View allAll Photos Tagged dates
~missing dates~
1/29, 1/30, 1/31
And this is what I dislike about projects like this, sometimes s*it happens and you end up making more work for yourself. I was going to post all those days, but really? I don't feel like it.
Sunday was a horrible day. I spent it in the emergency room with my Mom. There's nothing worse than seeing your Mom or Dad in physical pain. All I could do is remain calm and be logical with her.
"I'm dying.."
"No, you're not dying."
"Do you think it's cancer?"
"No Ma'...you have a kidney stone...look, I'm on this google MD site, see."
I show her my phone but she just turns her head and bats me away. She finds it annoying when I'm right :)
*nurse comes in with some grooovy pain meds*
"Are you still in pain Mrs. Polanco?"
She thinks a minute...shrugs her shoulders a little and nods "yes"
"Ok, now you're going to feel this one ok?"
*nurse leaves, mom leans back*
"Am I dying??"
"No Ma'...it's the pain meds."
"Oh.....I don't like it..... I feel like.... I'm floating."
"I know Ma, it's the meds...are you still in pain?"
"Yes....but I don't care so much..."
"...Just go to sleep Ma."
"No, I'll never wake up."
"You're being silly...you're supposed to sleep so you can heal, recouperate.
*nurse comes back in*
"I'm not gonna die if I go to sleep am I?"
She's a silly one, isn't she?
Glad to say it all came out good in the end, no pun intended. She passed the stone in the hospital and learned a very important lesson about the importance of proper hydration.
That day left me feeling exhausted and I had full day of work on Monday. The last thing I felt like doing was being on line, so I hit the sack early and yesterday....well yesterday, I just felt like it was my only day off. I just felt like I needed to shut down and just be. Be lazy, take a nap with kitty, enjoy the boys, and chill with my Man.
~
Today I still have work/ clients to do, some cleaning up to catch up on, some grocery shopping, meal planning and dog walking. (And then depending on how Scott comes home tonight from clinical, he may need some physical therapy to help with soreness from an injury earlier this week.) I will drop in on your streams later on tonight folks. I miss seeing all your amazing work.
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Alright boys and girls, ladies and gents, princes and princesses, the majestic and mysterious Jordan Voth and I have worked out the FINAL dates for our summer photo tour, Noah and Jordan’s Wild Adventure. Below is the list of our major stops. We plan on sticking to this schedule as best as possible, but if a few of you would like to grab some coffee in a state we’ll be passing through, we can definitely arrange something…if you don’t like coffee we can get some monster or something ;)
Auburn, WA (Leave home June 22)
Cleveland, OH (June 24 - June 24) <---meeting Noah here.
Pittsburgh, PA (June 24 - June 26)
Philadelphia, PA (June 26 - June 27)
New York, NY (June 27 - June 28)
Bridgewater, MA (June 28 - June 29)
Skyline Drive, VA (June 29 - June 29)
Charlotte, NC (June 29 - July 2 )
Savanna, GA (July 2 - July 3)
Ocala, FL (July 3 - July 3)
Cocoa, FL (July 3 - July 15)
Atlanta, GA (July 15 - July 16)
Murfreesboro, TN (July 16 - July 18)
Oklahoma City, OK (July 18 - July 21)
Lincoln, NE (July 22 - July 24)
Minneapolis, MN (July 24 - 27)
Denver, CO (July 27 - July 28)
Yellow Stone! (July 28 - July 30)
Salt Lake City, UT (July 30 - August 2)
Grand Canyon/Vegas (August 2 - August 5)
San Diego, CA (August 5 - August 7)
Los Angeles, CA (August 7 - August 11)
Redding, CA (August 11 - August 13)
Portland, OR (August 13 - August 14)
Cannon Beach, OR (August 14 - August 16)
Auburn, WA (Arrive home August 16)
To all of you that have offered a place to stay, we will be contacting you shortly to discuss whether the dates we have planned are going to work….keep your phones nearby!
Above is our route for you all to get an idea of our travels.
We have also worked out the workshops and what they are going to entail. We’ll be announcing those locations soon.
Both Jordan and myself are looking forward to meeting/shooting each and everyone of your beautiful faces. I hope reading through this novel of a description has gotten you just as stoked as we are!
Today's story and sketch "by me" we see Doug Gofish piloting his Anion Anti Grav 37 Glider, in front of Doug's Date Moon Pie Store here in Indio California, Doug has just treated two (sisters Darla and Deb Kagler),
from Lippo the Blue Moon, to a week in nearby Palm Springs. Darla won the Moon Pie eating contest at the Koni
Crater Fair, two weeks ago and with the first prize, a weeks stay in Palm Springs, Doug was the Judge and had a hard
time letting the runner up Deb stay behind, she had only eaten one moon pie less than sister Darla, that being 42 pies in
the two minute contest. Which was quite close to the Lippo Moon record of 45 pies in two minutes. But let us get back
to the story of Doug's Date Moon Pie shop, and how it was that Doug arrived here in Indio about a thousand years
ago when he was a young grey alien youth, from the Koni Crater on lippo. After graduating from college with a degree
in Horticulture, Doug loaded up a transporter and came to Earth looking for a unique fruit filling for moon pie's.
Doug's professor had told him about a fruit he had found when he had traveled to Earth himself many years before
in a place he had landed to take a walkabout, he named it Indus which was short for (incredibly nasty dusty uninhabitable stop). But he did write in his notebook about a fruit tree that was nearly a hundred feet high and very hard to climb.
But that the fruit was tasty if you were brave enough to climb for it. Doug charted a course for Indus as shown on
the professors Earth map, and he had no problem finding the trees, they were in fact very very tall and loaded with
long clusters of dates. Doug set up a campsite, put on his tree climbing spikes and climbed up, tree after tree gathering
dates. With the portable moon pie kitchen set up and ready to go, Doug created the first date moon pies. Wanting to
get some customer feedback, Doug had noticed a lot of human workmen erecting a very large pyramid shaped building when
he was in low orbit looking for the trees, he went back to where the pyramid was being built and walked up
to the terrified workers, who noticed Doug was four feet tall grey and had very large black eyes, but their fear turned to joy when the workman ate the first moon pies on Earth. Doug gave each man a pie and the story was carved into the pyramid walls and is still readable today. Doug saved all of the date seeds, flew back into a low orbit and
found this area now known as Indio, which is really not so different from Indus, but is closer to Palm Springs.
He planted the seeds and they grew into a forest of Date Palms, and the fruit used for his Date Moon Pies.
Taa ta the Rod Blog
... dates from 1908. There are 43 bells and 32 figures on this Gothic Revival inspired clock and tourist magnet.
The clock chimes every day at 11 am and 12 pm (and also at 5 pm in the summer). The wooden figures depict and re-enacts two16th Century scenes.
The upper half of the Glockenspiel depicts the marriage of a Bavarian Duke. The celebrations includes knights and jesters. The Bavarian knight is in blue and white, he wins the tournament.
On the bottom half, the figures depict the Schäfflertanz; the coopers' (cask makers) dance. The dance symbolizes the importance of loyalty and perseverance in hard times.
Munich; July 2004
Bowls of dates in one of the small stores in the market area on the grounds of the National Mosque in Abuja, Nigeria. The mosque was built in 1984 and one of the chief religious sites in the capital. The mosque is open to non-Muslims during times when it is not being used for religious services.
جتني تقهويني .. وانا خاطري شين !
والهم راح وكنّ ما فـــ الصـدر شــيّ
تاكل حلا.. واقول وش لـه تحلـّين؟؟
بس إبلعي ريقـك / وعقبـــه تقهـويّ
وانا بشوفك بس يا غاية العــــــين
وإن جعت راح أقدع من إخلاصك شويّ
A selection of scans of prints, photos taken by a late friend and colleague, locations I know, dates I don't.
Church of St Andrew, Cubley Derbyshire dates from the mid-11c , 12c, 13c, late 15c with 17c additions and alterations, There is herringbone stone work on the north side which may be Saxon;
It comprises of a western tower, nave with south aisle, chancel, and south porch.. The west tower was added late 15c in the late Perpendicular Gothic style. It has pinnacles and an embattled parapet and is carved on the north and south sides with 13 shields of the Montgomery family and its alliances Also to the south elevation are thin staircase windows and over the west door a 19c clock
Along with the Manor House of "Cobeilei" which stands opposite, the church was mentioned in the 1086 Doomsday Survey. It was held under Henry de Ferrars, by Ralph Montgomery , the family being in possession pre-conquest as early as 1160.
In 1251 a Monday market was granted, to William Montgomery, together with a 3-day fair at the feast of St. Andrew 30th November .
John Montgomery, the last heir male, died in 1513, leaving 3 daughters one of whom Dorothy brought Cubley and other estates to her husband Sir Thomas Giffard, flic.kr/p/f5F7sW , it then passed with the marriage of their daughter to Sir John. Port, of Etwall. flic.kr/p/6xfzyQ . Sir John had 3 daughters, the younger Margaret bringing Cubley to the Stanhopes by her marriage to Sir Thomas Stanhope son of Sir Michael Stanhope and Anne Rawson www.flickr.com/photos/52219527@N00/8496080202/
The original medieval stone altar which was recovered for liturgical use by a former rector. It is of such a size and quality that it was probably fashioned to hold part of the relics of St Andrew.
Carved wooden rood screen across chancel arch is by S T Nash painted with angel musicians flic.kr/p/6JJ3C9 and an art nouveau ironwork screen across tower arch, commemorating the dead of the First World War. www.flickr.com/gp/52219527@N00/nqcN1Q
Sir Nicholas Montgomery 1435 flic.kr/p/6JE36g lies on a tomb chest on the north wall of the chancel. . On the south wall is a larger monument to Nicholas Montgomery 1494 and 2nd wife Joan Haddon flic.kr/p/6JJ3Cm In the south east corner is a very worn stone carved with the figure of a woman, placed on the floor, probably late C15 flic.kr/p/6JDZHa who may be their daughter Katherine wife of Sir William Bothe / Bowen
Fragments of medieval glass survived in most of the chancel windows, except for the east window which has stained glass, of 1874. Fragments of painted decoration also survive over the chancel arch and the east arch of the nave arcade. A C12 circular font stands in the nave aisle and there are two C19 commandment plaques on the nave north wall.
The building was restored between 1872 and 1874 by the architect James Piers St Aubyn.
The pipe organ was built by Peter Conacher and dates from 1896
The south porch was added in 1909
Headland is a civil parish in the Borough of Hartlepool, County Durham, England. The parish covers the old part of Hartlepool and nearby villages.
History
The Heugh Battery, one of three constructed to protect the port of Hartlepool in 1860, is located in the area along with a museum.
The area made national headlines in July 1994 in connection with the murder of Rosie Palmer, a local toddler.
On 19 March 2002 the Time Team searched for an Anglo-Saxon monastery.
Dominating the skyline is the impressive architectural structure that is St Hilda’s Church. Remnant of Hartlepool’s Saxon heritage and undoubtedly the crowning glory of the Headland, this church is a must-see attraction. After her stay in Hartlepool, the Abbess of the church progressed along the coast to Whitby and this spiritual journey can be explored through ‘The Way of St Hild’ walking trail.
A great way to explore the historic Headland is by finding and following the Headland Story Trail. The trail features 18 different information boards, each telling a story of the areas fascinating heritage from tales of shipwreck to the legend of the Hartlepool monkey. A truly interactive and fun walking experience!
Other landmarks of note include the impressive Town Wall, dating from the 14th century. This grade I listed, scheduled ancient monument still guards the Headland, and was originally built to keep out the twin threats of raiding Scots and the rigours of the North Sea.
The Borough Hall is another striking building and dates back to 1865. This gorgeous entertainment venue hosts an action-packed events programme so be sure to keep an eye out for all upcoming events here.
Dive into the town’s military history at The Heugh Battery Museum – this restored coastal defence battery protected the town throughout both World Wars. An enchanting historical sight with the original barrack room, underground magazines, coastal artillery and observation tower, the exhibits tell the story of those who lost their lives and the brave men who defended the area. Refresh with a light bite or sweet treat at the Poppy Café, located within the museum.
Visit the Headland War Memorial to see the magnificent ‘Winged Victory’ – a stunning statue that tributes those who lost their lives during the two world wars.
At the very north of the Headland you will find Spion Kop Cemetery – this historic cemetery supports a species-rich dune grassland and offers fantastic views of the coastline.
Every summer Headland Carnival attracts lively visitors to the area. Packed with thrilling rides, amusing games and live entertainment this week of jam-packed fun is great for all the family.
Hartlepool is a seaside and port town in County Durham, England. It is governed by a unitary authority borough named after the town. The borough is part of the devolved Tees Valley area. With an estimated population of 87,995, it is the second-largest settlement (after Darlington) in County Durham.
The old town was founded in the 7th century, around the monastery of Hartlepool Abbey on a headland. As the village grew into a town in the Middle Ages, its harbour served as the County Palatine of Durham's official port. The new town of West Hartlepool was created in 1835 after a new port was built and railway links from the South Durham coal fields (to the west) and from Stockton-on-Tees (to the south) were created. A parliamentary constituency covering both the old town and West Hartlepool was created in 1867 called The Hartlepools. The two towns were formally merged into a single borough called Hartlepool in 1967. Following the merger, the name of the constituency was changed from The Hartlepools to just Hartlepool in 1974. The modern town centre and main railway station are both at what was West Hartlepool; the old town is now generally known as the Headland.
Industrialisation in northern England and the start of a shipbuilding industry in the later part of the 19th century meant it was a target for the Imperial German Navy at the beginning of the First World War. A bombardment of 1,150 shells on 16 December 1914 resulted in the death of 117 people in the town. A severe decline in heavy industries and shipbuilding following the Second World War caused periods of high unemployment until the 1990s when major investment projects and the redevelopment of the docks area into a marina saw a rise in the town's prospects. The town also has a seaside resort called Seaton Carew.
History
The place name derives from Old English heort ("hart"), referring to stags seen, and pōl (pool), a pool of drinking water which they were known to use. Records of the place-name from early sources confirm this:
649: Heretu, or Hereteu.
1017: Herterpol, or Hertelpolle.
1182: Hierdepol.
Town on the heugh
A Northumbrian settlement developed in the 7th century around an abbey founded in 640 by Saint Aidan (an Irish and Christian priest) upon a headland overlooking a natural harbour and the North Sea. The monastery became powerful under St Hilda, who served as its abbess from 649 to 657. The 8th-century Northumbrian chronicler Bede referred to the spot on which today's town is sited as "the place where deer come to drink", and in this period the Headland was named by the Angles as Heruteu (Stag Island). Archaeological evidence has been found below the current high tide mark that indicates that an ancient post-glacial forest by the sea existed in the area at the time.
The Abbey fell into decline in the early 8th century, and it was probably destroyed during a sea raid by Vikings on the settlement in the 9th century. In March 2000, the archaeological investigation television programme Time Team located the foundations of the lost monastery in the grounds of St Hilda's Church. In the early 11th century, the name had evolved into Herterpol.
Hartness
Normans and for centuries known as the Jewel of Herterpol.
During the Norman Conquest, the De Brus family gained over-lordship of the land surrounding Hartlepool. William the Conqueror subsequently ordered the construction of Durham Castle, and the villages under their rule were mentioned in records in 1153 when Robert de Brus, 1st Lord of Annandale became Lord of Hartness. The town's first charter was received before 1185, for which it gained its first mayor, an annual two-week fair and a weekly market. The Norman Conquest affected the settlement's name to form the Middle English Hart-le-pool ("The Pool of the Stags").
By the Middle Ages, Hartlepool was growing into an important (though still small) market town. One of the reasons for its escalating wealth was that its harbour was serving as the official port of the County Palatine of Durham. The main industry of the town at this time was fishing, and Hartlepool in this period established itself as one of the primary ports upon England's Eastern coast.
In 1306, Robert the Bruce was crowned King of Scotland, and became the last Lord of Hartness. Angered, King Edward I confiscated the title to Hartlepool, and began to improve the town's military defences in expectation of war. In 1315, before they were completed, a Scottish army under Sir James Douglas attacked, captured and looted the town.
In the late 15th century, a pier was constructed to assist in the harbour's workload.
Garrison
Hartlepool was once again militarily occupied by a Scottish incursion, this time in alliance with the Parliamentary Army during the English Civil War, which after 18 months was relieved by an English Parliamentarian garrison.
In 1795, Hartlepool artillery emplacements and defences were constructed in the town as a defensive measure against the threat of French attack from seaborne Napoleonic forces. During the Crimean War, two coastal batteries were constructed close together in the town to guard against the threat of seaborne attacks from the Imperial Russian Navy. They were entitled the Lighthouse Battery (1855) and the Heugh Battery (1859).
Hartlepool in the 18th century became known as a town with medicinal springs, particularly the Chalybeate Spa near the Westgate. The poet Thomas Gray visited the town in July 1765 to "take the waters", and wrote to his friend William Mason:
I have been for two days to taste the water, and do assure you that nothing could be salter and bitterer and nastier and better for you... I am delighted with the place; there are the finest walks and rocks and caverns.
A few weeks later, he wrote in greater detail to James Brown:
The rocks, the sea and the weather there more than made up to me the want of bread and the want of water, two capital defects, but of which I learned from the inhabitants not to be sensible. They live on the refuse of their own fish-market, with a few potatoes, and a reasonable quantity of Geneva [gin] six days in the week, and I have nowhere seen a taller, more robust or healthy race: every house full of ruddy broad-faced children. Nobody dies but of drowning or old-age: nobody poor but from drunkenness or mere laziness.
Town by the strand
By the early nineteenth century, Hartlepool was still a small town of around 900 people, with a declining port. In 1823, the council and Board of Trade decided that the town needed new industry, so the decision was made to propose a new railway to make Hartlepool a coal port, shipping out minerals from the Durham coalfield. It was in this endeavour that Isambard Kingdom Brunel visited the town in December 1831, and wrote: "A curiously isolated old fishing town – a remarkably fine race of men. Went to the top of the church tower for a view."
But the plan faced local competition from new docks. 25 kilometres (16 mi) to the north, the Marquis of Londonderry had approved the creation of the new Seaham Harbour (opened 31 July 1831), while to the south the Clarence Railway connected Stockton-on-Tees and Billingham to a new port at Port Clarence (opened 1833). Further south again, in 1831 the Stockton and Darlington Railway had extended into the new port of Middlesbrough.
The council agreed the formation of the Hartlepool Dock and Railway Company (HD&RCo) to extend the existing port by developing new docks, and link to both local collieries and the developing railway network in the south. In 1833, it was agreed that Christopher Tennant of Yarm establish the HD&RCo, having previously opened the Clarence Railway (CR). Tennant's plan was that the HD&RCo would fund the creation of a new railway, the Stockton and Hartlepool Railway, which would take over the loss-making CR and extended it north to the new dock, thereby linking to the Durham coalfield.
After Tennant died, in 1839, the running of the HD&RCo was taken over by Stockton-on-Tees solicitor, Ralph Ward Jackson. But Jackson became frustrated at the planning restrictions placed on the old Hartlepool dock and surrounding area for access, so bought land which was mainly sand dunes to the south-west, and established West Hartlepool. Because Jackson was so successful at shipping coal from West Hartlepool through his West Hartlepool Dock and Railway Company and, as technology developed, ships grew in size and scale, the new town would eventually dwarf the old town.
The 8-acre (3.2-hectare) West Hartlepool Harbour and Dock opened on 1 June 1847. On 1 June 1852, the 14-acre (5.7-hectare) Jackson Dock opened on the same day that a railway opened connecting West Hartlepool to Leeds, Manchester and Liverpool. This allowed the shipping of coal and wool products eastwards, and the shipping of fresh fish and raw fleeces westwards, enabling another growth spurt in the town. This in turn resulted in the opening of the Swainson Dock on 3 June 1856, named after Ward Jackson's father-in-law. In 1878, the William Gray & Co shipyard in West Hartlepool achieved the distinction of launching the largest tonnage of any shipyard in the world, a feat to be repeated on a number of occasions. By 1881, old Hartlepool's population had grown from 993 to 12,361, but West Hartlepool had a population of 28,000.
Ward Jackson Park
Ward Jackson helped to plan the layout of West Hartlepool and was responsible for the first public buildings. He was also involved in the education and the welfare of the inhabitants. In the end, he was a victim of his own ambition to promote the town: accusations of shady financial dealings, and years of legal battles, left him in near-poverty. He spent the last few years of his life in London, far away from the town he had created.
World Wars
In Hartlepool near Heugh Battery, a plaque in Redheugh Gardens War Memorial "marks the place where the first ...(German shell) struck... (and) the first soldier was killed on British soil by enemy action in the Great War 1914–1918."
The area became heavily industrialised with an ironworks (established in 1838) and shipyards in the docks (established in the 1870s). By 1913, no fewer than 43 ship-owning companies were located in the town, with the responsibility for 236 ships. This made it a key target for Germany in the First World War. One of the first German offensives against Britain was a raid and bombardment by the Imperial German Navy on the morning of 16 December 1914,
Hartlepool was hit with a total of 1150 shells, killing 117 people. Two coastal defence batteries at Hartlepool returned fire, launching 143 shells, and damaging three German ships: SMS Seydlitz, SMS Moltke and SMS Blücher. The Hartlepool engagement lasted roughly 50 minutes, and the coastal artillery defence was supported by the Royal Navy in the form of four destroyers, two light cruisers and a submarine, none of which had any significant impact on the German attackers.
Private Theophilus Jones of the 18th Battalion Durham Light Infantry, who fell as a result of this bombardment, is sometimes described as the first military casualty on British soil by enemy fire. This event (the death of the first soldiers on British soil) is commemorated by the 1921 Redheugh Gardens War Memorial together with a plaque unveiled on the same day (seven years and one day after the East Coast Raid) at the spot on the Headland (the memorial by Philip Bennison illustrates four soldiers on one of four cartouches and the plaque, donated by a member of the public, refers to the 'first soldier' but gives no name). A living history group, the Hartlepool Military Heritage Memorial Society, portray men of that unit for educational and memorial purposes.
Hartlepudlians voluntarily subscribed more money per head to the war effort than any other town in Britain.
On 4 January 1922, a fire starting in a timber yard left 80 people homeless and caused over £1,000,000 of damage. Hartlepool suffered badly in the Great Depression of the 1930s and endured high unemployment.
Unemployment decreased during the Second World War, with shipbuilding and steel-making industries enjoying a renaissance. Most of its output for the war effort were "Empire Ships". German bombers raided the town 43 times, though, compared to the previous war, civilian losses were lighter with 26 deaths recorded by Hartlepool Municipal Borough[19] and 49 by West Hartlepool Borough. During the Second World War, RAF Greatham (also known as RAF West Hartlepool) was located on the South British Steel Corporation Works.
The merge
In 1891, the two towns had a combined population of 64,000. By 1900, the two Hartlepools were, together, one of the three busiest ports in England.
The modern town represents a joining of "Old Hartlepool", locally known as the "Headland", and West Hartlepool. As already mentioned, what was West Hartlepool became the larger town and both were formally unified in 1967. Today the term "West Hartlepool" is rarely heard outside the context of sport, but one of the town's Rugby Union teams still retains the name.
The name of the town's professional football club reflected both boroughs; when it was formed in 1908, following the success of West Hartlepool in winning the FA Amateur Cup in 1905, it was called "Hartlepools United" in the hope of attracting support from both towns. When the boroughs combined in 1967, the club renamed itself "Hartlepool" before re-renaming itself Hartlepool United in the 1970s. Many fans of the club still refer to the team as "Pools"
Fall out
After the war, industry went into a severe decline. Blanchland, the last ship to be constructed in Hartlepool, left the slips in 1961. In 1967, Betty James wrote how "if I had the luck to live anywhere in the North East [of England]...I would live near Hartlepool. If I had the luck". There was a boost to the retail sector in 1970 when Middleton Grange Shopping Centre was opened by Princess Anne, with over 130 new shops including Marks & Spencer and Woolworths.
Before the shopping centre was opened, the old town centre was located around Lynn Street, but most of the shops and the market had moved to a new shopping centre by 1974. Most of Lynn Street had by then been demolished to make way for a new housing estate. Only the north end of the street remains, now called Lynn Street North. This is where the Hartlepool Borough Council depot was based (alongside the Focus DIY store) until it moved to the marina in August 2006.
In 1977, the British Steel Corporation announced the closure of its Hartlepool steelworks with the loss of 1500 jobs. In the 1980s, the area was afflicted with extremely high levels of unemployment, at its peak consisting of 30 per cent of the town's working-age population, the highest in the United Kingdom. 630 jobs at British Steel were lost in 1983, and a total of 10,000 jobs were lost from the town in the economic de-industrialization of England's former Northern manufacturing heartlands. Between 1983 and 1999, the town lacked a cinema and areas of it became afflicted with the societal hallmarks of endemic economic poverty: urban decay, high crime levels, drug and alcohol dependency being prevalent.
Rise and the future
Docks near the centre were redeveloped and reopened by Queen Elizabeth II in 1993 as a marina with the accompanying National Museum of the Royal Navy opened in 1994, then known as the Hartlepool Historic Quay.
A development corporation is under consultation until August 2022 to organise projects, with the town's fund given to the town and other funds. Plans would be (if the corporation is formed) focused on the railway station, waterfront (including the Royal Navy Museum and a new leisure centre) and Church Street. Northern School of Art also has funds for a TV and film studios.
Governance
There is one main tier of local government covering Hartlepool, at unitary authority level: Hartlepool Borough Council. There is a civil parish covering Headland, which forms an additional tier of local government for that area; most of the rest of the urban area is an unparished area. The borough council is a constituent member of the Tees Valley Combined Authority, led by the directly elected Tees Valley Mayor. The borough council is based at the Civic Centre on Victoria Road.
Hartlepool was historically a township in the ancient parish of Hart. Hartlepool was also an ancient borough, having been granted a charter by King John in 1200. The borough was reformed to become a municipal borough in 1850. The council built Hartlepool Borough Hall to serve as its headquarters, being completed in 1866.
West Hartlepool was laid out on land outside Hartlepool's historic borough boundaries, in the neighbouring parish of Stranton. A body of improvement commissioners was established to administer the new town in 1854. The commissioners were superseded in 1887, when West Hartlepool was also incorporated as a municipal borough. The new borough council built itself a headquarters at the Municipal Buildings on Church Square, which was completed in 1889. An events venue and public hall on Raby Road called West Hartlepool Town Hall was subsequently completed in 1897. In 1902 West Hartlepool was elevated to become a county borough, making it independent from Durham County Council. The old Hartlepool Borough Council amalgamated with West Hartlepool Borough Council in 1967 to form a county borough called Hartlepool.
In 1974 the borough was enlarged to take in eight neighbouring parishes, and was transferred to the new county of Cleveland. Cleveland was abolished in 1996 following the Banham Review, which gave unitary authority status to its four districts, including Hartlepool. The borough was restored to County Durham for ceremonial purposes under the Lieutenancies Act 1997, but as a unitary authority it is independent from Durham County Council.
Emergency services
Hartlepool falls within the jurisdiction of Cleveland Fire Brigade and Cleveland Police. Before 1974, it was under the jurisdiction of the Durham Constabulary and Durham Fire Brigade. Hartlepool has two fire stations: a full-time station at Stranton and a retained station on the Headland.
Economy
Hartlepool's economy has historically been linked with the maritime industry, something which is still at the heart of local business. Hartlepool Dock is owned and run by PD Ports. Engineering related jobs employ around 1700 people. Tata Steel Europe employ around 350 people in the manufacture of steel tubes, predominantly for the oil industry. South of the town on the banks of the Tees, Able UK operates the Teesside Environmental Reclamation and Recycling Centre (TERRC), a large scale marine recycling facility and dry dock. Adjacent to the east of TERRC is the Hartlepool nuclear power station, an advanced gas-cooled reactor (AGR) type nuclear power plant opened in the 1980s. It is the single largest employer in the town, employing 1 per cent of the town's working age people.
The chemicals industry is important to the local economy. Companies include Huntsman Corporation, who produce titanium dioxide for use in paints, Omya, Baker Hughes and Frutarom.
Tourism was worth £48 million to the town in 2009; this figure excludes the impact of the Tall Ships 2010. Hartlepool's historic links to the maritime industry are centred on the Maritime Experience, and the supporting exhibits PS Wingfield Castle and HMS Trincomalee.
Camerons Brewery was founded in 1852 and currently employs around 145 people. It is one of the largest breweries in the UK. Following a series of take-overs, it came under the control of the Castle Eden Brewery in 2001 who merged the two breweries, closing down the Castle Eden plant. It brews a range of cask and bottled beers, including Strongarm, a 4% abv bitter. The brewery is heavily engaged in contract brewing such beers as Kronenbourg 1664, John Smith's and Foster's.
Orchid Drinks of Hartlepool were formed in 1992 after a management buy out of the soft drinks arm of Camerons. They manufactured Purdey's and Amé. Following a £67 million takeover by Britvic, the site was closed down in 2009.
Middleton Grange Shopping Centre is the main shopping location. 2800 people are employed in retail. The ten major retail companies in the town are Tesco, Morrisons, Asda, Next, Argos, Marks & Spencer, Aldi, Boots and Matalan. Aside from the local sports clubs, other local entertainment venues include a VUE Cinema and Mecca Bingo.
Companies that have moved operations to the town for the offshore wind farm include Siemens and Van Oord.
Culture and community
Festivals and Fairs
Since November 2014 the Headland has hosted the annual Wintertide Festival, which is a weekend long event that starts with a community parade on the Friday and culminating in a finale performance and fireworks display on the Sunday.
Tall Ships' Races
On 28 June 2006 Hartlepool celebrated after winning its bid to host The Tall Ships' Races. The town welcomed up to 125 tall ships in 2010, after being chosen by race organiser Sail Training International to be the finishing point for the race. Hartlepool greeted the ships, which sailed from Kristiansand in Norway on the second and final leg of the race. Hartlepool also hosted the race in July 2023.
Museums, art galleries and libraries
Hartlepool Art Gallery is located in Church Square within Christ Church, a restored Victorian church, built in 1854 and designed by the architect Edward Buckton Lamb (1806–1869). The gallery's temporary exhibitions change frequently and feature works from local artists and the permanent Fine Art Collection, which was established by Sir William Gray. The gallery also houses the Hartlepool tourist information centre.
The Heugh Battery Museum is located on the Headland. It was one of three batteries erected to protect Hartlepool's port in 1860. The battery was closed in 1956 and is now in the care of the Heugh Gun Battery Trust and home to an artillery collection.
Hartlepool is home to a National Museum of the Royal Navy (more specifically the NMRN Hartlepool). Previously known simply as The Historic Quay and Hartlepool's Maritime Experience, the museum is a re-creation of an 18th-century seaport with the exhibition centre-piece being a sailing frigate, HMS Trincomalee. The complex also includes the Museum of Hartlepool.
Willows was the Hartlepool mansion of the influential Sir William Gray of William Gray & Company and he gifted it to the town in 1920, after which it was converted to be the town's first museum and art gallery. Fondly known locally as "The Gray" it was closed as a museum in 1994 and now houses the local authority's culture department.
There are six libraries in Hartlepool, the primary one being the Community Hub Central Library. Others are Throston Grange Library, Community Hub North Library, Seaton Carew Library, Owton Manor Library and Headland Branch Library.
Sea
Hartlepool has been a major seaport virtually since it was founded, and has a long fishing heritage. During the industrial revolution massive new docks were created on the southern side of the channel running below the Headland, which gave rise to the town of West Hartlepool.
Now owned by PD Ports, the docks are still in use today and still capable of handling large vessels. However, a large portion of the former dockland was converted into a marina capable of berthing 500 vessels. Hartlepool Marina is home to a wide variety of pleasure and working craft, with passage to and from the sea through a lock.
Hartlepool also has a permanent RNLI lifeboat station.
Education
Secondary
Hartlepool has five secondary schools:
Dyke House Academy
English Martyrs School and Sixth Form College
High Tunstall College of Science
Manor Community Academy
St Hild's Church of England School
The town had planned to receive funding from central government to improve school buildings and facilities as a part of the Building Schools for the Future programme, but this was cancelled because of government spending cuts.
College
Hartlepool College of Further Education is an educational establishment located in the centre of the town, and existed in various forms for over a century. Its former 1960s campus was replaced by a £52million custom-designed building, it was approved in principle in July 2008, opened in September 2011.
Hartlepool also has Hartlepool Sixth Form College. It was a former grammar and comprehensive school, the college provides a number of AS and A2 Level student courses. The English Martyrs School and Sixth Form College also offers AS, A2 and other BTEC qualification to 16- to 18-year-olds from Hartlepool and beyond.
A campus of The Northern School of Art is a specialist art and design college and higher education, located adjacent to the art gallery on Church Square. The college has a further site in Middlesbrough that facilitates further education.
Territorial Army
Situated in the New Armoury Centre, Easington Road are the following units.
Royal Marines Reserve
90 (North Riding) Signal Squadron
Religion
They are multiple Church of England and Roman Catholic Churches in the town. St Hilda's Church is a notable church of the town, it was built on Hartlepool Abbey and sits upon a high point of the Headland. The churches of the Church of England's St Paul and Roman Catholic's St Joseph are next to each other on St Paul's Road. Nasir Mosque on Brougham Terrace is the sole purpose-built mosque in the town.
Sport
Football
Hartlepool United is the town's professional football club and they play at Victoria Park. The club's most notable moment was in 2005 when, with 8 minutes left in the 2005 Football League One play-off final, the team conceded a penalty, allowing Sheffield Wednesday to equalise and eventually beat Hartlepool to a place in the Championship. The club currently play in the National League.
Supporters of the club bear the nickname of Monkey Hangers. This is based upon a legend that during the Napoleonic wars a monkey, which had been a ship's mascot, was taken for a French spy and hanged. Hartlepool has also produced football presenter Jeff Stelling, who has a renowned partnership with Chris Kamara who was born in nearby Middlesbrough. Jeff Stelling is a keen supporter of Hartlepool and often refers to them when presenting Sky Sports News. It is also the birthplace and childhood home of Pete Donaldson, one of the co-hosts of the Football Ramble podcast as well as co-host of the Abroad in Japan podcast, and a prominent radio DJ.
The town also has a semi-professional football club called FC Hartlepool who play in Northern League Division Two.
Rugby union
Hartlepool is something of an anomaly in England having historically maintained a disproportionate number of clubs in a town of only c.90,000 inhabitants. These include(d) West Hartlepool, Hartlepool Rovers, Hartlepool Athletic RFC, Hartlepool Boys Brigade Old Boys RFC (BBOB), Seaton Carew RUFC (formerly Hartlepool Grammar School Old Boys), West Hartlepool Technical Day School Old Boys RUFC (TDSOB or Tech) and Hartlepool Old Boys' RFC (Hartlepool). Starting in 1904 clubs within eight miles (thirteen kilometres) of the headland were eligible to compete for the Pyman Cup which has been contested regularly since and that the Hartlepool & District Union continue to organise.
Perhaps the best known club outside the town is West Hartlepool R.F.C. who in 1992 achieved promotion to what is now the Premiership competing in 1992–93, 1994–95, 1995–96 and 1996–97 seasons. This success came at a price as soon after West was then hit by bankruptcy and controversially sold their Brierton Lane stadium and pitch to former sponsor Yuills Homes. There then followed a succession of relegations before the club stabilised in the Durham/Northumberland leagues. West and Rovers continue to play one another in a popular Boxing Day fixture which traditionally draws a large crowd.
Hartlepool Rovers, formed in 1879, who played at the Old Friarage in the Headland area of Hartlepool before moving to West View Road. In the 1890s Rovers supplied numerous county, divisional and international players. The club itself hosted many high-profile matches including the inaugural Barbarians F.C. match in 1890, the New Zealand Maoris in 1888 and the legendary All Blacks who played against a combined Hartlepool Club team in 1905. In the 1911–12 season, Hartlepool Rovers broke the world record for the number of points scored in a season racking up 860 points including 122 tries, 87 conversions, five penalties and eleven drop goals.
Although they ceased competing in the RFU leagues in 2008–09, West Hartlepool TDSOB (Tech) continues to support town and County rugby with several of the town's other clubs having played at Grayfields when their own pitches were unavailable. Grayfields has also hosted a number of Durham County cup finals as well as County Under 16, Under 18 and Under 20 age group games.
Olympics
Boxing
At the 2012 Summer Olympics, 21-year-old Savannah Marshall, who attended English Martyrs School and Sixth Form College in the town of Hartlepool, competed in the Women's boxing tournament of the 2012 Olympic Games. She was defeated 12–6 by Marina Volnova of Kazakhstan in her opening, quarter-final bout. Savannah Marshall is now a professional boxer, currently unbeaten as a pro and on 31 October 2020 in her 9th professional fight Marshall became the WBO female middleweight champion with a TKO victory over opponent Hannah Rankin at Wembley Arena.
Swimming
In August 2012 Jemma Lowe, a British record holder who attended High Tunstall College of Science in the town of Hartlepool, competed in the 2012 Olympic Games. She finished sixth in the 200-metre butterfly final with a time of 58.06 seconds. She was also a member of the eighth-place British team in the 400m Medley relay.
Monkeys
Hartlepool is known for allegedly executing a monkey during the Napoleonic Wars. According to legend, fishermen from Hartlepool watched a French warship founder off the coast, and the only survivor was a monkey, which was dressed in French military uniform, presumably to amuse the officers on the ship. The fishermen assumed that this must be what Frenchmen looked like and, after a brief trial, summarily executed the monkey.
Historians have pointed to the prior existence of a Scottish folk song called "And the Boddamers hung the Monkey-O". It describes how a monkey survived a shipwreck off the village of Boddam near Peterhead in Aberdeenshire. Because the villagers could only claim salvage rights if there were no survivors from the wreck, they allegedly hanged the monkey. There is also an English folk song detailing the later event called, appropriately enough, "The Hartlepool Monkey". In the English version the monkey is hanged as a French spy.
"Monkey hanger" and Chimp Choker are common terms of (semi-friendly) abuse aimed at "Poolies", often from footballing rivals Darlington. The mascot of Hartlepool United F.C. is H'Angus the monkey. The man in the monkey costume, Stuart Drummond, stood for the post of mayor in 2002 as H'angus the monkey, and campaigned on a platform which included free bananas for schoolchildren. To widespread surprise, he won, becoming the first directly elected mayor of Hartlepool, winning 7,400 votes with a 52% share of the vote and a turnout of 30%. He was re-elected by a landslide in 2005, winning 16,912 on a turnout of 51% – 10,000 votes more than his nearest rival, the Labour Party candidate.
The monkey legend is also linked with two of the town's sports clubs, Hartlepool Rovers RFC, which uses the hanging monkey as the club logo. Hartlepool (Old Boys) RFC use a hanging monkey kicking a rugby ball as their tie crest.
Notable residents
Michael Brown, former Premier League footballer
Edward Clarke, artist
Brian Clough, football manager who lived in the Fens estate in town while manager of Hartlepools United
John Darwin, convicted fraudster who faked his own death
Pete Donaldson, London radio DJ and podcast host
Janick Gers, guitarist from British heavy metal band Iron Maiden
Courtney Hadwin, singer
Jack Howe, former England international footballer
Liam Howe, music producer and songwriter for several artists and member of the band Sneaker Pimps
Saxon Huxley, WWE NXT UK wrestler
Andy Linighan, former Arsenal footballer who scored the winning goal in the 1993 FA Cup Final
Savannah Marshall, professional boxer
Stephanie Aird, comedian and television personality
Jim Parker, composer
Guy Pearce, film actor who lived in the town when he was younger as his mother was from the town
Narbi Price, artist
Jack Rowell, coached the England international rugby team and led them to the semi-final of the 1995 Rugby World Cup
Wayne Sleep, dancer and actor who spent his childhood in the town.
Reg Smythe, cartoonist who created Andy Capp
Jeremy Spencer, guitarist who was in the original Fleetwood Mac line-up
Jeff Stelling, TV presenter, famous for hosting Gillette Soccer Saturday
David Eagle, Folk singer and stand-up comedian,
Local media
Hartlepool Life - local free newspaper
Hartlepool Mail – local newspaper
BBC Radio Tees – BBC local radio station
Radio Hartlepool – Community radio station serving the town
Hartlepool Post – on-line publication
Local television news programmes are BBC Look North and ITV News Tyne Tees.
Town twinning
Hartlepool is twinned with:
France Sète, France
Germany Hückelhoven, Germany (since 1973)
United States Muskegon, Michigan
Malta Sliema, Malta
Old photos by Lindesbergs Kulturhistoriska arkiv, 1937. and Ludvika Hembyggdsförening, K-E Forslund 1922.
The six photos after this photo are what it looks like today.
The smelting-works is typical of the mining farmer era and dates from the beginning of the 17 th Century.
The buiding with the tall chimney is the roasting furnace, in front of it is the blast furnace, and if the doors is open you can walk up the stairs to the charging gallery. This is where the furnace was filled with ore, charcoal and limestone.
At the bottom of the furnace, the molten iron and slag were collected. The extension around the blast furnace was called a casting house.
The works was shut down in 1920.
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BARHEE DATE
Large, round Barhee Dates were brought to California from Basra, Iraq in 1913.
When picked in their yellow stage, they are referred to as KHALAL Dates and they taste semi-sweet and are as crisp as apples.
They are usually picked and packaged on the stem in 30-pound boxes and then they are shipped by air on the same day as harvested, to assure freshness.
Barhee Dates are harvested only in August and September. When Barhee dates are picked in their brown stage, they are softer and sweeter.
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The US Date industry began in the 1890s with the first importation of named variety offshoots from North Africa and the Middle East.
From 1890 to 1929, the U.S. Department of Agriculture imported 1,076 lots of date offshoots containing about 20,000 individuals of standard date varieties.
Other introductions were made by private growers. Medjool was one of the last varieties to be introduced, in 1927. Imported offshoots were grown primarily in Arizona and California.
Commercial production commenced in 1912 with the first harvesting and marketing of Deglet Noor fruits. California emerged as the major producing state owing to more favorable climatic conditions.
At present, there are only 16 imported commercial varieties in the USA, originating from four (4) countries: Algeria, Egypt, Iraq and Morocco.
Most prominent commercial varieties in the USA are,
Barhee / Barhi,
Deglet Noor,
Halawy,
Khadrawy,
Medjool,
Thoory
and
Zahidi.
By 1955, the US had selected and reproduced 40 American varieties from the imported varieties and since that time a few more American varieties have been added.
On a small scale, nine (9) American varieties currently are grown commercially, the three (3) most important are;
Empress, derived from Thoory
Honey, derived from Thoory
Blond Beauty, derived from Deglet Noor.
Date Palm germplasm is preserved in four collections, two in California and two in Arizona; together they include nearly all of the current imported commercial varieties, but are inadequate for the American commercial varieties.
Date production in 2003 amounted to 16,662 metric ton on a total of 2,145 hectare.
Deglet Noor is the most important commercial date variety, representing about 70-75% of production;
Medjool is second with 20-25%;
All other commercial varieties account for only a few percent of total production.
From a broad base of a total of about 200 imported and American varieties, the United States date industry is now narrowly focused on 2 primary and 23 secondary commercial varieties.
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Florida's high humidity is not conducive at all in producing Dates with high flesh-to-seed ratio. As a result, the Dates are large with big seed but very little flesh.
And that is why California's arid Coachella Valley at the fringes of the Mojave Desert had become one of the best places in the world to grow superior quality Dates including the Medjool, the most well known and the most desired.
Date trees, primarily the Medjool cultivar, are being used increasingly now in Florida not as a source of edible Dates but as majestic landscape plants.
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Fully ripe Barhee dates from a Date Orchard in the heart of the date growing region of the US in Thermal, California.
Phoenix dactylifera cv 'Barhee'
Family Arecaceae
Farmer's Market, San Francisco, California, USA.
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Indian Cave State Park, Nebraska
This photograph is hanging in the St. Deroin schoolhouse. There is no indication when the photo was taken, but considering that the town reached it's peak around 1870, and was mostly deserted by 1915, this photo probably dates no later than 1870. The clothing also seems to me to be consistent with the latter part of the 19th century. I imagine that having a photographer come to a frontier school in the middle to latter part of the 19th century would have been an event where everyone wore their best. That seems to be true for the adult lady in the picture and for some of the children. But one of the boys in front is barefoot. Someone coming without shoes to such an event is surely a testament to the poverty and hard scrabble life of the frontier.
"St. Deroin was founded by "half-breeds" to serve the Nemaha Half-Breed Reservation, the town grew up around a trading post and was named in 1853 after Joseph Deroin (1819-1858), the trader. Deroin was the son of a Métis French Canadian trapper Amable De Rouins and his Otoe wife. The elder De Rouins had traded along the nearby Missouri River for decades, and a trading post was already operating near the townsite when Lewis and Clark came through with their expedition in 1804.
In 1840, Joseph Deroin set up a trading post along the river's edge at the mouth of the Platte River, at the main village of the Otoe. He married Meek-Ka-Ahu-me, an Omaha woman, and they had a daughter Mary. In 1842, Deroin also married the two Métis sisters, Julia and Susée Baskette, who were daughters of an Otoe woman; together he had a total of eight children with them. Joseph and his brother John Deroin each received allotments of land at the Nemaha Reservation, which was established in 1830. Joseph's daughter Mary and his third wife, Susée Baskette Deroin, also were recorded as having allotments there. Joseph was killed in 1858 by a white settler (husband of a Métis wife) in a dispute over money owed.
Increasingly, white settlers were moving into Otoe and Omaha land, as well as the Nemaha Reservation, and displacing Native residents. They laid out a townsite below the river bluffs in 1856. Although the Native Americans appealed to the US government to remove the interlopers, they were unsuccessful. European American settlers moved in around Deroin's trading post and named the town St. Deroin, hoping to link it to the downriver cities of St. Joseph and St. Louis. From 1854, a ferry service brought passengers from Iowa across the Missouri.
In addition to the early trading post and ferry service, a U.S. Post Office operated in the town from 1861 to 1910. The town had a subscription school that was started in 1858. Residents built a brick schoolhouse in 1868, when river commerce revived after the end of the American Civil War. In 1912 when the river was rapidly swallowing the town site, the school building was dismantled and reassembled on the higher ground of the river bluffs. Other buildings in town included a hotel and two blacksmith shops.
In the 1870s, at probably its economic peak, the town had nearly 200 residents and 20 businesses. By 1880, its population had dropped to about 90, and spring floods washed away some buildings on the floodplain. Steamboats became infrequent and, with construction of a railroad spur between Nemaha and Shubert, Nebraska that bypassed St. Deroin, its economic life dried up.
After thirty years of ferries at St. Deroin, the Missouri River changed course and made ferrying impossible. The service was moved to Brownville in 1915." (Wikipedia)
This image, which dates from 1979, is part of a series Greater Manchester Police produced for a recruitment campaign.
Passengers disembark from a British Airtours flight to find themselves greeted by the sight of two officers on high alert.
The sergeant in the background stands by a classic police-liveried Land Rover, while the officer in the foreground has to make do with a Talbot – albeit with a very impressive rooftop sign.
The image was taken at Manchester Airport, still known to many locals at the time as Ringway.
Built as a replacement for Manchester’s first municipal airfield at Barton, Manchester Ringway Airport was constructed between 1935 and 1938.
With the onset of World War 2 an RAF base was added to the site in 1939.
RAF Ringway was originally home to the No 1 Operational Training Unit of Costal Command and later the base of the No 1 Parachute Training School. The base was also sometime home of 613 (City of Manchester) Squadron.
Fairey Aviation and Avro also constructed over 4400 warplanes on the site.
RAF Ringway closed in 1957 and the whole site has been developed into the modern Manchester International Airport.
Image: www.archivessearch.qld.gov.au/items/ITM1906565
Brisbane's recorded history dates from 1799, when Matthew Flinders explored Moreton Bay on an expedition from Port Jackson, although the region had long been occupied by the Yugara and Turrbal aboriginal groups. First Nations Australians lived in coastal South East Queensland (SEQ) for at least 22,000 years, with an estimated population between 6,000 and 10,000 individuals before European settlers arrived in the 1820s.
At this time the Brisbane area was inhabited by the Turrbal people, (Turrbal also being the name of the language they spoke) who knew the area that is now the central business district as Mian-jin, meaning "place shaped as a spike". Archaeological evidence suggests frequent habitation around the Brisbane River, and notably at the site now known as Musgrave Park.
The first convict jail was built in Redcliffe in 1824 and that was moved to the site of the present-day CBD in 1825. Officials believed the natural bend in the river provided an effective barrier against escape.
Its suitability for fishing, farming, timbering, and other occupations, however, caused it to be opened to free settlement in 1838. Civilian occupation of the area began in 1842, and by the late 1880s Brisbane became the main site for commerce, and the capital-to-be began to develop distinct architectural features and culture.
With an abundance of sunshine and laid-back lifestyle, Brisbane quickly drew people eager to settle in its environs. The city grew steadily over the years and a turning point in its advancement was during World War II when it housed the main allied headquarters in the South Pacific for Australian and American service personnel.
The post-war population boom brought a spurt in industry and Brisbane staked a claim as the third-largest city in Australia.
Despite its rapid progress, Brisbane was often seen as lagging culturally behind Sydney and Melbourne. But two landmark events in the 1980s brought about a major change and accelerated Brisbane towards Australia’s new world city it is today.
The Commonwealth Games came to Brisbane in 1982, and this resulted in a massive injection of new infrastructure and sporting facilities. Then the eyes of the world turned to Brisbane in 1988 and thousands of visitors flocked to Expo 88. The subsequent birth of South Bank on the Expo site has resulted in a thriving cultural hub and Brisbane is more than matching it with its southern counterparts.
ABORIGINAL HISTORY
Prior to European colonisation, the Brisbane region was occupied by Aboriginal tribes, notably clans of the Yugara, Turrbal and Quandamooka peoples. The oldest archaeological site in the Brisbane region comes from Wallen Wallen Creek on North Stradbroke Island (21,430±400 years before present), however, settlement would likely occurred well prior to this date.
The land, the river and its tributaries were the source and support of life in all its dimensions. The river's abundant supply of food included fish, shellfish, crab, and prawns. Good fishing places became campsites and the focus of group activities. The district was defined by open woodlands with rainforest in some pockets or bends of the Brisbane River.
A resource-rich area and a natural avenue for seasonal movement, Brisbane was a way station for groups travelling to ceremonies and spectacles. The region had several large (200–600 person) seasonal camps, the biggest and most important located along waterways north and south of the current city heart: Barambin or 'York's Hollow' camp (today's Victoria Park) and Woolloon-cappem (Woolloongabba/South Brisbane), also known as Kurilpa. These camping grounds continued to function well into historic times, and were the basis of European settlement in parts of Brisbane.
TOWN PLAN
Buildings were constructed for the convict settlement, generally at right angles to the river's shoreline in the direction of Queen Street, and along the shoreline south-east of today's Victoria Bridge. The outstanding surviving building is the Commissariat Store (1828-29), originally two storeys, in William Street. The street layout, however, developed from a thoroughfare from the river's edge running north-east to the prisoners' barrack near the corner of today's Queen and Albert Streets. When a town survey was done in 1840 that thoroughfare was chosen as the main street – Queen Street – and the grid pattern of square blocks moved out from the Queen Street axis. There were several versions of the town survey. The proposed streets varied in width from 20 to 28 metres but Governor Gipps, anticipating an inauspicious future for the settlement, trimmed them back to the lesser figure. Streets running parallel to Queen Street were named after British and related royalty, among them Queen Mary II, Queen Charlotte (wife of George III) and Queen Adelaide (wife of William IV). William, George, Albert and Edward Streets, running at right angles, had similar royal antecedents. Creek Street's position approximated the course of a minor stream, Wheat Creek.
The town survey occurred about three years after a select committee of the British Parliament had concluded that transportation had ceased to deter crime and, in any event, was tainted with inhumanity. By 1839 Moreton Bay was being transformed from a convict settlement to a free settlement, and in July 1842 the first sales of Brisbane land took place in Sydney. Nearly 60 allotments, each of 36 perches, in North and South Brisbane were offered. Twelve months later blocks in Kangaroo Point were sold. Little care was taken to reserve land or space along the river's edge for public purposes, but the government farm at the south-east end was kept and in time became the botanic gardens.
OUTER SETTLEMENTS
The scatter of urban land sales detracted from North Brisbane's role as a central place in Moreton Bay. Wharves were set up on both sides of the river, and there was an Ipswich-Cleveland 'axis' backed by rural interests which wanted the administrative centre and a port at those places. Probably it was the building of a customs house in 1849 on the river in North Brisbane which had a decisive effect: wharf interests moved, to be closer to the customs house, which in turn influenced the location of warehouses and merchandising. South Brisbane remained at a disadvantage until a permanent Victoria Bridge (1874) replaced ferry crossings.
Four years after the first land sales North and South Brisbane's populations were 614 and 346 respectively. The town was nothing much to look at: convict buildings were dilapidated, new structures had been roughly built and mainly it was the steady inflow of new inhabitants which held the best prospects for improvement. A Catholic school had been opened in 1845 and the Moreton Bay Courier weekly newspaper began publication in 1846, but it was not until the end of the decade that noticeable civic amenities emerged. Coinciding with the arrival of the Fortitude immigrants in 1849 (who were settled outside the town boundary, north of Boundary Street), an Anglican school was opened and a Wesleyan church built in Albert Street. A school of arts was established, moving into its own hall in Creek Street in 1851. Regular postal deliveries were introduced in Brisbane in 1852.
During the 1850s most Churches constructed substantial buildings: St Stephens Catholic in Elizabeth Street (1850), St Johns Anglican, William Street, Presbyterian, Ann Street (1857) and Baptist, Wharf Street (1859). There were three ferry services, to South Brisbane, Kangaroo Point and the 'middle' service from Edward Street, also to Kangaroo Point. The Brisbane Municipal Council was proclaimed, just before colonial self-government, in 1859.
There had been land sales well beyond the town boundaries, but in the early 1860s allotments were cut up for working-class cottages in Spring Hill, Petrie Terrace and Fortitude Valley. In 1861 a census recorded over 8000 people in Brisbane and another 5000 in adjoining areas. An Ipswich to Brisbane telegraph began operation and the unused convict windmill (1828) up in Wickham Terrace was converted to a signal station with a time ball.
TOWN IMPROVEMENTS
Municipal improvements were brought in with improved town lighting from the Brisbane gas works (1864) in Petrie Bight, north of the customs house, and the widely felt need for recreation space was officially recognised by a survey of Yorks Hollow (where the Fortitude migrants had been sent) for Victoria Park. Progress there was slow, with the council using the site for sewage disposal until 1886. Fires rid parts of Queen Street of time-worn commercial buildings in 1864, clearing the way for better structures built under the supervision of fire-protection bylaws. The council also found the need to divide its area into four wards, expanding it into six in 1865 (East, West, North, South, Valley and Kangaroo Point). The council also expanded to a new town hall in Queen Street (1866), by when a short-lived bridge to South Brisbane (1865-67) was in operation. The water supply ponds were hopelessly inadequate, and in 1866 a supply from Breakfast Creek, Enoggera, was turned on.
Gympie gold (1867) brought prosperity to the colony, but the rural-dominated legislature spent the money outside Brisbane, a prime example being the Darling Downs railway to Ipswich (1867) with the intent of having a port on the Bremer River. Legislative shenanigans could not stop the growth of the capital city's population (15,000 in 1871, 23,000 in 1881) nor that of the adjoining suburbs. Brisbane's 1881 population of 23,000 included South Brisbane. Ten years later, after South Brisbane had been made a separate municipality in 1887, their combined populations were 49,000. By 1891 Brisbane and suburbs had a population of over 100,000.
With population and export income from gold there came pressure for public buildings appropriate to the town's growing prosperity. The first of them was the general post office in Queen Street (1872), followed by the government printing office (1874) near the Commissariat Store in William Street. A torrent came in the 1880s, with the Queensland National Bank at the corner of Queen and Creek Streets, the Margaret Street Synagogue, Finney Isles Big Block emporium in Adelaide Street, and in 1889 the new Customs House, the Treasury Building in William Street and the Ann Street Presbyterian church. The legislature aspired to grandeur quite early, in 1868, with its Parliament House near the botanic gardens.
TRAINS AND TRAMS
The Ipswich railway line was joined to Brisbane by a bridge across the river at Chelmer and Indooroopilly in 1876. Ten years later a line to the South Coast was under construction, but the lines were at first organised with rural freight rather than suburban passengers in mind. Suburban transport services started with a horse tram out to New Farm (1885-86), and across the Victoria Bridge to West End. Electric powered trams began in 1887. Central Brisbane was crossed by a Queen Street tram, connected to termini at Newstead, West End and Logan Road at Buranda. The main shopping centre was around Queen, George and Adelaide Streets, competing with Brunswick and Wickham Streets in Fortitude Valley. The south side had shopping at Five Ways, Woolloongabba, and at South Brisbane, although the latter declined after the 1893 floods.
Northside tram lines from Red Hill, Kelvin Grove, Clayfield and Hamilton were opened during 1897-1902, coming into the city via Edward Street in most cases. By 1890 there were also suburban railway lines, to Sandgate via Nundah (1882), to Enoggera and to Cleveland (1889). Brisbane Central station (1889) brought northside travellers right into Brisbane, as before then the Sandgate line had ended at Roma Street via a cost saving line through Victoria Park. The line to Brisbane Central station also passed through busy Fortitude Valley.
With the addition of a tram line to Lutwyche and Kedron in 1913 the pressure of traffic led to the construction of a line along Adelaide Street (1915), which in turn required the Council to widen Adelaide Street by four metres between George and Creek Streets in 1922-23.
HOUSE SIZES
Since 1885 minimum house allotments had been set at 16 perches (10m x 40m). Residents could therefore look forward to more airy, spacious houses outside the city and its adjoining suburbs such as Spring Hill and Petrie Terrace. The better-off population invariably sought out the higher ridges on elevated sites overlooking the river, making Hamilton (with a tram in 1899) one of the most sought after suburbs. It was the new upper-working and middle-class suburbs, however, that showed the change most clearly.
CENTRAL CITY SHOPPING
Central Brisbane had grand department stores, Finney Isles, and Allan and Stark, but not as many as Fortitude Valley. A third one came later in George Street, near the Roma Street railway station: McDonnell and East built a low-rise emporium there in 1912. Commercial and government buildings, usually of a modest height, sometimes had a massive footprint. An exception to the prevailing height practice was the Queensland (later Commonwealth) Bank administration building of eight storeys at the corner of George and Elizabeth Streets (1920) clad with sandstone and granite. The CML building, next to the GPO, went to the legal limit of 11 storeys in 1931 and was exceeded in height only by the Brisbane City Hall tower (1930).
The changing commercial centre was thought to need a distinctive civic space and an Anzac Square was proposed in 1915. It was completed in 1930, coinciding with the City Hall and the construction of a second bridge out of the city, across the river to South Brisbane. Named after William Jolly, first Lord Mayor of the amalgamated Brisbane Metropolitan Council (1925), the bridge was opened in 1932. A third bridge was opened in 1940 from the other (eastern) end of the city across to Kangaroo Point. Neither bridge had trams, but each integrated with the metropolitan council's planned arterial road system.
The opening of the Story Bridge was followed by 20 years of building quietude in central Brisbane. The war and postwar recovery explains part of the inactivity, but central Brisbane made do with its prewar building stock during the 1950s. Suburban expansion was the focus of activity, exemplified by Allan and Stark building a drive-in shopping centre at Chermside in 1957. Another change was the removal of the wholesale food market from Roma Street to Rocklea in 1962.
After recovery from the 1961 credit squeeze, commercial pressure and interstate example succeeded in raising the building height limit. The Pearl Assurance building (1966) at Queen Street was 15 storeys and the Manufacturers Mutual Insurance building (1967), also in Queen Street, was 22 storeys. The SGIO building (1970) in Turbot Street was an even more significant structure.
A lack of building activity in central Brisbane in the 1950s did not detract from its role as a retailing destination. Central city shopping boomed while there were low postwar car ownership and strong radial public transport services. The 1953 retail census for metropolitan Brisbane showed that the city and inner suburbs (Fortitude Valley, Bowen Hills, South Brisbane etc) had 74% of total retail sales.
OFFICES AND SHOPS
Set against the decline in retailing was the growth in high-rise office and commercial buildings. By the late 1980s central Brisbane had about 1.75 million sq metres of office space, ten times the amount of retail floor space. Its share of metropolitan office space was over 70%, and fringe areas such as Spring Hill, Fortitude Valley, Milton and Woolloongabba had another 25%. The change in Brisbane's skyline was evident from across the river, an example being the view from Kangaroo Point to the Riverside Centre office building (1987) at Eagle Street. The eastern commercial end of Ann, Adelaide and Queen Streets began to resemble the closed in narrow streets of Sydney's office precinct.
In contrast to office high rise, the Queen Street retailing centre has kept many of its old buildings. The facades are partly concealed by pedestrian mall shade sails and other structures, but the shops and arcades generate plenty of activity. The most significant addition was the Myer Centre (1988) with eight cinemas and 200 other stores, bounded by Queen, Albert and Elizabeth Streets. It replaced Allan and Stark (Queen Street, opposite side) and McWhirters, Fortitude Valley, which had both been taken over by Myer several years before. When opened, the Myer Centre's retail floor area was nearly 108,000 sq m, 26% more than the largest competing regional drive-in centre, at Upper Mount Gravatt.
PARKS AND RESIDENTS
By the 1960s the growth of metropolitan population and motor traffic was putting central Brisbane's streets under strain. All three river bridges fed into the central business district, although the Centenary Bridge (1960) at Jindalee gave temporary relief. Closer in, relief came in 1969 with the widening of the Story Bridge approaches, and the opening of the fourth Victoria Bridge, often known as the Melbourne Street Bridge. The Riverside Expressway was completed in 1976, a close-in ring road along the western edge of central Brisbane, from Victoria Bridge to the new Captain Cook Bridge, and leading to the south-eastern suburbs. The Expressway decisively altered the appearance of Central Brisbane. The tram crossing had ceased to function when trams were replaced by buses, but a railway crossing came very belatedly with the Merivale Bridge, linking South Brisbane and Roma Street stations in 1978. Prior to that the lines from Beenleigh and Cleveland and the trunk standard gauge from Sydney terminated at the South Brisbane station.
Roma Street had been the site of the wholesale food market, and for decades the land had remained under-used. The central city had incrementally added open spaces to its fabric – King George Square enlarged in 1975 and the Post Office Square opened in 1984 – and in 2001-03 the largest addition, the 16 ha Roma Street Parkland was completed.
Along with Albert Park and Wickham Park, the Parkland gives inner city residents generous open space. The residential population of central Brisbane, however, changed little between 1981 and 2001. The inner city (approximately between Ann and Elizabeth Streets) had just 45 dwellings in 1981 and 689 in 2001. The resident populations for the respective years were 1174 and 976, a decrease. Apartments had replaced boarding houses and rooms. The rest of central Brisbane (including Petrie Terrace) also saw an increase in dwellings (758 to 1282) and a decrease in population (3511 to 1797). Single person apartments had increased, multi-person dwellings had decreased and some of each were not lived in full time, often being held for prospective capital gain. The boom in apartment building from 2001 has added thousands of apartments, many rented by overseas students.
The distinctive features of twenty-first century Brisbane are its increasing resemblance to other capital city office precincts, with forecourts, sub-tropical decorative plants and outdoor cafes. Queen Street's signature silver bullet trams last ran in 1969, but the street's unusual width (Andrew Petrie apparently persuaded Governor Gipps on this point) has provided for a signature shopping mall with generous outdoor seating and dining areas. Out of the central retail area elegant sandstone government and commercial buildings have survived, surely an iconic architectural form. Some buildings have removed their clerks and accountants, substituting hotel patrons, tourists and casino visitors. The historic customs house was purchased by The University of Queensland from the federal government, and includes meeting, dining and gallery space. The City Hall (1930), once the tallest building, has been dwarfed by surrounding skyscrapers, so its clock tower no longer affords a commanding view over Central Brisbane. In 2008 the Brisbane City Council agreed to underpin City Hall which was in danger of gradual sinking on inadequate foundations.
The gothic-style St Johns Anglican Cathedral, commenced in 1901-06, was finally completed in 2009. Bounded by Ann and Adelaide streets, the cathedral roof and other buildings sustained extensive damage in a storm in 2014.
Source: en.wikipedia.org/wiki/Brisbane & www.visitbrisbane.com.au/information/about-brisbane/histo... & queenslandplaces.com.au/brisbane-central
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1990 heralded a new decade with momentous change and significant events unfolding internationally and at home in Queensland. German reunification was achieved following the ‘fall’ of the Berlin Wall in November 1989. The Baltic states of Lithuania, Latvia and Estonia in turn declared their independence from the Soviet Union. Nelson Mandela was released after 27 years of imprisonment in South Africa, and Margaret Thatcher resigned as Prime Minister of the United Kingdom after more than 11 years in office. British computer scientist Tim Berners-Lee created the first web server and web browser, and the Hubble Space Telescope was launched from the space shuttle ‘Discovery’.
The Australian Labor Party’s federal election campaign was launched in Brisbane in early March before Prime Minister Bob Hawke’s government was returned later that month for a historic fourth term. Andrew Peacock resigned the leadership of the federal Liberal Party after the election defeat and was replaced by Dr John Hewson. Earlier in March, the Aboriginal and Torres Strait Islander Commission (ATSIC) was founded. The inaugural Cape York Aboriginal Land Conference took place at Lockhart River in September, leading to the formation of the Cape York Land Council.
The nation’s first women Premiers were sworn into office this year, firstly Western Australia’s Carmen Lawrence in February followed by Victoria’s Joan Kirner in August. On the day of Kirner’s swearing in, the Hawke government announced Australia would join the international naval blockade of Iraq in the Persian Gulf. A specially convened ALP national conference in September endorsed the privatisation of Qantas and other assets, ahead of deregulation of the domestic aviation market in November. Near that month’s end, Treasurer Paul Keating declared Australia was enduring “the recession we had to have”.
The 1990s was a decade of transformation as infrastructure connected the state, the Internet changed how we worked and Agro was a prime-time star. These photographic highlights come from a collection of thousands of images captured by Transport and Main Roads, documenting the plans, programs and growth of Queensland throughout the decade.
Find this series in our catalogue: www.archivessearch.qld.gov.au/series/S20086
The Transport and Main Roads Visual Resource Library collection contains over 200.000 photographs and other resources from the 1920’s to 2005 from the many and varied road, transport and maritime departments over that time. It is mostly the work of the Photographic Branch and Graphic Reproduction Services Unit between the 1930s and the 1990s. Photographers Les Dixon, Bob Reid, Ian Williams, Murray Waite and Ray Burgress recorded works and events of the Department.
Subjects covered include road construction projects, environmental science, road fittings, public transport and road users, people at work, community engagement, official openings, sod turnings, new structures (bridges, dams and Queensland University), awards, department initiatives, safety campaigns, exhibitions and displays.
This shot is from souq almobarkiya in kuwait its an oldest market in kuwait this man selling Dates he is working in that place for 25 years maybe more .
Technical Specs:
Camera: Canon EOS 5D
Lens: Canon EF 100mm f/2.8 Macro USM
Focal Length: 100mm
Aperture: f/3.5
Shutter: 1/160S
ISO: 160
EV: 0.00
Exposure: manual
Other: handheld
Made of alabaster and painted bronze, the sculpture is a nearly life-size Roman copy of the Artemis of Ephesus. She's known as the Farnese Artemis, part of the famed Farnese Collection of ancient sculpture, now housed at the Museo Archeologico Nazionale di Napoli (Naples National Archaeological Museum). The original statue in Ephesus was a xoanon, an Archaic Greek cult image made of wood.
The goddess wears a fortified tower on her head (very like the goddess Cybele) and an aureole (halo) decorated with eight griffins. Aound her neck is a garland of cereals fringed with acorns, and above it a crescent-shaped breastplate with female figures in bas-relief (winged Nikai?). Each of the arms of the goddess are lined with three lions which appear to be climbing upwards, and she wears a chiton, visible only along the goddess' arms and feet. Over her chiton, Artemis is depicted wearing an ependytes, a decorated overdress, covered with mythical and other animals. Dresses like this are seen being worn by goddesses on Greek vases from around the 5th century BCE.
The most controversial and visible feature of this Artemis are the rows of pendulous objects hanging from her upper torso. They have traditionally been thought to be stylized breasts (fertility being a part of Artemis' powers), but with the other areas of her flesh being bronze, why not breasts? The MANN (the museum) now believes these to represent bull testicles, from the many bulls sacrificed to the goddess - a potent symbol of fertility. But some scholars think they could be eggs, dates, grapes, and other ovoid objects from the natural world.
Much-restored, with head, hands, and feet restored in bronze by Valadier (1762—1839); restoration in alabaster by Albacicni (1734—1813).
Original portions are second half of the 2nd century CE. Unknown findspot.
Museo Archeologico Nazionale di Napoli, Farnese Collection (inv. 6278)
Ugbrooke House
Ugbrooke House is a stately home in the parish of Chudleigh, Devon, England, situated in a valley between Exeter and Newton Abbot.
It dates back over 900 years, having featured in the Domesday Book. Before the Reformation the land belonged to the Church and the house was occupied by Precentors to the Bishop of Exeter. It has been the seat of the Clifford family for over four hundred years, and the owners have held the title Baron Clifford of Chudleigh since 1672.
The 9th Baron Clifford was an aide-de-camp to Edward VII and entertained royalty, both Edward VII and George V, at Ugbrooke Park.
The house, now a Grade I listed building, was remodelled by Robert Adam, while the grounds were redesigned by Capability Brown in 1761.The grounds featured what were possibly the earliest plantings of the European White Elm Ulmus laevis in the UK.The gardens are now Grade II* listed in the National Register of Historic Parks and Gardens.[4] The house and gardens are open to the public for a limited number of days each summer.
Baron Clifford of Chudleigh
Baron Clifford of Chudleigh, of Chudleigh in the County of Devon, is a title in the Peerage of England. It was created in 1672 for Thomas Clifford. The title was created as "Clifford of Chudleigh" rather than simply "Clifford" to differentiate it from several other Clifford Baronies previously created for members of this ancient family, including the Barony of de Clifford (1299), which is extant but now held by a branch line of the Russell family, having inherited through several female lines.
Baron Clifford of Chudleigh is the major surviving male representative of the ancient Norman family which later took the name de Clifford which arrived in England during the Norman Conquest of 1066, feudal barons of Clifford, first seated in England at Clifford Castle in Herefordshire, created Baron de Clifford by writ in 1299. The family seat is Ugbrooke Park, near Chudleigh, Devon.
Notable members of this branch of the Clifford family include antiquarian Arthur Clifford (grandson of the 3rd Baron), Victoria Cross recipient Sir Henry Hugh Clifford (son of the 7th Baron), Catholic clergyman William Clifford (son of the 7th Baron) and colonial administrators Sir Bede Clifford (son of the 10th Baron) and Sir Hugh Clifford (grandson of the 7th Baron). The family is also related to the notable recusant Weld family, of Lulworth Castle, through the 7th Baron's marriage to the daughter of Cardinal Thomas Weld.
Barons Clifford of Chudleigh (1672)
Thomas Clifford, 1st Baron Clifford of Chudleigh (1630–1673)
Hugh Clifford, 2nd Baron Clifford of Chudleigh (1663–1730)
Hugh Clifford, 3rd Baron Clifford of Chudleigh (1700–1732)
Hugh Clifford, 4th Baron Clifford of Chudleigh (1726–1783)
Hugh Edward Henry Clifford, 5th Baron Clifford of Chudleigh (1756–1793)
Charles Clifford, 6th Baron Clifford of Chudleigh (1759–1831)
Hugh Charles Clifford, 7th Baron Clifford of Chudleigh (1790–1858)
Charles Hugh Clifford, 8th Baron Clifford of Chudleigh (1819–1880)
Lewis Henry Hugh Clifford, 9th Baron Clifford of Chudleigh (1851–1916)
William Hugh Clifford, 10th Baron Clifford of Chudleigh (1858–1943)
Charles Oswald Hugh Clifford, 11th Baron Clifford of Chudleigh (1887–1962)
Lewis Joseph Hugh Clifford, 12th Baron Clifford of Chudleigh (1889–1964)
Lewis Hugh Clifford, 13th Baron Clifford of Chudleigh (1916–1988)
Thomas Hugh Clifford, 14th Baron Clifford of Chudleigh (b. 1948)
The heir apparent is the present holder's son Hon. Alexander Thomas Hugh Clifford (b. 1985)
From Wikipedia, the free encyclopedia
Things we traditionally eat at Christmas: dates, nuts and figs.
I should have taken this photo before I'd eaten nearly all the dates :)
The Ohio Club dates back to 1905 and is the oldest bar in town, and probably the South's too. It was a noted gangster den with the likes of Al Capone, Bugs Moran and Bugsy Segel frequenting it. During the prohibition, it was a speakeasy joint for sometime. I was told that the glass mirror was actually produced in the 1890's.
Samson and Delilah is a painting long attributed to the Flemish Baroque artist Peter Paul Rubens (1577–1640) in the National Gallery, London. It dates from about 1609 to 1610.
Two preliminary copies of the painting exist today: an ink-and-wash drawing on paper, and an oil sketch on wood panel. The oil sketch is in the Cincinnati Art Museum, while the ink sketch is held by a private collection in Amsterdam.
Rubens depicts the moment when, Samson having fallen asleep on Delilah's lap, a young man cuts Samson's hair. Samson and Delilah are in a dark room, which is lit mostly by a candle held by an old woman to Delilah's left. Delilah is shown fully dressed, but with her breasts exposed. Her left hand is on top of Samson's right shoulder, as his left arm is draped over her legs. The man snipping Samson's hair is crossing his hands, which is a sign of betrayal. Philistine soldiers can be seen in the right-hand background of the painting. The niche behind Delilah contains a statue of Venus, the goddess of love, and her son, Cupid. Notably, Cupid's mouth is bound, rather than his eyes. This statue can be taken to represent the cause of Samson's fate and the tool of Delilah's actions.
The painting depicts an episode from the Old Testament story of Samson and Delilah (Judges 16). Samson was a Hebrew hero known for fighting the Philistines. Having fallen in love with Delilah, who has been bribed by the Philistines, Samson tells her the secret of his great strength: his uncut hair. Without his strength, Samson is captured by the Philistines. The old woman standing behind Delilah, providing further light for the scene, does not appear in the biblical narrative of Samson and Delilah. She is believed to be a procuress, and the adjacent profiles of her and Delilah may symbolise the old woman's past, and Delilah's future.
The painting was originally commissioned by Nicolaas II Rockox, lord mayor of Antwerp, for Rockox House in that city. In addition to being a patron, Rockox was a close personal friend of Rubens. The painting was specifically intended to be placed above a 7-foot mantelshelf, where the painting would have been seen from below. The painting was publicly sold for charity when Rockox died in 1640, but the purchaser's identity is unknown. In 1700, a panel titled Samson and Delilah was bought by Hans-Adam I, Prince of Liechtenstein. This is likely to have been Rubens's painting. However, when the panel was part of the Liechtenstein Collection in Vienna in the eighteenth century, the painter was identified as Jan van den Hoecke, who was a principal assistant of Rubens in the 1630s. The painting was then sold in 1880 in Paris, where it was later discovered by Ludwig Burchard in 1929. Eventually, it was sold at auction in 1980 at Christie's, purchased by the National Gallery for $5 million.
The painting was earlier attributed to the Dutch painter Gerard van Honthorst, a painter who, like Rubens, worked in Rome in the shadow of Caravaggio at the start of the 17th century.
There has been some doubt cast over the attribution of the painting to Rubens, led by Euphrosyne Doxiadis, an artist and scholar of the Fayum mummy portraits. She argues that the National Gallery's painting varies in details from copies of the original made during Rubens's lifetime, that it does not employ the layering technique of glazing common in oil painting at the time and mastered by Rubens, and that its provenance cannot be documented with certainty between 1641 and 1929. A dendrochronological examination of the painting however, confirms that the painting dates to the correct period, and the attribution has been accepted by a majority of the art-historical scholarly community.
In September 2021 however, an artificial intelligence analysis conducted by Dr Carina Popovici and Art Recognition, a Swiss company based near Zurich, seemed to confirm doubters' beliefs when it was announced there is a 91% probability that the painting was not the work of Rubens.
The painting was cleaned and investigated in the National Gallery in 1983. It is noteworthy for the masterful and elaborate painting of the draperies and for the absence of blue pigments. Rubens employed carmine (kermes) lake, lead-tin-yellow, vermilion and ochres in addition to lead white and charcoal black. Chemical pigment analysis however, was still in its early stages at that time, and not enough samples for other works by Rubens were available compared to what is available today.
Jacob Matham, a Haarlem printmaker, used the Cincinnati oil sketch of Samson and Delilah as a modello for an engraving he made c. 1613. The engraving is a reverse image of Samson and Delilah.
The painting of Samson and Delilah can be seen in Frans Francken the Younger's painting Banquet at the House of Burgomaster Rockox, where the painting is hanging above the mantelpiece. Notably, this 17th-century depiction of the original Rubens painting shows Samson's foot included wholly within the frame of the composition. Compared to it the National Gallery's version is cropped on both left and right sides. Also, there are five soldiers in the doorway compared to three in Francken's picture and in early engravings.
Italien / Toskana - Volterra
View back Prato d'Era
Rückblick nach Prato d'Era
Volterra (Italian pronunciation: [volˈtɛrra]; Latin: Volaterrae) is a walled mountaintop town in the Tuscany region of Italy. Its history dates from before the 8th century BC and it has substantial structures from the Etruscan, Roman, and Medieval periods.
History
Volterra, known to the ancient Etruscans as Velathri or Vlathri and to the Romans as Volaterrae, is a town and comune in the Tuscany region of Italy. The town was a Bronze Age settlement of the Proto-Villanovan culture, and an important Etruscan center (Velàthre, Velathri or Felathri in Etruscan, Volaterrae in Latin language), one of the "twelve cities" of the Etruscan League.
The site is believed to have been continuously inhabited as a city since at least the end of the 8th century BC. It became a municipium allied to Rome at the end of the 3rd century BC. The city was a bishop's residence in the 5th century, and its episcopal power was affirmed during the 12th century. With the decline of the episcopate and the discovery of local alum deposits, Volterra became a place of interest of the Republic of Florence, whose forces conquered Volterra. Florentine rule was not always popular, and opposition occasionally broke into rebellion. These rebellions were put down by Florence.
When the Republic of Florence fell in 1530, Volterra came under the control of the Medici family and later followed the history of the Grand Duchy of Tuscany.
Culture
The main events that take place during the year in Volterra are
Volterra gusto
Volterra arte
Volterra teatro
Main sights
Roman Theatre of Volterra, 1st century BC, excavated in the 1950s
the Roman amphitheatre was discovered in 2015 and has been excavated over the succeeding years
Piazza dei Priori, the main square, a fine example of medieval Tuscan town squares
Palazzo dei Priori, the town hall located on Piazza dei Priori, construction begun in 1208 and finished in 1257
Pinacoteca e museo civico di Volterra (Art Gallery) in Palazzo Minucci-Solaini. Founded in 1905, the gallery consists mostly of works by Tuscan artists from 14th to 17th centuries. Includes a Deposition by Rosso Fiorentino.
Etruscan Acropolis and Roman Cistern. The acropolis on the citadel dates to the 8th century B.C., while the impressive cistern is from the 1st century B.C.
Volterra Cathedral. It was enlarged in the 13th century after an earthquake. It houses a ciborium and some angels by Mino da Fiesole, a notable wood Deposition (1228), a masterwork of Romanesque sculpture and the Sacrament Chapel, with paintings by Santi di Tito, Giovanni Balducci and Agostino Veracini. In the center of the vault are fragments of an Eternal Father by Niccolò Circignani. Also noteworthy is the Addolorata Chapel, with a terracotta group attributed to Andrea della Robbia and a fresco of Riding Magi by Benozzo Gozzoli. In the nearby chapel, dedicated to the Most Holy Name of Jesus, is a table with Christ's monogram, allegedly painted by Bernardino of Siena. The rectangular bell tower is from 1493.
Volterra Baptistery of San Giovanni, built in the second half of the 13th century.
Fortezza Medicea (Medicean Fortress), built in the 1470s, now a prison housing the noted restaurant, Fortezza Medicea restaurant.
Guarnacci Etruscan Museum, with thousands of funeral urns dating back to the Hellenistic and Archaic periods. Main attractions are the bronze statuette "Ombra della sera" (lit. '"Shadow of the Night"'), and the sculpted effigy, "Urna degli Sposi" (lit. '"Urn of the Spouses"') of an Etruscan couple in terra cotta.
The Etruscan Walls of Volterra, including the well-preserved Walls of Volterra (3rd-2nd centuries BC), and Porta Diana gates.
The Medici Villa di Spedaletto, outside the city, in direction of Lajatico
There are excavations of Etruscan tombs in the Valle Bona area.
Volterra Psychiatric Hospital, Founded in 1888 until 1978, it was reopened for public and will be once more used for psychiatric purposes.
In popular culture
Volterra features in Horatius, a poem by Lord Macaulay.
Linda Proud's A Tabernacle for the Sun (2005), the first volume of The Botticelli Trilogy, begins with the sack of Volterra in 1472. Volterra is the ancestral home of the Maffei family and the events of 1472 lead directly to the Pazzi Conspiracy of 1478. The protagonist of the novel is Tommaso de' Maffei, half brother of one of the conspirators.
Volterra is an important location in Stephenie Meyer's Twilight series. In the books, Volterra is home to the Volturi, a clan of rich, regal, powerful ancient vampires, who essentially act as the rulers of the world's vampire population. (However, the relevant scenes from the movie were shot in Montepulciano.)
Volterra is the site of Stendhal's famously disastrous encounter in 1819 with his beloved Countess Mathilde Dembowska: she recognised him there, despite his disguise of new clothes and green glasses, and was furious. This is the central incident in his book On Love
Volterra is mentioned repeatedly in British author Dudley Pope's Captain Nicholas Ramage historical nautical series. Gianna, the Marchesa of Volterra and the fictional ruler of the area, features in the first twelve books of the eighteen-book series. The books chart the progress and career of Ramage during the Napoleonic wars of the late eighteenth and early nineteenth century, providing readers with well-scripted articulate details of life aboard sailing vessels and conditions at sea of that time.
Volterra is the site where the novel Chimaira by the Italian author Valerio Massimo Manfredi takes place.
Valerio Massimo Manfredi's The Ancient Curse is also set in Volterra, where a statue called 'The Shade of Twilight' is stolen from the Volterra museum.
Volterra is featured in Jhumpa Lahiri's 2008 collection of short stories Unaccustomed Earth. It is where Hema and Kaushik, the protagonists of the final short story "Going Ashore," travel before they part.
Volterra is featured in Luchino Visconti's 1965 film Vaghe stelle dell'Orsa, released as Sandra (Of a Thousand Delights) in the United States and as Of These Thousand Pleasures in the UK.
Volterra's scenery is used for Central City in the 2017 film Fullmetal Alchemist (film) directed by Fumihiko Sori.
The 2016 video game The Town of Light is set in a fictionalized version of the notorious Volterra Psychiatric Hospital.
"Volaterrae" is the name given by Dan and Una to their secret place in Far Wood in Rudyard Kipling's Puck of Pook's Hill. They named it from the verse in Lord Macaulay's Lays of Ancient Rome:
From lordly Volaterrae,
Where scowls the far-famed hold
Piled by the hands of giants
For Godlike Kings of old.
Volterra and its relationship with Medici Florence features in the 2018 second season of Medici: Masters of Florence.
(Wikipedia)
Volterra, lateinisch Volaterrae, ist eine italienische Stadt mit 9980 Einwohnern (Stand 31. Dezember 2019) in der Provinz Pisa in der Region Toskana.
Geographie
Volterra liegt etwa 50 Kilometer südlich von Pisa und 30 Kilometer vom Mittelmeer entfernt. Die Stadt gilt mit ihrem spektakulären landschaftlichen Umfeld als eine der schönsten in der Toskana.
Der Kern der heutigen Stadt liegt abgeschieden auf einem 550 m hohen Bergrücken über dem Tal der Cecina (Val di Cecina) inmitten einer kargen, zerfurchten Hügellandschaft. Die Felsabbrüche und Geröllhalden sind das Produkt jahrhundertelanger Erosion. Das Gebiet Le Balze im Nordwesten Volterras vermittelt einen beispielhaften Eindruck dieses Phänomens.
Die Stadt wird beherrscht von einer heute als Staatsgefängnis benutzten Festung der Medici, der Fortezza Medicea. Volterra ist ein Zentrum der Alabasterverarbeitung.
Zu den Ortsteilen (Frazioni) zählen Mazzolla, Montemiccioli, Saline di Volterra und Villamagna.
Die Nachbargemeinden sind Casole d’Elsa (SI), Colle di Val d’Elsa (SI), Gambassi Terme (FI), Lajatico, Montaione (FI), Montecatini Val di Cecina, Peccioli, Pomarance und San Gimignano (SI).
Geschichte
Volterra kann auf eine lange Geschichte zurückblicken. Bereits im 4. Jahrhundert v. Chr. entstand der Ort aus der Verbindung mehrerer kleiner etruskischer Ansiedlungen, deren Bestand bis ins 7. Jahrhundert v. Chr. zurückverfolgt werden kann. Zu dieser Zeit bauten die Etrusker eine sieben Kilometer lange Ringmauer und nannten die nunmehr vereinigte Stadt Velathri.
Volterra war eine der ältesten und größten der zwölf Bundesstädte Etruriens. Später war es eine römische Stadt mit den Rechten eines Municipiums. Ihre hohe Lage machte sie zu einer starken Festung, die Sulla im ersten Bürgerkrieg erst nach zweijähriger Belagerung 79 v. Chr. einnehmen konnte.
Im 12. und 13. Jahrhundert war Volterra eine Republik; im 14. Jahrhundert fiel es an Florenz.
Sehenswürdigkeiten
Architektonische und künstlerische Zeugnisse der verschiedenen Epochen zeugen von der wechselvollen Existenz und Bedeutung der Stadt. Einige der etruskischen Nekropolen und mittelalterlichen Kirchenmauern sind jedoch in der Vergangenheit der Erosion zum Opfer gefallen.
Am Hauptplatz der Stadt, der Piazza dei Priori, steht der älteste erhaltene Kommunalpalast der Toskana, der Palazzo dei Priori.
Von der etruskischen Stadtmauer ist als einziges Tor die Porta all’Arco gut erhalten. Es stammt aus dem 4. Jahrhundert v. Chr. Im äußeren Bogen sind drei verwitterte Köpfe zu erkennen, deren Bedeutung aber umstritten ist.
Außerhalb der mittelalterlichen Porta Fiorentina liegt das Teatro Romano, erbaut zur Zeit des Kaisers Augustus. Von der Zuschauertribüne für etwa 2000 Personen blickt man auf die teilweise rekonstruierte Bühnenwand. Die unterhalb des Theaters liegenden Thermenanlagen stammen aus späterer Zeit.
Andere historische öffentliche Gebäude sind der Dom Santa Maria Assunta aus dem frühen 12. Jahrhundert mit einer Kassettendecke und mit Granit vortäuschender Stuckverkleidung der Säulen sowie etlichen künstlerisch hochrangigen Ausstattungsstücken, das oktogonale Baptisterium mit einem Taufbecken von Andrea Sansovino, der auf Privatpaläste und Wohntürme aus dem 12. und 13. Jahrhundert zurückgehende Palazzo Pretorio sowie der als Gefängnis dienende Torre del Porcellino. Schließlich gehört der Palazzo Incontri-Viti zu den prachtvollsten Gebäuden Volterras.
Unter den Kirchen sind zu nennen: die spätromanische S. Michele sowie die Kirchen von S. Francesco, S. Lino und S. Girolamo mit Bildern und Skulpturen aus der Schule von Florenz.
Museen
Von besonderer Bedeutung ist das archäologische Museo Etrusco Guarnacci im Palazzo Desideri Tangassi. Mario Guarnacci (1701–1785), ein vielseitig interessierter Gelehrter, widmete seine Studien der antiken Geschichte. Dabei konnte er durch Ankäufe und Ausgrabungen eine ansehnliche Menge Belegmaterial über die etruskische Zivilisation sammeln.
Ein bedeutender Teil der Sammlung umfasst Ascheurnen sowie Stücke aus Bronze und Keramik. Die Urnen bestehen aus Tuffstein, Alabaster und Tonerde. Eine der bekanntesten ganz Etruriens ist die Urna degli Sposi (dt. Urne der Brautleute), auf deren Deckel ein Paar beim Festmahl liegend dargestellt ist.
Das bedeutendste Stück der Sammlung ist jedoch die Bronzefigur Ombra della sera (dt. Abendschatten). Es ist mit der Zeit zu einer „Ikone“ für das Museum und die Stadt Volterra geworden. Seine Berühmtheit verdankt es hauptsächlich seiner einzigartigen Form, die den italienischen Dichter Gabriele D’Annunzio an den Schatten einer menschlichen Figur in der Abendsonne erinnert haben soll. Es ist ein Meisterwerk etruskischer Bronzegießer aus der hellenistischen Periode. Ein weiteres bedeutendes Exponat ist die Stele des Avile Tite aus dem 6. Jahrhundert v. Chr.
Weitere Ausstellungsstücke sind verschiedene Mosaikböden aus der römischen Kaiserzeit, die aus Volterra und Segalari stammen. Hinzu kommt eine Münzsammlung mit seltenen etruskischen Münzen aus Gold, Silber und Bronze. Schließlich sind noch mit Edelsteinen verzierte etruskische und römische Schmuckstücke zu sehen.
Wichtig ist die Sammlung der seit 1982 im Minucci-Solaini-Palast untergebrachten „Pinacoteca“ mit der berühmten Kreuzesabnahme (1521), dem Meisterwerk des Malers Rosso Fiorentino, und den bedeutendsten Arbeiten von Taddeo di Bartolo, Domenico Ghirlandaio und Luca Signorelli, welche die künstlerischen Einflüsse aus Pisa, Florenz und Siena anschaulich machen.
Im April 2003 wurde im Turmhaus des Palazzo Minucci-Solaini das Ecomuseo dell’Alabastro eröffnet, in dem die Geschichte der Gewinnung und der Verarbeitung von Alabaster seit der Antike bis zur Gegenwart dargestellt ist.
Volterra in der Literatur
Volterra ist eine wichtige Stadt in Stephenie Meyers „Biss“-Serie. Dort ist Volterra die Heimatstadt der Volturi, einer königlichen Vampirfamilie.
Volterra spielt auch in der von Dudley Pope geschriebenen Romanreihe um den britischen Marineoffizier Nicolas Ramage eine Rolle. Im ersten Band rettet er während der Napoleonischen Kriege die Marchesa von Volterra vor den französischen Besatzungstruppen. Er verliebt sich in sie, und ihre Herrschaft über Volterra spielt in den weiteren Bänden eine wichtige Rolle. Auch ihr Neffe, Paolo Orsini, nächster in der Erbreihenfolge der Regentschaft, kommt in den meisten Romanen vor, da er als Fähnrich unter Ramages Kommando segelt.
(Wikipedia)
The chapel dates from 1570 and replaced Prince Henry’s church from 1459. It was damaged in the 1755 earthquake and a bell tower was added when it was rebuilt. In the plain interior is an image of St. Vincent and a gilded altarpiece, both from the 17th century.
Abydos dates back to the dawn of Ancient Egyptian civilisation when it was established as the cult centre of the god of the Netherworld Osiris and the burial site for a number of the earliest kings. en.wikipedia.org/wiki/Abydos,_Egypt
Over the centuries several temples were constructed at the site on the edge of the desert, the Great Osiris Temple being at the heart of the god's cult but little remains of this structure. What visitors come to Abydos to see today are the far more substantial remains of the New Kingdom temples built by Seti I and his son Ramesses II.
Some distance to the north of the Temple of Seti I lies the much smaller temple of his son Ramesses II (who decided to add his own temple in addition to finishing his father's). This is much less well preserved than the main temple, with the walls only standing up to around three metres high, but much of the relief decoration of these lower courses remains, and much of the vivid colouring is beautifully preserved.
The temple is reached by exiting the main temple at the rear where the Osireon sits and turning right, walking a short distance across desert. An armed escort led the way for us, which was also helpful as the low-lying ruins are hidden from view by sand dunes until one is almost upon them.
A caretaker unlocked the gates and left us free to wander inside and enjoy the remaining relief decoration. Many of the scenes are tragically incomplete, with the upper parts (often including the heads of larger figures and further scenes above) missing, but what remains gives a good impression of the former richness of this smaller temple, and the surviving colour is extraordinarily rich. Most of this is concentrated in the sequence of chambers towards the rear of the temple.
Abydos is one of Egypt's most important sites, both historically and artistically and will richly reward the visitor.
St Paul's Cathedral, London, is an Anglican cathedral, the seat of the Bishop of London and the mother church of the Diocese of London. It sits at the top of Ludgate Hill, the highest point in the City of London. Its dedication to Paul the Apostle dates back to the original church on this site, founded in AD 604.[1] The present church, dating from the late 17th century, was designed in the English Baroque style by Sir Christopher Wren. Its construction, completed within Wren's lifetime, was part of a major rebuilding programme which took place in the city after the Great Fire of London.[2]
The cathedral is one of the most famous and most recognisable sights of London, with its dome, framed by the spires of Wren's City churches, dominating the skyline for 300 years.[3] At 365 feet (111 m) high, it was the tallest building in London from 1710 to 1962, and its dome is also among the highest in the world. In terms of area, St Paul's is the second largest church building in the United Kingdom after Liverpool Cathedral.
St Paul's Cathedral occupies a significant place in the national identity of the English population.[4] It is the central subject of much promotional material, as well as postcard images of the dome standing tall, surrounded by the smoke and fire of the Blitz.[4] Important services held at St Paul's have included the funerals of Lord Nelson, the Duke of Wellington, Sir Winston Churchill and Margaret Thatcher; Jubilee celebrations for Queen Victoria; peace services marking the end of the First and Second World Wars; the wedding of Charles, Prince of Wales, and Lady Diana Spencer, the launch of the Festival of Britain and the thanksgiving services for the Golden Jubilee, the 80th Birthday and the Diamond Jubilee of Elizabeth II. St Paul's Cathedral is a busy working church, with hourly prayer and daily services.
A list of the 16 "archbishops" of London was recorded by Jocelyne of Furness in the 12th century, claiming London's Christian community was founded in the 2nd century under the legendary King Lucius and his missionary saints Fagan, Deruvian, Elvanus, and Medwin. None of that is considered credible by modern historians but, although the surviving text is problematic, either Bishop Restitutus or Adelphius at the 314 Council of Arles seems to have come from Londinium.[7] The location of Londinium's original cathedral is unknown. The present structure of St Peter upon Cornhill was designed by Christopher Wren following the Great Fire in 1666 but it stands upon the highest point in the area of old Londinium and medieval legends tie it to the city's earliest Christian community. In 1999, however, a large and ornate 5th-century building on Tower Hill was excavated, which might have been the city's cathedral.[8][9]
The Elizabethan antiquarian William Camden argued that a temple to the goddess Diana had stood during Roman times on the site occupied by the medieval St Paul's cathedral.[10] Christopher Wren reported that he had found no trace of any such temple during the works to build the new cathedral after the Great Fire, and Camden's hypothesis is no longer accepted by modern archaeologists.[11]
Bede records that in AD 604 St Augustine consecrated Mellitus as the first bishop to the Anglo-Saxon kingdom of the East Saxons and their king, Sæberht. Sæberht's uncle and overlord, Æthelberht, king of Kent, built a church dedicated to St Paul in London, as the seat of the new bishop.[12] It is assumed, although unproven, that this first Anglo-Saxon cathedral stood on the same site as the later medieval and the present cathedrals.
On the death of Sæberht in about 616, his pagan sons expelled Mellitus from London, and the East Saxons reverted to paganism. The fate of the first cathedral building is unknown. Christianity was restored among the East Saxons in the late 7th-century and it is presumed that either the Anglo-Saxon cathedral was restored or a new building erected as the seat of bishops such as Cedd, Wine and Earconwald, the last of whom was buried in the cathedral in 693. This building, or a successor, was destroyed by fire in 962, but rebuilt in the same year.[13] King Æthelred the Unready was buried in the cathedral on his death in 1016. The cathedral was burnt, with much of the city, in a fire in 1087, as recorded in the Anglo-Saxon Chronicle.
The fourth St Paul's, generally referred to as Old St Paul's, was begun by the Normans after the 1087 fire. A further fire in 1136 disrupted the work, and the new cathedral was not consecrated until 1240. During the period of construction, the style of architecture had changed from Romanesque to Gothic and this was reflected in the pointed arches and larger windows of the upper parts and East End of the building. The Gothic ribbed vault was constructed, like that of York Minster, of wood rather than stone, which affected the ultimate fate of the building.
Lincoln Cathedral and St. Mary's Church, Stralsund. Excavations by Francis Penrose in 1878 showed that it was 585 feet (178 m) long and 100 feet (30 m) wide (290 feet or 87 m across the transepts and crossing). The spire was about 489 feet (149 m).
By the 16th century the building was starting to decay. Under Henry VIII and Edward VI, the Dissolution of the Monasteries and Chantries Acts led to the destruction of interior ornamentation and the cloisters, charnels, crypts, chapels, shrines, chantries and other buildings in St Paul's Churchyard. Many of these former religious sites in the churchyard, having been seized by the Crown, were sold as shops and rental properties, especially to printers and booksellers, who were often Puritans. In 1561 the spire was destroyed by lightning, an event that was taken by both Protestants and Roman Catholics as a sign of God's displeasure at the other faction.
In the 1630s a west front was added to the building by England's first classical architect, Inigo Jones. There was much defacing and mistreatment of the building by Parliamentarian forces during the Civil War, and the old documents and charters were dispersed and destroyed.[14] During the Commonwealth, those churchyard buildings that were razed supplied ready-dressed building material for construction projects, such as the Lord Protector's city palace, Somerset House. Crowds were drawn to the northeast corner of the churchyard, St Paul's Cross, where open-air preaching took place.
In the Great Fire of London of 1666, Old St Pauls was gutted. While it might have been possible to reconstruct it, a decision was taken to build a new cathedral in a modern style. This course of action had been proposed even before the fire.
The task of designing a replacement structure was officially assigned to Sir Christopher Wren on 30 July 1669.[15] He had previously been put in charge of the rebuilding of churches to replace those lost in the Great Fire. More than fifty City churches are attributable to Wren. Concurrent with designing St Paul's, Wren was engaged in the production of his five Tracts on Architecture.[16]
Wren had begun advising on the repair of the Old St Paul's in 1661, five years before the Great Fire of London in 1666.[17] The proposed work included renovations to both interior and exterior that would complement the Classical facade designed by Inigo Jones in 1630.[18] Wren planned to replace the dilapidated tower with a dome, using the existent structure as a scaffold. He produced a drawing of the proposed dome, showing that it was at this stage at which he conceived the idea that it should span both nave and aisles at the crossing.[19] After the fire, It was at first thought possible to retain a substantial part of the old cathedral, but ultimately the entire structure was demolished in the early 1670s to start afresh.
In July 1668 Dean William Sancroft wrote to Christopher Wren that he was charged by the Archbishop of Canterbury, in agreement with the Bishops of London and Oxford, to design a new cathedral that was "handsome and noble to all the ends of it and to the reputation of the City and the nation".[20] The design process took several years, but a design was finally settled and attached to a royal warrant, with the proviso that Wren was permitted to make any further changes that he deemed necessary. The result was the present St Paul's Cathedral, still the second largest church in Britain and with a dome proclaimed as the finest in the world.[21] The building was financed by a tax on coal, and was completed within its architect's lifetime, and with many of the major contractors employed for the duration.
The "topping out" of the cathedral (when the final stone was placed on the lantern) took place on 26 October 1708, performed by Wren's son Christopher Jr and the son of one of the masons.[22] The cathedral was declared officially complete by Parliament on 25 December 1711 (Christmas Day).[23] In fact, construction was to continue for several years after that, with the statues on the roof only being added in the 1720s. In 1716 the total costs amounted to £1,095,556[24] (£143 million in 2015).
In the designing of St Paul's, Christopher Wren had to meet many challenges. He had to create a fitting cathedral to replace Old St Paul's, both as a place of worship and as a landmark within the City of London. He had to satisfy both the requirements of the church and the tastes of a royal patron. As well as respecting the essentially Medieval tradition of English church building that had grown and developed to accommodate the liturgy, Wren was familiar with contemporary Renaissance and Baroque trends in Italian architecture, and had visited France, where he studied the work of François Mansart.
St Paul's went through five general stages of design. The first survives only as a single drawing and part of a model. The scheme (usually called the First Model Design) appears to have consisted of a circular domed vestibule (possibly based on the Pantheon in Rome) and a rectangular church of basilica form. The plan may have been influenced by the Temple Church. It was rejected because it was not thought "stately enough"[50] Wren's second design was a Greek cross, which was thought by the clerics not to fulfil the requirements of Anglican liturgy.[51]
Wren's third design is embodied in the "Great Model" of 1673. The model, made of oak and plaster, cost over £500 (approximately £32,000 today) and is over 13 feet (4 m) tall and 21 feet (6 m) long.[52] This design retained the form of the Greek Cross design but extended it with a nave. His critics, members of a committee commissioned to rebuild the church and members of the clergy, decried the design as being too dissimilar from other English churches to suggest any continuity within the Church of England. Another problem was that the entire design would have to be completed all at once because of the eight central piers that supported the dome, instead of being completed in stages and opened for use before construction finished, as was customary. Wren considered the Great Model his favourite design, and thought it a reflection of Renaissance beauty.[16] After the Great Model, Wren resolved to make no more models or publicly expose his drawings, which he found to do nothing but "lose time, and subject his business many times, to incompetent judges".[51] The Great Model survives and is housed within the Cathedral itself.
Wren's fourth design is known as the Warrant design because it was affixed a Royal warrant for the rebuilding. In this design Wren sought to reconcile Gothic, the predominant style of English churches, to a "better manner of architecture." It has the longitudinal Latin Cross plan of a medieval cathedral. It is of one and a half storeys and has classical porticos at the west and transept ends, influenced by Inigo Jones’s addition to Old St Paul's.[51] It is roofed at the crossing by a wide shallow dome supporting a drum with a second cupola from which rises a spire of seven diminishing stages. Vaughan Hart has suggested that influence may have been drawn from the oriental pagoda in the design of the spire. Although not used at St Paul's, the concept was applied in the spire of St Bride's, Fleet Street.[16] This plan was rotated slightly on its site so that it aligned not with true east, but with sunrise on Easter of the year construction began. This small change in configuration was informed by Wren's knowledge of astronomy.
The final design as built differs substantially from the official Warrant design.[53] Wren received permission from the king to make "ornamental changes" to the submitted design, and Wren took great advantage of this. Many of these changes were made over the course of the thirty years as the church was constructed, and the most significant was to the dome: "He raised another structure over the first cupola, a cone of brick, so as to support a stone lantern of an elegant figure... And he covered and hid out of sight the brick cone with another cupola of timber and lead; and between this and the cone are easy stairs that ascend to the lantern" (Christopher Wren, son of Sir Christopher Wren). The final design was strongly rooted in St. Peter's Basilica in Rome. The saucer domes over the nave were inspired by François Mansart's Church of the Val-de-Grâce, which Wren had seen during a trip to Paris in 1665.[16]
The date of the laying of the first stone of the cathedral is disputed. One contemporary account says it was on 21 June 1675, another on 25 June and a third on 28 June. There is, however, general agreement that it was laid in June 1675. Edward Strong later claimed it was laid by his elder brother, Thomas Strong, one of the two master stonemasons appointed by Wren at the beginning of the work.
Wren's challenge was to construct a large cathedral on the relatively weak clay soil of London. St Paul's is unusual among cathedrals in that there is a crypt, the largest in Europe, under the entire building rather than just under the eastern end.[55] The crypt serves a structural purpose. Although it is extensive, half the space of the crypt is taken up by massive piers which spread the weight of the much slimmer piers of the church above. While the towers and domes of most cathedrals are supported on four piers, Wren designed the dome of St Paul's to be supported on eight, achieving a broader distribution of weight at the level of the foundations.[56] The foundations settled as the building progressed, and Wren made structural changes in response.[57]
One of the design problems that confronted Wren was to create a landmark dome, tall enough to visually replace the lost tower of St Paul's, while at the same time appearing visually satisfying when viewed from inside the building. Wren planned a double-shelled dome, as at St Peter's Basilica.[58] His solution to the visual problem was to separate the heights of the inner and outer dome to a much greater extent than had been done by Michelangelo at St Peter's, drafting both as catenary curves, rather than as hemispheres. Between the inner and outer domes, Wren inserted a brick cone which supports both the timbers of the outer, lead covered dome and the weight of the ornate stone lantern that rises above it. Both the cone and the inner dome are 18 inches thick and are supported by wrought iron chains at intervals in the brick cone and around the cornice of the peristyle of the inner dome to prevent spreading and cracking.[56][59]
The Warrant Design showed external buttresses on the ground floor level. These were not a classical feature and were one of the first elements Wren changed. Instead he made the walls of the cathedral particularly thick to avoid the need for external buttresses altogether. The clerestorey and vault are reinforced with flying buttresses, which were added at a relatively late stage in the design to give extra strength.[60] These are concealed behind the screen wall of the upper storey which was added to keep the building's classical style intact, to add sufficient visual mass to balance the appearance of the dome and which, by its weight, counters the thrust of the buttresses on the lower walls.
St Paul's Cathedral is built in a restrained Baroque style which represents Wren's rationalisation of the traditions of English Medieval cathedrals with the inspiration of Palladio, the Classical style of Inigo Jones, the Baroque style of 17th-century Rome, and the buildings by Mansart and others that he had seen in France.[2] It is particularly in its plan that St Paul's reveals Medieval influences.[56] Like the great Medieval cathedrals of York and Winchester, St Paul's is comparatively long for its width, and has strongly projecting transepts. It has much emphasis on its facade, which has been designed to define rather than conceal the form of the building behind it. In plan, the towers jut beyond the width of the aisles as they do at Wells Cathedral. Wren's brother was the Bishop of Ely, and Wren was familiar with the unique octagonal lantern tower over the crossing of Ely Cathedral which spans the aisles as well as the central nave, unlike the central towers and domes of most churches. Wren adapted this characteristic in designing the dome of St Paul's.[56] In section St Paul's also maintains a medieval form, having the aisles much lower than the nave, and a defined clerestory.
From the exterior, the most visible and most notable feature is the dome, which rises 365 feet (111 m) to the cross at its summit,[67] and still dominates views of the City. The height of 365 feet was deliberate as Wren had a considerable interest in astronomy. St Paul's was until the late 20th century, the tallest building on the city skyline, designed to be seen surrounded by the delicate spires of Wren's other city churches. The dome is described by Banister Fletcher as "probably the finest in Europe", by Helen Gardner as "majestic", by Nikolaus Pevsner as "one of the most perfect in the world" and in a statement by John Summerson that Englishmen and "even some foreigners" consider it to be without equal.
Wren drew inspiration from Michelangelo's dome of St Peter's Basilica, and that of Mansart's Church of the Val-de-Grâce which he had visited.[71] Unlike those of St Peter's and Val-de-Grâce, the dome of St Paul's rises in two clearly defined storeys of masonry, which, together with a lower unadorned footing, equal a height of about 95 feet. From the time of the Greek Cross Design it is clear that Wren favoured a continuous colonnade (peristyle) around the drum of the dome, rather than the arrangement of alternating windows and projecting columns that Michelangelo had used and which had also been employed by Mansart.[70] Summerson suggests that he was influence by Bramante's "Tempietto" in the courtyard of San Pietro in Montorio.[72] In the finished structure, Wren creates a diversity and appearance of strength by placing niches between the columns in every fourth opening.[72] The peristyle serves to buttress both the inner dome and the brick cone which rises internally to support the lantern.
Above the peristyle rises the second stage surrounded by a balustraded balcony called the "Stone Gallery". This attic stage is ornamented with alternating pilasters and rectangular windows which are set just below the cornice, creating a sense of lightness. Above this attic rises the dome, covered with lead, and ribbed in accordance with the spacing of the pilasters. It is pierced by eight light wells just below the lantern, but these are barely visible. They allow light to penetrate through openings in the brick cone, which illuminates the interior apex of this shell, partly visible from within the cathedral through the ocular opening of the lower dome.[56]
The lantern, like the visible masonry of the dome, rises in stages. The most unusual characteristic of this structure is that it is of square plan, rather than circular or octagonal. The tallest stage takes the form of a tempietto with four columned porticos facing the cardinal points. Its lowest level is surrounded by the "Golden Gallery" and its upper level supports a small dome from which rises a cross on a golden ball. The total weight of the lantern is about 850 tons.
For the Renaissance architect designing the west front of a large church or cathedral, the universal problem was how to use a facade to unite the high central nave with the lower aisles in a visually harmonious whole. Since Alberti's additions to Santa Maria Novella in Florence, this was usually achieved by the simple expedient of linking the sides to the centre with large brackets. This is the solution that Wren saw employed by Mansart at Val-de-Grâce. Another feature employed by Mansart was a boldly projecting Classical portico with paired columns. Wren faced the additional challenge of incorporating towers into the design, as had been planned at St Peter's Basilica. At St Peter's, Carlo Maderno had solved this problem by constructing a narthex and stretching a huge screen facade across it, differentiated at the centre by a pediment. The towers at St Peter's were not built above the parapet.
Wren's solution was to employ a Classical portico, as at Val-de-Grâce, but rising through two storeys, and supported on paired columns. The remarkable feature here is that the lower storey of this portico extends to the full width of the aisles, while the upper section defines the nave that lies behind it. The gaps between the upper stage of the portico and the towers on either side are bridged by a narrow section of wall with an arch-topped window.
The towers stand outside the width of the aisles, but screen two chapels located immediately behind them. The lower parts of the towers continue the theme of the outer walls, but are differentiated from them in order to create an appearance of strength. The windows of the lower storey are smaller than those of the side walls and are deeply recessed, a visual indication of the thickness of the wall. The paired pilasters at each corner project boldly.
Above the main cornice, which unites the towers with the portico and the outer walls, the details are boldly scaled, in order to read well from the street below and from a distance. The towers rise above the cornice from a square block plinth which is plain apart from large oculi, that on the south being filled by the clock, while that on the north is void. The towers are composed of two complementary elements, a central cylinder rising through the tiers in a series of stacked drums, and paired Corinthian columns at the corners, with buttresses above them, which serve to unify the drum shape with the square plinth on which it stands. The entablature above the columns breaks forward over them to express both elements, tying them together in a single horizontal band. The cap, like a bell-shaped miniature dome, supports a gilded finial, a pineapple supported on four scrolling angled brackets, the topmost expression of the consistent theme.
The transepts each have a semi-circular entrance portico. Wren was inspired in the design by studying engravings of Pietro da Cortona's Baroque facade of Santa Maria della Pace in Rome.[73] These projecting arcs echo the shape of the apse at the eastern end of the building.
The building is of two storeys of ashlar masonry, above a basement, and surrounded by a balustrade above the upper cornice. The balustrade was added, against Wren's wishes, in 1718.[73] The internal bays are marked externally by paired pilasters with Corinthian capitals at the lower level and Composite at the upper level. Where the building behind is of only one storey (at the aisles of both nave and choir) the upper storey of the exterior wall is sham.[68] It serves a dual purpose of supporting the buttresses of the vault, and providing a satisfying appearance when viewed rising above buildings of the height of the 17th century city. This appearance may still be seen from across the River Thames.
Between the pilasters on both levels are windows. Those of the lower storey have semi-circular heads and are surrounded by continuous mouldings of a Roman style, rising to decorative keystones. Beneath each window is a floral swag by Grinling Gibbons, constituting the finest stone carving on the building and some of the greatest architectural sculpture in England. A frieze with similar swags runs in a band below the cornice, tying the arches of the windows and the capitals. The upper windows are of a restrained Classical form, with pediments set on columns, but are blind and contain niches. Beneath these niches, and in the basement level, are small windows with segmental tops, the glazing of which catches the light and visually links them to the large windows of the aisles. The height from ground level to the top of the parapet is approximately 110 feet.
Internally, St Paul's has a nave and choir each of three bays. The entrance from the west portico is through a square domed narthex, flanked on either side by chapels: the Chapel of St Dunstan to the north and the Chapel of the Order of St Michael and St George to the south side.[56] The nave is 91 feet (28 m) in height and is separated from the aisles by an arcade of piers with attached Corinthian pilasters rising to an entablature. The bays, and therefore the vault compartments, are rectangular, but Wren has ingeniously roofed these spaces with saucer-shaped domes and surrounded the clerestorey windows with lunettes.[56] The vaults of the choir have been lavishly decorated with mosaics by Sir William Blake Richmond.[56] The dome and the apse of the choir are all approached through wide arches with coffered vaults which contrast with the smooth surface of the domes and punctuate the division between the main spaces. The transept extend to the north and south of the dome and are called (in this instance) the North Choir and the South Choir.
The choir holds the stalls for the clergy and the choir, and the organ. These wooden fittings, including the pulpit and Bishop's throne, were designed in Wren's office and built by joiners. The carvings are the work of Grinling Gibbons who Summerson describes as having "astonishing facility" and suggests that Gibbons aim was to reproduce popular Dutch flower painting in wood.[48] Jean Tijou, a French metalworker, provided various wrought iron and gilt grills, gates and balustrades of elaborate design, of which many pieces have now been combined into the gates near the sanctuary.[48]
The cathedral is some 574 feet (175 m) in length (including the portico of the Great West Door), of which 223 feet (68 m) is the nave and 167 feet (51 m) is the choir. The width of the nave is 121 feet (37 m) and across the transepts is 246 feet (75 m).[74] The cathedral is thus slightly shorter but somewhat wider than Old St Paul's.
The main internal space of the cathedral is that under the central dome which extends the full width of the nave and aisles. The dome is supported on pendentives rising between eight arches spanning the nave, choir, transepts, and aisles. The eight piers that carry them are not evenly spaced. Wren has maintained an appearance of eight equal spans by inserting segmental arches to carry galleries across the ends of the aisles, and has extended the mouldings of the upper arch to appear equal to the wider arches.[58]
Above the keystones of the arches, at 99 feet (30 m) above the floor and 112 feet (34 m) wide, runs a cornice which supports the Whispering Gallery so called because of its acoustic properties: a whisper or low murmur against its wall at any point is audible to a listener with an ear held to the wall at any other point around the gallery. It is reached by 259 steps from ground level.
The dome is raised on a tall drum surrounded by pilasters and pierced with windows in groups of three, separated by eight gilded niches containing statues, and repeating the pattern of the peristyle on the exterior. the dome rises above a gilded cornice at 173 feet (53 m) to a height of 214 feet (65 m). Its painted decoration by Sir James Thornhill shows eight scenes from the life of St Paul set in illusionistic architecture which continues the forms of the eight niches of the drum.[63] At the apex of the dome is an oculus inspired by that of the Pantheon in Rome. Through this hole can be seen the decorated inner surface of the cone which supports the lantern. This upper space is lit by the light wells in the outer dome and openings in the brick cone. Engravings of Thornhill's paintings were published in 1720.
he eastern apse extends the width of the choir and is the full height of the main arches across choir and nave. It is decorated with mosaics, in keeping with the choir vaults. The original reredos and high altar were destroyed by bombing in 1940. The present high altar and baldacchino are the work of by Godfrey Allen and Stephen Dykes Bower.[55] The apse was dedicated in 1958 as the American Memorial Chapel.[76] It was paid for entirely by donations from British people.[77] The Roll of Honour contains the names of more than 28,000 Americans who gave their lives while on their way to, or stationed in, the United Kingdom during the Second World War.[78] It is in front of the chapel's altar. The three windows of the apse date from 1960 and depict themes of service and sacrifice, while the insignia around the edges represent the American states and the US armed forces. The limewood panelling incorporates a rocket – a tribute to America's achievements in space.
Haytor Rocks
Dartmoor is a moor in southern Devon, England. Protected by National Park status as Dartmoor National Park, it covers 954 km2 (368 sq mi).
The granite which forms the uplands dates from the Carboniferous Period of geological history. The moorland is capped with many exposed granite hilltops known as tors, providing habitats for Dartmoor wildlife. The highest point is High Willhays, 621 m (2,037 ft) above sea level. The entire area is rich in antiquities and archaeology.
Dartmoor is managed by the Dartmoor National Park Authority, whose 22 members are drawn from Devon County Council, local district councils and Government.
Parts of Dartmoor have been used as military firing ranges for over 200 years. The public is granted extensive land access rights on Dartmoor (including restricted access to the firing ranges) and it is a popular tourist destination.
Dartmoor includes the largest area of granite in Britain, with about 625 km2 (241 sq mi) at the surface, though most of it is under superficial peat deposits. The granite (or more specifically adamellite) was intruded at depth as a pluton into the surrounding sedimentary rocks during the Carboniferous period, probably about 309 million years ago. It is generally accepted that the present surface is not far below the original top of the pluton; evidence for this includes partly digested shale xenoliths, contamination of the granite and the existence of two patches of altered sedimentary rock on top of the granite. A considerable gravity anomaly is associated with the Dartmoor pluton as with other such plutons. Measurement of the anomaly has helped to determine the likely shape and extent of the rock mass at depth.
Dartmoor is known for its tors – hills topped with outcrops of bedrock, which in granite country such as this are usually rounded boulder-like formations. More than 160 of the hills of Dartmoor have the word tor in their name but quite a number do not. However this does not appear to relate to whether or not there is an outcrop of rock on their summit. The tors are the focus of an annual event known as the Ten Tors Challenge, when around 2400 people aged between 14 and 19 walk for distances of 56, 72 or 88 km (35, 45 or 55 mi) between ten tors on many differing routes.
The highest points on Dartmoor are on the northern moor: High Willhays, 621 m (2,037 ft), and Yes Tor, 619 m (2,031 ft). The highest points on the southern moor are Ryder's Hill, 515 m (1,690 ft), Snowdon 495 m (1,624 ft), and an unnamed point, 493 m (1,617 ft) at between Langcombe Hill and Shell Top. The best-known tor on Dartmoor is Haytor (called Hey Tor by William Crossing), 457 m (1,499 ft).
Dartmoor is known for its myths and legends. It is reputedly the haunt of pixies, a headless horseman, a mysterious pack of "spectral hounds", and a large black dog, among others. During the Great Thunderstorm of 1638, the moorland village of Widecombe-in-the-Moor was even said to have been visited by the Devil.
Many landmarks have ancient legends and ghost stories associated with them, such as the allegedly haunted Jay's Grave, the ancient burial site of Childe's Tomb, the rock pile called Bowerman's Nose, and the stone crosses that mark former mediaeval routes across the moor.
A few stories have emerged in recent decades, such as the "hairy hands", that are said to attack motorists on the B3212 near Two Bridges; and the "Beast of Dartmoor", a supposed big cat.
Dartmoor has inspired a number of artists and writers, such as Sir Arthur Conan Doyle in The Hound of the Baskervilles and The Adventure of Silver Blaze, R. D. Blackmore, Eden Phillpotts, Beatrice Chase, Agatha Christie, Rosamunde Pilcher, and the Reverend Sabine Baring-Gould. In Harry Potter and the Goblet of Fire, the fictional 1994 Quidditch World Cup final between Ireland and Bulgaria was hosted on the moor.
(Wikipedia)
Dartmoor [ˈdɑːtmʊə(r)/-mɔː(r)] ist eine Hügellandschaft auf einem etwa 954 km² großen Granitmassiv in der englischen Grafschaft Devon, dessen vornehmlich Moor und Heide tragenden Verebnungsflächen von einer Vielzahl sogenannter Tors (flache Wiesenhügel mit Granitfelsbildungen bis zu 10 Metern Höhe) überragt werden, die teilweise bis auf über 600 Meter ansteigen. Im Dartmoor-Gebiet finden sich zahlreiche Reste bronzezeitlicher Wohnstätten, Feldsysteme und Steinkreise. Charakteristisch sind außerdem die so genannten Clapper bridges aus dünnen Granitplatten.
Dreißig Prozent des Gemeindelandes ist baumloses Moor in Höhen über 366 Meter, dessen dicke Torfschicht fähig ist, große Wassermengen zu speichern. In einigen Gebieten wird die Heidelandschaft durch regelmäßiges Abbrennen erhalten. Naturliebhaber interessiert das Dartmoor vor allem als südlichst gelegener Nationalpark mit feuchtem, aber mildem Klima. Hinzu kommen einige attraktive Waldgebiete, zum Beispiel das Yarner Wood National Nature Reserve oder das Gebiet der Becky Falls mit einem hübschen Wasserfall. Drei dieser Wälder stammen wahrscheinlich noch aus der Zeit, als das ganze Areal zum königlichen Jagdgebiet gehörte. Einer davon könnte Wistman's Wood sein. Er liegt nördlich von Two Bridges und ist wegen seines seltsam verkrüppelten Bewuchses touristische Attraktion seit mehr als einem Jahrhundert. Bemerkenswert ist außerdem die reiche Flora mit Farnen und Flechten.
Im Parkgebiet gibt es eine große Auswahl an malerischen Flussläufen und imposanten Wasserfällen. Das Wasser des zum National Trust gehörenden Lydford Gorge zwängt sich zum Beispiel durch einen schmalen Spalt und wirbelt von da hinab in The Devil's Cauldron. Bemerkenswert ist auch der am Westrand des Parks befindliche Wasserfall The White Lady, ein 30 Meter hoher Vorhang aus weißem Wasserschaum. Im Dartmoor-Gebiet gibt es nur wenige Wiesen- und Weideflächen mit einer im Frühling blühenden Flora. In den Monaten August und September färben gelber Ginster und violettes Heidekraut die Landschaft.
Für Wanderer, vor allem für solche, die sich auf das Lesen von Karten verstehen, sind die Möglichkeiten immens. Die vom Park-Ranger-Service betreuten Wege addieren sich zu einer Gesamtlänge von 740 Kilometer. Außerdem ist auch das Moorland selbst der Öffentlichkeit zugänglich.
Die karge Moorlandschaft von Dartmoor beflügelte immer wieder in besonderer Weise die Phantasie von Schriftstellern. Der Dichter N. T. Carrington aus Plymouth schrieb 1826 das Poem Dartmoor, das in dem Jahr um ein Haar den Preis der Royal Society of Literature gewonnen hätte, wäre es nicht verspätet eingereicht worden. König Georg IV. war so angetan von dem Werk, dass er dem Poeten 50 Guineas anweisen ließ.
Eine schöne Beschreibung der Region gab R. D. Blackmore 1881 in einer seiner weniger bekannten Novellen, Christowell, a Dartmoor Tale.
Überaus populär geworden ist der 1898 begonnene, die ganze Region einschließende Romanzyklus von Eden Phillpotts.
Am effektvollsten setzte wahrscheinlich Sir Arthur Conan Doyle die Kargheit und die oft mystische Stimmung der Dartmoor-Landschaft in seinem Detektiv-Thriller Der Hund von Baskerville ins Bild. Dartmoor ist außerdem der Ort der Handlung in der ebenfalls aus seiner Feder stammenden Kurzgeschichte Silver Blaze, die sich um Sherlock Holmes und Dr. Watson dreht.
Sabine Baring-Gould durchstreifte, seinem ausgeprägten Hang zum Übersinnlichen folgend, in jungen Jahren allein die karge Dartmoorlandschaft.
Im Zuge der Edgar-Wallace-Filme der 1960er Jahre entstand 1964 der deutsche Kriminalfilm Das Wirtshaus von Dartmoor nach dem Roman von Victor Gunn (eigentlich Edwy Searles Brooks; 1889–1965). Die „Dartmoor-Aufnahmen“ des Films entstanden allerdings in West-Berlin.
Das Geheimnis von Sittaford von Agatha Christie (im original The Murder at Hazelmoor, 1931) handelt in einem fiktiven Ort Sittaford am Rande des Dartmoors.
Der Band Fünf Freunde im Nebel der populären Jugendbuchautorin Enid Blyton spielt ebenfalls im Dartmoor. Eine große Rolle spielen dabei die verlassene Eisenbahn und die immer noch vorhandenen Schienenwege. Auch Fünf Freunde und das Monster im Moor spielt im Dartmoor; in dieser Folge wird auf das im Dartmoor populäre Letterboxing eingegangen.
Der vierte Roman der David-Hunter-Reihe von Simon Beckett, Verwesung, spielt teilweise im Dartmoor.
Auch der Roman Im Schatten des Dartmoor von Jenny-Aline Veitinger hat diese Gegend zum Schauplatz.
(Wikipedia)
Well, abominable mix-up over dates on this one. For starters, I don't remember where it was taken. It was certainly somewhere down in the Taunton-Exeter direction. The footbridge may indicate that we are in the vicinity of a station. Plainly it is winter, but there are two possible dates, during the first two months of either 1977 or 1979. Usually, where dating is a problem, it is a simple matter of referring to the Bentosarkiv's negatives catalogue ...laboriously 'sleeved' in chronological order a few years ago. However, I now discover that I may have confused the two dates at the time of that massive undertaking, fate having conspired against me even to the extent of a coincidence of negative frame numbers. So the matter is likely to hinge upon ownership of the vehicle at the time of the photograph. These employments as "travelling showrooms" tended to be short-lived, unlikely to straddle three winters, and normally a prelude to the obsequies of Carlton. Does anyone know whether the Dodge truck dealership owned this vehicle in, a) January 1977, or, b) February 1979, or both? My anorak gene likes to have these things "done and dusted" ...as the young people say these days. The bus is, of course, a Bristol LD Lodekka, new to Western National in 1959.
With the rain falling harder, it was a bit of a route march to Holborn and my next church, the stunning St Sepulchre, which was also open.
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St Sepulchre-without-Newgate, also known as the Church of the Holy Sepulchre (Holborn), is an Anglican church in the City of London. It is located on Holborn Viaduct, almost opposite the Old Bailey. In medieval times it stood just outside ("without") the now-demolished old city wall, near the Newgate. It has been a living of St John's College, Oxford, since 1622.
The original Saxon church on the site was dedicated to St Edmund the King and Martyr. During the Crusades in the 12th century the church was renamed St Edmund and the Holy Sepulchre, in reference to the Church of the Holy Sepulchre in Jerusalem. The name eventually became contracted to St Sepulchre.
The church is today the largest parish church in the City. It was completely rebuilt in the 15th century but was gutted by the Great Fire of London in 1666,[1] which left only the outer walls, the tower and the porch standing[2] -. Modified in the 18th century, the church underwent extensive restoration in 1878. It narrowly avoided destruction in the Second World War, although the 18th-century watch-house in its churchyard (erected to deter grave-robbers) was completely destroyed and had to be rebuilt.
The interior of the church is a wide, roomy space with a coffered ceiling[3] installed in 1834. The Vicars' old residence has recently been renovated into a modern living quarter.
During the reign of Mary I in 1555, St Sepulchre's vicar, John Rogers, was burned as a heretic.
St Sepulchre is named in the nursery rhyme Oranges and Lemons as the "bells of Old Bailey". Traditionally, the great bell would be rung to mark the execution of a prisoner at the nearby gallows at Newgate. The clerk of St Sepulchre's was also responsible for ringing a handbell outside the condemned man's cell in Newgate Prison to inform him of his impending execution. This handbell, known as the Execution Bell, now resides in a glass case to the south of the nave.
The church has been the official musicians' church for many years and is associated with many famous musicians. Its north aisle (formerly a chapel dedicated to Stephen Harding) is dedicated as the Musicians' Chapel, with four windows commemorating John Ireland, the singer Dame Nellie Melba, Walter Carroll and the conductor Sir Henry Wood respectively.[4] Wood, who "at the age of fourteen, learned to play the organ" at this church [1] and later became its organist, also has his ashes buried in this church.
The south aisle of the church holds the regimental chapel of the Royal Fusiliers (City of London Regiment), and its gardens are a memorial garden to that regiment.[5] The west end of the north aisle has various memorials connected with the City of London Rifles (the 6th Battalion London Regiment). The church was designated a Grade I listed building on 4 January 1950.
en.wikipedia.org/wiki/St_Sepulchre-without-Newgate
The Early History of St. Sepulchre's—Its Destruction in 1666—The Exterior and Interior—The Early Popularity of the Church—Interments here—Roger Ascham, the Author of the "Schoolmaster"—Captain John Smith, and his Romantic Adventures—Saved by an Indian Girl— St. Sepulchre's Churchyard—Accommodation for a Murderess—The Martyr Rogers—An Odd Circumstance—Good Company for the Dead—A Leap from the Tower—A Warning Bell and a Last Admonition—Nosegays for the Condemned—The Route to the Gallows-tree— The Deeds of the Charitable—The "Saracen's Head"—Description by Dickens—Giltspur Street—Giltspur Street Compter—A Disreputable Condition—Pie Corner—Hosier Lane—A Spurious Relic—The Conduit on Snow Hill—A Ladies' Charity School—Turnagain Lane—Poor Betty!—A Schoolmistress Censured—Skinner Street—Unpropitious Fortune—William Godwin—An Original Married Life.
Many interesting associations—Principally, however, connected with the annals of crime and the execution of the laws of England—belong to the Church of St. Sepulchre, or St. 'Pulchre. This sacred edifice—anciently known as St. Sepulchre's in the Bailey, or by Chamberlain Gate (now Newgate)—stands at the eastern end of the slight acclivity of Snow Hill, and between Smithfield and the Old Bailey. The genuine materials for its early history are scanty enough. It was probably founded about the commencement of the twelfth century, but of the exact date and circumstances of its origin there is no record whatever. Its name is derived from the Holy Sepulchre of our Saviour at Jerusalem, to the memory of which it was first dedicated.
The earliest authentic notice of the church, according to Maitland, is of the year 1178, at which date it was given by Roger, Bishop of Sarum, to the Prior and Canons of St. Bartholomew. These held the right of advowson until the dissolution of monasteries by Henry VIII., and from that time until 1610 it remained in the hands of the Crown. James I., however, then granted "the rectory and its appurtenances, with the advowson of the vicarage," to Francis Phillips and others. The next stage in its history is that the rectory was purchased by the parishioners, to be held in fee-farm of the Crown, and the advowson was obtained by the President and Fellows of St. John the Baptist College, at Oxford.
The church was rebuilt about the middle of the fifteenth century, when one of the Popham family, who had been Chancellor of Normandy and Treasurer of the King's Household, with distinguished liberality erected a handsome chapel on the south side of the choir, and the very beautiful porch still remaining at the south-west corner of the building. "His image," Stow says, "fair graven in stone, was fixed over the said porch."
The dreadful fire of 1666 almost destroyed St. Sepulchre's, but the parishioners set energetically to work, and it was "rebuilt and beautified both within and without." The general reparation was under the direction of Sir Christopher Wren, and nothing but the walls of the old building, and these not entirely, were suffered to remain. The work was done rapidly, and the whole was completed within four years.
"The tower," says Mr. Godwin, "retained its original aspect, and the body of the church, after its restoration, presented a series of windows between buttresses, with pointed heads filled with tracery, crowned by a string-course and battlements. In this form it remained till the year 1790, when it appears the whole fabric was found to be in a state of great decay, and it was resolved to repair it throughout. Accordingly the walls of the church were cased with Portland stone, and all the windows were taken out and replaced by others with plain semi-circular heads, as now seen—certainly agreeing but badly with the tower and porch of the building, but according with the then prevailing spirit of economy. The battlements, too, were taken down, and a plain stone parapet was substituted, so that at this time (with the exception of the roof, which was wagon-headed, and presented on the outside an unsightly swell, visible above the parapet) the church assumed its present appearance." The ungainly roof was removed, and an entirely new one erected, about 1836.
At each corner of the tower—"one of the most ancient," says the author of "Londinium Redivivum," "in the outline of the circuit of London" —there are spires, and on the spires there are weathercocks. These have been made use of by Howell to point a moral: "Unreasonable people," says he, "are as hard to reconcile as the vanes of St. Sepulchre's tower, which never look all four upon one point of the heavens." Nothing can be said with certainty as to the date of the tower, but it is not without the bounds of probability that it formed part of the original building. The belfry is reached by a small winding staircase in the south-west angle, and a similar staircase in an opposite angle leads to the summit. The spires at the corners, and some of the tower windows, have very recently undergone several alterations, which have added much to the picturesqueness and beauty of the church.
The chief entrance to St. Sepulchre's is by a porch of singular beauty, projecting from the south side of the tower, at the western end of the church. The groining of the ceiling of this porch, it has been pointed out, takes an almost unique form; the ribs are carved in bold relief, and the bosses at the intersections represent angels' heads, shields, roses, &c., in great variety.
Coming now to the interior of the church, we find it divided into three aisles, by two ranges of Tuscan columns. The aisles are of unequal widths, that in the centre being the widest, that to the south the narrowest. Semi-circular arches connect the columns on either side, springing directly from their capitals, without the interposition of an entablature, and support a large dental cornice, extending round the church. The ceiling of the middle aisle is divided into seven compartments, by horizontal bands, the middle compartment being formed into a small dome.
The aisles have groined ceilings, ornamented at the angles with doves, &c., and beneath every division of the groining are small windows, to admit light to the galleries. Over each of the aisles there is a gallery, very clumsily introduced, which dates from the time when the church was built by Wren, and extends the whole length, excepting at the chancel. The front of the gallery, which is of oak, is described by Mr. Godwin as carved into scrolls, branches, &c., in the centre panel, on either side, with the initials "C. R.," enriched with carvings of laurel, which have, however, he says, "but little merit."
At the east end of the church there are three semicircular-headed windows. Beneath the centre one is a large Corinthian altar-piece of oak, displaying columns, entablatures, &c., elaborately carved and gilded.
The length of the church, exclusive of the ambulatory, is said to be 126 feet, the breadth 68 feet, and the height of the tower 140 feet.
A singularly ugly sounding-board, extending over the preacher, used to stand at the back of the pulpit, at the east end of the church. It was in the shape of a large parabolic reflector, about twelve feet in diameter, and was composed of ribs of mahogany.
At the west end of the church there is a large organ, said to be the oldest and one of the finest in London. It was built in 1677, and has been greatly enlarged. Its reed-stops (hautboy, clarinet, &c.) are supposed to be unrivalled. In Newcourt's time the church was taken notice of as "remarkable for possessing an exceedingly fine organ, and the playing is thought so beautiful, that large congregations are attracted, though some of the parishioners object to the mode of performing divine service."
On the north side of the church, Mr. Godwin mentions, is a large apartment known as "St. Stephen's Chapel." This building evidently formed a somewhat important part of the old church, and was probably appropriated to the votaries of the saint whose name it bears.
Between the exterior and the interior of the church there is little harmony. "For example," says Mr. Godwin, "the columns which form the south aisle face, in some instances, the centre of the large windows which occur in the external wall of the church, and in others the centre of the piers, indifferently." This discordance may likely enough have arisen from the fact that when the church was rebuilt, or rather restored, after the Great Fire, the works were done without much attention from Sir Christopher Wren.
St. Sepulchre's appears to have enjoyed considerable popularity from the earliest period of its history, if one is to judge from the various sums left by well-disposed persons for the support of certain fraternities founded in the church—namely, those of St. Katherine, St. Michael, St. Anne, and Our Lady—and by others, for the maintenance of chantry priests to celebrate masses at stated intervals for the good of their souls. One of the fraternities just named—that of St. Katherine— originated, according to Stow, in the devotion of some poor persons in the parish, and was in honour of the conception of the Virgin Mary. They met in the church on the day of the Conception, and there had the mass of the day, and offered to the same, and provided a certain chaplain daily to celebrate divine service, and to set up wax lights before the image belonging to the fraternity, on all festival days.
The most famous of all who have been interred in St. Sepulchre's is Roger Ascham, the author of the "Schoolmaster," and the instructor of Queen Elizabeth in Greek and Latin. This learned old worthy was born in 1515, near Northallerton, in Yorkshire. He was educated at Cambridge University, and in time rose to be the university orator, being notably zealous in promoting what was then a novelty in England—the study of the Greek language. To divert himself after the fatigue of severe study, he used to devote himself to archery. This drew down upon him the censure of the all-work-and-no-play school; and in defence of himself, Ascham, in 1545, published "Toxophilus," a treatise on his favourite sport. This book is even yet well worthy of perusal, for its enthusiasm, and for its curious descriptions of the personal appearance and manners of the principal persons whom the author had seen and conversed with. Henry VIII. rewarded him with a pension of £10 per annum, a considerable sum in those days. In 1548, Ascham, on the death of William Grindall, who had been his pupil, was appointed instructor in the learned languages to Lady Elizabeth, afterwards the good Queen Bess. At the end of two years he had some dispute with, or took a disgust at, Lady Elizabeth's attendants, resigned his situation, and returned to his college. Soon after this he was employed as secretary to the English ambassador at the court of Charles V. of Germany, and remained abroad till the death of Edward VI. During his absence he had been appointed Latin secretary to King Edward. Strangely enough, though Queen Mary and her ministers were Papists, and Ascham a Protestant, he was retained in his office of Latin secretary, his pension was increased to £20, and he was allowed to retain his fellowship and his situation as university orator. In 1554 he married a lady of good family, by whom he had a considerable fortune, and of whom, in writing to a friend, he gives, as might perhaps be expected, an excellent character. On the accession of Queen Elizabeth, in 1558, she not only required his services as Latin secretary, but as her instructor in Greek, and he resided at Court during the remainder of his life. He died in consequence of his endeavours to complete a Latin poem which he intended to present to the queen on the New Year's Day of 1569. He breathed his last two days before 1568 ran out, and was interred, according to his own directions, in the most private manner, in St. Sepulchre's Church, his funeral sermon being preached by Dr. Andrew Nowell, Dean of St. Paul's. He was universally lamented; and even the queen herself not only showed great concern, but was pleased to say that she would rather have lost ten thousand pounds than her tutor Ascham, which, from that somewhat closehanded sovereign, was truly an expression of high regard.
Ascham, like most men, had his little weaknesses. He had too great a propensity to dice and cock-fighting. Bishop Nicholson would try to convince us that this is an unfounded calumny, but, as it is mentioned by Camden, and other contemporary writers, it seems impossible to deny it. He died, from all accounts, in indifferent circumstances. "Whether," says Dr. Johnson, referring to this, "Ascham was poor by his own fault, or the fault of others, cannot now be decided; but it is certain that many have been rich with less merit. His philological learning would have gained him honour in any country; and among us it may justly call for that reverence which all nations owe to those who first rouse them from ignorance, and kindle among them the light of literature." His most valuable work, "The Schoolmaster," was published by his widow. The nature of this celebrated performance may be gathered from the title: "The Schoolmaster; or a plain and perfite way of teaching children to understand, write, and speak the Latin tongue. … And commodious also for all such as have forgot the Latin tongue, and would by themselves, without a schoolmaster, in short time, and with small pains, recover a sufficient habilitie to understand, write, and speak Latin: by Roger Ascham, ann. 1570. At London, printed by John Daye, dwelling over Aldersgate," a printer, by the way, already mentioned by us a few chapters back (see page 208), as having printed several noted works of the sixteenth century.
Dr. Johnson remarks that the instruction recommended in "The Schoolmaster" is perhaps the best ever given for the study of languages.
Here also lies buried Captain John Smith, a conspicuous soldier of fortune, whose romantic adventures and daring exploits have rarely been surpassed. He died on the 21st of June, 1631. This valiant captain was born at Willoughby, in the county of Lincoln, and helped by his doings to enliven the reigns of Elizabeth and James I. He had a share in the wars of Hungary in 1602, and in three single combats overcame three Turks, and cut off their heads. For this, and other equally brave deeds, Sigismund, Duke of Transylvania, gave him his picture set in gold, with a pension of three hundred ducats; and allowed him to bear three Turks' heads proper as his shield of arms. He afterwards went to America, where he had the misfortune to fall into the hands of the Indians. He escaped from them, however, at last, and resumed his brilliant career by hazarding his life in naval engagements with pirates and Spanish men-of-war. The most important act of his life was the share he had in civilising the natives of New England, and reducing that province to obedience to Great Britain. In connection with his tomb in St. Sepulchre's, he is mentioned by Stow, in his "Survey," as "some time Governor of Virginia and Admiral of New England."
Certainly the most interesting events of his chequered career were his capture by the Indians, and the saving of his life by the Indian girl Pocahontas, a story of adventure that charms as often as it is told. Bancroft, the historian of the United States, relates how, during the early settlement of Virginia, Smith left the infant colony on an exploring expedition, and not only ascended the river Chickahominy, but struck into the interior. His companions disobeyed his instructions, and being surprised by the Indians, were put to death. Smith preserved his own life by calmness and self-possession. Displaying a pocket-compass, he amused the savages by an explanation of its power, and increased their admiration of his superior genius by imparting to them some vague conceptions of the form of the earth, and the nature of the planetary system. To the Indians, who retained him as their prisoner, his captivity was a more strange event than anything of which the traditions of their tribes preserved the memory. He was allowed to send a letter to the fort at Jamestown, and the savage wonder was increased, for he seemed by some magic to endow the paper with the gift of intelligence. It was evident that their captive was a being of a high order, and then the question arose, Was his nature beneficent, or was he to be dreaded as a dangerous enemy? Their minds were bewildered, and the decision of his fate was referred to the chief Powhatan, and before Powhatan Smith was brought. "The fears of the feeble aborigines," says Bancroft, "were about to prevail, and his immediate death, already repeatedly threatened and repeatedly delayed, would have been inevitable, but for the timely intercession of Pocahontas, a girl twelve years old, the daughter of Powhatan, whose confiding fondness Smith had easily won, and who firmly clung to his neck, as his head was bowed down to receive the stroke of the tomahawks. His fearlessness, and her entreaties, persuaded the council to spare the agreeable stranger, who could make hatchets for her father, and rattles and strings of beads for herself, the favourite child. The barbarians, whose decision had long been held in suspense by the mysterious awe which Smith had inspired, now resolved to receive him as a friend, and to make him a partner of their councils. They tempted him to join their bands, and lend assistance in an attack upon the white men at Jamestown; and when his decision of character succeeded in changing the current of their thoughts, they dismissed him with mutual promises of friendship and benevolence. Thus the captivity of Smith did itself become a benefit to the colony; for he had not only observed with care the country between the James and the Potomac, and had gained some knowledge of the language and manners of the natives, but he now established a peaceful intercourse between the English and the tribes of Powhatan."
On the monument erected to Smith in St. Sepulchre's Church, the following quaint lines were formerly inscribed:—
"Here lies one conquered that hath conquered kings,
Subdued large territories, and done things
Which to the world impossible would seem,
But that the truth is held in more esteem.
Shall I report his former service done,
In honour of his God, and Christendom?
How that he did divide, from pagans three,
Their heads and lives, types of his chivalry?—
For which great service, in that climate done,
Brave Sigismundus, King of Hungarion,
Did give him, as a coat of arms, to wear
These conquered heads, got by his sword and spear.
Or shall I tell of his adventures since
Done in Virginia, that large continent?
How that he subdued kings unto his yoke,
And made those heathens flee, as wind doth smoke;
And made their land, being so large a station,
An habitation for our Christian nation,
Where God is glorified, their wants supplied;
Which else for necessaries, must have died.
But what avails his conquests, now he lies
Interred in earth, a prey to worms and flies?
Oh! may his soul in sweet Elysium sleep,
Until the Keeper, that all souls doth keep,
Return to judgment; and that after thence
With angels he may have his recompense."
Sir Robert Peake, the engraver, also found a last resting-place here. He is known as the master of William Faithorne—the famous English engraver of the seventeenth century—and governor of Basing House for the king during the Civil War under Charles I. He died in 1667. Here also was interred the body of Dr. Bell, grandfather of the originator of a well-known system of education.
"The churchyard of St. Sepulchre's," we learn from Maitland, "at one time extended so far into the street on the south side of the church, as to render the passage-way dangerously narrow. In 1760 the churchyard was, in consequence, levelled, and thrown open to the public. But this led to much inconvenience, and it was re-enclosed in 1802."
Sarah Malcolm, the murderess, was buried in the churchyard of St. Sepulchre's in 1733. This coldhearted and keen-eyed monster in human form has had her story told by us already. The parishioners seem, on this occasion, to have had no such scruples as had been exhibited by their predecessors a hundred and fifty years previous at the burial of Awfield, a traitor. We shall see presently that in those more remote days they were desirous of having at least respectable company for their deceased relatives and friends in the churchyard.
"For a long period," says Mr. Godwin (1838), "the church was surrounded by low mean buildings, by which its general appearance was hidden; but these having been cleared away, and the neighbourhood made considerably more open, St. Sepulchre's now forms a somewhat pleasing object, notwithstanding that the tower and a part of the porch are so entirely dissimilar in style to the remainder of the building." And since Godwin's writing the surroundings of the church have been so improved that perhaps few buildings in the metropolis stand more prominently before the public eye.
In the glorious roll of martyrs who have suffered at the stake for their religious principles, a vicar of St. Sepulchre's, the Reverend John Rogers, occupies a conspicuous place. He was the first who was burned in the reign of the Bloody Mary. This eminent person had at one time been chaplain to the English merchants at Antwerp, and while residing in that city had aided Tindal and Coverdale in their great work of translating the Bible. He married a German lady of good position, by whom he had a large family, and was enabled, by means of her relations, to reside in peace and safety in Germany. It appeared to be his duty, however, to return to England, and there publicly profess and advocate his religious convictions, even at the risk of death. He crossed the sea; he took his place in the pulpit at St. Paul's Cross; he preached a fearless and animated sermon, reminding his astonished audience of the pure and wholesome doctrine which had been promulgated from that pulpit in the days of the good King Edward, and solemnly warning them against the pestilent idolatry and superstition of these new times. It was his last sermon. He was apprehended, tried, condemned, and burned at Smithfield. We described, when speaking of Smithfield, the manner in which he met his fate.
Connected with the martyrdom of Rogers an odd circumstance is quoted in the "Churches of London." It is stated that when the bishops had resolved to put to death Joan Bocher, a friend came to Rogers and earnestly entreated his influence that the poor woman's life might be spared, and other means taken to prevent the spread of her heterodox doctrines. Rogers, however, contended that she should be executed; and his friend then begged him to choose some other kind of death, which should be more agreeable to the gentleness and mercy prescribed in the gospel. "No," replied Rogers, "burning alive is not a cruel death, but easy enough." His friend hearing these words, expressive of so little regard for the sufferings of a fellow-creature, answered him with great vehemence, at the same time striking Rogers' hand, "Well, it may perhaps so happen that you yourself shall have your hands full of this mild burning." There is no record of Rogers among the papers belonging to St. Sepulchre's, but this may easily be accounted for by the fact that at the Great Fire of 1666 nearly all the registers and archives were destroyed.
A noteworthy incident in the history of St. Sepulchre's was connected with the execution, in 1585, of Awfield, for "sparcinge abrood certen lewed, sedicious, and traytorous bookes." "When he was executed," says Fleetwood, the Recorder, in a letter to Lord Burleigh, July 7th of that year, "his body was brought unto St. Pulcher's to be buryed, but the parishioners would not suffer a traytor's corpse to be laid in the earth where their parents, wives, children, kindred, masters, and old neighbours did rest; and so his carcass was returned to the burial-ground near Tyburn, and there I leave it."
Another event in the history of the church is a tale of suicide. On the 10th of April, 1600, a man named William Dorrington threw himself from the roof of the tower, leaving there a prayer for forgiveness.
We come now to speak of the connection of St. Sepulchre's with the neighbouring prison of Newgate. Being the nearest church to the prison, that connection naturally was intimate. Its clock served to give the time to the hangman when there was an execution in the Old Bailey, and many a poor wretch's last moments must it have regulated.
On the right-hand side of the altar a board with a list of charitable donations and gifts used to contain the following item:—"1605. Mr. Robert Dowe gave, for ringing the greatest bell in this church on the day the condemned prisoners are executed, and for other services, for ever, concerning such condemned prisoners, for which services the sexton is paid £16s. 8d.—£50.
It was formerly the practice for the clerk or bellman of St. Sepulchre's to go under Newgate, on the night preceding the execution of a criminal, ring his bell, and repeat the following wholesome advice:—
"All you that in the condemned hold do lie,
Prepare you, for to-morrow you shall die;
Watch all, and pray, the hour is drawing near
That you before the Almighty must appear;
Examine well yourselves, in time repent,
That you may not to eternal flames be sent.
And when St. Sepulchre's bell to-morrow tolls,
The Lord above have mercy on your souls.
Past twelve o'clock!"
This practice is explained by a passage in Munday's edition of Stow, in which it is told that a Mr. John Dowe, citizen and merchant taylor of London, gave £50 to the parish church of St. Sepulchre's, under the following conditions:—After the several sessions of London, on the night before the execution of such as were condemned to death, the clerk of the church was to go in the night-time, and also early in the morning, to the window of the prison in which they were lying. He was there to ring "certain tolls with a hand-bell" appointed for the purpose, and was afterwards, in a most Christian manner, to put them in mind of their present condition and approaching end, and to exhort them to be prepared, as they ought to be, to die. When they were in the cart, and brought before the walls of the church, the clerk was to stand there ready with the same bell, and, after certain tolls, rehearse a prayer, desiring all the people there present to pray for the unfortunate criminals. The beadle, also, of Merchant Taylors' Hall was allowed an "honest stipend" to see that this ceremony was regularly performed.
The affecting admonition—"affectingly good," Pennant calls it—addressed to the prisoners in Newgate, on the night before execution, ran as follows:—
"You prisoners that are within,
Who, for wickedness and sin,
after many mercies shown you, are now appointed to die to-morrow in the forenoon; give ear and understand that, to-morrow morning, the greatest bell of St. Sepulchre's shall toll for you, in form and manner of a passing-bell, as used to be tolled for those that are at the point of death; to the end that all godly people, hearing that bell, and knowing it is for your going to your deaths, may be stirred up heartily to pray to God to bestow his grace and mercy upon you, whilst you live. I beseech you, for Jesus Christ's sake, to keep this night in watching and prayer, to the salvation of your own souls while there is yet time and place for mercy; as knowing to-morrow you must appear before the judgment-seat of your Creator, there to give an account of all things done in this life, and to suffer eternal torments for your sins committed against Him, unless, upon your hearty and unfeigned repentance, you find mercy through the merits, death, and passion of your only Mediator and Advocate, Jesus Christ, who now sits at the right hand of God, to make intercession for as many of you as penitently return to Him."
And the following was the admonition to condemned criminals, as they were passing by St. Sepulchre's Church wall to execution:—" All good people, pray heartily unto God for these poor sinners, who are now going to their death, for whom this great bell doth toll.
"You that are condemned to die, repent with lamentable tears; ask mercy of the Lord, for the salvation of your own souls, through the [merits, death, and passion of Jesus Christ, who now sits at the right hand of God, to make intercession for as many of you as penitently return unto Him.
"Lord have mercy upon you;
Christ have mercy upon you.
Lord have mercy upon you;
Christ have mercy upon you."
The charitable Mr. Dowe, who took such interest in the last moments of the occupants of the condemned cell, was buried in the church of St. Botolph, Aldgate.
Another curious custom observed at St. Sepulchre's was the presentation of a nosegay to every criminal on his way to execution at Tyburn. No doubt the practice had its origin in some kindly feeling for the poor unfortunates who were so soon to bid farewell to all the beauties of earth. One of the last who received a nosegay from the steps of St. Sepulchre's was "Sixteen-string Jack," alias John Rann, who was hanged, in 1774, for robbing the Rev. Dr. Bell of his watch and eighteen pence in money, in Gunnersbury Lane, on the road to Brentford. Sixteen-string Jack wore the flowers in his button-hole as he rode dolefully to the gallows. This was witnessed by John Thomas Smith, who thus describes the scene in his admirable anecdotebook, "Nollekens and his Times:"—" I remember well, when I was in my eighth year, Mr. Nollekens calling at my father's house, in Great Portland Street, and taking us to Oxford Street, to see the notorious Jack Rann, commonly called Sixteenstring Jack, go to Tyburn to be hanged. … The criminal was dressed in a pea-green coat, with an immense nosegay in the button-hole, which had been presented to him at St. Sepulchre's steps; and his nankeen small-clothes, we were told, were tied at each knee with sixteen strings. After he had passed, and Mr. Nollekens was leading me home by the hand, I recollect his stooping down to me and observing, in a low tone of voice, 'Tom, now, my little man, if my father-in-law, Mr. Justice Welch, had been high constable, we could have walked by the side of the cart all the way to Tyburn.'"
When criminals were conveyed from Newgate to Tyburn, the cart passed up Giltspur Street, and through Smithfield, to Cow Lane. Skinner Street had not then been built, and the Crooked Lane which turned down by St. Sepulchre's, as well as Ozier Lane, did not afford sufficient width to admit of the cavalcade passing by either of them, with convenience, to Holborn Hill, or "the Heavy Hill," as it used to be called. The procession seems at no time to have had much of the solemn element about it. "The heroes of the day were often," says a popular writer, "on good terms with the mob, and jokes were exchanged between the men who were going to be hanged and the men who deserved to be."
"On St. Paul's Day," says Mr. Timbs (1868), "service is performed in St. Sepulchre's, in accordance with the will of Mr. Paul Jervis, who, in 1717, devised certain land in trust that a sermon should be preached in the church upon every Paul's Day upon the excellence of the liturgy o the Church of England; the preacher to receive 40s. for such sermon. Various sums are also bequeathed to the curate, the clerk, the treasurer, and masters of the parochial schools. To the poor of the parish he bequeathed 20s. a-piece to ten of the poorest householders within that part of the parish of St. Sepulchre commonly called Smithfield quarter, £4 to the treasurer of St. Bartholomew's Hospital, and 6s. 8d. yearly to the clerk, who shall attend to receive the same. The residue of the yearly rents and profits is to be distributed unto and amongst such poor people of the parish of St. Sepulchre's, London, who shall attend the service and sermon. At the close of the service the vestry-clerk reads aloud an extract from the will, and then proceeds to the distribution of the money. In the evening the vicar, churchwardens, and common councilmen of the precinct dine together."
In 1749, a Mr. Drinkwater made a praiseworthy bequest. He left the parish of St. Sepulchre £500 to be lent in sums of £25 to industrious young tradesmen. No interest was to be charged, and the money was to be lent for four years.
Next to St. Sepulchre's, on Snow Hill, used to stand the famous old inn of the "Saracen's Head." It was only swept away within the last few years by the ruthless army of City improvers: a view of it in course of demolition was given on page 439. It was one of the oldest of the London inns which bore the "Saracen's Head" for a sign. One of Dick Tarlton's jests makes mention of the "Saracen's Head" without Newgate, and Stow, describing this neighbourhood, speaks particularly of "a fair large inn for receipt of travellers" that "hath to sign the 'Saracen's Head.'" The courtyard had, to the last, many of the characteristics of an old English inn; there were galleries all round leading to the bedrooms, and a spacious gateway through which the dusty mail-coaches used to rumble, the tired passengers creeping forth "thanking their stars in having escaped the highwaymen and the holes and sloughs of the road." Into that courtyard how many have come on their first arrival in London with hearts beating high with hope, some of whom have risen to be aldermen and sit in state as lord mayor, whilst others have gone the way of the idle apprentice and come to a sad end at Tyburn! It was at this inn that Nicholas Nickleby and his uncle waited upon the Yorkshire schoolmaster Squeers, of Dotheboys Hall. Mr. Dickens describes the tavern as it existed in the last days of mail-coaching, when it was a most important place for arrivals and departures in London:—
"Next to the jail, and by consequence near to Smithfield also, and the Compter and the bustle and noise of the City, and just on that particular part of Snow Hill where omnibus horses going eastwards seriously think of falling down on purpose, and where horses in hackney cabriolets going westwards not unfrequently fall by accident, is the coach-yard of the 'Saracen's Head' inn, its portals guarded by two Saracen's heads and shoulders, which it was once the pride and glory of the choice spirits of this metropolis to pull down at night, but which have for some time remained in undisturbed tranquillity, possibly because this species of humour is now confined to St. James's parish, where doorknockers are preferred as being more portable, and bell-wires esteemed as convenient tooth-picks. Whether this be the reason or not, there they are, frowning upon you from each side of the gateway; and the inn itself, garnished with another Saracen's head, frowns upon you from the top of the yard; while from the door of the hind-boot of all the red coaches that are standing therein, there glares a small Saracen's head with a twin expression to the large Saracen's head below, so that the general appearance of the pile is of the Saracenic order."
To explain the use of the Saracen's head as an inn sign various reasons have been given. "When our countrymen," says Selden, "came home from fighting with the Saracens and were beaten by them, they pictured them with huge, big, terrible faces (as you still see the 'Saracen's Head' is), when in truth they were like other men. But this they did to save their own credit." Or the sign may have been adopted by those who had visited the Holy Land either as pilgrims or to fight the Saracens. Others, again, hold that it was first set up in compliment to the mother of Thomas à Becket, who was the daughter of a Saracen. However this may be, it is certain that the use of the sign in former days was very general.
Running past the east end of St. Sepulchre's, from Newgate into West Smithfield, is Giltspur Street, anciently called Knightriders Street. This interesting thoroughfare derives its name from the knights with their gilt spurs having been accustomed to ride this way to the jousts and tournaments which in days of old were held in Smithfield.
In this street was Giltspur Street Compter, a debtors' prison and house of correction appertaining to the sheriffs of London and Middlesex. It stood over against St. Sepulchre's Church, and was removed hither from the east side of Wood Street, Cheapside, in 1791. At the time of its removal it was used as a place of imprisonment for debtors, but the yearly increasing demands upon the contracted space caused that department to be given up, and City debtors were sent to Whitecross Street. The architect was Dance, to whom we are also indebted for the grim pile of Newgate. The Compter was a dirty and appropriately convictlooking edifice. It was pulled down in 1855. Mr. Hepworth Dixon gave an interesting account of this City House of Correction, not long before its demolition, in his "London Prisons" (1850). "Entering," he says, "at the door facing St. Sepulchre's, the visitor suddenly finds himself in a low dark passage, leading into the offices of the gaol, and branching off into other passages, darker, closer, more replete with noxious smells, than even those of Newgate. This is the fitting prelude to what follows. The prison, it must be noticed, is divided into two principal divisions, the House of Correction and the Compter. The front in Giltspur Street, and the side nearest to Newgate Street, is called the Compter. In its wards are placed detenues of various kinds—remands, committals from the police-courts, and generally persons waiting for trial, and consequently still unconvicted. The other department, the House of Correction, occupies the back portion of the premises, abutting on Christ's Hospital. Curious it is to consider how thin a wall divides these widely-separate worlds! And sorrowful it is to think what a difference of destiny awaits the children—destiny inexorable, though often unearned in either case—who, on the one side of it or the other, receive an eleemosynary education! The collegian and the criminal! Who shall say how much mere accident— circumstances over which the child has little power —determines to a life of usefulness or mischief? From the yards of Giltspur Street prison almost the only objects visible, outside of the gaol itself, are the towers of Christ's Hospital; the only sounds audible, the shouts of the scholars at their play. The balls of the hospital boys often fall within the yards of the prison. Whether these sights and sounds ever cause the criminal to pause and reflect upon the courses of his life, we will not say, but the stranger visiting the place will be very apt to think for him. …
"In the department of the prison called the House of Correction, minor offenders within the City of London are imprisoned. No transports are sent hither, nor is any person whose sentence is above three years in length." This able writer then goes on to tell of the many crying evils connected with the institution—the want of air, the over-crowded state of the rooms, the absence of proper cellular accommodation, and the vicious intercourse carried on amongst the prisoners. The entire gaol, when he wrote, only contained thirty-six separate sleeping-rooms. Now by the highest prison calculation—and this, be it noted, proceeds on the assumption that three persons can sleep in small, miserable, unventilated cells, which are built for only one, and are too confined for that, being only about one-half the size of the model cell for one at Pentonville—it was only capable of accommodating 203 prisoners, yet by the returns issued at Michaelmas, 1850, it contained 246!
A large section of the prison used to be devoted to female delinquents, but lately it was almost entirely given up to male offenders.
"The House of Correction, and the Compter portion of the establishment," says Mr. Dixon, "are kept quite distinct, but it would be difficult to award the palm of empire in their respective facilities for demoralisation. We think the Compter rather the worse of the two. You are shown into a room, about the size of an apartment in an ordinary dwelling-house, which will be found crowded with from thirty to forty persons, young and old, and in their ordinary costume; the low thief in his filth and rags, and the member of the swell-mob with his bright buttons, flash finery, and false jewels. Here you notice the boy who has just been guilty of his first offence, and committed for trial, learning with a greedy mind a thousand criminal arts, and listening with the precocious instinct of guilty passions to stories and conversations the most depraved and disgusting. You regard him with a mixture of pity and loathing, for he knows that the eyes of his peers are upon him, and he stares at you with a familiar impudence, and exhibits a devil-may-care countenance, such as is only to be met with in the juvenile offender. Here, too, may be seen the young clerk, taken up on suspicion—perhaps innocent—who avoids you with a shy look of pain and uneasiness: what a hell must this prison be to him! How frightful it is to think of a person really untainted with crime, compelled to herd for ten or twenty days with these abandoned wretches!
"On the other, the House of Correction side of the gaol, similar rooms will be found, full of prisoners communicating with each other, laughing and shouting without hindrance. All this is so little in accordance with existing notions of prison discipline, that one is continually fancying these disgraceful scenes cannot be in the capital of England, and in the year of grace 1850. Very few of the prisoners attend school or receive any instruction; neither is any kind of employment afforded them, except oakum-picking, and the still more disgusting labour of the treadmill. When at work, an officer is in attendance to prevent disorderly conduct; but his presence is of no avail as a protection to the less depraved. Conversation still goes on; and every facility is afforded for making acquaintances, and for mutual contamination."
After having long been branded by intelligent inspectors as a disgrace to the metropolis, Giltspur Street Compter was condemned, closed in 1854, and subsequently taken down.
Nearly opposite what used to be the site of the Compter, and adjoining Cock Lane, is the spot called Pie Corner, near which terminated the Great Fire of 1666. The fire commenced at Pudding Lane, it will be remembered, so it was singularly appropriate that it should terminate at Pie Corner. Under the date of 4th September, 1666, Pepys, in his "Diary," records that "W. Hewer this day went to see how his mother did, and comes home late, telling us how he hath been forced to remove her to Islington, her house in Pye Corner being burned; so that the fire is got so far that way." The figure of a fat naked boy stands over a public house at the corner of the lane; it used to have the following warning inscription attached:— "This boy is in memory put up of the late fire of London, occasioned by the sin of gluttony, 1666." According to Stow, Pie Corner derived its name from the sign of a well-frequented hostelry, which anciently stood on the spot. Strype makes honourable mention of Pie Corner, as "noted chiefly for cooks' shops and pigs dressed there during Bartholomew Fair." Our old writers have many references—and not all, by the way, in the best taste—to its cookstalls and dressed pork. Shadwell, for instance, in the Woman Captain (1680) speaks of "meat dressed at Pie Corner by greasy scullions;" and Ben Jonson writes in the Alchemist (1612)—
"I shall put you in mind, sir, at Pie Corner,
Taking your meal of steam in from cooks' stalls."
And in "The Great Boobee" ("Roxburgh Ballads"):
"Next day I through Pie Corner passed;
The roast meat on the stall
Invited me to take a taste;
My money was but small."
But Pie Corner seems to have been noted for more than eatables. A ballad from Tom D'Urfey's "Pills to Purge Melancholy," describing Bartholomew Fair, eleven years before the Fire of London, says:—
"At Pie-Corner end, mark well my good friend,
'Tis a very fine dirty place;
Where there's more arrows and bows. …
Than was handled at Chivy Chase."
We have already given a view of Pie Corner in our chapter on Smithfield, page 361.
Hosier Lane, running from Cow Lane to Smithfield, and almost parallel to Cock Lane, is described by "R. B.," in Strype, as a place not over-well built or inhabited. The houses were all old timber erections. Some of these—those standing at the south corner of the lane—were in the beginning of this century depicted by Mr. J. T. Smith, in his "Ancient Topography of London." He describes them as probably of the reign of James I. The rooms were small, with low, unornamented ceilings; the timber, oak, profusely used; the gables were plain, and the walls lath and plaster. They were taken down in 1809.
In the corner house, in Mr. Smith's time, there was a barber whose name was Catchpole; at least, so it was written over the door. He was rather an odd fellow, and possessed, according to his own account, a famous relic of antiquity. He would gravely show his customers a short-bladed instrument, as the identical dagger with which Walworth killed Wat Tyler.
Hosier Lane, like Pie Corner, used to be a great resort during the time of Bartholomew Fair, "all the houses," it is said in Strype, "generally being made public for tippling."
We return now from our excursion to the north of St. Sepulchre's, and continue our rambles to the west, and before speaking of what is, let us refer to what has been.
Turnagain Lane is not far from this. "Near unto this Seacoal Lane," remarks Stow, "in the turning towards Holborn Conduit, is Turnagain Lane, or rather, as in a record of the 5th of Edward III., Windagain Lane, for that it goeth down west to Fleet Dyke, from whence men must turn again the same way they came, but there it stopped." There used to be a proverb, "He must take him a house in Turnagain Lane."
A conduit formerly stood on Snow Hill, a little below the church. It is described as a building with four equal sides, ornamented with four columns and pediment, surmounted by a pyramid, on which stood a lamb—a rebus on the name of Lamb, from whose conduit in Red Lion Street the water came. There had been a conduit there, however, before Lamb's day, which was towards the close of the sixteenth century.
At No. 37, King Street, Snow Hill, there used to be a ladies' charity school, which was established in 1702, and remained in the parish 145 years. Dr. Johnson and Mrs. Thrale were subscribers to this school, and Johnson drew from it his story of Betty Broom, in "The Idler." The world of domestic service, in Betty's days, seems to have been pretty much as now. Betty was a poor girl, bred in the country at a charity-school, maintained by the contributions of wealthy neighbours. The patronesses visited the school from time to time, to see how the pupils got on, and everything went well, till "at last, the chief of the subscribers having passed a winter in London, came down full of an opinion new and strange to the whole country. She held it little less than criminal to teach poor girls to read and write. They who are born to poverty, she said, are born to ignorance, and will work the harder the less they know. She told her friends that London was in confusion by the insolence of servants; that scarcely a girl could be got for all-work, since education had made such numbers of fine ladies, that nobody would now accept a lower title than that of a waiting-maid, or something that might qualify her to wear laced shoes and long ruffles, and to sit at work in the parlour window. But she was resolved, for her part, to spoil no more girls. Those who were to live by their hands should neither read nor write out of her pocket. The world was bad enough already, and she would have no part in making it worse.
"She was for a long time warmly opposed; but she persevered in her notions, and withdrew her subscription. Few listen, without a desire of conviction, to those who advise them to spare their money. Her example and her arguments gained ground daily; and in less than a year the whole parish was convinced that the nation would be ruined if the children of the poor were taught to read and write." So the school was dissolved, and Betty with the rest was turned adrift into the wide and cold world; and her adventures there any one may read in "The Idler" for himself.
There is an entry in the school minutes of 1763, to the effect that the ladies of the committee censured the schoolmistress for listening to the story of the Cock Lane ghost, and "desired her to keep her belief in the article to herself."
Skinner Street—now one of the names of the past—which ran by the south side of St. Sepulchre's, and formed the connecting link between Newgate Street and Holborn, received its name from Alderman Skinner, through whose exertions, about 1802, it was principally built. The following account of Skinner Street is from the picturesque pen of Mr. William Harvey ("Aleph"), whose long familiarity with the places he describes renders doubly valuable his many contributions to the history of London scenes and people:—"As a building speculation," he says, writing in 1863, "it was a failure. When the buildings were ready for occupation, tall and substantial as they really were, the high rents frightened intending shopkeepers. Tenants were not to be had; and in order to get over the money difficulty, a lottery, sanctioned by Parliament, was commenced. Lotteries were then common tricks of finance, and nobody wondered at the new venture; but even the most desperate fortune-hunters were slow to invest their capital, and the tickets hung sadly on hand. The day for the drawing was postponed several times, and when it came, there was little or no excitement on the subject, and whoever rejoiced in becoming a house-owner on such easy terms, the original projectors and builders were understood to have suffered considerably. The winners found the property in a very unfinished condition. Few of the dwellings were habitable, and as funds were often wanting, a majority of the houses remained empty, and the shops unopened. After two or three years things began to improve; the vast many-storeyed house which then covered the site of Commercial Place was converted into a warehousing depôt; a capital house opposite the 'Saracen's Head' was taken by a hosier of the name of Theobald, who, opening his shop with the determination of selling the best hosiery, and nothing else, was able to convince the citizens that his hose was first-rate, and, desiring only a living profit, succeeded, after thirty years of unwearied industry, in accumulating a large fortune. Theobald was possessed of literary tastes, and at the sale of Sir Walter Scott's manuscripts was a liberal purchaser. He also collected a library of exceedingly choice books, and when aristocratic customers purchased stockings of him, was soon able to interest them in matters of far higher interest…
"The most remarkable shop—but it was on the left-hand side, at a corner house—was that established for the sale of children's books. It boasted an immense extent of window-front, extending from the entrance into Snow Hill, and towards Fleet Market. Many a time have I lingered with loving eyes over those fascinating story-books, so rich in gaily-coloured prints; such careful editions of the marvellous old histories, 'Puss in Boots,' 'Cock Robin,' 'Cinderella,' and the like. Fortunately the front was kept low, so as exactly to suit the capacity of a childish admirer. . . . . But Skinner Street did not prosper much, and never could compete with even the dullest portions of Holborn. I have spoken of some reputable shops; but you know the proverb, 'One swallow will not make a summer,' and it was a declining neighbourhood almost before it could be called new. In 1810 the commercial depôt, which had been erected at a cost of £25,000, and was the chief prize in the lottery, was destroyed by fire, never to be rebuilt—a heavy blow and discouragement to Skinner Street, from which it never rallied. Perhaps the periodical hanging-days exercised an unfavourable influence, collecting, as they frequently did, all the thieves and vagabonds of London. I never sympathised with Pepys or Charles Fox in their passion for public executions, and made it a point to avoid those ghastly sights; but early of a Monday morning, when I had just reached the end of Giltspur Street, a miserable wretch had just been turned off from the platform of the debtors' door, and I was made the unwilling witness of his last struggles. That scene haunted me for months, and I often used to ask myself, 'Who that could help it would live in Skinner Street?' The next unpropitious event in these parts was the unexpected closing of the child's library. What could it mean? Such a well-to-do establishment shut up? Yes, the whole army of shutters looked blankly on the inquirer, and forbade even a single glance at 'Sinbad' or 'Robinson Crusoe.' It would soon be re-opened, we naturally thought; but the shutters never came down again. The whole house was deserted; not even a messenger in bankruptcy, or an ancient Charley, was found to regard the playful double knocks of the neighbouring juveniles. Gradually the glass of all the windows got broken in, a heavy cloud of black dust, solidifying into inches thick, gathered on sills and doors and brickwork, till the whole frontage grew as gloomy as Giant Despair's Castle. Not long after, the adjoining houses shared the same fate, and they remained from year to year without the slightest sign of life—absolute scarecrows, darkening with their uncomfortable shadows the busy streets. Within half a mile, in Stamford Street, Blackfriars, there are (1863) seven houses in a similar predicament— window-glass demolished, doors cracked from top to bottom, spiders' webs hanging from every projecting sill or parapet. What can it mean? The loss in the article of rents alone must be over £1,000 annually. If the real owners are at feud with imaginary owners, surely the property might be rendered valuable, and the proceeds invested. Even the lawyers can derive no profit from such hopeless abandonment. I am told the whole mischief arose out of a Chancery suit. Can it be the famous 'Jarndyce v. Jarndyce' case? And have all the heirs starved each other out? If so, what hinders our lady the Queen from taking possession? Any change would be an improvement, for these dead houses make the streets they cumber as dispiriting and comfortless as graveyards. Busy fancy will sometimes people them, and fill the dreary rooms with strange guests. Do the victims of guilt congregate in these dark dens? Do wretches 'unfriended by the world or the world's law,' seek refuge in these deserted nooks, mourning in the silence of despair over their former lives, and anticipating the future in unappeasable agony? Such things have been—the silence and desolation of these doomed dwellings make them the more suitable for such tenants."
A street is nothing without a mystery, so a mystery let these old tumble-down houses remain, whilst we go on to tell that, in front of No. 58, the sailor Cashman was hung in 1817, as we have already mentioned, for plundering a gunsmith's shop there. William Godwin, the author of "Caleb Williams," kept a bookseller's shop for several years in Skinner Street, at No. 41, and published school-books in the name of Edward Baldwin. On the wall there was a stone carving of Æsop reciting one of his fables to children.
The most noteworthy event of the life of Godwin was his marriage with the celebrated Mary Wollstonecraft, authoress of a "Vindication of the Rights of Women," whose congenial mind, in politics and morals, he ardently admired. Godwin's account of the way in which they got on together is worth reading:—"Ours," he writes, "was not an idle happiness, a paradise of selfish and transitory pleasures. It is, perhaps, scarcely necessary to mention, that influenced by ideas I had long entertained, I engaged an apartment about twenty doors from our house, in the Polygon, Somers Town, which I designed for the purpose of my study and literary occupations. Trifles, however, will be interesting to some readers, when they relate to the last period of the life of such a person as Mary. I will add, therefore, that we were both of us of opinion, that it was possible for two persons to be too uniformly in each other's society. Influenced by that opinion, it was my practice to repair to the apartment I have mentioned as soon as I rose, and frequently not to make my appearance in the Polygon till the hour of dinner. We agreed in condemning the notion, prevalent in many situations in life, that a man and his wife cannot visit in mixed society but in company with each other, and we rather sought occasions of deviating from than of complying with this rule. By this means, though, for the most part, we spent the latter half of each day in one another's society, yet we were in no danger of satiety. We seemed to combine, in a considerable degree, the novelty and lively sensation of a visit with the more delicious and heartfelt pleasure of a domestic life."
This philosophic union, to Godwin's inexpressible affliction, did not last more than eighteen months, at the end of which time Mrs. Godwin died, leaving an only daughter, who in the course of time became the second wife of the poet Shelley, and was the author of the wild and extraordinary tale of "Frankenstein."