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The new Music Centre under construction next to Kiasma. According to Marko Kivistö, chief designer of the centre, the shape of Kiasma is like the swing of a golf club, aimed at the Music Centre. The two buildings form a line and its endpoint.
Musiikkitaloa rakennetaan Kiasman naapuriin. Musiikkitalon pääarkkitehti Marko Kivistön mukaan Kiasman muoto on golfmailan swingi ja Musiikkitalo lyönnin kohde. Naapurukset ovat linja ja sen päätepiste.
Photo: Finnish National Gallery / Aku Häyrynen
Fontana di Trevi
A seguir, um texto, em português, do Blog do Noblat:
Nenhuma semana sobre fontes poderia ser feita sem falar na Fontana di Trevi, a linda, a inteiramente diferente de todas as outras fontes. Numa pequena praça, formada pelo cruzamento de três vias, em italiano tre vie, e é daí que vem seu nome, a fonte marca o ponto final do aqueduto Acqua Vergine, um dos mais antigos de Roma.
Reza a lenda que em 19 a.C, uma virgem ajudou os Romanos a encontrar uma fonte de água pura. Essa nascente supriu Roma de água por mais de 400 anos, e isso só terminou entre 537 e 538, quando os visigodos sitiaram Roma e destruíram seus aquedutos.
A reconstrução do aqueduto só terminou em 1453, sob o papa Nicolau V que mandou fazer ali uma bacia em mármore para acolher a água.
Em 1629, o papa Urbano VII pediu a Bernini que embelezasse a fonte; o grande arquiteto começou por mudar o local da escultura: seu projeto a colocava do outro lado da praça e ela ficaria de frente para o Palácio Quirinal, de modo que o papa pudesse apreciar a vista. Mas o papa morreu, o projeto foi abandonado. Ainda assim muitos dos detalhes que Bernini criara foram respeitados pelo arquiteto Nicola Salvi, que assina a fonte.
Em 1730, Salvi recebeu do papa Clemente XII a incumbência de reiniciar a decoração da fonte. Os trabalhos começaram em 1732 e terminaram em 1762, depois da morte de Clemente. A estátua principal, do deus Oceano, só foi colocada após a morte do papa.
O pano de fundo da estrutura é o Palazzo Poli que, para compor o cenário perfeito, recebeu uma nova fachada com colunas gregas que unem os dois andares.
O tema principal é “O Domínio das Águas”. A biga de Oceano, em forma de concha, é puxada por cavalos alados dominados por Tritãos. O nicho do deus é um imenso arco do triunfo; nos laterais estão as estátuas da Abundância e da Salubridade.
No alto, em baixo relevo, a origem dos aquedutos romanos e, acima, as armas de Clemente XII. O conjunto mede 25.9m de altura x 19,8m de largura e é a maior fonte barroca dessa cidade com tantas fontes.
Reza a lenda que ao jogar uma moeda na fonte, está assegurada sua volta a Roma. Se jogar três moedas com a mão direita sobre o ombro esquerdo, você garante sua boa sorte. Parece brincadeira? Cerca de 3mil euros são jogados por dia na Fontana di Trevi!
Esse cenário deslumbrante serviu a Federico Fellini para uma das cenas mais famosas de sua obra-prima, o filme La Dolce Vita. Difìcil alguém que não conheça a cena interpretada por Anita Eckberg e Marcello Mastroianni. Pois bem, quando Mastroianni faleceu, desligaram a água e cobriram a fonte de panos negros. Foi o luto de Roma pelo grande ator.
Um texto, em português, da Wikipédia, a Enciclopédia livre:
A Fontana di Trevi (Fonte dos trevos, em português) é a maior (cerca de 26 metros de altura e 20 metros de largura) e mais ambiciosa construção de fontes barrocas da Itália e está localizada na rione Trevi, em Roma.
A fonte situava-se no cruzamento de três estradas (tre vie), marcando o ponto final do Acqua Vergine, um dos mais antigos aquedutos que abasteciam a cidade de Roma. No ano 19 a.C., supostamente ajudados por uma virgem, técnicos romanos localizaram uma fonte de água pura a pouco mais de 22 quilômetros da cidade (cena representada em escultura na própria fonte, atualmente). A água desta fonte foi levada pelo menor aqueduto de Roma, diretamente para os banheiros de Marcus Vipsanius Agrippa e serviu a cidade por mais de 400 anos.
O "golpe de misericórdia" desferido pelos invasores godos em Roma foi dado com a destruição dos aquedutos, durante as Guerras Góticas. Os romanos durante a Idade Média tinham de abastecer-se da água de poços poluídos, e da pouco límpida água do rio Tibre, que também recebia os esgotos da cidade.
O antigo costume romano de erguer uma bela fonte ao final de um aqueduto que conduzia a água para a cidade foi reavivado no século XV, com a Renascença. Em 1453, o Papa Nicolau V determinou fosse consertado o aqueduto de Acqua Vergine, construindo ao seu final um simples receptáculo para receber a água, num projeto feito pelo arquiteto humanista Leon Battista Alberti.
Em 1629, o Papa Urbano VIII achou que a velha fonte era insuficientemente dramática e encomendou a Bernini alguns desenhos, mas quando o Papa faleceu o projeto foi abandonado. A última contribuição de Bernini foi reposicionar a fonte para o outro lado da praça a fim de que esta ficasse defronte ao Palácio do Quirinal (assim o Papa poderia vê-la e admirá-la de sua janela). Ainda que o projeto de Bernini tenha sido abandonado, existem na fonte muitos detalhes de sua idéia original.
Muitas competições entre artistas e arquitetos tiveram lugar durante o Renascimento e o período Barroco para se redesenhar os edifícios, as fontes, e até mesmo a Scalinata di Piazza di Spagna (as escadarias da Praça de Espanha). Em 1730, o Papa Clemente XII organizou uma nova competição na qual Nicola Salvi foi derrotado, mas efetivamente terminou por realizar seu projeto. Este começou em 1732 e foi concluído em 1762, logo depois da morte de Clemente, quando o Netuno de Pietro Bracci foi afixado no nicho central da fonte.
Salvi morrera alguns anos antes, em 1751, com seu trabalho ainda pela metade, que manteve oculto por um grande biombo. A fonte foi concluída por Giuseppe Pannini, que substituiu as alegorias insossas que eram planejadas, representando Agrippa e Trivia, as virgens romanas, pelas belas esculturas de Netuno e seu séquito.
A fonte foi restaurada em 1998; as esculturas foram limpas e polidas, e a fonte foi provida de bombas para circulação da água e sua oxigenação.
A text, in english, From Wikipedia, the free encyclopedia:
The fountain at the junction of three roads (tre vie) marks the terminal point of the "modern" Acqua Vergine, the revivified Aqua Virgo, one of the ancient aqueducts that supplied water to ancient Rome. In 19 BC, supposedly with the help of a virgin, Roman technicians located a source of pure water some 13 km (8 miles) from the city. (This scene is presented on the present fountain's façade.) However, the eventual indirect route of the aqueduct made its length some 22 km (14 miles). This Aqua Virgo led the water into the Baths of Agrippa. It served Rome for more than four hundred years. The coup de grâce for the urban life of late classical Rome came when the Goth besiegers in 537/38 broke the aqueducts. Medieval Romans were reduced to drawing water from polluted wells and the Tiber River, which was also used as a sewer.
The Roman custom of building a handsome fountain at the endpoint of an aqueduct that brought water to Rome was revived in the 15th century, with the Renaissance. In 1453, Pope Nicholas V finished mending the Acqua Vergine aqueduct and built a simple basin, designed by the humanist architect Leon Battista Alberti, to herald the water's arrival.
In 1629 Pope Urban VIII, finding the earlier fountain insufficiently dramatic, asked Bernini to sketch possible renovations, but when the Pope died, the project was abandoned. Bernini's lasting contribution was to resite the fountain from the other side of the square to face the Quirinal Palace (so the Pope could look down and enjoy it). Though Bernini's project was torn down for Salvi's fountain, there are many Bernini touches in the fountain as it was built. An early, striking and influential model by Pietro da Cortona, preserved in the Albertina, Vienna, also exists, as do various early 18th century sketches, most unsigned, as well as a project attributed to Nicola Michetti, one attributed to Ferdinando Fuga and a French design by Edme Bouchardon.
Competitions had become the rage during the Baroque era to design buildings, fountains, and even the Spanish Steps. In 1730 Pope Clement XII organized a contest in which Nicola Salvi initially lost to Alessandro Galilei — but due to the outcry in Rome over the fact that a Florentine won, Salvi was awarded the commission anyway. Work began in 1732, and the fountain was completed in 1762, long after Clement's death, when Pietro Bracci's Oceanus (god of all water) was set in the central niche.
Salvi died in 1751, with his work half-finished, but before he went he made sure a stubborn barber's unsightly sign would not spoil the ensemble, hiding it behind a sculpted vase, called by Romans the asso di coppe, "the "Ace of Cups".
The Trevi Fountain was finished in 1762 by Giuseppe Pannini, who substituted the present allegories for planned sculptures of Agrippa and "Trivia", the Roman virgin.
The fountain was refurbished in 1998; the stonework was scrubbed and the fountain provided with recirculating pumps.
The backdrop for the fountain is the Palazzo Poli, given a new facade with a giant order of Corinthian pilasters that link the two main stories. Taming of the waters is the theme of the gigantic scheme that tumbles forward, mixing water and rockwork, and filling the small square. Tritons guide Oceanus' shell chariot, taming seahorses (hippocamps).
In the center is superimposed a robustly modelled triumphal arch. The center niche or exedra framing Oceanus has free-standing columns for maximal light-and-shade. In the niches flanking Oceanus, Abundance spills water from her urn and Salubrity holds a cup from which a snake drinks. Above, bas reliefs illustrate the Roman origin of the aqueducts.
The tritons and horses provide symmetrical balance, with the maximum contrast in their mood and poses (by 1730, rococo was already in full bloom in France and Germany).
A traditional legend holds that if visitors throw a coin into the fountain, they are ensured a return to Rome. Among those who are unaware that the "three coins" of Three Coins in the Fountain were thrown by three different individuals, a reported current interpretation is that two coins will lead to a new romance and three will ensure either a marriage or divorce. A reported current version of this legend is that it is lucky to throw three coins with one's right hand over one's left shoulder into the Trevi Fountain.
Approximately 3,000 Euros are thrown into the fountain each day and are collected at night. The money has been used to subsidize a supermarket for Rome's needy. However, there are regular attempts to steal coins from the fountain.
The interfaces that lead us into cyberspace prove that one cannot detach technology from desire. Digital technologies promise to transcend familiar reality and to connect us to the paradise that reality has taken from us. Down with the detours and delays of reality: let us have instant gratification! What we cannot have in reality, we can have via the fantasy screen. As a “consensual hallucination” cyberspace would be the utopic, new ideal world.
Interface Fantasy: A Lananian Cyborg Ontology – Andre Nusselder
In the virtual world of Second Life, where status is often accrued by having the best collection of sexually appealing avatars, desire and its ultimate physical endpoint, sex (or in this case cybersex), prevails. Cybersex is “more than role play it is the creation of a shared fantasy.” Avatars are hollow – avatars are pure, avatars are clean, avatars have no orifices. They do not leak, shit, sweat, rot – there is no inconvenience to their bodies. And if an avatar has no orifices then sex in Second Life is safer than in real life – the user is “freed from the burden of the body.” Many criticisms have been levelled at Second Life for its high number of sex, porn and exotic dance Sims. Contemporary art critic and curator Domenico Quaranta said of in world existence, “life revolves around the banal repetition of real-life rituals (having sex, going dancing, and attending parties, openings and conferences) and the same principles: private property, wealth and consumption.” As the promotional video for dedicated cybersex virtual world “The Red Light Center” attests, “Be who you want to be…without the hassle”. Cybersex or ‘getting off online’, in Second Life is a form of immersive role play – a mixed reality happening in that it more often than not, one could imagine, elicits physical action in its users offline.
Whilst filming the “sex-scene” for this work my mind flickered between the ridiculousness of two digital bodies’ glitching against each other and the surreal feeling that behind that bunch of pixels a real person is operating and text chatting or, somewhat disturbingly, perhaps even masturbating. In the end I created two avatars – one my own and one an idealised male – and operated them both simultaneously using two computers to create the desired film output for projection. It was quite fitting as in the end, playing dolls, are we not just virtually fucking ourselves anyway? Can we really create intimacy in these new manufactured spaces?
The interfaces that lead us into cyberspace prove that one cannot detach technology from desire. Digital technologies promise to transcend familiar reality and to connect us to the paradise that reality has taken from us. Down with the detours and delays of reality: let us have instant gratification! What we cannot have in reality, we can have via the fantasy screen. As a “consensual hallucination” cyberspace would be the utopic, new ideal world.
Interface Fantasy: A Lananian Cyborg Ontology – Andre Nusselder
In the virtual world of Second Life, where status is often accrued by having the best collection of sexually appealing avatars, desire and its ultimate physical endpoint, sex (or in this case cybersex), prevails. Cybersex is “more than role play it is the creation of a shared fantasy.” Avatars are hollow – avatars are pure, avatars are clean, avatars have no orifices. They do not leak, shit, sweat, rot – there is no inconvenience to their bodies. And if an avatar has no orifices then sex in Second Life is safer than in real life – the user is “freed from the burden of the body.” Many criticisms have been levelled at Second Life for its high number of sex, porn and exotic dance Sims. Contemporary art critic and curator Domenico Quaranta said of in world existence, “life revolves around the banal repetition of real-life rituals (having sex, going dancing, and attending parties, openings and conferences) and the same principles: private property, wealth and consumption.” As the promotional video for dedicated cybersex virtual world “The Red Light Center” attests, “Be who you want to be…without the hassle”. Cybersex or ‘getting off online’, in Second Life is a form of immersive role play – a mixed reality happening in that it more often than not, one could imagine, elicits physical action in its users offline.
Whilst filming the “sex-scene” for this work my mind flickered between the ridiculousness of two digital bodies’ glitching against each other and the surreal feeling that behind that bunch of pixels a real person is operating and text chatting or, somewhat disturbingly, perhaps even masturbating. In the end I created two avatars – one my own and one an idealised male – and operated them both simultaneously using two computers to create the desired film output for projection. It was quite fitting as in the end, playing dolls, are we not just virtually fucking ourselves anyway? Can we really create intimacy in these new manufactured spaces?
U.S. Route 285 is a north–south United States highway, running 846 miles (1,362 km) through the states of Texas, New Mexico and Colorado. The highway's southern terminus is in Sanderson, Texas at an intersection with U.S. Route 90. US 285 has always had an endpoint in Denver, Colorado, although the original US 285 went north from Denver (that segment is now a part of U.S. Route 287). Today the highway's northern terminus is in Denver, at exit 201 on Interstate 25.
US 285 is a secondary route of US 85, which it crosses in metro Denver, and historically crossed again in Santa Fe, New Mexico (today its parent route has been largely replaced by Interstate 25, and as a result US 85 is no longer signed in New Mexico). US 285 also intersects a sibling route, US 385, in Fort Stockton, Texas.
Trucking makes up a large portion of the route's traffic, but along much of its route the road is also used for local travel from one town to the next. The northern section of US 285, from Santa Fe to Denver, traverses mountainous and rocky terrain; with that in mind, anyone using the road should check weather conditions during the winter months.
Heading north from the Colorado border, US 285 passes through the main part of the San Luis Valley, eventually reaching Alamosa. As the highway heads north, it begins to ascend to the northern end of the valley and eventually climbs over Poncha Pass, elevation 9,012 feet (2,747 m), and drops sharply down the other side into the Arkansas River Valley.
The highway brushes Salida and follows the Arkansas River north up the valley, then takes a sharp eastward turn just before the small town of Buena Vista. 285 then climbs over Trout Creek Pass, elevation 9,346 feet (2,849 m), and enters the high-altitude South Park basin.
A few miles north, the highway passes through Fairplay and the historic South Park City site, then reaches its highest elevation: 10,051 feet (3,064 m), at the summit of Red Hill Pass. US 285 then leaves the South Park basin and climbs over Kenosha Pass, elevation 10,001 feet (3,048 m), and skirts the south side of the Mount Evans massif as it descends its way through the foothills range towards Denver.
As the highway leaves the Rocky Mountains and reaches Denver's southwest suburbs, it becomes Hampden Avenue, an important artery in the Denver metro area, then reaches its northern terminus at I-25.
On March 14, 2008 both houses of the Colorado legislature, in a unanimous vote, named the section between Kenosha Pass and C-470 the Ralph Carr Memorial Highway.
en.wikipedia.org/wiki/U.S._Route_285
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
The interfaces that lead us into cyberspace prove that one cannot detach technology from desire. Digital technologies promise to transcend familiar reality and to connect us to the paradise that reality has taken from us. Down with the detours and delays of reality: let us have instant gratification! What we cannot have in reality, we can have via the fantasy screen. As a “consensual hallucination” cyberspace would be the utopic, new ideal world.
Interface Fantasy: A Lananian Cyborg Ontology – Andre Nusselder
In the virtual world of Second Life, where status is often accrued by having the best collection of sexually appealing avatars, desire and its ultimate physical endpoint, sex (or in this case cybersex), prevails. Cybersex is “more than role play it is the creation of a shared fantasy.” Avatars are hollow – avatars are pure, avatars are clean, avatars have no orifices. They do not leak, shit, sweat, rot – there is no inconvenience to their bodies. And if an avatar has no orifices then sex in Second Life is safer than in real life – the user is “freed from the burden of the body.” Many criticisms have been levelled at Second Life for its high number of sex, porn and exotic dance Sims. Contemporary art critic and curator Domenico Quaranta said of in world existence, “life revolves around the banal repetition of real-life rituals (having sex, going dancing, and attending parties, openings and conferences) and the same principles: private property, wealth and consumption.” As the promotional video for dedicated cybersex virtual world “The Red Light Center” attests, “Be who you want to be…without the hassle”. Cybersex or ‘getting off online’, in Second Life is a form of immersive role play – a mixed reality happening in that it more often than not, one could imagine, elicits physical action in its users offline.
Whilst filming the “sex-scene” for this work my mind flickered between the ridiculousness of two digital bodies’ glitching against each other and the surreal feeling that behind that bunch of pixels a real person is operating and text chatting or, somewhat disturbingly, perhaps even masturbating. In the end I created two avatars – one my own and one an idealised male – and operated them both simultaneously using two computers to create the desired film output for projection. It was quite fitting as in the end, playing dolls, are we not just virtually fucking ourselves anyway? Can we really create intimacy in these new manufactured spaces?
XPan, BW film,
Noritsu 1800 raw scan
I met these two guys at the Soca river. That was one of the first days at Soca and I had nobody to kayak with. So I was just taking my boat and stuff, and asking passing kayakers on the river if I could join them.
These two gentlemen agreed to take me in their company on the way down. At the endpoint, they proposed to take my stuff to the camp in their car but there was no place for me. So I had to autostop in dry closes to camp myself. That was the plan and that is what we did.
I took a ride to the camp and started to wait.
15 minutes.. half an hour..an hour. In two hours I felt like I gave all my equipment (kayak, paddle, drysuit, helmet, PFD, rope...) to some guys I didn't know and I even didn't ask the cell or remembered their car plate.
I came to the camp registration and told the story. Pictured them only to hear from the owner: "you want to tell that you gave all your kayak gear to 2 guys on the river that you have first time seen? You are... " and he rotated his finger close to the head.
So I had only to wait till dinner and then go to the police office in Bovec probably to hear the same comment as from the camp owner.
And started to think about how to live 2 weeks without gear, what I could rent, buy, and what I have as a spare.
Having my bitter coffee before dinner I heard "hey there is a car with a boat like yours at this side of the camp" from my wife.
What I heard from these guys. "Hey sorry, we meet with father not often, so we decided to have dinner on the way to the camp. Then we decided to have some wine and a good conversation. I told my father that you might be anxious ".
- Anxious? I was desperate. I was going to the police office already.
- Yes I see... But are you really going to the police? We are kayakers.. what about paddle brotherhood?
I was not drinking for 7 years at that moment. But guys made me some beer and wine therapy for a few days together with the super nice company on the river and in that exact restaurant.
These were happy days of 2019 on the Soca river in Slovenia.
OLD CRANE
The Old Crane is a historic harbour crane at the former Ilmenau-Harbour in Lüneburg. The 1797 built crane was at that time the most powerful crane in the northern part of Germany and is still one of the main-sights in Lüneburg.
A crane at this part of Lüneburg harbour is officially mentioned in the history of Lüneburg in the year 1330. At that time Lüneburg was already important, because of its saline. So the main use of this crane was to load the ships with salt from the salines. The ships had to ship the salt mainly to the Hanseatic Town of Lübeck, where the salt was stored in the historic - and still existing - Salt Warehouses (Lübecker Salzspeicher).
And also the huge amount of fire wood was landed from ships with this crane. This fire wood was necessary to boil out the salt from the brine.
TECHNIC
This crane is a typical medieval treadwheel crane. It is powered by a man-powered double-treadwheel with a diameter of the lower wheel of 5 meter.
Over the centuries that Lüneburg crane was reconstructed many times. In winter 1795 a flooding with ice caused many damage in Lüneburg. In summer 1797 the crane was repaired by carpenter G. P. Hintze. The present crane is untouched since 1797.
In August 1840 the crane raised his haviest load: a steam locomotive built by Englands George Forrester & Company and transported by sea to Germany. The estimated weight of that locomotive was 9,3 tons. To rotate the treadwheel of the crane they needed 38 men. To ensure the crane has enough power they tested it with the 10 tons of 80 railway rails.
In 1838 the crane already managed to raise a steam locomotive with 14.000 pounds.
With the building of the railroad track Hamburg-Hannover Lüneburg was attached to railroad in 1847. In short time the transport moved from the waterways to rail. So Lüneburg harbour and the crane lost its importance and in 1860 the crane had to stop the business - even it was still intact!
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HISTORY OF TREADWHEELS
A treadwheel, or treadmill, is a form of engine typically powered by humans. It may resemble a water wheel in appearance, and can be worked either by a human treading paddles set into its circumference (treadmill), or by a human or animal standing inside it (treadwheel). These devices are no longer used for power or punishment, and the term "treadmill" has come to mean an exercise machine for running or walking in place.
Uses of treadwheels included raising water, to power cranes, or grind grain. They were used extensively in the Greek and Roman world, such as in the reverse overshot water-wheel used for dewatering purposes. They were widely used in the Middle ages to lift the stones in the soaring Gothic cathedrals. There is a literary reference to one in 1225, and one treadwheel crane survives at Chesterfield, Derbyshire and is housed in the Museum. It has been dated to the early 14th century and was housed in the top of the church tower until its removal in 1947. They were used extensively in the Renaissance famously by Brunelleschi during the construction of Florence cathedral.Penal treadmills were used in prisons during the early-Victorian period in the UK as a form of punishment. According to The Times in 1827, and reprinted in William Hone's Table-Book in 1838, the amount prisoners walked per day on average varied, from the equivalent of 6,600 vertical feet at Lewes to as much as 17,000 vertical feet in ten hours during the summertime at Warwick gaol. In 1902, the British government banned the use of the treadwheel as a form of punishment.
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STECKNITZ CANAL
The Stecknitz Canal (German: Stecknitzfahrt) was an artificial waterway in northern Germany which connected Lauenburg and Lübeck on the Old Salt Route by linking the tiny rivers Stecknitz (a tributary of the Trave) and Delvenau (a tributary of the Elbe), thus establishing an inland water route across the drainage divide from the North Sea to the Baltic Sea. Built between 1391 and 1398, the Stecknitz Canal was the first European summit-level canal and one of the earliest artificial waterways in Europe. In the 1890s the canal was replaced by an enlarged and straightened waterway called the Elbe–Lübeck Canal, which includes some of the Stecknitz Canal's watercourse.
The original artificial canal was 0.85 metres deep and 7.5 metres wide; the man-made segment ran for 11.5 kilometres, with a total length of 97 kilometres including the rivers it linked. The canal included seventeen wooden locks (of which the Palmschleuse at Lauenburg still exists) that managed the 13-metre elevation difference between its endpoints and the highest central part, the Delvenaugraben.
HISTORY
In the Middle Ages the trade between the North Sea and Baltic Sea grew dramatically, but the sea journey through Øresund, increasingly important to commercial shipping since the thirteenth century, was time-consuming and dangerous. Therefore, the emerging Hanseatic city of Lübeck and Eric IV of Saxe-Lauenburg agreed in 1390 to cooperate in the construction of an artificial canal between the Elbe and the Baltic Sea. Construction on the canal began in 1391; thirty barges carrying the first load of salt from Lüneburg reached Lübeck on 22 July 1398.
The Stecknitz Canal soon replaced the existing overland cart road as the main transport mode for Lüneburg salt on the Old Salt Route. In Lübeck the salt was stored in vast salt warehouses and then transferred to ocean-going vessels for export throughout the Baltic region. In the reverse direction the Stecknitz barges transported cereals, furs, herring, ash, timber and other goods from Lübeck, which were reloaded in Lauenburg and transported down the Elbe to Hamburg. Later coal, peat, brick, limestone and gravel were added to the cargo. The importance of the canal was greatest in years in which Øresund was closed to merchant ships because of disputes over the Sound Dues and foreign shipping.
In the fifteenth century traffic peaked, with more than 3,000 shipments of more than 30,000 tons of salt moving on the canal each year. This number declined by the seventeenth century to 400 to 600 shipments (5,000 to 7,000 tons). In 1789 there were still sixty-four shipments carrying approximately 680 tons of salt. Plans for a new Baltic–North Sea canal were proposed as early as the seventeenth century, but none was implemented until the end of the nineteenth century, when the new Elbe–Lübeck Canal was built using parts of the old route of the Stecknitz Canal. For five hundred years the canal was used to transport the "white gold" and other goods; today the Palmschleuse lock in Lauenburg is one of the last remaining parts of the former canal, preserved as an historical monument.
TECHNOLOGY
The Stecknitz Canal consisted of an 11.5-kilometre artificial waterway (the Delvenaugraben) linking two minor rivers, the north-flowing Stecknitz and south-flowing Delvenau. The man-made trench itself was about 85 centimetres deep and 7.5 metres wide, though it was enlarged between 1821 and 1823 to a depth of 144 centimetres and a width of 12 metres. Outside the artificial segment the canal followed the tortuous natural watercourses of the two rivers; as a result, the full journey from Lauenburg to Lübeck stretched to a distance of 97 kilometres, even though the straight-line separation between the two cities is only 55 kilometres. The journey along the canal often lasted two weeks or longer due to the number and primitive design of the locks and the difficulty of towing.
The canal's course originally included thirteen locks, which later renovations increased to seventeen. Initially most were one-gate flash locks built into weirs (usually set below the mouth of a tributary creek), where water was dammed until a barge was ready to pass downriver. In Lauenburg the initial course included one chamber lock (the Palmschleuse) because of a watermill whose operation would have been made impossible by a flash lock. Over the course of the canal's lifetime further flash locks were progressively converted to chamber locks until the 17th century.
The canal overcame the drainage divide between the North and Baltic Seas, with a summit height of 17 metres above sea level. In order to supply the top portion of the canal with water, flow was diverted from Hornbeker Mühlenbach. To the north the canal descended to the Ziegelsee by the town of Mölln and then connected to the Stecknitz by a series of eight locks. The southern end of the artificial canal descended to the Delvenau through a staircase of nine locks.
BARGES AND DRIVERS
The original salt barges measured roughly 12 metres by 2.5 metres, with a 40-centimetre draft when loaded to capacity with around 7.5 tons of salt, and required at least ten days to make the journey one way. When traveling uphill or through chamber locks the barges had to be hauled by laborers or animals walking the towpath on the banks of the channel. By the nineteenth century newer vessel designs included rigging that eliminated the need for towing (with sufficient wind).
In Lauenburg and Lübeck the barges were unloaded and their contents transferred to ships for export down the Elbe and Trave. Stecknitz barge drivers were only permitted to own one barge each, so they could not acquire great wealth in the trade; in the long run this ensured their dependence upon the Lübeck salt merchants, who were not bound by any such limitations and amassed great fortunes. The guild of the Stecknitzfahrer (Stecknitz barge drivers) still exists today in Lübeck and meets annually at the Kringelhöge to celebrate the guild's history.
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Der Alte Kran (Schreibweise früher auch Krahn) ist ein historischer Hafenkran am ehemaligen Ilmenau-Hafen in Lüneburg. Der 1797 erbaute Kran, der damals zu den leistungsfähigsten in ganz Norddeutschland gehörte, prägt bis heute das Bild des Wasserviertels und gilt als eines der Wahrzeichen der Stadt.
TECHNIK
Der Kran ist aus tragendem Holzfachwerk gebaut, welches als Wetterschutz mit einer Bretterverkleidung versehen wurde; die Dachflächen sind mit Kupferplatten gedeckt. Der Unterteil mit kreisförmigem Grundriss (Durchmesser: acht Meter) ist feststehend. Der Oberteil mit dem Kranausleger ist drehbar gelagert (ähnlich einer Holländerwindmühle). Vier Sandsteinblöcke von je etwa 200 kg dienen als Gegengewicht zur Last. Die Kettenwinde im Oberteil wird angetrieben über eine 9 m hohe Königswelle, diese wiederum durch ein doppeltes Tretrad mit 5 m Durchmesser im Unterteil.
In Stade wurde 1977 ein Nachbau am Hansehafen errichtet, der heute als Informationszentrum für Stader Stadtgeschichte dient; ein zweiter, funktionstüchtiger Nachbau befindet sich im Hebezeug-Museum in Witten in Nordrhein-Westfalen.
GESCHICHTE
Ein Kran am Standort des heutigen Kranes am Lüneburger Hafen wird erstmals 1330 urkundlich erwähnt. Er diente neben dem Heben anderer Waren vor allem dem Betrieb der Lüneburger Saline, nämlich einerseits zum Verschiffen des dort produzierten Salzes (insbesondere über den Stecknitzkanal nach Lübeck, aber auch in andere Städte) und andererseits zum Anlanden des Brennholzes, welches für den Betrieb der Sudhäuser benötigt wurde. Der Kran teile sich die Arbeit mit den kleineren Winden des benachbarten Lagerhauses (damals Heringshaus, heute Altes Kaufhaus genannt). In einer Verordnung des Lüneburger Stadtrates war festgelegt, welche Waren von welchem Kran zu heben waren und welche Gebühren („Krangeld“) dafür zu entrichten waren.
Der ursprüngliche Kran wurde über die Jahrhunderte immer wieder um- und ausgebaut. In seiner heutigen Form besteht der Kran fast unverändert seit 1797. Im Winter 1795 wurden viele Bauwerke im Hafen durch ein Hochwasser mit Eisgang stark beschädigt, darunter auch der Kran und die benachbarte Brücke. Der Kran wurde im Sommer 1797 vom Zimmermann G. P. Hintze unter der Leitung des Landbauverwalters Kruse in neuer Form wieder aufgebaut.
Am 13. August 1840 hob der Kran seine schwerste Last an Land: eine Dampflokomotive für die Herzoglich Braunschweigische Staatseisenbahn, die in England von George Forrester & Company gebaut und auf dem Wasserweg nach Deutschland transportiert worden war. Das Gewicht der Lok wurde auf bis zu 60 Schiffspfund (ca. 9,3 Tonnen) geschätzt. Zum Drehen des Tretrades wurde dabei die Kraft von 38 Menschen benötigt. Als Belastungstest wurde vorher ein Paket mit 80 Eisenbahnschienen mit etwa 20.000 Pfund Gewicht angehoben. Zwei Jahre zuvor hatte der Kran bereits eine leichtere Lok mit etwa 14.000 Pfund gehoben.
Mit dem Bau der Eisenbahnlinie Hamburg-Hannover, die 1847 Lüneburg erreichte, verlagerte sich der Warentransport von und nach Lüneburg binnen kurzer Zeit vom Binnenwasserweg auf die Schiene. In der Folge verlor der Hafen und somit auch der Kran rapide an Bedeutung. Im Jahre 1860 stellte der Kran aus wirtschaftlichen Gründen seinen Betrieb ein (obwohl er technisch weiterhin intakt war).
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GESCHICHTE DER TRETMÜHLE
Eine Tretmühle (auch Tretrad oder Laufrad) ist ein seit dem Römischen Reich bis in die Moderne benutzter Antrieb für Mühlen und insbesondere für Hebe-Vorrichtungen (Krane). Sie arbeitet nach dem Prinzip des Wellrads und nutzt die Körperkraft von Menschen oder Tieren.
Heute wird das Wort Tretmühle im übertragenen Sinne für eine monotone Tätigkeit oder Tagesablauf benutzt.
KONSTRUKTION UND BETRIEB
Kernstück einer Tretmühle sind ein oder mehrere (meist zwei), übermannshohe hölzerne Treträder („Fabricae pedales“, Fußwerke, Laufräder, Durchmesser von 3 m bis 5 m) mit meist acht Holz-Speichen auf jeder Seite. Die Räder waren auf einer schweren, horizontalen Holzwelle angebracht, die bei mittelalterlichen Tretkränen mit Drehdach in einer quadratischen Holzkonstruktion als Rad-„Träger“ oder auf freistehenden Radlagern ruhte (bei römischen Kränen und als festmontierte Hebevorrichtung). Bei Mühlen (Kornmühlen, Pumpmühlen etc.) war die horizontale Antriebsachse mit dem Mahlwerk oder Pumpwerk verbunden, bei den Hebevorrichtungen saß eine Tretvorrichtung auf der Achse, entweder in deren Verlängerung oder auch zwischen den Treträdern. Im einfachsten Fall war die Tretvorrichtung ein Abschnitt auf der Achse mit Begrenzungsringen. Die Tretvorrichtung nahm Seil oder Kette auf. In den Treträdern, deren Innenfläche (Lauffläche) mit rutschmindernden Trittleisten versehen war, liefen die Radläufer, Tret- oder Windenknechte (auch Windenfahrer genannt, bei Kranen auch Kranenknechte) und setzten damit den Mechanismus in die gewünschte Richtung in Gang. Es gab auch Ausführungen ähnlich einem Wasserrad, bei dem die Menschen außen auf schaufelartigen Trittbrettern liefen. Auf mittelalterlichen Baustellen galten die Windenknechte (bis ins 18. Jahrhundert waren Tretradantriebe stark verbreitet) als hoch- bis höchstbezahlte Arbeitskräfte. Die Tätigkeit war mühsam, extrem anstrengend und in Hebevorrichtungen auch gefährlich. Das Halten der Lasten war schwierig, weil die Laufräder nicht gesichert werden konnten, um die Last während des Drehvorganges auf Höhe zu halten. Auch das Ablassen der Lasten barg Gefahr, weil sich die Last durch ihre Eigenmasse selbständig machen und die Männer in den Treträdern ins „Rotieren“ und „Schleudern“ (Redewendung) bringen konnte: es gab zum Teil schwere und tödliche Unfälle. Zum Heben einer Last auf eine Höhe von 4 m mussten die Windenknechte in den Laufrädern etwa 56 m an Laufstrecke zurücklegen (vom Achs- und Raddurchmesser abhängig: bei 4 m Raddurchmesser und 0,4 m Achsdurchmesser entspricht eine Radumdrehung 12,56 m Laufstrecke und 1,26 m Wickellänge (= Hubhöhe), das sind 50,24 m Laufstrecke und 5 m Hub). Das bedeutete für einen kompletten Hebe- und Senkvorgang eine Gesamtstrecke von etwa 132 bis 140 m. Bei solcher Tätigkeit musste jeder sich auf den anderen verlassen können. Viel Erfahrung und Kondition war vonnöten, um die harte Tätigkeit im Akkord (berechnet nach gelöschter Ladung gemäß einer Gebührenliste durch den Kranmeister) gewinnbringend zu schaffen. Zwischen 15 und mehr als 20 Mann arbeiteten in und an einem mittelalterlichen Ladekran. Sie waren zum Teil in der „Aufläder-Zunft“ organisiert, dem ursprünglichen Wort für die Ladetätigkeit am Kran.
EINSATZBEREICHE
In der Schifffahrt kamen beim Betrieb der seit dem Mittelalter verbreiteten Hafenkräne zwecks Zeitgewinn gewöhnlich Doppeltreträder zum Einsatz, die an beiden Seiten eines drehbaren Turms befestigt waren. Diese Turm-Tretkräne waren entweder aus Holz oder Stein gebaut und konnten beim Verladen eine Last von bis 2,5 Tonnen bewältigen. Es wird geschätzt, dass circa 80 Tretkräne an 32 Kranstandorten am Rhein mit Nebenflüssen im Einsatz waren, im gesamten deutschsprachigem Raum sogar ca. doppelt so viele.
Verbreitet war der Einsatz der Treträder auch beim Betrieb von Mühlen und beim Bau großer Gebäude, insbesondere der mittelalterlichen Kathedralen, wo Tretradkräne als Einzel- oder Doppelräder in die Dachkonstruktion integriert waren. Im Freiburger Münster, Gmünder Münster, Straßburger Münster, in St. Marien und St.Nikolai Stralsund sowie in der Abtei des Mont-Saint-Michel sind diese beispielsweise noch vorhanden. Bis 1868 befand sich auf dem bis dahin unvollendeten Südturm des Kölner Doms ein durch Treträder angetriebener Baukran aus dem 15. Jahrhundert.
Noch Anfang des 19. Jahrhunderts mussten in den britischen Kolonien Sträflinge in den Tretmühlen arbeiten. Zwei solcher Mühlen, zynisch als „dancing academies“ bezeichnet, wurden ab 1823 in Sydney zum Antrieb von Getreidemühlen eingesetzt. Da diese Mühlen großen Profit abwarfen, wurden sechs weitere in Betrieb genommen. Die Arbeitszeit betrug bis zu zwölf Stunden täglich, die Leistung wurde mit der Dampfmaschine in Relation gesetzt und mit 70 Watt pro Arbeiter angegeben. Aus dem Jahr 1850 wird berichtet, dass 28 Sträflinge die Arbeit in der Tretmühle verweigerten und den Tod durch Erhängen vorzogen. Auch Frauen mussten in den Tretmühlen arbeiten, auf Schwangerschaft wurde keine Rücksicht genommen.
WIKIPEDIA
CAL FIRE has acquired seven former U.S. Coast Guard HC-130H Hercules aircraft for conversion to air tankers.
Tanker 117, registered N465DF, MSN 382-5035, was originally procured under USAF serial 85-0051. It served as HC-130H 1714 with the U.S. Coast Guard.
Tanker 118, registered N466DF, MSN 382-5121, was originally procured under USAF serial 87-0157. It served as HC-130H 1721 with the U.S. Coast Guard.
Sacramento McClellan Airport (MCC / KMCC), California
CAL FIRE C-130H Air Tanker information sheet (CAL FIRE):
34c031f8-c9fd-4018-8c5a-4159cdff6b0d-cdn-endpoint.azureed...
Lockheed C-130 Hercules (Wikipedia):
The John F. Kennedy Expressway is a 17.8-mile (28.65 km) long freeway that travels northwest from the Chicago Loop to O'Hare International Airport. The highway is named for the 35th U.S. President, John F. Kennedy, and conforms to the Chicago-area convention of using the somewhat misleading suffix Expressway. The Interstate 90 portion of the Kennedy is a part of the much longer I-90 (which runs 3,111.52 miles (5,007.51 km) from Boston, Massachusetts to Seattle, Washington). The Kennedy's official endpoints are the Circle Interchange with Interstate 290 (Eisenhower Expressway/Congress Parkway) and the Dan Ryan Expressway (also I-90/94) at the east end, and the O'Hare Airport terminals at the west end. The Interstate 190 portion of the Kennedy is 3.07 miles (4.94 km) long and is meant to serve airport traffic. Interstate 90 picks up the Kennedy destination and runs a further 6.29 miles (10.12 km), before joining with I-94 for the final 8.44 miles (13.58 km).[1]
Traveling eastbound from O'Hare, the Kennedy interchanges with the eastern terminus of the Jane Addams Memorial Tollway (Interstate 90) and with the Tri-State Tollway (Interstate 294) at a complex junction just west of Illinois Route 171 (Cumberland Avenue). The Kennedy later merges with the southern end of the Edens Expressway (Interstate 94) at Montrose Avenue; the Kennedy (at this point both I-90 and I-94) then turns south to its junction with the Dan Ryan and Eisenhower Expressways and Congress Parkway at the Circle Interchange in downtown Chicago.
With up to 327,000 vehicles traveling on some portions of the Kennedy daily, the Kennedy and its South Side extension, the Dan Ryan, are the busiest roads in Illinois.
en.wikipedia.org/wiki/Kennedy_Expressway
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
The interfaces that lead us into cyberspace prove that one cannot detach technology from desire. Digital technologies promise to transcend familiar reality and to connect us to the paradise that reality has taken from us. Down with the detours and delays of reality: let us have instant gratification! What we cannot have in reality, we can have via the fantasy screen. As a “consensual hallucination” cyberspace would be the utopic, new ideal world.
Interface Fantasy: A Lananian Cyborg Ontology – Andre Nusselder
In the virtual world of Second Life, where status is often accrued by having the best collection of sexually appealing avatars, desire and its ultimate physical endpoint, sex (or in this case cybersex), prevails. Cybersex is “more than role play it is the creation of a shared fantasy.” Avatars are hollow – avatars are pure, avatars are clean, avatars have no orifices. They do not leak, shit, sweat, rot – there is no inconvenience to their bodies. And if an avatar has no orifices then sex in Second Life is safer than in real life – the user is “freed from the burden of the body.” Many criticisms have been levelled at Second Life for its high number of sex, porn and exotic dance Sims. Contemporary art critic and curator Domenico Quaranta said of in world existence, “life revolves around the banal repetition of real-life rituals (having sex, going dancing, and attending parties, openings and conferences) and the same principles: private property, wealth and consumption.” As the promotional video for dedicated cybersex virtual world “The Red Light Center” attests, “Be who you want to be…without the hassle”. Cybersex or ‘getting off online’, in Second Life is a form of immersive role play – a mixed reality happening in that it more often than not, one could imagine, elicits physical action in its users offline.
Whilst filming the “sex-scene” for this work my mind flickered between the ridiculousness of two digital bodies’ glitching against each other and the surreal feeling that behind that bunch of pixels a real person is operating and text chatting or, somewhat disturbingly, perhaps even masturbating. In the end I created two avatars – one my own and one an idealised male – and operated them both simultaneously using two computers to create the desired film output for projection. It was quite fitting as in the end, playing dolls, are we not just virtually fucking ourselves anyway? Can we really create intimacy in these new manufactured spaces?
raising of the hands with 5 fingers representing "5 demands, not one less"
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‘Resist tyranny, join a union’: Huge turnout as Hongkongers hit the streets for New Year’s Day protest
Thousands of Hongkongers took to the streets on Wednesday for the first police-approved mass protest of the new year.
The huge turnout built on a continuing a pro-democracy movement that has reached each corner of the city over the past seven months.
The march received a letter of no objection from the police, and began at around 2:40pm in Victoria Park in Causeway Bay.
The front of the march reached the endpoint at the Chater Road Pedestrian Precinct in Central just after 4pm.
In addition to the five core demands of the movement, protesters on Wednesday also called for increased union participation, supporting the victims of political reprisals, and halting a proposed pay rise for the police.
Protesters chanted slogans such as “Five demands, not one less,” as well as new additions such as “Resist tyranny, join a union.”
Those at the head of the march included some newly-elected pro-democracy district councillors – whose term in office began on January 1.
A group outside Victoria Park were rallying Hongkongers to register to vote: “We want to use our vote to tell the Hong Kong government what we want… We want the people to come out again and win at the Legislative Council election [in September],” Ms Oliver told HKFP, following the pro-democracy camp’s victory at last year District Council elections.
Though the extradition bill – which sparked the movement – was axed, demonstrators are still demanding an independent probe into police behaviour, amnesty for those arrested, universal suffrage and a halt to the characterisation of protests as “riots.”
In a statement, march organisers the Civil Human Rights Front (CHRF) called on the public to be “more united, persistent, and caring of one another” in the coming year.
“In 2020, the police have already fired the first round of tear gas,” the group wrote shortly after midnight. “Carrie Lam and police brutality turned a festive season into anguish, and perhaps we should say ‘Five demands, not one less’ instead of happy new year.”
In a statement later on Wednesday, the Front said the police had taken no responsibility for any misconduct: “They dehumanise protestors as cockroaches, demean journalists as “black reporters” and arrest medical doctors and nurses as rioters. Now, the government even attempts to increase the salaries of these rioting police.”
“We must persist this fight, for the arrested, injured and departed brothers and sisters in this movement. When victory comes, we shall gather at the dawn,” they added.
During the march, Ms Ho of the Construction Site Workers General Union said they had over 10,000 signed-up members and around 100 active members: “It is a union that already exists, but now we are recruiting more workers with the same political stance,” she said.
“We aim for three targets. The first one, we want to defend our own worker’s rights… We want to get the right to vote in the coming legislative election [as a functional constituency]… The third aim – we are trying to use construction workers’ role in this movement – for example, volunteer teams for people in need – trying to prepare for the general strike.”.....
www.hongkongfp.com/2020/01/01/resist-tyranny-join-union-h...
民陣今日（1日）舉行「毋忘承諾，並肩同行」 元旦大遊行。在預定起步時間2時，銅鑼灣東角道已聚集大量等待插隊的民眾，亦有不少市民支持黃色經濟圈，黃店「渣哥」有逾百人排隊光顧。
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
The interfaces that lead us into cyberspace prove that one cannot detach technology from desire. Digital technologies promise to transcend familiar reality and to connect us to the paradise that reality has taken from us. Down with the detours and delays of reality: let us have instant gratification! What we cannot have in reality, we can have via the fantasy screen. As a “consensual hallucination” cyberspace would be the utopic, new ideal world.
Interface Fantasy: A Lananian Cyborg Ontology – Andre Nusselder
In the virtual world of Second Life, where status is often accrued by having the best collection of sexually appealing avatars, desire and its ultimate physical endpoint, sex (or in this case cybersex), prevails. Cybersex is “more than role play it is the creation of a shared fantasy.” Avatars are hollow – avatars are pure, avatars are clean, avatars have no orifices. They do not leak, shit, sweat, rot – there is no inconvenience to their bodies. And if an avatar has no orifices then sex in Second Life is safer than in real life – the user is “freed from the burden of the body.” Many criticisms have been levelled at Second Life for its high number of sex, porn and exotic dance Sims. Contemporary art critic and curator Domenico Quaranta said of in world existence, “life revolves around the banal repetition of real-life rituals (having sex, going dancing, and attending parties, openings and conferences) and the same principles: private property, wealth and consumption.” As the promotional video for dedicated cybersex virtual world “The Red Light Center” attests, “Be who you want to be…without the hassle”. Cybersex or ‘getting off online’, in Second Life is a form of immersive role play – a mixed reality happening in that it more often than not, one could imagine, elicits physical action in its users offline.
Whilst filming the “sex-scene” for this work my mind flickered between the ridiculousness of two digital bodies’ glitching against each other and the surreal feeling that behind that bunch of pixels a real person is operating and text chatting or, somewhat disturbingly, perhaps even masturbating. In the end I created two avatars – one my own and one an idealised male – and operated them both simultaneously using two computers to create the desired film output for projection. It was quite fitting as in the end, playing dolls, are we not just virtually fucking ourselves anyway? Can we really create intimacy in these new manufactured spaces?
U.S. Route 285 is a north–south United States highway, running 846 miles (1,362 km) through the states of Texas, New Mexico and Colorado. The highway's southern terminus is in Sanderson, Texas at an intersection with U.S. Route 90. US 285 has always had an endpoint in Denver, Colorado, although the original US 285 went north from Denver (that segment is now a part of U.S. Route 287). Today the highway's northern terminus is in Denver, at exit 201 on Interstate 25.
US 285 is a secondary route of US 85, which it crosses in metro Denver, and historically crossed again in Santa Fe, New Mexico (today its parent route has been largely replaced by Interstate 25, and as a result US 85 is no longer signed in New Mexico). US 285 also intersects a sibling route, US 385, in Fort Stockton, Texas.
Trucking makes up a large portion of the route's traffic, but along much of its route the road is also used for local travel from one town to the next. The northern section of US 285, from Santa Fe to Denver, traverses mountainous and rocky terrain; with that in mind, anyone using the road should check weather conditions during the winter months.
Heading north from the Colorado border, US 285 passes through the main part of the San Luis Valley, eventually reaching Alamosa. As the highway heads north, it begins to ascend to the northern end of the valley and eventually climbs over Poncha Pass, elevation 9,012 feet (2,747 m), and drops sharply down the other side into the Arkansas River Valley.
The highway brushes Salida and follows the Arkansas River north up the valley, then takes a sharp eastward turn just before the small town of Buena Vista. 285 then climbs over Trout Creek Pass, elevation 9,346 feet (2,849 m), and enters the high-altitude South Park basin.
A few miles north, the highway passes through Fairplay and the historic South Park City site, then reaches its highest elevation: 10,051 feet (3,064 m), at the summit of Red Hill Pass. US 285 then leaves the South Park basin and climbs over Kenosha Pass, elevation 10,001 feet (3,048 m), and skirts the south side of the Mount Evans massif as it descends its way through the foothills range towards Denver.
As the highway leaves the Rocky Mountains and reaches Denver's southwest suburbs, it becomes Hampden Avenue, an important artery in the Denver metro area, then reaches its northern terminus at I-25.
On March 14, 2008 both houses of the Colorado legislature, in a unanimous vote, named the section between Kenosha Pass and C-470 the Ralph Carr Memorial Highway.
en.wikipedia.org/wiki/U.S._Route_285
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
‘Resist tyranny, join a union’: Huge turnout as Hongkongers hit the streets for New Year’s Day protest
Thousands of Hongkongers took to the streets on Wednesday for the first police-approved mass protest of the new year.
The huge turnout built on a continuing a pro-democracy movement that has reached each corner of the city over the past seven months.
The march received a letter of no objection from the police, and began at around 2:40pm in Victoria Park in Causeway Bay.
The front of the march reached the endpoint at the Chater Road Pedestrian Precinct in Central just after 4pm.
In addition to the five core demands of the movement, protesters on Wednesday also called for increased union participation, supporting the victims of political reprisals, and halting a proposed pay rise for the police.
Protesters chanted slogans such as “Five demands, not one less,” as well as new additions such as “Resist tyranny, join a union.”
Those at the head of the march included some newly-elected pro-democracy district councillors – whose term in office began on January 1.
A group outside Victoria Park were rallying Hongkongers to register to vote: “We want to use our vote to tell the Hong Kong government what we want… We want the people to come out again and win at the Legislative Council election [in September],” Ms Oliver told HKFP, following the pro-democracy camp’s victory at last year District Council elections.
Though the extradition bill – which sparked the movement – was axed, demonstrators are still demanding an independent probe into police behaviour, amnesty for those arrested, universal suffrage and a halt to the characterisation of protests as “riots.”
In a statement, march organisers the Civil Human Rights Front (CHRF) called on the public to be “more united, persistent, and caring of one another” in the coming year.
“In 2020, the police have already fired the first round of tear gas,” the group wrote shortly after midnight. “Carrie Lam and police brutality turned a festive season into anguish, and perhaps we should say ‘Five demands, not one less’ instead of happy new year.”
In a statement later on Wednesday, the Front said the police had taken no responsibility for any misconduct: “They dehumanise protestors as cockroaches, demean journalists as “black reporters” and arrest medical doctors and nurses as rioters. Now, the government even attempts to increase the salaries of these rioting police.”
“We must persist this fight, for the arrested, injured and departed brothers and sisters in this movement. When victory comes, we shall gather at the dawn,” they added.
During the march, Ms Ho of the Construction Site Workers General Union said they had over 10,000 signed-up members and around 100 active members: “It is a union that already exists, but now we are recruiting more workers with the same political stance,” she said.
“We aim for three targets. The first one, we want to defend our own worker’s rights… We want to get the right to vote in the coming legislative election [as a functional constituency]… The third aim – we are trying to use construction workers’ role in this movement – for example, volunteer teams for people in need – trying to prepare for the general strike.”.....
www.hongkongfp.com/2020/01/01/resist-tyranny-join-union-h...
民陣今日（1日）舉行「毋忘承諾，並肩同行」 元旦大遊行。在預定起步時間2時，銅鑼灣東角道已聚集大量等待插隊的民眾，亦有不少市民支持黃色經濟圈，黃店「渣哥」有逾百人排隊光顧。
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
D300+AF105/2.8D+AIS35F2.8 reverse. Macro ratio 3.75:1 I use F8 on the AIS35 lens and F5 on the AF105 lens. Step value 50um. First setup to test the stacking mode. Added also 2 flashes support. I use the try version of CameraRC to transfert the pictures and to use live view on the PC for focus control and setting start and endpoints for the DIY stepping controller.
U.S. Route 285 is a north–south United States highway, running 846 miles (1,362 km) through the states of Texas, New Mexico and Colorado. The highway's southern terminus is in Sanderson, Texas at an intersection with U.S. Route 90. US 285 has always had an endpoint in Denver, Colorado, although the original US 285 went north from Denver (that segment is now a part of U.S. Route 287). Today the highway's northern terminus is in Denver, at exit 201 on Interstate 25.
US 285 is a secondary route of US 85, which it crosses in metro Denver, and historically crossed again in Santa Fe, New Mexico (today its parent route has been largely replaced by Interstate 25, and as a result US 85 is no longer signed in New Mexico). US 285 also intersects a sibling route, US 385, in Fort Stockton, Texas.
Trucking makes up a large portion of the route's traffic, but along much of its route the road is also used for local travel from one town to the next. The northern section of US 285, from Santa Fe to Denver, traverses mountainous and rocky terrain; with that in mind, anyone using the road should check weather conditions during the winter months.
Heading north from the Colorado border, US 285 passes through the main part of the San Luis Valley, eventually reaching Alamosa. As the highway heads north, it begins to ascend to the northern end of the valley and eventually climbs over Poncha Pass, elevation 9,012 feet (2,747 m), and drops sharply down the other side into the Arkansas River Valley.
The highway brushes Salida and follows the Arkansas River north up the valley, then takes a sharp eastward turn just before the small town of Buena Vista. 285 then climbs over Trout Creek Pass, elevation 9,346 feet (2,849 m), and enters the high-altitude South Park basin.
A few miles north, the highway passes through Fairplay and the historic South Park City site, then reaches its highest elevation: 10,051 feet (3,064 m), at the summit of Red Hill Pass. US 285 then leaves the South Park basin and climbs over Kenosha Pass, elevation 10,001 feet (3,048 m), and skirts the south side of the Mount Evans massif as it descends its way through the foothills range towards Denver.
As the highway leaves the Rocky Mountains and reaches Denver's southwest suburbs, it becomes Hampden Avenue, an important artery in the Denver metro area, then reaches its northern terminus at I-25.
On March 14, 2008 both houses of the Colorado legislature, in a unanimous vote, named the section between Kenosha Pass and C-470 the Ralph Carr Memorial Highway.
en.wikipedia.org/wiki/U.S._Route_285
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
U.S. Route 285 is a north–south United States highway, running 846 miles (1,362 km) through the states of Texas, New Mexico and Colorado. The highway's southern terminus is in Sanderson, Texas at an intersection with U.S. Route 90. US 285 has always had an endpoint in Denver, Colorado, although the original US 285 went north from Denver (that segment is now a part of U.S. Route 287). Today the highway's northern terminus is in Denver, at exit 201 on Interstate 25.
US 285 is a secondary route of US 85, which it crosses in metro Denver, and historically crossed again in Santa Fe, New Mexico (today its parent route has been largely replaced by Interstate 25, and as a result US 85 is no longer signed in New Mexico). US 285 also intersects a sibling route, US 385, in Fort Stockton, Texas.
Trucking makes up a large portion of the route's traffic, but along much of its route the road is also used for local travel from one town to the next. The northern section of US 285, from Santa Fe to Denver, traverses mountainous and rocky terrain; with that in mind, anyone using the road should check weather conditions during the winter months.
Heading north from the Colorado border, US 285 passes through the main part of the San Luis Valley, eventually reaching Alamosa. As the highway heads north, it begins to ascend to the northern end of the valley and eventually climbs over Poncha Pass, elevation 9,012 feet (2,747 m), and drops sharply down the other side into the Arkansas River Valley.
The highway brushes Salida and follows the Arkansas River north up the valley, then takes a sharp eastward turn just before the small town of Buena Vista. 285 then climbs over Trout Creek Pass, elevation 9,346 feet (2,849 m), and enters the high-altitude South Park basin.
A few miles north, the highway passes through Fairplay and the historic South Park City site, then reaches its highest elevation: 10,051 feet (3,064 m), at the summit of Red Hill Pass. US 285 then leaves the South Park basin and climbs over Kenosha Pass, elevation 10,001 feet (3,048 m), and skirts the south side of the Mount Evans massif as it descends its way through the foothills range towards Denver.
As the highway leaves the Rocky Mountains and reaches Denver's southwest suburbs, it becomes Hampden Avenue, an important artery in the Denver metro area, then reaches its northern terminus at I-25.
On March 14, 2008 both houses of the Colorado legislature, in a unanimous vote, named the section between Kenosha Pass and C-470 the Ralph Carr Memorial Highway.
en.wikipedia.org/wiki/U.S._Route_285
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
U.S. Route 285 is a north–south United States highway, running 846 miles (1,362 km) through the states of Texas, New Mexico and Colorado. The highway's southern terminus is in Sanderson, Texas at an intersection with U.S. Route 90. US 285 has always had an endpoint in Denver, Colorado, although the original US 285 went north from Denver (that segment is now a part of U.S. Route 287). Today the highway's northern terminus is in Denver, at exit 201 on Interstate 25.
US 285 is a secondary route of US 85, which it crosses in metro Denver, and historically crossed again in Santa Fe, New Mexico (today its parent route has been largely replaced by Interstate 25, and as a result US 85 is no longer signed in New Mexico). US 285 also intersects a sibling route, US 385, in Fort Stockton, Texas.
Trucking makes up a large portion of the route's traffic, but along much of its route the road is also used for local travel from one town to the next. The northern section of US 285, from Santa Fe to Denver, traverses mountainous and rocky terrain; with that in mind, anyone using the road should check weather conditions during the winter months.
Heading north from the Colorado border, US 285 passes through the main part of the San Luis Valley, eventually reaching Alamosa. As the highway heads north, it begins to ascend to the northern end of the valley and eventually climbs over Poncha Pass, elevation 9,012 feet (2,747 m), and drops sharply down the other side into the Arkansas River Valley.
The highway brushes Salida and follows the Arkansas River north up the valley, then takes a sharp eastward turn just before the small town of Buena Vista. 285 then climbs over Trout Creek Pass, elevation 9,346 feet (2,849 m), and enters the high-altitude South Park basin.
A few miles north, the highway passes through Fairplay and the historic South Park City site, then reaches its highest elevation: 10,051 feet (3,064 m), at the summit of Red Hill Pass. US 285 then leaves the South Park basin and climbs over Kenosha Pass, elevation 10,001 feet (3,048 m), and skirts the south side of the Mount Evans massif as it descends its way through the foothills range towards Denver.
As the highway leaves the Rocky Mountains and reaches Denver's southwest suburbs, it becomes Hampden Avenue, an important artery in the Denver metro area, then reaches its northern terminus at I-25.
On March 14, 2008 both houses of the Colorado legislature, in a unanimous vote, named the section between Kenosha Pass and C-470 the Ralph Carr Memorial Highway.
en.wikipedia.org/wiki/U.S._Route_285
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
about 50 Hong Kong Protestors gathered in the Victoria Park before the rally , each wearing a different head mask representing a different message of the Hong Kong Protest movement.
raising of the hands with 5 fingers representing "5 demands not one less"
Pepe the frog , Donald Trump version.
The Blue Lihkg Pig reminds that the police had shot blue tear-inducing chemical from the water cannon truck in dispersing the crowds. The police declined to disclose the chemcial composition.
www.hongkongfp.com/2019/10/25/greenpeace-questions-hong-k...
*******
‘Resist tyranny, join a union’: Huge turnout as Hongkongers hit the streets for New Year’s Day protest
Thousands of Hongkongers took to the streets on Wednesday for the first police-approved mass protest of the new year.
The huge turnout built on a continuing a pro-democracy movement that has reached each corner of the city over the past seven months.
The march received a letter of no objection from the police, and began at around 2:40pm in Victoria Park in Causeway Bay.
The front of the march reached the endpoint at the Chater Road Pedestrian Precinct in Central just after 4pm.
In addition to the five core demands of the movement, protesters on Wednesday also called for increased union participation, supporting the victims of political reprisals, and halting a proposed pay rise for the police.
Protesters chanted slogans such as “Five demands, not one less,” as well as new additions such as “Resist tyranny, join a union.”
Those at the head of the march included some newly-elected pro-democracy district councillors – whose term in office began on January 1.
A group outside Victoria Park were rallying Hongkongers to register to vote: “We want to use our vote to tell the Hong Kong government what we want… We want the people to come out again and win at the Legislative Council election [in September],” Ms Oliver told HKFP, following the pro-democracy camp’s victory at last year District Council elections.
Though the extradition bill – which sparked the movement – was axed, demonstrators are still demanding an independent probe into police behaviour, amnesty for those arrested, universal suffrage and a halt to the characterisation of protests as “riots.”
In a statement, march organisers the Civil Human Rights Front (CHRF) called on the public to be “more united, persistent, and caring of one another” in the coming year.
“In 2020, the police have already fired the first round of tear gas,” the group wrote shortly after midnight. “Carrie Lam and police brutality turned a festive season into anguish, and perhaps we should say ‘Five demands, not one less’ instead of happy new year.”
In a statement later on Wednesday, the Front said the police had taken no responsibility for any misconduct: “They dehumanise protestors as cockroaches, demean journalists as “black reporters” and arrest medical doctors and nurses as rioters. Now, the government even attempts to increase the salaries of these rioting police.”
“We must persist this fight, for the arrested, injured and departed brothers and sisters in this movement. When victory comes, we shall gather at the dawn,” they added.
During the march, Ms Ho of the Construction Site Workers General Union said they had over 10,000 signed-up members and around 100 active members: “It is a union that already exists, but now we are recruiting more workers with the same political stance,” she said.
“We aim for three targets. The first one, we want to defend our own worker’s rights… We want to get the right to vote in the coming legislative election [as a functional constituency]… The third aim – we are trying to use construction workers’ role in this movement – for example, volunteer teams for people in need – trying to prepare for the general strike.”.....
www.hongkongfp.com/2020/01/01/resist-tyranny-join-union-h...
民陣今日（1日）舉行「毋忘承諾，並肩同行」 元旦大遊行。在預定起步時間2時，銅鑼灣東角道已聚集大量等待插隊的民眾，亦有不少市民支持黃色經濟圈，黃店「渣哥」有逾百人排隊光顧。
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
U.S. Route 285 is a north–south United States highway, running 846 miles (1,362 km) through the states of Texas, New Mexico and Colorado. The highway's southern terminus is in Sanderson, Texas at an intersection with U.S. Route 90. US 285 has always had an endpoint in Denver, Colorado, although the original US 285 went north from Denver (that segment is now a part of U.S. Route 287). Today the highway's northern terminus is in Denver, at exit 201 on Interstate 25.
US 285 is a secondary route of US 85, which it crosses in metro Denver, and historically crossed again in Santa Fe, New Mexico (today its parent route has been largely replaced by Interstate 25, and as a result US 85 is no longer signed in New Mexico). US 285 also intersects a sibling route, US 385, in Fort Stockton, Texas.
Trucking makes up a large portion of the route's traffic, but along much of its route the road is also used for local travel from one town to the next. The northern section of US 285, from Santa Fe to Denver, traverses mountainous and rocky terrain; with that in mind, anyone using the road should check weather conditions during the winter months.
Heading north from the Colorado border, US 285 passes through the main part of the San Luis Valley, eventually reaching Alamosa. As the highway heads north, it begins to ascend to the northern end of the valley and eventually climbs over Poncha Pass, elevation 9,012 feet (2,747 m), and drops sharply down the other side into the Arkansas River Valley.
The highway brushes Salida and follows the Arkansas River north up the valley, then takes a sharp eastward turn just before the small town of Buena Vista. 285 then climbs over Trout Creek Pass, elevation 9,346 feet (2,849 m), and enters the high-altitude South Park basin.
A few miles north, the highway passes through Fairplay and the historic South Park City site, then reaches its highest elevation: 10,051 feet (3,064 m), at the summit of Red Hill Pass. US 285 then leaves the South Park basin and climbs over Kenosha Pass, elevation 10,001 feet (3,048 m), and skirts the south side of the Mount Evans massif as it descends its way through the foothills range towards Denver.
As the highway leaves the Rocky Mountains and reaches Denver's southwest suburbs, it becomes Hampden Avenue, an important artery in the Denver metro area, then reaches its northern terminus at I-25.
On March 14, 2008 both houses of the Colorado legislature, in a unanimous vote, named the section between Kenosha Pass and C-470 the Ralph Carr Memorial Highway.
en.wikipedia.org/wiki/U.S._Route_285
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
The interfaces that lead us into cyberspace prove that one cannot detach technology from desire. Digital technologies promise to transcend familiar reality and to connect us to the paradise that reality has taken from us. Down with the detours and delays of reality: let us have instant gratification! What we cannot have in reality, we can have via the fantasy screen. As a “consensual hallucination” cyberspace would be the utopic, new ideal world.
Interface Fantasy: A Lananian Cyborg Ontology – Andre Nusselder
In the virtual world of Second Life, where status is often accrued by having the best collection of sexually appealing avatars, desire and its ultimate physical endpoint, sex (or in this case cybersex), prevails. Cybersex is “more than role play it is the creation of a shared fantasy.” Avatars are hollow – avatars are pure, avatars are clean, avatars have no orifices. They do not leak, shit, sweat, rot – there is no inconvenience to their bodies. And if an avatar has no orifices then sex in Second Life is safer than in real life – the user is “freed from the burden of the body.” Many criticisms have been levelled at Second Life for its high number of sex, porn and exotic dance Sims. Contemporary art critic and curator Domenico Quaranta said of in world existence, “life revolves around the banal repetition of real-life rituals (having sex, going dancing, and attending parties, openings and conferences) and the same principles: private property, wealth and consumption.” As the promotional video for dedicated cybersex virtual world “The Red Light Center” attests, “Be who you want to be…without the hassle”. Cybersex or ‘getting off online’, in Second Life is a form of immersive role play – a mixed reality happening in that it more often than not, one could imagine, elicits physical action in its users offline.
Whilst filming the “sex-scene” for this work my mind flickered between the ridiculousness of two digital bodies’ glitching against each other and the surreal feeling that behind that bunch of pixels a real person is operating and text chatting or, somewhat disturbingly, perhaps even masturbating. In the end I created two avatars – one my own and one an idealised male – and operated them both simultaneously using two computers to create the desired film output for projection. It was quite fitting as in the end, playing dolls, are we not just virtually fucking ourselves anyway? Can we really create intimacy in these new manufactured spaces?
The interfaces that lead us into cyberspace prove that one cannot detach technology from desire. Digital technologies promise to transcend familiar reality and to connect us to the paradise that reality has taken from us. Down with the detours and delays of reality: let us have instant gratification! What we cannot have in reality, we can have via the fantasy screen. As a “consensual hallucination” cyberspace would be the utopic, new ideal world.
Interface Fantasy: A Lananian Cyborg Ontology – Andre Nusselder
In the virtual world of Second Life, where status is often accrued by having the best collection of sexually appealing avatars, desire and its ultimate physical endpoint, sex (or in this case cybersex), prevails. Cybersex is “more than role play it is the creation of a shared fantasy.” Avatars are hollow – avatars are pure, avatars are clean, avatars have no orifices. They do not leak, shit, sweat, rot – there is no inconvenience to their bodies. And if an avatar has no orifices then sex in Second Life is safer than in real life – the user is “freed from the burden of the body.” Many criticisms have been levelled at Second Life for its high number of sex, porn and exotic dance Sims. Contemporary art critic and curator Domenico Quaranta said of in world existence, “life revolves around the banal repetition of real-life rituals (having sex, going dancing, and attending parties, openings and conferences) and the same principles: private property, wealth and consumption.” As the promotional video for dedicated cybersex virtual world “The Red Light Center” attests, “Be who you want to be…without the hassle”. Cybersex or ‘getting off online’, in Second Life is a form of immersive role play – a mixed reality happening in that it more often than not, one could imagine, elicits physical action in its users offline.
Whilst filming the “sex-scene” for this work my mind flickered between the ridiculousness of two digital bodies’ glitching against each other and the surreal feeling that behind that bunch of pixels a real person is operating and text chatting or, somewhat disturbingly, perhaps even masturbating. In the end I created two avatars – one my own and one an idealised male – and operated them both simultaneously using two computers to create the desired film output for projection. It was quite fitting as in the end, playing dolls, are we not just virtually fucking ourselves anyway? Can we really create intimacy in these new manufactured spaces?
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
The interfaces that lead us into cyberspace prove that one cannot detach technology from desire. Digital technologies promise to transcend familiar reality and to connect us to the paradise that reality has taken from us. Down with the detours and delays of reality: let us have instant gratification! What we cannot have in reality, we can have via the fantasy screen. As a “consensual hallucination” cyberspace would be the utopic, new ideal world.
Interface Fantasy: A Lananian Cyborg Ontology – Andre Nusselder
In the virtual world of Second Life, where status is often accrued by having the best collection of sexually appealing avatars, desire and its ultimate physical endpoint, sex (or in this case cybersex), prevails. Cybersex is “more than role play it is the creation of a shared fantasy.” Avatars are hollow – avatars are pure, avatars are clean, avatars have no orifices. They do not leak, shit, sweat, rot – there is no inconvenience to their bodies. And if an avatar has no orifices then sex in Second Life is safer than in real life – the user is “freed from the burden of the body.” Many criticisms have been levelled at Second Life for its high number of sex, porn and exotic dance Sims. Contemporary art critic and curator Domenico Quaranta said of in world existence, “life revolves around the banal repetition of real-life rituals (having sex, going dancing, and attending parties, openings and conferences) and the same principles: private property, wealth and consumption.” As the promotional video for dedicated cybersex virtual world “The Red Light Center” attests, “Be who you want to be…without the hassle”. Cybersex or ‘getting off online’, in Second Life is a form of immersive role play – a mixed reality happening in that it more often than not, one could imagine, elicits physical action in its users offline.
Whilst filming the “sex-scene” for this work my mind flickered between the ridiculousness of two digital bodies’ glitching against each other and the surreal feeling that behind that bunch of pixels a real person is operating and text chatting or, somewhat disturbingly, perhaps even masturbating. In the end I created two avatars – one my own and one an idealised male – and operated them both simultaneously using two computers to create the desired film output for projection. It was quite fitting as in the end, playing dolls, are we not just virtually fucking ourselves anyway? Can we really create intimacy in these new manufactured spaces?
The interfaces that lead us into cyberspace prove that one cannot detach technology from desire. Digital technologies promise to transcend familiar reality and to connect us to the paradise that reality has taken from us. Down with the detours and delays of reality: let us have instant gratification! What we cannot have in reality, we can have via the fantasy screen. As a “consensual hallucination” cyberspace would be the utopic, new ideal world.
Interface Fantasy: A Lananian Cyborg Ontology – Andre Nusselder
In the virtual world of Second Life, where status is often accrued by having the best collection of sexually appealing avatars, desire and its ultimate physical endpoint, sex (or in this case cybersex), prevails. Cybersex is “more than role play it is the creation of a shared fantasy.” Avatars are hollow – avatars are pure, avatars are clean, avatars have no orifices. They do not leak, shit, sweat, rot – there is no inconvenience to their bodies. And if an avatar has no orifices then sex in Second Life is safer than in real life – the user is “freed from the burden of the body.” Many criticisms have been levelled at Second Life for its high number of sex, porn and exotic dance Sims. Contemporary art critic and curator Domenico Quaranta said of in world existence, “life revolves around the banal repetition of real-life rituals (having sex, going dancing, and attending parties, openings and conferences) and the same principles: private property, wealth and consumption.” As the promotional video for dedicated cybersex virtual world “The Red Light Center” attests, “Be who you want to be…without the hassle”. Cybersex or ‘getting off online’, in Second Life is a form of immersive role play – a mixed reality happening in that it more often than not, one could imagine, elicits physical action in its users offline.
Whilst filming the “sex-scene” for this work my mind flickered between the ridiculousness of two digital bodies’ glitching against each other and the surreal feeling that behind that bunch of pixels a real person is operating and text chatting or, somewhat disturbingly, perhaps even masturbating. In the end I created two avatars – one my own and one an idealised male – and operated them both simultaneously using two computers to create the desired film output for projection. It was quite fitting as in the end, playing dolls, are we not just virtually fucking ourselves anyway? Can we really create intimacy in these new manufactured spaces?
The interfaces that lead us into cyberspace prove that one cannot detach technology from desire. Digital technologies promise to transcend familiar reality and to connect us to the paradise that reality has taken from us. Down with the detours and delays of reality: let us have instant gratification! What we cannot have in reality, we can have via the fantasy screen. As a “consensual hallucination” cyberspace would be the utopic, new ideal world.
Interface Fantasy: A Lananian Cyborg Ontology – Andre Nusselder
In the virtual world of Second Life, where status is often accrued by having the best collection of sexually appealing avatars, desire and its ultimate physical endpoint, sex (or in this case cybersex), prevails. Cybersex is “more than role play it is the creation of a shared fantasy.” Avatars are hollow – avatars are pure, avatars are clean, avatars have no orifices. They do not leak, shit, sweat, rot – there is no inconvenience to their bodies. And if an avatar has no orifices then sex in Second Life is safer than in real life – the user is “freed from the burden of the body.” Many criticisms have been levelled at Second Life for its high number of sex, porn and exotic dance Sims. Contemporary art critic and curator Domenico Quaranta said of in world existence, “life revolves around the banal repetition of real-life rituals (having sex, going dancing, and attending parties, openings and conferences) and the same principles: private property, wealth and consumption.” As the promotional video for dedicated cybersex virtual world “The Red Light Center” attests, “Be who you want to be…without the hassle”. Cybersex or ‘getting off online’, in Second Life is a form of immersive role play – a mixed reality happening in that it more often than not, one could imagine, elicits physical action in its users offline.
Whilst filming the “sex-scene” for this work my mind flickered between the ridiculousness of two digital bodies’ glitching against each other and the surreal feeling that behind that bunch of pixels a real person is operating and text chatting or, somewhat disturbingly, perhaps even masturbating. In the end I created two avatars – one my own and one an idealised male – and operated them both simultaneously using two computers to create the desired film output for projection. It was quite fitting as in the end, playing dolls, are we not just virtually fucking ourselves anyway? Can we really create intimacy in these new manufactured spaces?
U.S. Route 285 is a north–south United States highway, running 846 miles (1,362 km) through the states of Texas, New Mexico and Colorado. The highway's southern terminus is in Sanderson, Texas at an intersection with U.S. Route 90. US 285 has always had an endpoint in Denver, Colorado, although the original US 285 went north from Denver (that segment is now a part of U.S. Route 287). Today the highway's northern terminus is in Denver, at exit 201 on Interstate 25.
US 285 is a secondary route of US 85, which it crosses in metro Denver, and historically crossed again in Santa Fe, New Mexico (today its parent route has been largely replaced by Interstate 25, and as a result US 85 is no longer signed in New Mexico). US 285 also intersects a sibling route, US 385, in Fort Stockton, Texas.
Trucking makes up a large portion of the route's traffic, but along much of its route the road is also used for local travel from one town to the next. The northern section of US 285, from Santa Fe to Denver, traverses mountainous and rocky terrain; with that in mind, anyone using the road should check weather conditions during the winter months.
Heading north from the Colorado border, US 285 passes through the main part of the San Luis Valley, eventually reaching Alamosa. As the highway heads north, it begins to ascend to the northern end of the valley and eventually climbs over Poncha Pass, elevation 9,012 feet (2,747 m), and drops sharply down the other side into the Arkansas River Valley.
The highway brushes Salida and follows the Arkansas River north up the valley, then takes a sharp eastward turn just before the small town of Buena Vista. 285 then climbs over Trout Creek Pass, elevation 9,346 feet (2,849 m), and enters the high-altitude South Park basin.
A few miles north, the highway passes through Fairplay and the historic South Park City site, then reaches its highest elevation: 10,051 feet (3,064 m), at the summit of Red Hill Pass. US 285 then leaves the South Park basin and climbs over Kenosha Pass, elevation 10,001 feet (3,048 m), and skirts the south side of the Mount Evans massif as it descends its way through the foothills range towards Denver.
As the highway leaves the Rocky Mountains and reaches Denver's southwest suburbs, it becomes Hampden Avenue, an important artery in the Denver metro area, then reaches its northern terminus at I-25.
On March 14, 2008 both houses of the Colorado legislature, in a unanimous vote, named the section between Kenosha Pass and C-470 the Ralph Carr Memorial Highway.
en.wikipedia.org/wiki/U.S._Route_285
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
U.S. Route 285 is a north–south United States highway, running 846 miles (1,362 km) through the states of Texas, New Mexico and Colorado. The highway's southern terminus is in Sanderson, Texas at an intersection with U.S. Route 90. US 285 has always had an endpoint in Denver, Colorado, although the original US 285 went north from Denver (that segment is now a part of U.S. Route 287). Today the highway's northern terminus is in Denver, at exit 201 on Interstate 25.
US 285 is a secondary route of US 85, which it crosses in metro Denver, and historically crossed again in Santa Fe, New Mexico (today its parent route has been largely replaced by Interstate 25, and as a result US 85 is no longer signed in New Mexico). US 285 also intersects a sibling route, US 385, in Fort Stockton, Texas.
Trucking makes up a large portion of the route's traffic, but along much of its route the road is also used for local travel from one town to the next. The northern section of US 285, from Santa Fe to Denver, traverses mountainous and rocky terrain; with that in mind, anyone using the road should check weather conditions during the winter months.
Heading north from the Colorado border, US 285 passes through the main part of the San Luis Valley, eventually reaching Alamosa. As the highway heads north, it begins to ascend to the northern end of the valley and eventually climbs over Poncha Pass, elevation 9,012 feet (2,747 m), and drops sharply down the other side into the Arkansas River Valley.
The highway brushes Salida and follows the Arkansas River north up the valley, then takes a sharp eastward turn just before the small town of Buena Vista. 285 then climbs over Trout Creek Pass, elevation 9,346 feet (2,849 m), and enters the high-altitude South Park basin.
A few miles north, the highway passes through Fairplay and the historic South Park City site, then reaches its highest elevation: 10,051 feet (3,064 m), at the summit of Red Hill Pass. US 285 then leaves the South Park basin and climbs over Kenosha Pass, elevation 10,001 feet (3,048 m), and skirts the south side of the Mount Evans massif as it descends its way through the foothills range towards Denver.
As the highway leaves the Rocky Mountains and reaches Denver's southwest suburbs, it becomes Hampden Avenue, an important artery in the Denver metro area, then reaches its northern terminus at I-25.
On March 14, 2008 both houses of the Colorado legislature, in a unanimous vote, named the section between Kenosha Pass and C-470 the Ralph Carr Memorial Highway.
en.wikipedia.org/wiki/U.S._Route_285
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
From waiting shed to the endpoint. Unexpected spot in same bus number 😅 "Hi again 👋"
RRCG Transport System Co., Inc. | 8869 | Guillin Daewoo GDW6119H fleet by Guillin Daewoo Bus Co., Ltd. China
Rationalized Route Assigned in Route 11: Gilmore - Taytay (under Mega Manila Consortium Corporation)
🕙 Date Taken on December 5, 2020 - [Top] 2:01 PM [Bottom] 2:43 PM
📍 Photo Shot Location [Top] @Ortigas Ave. Ext., Rosario, Pasig City [Bottom] @Gilmore Ave., New Manila, Quezon City while onboarding G Liner 5031 taking this before I dismiss boarding.
Ps. In this bottom photo if you can see it, maybe starting to pick up the passenger heading to Taytay from Gilmore Area.
#MacBusEnthusiast #BehindTheBusSpottingPhotography @macbusenthusiastph
#RRCGTransport
The amount of 'garbage' I directly created in two days here in Bali. In quotes because it's important to start distinguishing between waste, which is an endpoint and not usefull to anyone, and a potential resource, such as compostable material.
The amount pictured is actually less than I would have created in Canada in two days because most of my meals for this Bali Internship are provided and often served in palm leafs, most of my expenses are covered and I seldom buy anything here.
But if waste is relative to location and infrastructure and cultural habits--It's certainly easier to reduce your garbage total in a third world country, in a tropical climate, etc.--than I should be able to cut this down in many ways. This can include indirect waste like the extra oil I burn when I hop on the back of someone's motorcycle or say, buying a kopi at a warung that uses instant sachets rather than bulk from a jar: I could suggest riding a bicycle the 1km or just walk 100 metres to the next warung.
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
U.S. Route 66, (also known as Route 66 or The Will Rogers Highway) was a highway in the U.S. Highway system. One of the original federal routes, US 66 was established on November 11, 1926, though signs did not go up until the following year.[1] It originally ran from Chicago, Illinois through St. Louis, Missouri, Kansas, Oklahoma, Texas, New Mexico, Arizona and California before ending at Los Angeles for a total of 2,448 miles (3,939 km).
Route 66 underwent many improvements and realignments. Most of those affected the total mileage somewhat. One of those resulted in the movement of the endpoint from Los Angeles to Santa Monica. Contrary to common belief Route 66 never ran to the ocean but it terminated onto what was US-101 then at the intersection of what is today Lincoln Boulevard and Olympic Boulevard.
Route 66 was a major migratory path west, especially during the Dust Bowl of the 1930s, and supported the economies of the communities through which the road passed. People became prosperous due to the growing popularity of the highway, and those same people later fought to keep the highway alive even with the growing threat of the new Interstate Highway System.
US 66 was officially decommissioned (that is, officially removed from the United States Highway System) on June 27, 1985[2] after it was decided the route was no longer relevant and had been replaced by the Interstate Highway System. Portions of the road that passed through Illinois, New Mexico, and Arizona have been designated a National Scenic Byway of the name "Historic Route 66". It has begun to return to maps in this form.
The interfaces that lead us into cyberspace prove that one cannot detach technology from desire. Digital technologies promise to transcend familiar reality and to connect us to the paradise that reality has taken from us. Down with the detours and delays of reality: let us have instant gratification! What we cannot have in reality, we can have via the fantasy screen. As a “consensual hallucination” cyberspace would be the utopic, new ideal world.
Interface Fantasy: A Lananian Cyborg Ontology – Andre Nusselder
In the virtual world of Second Life, where status is often accrued by having the best collection of sexually appealing avatars, desire and its ultimate physical endpoint, sex (or in this case cybersex), prevails. Cybersex is “more than role play it is the creation of a shared fantasy.” Avatars are hollow – avatars are pure, avatars are clean, avatars have no orifices. They do not leak, shit, sweat, rot – there is no inconvenience to their bodies. And if an avatar has no orifices then sex in Second Life is safer than in real life – the user is “freed from the burden of the body.” Many criticisms have been levelled at Second Life for its high number of sex, porn and exotic dance Sims. Contemporary art critic and curator Domenico Quaranta said of in world existence, “life revolves around the banal repetition of real-life rituals (having sex, going dancing, and attending parties, openings and conferences) and the same principles: private property, wealth and consumption.” As the promotional video for dedicated cybersex virtual world “The Red Light Center” attests, “Be who you want to be…without the hassle”. Cybersex or ‘getting off online’, in Second Life is a form of immersive role play – a mixed reality happening in that it more often than not, one could imagine, elicits physical action in its users offline.
Whilst filming the “sex-scene” for this work my mind flickered between the ridiculousness of two digital bodies’ glitching against each other and the surreal feeling that behind that bunch of pixels a real person is operating and text chatting or, somewhat disturbingly, perhaps even masturbating. In the end I created two avatars – one my own and one an idealised male – and operated them both simultaneously using two computers to create the desired film output for projection. It was quite fitting as in the end, playing dolls, are we not just virtually fucking ourselves anyway? Can we really create intimacy in these new manufactured spaces?