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1. Ravana: 1700s, South India
2. Rama: Late 1500s or 1600s, South India
The Ramayana narrates the adventures of prince Rama, who was banned trom the kingdom of Ayodhya after a successful plot against him. Later, his wife Sita was abducted by Ravana, the demon king of Lanka (1). This ivory figure once carried a different weapon in each of his many hands. In the second ivory carving, probably once part of a shrine, Rama sits in a despondent mood after Sita's abduction, while his brother Lakshmana stands loyally by his side (2).
3 Hanuman
With the help of the monkey-hero Hanuman, depicted here, the demon king Ravana was eventually defeated. Sita was rescued and, along with her husband Rama and his brother Lakshmana, returned to Ayodhya where Rama was crowned. On this plaque Hanuman carries the magic plant that cured Lakshmana, who was wounded on the battlefield. Hanuman, who became Rama's most faithful devotee, is worshipped and admired for his strength and loyalty.
4 Rama
Upon their return to Ayodhya, doubts were raised about Sita's chastity after her long stay with the demon king Ravana. Her husband Rama, under pressure from the public, banished her from his kingdom. This act unleashed a tragic chain of events that overshadowed the last years of his life. Although Rama is an incarnation of the supreme Hindu god Vishnu, he has become a deity in his own right and is worshipped as the ideal king and the epitome of righteousness.
SIKHISM, LIFE AT COURT AND THE ART OF STORYTELLING
1600-1900
Sikhism originated in the Punjab region of South Asia around 1500. It was founded by Guru Nanak and is based on his teachings, along with those of the nine Sikh gurus that followed him. The Sikh place of worship is called a gurdwara. Here, the Guru Granth Sahib scriptures are recited and food and shelter is offered to all.
A Sikh kingdom was established in the Punjab in 1801. Other surrounding kingdoms in Rajasthan and the Punjab Hills were governed by Rajput rulers. The complex interactions between Rajput rulers and Mughal emperors from the late 1500s onwards resulted in the development of great traditions of painting exploring courtly, romantic and mythological themes. Beyond the court, storytelling has been an integral part of South Asian culture for millennia.
SOUTH ASIA
South Asia includes the countries of India, Pakistan, Bangladesh, Bhutan, Nepal and Sri Lanka. The region is home to numerous ancient and modern languages, such as Sanskrit, Tamil, Hindi and Urdu. The many religions practised there include the Hindu, Buddhist, Jain, Islamic, Sikh and Christian faiths.
The cultural diversity of South Asia has produced some of the world's greatest art, architecture, literature and music. This gallery explores South Asia's history, from 1.5 million years ago to the present day. Trade, exchange, migration and political power are some of the themes examined here.
Khudai Khidmatgar organized a camp in Ayodhya Dec 23-25. Around 55
participants from eight states attended the leadership camp. The program
included "parbhat pheri" from Ayodhya Railway Station to Saryu river and
"sharm-daan" at Saryu Ghat.
now rediff steals TCN pic
IBN7 had done it earlier
original pic: www.flickr.com/photos/94592664@N00/3251127868/
and gives credit to reuters
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STUDENTS' FEDERATION OF INDIA.
ALL INDIA STUDENTS' FEDERATION .
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WHEN COMMUNALISM IS THE ENEMY, IT IS A CRIME NOT TO FIGHT! 16.10.03 Friends, .
Tomorrow is the day that the vandals of the Sangh Giroh have chosen to stage their fascistic spectacle ..
Ayodhya. With th~ full complicity of t~e Central government, the RS~-8JP-VHP has car:ied out the most vitriol~~.
communal campa1gn around the VHP s Ram Darshan programme-with Praveen Togad1a going to the extent ofthreatening communal riots if tomorrow's unla~~l assem_bly is prevented. That such thre~ts can be made with impunityshows the grave danger that the hold of a fasc1s11c force like the RSS on state power enta1ls.What is remarkable is the Jack of any significant oppositi_on to these communal campaigns by the principal ' oppositional platform-the Congress. Rather, as the Asse~bly elec~1o~s approach, the Congress seems to be competingwith the BJP in terms of mobilising people on commun~l hnes. vyh1le m Madhya Pradesh, it is trying to tum the electioninto a ~ussle between Digvajay Singh an? Uma Bharat1on who 1s the more ~evout of_the two, in Kerala the Congresscampaigned for the recent by-elections w1th photographs of A.K. Antony hand In hand w1th Praveen Togadia..
The Congress's v~cillation .on the issue of secu~arism stems u~timat?IY from the fact that it faces immense popular.
discontent as a result of 1ts pursu1t of th~ sam~ neo-hber~l ec~nom1c pol1c1es that the NDA government at the Centreespouses. As residents of Delhi we are d1rect w1tne~s of th1s ant_1-~eople character of Congress governments. If over thepast months we have had to spend hours at an end 1n the dark,_ 1t IS because of the Delhi Government's disastrous policy.
of power 'reforms' whose only beneficiaries have been the pnvate transmission and distribution companies which are.
reaping a bounty at the cost of the people and the public exchequer. Even then we are lucky that unlike the residents ofthe slums of our city we are not at the mercy of private contractors and their henchmen for our power supply. The DelhiGovernment has made all efforts to drive the poor out of our city under the guise of pollution control, but when it comes tothe Delhi Master Plan's own commitment of prov.iding 16 lakh working class dwellings by 2002, it has failed miserably.Chief Minister Dixit will be visiting our campus tonight. We ask her, as part ofthe people ofDelhi, why her party should bevoted back to power given this record of anti~people policies?The dread of this question, asked by lakhs of people across the country, is driving the Congress's efforts to dividethe people on communal lines. As long as it continues with its support to the policies of liberalisation and globalisatlonthe congress cannot offer any consistently secular alternative to the RSS-BJP. Even in our own campus the NSUI.
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opportunistic alliances with communal forces is only a reflection of its lack of commitment on student issues and itssupport to the policies of privitasation and commercialisation of education. The latter has been reiterated by NSUI'sCouncillor candidates in the forthcoming JNUSU elections who in the recent SSS and SIS GBMs spoke in favour of feehikes and privatisation..
It is unfortunate that the lack of activism on student issues has forced a self-declared progressive organisationlike the AISA to follow the ideological line of the NSUI. It is with shock that one read AISA's pamphlet of yesterday.
attacking the formation of the Janata government in 1977. Does the AISA, just like the NSUI, believe that continuation of.
the Emergency and the authoritarian Congress rule would have been a better alternative? Failing to present any positiveagenda before the student community{ the AISA is resorting to spreading lies like claiming that the SFI-AISF has struck a.
compromise with the ABVP on the 10 h August incident. The AISA's so-called 'compromise deed' is a document, signedwith the knowledge of the last EC, to prevent police intervention in the last JNUSU polls. SFI-AISF activists includingJNUSU office-bearers continue to face harassment at the hands of the Delhi Police because of false FIRs filed by theABVP. They could secure their freedom only by furnishing bail bonds and have to repeatedly attend court hearings. Onthe other hand, the Police under the control of the Union Home Ministry, remains inactive on the complaints of the victims.
of 1oth August. .
Fighting communalism cannot be reduced to the expression. of pious intentions that do not find reflections in anystruggles. We call upon the student community to rally behind the SFI-AISF to carry forward the fight against the fascisticdesians of the RSS-VHP-ABVP .
PUBLICMEETING.
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Guest Speakers.
SUBHASHINI ALl President, AIDWA and Ex-MP, CPI(M) ARJUN DEV Eminent Historian.
16.10.03 (Tonight), 9:30p.m., Ganga Mess .
SFI-AISF PANEL FOR JNUSU ELECTIONS 2003SSS SIS SLL&CS.
President: ROHIT .
JYOTSNA SINGH A. ARUN PRASHANTH ATIF ANWARVice-President ENA PANDA LATIKA BISHNOI GUNJAN SINGH FAUZAN ABRAR Gen. Seery.: B. MAHESH SARMA MUQBIL AHMAR NILA MOHANAN KUNAL KASHYAPSONA MITRA RAJIV KUMAR RANJAN MANIZAH IMAM.
Jt. secy.: MURTAZA All ATHAR .
SUMEET R. MHASKAR SHELLY JOHNY RAVIBHUSHAN .
Sd/-.
ANUBHUTI MAURYA, SHAMSHAD A. KHAN, Co-Convenors, Central Campaign Committee, SFI-AISF .
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Credit: InOldNews
Description: The 42nd India Day Parade in New York City was held on August 18th, 2024.
Thousands of people gathered to watch the floats and performances.
A controversial float depicting the Ram Mandir was also included in the lineup. The Ram Mandir is a temple that was inaugurated in India in early 2024. It was built on the site of an ancient mosque which was demolished by a religious mob in 1992. The mob was mobilised by influential politicians by stoking anti-muslim sentiment across the country.
In the lead-up to the India Day Parade, multiple U.S.-based organisations protested against the inclusion of the Ram Mandir float. Groups protesting included the Council on American Islamic Relations, the Indian American Muslim Council and Hindus for Human Rights.
Following the protest, New York City’s mayor Eric Adams also condemned the float.
In response, the organisation behind the float, Vishwa Hindu Parishad of America (also known as World Hindu Council of America), released a statement saying that the design of the float was not intended to target any religious group.
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6 rite Dec : Do Nor FoR er I Do Nor FoRqive f .
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6.12.10 Join Film Screening --Anand Patwatdhan's --------+-Father, Son and Holv War .
Epic Documentary on the interconnected web ·of Com1nunalism-Caste Oppression-Patriarchy-and Jingoist 'Nationalis11z' .
I& dec Tonight Ganga Hostel 9.30pm 1-------------+-.
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61h December is the death anniversary of Dr. Bhimrao Ambedkar, the relentless crusader against Brahmlnical caste oppression and the chief architect of the Indian Constitution. And, it is also on 6'h December that Sangh Parivar mobs demolished the Sabri Masjid in Ayodhya 18 years ago. Babasaheb spent his entire life fighting for an egalitarian and secular India, fighting against the very social forces that the Sangh Parivar represents. It is probably no coincidence that the Sangh Parivar chose Babasaheb's Mahaparinlrban day as the occasion on which to orchestrate this horrific, shameful and blatant attack on India's democratic and secular fabric. .
Since the horrific demolition of the Sabri Masjid, we 11ave time and again seen the RSS·BJP-VHP combine wreck havoc in the country, through a sustained campaign of violence and communal hate mongering. Immediately after the demolition of the mosque (which itself was the culmination of Advani's communal Rath Yatra that left a bloody trial wherever rt went all over the country), these communal fascist goons orchestrated riots across the country. In Mumbai alone, at least a thou-sand people were killed in the riots in December 1992 and January 1993 (according to the oHicial data, which is definitely a gross underestimate). Ten years later, in February 2002, the Sangh Parivar implemented one of the worst communal genocides in India's history. Thousands of Muslims in Gujarat were raped and killed, with the ruling SJP government overseeing this communal pogrom. And in Augu~t 2008, the Sangh Parivar started yet another genocide which lasted several months-this time targeting Christians in Kandhamal, Orissa. .
The Sabri Masjid demolition, the Gujarat riots and the Kandhamal massacre are merely the highlights of the Hindutva brigade's communal campaign which is constantly at work. Since 1925, when the RSS was formed, this campaign has been continuously trying to spread hatred. intolerance and violence against minority communities. They do not lose a single opportunity (and in tact they manufacture opportunities!) to spread their communal message-so much so that the communal 'commonsense' peddled by them has become deeply ingrained not just in our society. but also in our political and social institutions which are supposed to safeguard India's democratic and secular ethos. .
It is now 18 years since the Babri Masjid was demolished-and the perpetrators of this crime are yet to be punished. The Liberhan commission came out with its belated report indicting some BJP and Sangh leaders, but even after the report was tabled, the UPA Government has done nothing to ensure justice for the demolition. Similarly, the main perpetrators of the Bombay riots of 1992·93 have escaped justice, and are still roaming free to spread their venomous communal message. Successive Congress governments in Maharashtra have shamefully failed to act on the recommendations of the Srikrishna Commission which has indicted not just BJP and Shiv Sena leaders but several police officers and other representatives of the state. .
Earlier this year, the Allahabad High Court came out with a stunning verdict in the Ramjanambhoomi-Babri Masjid case -stating wilhout any conclusive evidence that the contested land was the birth place of 'Ram lalla Virajman'! Bydismissing the claim of the Sunni Waqf Board, the Allahabad HC essentially legalized. justified and strengthened the very ideological basis of 'belief' which led to several patently illegal acts such as the installation of Ram idols within the Sabri Masjid premises and the demolition of the mosque in 1992. Thi.? verdict has set an extremely dangerous precedent in the country, wherein legal disputes can be solved on the dubiO!!S...P.Oiitically-motivated clajms of 'belief and 'faith', rather than on the .
basis of facts and evidence! And in yet again instance, the Special Investigation Team (SID appointed by the Supreme Court to look into the role of the Gujarat government in the Gujarat riots has g'iven_a clean chit to the Narendra Modi -despite ample evidence to the contrary. Clearly, the rot runs deep-and with even the so-called secular forces like the Congress indicted in this project of destroying our secular fabric, the challenge in front of the secular and democratic forces in tl1e country is formidable. Today, exactly 18 years after the demolition of the Sabri Masjid, and as a tribute to Babasahed Ambedkar and his attempts to institutionalize democratic and secular values in India, let us pledge never to forgive and never to forget the Sabri demolition, the Gujarat riots and other communal genocides. 6ltl December 1992, February· March 2002 and August 25lll 2008 are remainders for what these communal fascist forces are capable of. They should serve not just as remainders, but also as warnings to the democratic sections in society for what can happen if they do not give a fitting rebuff to these communal forces. Tonight, as we commemorate Sabasaheb's secular legacy, AISA 1nvites you to a film screening tonight (December 6th) from 9.30 pm onwards at Ganga hostel, where Anand Patwardhan's famous film 'Father Son and Holy War' witl be screened. ' .
Abhishek Kr. Vadav, Vice-President, AISA, JNU Vishal Kumar, Jt. Secy., AISA, JNU .
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aisa join Public Meeting Enhance 13 Join JNUSU's UNIV STRIKE and.
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Students and Politics: MCM Imme- Aug Protest Demo, 11.30am AD Block.
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ideology, imaginations and interventions aspirations of the student community, consequently winning.
elections by defeating ABVP in the in campuses like BHU,.
Speakers: Allahabad University, Kumaon University and JNU..
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Pranay Krishna, Following Gujarat genocide, AISA led a huge student youth March.
to Ayodhya to reclaim Faizabad's secular legacy, facing weeks.
Dept. of Hindi, Allahabad Univ., Former JNUSU President of incarceration in UP jails. And now, as Modi is trying to project.
himself as the Prime Minister by whitewashing his killer image as.
Sandeep Singh, a 'developmental hero' by using academic institutions, AISA has.
once again been in the forefront to unmask his devious game plan..
National President, AISA, Former JNUSU President Modi's visit to Delhi University this year was stoutly protested.
braving lathi charge and water cannons..
10 Aug Tonight, Tapti Mess, 9.30pm.
Social justice and inclusive campus: Against multiple.
"If you tremble with indignation at every injustice, then machinations to scuttle reservations and heaping insult and injury.
you are a comrade of mine" -Che Guevera upon deprived sections, AISA initiated a range of struggles in.
defence of social justice..
A common sense is often manufactured by the media and the.
powers that be that the students now days are largely driven by · The very first AISA-led JNUSU in 1993-1994, fought to restore.
consumerism, careerism and apathy. The agenda underlying the unique `deprivation point' system in JNU's admission.
this portrayal emanates from their fear of the vanguard role the system, ensuring greater space for women and students from.
students have played across time periods. Recent times have backward areas in JNU long before OBC reservation in higher.
witnessed students across the country thronging the streets to education became a law. Once OBC reservation became a law,.
struggle against corruption and protest against sexual violence on in 2008, there was a dangerous conspiracy to scuttle the actual.
women following the horrific Delhi gang-rape in December. These implementation by way of faulty interpretation of the Supreme.
struggles reiterate the transformative potential of the students' Court's prescribed `cut-off' criterion for OBC students. From.
movements. Students have always intervened in political day one, AISA alone recognized this casteist manipulation.
movements be it the Indian freedom movement when a large and fought a protracted struggle.3 years of painstaking.
number of students left their campuses to immerse themselves in research, mobilization and legal battle, culminated in a positive.
the struggle for independence, or in the anti-Vietnam War struggle verdict upholding our position first in the Delhi High Court on.
against imperialisism. From the resounding response of students 7 Sep. 2010 and then in the Apex Court on 18 Aug.2011. The.
to the call of Charu Mazumdar during the historic struggle of judgement has ramifications across the country as it put.
Naxalbari in the late 1960s or the widespread student and youth an end to the practice of misinterpreting `cut-off" criterion.
upsurge in the late 1970's against the imposition of Emergency by all central universities to scuttle reservations..
by the authoritarian Congress regime, the student movements.
have historically displayed an undying courage and the dream of · AISA has also been in the forefront of the movement to fight.
a better world. the discriminatory 30 percent viva weightage in the JNU.
entrance exam, which has long been used to discriminate.
It is this potential of the student movement that ruling establishment against students coming from deprived backgrounds. After a.
tries to diffuse by way of unleashing crackdowns to force long process of entering and analysing data for the last 5 years,.
compliance or co-opting so as to manufacture a false consensus. clinching evidence was provided to the JNU administration.
We are all aware how the ruling class student organisations like the forcing them to recognize the pattern of glaring discrimination..
ABVP and the NSUI (of BJP and Congress respectively) instead of It is an ongoing struggle that needs to be strengthened and.
championing student issues, seem to spread the communal hate taken to its logical culmination..
mongering, violence and neo liberal anti student policies amongst.
the student communities. Unfortunately, as the official left groups · During 2007-08, AISA -led JNUSU spearheaded the movement.
like CPI- CPI (M) debunked their pro-people agenda and openly for the recognition of madarsa certificates in admissions.
embraced the corporates as evidenced in Singur, Nandigram forcing the JNU Academic Council in 2008 to give recognition to.
or elsewhere, their student organisations too found themselves Madarsa certificates, thereby ending 40 years of discriminatory.
unable to face the challenges of the times. treatment and communal commonsense..
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Committed to the idea that a genuine students movement must rise · Successive JNUSU's led by AISA fought and achieved.
up to address the pressing concerns of its times, All India Students' raising of finacial assisstance and MCM in JNU in 2004 and.
Association (AISA), founded in August 1990, has emerged as a 2006 Presently, we are in the midst of one such struggle and.
platform for a consistent pro-people, pro-student vision of politics University Strike is called on 13 Aug for raising the MCM.
on campuses and beyond..
Imagining and Shaping Student Movement In Against commercialisation, corporate takeover of.
Neo- Liberal Times education and shrinking employment opportunities:.
From 1994-95, when AISA led JNUSU under the leadership of.
The decade of the 1990s saw both, the beginnings of the neoliberal Com. Chandu forced the administration to take back its package.
assault on people's rights and livelihoods as well as the prominent of privatisation and fee hike, to more recently in 2009-10, when.
rise of communal, chauvinist and casteist forces. In the name another AISA led JNUSU resisted the administrative machinations.
of "globalization" university campuses were shaken from their to rent out campus spaces for profit and impose electricity.
protected "welfarism" and liberal values and thrown into the vortex bills on students, AISA continues to be firm in its resolve.
of mainstream politics. These newer assaults called for newer against the commercialization and corporate takeover of campus.
imaginations and newer horizons. spaces. Another critical struggle in this context was against the.
Nestle outlet in the JNU campus which was brought in through.
Combating Communal Fascist Forces: In the wake of a dubious agreement between SFI led JNUSU of 2002-2003 and.
communal frenzy around Babri Masjid demolition in 1992, AISA JNU administration. A protracted struggle and historic.
combated the communal forces in their very fortresses of.
North India. Resisting VHP chief Ashok Singhal from unfurling UGBM in January 2005 under the AISA led JNUSU P.T.O..
the National Flag in Allahabad University, AISA undertook.
massive mobilisations and emerged as the voice of secular.
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~·PublicMeeting·... '· EnhanceMCM Join JNUSU's UNIV STRIKE and Immediately! Protest Demo, 11.30am AD Block .
STUDENTS AND POLITICS: .
massive mobilisations and emerged as the voice of secular idEoloqy, iMAGiNATiONS ANd iNTERVENTiONS aspirations ofthe student community, consequentJy winning el.ections by defeating ABVP in the in campuses like BHU,Speakers: Allahabad University, Kumaon University and JNU.Pranay Krishna, Dept. of Hinrli, Allahabad Univ., Former JNUSU President Following Gujarat genocide, AISA led a huge student youth .
March to Ayodhya to reclaim Faizabad's secular legacy, facing .
Sandeen) Singh, .
weeks of incarceration in UP jails. And now, as Modi is trying to National President, AISA, Former JNUSU President project himself as the Prime Minister by whitewashing his kiner .
image as a 'developmental hero' by using academic institutions, AISA has once again been In the forefront to unmask his devious "Ifyou tremble with indignation at every injustice, then game plan. Modi's visitto Delhi Universitythis yearwas stoutly you are ::1 comrade of mine" -Che Guevara .
protested braving lalhi charge and water cannons. A common sense is often manufactured by the media and the Social justice and inclusive campus: Against multiple .
powers that be that the students now days are largely driven by machinations to scuttle reservations and heaping insult and .
consumerism, careerism and apathy. The agenda underlying .
injury upon deprived sections, AISA initiated a range of struggles this portraynl emanates from their fear of the vanguard role the .
in defence of social justice. .
students h ponse of students to the call of Charu Mazumdar protracted struggle.3 years of painstaking research, .
during the historic struggle of Naxalbari in the late 1960s or the mobilization and legal battle, culminated in a positive verdict widespread student and youth upsurge in the late 1970's .
upholding our position first in the Delhi High Court on 7 .
against the imposition of Emergency by the authoritarian Sep. 2010 and then in the Apex Court on 18 Aug.2011. The Congress regime, the student movements have historically .
jurlgement has ramifications across the country as itput displayed an undying courage and the dream of a better world. an end to the practice ofmisinterpreting 'cut-off" criterion It is this potential of the student movement that ruling by all central universitjes to scuttle reservations. .
establishment tries to diffuse by way of unleashing crackdowns AISA has also been in the forefront of the movement to fiQht .
to force compliance or co-opting so as to manufacture a false the discriminatory 30 percent viva weightage in the JNU cons:;,nsus. We are all aware how the ruling class student entrance exam, which has long been used to discriminate organisutions like the ABVP and the NSUI (of BJP and Congress against students coming from deprived backgrounds. After respectively) instead of championing student issues, seem to a long process of entering and analysing data for the last 5 spread the communal hate mongering, violence and neo liberal anti student policies amongst the student communities. years, clinching evidence was provided to the JNU administration forcing them to recognize the pattern ofglaring Unfortlmately, as the official left groups like CPI-CPI (M) discrimination. It is an ongoing struggle that needs to be debun!<ed their pro-people agenda and openly embraced the strengthened and taken to its logical culmination. corpomtes as evidenced in Singur, Nandigram or elsewhere, their student organisations too found themselves unable to During 2007-08, AISA -led JNUSU spearheaded the .
movement for the recognition of madarsa certificates in face the challenges of the times. .
admissions forcing the JNU Academic Council in 2008 to .
Committed to the idea that a genuine students movement must .
give recognition to Madarsa certificates, thereby ending 40 .
rise up to address the pressing concerns ofits times, All India years of discriminatory treatment and communal. Students' Association (A/SA), founded in August 1990, has .
emerged as a platform for a consistent pro-people, pro-student commonsense. .
vision of politics on campuses and beyond. Successive JNUSU's led byAISA fought and achieved raising Imagining and Shaping Student Movement In offinacial assisstance and MCM in JNU in 2004 and 2006 Neo-Liberal Times Presently, we are in the midst of one such struggle and .
University Strike is called on 13 Aug for raising the MCM .
The decade of the 1990s saw both, the beginnings of the neoliberal assault on people's rights and livelihoods as well Against commercialisation, corporate takeover of .
as the prominent rise of communal, chauvinist and caste1st education and shrinking employment opportunities: From 1994-95, when AISA led JNUSU under the leadership of.
forces. In the name of "globalization" university campuses "vera shaken from their protected "welfarism" and liberal values and Com. Chandu forced the administration to take back its package .
thrown into the vortex of mainstream politics. These newer ofprivatisation and fee hike, to more recently in 2009-10, when .
another AISA led JNUSU resisted the administrative.
assaults called for newer imaginations and newer horiz.ons. In the wake of machinations to rent outcampus spaces for profit and impose .
Combating Communal Fascist Forces: electricity bills on students, AISA continues to be firm in its .
communal frenzy around Sabri Masjid demolition in 1992, AISA .
combated the communal forces in their very fortresses of resolve against the commerciafization and corporate takeo-..er of campus spaces. Another critical struggle in this~~~ .
North India. Resisting VHP chiefAshok Singhal from unfurling .
the National Flag in Allahabad University, AISA undertook context was against the Nestle outlet in the JNU hJK! .
.
.