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35th annual Rosary Sunday draws thousands devoted to Mary, holy rosary

 

Story by Gina Keating

Photos by Ambria Hammel

The Catholic Sun

 

In a kaleidoscope of colors, sound and movement, more than 6,000 faithful in the Phoenix Diocese gathered to honor Mary in the most anticipated Catholic event of the year, Rosary Sunday.

 

Under her title Mary, Help of Christians, the 35th annual celebration continued its traditional offerings of confession, adoration, benediction and recitation of the rosary.

 

The downtown Phoenix Convention Center opened its doors Oct. 10 to ethnically diverse members of the Body of Christ whose public prayers in different tongues paid homage to Mary, especially for her protection of the unborn.

 

Bishop Thomas J. Olmsted was greeted with a standing ovation from an enthusiastic crowd that filled the seats, as others searched for open spots.

 

“Today, we see how Mary is the mother of all of us,” Bishop Olmsted said in his bilingual address.

 

Auxilary Bishop Eduardo Nevares, recently back from a trip to Rome, delivered an apostolic blessing from Pope Benedict, which was received with a round of applause.

 

Christy O’Gara said she attended the event for the second year with her six children so they could “see all those that love Jesus.”

 

“Now, more than ever, we desire to be together as witnesses to the world,” O’Gara said.

 

More: www.catholicsun.org

 

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Vladimir Ilyich Ulyanov[b] (22 April [O.S. 10 April] 1870 – 21 January 1924), better known as Vladimir Lenin, was a Russian revolutionary, politician, and political theorist. He served as the first and founding head of government of Soviet Russia from 1917 until his death in 1924, and of the Soviet Union from 1922 to 1924. Under his administration, Russia, and later the Soviet Union, became a one-party socialist state governed by the Communist Party. Ideologically a Marxist, his developments to the ideology are called Leninism.

 

Born to a schoolteacher's family in Simbirsk, Lenin embraced revolutionary socialist politics following his brother's 1887 execution. Expelled from Kazan Imperial University for participating in protests against the Tsarist government, he devoted the following years to a law degree. He relocated to Saint Petersburg in 1893 where he became a senior Marxist activist. In 1897, he was arrested for sedition and exiled to Shushenskoye in Siberia for three years, where he married Nadezhda Krupskaya. After his exile, he moved to Western Europe, where he became a prominent theorist in the Marxist Russian Social Democratic Labour Party (RSDLP). In 1903, he took a key role in the RSDLP ideological split, leading the Bolshevik faction against Julius Martov's Mensheviks. Following Russia's failed Revolution of 1905, he initially campaigned for the First World War to be transformed into a Europe-wide proletarian revolution, which, as a Marxist, he believed would cause the overthrow of capitalism and the rise of socialism. After the 1917 February Revolution ousted the Tsar and established a Provisional Government, he returned to Russia and played a leading role in the October Revolution, in which the Bolsheviks overthrew the new government.

 

Lenin's Bolshevik government initially shared power with the Left Socialist Revolutionaries, elected soviets, and a multi-party Constituent Assembly, although by 1918 it had centralised power in the new Communist Party. Lenin's administration redistributed land among the peasantry and nationalised banks and large-scale industry. It withdrew from the First World War by signing a treaty conceding territory to the Central Powers, and promoted world revolution through the Communist International. Opponents were suppressed in the Red Terror, a violent campaign administered by the state security services; tens of thousands were killed or interned in concentration camps. His administration defeated right and left-wing anti-Bolshevik armies in the Russian Civil War from 1917 to 1922 and oversaw the Polish–Soviet War of 1919–1921. Responding to wartime devastation, famine, and popular uprisings, in 1921 Lenin encouraged economic growth through the New Economic Policy. Several non-Russian nations had secured independence from Russia after 1917, but five were forcibly re-united into the new Soviet Union in 1922, while others repelled Soviet invasions. His health failing, Lenin died in Gorki, with Joseph Stalin succeeding him as the pre-eminent figure in the Soviet government.

 

Widely considered one of the most significant and influential figures of the 20th century, Lenin was the posthumous subject of a pervasive personality cult within the Soviet Union until its dissolution in 1991. He became an ideological figurehead behind Marxism–Leninism and a prominent influence over the international communist movement. A controversial and highly divisive historical figure, Lenin is viewed by his supporters as a champion of socialism, communism, anti-imperialism and the working class, while his critics accuse him of establishing a totalitarian dictatorship that oversaw mass killings and political repression of dissidents.

 

University and political radicalisation: 1887–1893

Upon entering Kazan University in August 1887, Lenin moved into a nearby flat. There, he joined a zemlyachestvo, a form of university society that represented the men of a particular region. This group elected him as its representative to the university's zemlyachestvo council, and he took part in a December demonstration against government restrictions that banned student societies. The police arrested Lenin and accused him of being a ringleader in the demonstration; he was expelled from the university, and the Ministry of Internal Affairs exiled him to his family's Kokushkino estate. There, he read voraciously, becoming enamoured with Nikolay Chernyshevsky's 1863 pro-revolutionary novel What Is to Be Done?

 

Lenin's mother was concerned by her son's radicalisation, and was instrumental in convincing the Interior Ministry to allow him to return to the city of Kazan, but not the university. On his return, he joined Nikolai Fedoseev's revolutionary circle, through which he discovered Karl Marx's 1867 book Capital. This sparked his interest in Marxism, a socio-political theory that argued that society developed in stages, that this development resulted from class struggle, and that capitalist society would ultimately give way to socialist society and then communist society. Wary of his political views, Lenin's mother bought a country estate in Alakaevka village, Samara Oblast, in the hope that her son would turn his attention to agriculture. He had little interest in farm management, and his mother soon sold the land, keeping the house as a summer home.

 

In September 1889, the Ulyanov family moved to the city of Samara, where Lenin joined Alexei Sklyarenko's socialist discussion circle. There, Lenin fully embraced Marxism and produced a Russian language translation of Marx and Friedrich Engels's 1848 political pamphlet, The Communist Manifesto. He began to read the works of the Russian Marxist Georgi Plekhanov, agreeing with Plekhanov's argument that Russia was moving from feudalism to capitalism and so socialism would be implemented by the proletariat, or urban working class, rather than the peasantry. This Marxist perspective contrasted with the view of the agrarian-socialist Narodnik movement, which held that the peasantry could establish socialism in Russia by forming peasant communes, thereby bypassing capitalism. This Narodnik view developed in the 1860s with the People's Freedom Party and was then dominant within the Russian revolutionary movement. Lenin rejected the premise of the agrarian-socialist argument but was influenced by agrarian-socialists like Pyotr Tkachev and Sergei Nechaev and befriended several Narodniks.

 

In May 1890, Maria, who retained societal influence as the widow of a nobleman, persuaded the authorities to allow Lenin to take his exams externally at the University of St Petersburg, where he obtained the equivalent of a first-class degree with honours. The graduation celebrations were marred when his sister Olga died of typhoid. Lenin remained in Samara for several years, working first as a legal assistant for a regional court and then for a local lawyer. He devoted much time to radical politics, remaining active in Sklyarenko's group and formulating ideas about how Marxism applied to Russia. Inspired by Plekhanov's work, Lenin collected data on Russian society, using it to support a Marxist interpretation of societal development and counter the claims of the Narodniks. He wrote a paper on peasant economics; it was rejected by the liberal journal Russian Thought.

 

Revolutionary activity

Early activism and imprisonment: 1893–1900

In late 1893, Lenin moved to Saint Petersburg. There, he worked as a barrister's assistant and rose to a senior position in a Marxist revolutionary cell that called itself the Social-Democrats after the Marxist Social Democratic Party of Germany. Championing Marxism within the socialist movement, he encouraged the founding of revolutionary cells in Russia's industrial centres. By late 1894, he was leading a Marxist workers' circle, and meticulously covered his tracks to evade police spies. He began a romantic relationship with Nadezhda "Nadya" Krupskaya, a Marxist schoolteacher. He also authored a political tract criticising the Narodnik agrarian-socialists, What the "Friends of the People" Are and How They Fight the Social-Democrats; around 200 copies were illegally printed in 1894.

 

Hoping to cement connections between his Social-Democrats and Emancipation of Labour, a group of Russian Marxists based in Switzerland, Lenin visited the country to meet group members Plekhanov and Pavel Axelrod. He proceeded to Paris to meet Marx's son-in-law Paul Lafargue and to research the Paris Commune of 1871, which he considered an early prototype for a proletarian government. Financed by his mother, he stayed in a Swiss health spa before travelling to Berlin, where he studied for six weeks at the Staatsbibliothek and met the Marxist Wilhelm Liebknecht. Returning to Russia with a stash of illegal revolutionary publications, he travelled to various cities distributing literature to striking workers. While involved in producing a news sheet, Rabochee delo (Workers' Cause), he was among 40 activists arrested in St. Petersburg and charged with sedition.

 

Refused legal representation or bail, Lenin denied all charges against him but remained imprisoned for a year before sentencing. He spent this time theorising and writing. In this work he noted that the rise of industrial capitalism in Russia had caused large numbers of peasants to move to the cities, where they formed a proletariat. From his Marxist perspective, Lenin argued that this Russian proletariat would develop class consciousness, which would in turn lead them to violently overthrow tsarism, the aristocracy, and the bourgeoisie and to establish a proletariat state that would move toward socialism.

 

In February 1897, Lenin was sentenced without trial to three years' exile in eastern Siberia. He was granted a few days in Saint Petersburg to put his affairs in order and used this time to meet with the Social-Democrats, who had renamed themselves the League of Struggle for the Emancipation of the Working Class. His journey to eastern Siberia took 11 weeks, for much of which he was accompanied by his mother and sisters. Deemed only a minor threat to the government, he was exiled to Shushenskoye, Minusinsky District, where he was kept under police surveillance; he was nevertheless able to correspond with other revolutionaries, many of whom visited him, and permitted to go on trips to swim in the Yenisei River and to hunt duck and snipe.

 

In May 1898, Nadya joined him in exile, having been arrested in August 1896 for organising a strike. She was initially posted to Ufa, but persuaded the authorities to move her to Shushenskoye, where she and Lenin married on 10 July 1898. Settling into a family life with Nadya's mother Elizaveta Vasilyevna, in Shushenskoye the couple translated English socialist literature into Russian. There, Lenin wrote A Protest by Russian Social-Democrats to criticise German Marxist revisionists like Eduard Bernstein who advocated a peaceful, electoral path to socialism. He also finished The Development of Capitalism in Russia (1899), his longest book to date, which criticised the agrarian-socialists and promoted a Marxist analysis of Russian economic development. Published under the pseudonym of Vladimir Ilin, upon publication it received predominantly poor reviews.

 

Munich, London, and Geneva: 1900–1905

After his exile, Lenin settled in Pskov in early 1900. There, he began raising funds for a newspaper, Iskra (Spark), a new organ of the Russian Marxist party, now calling itself the Russian Social Democratic Labour Party (RSDLP). In July 1900, Lenin left Russia for Western Europe; in Switzerland he met other Russian Marxists, and at a Corsier conference they agreed to launch the paper from Munich, where Lenin relocated in September. Containing contributions from prominent European Marxists, Iskra was smuggled into Russia, becoming the country's most successful underground publication for 50 years. He first adopted the pseudonym Lenin in December 1901, possibly based on the Siberian River Lena; he often used the fuller pseudonym of N. Lenin, and while the N did not stand for anything, a popular misconception later arose that it represented Nikolai. Under this pseudonym, in 1902 he published his most influential publication to date, the pamphlet What Is to Be Done?, which outlined his thoughts on the need for a vanguard party to lead the proletariat to revolution.

 

Nadya joined Lenin in Munich and became his secretary. They continued their political agitation, as Lenin wrote for Iskra and drafted the RSDLP programme, attacking ideological dissenters and external critics, particularly the Socialist Revolutionary Party (SR),[ a Narodnik agrarian-socialist group founded in 1901. Despite remaining a Marxist, he accepted the Narodnik view on the revolutionary power of the Russian peasantry, accordingly, penning the 1903 pamphlet To the Village Poor. To evade Bavarian police, Lenin moved to London with Iskra in April 1902, where he befriended fellow Russian-Ukrainian Marxist Leon Trotsky. Lenin fell ill with erysipelas and was unable to take such a leading role on the Iskra editorial board; in his absence, the board moved its base of operations to Geneva.

 

The second RSDLP Congress was held in London in July 1903. At the conference, a schism emerged between Lenin's supporters and those of Julius Martov. Martov argued that party members should be able to express themselves independently of the party leadership; Lenin disagreed, emphasising the need for a strong leadership with complete control over the party. Lenin's supporters were in the majority, and he termed them the "majoritarians" (bol'sheviki in Russian; Bolsheviks); in response, Martov termed his followers the "minoritarians" (men'sheviki in Russian; Mensheviks). Arguments between Bolsheviks and Mensheviks continued after the conference; the Bolsheviks accused their rivals of being opportunists and reformists who lacked discipline, while the Mensheviks accused Lenin of being a despot and autocrat. Enraged at the Mensheviks, Lenin resigned from the Iskra editorial board and in May 1904 published the anti-Menshevik tract One Step Forward, Two Steps Back. The stress made Lenin ill, and to recuperate he holidayed in Switzerland. The Bolshevik faction grew in strength; by spring 1905, the whole RSDLP Central Committee was Bolshevik, and in December they founded the newspaper Vperyod (Forward).

 

Revolution of 1905 and its aftermath: 1905–1914

In January 1905, the Bloody Sunday massacre of protesters in St. Petersburg sparked a spate of civil unrest in the Russian Empire known as the Revolution of 1905. Lenin urged Bolsheviks to take a greater role in the events, encouraging violent insurrection. In doing so, he adopted SR slogans regarding "armed insurrection", "mass terror", and "the expropriation of gentry land", resulting in Menshevik accusations that he had deviated from orthodox Marxism. In turn, he insisted that the Bolsheviks split completely with the Mensheviks; many Bolsheviks refused, and both groups attended the Third RSDLP Congress, held in London in April 1905. Lenin presented many of his ideas in the pamphlet Two Tactics of Social Democracy in the Democratic Revolution, published in August 1905. Here, he predicted that Russia's liberal bourgeoisie would be sated by a transition to constitutional monarchy and thus betray the revolution; instead, he argued that the proletariat would have to build an alliance with the peasantry to overthrow the Tsarist regime and establish the "provisional revolutionary democratic dictatorship of the proletariat and the peasantry."

 

The uprising has begun. Force against Force. Street fighting is raging, barricades are being thrown up, rifles are cracking, guns are booming. Rivers of blood are flowing, the civil war for freedom is blazing up. Moscow and the South, the Caucasus and Poland are ready to join the proletariat of St. Petersburg. The slogan of the workers has become: Death or Freedom!

 

In response to the revolution of 1905, which had failed to overthrow the government, Tsar Nicholas II accepted a series of liberal reforms in his October Manifesto. In this climate, Lenin felt it safe to return to St. Petersburg. Joining the editorial board of Novaya Zhizn (New Life), a radical legal newspaper run by Maria Andreyeva, he used it to discuss issues facing the RSDLP. He encouraged the party to seek out a much wider membership, and advocated the continual escalation of violent confrontation, believing both to be necessary for a successful revolution. Recognising that membership fees and donations from a few wealthy sympathisers were insufficient to finance the Bolsheviks' activities, Lenin endorsed the idea of robbing post offices, railway stations, trains, and banks. Under the lead of Leonid Krasin, a group of Bolsheviks began carrying out such criminal actions, the best-known taking place in June 1907, when a group of Bolsheviks acting under the leadership of Joseph Stalin committed an armed robbery of the State Bank in Tiflis, Georgia.

 

Although he briefly supported the idea of reconciliation between Bolsheviks and Mensheviks, Lenin's advocacy of violence and robbery was condemned by the Mensheviks at the Fourth RSDLP Congress, held in Stockholm in April 1906. Lenin was involved in setting up a Bolshevik Centre in Kuokkala, Grand Duchy of Finland, which was at the time an autonomous state within the Russian Empire, before the Bolsheviks regained dominance of the RSDLP at its Fifth Congress, held in London in May 1907. As the Tsarist government cracked down on opposition, both by disbanding Russia's legislative assembly, the Second Duma, and by ordering its secret police, the Okhrana, to arrest revolutionaries, Lenin fled Finland for Switzerland. There, he tried to exchange those banknotes stolen in Tiflis that had identifiable serial numbers on them.

 

Alexander Bogdanov and other prominent Bolsheviks decided to relocate the Bolshevik Centre to Paris; although Lenin disagreed, he moved to the city in December 1908. Lenin disliked Paris, lambasting it as "a foul hole", and while there he sued a motorist who knocked him off his bike. Lenin became very critical of Bogdanov's view that Russia's proletariat had to develop a socialist culture in order to become a successful revolutionary vehicle. Instead, Lenin favoured a vanguard of socialist intelligentsia who would lead the working-classes in revolution. Furthermore, Bogdanov, influenced by Ernest Mach, believed that all concepts of the world were relative, whereas Lenin stuck to the orthodox Marxist view that there was an objective reality independent of human observation. Bogdanov and Lenin holidayed together at Maxim Gorky's villa in Capri in April 1908 on returning to Paris, Lenin encouraged a split within the Bolshevik faction between his and Bogdanov's followers, accusing the latter of deviating from Marxism.

 

In May 1908, Lenin lived briefly in London, where he used the British Museum Reading Room to write Materialism and Empirio-criticism, an attack on what he described as the "bourgeois-reactionary falsehood" of Bogdanov's relativism. Lenin's factionalism began to alienate increasing numbers of Bolsheviks, including his former close supporters Alexei Rykov and Lev Kamenev. The Okhrana exploited his factionalist attitude by sending a spy, Roman Malinovsky, to act as a vocal Lenin supporter within the party. Various Bolsheviks expressed their suspicions about Malinovsky to Lenin, although it is unclear if the latter was aware of the spy's duplicity; it is possible that he used Malinovsky to feed false information to the Okhrana.

 

In August 1910, Lenin attended the Eighth Congress of the Second International, an international meeting of socialists, in Copenhagen as the RSDLP's representative, following this with a holiday in Stockholm with his mother. With his wife and sisters, he then moved to France, settling first in Bombon and then Paris. Here, he became a close friend to the French Bolshevik Inessa Armand; some biographers suggest that they had an extra-marital affair from 1910 to 1912. Meanwhile, at a Paris meeting in June 1911, the RSDLP Central Committee decided to move their focus of operations back to Russia, ordering the closure of the Bolshevik Centre and its newspaper, Proletari. Seeking to rebuild his influence in the party, Lenin arranged for a party conference to be held in Prague in January 1912, and although 16 of the 18 attendants were Bolsheviks, he was heavily criticised for his factionalist tendencies and failed to boost his status within the party.

 

Moving to Kraków in the Kingdom of Galicia and Lodomeria, a culturally Polish part of the Austro-Hungarian Empire, he used Jagiellonian University's library to conduct research. He stayed in close contact with the RSDLP, which was operating in the Russian Empire, convincing the Duma's Bolshevik members to split from their parliamentary alliance with the Mensheviks. In January 1913, Stalin, whom Lenin referred to as the "wonderful Georgian", visited him, and they discussed the future of non-Russian ethnic groups in the Empire. Due to the ailing health of both Lenin and his wife, they moved to the rural town of Biały Dunajec, before heading to Bern for Nadya to have surgery on her goitre.

 

First World War: 1914–1917

The [First World] war is being waged for the division of colonies and the robbery of foreign territory; thieves have fallen out–and to refer to the defeats at a given moment of one of the thieves in order to identify the interests of all thieves with the interests of the nation or the fatherland is an unconscionable bourgeois lie.

 

Lenin was in Galicia when the First World War broke out. The war pitted the Russian Empire against the Austro-Hungarian Empire, and due to his Russian citizenship, Lenin was arrested and briefly imprisoned until his anti-Tsarist credentials were explained. Lenin and his wife returned to Bern, before relocating to Zürich in February 1916. Lenin was angry that the German Social-Democratic Party was supporting the German war effort, which was a direct contravention of the Second International's Stuttgart resolution that socialist parties would oppose the conflict and saw the Second International as defunct. He attended the Zimmerwald Conference in September 1915 and the Kienthal Conference in April 1916, urging socialists across the continent to convert the "imperialist war" into a continent-wide "civil war" with the proletariat pitted against the bourgeoisie and aristocracy. In July 1916, Lenin's mother died, but he was unable to attend her funeral. Her death deeply affected him, and he became depressed, fearing that he too would die before seeing the proletarian revolution.

 

In September 1917, Lenin published Imperialism, the Highest Stage of Capitalism, which argued that imperialism was a product of monopoly capitalism, as capitalists sought to increase their profits by extending into new territories where wages were lower and raw materials cheaper. He believed that competition and conflict would increase and that war between the imperialist powers would continue until they were overthrown by proletariat revolution and socialism established. He spent much of this time reading the works of Georg Wilhelm Friedrich Hegel, Ludwig Feuerbach, and Aristotle, all of whom had been key influences on Marx. This changed Lenin's interpretation of Marxism; whereas he once believed that policies could be developed based on predetermined scientific principles, he concluded that the only test of whether a policy was correct was its practice. He still perceived himself as an orthodox Marxist, but he began to diverge from some of Marx's predictions about societal development; whereas Marx had believed that a "bourgeoisie-democratic revolution" of the middle-classes had to take place before a "socialist revolution" of the proletariat, Lenin believed that in Russia the proletariat could overthrow the Tsarist regime without an intermediate revolution.

 

February Revolution and the July Days: 1917

In February 1917, the February Revolution broke out in St. Petersburg, renamed Petrograd at the beginning of the First World War, as industrial workers went on strike over food shortages and deteriorating factory conditions. The unrest spread to other parts of Russia, and fearing that he would be violently overthrown, Tsar Nicholas II abdicated. The State Duma took over control of the country, establishing the Russian Provisional Government and converting the Empire into a new Russian Republic. When Lenin learned of this from his base in Switzerland, he celebrated with other dissidents. He decided to return to Russia to take charge of the Bolsheviks but found that most passages into the country were blocked due to the ongoing conflict. He organised a plan with other dissidents to negotiate a passage for them through Germany, with which Russia was then at war. Recognising that these dissidents could cause problems for their Russian enemies, the German government agreed to permit 32 Russian citizens to travel by train through their territory, among them Lenin and his wife. For political reasons, Lenin and the Germans agreed to a cover story that Lenin had travelled by sealed train carriage through German territory, but in fact the train was not truly sealed, and the passengers were allowed to disembark to, for example, spend the night in Frankfurt. The group travelled by train from Zürich to Sassnitz, proceeding by ferry to Trelleborg, Sweden, and from there to the Haparanda–Tornio border crossing and then to Helsinki before taking the final train to Petrograd in disguise.

 

Arriving at Petrograd's Finland Station in April, Lenin gave a speech to Bolshevik supporters condemning the Provisional Government and again calling for a continent-wide European proletarian revolution. Over the following days, he spoke at Bolshevik meetings, lambasting those who wanted reconciliation with the Mensheviks and revealing his "April Theses", an outline of his plans for the Bolsheviks, which he had written on the journey from Switzerland. He publicly condemned both the Mensheviks and the Social Revolutionaries, who dominated the influential Petrograd Soviet, for supporting the Provisional Government, denouncing them as traitors to socialism. Considering the government to be just as imperialist as the Tsarist regime, he advocated immediate peace with Germany and Austria-Hungary, rule by soviets, the nationalisation of industry and banks, and the state expropriation of land, all with the intention of establishing a proletariat government and pushing toward a socialist society. By contrast, the Mensheviks believed that Russia was insufficiently developed to transition to socialism and accused Lenin of trying to plunge the new Republic into civil war. Over the coming months Lenin campaigned for his policies, attending the meetings of the Bolshevik Central Committee, prolifically writing for the Bolshevik newspaper Pravda, and giving public speeches in Petrograd aimed at converting workers, soldiers, sailors, and peasants to his cause.

 

Sensing growing frustration among Bolshevik supporters, Lenin suggested an armed political demonstration in Petrograd to test the government's response. Amid deteriorating health, he left the city to recuperate in the Finnish village of Neivola. The Bolsheviks' armed demonstration, the July Days, took place while Lenin was away, but upon learning that demonstrators had violently clashed with government forces, he returned to Petrograd and called for calm. Responding to the violence, the government ordered the arrest of Lenin and other prominent Bolsheviks, raiding their offices, and publicly alleging that he was a German agent provocateur. Evading arrest, Lenin hid in a series of Petrograd safe houses. Fearing that he would be killed, Lenin and fellow senior Bolshevik Grigory Zinoviev escaped Petrograd in disguise, relocating to Razliv. There, Lenin began work on the book that became The State and Revolution, an exposition on how he believed the socialist state would develop after the proletariat revolution, and how from then on the state would gradually wither away, leaving a pure communist society. He began arguing for a Bolshevik-led armed insurrection to topple the government, but at a clandestine meeting of the party's central committee this idea was rejected. Lenin then headed by train and by foot to Finland, arriving at Helsinki on 10 August, where he hid away in safe houses belonging to Bolshevik sympathisers.

 

October Revolution: 1917

In August 1917, while Lenin was in Finland, General Lavr Kornilov, the Commander-in-Chief of the Russian Army, sent troops to Petrograd in what appeared to be a military coup attempt against the Provisional Government. Premier Alexander Kerensky turned to the Petrograd Soviet, including its Bolshevik members, for help, allowing the revolutionaries to organise workers as Red Guards to defend the city. The coup petered out before it reached Petrograd, but the events had allowed the Bolsheviks to return to the open political arena. Fearing a counter-revolution from right-wing forces hostile to socialism, the Mensheviks and Socialist-Revolutionaries who dominated the Petrograd Soviet had been instrumental in pressuring the government to normalise relations with the Bolsheviks. Both the Mensheviks and Socialist-Revolutionaries had lost much popular support because of their affiliation with the Provisional Government and its unpopular continuation of the war. The Bolsheviks capitalised on this, and soon the pro-Bolshevik Marxist Trotsky was elected leader of the Petrograd Soviet. In September, the Bolsheviks gained a majority in the workers' sections of both the Moscow and Petrograd Soviets.

 

Recognising that the situation was safer for him, Lenin returned to Petrograd. There he attended a meeting of the Bolshevik Central Committee on 10 October, where he again argued that the party should lead an armed insurrection to topple the Provisional Government. This time the argument won with ten votes against two. Critics of the plan, Zinoviev and Kamenev, argued that Russian workers would not support a violent coup against the regime and that there was no clear evidence for Lenin's assertion that all of Europe was on the verge of proletarian revolution. The party began plans to organise the offensive, holding a final meeting at the Smolny Institute on 24 October. This was the base of the Military Revolutionary Committee (MRC), an armed militia largely loyal to the Bolsheviks that had been established by the Petrograd Soviet during Kornilov's alleged coup.

 

In October, the MRC was ordered to take control of Petrograd's key transport, communication, printing and utilities hubs, and did so without bloodshed. Bolsheviks besieged the government in the Winter Palace and overcame it and arrested its ministers after the cruiser Aurora, controlled by Bolshevik seamen, fired a blank shot to signal the start of the revolution. During the insurrection, Lenin gave a speech to the Petrograd Soviet announcing that the Provisional Government had been overthrown. The Bolsheviks declared the formation of a new government, the Council of People's Commissars, or Sovnarkom. Lenin initially turned down the leading position of Chairman, suggesting Trotsky for the job, but other Bolsheviks insisted and ultimately Lenin relented. Lenin and other Bolsheviks then attended the Second Congress of Soviets on 26 and 27 October and announced the creation of the new government. Menshevik attendees condemned the illegitimate seizure of power and the risk of civil war. In these early days of the new regime, Lenin avoided talking in Marxist and socialist terms so as not to alienate Russia's population, and instead spoke about having a country controlled by the workers. Lenin and many other Bolsheviks expected proletariat revolution to sweep across Europe in days or months.

 

Lenin's government

Organising the Soviet government: 1917–1918

The Provisional Government had planned for a Constituent Assembly to be elected in November 1917; against Lenin's objections, Sovnarkom agreed for the vote to take place as scheduled. In the constitutional election, the Bolsheviks gained approximately a quarter of the vote, being defeated by the agrarian-focused Socialist-Revolutionaries. Lenin argued that the election was not a fair reflection of the people's will, that the electorate had not had time to learn the Bolsheviks' political programme, and that the candidacy lists had been drawn up before the Left Socialist-Revolutionaries split from the Socialist-Revolutionaries. Nevertheless, the newly elected Russian Constituent Assembly convened in Petrograd in January 1918. Sovnarkom argued that it was counter-revolutionary because it sought to remove power from the soviets, but the Socialist-Revolutionaries and Mensheviks denied this. The Bolsheviks presented the Assembly with a motion that would strip it of most of its legal powers; when the Assembly rejected the motion, Sovnarkom declared this as evidence of its counter-revolutionary nature and forcibly disbanded it.

 

Lenin rejected repeated calls, including from some Bolsheviks, to establish a coalition government with other socialist parties. Although refusing a coalition with the Mensheviks or Socialist-Revolutionaries, Sovnarkom partially relented; they allowed the Left Socialist-Revolutionaries five posts in the cabinet in December 1917. This coalition only lasted four months until March 1918, when the Left Socialist-Revolutionaries pulled out of the government over a disagreement about the Bolsheviks' approach to ending the First World War. At their 7th Congress in March 1918, the Bolsheviks changed their official name from the Russian Social Democratic Labour Party to the Russian Communist Party, as Lenin wanted to both distance his group from the increasingly reformist German Social Democratic Party and to emphasise its ultimate goal, that of a communist society.

 

Although ultimate power officially rested with the country's government in the form of Sovnarkom and the Executive Committee (VTSIK) elected by the All-Russian Congress of Soviets (ARCS), the Communist Party was de facto in control in Russia, as acknowledged by its members at the time. By 1918, Sovnarkom began acting unilaterally, claiming a need for expediency, with the ARCS and VTSIK becoming increasingly marginalised, so the soviets no longer had a role in governing Russia. During 1918 and 1919, the government expelled Mensheviks and Socialist-Revolutionaries from the soviets. Russia had become a one-party state.

 

Within the party was established a Political Bureau (Politburo) and Organisation Bureau (Orgburo) to accompany the existing Central Committee; the decisions of these party bodies had to be adopted by Sovnarkom and the Council of Labour and Defence. Lenin was the most significant figure in this governance structure as well as being the Chairman of Sovnarkom and sitting on the Council of Labour and Defence, and on the Central Committee and Politburo of the Communist Party. The only individual to have anywhere near this influence was Lenin's right-hand man, Yakov Sverdlov, who died in March 1919 during a flu pandemic. In November 1917, Lenin and his wife took a two-room flat within the Smolny Institute; the following month they left for a brief holiday in Halila, Finland. In January 1918, he survived an assassination attempt in Petrograd; Fritz Platten, who was with Lenin at the time, shielded him and was injured by a bullet.

 

Concerned that the German Army posed a threat to Petrograd, in March 1918 Sovnarkom relocated to Moscow, initially as a temporary measure. There, Lenin, Trotsky, and other Bolshevik leaders moved into the Kremlin, where Lenin lived with his wife and sister Maria in a first-floor apartment adjacent to the room in which the Sovnarkom meetings were held. Lenin disliked Moscow, but rarely left the city centre during the rest of his life. He survived a second assassination attempt, in Moscow in August 1918; he was shot following a public speech and injured badly. A Socialist-Revolutionary, Fanny Kaplan, was arrested and executed. The attack was widely covered in the Russian press, generating much sympathy for Lenin and boosting his popularity. As a respite, he was driven in September 1918 to the luxurious Gorki estate, just outside Moscow, recently nationalized for him by the government.

 

Social, legal, and economic reform: 1917–1918

To All Workers, Soldiers and Peasants. The Soviet authority will at once propose a democratic peace to all nations and an immediate armistice on all fronts. It will safeguard the transfer without compensation of all land—landlord, imperial, and monastery—to the peasants' committees; it will defend the soldiers' rights, introducing a complete democratisation of the army; it will establish workers' control over industry; it will ensure the convocation of the Constituent Assembly on the date set; it will supply the cities with bread and the villages with articles of first necessity; and it will secure to all nationalities inhabiting Russia the right of self-determination ... Long live the revolution!

 

Upon taking power, Lenin's regime issued a series of decrees. The first was a Decree on Land, which declared that the landed estates of the aristocracy and the Orthodox Church should be nationalised and redistributed to peasants by local governments. This contrasted with Lenin's desire for agricultural collectivisation but provided governmental recognition of the widespread peasant land seizures that had already occurred. In November 1917, the government issued the Decree on the Press that closed many opposition media outlets deemed counter revolutionary. They claimed the measure would be temporary; the decree was widely criticised, including by many Bolsheviks, for compromising freedom of the press.

 

In November 1917, Lenin issued the Declaration of the Rights of the Peoples of Russia, which stated that non-Russian ethnic groups living inside the Republic had the right to secede from Russian authority and establish their own independent nation-states. Many nations declared independence (Finland and Lithuania in December 1917, Latvia and Ukraine in January 1918, Estonia in February 1918, Transcaucasia in April 1918, and Poland in November 1918). Soon, the Bolsheviks actively promoted communist parties in these independent nation-states, while at the Fifth All-Russian Congress of the Soviets in July 1918 a constitution was approved that reformed the Russian Republic into the Russian Soviet Federative Socialist Republic. Seeking to modernise the country, the government officially converted Russia from the Julian calendar to the Gregorian calendar used in Europe.

 

In November 1917, Sovnarkom issued a decree abolishing Russia's legal system, calling on the use of "revolutionary conscience" to replace the abolished laws. The courts were replaced by a two-tier system, namely the Revolutionary Tribunals to deal with counter-revolutionary crimes, and the People's Courts to deal with civil and other criminal offences. They were instructed to ignore pre-existing laws and base their rulings on the Sovnarkom decrees and a "socialist sense of justice." November also saw an overhaul of the armed forces; Sovnarkom implemented egalitarian measures, abolished previous ranks, titles, and medals, and called on soldiers to establish committees to elect their commanders.

 

Earth of Filth".

In October 1917, Lenin issued a decree limiting work for everyone in Russia to eight hours per day. He also issued the Decree on Popular Education that stipulated that the government would guarantee free, secular education for all children in Russia, and a decree establishing a system of state orphanages. To combat mass illiteracy, a literacy campaign was initiated; an estimated 5 million people enrolled in crash courses of basic literacy from 1920 to 1926. Embracing the equality of the sexes, laws were introduced that helped to emancipate women, by giving them economic autonomy from their husbands and removing restrictions on divorce. Zhenotdel, a Bolshevik women's organisation, was established to further these aims. Under Lenin, Russia became the first country to legalize abortion on demand in the first trimester. Militantly atheist, Lenin and the Communist Party wanted to demolish organised religion. In January 1918, the government decreed the separation of church and state, and prohibited religious instruction in schools.

 

In November 1917, Lenin issued the Decree on Workers' Control, which called on the workers of each enterprise to establish an elected committee to monitor their enterprise's management. That month they also issued an order requisitioning the country's gold, and nationalised the banks, which Lenin saw as a major step toward socialism. In December, Sovnarkom established a Supreme Council of the National Economy (VSNKh), which had authority over industry, banking, agriculture, and trade. The factory committees were subordinate to the trade unions, which were subordinate to VSNKh; the state's centralised economic plan was prioritised over the workers' local economic interests. In early 1918, Sovnarkom cancelled all foreign debts and refused to pay interest owed on them. In April 1918, it nationalised foreign trade, establishing a state monopoly on imports and exports. In June 1918, it decreed nationalisation of public utilities, railways, engineering, textiles, metallurgy, and mining, although often these were state-owned in name only. Full-scale nationalisation did not take place until November 1920, when small-scale industrial enterprises were brought under state control.

 

A faction of the Bolsheviks known as the "Left Communists" criticised Sovnarkom's economic policy as too moderate; they wanted nationalisation of all industry, agriculture, trade, finance, transport, and communication. Lenin believed that this was impractical at that stage and that the government should only nationalise Russia's large-scale capitalist enterprises, such as the banks, railways, larger landed estates, and larger factories and mines, allowing smaller businesses to operate privately until they grew large enough to be successfully nationalised. Lenin also disagreed with the Left Communists about the economic organisation; in June 1918, he argued that centralised economic control of industry was needed, whereas Left Communists wanted each factory to be controlled by its workers, a syndicalist approach that Lenin considered detrimental to the cause of socialism.

 

Adopting a left-libertarian perspective, both the Left Communists and other factions in the Communist Party critiqued the decline of democratic institutions in Russia. Internationally, many socialists decried Lenin's regime and denied that he was establishing socialism; in particular, they highlighted the lack of widespread political participation, popular consultation, and industrial democracy. In late 1918, the Czech-Austrian Marxist Karl Kautsky authored an anti-Leninist pamphlet condemning the anti-democratic nature of Soviet Russia, to which Lenin published a vociferous reply, The Proletarian Revolution and the Renegade Kautsky. German Marxist Rosa Luxemburg echoed Kautsky's views, while Russian anarchist Peter Kropotkin described the Bolshevik seizure of power as "the burial of the Russian Revolution."

 

Treaty of Brest-Litovsk: 1917–1918

[By prolonging the war] we unusually strengthen German imperialism, and the peace will have to be concluded anyway, but then the peace will be worse because it will be concluded by someone other than ourselves. No doubt the peace which we are now being forced to conclude is an indecent peace, but if war commences our government will be swept away and the peace will be concluded by another government.

 

Upon taking power, Lenin believed that a key policy of his government must be to withdraw from the First World War by establishing an armistice with the Central Powers of Germany and Austria-Hungary. He believed that ongoing war would create resentment among war-weary Russian troops, to whom he had promised peace, and that these troops and the advancing German Army threatened both his own government and the cause of international socialism. By contrast, other Bolsheviks, in particular Nikolai Bukharin and the Left Communists, believed that peace with the Central Powers would be a betrayal of international socialism and that Russia should instead wage "a war of revolutionary defence" that would provoke an uprising of the German proletariat against their own government.

 

Lenin proposed a three-month armistice in his Decree on Peace of November 1917, which was approved by the Second Congress of Soviets and presented to the German and Austro-Hungarian governments. The Germans responded positively, viewing this as an opportunity to focus on the Western Front and stave off looming defeat. In November, armistice talks began at Brest-Litovsk, the headquarters of the German high command on the Eastern Front, with the Russian delegation being led by Trotsky and Adolph Joffe. Meanwhile, a ceasefire until January was agreed. During negotiations, the Germans insisted on keeping their wartime conquests, which included Poland, Lithuania, and Courland, whereas the Russians countered that this was a violation of these nations' rights to self-determination. Some Bolsheviks had expressed hopes of dragging out negotiations until proletarian revolution broke out throughout Europe. On 7 January 1918, Trotsky returned from Brest-Litovsk to St. Petersburg with an ultimatum from the Central Powers: either Russia accept Germany's territorial demands or the war would resume.

 

In January and again in February, Lenin urged the Bolsheviks to accept Germany's proposals. He argued that the territorial losses were acceptable if it ensured the survival of the Bolshevik-led government. The majority of Bolsheviks rejected his position, hoping to prolong the armistice and call Germany's bluff. On 18 February, the German Army launched Operation Faustschlag, advancing further into Russian-controlled territory and conquering Dvinsk within a day. At this point, Lenin finally convinced a small majority of the Bolshevik Central Committee to accept the Central Powers' demands. On 23 February, the Central Powers issued a new ultimatum: Russia had to recognise German control not only of Poland and the Baltic states but also of Ukraine or face a full-scale invasion.

 

On 3 March, the Treaty of Brest-Litovsk was signed. It resulted in massive territorial losses for Russia, with 26% of the former Empire's population, 37% of its agricultural harvest area, 28% of its industry, 26% of its railway tracks, and three-quarters of its coal and iron deposits being transferred to German control. Accordingly, the Treaty was deeply unpopular across Russia's political spectrum, and several Bolsheviks and Left Socialist-Revolutionaries resigned from Sovnarkom in protest. After the Treaty, Sovnarkom focused on trying to foment proletarian revolution in Germany, issuing an array of anti-war and anti-government publications in the country; the German government retaliated by expelling Russia's diplomats. The Treaty nevertheless failed to stop the Central Powers' defeat; in November 1918, the German Emperor Wilhelm II abdicated and the country's new administration signed the Armistice with the Allies. As a result, Sovnarkom proclaimed the Treaty of Brest-Litovsk void.

 

Anti-Kulak campaigns, Cheka, and Red Terror: 1918–1922

[The bourgeoisie] practised terror against the workers, soldiers and peasants in the interests of a small group of landowners and bankers, whereas the Soviet regime applies decisive measures against landowners, plunderers and their accomplices in the interests of the workers, soldiers and peasants.

 

By early 1918, many cities in western Russia faced famine as a result of chronic food shortages. Lenin blamed this on the kulaks, or wealthier peasants, who allegedly hoarded the grain that they had produced to increase its financial value. In May 1918, he issued a requisitioning order that established armed detachments to confiscate grain from kulaks for distribution in the cities, and in June called for the formation of Committees of Poor Peasants to aid in requisitioning. This policy resulted in vast social disorder and violence, as armed detachments often clashed with peasant groups, helping to set the stage for the civil war. A prominent example of Lenin's views was his August 1918 telegram to the Bolsheviks of Penza, which called upon them to suppress a peasant insurrection by publicly hanging at least 100 "known kulaks, rich men, [and] bloodsuckers."

 

The requisitions disincentivised peasants from producing more grain than they could personally consume, and thus production slumped. A booming black market supplemented the official state-sanctioned economy, and Lenin called on speculators, black marketeers and looters to be shot. Both the Socialist-Revolutionaries and Left Socialist-Revolutionaries condemned the armed appropriations of grain at the Fifth All-Russian Congress of Soviets in July 1918. Realising that the Committees of the Poor Peasants were also persecuting peasants who were not kulaks and thus contributing to anti-government feeling among the peasantry, in December 1918 Lenin abolished them.

 

Lenin repeatedly emphasised the need for terror and violence in overthrowing the old order and ensuring the success of the revolution. Speaking to the All-Russian Central Executive Committee of the Soviets in November 1917, he declared that "the state is an institution built up for the sake of exercising violence. Previously, this violence was exercised by a handful of moneybags over the entire people; now we want [...] to organise violence in the interests of the people." He strongly opposed suggestions to abolish capital punishment. Fearing anti-Bolshevik forces would overthrow his administration, in December 1917 Lenin ordered the establishment of the Emergency Commission for Combating Counter-Revolution and Sabotage, or Cheka, a political police force led by Felix Dzerzhinsky.

 

In September 1918, Sovnarkom passed a decree that inaugurated the Red Terror, a system of repression orchestrated by the Cheka secret police.[261] Although sometimes described as an attempt to eliminate the entire bourgeoisie, Lenin did not want to exterminate all members of this class, merely those who sought to reinstate their rule. The majority of the Terror's victims were well-to-do citizens or former members of the Tsarist administration; others were non-bourgeois anti-Bolsheviks and perceived social undesirables such as prostitutes. The Cheka claimed the right to both sentence and execute anyone whom it deemed to be an enemy of the government, without recourse to the Revolutionary Tribunals. Accordingly, throughout Soviet Russia the Cheka carried out killings, often in large numbers. For example, the Petrograd Cheka executed 512 people in a few days. There are no surviving records to provide an accurate figure of how many perished in the Red Terror; later estimates of historians have ranged between 10,000 and 15,000, and 50,000 to 140,000.

 

Lenin never witnessed this violence or participated in it first-hand, and publicly distanced himself from it. His published articles and speeches rarely called for executions, but he regularly did so in his coded telegrams and confidential notes. Many Bolsheviks expressed disapproval of the Cheka's mass executions and feared the organisation's apparent unaccountability. The Communist Party tried to restrain its activities in February 1919, stripping it of its powers of tribunal and execution in those areas not under official martial law, but the Cheka continued as before in swathes of the country. By 1920, the Cheka had become the most powerful institution in Soviet Russia, exerting influence over all other state apparatus.

 

A decree in April 1919 resulted in the establishment of concentration camps, which were entrusted to the Cheka, later administered by a new government agency, Gulag. By the end of 1920, 84 camps had been established across Soviet Russia, holding about 50,000 prisoners; by October 1923, this had grown to 315 camps and about 70,000 inmates. Those interned in the camps were used as slave labour. From July 1922, intellectuals deemed to be opposing the Bolshevik government were exiled to inhospitable regions or deported from Russia altogether; Lenin personally scrutinised the lists of those to be dealt with in this manner. In May 1922, Lenin issued a decree calling for the execution of anti-Bolshevik priests, causing between 14,000 and 20,000 deaths. The Russian Orthodox Church was worst affected; the government's anti-religious policies also harmed Roman Catholic and Protestant churches, Jewish synagogues, and Islamic mosques.

 

Civil War and the Polish–Soviet War: 1918–1920

The existence of the Soviet Republic alongside the imperialist states over the long run is unthinkable. In the end, either the one or the other will triumph. And until that end will have arrived, a series of the most terrible conflicts between the Soviet Republic and the bourgeois governments is unavoidable. This means that the ruling class, the proletariat, if it only wishes to rule and is to rule, must demonstrate this also with its military organization.

 

Lenin expected Russia's aristocracy and bourgeoisie to oppose his government, but he believed that the numerical superiority of the lower classes, coupled with the Bolsheviks' ability to effectively organise them, guaranteed a swift victory in any conflict. In this, he failed to anticipate the intensity of the violent opposition to Bolshevik rule in Russia. A long and bloody Civil War ensued between the Bolshevik Reds and the anti-Bolshevik Whites, starting in 1917 and ending in 1923 with the Reds' victory. It also encompassed ethnic conflicts on Russia's borders, and anti-Bolshevik peasant and left-wing uprisings throughout the former Empire. Accordingly, various historians have seen the civil war as representing two distinct conflicts: one between the revolutionaries and the counterrevolutionaries, and the other between different revolutionary factions.

 

The White armies were established by former Tsarist military officers, and included Anton Denikin's Volunteer Army in South Russia, Alexander Kolchak's forces in Siberia, and Nikolai Yudenich's troops in the newly independent Baltic states. The Whites were bolstered when 35,000 members of the Czech Legion, who were prisoners of war from the conflict with the Central Powers, turned against Sovnarkom and allied with the Committee of Members of the Constituent Assembly (Komuch), an anti-Bolshevik government established in Samara. The Whites were also backed by Western governments who perceived the Treaty of Brest-Litovsk as a betrayal of the Allied war effort and feared the Bolsheviks' calls for world revolution. In 1918, Great Britain, France, United States, Canada, Italy, and Serbia landed 10,000 troops in Murmansk, seizing Kandalaksha, while later that year British, American, and Japanese forces landed in Vladivostok. Western troops soon pulled out of the civil war, instead only supporting the Whites with officers, technicians and armaments, but Japan remained because they saw the conflict as an opportunity for territorial expansion.

 

Lenin tasked Trotsky with establishing a Workers' and Peasants' Red Army, and with his support, Trotsky organised a Revolutionary Military Council in September 1918, remaining its chairman until 1925. Recognising their valuable military experience, Lenin agreed that officers from the old Tsarist army could serve in the Red Army, although Trotsky established military councils to monitor their activities. The Reds held control of Russia's two largest cities, Moscow and Petrograd, as well as most of Great Russia, while the Whites were located largely on the former Empire's peripheries. The latter were therefore hindered by being both fragmented and geographically scattered, and because their ethnic Russian supremacism alienated the region's national minorities. Anti-Bolshevik armies carried out the White Terror, a campaign of violence against perceived Bolshevik supporters which was typically more spontaneous than the state-sanctioned Red Terror. Both White and Red Armies were responsible for attacks against Jewish communities, prompting Lenin to issue a condemnation of antisemitism, blaming prejudice against Jews on capitalist propaganda.

 

In July 1918, Sverdlov informed Sovnarkom that the Ural Regional Soviet had overseen the murder of the former Tsar and his immediate family in Yekaterinburg to prevent them from being rescued by advancing White troops. Although lacking proof, biographers and historians like Richard Pipes and Dmitri Volkogonov have expressed the view that the killing was probably sanctioned by Lenin; conversely, historian James Ryan cautioned that there was "no reason" to believe this. Whether Lenin sanctioned it or not, he still regarded it as necessary, highlighting the precedent set by the execution of Louis XVI in the French Revolution.

 

After the Brest-Litovsk Treaty, the Left Socialist-Revolutionaries had abandoned the coalition and increasingly viewed the Bolsheviks as traitors to the revolution. In July 1918, the Left Socialist-Revolutionary Yakov Blumkin assassinated the German ambassador to Russia, Wilhelm von Mirbach, hoping that the ensuing diplomatic incident would lead to a relaunched revolutionary war against Germany. The Left Socialist-Revolutionaries then launched a coup in Moscow, shelling the Kremlin and seizing the city's central post office before being stopped by Trotsky's forces. The party's leaders and many members were arrested and imprisoned but were treated more leniently than other opponents of the Bolsheviks.

 

By 1919, the White armies were in retreat and by the start of 1920 were defeated on all three fronts. Although Sovnarkom were victorious, the territorial extent of the Russian state had been reduced, for many non-Russian ethnic groups had used the disarray to push for national independence. In March 1921, during a related war against Poland, the Peace of Riga was signed, splitting disputed territories in Belarus and Ukraine between the Republic of Poland and Soviet Russia. Soviet Russia sought to re-conquer all newly independent nations of the former Empire, although their success was limited. Estonia, Finland, Latvia, and Lithuania all repelled Soviet invasions, while Ukraine, Belarus (as a result of the Polish–Soviet War), Armenia, Azerbaijan and Georgia were occupied by the Red Army. By 1921, Soviet Russia had defeated the Ukrainian national movements and occupied the Caucasus, although anti-Bolshevik uprisings in Central Asia lasted until the late 1920s.

 

After the German Ober Ost garrisons were withdrawn from the Eastern Front following the Armistice, both Soviet Russian armies and Polish ones moved in to fill the vacuum. The newly independent Polish state and the Soviet government each sought territorial expansion in the region. Polish and Russian troops first clashed in February 1919, with the conflict developing into the Polish–Soviet War. Unlike the Soviets' previous conflicts, this had greater implications for the export of revolution and the future of Europe. Polish forces pushed into Ukraine and by May 1920 had taken Kiev from the Soviets. After forcing the Polish Army back, Lenin urged the Red Army to invade Poland itself, believing that the Polish proletariat would rise up to support the Russian troops and thus spark European revolution. Trotsky and other Bolsheviks were sceptical, but agreed to the invasion. The Polish proletariat did not rise, and the Red Army was defeated at the Battle of Warsaw. The Polish armies pushed the Red Army back into Russia, forcing Sovnarkom to sue for peace; the war culminated in the Peace of Riga, in which Russia ceded territory to Poland.

 

Death and funeral: 1923–1924

Lenin's funeral, as painted by Isaac Brodsky, 1925

In March 1923, Lenin had a third stroke and lost his ability to speak; that month, he experienced partial paralysis on his right side and began exhibiting sensory aphasia. By May, he appeared to be making a slow recovery, regaining some of his mobility, speech, and writing skills. In October, he made a final visit to the Kremlin. In his final weeks, Lenin was visited by Zinoviev, Kamenev, and Bukharin; the latter visited him at his Gorki mansion on the day of his death. On 21 January 1924, Lenin fell into a coma and died later that day at age 53. His official cause of death was recorded as an incurable disease of the blood vessels. "Good dog", are said to have been Lenin's last words, upon his dog having brought him a dead bird.

 

The Soviet government publicly announced Lenin's death the following day. On 23 January, mourners from the Communist Party, trade unions, and Soviets visited his Gorki home to inspect the body, which was carried aloft in a red coffin by leading Bolsheviks. Transported by train to Moscow, the coffin was taken to the House of Trade Unions, where the body lay in state. Over the next three days, around a million mourners came to see the body, many queuing for hours in the freezing conditions. On 26 January, the eleventh All-Union Congress of Soviets met to pay respects, with speeches by Kalinin, Zinoviev, and Stalin. Notably, Trotsky was absent; he had been convalescing in the Caucasus, and he later claimed that Stalin sent him a telegram with the incorrect date of the planned funeral, making it impossible for him to arrive in time. Lenin's funeral took place the following day, when his body was carried to Red Square, accompanied by martial music, where assembled crowds listened to a series of speeches before the corpse was placed into the vault of a specially erected mausoleum. Despite the freezing temperatures, tens of thousands attended.

 

Against Krupskaya's protestations, Lenin's body was embalmed to preserve it for long-term public display in the Red Square mausoleum. During this process, Lenin's brain was removed; in 1925 an institute was established to dissect it, revealing that Lenin had had severe sclerosis. In July 1929, the Politburo agreed to replace the temporary mausoleum with a permanent one in granite, which was finished in 1933. His sarcophagus was replaced in 1940 and again in 1970. For safety amid the Second World War, from 1941 to 1945 the body was temporarily moved to Tyumen. As of 2023, his body remains on public display in Lenin's Mausoleum on Red Square.

Lissie is such a sweetie ;0)

At the Five Day Market on Inle Lake

When renovation is complete, West House will be a museum devoted to inventive illustrator Heath Robinson

The Naprstek Museum in Prague is devoted to artifacts from indiginous peoples from pretty much everywhere except Europe. It was founded by and named after Vojtěch Náprstek, a rather amazing individual who you should totally go look up. In the mid-19th century, he moved to Milwaukee, Wisconsin and published a Czech newspaper, all the while studying and getting to know the rapidly disappearing native American peoples. The museum mostly consists of his extensive collection, and is housed in what used to be his mother's brewery/distillery/inn.

Nevada Day Parade, 2009. This was the dalmatian fire dog seen with the vintage fire trucks. Very sweet and pretty dog. Interested me that the dog is color coordinated with its masters pants!

This window is devoted to the story of St Mary Magdalene, but the legendary version which was widely known in the Middle Ages. It arose from a sermon of St Gregory the Great preached on 21st September 591 on the passage Luke 7:36-50 in which Jesus is at dinner in a Pharisees' house when a sinful women comes in, anoints his feet with ointment and wipes them with her hair. Gregory identified this woman with Mary of Bethany, sister of Martha and Lazarus and also with Mary Magdalene from whom Jesus driven out seven devils. Thus Mary Magdalene became for the Middle Ages a symbol of penitence and also of the contemplative life (Mary of Bethany). The legend was further developed at Vezelay (which claimed to possess the relics of Mary Magdalene) to claim that Mary and a number of other of Christ's disciples were, as a result of persecution, set adrift in a rudderless boat and washed up in Provence at Marseilles where Maximin, one of their number, became bishop. Maryt died, after years of living in penitential seclusion.

35th annual Rosary Sunday draws thousands devoted to Mary, holy rosary

 

Story by Gina Keating

Photos by Ambria Hammel

The Catholic Sun

 

In a kaleidoscope of colors, sound and movement, more than 6,000 faithful in the Phoenix Diocese gathered to honor Mary in the most anticipated Catholic event of the year, Rosary Sunday.

 

Under her title Mary, Help of Christians, the 35th annual celebration continued its traditional offerings of confession, adoration, benediction and recitation of the rosary.

 

The downtown Phoenix Convention Center opened its doors Oct. 10 to ethnically diverse members of the Body of Christ whose public prayers in different tongues paid homage to Mary, especially for her protection of the unborn.

 

Bishop Thomas J. Olmsted was greeted with a standing ovation from an enthusiastic crowd that filled the seats, as others searched for open spots.

 

“Today, we see how Mary is the mother of all of us,” Bishop Olmsted said in his bilingual address.

 

Auxilary Bishop Eduardo Nevares, recently back from a trip to Rome, delivered an apostolic blessing from Pope Benedict, which was received with a round of applause.

 

Christy O’Gara said she attended the event for the second year with her six children so they could “see all those that love Jesus.”

 

“Now, more than ever, we desire to be together as witnesses to the world,” O’Gara said.

 

More: www.catholicsun.org

 

ORDERING INFORMATION

Looking for a glossy/matte copy of this photo? Please call 602-354-2140 or send an e-mail for ordering information. Please note the photo's title when ordering. Download the order form here.

 

Copyright 2006-2010 The Catholic Sun. All rights reserved. This photo and all photos on this Web site credited to The Catholic Sun are provided for personal use only and may not be published, broadcasted, transmitted or sold without the expressed consent of The Catholic Sun.

8 октября 2019, Выставка и конференция, посвящённые старцу Кириллу Павлову / 8 October 2019, Exhibition and conference devoted to the elder Kirill Pavlov

35th annual Rosary Sunday draws thousands devoted to Mary, holy rosary

 

Story by Gina Keating

Photos by Ambria Hammel

The Catholic Sun

 

In a kaleidoscope of colors, sound and movement, more than 6,000 faithful in the Phoenix Diocese gathered to honor Mary in the most anticipated Catholic event of the year, Rosary Sunday.

 

Under her title Mary, Help of Christians, the 35th annual celebration continued its traditional offerings of confession, adoration, benediction and recitation of the rosary.

 

The downtown Phoenix Convention Center opened its doors Oct. 10 to ethnically diverse members of the Body of Christ whose public prayers in different tongues paid homage to Mary, especially for her protection of the unborn.

 

Bishop Thomas J. Olmsted was greeted with a standing ovation from an enthusiastic crowd that filled the seats, as others searched for open spots.

 

“Today, we see how Mary is the mother of all of us,” Bishop Olmsted said in his bilingual address.

 

Auxilary Bishop Eduardo Nevares, recently back from a trip to Rome, delivered an apostolic blessing from Pope Benedict, which was received with a round of applause.

 

Christy O’Gara said she attended the event for the second year with her six children so they could “see all those that love Jesus.”

 

“Now, more than ever, we desire to be together as witnesses to the world,” O’Gara said.

 

More: www.catholicsun.org

 

ORDERING INFORMATION

Looking for a glossy/matte copy of this photo? Please call 602-354-2140 or send an e-mail for ordering information. Please note the photo's title when ordering. Download the order form here.

 

Copyright 2006-2010 The Catholic Sun. All rights reserved. This photo and all photos on this Web site credited to The Catholic Sun are provided for personal use only and may not be published, broadcasted, transmitted or sold without the expressed consent of The Catholic Sun.

sc43

Paredes - publ. in Madrid around 1680 devoted to the art and practice of printing w instruc. to compositors

35th annual Rosary Sunday draws thousands devoted to Mary, holy rosary

 

Story by Gina Keating

Photos by Ambria Hammel

The Catholic Sun

 

In a kaleidoscope of colors, sound and movement, more than 6,000 faithful in the Phoenix Diocese gathered to honor Mary in the most anticipated Catholic event of the year, Rosary Sunday.

 

Under her title Mary, Help of Christians, the 35th annual celebration continued its traditional offerings of confession, adoration, benediction and recitation of the rosary.

 

The downtown Phoenix Convention Center opened its doors Oct. 10 to ethnically diverse members of the Body of Christ whose public prayers in different tongues paid homage to Mary, especially for her protection of the unborn.

 

Bishop Thomas J. Olmsted was greeted with a standing ovation from an enthusiastic crowd that filled the seats, as others searched for open spots.

 

“Today, we see how Mary is the mother of all of us,” Bishop Olmsted said in his bilingual address.

 

Auxilary Bishop Eduardo Nevares, recently back from a trip to Rome, delivered an apostolic blessing from Pope Benedict, which was received with a round of applause.

 

Christy O’Gara said she attended the event for the second year with her six children so they could “see all those that love Jesus.”

 

“Now, more than ever, we desire to be together as witnesses to the world,” O’Gara said.

 

More: www.catholicsun.org

 

ORDERING INFORMATION

Looking for a glossy/matte copy of this photo? Please call 602-354-2140 or send an e-mail for ordering information. Please note the photo's title when ordering. Download the order form here.

 

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Our devoted team of fishing lovers, business leaders, and hobbyists works tirelessly to provide you with the most cutting-edge equipment, tools, and technical know-how for everything related to fishing.About Fisher is enthusiastic about offering top-notch product reviews to guide clients toward the best fishing equipment purchases.

Devoted to Our Lady of Good Health, and can be traced to the mid-16th century, and is attributed to three miracles at different sites around where the Bacilica currently stands. Our Lady's Pond and the Nadu Thittu Shrine are the sites of the first two miracles, said to be apparitions of Our Lady to two local children. The Bacilica itself started as chapel, built by Portuguese sailors rescued from a violent sea storm.

 

www.vailankannichurch.org/

Subtle Acts of Resistance through the Practice of Everyday Life

A dinner devoted to the work of Michel de Certeau [1999]

 

As a part of a lecture series entitled, The Mediated Image*, De Geuzen hosted a three course dinner devoted to the work of Michel de Certeau. During the meal, there were related presentations and visual interventions by De Certeau admirers Rob van Kranenburg and Mike Tyler.

 

Michel de Certeau has been an important figure in shifting modes of analysis away from the study of media as object or textual surface towards the research of how people use, interpret and reinvent media for their own purposes. As an ethnologist and historian, de Certeau refused to remain faithful to any singular specialised discipline. The theoretical framework from which he operated was impressively broad, traversing the lines between anthropology, sociology, philosophy, history, mysticism and literature. He radically questioned his own position within discursive practices by problematising the inevitable power relation that arises in studying a subject while simultaneously laying bare the numerous limitations of representation. Beyond the more self-reflexive aspects of his project, he examined how the weak attain power through subtle tactics of manipulation and play. According to de Certeau, suppressed voices emerge through the employment of guises, appropriation of media and creation of interruptions. As he points out with acuity in his book, The Practice of Everyday Life (1974) "Everyday life invents itself by poaching in countless ways on the property of others".

  

Rob van Kranenburg (1964) Worked and taught at Tilburg University as a research assistant after his studies in Language and Literature. Currently, he is working in Ghent developing and designing idiosyncratic and explorative online learning environments in the culture curriculum. As a writer he is part of the artscollective Alarrb.

Mike Tyler (Ventura, California, 1964) Artist / garden designer / film maker currently based in Amsterdam. His work has appeared in numerous exhibitions and festivals including: Kunsthalle Bern, Stedelijk Museum Amsterdam, and Kunstlerhaus Bethanien, Berlin.

*The Mediated Image was a series of lectures and presentations programmed by De Geuzen looking at how images are constructed, interpreted, manipulated and received. Besides examining how images are made and displayed, the series explored key figures who have shaped contemporary media discourse, such as Guy Debord, Jean Baudrillard, Marshall McLuhan and Michel de Certeau.

After the dance event devoted to the remembrance of the choreographer and pedagogue Professor Janina Strzembosz. Kraków, Poland

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The garden is largely devoted to a green parterre of gravel and lawn populated with statues and centred on a large octagonal basin of water, with a central jet of water; in it children sail model boats.[5] The garden is famed for its calm atmosphere. Surrounding the bassin on the raised balustraded terraces are a series of statues of former French queens, saints and copies after the Antique. In the southwest corner, there is an orchard of apple and pear trees and the théâtre des marionnettes (puppet theatre). The gardens include a large fenced-in playground for young children and their parents and a vintage carousel. In addition, free musical performances are presented in a gazebo on the grounds and there is a small cafe restaurant nearby, under the trees, with both indoor and outdoor seating from which many people enjoy the music over a glass of wine.

  

Sacred to the memory of

Sister Elizabeth COMMON

Devoted servant for 21 years

Of the

Methodist Missionary Society

In the Solomon Islands

Died 12 March 1946

Faithful unto death.

 

WESLEY DIVISION E Row 3, Plot 1

Elizabeth was aged 51 at her death [1]

 

Wesley Historical Society (NZ) Publication #15(3) 1957

“Sister Elizabeth COMMON went to the Mission district in 1923 and served at the head station Roviana. Sister had trained both as a Deaconess and as a maternity nurse and was the first to go out as a Plunket nurse. With the decision to appoint a missionary sister to the northern pioneer circuit of Bougainville-Buka, in 1928, Sister Elizabeth was transferred there and with the exception of a few months, spent eighteen years at Buka. On 1941, just prior to the invasion by the Japanese, she was evacuate to New Zealand. Though she desired to return as soon as possible, ill health intervened, and she was called to higher service in 1945. She bequeathed her savings to the mission and the Elizabeth Common Memorial Hospital stands today as her gift, a fitting memorial to a life of loving service.”[2]

  

Auckland Star, Volume LXI, Issue 251, 23 October 1930, Page 8

MISSIONARY FAREWELLED

The Auckland Methodist Women's" Auxiliary yesterday farewelled Sister Elizabeth Common, who has been on furlough from the mission field in the Western Solomons since January. On behalf of the members of the auxiliary, Mrs. Stevens farewelled Sister Common, and Miss Edna Mather presented her with a bouquet of Iceland poppies. In an interesting manner Sister Common outlined the route of her return journey, introducing vivid reminiscent and scenic touches. Pianoforte solos were played by Miss Clarkson, and vocal solos were sung by Mesdames Wentworth and E. R. Warburton. Sister Common leaves Auckland on Friday by the Marama.[4]

  

Press, Volume LXXIII, Issue 22250, 15 November 1937, Page 5

A special meeting of the Willowby Circuit Women’s Missionary Auxiliary was held at the parsonage, to give members an opportunity of meeting Sister Elizabeth Common, pioneer missionary sister on the island of Choisuel, Solomon Islands. A talk on the work being done among the women and children was given by Sister Common.[3]

 

Elizabeth Jane COMMON 1889-1946

1920Deaconess House for special training (Missionary Sister)

1921St Helen’s Hospital

1922Karitane Hospital and further course at St Helen’s

1923Appointed to the Solomon Island District as a nurse

1923-28Roviana Circuit (Kokenggelo)

1928-42Bougainville-Buka (Skotolan)

1942Evacuated by the Government

1946Died suddenly on the eve of her return to the Solomons

Born8 April 1889 at Oamaru

Circuit of candidature: Enfield, Oamaru

Died12 March 1946 at Auckland

Tribute:Minutes of Conference: 1947

Sister Vivian ADKINS and Sister Elizabeth were pioneer Sisters on Bougainville.

Sister Elizabeth was the first qualified Plunket Nurse to serve in the Solomon Islands.

www.methodist.org.nz/files/docs/wesley%20historical/48%20...

  

Elizabeth is also mentioned in this newsletter a couple of times. Control F and search for COMMON when link open

www.methodist.org.nz/files/docs/wesley%20historical/28(3,4)part%202%20a%20family%20affair%20.pdf

 

SOURCES:

[1]

waitakere.govt.nz/cnlser/cm/cemeterysearch/cemeterydetail...

[2]

www.methodist.org.nz/files/docs/wesley%20historical/15(4)%20deaconess%20house%20.pdf

[3]

paperspast.natlib.govt.nz/cgi-bin/paperspast?a=d&cl=s...

[4]

paperspast.natlib.govt.nz/cgi-bin/paperspast?a=d&cl=s...

 

All Saints, South Pickenham, Norfolk

This window is devoted to the story of St Mary Magdalene, but the legendary version which was widely known in the Middle Ages. It arose from a sermon of St Gregory the Great preached on 21st sEptember 591 on the passage Luke 7:36-50 in which Jesus is at dinner in a Pharisees' house when a sinful women comes in, anoints his feet with ointment and wipes them with her hair. Gregory identified this woman with Mary of Bethany, sister of Martha and Lazarus and also with Mary Magdalene from whom Jesus driven out seven devils. Thus Mary Magdalene became for the Middle Ages a symbol of penitence and also of the contemplative life (Mary of Bethany). The legend was further developed at Vezelay (which claimed to possess the relics of Mary Magdalene) to claim that Mary and a number of other of Christ's disciples were, as a result of persecution, set adrift in a rudderless boat and washed up in Provence at Marseilles where Maximin, one of their number, became bishop. Maryt died, after years of living in penitential seclusion.

Day with the guys of devoted Clothing

Rider Jez

  

The book is called Dearly Devoted Dexter by Jeff Lindsay, a sequel to Darkly Dreaming Dexter and prequel to Dexter in the Dark.

 

It's about a Blood Spatter Analyst working for the Miami Dade County Police Force during the day, but at night he stalks and kills other serial killers and baddies who get away from the law.

 

It was made into a TV series on Showtime named Dexter. Even better than the book. Read em, watch it.

Day with the guys of devoted Clothing

Rider Jez

35th annual Rosary Sunday draws thousands devoted to Mary, holy rosary

 

Story by Gina Keating

Photos by Ambria Hammel

The Catholic Sun

 

In a kaleidoscope of colors, sound and movement, more than 6,000 faithful in the Phoenix Diocese gathered to honor Mary in the most anticipated Catholic event of the year, Rosary Sunday.

 

Under her title Mary, Help of Christians, the 35th annual celebration continued its traditional offerings of confession, adoration, benediction and recitation of the rosary.

 

The downtown Phoenix Convention Center opened its doors Oct. 10 to ethnically diverse members of the Body of Christ whose public prayers in different tongues paid homage to Mary, especially for her protection of the unborn.

 

Bishop Thomas J. Olmsted was greeted with a standing ovation from an enthusiastic crowd that filled the seats, as others searched for open spots.

 

“Today, we see how Mary is the mother of all of us,” Bishop Olmsted said in his bilingual address.

 

Auxilary Bishop Eduardo Nevares, recently back from a trip to Rome, delivered an apostolic blessing from Pope Benedict, which was received with a round of applause.

 

Christy O’Gara said she attended the event for the second year with her six children so they could “see all those that love Jesus.”

 

“Now, more than ever, we desire to be together as witnesses to the world,” O’Gara said.

 

More: www.catholicsun.org

 

ORDERING INFORMATION

Looking for a glossy/matte copy of this photo? Please call 602-354-2140 or send an e-mail for ordering information. Please note the photo's title when ordering. Download the order form here.

 

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The elaborate and exquisite ancient Santi Cosma e Damiano, a minor basilica devoted to Cosmas and Damian, two brothers who were reportedly doctors, martyrs and saints. The history of this church is one of the most fascinating in Rome. It is located in a very prominent location, opposite the Roman Forum in the historic rione Monte. It is actually comprised of two ancient Roman structures, one originating in the forum. For an extended period they formed a single church until the late 19th century when they were again separated. The primary structure is now accessed from an area of what once comprised the Temple of Peace, located on the southeast part of the Imperial Fora, now along the Via dei Fori Imperiali. It was where the famous marble plan, the Forma Urbis Romae, was once displayed. The entrance to the church at one point was located via the circular temple identified as the Temple of Romulus, whose actual identity and purpose is disputed. During the medieval era, however, the Roman forum became a neighborhood resembling the densely packed Subura of ancient Rome, which, along with flooding and possible landslides led to a gradual filling in of the area, resulting in the ground level rising so much that it required another entrance. The medieval neighborhood was cleared from the area in the 16th century but until that time the main door and entrance remained below ground level. Several other important churches also occupied former Roman structures in the Middle Ages, including Mamertine Prison, which became San Giuseppe dei Alegnami, and Sant'Adriano, the former Senate House. The most famous of these is probably the Colosseum itself: it was eventually christened Santa Maria della Pieta al Colosseo.

 

This church was founded in 527 when Theodoric the Great, the king of the Ostrogoths (acting as agent of the Emperor Justinian I who was residing at that point in Constantinople) and his daughter Amalasuntha donated two buildings to the church during the reign of Pope Felix IV. It was reportedly the first Christian church in that particular area, as much of the elite of Rome was still hostile to Christianity. It was not a titular church, but it was intended to be part of the church's charitable activities because of the association with the identical twin brother doctors. The pope united the two buildings and donated the complex to the brothers Cosmas and Damian, but also possibly to serve as a contrast to the ancient cult of Castor and Pollux, worshipped on the other side of the forum. The association with the two doctors was also something of a juxtaposition (and incorporation) of the tradition of the Asclepeion, as it was believed in the Middle Ages that an infirm person who slept overnight in the church could experience a vision which would lead to a cure.

 

The artwork is simply stunning. The decoration spans many periods, but the apse of the new church featured a mosaic representing the parousia of Christ. The church was further embellished by Pope Sergius I in the late 7th century and Pope Adrian I in the 8th century. Some have observed that the apse appears somewhat odd and even disproportional, as it is quite large for the still-ample room, but there was actually a height reduction of the structure in the restorations of the 17th century. On the bright side: one should actually be standing more than 20 feet below it, so it now provides a much closer view of the exquisite mosaic than actually intended. It features Christ at the parousia, or Second Coming at the End Time, set against an orange sky at dawn adorned in golden robes. He is holding a rolled scroll of the Torah. The Saints making an appearance are Peter and Paul, who are shown introducing Cosmas and Damian, depicted with martyrs' crowns. Pope Felix, to the far left, holds a model of the church. This figure was restored in the 17th century, and was thus altered under Pope Gregory XIII, but it was later restored. The other figure featured is another martyr, St. Theodore. The figures all stand in front of the Jordan river flanked by date palms, the left one also depicting a phoenix, the symbol of resurrection. The sheep represent the Lamb of God, accompanied by twelve others representing the Apostles. The Lamb appears standing on a hill overlooking Jerusalem on the left and Bethlehem on the right, from which flow the Twelve Rivers of Paradise.

 

In terms of its other features, the choir stalls are set against the curved wall. The frescoes on the walls and ceiling date to the 17th century, and are mostly anonymous works. The ceiling is made of carved and gilded wood, and it is also adorned with the crest of the Barberini family (Pope Urban VIII) which features bees. The high altar is Baroque, created by Domenico Castelli in 1637. It features a 12th-century icon of Our Lady as the altarpiece. The ceiling fresco was executed by Marco Montagna, and there is a paschal candlestick consisting of a twisted marble column to the right of the altar. There are also seven side chapels. This church is one of the most magnificent in Rome, and as it is located to the most popular area in the heart of the city it is also highly accessible and well worth a visit.

__________________________________________________

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John Everett Millais reproduced from the first edition of The Small House at Allington, published by Smith, Elder & Co in March 1877.

35th annual Rosary Sunday draws thousands devoted to Mary, holy rosary

 

Story by Gina Keating

Photos by Ambria Hammel

The Catholic Sun

 

In a kaleidoscope of colors, sound and movement, more than 6,000 faithful in the Phoenix Diocese gathered to honor Mary in the most anticipated Catholic event of the year, Rosary Sunday.

 

Under her title Mary, Help of Christians, the 35th annual celebration continued its traditional offerings of confession, adoration, benediction and recitation of the rosary.

 

The downtown Phoenix Convention Center opened its doors Oct. 10 to ethnically diverse members of the Body of Christ whose public prayers in different tongues paid homage to Mary, especially for her protection of the unborn.

 

Bishop Thomas J. Olmsted was greeted with a standing ovation from an enthusiastic crowd that filled the seats, as others searched for open spots.

 

“Today, we see how Mary is the mother of all of us,” Bishop Olmsted said in his bilingual address.

 

Auxilary Bishop Eduardo Nevares, recently back from a trip to Rome, delivered an apostolic blessing from Pope Benedict, which was received with a round of applause.

 

Christy O’Gara said she attended the event for the second year with her six children so they could “see all those that love Jesus.”

 

“Now, more than ever, we desire to be together as witnesses to the world,” O’Gara said.

 

More: www.catholicsun.org

 

ORDERING INFORMATION

Looking for a glossy/matte copy of this photo? Please call 602-354-2140 or send an e-mail for ordering information. Please note the photo's title when ordering. Download the order form here.

 

Copyright 2006-2010 The Catholic Sun. All rights reserved. This photo and all photos on this Web site credited to The Catholic Sun are provided for personal use only and may not be published, broadcasted, transmitted or sold without the expressed consent of The Catholic Sun.

Handball game: Wisła Płock - Haukar Hafnarfjordur

Photoshoot for 'Devoted 2 Vintage' based in Boxmoor, Hemel Hempstead

Mailart devoted to head aches. Dumpster rescued 1940's anatomy textbook page with thready washi paper overlay. Recycled Bird watcher's magazine for the woodpecker. Discarded French sculpture book for the roman statue, and the angle frieze. Trashed Electrical engineering textbook for the flower shaped diagrams, and the circuit. Scavenged French postage stamp.

This Mommy Goose is so sweetly and painfully devoted to this little egg that just isn't going to hatch. She had a whole nest full that hatched and were mysteriously abducted by something. This was all that was left...her one little unhatched egg. And she sits on it and covers it to keep it warm with feathers and such...every single day.

Supports remain devoted despite the previous day's loss.

 

The last Saturday in September; the pinnacle of the calendar for our indigenous sport in Australia. The Australian Football League (the oldest codified league in the world) celebrated the 2014 Grand Final between the year's two top teams, the Sydney Swans and Hawthorn Hawks. In Australia's sporting cathedral, Sydney's prayers weren't to be answered, with the Hawks providing a dominant display at the Melbourne Cricket Ground in front of 99,454 spectators. It was a sombre Swans outfit that greeted their fans the following morning at Albert Park, chatting with their devoted followers who celebrated an otherwise spectacular 2014 campaign.

Clare was always devoted to prayer as a child. When she turned 12 her parents wanted her to marry a young and wealthy man, but she originally wanted to wait until she was 18. But when she was 18 she had heard Francis's preachings. Those preachings were beginning to change her life. He told her she was a chosen soul from God. Soon on Palm Sunday when people went to grab their palm branches she stayed. On that very night she ran away to follow Francis. When she got there he cut her hair and dressed her in a black tunic and a thick black veil. Clare was put in the convent of the Benedictine nuns near Bastia and was almost pulled out by her father for originally he wanted her to marry. Clare and her sister Agnes soon moved to the church of San Damiano, which Francis himself had rebuilt. Other women joined them there, and San Damiano became known for its radically austere lifestyle. The women were at first known as the "Poor Ladies"

Margaret Moorefield Hutcherson, loving and devoted mama, 93, formerly of Norman Drive in Eden, but most recently of Summit Place in Simpsonville, SC, passed away Thursday afternoon, January 27, 2011 at McCall Hospice House in Simpsonville, SC. A funeral service will be held at 2 PM on Sunday, January 30 at Fair Funeral Home Chapel. A private burial will take place in Roselawn Memorial Gardens. Mrs. Hutcherson was born February 22, 1917 in Stokes County, daughter of the late Lemuel E. and Sarah Ellen Murphy Moorefield. She was a member of Leaksville Christian Church and a retiree of Fieldcrest Mills / Karastan. Surviving is daughter, Carol Stafford and husband, Jack of Simpsonville, SC; two sons, James Reid Hutcherson and wife, Myrtle of Eden and Steve Hutcherson and wife, Brenda of Flat Rock, NC; brothers, Clyde Moorefield and wife, Helen of Morehead City and Larry Moorefield and wife, Helen of Mt. Airy; six grandchildren, Drew Martin, Kim Petty, Stephanie Orr, Matthew Hutcherson, Chris Hutcherson, and B. J. Holland; and eight great-grandchildren, Jennifer Martin, Caroline Martin, Brenna Orr, Sarah Orr, Tyler Petty, Jon Mark Petty, C. J. Holland, and Danika Holland. In addition to her parents, she was preceded in death by her husband, Marvin R. Hutcherson; daughter, Cindy Hutcherson; brothers, Henry, Earl and Jim Moorefield; sister, Sarah Maners. The family will receive friends one hour prior to the service (1 - 2 PM) at Fair Funeral Home. Visitation at other times will be held at the home of James and Myrtle Hutcherson, 623 Prospect Street in Eden. In lieu of flowers, memorial donations may be made to Hospice House of Greenville, 1836 West Georgia Road, Simpsonville, SC 29680. Online condolences may be offered to the family at www.fairfuneralhome.com

 

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