View allAll Photos Tagged commit
COMMIT!Forum at the Westin Hotel in Times Square on October 18, 2016 in New York City. (Photos by Ben Hider)
doyouknowwhoyouare?doyouwanttoknow?willyoueverknow?
nobody's perfect.
Quote by unknown.
View large on black highly recommended.
A well dressed alien tryin to commit suicide ...bytheway the alien dont kno how to swim..but he did get the certificate for learning swimming but he claims that he fogot "how to swim" ! And those two humans don't even bother to save him.lol
*self timer shot
location: Felidhoo/Maldives
This photo was taken on Sixth Avenue, between Minetta Lane and West 4th Street. I have no idea what was going on here ... but who cares?
***************
This set of photos is based on a very simple concept: walk every block of Manhattan with a camera, and see what happens. To avoid missing vanything, walk both sides of the street.
That's all there is to it …
Of course, if you wanted to be more ambitious, you could also walk the streets of Brooklyn, Queens, Staten Island, and the Bronx. But that's more than I'm willing to commit to at this point, and I'll leave the remaining boroughs of New York City to other, more adventurous photographers.
Oh, actually, there's one more small detail: leave the photos alone for a month -- unedited, untouched, and unviewed. By the time I actually focus on the first of these "every-block" photos, I will have taken more than 8,000 images on the nearby streets of the Upper West Side -- plus another several thousand in Rome, Coney Island, and the various spots in NYC where I traditionally take photos. So I don't expect to be emotionally attached to any of the "every-block" photos, and hope that I'll be able to make an objective selection of the ones worth looking at.
As for the criteria that I've used to select the small subset of every-block photos that get uploaded to Flickr: there are three. First, I'll upload any photo that I think is "great," and where I hope the reaction of my Flickr-friends will be, "I have no idea when or where that photo was taken, but it's really a terrific picture!"
A second criterion has to do with place, and the third involves time. I'm hoping that I'll take some photos that clearly say, "This is New York!" to anyone who looks at it. Obviously, certain landscape icons like the Empire State Building or the Statue of Liberty would satisfy that criterion; but I'm hoping that I'll find other, more unexpected examples. I hope that I'll be able to take some shots that will make a "local" viewer say, "Well, even if that's not recognizable to someone from another part of the country, or another part of the world, I know that that's New York!" And there might be some photos where a "non-local" viewer might say, "I had no idea that there was anyplace in New York City that was so interesting/beautiful/ugly/spectacular."
As for the sense of time: I remember wandering around my neighborhood in 2005, photographing various shops, stores, restaurants, and business establishments -- and then casually looking at the photos about five years later, and being stunned by how much had changed. Little by little, store by store, day by day, things change … and when you've been around as long as I have, it's even more amazing to go back and look at the photos you took thirty or forty years ago, and ask yourself, "Was it really like that back then? Seriously, did people really wear bell-bottom jeans?"
So, with the expectation that I'll be looking at these every-block photos five or ten years from now (and maybe you will be, too), I'm going to be doing my best to capture scenes that convey the sense that they were taken in the year 2013 … or at least sometime in the decade of the 2010's (I have no idea what we're calling this decade yet). Or maybe they'll just say to us, "This is what it was like a dozen years after 9-11".
Movie posters are a trivial example of such a time-specific image; I've already taken a bunch, and I don't know if I'll ultimately decide that they're worth uploading. Women's fashion/styles are another obvious example of a time-specific phenomenon; and even though I'm definitely not a fashion expert, I suspected that I'll be able to look at some images ten years from now and mutter to myself, "Did we really wear shirts like that? Did women really wear those weird skirts that are short in the front, and long in the back? Did everyone in New York have a tattoo?"
Another example: I'm fascinated by the interactions that people have with their cellphones out on the street. It seems that everyone has one, which certainly wasn't true a decade ago; and it seems that everyone walks down the street with their eyes and their entire conscious attention riveted on this little box-like gadget, utterly oblivious about anything else that might be going on (among other things, that makes it very easy for me to photograph them without their even noticing, particularly if they've also got earphones so they can listen to music or carry on a phone conversation). But I can't help wondering whether this kind of social behavior will seem bizarre a decade from now … especially if our cellphones have become so miniaturized that they're incorporated into the glasses we wear, or implanted directly into our eyeballs.
Oh, one last thing: I've created a customized Google Map to show the precise details of each day's photo-walk. I'll be updating it each day, and the most recent part of my every-block journey will be marked in red, to differentiate it from all of the older segments of the journey, which will be shown in blue. You can see the map, and peek at it each day to see where I've been, by clicking on this link
URL link to Ed's every-block progress through Manhattan
If you have any suggestions about places that I should definitely visit to get some good photos, or if you'd like me to photograph you in your little corner of New York City, please let me know. You can send me a Flickr-mail message, or you can email me directly at ed-at-yourdon-dot-com
Stay tuned as the photo-walk continues, block by block ...
Commited to getting up up at 4am on boxing day for the drive down to the apostles. Much better viewing when the lookout is empty.
Canon 5DmkII
Canon 16-35mm f/2.8L
Lee 0.6ND Grad
Construction, Week 63 (Demolition, Week 3)
(cont.) ...a fate that might look a little something like this, seen over in the now-closed southern portion of the old store's parking lot. Demo crews have been busy ripping out the landscaping islands (and the asphalt surrounding them, too, as we'll see in a moment), though it's unclear if those crews work for Mr. Dempsey or someone else. There is one sign l_dawg and I both saw just down the fence from where this pic was taken saying all visitors must go to another company's construction office, but 1) there is no such office and 2) I saw a similar sign for yet another company elsewhere along the fenceline. My thinking is that new fencing was brought on-site and the signs of whoever used it previously simply haven't been removed.
(c) 2016 Retail Retell
These places are public so these photos are too, but just as I tell where they came from, I'd appreciate if you'd say who :)
This was taken in Washington Square Park.
***************
This set of photos is based on a very simple concept: walk every block of Manhattan with a camera, and see what happens. To avoid missing anything, walk both sides of the street.
That's all there is to it …
Of course, if you wanted to be more ambitious, you could also walk the streets of Brooklyn, Queens, Staten Island, and the Bronx. But that's more than I'm willing to commit to at this point, and I'll leave the remaining boroughs of New York City to other, more adventurous photographers.
Oh, actually, there's one more small detail: leave the photos alone for a month -- unedited, untouched, and unviewed. By the time I actually focus on the first of these "every-block" photos, I will have taken more than 8,000 images on the nearby streets of the Upper West Side -- plus another several thousand in Rome, Coney Island, and the various spots in NYC where I traditionally take photos. So I don't expect to be emotionally attached to any of the "every-block" photos, and hope that I'll be able to make an objective selection of the ones worth looking at.
As for the criteria that I've used to select the small subset of every-block photos that get uploaded to Flickr: there are three. First, I'll upload any photo that I think is "great," and where I hope the reaction of my Flickr-friends will be, "I have no idea when or where that photo was taken, but it's really a terrific picture!"
A second criterion has to do with place, and the third involves time. I'm hoping that I'll take some photos that clearly say, "This is New York!" to anyone who looks at it. Obviously, certain landscape icons like the Empire State Building or the Statue of Liberty would satisfy that criterion; but I'm hoping that I'll find other, more unexpected examples. I hope that I'll be able to take some shots that will make a "local" viewer say, "Well, even if that's not recognizable to someone from another part of the country, or another part of the world, I know that that's New York!" And there might be some photos where a "non-local" viewer might say, "I had no idea that there was anyplace in New York City that was so interesting/beautiful/ugly/spectacular."
As for the sense of time: I remember wandering around my neighborhood in 2005, photographing various shops, stores, restaurants, and business establishments -- and then casually looking at the photos about five years later, and being stunned by how much had changed. Little by little, store by store, day by day, things change … and when you've been around as long as I have, it's even more amazing to go back and look at the photos you took thirty or forty years ago, and ask yourself, "Was it really like that back then? Seriously, did people really wear bell-bottom jeans?"
So, with the expectation that I'll be looking at these every-block photos five or ten years from now (and maybe you will be, too), I'm going to be doing my best to capture scenes that convey the sense that they were taken in the year 2013 … or at least sometime in the decade of the 2010's (I have no idea what we're calling this decade yet). Or maybe they'll just say to us, "This is what it was like a dozen years after 9-11".
Movie posters are a trivial example of such a time-specific image; I've already taken a bunch, and I don't know if I'll ultimately decide that they're worth uploading. Women's fashion/styles are another obvious example of a time-specific phenomenon; and even though I'm definitely not a fashion expert, I suspected that I'll be able to look at some images ten years from now and mutter to myself, "Did we really wear shirts like that? Did women really wear those weird skirts that are short in the front, and long in the back? Did everyone in New York have a tattoo?"
Another example: I'm fascinated by the interactions that people have with their cellphones out on the street. It seems that everyone has one, which certainly wasn't true a decade ago; and it seems that everyone walks down the street with their eyes and their entire conscious attention riveted on this little box-like gadget, utterly oblivious about anything else that might be going on (among other things, that makes it very easy for me to photograph them without their even noticing, particularly if they've also got earphones so they can listen to music or carry on a phone conversation). But I can't help wondering whether this kind of social behavior will seem bizarre a decade from now … especially if our cellphones have become so miniaturized that they're incorporated into the glasses we wear, or implanted directly into our eyeballs.
If you have any suggestions about places that I should definitely visit to get some good photos, or if you'd like me to photograph you in your little corner of New York City, please let me know. You can send me a Flickr-mail message, or you can email me directly at ed-at-yourdon-dot-com
Stay tuned as the photo-walk continues, block by block ...
P_L_A_Y~N_O_W_:][[ j.mp/1PNwXdf
]] Zootopia FullMoviE
What to Expect When You're Expecting __undefined__
Synopsis : In the animal city of Zootopia, a fast-talking fox who's trying to make it big goes on the run when he's framed for a crime he didn't commit. Zootopia's top cop, a self-righteous rabbit, is hot on his tail, but when both become targets of a conspiracy, they're forced to team up and discover even natural enemies can become best friends.
*****Subscribe to the ABS-CBN Star Cinema channel! - *****
For the latest movie, news, trailers & exclusive interviews visit our official website www.starcinema.com.ph
Please Subscribe
Facebook: www.facebook.com/StarCinema
Twitter: twitter.com/starcinema
Instagram: instagram.com/starcinema
? MY DESCRIPTION/INFORMATION
========================================
This IS A such Great Movie. Love it so much.
NO COPYRIGHT INTENDED.
========================================++++++++++======================+=+=+=+=+=
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia Full Movie ,Zootopia Full Movie ,
Zootopia FullMoviE
Zootopia fullmovie HD
© A-Lister Photography. All rights reserved.
I actively enforce my copyright. Do not use my photographs in ANY form or media without my written permission - this includes redistributing in any form, printing, all file-sharing web sites, blogs and your own web pages. If you would like to use one of my images please email me using FlickrMail.
Thanks for viewing and looking through my Photostream...
This was taken on corner of Thompson and West Houston Streets. in Greenwich Village.
***************
This set of photos is based on a very simple concept: walk every block of Manhattan with a camera, and see what happens. To avoid missing anything, walk both sides of the street.
That's all there is to it …
Of course, if you wanted to be more ambitious, you could also walk the streets of Brooklyn, Queens, Staten Island, and the Bronx. But that's more than I'm willing to commit to at this point, and I'll leave the remaining boroughs of New York City to other, more adventurous photographers.
Oh, actually, there's one more small detail: leave the photos alone for a month -- unedited, untouched, and unviewed. By the time I actually focus on the first of these "every-block" photos, I will have taken more than 8,000 images on the nearby streets of the Upper West Side -- plus another several thousand in Rome, Coney Island, and the various spots in NYC where I traditionally take photos. So I don't expect to be emotionally attached to any of the "every-block" photos, and hope that I'll be able to make an objective selection of the ones worth looking at.
As for the criteria that I've used to select the small subset of every-block photos that get uploaded to Flickr: there are three. First, I'll upload any photo that I think is "great," and where I hope the reaction of my Flickr-friends will be, "I have no idea when or where that photo was taken, but it's really a terrific picture!"
A second criterion has to do with place, and the third involves time. I'm hoping that I'll take some photos that clearly say, "This is New York!" to anyone who looks at it. Obviously, certain landscape icons like the Empire State Building or the Statue of Liberty would satisfy that criterion; but I'm hoping that I'll find other, more unexpected examples. I hope that I'll be able to take some shots that will make a "local" viewer say, "Well, even if that's not recognizable to someone from another part of the country, or another part of the world, I know that that's New York!" And there might be some photos where a "non-local" viewer might say, "I had no idea that there was anyplace in New York City that was so interesting/beautiful/ugly/spectacular."
As for the sense of time: I remember wandering around my neighborhood in 2005, photographing various shops, stores, restaurants, and business establishments -- and then casually looking at the photos about five years later, and being stunned by how much had changed. Little by little, store by store, day by day, things change … and when you've been around as long as I have, it's even more amazing to go back and look at the photos you took thirty or forty years ago, and ask yourself, "Was it really like that back then? Seriously, did people really wear bell-bottom jeans?"
So, with the expectation that I'll be looking at these every-block photos five or ten years from now (and maybe you will be, too), I'm going to be doing my best to capture scenes that convey the sense that they were taken in the year 2013 … or at least sometime in the decade of the 2010's (I have no idea what we're calling this decade yet). Or maybe they'll just say to us, "This is what it was like a dozen years after 9-11".
Movie posters are a trivial example of such a time-specific image; I've already taken a bunch, and I don't know if I'll ultimately decide that they're worth uploading. Women's fashion/styles are another obvious example of a time-specific phenomenon; and even though I'm definitely not a fashion expert, I suspected that I'll be able to look at some images ten years from now and mutter to myself, "Did we really wear shirts like that? Did women really wear those weird skirts that are short in the front, and long in the back? Did everyone in New York have a tattoo?"
Another example: I'm fascinated by the interactions that people have with their cellphones out on the street. It seems that everyone has one, which certainly wasn't true a decade ago; and it seems that everyone walks down the street with their eyes and their entire conscious attention riveted on this little box-like gadget, utterly oblivious about anything else that might be going on (among other things, that makes it very easy for me to photograph them without their even noticing, particularly if they've also got earphones so they can listen to music or carry on a phone conversation). But I can't help wondering whether this kind of social behavior will seem bizarre a decade from now … especially if our cellphones have become so miniaturized that they're incorporated into the glasses we wear, or implanted directly into our eyeballs.
If you have any suggestions about places that I should definitely visit to get some good photos, or if you'd like me to photograph you in your little corner of New York City, please let me know. You can send me a Flickr-mail message, or you can email me directly at ed-at-yourdon-dot-com
Stay tuned as the photo-walk continues, block by block ...
Melbourne, Victoria, Australia
Leica M6
Carl Zeiss Sonnar 50mm F1.5 ZM
Ilford HP5+
DSLR Scan/Negative Lab Pro
Bob Keegan kicking out on the committing top move of the all-time Flock Hill classic Captain Sassypants.
Our Daily Challenge ... commit.
We had a family outing to Dreamworld today and I couldn't help wondering what it is that makes so many people commit the act of madness that results in them hanging upside down and spinning rapidly while about 30m off the ground on rides like "The Claw"!
This was taken on the corner of 9th Ave and 38th Street.
This kind of social behavior seems to be pretty universal these days. I thought perhaps it was something one would only see in the U.S. (and perhaps only in NYC) ... but I saw the same thing in Rome and Paris about a month ago.
***************
This set of photos is based on a very simple concept: walk every block of Manhattan with a camera, and see what happens. To avoid missing anything, walk both sides of the street.
That's all there is to it …
Of course, if you wanted to be more ambitious, you could also walk the streets of Brooklyn, Queens, Staten Island, and the Bronx. But that's more than I'm willing to commit to at this point, and I'll leave the remaining boroughs of New York City to other, more adventurous photographers.
Oh, actually, there's one more small detail: leave the photos alone for a month -- unedited, untouched, and unviewed. By the time I actually focus on the first of these "every-block" photos, I will have taken more than 8,000 images on the nearby streets of the Upper West Side -- plus another several thousand in Rome, Coney Island, and the various spots in NYC where I traditionally take photos. So I don't expect to be emotionally attached to any of the "every-block" photos, and hope that I'll be able to make an objective selection of the ones worth looking at.
As for the criteria that I've used to select the small subset of every-block photos that get uploaded to Flickr: there are three. First, I'll upload any photo that I think is "great," and where I hope the reaction of my Flickr-friends will be, "I have no idea when or where that photo was taken, but it's really a terrific picture!"
A second criterion has to do with place, and the third involves time. I'm hoping that I'll take some photos that clearly say, "This is New York!" to anyone who looks at it. Obviously, certain landscape icons like the Empire State Building or the Statue of Liberty would satisfy that criterion; but I'm hoping that I'll find other, more unexpected examples. I hope that I'll be able to take some shots that will make a "local" viewer say, "Well, even if that's not recognizable to someone from another part of the country, or another part of the world, I know that that's New York!" And there might be some photos where a "non-local" viewer might say, "I had no idea that there was anyplace in New York City that was so interesting/beautiful/ugly/spectacular."
As for the sense of time: I remember wandering around my neighborhood in 2005, photographing various shops, stores, restaurants, and business establishments -- and then casually looking at the photos about five years later, and being stunned by how much had changed. Little by little, store by store, day by day, things change … and when you've been around as long as I have, it's even more amazing to go back and look at the photos you took thirty or forty years ago, and ask yourself, "Was it really like that back then? Seriously, did people really wear bell-bottom jeans?"
So, with the expectation that I'll be looking at these every-block photos five or ten years from now (and maybe you will be, too), I'm going to be doing my best to capture scenes that convey the sense that they were taken in the year 2013 … or at least sometime in the decade of the 2010's (I have no idea what we're calling this decade yet). Or maybe they'll just say to us, "This is what it was like a dozen years after 9-11".
Movie posters are a trivial example of such a time-specific image; I've already taken a bunch, and I don't know if I'll ultimately decide that they're worth uploading. Women's fashion/styles are another obvious example of a time-specific phenomenon; and even though I'm definitely not a fashion expert, I suspected that I'll be able to look at some images ten years from now and mutter to myself, "Did we really wear shirts like that? Did women really wear those weird skirts that are short in the front, and long in the back? Did everyone in New York have a tattoo?"
Another example: I'm fascinated by the interactions that people have with their cellphones out on the street. It seems that everyone has one, which certainly wasn't true a decade ago; and it seems that everyone walks down the street with their eyes and their entire conscious attention riveted on this little box-like gadget, utterly oblivious about anything else that might be going on (among other things, that makes it very easy for me to photograph them without their even noticing, particularly if they've also got earphones so they can listen to music or carry on a phone conversation). But I can't help wondering whether this kind of social behavior will seem bizarre a decade from now … especially if our cellphones have become so miniaturized that they're incorporated into the glasses we wear, or implanted directly into our eyeballs.
Oh, one last thing: I've created a customized Google Map to show the precise details of each day's photo-walk. I'll be updating it each day, and the most recent part of my every-block journey will be marked in red, to differentiate it from all of the older segments of the journey, which will be shown in blue. You can see the map, and peek at it each day to see where I've been, by clicking on this link
URL link to Ed's every-block progress through Manhattan
If you have any suggestions about places that I should definitely visit to get some good photos, or if you'd like me to photograph you in your little corner of New York City, please let me know. You can send me a Flickr-mail message, or you can email me directly at ed-at-yourdon-dot-com
Stay tuned as the photo-walk continues, block by block ...
The premiere of Generation Startup at the 2016 COMMIT!Forum, the Westin Hotel in Times Square on October 18, 2016 in New York City. (Photos by Ben Hider)
Veer right and go into the street and left to fall into a pond. Better to commit to the straight and narrow path. Taken at a local park with a Canon S3IS. Type L for a better view.
Our Daily Challenge - Commit - 7/15/13
Macro Mondays, Bag - HMM!
ODC, Commit (a tenuous link possibly, but read on and hopefully it'll make sense, lol)
It's LG's birthday party today so I'm a little busy getting that sorted out. In a few hours time Mr Nomad and I will be herding 9 little girls at the local swimming pool and I'm sure that it's going to be a lot of … well, I want to say fun, but I think that chaos may be a better adjective, lol!
When you Commit to being a parent you don't really understand what it's going to involve, no matter how well prepared you think you are - not least how the time spent with your child seems to fly by in the blink of an eye. I cannot believe that in just 2 days she'll be 8 years old - where has the time gone?!
Olympus XA2 + Agfa CT Precisa 100 Cross Processed.
MASSIVE thanks to thewishy, who surprised me by sending an Olympus XA2 from his collection of camera porn to a flickr contact distressed by the ongoing failure of her lc-a to provide more than four shots per 36exp film. Seriously, thankyou - film and film swapping material on it's way by some kind of recompense. :)
We were going to see Massive Attack at the Royal Festival Hall on the same day (it transpired) as the London flickr meet up, organised by squirrelmonkey and George on behalf of flickr. There had already been talk of a Bristol:London meet-up by sjnewton and it seemed practical to 'kill two birds with one stone' as it were.
We followed the trail of pink and blue balloons and met up for the Tate Modern Street Art Walking Tour around Southwark, along with a vast number of other flickr'rs. There was time for pictures along the Embankment at the end of the walk, before the inevitable pub meet up. It was so well organised that we even had a free drink (mine's a large Pinot Grigio please!) and a vast array of sandwiches for lunch. We met loads of people - swapped film and photography stories and generally had a good time.
Thanks flickr and thanks Fiona! :)
July 14th. #4 does suffer for being 4th. She has always wanted to do gymnastics but we've not been able to fit yet another activity in. However, I told her if she practised with her friends I would think about it. So she has practised. And practised. And practised. She is utterly committed to this and has now perfected a back flip on the trampoline. So. I'm now looking at gymnastics classes. I had some shots of her flipping but I liked this. It feels kinda matrixy.
COMMIT!Forum at the Westin Hotel in Times Square on October 18, 2016 in New York City. (Photos by Ben Hider)
Reminder that Ginger Hire E-Scooters are classed as Motor Vehicles
Police are reminding members of the public that e-scooters are classed as motor vehicles and their driving licences can be endorsed if they commit any traffic offences.
Yesterday, Thursday 16th July, two teenage boys were located by officers at Teesside Retail Park, having hired e-scooters and ridden them along the busy A19.
Neither of the boys were wearing any protective equipment, such as helmets or high visibility clothing.
Temporary Superintendent Graham Milne, from Cleveland and Durham Specialist Operations Unit, said: “Hiring e-scooters may seem like a bit of fun for some, but they’re not toys. They can only be hired and ridden by holders of a valid driving licence and anyone found to be driving irresponsibly can have their driving licence endorsed, face a fine or criminal prosecution.
“Anyone hiring a Ginger e-scooter must be over 18 and they obey the law in respect of motor vehicles exactly as they would a car or motorcycle or other vehicle.
“Hired Ginger e-scooters are lawful with a driving licence but any privately owned e-scooters can only be ridden on private land with the land owner’s permission.
“It’s also important to remind people that helmets and protective clothing are advisable to keep people as safe as possible.”
Paul Hodgins, CEO of Ginger, added: “The guidelines for using the scooters are clear both prior to, and throughout, the hire of the scooters.
“The trial is performing well and we'll continue to work closely with all regional partners during this test phase to ensure riders are aware of their responsibilities to themselves and other road users.”
For further guidance on e-scooters, please visit: www.gov.uk/guidance/e-scooter-trials-guidance-for-users
Great Suffolk Street, off Borough High Street, London. The same sign is repeated round the corner as well.
I must say that with the mass closure of public lavatories in recent years it is becoming increasing difficult to avoid "committing a nuisance".
Jen Lampton, lead of the Twig initiative for Drupal, watches as Twig is committed to Drupal core live during the BADCamp 2012 keynote by Dries Buytaert, Drupal's project lead. The commit was the culmination of months of hard work by Jen and other contributors.
COMMIT!Forum at the Westin Hotel in Times Square on October 18, 2016 in New York City. (Photos by Ben Hider)
Approximately one in five contacts with police involved someone with a mental or substance use disorder.
Canadians can come into contact with the police for a variety of reasons, not all of which are criminal in nature. Previous research has indicated that most people with a mental health disorder do not commit criminal acts; however, contact with police is common among this population (Brink et al. 2011; Coleman and Cotton 2014). Furthermore, the frequency of such interactions has been said to be on the rise in recent decades given policy and legislative changes (Canadian Mental Health Association BC Division 2005; Vancouver Police Department 2013; Lurigio and Watson 2010). For instance, while the process of deinstitutionalization shifted the treatment of mental health disorders from a hospital setting to a community setting, it has been argued that community based supports may not have expanded at the same capacity to make up for the loss of institutional services, which can leave police as the first responders in crisis situations or after regular health facility hours (Coleman and Cotton 2014; Canadian Mental Health Association BC Division 2005).
Many people with disabilities rely on social assistance as their primary source of income. In 2006, there were 77,430 people receiving income support through the Ontario Disability Support Program (ODSP) with a serious mental illness, representing 1 in 3 ODSP recipients.7 Yet, ODSP rates are significantly lower than what is needed to cover the cost of basic necessities, such as food, clothing, and housing. Many people with mental illness access Ontario Works (OW), the publicly funded income support program for those in temporary financial need, while waiting to be granted ODSP benefits. OW recipients receive roughly half the amount provided to ODSP recipients.
appointed Women's Convention Morning Preacher.
Mother Sweetie Salome Love Joy Williams Little. Bishop Frank ClemmonsBishop Ithel Clemmons Pauline Clemmons. Was her sister AND Brothers Childern but they were family with the love of Christ
Historic First Church of God in Christ, Brooklyn, NY as well as Church of God in Christ Cathedral, home of Wells Memorial Church of God in Christ, Bishop Frank Clemmons, the late Founder and Pastor of Historic First, 221 Kingston Avenue, Brooklyn, NY 11213 (from January 1924 until September 1990) was born in Washington, North Carolina, September 6, 1894 Queen name came from Queen Easter little her grand mother Aunt Sweetie . THIS NAME is also in Alex Haley Queen , Queens Mothers Name Was Easter
Easter was a slave Girl on the Andrew Jackson farm. and the story continue in me .. Queen Jackson why was i name that ,.
It was during a time of great confusion, war, political struggles, and protest against racial injustice, that I arose as a mother in Israel and Supervisor of New York, Southeast.
These were the turbulent 1960's. In 1961 the Church of God in Christ had experienced the departing of their first General Overseer Bishop Charles H. Mason. In 1963, President John F. Kennedy was killed by assassination. in 1968 A People of hope lost a great freedom leader, Dr. Martin Luther King, and let us not forget the thousands of lives lost in the Vietnam War.
In the early 1960's I was asked to help Bishop I. G. Glover and his wife to get Victory Temple C.O.G.I.C. on the move. I started a choir there was their first pianist. I put together my program to help with the work. During the summer of 1965 I was doing rare field work with Bishop I. G. Glover called asking me to fill the office of the State Supervisor of the New York southeast. There had been confusion in the state and a split had occurred. Before accepting the office, I spoke with my pastor, from my home church, Bishop Frank Clemmons, and with State Mother Maydie Payton to make sure I had their permission.
These were the dark years, yet light did shine throughout he darkness. A people began to work together for the fulfillment of a dream, and through prayer many barriers were broken.
President Johnson was now in office, and the Church of God in Christ was struggling to regain its composure. A accepted my promotion and was licensed by International Supervisor, Mother Annie Bailey. My father's name is Dempsey Williams, Sr., who wed my mother Sarah. I wed an Elder named Adam Little. We had one child named Miriam Joy Little. thats Queen E.Jackson mother.
It was during these days that Mother Little sent a letter to to President Johnson asking him to call the nation to prayer. She has a copy of the letter that was mailed back in September of 1965, it reads like this:
Dear President.
Thus saith the Lord to me, Mrs. S. Little to ask the President of United States to call the people of this country to prayer each day. Send out a proclamation, to sound an alarm or ring bells or blow a whistle or traveling pray that God will turn away wrath from us and have mercy and give us peace, because much evil is fast approaching.
Your Servant Praying for the Nations,
Mrs. S. Little History of the PCCNA
Memphis 1994: Miracle and Mandate
Dr. Vinson Synan
It was a day never to be forgotten in the annals of American Pentecostalism‚October 18, 1994‚when the Spirit moved in Memphis to end decades of racial separation and open doors to a new era of cooperation and fellowship between African-American and white Pentecostals. At the time, it was called the ìMemphis Miracleî by those gathered in Memphis as well as in the national press which hailed the historic importance of the event.
It was called a miracle because it ended decades of formal separation between the predominantly black and white Pentecostal churches in America. In its beginnings, the Pentecostal movement inherited the interracial ethos of the Holiness Movement at the turn of the century. One of the miracles of the Azusa Street revival was the testimony that ìthe color line was washed away in the Blood." Here in the worldwide cradle of the movement a black man, William J. Seymour, served as pastor of a small black church in Los Angeles, where from 1906 to 1909, thousands of people of all races gathered to received the baptism in the Holy Spirit with the accompanying evidence of speaking in tongues. Often black hands were laid upon white heads to pray down the power of Pentecost. From Azusa Street the movement spread to the nations and continents of the world.
In the beginning, practically all the Pentecostal movements and churches in America were inter-racial with many having thriving black leaders and churches. But from 1908 to 1924, one by one, most churches bowed to the American system of segregation by separating into racially-segregated fellowships. In ìJim Crowî America, segregation in all areas of life ruled the day. Gradually Seymourís Azusa Street dream of openness and equality faded into historical memory.
The PFNA
The separation of black and white Pentecostals was formalized in 1948 with the creation of the all-white Pentecostal Fellowship of North America (PFNA) in Des Moines, Iowa. As incredible as it seems today, no black churches were invited. The races continued to drift further and further apart.
But by the 1990s the climate had changed drastically in the United States. The civil rights movements and legislation of the 1950s and 60s swept away the last vestiges of legal ìJim Crowî segregation in American life. Schools were integrated. Many doors were opened for all to enter into American public life. Most churches, however, remained segregated and out of touch with these currents. The year 1948 also saw the beginnings of the salvation-healing crusades of Oral Roberts and other Pentecostal evangelists. Both blacks and whites flocked together to the big tent services. Along with Billy Graham, Oral Roberts and other Pentecostal evangelists refused to seat the races in separate areas. Although the churches remained separate, there was more interracial worship among blacks and whites who flocked together to the big tent services.
The advent of the charismatic movement in 1960 and the creation of the Society for Pentecostal Studies (SPS) in 1970 brought more contacts between black and white Pentecostals. The congresses sponsored by the North American Renewal Service Committee (NARSC) in the 1980s and 1990s also brought many black and white Pentecostal leaders together for the first time while serving on the Steering Committee to plan the massive charismatic rallies in New Orleans, Indianapolis and Orlando.
The Architects Of Unity
The leaders, who above all, brought the races together in Memphis in 1994 were Bishop Ithiel Clemmons of the Church of God in Christ (COGIC), and Bishop Bernard E. Underwood of the International Pentecostal Holiness Church. These men had met while serving on the NARSC board planning the New Orleans Congress of 1987. With great trust and mutual dedication, these two men were able to lay the groundwork for the 1994 meeting in Memphis.
The process began when Underwood was elected to head the PFNA in 1991. At that time he purposed in his heart to use his term to end the racial divide between the Pentecostal churches. On March 6, 1992, the Board of Administration voted unanimously to ìpursue the possibility of reconciliation with our African-American brethren.î After this, there were four important meetings on the road to Memphis.
The first meeting was on July 31, 1992, in Dallas, Texas, in the DFW Hyatt Regency Hotel where COGIC Bishop O. T. Jones captivated the PFNA leaders with his wit and wisdom. The second meeting was held in Phoenix, Arizona, on January 4-5, 1993, where COGIC pastor Reuben Anderson from Compton, California (represented Bishop Charles Blake) played a key role in bringing understanding of the challenges of urban ministries in America. The third session convened at the PFNA annual meeting in Atlanta, Georgia, on October 25-27, 1993. Here, Jack Hayford of the International Church of the Foursquare Gospel and Bishop Gilbert Patterson, of the Church of God in Christ, strongly affirmed the plans for reconciliation. A fourth meeting in Memphis in January 1994 became known as the ì20/20 Meetingî because 20 whites and 20 blacks joined to plan the climactic conference that was planned for October 1994 in Memphis. There, it was hoped, the old PFNA could be laid to rest in order to birth a new fellowship without racial or ethnic boundaries.
The Memphis Miracle
When the delegates arrived in Memphis on October 17, 1994, there was an electric air of expectation that something wonderful was about to happen. The conference theme was ìPentecostal Partners: A Reconciliation Strategy for 21st Century Ministry.î Over 3,000 persons attended the evening sessions in the Dixon-Meyers Hall of the Cook Convention Center in downtown Memphis. Everyone was aware of the racial strife in Memphis where Martin Luther King, Jr. was assassinated in 1968. Here, it was hoped, a great racial healing would take place. The night services reflected the tremendous work done by the local committee in the months before the gathering. Bishop Gilbert Patterson of the Temple of Deliverance Church of God in Christ, and Samuel Middlebrook, Pastor of the Raleigh Assembly of God in Memphis, co-chaired the committee. Although both men had pastored in the same city for 29 years, they had never met. The Memphis project brought them together.
The morning sessions were remarkable for the honesty and candor of the papers that were presented by a team of leading Pentecostal scholars. These included Dr. Cecil M. Robeck, Jr. of Fuller Theological Seminary and the Assemblies of God, Dr. Leonard Lovett of the Church of God in Christ, Dr. William Turner of Duke University and the United Holy Church, and Dr. Vinson Synan of Regent University and the Pentecostal Holiness Church. In these sessions, the sad history of separation, racism and neglect was laid bare before the 1,000 or more leaders assembled. These sometimes chilling confessions brought a stark sense of past injustice and the absolute need of repentance and reconciliation. The evening worship sessions were full of Pentecostal fire and fervor as Bishop Patterson, Billy Joe Daugherty and Jack Hayford preached rousing sermons to the receptive crowds.
The climactic moment, however, came in the scholarís session on the afternoon of October 18, after Bishop Blake tearfully told the delegates, ìBrothers and Sisters, I commit my love to you. There are problems down the road, but a strong commitment to love will overcome them all.î Suddenly there was a sweeping move of the Holy Spirit over the entire assembly. A young black brother uttered a spirited message in tongues after which Jack Hayford hurried to the microphone to give the interpretation. He began by saying, ìFor the Lord would speak to you this day, by the tongue, by the quickening of the Spirit, and he would sayî:
My sons and my daughters, look if you will from the heavenward side of things, and see where you have been ‚ two, separate streams, that is, streams as at flood tide. For I have poured out of my Spirit upon you and flooded you with grace in both your circles of gathering and fellowship. But as streams at flood tide, nonetheless, the waters have been muddied to some degree. Those of desperate thirst have come, nonetheless, for muddy water is better than none at all.
My sons and my daughters, if you will look and see that there are some not come to drink because of what they have seen. You have not been aware of it, for only heaven has seen those who would doubt what flowed in your midst, because of the waters muddied having been soiled by the clay of your humanness, not by your crudity, lucidity, or intentionality, but by the clay of your humanness the river has been made impure.
But look. Look, for I, by my Spirit, am flowing the two streams into one. And the two becoming one, if you can see from the heaven side of things, are being purified and not only is there a new purity coming in your midst, but there will be multitudes more who will gather at this one mighty river because they will see the purity of the reality of my love manifest in you. And so, know that as heaven observes and tells us what is taking place, there is reason for you to rejoice and prepare yourself for here shall be multitudes more than ever before come to this joint surging of my grace among you, says the Lord.
Immediately, a white pastor appeared in the wings of the backstage with a towel and basin of water. His name was Donald Evans, an Assemblies of God pastor from Tampa, Florida. When he explained that the Lord had called him to wash the feet of a black leader as a sign of repentance, he was given access to the platform. In a moment of tearful contrition, he washed the feet of Bishop Clemmons while begging forgiveness for the sins of the whites against their black brothers and sisters. A wave of weeping swept over the auditorium. Then, Bishop Blake approached Thomas Trask, General Superintendent of the Assemblies of God, and tearfully washed his feet as a sign of repentance for any animosity blacks had harbored against their white brothers and sisters. This was the climactic moment of the conference. Everyone sensed that this was the final seal of Holy Spirit approval from the heart of God over the proceedings. In an emotional speech the next day, Dr. Paul Walker of the Church of God (Cleveland, TN) called this event, ìthe Miracle in Memphis,î a name that struck and made headlines around the world.
That afternoon, the members of the old PFNA gathered for the final session of its history. In a very short session, a motion was carried to dissolve the old, all-white organization in favor of a new entity that would be birthed the next day. But more reconciliation was yet to come!
When the new constitution was read to the delegates on October 19, a new name was proposed for he group-Pentecostal Churches of North America (PCNA). It was suggested that the governing board of the new group have equal numbers of blacks and whites and that denominational charter memberships would be welcomed that very day. But before the constitution came before the assembly for a vote, Pastor Billy Joe Daugherty of Tulsaís Victory Christian Center asked the delegates to include the word ìCharismaticî in the new name. Over a hastily-called luncheon meeting of the ìRestructuring Committee,î it was agreed that those Christians who thought of themselves as ìCharismaticsî would also be invited to join. When the vote was taken, the body unanimously voted to call the new organization the Pentecostal and Charismatic Churches of North America (PCCNA). Thus the Memphis Miracle included the beginning of healing between Pentecostals and Charismatics as well as between blacks and whites.
Another milestone of the day was the unanimous adoption of a ìRacial Reconciliation Manifestoî that was drafted by Bishop Ithiel Clemmons, Dr. Cecil M. Robeck, Jr., Dr. Leonard Lovett, and Dr. Harold D. Hunter. In this historic document, the new PCCNA pledged to ìoppose racism prophetically in all its various manifestationsî and to be ìvigilant in the struggle.î They further agreed to ìconfess that racism is a sin and as a blight must be condemnedÖî while promising to ìseek partnerships and exchange pulpits with persons of a different hueÖin the spirit of our Blessed Lord who prayed that we might be one.î
After this, the election of officers took place with Bishop Clemmons chosen as Chairman and Bishop Underwood as Vice-Chairman. Also elected to the Board was Bishop Barbara Amos, whose election demonstrated the resolve of the new organization to bridge the gender gap as well. The other officers represented a balance of blacks and whites from the constituent membership.
The Memphis Mandate
The subsequent meetings of the PCCNA in Memphis in 1996 and Washington, D.C., in 1997 have shown that the road to racial reconciliation in America will not be short or easy. Everyone agrees that there is much more to be done and much to overcome. The incredible ìMemphis Miracleî has now become the ìMemphis Mandateî. All Spirit-filled believers must join in a crusade of love and good will to show the world that when the Spirit moves, those who have been baptized in the Holy Spirit will move forward to bring the lost to Christ, and to full ministry and fellowship, in churches that have no racial, ethnic or gender barriers.
Dr. Vinson Synan, Dean of Regent University School of Divinity, has served as an advisor to the PCCNA Executive. Author of the widely-read Holiness-Pentecostal Tradition, Dr. Synan has served as chair of the North American Renewal Service Committee (NARSC) and is an ordained minister with the International Pentecostal Holiness Church.
Designer: Li Jianghong (李江鸿)
1965, November
Committing the words of Chairman Mao to memory
Mao zhuxi huar ji xinshang (毛主席话儿记心上)
Call nr.: BG E15/152 (Landsberger collection)
More? See: chineseposters.net
Ralph* is a 28-year-old student and police officer in the Gok area of the Greater Lakes region.
But there is something wrong in this seemingly promising picture of a gainfully employed young man making progress in life. About a week ago, Ralph began to serve a six-month-long prison sentence in Cueibet. The young bachelor was caught committing adultery.
As another two men were involved in this unlawful sexual encounter, the customary fine for adultery, seven cows (paid to the woman’s husband), was divided among the culprits, with Ralph requested to provide three of the bovines due.
“I could only afford two cows, so now I’ll be here in prison for the next six months,” Ralph says, adding that finding a wife of his own would probably have been a better idea.
The latter admission elicits howls of laughter amongst a group of fellow inmates and a couple of prison wardens surrounding us.
Considering the dire conditions of those forced to spend time at the Cueibet Prison, the predominantly male prisoners are jovial and in good spirits. Ralph, who has been a police officer for four years, is hopeful of a successful return to his work, and to his community.
“I’ll use myself as a warning example. What happened to me, as a police officer, will show people that nobody is above the law.”
The prison in Cueibet, recently renovated by the United Nations Mission in South Sudan as part of its Quick Impact Project programme, holds more than 200 male and juvenile inmates and nine women.
Some 120 of them are crammed into two cells in a building measuring approximately 120 square metres in total. The no-frills structure (bare walls and a roof) was intended for 30-50 inmates, which goes to show that, with its current population, swinging a cat about is hardly an option. Another 100 or so prisoners inhabit a similar abode, with the nine women enjoying a comparatively spacious hut.
Yet, conditions used to be worse. The UNMISS-funded renovation included fitting windows (with bars) onto the cell walls.
“At least now we can breathe and not worry about suffocating or picking up respiratory diseases from each other,” one relieved inmate says.
Serving one meal a day, a late 3 pm lunch, offering no leisure or educational activities and with fourteen hours a day (from eight in the morning till six in the evening) spent inside, a night at Cueibet prison is still not likely to feature on anyone’s bucket list anytime soon.
The precarious facilities may offer an insight as to why a number of inmates have wanted, and successfully attempted, to make a dash for freedom. They have managed to escape despite the inclusion of a two-metre-tall fence, topped with a bit of barbed wire, in the Quick Impact Project renovation, and despite the eleven armed and watchful prison wardens lurking on the outside of the perimeter.
“This prison needs a higher fence, actually a high, proper wall,” Ralph says, with his peers behind bars voicing their agreement.
Prison Director Ambrose Marpel pinpoints the problem:
“The people of this area are Nilotic. They are very tall and can jump very high,” he says, adding that two prisoners escaped just a couple of days before our visit.
Overly congested cells, not enough food, insalubrious sanitary conditions, a lack of sports or other available outdoor activities and the absence of possibilities to use their time in prison to learn a new vocation are all items featuring on the inmates’ long list of grievances.
“Prisoners need to pick up new skills, like carpentry or something similarly useful, to prepare themselves for their return to civilian life. The rehabilitation part of being imprisoned is very important,” Ralph stresses.
Other, primarily younger, inmates miss being able to study, and want to go back to school.
Chol*, an 18-year-old boy, is one of them.
“I have to go back to school, because I want to become a politician and work in the local government in my area,” he says.
There is a hitch, however: Chol has been sentenced to capital punishment for murder.
A group of other prisoners approach us with a different kind of problem. Displaying a variety of skin rashes and vigorously scratching their genitalia, they are unhappy with the hygienic standards of their seemingly infection-infested ablution units.
“We want them to bring doctors to circumcise us. This will help us keep diseases away, as we share the same urinals,” one inmate believes.
According to Isaac Mayom Malek, minister of local government, better times lie ahead for those in captivity, with both sports activities and vocational trainings being considered.
“Insecurity was our biggest problem in the area. Now that we have peace, many government programmes will be implemented, including activities for the prisoners who are here,” he says, admitting that he does not, as of yet, have a time frame for this to happen.
“We have talked to doctors and they are organizing to come here to circumcise everyone who wants it done,” adds Mr. Marpel, commenting that two inmates underwent the procedure during the last medical visit to the prison.
The incarceration facilities in Cueibet hold a number of people on remand, charged with but not convicted of murder and other serious offences. Some of them have been here for more than two years without appearing before a judge, and they share a sentiment of “justice delayed is justice denied”.
The root cause of these extended detentions is that, till August this year, Cueibet did not have the kind of high court needed to try these cases.
Photo: UNMISS / Tonny Muwangala
Another shot for the 'commit' theme. This time I've gone for religion. This is something which takes a lot of commitment and one commitment that I dont have.
I used to go to church every week when I was a kid as well as various church related groups. Part of growing up in Northern Ireland i suppose - religion is everywhere.
Now that I've been out and about in the real world for many years I have decided that whilst I believe that there must be something after death I cant commit to believing in traditional religion.
Religion has played a massive part in conflicts all over the world. I have first hand knowledge of the Northern Irish conflict and the part that religion played.
It doesnt matter if a person is Catholic, Protestant or Muslim (to name a few) they are all people and people are all equal!
I might not like religion but I do like the architecture!