View allAll Photos Tagged chapati

Wednesday 27 April 2016

 

Thame (3800m): Day hike to Thengpo (4350m)

 

An unforgettable day, acclimatising to the altitude with a day hike up to Thengpo for lunch and returning via Pasang Nuru's in Thame Teng.

 

After fond farewells to Lubko, Mykola and Jack who were heading up to Lungden/Arye with a view to crossing the Renjo La tomorrow, it was back up onto the gompa ridge for us and along the sandy juniper-lined path towards the summer yak pastures and stone homes at Khurkekharka. Gob smacking views back towards Thamserku and Kangtega, but no one in residence - with heavy snowfall last October/November and next to no rainfall since, there's no grazing for the animals.

 

Unbelievably the views got even better as we went further up the Thame Khola valley towards Thengpo: Ama Dablam - Makalu (मकालु) - Ombigaichan - Mingbo La - Malanphulan - Kangtega. Avalanches rolled down the slopes of the Lumding Himal on our left, the crystal clear river winding its way from one side of the wide open valley to the other. Yaks munching on what they can find.

 

At Thengpo we tucked into our packed lunch of spicy noodle soup, cheese and chapati, drinking in the stunning views of Bigphera Go Shar and Pacchermo further up the valley. Chhiring checked the didi's LED solar lights - still fearful of tremors she sleeps in a German Red Cross tent in the shadows of Tengkangboche and Paniyo Tippa.

 

Three more avalanches, lots of photos - and paracetamol - then back down the valley, veering off into Thame Teng to visit Pasang Nuru, the Tibetan refugee painter who lost all of his fingers and toes in an avalanche many years ago. Tea, boiled potatoes and painting perusal and purchasing, then back to a busy lodge - Kiwis (4), Japanese (4), Brits (2) and Ladies (3).

 

Washing water, diary, tea and biscuits, dice and my first win this trip!

 

Dinner.

 

Bed.

 

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

 

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Wednesday 27 April 2016

 

Thame (3800m): Day hike to Thengpo (4350m)

 

An unforgettable day, acclimatising to the altitude with a day hike up to Thengpo for lunch and returning via Pasang Nuru's in Thame Teng.

 

After fond farewells to Lubko, Mykola and Jack who were heading up to Lungden/Arye with a view to crossing the Renjo La tomorrow, it was back up onto the gompa ridge for us and along the sandy juniper-lined path towards the summer yak pastures and stone homes at Khurkekharka. Gob smacking views back towards Thamserku and Kangtega, but no one in residence - with heavy snowfall last October/November and next to no rainfall since, there's no grazing for the animals.

 

Unbelievably the views got even better as we went further up the Thame Khola valley towards Thengpo: Ama Dablam - Makalu (मकालु) - Ombigaichan - Mingbo La - Malanphulan - Kangtega. Avalanches rolled down the slopes of the Lumding Himal on our left, the crystal clear river winding its way from one side of the wide open valley to the other. Yaks munching on what they can find.

 

At Thengpo we tucked into our packed lunch of spicy noodle soup, cheese and chapati, drinking in the stunning views of Bigphera Go Shar and Pacchermo further up the valley. Chhiring checked the didi's LED solar lights - still fearful of tremors she sleeps in a German Red Cross tent in the shadows of Tengkangboche and Paniyo Tippa.

 

Three more avalanches, lots of photos - and paracetamol - then back down the valley, veering off into Thame Teng to visit Pasang Nuru, the Tibetan refugee painter who lost all of his fingers and toes in an avalanche many years ago. Tea, boiled potatoes and painting perusal and purchasing, then back to a busy lodge - Kiwis (4), Japanese (4), Brits (2) and Ladies (3).

 

Washing water, diary, tea and biscuits, dice and my first win this trip!

 

Dinner.

 

Bed.

 

(Mountains identified with help from Günter Seyfferth's Die Berge des Himalaya website's materials on Trashi Labtsa (5755 m), Khumbu-Rolwaling, mit Parchamo (6273 m).)

 

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

 

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Women in colourful attire coming out of a mandir (Temple) at Pushkar. Pushkar, a small sleepy town has more than five hundred temples. During the Fair at Brahma Temple, the other smaller temples also attract a fair number of visitors.

In contrast to the rich chicken tangdis, kebabs, cutlets, malpuas and the phirnis there also are some local food joints in and around Mohd Ali rd, Bhendi Bazaar, and Dongri who feed the poor and the needy with minimum dal and chapatis in the month of Ramadan. They charge a bare minimum amount.

 

Shot with Nikon D90 @ Nikon 35mm f/1.8G

Eggplant bhaji is a simple and healthy dish popular in the Indian state of Maharashtra. It is normally served with hot chapati (flat, unleavened bread).

Ingredients

Eggplant (aubergine)=============1 (long & purple)

Potato=========================1 medium size

Turmeric powder (haldi)===========1/4 tsp

Red Chilli powder (hot)============1/2 tsp (optional)

Corriander powder===============1/2 tsp (optional)

Garam masala (curry powder)=======1 tsp

Sambar powder===============1/2 tsp (optional)

Ginger (fresh)===================1/2 inch piece

Mustard seeds==================1/2 tsp

Cumin seeds==================1/2 tsp

Shallots (small onion)===========4

Vegetable oil====================2 tbsp

Curry leaves====================1 sprig

☺♥

All these ingredients are available at any Indian store (some supermarkets e.g. Tescos also stock ingredients for Indian cooking now)

 

Method

1. Wash the eggplant and chop into cubes (remove the stalk, cut lengthwise and chop)

2. Soak the chopped eggplant in salty water (add a few pinches of salt to the water)

3. Peel the potato and cut into cubes.

4. Remove the skin of the shallots and cut into four pieces each.

5. Chop the ginger finely.

6. Heat 2 table spoons of vegetable oil (olive / sunflower etc.) in a pan on high heat. Add the mustard & cumin seeds and let them crackle for a few seconds. Add the turmeric powder and stir. Add the chopped ginger and curry leaves. Stir and fry for ~10 seconds.

7. Add the cubed potato and fry for ~5 min stir periodically.

8. Add the shallots and stir. Fry for another 5 min stirring periodically

9. Drain the water that the chopped eggplant was soaked in and add it to the pan.

10. Add the chilli powder, corriander powder, sambar powder and curry powder. Stir well to ensure that the spices are spread over the vegetables.

11. Cover and cook on medium heat stirring periodically until the potatoes are soft & the eggplant is done.

12. Serve with hot chapati.

This was the most extraordinary meal of my life.

Victoria and I had travelled to Banda in Uttar Pradesh to find the grave of my great, great, great grandmother who had perished there in 1887 from Cholera.

Back then the town was controlled by white men like me from England but now no westerners visit Banda.

Ten hours drive south west of Delhi there are no hotels, no Travelex and, for eight hours a day, no electricity.

The real giveaway, however, was the stares and excitement our white faces brought - most of those we met had only seen blonde ladies like Victoria by watching Friends on TV.

We were helped to find my ancestor's grave by a Mr Kalu who was friends with a taxi driver we met on our journey.

Mr Kalu and his wife then welcomed us into their home and cooked a feast for us on their roof top as many children and large extended family looked on.

A chicken was killed for us and children were sent running across to the other side of town to collect bottled water for our delicate western tummies.

We were joined by a selection of respected men from the area and we sat together on the roof to eat the finest curry and beautiful fresh chapati bread - the dough for which Mrs Kalu is seen mixing here.

When the purpose of our visit to her home town was explained to Mrs Kalu she stood up and declared "You are my brother!".

Imagine if foreigners turned up at your door out of the blue - would you treat them so well?

A most humbling experience and as much as I try I can't get my chapatis half as good as my sister did that day.

  

Travels in India 2007

www.flickr.com/photos/greenwood100/sets/72157603232342370...

 

Travels in India 2012

www.flickr.com/photos/greenwood100/sets/72157632058080749...

My friend Mandy clicked this naughty monkey at Gurudware Shri Nadha Sahib near Chandigarh. He was stealing chapati's from the langar hall.

Big bowl of chapati - traditional Indian bread at the Golden Temple (sri harmandir sahib) in the Langar (Kitchen)

iPhone Photo: Wm. Shropshire

 

ⓒ2015 Toronto - CANADA

All Rights Reserved.

Fenugreek leaves are a healthy addition to your greens. In Indian cuisine, its usually eaten with Indian bread called roti or paratha or chapati. Harvested from our veggie garden!

How to make soft chapati / soft chapati recipe is a biggest worry to all beginners in kitchen and even bachelors. As people have become more health conscious nowadays and chapati have become a staple food everywhere, making soft chapati is really a big challenge. But there are little tricks to get soft chapati. The first one is kneading the dough, second is giving resting time to the dough and the last trick purely depends on rolling it. When I was a begginer in kitchen, If I say the word 'chapati ' hubby used to run miles away. He tells a story, when he was doing his engineering studies and weekly once they serve chapati in their hostel mess. At that moment, most of the hostelites get disappeared and go to the near by hotels or street side shops. From that time he names chapati as 'lorry tyre'. After few trials and errors, I learnt the tricks and nowadays chapati has become my hubby's favourite one.

 

Noodle soup and chapati bread as lunch for the monks at Karsha monastery.

Minolta X700

Kodak Colorplus 200

 

Chapatis are made from a firm dough made from flour (whole grain common wheat), 'Atta' in Urdu/Hindi/Punjabi/Bengali, and water. Some people also add salt and/or oil to the dough. Small portions of the dough are rolled out into discs much like a Mexican tortilla, using a rolling pin. The rolled-out dough is thrown on the preheated dry skillet and cooked on both sides. In some regions it is only partly cooked on the skillet, and then put directly on a high flame, which makes it blow up like a balloon. The hot air cooks the chapati rapidly from the inside. In some parts of northern India (e.g. Punjab) and Pakistan, this is called a phulka (that which has been inflated). - source from Wikipedia

   

Bhubaneswar, also spelt as Bhubaneshwar, is the capital of the Indian state of Odisha. The city has a history of over 3,000 years starting with the Mahamegha-bahana Chedi dynasty (around the 2nd century BCE) which had its capital at Sisupalgarh, nearby. Bhubaneswar, derived its name from Tribhubaneswar, which literally means the Lord (Eeswar) of the Three World (Tribhuban), which refers to Shiva. Bhubaneswar has been known by names such as Toshali, Kalinga Nagari, Nagar Kalinga, Chakra Kshetra, Ekamra Kanan, Ekamra Kshetra and Mandira Malini Nagari ("City of Temples"). It is the largest city in Odisha and is a centre of economic and religious importance in Eastern India.

 

With many Hindu temples, which span the entire spectrum of Kalinga architecture, Bhubaneswar is often referred to as a 'Temple City of India' and with Puri and Konark it forms the Swarna Tribhuja ("Golden Triangle"), one of eastern India's most visited destinations.

 

Bhubaneswar replaced Cuttack as the capital in 1948, the year after India gained its independence from Britain. The modern city was designed by the German architect Otto Königsberger in 1946. Along with Jamshedpur and Chandigarh, it was one of modern India's first planned cities. Bhubaneswar and Cuttack are often referred to as the 'twin cities of Odisha'. The metropolitan area formed by the two cities had a population of 1.7 million in 2011. Bhubaneswar is categorised as a Tier-2 city. An emerging information technology (IT) and education hub, Bhubaneswar is one of the country's fastest-developing cities.

 

HISTORY

The history of Bhubaneswar may be viewed in ancient and modern eras. The ancient city has a history of thousands of years, while the modern city emerged in 1948.

 

Bhubaneswar's first mention was during the Kalinga War, which took place near Dhauli (now in the south of the city) in the 3rd century BCE. Later Emperor Kharavela established his capital at Sisupalgarh, on the outskirts of the modern city. The Hathigumpha inscriptions at the Udayagiri and Khandagiri Caves by Kharavela give a good account of that period, which is estimated as 1st–2nd century BCE. Temples built throughout the ancient and medieval periods chronicle the city's history. Bhubaneswar is famous for its heritage culture around the world.

 

Jain and Buddhist temples portray the settlements around Bhubaneswar in the first two centuries BCE. One of the most complete edicts of the Mauryan emperor, Ashoka, dating from between 272–236 BCE, remains carved in rock 8 kilometres to the southwest of the modern city.

 

The city was the ancient capital of the Kalinga Empire, and the architectural legacy of the period is manifest. Historical sites testify to the importance of the region during the 7th to 11th centuries CE, when the Kalinga kings ruled Odisha and beyond. The Ananta Vasudeva Temple and Bindusagar Tank is the only temple of Vishnu in the city. The temples in Bhubaneswar are regarded as having been built from the 8th to 12th centuries under Shaiva influence.

 

On 1 April 1936, Odisha, then known as Orissa, became a separate province in British India with Cuttack as its capital. This date is celebrated as Utkal Divas. Cuttack had been Odisha's capital since the 12th century. With independence in 1947, Odisha became a state. Because of Cuttack's vulnerability to floods and space constraints, the capital was moved to Bhubaneswar, which was formally inaugurated on 13 April 1948. The new capital was built as a modern city, designed by German architect Otto Königsberger with wide roads, gardens and parks. Though part of the city followed the plan, it has grown rapidly over the last few decades, outstripping the planning process.

 

GEOGRAPHY

Bhubaneswar is in Khordha district of Odisha. It is in the eastern coastal plains, along the axis of the Eastern Ghats mountains. The city has an average altitude of 45 m above sea level. It lies southwest of the Mahanadi River that forms the northern boundary of Bhubaneswar metropolitan area, within its delta.

 

The city is bounded by the Daya River to the south and the Kuakhai River to the east; the Chandaka Wildlife Sanctuary and Nandankanan Zoo lie in the western and northern parts of Bhubaneswar, respectively.

 

Bhubaneswar is topographically divided into western uplands and eastern lowlands, with hillocks in the western and northern parts. Kanjia lake on the northern outskirts, affords rich biodiversity and is a wetland of national importance. Bhubaneswar's soils are 65 per cent laterite, 25 per cent alluvial and 10 per cent sandstone. The Bureau of Indian Standards places the city inside seismic zone III on a scale ranging from I to V in order of increasing susceptibility to earthquakes. The United Nations Development Programme reports that there is "very high damage risk" from winds and cyclones. The 1999 Odisha cyclone caused major damage to buildings, the city's infrastructure and cost many human lives. Floods and waterlogging in the low-lying areas have become common due to unplanned growth.

 

URBAN STRUCTURE

The Bhubaneswar urban development area consists of the Bhubaneswar Municipal Corporation area, 173 revenue villages and two other municipalities spread over 393.57 square kilometres. The area under the jurisdiction of the Bhubaneswar Municipal Corporation covers 135 square kilometres. The city is somewhat dumbbell-shaped with most of the growth taking place to the north, northeast and southwest. The north–south axis of the city is widest, at roughly 22.5 kilometres. Growth in the east is restricted due to the presence of Kuakhai River and by the wildlife sanctuary in the northwestern part. The city can be broadly divided into the old town, planned city (or state capital), added areas and outer peripheral areas. It is subdivided into Units and Colonies.

 

The old town or "Temple Town", the oldest part of the city, is characterised by many temples, including the Lingaraj, Rajarani, and Muktesvara temples, standing alongside residential areas. This area is congested, with narrow roads and poor infrastructure. Among neighbourhoods in the old town are Rajarani Colony, Pandav Nagar, Brahmeswar Bagh, Lingaraj Nagar, Gouri Nagar, Bhimatanki and Kapileswar.

The planned city was designed in 1948 to house the capital. It is subdivided into units, each with a high school, shopping centres, dispensaries and play areas. While most of the units house government employees, Unit V houses the administrative buildings, including the State Secretariat, State Assembly, and the Raj Bhavan. Private residential areas were later built in other areas of the planned city, including Saheed Nagar and Satya Nagar. Unit I, popularly known as the Market Building, was formed to cater to the shopping needs of the new capital's residents. Later, markets and commercial establishments developed along the Janpath and Cuttack-Puri Road at Saheed Nagar, Satya Nagar, Bapuji Nagar and Ashok Nagar. A dedicated institutional area houses educational and research institutes, including Utkal University, the Institute of Physics, the Institute of Minerals and Materials Technology and Sainik School. Indira Gandhi Park, Gandhi Park and the Biju Patnaik Park are located in the unit.

 

The added areas are mostly areas lying north of National Highway 5, including Nayapalli, Jayadev Vihar, Chandrasekharpur and Sailashree Vihar, which were developed by Bhubaneswar Development Authority to house the growing population.

 

The peripheral areas are outside the municipal boundary or have subsequently been included within the extended boundary, including Tomando, Patia and Raghunathpur. Most of these areas were developed in a haphazard manner, without proper planning.

 

CLIMATE

Bhubaneswar has a tropical savanna climate, designated Aw under the Köppen climate classification. The annual mean temperature is 27.4 °C; monthly mean temperatures are 22–32 °C. Summers (March to June) are hot and humid, with temperatures in the low 30s C; during dry spells, maximum temperatures often exceed 40 °C in May and June. Winter lasts for only about ten weeks, with seasonal lows dipping to 15–18 °C in December and January. May is the hottest month, when daily temperatures range from 32–42 °C. January, the coldest month, has temperatures varying from 15–28 °C. The highest recorded temperature is 45 °C, and the lowest is 12 °C.

 

Rains brought by the Bay of Bengal branch of the south west summer monsoon lash Bhubaneswar between June and September, supplying it with most of its annual rainfall of 1,542 mm. The highest monthly rainfall total, 330 mm, occurs in August.

 

ECONOMY

Bhubaneswar is an administrative, information technology, education and tourism city . Bhubaneswar was ranked as the best place to do business in India by the World Bank in 2014. Bhubaneswar has emerged as one of the fast-growing, important trading and commercial hub in the state and eastern India. Tourism is a major industry, attracting about 1.5 million tourists in 2011. Bhubaneswar was designed to be a largely residential city with outlying industrial areas. The economy had few major players until the 1990s and was dominated by retail and small-scale manufacturing. With the economic liberalisation policy adopted by the Government of India in the 1990s, Bhubaneswar received investment in telecommunications, information technology (IT) and higher education.

 

As of 2001, around 2.15% of the city's workforce was employed in the primary sector (agriculture, forestry, mining, etc.); 2.18% worked in the secondary sector (industrial and manufacturing); and 95.67% worked in the tertiary sector (service industries).

 

In 2011, according to a study by Associated Chambers of Commerce and Industry of India, Bhubaneswar had the highest rate of employment growth among 17 Tier-2 cities in India. It has been listed among the top ten emerging cities in India by Cushman and Wakefield, taking into consideration factors like demographics, physical, social and real estate infrastructure, current level and scope of economic activities and government support. In 2012, Bhubaneswar was ranked third among Indian cities, in starting and operating a business by the World Bank.

 

Bhubaneswar has been traditionally home to handicrafts industry, including silver filigree work, appliqué work, stone and wood carvings and patta painting, which significantly contributes to the city's economy. The late 2000s saw a surge of investments in the real estate, infrastructure, retail and hospitality sectors; several shopping malls and organised retails opened outlets in Bhubaneswar.

 

The Department of Industries established four industrial areas in and around Bhubaneswar, in the Rasulgarh, Mancheswar, Chandaka, and Bhagabanpur areas. In the informal sector, 22,000 vendors operate in regulated or unregulated vending zones.

 

In 2009, Odisha was ranked ninth among Indian states in terms of software export by NASSCOM, with most IT/ITES companies established in Bhubaneswar. In 2011–12, Odisha had a growth rate of 17% for software exports. According to a 2012 survey, among the tier-2 cities in India, Bhubaneswar has been chosen as the best for conducting IT/ITES business. The government fostered growth by developing of IT parks such as Infocity-1, Infovalley, STPI-Bhubaneswar and JSS STP. Infocity was conceived as a five-star park, under the Export Promotion Industrial Parks (EPIP) Scheme to create infrastructure facilities for setting up information technology related industries. Infosys and Tech Mahindra have been present in Bhubaneswar since 1996. Other software companies include TCS, Mindfire Solutions, Wipro, IBM, Genpact, Firstsource, Mindtree and MphasiS. Apart from the big multinationals, some 300 small and mid-size IT companies and business start ups have offices in Bhubaneswar.

 

DEMOGRAPHICS

As per the 2011 census of India, Bhubaneswar had a population of 837,737, while the metropolitan area had a population of 881,988. As per the estimate of IIT Kharagpur, which made a development plan, the Bhubaneswar-Cuttack Urban complex, consisting of 721.9 square kilometres, has a population of 1.9 million (as of 2008). As of 2011, the number of males was 445,233, while the number of females were 392,504. The decadal growth rate was 45.90 per cent. Effective male literacy was 95.69 per cent, while female literacy was 90.26 per cent. About 75,237 were under six. Bhubaneswar's literacy rate is 93.15 per cent - significantly higher than the national average of 74.04 per cent.

 

According to the 2001 census, 11 per cent lived in 99 unauthorised and 47 authorised slums. In 2009, the number of slums in Bhubaneswar increased to 377, mostly unauthorised. Migration from rural areas and neighbouring states drove the growth of the slums. According to the Bhubaneswar-Cuttack Police Commissionerate, the number of crime incidents reported in Bhubaneswar during 2011 was 3,350, decreasing from 4,417 incidents in 2010.

 

The residents are known as Bhubaneswarites. The main language spoken in the city is Odia, however, Hindi and English are understood by most residents. Although Odias comprise the vast majority, Marwaris, Bengalis and Telugus also live there. Growth in the information technology industry and education sector in Bhubaneswar changed the city's demographic profile; likely infrastructure strains and haphazard growth from demographic changes have been a cause of concern.

 

CIVIL ADMINISTRATION

The Bhubaneswar Municipal Corporation (BMC) oversees and manages civic infrastructure for the city's 67 wards. Residents of each ward elect a councillor to the BMC for a five-year term. Standing committees handle urban planning and maintain roads, government-aided schools, hospitals and municipal markets. As Bhubaneswar's apex body, the corporation discharges its functions through the mayor-in-council, which comprises a mayor, a deputy mayor and other elected members. The executive wing is headed by a Commissioner. BMC responsibilities include drainage and sewerage, sanitation, solid waste management and street lighting. As of 2014, the Biju Janata Dal party controlled the BMC; the mayor was Ananta Narayan Jena and deputy mayor was K. Shanti. The Bhubaneswar Development Authority is responsible for statutory planning and development and building regulation.

 

As the seat of the Government of Odisha, Bhubaneswar is home to the Odisha Legislative Assembly and the state secretariat. Bhubaneswar has lower courts: the Court of Small Causes and the District Civil Court decide civil matters; the Sessions Court rules in criminal cases. The Bhubaneswar–Cuttack Police Commissionerate, established in 2008, is a city police force with primary responsibilities in law enforcement and investigation in the Bhubaneswar-Cuttack area. Rajendra Prasad Sharma is the police commissioner.

 

Citizens of Bhubaneswar elect one representative to India's lower house, the Lok Sabha, and three representatives to the state legislative assembly, through the constituencies of Bhubaneswar North, Ekamra-Bhubaneswar and Bhubaneswar Central.

 

EDUCATION

Colleges are affiliated with a university or institution based in Bhubaneswar or elsewhere in India. Bhubaneswar has emerged as an education hub in eastern India, with several private and government colleges geared towards engineering, management, and other courses. Utkal University, established in 1939, is the oldest, with 267 affiliated general colleges, 15 law colleges, six medical and pharmacy colleges. Orissa University of Agriculture and Technology established in 1962, is the second oldest agricultural university in the country. Utkal University of Culture is dedicated for research, teaching and education.

 

Bhubaneswar has a large number of institutes for high education. Bhubaneswar is one of the few cities in India which houses IIT, NISER, and many other premier Government institutes. Premier educational institutions include the IIT Bhubaneswar, National Institute of Science Education and Research, International Institute of Information Technology, Bhubaneswar (IIIT-Bh), Xavier Institute of Management (XIMB), Institute of Mathematics and Applications (IOMA), National Institute of Fashion Technology, Institute of Physics, Institute of Life Sciences, Institute of Minerals and Materials Technology, Central Institute of Freshwater Aquaculture, Regional Medical Research Center and Regional Institute of Education. The premiere Engineering college owned by the state Government of Odisha, College of Engineering and Technology, Bhubaneswar, is the most comprehensive engineering Institute in the capital having a set of specialization which include, electrical engineering, architecture, textile, and fashion technology, etc. The Central Institute of Plastics Engineering and Technology located in Bhubaneswar is a unique Institute owned by Government of India. Rama Devi Women's University is a University located in Bhubaneswar which is specifically dedicated to Woman education.

 

Bhubaneswar has two deemed universities: KIIT University and Siksha O Anusandhan University. KIIT University as well as Siksha O Anusandhan University has wide range of programs. These are private Universities.

 

There are four medical colleges such as All India Institute of Medical Sciences Bhubaneswar, Kalinga Institute of Medical Sciences, Hi-Tech Medical College & Hospital and Institute of Medical Sciences and Sum Hospital. All India Institute of Medical Sciences Bhubaneswar is considered as a finest medical college owned by the Government of India. The other 3 medical colleges are privately owned.

 

Oriya and English are the primary languages of instruction. Schools in Bhubaneswar follow the "10+2+3" plan. After completing secondary education, students typically enroll in schools that are affiliated with the Council of Higher Secondary Education, the ICSE, or the CBSE. The regional CBSE board office for Odisha is in Bhubaneswar. Liberal arts, business, science and vocational programs are available. Two colleges located in Bhubaneswar and owned by Government of Odisha are mainly dedicated for higher secondary education. Buxi Jagabandhu Bidyadhar College is an autonomous government college. Rajdhani College, Bhubaneswar was established in in 1973 is also government owned. Schools in Bhubaneswar are run by the state government or private organisations. The important established Government schools of located in Bhubaneswar includes: Badagada Government High School, Bhubaneswar, Capital High School, Bhubaneswar, Kendriya Vidyalaya No.1 Bhubaneswar, and Sainik School, Bhubaneshwar.

 

TRANSPORT

The headquarters of the Odisha State Road Transport Corporation (OSRTC) is in Bhubaneswar. The main Bhubaneswar inter-state bus terminus is at Barmunda, 8 kilometres from the city centre, from where OSRTC and private operators run buses connecting Bhubaneswar to cities in Odisha and with the neighbouring states of Andhra Pradesh, Jharkhand, West Bengal and Chhattisgarh. Bhubaneswar is connected to the rest of Odisha and India by National Highways-NH 5, which is a part of the Kolkata-Chennai prong of the Golden Quadrilateral, NH 203, State Highway 13 (Odisha) and State Highway 27 (Odisha).

 

ROAD

Bhubaneswar has wide roads in grid form in the central city. Bhubaneswar has approximately 1,600 kilometres of roads, with average road density of 11.82 square kilometres. Baramunda bus stand is the major bus terminus in the city from where buses ply to all the districts in Odisha as well as to neighbouring state's cities like Hyderabad, Kolkata, Visakhapatnam, Raipur and Ranchi. City bus service runs in public-private partnership between Bhubaneswar-Puri Transport Service Limited (BPTSL) and Dream Team Sahara (DTS) under JNNURM scheme. A fleet of 105 buses cover all major destinations including Cuttack, Puri and Khordha. Auto rickshaws are available for hire and on a share basis throughout the city. In parts of the city, cycle rickshaws offer short trips. To ease traffic jams, over-bridges at major road junctions and expansion of roads are under construction. In a study of six cities in India, Bhubaneswar was ranked third concerning pedestrian infrastructure. The city scored 50 points out of maximum 100. The government of Odisha introduced the much-awaited Bhubaneswar BRTS (bus rapid transit) in Bhubaneswar.

 

RAIL

The East Coast Railway has its headquarters in Bhubaneswar. Bhubaneswar railway station is one of the main stations of the Indian railway network. It is connected to major cities by daily express and passenger trains, but daily service to all metro cities is not available from here. For this the government is asking new trains for last consecutive years which is not getting sanctioned from the central government. However, the station is overloaded by existing traffic. Currently, the station has six platforms. There are plans to add two more platforms. A satellite station is under construction near Barang to decongest the existing one.

 

Bhubaneswar has five railway stations within its city limits (from north to south):

 

Patia railway station

Mancheswar railway station

Vani Vihar railway station

Bhubaneswar railway station

Lingaraj Temple Road

 

AIR

Biju Patnaik International Airport, also known as Bhubaneswar Airport, 3 kilometres south of the city center, is the major and sole international airport in Odisha. There are daily flights from Bhubaneswar to Delhi, Mumbai, Kolkata, Hyderabad and Bangalore. In March 2013, a new domestic terminal with a capacity of handling 30 million passengers per year was inaugurated to handle increased air traffic. On 10 July 2015, the first international flight took off from terminal 2 of Biju Patnaik International Airport.

 

UTILITIES

Electricity is supplied by the state-operated Central Electricity Supply Utility of Odisha, or CESU. Fire services are handled by the state agency Odisha Fire Service. Drinking water is sourced from the Mahanadi, Kuakhai and Daya rivers. Water supply and sewerage are handled by the Public Health Engineering Organisation. State-owned Bharat Sanchar Nigam Limited, or BSNL, as well as private enterprises, among them Vodafone, Bharti Airtel, Reliance, Idea Cellular, Aircel, and Tata DoCoMo, are the leading telephone, cell phone and internet service providers in the city.

 

CULTURE

Bhubaneswar is supposed to have had over one thousand temples, earning the tag of the 'Temple City of India'. Temples are made in the Kalinga architectural style with a pine spire that curves up to a point over the sanctum housing the presiding deity and a pyramid-covered hall where people sit and pray.

 

Famous temples include Lingaraj Temple, Muktesvara Temple, Rajarani Temple, Ananta Vasudeva Temple.

 

The twin hills of Khandagiri & Udayagiri, served as the site of an ancient Jain monastery which was carved into cave-like chambers in the face of the hill. These caves, with artistic carvings, date back to the 2nd century BCE. Dhauli hills has major edicts of Ashoka engraved on a mass of rock and a white Peace Pagoda was built by the Japan Buddha Sangha and the Kalinga Nippon Buddha Sangha in the 1970s. Apart from the ancient temples, other important temples were built in recent times include Ram Mandir and ISKCON.

 

Bhubaneswar along with Cuttack is the home of the Oriya cinema industry, dubbed "Ollywood", where most of the state's film studios are. Odia culture survives in the form of Classical Odissi dance, handicrafts, sand artistry and sculpturing as well as theatre and music. Boundary walls and gardens are increasingly being redone to depict the folk art of the state. Odissi, the oldest of the eight surviving classical dance forms of India can be traced from archaeological evidence from the temples in Bhubaneswar.

 

Odissi dance is generally accompanied by Odissi music. Srjan, the Odissi dance academy founded by Guru Kelucharan Mohapatra, the legendary Odissi dancer is found here. The Rabindra Mandap in central Bhubaneswar plays host to cultural engagements, theatre and private functions. As a part of the Ekamra Festival, many cultural sub-festivals takes place in January in Bhubaneswar which includes Kalinga Mahotsav (for traditional martial arts), Dhauli-Kalinga Mahotsav (for classical dance forms), Rajarani Music Festival (for classical music) and Mukteswar Dance Festival (for Odishi dance). Residents engage in khattis, or leisurely chats, that often take the form of freestyle intellectual conversation.

 

Though Oriya women traditionally wear the sari and the shalwar kameez, Western attire is gaining acceptance among younger women. Western-style dress has greater acceptance among men, although the traditional dhoti and kurta are seen during festivals.

 

The Odisha State Museum offers archaeological artifacts, weapons, local arts and crafts as well as insights into Odisha's natural and indigenous history. The Tribal Research Institute Museum hosts authentic tribal dwellings created by tribal craftsmen. Nandankanan Zoological Park, located on the northern outskirt of the city, is India's first zoo to join World Association of Zoos and Aquariums. The State Botanical Garden (Odisha) and Regional Plant Resource Center, popularly known as Ekamra Kanan, a park and botanical garden, has a large collection of exotic and regional fauna. The Ekamra Haat is a hand-loom and handicrafts market. Nicco Park and Ocean World are amusement parks. Other museums include Pathani Samanta Planetarium, Regional Museum of Natural History, Regional Science Center and State Handicrafts Museum.

 

FESTIVALS

On the day of Ashokashtami in the month of March or April, the image of Lingaraja (Shiva) and other deities are taken in a procession from Lingaraja Temple to the Mausima Temple, where the deities remain for four days. Hundreds of devotees participate in pulling the temple car that carries the deities, known as Rukuna Rath. Ratha-Yatra, "Temple Car Festival," is the most important festival in Odisha and Bhubaneswar. The festival commemorates Jagannath, who is said to have been the incarnation of India's revered deities, Vishnu and Krishna. Durga Puja, held in September–October, is an occasion for glamorous celebrations.

 

Other festivals celebrated include Shivaratri, Diwali, Ganesh Puja, Nuakhai and Saraswati Puja. Eid and Christmas are celebrated by the religious minorities in the city.

 

Adivasi Mela is a fair that displays art, artefacts, tradition, culture, and music of the tribal inhabitants of Odisha is held in January. Toshali National Crafts Mela, held in December, showcases handicrafts from all over India and from foreign countries. Other important fairs in the city include the Rajdhani Book Fair and Khandagiri Utsav.

 

CUISINE

Key elements of the city's cuisine include rice and a fish curry known as machha jholo, which can be accompanied by desserts such as Rasagola, Rasabali, Chhena Gaja and Chhena Poda. Odisha's large repertoire of seafood dishes includes various preparations of lobsters and crabs brought in from Chilika Lake. Street foods such as Gupchup (a deep-fried crêpe with tamarind sauce), Cuttack-chaat, Dahi bara-Aloo dum and Bara-ghuguni are sold all over the city. Traditional Oriya food such as Dahi-Pakhal (rice soaked in water with yogurt and seasonings) is considered as a body coolant, accompanied by Badi chura or saga are consumed during months of April–June.

 

The Abadha of Lingaraj Temple and Ananta Vasudeva Temple served for devotees is considered a vegetarian culinary delight. Other vegetarian dishes are Dalma (made of lentils and vegetables boiled together and then fried with other spices) and Santula (lightly spiced steamed vegetables). Sweets play a large part in the diet of Bhubaneswarites - especially at their social ceremonies. Bhubaneswar is known for its kora-khhaii which are made up of paddy, jaggery and coconut pieces. Pitha, a kind of sweet cake, bread or dim sum are winter specialties.

 

SPORTS

Bhubaneswar's major sporting arena is the Kalinga Stadium, having facilities for athletics, football, hockey, basketball, tennis, table tennis and swimming. Kalinga Lancers, the sixth franchise of Hockey India League and Samaleswari S.C., a franchise of I-League 2nd Division, are based in Bhubaneswar with Kalinga Stadium as their home ground. East Coast Railway Stadium, a prominent cricket stadium hosts Ranji Trophy and other matches.

 

Construction of galleries and stadium renovation is in process. An air-conditioned indoor stadium with a capacity of 2000 spectators for badminton, volleyball, basketball and table tennis games is under construction. Barabati Stadium in Cuttack, Odisha's only venue for international cricket matches, is located around 25 kilometres away. Bhubaneswar has a franchise of Odisha Premier League, Bhubaneswar Jaguars, which started in 2010. Bhubaneswar Golf Club, a nine-hole golf course is situated in Infocity.

 

The city's widely circulated Oriya-language newspapers are Sambad, Dharitri, Pragatibadi, Samaja, Khabar, Orissa Bhaskara, Prameya and Samaya. Orissa Post and Orissa Age are the English-language newspaper that is produced and published from Bhubaneswar. Other popular English-language newspapers published and sold in Bhubaneswar include The Times of India, The Telegraph, The Statesman, Hindustan Times, The Hindu, The Indian Express, and the Asian Age. Bhubaneswar has substantial circulation of financial dailies, including The Economic Times, The Financial Express, Business Line, and Business Standard. Vernacular newspapers, such as those in the Hindi, Bengali and Telugu, are read by minorities. Major periodicals based in Bhubaneswar include Saptahik Samaya, Saptahik Samaja, and Kadambini.

 

All India Radio, the national state-owned radio broadcaster, airs several AM channels from the radio station located in Cuttack. Bhubaneswar has five local radio stations broadcasting on FM, including two from AIR. India's state-owned television broadcaster Doordarshan Odia provides two free-to-air terrestrial channels, while a mix of Oriya, Hindi, English, and other regional channels are accessible via cable subscription and direct-broadcast satellite services. Some of the Odia language television channels are Colors Odia, Sarthak TV and Tarang TV. Oriya-language 24-hour television news channels include Odisha TV, Kanak TV, ETV News Odia, MBC TV and Naxatra News.

Tourism

 

Bhubaneswar, the capital of Orissa, is also popularly known as the "Temple City of India". Being the seat of Tribhubaneswar or 'Lord Lingaraj', Bhubaneswar is an important Hindu pilgrimage centre. Hundreds of temples dot the landscape of the Old Town, which once boasted of more than 2000 temples. Bhubaneswar is the place where temple building activities of Orissan style flowered from its very inception to its fullest culmination extending over a period of over one thousand years.

 

The new Bhubaneswar with its modern buildings and extensive infrastructure perfectly complements its historic surroundings. With facilities to cater to every type of visitor, Bhubaneswar makes an ideal tourist destination.

 

Approach: The modern Biju Patnaik airport is being extended to receive wide bodied aircraft, and one may well see international charters landing here soon.

 

Best time to visit: Bhubaneswar can be visited round the year, but the ideal time is from October to March.

 

Stay: With numerous hotels as well as the Odisha Tourism Development Corporation's Panthanivas, Bhubaneswar is well equipped to accommodate every type of visitor.

 

Handicrafts of the Region Silver filigree, Stone and Wood carving, Patta paintings, Tie and Dye textiles, bamboo basketry, brass and bell metal work, horn work, and many other famous handicrafts of Orissa can be selected as souvenirs from the local markets. Purchases can be made from Utkalika (run by the Department of Handicrafts) or at the many privately run shops.

 

Some of the other important tourist spots of Bhubaneswar are:

 

ANCIENT TEMPLES

Ananta Vasudeva (c. 13th century A.D.)

Bharateswar Temple (c. 6th century A.D.) - Bharatimath -

Bhaskareswar Temple - Brahma Temple

Brahmeswar Temple (c. 11th century A.D.) - Chandana Temple Chitrakarini - Daiteswar Temple - Dwarabasini Temple Gosagareswar Temple - Kainchi Temple - Kedareswar Temple Kotitirtheswar - Laxmaneswar Temple (c. 6th century A.D.)

Lingaraj Temple (c. 11th century A.D.) - Makarewswar Markandeswar Temple - Mukteswar (c. 10th century A.D.)

Mohini Temple - Papanasini -

Parsurameswar Temple (c. 7th century A.D.)

Rajarani Temple (c. 11th century A.D.) - Rameswar Temple

Satrughaneswar Temple (c. 6th century A.D.)

Subarneswar - Swarnajaleswar Temples (c. 7th century A.D.)

Taleswar Temple - Tirtheswar Temple - Uttareswar Temple

Vaital Temple (c. 8th century A.D.) -

Vimaleswar / Gaurisankar Vishnu Temple

Khandagiri & Udaygiri caves (c 1st century B.C.)

 

MODERN TEMPLE

Baya Baba Matha - Ram Mandir - Shirdi Sai Baba Mandir - ISKCON Temple

 

WIKIPEDIA

Wednesday 27 April 2016

 

Thame (3800m): Day hike to Thengpo (4350m)

 

An unforgettable day, acclimatising to the altitude with a day hike up to Thengpo for lunch and returning via Pasang Nuru's in Thame Teng.

 

After fond farewells to Lubko, Mykola and Jack who were heading up to Lungden/Arye with a view to crossing the Renjo La tomorrow, it was back up onto the gompa ridge for us and along the sandy juniper-lined path towards the summer yak pastures and stone homes at Khurkekharka. Gob smacking views back towards Thamserku and Kangtega, but no one in residence - with heavy snowfall last October/November and next to no rainfall since, there's no grazing for the animals.

 

Unbelievably the views got even better as we went further up the Thame Khola valley towards Thengpo: Ama Dablam - Makalu (मकालु) - Ombigaichan - Mingbo La - Malanphulan - Kangtega. Avalanches rolled down the slopes of the Lumding Himal on our left, the crystal clear river winding its way from one side of the wide open valley to the other. Yaks munching on what they can find.

 

At Thengpo we tucked into our packed lunch of spicy noodle soup, cheese and chapati, drinking in the stunning views of Bigphera Go Shar and Pacchermo further up the valley. Chhiring checked the didi's LED solar lights - still fearful of tremors she sleeps in a German Red Cross tent in the shadows of Tengkangboche and Paniyo Tippa.

 

Three more avalanches, lots of photos - and paracetamol - then back down the valley, veering off into Thame Teng to visit Pasang Nuru, the Tibetan refugee painter who lost all of his fingers and toes in an avalanche many years ago. Tea, boiled potatoes and painting perusal and purchasing, then back to a busy lodge - Kiwis (4), Japanese (4), Brits (2) and Ladies (3).

 

Washing water, diary, tea and biscuits, dice and my first win this trip!

 

Dinner.

 

Bed.

 

(Mountains identified with help from Günter Seyfferth's Die Berge des Himalaya website's materials on Trashi Labtsa (5755 m), Khumbu-Rolwaling, mit Parchamo (6273 m).)

 

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

 

DSC02191

Women work together making roti, an unleavened flatbread made with wheat flour and eaten as a staple food, at their home in the village of Chapor, in the district of Dinajpur, Bangladesh. Families like theirs eat better thanks to improved varieties and farmer training from CIMMYT and its partners in Bangladesh.

 

Photo credit: S. Mojumder/Drik/CIMMYT.

 

For the latest on CIMMYT in Bangladesh, see CIMMYT's blog at: blog.cimmyt.org/?tag=bangladesh.

Recipe Link: asmallbite.com/aloo-fry-recipe-easy-potato-fry/

  

This aloo fry recipe is the most frequently prepared one in my kitchen. I make it atleast once in a week for my kids lunch box, as they like to have their side dish plain without onions or tomatoes. As per the name ‘Easy potato fry’, it’s really a very simple veggie that can be prepared in a jiffy. It goes very well with sambar, rasam, curd rice and we can even use it as a filling in chapati too. I have added a twist to regular one and used besan flour for extra coating and crispiness.

 

Cook it fast and hot...that's why I call it Hurry Up Curry!

Recipe:

2 cups mushrooms, whole and sliced

3 tbsps vegetable oil

1/2 tsp cumin seeds

2 green chillies, chopped

1 small onion, chopped finely

1 tsp minced ginger

1 tbsp minced garlic

1 tsp coriander powder

1/2 tsp cumin powder

1/2 tsp turmeric powder

1/2 tsp garam masala

16 cherry tomatoes, halved

Salt to taste

1/2 bell pepper, each red and yellow, chopped

2 tbsps finely chopped, fresh, green coriander/parsley leaves to garnish

3 tbsp soy yogurt, garnish

 

Get a saute pan or wok very hot. Add the oil, onions and spices - once the onions are tender, add the chilies, peppers, and tomatoes. When the tomatoes start to break down, add the mushrooms and cook until tender.

Serves 2.

  

Ahmedabad; also known as Amdavad Gujarati pronunciation: [ˈəmdɑːvɑːd]) is the largest city and former capital of Gujarat. It is the administrative headquarters of the Ahmedabad district and the seat of the Gujarat High Court. With a population of more than 6.3 million and an extended population of 7.2 million, it is the sixth largest city and seventh largest metropolitan area of India. Ahmedabad is located on the banks of the Sabarmati River, 30 km from the state capital Gandhinagar.

 

Ahmedabad has emerged as an important economic and industrial hub in India. It is the second largest producer of cotton in India, and its stock exchange is the country's second oldest. Cricket is a popular sport in Ahmedabad, which houses the 54,000-seat Sardar Patel Stadium. The effects of liberalisation of the Indian economy have energised the city's economy towards tertiary sector activities like commerce, communication and construction. Ahmedabad's increasing population has resulted in an increase in the construction and housing industries resulting in recent development of skyscrapers.

 

In 2010, it was ranked third in Forbes's list of fastest growing cities of the decade. In 2012, The Times of India chose Ahmedabad as the best city to live in in India. As of 2014, Ahmedabad's estimated gross domestic product was $119 billion.

 

HISTORY

The area around Ahmedabad has been inhabited since the 11th century, when it was known as Ashaval (or Ashapalli). At that time, Karandev I, the Solanki ruler of Anhilwara (modern Patan), waged a successful war against the Bhil king of Ashaval, and established a city called Karnavati on the banks of the Sabarmati. Solanki rule lasted until the 13th century, when Gujarat came under the control of the Vaghela dynasty of Dholka. Gujarat subsequently came under the control of the Delhi Sultanate in the 14th century. However, by the earlier 15th century, the local governor Zafar Khan Muzaffar established his independence from the Delhi Sultanate and crowned himself Sultan of Gujarat as Muzaffar Shah I, thereby founding the Muzaffarid dynasty. This area finally came under the control of his grandson Sultan Ahmed Shah in 1411 A.D. who while at the banks of Sabarmati liked the forested area for a new capital city and laid the foundation of a new walled city near Karnavati and named it Ahmedabad after the four saints in the area by the name Ahmed. According to other sources, he named it after himself. It is said that the birthday of Ahmedabad city is February 26, 1412.

 

In 1487, Mahmud Begada, the grandson of Ahmed Shah, fortified the city with an outer wall 10 km in circumference and consisting of twelve gates, 189 bastions and over 6,000 battlements. In 1535 Humayun briefly occupied Ahmedabad after capturing Champaner when the ruler of Gujarat, Bahadur Shah, fled to Diu. Ahmedabad was then reoccupied by the Muzaffarid dynasty until 1573 when Gujarat was conquered by the Mughal emperor Akbar. During the Mughal reign, Ahmedabad became one of the Empire's thriving centres of trade, mainly in textiles, which were exported as far as Europe. The Mughal ruler Shahjahan spent the prime of his life in the city, sponsoring the construction of the Moti Shahi Mahal in Shahibaug. The Deccan Famine of 1630–32 affected the city, as did famines in 1650 and 1686. Ahmedabad remained the provincial headquarters of the Mughals until 1758, when they surrendered the city to the Marathas.

 

During the period of Maratha Empire governance, the city became the centre of a conflict between two Maratha clans; the Peshwa of Poona and the Gaekwad of Baroda. In 1780, during the First Anglo-Maratha War, a British force under James Hartley stormed and captured Ahmedabad, but it was handed back to the Marathas at the end of the war. The British East India Company took over the city in 1818 during the Third Anglo-Maratha War. A military cantonment was established in 1824 and a municipal government in 1858.[16] Incorporated into the Bombay Presidency during British rule, Ahmedabad became one of the most important cities in the Gujarat region. In 1864, a railway link between Ahmedabad and Mumbai (then Bombay) was established by the Bombay, Baroda, and Central India Railway (BB&CI), enabling traffic and trade between northern and southern India via the city. Over time, the city established itself as the home of a developing textile industry, which earned it the nickname "Manchester of the East".

 

The Indian independence movement developed roots in the city when Mahatma Gandhi established two ashrams – the Kochrab Ashram near Paldi in 1915 and the Satyagraha Ashram (now Sabarmati Ashram) on the banks of the Sabarmati in 1917 – which would become centres of nationalist activities. During the mass protests against the Rowlatt Act in 1919, textile workers burned down 51 government buildings across the city in protest at a British attempt to extend wartime regulations after the First World War. In the 1920s, textile workers and teachers went on strike, demanding civil rights and better pay and working conditions. In 1930, Gandhi initiated the Salt Satyagraha from Ahmedabad by embarking from his ashram on the Dandi Salt March. The city's administration and economic institutions were rendered inoperative in the early 1930s by the large numbers of people who took to the streets in peaceful protests, and again in 1942 during the Quit India Movement. Following independence and the partition of India in 1947, the city was scarred by the intense communal violence that broke out between Hindus and Muslims in 1947, Ahmedabad was the focus for settlement by Hindu migrants from Pakistan, who expanded the city's population and transformed its demographics and economy.

 

By 1960, Ahmedabad had become a metropolis with a population of slightly under half a million people, with classical and colonial European-style buildings lining the city's thoroughfares. It was chosen as the capital of Gujarat state after the partition of the State of Bombay on 1 May 1960. During this period, a large number of educational and research institutions were founded in the city, making it a centre for higher education, science and technology. Ahmedabad's economic base became more diverse with the establishment of heavy and chemical industry during the same period. Many countries sought to emulate India's economic planning strategy and one of them, South Korea, copied the city's second "Five-Year Plan".

 

In the late 1970s, the capital shifted to the newly built, well planned city of Gandhinagar. This marked the start of a long period of decline in the city, marked by a lack of development. The 1974 Nav Nirman agitation – a protest against a 20% hike in the hostel food fees at the L.D. College of Engineering in Ahmedabad – snowballed into a movement to remove Chimanbhai Patel, then chief minister of Gujarat. In the 1980s, a reservation policy was introduced in the country, which led to anti-reservation protests in 1981 and 1985. The protests witnessed violent clashes between people belonging to various castes. The city suffered some of the impact of the 2001 Gujarat earthquake; up to 50 multi-storey buildings collapsed, killing 752 people and causing much damage. The following year, a three-day period of violence between Hindus and Muslims in the western Indian state of Gujarat, known as the 2002 Gujarat riots, spread to Ahmedabad; refugee camps were set up around the city.

 

The 2008 Ahmedabad bombings, a series of seventeen bomb blasts, killed and injured several people.[34] Militant group Harkat-ul-Jihad claimed responsibility for the attacks.

 

CITYSCAPE

Early in Ahmedabad's history, under Ahmed Shah, builders fused Hindu craftsmanship with Persian architecture, giving rise to the Indo-Saracenic style. Many mosques in the city were built in this fashion. Sidi Saiyyed Mosque was built in the last year of the Sultanate of Gujarat. It is entirely arched and has ten stone latticework windows or jali on the side and rear arches. Private mansions or haveli from this era have carvings. A Pol is a typical housing cluster of Old Ahmedabad.

 

After independence, modern buildings appeared in Ahmedabad. Architects given commissions in the city included Louis Kahn, who designed the IIM-A; Le Corbusier, who designed the Shodhan and Sarabhai Villas, the Sanskar Kendra and the Mill Owner's Association Building, and Frank Lloyd Wright, who designed the administrative building of Calico Mills and the Calico Dome. B. V. Doshi came to the city from Paris to supervise Le Corbusier's works and later set up the School of Architecture. His local works include Sangath, Amdavad ni Gufa and the School of Architecture. Charles Correa, who became a partner of Doshi's, designed the Gandhi Ashram and Achyut Kanvinde, and the Indian Textile Industries Research Association. Christopher Charles Benninger's first work, the Alliance Française, is located in the Ellis Bridge area. Anant Raje designed major additions to Louis Kahn's IIM-A campus, namely the Ravi Mathai Auditorium and KLMD.

 

Some of the most visited gardens in the city include Law Garden, Victoria Garden and Bal Vatika. Law Garden was named after the College of Law situated close to it. Victoria Garden is located at the southern edge of the Bhadra Fort and contains a statue of Queen Victoria. Bal Vatika is a children's park situated on the grounds of Kankaria Lake and also houses an amusement park. Other gardens in the city include Parimal Garden, Usmanpura Garden, Prahlad Nagar Garden and Lal Darwaja Garden. Ahmedabad's Kamla Nehru Zoological Park houses a number of endangered species including flamingoes, caracals, Asiatic wolves and chinkara.

 

The Kankaria Lake, built in 1451 AD, is one of the biggest lakes in Ahmedabad. In earlier days, it was known by the name Qutub Hoj or Hauj-e-Kutub. Vastrapur Lake is located in the western part of Ahmedabad. Lal Bahadur Shastri lake in Bapunagar is almost 136,000 square metres. In 2010, another 34 lakes were planned in and around Ahmedabad of which five lakes will be developed by AMC; the other 29 will be developed by the Ahmedabad Urban Development Authority (AUDA). Chandola Lake covers an area of 1200 hectares. It is home for cormorants, painted storks and spoonbills. During the evening time, many people visit this place and take a leisurely stroll. There is a recently developed Naroda lake and the world's largest collection of antique cars in KathWada at IB farm (Dastan Farm). AMC has also developed the Sabarmati Riverfront.

 

DEMOGRAPHICS

Ahmedabad is the fifth largest city and seventh largest metropolitan area in India. According to the 2014 census the population of Ahmedabad metropolitan was 7,250,000. Ahmedabad has a literacy rate of 89.62%; 93.96% of the men and 84.81% of the women are literate. Ahmedabad's sex ratio in 2011 was 897 women per 1000 men. According to the census for the Ninth Plan, there are 30,737 rural families living in Ahmedabad. Of those, 5.41% (1663 families) live below the poverty line. Approximately 440,000 people live in slums within the city. Ahmedabad is home to a large population of Vanias (i.e., traders), belonging to the Vaishnava sect of Hinduism and various sects of Jainism. Most of the residents of Ahmedabad are native Gujaratis. Over 18% of the population is Muslim, numbering over 300,000 in the 2001 census. In addition, the city is home to some 2000 Parsis and some 125 members of the Bene Israel Jewish community. There is also one synagogue in the city. In 2008, there were 2273 registered non-resident Indians living in Ahmedabad.In 2010, Forbes magazine rated Ahmedabad as the fastest-growing city in India, and listed it as third fastest-growing in the world after the Chinese cities of Chengdu and Chongqing. In 2011, it was rated India's best megacity to live in by leading market research firm IMRB. According to the National Crime Records Bureau (NCRB) report of 2003, Ahmedabad has the lowest crime rate of the 35 Indian cities with a population of more than one million. In December 2011 market research firm IMRB declared Ahmedabad the best megacity to live in, when compared to India's other megacities. Slightly less than half of all real estate in Ahmedabad is owned by "community organisations" (i.e. cooperatives), and according to Prof. Vrajlal Sapovadia of the B.K. School of Business Management, "the spatial growth of the city is to [an] extent [a] contribution of these organisations". Ahmedabad Cantonment provides residential zones for Indian Army officials.

 

CULTURE

Ahmedabad observes a wide range of festivals. Popular celebrations and observances include Uttarayan, an annual kite-flying day on 14 and 15 January. Nine nights of Navratri are celebrated with people performing Garba, the most popular folk dance of Gujarat, at venues across the city. The festival of lights, Deepavali, is celebrated with the lighting of lamps in every house, decorating the floors with rangoli, and the lighting of firecrackers. The annual Rath Yatra procession on the Ashadh-sud-bij date of the Hindu calendar at the Jagannath Temple and the procession of Tajia during the Muslim holy month of Muharram are important events.

 

One of the most popular forms of meal in Ahmedabad is a typical Gujarati thali which was first served commercially by Chandvilas Hotel in 1900. It consists of roti (Chapati), dal, rice and shaak (cooked vegetables, sometimes with curry), with accompaniments of pickles and roasted papads. Beverages include buttermilk and tea; sweet dishes include laddoo, mango, and vedhmi. Dhoklas, theplas and dhebras are also very popular dishes in Ahmedabad.

 

There are many restaurants, which serve a wide array of Indian and international cuisines. Most of the food outlets serve only vegetarian food, as a strong tradition of vegetarianism is maintained by the city's Jain and Hindu communities. The first all-vegetarian Pizza Hut in the world opened in Ahmedabad. KFC has a separate staff uniform for serving vegetarian items and prepares vegetarian food in a separate kitchen, as does McDonald's. Ahmedabad has a quite a few restaurants serving typical Mughlai non-vegetarian food in older areas like Bhatiyar Gali, Kalupur and Jamalpur.

 

Manek Chowk is an open square near the centre of the city that functions as a vegetable market in the morning and a jewellery market in the afternoon. However, it is better known for its food stalls in the evening, which sell local street food. It is named after the Hindu saint Baba Maneknath. Parts of Ahmedabad are known for their folk art. The artisans of Rangeela pol make tie-dyed bandhinis, while the cobbler shops of Madhupura sell traditional mojdi (also known as mojri) footwear. Idols of Ganesha and other religious icons are made in huge numbers in the Gulbai Tekra area. The shops at the Law Garden sell mirror work handicraft.

 

Three main literary institutions were established in Ahmedabad for the promotion of Gujarati literature: Gujarat Vidhya Sabha, Gujarati Sahitya Parishad and Gujarat Sahitya Sabha. Saptak School of Music festival is held in the first week of the new year. This event was inaugurated by Ravi Shankar.

 

The Sanskar Kendra, one of the several buildings in Ahmedabad designed by Le Corbusier, is a city museum depicting its history, art, culture and architecture. The Gandhi Smarak Sangrahalaya and the Sardar Vallabhbhai Patel National Memorial have permanent displays of photographs, documents and other articles relating to Mahatma Gandhi and Sardar Patel. The Calico Museum of Textiles has a large collection of Indian and international fabrics, garments and textiles. The Hazrat Pir Mohammad Shah Library has a collection of rare original manuscripts in Arabic, Persian, Urdu, Sindhi and Turkish. There is Vechaar Utensils Museum which has of stainless steel, glass, brass, copper, bronze, zinc and German silver tools.

 

Shreyas Foundation has four museums on the same campus. Shreyas Folk Museum (Lokayatan Museum) has art forms and artefacts from communities of Gujarat. Kalpana Mangaldas Children's Museum has a collection of toys, puppets, dance and drama costumes, coins and a repository of recorded music from traditional shows from all over the world. Kahani houses photographs of fairs and festivals of Gujarat. Sangeeta Vadyakhand is a gallery of musical instruments from India and other countries.

 

L D Institute of Indology houses about 76,000 hand-written Jain manuscripts with 500 illustrated versions and 45,000 printed books, making it the largest collection of Jain scripts, Indian sculptures, terracottas, miniature paintings, cloth paintings, painted scrolls, bronzes, woodwork, Indian coins, textiles and decorative art, paintings of Rabindranath Tagore and art of Nepal and Tibet. N C Mehta Gallery of Miniature Paintings has a collection of ornate miniature paintings and manuscripts from all over India.

 

TRANSPORT

Ahmedabad is one of six operating divisions in the Western Railway zone. Railway lines connect the city to towns in Gujarat and major Indian cities. Ahmedabad railway station, locally known as Kalupur station is the main terminus with 11 others. The Government of Gujarat and Ahmedabad Mahanagar Sevasadan had initiated a feasibility study into the possibility of a mass-transit metro system for the cities of Ahmedabad and Gandhinagar. The state government set up a ₹2 billion company for the execution of the project.

 

National Highway 8, linking Delhi to Mumbai, passes though Ahmedabad and connects it with Gandhinagar, Delhi and Mumbai. The National Highway 8C also links Ahmedabad to Gandhinagar. It is connected to Vadodara through National Expressway 1, a 94 km long expressway with two exits. This expressway is part of the Golden Quadrilateral project.

 

In 2001, Ahmedabad was ranked as the most polluted city in India, out of 85 cities, by the Central Pollution Control Board. The Gujarat Pollution Control Board gave auto rickshaw drivers an incentive of ₹10,000 to convert all 37,733 auto rickshaws in Ahmedabad to cleaner burning compressed natural gas to reduce pollution. As a result, in 2008, Ahmedabad was ranked as 50th most polluted city in India.

Ahmedabad has a Bus Rapid Transit System (BRTS), maintained by the Ahmedabad Janmarg Limited (AJL). Ahmedabad BRTS was given the Sustainable Transport Award in 2010 by the Institute for Transportation and Development Policy for reducing carbon emissions and improving residents' access. The first phase connecting RTO to Pirana was inaugurated by Chief Minister Narendra Modi on 14 October 2009 and the second half of the first phase connecting Chandranagar to Pushpa Kunj gate at Kankaria

 

was inaugurated on 25 December 2009. It is extended from Shivranjani to Iskcon Temple on 15 September 2012. On 28 September 2012 it also include the sketch from Soni ni Chali to Odhav. Ahmedabad Municipal Transport Service (also known as AMTS), maintained by Ahmedabad Municipal Corporation, runs the public bus service in the city of Ahmedabad. At present, AMTS has 750 buses serving the city.

 

Sardar Vallabhbhai Patel International Airport, 15 km from the city centre, provides domestic and international flights. It is the busiest airport in Gujarat and the eighth busiest in India with an average of 250 aircraft movements a day. The Dholera International Airport is proposed near Fedara. It will be the largest airport in India with a total area of 7,500 hectares.

 

EDUCATION

Ahmedabad had a literacy rate of 79.89% in 2001 which rose to 89.62 percent in 2011. As of 2011, literacy rate among male and female were 93.96 and 84.81 percent respectively. Schools in Ahmedabad are run either by the municipal corporation, or privately by entities, trusts and corporations. The majority of schools are affiliated with the Gujarat Secondary and Higher Secondary Education Board, although some are affiliated with the Central Board for Secondary Education, Council for the Indian School Certificate Examinations, International Baccalaureate and National Institute of Open School. A large number of colleges in the city are affiliated with Gujarat University; Gujarat Technological University and other deemed universities in Ahmedabad include the Center for Environmental Planning and Technology University, Nirma University of Science & Technology, Centre for Heritage Management Ganpat university and the Dr. Babasaheb Ambedkar Open University. The Gujarat Vidyapith was established in 1920 by Mahatma Gandhi without a charter from the British Raj and became a deemed university in 1963.

 

Other educational institutions in Ahmedabad include the Indian Institute of Management Ahmedabad, the Gujarat National Law University, the Adani Institute of Infrastructure Management, the National Institute of Design, the Pandit Deendayal Petroleum University, the Mudra Institute of Communications, the Ahmedabad University, the Center for environmental planning and technology, the Entrepreneurship Development Institute of India, the B.J. Medical College, the NHL Medical College, the Ahmedabad Management Association, the L.D. College of Engineering and the Vishwakarma Government Engineering College. Many national academic and scientific institutions, such as the Physical Research Laboratory and the Indian Space Research Organisation are also based in the city.

 

WIKIPEDIA

Ahmedabad; also known as Amdavad Gujarati pronunciation: [ˈəmdɑːvɑːd]) is the largest city and former capital of Gujarat. It is the administrative headquarters of the Ahmedabad district and the seat of the Gujarat High Court. With a population of more than 6.3 million and an extended population of 7.2 million, it is the sixth largest city and seventh largest metropolitan area of India. Ahmedabad is located on the banks of the Sabarmati River, 30 km from the state capital Gandhinagar.

 

Ahmedabad has emerged as an important economic and industrial hub in India. It is the second largest producer of cotton in India, and its stock exchange is the country's second oldest. Cricket is a popular sport in Ahmedabad, which houses the 54,000-seat Sardar Patel Stadium. The effects of liberalisation of the Indian economy have energised the city's economy towards tertiary sector activities like commerce, communication and construction. Ahmedabad's increasing population has resulted in an increase in the construction and housing industries resulting in recent development of skyscrapers.

 

In 2010, it was ranked third in Forbes's list of fastest growing cities of the decade. In 2012, The Times of India chose Ahmedabad as the best city to live in in India. As of 2014, Ahmedabad's estimated gross domestic product was $119 billion.

 

HISTORY

The area around Ahmedabad has been inhabited since the 11th century, when it was known as Ashaval (or Ashapalli). At that time, Karandev I, the Solanki ruler of Anhilwara (modern Patan), waged a successful war against the Bhil king of Ashaval, and established a city called Karnavati on the banks of the Sabarmati. Solanki rule lasted until the 13th century, when Gujarat came under the control of the Vaghela dynasty of Dholka. Gujarat subsequently came under the control of the Delhi Sultanate in the 14th century. However, by the earlier 15th century, the local governor Zafar Khan Muzaffar established his independence from the Delhi Sultanate and crowned himself Sultan of Gujarat as Muzaffar Shah I, thereby founding the Muzaffarid dynasty. This area finally came under the control of his grandson Sultan Ahmed Shah in 1411 A.D. who while at the banks of Sabarmati liked the forested area for a new capital city and laid the foundation of a new walled city near Karnavati and named it Ahmedabad after the four saints in the area by the name Ahmed. According to other sources, he named it after himself. It is said that the birthday of Ahmedabad city is February 26, 1412.

 

In 1487, Mahmud Begada, the grandson of Ahmed Shah, fortified the city with an outer wall 10 km in circumference and consisting of twelve gates, 189 bastions and over 6,000 battlements. In 1535 Humayun briefly occupied Ahmedabad after capturing Champaner when the ruler of Gujarat, Bahadur Shah, fled to Diu. Ahmedabad was then reoccupied by the Muzaffarid dynasty until 1573 when Gujarat was conquered by the Mughal emperor Akbar. During the Mughal reign, Ahmedabad became one of the Empire's thriving centres of trade, mainly in textiles, which were exported as far as Europe. The Mughal ruler Shahjahan spent the prime of his life in the city, sponsoring the construction of the Moti Shahi Mahal in Shahibaug. The Deccan Famine of 1630–32 affected the city, as did famines in 1650 and 1686. Ahmedabad remained the provincial headquarters of the Mughals until 1758, when they surrendered the city to the Marathas.

 

During the period of Maratha Empire governance, the city became the centre of a conflict between two Maratha clans; the Peshwa of Poona and the Gaekwad of Baroda. In 1780, during the First Anglo-Maratha War, a British force under James Hartley stormed and captured Ahmedabad, but it was handed back to the Marathas at the end of the war. The British East India Company took over the city in 1818 during the Third Anglo-Maratha War. A military cantonment was established in 1824 and a municipal government in 1858.[16] Incorporated into the Bombay Presidency during British rule, Ahmedabad became one of the most important cities in the Gujarat region. In 1864, a railway link between Ahmedabad and Mumbai (then Bombay) was established by the Bombay, Baroda, and Central India Railway (BB&CI), enabling traffic and trade between northern and southern India via the city. Over time, the city established itself as the home of a developing textile industry, which earned it the nickname "Manchester of the East".

 

The Indian independence movement developed roots in the city when Mahatma Gandhi established two ashrams – the Kochrab Ashram near Paldi in 1915 and the Satyagraha Ashram (now Sabarmati Ashram) on the banks of the Sabarmati in 1917 – which would become centres of nationalist activities. During the mass protests against the Rowlatt Act in 1919, textile workers burned down 51 government buildings across the city in protest at a British attempt to extend wartime regulations after the First World War. In the 1920s, textile workers and teachers went on strike, demanding civil rights and better pay and working conditions. In 1930, Gandhi initiated the Salt Satyagraha from Ahmedabad by embarking from his ashram on the Dandi Salt March. The city's administration and economic institutions were rendered inoperative in the early 1930s by the large numbers of people who took to the streets in peaceful protests, and again in 1942 during the Quit India Movement. Following independence and the partition of India in 1947, the city was scarred by the intense communal violence that broke out between Hindus and Muslims in 1947, Ahmedabad was the focus for settlement by Hindu migrants from Pakistan, who expanded the city's population and transformed its demographics and economy.

 

By 1960, Ahmedabad had become a metropolis with a population of slightly under half a million people, with classical and colonial European-style buildings lining the city's thoroughfares. It was chosen as the capital of Gujarat state after the partition of the State of Bombay on 1 May 1960. During this period, a large number of educational and research institutions were founded in the city, making it a centre for higher education, science and technology. Ahmedabad's economic base became more diverse with the establishment of heavy and chemical industry during the same period. Many countries sought to emulate India's economic planning strategy and one of them, South Korea, copied the city's second "Five-Year Plan".

 

In the late 1970s, the capital shifted to the newly built, well planned city of Gandhinagar. This marked the start of a long period of decline in the city, marked by a lack of development. The 1974 Nav Nirman agitation – a protest against a 20% hike in the hostel food fees at the L.D. College of Engineering in Ahmedabad – snowballed into a movement to remove Chimanbhai Patel, then chief minister of Gujarat. In the 1980s, a reservation policy was introduced in the country, which led to anti-reservation protests in 1981 and 1985. The protests witnessed violent clashes between people belonging to various castes. The city suffered some of the impact of the 2001 Gujarat earthquake; up to 50 multi-storey buildings collapsed, killing 752 people and causing much damage. The following year, a three-day period of violence between Hindus and Muslims in the western Indian state of Gujarat, known as the 2002 Gujarat riots, spread to Ahmedabad; refugee camps were set up around the city.

 

The 2008 Ahmedabad bombings, a series of seventeen bomb blasts, killed and injured several people.[34] Militant group Harkat-ul-Jihad claimed responsibility for the attacks.

 

CITYSCAPE

Early in Ahmedabad's history, under Ahmed Shah, builders fused Hindu craftsmanship with Persian architecture, giving rise to the Indo-Saracenic style. Many mosques in the city were built in this fashion. Sidi Saiyyed Mosque was built in the last year of the Sultanate of Gujarat. It is entirely arched and has ten stone latticework windows or jali on the side and rear arches. Private mansions or haveli from this era have carvings. A Pol is a typical housing cluster of Old Ahmedabad.

 

After independence, modern buildings appeared in Ahmedabad. Architects given commissions in the city included Louis Kahn, who designed the IIM-A; Le Corbusier, who designed the Shodhan and Sarabhai Villas, the Sanskar Kendra and the Mill Owner's Association Building, and Frank Lloyd Wright, who designed the administrative building of Calico Mills and the Calico Dome. B. V. Doshi came to the city from Paris to supervise Le Corbusier's works and later set up the School of Architecture. His local works include Sangath, Amdavad ni Gufa and the School of Architecture. Charles Correa, who became a partner of Doshi's, designed the Gandhi Ashram and Achyut Kanvinde, and the Indian Textile Industries Research Association. Christopher Charles Benninger's first work, the Alliance Française, is located in the Ellis Bridge area. Anant Raje designed major additions to Louis Kahn's IIM-A campus, namely the Ravi Mathai Auditorium and KLMD.

 

Some of the most visited gardens in the city include Law Garden, Victoria Garden and Bal Vatika. Law Garden was named after the College of Law situated close to it. Victoria Garden is located at the southern edge of the Bhadra Fort and contains a statue of Queen Victoria. Bal Vatika is a children's park situated on the grounds of Kankaria Lake and also houses an amusement park. Other gardens in the city include Parimal Garden, Usmanpura Garden, Prahlad Nagar Garden and Lal Darwaja Garden. Ahmedabad's Kamla Nehru Zoological Park houses a number of endangered species including flamingoes, caracals, Asiatic wolves and chinkara.

 

The Kankaria Lake, built in 1451 AD, is one of the biggest lakes in Ahmedabad. In earlier days, it was known by the name Qutub Hoj or Hauj-e-Kutub. Vastrapur Lake is located in the western part of Ahmedabad. Lal Bahadur Shastri lake in Bapunagar is almost 136,000 square metres. In 2010, another 34 lakes were planned in and around Ahmedabad of which five lakes will be developed by AMC; the other 29 will be developed by the Ahmedabad Urban Development Authority (AUDA). Chandola Lake covers an area of 1200 hectares. It is home for cormorants, painted storks and spoonbills. During the evening time, many people visit this place and take a leisurely stroll. There is a recently developed Naroda lake and the world's largest collection of antique cars in KathWada at IB farm (Dastan Farm). AMC has also developed the Sabarmati Riverfront.

 

DEMOGRAPHICS

Ahmedabad is the fifth largest city and seventh largest metropolitan area in India. According to the 2014 census the population of Ahmedabad metropolitan was 7,250,000. Ahmedabad has a literacy rate of 89.62%; 93.96% of the men and 84.81% of the women are literate. Ahmedabad's sex ratio in 2011 was 897 women per 1000 men. According to the census for the Ninth Plan, there are 30,737 rural families living in Ahmedabad. Of those, 5.41% (1663 families) live below the poverty line. Approximately 440,000 people live in slums within the city. Ahmedabad is home to a large population of Vanias (i.e., traders), belonging to the Vaishnava sect of Hinduism and various sects of Jainism. Most of the residents of Ahmedabad are native Gujaratis. Over 18% of the population is Muslim, numbering over 300,000 in the 2001 census. In addition, the city is home to some 2000 Parsis and some 125 members of the Bene Israel Jewish community. There is also one synagogue in the city. In 2008, there were 2273 registered non-resident Indians living in Ahmedabad.In 2010, Forbes magazine rated Ahmedabad as the fastest-growing city in India, and listed it as third fastest-growing in the world after the Chinese cities of Chengdu and Chongqing. In 2011, it was rated India's best megacity to live in by leading market research firm IMRB. According to the National Crime Records Bureau (NCRB) report of 2003, Ahmedabad has the lowest crime rate of the 35 Indian cities with a population of more than one million. In December 2011 market research firm IMRB declared Ahmedabad the best megacity to live in, when compared to India's other megacities. Slightly less than half of all real estate in Ahmedabad is owned by "community organisations" (i.e. cooperatives), and according to Prof. Vrajlal Sapovadia of the B.K. School of Business Management, "the spatial growth of the city is to [an] extent [a] contribution of these organisations". Ahmedabad Cantonment provides residential zones for Indian Army officials.

 

CULTURE

Ahmedabad observes a wide range of festivals. Popular celebrations and observances include Uttarayan, an annual kite-flying day on 14 and 15 January. Nine nights of Navratri are celebrated with people performing Garba, the most popular folk dance of Gujarat, at venues across the city. The festival of lights, Deepavali, is celebrated with the lighting of lamps in every house, decorating the floors with rangoli, and the lighting of firecrackers. The annual Rath Yatra procession on the Ashadh-sud-bij date of the Hindu calendar at the Jagannath Temple and the procession of Tajia during the Muslim holy month of Muharram are important events.

 

One of the most popular forms of meal in Ahmedabad is a typical Gujarati thali which was first served commercially by Chandvilas Hotel in 1900. It consists of roti (Chapati), dal, rice and shaak (cooked vegetables, sometimes with curry), with accompaniments of pickles and roasted papads. Beverages include buttermilk and tea; sweet dishes include laddoo, mango, and vedhmi. Dhoklas, theplas and dhebras are also very popular dishes in Ahmedabad.

 

There are many restaurants, which serve a wide array of Indian and international cuisines. Most of the food outlets serve only vegetarian food, as a strong tradition of vegetarianism is maintained by the city's Jain and Hindu communities. The first all-vegetarian Pizza Hut in the world opened in Ahmedabad. KFC has a separate staff uniform for serving vegetarian items and prepares vegetarian food in a separate kitchen, as does McDonald's. Ahmedabad has a quite a few restaurants serving typical Mughlai non-vegetarian food in older areas like Bhatiyar Gali, Kalupur and Jamalpur.

 

Manek Chowk is an open square near the centre of the city that functions as a vegetable market in the morning and a jewellery market in the afternoon. However, it is better known for its food stalls in the evening, which sell local street food. It is named after the Hindu saint Baba Maneknath. Parts of Ahmedabad are known for their folk art. The artisans of Rangeela pol make tie-dyed bandhinis, while the cobbler shops of Madhupura sell traditional mojdi (also known as mojri) footwear. Idols of Ganesha and other religious icons are made in huge numbers in the Gulbai Tekra area. The shops at the Law Garden sell mirror work handicraft.

 

Three main literary institutions were established in Ahmedabad for the promotion of Gujarati literature: Gujarat Vidhya Sabha, Gujarati Sahitya Parishad and Gujarat Sahitya Sabha. Saptak School of Music festival is held in the first week of the new year. This event was inaugurated by Ravi Shankar.

 

The Sanskar Kendra, one of the several buildings in Ahmedabad designed by Le Corbusier, is a city museum depicting its history, art, culture and architecture. The Gandhi Smarak Sangrahalaya and the Sardar Vallabhbhai Patel National Memorial have permanent displays of photographs, documents and other articles relating to Mahatma Gandhi and Sardar Patel. The Calico Museum of Textiles has a large collection of Indian and international fabrics, garments and textiles. The Hazrat Pir Mohammad Shah Library has a collection of rare original manuscripts in Arabic, Persian, Urdu, Sindhi and Turkish. There is Vechaar Utensils Museum which has of stainless steel, glass, brass, copper, bronze, zinc and German silver tools.

 

Shreyas Foundation has four museums on the same campus. Shreyas Folk Museum (Lokayatan Museum) has art forms and artefacts from communities of Gujarat. Kalpana Mangaldas Children's Museum has a collection of toys, puppets, dance and drama costumes, coins and a repository of recorded music from traditional shows from all over the world. Kahani houses photographs of fairs and festivals of Gujarat. Sangeeta Vadyakhand is a gallery of musical instruments from India and other countries.

 

L D Institute of Indology houses about 76,000 hand-written Jain manuscripts with 500 illustrated versions and 45,000 printed books, making it the largest collection of Jain scripts, Indian sculptures, terracottas, miniature paintings, cloth paintings, painted scrolls, bronzes, woodwork, Indian coins, textiles and decorative art, paintings of Rabindranath Tagore and art of Nepal and Tibet. N C Mehta Gallery of Miniature Paintings has a collection of ornate miniature paintings and manuscripts from all over India.

 

TRANSPORT

Ahmedabad is one of six operating divisions in the Western Railway zone. Railway lines connect the city to towns in Gujarat and major Indian cities. Ahmedabad railway station, locally known as Kalupur station is the main terminus with 11 others. The Government of Gujarat and Ahmedabad Mahanagar Sevasadan had initiated a feasibility study into the possibility of a mass-transit metro system for the cities of Ahmedabad and Gandhinagar. The state government set up a ₹2 billion company for the execution of the project.

 

National Highway 8, linking Delhi to Mumbai, passes though Ahmedabad and connects it with Gandhinagar, Delhi and Mumbai. The National Highway 8C also links Ahmedabad to Gandhinagar. It is connected to Vadodara through National Expressway 1, a 94 km long expressway with two exits. This expressway is part of the Golden Quadrilateral project.

 

In 2001, Ahmedabad was ranked as the most polluted city in India, out of 85 cities, by the Central Pollution Control Board. The Gujarat Pollution Control Board gave auto rickshaw drivers an incentive of ₹10,000 to convert all 37,733 auto rickshaws in Ahmedabad to cleaner burning compressed natural gas to reduce pollution. As a result, in 2008, Ahmedabad was ranked as 50th most polluted city in India.

Ahmedabad has a Bus Rapid Transit System (BRTS), maintained by the Ahmedabad Janmarg Limited (AJL). Ahmedabad BRTS was given the Sustainable Transport Award in 2010 by the Institute for Transportation and Development Policy for reducing carbon emissions and improving residents' access. The first phase connecting RTO to Pirana was inaugurated by Chief Minister Narendra Modi on 14 October 2009 and the second half of the first phase connecting Chandranagar to Pushpa Kunj gate at Kankaria

 

was inaugurated on 25 December 2009. It is extended from Shivranjani to Iskcon Temple on 15 September 2012. On 28 September 2012 it also include the sketch from Soni ni Chali to Odhav. Ahmedabad Municipal Transport Service (also known as AMTS), maintained by Ahmedabad Municipal Corporation, runs the public bus service in the city of Ahmedabad. At present, AMTS has 750 buses serving the city.

 

Sardar Vallabhbhai Patel International Airport, 15 km from the city centre, provides domestic and international flights. It is the busiest airport in Gujarat and the eighth busiest in India with an average of 250 aircraft movements a day. The Dholera International Airport is proposed near Fedara. It will be the largest airport in India with a total area of 7,500 hectares.

 

EDUCATION

Ahmedabad had a literacy rate of 79.89% in 2001 which rose to 89.62 percent in 2011. As of 2011, literacy rate among male and female were 93.96 and 84.81 percent respectively. Schools in Ahmedabad are run either by the municipal corporation, or privately by entities, trusts and corporations. The majority of schools are affiliated with the Gujarat Secondary and Higher Secondary Education Board, although some are affiliated with the Central Board for Secondary Education, Council for the Indian School Certificate Examinations, International Baccalaureate and National Institute of Open School. A large number of colleges in the city are affiliated with Gujarat University; Gujarat Technological University and other deemed universities in Ahmedabad include the Center for Environmental Planning and Technology University, Nirma University of Science & Technology, Centre for Heritage Management Ganpat university and the Dr. Babasaheb Ambedkar Open University. The Gujarat Vidyapith was established in 1920 by Mahatma Gandhi without a charter from the British Raj and became a deemed university in 1963.

 

Other educational institutions in Ahmedabad include the Indian Institute of Management Ahmedabad, the Gujarat National Law University, the Adani Institute of Infrastructure Management, the National Institute of Design, the Pandit Deendayal Petroleum University, the Mudra Institute of Communications, the Ahmedabad University, the Center for environmental planning and technology, the Entrepreneurship Development Institute of India, the B.J. Medical College, the NHL Medical College, the Ahmedabad Management Association, the L.D. College of Engineering and the Vishwakarma Government Engineering College. Many national academic and scientific institutions, such as the Physical Research Laboratory and the Indian Space Research Organisation are also based in the city.

 

WIKIPEDIA

A common Ugandan specialty is colloquially referred to as Rolex. Rolex is a play on words: "roll eggs".

It consists of a flour and oil dough rolled out and grilled, called chapati. Scrambled eggs are then cooked on the hot cooking surface and rolled up in the chapati.

 

View this trip's GPS track on Everytrail.com here.

A boy prepares chapati for customers at a small junction town on the Kabale-Mbarara Road, near Kandago Uganda

 

View this trip's GPS track on Everytrail.com here.

A woman makes roti, an unleavened flatbread made with wheat flour and eaten as a staple food, at her home in the village of Chapor, in the district of Dinajpur, Bangladesh. Families like hers eat better thanks to improved varieties and farmer training from CIMMYT and its partners in Bangladesh.

 

Photo credit: S. Mojumder/Drik/CIMMYT.

 

For the latest on CIMMYT in Bangladesh, see CIMMYT's blog at: blog.cimmyt.org/?tag=bangladesh.

Rs.90 good

Sai Restaurant

18 June Road

Near CCP cross roads

Panaji

Maldives Food

 

more imagesMaldives Food and Drinks

 

Food and Drinks

 

As the Maldives comprises more sea than land, it is only natural that fish (mainly tuna) have always been the most prominent element of Maldivian food. However, with travelers from different parts of the world, new seasonings and vegetables were introduced in to the country and added to the existing (limited) repertoire of seafood and tubers (e.g. taro & sweet potato). Each new discovery was incorporated into the diet in quantities most palatable to Maldivians.

 

A traditional meal consists of rice and garudhiya (fish soup), with fish, chilli, lemon and onion. Curries are also used instead of garudhiya. Fish paste known as rihaakuru is also a fine side dish. Alternately, roshi (chapati) and mas huni (made of grated coconut, fish, lemon and onions) are a popular dish. Fried yams are also widely eaten. Sweet dishes include custard, bodibaiy (rice mixed with sugar) and fruits such as bananas, mangoes and papayas.

 

Traditional dishes can still be found in the local islands during Eid, Maloodh, and other festivals and occasions such as christening of a child, marking the anniversary of a death. The traditional dishes are now less common in the Maldives as western items like bread, sandwiches, margarine, jam, noodles and pasta are introduced.

 

The resorts offer diverse international cuisine including oriental, Middle Eastern, Indian and continental ones. Most resorts have more than one restaurant to cater the needs. For light snacks and refreshments the coffee shops in the resorts are ideal.

 

Habits & Norms

 

Breakfast, lunch and dinner are the 3 main meals and afternoon tea with snacks a favourite past time. These days a mid-morning breakfast taken around 10 or 11 is also normal. Festival days of Eid and the Holy month of Ramadan see Maldivian kitchens become very busy.

 

Drinks

 

Most drinks in the bars and restaurants are included in the all-inclusive package, including (all by the glass only) mineral water, house wine, beer, cider, gin, vodka, rum, fruit juices (pineapple, orange, mango), and fizzy drinks (Coke, Sprite, different flavours of Fanta). If you want bottles of wine, bottles of water, cocktails, or anything else not included then you just sign for it and it goes on your bill at the end of the week As the Maldives are fairly strongly Muslim, alcohol is banned for the local population..

 

National drinks

 

Sai (tea; a Maldivian favorite).

 

Raa (toddy tapped from palm trees, sometimes left to ferment and thus slightly alcoholic - the closest any Maldivian gets to alcohol).

 

Sports Cafe

 

There's a "Sports Cafe" next to the dive centre which sells a small variety of sandwiches, salads and toasties for between US$3.50 - US$9.00, from 10am to 10pm. Also, a "Maldivian Tea House" which serves tea, coffee, toasties, and local snacks in the afternoons.

 

Fishes

 

Fish is the main item in Food of Maldives. The most favorite fish loved by all is skipjack tuna, either dried or fresh. Other favorite fishes are little tuna or ‘latti’, yellow fin tuna or ‘kanneli’, frigate tuna or ‘raagondi’, bigeye scad or ‘mushimas’, wahoo or kuruma and Mahi-mahi or fiyala. These are generally taken in boiled or processed form. The processed tuna pieces are used mainly in pieces or in shavings. The raw or the still soft processed tuna is cut into half an inch thick sections to make curries. Dry processed tuna is mainly used to make light bites called ‘gulha’, ‘kavaabu’ and ‘fatafolhi’.

 

Maldivian cuisine

 

Maldivian food revolves largely around fish (mas), in particular tuna (kandu mas), and draws heavily from the Sri Lankan and south Indian tradition, especially Kerala. Dishes are often hot, spicy and flavored with coconut, but use very few vegetables. A traditional meal consists of rice, a clear fish broth called garudhiya and side dishes of lime, chili and onions.

 

Short Eats

 

Gulha: Savoury fried fish balls in a covering of flour or rice paste. Eaten with tea.

 

Kulhi Boakibaa: Savoury rice pudding baked gently over a fire, or now, in ovens.

 

Bajiyaa: Also savoury, fried dry fish and coconut with chilly and spices in triangular shaped flour paste.

 

Foni Boakibaa: Sweet rice pudding baked as a cake.

with a ripe papaya for dessert.

Served by the most wonderful welcoming family in all of Gujarat.

 

wahhhh...take me back!

Wednesday 27 April 2016

 

Thame (3800m): Day hike to Thengpo (4350m)

 

An unforgettable day, acclimatising to the altitude with a day hike up to Thengpo for lunch and returning via Pasang Nuru's in Thame Teng.

 

After fond farewells to Lubko, Mykola and Jack who were heading up to Lungden/Arye with a view to crossing the Renjo La tomorrow, it was back up onto the gompa ridge for us and along the sandy juniper-lined path towards the summer yak pastures and stone homes at Khurkekharka. Gob smacking views back towards Thamserku and Kangtega, but no one in residence - with heavy snowfall last October/November and next to no rainfall since, there's no grazing for the animals.

 

Unbelievably the views got even better as we went further up the Thame Khola valley towards Thengpo: Ama Dablam - Makalu (मकालु) - Ombigaichan - Mingbo La - Malanphulan - Kangtega. Avalanches rolled down the slopes of the Lumding Himal on our left, the crystal clear river winding its way from one side of the wide open valley to the other. Yaks munching on what they can find.

 

At Thengpo we tucked into our packed lunch of spicy noodle soup, cheese and chapati, drinking in the stunning views of Bigphera Go Shar and Pacchermo further up the valley. Chhiring checked the didi's LED solar lights - still fearful of tremors she sleeps in a German Red Cross tent in the shadows of Tengkangboche and Paniyo Tippa.

 

Three more avalanches, lots of photos - and paracetamol - then back down the valley, veering off into Thame Teng to visit Pasang Nuru, the Tibetan refugee painter who lost all of his fingers and toes in an avalanche many years ago. Tea, boiled potatoes and painting perusal and purchasing, then back to a busy lodge - Kiwis (4), Japanese (4), Brits (2) and Ladies (3).

 

Washing water, diary, tea and biscuits, dice and my first win this trip!

 

Dinner.

 

Bed.

 

(Mountains identified with help from Günter Seyfferth's Die Berge des Himalaya website's materials on Trashi Labtsa (5755 m), Khumbu-Rolwaling, mit Parchamo (6273 m).)

 

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

 

DSC02182

A little girl eats a freshly-made roti while the women of her family prepare more, at her home in the village of Chapor, in the district of Dinajpur, Bangladesh. Roti is a type of unleavened flatbread made with wheat flour and eaten as a staple food. Children like her eat better thanks to improved varieties and farmer training from CIMMYT and its partners in Bangladesh.

 

Photo credit: S. Mojumder/Drik/CIMMYT.

 

For the latest on CIMMYT in Bangladesh, see CIMMYT's blog at: blog.cimmyt.org/?tag=bangladesh.

The sweep of mountains goes from Ama Dablam to Kangtega via Makalu, Ombigaichan, Mingbo La and pointy Malanphulan.

 

Wednesday 27 April 2016

 

Thame (3800m): Day hike to Thengpo (4350m)

 

An unforgettable day, acclimatising to the altitude with a day hike up to Thengpo for lunch and returning via Pasang Nuru's in Thame Teng.

 

After fond farewells to Lubko, Mykola and Jack who were heading up to Lungden/Arye with a view to crossing the Renjo La tomorrow, it was back up onto the gompa ridge for us and along the sandy juniper-lined path towards the summer yak pastures and stone homes at Khurkekharka. Gob smacking views back towards Thamserku and Kangtega, but no one in residence - with heavy snowfall last October/November and next to no rainfall since, there's no grazing for the animals.

 

Unbelievably the views got even better as we went further up the Thame Khola valley towards Thengpo: Ama Dablam - Makalu (मकालु) - Ombigaichan - Mingbo La - Malanphulan - Kangtega. Avalanches rolled down the slopes of the Lumding Himal on our left, the crystal clear river winding its way from one side of the wide open valley to the other. Yaks munching on what they can find.

 

At Thengpo we tucked into our packed lunch of spicy noodle soup, cheese and chapati, drinking in the stunning views of Bigphera Go Shar and Pacchermo further up the valley. Chhiring checked the didi's LED solar lights - still fearful of tremors she sleeps in a German Red Cross tent in the shadows of Tengkangboche and Paniyo Tippa.

 

Three more avalanches, lots of photos - and paracetamol - then back down the valley, veering off into Thame Teng to visit Pasang Nuru, the Tibetan refugee painter who lost all of his fingers and toes in an avalanche many years ago. Tea, boiled potatoes and painting perusal and purchasing, then back to a busy lodge - Kiwis (4), Japanese (4), Brits (2) and Ladies (3).

 

Washing water, diary, tea and biscuits, dice and my first win this trip!

 

Dinner.

 

Bed.

 

(Mountains identified with help from Günter Seyfferth's Die Berge des Himalaya website's materials on Trashi Labtsa (5755 m), Khumbu-Rolwaling, mit Parchamo (6273 m).)

 

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

 

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Wednesday 27 April 2016

 

Thame (3800m): Day hike to Thengpo (4350m)

 

An unforgettable day, acclimatising to the altitude with a day hike up to Thengpo for lunch and returning via Pasang Nuru's in Thame Teng.

 

After fond farewells to Lubko, Mykola and Jack who were heading up to Lungden/Arye with a view to crossing the Renjo La tomorrow, it was back up onto the gompa ridge for us and along the sandy juniper-lined path towards the summer yak pastures and stone homes at Khurkekharka. Gob smacking views back towards Thamserku and Kangtega, but no one in residence - with heavy snowfall last October/November and next to no rainfall since, there's no grazing for the animals.

 

Unbelievably the views got even better as we went further up the Thame Khola valley towards Thengpo: Ama Dablam - Makalu (मकालु) - Ombigaichan - Mingbo La - Malanphulan - Kangtega. Avalanches rolled down the slopes of the Lumding Himal on our left, the crystal clear river winding its way from one side of the wide open valley to the other. Yaks munching on what they can find.

 

At Thengpo we tucked into our packed lunch of spicy noodle soup, cheese and chapati, drinking in the stunning views of Bigphera Go Shar and Pacchermo further up the valley. Chhiring checked the didi's LED solar lights - still fearful of tremors she sleeps in a German Red Cross tent in the shadows of Tengkangboche and Paniyo Tippa.

 

Three more avalanches, lots of photos - and paracetamol - then back down the valley, veering off into Thame Teng to visit Pasang Nuru, the Tibetan refugee painter who lost all of his fingers and toes in an avalanche many years ago. Tea, boiled potatoes and painting perusal and purchasing, then back to a busy lodge - Kiwis (4), Japanese (4), Brits (2) and Ladies (3).

 

Washing water, diary, tea and biscuits, dice and my first win this trip!

 

Dinner.

 

Bed.

 

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

 

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Un pane dolce per la colazione del mattino con burro e miele !!!!!

 

Oggi pioveva, così, mi sono messa ad impastare e a friggere.......

 

Ancora più appetitoso.......View large

. . . you must see it to believe it!

By the way: I have been there now five times . . .

 

The Golden Temple in Amritsar runs one of the largest free kitchens in the world, serving 100,000! people on average daily.

 

No matter who you are, no matter where you come from, no matter what you believe in, no matter if you are rich or poor: just take off your shoes, wash your feet, cover your head, walk in and you are warmly welcomed!

 

You get free meals three times a day and free accomodation. They also have separate rooms for foreigners. Officially you can stay for three days - this year I stood there for five days . . .

 

. . . all this is based on donations.

_____________________

 

The Harmandir Sahib (Punjabi: ਹਰਿਮੰਦਰ ਸਾਹਿਬ), also Darbar Sahib (Punjabi: ਦਰਬਾਰ ਸਾਹਿਬ, Punjabi pronunciation: [dəɾbɑɾ sɑhɪb]) and informally referred to as the "Golden Temple", is a prominent Sikh gurdwara located in the city of Amritsar, Punjab, India. It was built by the fourth Sikh guru, Guru Ramdaas Sahib Ji, in the 16th century. In 1604, Guru Arjun completed the Adi Granth, the holy scripture of Sikhism, and installed it in the Gurudwara.

 

There are four doors to get into the Harmandir Sahib, which symbolize the openness of the Sikhs towards all people and religions. The present-day gurdwara was rebuilt in 1764 by Jassa Singh Ahluwalia with the help of other Sikh Misls. In the early nineteenth century, Maharaja Ranjit Singh secured the Punjab region from outside attack and covered the upper floors of the gurdwara with gold, which gives it its distinctive appearance and its English name.

 

The Harimandir Sahib is considered holy by Sikhs. The holiest text of Sikhism, the Guru Granth Sahib, is always present inside the gurdwara. Its construction was mainly intended to build a place of worship for men and women from all walks of life and all religions to come and worship God equally. Over 100,000 people visit the holy shrine daily for worship.

 

HISTORY

The Harmandir Sahib literally means The Temple of God. The fourth guru of Sikhs, Guru Ram Das, excavated a tank in 1577 CE which subsequently became known as Amritsar (meaning "Pool of the Nectar of Immortality"), giving its name to the city that grew around it. In due course, a Sikh edifice, Sri Harmandir Sahib (meaning "the abode of God") rose in the middle of this tank and became the supreme centre of Sikhism. Its sanctum came to house the Adi Granth comprising compositions of Sikh Gurus and other saints considered to have Sikh values and philosophies, e.g., Baba Farid, and Kabir. The compilation of The Adi Granth was started by the fifth guru of Sikhism, Guru Arjan Dev Ji.

 

CONSTRUCTION

Sri Guru Arjan Sahib, the Fifth Sikh Guru, conceived the idea of creating a central place of worship for the Sikhs and he himself designed the architecture of Sri Harmandir Sahib. Earlier the planning to excavate the holy tank (Amritsar or Amrit Sarovar ) was chalked out by Guru Amar Das Ji, the Third Sikh Guru, but it was executed by Guru Ramdas Sahib under the supervision of Baba Budha ji. The land for the site was acquired by the earlier Guru Sahibs on payment or free of cost from the Zamindars (landlords) of native villages. The plan to establish a town settlement was also made. Therefore, the construction work on the Sarovar (the tank) and the town started simultaneously in 1570. The work on both projects completed in 1577 A.D. During the leadership of the fifth Guru, Guru Arjan (1581–1606), the full-fledged gurdwara was built. In December 1588, Guru Arjan initiated the construction of the gurdwara. The foundation stone was laid by none other than Guru Arjan Sahib himself in December 1588. It is a common misconception that the foundation stone was laid by the Sufi saint Mian Mir of Lahore.

 

Some of the architectural features of the Harmandir Sahib were intended to be symbolic of the Sikh worldview. Instead of the normal custom of building a gurdwara on high land, it was built at a lower level than the surrounding land so that devotees would have to go down steps to enter it. In addition, instead of one entrance, Sri Harmandir Sahib has four entrances.

 

The gurdwara was completed in 1604. Guru Arjan, installed the Guru Granth Sahib in it and appointed Baba Buddha as the first Granthi (reader) of it on August 1604. In the mid-18th century it was attacked by the Afghans, by one of Ahmed Shah Abdali's generals, Jahan Khan, and had to be substantially rebuilt in the 1760s. However, in response a Sikh Army was sent to hunt down the Afghan force. Both forces met each other five miles outside Amritsar; Jahan Khan's army was destroyed.

 

The gurdwara is surrounded by a large lake or holy tank, known as the Sarovar, which consists of Amrit ("holy water" or "immortal nectar") and is fed by the Ravi River. There are four entrances to the gurdwara, signifying the importance of acceptance and openness. Inside the gurdwara complex there are many shrines to past Sikh Gurus, saints and martyrs (see map). There are three holy trees (bers), each signifying a historical event or Sikh saint. Inside the gurdwara there are many memorial plaques that commemorate past Sikh historical events, saints, martyrs and includes commemorative inscriptions of all the Sikh soldiers who died fighting in World Wars I and II.

 

In keeping with the rule observed at all Sikh gurdwaras worldwide, the Harmandir Sahib is open to all persons regardless of their religion, colour, creed, or sex. The only restrictions on the Harmandir Sahib's visitors concern their behavior when entering and while visiting:

 

Maintaining the purity of the sacred space and of one's body while in it:

- Upon entering the premises, removing one's shoes and washing one's feet in the small pool of water provided;

- Not drinking alcohol, eating meat, or smoking cigarettes or other drugs while in the shrine

- Dressing appropriately:

- Wearing a head covering (a sign of respect) (the gurdwara provides head scarves for visitors who have not brought a suitable covering);

- Not wearing shoes.

 

How to act:

If you choose to listen to Gurbani, one must also sit on the ground while in the Darbar Sahib as a sign of deference to both the Guru Granth Sahib and God.

 

First-time visitors are advised to begin their visit at the information office and then proceed to the Central Sikh Museum near the main entrance and clock tower.

 

The Harimandir Sahib runs one of the largest free kitchens in the world, serving 100,000 people on average daily. The meal consists of flat bread and lentil soup.

 

ARTWORK & MONUMENT SCULPTURES

Much of the present decorative gilding and marblework dates from the early 19th century. All the gold and exquisite marble work were conducted under the patronage of Hukam Singh Chimni and Emperor Ranjit Singh, Maharaja of the Sikh Empire of the Punjab. The Darshani Deorhi Arch stands at the beginning of the causeway to the Harmandir Sahib; it is 62 metres high and 6 metres in width. The gold plating on the Harmandir Sahib was begun by Ranjit Singh and was finished in 1830. Maharaja Ranjit Singh was a major donor of wealth and materials for the shrine and is remembered with much affection by the Punjabi people in general and the Sikh community in particular.

 

CELEBRATIONS

One of the most important festivals is Vaisakhi, which is celebrated in the second week of April (usually the 13th). Sikhs celebrate the founding of the Khalsa on this day and it is celebrated with fervour in the Harmandir Sahib. Other important Sikh religious days such as the birth of Guru Raamdas ji, martyrdom day of Guru Teg Bahadur, the birthday of Guru Nanak, etc., are also celebrated with religious piety. Similarly Bandi Chhor Divas is one of the festivals which sees the Harmandir Sahib beautifully illuminated with Divas (lamps); lights and fireworks are discharged. Most Sikhs visit Amritsar and the Harmandir Sahib at least once during their lifetime, particularly and mostly during special occasions in their life such as birthdays, marriages, childbirth, etc.

 

BLUE STAR

Blue Star was a military operation undertaken on 3 June 1984 and ended on 6 June 1984. The Indian Army, led by General Kuldip Singh Brar, brought infantry, artillery, and tanks into the Harmandir Sahib to put a stop to self-styled Dharam Yudh Morcha led by Bhindrawala. During these "Morchay" thousands of Sikhs courted arrest. Indira Gandhi ordered the army to launch Operation Blue Star. Within six months, Indira Gandhi’s Sikh bodyguards killed her (31 October 1984) for the perceived sacrilege.

 

Fierce fighting ensued between Sikhs and the soldiers, in which many of the Sikhs were killed along with many soldiers. The Harmandir Sahib complex also suffered much damage due to the attack, especially the holy Akal Takhat Sahib.

 

This attack is regarded by Sikhs as a desecration of Sikhism's holiest shrine and discrimination against a minority in India. In 1986, the repairs performed on the Akal Takhat Sahib after the attack, which the Rajiv Gandhi Government had undertaken without consultation, were removed. A new Akal Takhat Sahib was completed in 1999 by Kar Sevaks (volunteer labor and funding)

 

WIKIPEDIA

Preparing chapatis on the roadside, Kathmandu, Nepal

A woman makes roti, an unleavened flatbread made with wheat flour and eaten as a staple food, at her home in the village of Chapor, in the district of Dinajpur, Bangladesh. Families like hers eat better thanks to improved varieties and farmer training from CIMMYT and its partners in Bangladesh.

 

Photo credit: S. Mojumder/Drik/CIMMYT.

 

For the latest on CIMMYT in Bangladesh, see CIMMYT's blog at: blog.cimmyt.org/?tag=bangladesh.

chapati en pays gurung

Wednesday 27 April 2016

 

Thame (3800m): Day hike to Thengpo (4350m)

 

An unforgettable day, acclimatising to the altitude with a day hike up to Thengpo for lunch and returning via Pasang Nuru's in Thame Teng.

 

After fond farewells to Lubko, Mykola and Jack who were heading up to Lungden/Arye with a view to crossing the Renjo La tomorrow, it was back up onto the gompa ridge for us and along the sandy juniper-lined path towards the summer yak pastures and stone homes at Khurkekharka. Gob smacking views back towards Thamserku and Kangtega, but no one in residence - with heavy snowfall last October/November and next to no rainfall since, there's no grazing for the animals.

 

Unbelievably the views got even better as we went further up the Thame Khola valley towards Thengpo: Ama Dablam - Makalu (मकालु) - Ombigaichan - Mingbo La - Malanphulan - Kangtega. Avalanches rolled down the slopes of the Lumding Himal on our left, the crystal clear river winding its way from one side of the wide open valley to the other. Yaks munching on what they can find.

 

At Thengpo we tucked into our packed lunch of spicy noodle soup, cheese and chapati, drinking in the stunning views of Bigphera Go Shar and Pacchermo further up the valley. Chhiring checked the didi's LED solar lights - still fearful of tremors she sleeps in a German Red Cross tent in the shadows of Tengkangboche and Paniyo Tippa.

 

Three more avalanches, lots of photos - and paracetamol - then back down the valley, veering off into Thame Teng to visit Pasang Nuru, the Tibetan refugee painter who lost all of his fingers and toes in an avalanche many years ago. Tea, boiled potatoes and painting perusal and purchasing, then back to a busy lodge - Kiwis (4), Japanese (4), Brits (2) and Ladies (3).

 

Washing water, diary, tea and biscuits, dice and my first win this trip!

 

Dinner.

 

Bed.

 

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

 

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So you’ve seen his image in the LID OF A MARMITE JAR (Family see Jesus image in Marmite , UK 2009), in a TOASTED CHAPATI (India marvels at 'miracle chapati', 2002) and on a humble piece of CHEESE ON TOAST (Woman sees image of Jesus on cheese toast, USA 2008)… but has he appeared to me in a pancake.

 

Ok, so the appearance may have had some assistance with the pouring of the mixture but let this be a reminder that Jesus is everywhere…even in your kitchen, early on a Saturday morning!

 

The chapatis are a new addition to the menu, and they are delicious!

Another delight from Hunza. A slightly sour soup made from the local dried cheese. Often cooked with sliced chapati. Believed to be stimulant.

 

Dawdo means soup. Had this one at Hidden Paradise Hotel, Karimabad, Hunza.

desi chulha - a different taste altogether.

 

shot taken at my home place where mom still uses old chulha sometimes for cooking!!!

 

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