View allAll Photos Tagged elixir
ah, yes. The one in the photo is me.
Although, rarely do I part with my Camera.
Photo credits go to my fiancee.
Can kindness be an elixir? In my world, it is the truest, purest sort and I must thank Joanna for the crystal and bottle of love that arrived today full of blessings, Lisa for her thoughtfulness, and Shelley, who came this morning and sat with me and my small prince. My tiny prince was hit hardest with the flu all my children and I have experienced this week and my exhaustion settled in last night, holding tight and setting my head with a strange centrifugal spin. Life was working well, though, no grinding halts. So, after the other two princes and one princess left for school in the village and I held my tiny three year old's small frame for a couple more bouts of flu and upset, I heard a sound. I cleaned up the flu mess and rested softly, with him, keeping still. With this, I forgot to check the sound I had heard on the porch. Then, a ringing came, not the one from my tired head. It was the phone, I answered with what I thought was my usual receptive voice and Shelley heard a difference and asked, "Are you sad?" I told her the young prince was ill and she asked if she could see us and it felt perfect to say, "yes." It was then that my little prince settled into the couch and I tucked in the edges for him and on the porch was a box and it was from Joanna and she had blessed us with a healing gift and Shelley arrived shortly after.
As he laid next to me, so peaceful on the couch, Shelley and I talked easily over the delightful coffee she had brought with her and we sipped the elixir that is kindness. The elixir that is friendship and ease and enthusiasm for all that we experience. The world is so wondrous when friends like Molly or Shelley or Joanna or Joni or Lisa bring you a bit of light, a moment of thoughtful, a bag of giving, or a bottle of kindness.
Thank-you for being the essence of that elixir, dears. I hope that I, too, give bottles of kindness to you all our days. Blessings, Amy
Hello, dear friends! It's been quite some time since we last connected. I'm thrilled to share that I've successfully recovered my Flickr account and couldn't resist the chance to post something special. I'm not entirely sure who's still active here, but there's a tinge of nostalgia in the air.
By the way, I'd like to extend a warm invitation to join me on my Instagram journey @valmondd. Additionally, you can explore more of my recent work on my website www.victoralmendra.com. Your support means the world to me!
Let's reconnect and revive the vibrant community we once had on this platform. Wishing you all a fantastic year ahead! Cheers! 🌟
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Elixir & plastic flowers
Still photography + Digital collage
Took some photos of Visual Magick’s Hexed And Perplexed : Elixir Kobold Mod. These mods come with ears and animated eyes! You can see them move on their marketplace page when you click Watch it in Action under the photo. I probably could have taken better photos of the mod but I really liked this windlight and setting. marketplace.secondlife.com/p/Visual-Magick-Kobold-Hexed-A...
A test shoot for a future kjanowski project, "A Midnight Dream". With model, Elixir1974.
© Copyright 2014 Kamil Janowski. All right reserved. This photo must not be used under ANY circumstances without written consent of the photographer.
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In 1937, Elixir Sulfanilamide was prescribed to many patients to treat infections, including sore throats. At the time, drug manufacturers were not required to prove the safety of their drugs prior to marketing. Elixir contained diethylene glycol, a highly toxic compound commonly found in antifreeze. What followed was a devastating public health disaster, causing over 100 preventable deaths. The catastrophe mobilized public support for tougher regulations, leading to the Federal Food, Drug, and Cosmetic Act of 1938.
Learn more at www.fda.gov/history
This photo is free of all copyright restrictions and available for use and redistribution without permission. Credit to the U.S. Food and Drug Administration is appreciated but not required. Privacy and use information: www.flickr.com/people/fdaphotos/
The Garuda is a large bird-like creature, or humanoid bird that appears in both Hinduism and Buddhism. Garuda is the mount (vahana) of the Lord Vishnu. Garuda is the Hindu name for the constellation Aquila. The brahminy kite and phoenix are considered to be the contemporary representations of Garuda. Indonesia adopts a more stylistic approach to the Garuda's depiction as its national symbol, where it depicts a Javanese eagle (being much larger than a kite).
ABOUT GARUDA
In Hinduism, Garuda is a Hindu divinity, usually the mount (vahana) of the Lord Vishnu. Garuda is depicted as having the golden body of a strong man with a white face, red wings, and an eagle's beak and with a crown on his head. This ancient deity was said to be massive, large enough to block out the sun.
Garuda is known as the eternal sworn enemy of the Nāga serpent race and known for feeding exclusively on snakes, such behavior may have referred to the actual short-toed eagle of India. The image of Garuda is often used as the charm or amulet to protect the bearer from snake attack and its poison, since the king of birds is an implacable enemy and "devourer of serpent". Garudi Vidya is the mantra against snake poison to remove all kinds of evil.
His stature in Hindu religion can be gauged by the fact that a dependent Upanishad, the Garudopanishad, and a Purana, the Garuda Purana, is devoted to him. Various names have been attributed to Garuda - Chirada, Gaganeshvara, Kamayusha, Kashyapi, Khageshvara, Nagantaka, Sitanana, Sudhahara, Suparna, Tarkshya, Vainateya, Vishnuratha and others. The Vedas provide the earliest reference of Garuda, though by the name of Śyena, where this mighty bird is said to have brought nectar to earth from heaven. The Puranas, which came into existence much later, mention Garuda as doing the same thing, which indicates that Śyena (Sanskrit for eagle) and Garuda are the same. One of the faces of Śrī Pañcamukha Hanuman is Mahavira Garuda. This face points towards the west. Worship of Garuda is believed to remove the effects of poisons from one's body. In Tamil Vaishnavism Garuda and Hanuman are known as "Periya Thiruvadi" and "Siriya Thiruvadi" respectively.
In the Bhagavad-Gita (Ch.10, Verse 30), in the middle of the battlefield "Kurukshetra", Krishna explaining his omnipresence, says - " as son of Vinata, I am in the form of Garuda, the king of the bird community (Garuda)" indicating the importance of Garuda.
Garuda wears the serpent Adisesha on his left small toenail and the serpent Gulika on his right cerebral cortex. The serpent Vasuki forms his sacred thread. The cobra Takshaka forms his belt on his hip. The snake Karkotaka is worn as his necklace. The snakes Padma and Mahapadma are his ear rings. The snake Shankachuda adorns his divine hair. He is flanked by his two wives ‘Rudra’ and ‘Sukeerthi’ or (Sukirthi). These are all invoked in Vedanta Desika's Garuda Panchashath and Garuda Dandaka compositions. Garuda flanked with his consorts 'Rudra' and 'Sukirthi' can be seen worshipped in an ancient Soumya Keshava temple in Bindiganavile (or Mayura puri in Sanskrit ) in Karnataka state of India.
Garuda Vyuha is worshiped in Tantra for Abhichara and to protect against Abhichara. However, the interesting thing is that Garuda is the Sankarshna form of the lord who during creation primarily possesses the knowledge aspect of the lord (among Vasudeva, Sankarshana, Pradyumna and Aniruddha forms). The important point is that Garuda represents the five vayus within us : prana, apana, vyana, udana, samana through his five forms Satya, Suparna, Garuda, Tarkshya, Vihageshwara. These five vayus through yoga can be controlled through Pranayama which can lead to Kundalini awakening leading to higher levels of consciousness.
Garuda plays an important role in Krishna Avatar in which Krishna and Satyabhama ride on Garuda to kill Narakasura. On another occasion, Lord Hari rides on Garuda to save the devotee elephant Gajendra. It is also said that Garuda's wings when flying will chant the Vedas.
With the position of Garuda's hands and palms, he is also called 'Kai Yendhi Perumal', in Tamil.
IN THE MAHABHARATA
BIRTH AND DEEDS
The story of Garuda's birth and deeds is told in the first book of the great epic Mahabharata.[4] According to the epic, when Garuda first burst forth from his egg, he appeared as a raging inferno equal to the cosmic conflagration that consumes the world at the end of every age. Frightened, the gods begged him for mercy. Garuda, hearing their plea, reduced himself in size and energy.
Garuda's father was the creator-rishi Kasyapa. He had two wives, Vinata and Kadru, who were daughters of Prajapathi Daksha. Kasyapa, on the pleadings of his wives, granted them their wishes; Vinata wished for two sons and Kadru wished for thousand snakes as her sons. Both laid eggs, while the thousand eggs of Kadru hatched early (after steaming the eggs to hatch) into snakes, the hatching of two eggs of Vinata did not take place for a long time. Impatient, Vinata broke open one egg, which was half formed with the upper half only as a human and was thus deformed. Her half formed son cursed her that she would be slave for her sister (she was her rival) for a long time by which time her second son would be born who would save her from his curse; her first son who flew away and came to prominence as Aruna, the red spectacle seen as the Sun rises in the morning, and as also charioteer of the Sun. The second egg hatched after a long time during which period Vinata was the servant of her sister as she had lost a bet with her. When the second egg hatched, a fully grown, shining and of mighty sized bird form emerged as Garuda, the king of birds. Garuda was thus born.
One day, Vinata entered into and lost a foolish bet, as a result of which she became enslaved to her sister. Resolving to release his mother from this state of bondage, Garuda approached the serpents and asked them what it would take to purchase her freedom. Their reply was that Garuda would have to bring them the elixir of immortality, also called amrita. It was a tall order. The amrita at that time found itself in the possession of the gods, who guarded it zealously, since it was the source of their immortality. They had ringed the elixir with a massive fire that covered the sky. They had blocked the way to the elixir with a fierce mechanical contraption of sharp rotating blades. And finally, they had stationed two gigantic poisonous snakes next to the elixir as deadly guardians.
Undaunted, Garuda hastened toward the abode of the gods intent on robbing them of their treasure. Knowing of his design, the gods met him in full battle-array. Garuda, however, defeated the entire host and scattered them in all directions. Taking the water of many rivers into his mouth, he extinguished the protective fire the gods had thrown up. Reducing his size, he crept past the rotating blades of their murderous machine. And finally, he mangled the two gigantic serpents they had posted as guards. Taking the elixir into his mouth without swallowing it, he launched again into the air and headed toward the eagerly waiting serpents. En route, he encountered Vishnu. Rather than fight, the two exchanged promises. Vishnu promised Garuda the gift of immortality even without drinking from the elixir, and Garuda promised to become Vishnu's mount. Flying onward, he met Indra the god of the sky. Another exchange of promises occurred. Garuda promised that once he had delivered the elixir, thus fulfilling the request of the serpents, he would make it possible for Indra to regain possession of the elixir and to take it back to the gods. Indra in turn promised Garuda the serpents as food.At long last, Garuda alighted in front of the waiting serpents. Placing the elixir on the grass, and thereby liberating his mother Vinata from her servitude, he urged the serpents to perform their religious ablutions before consuming it. As they hurried off to do so, Indra swooped in to make off with the elixir. The serpents came back from their ablutions and saw the elixir gone but with small droplets of it on the grass. They tried to lick the droplets and thereby split their tongues in two. From then onwards, serpents have split tongues and shed their skin as a kind of immortality. From that day onward, Garuda was the ally of the gods and the trusty mount of Vishnu, as well as the implacable enemy of snakes, upon whom he preyed at every opportunity.
DESCENDANTS
According to the Mahabharata, Garuda had six sons (Sumukha, Suvarna, Subala, Sunaama, Sunethra and Suvarchas) from whom were descended the race of birds. The members of this race were of great might and without compassion, subsisting as they did on their relatives the snakes. Vishnu was their protector.
AS A SYMBOL
Throughout the Mahabharata, Garuda is invoked as a symbol of impetuous violent force, of speed, and of martial prowess. Powerful warriors advancing rapidly on doomed foes are likened to Garuda swooping down on a serpent. Defeated warriors are like snakes beaten down by Garuda. The field marshal Drona uses a military formation named after Garuda. Krishna even carries the image of Garuda on his banner.
IN BUDDHISM
In Buddhist mythology, the Garuda (Pāli: garuḷā) are enormous predatory birds with intelligence and social organization. Another name for the Garuda is suparṇa (Pāli: supaṇṇa), meaning "well-winged, having good wings". Like the Naga, they combine the characteristics of animals and divine beings, and may be considered to be among the lowest devas.
The exact size of the Garuda is uncertain, but its wings are said to have a span of many miles. This may be a poetic exaggeration, but it is also said that when a Garuda's wings flap, they create hurricane-like winds that darken the sky and blow down houses. A human being is so small compared to a Garuda that a man can hide in the plumage of one without being noticed (Kākātī Jātaka, J.327). They are also capable of tearing up entire banyan trees from their roots and carrying them off.
Garudas are the great golden-winged Peng birds. They also have the ability to grow large or small, and to appear and disappear at will. Their wingspan is 330 yojanas (one yojana being 8 miles long). With one flap of its wings, a Peng bird dries up the waters of the sea so that it can gobble up all the exposed dragons. With another flap of its wings, it can level the mountains by moving them into the ocean.
There were also the four garuda-kings: Great-Power-Virtue Garuda-King, Great-Body Garuda-King, Great-Fulfillment Garuda-King, and Free-At-Will Garuda-King, each accompanied by hundreds of thousands of attendants.
The Garudas have kings and cities, and at least some of them have the magical power of changing into human form when they wish to have dealings with people. On some occasions Garuda kings have had romances with human women in this form. Their dwellings are in groves of the simbalī, or silk-cotton tree.
The Garuda are enemies to the nāga, a race of intelligent serpent- or dragon-like beings, whom they hunt. The Garudas at one time caught the nāgas by seizing them by their heads; but the nāgas learned that by swallowing large stones, they could make themselves too heavy to be carried by the Garudas, wearing them out and killing them from exhaustion. This secret was divulged to one of the Garudas by the ascetic Karambiya, who taught him how to seize a nāga by the tail and force him to vomit up his stone (Pandara Jātaka, J.518).
The Garudas were among the beings appointed by Śakra to guard Mount Sumeru and the Trāyastriṃśa heaven from the attacks of the asuras.
In the Maha-samaya Sutta (Digha Nikaya 20), the Buddha is shown making temporary peace between the Nagas and the Garudas.
The Thai rendering of Garuda (ครุฑ Krut) as Vishnu vehicle and Garuda's quest for elixir was based on Indian legend of Garuda. It was told that Garuda overcame many heavenly beings in order to gain the ambrosia (amrita) elixir. No one was able to get the better of him, not even Narai (Vishnu). At last, a truce was called and an agreement was made to settle the rancor and smooth all the ruffled feathers. It was agreed that when Narai is in his heavenly palace, Garuda will be positioned in a superior status, atop the pillar above Narai's residence. However, whenever Narai wants to travel anywhere, Garuda must serve as his transport.
The Sanskrit word Garuda has been borrowed and modified in the languages of several countries. In Burmese, Garudas are called galone (ဂဠုန်). In Burmese astrology, the vehicle of the Sunday planet is the galone. In the Kapampangan language of the Philippines, the native word for eagle is galura. In Japanese a Garuda is called karura (however, the form Garuda ガルーダ is used in recent Japanese fiction - see below).
For the Mongols, the Garuda is called Khan Garuda or Khangarid (Mongolian: Хангарьд). Before and after each round of Mongolian wrestling, wrestlers perform the Garuda ritual, a stylised imitation of the Khangarid and a hawk.
In the Qing Dynasty fiction The Story of Yue Fei (1684), Garuda sits at the head of the Buddha's throne. But when a celestial bat (an embodiment of the Aquarius constellation) flatulates during the Buddha’s expounding of the Lotus Sutra, Garuda kills her and is exiled from paradise. He is later reborn as Song Dynasty General Yue Fei. The bat is reborn as Lady Wang, wife of the traitor Prime Minister Qin Hui, and is instrumental in formulating the "Eastern Window" plot that leads to Yue's eventual political execution. It is interesting to note The Story of Yue Fei plays on the legendary animosity between Garuda and the Nagas when the celestial bird-born Yue Fei defeats a magic serpent who transforms into the unearthly spear he uses throughout his military career. Literary critic C. T. Hsia explains the reason why Qian Cai, the book's author, linked Yue with Garuda is because of the homology in their Chinese names. Yue Fei's courtesy name is Pengju (鵬舉). A Peng (鵬) is a giant mythological bird likened to the Middle Eastern Roc. Garuda's Chinese name is Great Peng, the Golden-Winged Illumination King (大鵬金翅明王).
As a cultural and national symbol
In India, Indonesia and the rest of Southeast Asia the eagle symbolism is represented by Garuda, a large mythical bird with eagle-like features that appears in both Hindu and Buddhist mythology as the vahana (vehicle) of the god Vishnu. Garuda became the national emblem of Thailand and Indonesia; Thailand's Garuda is rendered in a more traditional anthropomorphic mythical style, while that of Indonesia is rendered in heraldic style with traits similar to the real Javan hawk-eagle.
INDIA
India primarily uses Garuda as a martial motif:
Garud Commando Force is a Special Forces unit of the Indian Air Force, specializing in operations deep behind enemy lines
Brigade of the Guards of the Indian Army uses Garuda as their symbol
Elite bodyguards of the medieval Hoysala kings were called Garudas
Kerala and Andhra pradesh state road transport corporations use Garuda as the name for a/c moffusil buses
Garuda rock, a rocky cliff in Tirumala in Andhra pradesh
13th century Aragalur chief, Magadesan's, insignia was Rishabha the sacred bull and the Garuda
INDONESIA
Indonesia uses the Garuda, called the Garuda Pancasila, as its national symbol, it is somewhat intertwined with the concept of the phoenix.
Garuda Pancasila is coloured or gilt gold, symbolizes the greatness of the nation and is a representation of the elang Jawa or Javan hawk-eagle Nisaetus bartelsi. The black color represents nature. There are 17 feathers on each wing, 8 on the lower tail, 19 on the upper tail and 45 on the neck, which represent the date Indonesia proclaimed its independence: 17 August 1945. The shield it carries with the Indonesian Panca Sila heraldry symbolizes self-defense and protection in struggle.
Indonesian national airline is Garuda Indonesia.
Indonesian Armed Forces United Nations peacekeeping missions is known as Pasukan Garuda or Garuda Contingent
Airlangga University, one of the oldest and leading university in Indonesia uses Garuda on its emblem. The emblem, containing a Garuda in a blue and yellow circle, is called "Garudamukha", and depicts Garuda as the bearer of knowledge, carrying a jug of Amrita, the water of eternity, symbolizing eternal knowledge.
In Bali and Java Garuda has become a cultural symbol, the wooden statue and mask of Garuda is a popular artworks and souvenirs.
In Bali, we can find the tallest Garuda statue of 18 metres tall made from tons of copper and brass. The statue is located in Garuda Wisnu Kencana complex.
Garuda has identified as Indonesian national football team in international games, namely "The Garuda Team".
The stylized brush stroke that resemble Garuda is appear in the logo of 2011 Southeast Asian Games, held in Palembang and Jakarta, Indonesia.
The stylized curves that took form of Garuda Pancasila is appear in the logo of Wonderful Indonesia tourism campaign.
THAILAND
Thailand uses the Garuda (Thai: ครุฑ, khrut) as its national symbol.
One form of the Garuda used in Thailand as a sign of the royal family is called Khrut Pha, meaning "Garuda, the vehicle (of Vishnu)."
The statue and images of Garuda adorned many Buddhist temples in Thailand, it also has become the cultural symbol of Thailand.
MONGOLIA
The Garuda, known as Khangarid, is the symbol of the capital city of Mongolia, Ulan Bator. According to popular Mongolian belief, Khangarid is the mountain spirit of the Bogd Khan Uul range who became a follower of Buddhist faith. Today he is considered the guardian of that mountain range and a symbol of courage and honesty.
The bird also gives its name to Hangard Aviation
Khangarid (Хангарьд), a football (soccer) team in the Mongolia Premier League also named after Garuda.
Garuda Ord (Гаруда Орд), a private construction and trading company based in Ulaanbaatar, also named after Garuda.
State Garuda (Улсын Гарьд) is a title given to the debut runner up in wrestling tournament during Mongolian National Festival Naadam.
SURINAME
In Suriname, there is a TV channel called Garuda. Suriname has a lot of people from Indonesia and Java, as it is a multicultural country.
WIKIPEDIA
Reportage photos sur : www.facebook.com/album.php?aid=2031181&id=1152383496&...
Samedi 19 septembre 2009, c'est déroulé l'inauguration du 1er graff Park de France à Mantes-la-Jolie. 8murs destinées à l'expression graphique :
- 4 murs de 4m de long et de 2,5m de haut
- 1 mur de 12m de long et de 2,5m de haut
- 2 mur de 24m de long et de 2,5m de haut
- 1 mur de 42m de long et de 4m de haut
- 1 scène en béton pour organiser des évènements musicaux / Hip-hop
Maybe a front pic shows better, how cleverly tailored this dress is. ELIXIR can be found at :
slurl.com/secondlife/Nelson Bay/196/71/46
Or more specifically, Élixir Végétal de la Grande-Chartreuse.
In the Chartreuse Mountains of eastern France lies the Grande Chartreuse monastery. The monks there support themselves by selling a liquor made of herbal extracts. If you've ever sampled from a bottle of green or yellow Chartreuse then you've helped support this monastery.
Regular Chartreuse is not all they make, though. They also create this Elixir Vegetal, sold (as far as I know) only in 100ml bottles that come in nice wooden holders. This concoction is 71% alcohol and is created from 130 different aromatic and medicinal herbs, plants, and flowers. Typically it is consumed in small quantities as a digestif: either a few drops on a sugar cube or a few drops in sugary water. In places like the United Kingdom it's more often found in a chemist's shop (aka pharmacy) than in a liquor store.
Because the monks have refused to disclose the ingredients list the import of Elixir Vegetal for sale in the United States is prohibited. It's by no means illegal to possess or consume, but it is only obtainable if you have someone outside the US willing to bring it to you.
I have my friend Paul to thank for this. He gifted me with this bottle because of some favors I've done for him, and I'm grateful. I can't begin to estimate how many cocktail aficionados of New Orleans own their own bottle of Elixir, but I know the number is small - in part because so few people have heard of it. I know I certainly hadn't until I started hanging out with some, ah, cocktail-ingredient-focused individuals.
So if you're in the neighborhood and feeling adventurous - or full from a massive rich decadent dinner - stop by and I'll put you to rights with a few drops of magic from this bottle.
Studovna byla místem, kde alchymisté četli ve svých knihách a také zde přijímali vzácné návštěvy. *** A workroom was a place where alchemists red in their books and accepted visitors.
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History of the builing
First written references about the stone area at the current location of the museum dates back to year 900 AD which means that this house is probably the second oldest building in Prague.
The house in Haštalská street No. 1 is located near the most important European trade route Grand Via, which was thousands of kilometres long and it ran from the north of Spain, across whole Europe to the Far East. Merchants probably used to come to this house and they always brought exotic goods and information with them.
According to written reference there was a herbal pharmacy in the 15th century, in which alchemists sell their potions and elixirs. In the 16th century, the house became a place where the Emperor Rudolf II. established his alchemical laboratory and he invited many famous alchemists to work here.
There were discovered alchemical workshops under the building and also underground tunnels that connected the three most important places in the city - Prague Castle, the Old Town Hall and Barracks.
Over the centuries the house has undergone several changes and reconstructions. It belongs to one of the few preserved during the redevelopment of the Jewish Quarter, which took place in Prague at the end of the 19th century. This incident is covered with mystery because no one ever reliably explained why this building was removed from the reconstruction plan.
A lot of legends are tied to this house. The most famous one tells of a goat’s flaming chariot that used to emerge in front of this house.
Contacts & Info
Speculum Alchemiae Prague
IC: 13800825
Address: Haštalská 1, 110 00, Praha 1
Phone: +420 773 645 234
E-mail: info@alchemiae.cz
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Writing retreat in the French countryside! I got to teach and write and be a part of an amazing community with people I'll always adore!
Title / Titre :
Elixir /
Élixir
Creator(s) / Créateur(s) : Yousuf Karsh
Date(s) : September 1938 / septembre 1938
Reference No. / Numéro de référence : ITEM 3912309
central.bac-lac.gc.ca/.redirect?app=fonandcol&id=3912...
Location / Lieu : Unknown / Inconnu
Credit / Mention de source :
Yousuf Karsh. Library and Archives Canada, e010751823 /
Yousuf Karsh. Bibliothèque et Archives e010751823
This unapproved product is sold with fraudulent claims to prevent, treat, mitigate, diagnose, or cure COVID-19. FDA warns consumers to avoid unproven and potentially unsafe products. See the Warning Letter for more information:
www.fda.gov/inspections-compliance-enforcement-and-crimin...
More information is available at www.fda.gov/consumers/health-fraud-scams/fraudulent-coronavirus-disease-2019-covid-19-products
Photo by FDA's Office of Regulatory Affairs, Health Fraud Branch
This photo is free of all copyright restrictions and available for use and redistribution without permission. Credit to FDA's Office of Regulatory Affairs, Health Fraud Branch is appreciated but not required.
Keith Weesner is by far one of the coolest artists out there. Just can't get enough of his art. Please check it out sometime.
For Art Journal Caravan w/Tangie Baxter: Itinerary #42 {Wordography: Elixir}
I don't believe that logic is sterile, nor reason trivial, but I had fun pretending.