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Ayodhya est une des villes sacrées de l'hindouisme: c'est la ville natale du dieu Rama, héros du Ramayana.
A la fin du XIX ème siècle, la ville comptait 96 temples hindous et possédait des palais, de belles demeures...malheureusement beaucoup nécessiteraient d'être restaurés...
I want to make it clear that the Ram Mandir dispute is not communal – it is is political. After undergoing the tragedy of Partition, the poison of communalism had mixed with the climate of the country. The top leaders of the Congress like Pandit Nehru and Mahatma Gandhi were certainly talking about a secular nation. The nation was even declared secular, but on the Ayodhya issue, Pandit Govind Ballabh Pant along with former Congress leaders and workers were not ready at all to believe in secular values. Only a few people now know the real reasons behind why that dispute began on 22-23 December, 1949. What were the circumstances that abetted it? Who were those people who became its heroes? What role did officials and representatives play in it? - See more at: www.eng.chauthiduniya.com/happenings-in-ayodhya-the-insid...
There is hardly any better place than Lucknow to spend your Diwali days but that doesn’t mean there is none. Here is a shortlist of places that you can book taxi service in Lucknow like Ayodhya, Varanasi, Mathura and other cities, etc.
chikucab.com/blog/best-places-celebrate-diwali-around-luc...
Khudai Khidmatgar organized a camp in Ayodhya Dec 23-25. Around 55
participants from eight states attended the leadership camp. The program
included "parbhat pheri" from Ayodhya Railway Station to Saryu river and
"sharm-daan" at Saryu Ghat.
Khudai Khidmatgar organized a camp in Ayodhya Dec 23-25. Around 55
participants from eight states attended the leadership camp. The program
included "parbhat pheri" from Ayodhya Railway Station to Saryu river and
"sharm-daan" at Saryu Ghat.
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All India Students' Association (AISA) 06.07.05 .
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. Condemn Attack at Ayod~ya I .
Stop the Sangh from Reaping a Communai.Harves~ !! .
AISA strongly condemns the terrorist attack at Ayodhya -a move calculated to provide .
grist to the mill of communal forces in the country. While this attack was foiled by security .
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forces, the entire nation must stand alert to foil the attempts by the communal forces to whip .
up frenzy over the incident. .
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In recent times, the internal squabbles of the Sangh Parivar and.the BJP were providing .
more entertainment than the Saas-Bahu serials. The attack at Ayodhya seems calculated .
and well-timed to provide relief for the Sangh, desperate to recover from its ideological .
disintegration and crisis. Advani has put aside his 'secular' mask, and, just as Modi had .
promised a 'Newtonian reaction'· after Godhra, Advani has now declared that the 'reaction .
must match the action'. In JNU, too, we have seen the ABVP's leaflet spewing communal .
venom equating minorities with anti-national activities. .
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May we remind the ABVP and the Sangh Parivar --Yesterday, terrorists breache·d the security cordon at Ayodhya and tried to assault the .
makeshift temple there. In 1992, it was the terrorist brigades of the Sangh Parivar, led by .
Advani and Joshi, who, helped by the BJP CM of UP; stormed the security cordon and .
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destroyed the Sabri Masjid. That terrorist action was followed by massive bloodshed by the .
Sangh all over India. This latest terrorist action too can benefit no-one but the Sangh Parivar. .
Terrorists seem to be great friends of the BJP; how come, every time the BJP is in a .
crisis, terrorists dish up a timely attack?! Recall -the Parliament attack happened just in .
time to help the Vajpayee Govt. bulldoze POTA through. Even today, there has been no .
satisfactory explanation for how those terrorists managed to enter the premises of Indian .
Parliament. Modi was battling factionalism within the BJP: the Akshardham attack happened .
just in time to manage the crisis before Assembly elections. Today, there are several questions .
being raised about the Sangh's role in the Godhra carnage too-and these questions are .
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being raised, not by secularists alone, but by the _families of kar s~vaks who died at I Godhra. .
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-Modi and Advani are screaming for bringing back POTA-may we ask them how come .
POTA failed to prevent the Akshardham attack? The fact is that communal fascist forces .
like the Sangh have a vested interest in keeping terrorism alive: terrorism can be weeded .
out only if the terrorists of the Sanghi mobs too are weeded ou~. .
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The ABVP leaflet sheds crocodile tears for the ~woes of lmrana'. May we ask them why .
they are silent about innumerable instances of caste panchayats that declare deaths sentences .
for Hindu couples who marry outside caste and community, that parade Dalit women naked, .
and that sentence women to gangrape as punishment? Are these in any way less medieval .
and anti-woman than the fatwa against lmrana? The lmrana episode is not a commentary on .
any particular community -it is part of the systematic denial of justice to women in our .
society. be it by caste and community panchayats, or be it by the nation's judiciary! .
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The Sangh Parivar, the BJP and the ABVP should be warned -the nation has condemned .
the attack at Ayodhya, and the same nation will not tolerate any attempt to recreate the .
Gujarat genocide. AISA condemns the violence, vandalism and destruction of public property .
that BJP and VHP activists indulge in today in the name of enforcing their 'protest bandh'. .
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sd/-Rajesh Ranjan, Jt.Secy., AISA, JNU sd/-Chandan Kumar, Jt.Secy., AISA, JNU .
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Prime Minister of the Republic of Mauritius, H.E. Dr. Navinchandra Ramgoolam visited the sacred Shri Ram Janmabhoomi Teerth Kshetra in Ayodhya
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AKHIL BHARATIYA VIDYARTHI PARISHAD .
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17/03/2002 .
PUBLIC MEETING GODHRA, GUJARAT AND THE POLITICS OF 'SECULARISM' Speakers : 1. Shri Pushkar Mlshra, .
Convenor, Training, BJP .
(Former President, ABVP, JNU) .
2. Shri Prafulla Goradia, .
Eminent Journalist .
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Friends, .
The heinous crime Of burning alive of 57 Ramsevaks in Godhra. who were returning from Ayodhya by Sabannati Express, was followed by even more barbaric epidode of violence which gripped Gujarat for a number of days which finally saw the Joss of hundreds of innocent lives. While the Godhra incident was the result of a premeditated act which was planned to precision by terrorists and criminal elements having connections to such agencies who intend to distabilise the nation, the mindless violence which was perpetrated by the mob frenzy in Gujarat points to further degeneration of our national character. The spate of violence which started after the Godhra-Massacre does not befit any society which claims to be civilised. .
It's unfortunate in the above context, that the 'secularists' led by the Congress whose one councillor and various other office bearers were found indulged in the Godhra Carnage, sought to reap political mileage by resorting to malicious propagandas. The Godhra incident not even merited for lip-service and was even justified to the extent that since the Ramsevaks were returning from Ayodhya -I.e. after committing an act of communalism, they were themselves responsible for their being charred to death. The leftist propagandists on the campus and outside stooped so low so as to shamelessly comment without pointing out any source that Sangh Parivar 'might have' undertaken the Godhra carnage to malign the minorities. Afraid of losing the minority vote-bank, most of them decided to keep their mouth shut lest they be seen as sympathising with the Ayodhya cause. An atmosphere of odium and hostility was created in a section of the society against the majority community and the Remsevaks. .
The situation was not different on the campus. The communists never raised their voice when Sikhs were butchered in Chhattis·Singh Pura, Amamath Yatris were massacred or even against the systematic ethnic cleansing of minorities in Kashmir. They remained a mute spectator after the Godhra carnage but suddenly came out with one-hour notice for procession to 'uphold' communal harmony on the campus in the evening in response to ABVP's protest march in the night! The left which had come out with a protest march last year only when a minor scuffle in a meat-shop in K.C. took place and went to the extent to forcibly close down various shops on the campus, couldn't muster moral courage to give a call for protest March against Godhra carnage. Moreover, they went out on a malicious propaganda against ABVP which took out a massive protest march against the Godhra carnage, to subserve their political ends. The slogans which were raised against the fundamentalist and terrorist elements who were indulged in Godhra carnage were sought to be portrayed as an act against the minority community. On the feedback of the present JNUSU leadership, the media came out with the story titled, "Uneasy calm prevails in JNU". In pursuance of their vote-bank politics, the left had no qualms even in tarnishing the image of JNU. It was completely in line with the tactics of the Congress-Communist combine to create fear-psychosis among the minorities and translate them into votes. .
It's under such circumstances that it has become pertinent to discuss this kind of politics of "se<;;ularism" which is intended to thrive upon divisive designs It appears that we are nearing a situation where upholding the electoral interests are becoming paramount, while the national interests are to be sacrificed at the altar of power-politics. While it is time to bring all the communities together so as to secure the re-union of hearts which is riven with violence and filled with hatred, it is unfortunate that the 'secularists' are blindly pursuing their electoral agenda even at the cost of .
national unity and integrity. Let's fight this menace. .
Vande matram! .
Sd/-Shailendra Kumar Vice-President, ABVP, JNU Sd/-Rajeev Kumar secretary, ABVP, JNU .
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Prime Minister of the Republic of Mauritius, H.E. Dr. Navinchandra Ramgoolam visited the sacred Shri Ram Janmabhoomi Teerth Kshetra in Ayodhya
Prime Minister of the Republic of Mauritius, H.E. Dr. Navinchandra Ramgoolam visited the sacred Shri Ram Janmabhoomi Teerth Kshetra in Ayodhya
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aisa join Public Meeting Enhance MCM 13 Join JNUSU's UNIV STRIKE and.
Immediately! Aug Protest Demo, 11.30am AD Block.
Speakers: Students and Politics:.
ideology, imaginations and interventions massive mobilisations and emerged as the voice of secular.
aspirations of the student community, consequently winning.
Pranay Krishna, elections by defeating ABVP in the in campuses like BHU,.
Dept. of Hindi, Allahabad Univ., Former JNUSU President Allahabad University, Kumaon University and JNU..
Sandeep Singh,.
Following Gujarat genocide, AISA led a huge student youth.
National President, AISA, Former JNUSU President March to Ayodhya to reclaim Faizabad's secular legacy, facing.
weeks of incarceration in UP jails. And now, as Modi is trying to.
10 Aug Tonight, Tapti Mess, 9.30pm project himself as the Prime Minister by whitewashing his killer.
image as a 'developmental hero' by using academic institutions,.
"If you tremble with indignation at every injustice, then AISA has once again been in the forefront to unmask his devious.
you are a comrade of mine" -Che Guevera game plan. Modi's visit to Delhi University this year was stoutly.
protested braving lathi charge and water cannons..
A common sense is often manufactured by the media and the.
powers that be that the students now days are largely driven by Social justice and inclusive campus: Against multiple.
consumerism, careerism and apathy. The agenda underlying machinations to scuttle reservations and heaping insult and.
this portrayal emanates from their fear of the vanguard role the injury upon deprived sections, AISA initiated a range of struggles.
students have played across time periods. Recent times have in defence of social justice..
witnessed students across the country thronging the streets to.
struggle against corruption and protest against sexual violence The very first AISA-led JNUSU in 1993-1994, fought to restore.
on women following the horrific Delhi gang-rape in December. the unique `deprivation point' system in JNU's admission.
These struggles reiterate the transformative potential of the system, ensuring greater space for women and students.
students' movements. Students have always intervened in from backward areas in JNU long before OBC reservation.
political movements be it the Indian freedom movement when in higher education became a law. Once OBC reservation.
a large number of students left their campuses to immerse became a law, in 2008, there was a dangerous conspiracy.
themselves in the struggle for independence, or in the anti- to scuttle the actual implementation by way of faulty.
Vietnam W ar struggle against imperialisism. From the interpretation of the Supreme Court's prescribed `cut-off'.
resounding response of students to the call of Charu Mazumdar criterion for OBC students. From day one, AISA alone.
during the historic struggle of Naxalbari in the late 1960s or the recognized this casteist manipulation and fought a.
widespread student and youth upsurge in the late 1970's protracted struggle.3 years of painstaking research,.
against the imposition of Emergency by the authoritarian mobilization and legal battle, culminated in a positive verdict.
Congress regime, the student movements have historically upholding our position first in the Delhi High Court on 7.
displayed an undying courage and the dream of a better world. Sep. 2010 and then in the Apex Court on 18 Aug.2011. The.
judgement has ramifications across the country as it put.
It is this potential of the student movement that ruling an end to the practice of misinterpreting `cut-off" criterion.
establishment tries to diffuse by way of unleashing crackdowns by all central universities to scuttle reservations..
to force compliance or co-opting so as to manufacture a false.
consensus. W e are all aware how the ruling class student AISA has also been in the forefront of the movement to fight.
organisations like the ABVP and the NSUI (of BJP and Congress the discriminatory 30 percent viva weightage in the JNU.
respectively) instead of championing student issues, seem to entrance exam, which has long been used to discriminate.
spread the communal hate mongering, violence and neo liberal against students coming from deprived backgrounds. After.
anti student policies amongst the student communities. a long process of entering and analysing data for the last 5.
Unfortunately, as the official left groups like CPI- CPI (M) years, clinching evidence was provided to the JNU.
debunked their pro-people agenda and openly embraced the administration forcing them to recognize the pattern of glaring.
corporates as evidenced in Singur, Nandigram or elsewhere, discrimination. It is an ongoing struggle that needs to be.
their student organisations too found themselves unable to strengthened and taken to its logical culmination..
face the challenges of the times..
During 2007-08, AISA -led JNUSU spearheaded the.
Committed to the idea that a genuine students movement must movement for the recognition of madarsa certificates in.
rise up to address the pressing concerns of its times, All India admissions forcing the JNU Academic Council in 2008 to.
Students' Association (AISA), founded in August 1990, has give recognition to Madarsa certificates, thereby ending 40.
emerged as a platform for a consistent pro-people, pro-student years of discriminatory treatment and communal.
vision of politics on campuses and beyond. commonsense..
Imagining and Shaping Student Movement In.
Neo- Liberal Times Successive JNUSU's led by AISA fought and achieved raising.
of finacial assisstance and MCM in JNU in 2004 and 2006.
The decade of the 1990s saw both, the beginnings of the Presently, we are in the midst of one such struggle and.
neoliberal assault on people's rights and livelihoods as well University Strike is called on 13 Aug for raising the MCM.
as the prominent rise of communal, chauvinist and casteist.
forces. In the name of "globalization" university campuses were Against commercialisation, corporate takeover of.
shaken from their protected "welfarism" and liberal values and education and shrinking employment opportunities:.
thrown into the vortex of mainstream politics. These newer From 1994-95, when AISA led JNUSU under the leadership of.
assaults called for newer imaginations and newer horizons. Com. Chandu forced the administration to take back its package.
of privatisation and fee hike, to more recently in 2009-10, when.
Combating Communal Fascist Forces: In the wake of another AISA led JNUSU resisted the administrative.
communal frenzy around Babri Masjid demolition in 1992, AISA machinations to rent out campus spaces for profit and impose.
combated the communal forces in their very fortresses of electricity bills on students, AISA continues to be firm in its.
North India. Resisting VHP chief Ashok Singhal from unfurling resolve against the commercialization and corporate takeover.
the National Flag in Allahabad University, AISA undertook of campus spaces. Another critical struggle in this.
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context was against the Nestle outlet in the JNU P.T.O..
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Faith, belief and trust of the Hindus holds that birthplace of Lord Ram was located at ramjanambhoomi at the disputed structure. However, the Archaeological evidences and the Geographical evidences in the Valmiki Ramayana do not match with this location of the birth place of Lord Ram.
www.commonprophets.com/the-location-of-birthplace-of-lord...