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bollyy.com/chhota-bheem-kung-fu-dhamaka-3d-unveils-new-tr...
India’s most iconic and popular animation character “Chhota Bheem” has been upgraded to become more stylish and powerful. With killer Kung Fu moves and a great amount of fun as its driving force, Chhota Bheem: Kung Fu Dhamaka 3D, releases in theatres on the 10th of May, 2019.
Bheem DG5!! Legendary warrior from epic Mahabharata now finds a place in HHP Diesel Locomotives in IR
Welcome the Bheem of IR Diesel's to SCR !!! #50005 of GY Loco Shed.
This loco has a 710 Series engine with a specific output of 5500+ HP firing on 20 Cylinders with Highest starting TE of 560kn with 100kmph balancing speed for almost all the loads. The engine fuel injection is electronically set to produce the desired HP and features an auto / stop mechanisms in place along with the electronically monitored brake systems. Radial DBR is used for efficient heat dissipation along with lesser space requirement for mounting.
In short, the King of diesel's in IR has arrived of which the GY shed holds 3 of these beasts of the known 5 manufactured..
bollyy.com/movie-review-chhota-bheem-kung-fu-dhamaka/
This Indian animation film based on the characters Chhota Bheem and his friends is the 4th sequel of Chhota Bheem after ‘The Throne of Bali”, “The Curse of Damyaan” and “Himalayan Adventure”. The film distributed by Yash Raj Films has been released in two different languages Hindi and English in 2D and 3D version.
#Deepak #Jangra #Bidhnoi
Song - Fetjya Aajya Kade Raat
Lyrics writer - Deepak Jangra
Music - DJB ( SBM MUSIC RECORDING STUDIO LOHARU)
Singer - Sandeep Chandel
Starring - Sangeet Jangir / Sangeeta Jangra - Crazy KP
Director - Motu G
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Week 30/52
"When Local meets International"
Strobist : 1 flash at BG @ 1/16 power and used 1 white reflector to reflect the light from the flash to lit the face of the subject
Osian (Osiyan) is an ancient town located in the Jodhpur District of Rajasthan state in western India. It is an oasis in the Thar Desert, and has been known as the "Khajuraho of Rajasthan" for its temples. The town is a panchayat village and the headquarters for Osian Taluka. It lies 69 km by road north of the district headquarters at Jodhpur, on a diversion off the main Jodhpur – Bikaner Highway.
Osian is famous as home to the cluster of ruined Brahmanical and Jain temples dating from the 8th to 11th centuries. The city was a major religious centre of the kingdom of Marwar during the Gurjara Pratihara dynasty. Of the 18 shrines in the group, the Surya or Sun Temple and the later Kali temple, Sachiya Mata Temple and the main Jain temple dedicated to Mahavira stands out in their grace and architecture.
The town was a major trading center at least as early as the Gupta period. It maintained this status, while also being a major center of Brahmanism and Jainism for hundreds of year. This came to an abrupt end when the town was attacked by the armies of Muhammed of Ghor in 1195.
CONTENTS
HISTORY
Evidence suggests that Osian is a very old settlement. Some of its early names include Uvasisala, Ukesa and Upkesapur-pattana. In its early history, the village was a center for Brahmanism. It was a major stop for camel caravans during the Gupta period. The town was an important center for the Gurjar Pratihar dynasty. Tradition states that, after being abandoned for a time, the village was re-established by Utpaladeva (c. 900-950). Utpaladeva converted to Jainism, and turned the village into a center for the religion. However, Jainism had a presence in the village long before that. The town was prosperous and successful at this time. At its peak, it had over one hundred Jain temples.
A niche in Mahavira Temple contains sculpture of interwined snakes which also is worshipped by Oswal Jain, as adhisthatyaka - devetas. This leads us to believe that a sizeable part of the populace in that period may have belonged to naga extraction. Nagabhata II was a Pratihara ruler of Mandore near Jodhpur. It is said that the Nagabhata II must have defeated the nagas and so he must have been given the name Nagabhatta which means 'master of nagas'. 'Nagabhatta' the son of 'Narbhatta' of Mandore line established his capital at Merta near Nagaur, whose old name as Nagapura. The Pratiharas may have conquered these areas from the nagas. Nagapriyagachha of Jain also indicates in the same direction.
Muhammad of Ghor and his Turkish and Muslim armies attacked the town in 1195. The people of the city fled during these attacks.
MOST OF THE CITY AND MOST OF THE TEMPLES WERE DESTROYED BY THE HORDES OF MUSLIM INVADERS.
After this attack, the residents did not return, and the city became deserted.
The Jain Harivamsa Purana refers to Vatsaraja's rule in Saka year 705 (A. D. 783). It is believed that he was highly influiential in Upakesapura (Osian), as inscriptions of Vikram Samvat dating back to 1013 (A. D. 956), and referring to this place, have been found.
RELIGION
It is conjectured from several evidences that the people of Osian were converted to Jainism by Jain Acharya Ratnaprabhasuriji, who had impressed the populace of the region by his supernatural powers.[citation needed]
Osian is an important Jain pilgrimage center for the Maheshwari's and Oswal Jain community. The (Mahavira, महावीर) Temple, built here in A. D. 783, is an important tirtha for Jains built by Gurjara Pratihara King Vatsaraja.[2]
The Nagas of Osian and surrounding region, thus seem to have continued serpent worship even after their conversion to Jainism and for this reason their parallel worship of Hindu goddess Sachiya Mata by Oswal Jain community seems relevant. The Sachiya Mata Temple also equally old and important situated on a hill north-east of Mahavira Temple, enable us some clues to understand the social history of that period. This Temple was built by Upaldev who is the brother of Raja Punj the son of King 'Bheemsain' (king of Bhinmal).
This has many decorative features of a Jain temple. However, it is dedicated to Sachiya Mata, though Jains also worship here, which also is a matter of interest to understand the emergence of Jain community in this city.
The Bafna, Lunawat, Tated, Parekh, Karnavat and many other clans of Jain community conduct their 'Mundan-Sanskar' in Sachiya Mata Temple there is most famous personality in there this is Bheem Carpernter, Mundel (Jats) carry out their mundan-sanskar at sachiya mata temple, Osian.
DEMOGRAPHICS
In the 2001 India census, Osian reported 12,452 inhabitants, 6,555 of whom were male and 5,897 of whom were female, which gave a gender ratio of 900 females per thousand males.
ECONOMY
The nearest airport is at Jodhpur. National Highway 11 passes through Osian. Osian Railway Station is situated on the Jodhpur – Phalodi line of North Western Railway. Astonfield completed a five megawatt (MW) solar power plant in the town, which is the first industry in this holy town.
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GANGA
In Hinduism, the river Ganges is considered sacred and is personified as a goddess known as Ganga. It is worshipped by Hindus who believe that bathing in the river causes the remission of sins and facilitates Moksha (liberation from the cycle of life and death) the water of Ganga is considered very pure. Pilgrims immerse the ashes of their kin in the Ganges, which is considered by them to bring the spirits closer to moksha.
Several places sacred to Hindus lie along the banks of the Ganges, including Gangotri, Haridwar, Allahabad and Varanasi. During the Loy Krathong festival in Thailand, candlelit floats are released into waterways to honour Gautama Buddha and goddess Ganga for good fortune and washing away sins(pāpa in Sanskrit, used to describe actions that create negative karma by violating moral and ethical codes, which brings negative consequences.)
LEGEND
Bhagavata Purana depicts the birth of the Ganges. According to Bhagavata Purana, Lord Vishnu in one of his incarnations, appeared as Vamana in the sacrificial arena of Asura King Mahabali. Then in order to measure the universe, he extended his left foot to the end of the universe and pierced a hole in its covering with the nail of his big toe. Through the hole, the pure water of the Causal Ocean (Divine Brahm-Water) entered this universe as the Ganges River. Having washed the lotus feet of the Lord, which are covered with reddish saffron, the water of the Ganges acquired a very beautiful pink colour. Because the Ganges directly touches the lotus feet of Lord Vishnu (Narayana) before descending within this universe, Ganges is known as Bhagavat-Padi or Vishnupadi which means Emanating from the lotus feet of Bhagavan(God). It finally settles in Brahmaloka or Brahmapura, abode of Lord Brahma before descending to planet Earth at the request of Bhagiratha and held safely by Lord Shiva on his head to prevent destruction of Bhumi(Mother Earth). Then, the river Ganges was released from Lord Shiva 's hair to meet the needs of the country according to Hindu mythology. In other legends, Himavan fathered Parvati and Ganga.
DESCENT TO EARTH
Several years later , a king named Sagara magically acquired sixty thousand sons. One day, King Sagara performed a ritual of worship for the good of the kingdom. One of the integral parts of the ritual was a horse, which was stolen by the jealous Indra. Sagara sent all his sons all over the earth to search for the horse. They found it in the nether-world(or Underworld) next to a meditating sage Kapila tied by loard Indra(the king of swarg). Believing that the sage had stolen the horse, they hurled insults at him and caused his penance to be disturbed. The sage opened his eyes for the first time in several years and looked at the sons of Sagara. With this glance, all sixty thousand were burnt to death.
The souls of the sons of Sagara wandered as ghosts since their final rites had not been performed. For the moksha of all the sons of sagar, Anshuman (nephew of those 60,000 son) started to pray Brahma to bring Ganga to the earth till the end of his life, but was not successful. Then his son Dilip also did the same but was not succeeded. When Bhagiratha, one of the descendants of Sagara, son of Dilip, learnt of this fate, he vowed to bring Ganga down to Earth so that her waters could cleanse their souls and release them to heaven.
Bhagiratha prayed to Brahma that Ganga come down to Earth. Brahma agreed and he ordered Ganga to go down to the Earth and then on to the nether regions so that the souls of Bhagiratha's ancestors would be able to go to heaven. Ganga felt that this was insulting and decided to sweep the whole Earth away as she fell from the heavens. Alarmed, Bhagiratha prayed to Shiva that he break up Ganga's descent.
Ganga arrogantly fell on Shiva's head. But Shiva calmly trapped her in his hair and let her out in small streams. The touch of Shiva further sanctified Ganga. As Ganga travelled to the nether-worlds, she created a different stream to remain on Earth to help purify unfortunate souls there. She is the only river to follow from all the three worlds – Swarga (heaven), Prithvi (Earth) and Patala(netherworld or hell). Thus is called "Tripathagā" (one who travels the three worlds) in Sanskrit language.
Because of Bhagiratha's efforts Ganga descended to Earth and hence the river is also known as Bhagirathi and the term "Bhagirath prayatna" is used to describe valiant efforts or difficult achievements.
Another name that Ganga is known by is Jahnavi. Story has it that once Ganga came down to Earth, on her way to Bhagiratha, her rushing.
waters created turbulence and destroyed the fields and the sadhana of a sage called Jahnu. He was angered by this and drank up all of Ganga's waters. Upon this, the Gods prayed to Jahnu to release Ganga so that she could proceed on her mission. Pleased with their prayers, Jahnu released Ganga(her waters) from his ears. Hence the name "Jahnavi"(daughter of Jahnu) for Ganga.
It is sometime believed that the river will finally dry up at the end of Kali Yuga(the era of darkness, the current era) just as with the Sarasvati river and this era will end. Next in(cyclic) order will be the Satya Yuga or the era of Truth.
RIGVEDA
Ganga is mentioned in the Rigveda, the earliest and theoretically the holiest of the Hindu scriptures. Ganga is mentioned in the nadistuti (Rigveda 10.75), which lists the rivers from east to west. In RV 6.45.31, the word Ganga is also mentioned, but it is not clear if the reference is to the river.
RV 3.58.6 says that "your ancient home, your auspicious friendship, O Heroes, your wealth is on the banks of the Jahnavi(JahnAvyAm)". This verse could possibly refer to the Ganges. In RV 1.116.18–19, the Jahnavi and the Ganges River Dolphin occur in two adjacent verses.
OTHER RELIGIOUS ASSOCIATIONS
According to the Hindu scriptures like Skanda Purana, the goddess Ganga is foster-mother to Karttikeya(Subrahmanya, Murugan), who was actually a son of Shiva and Parvati.
Parvati who created an image of Ganesha out of her bodily impurities but which became endowed with life after immersion in the sacred waters of the Ganges. Therefore Ganesha is said to have two mothers - Parvati and Ganga and hence called Dvaimatura and also Gangeya(the son of Ganga).
The Hindu epic, Mahabharata tells that the Vasus, cursed by Vashishta had requested Ganga to be their mother. Ganga incarnated and became the wife of King Shantanu on condition that at no stage shall he question her actions, or she would leave him. As seven Vasus were born as their children, one after the other, Ganga drowned them in her own waters, freeing them from their punishment and the king made no opposition. Only when the eighth was born did tking finally oppose his wife, who therefore left him. So the eighth son, Dyaus incarnated, remained alive, imprisoned in mortal form, and later became known in his mortal incarnation as Bhishma(Devavrata), who is one of the most respected characters of the Mahābhārata.
NOTES
According to the mythology of Khandoba (form of lord Shiva) Ganga is considered to take the rebirth in the of Banai (Banu) and marry Khandoba. She is also known as Jayadhri, one of the seven daughters of lord indra, the king of gods. Jayadhri is also considered to be a best friend of goddess Parvathi.
WIKIPEDIA
A tech-savvy man gets his hands on some highly classified information and goes on the run to evade the government officials who will go to any lengths to track him down.
Initial release: November 2, 2017 (USA)
Director: Praveen Sattaru
Music by: Bheems Cecireleo
Budget: 300 million INR (US$4.7 million)
Language: Telugu language
Screenplay: Praveen Sattaru
Kanushi (left) has been at Serra International Preschool, Colaba ever since she was a toddler. Today she is in K1 and has bloomed beautifully into a young, independent and compassionate individual.
From the little interaction I have had with Arabella (right) in child care, I can say that she is full of life, a keen observer and her friends thoroughly enjoy her company. If you ask her who her best friend is, she will quickly say, "Kanushi". She also is particularly fond of 'Chhota Bheem' who is her favourite cartoon character.
July 12 முதல் சென்னை மற்றும் தென்னாடெங்கும்
சிவாஜி கணேசன் அளிக்கும்
கஸ்தூரி பிலிம்ஸ்
பார் மகளே பார்
திரைக்கதை - வலம்புரி சோமனாதன்
வசனம் - ஆருர்தாஸ்
பாடல்கள் - கவிஞர் கண்ணதாசன்
இசை - விஸ்வநாதன் ராமமூர்த்தி
ஒளிப்பதிவு - G விட்டல் ராவ்
கலை - கங்கா
பாடல்கள் - ரீ ரிகார்டிங் T S ரங்கசாமி
ஸ்டூடியோ - பரணி (A L S நிர்வாகம்)
நியூடோன்
தயாரிப்பு - V.C சுப்புராமன்
டைரக்ஷன் - A பீம்சிங்
From Wikipedia, the free encyclopedia
Dara Singh (19 November 1928 – 12 July 2012) was an Indian wrestler-turned-actor from Indian Punjab. He started acting in 1952 and was the first sportsman to be nominated to the Rajya Sabha. He has also worked as Hindi and Punjabi film producer, director and writer in his career. He has also been an Indian television actor.
Dara Singh was born on 19 November[citation needed] in 1928[1] in the village of Dharmuchak, which was then a part of British Punjab and as of 2012 is in Amritsar district.[2] His birthname was Deedar Singh Randhawa and his parents — Surat Singh and Balwant Kaur — were Jat Sikhs.[citation needed]
[edit]Career
[edit]Wrestling
World Cup Wrestling poster portraying Dara Singh as the World Cup Holder.
As an adult he was 6 feet 2 inches (1.88 m) tall, weighed 132 kilograms (290 lb) and had a chest measurement of 54 inches (140 cm).[citation needed] Due to his physique, he was encouraged to take up Pehlwani, an Indian style of wrestling. He wrestled by invitation of the kings of Indian princely states and wrestled frequently in haats and melas (fairs and carnivals).[citation needed]
His last tournament, where he announced his retirement, was held in Delhi in 1983,[3] inaugurated by Rajiv Gandhi and the winning trophy was presented by Giani Zail Singh. In 1996 he was inducted into the Wrestling Observer Newsletter Hall of Fame.
[edit]Films and television
He started his career as an actor in 1952 with Sangdil.[4] He was confined to B-grade roles for many years and played his first lead role in Babubhai Mistry's film King Kong (1962).[1] From around 1963 he partnered often with Mumtaz. With her he performed in 16 Hindi films and the couple became the highest-paid B-grade actors, with Singh receiving nearly four lakh rupees per film.[5] He then went on to do television in the late 1980s, where he played the role of Hanuman in the television adaptation of the Hindu epic Ramayan.[6] He was liked more in the role of 'Bheem Sen' in films like Veer Bheem Sen and Ramayan and in role of 'Hanuman' both in films and TV serial. He worked with Prathviraj Kapoor in Sikander-e-Aazam, Khakaan, Lootera, Daku Mangalsingh and Insaaf. He also played the Alexander in Sikander-e-Aazam. He worked in some television serial shows, including Had Kar Di which was aired on Zee TV and Kyaa Hoga Nimmo Kaa for StarOne. His last Hindi movie was Jab We Met and last Punjabi movie released before his illness was Dil Apna Punjabi. He acted in National Award winning film Main Maa Punjab Dee directed by Balwant Singh Dullat. He directed seven Punjabi films of which Sawa Lakh Se Ek Ladaun, Nanak Dukhiya Sub Sansar, Dhyanu Bhagat, Rab Dian Rakhan were commercial hits,[citation needed] and directed two films in Hindi, Bhakti Mein Shakti and Rustom (1982). His directorial venture Bhakti Mein Shakti, a mythological film, completed a record run at Delhi's Imperial Cinema in 1978.[citation needed] He produced 8 films and wrote the story for 7 films.[citation needed] These films were produced and directed under the banner "Dara Film" which he setup in 1970.[1]
Dara Studio
Singh was also the owner of Dara Studio[7] at Mohali, District Mohali, Punjab. Dara Film Studio was founded in 1978. The Studio is operational from 1980 as film studio.
[edit]Politics
Singh became the first sportsman to be nominated to the Rajya Sabha - the upper house of the Parliament of India. He served in that role between 2003 and 2009. He was also president of the Jat Mahasabha.[4][8]
[edit]Death
He was admitted in Kokilaben Dhirubhai Ambani Hospital on 7 July 2012 following a cardiac arrest.[9] He was released from hospital on 11 July in deference to the wishes of his family. He died on 12 July 2012 at his home in Mumbai.[10] He was cremated at Juhu crematorium.[11]
[edit]Personal life
Dara Singh married twice.[12] He had a son, Parduman Singh Randhawa, from his first marriage and from his second marriage he had five children: two sons and three daughters including Vindu Dara Singh, who is a film and television actor.[citation needed]
[edit]Awards and accomplishments
Other awards and accomplishments of Dara Singh are:
National Wrestling Alliance: Canadian Open Tag Team Champion, with Yukon Eric
Rustam-e-Hind, 1954[4]
Rustam-e-Punjab, 1966
Wrestling Observer Newsletter Hall of Fame
Class of 1996
Prashar Lake lies 49 km north of Mandi, Himachal Pradesh, India, with a three storied pagoda-like temple dedicated to the sage Prashar. The lake is located at a height of 2730 m above sea level. With deep blue waters, the lake is held sacred to the sage Prashar and he is regarded to have meditated there. Surrounded by snow-capped peaks and looking down on the fast flowing river Beas, the lake can be approached via Drang. There is a round, floating island inside the lake, which is a common natural phenomenon found all around the world. It is composed of plant matter in various stages of decomposition, and is held aloft by the oxygen in its plants' roots.The floating land moves in all directions in the lake. The floating land covers 7% of area of lake whereas water is with 93%.
The temple was built in the thirteenth century and legend has it was built by a baby from a single tree. The lake has a floating island in it and it is said to be unclear how deep it is, with a diver not being able to determine its depth.
It is believed that Sage Prashar meditated on the banks of this lake, hence it is named as Prashar Lake. Bhima, one of the Pandava brothers, had created the lake. The story says, after the Kurukshetra / Mahabharat war, Pandavas were returning with Lord Kamrunag. When they reached this place, Kamrunag loves the tranquil surroundings and decides to live here forever. So, Bheem (the strongest of the lot) rams his elbow on one of the mountains and creates a big dent in the land. This dent became Prashar Lake.