, 1985 after it was decided the route was no longer relevant and had been replaced by the Interstate Highway System. Portions of the road that passed through Illinois, Missouri, New Mexico, and Arizona have been designated a National Scenic Byway of the name "Historic Route 66". It has begun to return to maps in this form. Some portions of the road in southern California have been redesignated "State Route 66", and others bear "Historic Route 66" signs and relevant historic information
Route 66 | Hackberry 04/12/2009 13h07
A place full of Route 66 memorabilia and vintage cars all over the place. The general store has been turned into a Route 66 museum and no gas is sold at the old pumps in front of it. The store is run by John and Kerry Pritchard.
Route 66 Arizona (recommended site)
Route 66
U.S. Route 66 (also known as the Will Rogers Highway after the humorist, and colloquially known as the "Main Street of America" or the "Mother Road") was a highway in the U.S. Highway System. One of the original U.S. highways, Route 66, US Highway 66, was established on November 11, 1926. However, road signs did not go up until the following year.
The famous highway originally ran from Chicago, Illinois, through Missouri, Kansas, Oklahoma, Texas, New Mexico, Arizona, and California, before ending at Los Angeles, encompassing a total of 2,448 miles (3,940 km). It was recognized in popular culture by both a hit song (written by Bobby Troup and performed by the Nat King Cole Trio and The Rolling Stones, among others) and the Route 66 television show in the 1960s. More recently, the 2006 Disney/Pixar film Cars featured U.S. 66.
Route 66 underwent many improvements and realignments over its lifetime, changing its path and overall length. Many of the realignments gave travelers faster or safer routes, or detoured around city congestion. One realignment moved the western endpoint farther west from downtown Los Angeles to Santa Monica.
Route 66 was a major path of the migrants who went west, especially during the Dust Bowl of the 1930s, and supported the economies of the communities through which the road passed. People doing business along the route became prosperous due to the growing popularity of the highway, and those same people later fought to keep the highway alive even with the growing threat of being bypassed by the new Interstate Highway System.
US 66 was officially removed from the United States Highway System on June 27, 1985 after it was decided the route was no longer relevant and had been replaced by the Interstate Highway System. Portions of the road that passed through Illinois, Missouri, New Mexico, and Arizona have been designated a National Scenic Byway of the name "Historic Route 66". It has begun to return to maps in this form. Some portions of the road in southern California have been redesignated "State Route 66", and others bear "Historic Route 66" signs and relevant historic information.
[ Source and more information: Wikipedia - Route 66 ]
U.S. Route 285 is a north–south United States highway, running 846 miles (1,362 km) through the states of Texas, New Mexico and Colorado. The highway's southern terminus is in Sanderson, Texas at an intersection with U.S. Route 90. US 285 has always had an endpoint in Denver, Colorado, although the original US 285 went north from Denver (that segment is now a part of U.S. Route 287). Today the highway's northern terminus is in Denver, at exit 201 on Interstate 25.
US 285 is a secondary route of US 85, which it crosses in metro Denver, and historically crossed again in Santa Fe, New Mexico (today its parent route has been largely replaced by Interstate 25, and as a result US 85 is no longer signed in New Mexico). US 285 also intersects a sibling route, US 385, in Fort Stockton, Texas.
Trucking makes up a large portion of the route's traffic, but along much of its route the road is also used for local travel from one town to the next. The northern section of US 285, from Santa Fe to Denver, traverses mountainous and rocky terrain; with that in mind, anyone using the road should check weather conditions during the winter months.
Heading north from the Colorado border, US 285 passes through the main part of the San Luis Valley, eventually reaching Alamosa. As the highway heads north, it begins to ascend to the northern end of the valley and eventually climbs over Poncha Pass, elevation 9,012 feet (2,747 m), and drops sharply down the other side into the Arkansas River Valley.
The highway brushes Salida and follows the Arkansas River north up the valley, then takes a sharp eastward turn just before the small town of Buena Vista. 285 then climbs over Trout Creek Pass, elevation 9,346 feet (2,849 m), and enters the high-altitude South Park basin.
A few miles north, the highway passes through Fairplay and the historic South Park City site, then reaches its highest elevation: 10,051 feet (3,064 m), at the summit of Red Hill Pass. US 285 then leaves the South Park basin and climbs over Kenosha Pass, elevation 10,001 feet (3,048 m), and skirts the south side of the Mount Evans massif as it descends its way through the foothills range towards Denver.
As the highway leaves the Rocky Mountains and reaches Denver's southwest suburbs, it becomes Hampden Avenue, an important artery in the Denver metro area, then reaches its northern terminus at I-25.
On March 14, 2008 both houses of the Colorado legislature, in a unanimous vote, named the section between Kenosha Pass and C-470 the Ralph Carr Memorial Highway.
en.wikipedia.org/wiki/U.S._Route_285
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
The John F. Kennedy Expressway is a 17.8-mile (28.65 km) long freeway that travels northwest from the Chicago Loop to O'Hare International Airport. The highway is named for the 35th U.S. President, John F. Kennedy, and conforms to the Chicago-area convention of using the somewhat misleading suffix Expressway. The Interstate 90 portion of the Kennedy is a part of the much longer I-90 (which runs 3,111.52 miles (5,007.51 km) from Boston, Massachusetts to Seattle, Washington). The Kennedy's official endpoints are the Circle Interchange with Interstate 290 (Eisenhower Expressway/Congress Parkway) and the Dan Ryan Expressway (also I-90/94) at the east end, and the O'Hare Airport terminals at the west end. The Interstate 190 portion of the Kennedy is 3.07 miles (4.94 km) long and is meant to serve airport traffic. Interstate 90 picks up the Kennedy destination and runs a further 6.29 miles (10.12 km), before joining with I-94 for the final 8.44 miles (13.58 km).[1]
Traveling eastbound from O'Hare, the Kennedy interchanges with the eastern terminus of the Jane Addams Memorial Tollway (Interstate 90) and with the Tri-State Tollway (Interstate 294) at a complex junction just west of Illinois Route 171 (Cumberland Avenue). The Kennedy later merges with the southern end of the Edens Expressway (Interstate 94) at Montrose Avenue; the Kennedy (at this point both I-90 and I-94) then turns south to its junction with the Dan Ryan and Eisenhower Expressways and Congress Parkway at the Circle Interchange in downtown Chicago.
With up to 327,000 vehicles traveling on some portions of the Kennedy daily, the Kennedy and its South Side extension, the Dan Ryan, are the busiest roads in Illinois.
en.wikipedia.org/wiki/Kennedy_Expressway
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
La Fontana di Trevi è la più grande ed una fra le più note Fontane di Roma, ed è considerata all'unanimità una delle più celebri fontane del mondo.
La settecentesca fontana, progettata da Nicolò Salvi, è un connubio di classicismo e barocco adagiato su un lato di Palazzo Poli.
La storia della fontana inizia, in un certo senso, ai tempi dell'imperatore Augusto, quando il genero Agrippa fece arrivare l'acqua corrente fino al Pantheon ed alle sue terme grazie alla costruzione dell'acquedotto Vergine (che si può ammirare anche a Piazza del Popolo). Leggendaria è l'origine del nome Vergine che, secondo Frontino, sarebbe stato dato dallo stesso Agrippa in ricordo di una fanciulla (in latino virgo) che indicò il luogo delle sorgenti ai soldati che ne andavano in cerca.
L'Acquedotto dell'acqua Vergine, benché compromesso e assai ridotto nella portata dall'assedio dei Goti di Vitige nel 537, rimase in uso per tutto il medioevo: fu restaurato già dall'VIII secolo, poi ancora dal Comune nel XII e da Niccolò V e Paolo IV a metà del XV secolo, quando l'acqua tornò a fluire abbondante in una grande vasca con tre bocche di notevole portata. Ma le sorgenti originarie furono riallacciate solo nel 1570 da Pio V, che collocò la vasca dal lato opposto di quello della fontana attuale.
Papa Urbano VIII (Barberini) (1623 - 1644) per primo ordina una "trasformazione" della piazza e della fontana a Giovan Lorenzo Bernini, in modo da creare un nuovo nucleo scenografico vicino al proprio palazzo famigliare, Palazzo Barberini, e ben visibile dal Palazzo del Quirinale, sua residenza. Bernini progetta una grande mostra d'acqua, ribaltando ortogonalmente la mostra dell'acquedotto, sino ad arrivare all'allineamento odierno. La mostra da lui progettata, nota da varia documentazione illustrata, era costituita da un'architettura traforata,incentrata sulla statua della vergine Trivia posta su un basamento sotto il livello dell'acqua, a sembrare sbucare dall'acqua stessa. La morte del Papa e il conseguente processo aperto contro la famiglia Barberini dal nuovo pontefice Innocenzo X Pamphilj con la decisione di affidare al Borromini il trasporto dell'acqua Vergine sino a Piazza Navona per realizzare una nuova mostra monumentale dinanzi al proprio palazzo (realizzata per altro sempre dal Bernini), porterà a interrompere lavori a livello della vasca e basamento.
Papa Innocenzo XIII (Conti) (1721- 1724) fa allargare le proprietà della propria famiglia fino alla piazza di Trevi, e il palazzo Poli (i componenti della famiglia erano i duchi di Poli) "ingloba" diversi edifici più piccoli, ed arriva ad affacciarsi dietro alla fontana rimasta incompiuta.
All'inizio del XVIII secolo quello della fontana di Trevi diventa un tema obbligato per i numerosi architetti di passaggio a Roma, e l'Accademia di san Luca ne fa il tema di diversi concorsi. Si conoscono disegni e pensieri di Nicola Michetti, Luigi Vanvitelli, Ferdinando Fuga ed altri architetti italiani e stranieri.
Tocca a Papa Clemente XII Corsini (1730 - 1740), nel 1731, il compito di riprendere in mano le sorti della piazza e della fontana: nell'ambito delle grandi commissioni del suo Pontificato che porteranno al completamento di grandi fabbriche rimaste incompiute, bandisce un importante concorso per la costruzione di una grande mostra d'acqua che occupi l'intera facciata del palazzo Poli, con grande disappunto dei duchi di Poli, ancora proprietari dell'edificio, che avrebbero visto la facciata del proprio palazzo diminuita di due interassi di finestre e ancor più coronata dallo stemma Corsini. Il bando viene vinto da Nicolò Salvi, e alcuni diranno a "riparazione" del concorso per la facciata di San Giovanni in Laterano. Salvi inizia la costruzione della fontana nel 1732, impostando l'opera secondo un progetto che raccorda influenze barocche e ancor più berniniane al nuovo monumentalismo classicista che caratterizzerà tutto il pontificato di Clemente XII. Egli riprende l'idea di fondo di Urbano VIII e di Bernini, l'idea di narrare, tramite architettura e scultura insieme, la storia dell'Acqua Vergine.
Papa Clemente XII inaugura la fontana nel 1735, con i lavori ancora in corso. Nel 1740, però, la costruzione viene ancora una volta interrotta, per riprendere solo due anni più tardi.
Papa Benedetto XIV (Lambertini) (1740 - 1758) pretende una seconda inaugurazione nel 1744. La prima fase dei lavori termina nel 1747, quando vengono completate le statue e le rocce posticce. Nonostante la morte di Niccolò Salvi (1751), la costruzione prosegue sotto la guida di Giuseppe Panini, che porta finalmente l'opera a compimento nel 1762, sotto Papa Clemente XIII (Rezzonico) (1758 - 1769). Al cantiere, andato avanti per circa un trentennio, hanno lavorato almeno dieci scultori, da Maini a Bracci, oltre al Salvi e al Panini stessi. Alla fine, però, la fontana di Trevi diventa una scenografia e simbolo fondamentale della Roma papale.
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A Fontana di Trevi (Fonte dos trevos, em português) é a maior (cerca de 26 metros de altura e 20 metros de largura) e mais ambiciosa construção de fontes barrocas da Itália e está localizada na rione Trevi, em Roma.
A fonte situava-se no cruzamento de três estradas (tre vie), marcando o ponto final do Acqua Vergine, um dos mais antigos aquedutos que abasteciam a cidade de Roma. No ano 19 a.C., supostamente ajudados por uma virgem, técnicos romanos localizaram uma fonte de água pura a pouco mais de 22 quilômetros da cidade (cena representada em escultura na própria fonte, atualmente). A água desta fonte foi levada pelo menor aqueduto de Roma, diretamente para os banheiros de Marcus Vipsanius Agrippa e serviu a cidade por mais de 400 anos.
O "golpe de misericórdia" desferido pelos invasores godos em Roma foi dado com a destruição dos aquedutos, durante as Guerras Góticas. Os romanos durante a Idade Média tinham de abastecer-se da água de poços poluídos, e da pouco límpida água do rio Tibre, que também recebia os esgotos da cidade.
O antigo costume romano de erguer uma bela fonte ao final de um aqueduto que conduzia a água para a cidade foi reavivado no século XV, com a Renascença. Em 1453, o Papa Nicolau V, determinou que fosse consertado o aqueduto de Acqua Vergine, construindo ao seu final um simples receptáculo para receber a água, num projeto feito pelo arquiteto humanista Leon Battista Alberti.
Em 1629, o Papa Urbano VIII achou que a velha fonte era insuficientemente dramática e encomendou a Bernini alguns desenhos, mas quando o Papa faleceu o projeto foi abandonado. A última contribuição de Bernini foi reposicionar a fonte para o outro lado da praça a fim de que esta ficasse defronte ao Palácio do Quirinal (assim o Papa poderia vê-la e admirá-la de sua janela). Ainda que o projeto de Bernini tenha sido abandonado, existem na fonte muitos detalhes de sua idéia original.
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The Trevi Fountain (Italian: Fontana di Trevi) is a fountain in the Trevi rione in Rome, Italy. Standing 25.9 meters (85 feet) high and 19.8 meters (65 feet) wide,[citation needed] it is the largest Baroque fountain in the city, and it is one of the most famous fountains in the whole world.
The fountain at the junction of three roads (tre vie) marks the terminal point of the "modern" Acqua Vergine, the revived Aqua Virgo, one of the ancient aqueducts that supplied water to ancient Rome. In 19 BC, supposedly with the help of a virgin, Roman technicians located a source of pure water some 13 km (8 miles) from the city. (This scene is presented on the present fountain's façade.) However, the eventual indirect route of the aqueduct made its length some 22 km (14 miles). This Aqua Virgo led the water into the Baths of Agrippa. It served Rome for more than four hundred years.The coup de grâce for the urban life of late classical Rome came when the Goth besiegers in 537/38 broke the aqueducts. Medieval Romans were reduced to drawing water from polluted wells and the Tiber River, which was also used as a sewer.
The Roman custom of building a handsome fountain at the endpoint of an aqueduct that brought water to Rome was revived in the 15th century, with the Renaissance. In 1453, Pope Nicholas V finished mending the Acqua Vergine aqueduct and built a simple basin, designed by the humanist architect Leon Battista Alberti, to herald the water's arrival
La Fontana di Trevi è la più grande ed una fra le più note Fontane di Roma, ed è considerata all'unanimità una delle più celebri fontane del mondo.
La settecentesca fontana, progettata da Nicolò Salvi, è un connubio di classicismo e barocco adagiato su un lato di Palazzo Poli.
La storia della fontana inizia, in un certo senso, ai tempi dell'imperatore Augusto, quando il genero Agrippa fece arrivare l'acqua corrente fino al Pantheon ed alle sue terme grazie alla costruzione dell'acquedotto Vergine (che si può ammirare anche a Piazza del Popolo). Leggendaria è l'origine del nome Vergine che, secondo Frontino, sarebbe stato dato dallo stesso Agrippa in ricordo di una fanciulla (in latino virgo) che indicò il luogo delle sorgenti ai soldati che ne andavano in cerca.
L'Acquedotto dell'acqua Vergine, benché compromesso e assai ridotto nella portata dall'assedio dei Goti di Vitige nel 537, rimase in uso per tutto il medioevo: fu restaurato già dall'VIII secolo, poi ancora dal Comune nel XII e da Niccolò V e Paolo IV a metà del XV secolo, quando l'acqua tornò a fluire abbondante in una grande vasca con tre bocche di notevole portata. Ma le sorgenti originarie furono riallacciate solo nel 1570 da Pio V, che collocò la vasca dal lato opposto di quello della fontana attuale.
Papa Urbano VIII (Barberini) (1623 - 1644) per primo ordina una "trasformazione" della piazza e della fontana a Giovan Lorenzo Bernini, in modo da creare un nuovo nucleo scenografico vicino al proprio palazzo famigliare, Palazzo Barberini, e ben visibile dal Palazzo del Quirinale, sua residenza. Bernini progetta una grande mostra d'acqua, ribaltando ortogonalmente la mostra dell'acquedotto, sino ad arrivare all'allineamento odierno. La mostra da lui progettata, nota da varia documentazione illustrata, era costituita da un'architettura traforata,incentrata sulla statua della vergine Trivia posta su un basamento sotto il livello dell'acqua, a sembrare sbucare dall'acqua stessa. La morte del Papa e il conseguente processo aperto contro la famiglia Barberini dal nuovo pontefice Innocenzo X Pamphilj con la decisione di affidare al Borromini il trasporto dell'acqua Vergine sino a Piazza Navona per realizzare una nuova mostra monumentale dinanzi al proprio palazzo (realizzata per altro sempre dal Bernini), porterà a interrompere lavori a livello della vasca e basamento.
Papa Innocenzo XIII (Conti) (1721- 1724) fa allargare le proprietà della propria famiglia fino alla piazza di Trevi, e il palazzo Poli (i componenti della famiglia erano i duchi di Poli) "ingloba" diversi edifici più piccoli, ed arriva ad affacciarsi dietro alla fontana rimasta incompiuta.
All'inizio del XVIII secolo quello della fontana di Trevi diventa un tema obbligato per i numerosi architetti di passaggio a Roma, e l'Accademia di san Luca ne fa il tema di diversi concorsi. Si conoscono disegni e pensieri di Nicola Michetti, Luigi Vanvitelli, Ferdinando Fuga ed altri architetti italiani e stranieri.
Tocca a Papa Clemente XII Corsini (1730 - 1740), nel 1731, il compito di riprendere in mano le sorti della piazza e della fontana: nell'ambito delle grandi commissioni del suo Pontificato che porteranno al completamento di grandi fabbriche rimaste incompiute, bandisce un importante concorso per la costruzione di una grande mostra d'acqua che occupi l'intera facciata del palazzo Poli, con grande disappunto dei duchi di Poli, ancora proprietari dell'edificio, che avrebbero visto la facciata del proprio palazzo diminuita di due interassi di finestre e ancor più coronata dallo stemma Corsini. Il bando viene vinto da Nicolò Salvi, e alcuni diranno a "riparazione" del concorso per la facciata di San Giovanni in Laterano. Salvi inizia la costruzione della fontana nel 1732, impostando l'opera secondo un progetto che raccorda influenze barocche e ancor più berniniane al nuovo monumentalismo classicista che caratterizzerà tutto il pontificato di Clemente XII. Egli riprende l'idea di fondo di Urbano VIII e di Bernini, l'idea di narrare, tramite architettura e scultura insieme, la storia dell'Acqua Vergine.
Papa Clemente XII inaugura la fontana nel 1735, con i lavori ancora in corso. Nel 1740, però, la costruzione viene ancora una volta interrotta, per riprendere solo due anni più tardi.
Papa Benedetto XIV (Lambertini) (1740 - 1758) pretende una seconda inaugurazione nel 1744. La prima fase dei lavori termina nel 1747, quando vengono completate le statue e le rocce posticce. Nonostante la morte di Niccolò Salvi (1751), la costruzione prosegue sotto la guida di Giuseppe Panini, che porta finalmente l'opera a compimento nel 1762, sotto Papa Clemente XIII (Rezzonico) (1758 - 1769). Al cantiere, andato avanti per circa un trentennio, hanno lavorato almeno dieci scultori, da Maini a Bracci, oltre al Salvi e al Panini stessi. Alla fine, però, la fontana di Trevi diventa una scenografia e simbolo fondamentale della Roma papale.
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A Fontana di Trevi (Fonte dos trevos, em português) é a maior (cerca de 26 metros de altura e 20 metros de largura) e mais ambiciosa construção de fontes barrocas da Itália e está localizada na rione Trevi, em Roma.
A fonte situava-se no cruzamento de três estradas (tre vie), marcando o ponto final do Acqua Vergine, um dos mais antigos aquedutos que abasteciam a cidade de Roma. No ano 19 a.C., supostamente ajudados por uma virgem, técnicos romanos localizaram uma fonte de água pura a pouco mais de 22 quilômetros da cidade (cena representada em escultura na própria fonte, atualmente). A água desta fonte foi levada pelo menor aqueduto de Roma, diretamente para os banheiros de Marcus Vipsanius Agrippa e serviu a cidade por mais de 400 anos.
O "golpe de misericórdia" desferido pelos invasores godos em Roma foi dado com a destruição dos aquedutos, durante as Guerras Góticas. Os romanos durante a Idade Média tinham de abastecer-se da água de poços poluídos, e da pouco límpida água do rio Tibre, que também recebia os esgotos da cidade.
O antigo costume romano de erguer uma bela fonte ao final de um aqueduto que conduzia a água para a cidade foi reavivado no século XV, com a Renascença. Em 1453, o Papa Nicolau V, determinou que fosse consertado o aqueduto de Acqua Vergine, construindo ao seu final um simples receptáculo para receber a água, num projeto feito pelo arquiteto humanista Leon Battista Alberti.
Em 1629, o Papa Urbano VIII achou que a velha fonte era insuficientemente dramática e encomendou a Bernini alguns desenhos, mas quando o Papa faleceu o projeto foi abandonado. A última contribuição de Bernini foi reposicionar a fonte para o outro lado da praça a fim de que esta ficasse defronte ao Palácio do Quirinal (assim o Papa poderia vê-la e admirá-la de sua janela). Ainda que o projeto de Bernini tenha sido abandonado, existem na fonte muitos detalhes de sua idéia original.
_____________________
The Trevi Fountain (Italian: Fontana di Trevi) is a fountain in the Trevi rione in Rome, Italy. Standing 25.9 meters (85 feet) high and 19.8 meters (65 feet) wide,[citation needed] it is the largest Baroque fountain in the city, and it is one of the most famous fountains in the whole world.
The fountain at the junction of three roads (tre vie) marks the terminal point of the "modern" Acqua Vergine, the revived Aqua Virgo, one of the ancient aqueducts that supplied water to ancient Rome. In 19 BC, supposedly with the help of a virgin, Roman technicians located a source of pure water some 13 km (8 miles) from the city. (This scene is presented on the present fountain's façade.) However, the eventual indirect route of the aqueduct made its length some 22 km (14 miles). This Aqua Virgo led the water into the Baths of Agrippa. It served Rome for more than four hundred years.The coup de grâce for the urban life of late classical Rome came when the Goth besiegers in 537/38 broke the aqueducts. Medieval Romans were reduced to drawing water from polluted wells and the Tiber River, which was also used as a sewer.
The Roman custom of building a handsome fountain at the endpoint of an aqueduct that brought water to Rome was revived in the 15th century, with the Renaissance. In 1453, Pope Nicholas V finished mending the Acqua Vergine aqueduct and built a simple basin, designed by the humanist architect Leon Battista Alberti, to herald the water's arrival
La Fontana di Trevi è la più grande ed una fra le più note Fontane di Roma, ed è considerata all'unanimità una delle più celebri fontane del mondo.
La settecentesca fontana, progettata da Nicolò Salvi, è un connubio di classicismo e barocco adagiato su un lato di Palazzo Poli.
La storia della fontana inizia, in un certo senso, ai tempi dell'imperatore Augusto, quando il genero Agrippa fece arrivare l'acqua corrente fino al Pantheon ed alle sue terme grazie alla costruzione dell'acquedotto Vergine (che si può ammirare anche a Piazza del Popolo). Leggendaria è l'origine del nome Vergine che, secondo Frontino, sarebbe stato dato dallo stesso Agrippa in ricordo di una fanciulla (in latino virgo) che indicò il luogo delle sorgenti ai soldati che ne andavano in cerca.
L'Acquedotto dell'acqua Vergine, benché compromesso e assai ridotto nella portata dall'assedio dei Goti di Vitige nel 537, rimase in uso per tutto il medioevo: fu restaurato già dall'VIII secolo, poi ancora dal Comune nel XII e da Niccolò V e Paolo IV a metà del XV secolo, quando l'acqua tornò a fluire abbondante in una grande vasca con tre bocche di notevole portata. Ma le sorgenti originarie furono riallacciate solo nel 1570 da Pio V, che collocò la vasca dal lato opposto di quello della fontana attuale.
Papa Urbano VIII (Barberini) (1623 - 1644) per primo ordina una "trasformazione" della piazza e della fontana a Giovan Lorenzo Bernini, in modo da creare un nuovo nucleo scenografico vicino al proprio palazzo famigliare, Palazzo Barberini, e ben visibile dal Palazzo del Quirinale, sua residenza. Bernini progetta una grande mostra d'acqua, ribaltando ortogonalmente la mostra dell'acquedotto, sino ad arrivare all'allineamento odierno. La mostra da lui progettata, nota da varia documentazione illustrata, era costituita da un'architettura traforata,incentrata sulla statua della vergine Trivia posta su un basamento sotto il livello dell'acqua, a sembrare sbucare dall'acqua stessa. La morte del Papa e il conseguente processo aperto contro la famiglia Barberini dal nuovo pontefice Innocenzo X Pamphilj con la decisione di affidare al Borromini il trasporto dell'acqua Vergine sino a Piazza Navona per realizzare una nuova mostra monumentale dinanzi al proprio palazzo (realizzata per altro sempre dal Bernini), porterà a interrompere lavori a livello della vasca e basamento.
Papa Innocenzo XIII (Conti) (1721- 1724) fa allargare le proprietà della propria famiglia fino alla piazza di Trevi, e il palazzo Poli (i componenti della famiglia erano i duchi di Poli) "ingloba" diversi edifici più piccoli, ed arriva ad affacciarsi dietro alla fontana rimasta incompiuta.
All'inizio del XVIII secolo quello della fontana di Trevi diventa un tema obbligato per i numerosi architetti di passaggio a Roma, e l'Accademia di san Luca ne fa il tema di diversi concorsi. Si conoscono disegni e pensieri di Nicola Michetti, Luigi Vanvitelli, Ferdinando Fuga ed altri architetti italiani e stranieri.
Tocca a Papa Clemente XII Corsini (1730 - 1740), nel 1731, il compito di riprendere in mano le sorti della piazza e della fontana: nell'ambito delle grandi commissioni del suo Pontificato che porteranno al completamento di grandi fabbriche rimaste incompiute, bandisce un importante concorso per la costruzione di una grande mostra d'acqua che occupi l'intera facciata del palazzo Poli, con grande disappunto dei duchi di Poli, ancora proprietari dell'edificio, che avrebbero visto la facciata del proprio palazzo diminuita di due interassi di finestre e ancor più coronata dallo stemma Corsini. Il bando viene vinto da Nicolò Salvi, e alcuni diranno a "riparazione" del concorso per la facciata di San Giovanni in Laterano. Salvi inizia la costruzione della fontana nel 1732, impostando l'opera secondo un progetto che raccorda influenze barocche e ancor più berniniane al nuovo monumentalismo classicista che caratterizzerà tutto il pontificato di Clemente XII. Egli riprende l'idea di fondo di Urbano VIII e di Bernini, l'idea di narrare, tramite architettura e scultura insieme, la storia dell'Acqua Vergine.
Papa Clemente XII inaugura la fontana nel 1735, con i lavori ancora in corso. Nel 1740, però, la costruzione viene ancora una volta interrotta, per riprendere solo due anni più tardi.
Papa Benedetto XIV (Lambertini) (1740 - 1758) pretende una seconda inaugurazione nel 1744. La prima fase dei lavori termina nel 1747, quando vengono completate le statue e le rocce posticce. Nonostante la morte di Niccolò Salvi (1751), la costruzione prosegue sotto la guida di Giuseppe Panini, che porta finalmente l'opera a compimento nel 1762, sotto Papa Clemente XIII (Rezzonico) (1758 - 1769). Al cantiere, andato avanti per circa un trentennio, hanno lavorato almeno dieci scultori, da Maini a Bracci, oltre al Salvi e al Panini stessi. Alla fine, però, la fontana di Trevi diventa una scenografia e simbolo fondamentale della Roma papale.
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A Fontana di Trevi (Fonte dos trevos, em português) é a maior (cerca de 26 metros de altura e 20 metros de largura) e mais ambiciosa construção de fontes barrocas da Itália e está localizada na rione Trevi, em Roma.
A fonte situava-se no cruzamento de três estradas (tre vie), marcando o ponto final do Acqua Vergine, um dos mais antigos aquedutos que abasteciam a cidade de Roma. No ano 19 a.C., supostamente ajudados por uma virgem, técnicos romanos localizaram uma fonte de água pura a pouco mais de 22 quilômetros da cidade (cena representada em escultura na própria fonte, atualmente). A água desta fonte foi levada pelo menor aqueduto de Roma, diretamente para os banheiros de Marcus Vipsanius Agrippa e serviu a cidade por mais de 400 anos.
O "golpe de misericórdia" desferido pelos invasores godos em Roma foi dado com a destruição dos aquedutos, durante as Guerras Góticas. Os romanos durante a Idade Média tinham de abastecer-se da água de poços poluídos, e da pouco límpida água do rio Tibre, que também recebia os esgotos da cidade.
O antigo costume romano de erguer uma bela fonte ao final de um aqueduto que conduzia a água para a cidade foi reavivado no século XV, com a Renascença. Em 1453, o Papa Nicolau V, determinou que fosse consertado o aqueduto de Acqua Vergine, construindo ao seu final um simples receptáculo para receber a água, num projeto feito pelo arquiteto humanista Leon Battista Alberti.
Em 1629, o Papa Urbano VIII achou que a velha fonte era insuficientemente dramática e encomendou a Bernini alguns desenhos, mas quando o Papa faleceu o projeto foi abandonado. A última contribuição de Bernini foi reposicionar a fonte para o outro lado da praça a fim de que esta ficasse defronte ao Palácio do Quirinal (assim o Papa poderia vê-la e admirá-la de sua janela). Ainda que o projeto de Bernini tenha sido abandonado, existem na fonte muitos detalhes de sua idéia original.
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The Trevi Fountain (Italian: Fontana di Trevi) is a fountain in the Trevi rione in Rome, Italy. Standing 25.9 meters (85 feet) high and 19.8 meters (65 feet) wide,[citation needed] it is the largest Baroque fountain in the city, and it is one of the most famous fountains in the whole world.
The fountain at the junction of three roads (tre vie) marks the terminal point of the "modern" Acqua Vergine, the revived Aqua Virgo, one of the ancient aqueducts that supplied water to ancient Rome. In 19 BC, supposedly with the help of a virgin, Roman technicians located a source of pure water some 13 km (8 miles) from the city. (This scene is presented on the present fountain's façade.) However, the eventual indirect route of the aqueduct made its length some 22 km (14 miles). This Aqua Virgo led the water into the Baths of Agrippa. It served Rome for more than four hundred years.The coup de grâce for the urban life of late classical Rome came when the Goth besiegers in 537/38 broke the aqueducts. Medieval Romans were reduced to drawing water from polluted wells and the Tiber River, which was also used as a sewer.
The Roman custom of building a handsome fountain at the endpoint of an aqueduct that brought water to Rome was revived in the 15th century, with the Renaissance. In 1453, Pope Nicholas V finished mending the Acqua Vergine aqueduct and built a simple basin, designed by the humanist architect Leon Battista Alberti, to herald the water's arrival
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Macy's Celebrating 90 Parades banner in the 90th annual Macy's Thanksgiving Day Parade New York City USA
The 90th Annual Macy's Thanksgiving Day Parade in New York City, USA
The Macy's Thanksgiving Day Parade is an annual parade presented by the U.S.-based department store chain Macy's. The tradition started in 1924.
The three-hour Macy's event is held in New York City starting at 9:00 a.m. on Thanksgiving Day, and has been televised nationally on NBC since 1952.
The parade starts on the Upper West Side of Manhattan at w77th st and heads 2.5 miles to West 34th Street.
Macy's Herald Square is the largest department store in the world. The flagship store covers almost an entire New York City block, features about 1.1 million square feet of retail space, includes additional space for offices and storage, and serves as the endpoint for Macy's annual Thanksgiving Day parade.
Macy's
Formerly called R. H. Macy & Co.
FoundedOctober 28, 1858
FounderRowland Hussey Macy
Macy's Herald Square
151 W 34th St,
New York, NY 10001
USA
The 90th Annual Macy's Thanksgiving Day Parade performers include:
JOHNNYSWIM
DIAMANTE ELÉCTRICO
SARAH MCLACHLAN
MICHELLE CARTER
MADDIE & TAE
LAURIE HERNANDEZ
KELSEA BALLERINI
JACOB WHITESIDES
FITZ AND THE TANTRUMS
EASTON CORBIN
DE LA SOUL
DAYA
CHLOE AND HALLE
BRETT ELDREDGE
ALOE BLACC
BEN RECTOR
REGINA SPEKTOR
TIMEFLIES
TONY BENNETT
GRACE VANDERWAAL
CLARESSA SHIELDS
THE MUPPETS
TATYANA MCFADDEN
HANNAH MCFADDEN
GIANFRANCO IANNOTTA
MIKEY BRANNIGAN
LUNCHMONEY LEWIS
THE RADIO CITY ROCKETTES
And much more!
The movie Miracle on 34th Street focuses on the impact of a department store Santa Claus who claims to be the real Santa. The film was released June 4, 1947
Hashtag metadata tag
#HappyThanksgiving #Happy #Thanksgiving #ThankYou #Thankful #MacysParade #MacysThanksgivingDayParade #MacysThanksgivingParade #Thanksgiving #ThanksgivingParade #NY #NYC #NYNY #NYS #NewYork #NewYorkCity #NewYorkNewYork #NewYorkState #Macys #W34thSt #Holiday #US #USA #America #American #MacysThanksgiving
Photo
New York City, Manhattan Island, New York State, The United States of America USA country, North America continent
Thursday, November 24, 2016
U.S. Route 285 is a north–south United States highway, running 846 miles (1,362 km) through the states of Texas, New Mexico and Colorado. The highway's southern terminus is in Sanderson, Texas at an intersection with U.S. Route 90. US 285 has always had an endpoint in Denver, Colorado, although the original US 285 went north from Denver (that segment is now a part of U.S. Route 287). Today the highway's northern terminus is in Denver, at exit 201 on Interstate 25.
US 285 is a secondary route of US 85, which it crosses in metro Denver, and historically crossed again in Santa Fe, New Mexico (today its parent route has been largely replaced by Interstate 25, and as a result US 85 is no longer signed in New Mexico). US 285 also intersects a sibling route, US 385, in Fort Stockton, Texas.
Trucking makes up a large portion of the route's traffic, but along much of its route the road is also used for local travel from one town to the next. The northern section of US 285, from Santa Fe to Denver, traverses mountainous and rocky terrain; with that in mind, anyone using the road should check weather conditions during the winter months.
Heading north from the Colorado border, US 285 passes through the main part of the San Luis Valley, eventually reaching Alamosa. As the highway heads north, it begins to ascend to the northern end of the valley and eventually climbs over Poncha Pass, elevation 9,012 feet (2,747 m), and drops sharply down the other side into the Arkansas River Valley.
The highway brushes Salida and follows the Arkansas River north up the valley, then takes a sharp eastward turn just before the small town of Buena Vista. 285 then climbs over Trout Creek Pass, elevation 9,346 feet (2,849 m), and enters the high-altitude South Park basin.
A few miles north, the highway passes through Fairplay and the historic South Park City site, then reaches its highest elevation: 10,051 feet (3,064 m), at the summit of Red Hill Pass. US 285 then leaves the South Park basin and climbs over Kenosha Pass, elevation 10,001 feet (3,048 m), and skirts the south side of the Mount Evans massif as it descends its way through the foothills range towards Denver.
As the highway leaves the Rocky Mountains and reaches Denver's southwest suburbs, it becomes Hampden Avenue, an important artery in the Denver metro area, then reaches its northern terminus at I-25.
On March 14, 2008 both houses of the Colorado legislature, in a unanimous vote, named the section between Kenosha Pass and C-470 the Ralph Carr Memorial Highway.
en.wikipedia.org/wiki/U.S._Route_285
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
U.S. Route 285 is a north–south United States highway, running 846 miles (1,362 km) through the states of Texas, New Mexico and Colorado. The highway's southern terminus is in Sanderson, Texas at an intersection with U.S. Route 90. US 285 has always had an endpoint in Denver, Colorado, although the original US 285 went north from Denver (that segment is now a part of U.S. Route 287). Today the highway's northern terminus is in Denver, at exit 201 on Interstate 25.
US 285 is a secondary route of US 85, which it crosses in metro Denver, and historically crossed again in Santa Fe, New Mexico (today its parent route has been largely replaced by Interstate 25, and as a result US 85 is no longer signed in New Mexico). US 285 also intersects a sibling route, US 385, in Fort Stockton, Texas.
Trucking makes up a large portion of the route's traffic, but along much of its route the road is also used for local travel from one town to the next. The northern section of US 285, from Santa Fe to Denver, traverses mountainous and rocky terrain; with that in mind, anyone using the road should check weather conditions during the winter months.
Heading north from the Colorado border, US 285 passes through the main part of the San Luis Valley, eventually reaching Alamosa. As the highway heads north, it begins to ascend to the northern end of the valley and eventually climbs over Poncha Pass, elevation 9,012 feet (2,747 m), and drops sharply down the other side into the Arkansas River Valley.
The highway brushes Salida and follows the Arkansas River north up the valley, then takes a sharp eastward turn just before the small town of Buena Vista. 285 then climbs over Trout Creek Pass, elevation 9,346 feet (2,849 m), and enters the high-altitude South Park basin.
A few miles north, the highway passes through Fairplay and the historic South Park City site, then reaches its highest elevation: 10,051 feet (3,064 m), at the summit of Red Hill Pass. US 285 then leaves the South Park basin and climbs over Kenosha Pass, elevation 10,001 feet (3,048 m), and skirts the south side of the Mount Evans massif as it descends its way through the foothills range towards Denver.
As the highway leaves the Rocky Mountains and reaches Denver's southwest suburbs, it becomes Hampden Avenue, an important artery in the Denver metro area, then reaches its northern terminus at I-25.
On March 14, 2008 both houses of the Colorado legislature, in a unanimous vote, named the section between Kenosha Pass and C-470 the Ralph Carr Memorial Highway.
en.wikipedia.org/wiki/U.S._Route_285
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
Fontana di Trevi
Um texto, em português, da Wikipédia, a Enciclopédia livre:
A Fontana di Trevi (Fonte dos trevos, em português) é a maior (cerca de 26 metros de altura e 20 metros de largura) e mais ambiciosa construção de fontes barrocas da Itália e está localizada na rione Trevi, em Roma.
A fonte situava-se no cruzamento de três estradas (tre vie), marcando o ponto final do Acqua Vergine, um dos mais antigos aquedutos que abasteciam a cidade de Roma. No ano 19 a.C., supostamente ajudados por uma virgem, técnicos romanos localizaram uma fonte de água pura a pouco mais de 22 quilômetros da cidade (cena representada em escultura na própria fonte, atualmente). A água desta fonte foi levada pelo menor aqueduto de Roma, diretamente para os banheiros de Marcus Vipsanius Agrippa e serviu a cidade por mais de 400 anos.
O "golpe de misericórdia" desferido pelos invasores godos em Roma foi dado com a destruição dos aquedutos, durante as Guerras Góticas. Os romanos durante a Idade Média tinham de abastecer-se da água de poços poluídos, e da pouco límpida água do rio Tibre, que também recebia os esgotos da cidade.
O antigo costume romano de erguer uma bela fonte ao final de um aqueduto que conduzia a água para a cidade foi reavivado no século XV, com a Renascença. Em 1453, o Papa Nicolau V determinou fosse consertado o aqueduto de Acqua Vergine, construindo ao seu final um simples receptáculo para receber a água, num projeto feito pelo arquiteto humanista Leon Battista Alberti.
Em 1629, o Papa Urbano VIII achou que a velha fonte era insuficientemente dramática e encomendou a Bernini alguns desenhos, mas quando o Papa faleceu o projeto foi abandonado. A última contribuição de Bernini foi reposicionar a fonte para o outro lado da praça a fim de que esta ficasse defronte ao Palácio do Quirinal (assim o Papa poderia vê-la e admirá-la de sua janela). Ainda que o projeto de Bernini tenha sido abandonado, existem na fonte muitos detalhes de sua idéia original.
Muitas competições entre artistas e arquitetos tiveram lugar durante o Renascimento e o período Barroco para se redesenhar os edifícios, as fontes, e até mesmo a Scalinata di Piazza di Spagna (as escadarias da Praça de Espanha). Em 1730, o Papa Clemente XII organizou uma nova competição na qual Nicola Salvi foi derrotado, mas efetivamente terminou por realizar seu projeto. Este começou em 1732 e foi concluído em 1762, logo depois da morte de Clemente, quando o Netuno de Pietro Bracci foi afixado no nicho central da fonte.
Salvi morrera alguns anos antes, em 1751, com seu trabalho ainda pela metade, que manteve oculto por um grande biombo. A fonte foi concluída por Giuseppe Pannini, que substituiu as alegorias insossas que eram planejadas, representando Agrippa e Trivia, as virgens romanas, pelas belas esculturas de Netuno e seu séquito.
A fonte foi restaurada em 1998; as esculturas foram limpas e polidas, e a fonte foi provida de bombas para circulação da água e sua oxigenação.
A text, in english, From Wikipedia, the free encyclopedia:
The fountain at the junction of three roads (tre vie) marks the terminal point of the "modern" Acqua Vergine, the revivified Aqua Virgo, one of the ancient aqueducts that supplied water to ancient Rome. In 19 BC, supposedly with the help of a virgin, Roman technicians located a source of pure water some 13 km (8 miles) from the city. (This scene is presented on the present fountain's façade.) However, the eventual indirect route of the aqueduct made its length some 22 km (14 miles). This Aqua Virgo led the water into the Baths of Agrippa. It served Rome for more than four hundred years. The coup de grâce for the urban life of late classical Rome came when the Goth besiegers in 537/38 broke the aqueducts. Medieval Romans were reduced to drawing water from polluted wells and the Tiber River, which was also used as a sewer.
The Roman custom of building a handsome fountain at the endpoint of an aqueduct that brought water to Rome was revived in the 15th century, with the Renaissance. In 1453, Pope Nicholas V finished mending the Acqua Vergine aqueduct and built a simple basin, designed by the humanist architect Leon Battista Alberti, to herald the water's arrival.
In 1629 Pope Urban VIII, finding the earlier fountain insufficiently dramatic, asked Bernini to sketch possible renovations, but when the Pope died, the project was abandoned. Bernini's lasting contribution was to resite the fountain from the other side of the square to face the Quirinal Palace (so the Pope could look down and enjoy it). Though Bernini's project was torn down for Salvi's fountain, there are many Bernini touches in the fountain as it was built. An early, striking and influential model by Pietro da Cortona, preserved in the Albertina, Vienna, also exists, as do various early 18th century sketches, most unsigned, as well as a project attributed to Nicola Michetti, one attributed to Ferdinando Fuga and a French design by Edme Bouchardon.
Competitions had become the rage during the Baroque era to design buildings, fountains, and even the Spanish Steps. In 1730 Pope Clement XII organized a contest in which Nicola Salvi initially lost to Alessandro Galilei — but due to the outcry in Rome over the fact that a Florentine won, Salvi was awarded the commission anyway. Work began in 1732, and the fountain was completed in 1762, long after Clement's death, when Pietro Bracci's Oceanus (god of all water) was set in the central niche.
Salvi died in 1751, with his work half-finished, but before he went he made sure a stubborn barber's unsightly sign would not spoil the ensemble, hiding it behind a sculpted vase, called by Romans the asso di coppe, "the "Ace of Cups".
The Trevi Fountain was finished in 1762 by Giuseppe Pannini, who substituted the present allegories for planned sculptures of Agrippa and "Trivia", the Roman virgin.
The fountain was refurbished in 1998; the stonework was scrubbed and the fountain provided with recirculating pumps.
The backdrop for the fountain is the Palazzo Poli, given a new facade with a giant order of Corinthian pilasters that link the two main stories. Taming of the waters is the theme of the gigantic scheme that tumbles forward, mixing water and rockwork, and filling the small square. Tritons guide Oceanus' shell chariot, taming seahorses (hippocamps).
In the center is superimposed a robustly modelled triumphal arch. The center niche or exedra framing Oceanus has free-standing columns for maximal light-and-shade. In the niches flanking Oceanus, Abundance spills water from her urn and Salubrity holds a cup from which a snake drinks. Above, bas reliefs illustrate the Roman origin of the aqueducts.
The tritons and horses provide symmetrical balance, with the maximum contrast in their mood and poses (by 1730, rococo was already in full bloom in France and Germany).
A traditional legend holds that if visitors throw a coin into the fountain, they are ensured a return to Rome. Among those who are unaware that the "three coins" of Three Coins in the Fountain were thrown by three different individuals, a reported current interpretation is that two coins will lead to a new romance and three will ensure either a marriage or divorce. A reported current version of this legend is that it is lucky to throw three coins with one's right hand over one's left shoulder into the Trevi Fountain.
Approximately 3,000 Euros are thrown into the fountain each day and are collected at night. The money has been used to subsidize a supermarket for Rome's needy. However, there are regular attempts to steal coins from the fountain.
For works the cable car is at the upper endpoint of the mountain station slightly above the platform. On the left side there are two limit switches so that the cable car stops immediately in case of failure. Switzerland, March 10, 2017. (18/21)
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
La Fontana di Trevi è la più grande ed una fra le più note Fontane di Roma, ed è considerata all'unanimità una delle più celebri fontane del mondo.
La settecentesca fontana, progettata da Nicolò Salvi, è un connubio di classicismo e barocco adagiato su un lato di Palazzo Poli.
La storia della fontana inizia, in un certo senso, ai tempi dell'imperatore Augusto, quando il genero Agrippa fece arrivare l'acqua corrente fino al Pantheon ed alle sue terme grazie alla costruzione dell'acquedotto Vergine (che si può ammirare anche a Piazza del Popolo). Leggendaria è l'origine del nome Vergine che, secondo Frontino, sarebbe stato dato dallo stesso Agrippa in ricordo di una fanciulla (in latino virgo) che indicò il luogo delle sorgenti ai soldati che ne andavano in cerca.
L'Acquedotto dell'acqua Vergine, benché compromesso e assai ridotto nella portata dall'assedio dei Goti di Vitige nel 537, rimase in uso per tutto il medioevo: fu restaurato già dall'VIII secolo, poi ancora dal Comune nel XII e da Niccolò V e Paolo IV a metà del XV secolo, quando l'acqua tornò a fluire abbondante in una grande vasca con tre bocche di notevole portata. Ma le sorgenti originarie furono riallacciate solo nel 1570 da Pio V, che collocò la vasca dal lato opposto di quello della fontana attuale.
Papa Urbano VIII (Barberini) (1623 - 1644) per primo ordina una "trasformazione" della piazza e della fontana a Giovan Lorenzo Bernini, in modo da creare un nuovo nucleo scenografico vicino al proprio palazzo famigliare, Palazzo Barberini, e ben visibile dal Palazzo del Quirinale, sua residenza. Bernini progetta una grande mostra d'acqua, ribaltando ortogonalmente la mostra dell'acquedotto, sino ad arrivare all'allineamento odierno. La mostra da lui progettata, nota da varia documentazione illustrata, era costituita da un'architettura traforata,incentrata sulla statua della vergine Trivia posta su un basamento sotto il livello dell'acqua, a sembrare sbucare dall'acqua stessa. La morte del Papa e il conseguente processo aperto contro la famiglia Barberini dal nuovo pontefice Innocenzo X Pamphilj con la decisione di affidare al Borromini il trasporto dell'acqua Vergine sino a Piazza Navona per realizzare una nuova mostra monumentale dinanzi al proprio palazzo (realizzata per altro sempre dal Bernini), porterà a interrompere lavori a livello della vasca e basamento.
Papa Innocenzo XIII (Conti) (1721- 1724) fa allargare le proprietà della propria famiglia fino alla piazza di Trevi, e il palazzo Poli (i componenti della famiglia erano i duchi di Poli) "ingloba" diversi edifici più piccoli, ed arriva ad affacciarsi dietro alla fontana rimasta incompiuta.
All'inizio del XVIII secolo quello della fontana di Trevi diventa un tema obbligato per i numerosi architetti di passaggio a Roma, e l'Accademia di san Luca ne fa il tema di diversi concorsi. Si conoscono disegni e pensieri di Nicola Michetti, Luigi Vanvitelli, Ferdinando Fuga ed altri architetti italiani e stranieri.
Tocca a Papa Clemente XII Corsini (1730 - 1740), nel 1731, il compito di riprendere in mano le sorti della piazza e della fontana: nell'ambito delle grandi commissioni del suo Pontificato che porteranno al completamento di grandi fabbriche rimaste incompiute, bandisce un importante concorso per la costruzione di una grande mostra d'acqua che occupi l'intera facciata del palazzo Poli, con grande disappunto dei duchi di Poli, ancora proprietari dell'edificio, che avrebbero visto la facciata del proprio palazzo diminuita di due interassi di finestre e ancor più coronata dallo stemma Corsini. Il bando viene vinto da Nicolò Salvi, e alcuni diranno a "riparazione" del concorso per la facciata di San Giovanni in Laterano. Salvi inizia la costruzione della fontana nel 1732, impostando l'opera secondo un progetto che raccorda influenze barocche e ancor più berniniane al nuovo monumentalismo classicista che caratterizzerà tutto il pontificato di Clemente XII. Egli riprende l'idea di fondo di Urbano VIII e di Bernini, l'idea di narrare, tramite architettura e scultura insieme, la storia dell'Acqua Vergine.
Papa Clemente XII inaugura la fontana nel 1735, con i lavori ancora in corso. Nel 1740, però, la costruzione viene ancora una volta interrotta, per riprendere solo due anni più tardi.
Papa Benedetto XIV (Lambertini) (1740 - 1758) pretende una seconda inaugurazione nel 1744. La prima fase dei lavori termina nel 1747, quando vengono completate le statue e le rocce posticce. Nonostante la morte di Niccolò Salvi (1751), la costruzione prosegue sotto la guida di Giuseppe Panini, che porta finalmente l'opera a compimento nel 1762, sotto Papa Clemente XIII (Rezzonico) (1758 - 1769). Al cantiere, andato avanti per circa un trentennio, hanno lavorato almeno dieci scultori, da Maini a Bracci, oltre al Salvi e al Panini stessi. Alla fine, però, la fontana di Trevi diventa una scenografia e simbolo fondamentale della Roma papale.
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A Fontana di Trevi (Fonte dos trevos, em português) é a maior (cerca de 26 metros de altura e 20 metros de largura) e mais ambiciosa construção de fontes barrocas da Itália e está localizada na rione Trevi, em Roma.
A fonte situava-se no cruzamento de três estradas (tre vie), marcando o ponto final do Acqua Vergine, um dos mais antigos aquedutos que abasteciam a cidade de Roma. No ano 19 a.C., supostamente ajudados por uma virgem, técnicos romanos localizaram uma fonte de água pura a pouco mais de 22 quilômetros da cidade (cena representada em escultura na própria fonte, atualmente). A água desta fonte foi levada pelo menor aqueduto de Roma, diretamente para os banheiros de Marcus Vipsanius Agrippa e serviu a cidade por mais de 400 anos.
O "golpe de misericórdia" desferido pelos invasores godos em Roma foi dado com a destruição dos aquedutos, durante as Guerras Góticas. Os romanos durante a Idade Média tinham de abastecer-se da água de poços poluídos, e da pouco límpida água do rio Tibre, que também recebia os esgotos da cidade.
O antigo costume romano de erguer uma bela fonte ao final de um aqueduto que conduzia a água para a cidade foi reavivado no século XV, com a Renascença. Em 1453, o Papa Nicolau V, determinou que fosse consertado o aqueduto de Acqua Vergine, construindo ao seu final um simples receptáculo para receber a água, num projeto feito pelo arquiteto humanista Leon Battista Alberti.
Em 1629, o Papa Urbano VIII achou que a velha fonte era insuficientemente dramática e encomendou a Bernini alguns desenhos, mas quando o Papa faleceu o projeto foi abandonado. A última contribuição de Bernini foi reposicionar a fonte para o outro lado da praça a fim de que esta ficasse defronte ao Palácio do Quirinal (assim o Papa poderia vê-la e admirá-la de sua janela). Ainda que o projeto de Bernini tenha sido abandonado, existem na fonte muitos detalhes de sua idéia original.
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The Trevi Fountain (Italian: Fontana di Trevi) is a fountain in the Trevi rione in Rome, Italy. Standing 25.9 meters (85 feet) high and 19.8 meters (65 feet) wide,[citation needed] it is the largest Baroque fountain in the city, and it is one of the most famous fountains in the whole world.
The fountain at the junction of three roads (tre vie) marks the terminal point of the "modern" Acqua Vergine, the revived Aqua Virgo, one of the ancient aqueducts that supplied water to ancient Rome. In 19 BC, supposedly with the help of a virgin, Roman technicians located a source of pure water some 13 km (8 miles) from the city. (This scene is presented on the present fountain's façade.) However, the eventual indirect route of the aqueduct made its length some 22 km (14 miles). This Aqua Virgo led the water into the Baths of Agrippa. It served Rome for more than four hundred years.The coup de grâce for the urban life of late classical Rome came when the Goth besiegers in 537/38 broke the aqueducts. Medieval Romans were reduced to drawing water from polluted wells and the Tiber River, which was also used as a sewer.
The Roman custom of building a handsome fountain at the endpoint of an aqueduct that brought water to Rome was revived in the 15th century, with the Renaissance. In 1453, Pope Nicholas V finished mending the Acqua Vergine aqueduct and built a simple basin, designed by the humanist architect Leon Battista Alberti, to herald the water's arrival
(further pictures and information you can see by clicking on the link at the end of page!)
Austrian State Archives (ÖStA)
Austrian authority
Oesterreichisches Staatsarchiv.svg
State level Federation
Position of the authority subordinated agency
Supervisor(s)/organs to the Federal Chancellery
Founded in 1749 as the Secret House Archive (Empress Maria Theresia)
Headquarters Vienna Highway (Landstraße, 3rd district of Vienna)
Board of Directors Univ. Doz Dr. Wolfgang Maderthaner
www.oesta.gv.at site
Central Archives building of the Austrian State Archives in Nottendorfergasse 2 in Vienna 3
The Austrian State Archives (ÖStA) in Vienna is the central archive of the Republic of Austria. It keeps on the basis of the Federal Records Act the archives of the Federation. The tasks of the Austrian State Archives are therein described as follows: capturing, taking over, keeping, obtaining, placing, organizing, making accessible, exploiting and utilisation of archived documents of the Federation for the exploration of the history and present, for other research and science, for the legislation, jurisdiction, administration as well as for legitimate concerns of people.
As far as in the public records monuments are concerned, the Austrian State Archives according to Monument Protection Act in place of the Federal Monuments Office is also responsible for the preservation.
History
The origin of the Austrian State Archives goes back to the year 1749 when Empress Maria Theresa in the course of an administrative reform installed a secret Hausarchiv. The establishment was related to the new, centralized administration, which required a separate archive. For other centers of administration such as Prague, Graz and Innsbruck documents were taken to Vienna.
In the historical analysis is important to note that there have been earlier archives and collections of documents, whose contents were incorporated into the new archive.
In the 19th Century the name House, Court and State Archives became then usual.
1951 there was a scandal because Heinz Grill, archivist in the House, Court and State Archives, had stolen gold and silver bulls over the years and sold to metal dealers ("affair Grill").
The archive departments
The modern Austrian State Archives is divided into several sections:
Archives of the Republic
The in 1983 founded archive of the Republic is the youngest archive department. It is the center of contemporary research in Austria and archival responsible for the evaluation, discarding, taking over and custody, safeguarding, maintenance and overhaul, accessing, compilation and exploitation of those written or typed material supply, which in the Austrian central authorities (all ministries, central federal departments and subordinated offices) have been produced since 1918.
Since the introduction of the electronic file (ELAKimBUND) in the Austrian federal administration (nationwide for all federal agencies since 2004), the Archives of the Republic is also responsible for the implementation of the digital archiving of this written material. Since 2007 it has been actively worked on an appropriate solution for long-term preservation of the "born digital" act. The startup of the digital archive Austria took place in 2012.
General Administration Archive
The General Administration Archives preserves the records of the central authorities responsible for internal administration of the Habsburg Monarchy from 16th Century, over 12,700 running meters, a significant collection of maps and plans, and about 5,000 documents. In its origins, the General Administration Archive goes back to the first-time centralisation of the old registries of the court chancelleries in founding the "Directorium in publicis et cameralibus" in 1749. The archive materials of the General Administrative archive were decimated by the Justice Palace fire in July 1927 considerably.
The public records which are kept in this division are divided into 10 thematic groups (= inventory groups), which for their part again contain files of various central services:
Inventory group Internal Affairs: Chancellery, Ministry of Interior, police authorities, Council of Ministers, rights of the Austrian State of Lower Austria, city expansion fund
Inventory group Justice: Supreme Justice office, Ministry of Justice, prosecutors, Linz Regional Court, Imperial Court, Administrative Court
Inventory group Instruction and Cultus: Studienhofkommission (Imperial Commission on Education), Ministry of Education, Old and New Cultus
Inventory group Commerce: Department of Commerce, Post Office, Ministry of Public Works, Navy Department, Patent Office
Inventory group Agriculture: Ministry of Agriculture, Agricultural Operations, Forestry and Dömänendirektion (Domain Directorate) Vienna, Forest Institute Mariabrunn, teacher Audit Commission, Agricultural Society
Inventory group Transport: United Court Chancellery, General Court Chamber, Ministry of Public Works, Ministry of Trade, Commerce and Public buildings, Ministry of Finance, Ministry of Trade and National Economy, Department of Commerce, the General Inspectorate of the Austrian Railways, Ministry of Railways, Railway Construction Department, State railway administrations, private railway companies
Inventory group Family archives and Estates
Inventory group Nobility: imperial nobility files, Hofadelsakten (Court nobility records), pedigrees
Inventory group Audiovisual Collection: Politics and Public life since 1945, Austrian landscapes and buildings, customs, history, science, technology, medicine, business, art, culture and sport
Inventory group Plan and Posters collection: collection of plans comprised of the following funds: Hofbauamt (Court building authorities), chancellery, General Construction Authority, Lower Austrian Civil Construction Authority, Bausektion (construction section) of the Ministry of the Interior, Bausektion of the Ministry of Commerce, Ministry of Public Works, State Baudirektionen (construction directorates), Waterway Construction Authority, Dikasterialgebäudeverwaltung (dicasterila building administration), Ministry of Agriculture, Ministry of Culture and Teaching, Studienhofkommission (Imperial Commission on Education), Stiftungshofbuchhaltung (Foundation Court Bookkeeping), Ministry of Justice, city expansion fund
War Archive
The beginning of a proper Military Archives in the Habsburg monarchy is to fix in the year 1711, when Emperor Joseph I. ordered the creation of an archivist office with the Hofkriegsrat, the highest central authority for the Habsburg warfare. Already in the first half of the 18th Century, this hofkriegsrätliche (Court's warfare council) archives of the chancelleries has gradually evolved into a kind of military central archives, especially since 1776 through the merger of the hofkriegsrätlichen plan collection with the combat engineer the archives of the chancelleries in reference to cartographic material became to a central contact point. In addition, however, the aim was put on experiences in the past, lessons from former campaigns for the present and future. In view of the above, Emperor Joseph II in 1779 ordered the documentary revision of the campaigns since 1740. This access to the history of war intended Archduke Karl to continue, too, by 1801 disposing the creation of the Imperial War archive. This had according to its founding mission to collect documents and maps, but also scientifically and journalistically to evaluate.
The Imperial and Royal (from 1889 kuk) Kriegsarchiv (war archive) initially consisted of a department of scriptures, a card archive, library and a department of military history works. By the end of the 19th Century the war archive had the bulk of the until then elsewhere stored military documentary material taken on. During the First World War, the war archive had with the assumption of mass documentary material from the front considerably more tasks to carry out, for which the number of staff of the archives substantially had to be increased. After the end of war in 1918 the war archive became a civilian institution, to which after the fall of the monarchy have been given masses of new documentary material from previously independent departments and liquidated offices. During the Second World War, the war archive as Army Archives Vienna was a part of the German Army archive organization under the supreme command of the Wehrmacht. After considerable losses as a result of the war, the War Archives in 1945 became a department of the newly created Austrian State Archives. In the years 1991-1993 moved the since 1905 in the Stiftskaserne (barracks) in the 7th District of Vienna housed war archive to the Central Archives building in Vienna III.
The war archive contains about 180,000 document cartons and 60,000 account books on 50 shelf kilometers and is by far the most important military archives in Central Europe. Its map collection with over 600,000 maps and plans is the largest in Austria. There is also a collection of about 400,000 images. The former library of the war archive is one of the most extensive collections of older military historical literature .
The in 22 inventory groups aggregated inventories of the Kriegsarchiv, in their structure these two fundamentally different archiving traditions are reflected to this day, can be broadly divided into five major blocks:
Personnel files of officers, petty officers, crews and officials of the armed forces of about 1740 to 1918; reward acts (1789-1958), so documents on military awards, which the archives of the Military Maria Theresa Order is attached.
Feldakten (combat files) with material on the operations of the imperial or kk Field armies from 16th Century to 1882 (Old Field records and Army files) as well as on 1914-1918 (Army High Command, New field files - Neue Feldakten).
Most High command, main, subordinate and territorial authorities. This group brings together the recordings of major institutions in the entourage of the emperor (especially of the Military Chancellery, the Generaladjutantur (general adjutancy) and the General Staff), the central military services (Hofkriegsrat (Court War Council) 1557-1848, War Office 1848-1918, Ministry of National Defence from 1868 to 1918) and a number of other authorities, institutions and territorial command posts such as the disability Office, the Apostolic field Vicariate, the supreme combat engineer and artillery authorities, the military educational institutions, the military invalids houses and single General and Military command posts in the countries.
Navy and Luftfahrtruppe (air force troup (19th - 20th century)
Collections, which include in particular the maps and plan collection, image collection, the manuscripts and a very important collection of military scripture estates.
The war archive is now a "historical archive". The here kept official written or printed material essentially ends with the collapse of the Austro-Hungarian Empire at the end of the First World War (1918). The collections of the Kriegsarchiv (war archive) on the other hand constantly increase.
Financial and Hofkammerarchiv [ Edit]
The financial and Hofkammerarchiv (Court Chamber archive) arose when in 1945 the previously separately kept inventories of the Hofkammerarchiv and financial archives were merged. The Court Chamber, founded in 1527 was the central financial authority of the Habsburg monarchy. 1848 took over the newly founded Treasury its duties. The archive contains financial records that are especially important for historians. In historical Archive building in the Johannesgasse the Directorate room of Franz Grillparzer is still preserved, working there from 1832 to 1856 as director. With 1st December 2006, the Department of Finance and Court Chamber archive was incorporated into the General Administration Archive. The bulk of the archival material was moved into the central archive building in the Nottendorfergasse.
House, Court and State Archives
The House, Court and State Archives in Minoritenplatz
Board on State Archives
The House, Court and State Archives, Minoritenplatz 1, 1749 by Maria Theresa (1740-1780) was established as a central archive of the Habsburg dynasty. By creating a well-ordered document repository unifiying the hitherto over several sites scattered important House and state documents in Vienna, it should be ensured that the legal titles and rulers' rights of the dynasty in the future were quickly available when required.
Of the today in 11 inventory groups organised inventories of the House, Court and State Archives the following topics have been given priority:
the history of the Habsburg dynasty
the activities of the supreme Court offices and the Imperial Cabinet
Diplomacy and foreign policy of the Danube monarchy
highest Administration and Jurisdiction in the Holy Roman Empire of the German Nation whose imperial dignity the Habsburgs held for centuries almost without interruption until the dissolution of the National Association in 1806.
Worthy of mention furthermore in the House, Court and State Archives deposited ruler and family archives, estates, a manuscript collection, a collection of seal and stamp imprints as well as a plan and map collection.
Showpiece under the "Collections" of the archive department is but unquestionably the document collection formed from different provenances.
Overall, stores the in a 1899-1902 built landmarked Archive functional building at Vienna's Minoritenplatz housed House, Court and State Archives on 16,000 running meters, 130,000 accounting records and document cartons, 75,000 documents, 15,000 maps and plans, and about 3000 manuscripts.
The oldest piece is a document that Emperor Louis the Pious issued in the year 816. The chronological endpoint sets the year 1918. The House, Court and State Archives is among the "historical" departments of the Austrian State Archives, who do no longer grow by receiving documentary material deliveries from the Austrian federal ministries.
The great importance of the House, Court and State Archives for international research is based on the wide geographical catchment area and the variety of its collection. Due to the territorial expansion of the Habsburg rule from the 15th Century and the literally global relations of the dynasty, the here stored archival material encompasses practically all continents.
In addition to the "classical" access of diplomatic and political history, the archive also offers a social and cultural history oriented research rich material.
Restoration workshop
The restoration workshop of the ÖStA belongs alongside those of the National Library and the Federal Monuments Office to the most important restoration facilities for paper, parchment, sealing and bookbindery in Austria.
Significant archivists
Ludwig Bittner (1877-1945), archivist 1904-45
Anna Coreth (1915-2008), Director of the House, Court and State Archives
Walter Goldinger (1910-1990), Director-General in 1973
Lothar Gross (1887-1944), director of the House, Court and State Archives
Joseph Knechtl (1771-1838), archivist 1806-1834, 1834-1838 Director
Hanns Leo Mikoletzky (1907-1978), Director-General 1968-72
Lorenz Mikoletzky (* 1945), Director-General from 1994 to 2011
Rudolf Neck
Kurt Peball (1928-2009), Director-General 1983-89
Gebhard Rath (1902-1979), Director-General 1956-68
Leo Santifaller (1890-1974), Director-General 1945-54
Erika Weinzierl (* 1925), archivist at the House, Court and State Archives 1948-64
Publications
The Austrian State Archives publishes the periodical Communications of the Austrian State Archives (Mösta) appearing in annual volumes since 1948. In addition, archive inventories, supplementary volumes to the communications and exhibition catalogs are published.
Saint Joseph (informally St. Joe) is the county seat of Buchanan County and chief city of the St. Joseph Metropolitan Statistical Area, which includes Buchanan, Andrew, and DeKalb counties in Missouri and Doniphan County, Kansas. As of the 2010 census, Saint Joseph had a total population of 76,780, making it the eighth largest city in the state, third largest in Northwest Missouri. The metropolitan area had a population of 127,329 in 2010. St. Joseph is located on the Missouri River, but is perhaps best known as the starting point of the Pony Express and the death place of Jesse James. Saint Joseph is also home to Missouri Western State University. Saint Joseph was founded on the Missouri River by Joseph Robidoux, a local fur trader, and officially incorporated in 1843. In its early days, it was a bustling outpost and rough frontier town, serving as a last supply point and jumping-off point on the Missouri River toward the "Wild West". It was the westernmost point in the United States accessible by rail until after the American Civil War.
St. Joseph, or "St. Joe", as it was called by many, was a "Jumping-Off Point" for those headed to the Oregon Territory in the mid-1800s. In these cities, including Independence, Missouri, and St. Joseph, were where pioneers would stay and purchas supplies before they would head out in wagon trains. The town was a very bustling place, and was the second city in the USA to have electric streetcars.
Between April 3, 1860, and late October 1861, Saint Joseph was one of the two endpoints of the Pony Express, which operated for a short period over the land then inaccessible by rail, to provide fast mail service. Today the Pony Express Museum host visitors in the old stables.
In 1882, on April 3, the outlaw Jesse James was killed at his home, originally located at 1318 Lafayette, now sited next to The Patee House. James was living under the alias of Mr. Howard. An excerpt from a popular poem of the time is: "...that dirty little coward that shot Mr. Howard has laid poor Jesse in his grave."
en.wikipedia.org/wiki/Saint_Joseph%2C_Missouri
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Aqua came in today with the F3 V2.0 body, and decided to have some pose comparisons against a tired DD2.
Considering the type of unsupported posing I mostly do, this new version is actually harder to balance than the old DD2, partially due to the ankles just having a slightly different endpoint.
The only thing I really like is how the neck works, but that was partially already done as a mod for the DD2's.
Yes, the body can do more extreme motions in some points compared to the DD2, but I think thats only good for making prezels, and not poses.
Different endpoint.
Victory Liner 890
Company/Owner: Victory Liner, Inc.
Route: Bolinao-Cubao
Area of Service: Pangasinan, Ilocos Region (R1)
Type of Service: PUB Provincial Operation Bus
Classification: Regular Air-conditioned bus
Coachbuilder: Hyundai Motors, Corp.
Model: Universe Space Luxury Premium
Chassis: KMJRG181
Engine: D6CC
Transmission: M/T
Speed: 6 Forward, 1 Reverse
Suspension Type: Airsuspension
Seat Configuration: 2x2
Maximum Capacity: 45+2
Shot Location: Victory Liner Cubao Terminal , Brgy. Immaculate Concepcion, Cubao, Quezon City
Date Taken: October 1, 2023
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou