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24 TH SEP 2021
the skin will come soon for schimtz cargo bull isothermo trailer by schumi
the first skin of the pack
created bu fernando giglado
from a 40cm square of fur paper mc with white unryu from origami shop.
the paper is a little hard to work by i like the result with the fur style
Here is a tutorial that I created in Adobe Illustrator. In the tutorial we use some Illustrator basics, as well as some warping and other effects to create this retro looking badge/banner logo design
If you would like to learn how to make this retro badge you can head over to my blog: Create a clean retro badge in Adobe Illustrator
Creating memories on a Southern California beach at the end of May. Photographers enjoying capturing perhaps the child's first visit to the beach. This is a random family I watched as I sat relaxing observing my surroundings.
My friend let me take some portraits of him for photography class. This is my favorite one of them. Enjoy!
a still shot from a video project i shot earlier this year
Created for K-Play Plus (a place to create from other members pictures) @
www.flickr.com/groups/kaleidoscope_players/
see orig. here:
Một công ty của Campuchia vừa đưa ra thị trường loại xe ô tô Angkor EV 2013 chạy bằng điện với giá 5.000 USD làm nhiều người “sốc”. Trước đó, Ấn Độ còn đưa ra một loại xe còn “khủng” hơn với giá chỉ có 2.000 USD.
VN mình có thể làm được cái xe rẻ như vậy không? Tất nhiên là làm được. Người VN mình vẫn ngầm thỏa thuận với nhau rằng chúng ta thông minh nhất thế giới còn gì.
Vậy tại sao không có xe hơi siêu rẻ made in Vietnam nhỉ?
Vì mọi chuyện nó như thế này:
Một bác tên Nguyễn Văn Kinh ở TP. HCM đam mê cơ khí, công nghệ, bia, thịt chó và nhiều thứ khác bỗng một ngày đặt ra một câu hỏi rất hâm triết: “Tại sao chỉ có những người nhiều tiền mới được đi xe hơi?” và một câu hỏi còn hâm hơn nữa: “Có thể làm ra một chiếc xe hơi rẻ tiền đến cả một người nghèo cũng mua được hay không?”
Với tính chiến đấu rất cao, bác ấy lập một kế hoạch hoành tráng, thuê 5 kỹ sư mới ra trường của đại học bách khoa tạo nên cái xe 2.000 USD với đa số là linh kiện Tàu. Xe làm ra chạy ngon lành cành đào.
Vấn đề bắt đầu xuất hiện.
Một nhà báo nghe tin bác Nguyễn Văn Kinh làm ra chiếc xe siêu rẻ liền làm 4 kỳ liên tục về “Doanh nhân Kinh làm xe siêu rẻ”. Khổ nỗi loạt bài này rất ít nhắc đến các từ như “đam mê”, “liều lĩnh”, “dũng cảm”, “sáng tạo”,… mà lại có rất nhiều chi tiết như “ai cũng bảo bác ấy hâm”, “bạn bè bảo bác ấy dở hơi”, “Vợ bác ấy nói bác yêu xe hơn yêu vợ”,…
Sau đó là hàng trăm tờ báo khác lao vào xâu xé, khai thác bác Nguyễn Văn Kinh với các đề tài tương tự, có điều là với cường độ hâm hơn nhiều. Nhiều nhà báo còn khai thác đời tư của bác ấy một cách không cần thiết ví dụ như phát hiện ra bác ấy là “người dân tộc nhưng rất kinh”.
Vì bác ấy HÂM nên bác ấy vẫn đem xe ra đường thử nghiệm. Nhưng đúng ngày đó thì đùng một cái, cảnh sát giao thông tuyên bố: “Thằng cha Nguyễn Văn Kinh đó chạy thử trong sân nhà hắn thì được chứ mang xe ra đường mà chạy là chúng tôi bắt”.
Báo chí lại sôi sục ầm ầm: sao bắt, luật có cấm đâu, hâm à, dở hơi à, điên à? Cảnh sát GT trả lời: “Cái gì ra đường có nguy cơ gây nguy hiểm cho người dân là chúng tôi bắt”.
Nghe có lý không và có quen không? Nó cũng giống như giải thích của mấy bác quân đội khi cấm ông Hải ở Tây Ninh thử nghiệm máy bay trực thăng tự chế. Hay gần đây nhất là công an Thái Bình không cho ông Hòa thử nghiệm tàu ngầm vậy. Lý do rất nhân đạo, nhân văn và nhân dân: “Cái gì đưa xuống nước có thể nguy hiểm cho ngư dân là chúng tôi bắt”.
Ơ, hay nhỉ. Cái tàu ngầm này mà đưa ra biển nó cũng chỉ ra xa được 100m, lặn sâu 5-10m là cùng, chắc chẳng chết ai. Còn ngoài biển có những thứ nó ngang nhiên cắt cáp của tàu lớn, đâm vỡ tàu nhỏ, ăn cướp hải sản, bắt bớ đánh đập ngư dân sao các bác không bắt hết hốt hết đi?
Thôi quay trở về với cái xe siêu rẻ. Nó không được đưa ra thử nghiệm để sản xuất hàng loạt, tất nhiên rồi. Vì người ta luôn quan niệm làm ra cái xe hơi, cái máy bay, cái tàu ngầm phải là công việc của các bác giáo sư có mấy chục cái bằng hay của một cơ quan bí mật đó của nhà nước cơ, người dân sao làm nổi.
Thế là cấm! Đấy, thay vì dùng “sự phá hủy sáng tạo” của ông Schumpeter thì VN mình lại sáng tạo thành “phá hủy sự sáng tạo”.
Khi được hỏi có nghiên cứu thị trường trước khi sản xuất xe 4 bánh chạy bằng động cơ hay không thì Henry Ford nói rằng: “Nếu hỏi người tiêu dùng muốn gì họ sẽ nói muốn một con ngựa chạy nhanh hơn”. May mà khi ông Ford đem xe ra chạy thử, chẳng có ai cấm. Nếu nước Mỹ cũng có tư tưởng cấm đoán này thì hẳn rằng đến năm Ngọ này họ vẫn còn cưỡi ngựa.
Và sau này khi IBM thử nghiệm bộ xi xử lý, Microsoft bán hệ điều hành, Google đưa công cụ tìm kiếm mọi thứ mà người ta cố giấu hay Facebook cho người ta cơ hội thể hiện cảm xúc cá nhân cũng chẳng ai cấm cả.
Thay vì thịt con gà ngay khi mới lớn, người ta nuôi dưỡng, khuyến khích con gà đẻ trứng vàng. Còn ở VN thì đến con chim nó mới đập cánh vài cái đã bị bóp chết bởi những dọa nạt bản quyền với truy thu thuế.
Ở đâu mà người ta để cho sự sáng tạo được tự do, ở đó sẽ có những phát minh thay đổi thế giới.
Thôi thì “hãy cứ khát khao, hãy cứ dại khờ”
Created with LEGO Digital Designer (LDD) and Blueprint. LDD created by the LEGO Group, Blueprint created by Nick L. (msx_80)
All my own work .
One with almost the lot and only $15.
Biggest create your own burger .
Made with 15 separate items , not 10 of each which is what someone did in America .
Copyright © John G. Lidstone, all rights reserved.
I hope you enjoy my work and thanks for viewing.
NO use of this image is allowed without my express prior permission and subject to compensation/payment.
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It is an offence, under law, if you remove my copyright marking, and/or post this image anywhere else without my express written permission.
If you do, and I find out, you will be reported for copyright infringement action to the host platform and/or group applicable and you will be barred by me from social media platforms I use.
The same applies to all of my images.
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Paste-up street art in London, England that says "Create or Die!" The artist is Thirsty Bstrd (Julien Surdeau), a French visual artist from Paris.
Created for Kreative People 'Treat This 37
www.flickr.com/groups/1752359@N21/discuss/72157644994101654/
By permission, thanks to abstractartangel77 for the source
www.flickr.com/photos/abstractartangel77/7159723071/
Created for the WPC Week 402
Created for Marcus Ranum Challenge #17
Model with thanks to Marcus Ranum
With thanks to…
Background ~ I Love Butter
Textures ~ Skeletal Mess & Eddi
I feel this could have many stories behind it......that is my sister at the window
Created by Melbourne stained glass manufacturer Ferguson and Urie in 1880 for the opening of the former Saint George's Presbyterian Church, this non-figurative stained glass window features design elements typical of their work. It features a latticed "diaper" pattern containing stylised floral designs in yellow. It has a border of coloured squares dispersed with stylised flowers, also a common element of Ferguson and Urie's windows. Each lancet window features two diamond shaped panes, one at the top and one at the bottom of the window, and a central round pane of brightly coloured glass, once again featuring a stylised floral image. A round vent at the top features a Tudor Rose sitting in the middle of an eight pointed star of green and golden yellow.
The former Saint George's Presbyterian Church, which stands on busy Chapel Street in St Kilda East, is a well known and loved local landmark, not least of all because of its strikingly tall (33.5 metre or 110 foot) banded bell tower which can be spotted from far away. In the Nineteenth Century when it was built, it would have been even more striking for its great height and domineering presence. Designed by architect Albert Purchas, the former Saint George's Presbyterian Church is often referred to as his ecclesiastical tour-de-force, and it is most certainly one of his most dramatic and memorable churches.
The former Saint George's Presbyterian Church was constructed on a plot of land reserved in Chapel Street for the Presbyterian Church of Victoria in 1866. Initially services were held in a small hall whilst fundraising efforts advanced the erection of a church. The architect Albert Purchas was commissioned to design the church and the foundation stone for the western portion of the nave was finally laid in April 1877 by Sir James McCulloch. The first service was held in the church on the 1st of October 1877. The first clergyman of the former Saint George's Presbyterian Church was the Reverend John Laurence Rentoul (father to world renown and much loved Australian children's book illustrator Ida Rentoul Outhwaite). However, the swelling Presbyterian congregation of St Kilda and its surrounding districts quickly outgrew the initial Saint George's Presbyterian Church building, so Albert Purchas was obliged to re-design and enlarge the church to allow a doubling in capacity. Robert S. Ekins was the contractor and his tender was £3000.00. It is this imposing church building, reopened in 1880, that we see today. The "Australasian Sketcher with Pen and Pencil" noted that the total length of the building was 118 feet and 6 inches (36 metres), by 40 foot (12 metres) wide and that the striking octagonal tower to the north-west was 110ft 6 in high. It perhaps reflected better the wealth and aspirations of the congregation.
The former Saint George's Presbyterian Church is constructed on bluestone foundations and is built in an ornate polychromatic Gothic Revival style in the tradition of English designers like William Butterfield and John L. Pearson. Built of red brick building, it is decorated in contrasting cream bricks and Waurn Ponds freestone dressings. It features a slate roof with prominent roof vents, iron ridge cresting and fleche at the intersection of the nave and transepts. The front facade of the church is dominated by the slender, banded octagonal tower topped by a narrow spire. The entrance features a double arched portal portico. The facade also features a dominant triangular epitrochoidal (curved triangular form) rose window. The church, like its bluestone neighbour All Saints Church of England, is built to a T-shaped plan, with an aisleless nave, broad transepts and internal walls of cream brick, relieved with coloured brickwork. The former Saint George's Presbyterian Church was one of the first major church design in Melbourne in which polychrome brickwork was lavishly employed both externally and internally.
The inside of the former Saint George's Presbyterian Church is equally as grand as the exterior, with ornamental Gothic Revival polychromatic brickwork, a lofty vaulted ceiling, deal and kauri pine joinery and pulpit and reredos of Keene's cement. The building originally contained a complete set of Victorian stained glass windows by well known and successful Melbourne manufacturers Ferguson and Urie, all of which remain intact today except for one of the non-figurative windows which was replaced by a memorial window to Samuel Lyons McKenzie, the congregation’s beloved minister, who served from 1930 to 1948, in 1949. The earliest of the Ferguson and Urie windows are non-figurative windows which feature the distinctive diaper pattern and floral motifs of Fergus and Urie's work, and are often argued to be amongst the finest of their non-figurative designs. The large triple window in the chancel was presented by Lady McCulloch in memory of the ‘loved and dead’. Another, in memory of John Kane Smyth, the Vice-Consul for the United States of America in Melbourne, has the American Stars and Stripes on the top ventilator above it. An organ by Thomas C. Lewis of London, one of the leading 19th century English organ builders, was installed in the south transept in 1882. It was designed to blend with its architectural setting, with pipework styled to avoid the obstruction of windows. The action of this organ was altered in 1935, but the pipework, and the original sound, have been retained.
Over the years many spiritual and social activities were instituted at Saint George’s, Presbyterian Church some of short duration such as the Ladies’ Reading Club which operated between 1888 and 1893. There were segregated Bible classes for young men and women, the Presbyterian Women’s Missionary Union, formed in 1892, a cricket club and a floral guild. Guilds teaching physical culture for girls, boys and young men began in 1904. They were entirely financed by John Maclellan and the idea extended to other denominations throughout Victoria. John Maclellan died in 1936 and the guilds ceased at Saint George’s Presbyterian church through lack of funds although in 1977 the members of the girls’ guild were still holding bi-annual reunions and raising money for charity. Sadly, the Presbyterian congregations may have been large in the Nineteenth Century, but by St George's Presbyterian Church's 110th centenary, its doors had already closed during the week due to dwindling numbers and an ageing congregation as a result of the general decline in church attendances after the Second World War exacerbated by the changing nature of St Kilda and the decrease in numbers of residents living in the vicinity of the church. So it stood, forlorn and empty and seemingly nothing more than a relic of a glorious but bygone religious past. However in 1990, Saint Michael's Grammar School across the road leased the Victorian Heritage listed building during weekdays, and it was eventually sold to them in 2015. It now forms part of the school's performing-arts complex, and it has a wonderful new lease of life.
St George's Presbyterian Church is sometimes hired out for performances, and I had the pleasure of receiving an invitation to hear Handel's Messiah performed there in 2009. The ecclesiastical acoustics made the performance all the more magnificent. I remember as I sat on one of the original (hard) kauri pine pews, I looked around me and admired the stained glass and ornamental brickwork. I tried without success over several subsequent years to gain access to the church's interior, settling for photographs of the exterior instead, but it wasn't until 2018 that I was fortunate enough to gain entry to photograph the church's interior. The former St George's Presbyterian Church was opened up to the public for one Sunday morning only as part of Open House Melbourne in July 2018. It was a fantastic morning, and I am very grateful to the staff who manned the church for the day and watched bemused as I photographed the stained glass extensively and in such detail.
Albert Purchas, born in 1825 in Chepstow, Monmouthshire, Wales, was a prominent Nineteenth Century architect who achieved great success for himself in Melbourne. Born to parents Robert Whittlesey Purchas and Marianne Guyon, he migrated to Australia in 1851 to establish himself in the then quickly expanding city of Melbourne, where he set up a small architect's firm in Little Collins Street. He also offered surveying services. His first major building was constructing the mansion "Berkeley Hall" in St Kilda on Princes Street in 1854. The house still exists today. Two years after migrating, Albert designed the layout of the Melbourne General Cemetery in Carlton. It was the first "garden cemetery" in Victoria, and his curvilinear design is still in existence, unaltered, today. In 1854, Albert married Eliza Anne Sawyer (1825 - 1869) in St Kilda. The couple had ten children over their marriage, including a son, Robert, who followed in his father's footsteps as an architect. Albert's brother-in-law, Charles Sawyer joined him in the partnership of Purchas and Sawyer, which existed from 1856 until 1862 in Queens Street. The firm produced more than 140 houses, churches, offices and cemetery buildings including: the nave and transepts of Christ Church St Kilda between 1854 and 1857, "Glenara Homestead"in Bulla in 1857, the Melbourne Savings Bank on the corner of Flinders Lane and Market Street (now demolished) between 1857 and 1858, the Geelong branch of the Bank of Australasia in Malop Street between 1859 and 1860, and Beck's Imperial Hotel in Castlemaine in 1861. When the firm broke up, Albert returned to Little Collins Street, and the best known building he designed during this period was Saint. George's Presbyterian Church in St Kilda East between 1877 and 1880. The church's tall polychomatic brick bell tower is still a local landmark, even in the times of high rise architecture and development, and Saint, George's itself is said to be one of his most striking church designs. Socially, Albert was vice president of the Royal Victorian Institute of Architects for many years, before becoming president in 1887. He was also an inventor and philanthropist. Albert died in 1909 at his home in Kew, a wealthy widower and much loved father.
The stained glass firm of Ferguson and Urie was established by Scots James Ferguson (1818 – 1894), James Urie (1828 – 1890) and John Lamb Lyon (1836 – 1916). They were the first known makers of stained glass in Australia. Until the early 1860s, window glass in Melbourne had been clear or plain coloured, and nearly all was imported, but new churches and elaborate buildings created a demand for pictorial windows. The three Scotsmen set up Ferguson and Urie in 1862 and the business thrived until 1899, when it ceased operation, with only John Lamb Lyon left alive. Ferguson and Urie was the most successful Nineteenth Century Australian stained glass window making company. Among their earliest works were a Shakespeare window for the Haymarket Theatre in Bourke Street, a memorial window to Prince Albert in Holy Trinity, Kew, and a set of Apostles for the West Melbourne Presbyterian Church. Their palatial Gothic Revival office building stood at 283 Collins Street from 1875. Ironically, their last major commission, a window depicting “labour”, was installed in the old Melbourne Stock Exchange in Collins Street in 1893 on the eve of the bank crash. Their windows can be found throughout the older suburbs of Melbourne and across provincial Victoria.
Created by Pietro Calvi in 1873. I'd never seen bronze and marble interlaced with one another for piece of art before. Interesting effect.
"I was created to re-unite with You:
To suffer terrible blindness
until these eyes are soaked in You alone
everywhere …and ever nowhere
To endure the prolonged agony of deafness
until all of Creation echoes triumphantly
with inexplicable Silence through me
To agonize bitterly without smell and taste
until your Fragrance excites a strange blossoming
rolling the Nectar of Life ever sweetly across my tongue
To be torturously paralyzed without a voice
until an unbearable urge bursts open
Intensified by every inward outward breath
Expression dances with abandon
while the ecstatic heart wildly pounds out a rhythm:
Joy explodes uninhibited out of this burning body
What was a dark ache of longing
becomes rapturous discovering
A crash of wave against wave
in an ocean of increasing Awareness
A Peace-bringer disappears only to reappear
as the Great unending Song of Life plays on"
© Ganga Fondan, 2010
Another art piece and poem out of this same profound meditation:
“When we know the Truth and understand the Truth and enter the wisdom of the Truth, we become the Truth. “ – Tulshi Sen
Live from Chang Mai Thailand tonight Mr. Sen will be discussing “Becoming a Dream Machine”. Join Here if you like.
*My creative juices have been exuberantly flowing so I'm a bit pre-occupied but I’ll catch up with everybody soon.