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. . . this are handprints of widows who committed sati on their husbands funeral pyre
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Sati was (is) a social funeral practice among some Indian communities in which a recently widowed woman would immolate herself on her husband’s funeral pyre. The practice was banned several times, with the current ban dating to 1829 by the British.
CURRENT INCIDENCE
Sati still occurs in the rural areas of India, reports extending into the 21st century. Some 30 cases of sati from 1943-1987 in the Rajput/Shekavati region are documented according to a referred statistics, the official number being 28. A well documented case from 1987 was that of 18-year old Roop Kanwar. In response to this incident, additional recent legislation against the practice was passed, first within the state of Rajasthan, then generally, the central government of India.
In 2002, a 65-year-old woman by the name of Kuttu died after sitting on her husband's funeral pyre in the Indian Panna district. On 18 May 2006, Vidyawati, a 35-year old woman allegedly committed sati by jumping into the blazing funeral pyre of her husband in Rari-Bujurg Village, Fatehpur district in the State of Uttar Pradesh. On 21 August 2006, Janakrani, a 40-year-old woman, burned to death on the funeral pyre of her husband Prem Narayan in Sagar district. On 11 October 2008 a 75-year-old woman, Lalmati Verma, committed sati by jumping into her 80-year-old husband's funeral pyre at Checher in the Kasdol block of Chhattisgarh's Raipur district.
ETYMOLOGY
The term is derived from the original name of the goddess Sati, also known as Dakshayani, who self-immolated because she was unable to bear her father Daksha's humiliation of her husband Shiva. The term may also be used to refer to the widow. The term sati is now sometimes interpreted as "chaste woman". Sati appears in both Hindi and Sanskrit texts, where it is synonymous with "good wife"; the term suttee was commonly used by Anglo-Indian English writers.
ORIGN
Few reliable records exist of the practice before the time of the Gupta empire, approximately 400 CE. After about this time, instances of sati began to be marked by inscribed memorial stones. The earliest of these are found in Sagar, Madhya Pradesh, though the largest collections date from several centuries later, and are found in Rajasthan. These stones, called devli, or sati-stones, became shrines to the dead woman, who was treated as an object of reverence and worship. They are most common in western India. A description of suttee appears in a Greek account of the Punjab written in the first century BCE by historian Diodorus Siculus. Brahmins were forbidden from the practice by the Padma Purana. A chapter dated to around the 10th century indicates that, while considered a noble act when committed by a Kshatriya woman, anyone caught assisting an upper-caste Brahmin in self-immolation as a "sati" was guilty of Brahminicide.
The ritual has prehistoric roots, and many parallels from other cultures are known. Compare for example the ship burial of the Rus' described by Ibn Fadlan, where a female slave is burned with her master.
Aristobulus of Cassandreia, a Greek historian who traveled to India with the expedition of Alexander the Great, recorded the practice of sati at the city of Taxila. A later instance of voluntary co-cremation appears in an account of an Indian soldier in the army of Eumenes of Cardia, whose two wives jumped on his funeral pyre, in 316 BC. The Greeks believed that the practice had been instituted to discourage wives from poisoning their old husbands.
Voluntary death at funerals has been described in northern India before the Gupta empire. The original practices were called anumarana, and were uncommon. Anumarana was not comparable to later understandings of sati, since the practices were not restricted to widows – rather, anyone, male or female, with personal loyalty to the deceased could commit suicide at a loved one's funeral. These included the deceased's relatives, servants, followers, or friends. Sometimes these deaths stemmed from vows of loyalty, and bear a slight resemblance to the later tradition of junshi in Japan.
It is theorized that sati, enforced widowhood, and girl marriage were customs that were primarily intended to solve the problem of surplus women and surplus men in a caste and to maintain its endogamy.
Apart from the Indian subcontinent, origins of this practice have been found in many parts of the world; it was followed by the ancient Egyptians, Thracians, Scythians, Scandinavians, Chinese, as well as people of Oceania and Africa.
Sati remained legal in some princely states for a time after it had been abolished in lands under British control. Jaipur banned the practice in 1846. Nepal continued to practice Sati well into the 20th century.
On the Indonesian island of Bali, sati (known as masatya) was practised by the aristocracy as late as 1905, until Dutch colonial rule pushed for its termination.
Following outcries after each instance, the government has passed new measures against the practice, which now effectively make it illegal to be a bystander at an event of sati. The law now makes no distinction between passive observers to the act and active promoters of the event; all are supposed to be held equally guilty. Other measures include efforts to stop the 'glorification' of the dead women. Glorification includes the erection of shrines to the dead, the encouragement of pilgrimages to the site of the pyre, and the derivation of any income from such sites and pilgrims.
Another instance of systematic Sati happened in 1973, when Savitri Soni sacrificed her life with her husband in Kotadi village of Sikar District in Rajasthan. Thousands of people witnessed this incident.
Although many have tried to prevent the act of sati by banning it and reinforcing laws against it, it is still being practiced (on rare occasions) in India under coercion or by voluntary burning, as in the case of Charan Shah: a 55 year-old widow of Manshah who burnt herself on the pyre of her husband in the village of Satpura in Uttar Pradesh on 11 November 1999. Her death on the funeral pyre has provoked much controversy, as there have been questions as to whether she willingly performed the Sati or was coerced. Charan Shah had not professed strong feelings to become a Sati to any of her family members, and no one saw her close to the burning body of her husband before she jumped into the fire. The villagers, including her sons, say that she became a Sati of her own accord and that she was not forced into it. They continue to pay their respects to the house of Charan Shah. It has become a shrine for the villagers, as they strongly believe that one who has become a sati is a deity; she is worshipped and endowed with gifts.
NUMBERS
There are no reliable figures for the numbers who died by sati across the country. A local indication of the numbers is given in the records kept by the Bengal Presidency of the British East India Company. The total figure of known occurrences for the period 1813 to 1828 is 8,135; another source gives a comparable number of 7,941 from 1815 to 1828, thus giving an average of about 507 to 567 documented incidents per year in that period. Raja Ram Mohan Roy estimated that there were ten times as many cases of Sati in Bengal compared to the rest of the country. Bentinck, in his 1829 report, states that 420 occurrences took place in one (unspecified) year in the 'Lower Provinces' of Bengal, Bihar and Orissa, and 44 in the 'Upper Provinces' (the upper Gangetic plain).
WIKIPEDIA
On 7 March 2014, Trial Chamber II of the International Criminal Court (ICC), ruling in the majority, with Judge Christine Van den Wyngaert dissenting, rendered its judgment in the case The Prosecutor v. Germain Katanga. The Chamber was satisfied beyond reasonable doubt of Germain Katanga’s guilt as an accessory, within the meaning of article 25(3)(d) of the ICC’s founding treaty, the Rome Statute, to one crime against humanity (murder) and four war crimes (murder, attacking a civilian population, destruction of property and pillaging) committed on 24 February 2003 during the attack on the village of Bogoro, in the Ituri district of the Democratic Republic of the Congo (DRC). Decisions on sentencing and victim reparations will be rendered later. The Prosecutor and the Defence may appeal the judgment within 30 days.
Ancient Ruins of Masada in the Desert of Judea, the last jewish resistance against the roman empire in the first century AD. All members of Masada resistance committed suicide except an old woman, an young girl and small chidren
(New York, 24 March 2017)—UN Member States today committed to ensure women’s full and equal participation and leadership in the economy, as well as women’s right to work and rights at work, as a vital step to achieving sustainable development. This strong pledge to women’s economic empowerment came at the closing of the 61st session of the UN Commission on the Status of Women (CSW61), the two-week meeting that concluded today.
The Agreed Conclusions from the UN’s largest gathering on gender equality, women’s empowerment and women’s rights highlight barriers that women face, such as unequal working conditions, women’s over-representation in the informal economy, gender stereotypes and social norms that reinforce women’s concentration in certain sectors, such as health and social sectors, and the uneven share of unpaid care work that women do.
Photo: UN Women/Ryan Brown
Read More: www.unwomen.org/en/news/stories/2017/3/press-release-un-c...
Today, 21 June 2016, Trial Chamber III of the International Criminal Court (“ICC” or “Court”) sentenced Jean-Pierre Bemba Gombo to 18 years of imprisonment. On 21 March 2016, the Chamber had found Mr Bemba guilty beyond reasonable doubt as a military commander responsible for two counts of crimes against humanity (murder and rape) and three counts of war crimes (murder, rape, and pillaging) committed in the Central African Republic between October 2002 and March 2003. ICC Trial Chamber III is composed of Presiding Judge Sylvia Steiner (Brazil), Judge Joyce Aluoch (Kenya) and Judge Kuniko Ozaki (Japan).
Pictured here: Legal representatives of victims at the Mr Bemba's sentencing hearing © ICC-CPI
Today, 4 February 2021, the Trial Chamber IX of the International Criminal Court (“ICC” or “Court”) found Dominic Ongwen guilty for a total of 61 comprising crimes against humanity and war crimes, committed in Northern Uganda between 1 July 2002 and 31 December 2005. The verdict may be appealed by either party to the proceedings within 30 days after the notification of the Judgment.
Officers from Titan - the North West Regional Crime Unit - and Greater Manchester Police have taken part in raids targeting people suspected of being involved in a £300 million pound drugs conspiracy.
Police executed warrants at a number of addresses in Altrincham, Prestwich, Salford and Bolton in the early hours of Wednesday 2 July 2014.
A quantity of cash and drugs have been seized and are being examined to identify what they are.
Eight men were arrested on suspicion of drugs trafficking offences and three women were arrested on suspicion of possessing Class B drugs.
This morning’s raids have been part of an extensive investigation into the supply of Class A, B and C drugs across the North West by officers from Titan.
Detective Superintendent Jason Hudson, Titan’s head of operations said: "The coordinated arrests this morning come as a result of an intensive and painstaking 12 month long investigation by my team.
“Our actions have delivered a massive blow against the organised criminals operating in the Manchester and North West region, and we continue to send a strong message to others involved in this type of crime that we will act on information we receive and we will be knocking on your door.
“We remain committed to tackling those involved in drugs offences by dismantling their hierachies and putting those involved before the courts.
"I would urge decent, law-abiding members of the community who have information about criminality where they live to share that information with their local police force or Crimestoppers so that positive action can be taken."
To find out more about Greater Manchester Police please visit our website.
You should call 101, the new national non-emergency number, to report crime and other concerns that do not require an emergency response.
Always call 999 in an emergency, such as when a crime is in progress, violence is being used or threatened or where there is danger to life.
You can also call anonymously with information about crime to Crimestoppers on 0800 555 111.
Crimestoppers is an independent charity who will not want your name, just your information. Your call will not be traced or recorded and you do not have to go to court or give a statement.
Fog City Wrestling presents: Committed
The agendas of the SECRET WARRZ left change on the face of FCW, but now the battle lines are drawn and we will find out who is COMMITTED
Babi Slymm & K-Dubb v. Lustor the Legend and Adam Thornstone
also on the card:
Dylan Drake
Dan Danielson
Vennis DeMarco
El Chuppacabra
Nathan Graves
The Matt Carlos Movement
Markus Mac & Pink Mink Inc.
Deadly Sexy Riders
The Sideshow
And all your Favorite stars of Fog City Wrestling
More information @ www.fogcitywrestling.com
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Bell Time @ 2p
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Delft is turned upside down by the construction work on the railway tunnel. The outskirts of the city centre resemble one large construction pit, hiding the current railway station, somewhere behind the giant red frame, from view. Large posters show the progress of the work 10 meters below ground level.
Despite the traffic chaos in this area, where routes change from day to day, people seem to accept it and have committed themselves to the railway tunnel. The citizens wait patiently for the positive changes to the urban development in this area when the above-ground railway will be gone in 2017, no longer separating the town into two parts.
ODC - Theme (15-07-2013): Commit
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At the beginning of the Vietnam War, there was little interest in a dedicated counterinsurgency (COIN) aircraft. The USAF was too committed to an all-jet, nuclear-capable force, while the US Army was satisfied with its helicopter fleet; the Navy concentrated on its carriers, and while the Marines were mildly interested, they lacked funding.
Vietnam was to change that. Horrendous losses among US Army UH-1s was to lead to a rethinking of helicopter doctrine, and pointed up the lack of a dedicated COIN aircraft. The USAF found itself depending on World War II-era A-26K Invaders, former US Navy A-1 Skyraiders, and converted trainers like the T-28 Trojan. The USAF also found itself in the market for a better forward air control (FAC) aircraft, due to the high loss rate of its O-1 Birddogs and O-2 Skymasters. Finally, the US Navy needed something to better cover its Mobile River Force units in the Mekong Delta, which could not always depend on USAF air support. In 1963, all three services issued a requirement for a new light design capable of performing as both a COIN and FAC aircraft. North American's NA-300 was selected in 1964 and designated OV-10A Bronco.
The OV-10 design drew heavily on independent research done at the China Lake research establishment, which in turn was inspired by the World War II P-38 Lightning fighter. The P-38 used a central "gondola" fuselage to concentrate all of its firepower along the centerline, which made for better accuracy; the OV-10 would do the same. As in the P-38, the engines were contained in twin booms that stretched back to the tail. The Bronco's four machine gun armament was placed in sponsons on either side of the fuselage, while ordnance was carried beneath the sponsons. To satisfy the USAF's requirements for a FAC aircraft, the two-man crew flew underneath a large, spacious canopy that gave them superb visibility. Because the Marines wanted an aircraft that could carry a Recon team, the fuselage was extended and, if the rear seat was removed, five paratroopers could be squeezed into the back, or two stretchers.
When the OV-10 arrived in Vietnam in 1968, there was a fear that the Bronco would be the jack of all trades and master of none. In fact, it proved to be excellent in all of its roles. As a FAC, it was a huge improvement over the slower O-1 and O-2; as a COIN aircraft, it was also a good aircraft, though it could not carry the same amount of ordnance as an A-1. The Navy equipped one squadron with OV-10As as VAL-4--nicknamed the "Black Ponies" for their dark green camouflage--and these were used extensively over the Mekong Delta. There were problems with the design: the airframe was actually too heavy for the engines, which left it underpowered, and ditching was invariably fatal for the pilot, as his seat tended to hurl forward into the instrument panel. Nonetheless, the Bronco turned in a sterling performance in Southeast Asia.
Though the Navy transferred its surviving Black Ponies to the Marines after the end of American involvement in Vietnam, the USAF and Marines would keep theirs for the next 20 years. For the 1970s and 1980s, the OV-10 replaced all other FAC designs in USAF service, aside from a handful of OA-37B Dragonfly squadrons. The Marines also kept their OV-10s and further refined the design by adding all-weather capability in the long-nosed OV-10D variant.
By the First Gulf War in 1991, the OV-10 was starting to show its age. The USAF began retiring its fleet even before Desert Storm; the Bronco was considered to be too slow to survive a modern air defense environment. Though the Marines used some of their OV-10Ds, the loss of two aircraft also led the USMC to retire their Broncos after war's end. Both services chose jets as replacements--the USAF with modified OA-10A Thunderbolt IIs, and the Marines with two-seat all-weather F/A-18Ds.
OV-10s were also a mild export success, going to seven other countries, mainly in the COIN role. Most have since been retired in favor of newer designs, though the Philippines still has a large and active OV-10 force. The type enjoyed a brief renaissance in 2015 when two former Marine OV-10Ds were taken up by the USAF for use against ISIS forces in Iraq, to see if the design was still viable. Though the OV-10s performed well, the USAF is not likely to put it back into production. 360 were built, and at least 25 are on display in museums aside from the aircraft that are still operational.
Though painted as a Marine OV-10A, this aircraft is actually 67-4615. Virtually nothing can be found about this aircraft's military career, other than it was one of the aircraft selected for the Pave Nail program in 1970, in which OV-10s were fitted with laser designators for use over the Ho Chi Minh Trail: Nail FACs would paint targets for F-4s equipped with laser-guided bombs. As the Pave Nail OV-10s served with the 23rd Tactical Air Support Squadron at Nakhon Phanom RTAFB, Thailand, 67-4615 likely served with that squadron, making this aircraft a Vietnam veteran.
After Vietnam, 67-4615 probably stayed with the 23rd TASS back to Davis-Monthan AFB, Arizona, where it may have remained; another possibility is that it served in West Germany with the 601st Tactical Air Support Wing at Sembach, where many of the USAF's OV-10s ended up. It was retired with the rest of the USAF's Broncos in 1991, and in 1993 was transferred to the Bureau of Land Management to coordinate forest firefighting efforts and survey BLM lands. In 2013, 67-4615 was grounded permanently and donated to the Estrella Warbirds Museum in Paso Robles, California.
When Estrella got 67-4615, it was repainted in 1980s-era USMC colors of dark green over white, but by 2022 it had been repainted again, this time as a OV-10A serving with VMO-2 during Operation Desert Storm. VMO-2, which successfully used their OV-10s as FACs despite a heavy Iraqi antiaircraft fire threat, had painted their Broncos in this two shades of brown and tan desert scheme. We saw this aircraft in June 2023.
Chittorgarh Fort (Hindi/Rajasthani: चित्तौड दुर्ग Chittorgarh Durg) is the largest fort in India and the grandest in the state of Rajasthan. It is a World Heritage Site. The fort, plainly known as Chittor, was the capital of Mewar and is today situated several kilometres south of Bhilwara. It was initially ruled by Guhilot and later by Sisodias, the Suryavanshi clans of Chattari Rajputs, from the 7th century, until it was finally abandoned in 1568 after the siege by Emperor Akbar in 1567. It sprawls majestically over a hill 180 m in height spread over an area of 280 ha above the plains of the valley drained by the Berach River. The fort precinct with an evocative history is studded with a series of historical palaces, gates, temples and two prominent commemoration towers. These monumental ruins have inspired the imagination of tourists and writers for centuries.
The fort was sacked three times between the 15th and 16th centuries; in 1303 Allauddin Khilji defeated Rana Ratan Singh, in 1535 Bahadur Shah, the Sultan of Gujarat defeated Bikramjeet Singh and in 1567 Emperor Akbar defeated Maharana Udai Singh II who left the fort and founded Udaipur. Each time the men fought bravely rushing out of the fort walls charging the enemy but lost every time. Following these defeats, Jauhar was committed thrice by more than 13,000 ladies and children of the Rajput heroes who laid their lives in battles at Chittorgarh Fort, first led by Rani Padmini wife of Rana Rattan Singh who was killed in the battle in 1303, and later by Rani Karnavati in 1537 AD.
Thus, the fort represents the quintessence of tribute to the nationalism, courage, medieval chivalry and sacrifice exhibited by the Mewar rulers of Sisodia and their kinsmen and women and children, between the 7th and 16th centuries. The rulers, their soldiers, the women folk of royalty and the commoners considered death as a better option than dishonor in the face of surrender to the foreign invading armies.
GEOGRAPHY
Chittorgarh, located in the southern part of the state of Rajasthan, 233 km from Ajmer, midway between Delhi and Mumbai on the National Highway 8 (India) in the road network of Golden Quadrilateral. Chittorgarh is situated where National Highways No. 76 & 79 intersect.
The fort rises abruptly above the surrounding plains and is spread over an area of 2.8 km2. The highest elevation at the fort is 1,075 m. It is situated on the left bank of the Berach river (a tributary of the Banas River) and is linked to the new town of Chittorgarh (known as the 'Lower Town') developed in the plains after 1568 AD when the fort was deserted in light of introduction of artillery in the 16th century, and therefore the capital was shifted to more secure Udaipur, located on the eastern flank of Aravalli hill range. Mughal Emperor Akbar attacked and sacked this fort which was but one of the 84 forts of Mewar,but the capital was shifted to Aravalli hills where heavy artillery & cavalry were not effective. A winding hill road of more than 1 km length from the new town leads to the west end main gate, called Ram Pol, of the fort. Within the fort, a circular road provides access to all the gates and monuments located within the fort walls.
The fort that once boasted of 84 water bodies has only 22 of them now. These water bodies are fed by natural catchment and rainfall, and have a combined storage of 4 billion litres that could meet the water needs of an army of 50,000. The supply could last for four years. These water bodies are in the form of ponds, wells and step wells.
HISTORY
Chittorgarh Fort is considered to be the largest fort of India in terms of area. It is stated that the fort was constructed by the Mauryans during the 7th century AD and hence derives its name after the Mauryan ruler, Chitrangada Mori, as inscribed on coins of the period. Historical records show Chittorgarh fort as the capital of Mewar for 834 years. It was established in 734 AD by Bappa Rawal, founder ruler in the hierarchy of the Sisodia rulers of Mewar. It is also said that the fort was gifted to Bappa Rawal as part of Solanki princess’s dowry in the 8th century. The fort was looted and destroyed at the hands of Emperor Akbar in 1568 AD and subsequently never resettled but only refurbished in 1905 AD. Three important battles were fought for control of the fort; in 1303, Ala-ud-din Khilji besieged the fort; in 1535, Sultan of Gujarat Bahadur Shah besieged the fort; and in 1568, Mughal Emperor Akbar attacked the fort. Not that there were only defeats at the fort. Excluding the periods of siege, the fort had always remained in possession of the Sisodias of the Guhilot (or Gehlot/Guhila) clan of Rajputs, who descended from Bappa Rawal. There were also success stories of establishment of the fort and its reconstruction after every siege, before it was finally abandoned in 1568, all of which are narrated.
Chittor is cited in the Mahabharat epic. It is said that Bhima, the second of the Pandava brothers of Epic Mahabaharata fame, known for his mighty strength gave a powerful hit with his fist to the ground that resulted in water springing up to form a large reservoir. It is called Bhimlat kund, an artificial tank named after Bhima. Folk legend also mentions that Bhima started building the fort.
BAPPA RAWAL
The earliest history linked to the Bappa Rawal's fort is that of the Huna Kingdom of Sialkot (of Mihir Kula 515-540 AD) that was destroyed by Yashodharman. This was subsequently seized by a new dynasty of kshatriyas called Tak or Taxaka. According to historians, the Taxak Mori were the lords of Chittor from a very early period. After a few generations, the Guhilots supplanted them. From 725 to 735 AD, there were numerous defenders who appear to have considered the cause of Chittor their own, the Tak from Asirgarh. This race appears to have retained possession of Asirgarh for at least two centuries after this event and one of its chieftain Bappa Rawal was the most conspicuous leader in the lineage of Prithvi Raj. In the poems of Chandar he is called the "Standard, bearer, Tak of Asir."
SIEGE OF 1303
Ala ud din Khilji, Sultan of Delhi, rallied his forces against Mewar, in 1303 AD. The Chittorgarh fort was till then considered impregnable and grand, atop a natural hill. But his immediate reason for invading the fort was his obsessive desire to capture Rani Padmini, the unrivalled beautiful queen of Rana Ratan Singh and take her into his harem. The Rana, out of politeness, allowed the Khilji to view Padmini through a set of mirrors. But this viewing of Padmini further fired Khilji’s desire to possess her. After the viewing, as a gesture of courtesy, when the Rana accompanied the Sultan to the outer gate, he was treacherously captured. Khilji conveyed to the queen that the Rana would be released only if she agreed to join his harem. But the queen had other plans. She agreed to go to his camp if permitted to go in a Royal style with an entourage, in strict secrecy. Instead of her going, she sent 700 well armed soldiers disguised in litters and they rescued the Rana and took him to the fort. But Khilji chased them to the fort where a fierce battle ensued at the outer gate of the fort in which the Rajput soldiers were overpowered and the Rana was killed. Khilji won the battle on August 26, 1303. Soon thereafter, instead of surrendering to the Sultan, the royal Rajput ladies led by Rani Padmini preferred to die through the Rajput’s ultimate tragic rite of Jauhar (self immolation on a pyre). In revenge, Khilji killed thirty thousand Hindus. He entrusted the fort to his son Khizr Khan to rule and renamed the fort as 'Khizrabad'. He also showered gifts on his son by way of
a red canopy, a robe embroidered with gold and two standards one green and the other black and threw upon him rubies and emeralds.
He returned to Delhi after the fierce battle at the fort.
RANA HAMMIR & SUCCESSORS
Khizr Khan’s rule at the fort lasted till 1311 AD and due to the pressure of Rajputs he was forced to entrust power to the Sonigra chief Maldeva who held the fort for 7 years. Hammir Singh, usurped control of the fort from Maldeva by “treachery and intrigue” and Chittor once again regained its past glory. Hammir, before his death in 1364 AD, had converted Mewar into a fairly large and prosperous kingdom. The dynasty (and clan) fathered by him came to be known by the name Sisodia after the village where he was born. His son Ketra Singh succeeded him and ruled with honour and power. Ketra Singh’s son Lakha who ascended the throne in 1382 AD also won several wars. His famous grandson Rana Kumbha came to the throne in 1433 AD and by that time the Muslim rulers of Malwa and Gujarat had acquired considerable clout and were keen to usurp the powerful Mewar state.
RANA KUMBHA & CLAN
There was resurgence during the reign of Rana Kumbha in the 15th century. Rana Kumbha, also known as Maharana Kumbhakarna, son of Rana Mokal, ruled Mewar between 1433 AD and 1468 AD. He is credited with building up the Mewar kingdom assiduously as a force to reckon with. He built 32 forts (84 fortresses formed the defense of Mewar) including one in his own name, called Kumbalgarh. But his end came in 1468 AD at the hands of his own son Rana Udaysimha (Uday Singh I) who assassinated him to gain the throne of Mewar. This patricide was not appreciated by the people of Mewar and consequently his brother Rana Raimal assumed the reins of power in 1473. After his death in May 1509, Sangram Singh (also known as Rana Sanga), his youngest son, became the ruler of Mewar, which brought in a new phase in the history of Mewar. Rana Sanga, with support from Medini Rai (a Rajput chief of Alwar), fought a valiant battle against Mughal emperor Babar at Khanwa in 1527. He ushered in a period of prestige to Chittor by defeating the rulers of Gujarat and also effectively interfered in the matters of Idar. He also won small areas of the Delhi territory. In the ensuing battle with Ibrahim Lodi, Rana won and acquired some districts of Malwa. He also defeated the combined might of Sultan Muzaffar of Gujarat and the Sultan of Malwa. By 1525 AD, Rana Sanga had developed Chittor and Mewar, by virtue of great intellect, valour and his sword, into a formidable military state. But in a decisive battle that was fought against Babar on March 16, 1527, the Rajput army of Rana Sanga suffered a terrible defeat and Sanga escaped to one of his fortresses. But soon thereafter in another attack on the Chanderi fort the valiant Rana Sanga died and with his death the Rajput confederacy collapsed.
SIEGE OF 1534
Bahadur Shah who came to the throne in 1526 AD as the Sultan of Gujarat besieged the Chittorgarh fort in 1534. The fort was sacked and, once again the medieval dictates of chivalry determined the outcome. Following the defeat of the Rana, it is said 13,000 Rajput women committed jauhar (self immolation on the funeral pyre) and 3,200 Rajput warriors rushed out of the fort to fight and die.
SIEGE OF 1567
The final Siege of Chittorgarh came 33 years later, in 1567, when the Mughal Emperor Akbar invaded the fort. Akbar wanted to conquer Mewar, which was being ably ruled by Rana Uday Singh II, a fine prince of Mewar. To establish himself as the supreme lord of Northern India, he wanted to capture the renowned fortress of Chittor, as a precursor to conquering the whole of India. Shakti Singh, son of the Rana who had quarreled with his father, had run away and approached Akbar when the later had camped at Dholpur preparing to attack Malwa. During one of these meetings, in August 1567, Shakti Singh came to know from a remark made in jest by emperor Akbar that he was intending to wage war against Chittor. Akbar had told Shakti Singh in jest that since his father had not submitted himself before him like other princes and chieftains of the region he would attack him. Startled by this revelation, Shakti Singh quietly rushed back to Chittor and informed his father of the impending invasion by Akbar. Akbar was furious with the departure of Shakti Singh and decided to attack Mewar to humble the arrogance of the Ranas. In September 1567, the emperor left for Chittor, and on October 20, 1567, camped in the vast plains outside the fort. In the meantime, Rana Udai Singh, on the advice of his council of advisors, decided to go away from Chittor to the hills of Udaipur. Jaimal and Patta, two brave army chieftains of Mewar, were left behind to defend the fort along with 8,000 Rajput warriors under their command. Akbar laid siege to the fortress. The Rajput army fought valiantly and Akbar himself had narrowly escaped death. In this grave situation, Akbar had prayed for divine help for achieving victory and vowed to visit the shrine of the sufi saint Khwaja at Ajmer. The battle continued till February 23, 1568. On that day Jaymal was seriously wounded but he continued to fight with support from Patta. Jayamal ordered jauhar to be performed when many beautiful princesses of Mewar and noble matrons committed self-immolation at the funeral pyre. Next day the gates of the fort were opened and Rajput soldiers rushed out bravely to fight the enemies. Jayamal and Patta who fought bravely were at last killed in action. One figure estimates that 30,000 soldiers were killed in action. Akbar immediately repaired himself to Ajmer to perform his religious vow.
RETURN OF THE FORT TO MEWAR
But in 1616, Jehangir returned Chittor fort to the Rajputs, when Maharana Amar Singh was the chief of Mewar. However, the fort was not resettled though it was refurbished several centuries later in 1905 during British Raj.
PRECINCTS
The fort which is roughly in the shape of a fish has a circumference of 13 km with a maximum width of 3 km and it covers an area of 700 acres. The fort is approached through a zig zag and difficult ascent of more than 1 km from the plains, after crossing over a bridge made in limestone. The bridge spans the Gambhiri River and is supported by ten arches (one has a curved shape while the balance have pointed arches). Apart from the two tall towers, which dominate the majestic fortifications, the sprawling fort has a plethora of palaces and temples (many of them in ruins) within its precincts.
The 305 hectares component site, with a buffer zone of 427 hectares, encompasses the fortified stronghold of Chittorgarh, a spacious fort located on an isolated rocky plateau of approximately 2 km length and 155m width.
It is surrounded by a perimeter wall 4.5 kilometres long, beyond which a 45° hill slope makes it almost inaccessible to enemies. The ascent to the fort passes through seven gateways built by the Mewar ruler Rana Kumbha (1433- 1468) of the Sisodia clan. These gates are called, from the base to the hill top, the Paidal Pol, Bhairon Pol, Hanuman Pol, Ganesh Pol, Jorla Pol, Laxman Pol, and Ram Pol, the final and main gate.
The fort complex comprises 65 historic built structures, among them 4 palace complexes, 19 main temples, 4 memorials and 20 functional water bodies. These can be divided into two major construction phases. The first hill fort with one main entrance was established in the 5th century and successively fortified until the 12th century. Its remains are mostly visible on the western edges of the plateau. The second, more significant defence structure was constructed in the 15th century during the reign of the Sisodia Rajputs, when the royal entrance was relocated and fortified with seven gates, and the medieval fortification wall was built on an earlier wall construction from the 13th century.
Besides the palace complex, located on the highest and most secure terrain in the west of the fort, many of the other significant structures, such as the Kumbha Shyam Temple, the Mira Bai Temple, the Adi Varah Temple, the Shringar Chauri Temple, and the Vijay Stambh memorial were constructed in this second phase. Compared to the later additions of Sisodian rulers during the 19th and 20th centuries, the predominant construction phase illustrates a comparatively pure Rajput style combined with minimal eclecticism, such as the vaulted substructures which were borrowed from Sultanate architecture. The 4.5 km walls with integrated circular enforcements are constructed from dressed stone masonry in lime mortar and rise 500m above the plain. With the help of the seven massive stone gates, partly flanked by hexagonal or octagonal towers, the access to the fort is restricted to a narrow pathway which climbs up the steep hill through successive, ever narrower defence passages. The seventh and final gate leads directly into the palace area, which integrates a variety of residential and official structures. Rana Kumbha Mahal, the palace of Rana Kumbha, is a large Rajput domestic structure and now incorporates the Kanwar Pade Ka Mahal (the palace of the heir) and the later palace of the poetess Mira Bai (1498-1546). The palace area was further expanded in later centuries, when additional structures, such as the Ratan Singh Palace (1528–31) or the Fateh Prakash, also named Badal Mahal (1885-1930), were added. Although the majority of temple structures represent the Hindu faith, most prominently the Kalikamata Temple (8th century), the Kshemankari Temple (825-850) the Kumbha Shyam Temple (1448) or the Adbuthnath Temple (15th- 16th century), the hill fort also contains Jain temples, such as Shringar Chauri (1448) and Sat Bis Devri (mid-15th century) Also the two tower memorials, Kirti Stambh (13th-14th century) and Vijay Stambha (1433-1468), are Jain monuments. They stand out with their respective heights of 24m and 37m, which ensure their visibility from most locations of the fort complex. Finally, the fort compound is home to a contemporary municipal ward of approximately 3,000 inhabitants, which is located near Ratan Singh Tank at the northern end of the property.
GATES
The fort has total seven gates (in local language, gate is called Pol), namely the Padan Pol, Bhairon Pol, Hanuman Pol, Ganesh Pol, Jodla Pol, Laxman Pol and the main gate named the Ram Pol (Lord Rama's Gate). All the gateways to the fort have been built as massive stone structures with secure fortifications for military defense. The doors of the gates with pointed arches are reinforced to fend off elephants and cannon shots. The top of the gates have notched parapets for archers to shoot at the enemy army. A circular road within the fort links all the gates and provides access to the numerous monuments (ruined palaces and 130 temples) in the fort.
During the second siege, Prince Bagh Singh died at the Padan Pol in 1535 AD. Prince Jaimal of Badnore and his clansman Kalla were killed by Akbar at a location between the Bhairon Pol and Hanuman Pol in the last siege of the fort in 1567 (Kalla carried the wounded Jaimal out to fight). Chhatris, with the roof supported by corbeled arches, have been built to commemorate the spots of their sacrifice. Their statues have also been erected, at the orders of Emperor Akbar, to commemorate their valiant deaths. At each gate, cenotaphs of Jaimal (in the form of a statue of a Rajput warrior on horseback) and Patta have also been constructed. At Ram Pol, the entrance gate to the fort, a Chaatri was built in memory of the 15 year old Patta of Kelwa, who had lost his father in battle, and saw the sword yielding mother and wife on the battle field who fought valiantly and died at this gate. He led the saffron robed Rajput warriors, who all died fighting for Mewar’s honour. Suraj Pol (Sun Gate) provides entry to the eastern wall of the fort. On the right of Suraj Pol is the Darikhana or Sabha (council chamber) behind which lie a Ganesha temple and the zenana (living quarters for women). A massive water reservoir is located towards the left of Suraj Pol. There is also a peculiar gate, called the Jorla Pol (Joined Gate), which consists of two gates joined together. The upper arch of Jorla Pol is connected to the base of Lakshman Pol. It is said that this feature has not been noticed anywhere else in India. The Lokota Bari is the gate at the fort’s northern tip, while a small opening that was used to hurl criminals into the abyss is seen at the southern end.
VIJAY STAMBHA
The Vijay Stambha (Tower of Victory) or Jaya Stambha, called the symbol of Chittor and a particularly bold expression of triumph, was erected by Rana Kumbha between 1458 and 1468 to commemorate his victory over Mahmud Shah I Khalji, the Sultan of Malwa, in 1440 AD. Built over a period of ten years, it raises 37.2 metres over a 4.4 m2 base in nine stories accessed through a narrow circular staircase of 157 steps (the interior is also carved) up to the 8th floor, from where there is good view of the plains and the new town of Chittor. The dome, which was a later addition, was damaged by lightning and repaired during the 19th century. The Stamba is now illuminated during the evenings and gives a beautiful view of Chittor from the top.
KIRTI STAMBHA
Kirti Stambha (Tower of Fame) is a 22 metres high tower built on a 9.1 m base with 4.6 m at the top, is adorned with Jain sculptures on the outside and is older (probably 12th century) and smaller than the Victory Tower. Built by a Bagherwal Jain merchant Jijaji Rathod, it is dedicated to Adinath, the first Jain tirthankar (revered Jain teacher). In the lowest floor of the tower, figures of the various tirthankars of the Jain pantheon are seen in special niches formed to house them. These are digambara monuments. A narrow stairway with 54 steps leads through the six storeys to the top. The top pavilion that was added in the 15th century has 12 columns.
RANA KUMBHA PALACE
At the entrance gate near the Vijaya Stamba, Rana Kumbha's palace (in ruins), the oldest monument, is located. The palace included elephant and horse stables and a temple to Lord Shiva. Maharana Udai Singh, the founder of Udaipur, was born here; the popular folk lore linked to his birth is that his maid Panna DaiPanna Dhai saved him by substituting her son in his place as a decoy, which resulted in her son getting killed by Banbir. The prince was spirited away in a fruit basket. The palace is built with plastered stone. The remarkable feature of the palace is its splendid series of canopied balconies. Entry to the palace is through Suraj Pol that leads into a courtyard. Rani Meera, the famous poetess saint, also lived in this palace. This is also the palace where Rani Padmini, consigned herself to the funeral pyre in one of the underground cellars, as an act of jauhar along with many other women. The Nau Lakha Bandar (literal meaning: nine lakh treasury) building, the royal treasury of Chittor was also located close by. Now, across from the palace is a museum and archeological office. The Singa Chowri temple is also nearby.
FATEH PRAKASH PALACE
Located near Rana Khumba palace, built by Rana Fateh Singh, the precincts have modern houses and a small museum. A school for local children (about 5,000 villagers live within the fort) is also nearby.
GAUMUKH RESERVOIR
A spring feeds the tank from a carved cow’s mouth in the cliff. This pool was the main source of water at the fort during the numerous sieges.
PADMINI´S PALACE
Padmini's Palace or Rani Padmini's Palace is a white building and a three storied structure (a 19th-century reconstruction of the original). It is located in the southern part of the fort. Chhatris (pavilions) crown the palace roofs and a water moat surrounds the palace. This style of palace became the forerunner of other palaces built in the state with the concept of Jal Mahal (palace surrounded by water). It is at this Palace where Alauddin was permitted to glimpse the mirror image of Rani Padmini, wife of Maharana Rattan Singh. It is widely believed that this glimpse of Padmini's beauty besotted him and convinced him to destroy Chittor in order to possess her. Maharana Rattan Singh was killed and Rani Padmini committed Jauhar. Rani Padmini's beauty has been compared to that of Cleopatra and her life story is an eternal legend in the history of Chittor. The bronze gates to this pavilion were removed and transported to Agra by Akbar.
OTHER SIGHTS
Close to Kirti Sthamba is the Meera Temple, or the Meerabai Temple. Rana Khumba built it in an ornate Indo–Aryan architectural style. It is associated with the mystic saint-poet Mirabai who was an ardent devotee of Lord Krishna and dedicated her entire life to His worship. She composed and sang lyrical bhajans called Meera Bhajans. The popular legend associated with her is that with blessings of Krishna, she survived after consuming poison sent to her by her evil brother-in-law. The larger temple in the same compound is the Kumbha Shyam Temple (Varaha Temple). The pinnacle of the temple is in pyramid shape. A picture of Meerabai praying before Krishna has now been installed in the temple.
Across from Padmini’s Palace is the Kalika Mata Temple. Originally, a Sun Temple dated to the 8th century dedicated to Surya (the Sun God) was destroyed in the 14th century. It was rebuilt as a Kali temple.
Another temple on the west side of the fort is the ancient Goddess Tulja Bhavani Temple built to worship Goddess Tulja Bhavani is considered sacred. The Tope Khana (cannon foundry) is located next to this temple in a courtyard, where a few old cannons are still seen.
JAUHAR MELA
The fort and the city of Chittorgarh host the biggest Rajput festival called the "Jauhar Mela". It takes place annually on the anniversary of one of the jauhars, but no specific name has been given to it. It is generally believed that it commemorates Padmini’s jauhar, which is most famous. This festival is held primarily to commemorate the bravery of Rajput ancestors and all three jauhars which happened at Chittorgarh Fort. A huge number of Rajputs, which include the descendants of most of the princely families, hold a procession to celebrate the Jauhar. It has also become a forum to air one's views on the current political situation in the country.
WIKIPEDIA
Today, 21 June 2016, Trial Chamber III of the International Criminal Court (“ICC” or “Court”) sentenced Jean-Pierre Bemba Gombo to 18 years of imprisonment. On 21 March 2016, the Chamber had found Mr Bemba guilty beyond reasonable doubt as a military commander responsible for two counts of crimes against humanity (murder and rape) and three counts of war crimes (murder, rape, and pillaging) committed in the Central African Republic between October 2002 and March 2003. ICC Trial Chamber III is composed of Presiding Judge Sylvia Steiner (Brazil), Judge Joyce Aluoch (Kenya) and Judge Kuniko Ozaki (Japan).
Pictured here: Trial Chamber III entering ICC Courtroom I at Mr Bemba's sentencing hearing © ICC-CPI
Clifford’s Tower is one of the best-loved landmarks in York. It is the largest remaining part of York Castle, once the centre of government for the north of England. The 11th-century timber tower on top of the earth mound was burned down in 1190, after York’s Jewish community, some 150 strong, was besieged here by a mob and committed mass suicide. The present 13th-century stone tower was probably used as a treasury and later as a prison.
Archaeological evidence shows that there was activity in this area in Roman times (with a Roman cemetery lying across the site) and perhaps even earlier, but it was William the Conqueror who first established a castle here. When he marched north in 1068 to suppress a rebellion against his rule, he built a series of castles as he went, including one here where Clifford’s Tower now stands.
The Norman motte-and-bailey castle saw several violent incidents during its earliest years, including further revolts and an attack by Danish invaders. As the political situation settled down in the 1070s, however, the damage of these early years was repaired, and the castle, built largely of earth and timber, probably survived relatively unaltered through most of the 12th century.
The Mass Suicide and Massacre of 1190
The castle of York was the setting for one of the most notorious events in English history: the mass suicide and massacre in March 1190 of York’s Jewish community.
Tensions between Christians and Jews had been increasing throughout England during the 12th century, partly because many people were in debt to Jewish moneylenders and partly because much crusading propaganda was directed not only against Muslims but also against Jews. Anti-Jewish riots in several cities followed the coronation of the crusader king Richard I in 1189, and a rumour (untrue) was put about that he had ordered a massacre of the Jews.
In York, as described by William of Newburgh and other contemporary chroniclers, about 150 people from the Jewish community were given protective custody in the royal castle, probably the site of Clifford’s Tower.
Somehow, though, trust between the royal officials and the Jews broke down. The officials, finding themselves shut out from the tower, summoned reinforcements to recapture it. These troops were joined by a large mob, which soon ran out of control, incited by both anti-Jewish preachers and local gentry eager to escape their debts.
On 16 March, the eve of the Sabbath before Passover, when the Jews realised that there would be no safe way out for them, a rabbi urged his fellow-inmates in the tower to commit suicide rather than fall into the hands of their persecutors. Heads of households killed their own families before killing themselves, and the wooden tower itself was set on fire.
According to several accounts a number of Jews did survive and came out of the tower under an amnesty, only to be murdered by the attackers. A plaque at the base of the mound, commemorating these events, was installed in 1978.
Though Jewish life did in fact revive in York within a few years of the massacre, it came to an end a hundred years later, in 1290, when Edward I expelled all Jews from England. This time their exile lasted until the 17th century.
The Medieval Castle
The tower burnt down in 1190 was rebuilt very shortly afterwards. Further repairs and rebuilding, some in stone, took place in the castle during the early 13th century. Then in the middle years of that century, as war with Scotland loomed, King Henry III decided to build a completely new stone tower on the mound.
A writ of March 1245 may refer to the construction of the tower. It orders Master Henry the mason and Master Simon the carpenter to advise the sheriff on strengthening the castle’s defences. Master Henry is often identified as Henry of Reyns, master mason of the new abbey at Westminster. At the abbey, as at Clifford’s Tower, English architectural detailing was applied to a plan influenced by French prototypes.
Documentary sources show that construction was intermittent and the tower was probably not finished until the 1270s, possibly not until the 1290s.
Despite the regional and national importance of York, its royal castle did not generally act as a royal residence. Together with Clifford’s Tower it was instead used chiefly for administrative purposes, notably for imprisonment, for storage and for judicial sessions. Occasionally it acted as a home for the Exchequer and its various treasuries when wars against the Scots caused the government to relocate to the north of England. It also housed an important royal mint.
The castle’s buildings, particularly Clifford’s Tower, whose mound was scoured by floods of the river Fosse, fell more than once into disrepair. By 1360, several of the structural defects which are visible today had already appeared.
The Tower in Decay
The history of the castle and Clifford’s Tower during the 15th and 16th centuries is obscure. Accounts of Henry VI, Richard III and Henry VIII suggest that several buildings were ruinous, and efforts were concentrated on maintaining a small number of them as gaols.[14] In 1540, just three years after Robert Aske (one of the leaders of the Pilgrimage of Grace) had been hanged ‘on the height of the castle dungeon’, John Leland wrote that the ‘arx is all in ruin’.
In 1596–7 a public scandal arose when the aldermen of York accused the gaoler, Robert Redhead, of trying to demolish the derelict tower and sell the stone for lime-burning. Contemporary correspondence about these events contains the first recorded use of the name ‘Clifford’s Tower’.
The name is sometimes interpreted as evidence that the Clifford family claimed the post of constable to be hereditary. Alternatively, it may refer to the rebel Roger de Clifford, who was executed after the Battle of Boroughbridge in 1322 and whose body was displayed on a gibbet at the castle.
War and Explosion
After a brief period when Clifford’s Tower passed out of royal ownership, in 1643 it was occupied again by a royal garrison during the Civil War. The building was re-roofed and re-floored, apparently at the behest of Queen Henrietta Maria, creating storage rooms for ammunition and a gun platform on the roof. The forebuilding was largely reconstructed.
The city fell to Parliamentarians the following year. The tower continued to be occupied by a garrison of between 40 and 80 men and it may also have served occasionally as a prison. The Quaker George Fox was imprisoned here for two nights in 1665, on his way to Scarborough Castle.
The garrison’s dissolute behaviour caused discontent among the citizens of York, who called for the demolition of the tower, scathingly nicknamed ‘the Minced Pie’. On 23 April 1684 the interior was partly gutted by fire, allegedly as a result of the firing of a ceremonial salute for St George’s Day. Destruction was not total, though, and parts of the building remained in use for storage, while cannon were still positioned on the roof.
By 1699, however, when Clifford’s Tower was released to freeholders, sketches of the interior by Francis Place show that it was completely roofless.
Gaol and Monument
The 18th century was a period of changing ownership for the tower and mound. Clifford’s Tower was treated as a garden folly and possibly as a stable or cattle shed.
In marked contrast, the former bailey of the castle was redeveloped as a prison. New courthouses and gaol buildings were built, until in the 1820s and 1830s the prison encompassed the entire castle area. The mound and tower were enclosed and effectively hidden from view. Clifford’s Tower was accessible only with permission from a magistrate.
In 1902 a radical campaign of repairs and investigations was undertaken by Mr Basil Mott, including the partial reconstruction of the mound in an effort to underpin the south-east lobe of the tower with buried concrete ‘flying buttresses’. During these works, the most detailed archaeological investigation to date of the internal structure of the mound was carried out.
On 30 March 1915, Clifford’s Tower was taken into state guardianship. The structure was repaired and public access improved in 1935 with the demolition of the surviving 19th-century prison buildings, notably the wall enclosing the mound on its north and west sides. The lower parts of the slope were restored to their presumed medieval profile, and a stairway leading up to the forebuilding in a straight line was created, replacing a spiral path.
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Just goes to show that the Harley and tattoos don't mean he is a rebel. He was such a quiet man, just out on a ride with a bunch of mates.
I'd committed to getting a shot of this one early on, I'd perhaps not have been so eager had I realised it was a diesel straight away - But there's no denying it's an attractive car.
With a new keeper in 2024, it's covered around 120K
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Today, 4 February 2021, the Trial Chamber IX of the International Criminal Court (“ICC” or “Court”) found Dominic Ongwen guilty for a total of 61 comprising crimes against humanity and war crimes, committed in Northern Uganda between 1 July 2002 and 31 December 2005. The verdict may be appealed by either party to the proceedings within 30 days after the notification of the Judgment.
Located just outside the city limits of Austin, Texas, Jester King Brewing is an "authentic farmhouse brewery committed to making wild ales and spontaneously fermented beers that reflect the unique character of our location in the beautiful Texas Hill Country."
They're one a handful of brewers nationwide who have decided to produce ales & beers according to the manner in which beers and ales were first made, using spontaneous fermentation.
Sometimes also called "wild fermentation," the process of inoculation with naturally-occurring environmental yeasts native to the area where the #beer is produced is similar, somewhat, to that in which sourdough bread is produced. Simply leave the product open to the air, and the yeasts which are naturally present in the air will begin to settle in the product, and begin the fermenting process.
Historically, the process of wild, or natural fermentation of beer began around farms where orchards were grown. And in Belgium, long known and respected for it's high quality beer, and illustrious beer-making history, those orchards were parts of farms.
Beer's history is complex, and just as complex as the wild ales, which are related to Lambic style beers & ales, which are most often made from fruit. These ales - the naturally-fermented ones - are sometimes also called "sour" beers because of the unique sensation they have upon the tongue. Recall that, sweet, sour, bitter, spicy, burnt, tart, etc., are all characters of flavor, and that sourdough bread is so called because of it's taste.
I'm expanding my palate to try these "sour," or wild & naturally fermented beers because it seems to me - at least around these parts - that so many craft brewers are going "hoppy." Not that I mind a hoppy beer, but I've grown tired of the "me-too-I-wanna'-be-an-IPA" beers that have proliferated recently, and want to experience a more broad range of beers and ales. And reaching back into history is an excellent way to do that.
This offering by Jester King is called "Commercial Suicide," and is on the dark side than a nut-brown style beer, and has a distinctive oak character to it. It's one of over 50 beers and ales which they produce.
While this beer isn't excessively sour, it does have a mild, though distinctive tartness to it, which is neither distracting, nor unpleasant. And at 3.3%, it has a rather low ABV (Alcohol By Volume) content.
FYI: OG - Original gravity is a measure of the fermentable and unfermentable substances in the wort before fermentation. OG gives the brewer an idea of the potential alcoholic strength of the final product. After fermentation when OG is mathematically compared to FG, Final Gravity, the exact alcoholic strength can be determined.
Here's how Jester King describes their product:
Commercial Suicide
Oaked Farmhouse Mild
"Inspired by English Mild Ale, Commercial Suicide retains the sessionability of its classic counterpart while taking on its own unique sense of place through wild fermentation with yeasts native to our land in the Texas Hill Country. Unfiltered, unpasteurized, and 100% naturally conditioned."
Packages: 750ml bottles
Category: Stainless Steel Fermented
OG: 1.025
FG: 1.000
ABV: 3.3%
Water: Hill Country Well Water
Grains: Pilsner Malt, Wheat Malt, Chocolate Malt, Caramel Malt
Hops: Golding
Fermentation: Farmhouse Yeast, Wild Yeast from the Texas Hill Country, Brettanomyces Yeast, Souring Bacteria
Other Ingredients: French Oak Spirals
Contains wheat
Contains no animal products
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A final parting note: There is no significance to my life and the music. It just happened to fit the time, so I selected it for that reason alone.
Today, 4 February 2021, the Trial Chamber IX of the International Criminal Court (“ICC” or “Court”) found Dominic Ongwen guilty for a total of 61 comprising crimes against humanity and war crimes, committed in Northern Uganda between 1 July 2002 and 31 December 2005. The verdict may be appealed by either party to the proceedings within 30 days after the notification of the Judgment.
"Britain Says It’s Committed to Sale of Lloyds Stake" by CHAD BRAY via NYT t.co/ehZFKjhHf2 (via Twitter twitter.com/felipemassone/status/732581795233927169)
Why men and women want different things from a committed relationship
During my many years of counseling couples, I have frequently worked with the sexual problems that often occur in committed relationships. The most common complaint from men regarding sex is frequency, and the most common...
howdoidate.com/relationships/what-do-men-and-women-want-f...
ACF is committed to preventing human trafficking and ensuring that victims of all forms of human trafficking have access to the services they need.
Before you use these photos, check out this training on human trafficking public outreach campaigns from the National Human Trafficking Hotline.
Criminal activities committed by a minor are often referred to as juvenile delinquency. This broad term can relate to anything from loitering to serious violent crimes. Children and teens that get into trouble usually have some very common issues in their background that often lead to these...
Vintage at Cape May’s 1879 Physick Estate celebrates al fresco dining in historic setting
KARA Restaurant Group’s newest venture features outdoor dining under the patio tent with a “wild” menu for brunch and dinner
(CAPE MAY – July 9, 2020) - Put aside the last three months of humdrum meals at home and limited trips to the grocery store: a new restaurant, Vintage, has opened on the lush grounds of the Emlen Physick Estate.
Cape May MAC (Museums+Arts+Culture) has partnered with KARA Restaurant Group to oversee its restaurant operation beginning this year. KARA operates some of the most successful restaurants in the Cape May region — George’s Place, Scola, Shamone, YB — and now Vintage, featuring menu items that are both familiar and unexpected.
Vintage is open seven days a week from 11 a.m. to 8 p.m. and offers a brunch menu, with select options for dinner.
“I want to appeal to a broader crowd,” co-owner Chef Nikolaos “Niko” Goutzouris said. “To everyone — young and old.”
In that vein, Niko said the menu will appeal to those who like to try something creative as well as those who enjoy the well-known.
“You go to a lot of restaurants and you always see the same things. We want to make something that’s different, completely, but with one or two items that are familiar. Our menu is something more unique, more wild.”
It includes things like cheesecake waffles. Blackberry, brie, bacon grilled cheeses. Angus burgers with thick spread goat cheese and arugula.
For those who enjoy tea, Vintage will bring a modern take to that classic beverage.
“We are trying to stray away from the tearoom idea — not that it’s bad — we’re just trying to make something new that brings in more of a crowd,” he said. ‘We’re trying to bring a fresh new, hip way of doing it.”
That could mean incorporating infused teas into the menu.
“You chop up some fresh apples or berries and then you mix it in with a select tea then all those fruits and flavors get incorporated together and blend with the tea. You can eat the fruit afterwards.”
The Carriage House Museum Shop is a licensed retail outlet for Cape May Winery wines and they can be enjoyed with brunch or dinner. Customers can also bring their own. Some light, sophisticated fare, like quality cheeses, a bread board or charcuterie, are also on the menu.
To view the menu, visit capemaymac.org/eat-drink/vintage/. For reservations and take-out orders, call 609–224–6064. Vintage is open daily. Brunch is served 11 a.m. to 4 p.m. and dinner selections are offered 5 p.m. to 8 p.m. Cape May MAC members get 15% off at Vintage. Vintage is dog- friendly, has outside seating and take-out is available. Parking is free on the estate.
Cape May MAC (Museums+Arts+Culture) is a multifaceted, not-for-profit organization committed to promoting the preservation, interpretation and cultural enrichment of the Cape May region for its residents and visitors. Cape May MAC membership is open to all. Visit capemaymac.org/support/membership to learn more. .For information about Cape May MAC’s year-round schedule of tours, festivals and special events, visit capemaymac.org. For information about historic accommodations, contact Cape May Historic Accommodations at capemaylodging.com. For information about restaurants, accommodations and shopping, call the Chamber of Commerce of Greater Cape May at 609-884-5508. For information on the city’s COVID-19 response, please visit capemaystrong.com.
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Contact:
Susan Krysiak, Director of Media Relations
609-224-6036 (direct to cell)
"We are committed to ensuring that Loyola graduates are the most prepared and best equipped in the nation." Marianne Deagle, Director of Career Services
Today, 4 February 2021, the Trial Chamber IX of the International Criminal Court (“ICC” or “Court”) found Dominic Ongwen guilty for a total of 61 comprising crimes against humanity and war crimes, committed in Northern Uganda between 1 July 2002 and 31 December 2005. The verdict may be appealed by either party to the proceedings within 30 days after the notification of the Judgment.
Relentless Aaron, through hard, committed work ethics, has earned the "belt" as the number one urban lit author. Voted "Author of the year-2007", Relentless has also earned over 6 billion media significant impressions through his diligence. Relentless Aaron's books are also well positioned in better book stores throughout the country, proving that it is possible to LIVE YOUR DREAM. www.relentlessaaron.com www.myspace.com/relentlessaaron
Tijuana / San Diego 2011
Saturday September 10th, Voz Alta Project Gallery is excited to bring together 12 Tijuana artists and 12 San Diego artists in our first ever Tijuana group art show. As our government continues to build fences between our cities we are committed to building bridges instead. For one night, we invite San Diego to cross the border and experience the Tijuana that we love, a city with a vibrant and thriving cultural scene. It’s your chance to view work from artists who have a different cultural experience, some artists have never shown in San Diego. Please take this opportunity to get to know your neighbor.
*It is convenient to drive or walk across the border. The space is located on 3rd and Revoluccion, (behind Tacos La Especial) 3 blocks away from the bustling bar scene on Avenida Sexta. Please let us know if you have questions!
Artist Line Up: Libre Gutierrez, Spel Uno, Kafy Hem, Rafael Urbana, Mrlisto, Beto, Kiki Platas, Ana Tersa Fernandez, Maria Tersa Fernandez, David M. 1102, El Norteño ,Omar Pimienta, Surge, Pose2,Rod Villa, Dion Terry, Anselmo Juan, Pandemic Art, Ricardo Islas, Noe, Aileen Reyes, C.Beltran, Bob Green, Ana Brown, Jill H, Glow, Chikle, Katherin Sweetman, Chris Konecki, Kish I
Live set by: Dos con Todo
Solrak
Relentless Aaron, through hard, committed work ethics, has earned the "belt" as the number one urban lit author. Voted "Author of the year-2007", Relentless has also earned over 6 billion media significant impressions through his diligence. Relentless Aaron's books are also well positioned in better book stores throughout the country, proving that it is possible to LIVE YOUR DREAM. www.relentlessaaron.com www.myspace.com/relentlessaaron
Today, 4 February 2021, the Trial Chamber IX of the International Criminal Court (“ICC” or “Court”) found Dominic Ongwen guilty for a total of 61 comprising crimes against humanity and war crimes, committed in Northern Uganda between 1 July 2002 and 31 December 2005. The verdict may be appealed by either party to the proceedings within 30 days after the notification of the Judgment.
Vegans were in short supply today as a large carnivorous crowd filled the Grand Avenue of Smithfield Market drawn by the prospect of bargain bloody bounty. Arm fulls, even suitcases full, of animal body parts marked out the most committed bidders. The market traders catering to the carnivores’ clamour appeared to revel in the adulation as the ringmaster offered beef, turkey, duck, hams and, here, lamb at knockdown prices.
. . . this are handprints of women who committed sati on their husbands funeral pyre
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Sati was a social funeral practice among some Indian communities in which a recently widowed woman would immolate herself on her husband’s funeral pyre. The practice was banned several times, with the current ban dating to 1829 by the British.
The term is derived from the original name of the goddess Sati, also known as Dakshayani, who self-immolated because she was unable to bear her father Daksha's humiliation of her husband Shiva. The term may also be used to refer to the widow. The term sati is now sometimes interpreted as "chaste woman". Sati appears in both Hindi and Sanskrit texts, where it is synonymous with "good wife"; the term suttee was commonly used by Anglo-Indian English writers.
ORIGN
Few reliable records exist of the practice before the time of the Gupta empire, approximately 400 CE. After about this time, instances of sati began to be marked by inscribed memorial stones. The earliest of these are found in Sagar, Madhya Pradesh, though the largest collections date from several centuries later, and are found in Rajasthan. These stones, called devli, or sati-stones, became shrines to the dead woman, who was treated as an object of reverence and worship. They are most common in western India. A description of suttee appears in a Greek account of the Punjab written in the first century BCE by historian Diodorus Siculus. Brahmins were forbidden from the practice by the Padma Purana. A chapter dated to around the 10th century indicates that, while considered a noble act when committed by a Kshatriya woman, anyone caught assisting an upper-caste Brahmin in self-immolation as a "sati" was guilty of Brahminicide.
The ritual has prehistoric roots, and many parallels from other cultures are known. Compare for example the ship burial of the Rus' described by Ibn Fadlan, where a female slave is burned with her master.
Aristobulus of Cassandreia, a Greek historian who traveled to India with the expedition of Alexander the Great, recorded the practice of sati at the city of Taxila. A later instance of voluntary co-cremation appears in an account of an Indian soldier in the army of Eumenes of Cardia, whose two wives jumped on his funeral pyre, in 316 BC. The Greeks believed that the practice had been instituted to discourage wives from poisoning their old husbands.
Voluntary death at funerals has been described in northern India before the Gupta empire. The original practices were called anumarana, and were uncommon. Anumarana was not comparable to later understandings of sati, since the practices were not restricted to widows – rather, anyone, male or female, with personal loyalty to the deceased could commit suicide at a loved one's funeral. These included the deceased's relatives, servants, followers, or friends. Sometimes these deaths stemmed from vows of loyalty, and bear a slight resemblance to the later tradition of junshi in Japan.
It is theorized that sati, enforced widowhood, and girl marriage were customs that were primarily intended to solve the problem of surplus women and surplus men in a caste and to maintain its endogamy.
Apart from the Indian subcontinent, origins of this practice have been found in many parts of the world; it was followed by the ancient Egyptians, Thracians, Scythians, Scandinavians, Chinese, as well as people of Oceania and Africa.
Sati remained legal in some princely states for a time after it had been abolished in lands under British control. Jaipur banned the practice in 1846. Nepal continued to practice Sati well into the 20th century.
On the Indonesian island of Bali, sati (known as masatya) was practised by the aristocracy as late as 1905, until Dutch colonial rule pushed for its termination.
Following outcries after each instance, the government has passed new measures against the practice, which now effectively make it illegal to be a bystander at an event of sati. The law now makes no distinction between passive observers to the act and active promoters of the event; all are supposed to be held equally guilty. Other measures include efforts to stop the 'glorification' of the dead women. Glorification includes the erection of shrines to the dead, the encouragement of pilgrimages to the site of the pyre, and the derivation of any income from such sites and pilgrims.
Another instance of systematic Sati happened in 1973, when Savitri Soni sacrificed her life with her husband in Kotadi village of Sikar District in Rajasthan. Thousands of people witnessed this incident.
Although many have tried to prevent the act of sati by banning it and reinforcing laws against it, it is still being practiced (on rare occasions) in India under coercion or by voluntary burning, as in the case of Charan Shah: a 55 year-old widow of Manshah who burnt herself on the pyre of her husband in the village of Satpura in Uttar Pradesh on 11 November 1999. Her death on the funeral pyre has provoked much controversy, as there have been questions as to whether she willingly performed the Sati or was coerced. Charan Shah had not professed strong feelings to become a Sati to any of her family members, and no one saw her close to the burning body of her husband before she jumped into the fire. The villagers, including her sons, say that she became a Sati of her own accord and that she was not forced into it. They continue to pay their respects to the house of Charan Shah. It has become a shrine for the villagers, as they strongly believe that one who has become a sati is a deity; she is worshipped and endowed with gifts.
NUMBERS
There are no reliable figures for the numbers who died by sati across the country. A local indication of the numbers is given in the records kept by the Bengal Presidency of the British East India Company. The total figure of known occurrences for the period 1813 to 1828 is 8,135; another source gives a comparable number of 7,941 from 1815 to 1828, thus giving an average of about 507 to 567 documented incidents per year in that period. Raja Ram Mohan Roy estimated that there were ten times as many cases of Sati in Bengal compared to the rest of the country. Bentinck, in his 1829 report, states that 420 occurrences took place in one (unspecified) year in the 'Lower Provinces' of Bengal, Bihar and Orissa, and 44 in the 'Upper Provinces' (the upper Gangetic plain).
WIKIPEDIA
TODAY IS the anniversary of OSCAR WILDE'S death..
the story of OSCAR WILDE'S tomb statue is a wild one....for it has folklore on its own...apparently it is suppose to represent oscar wilde...and the 'man part' scandelized paris.
MEMORIAL DAY FOR OSCAR WILDE....
i love the fact that so many woman have put on copious amounts of lipstick and kissed his grave...seems more likely that he'd appreciate the male models pressing their lips to his grave, so when ADDA DADA first visited his grave back in the 1970's...and ADDA was a tad bit a looker..I placed a nice smack on his grave...sans lipstick, though, for ADDA never could find the right color...hahaha
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OSCAR WILDE
Born october 16, 1854-dublin...died november 30, 1900 paris
after a wait of 9 years in bagneaux cemetery, WILDE's remains were transferred to PERE LACHAISE on july 19, 1909. (the doctors had advised that oscar be buried in quicklime to reduce the body to bone before transfer. instead, the substance preserved him, shocking the gravediggers, his hair and beard had even grown longer.)
it took JACOB EPSTEIN three years to sculpt his monument, which represents OSCAR WILDE as a winged messenger, done in the egyptian art deco style. when EPSTEIN arrived to put the finishing touches on the statue, he found it shrouded and guarded by a gendarme, the cementary conservator had found it 'indecent' and had it banned.
officials refused to bow to public intellectual pressure until an acceptable alteration was made-so a plaque of a fig leaf was put over the 'privates' making them private.
the tomb was unveiled in 1914, but by 1922 students, in nocturnal raids, had hacked away the fig leaf as well as a substantial portion of what lay beneath.
(another 'story' is that two english woman, offended at WILDE's being publicly portrayed so well-endowned, committed the emasculation themselves. the conservator, after finding the parts at the monument's base, is supposed to have used them as paperweight)
on the back of the tomb is his words from THE BALLAD OF READING GAOL:
and alien tears will fill for him
pity's long broken urn
for his mourners will be outcast men
and outcasts always mourn.
Chittorgarh Fort (Hindi/Rajasthani: चित्तौड दुर्ग Chittorgarh Durg) is the largest fort in India and the grandest in the state of Rajasthan. It is a World Heritage Site. The fort, plainly known as Chittor, was the capital of Mewar and is today situated several kilometres south of Bhilwara. It was initially ruled by Guhilot and later by Sisodias, the Suryavanshi clans of Chattari Rajputs, from the 7th century, until it was finally abandoned in 1568 after the siege by Emperor Akbar in 1567. It sprawls majestically over a hill 180 m in height spread over an area of 280 ha above the plains of the valley drained by the Berach River. The fort precinct with an evocative history is studded with a series of historical palaces, gates, temples and two prominent commemoration towers. These monumental ruins have inspired the imagination of tourists and writers for centuries.
The fort was sacked three times between the 15th and 16th centuries; in 1303 Allauddin Khilji defeated Rana Ratan Singh, in 1535 Bahadur Shah, the Sultan of Gujarat defeated Bikramjeet Singh and in 1567 Emperor Akbar defeated Maharana Udai Singh II who left the fort and founded Udaipur. Each time the men fought bravely rushing out of the fort walls charging the enemy but lost every time. Following these defeats, Jauhar was committed thrice by more than 13,000 ladies and children of the Rajput heroes who laid their lives in battles at Chittorgarh Fort, first led by Rani Padmini wife of Rana Rattan Singh who was killed in the battle in 1303, and later by Rani Karnavati in 1537 AD.
Thus, the fort represents the quintessence of tribute to the nationalism, courage, medieval chivalry and sacrifice exhibited by the Mewar rulers of Sisodia and their kinsmen and women and children, between the 7th and 16th centuries. The rulers, their soldiers, the women folk of royalty and the commoners considered death as a better option than dishonor in the face of surrender to the foreign invading armies.
GEOGRAPHY
Chittorgarh, located in the southern part of the state of Rajasthan, 233 km from Ajmer, midway between Delhi and Mumbai on the National Highway 8 (India) in the road network of Golden Quadrilateral. Chittorgarh is situated where National Highways No. 76 & 79 intersect.
The fort rises abruptly above the surrounding plains and is spread over an area of 2.8 km2. The highest elevation at the fort is 1,075 m. It is situated on the left bank of the Berach river (a tributary of the Banas River) and is linked to the new town of Chittorgarh (known as the 'Lower Town') developed in the plains after 1568 AD when the fort was deserted in light of introduction of artillery in the 16th century, and therefore the capital was shifted to more secure Udaipur, located on the eastern flank of Aravalli hill range. Mughal Emperor Akbar attacked and sacked this fort which was but one of the 84 forts of Mewar,but the capital was shifted to Aravalli hills where heavy artillery & cavalry were not effective. A winding hill road of more than 1 km length from the new town leads to the west end main gate, called Ram Pol, of the fort. Within the fort, a circular road provides access to all the gates and monuments located within the fort walls.
The fort that once boasted of 84 water bodies has only 22 of them now. These water bodies are fed by natural catchment and rainfall, and have a combined storage of 4 billion litres that could meet the water needs of an army of 50,000. The supply could last for four years. These water bodies are in the form of ponds, wells and step wells.
HISTORY
Chittorgarh Fort is considered to be the largest fort of India in terms of area. It is stated that the fort was constructed by the Mauryans during the 7th century AD and hence derives its name after the Mauryan ruler, Chitrangada Mori, as inscribed on coins of the period. Historical records show Chittorgarh fort as the capital of Mewar for 834 years. It was established in 734 AD by Bappa Rawal, founder ruler in the hierarchy of the Sisodia rulers of Mewar. It is also said that the fort was gifted to Bappa Rawal as part of Solanki princess’s dowry in the 8th century. The fort was looted and destroyed at the hands of Emperor Akbar in 1568 AD and subsequently never resettled but only refurbished in 1905 AD. Three important battles were fought for control of the fort; in 1303, Ala-ud-din Khilji besieged the fort; in 1535, Sultan of Gujarat Bahadur Shah besieged the fort; and in 1568, Mughal Emperor Akbar attacked the fort. Not that there were only defeats at the fort. Excluding the periods of siege, the fort had always remained in possession of the Sisodias of the Guhilot (or Gehlot/Guhila) clan of Rajputs, who descended from Bappa Rawal. There were also success stories of establishment of the fort and its reconstruction after every siege, before it was finally abandoned in 1568, all of which are narrated.
Chittor is cited in the Mahabharat epic. It is said that Bhima, the second of the Pandava brothers of Epic Mahabaharata fame, known for his mighty strength gave a powerful hit with his fist to the ground that resulted in water springing up to form a large reservoir. It is called Bhimlat kund, an artificial tank named after Bhima. Folk legend also mentions that Bhima started building the fort.
BAPPA RAWAL
The earliest history linked to the Bappa Rawal's fort is that of the Huna Kingdom of Sialkot (of Mihir Kula 515-540 AD) that was destroyed by Yashodharman. This was subsequently seized by a new dynasty of kshatriyas called Tak or Taxaka. According to historians, the Taxak Mori were the lords of Chittor from a very early period. After a few generations, the Guhilots supplanted them. From 725 to 735 AD, there were numerous defenders who appear to have considered the cause of Chittor their own, the Tak from Asirgarh. This race appears to have retained possession of Asirgarh for at least two centuries after this event and one of its chieftain Bappa Rawal was the most conspicuous leader in the lineage of Prithvi Raj. In the poems of Chandar he is called the "Standard, bearer, Tak of Asir."
SIEGE OF 1303
Ala ud din Khilji, Sultan of Delhi, rallied his forces against Mewar, in 1303 AD. The Chittorgarh fort was till then considered impregnable and grand, atop a natural hill. But his immediate reason for invading the fort was his obsessive desire to capture Rani Padmini, the unrivalled beautiful queen of Rana Ratan Singh and take her into his harem. The Rana, out of politeness, allowed the Khilji to view Padmini through a set of mirrors. But this viewing of Padmini further fired Khilji’s desire to possess her. After the viewing, as a gesture of courtesy, when the Rana accompanied the Sultan to the outer gate, he was treacherously captured. Khilji conveyed to the queen that the Rana would be released only if she agreed to join his harem. But the queen had other plans. She agreed to go to his camp if permitted to go in a Royal style with an entourage, in strict secrecy. Instead of her going, she sent 700 well armed soldiers disguised in litters and they rescued the Rana and took him to the fort. But Khilji chased them to the fort where a fierce battle ensued at the outer gate of the fort in which the Rajput soldiers were overpowered and the Rana was killed. Khilji won the battle on August 26, 1303. Soon thereafter, instead of surrendering to the Sultan, the royal Rajput ladies led by Rani Padmini preferred to die through the Rajput’s ultimate tragic rite of Jauhar (self immolation on a pyre). In revenge, Khilji killed thirty thousand Hindus. He entrusted the fort to his son Khizr Khan to rule and renamed the fort as 'Khizrabad'. He also showered gifts on his son by way of
a red canopy, a robe embroidered with gold and two standards one green and the other black and threw upon him rubies and emeralds.
He returned to Delhi after the fierce battle at the fort.
RANA HAMMIR & SUCCESSORS
Khizr Khan’s rule at the fort lasted till 1311 AD and due to the pressure of Rajputs he was forced to entrust power to the Sonigra chief Maldeva who held the fort for 7 years. Hammir Singh, usurped control of the fort from Maldeva by “treachery and intrigue” and Chittor once again regained its past glory. Hammir, before his death in 1364 AD, had converted Mewar into a fairly large and prosperous kingdom. The dynasty (and clan) fathered by him came to be known by the name Sisodia after the village where he was born. His son Ketra Singh succeeded him and ruled with honour and power. Ketra Singh’s son Lakha who ascended the throne in 1382 AD also won several wars. His famous grandson Rana Kumbha came to the throne in 1433 AD and by that time the Muslim rulers of Malwa and Gujarat had acquired considerable clout and were keen to usurp the powerful Mewar state.
RANA KUMBHA & CLAN
There was resurgence during the reign of Rana Kumbha in the 15th century. Rana Kumbha, also known as Maharana Kumbhakarna, son of Rana Mokal, ruled Mewar between 1433 AD and 1468 AD. He is credited with building up the Mewar kingdom assiduously as a force to reckon with. He built 32 forts (84 fortresses formed the defense of Mewar) including one in his own name, called Kumbalgarh. But his end came in 1468 AD at the hands of his own son Rana Udaysimha (Uday Singh I) who assassinated him to gain the throne of Mewar. This patricide was not appreciated by the people of Mewar and consequently his brother Rana Raimal assumed the reins of power in 1473. After his death in May 1509, Sangram Singh (also known as Rana Sanga), his youngest son, became the ruler of Mewar, which brought in a new phase in the history of Mewar. Rana Sanga, with support from Medini Rai (a Rajput chief of Alwar), fought a valiant battle against Mughal emperor Babar at Khanwa in 1527. He ushered in a period of prestige to Chittor by defeating the rulers of Gujarat and also effectively interfered in the matters of Idar. He also won small areas of the Delhi territory. In the ensuing battle with Ibrahim Lodi, Rana won and acquired some districts of Malwa. He also defeated the combined might of Sultan Muzaffar of Gujarat and the Sultan of Malwa. By 1525 AD, Rana Sanga had developed Chittor and Mewar, by virtue of great intellect, valour and his sword, into a formidable military state. But in a decisive battle that was fought against Babar on March 16, 1527, the Rajput army of Rana Sanga suffered a terrible defeat and Sanga escaped to one of his fortresses. But soon thereafter in another attack on the Chanderi fort the valiant Rana Sanga died and with his death the Rajput confederacy collapsed.
SIEGE OF 1534
Bahadur Shah who came to the throne in 1526 AD as the Sultan of Gujarat besieged the Chittorgarh fort in 1534. The fort was sacked and, once again the medieval dictates of chivalry determined the outcome. Following the defeat of the Rana, it is said 13,000 Rajput women committed jauhar (self immolation on the funeral pyre) and 3,200 Rajput warriors rushed out of the fort to fight and die.
SIEGE OF 1567
The final Siege of Chittorgarh came 33 years later, in 1567, when the Mughal Emperor Akbar invaded the fort. Akbar wanted to conquer Mewar, which was being ably ruled by Rana Uday Singh II, a fine prince of Mewar. To establish himself as the supreme lord of Northern India, he wanted to capture the renowned fortress of Chittor, as a precursor to conquering the whole of India. Shakti Singh, son of the Rana who had quarreled with his father, had run away and approached Akbar when the later had camped at Dholpur preparing to attack Malwa. During one of these meetings, in August 1567, Shakti Singh came to know from a remark made in jest by emperor Akbar that he was intending to wage war against Chittor. Akbar had told Shakti Singh in jest that since his father had not submitted himself before him like other princes and chieftains of the region he would attack him. Startled by this revelation, Shakti Singh quietly rushed back to Chittor and informed his father of the impending invasion by Akbar. Akbar was furious with the departure of Shakti Singh and decided to attack Mewar to humble the arrogance of the Ranas. In September 1567, the emperor left for Chittor, and on October 20, 1567, camped in the vast plains outside the fort. In the meantime, Rana Udai Singh, on the advice of his council of advisors, decided to go away from Chittor to the hills of Udaipur. Jaimal and Patta, two brave army chieftains of Mewar, were left behind to defend the fort along with 8,000 Rajput warriors under their command. Akbar laid siege to the fortress. The Rajput army fought valiantly and Akbar himself had narrowly escaped death. In this grave situation, Akbar had prayed for divine help for achieving victory and vowed to visit the shrine of the sufi saint Khwaja at Ajmer. The battle continued till February 23, 1568. On that day Jaymal was seriously wounded but he continued to fight with support from Patta. Jayamal ordered jauhar to be performed when many beautiful princesses of Mewar and noble matrons committed self-immolation at the funeral pyre. Next day the gates of the fort were opened and Rajput soldiers rushed out bravely to fight the enemies. Jayamal and Patta who fought bravely were at last killed in action. One figure estimates that 30,000 soldiers were killed in action. Akbar immediately repaired himself to Ajmer to perform his religious vow.
RETURN OF THE FORT TO MEWAR
But in 1616, Jehangir returned Chittor fort to the Rajputs, when Maharana Amar Singh was the chief of Mewar. However, the fort was not resettled though it was refurbished several centuries later in 1905 during British Raj.
PRECINCTS
The fort which is roughly in the shape of a fish has a circumference of 13 km with a maximum width of 3 km and it covers an area of 700 acres. The fort is approached through a zig zag and difficult ascent of more than 1 km from the plains, after crossing over a bridge made in limestone. The bridge spans the Gambhiri River and is supported by ten arches (one has a curved shape while the balance have pointed arches). Apart from the two tall towers, which dominate the majestic fortifications, the sprawling fort has a plethora of palaces and temples (many of them in ruins) within its precincts.
The 305 hectares component site, with a buffer zone of 427 hectares, encompasses the fortified stronghold of Chittorgarh, a spacious fort located on an isolated rocky plateau of approximately 2 km length and 155m width.
It is surrounded by a perimeter wall 4.5 kilometres long, beyond which a 45° hill slope makes it almost inaccessible to enemies. The ascent to the fort passes through seven gateways built by the Mewar ruler Rana Kumbha (1433- 1468) of the Sisodia clan. These gates are called, from the base to the hill top, the Paidal Pol, Bhairon Pol, Hanuman Pol, Ganesh Pol, Jorla Pol, Laxman Pol, and Ram Pol, the final and main gate.
The fort complex comprises 65 historic built structures, among them 4 palace complexes, 19 main temples, 4 memorials and 20 functional water bodies. These can be divided into two major construction phases. The first hill fort with one main entrance was established in the 5th century and successively fortified until the 12th century. Its remains are mostly visible on the western edges of the plateau. The second, more significant defence structure was constructed in the 15th century during the reign of the Sisodia Rajputs, when the royal entrance was relocated and fortified with seven gates, and the medieval fortification wall was built on an earlier wall construction from the 13th century.
Besides the palace complex, located on the highest and most secure terrain in the west of the fort, many of the other significant structures, such as the Kumbha Shyam Temple, the Mira Bai Temple, the Adi Varah Temple, the Shringar Chauri Temple, and the Vijay Stambh memorial were constructed in this second phase. Compared to the later additions of Sisodian rulers during the 19th and 20th centuries, the predominant construction phase illustrates a comparatively pure Rajput style combined with minimal eclecticism, such as the vaulted substructures which were borrowed from Sultanate architecture. The 4.5 km walls with integrated circular enforcements are constructed from dressed stone masonry in lime mortar and rise 500m above the plain. With the help of the seven massive stone gates, partly flanked by hexagonal or octagonal towers, the access to the fort is restricted to a narrow pathway which climbs up the steep hill through successive, ever narrower defence passages. The seventh and final gate leads directly into the palace area, which integrates a variety of residential and official structures. Rana Kumbha Mahal, the palace of Rana Kumbha, is a large Rajput domestic structure and now incorporates the Kanwar Pade Ka Mahal (the palace of the heir) and the later palace of the poetess Mira Bai (1498-1546). The palace area was further expanded in later centuries, when additional structures, such as the Ratan Singh Palace (1528–31) or the Fateh Prakash, also named Badal Mahal (1885-1930), were added. Although the majority of temple structures represent the Hindu faith, most prominently the Kalikamata Temple (8th century), the Kshemankari Temple (825-850) the Kumbha Shyam Temple (1448) or the Adbuthnath Temple (15th- 16th century), the hill fort also contains Jain temples, such as Shringar Chauri (1448) and Sat Bis Devri (mid-15th century) Also the two tower memorials, Kirti Stambh (13th-14th century) and Vijay Stambha (1433-1468), are Jain monuments. They stand out with their respective heights of 24m and 37m, which ensure their visibility from most locations of the fort complex. Finally, the fort compound is home to a contemporary municipal ward of approximately 3,000 inhabitants, which is located near Ratan Singh Tank at the northern end of the property.
GATES
The fort has total seven gates (in local language, gate is called Pol), namely the Padan Pol, Bhairon Pol, Hanuman Pol, Ganesh Pol, Jodla Pol, Laxman Pol and the main gate named the Ram Pol (Lord Rama's Gate). All the gateways to the fort have been built as massive stone structures with secure fortifications for military defense. The doors of the gates with pointed arches are reinforced to fend off elephants and cannon shots. The top of the gates have notched parapets for archers to shoot at the enemy army. A circular road within the fort links all the gates and provides access to the numerous monuments (ruined palaces and 130 temples) in the fort.
During the second siege, Prince Bagh Singh died at the Padan Pol in 1535 AD. Prince Jaimal of Badnore and his clansman Kalla were killed by Akbar at a location between the Bhairon Pol and Hanuman Pol in the last siege of the fort in 1567 (Kalla carried the wounded Jaimal out to fight). Chhatris, with the roof supported by corbeled arches, have been built to commemorate the spots of their sacrifice. Their statues have also been erected, at the orders of Emperor Akbar, to commemorate their valiant deaths. At each gate, cenotaphs of Jaimal (in the form of a statue of a Rajput warrior on horseback) and Patta have also been constructed. At Ram Pol, the entrance gate to the fort, a Chaatri was built in memory of the 15 year old Patta of Kelwa, who had lost his father in battle, and saw the sword yielding mother and wife on the battle field who fought valiantly and died at this gate. He led the saffron robed Rajput warriors, who all died fighting for Mewar’s honour. Suraj Pol (Sun Gate) provides entry to the eastern wall of the fort. On the right of Suraj Pol is the Darikhana or Sabha (council chamber) behind which lie a Ganesha temple and the zenana (living quarters for women). A massive water reservoir is located towards the left of Suraj Pol. There is also a peculiar gate, called the Jorla Pol (Joined Gate), which consists of two gates joined together. The upper arch of Jorla Pol is connected to the base of Lakshman Pol. It is said that this feature has not been noticed anywhere else in India. The Lokota Bari is the gate at the fort’s northern tip, while a small opening that was used to hurl criminals into the abyss is seen at the southern end.
VIJAY STAMBHA
The Vijay Stambha (Tower of Victory) or Jaya Stambha, called the symbol of Chittor and a particularly bold expression of triumph, was erected by Rana Kumbha between 1458 and 1468 to commemorate his victory over Mahmud Shah I Khalji, the Sultan of Malwa, in 1440 AD. Built over a period of ten years, it raises 37.2 metres over a 4.4 m2 base in nine stories accessed through a narrow circular staircase of 157 steps (the interior is also carved) up to the 8th floor, from where there is good view of the plains and the new town of Chittor. The dome, which was a later addition, was damaged by lightning and repaired during the 19th century. The Stamba is now illuminated during the evenings and gives a beautiful view of Chittor from the top.
KIRTI STAMBHA
Kirti Stambha (Tower of Fame) is a 22 metres high tower built on a 9.1 m base with 4.6 m at the top, is adorned with Jain sculptures on the outside and is older (probably 12th century) and smaller than the Victory Tower. Built by a Bagherwal Jain merchant Jijaji Rathod, it is dedicated to Adinath, the first Jain tirthankar (revered Jain teacher). In the lowest floor of the tower, figures of the various tirthankars of the Jain pantheon are seen in special niches formed to house them. These are digambara monuments. A narrow stairway with 54 steps leads through the six storeys to the top. The top pavilion that was added in the 15th century has 12 columns.
RANA KUMBHA PALACE
At the entrance gate near the Vijaya Stamba, Rana Kumbha's palace (in ruins), the oldest monument, is located. The palace included elephant and horse stables and a temple to Lord Shiva. Maharana Udai Singh, the founder of Udaipur, was born here; the popular folk lore linked to his birth is that his maid Panna DaiPanna Dhai saved him by substituting her son in his place as a decoy, which resulted in her son getting killed by Banbir. The prince was spirited away in a fruit basket. The palace is built with plastered stone. The remarkable feature of the palace is its splendid series of canopied balconies. Entry to the palace is through Suraj Pol that leads into a courtyard. Rani Meera, the famous poetess saint, also lived in this palace. This is also the palace where Rani Padmini, consigned herself to the funeral pyre in one of the underground cellars, as an act of jauhar along with many other women. The Nau Lakha Bandar (literal meaning: nine lakh treasury) building, the royal treasury of Chittor was also located close by. Now, across from the palace is a museum and archeological office. The Singa Chowri temple is also nearby.
FATEH PRAKASH PALACE
Located near Rana Khumba palace, built by Rana Fateh Singh, the precincts have modern houses and a small museum. A school for local children (about 5,000 villagers live within the fort) is also nearby.
GAUMUKH RESERVOIR
A spring feeds the tank from a carved cow’s mouth in the cliff. This pool was the main source of water at the fort during the numerous sieges.
PADMINI´S PALACE
Padmini's Palace or Rani Padmini's Palace is a white building and a three storied structure (a 19th-century reconstruction of the original). It is located in the southern part of the fort. Chhatris (pavilions) crown the palace roofs and a water moat surrounds the palace. This style of palace became the forerunner of other palaces built in the state with the concept of Jal Mahal (palace surrounded by water). It is at this Palace where Alauddin was permitted to glimpse the mirror image of Rani Padmini, wife of Maharana Rattan Singh. It is widely believed that this glimpse of Padmini's beauty besotted him and convinced him to destroy Chittor in order to possess her. Maharana Rattan Singh was killed and Rani Padmini committed Jauhar. Rani Padmini's beauty has been compared to that of Cleopatra and her life story is an eternal legend in the history of Chittor. The bronze gates to this pavilion were removed and transported to Agra by Akbar.
OTHER SIGHTS
Close to Kirti Sthamba is the Meera Temple, or the Meerabai Temple. Rana Khumba built it in an ornate Indo–Aryan architectural style. It is associated with the mystic saint-poet Mirabai who was an ardent devotee of Lord Krishna and dedicated her entire life to His worship. She composed and sang lyrical bhajans called Meera Bhajans. The popular legend associated with her is that with blessings of Krishna, she survived after consuming poison sent to her by her evil brother-in-law. The larger temple in the same compound is the Kumbha Shyam Temple (Varaha Temple). The pinnacle of the temple is in pyramid shape. A picture of Meerabai praying before Krishna has now been installed in the temple.
Across from Padmini’s Palace is the Kalika Mata Temple. Originally, a Sun Temple dated to the 8th century dedicated to Surya (the Sun God) was destroyed in the 14th century. It was rebuilt as a Kali temple.
Another temple on the west side of the fort is the ancient Goddess Tulja Bhavani Temple built to worship Goddess Tulja Bhavani is considered sacred. The Tope Khana (cannon foundry) is located next to this temple in a courtyard, where a few old cannons are still seen.
JAUHAR MELA
The fort and the city of Chittorgarh host the biggest Rajput festival called the "Jauhar Mela". It takes place annually on the anniversary of one of the jauhars, but no specific name has been given to it. It is generally believed that it commemorates Padmini’s jauhar, which is most famous. This festival is held primarily to commemorate the bravery of Rajput ancestors and all three jauhars which happened at Chittorgarh Fort. A huge number of Rajputs, which include the descendants of most of the princely families, hold a procession to celebrate the Jauhar. It has also become a forum to air one's views on the current political situation in the country.
WIKIPEDIA
I thought it would be a tough day across Sutherland. I committed myself to little bit of stretching on the beach before setting off, studying a rainbow that ended in the ocean, while the wind was blowing some rain into my eyes. It was coming from the west, with that knowledge I set off. I had two options. I either I took the tourist route along the coast or cycle inland and than up the A894. I met a cyclist the previous day who came from Scourie and took the tourist route. He described it as "brutal", told me that some gradients were beyond belief. Therefore I turned down the offer to join some roadies, who wanted to tackle this road and than head for Durness and went for some fast miles with a tailwind. Loch Assynt lies 80 meters below sea level and the road goes over a pass at 261 meters. There was no tree, and the mountain was too far to the west to offer some protection. After conquering that bit of road, I was hit by the full blast of the wind, along with cold rain. I descended at 30 miles an hour, with one eye closed, unable to see properly. I tried to motivate me with the sentence from the "Procycling" newspaper I bought in Inverness, but it was tough cycling, leg sapping ascents and descents with headwinds that strong that I had to pedal determinately just to keep going all the way to Laxford Bridge, where the road would head north-west. It was the last place in the world I would like to break down, but two motorcyclists were trying to fix a stuck clutch cable. Unable to help, I headed on, and the roadworks were the nicest I ever came across. The fresh tarmac on the other side of the road was warm and I slowed down as much I could.
From the Murder of Halit Yozgat
Kassel, Germany, 6 April 2006
On 6 April 2006, 21-year-old Halit Yozgat was murdered in his family run internet café in Kassel, Germany. His was the ninth of ten racist murders committed in Germany between 2000 and 2007 by a neo-Nazi group known as the National Socialist Underground (NSU). At the time of the killing Andreas Temme, an agent of the German domestic intelligence service (Verfassungsschutz), was present in the café. Temme claimed not to have witnessed the murder.
Within the 77 square metres of the internet café, and the 9 minutes 26 seconds during which the incident unfolded, different actors – members of migrant communities, a state employee and the murderers – were positioned in relation to each other in a manner yet to be made clear, but one whose implications bear great political significance. This unit of space and time stands as a microcosm of the social and political controversy known as the ‘NSU Complex’.
Commissioned by Unraveling the NSU Complex, a Germany-wide alliance of anti-racism activists, Forensic Architecture’s investigation became possible when hundreds of documents from the Hessen police investigation of the murder – reports, witness depositions, photographs, and computer and phone logs – were leaked at the end of 2015.
One of the most important pieces of evidence in this leak was a video of a police re-enactment performed by Andreas Temme. Such re-enactments are often ritualistic events forming part of an admission or confession, denoting justice fulfilled. In Forensic Architecture’s investigation the re-enactment is treated not only as a representation of an event, but an event in itself; a potential crime – of perjury and misrepresentation – in its own right.
Within a reconstructed real-scale physical model of the internet café – the exact dimensions of which are marked here on a black carpet – Forensic Architecture re-enacted this re-enactment in order to examine Temme’s testimony, while also carrying out further tests to analyse the threshold of sensory perception. A video presented here shows moments from this process of re-enactment.
The video triptych 77sqm_9:26min presents Forensic Architecture’s full analysis of the events surrounding Halit Yozgat’s murder. This investigation established that Temme’s testimony was untruthful, opening up to larger questions regarding the involvement of German state agencies with radical right-wing groups. As the NSU trial approaches its conclusion in 2018, the truth of the murder – and above all, Temme’s presence at the scene – remains obscured.
The mural presented here charts the events related to the production, presentation and subsequent contestation of Forensic Architecture’s analysis across multiple forums: press conferences, cultural institutions, public demonstrations, two parliamentary inquiries and a criminal court. In each of these forums, Forensic Architecture was obliged to defend its evidence according to different rules and conventions. The complexity of this flow diagram traces the indeterminate nature of counter forensics, its methods, limitations and points of impact.
[Institute of Contemporary Arts]
Part of Counter Investigations by Forensic Architecture (March-May 2018).
Forensic Architecture is both the name of the agency established in 2010, and a form of investigative practice into state violence and human rights violations that traverses architectural, journalistic and legal fields, and shifts between critical reflections and tactical interventions.
Counter Investigations presents a selection of recent investigations undertaken by the agency into incidents occurring in different contexts worldwide. In parallel, the exhibition outlines five key concepts that raise related historical, theoretical and technological questions. Continuing to be explored in an accompanying series of public seminars, these investigations and propositions add up to a Short Course in Forensic Architecture.
Grounded in the use of architecture as an analytic device, Forensic Architecture has in recent years developed a host of new evidentiary methods that respond to our changing media landscape – exemplified in the widespread availability of digital recording equipment, satellite imaging and platforms for data sharing – and propose new modes of open-source, citizen-led evidence gathering and activism.
Forensic Architecture has worked closely with communities affected by acts of social and political violence, alongside NGOs, human rights groups, activists, and media organisations. Their investigations have provided decisive evidence in a number of legal cases, and contested accounts given by state authorities, leading to military, parliamentary and UN inquiries.
Counter Investigations marks the beginning of a long term collaboration between the Institute of Contemporary Arts and Forensic Architecture. The exhibition and this ongoing partnership exemplifies the Institute of Contemporary Arts’ intent to foster and explore new modes of civil practice operating across the fields of art, architecture and activism.
[Institute of Contemporary Arts]
Committed activists young and old gather in the rain for a human-chain
before they start marching.
Photo credit: Risalat Khan
These are the grave stones of the 47 (actually 46) ronin who were immortalized in Japanese history when they committed the ultimate act of loyalty to their deceased master. Asano Naganori was the lord of the Ako domain which is located in what is now Hyogo prefecture. During a visit to Edo castle, Asano was insulted by remarks made by Kira Yoshinaka which enraged him to the point where he slashed at Kira with his short sword/dagger. The result was that Asano was forced to committ seppuku for behaving in such a manner inside the castle (the spot inside the castle grounds can be seen in another photo). This left the Ako retainers with no job, basically. Many of them, under the leadership of Oishi Kuranosuke, planned revenge against Kira. To make a long story short, forty-seven of them ambushed Kira and killed him. After bringing the head of Kira to the grave of their master, they turned themselves in to authorities. The end result was that they were sentenced to committ seppuku under the charge of an illegal vendetta.
Sengaku-ji is not only important as part of the Chushingura story, but it was one of the three main temples of Edo during the reign of the Tokugawa shoguns. It was originally built by Ieyasu in 1612 and rebuilt after being destroyed by fires.
Sengaku-ji. Minato-ku, Tokyo.
Millers were committed to reacting to the rise and fall of the water on the land and sea at a moment's notice. They, therefore, lived in the mill with their families. There were no safety precautions or guard rails. Children played by the moving beams, the older supervising the younger. The mills worked for 24 hours when the wind allowed so the noise and rhythm of the mill was an ever present constant in the family's life. The space was cramped, especially with so many children but everyone had a place to eat, sleep and play. Besides managing the mill, the miller and his wife would fish for eels and elver to sell at the local markets. Reeds would be cut, dried and made into wicker products also for sale.
You and Your Health
Tell Me the Truth, Doctor
12:00 pm - 1:00 pm MDT on Monday, July 1, 2013
(Tickets Required) Recognizing the astonishing amount of misinformation that many important health decisions are based upon, Dr. Richard Besser is committed to delivering the truth. He isn't afraid to challenge the status quo or the interests within the health care industry to provide the knowledge you need to take control of your health.
Richard Besser Ezekiel Emanuel
Limelight Hotel
#OccupyLSX protesters gather at St. Paul's Cathedral - Day One, 15.10.2011
As part of the newly-emerging global "Occupy" movement which has seen a continuous occupation of Liberty Park near Wall Street in New York, and which today saw protests in approximately 950 cities worldwide against the corruption of both bankers and governments, around 4-5,000 activists - having been blocked by police from their original objective, Paternoster Square which leads to the London Stock Exchange - converged on the front steps of St. Paul's Cathedral in the City of London to begin an occupation which. it is hoped, will oblige the financiers and bankers to realise that there are real people being grievously punished for the unpunished crimes of the banking industry which have resulted in crashing world economies and swingeing 'austerity measures' which are only paid for by the poor and middle classes. In the meanwhile the entire country has been treated to the disgraceful sight of the very people who caused this unmitigated shitstorm of greed, dishonesty and arrogance having the audacity to reward themselves with millions of pounds in bonuses, despite almost bringing the world economy to its knees.
Throughout the day the completely peaceful protesters discussed their grievances and through a series of open Spanish-style 'congresses' or 'people's assemblies' formulated a series of propositions which form the basis of the mass protest.
During the afternoon the crowd was joined by Wikileaks founder Julian Assange who arrived wearing the obligatory Guy Fawkes mask made famous in the cult film "V for Vendetta", which is worn by members of hacktivist group Anonymous. Assange, wearing an electronic tag on his leg imposed by the British court as he is under house arrest awaiting deportation to Sweden - was accompanied by two police detectives, one of whom frequently made a point of holding Assange's shoulder, as if they thought for one second that one of the most identifiable faces in the world right now would ever be able to make a run for it, surrounded completely by a cordon of upwards of 3-400 police.
The only mindless, vindictive violence came from some members of the Territorial Support Group who were militaristic in their brutality towards completely passive citizens when they decided to rush the steps of the cathedral once darkness fell, during which assault they stamped on people's heads and bodies, punched and kicked several people and were seen to rip the hijab off one girl's head. All of this was to prove or gain nothing whatsoever strategically except the ability of the police to be - in my opinion as I watched it from very close quarters - criminally, dangerously violent to passive, peaceful protesters who no longer, it seems, are protected from violence by the agents of the State. When the police commit violence everyone - especially the police - knows it is very difficult to go after them to demand legal justice.
Several hours later the police abandoned the steps at the request of Cathedral officials, leaving everyone to wonder what was the primary motive of the senior officer who gave the order to lead this attack on private land when no crime had been committed. This was Abuse of Process in many people's opinion.
To follow the progress of #OccupyLSX and #OccupyLondon visit their website here, and follow them on Twitter HERE and HERE.
To follow the progress of the second protest camp set up in Finsbury Square on 22.10.2011 (photos soon) visit BeyondClicktivism and follow them on Twitter
All photos © 2011 Pete Riches
Do not reproduce, alter or reblog my images without my permission.
Hi-Res versions of these files are available on application
From left, U.S. Department of Agriculture (USDA) Secretary Sonny Perdue, and Governor Eric J. Holcomb, have a one-on-one discussion in the Normandy Barn, at the Indiana State Fairgrounds, in Indianapolis, IN, on August 8, 2017.
U.S. Secretary of Agriculture Sonny Perdue is on a five-state RV tour, featuring stops in five states: Wisconsin, Minnesota, Iowa, Illinois, and Indiana; titled the “Back to Our Roots” Tour, he is gathering input on the 2018 Farm Bill and increasing rural prosperity, Aug. 3-8, 2017. Along the way, Perdue will meet with farmers, ranchers, foresters, producers, students, governors, Members of Congress, U.S. Department of Agriculture (USDA) employees, and other stakeholders. This is the first of two RV tours the secretary will undertake this summer. “The ‘Back to our Roots’ Farm Bill and rural prosperity RV listening tour will allow us to hear directly from people in agriculture across the country, as well as our consumers – they are the ones on the front lines of American agriculture and they know best what the current issues are,” Perdue said. “USDA will be intimately involved as Congress deliberates and formulates the 2018 Farm Bill. We are committed to making the resources and the research available so that Congress can make good facts-based, data-driven decisions. It’s important to look at past practices to see what has worked and what has not worked, so that we create a farm bill for the future that will be embraced by American agriculture in 2018.” For social media purposes, Secretary Perdue’s Twitter account (@SecretarySonny) will be using the hashtag #BackToOurRoots. USDA Photo by Lance Cheung.