Buddhism - practice and philosophy
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MYANMAR,burma - auf dem Weg nach Pindaya, tolle Stupa-Landschaft,
Mitten in der Pampa auf einem Bergrücken eine Ansammlung von Stupas. Keine historischen Heiligtümer , alles noch relativ neu und einfach aber liebevoll an und auf den Felsen drapiert, mit herrlicher Aussicht.
Es haben sich in der Höhle mehr als 8000 Buddhastatuen angesammelt. Die ältesten stammen aus dem 18. Jahrhundert, und neue Votivgaben kommen bis heute hinzu. Wissenschaftler drängen auf die Aufnahme der Stätte in die UNESCO-Liste des Weltkulturerbes.
Die Kalkstein-Höhlen befinden sich in einem Höhenzug bei der Stadt Pindaya. Auf dem in Nord-Süd-Richtung verlaufenden Grat befinden sich drei Höhlen, aber nur die südliche Höhle kann betreten und erforscht werden. Es ist nicht bekannt, ob die beiden anderen über eine längere Strecke in den Hang eindringen. Die Höhlen sind über einen gedeckten Treppenaufgang zugänglich. Ausgehend von der geräumigen Eingangshalle führt ein Netz von Gängen tief in den Berg. Die Wände der kleinen Hallen und der Gänge sind bedeckt mit meistens vergoldeten Buddhastatuen aus verschiedenen Materialien und in unterschiedlichen Größen.
The Pindaya Caves are a Buddhist pilgrimage site and a tourist attraction located on a limestone ridge in the Myelat region. The area is part of the ancestral homeland of the Danu people. There are three caves on the ridge which runs north-south, but only the southern cave can be entered and explored. It is not known whether the other two penetrate for any extended distance into the hillside. Scholars have been pushing for the site's inclusion in the UNESCO World Heritage List.
Buddhism is an Indian religion.Is the fourth largest religion in the world, with more than 520 million followers or more than 7 percent of the world's population and is known as Buddhism.Buddhism consists of diverse traditions, beliefs and spiritual practices which are based on the basic teachings of Siddhartha Gautama and his explained philosophy.It originated as a labor tradition in ancient India between the 6th and 4th centuries BC and spread to most parts of Asia. The three main existing branches of Buddhism are generally recognized by scholars: Theravada, Mahayana and Vajrayana.
MYANMAR,burma - Mandalay , rund um die Kuthodaw-Pagode
Rund um die Pagoden-Anlage
Die Kuthodaw-Pagode (Pagode der Königlichen Verdienste) ist eine 1868 fertiggestellte Anlage in der myanmarischen Stadt Mandalay. Sie besteht aus 729 Stupas in Form pavillonartiger Tempel, in denen je eine weiße Marmorplatte mit birmanischer Schrift steht.
Auf den Marmorplatten ist der Pali-Kanon niedergelegt, das Leben und die Lehren Buddhas. Die ursprünglich vergoldeten Lettern sind heute nur noch schwarz eingefärbt. Die Pagode wird wegen dieser umfangreichen Darstellung auch als „Das größte Buch der Welt“ bezeichnet. Vor der Erschaffung dieser Anlage waren die Texte vorwiegend auf Palmblättern oder Holz niedergeschrieben. Die Inschriften wurden von der UNESCO in die Liste des Weltdokumentenerbes aufgenommen.
In der Mitte der Anlage befindet sich außerdem die vergoldete Maha Lawka Marazein-Pagode, die bereits 1857 nach den Plänen der Shwezigon-Pagode erbaut wurde.
MYANMAR,burma - Mandalay , around the Kuthodaw Pagoda.
The Kuthodaw Pagoda (Pagoda of Royal Merit) is a complex completed in 1868 in the Myanmar city of Mandalay. It consists of 729 stupas in the form of pavilion-like temples, each containing a white marble slab with Burmese script.
The Pali Canon, the life and teachings of Buddha, is inscribed on the marble slabs. The original gilded letters are now only colored black. The pagoda is also called "The largest book in the world" because of this extensive representation. Before the creation of this complex, the texts were mainly written down on palm leaves or wood. The inscriptions have been included by UNESCO in the list of World Documentary Heritage.
In the center of the complex there is also the gilded Maha Lawka Marazein Pagoda, which was built as early as 1857 according to the plans of the Shwezigon Pagoda.
Der Dalai Lama und andere erleuchtete Buddhisten, zeigen sich in Orange. Im Buddhismus ist Orange die Farbe der höchsten Stufe der menschlichen Erleuchtung.
The Dalai Lama and other enlightened Buddhists, show up in orange. In Buddhism, orange is the color of the highest level of human enlightenment.
Kaohsiung-Taiwan
El Gran Buda de Fo Guang, que representa al Buda Shakyamuni y que llevo más de un año fundir, empleando en total 1800 toneladas de metal y que se terminó en 2011. La estatua del Gran Buda tiene cuarenta metros de alto, y su asiento diez metros de alto. En total, la altura del Buda es de 108 metros (un número favorable en el budismo).
Kaohsiung-Taiwan
The Great Buddha of Fo Guang, representing the Shakyamuni Buddha and that has been casting for more than a year, using a total of 1800 tons of metal and ended in 2011. The Big Buddha statue is 40 meters high, and its seat ten meters high. In total, the Buddha's height is 108 meters (a favourable number in Buddhism).
MYANMAR ,burma - Yangon, Rundgang auf der prächtigsten Pagode - der Shwedagon.
GELD; GELD;GELD - Novizinnen und Nonne sammeln und transportieren pralle Geldsäcke mit kleinen Banknoten. Die Gläubigen sind sehr spendabel und so sieht man hunderte Säcke und ist doch sehr verwundert. Schließlich zählt Myanmar zu den ärmsten Ländern der Welt. Aber für Buddha und die vermeintliche Absicherung im nächsten Leben gibt man was man kann.
MONEY; MONEY;
Novices and nuns collect and transport bulging money bags with small banknotes. The believers are very generous and so you can see hundreds of sacks and are still amazed. After all, Myanmar is a very poor country. But you give what you can for Buddha, the deities and the supposed security in the next life.
Best View On Black and Large (updated on my new Photography Portfolio)
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Karsha is the most important Gompa, or monastery, of the Zanskar region. While it only houses around 80 monks, around 700-800 former students study buddhism across monasteries in India. The Gompa is also under the direct charge of the 14th Dalai Lama’s younger brother and maintains a dedicated throne for His Holiness
at the International Buddhist Society in Richmond BC. The premises was closed on that day (due to Covid until further notice), so unable to enter and take photos inside.
Lamayuru is a Tibetan Buddhist monastery in Lamayouro, Leh district, Ladakh, India. It is situated on the Srinagar-Leh highway 15 kilometres east of the Fotu La at a height of 3,510 metres. It is currently affiliated with the Drikung Kagyu school of Buddhism.
The Drikung history states that the Indian scholar Naropa (956-1041 CE) allegedly caused a lake which filled the valley to dry up and founded Lamayuru Monastery. The oldest surviving building at Lamayuru is a temple called Seng-ge-sgang, at the southern end of the Lamayuru rock, which is attributed to the famous builder-monk Rinchen Zangpo (958-1055 CE). Rinchen Zangpo was charged by the king of Ladakh to build 108 gompas, and certainly many gompas in Ladakh, Spiti Valley and the surrounding regions, date from his time.
The oldest gompas, those dating from Rinchen-zang-po's time — Alchi and Lamayuru, and the less accessible Wanla, Mang-gyu and Sumda — belonged at the time of their foundation to none of these Tibetan schools, whose establishment they antedate. They were at some stage taken over by the Ka-dam-pa, and when it fell into decline they were taken over again, this time mostly by the Ge-lugs-pa. The exception was Lamayuru, which was for some reason claimed by the Dri-gung-pa"
The gompa consisted originally of five buildings, and some remains of the four corner buildings can still be seen.
Lamayuru is one of the largest and oldest gompas in Ladakh, with a population of around 150 permanent monks resident. It has, in the past, housed up to 400 monks, many of which are now based in gompas in surrounding villages.
The Drikung history states that the Indian scholar Naropa (956-1041 CE) allegedly caused a lake which filled the valley to dry up and founded Lamayuru Monastery. The oldest surviving building at Lamayuru is a temple called Seng-ge-sgang, at the southern end of the Lamayuru rock, which is attributed to the famous builder-monk Rinchen Zangpo (958-1055 CE). Rinchen Zangpo was charged by the king of Ladakh to build 108 gompas, and certainly many gompas in Ladakh, Spiti Valley and the surrounding regions, date from his time.
The oldest gompas, those dating from Rinchen-zang-po's time — Alchi and Lamayuru, and the less accessible Wanla, Mang-gyu and Sumda — belonged at the time of their foundation to none of these Tibetan schools, whose establishment they antedate. They were at some stage taken over by the Ka-dam-pa, and when it fell into decline they were taken over again, this time mostly by the Ge-lugs-pa. The exception was Lamayuru, which was for some reason claimed by the Dri-gung-pa"
The gompa consisted originally of five buildings, and some remains of the four corner buildings can still be seen.
Lamayuru is one of the largest and oldest gompas in Ladakh, with a population of around 150 permanent monks resident. It has, in the past, housed up to 400 monks, many of which are now based in gompas in surrounding villages.
worshipping the rat
especially the white rat
an amazing place
the Karni Mata temple
in
Deshnoke
Rajasthan
en.wikipedia.org/wiki/Karni_Mata
Photography’s new conscience
“Sensō-ji ([sẽ̞ꜜɰ̃so̞ːʑi], 浅草寺, officially Kinryū-zan Sensō-ji (金龍山浅草寺), also known as Asakusa Kannon (浅草観音)), is an ancient Buddhist temple in Asakusa, Tokyo, Japan. It is Tokyo's oldest-established temple, and one of its most significant. It is dedicated to Kannon, the bodhisattva of compassion. Structures in the temple complex include the main hall, a five-story pagoda and large gates. It is the most widely visited religious site in the world with over 30 million visitors annually.
The temple was destroyed during a 10 March 1945 firebombing air raid on Tokyo during World War II. The main hall was rebuilt in the 1950s. Formerly associated with the Tendai sect of Buddhism, the temple became independent after the war. Leading to it is Nakamise-dōri street, containing many shops with traditional goods. Adjacent to the east of Sensō-ji is the Asakusa Shrine of the Shinto religion.”
Hase-dera, commonly called the Hase-kannon is one of the Buddhist temples in the city of Kamakura in Kanagawa Prefecture, Japan, famous for housing a massive wooden statue of Kannon.
The temple originally belonged to the Tendai sect of Buddhism, but eventually became an independent temple of the Jōdo shū sect.
/via wikipedia.com
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For The Daily Shoot: A picture taken in hard light casting distinct shadows. I'm going to have another go at this when I have more time as I want there to be a distinct difference between the right and left sides of the Buddha.
Wat Nang Phaya temple with its bell-shaped stupa, influenced by the Sri Lankan style. Si Satchanalai Historical Park together with associated parks in Sukhothai and Kamphaeng Phet is a UNESCO World Heritage site .
© All rights reserved. Please do not use my images and text without prior written permission.
Sensō-ji, is an ancient Buddhist temple in Asakusa, Tokyo, Japan. It is Tokyo's oldest-established temple, and one of its most significant. It is dedicated to Kannon, the bodhisattva of compassion. Structures in the temple complex include the main hall, a five-story pagoda and large gates. It is the most widely visited religious site in the world with over 30 million visitors annually. The temple is the 13th stop on the Bandō Sanjūsankasho pilgrimage route.
The temple was destroyed during a 10 March 1945 firebombing air raid on Tokyo during World War II. The main hall was rebuilt in the 1950s. Formerly associated with the Tendai sect of Buddhism, the temple became independent in 1950 after the war. Leading to it is Nakamise-dōri street, containing many shops with traditional goods. Adjacent to the east of Sensō-ji is the Asakusa Shrine of the Shinto religion.
The origins of Sensō-ji are uncertain. According to legends found in sources such as the "Sensō Engi", the temple began in the Asuka period when the brothers Hinokuma Hamanari and Takenari discovered a statue of Kannon while fishing in the Sumida River in 628. The headman of their village, Haji no Nakatomo became a monk and converted his home into a temple. In 645, a monk named Katsumi renovated the temple and, following a revelation in a dream, designated the statue as a hibutsu image. The statue is said to be made of gold and measuring approximately 5.5 centimeters in height, but its true details is unknown as it is never displayed to the public. If this account is true, it would make Sensō-ji the oldest-established temple in Tokyo. In 857, during the early Heian period and in 828, Ennin visited the temple and carved a maedachi Kannon statue (a statue for people to worship in place of the secret image). In 942, when Taira no Kinmasa was appointed Musashi-no-kami, he renovated the shichidō garan, and the Kaminarimon Gate and Niōmon Gate were constructed at this time.
However, the first documented reference to Sensō-ji is in the Kamakura-period "Azuma Kagami." According to this chronicle, in 1181, carpenters were called in by Minamoto no Yoritomo from Asakusa to build Tsurugaoka Hachiman-gū in Kamakura. Additionally, in 1192, monks from Sensō-ji participated in the 49th day memorial service for Emperor Goshirakawa held at Shōchōjū-in in Kamakura. Lady Nijō described her visit to Sensō-ji in her Towazugatari in 1290. In 1590, Tokugawa Ieyasu, who was in Edo, designated Senso-ji as an official place of prayer for the shogunate and granted the temple 500 koku of land.. Sensō-ji's buildings had burned down many times before theEdo period, and after the start of the Tokugawa shogunate, they were destroyed by fire twice, in 1631 and 1642. However, with the assistance of the third shogun, Tokugawa Iemitsu, the five-story pagoda was rebuilt in 1648 and the main hall in 1649. In 1685, shops that would become "Nakamise" were established on the main approach to the temple. The temple granted these businesses permission in exchange for charging local residents for cleaning the grounds. By the mid-Edo period, street performances and other events began to take place in the area at the back west of the temple grounds, commonly known as "Okuyama," and the temple grounds became a place of entertainment for the common people. Between 1843 and the following year, the three Edo theaters moved to Asakusa, further strengthening this trend.
Asakusa continued to thrive as a popular entertainment and entertainment district into the Meiji period. In 1873, much of the temple grounds were designated as Asakusa Park. In 1890, the 12-story Ryōunkaku (commonly known as the "Asakusa Twelve-Story Tower"), a commercial facility and observation tower, was completed. While much of the Asakusa district was destroyed in the 1923 Great Kantō earthquake, a local construction master led the evacuees within the temple grounds in a bucket brigade firefighting operation, limiting damage to only a few buildings at Sensō-ji. However, the main hall (Kannon Hall), a former national treasure, and the five-story pagoda were destroyed in the 10 March 1945 firebombing air raid on Tokyo. The main hall was rebuilt in 1951–58 The temple now has a titanium tiled roof that maintains a historic image but is stronger and lighter. The Kaminarimon gate was rebuilt in 1960, the Hōzōmon gate in 1964, and the pagoda in 1973. After World War II, Asakusa temporarily declined due to the diversification of entertainment options and the development of other entertainment districts in Tokyo. However, thanks to efforts by the local shopping district, it gradually regained its former vitality and has become a representative tourist destination in Tokyo as a town that retains its old-fashioned atmosphere, with annual events such as the Hagoita Market and Hozuki Market attracting large crowds.
His Holiness the 17th Karmapa, Ogyen Trinley Dorje.
The date stamp on the photo says 1 20 '92. I am not sure if this is correct as His Holiness would have been six years old at that time. His recognition and installation at Tsurphu Gompa took place when he was seven years old.
The photo was given to me by Lama Karma Tsewang in Taiwan in 2002.
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en.wikipedia.org/wiki/Takht-i-Bahi
Takht-i-Bhai (also spelled Takht Bahi, Takht Bhai or Takh Bay) is a Parthian archaeological site in Mardan, Khyber-Pakhtunkhwa, Pakistan. It was first a Zoroastrian complex which, after the later arrival of Buddhism, was then converted into a Buddhist monastic complex. It is dated to the 1st century BCE.[1] The complex is regarded by archaeologists as being particularly representative of the architecture of Buddhist monastic centers from its era.[2] It was listed as a UNESCO World Heritage Site in 1980.
Etymology
The word Takht-i-Bahi (Urdu: تخت بھائی) may have different explanations. Local believes that site got its name from two wells on the hill or the springs nearby. In Persian, Takht means "top" or "throne" while bahi means "spring" or "water". When combined together its meaning is Spring from the Top or High Spring, and there were two springs on the top of mountains. Another meaning suggested is Throne of Origin.[3]
Location
The ruins are located about 15 kilometers from Mardan in Pakistan's Khyber-Pakhtunkhwa Province.[1] A small fortified city, dating from the same era, sits nearby.[4] The ruins also sit near a modern village known by the same name.[5] It is located around 500 feet atop the small hill and around 2 km from village bazar.[3] The surrounding area is famous for sugar cane, wheat, maize, vegetable, and orchard cultivation.
Structure[edit]
There are four main areas of the Takht Bahi complex:
The Stupa Court, a cluster of stupas located in a central courtyard.[2]
The monastic chambers, consisting of individual cells arranged around a courtyard, assembly halls, and a dining area.[2]
A temple complex, consisting of stupas and similar to the Stupa Court, but of later construction.[2]
The Tantric monastic complex, which consists of small, dark cells with low openings, which may have been used for certain forms of Tantric meditation.[2]
Additional structures on the site may have served as residences or meeting halls, or filled secular purposes.[5] All of the buildings on the site are constructed from local stone, and are mortared with lime and mud.[
History
Archaeologists have divided the history of the complex into four periods, beginning in the 1st Century BCE.[5]
The monastic complex was likely founded in the early 1st Century BCE.[4] It is proven by an inscriptions found bearing the name of Gondophares (20-46 CE).[3] After Gondophares, the place fell under control of Kujula Kadphises,[3] the first Kushan king. This first era continued until the 2nd Century CE, and is associated with the another Kushan king Kanishka, as well as early Parthian and later Kushan kings.[5] The second construction period, which included the creation of the Stupa Court and assembly hall, took place during the 3rd and 4th Centuries CE. A third construction period, associated with the later Kushan dynasty and the Kidara Kushana rulers, occurred during the 4th and 5th centuries. The final construction period, which saw the creation of the so-called Tantric complex, took place in the 6th and 7th Centuries CE, and was overseen by invading Hun rulers.
Despite numerous invasions into the area, Takht-i-Bahi's hilltop location seems to have protected it from destruction, unlike many comparable early Buddhist monastic complexes.[4] The complex was occupied continuously until Late Antiquity (7th century CE),[3] when charitable funding for the site ended.[2]
The first modern historical reference to these ruins was made in 1836 by the French Officer, the Buddhist remains are in a village named Mazdoorabad.[5] Explorations and excavations on this site began in 1864.[5] A significant number of objects from the site can be found in the British Museum.[6] The site underwent a major restoration in the 1920s.[2]
Ta Prohm is the undisputed capital of the kingdom of the Trees. It has been left untouched by archaeologists except for the clearing of a path for visitors and structural strengthening to stave off further deterioration. It is possible to experience at this temple the wonder of the early explorers when they came upon these monuments in the middle of the nineteenth century. Fig, banyan and kapok trees spread their gigantic roots over stones, probing walls and terraces apart, as their branches and leaves intertwine to form a roof over the structures. Trunks of trees twist amongst stone pillars. (www.tourismcambodia.com/attractions/angkor/ta-prohm.htm)
Ta Prohm is the modern name of the temple at Angkor area in Siem Reap Province in Cambodia. This temple was built starting in 1186 ad in Khmer Empire architectural style founded by King Jayavarman VII as a Mahayana Buddhist monastery and university.
The temple of Ta Prohm was used as a location in the film Tomb Raider. Its scenes of Ta Prohm were quite faithful to the temple's actual appearance and made use of its eerie qualities.
Wikipedia
Dear friends, I send you my blessings for the new year, Bes ~
"I release all things from the past year that has caused any negative attachment.
I prepare and welcome new changes, new lessons and new adventures.
I welcome new opportunities to grow emotionally, mentally and spiritually."
- The Buddha Way
OBSERVE Collective
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