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The orangutans (also spelled orang-utan, orangutang, or orang-utang) are the two exclusively Asian species of extant great apes. Native to Indonesia and Malaysia, orangutans are currently found in only the rainforests of Borneo and Sumatra. Classified in the genus Pongo, orangutans were considered to be one species. Since 1996, they have been divided into two species: the Bornean orangutan (P. pygmaeus) and the Sumatran orangutan (P. abelii). In addition, the Bornean species is divided into three subspecies.
Based on genome sequencing, the two extant orangutan species evidently diverged around 400,000 years ago. The orangutans are also the only surviving species of the subfamily Ponginae, which also included several other species, such as the three extinct species of the genus Gigantopithecus, including the largest known primate Gigantopithecus blacki. The ancestors of the Ponginae subfamily split from the main ape line in Africa 16 to 19 million years ago (mya) and spread into Asia.
Orangutans are the most arboreal of the great apes and spend most of their time in trees. Their hair is typically reddish-brown, instead of the brown or black hair typical of chimpanzees and gorillas. Males and females differ in size and appearance. Dominant adult males have distinctive cheek pads and produce long calls that attract females and intimidate rivals. Younger males do not have these characteristics and resemble adult females. Orangutans are the most solitary of the great apes, with social bonds occurring primarily between mothers and their dependent offspring, who stay together for the first two years. Fruit is the most important component of an orangutan's diet; however, the apes will also eat vegetation, bark, honey, insects and even bird eggs. They can live over 30 years in both the wild and captivity.
Orangutans are among the most intelligent primates; they use a variety of sophisticated tools and construct elaborate sleeping nests each night from branches and foliage. The apes have been extensively studied for their learning abilities. There may even be distinctive cultures within populations. Field studies of the apes were pioneered by primatologist Birutė Galdikas. Both orangutan species are considered to be endangered, with the Sumatran orangutan being critically endangered. Human activities have caused severe declines in the populations and ranges of both species. Threats to wild orangutan populations include poaching, habitat destruction, and the illegal pet trade. Several conservation and rehabilitation organisations are dedicated to the survival of orangutans in the wild.
ETYMOLOGY
The name "orangutan" (also written orang-utan, orang utan, orangutang, and ourang-outang) is derived from the Malay and Indonesian words orang meaning "person" and hutan meaning "forest", thus "person of the forest". Orang Hutan was originally not used to refer to apes, but to forest-dwelling humans.
The Malay words used to refer specifically to the ape are maias and mawas, but it is unclear if those words refer to just orangutans, or to all apes in general. The first attestation of the word to name the Asian ape is in Dutch physician Jacobus Bontius' 1631 Historiae naturalis et medicae Indiae orientalis – he reported that Malays had informed him the ape was able to talk, but preferred not to "lest he be compelled to labour". The word appeared in several German-language descriptions of Indonesian zoology in the 17th century. The likely origin of the word comes specifically from the Banjarese variety of Malay.
Cribb et al. (2014) suggest that Bontius' account referred not to apes (which were not known from Java) but rather to humans suffering some serious medical condition (most likely endemic cretinism) and that his use of the word was misunderstood by Nicolaes Tulp, who was the first to use the term in a publication.
The word was first attested in English in 1691 in the form orang-outang, and variants with -ng instead of -n as in the Malay original are found in many languages. This spelling (and pronunciation) has remained in use in English up to the present, but has come to be regarded as incorrect. The loss of "h" in Utan and the shift from n to -ng has been taken to suggest that the term entered English through Portuguese. In 1869, British naturalist Alfred Russel Wallace, co-creator of modern evolutionary theory, published his account of Malaysia's wildlife: The Malay Archipelago: The Land of the Orang-Utan and the Bird of Paradise.
The name of the genus, Pongo, comes from a 16th-century account by Andrew Battell, an English sailor held prisoner by the Portuguese in Angola, which describes two anthropoid "monsters" named Pongo and Engeco. He is now believed to have been describing gorillas, but in the 18th century, the terms orangutan and pongo were used for all great apes. Lacépède used the term Pongo for the genus following the German botanist Friedrich von Wurmb who sent a skeleton from the Indies to Europe.
TAXONOMY, PHYLOGENY AND GENETICS
The two orangutan species are the only extant members of the subfamily Ponginae. This subfamily also included the extinct genera Lufengpithecus, which lived in southern China and Thailand 2–8 mya, and Sivapithecus, which lived India and Pakistan from 12.5 mya until 8.5 mya. These apes likely lived in drier and cooler environments than orangutans do today. Khoratpithecus piriyai, which lived in Thailand 5–7 mya, is believed to have been the closest known relative of the orangutans. The largest known primate, Gigantopithecus, was also a member of Ponginae and lived in China, India and Vietnam from 5 mya to 100,000 years ago.
Within apes (superfamily Hominoidea), the gibbons diverged during the early Miocene (between 19.7 and 24.1 mya, according to molecular evidence) and the orangutans split from the African great ape lineage between 15.7 and 19.3 mya.
HISTORY OF ORANGUTAN TAXONOMY
The orangutan was first described scientifically in the Systema Naturae of Linnaeus as Simia satyrus. The populations on the two islands were classified as subspecies until 1996, when they were elevated to full species status, and the three distinct populations on Borneo were elevated to subspecies. The population currently listed as P. p. wurmbii may be closer to the Sumatran orangutan than the other Bornean orangutan subspecies. If confirmed, abelii would be a subspecies of P. wurmbii (Tiedeman, 1808).
Regardless, the type locality of P. pygmaeus has not been established beyond doubts, and may be from the population currently listed as P. wurmbii (in which case P. wurmbii would be a junior synonym of P. pygmaeus, while one of the names currently considered a junior synonym of P. pygmaeus would take precedence for the northwest Bornean taxon). To further confuse, the name P. morio, as well as some suggested junior synonyms, may be junior synonyms of the P. pygmaeus subspecies, thus leaving the east Bornean populations unnamed.
In addition, some fossils described under the name P. hooijeri have been found in Vietnam, and multiple fossil subspecies have been described from several parts of southeastern Asia. It is unclear if these belong to P. pygmaeus or
P. abelii or, in fact, represent distinct species.
GENOMICS
The Sumatran orangutan genome was sequenced in January 2011. Following humans and chimpanzees, the Sumatran orangutan has become the third species of hominid to have its genome sequenced. Subsequently, the Bornean species would have its genome sequenced. Genetic diversity was found to be lower in Bornean orangutans (P. pygmaeus) than in Sumatran ones (P. abelii), despite the fact that Borneo is home to six or seven times as many orangutans as Sumatra.
The comparison has shown these two species diverged around 400,000 years ago, more recently than was previously thought. Also, the orangutan genome was found to have evolved much more slowly than chimpanzee and human DNA. Previously, the species was estimated to have diverged 2.9 to 4.9 mya. The researchers hope these data may help conservationists save the endangered ape, and also prove useful in further understanding of human genetic diseases.
Bornean orangutans have 48 diploid chromosomes.
ANATOMY AND PHYSIOLOGY
An orangutan has a large, bulky body, a thick neck, very long, strong arms, short, bowed legs, and no tail. It is mostly covered with long, reddish-brown hair and grey-black skin. Sumatran orangutans have more sparse and lighter-coloured coats. The orangutan has a large head with a prominent mouth area. Though largely hairless, their faces can develop some hair in males, giving them a moustache.
Adult males have large cheek flaps to show their dominance to other males. The cheek flaps are made mostly of fatty tissue and are supported by the musculature of the face. Mature males' throat pouches allow them to make loud calls. The species display significant sexual dimorphism; females typically stand 115 cm tall and weigh around 37 kg, while flanged adult males stand 136 cm tall and weigh 75 kg. A male orangutan has an arm span of about 2 m.
Orangutan hands are similar to human hands; they have four long fingers and an opposable thumb. However, the joint and tendon arrangement in the orangutans' hands produces two adaptations that are significant for arboreal locomotion. The resting configuration of the fingers is curved, creating a suspensory hook grip. Additionally, without the use of the thumb, the fingers and hands can grip tightly around objects with a small diameter by resting the tops of the fingers against the inside of the palm, creating a double-locked grip.
Their feet have four long toes and an opposable big toe. Orangutans can grasp things with both their hands and their feet. Their fingers and toes are curved, allowing them to get a better grip on branches. Since their hip joints have the same flexibility as their shoulder and arm joints, orangutans have less restriction in the movements of their legs than humans have. Unlike gorillas and chimpanzees, orangutans are not true knuckle-walkers, and are instead fist-walkers.
ECOLOGY AND BEHAVIOUR
Orangutans live in primary and old secondary forests, particularly dipterocarp forests and peat swamp forests. Both species can be found in mountainous and lowland swampy areas. Sumatran orangutans live at elevations as high as 1500 m, while Bornean orangutans live no higher than 1000 m. Other habitats used by orangutans include grasslands, cultivated fields, gardens, young secondary forest, and shallow lakes. Orangutans are the most arboreal of the great apes, spending nearly all their time in the trees.Most of the day is spent feeding, resting, and travelling. They start the day feeding for 2–3 hours in the morning. They rest during midday then travel in the late afternoon. When evening arrives, they begin to prepare their nests for the night. Orangutans do not swim, although they have been recorded wading in water. The main predators of orangutans are tigers. Other predators include clouded leopards, wild dogs and crocodiles. The absence of tigers on Borneo may explain why Bornean orangutans can be found on the ground more often than their Sumatran relatives.
DIET
Orangutans are opportunistic foragers, and their diets vary markedly from month to month. Fruit makes up 65–90% of the orangutan diet, and those with sugary or fatty pulp are favoured. Ficus fruits are commonly eaten and are easy to harvest and digest. Lowland dipterocarp forests are preferred by orangutans because of their plentiful fruit. Bornean orangutans consume at least 317 different food items that include young leaves, shoots, bark, insects, honey and bird eggs.
A decade-long study of urine and faecal samples at the Gunung Palung Orangutan Conservation Project in West Kalimantan has shown that orangutans give birth during and after the high fruit season (though not every year), during which they consume various abundant fruits, totalling up to 11,000 calories per day. In the low-fruit season, they eat whatever fruit is available in addition to tree bark and leaves, with daily intake at only 2,000 calories. Together with a long lactation period, orangutans also have a long birth interval.
Orangutans are thought to be the sole fruit disperser for some plant species including the climber species Strychnos ignatii which contains the toxic alkaloid strychnine. It does not appear to have any effect on orangutans except for excessive saliva production.
Geophagy, the practice of eating soil or rock, has been observed in orangutans. There are three main reasons for this dietary behaviour: for the addition of mineral nutrients to their diet; for the ingestion of clay minerals that can absorb toxic substances; or to treat a disorder such as diarrhoea. Orangutans also use plants of the genus Commelina as an anti-inflammatory balm.
SOCIAL LIFE
Orangutans live a more solitary lifestyle than the other great apes. Most social bonds occur between adult females and their dependent and weaned offspring. Adult males and independent adolescents of both sexes tend to live alone. Orangutan societies are made up of resident and transient individuals of both sexes. Resident females live with their offspring in defined home ranges that overlap with those of other adult females, which may be their immediate relatives. One to several resident female home ranges are encompassed within the home range of a resident male, who is their main mating partner.
Transient males and females move widely. Orangutans usually travel alone, but they may travel in small groups in their subadult years. However, this behaviour ends at adulthood. The social structure of the orangutan can be best described as solitary but social. Interactions between adult females range from friendly to avoidance to antagonistic. Resident males may have overlapping ranges and interactions between them tend to be hostile.
During dispersal, females tend to settle in home ranges that overlap with their mothers. However, they do not seem to have any special social bonds with them. Males disperse much farther from their mothers and enter into a transient phase. This phase lasts until a male can challenge and displace a dominant, resident male from his home range. Adult males dominate sub-adult males.
Both resident and transient orangutans aggregate on large fruiting trees to feed. The fruits tend to be abundant, so competition is low and individuals may engage in social interactions. Orangutans will also form travelling groups with members moving between different food sources. These groups tend to be made of only a few individuals. They also tend to be consortships between an adult male and female.
COMMUNICATION
Orangutans communicate with various sounds. Males will make long calls, both to attract females and advertise themselves to other males. Both sexes will try to intimidate conspecifics with a series of low guttural noises known collectively as the "rolling call". When annoyed, an orangutan will suck in air through pursed lips, making a kissing sound that is hence known as the "kiss squeak". Infants make soft hoots when distressed. Orangutans are also known to blow raspberries.
NESTING
Orangutans build nests specialized for both day or night use. These are carefully constructed; young orangutans learn from observing their mother's nest-building behaviour. In fact, nest-building is a leading cause in young orangutans leaving their mother for the first time. From six months of age onwards, orangutans practice nest-building and gain proficiency by the time they are three years old.
Construction of a night nest is done by following a sequence of steps. Initially, a suitable tree is located, orangutans being selective about sites though many tree species are used. The nest is then built by pulling together branches under them and joining them at a point. After the foundation has been built, the orangutan bends smaller, leafy branches onto the foundation; this serves the purpose of and is termed the "mattress". After this, orangutans stand and braid the tips of branches into the mattress. Doing this increases the stability of the nest and forms the final act of nest-building. In addition, orangutans may add additional features, such as "pillows", "blankets", "roofs" and "bunk-beds" to their nests.
REPRODUCTION AND PARENTING
Males mature at around 15 years of age, by which time they have fully descended testicles and can reproduce. However, they exhibit arrested development by not developing the distinctive cheek pads, pronounced throat pouches, long fur, or long-calls until they are between 15 and 20 years old. The development of these characteristics depends largely on the absence of a resident male.
Males without them are known as unflanged males in contrast to the more developed flanged males. The transformation from unflanged to flanged can occur very quickly. Unflanged and flanged males have two different mating strategies. Flanged males attract oestrous females with their characteristic long calls. Those calls may also suppress development in younger males. Unflanged males wander widely in search of oestrous females and upon finding one, will force copulation on her. While both strategies are successful, females prefer to mate with flanged males and seek their company for protection against unflanged males. Resident males may form consortships with females that can last days, weeks or months after copulation.
Female orangutans experience their first ovulatory cycle around 5.8–11.1 years. These occur earlier in females with more body fat. Like other great apes, female orangutans enter a period of infertility during adolescence which may last for 1–4 years. Female orangutans also have a 22– to 30-day menstrual cycle. Gestation lasts for 9 months, with females giving birth to their first offspring between the ages of 14 and 15 years.
Female orangutans have eight-year intervals between births, the longest interbirth intervals among the great apes. Unlike many other primates, male orangutans do not seem to practice infanticide. This may be because they cannot ensure they will sire a female's next offspring because she does not immediately begin ovulating again after her infant dies.
Male orangutans play almost no role in raising the young. Females do most of the caring and socializing of the young. A female often has an older offspring with her to help in socializing the infant. Infant orangutans are completely dependent on their mothers for the first two years of their lives. The mother will carry the infant during travelling, as well as feed it and sleep with it in the same night nest. For the first four months, the infant is carried on its belly and never relieves physical contact. In the following months, the time an infant spends with its mother decreases.
When an orangutan reaches the age of two, its climbing skills improve and it will travel through the canopy holding hands with other orangutans, a behaviour known as "buddy travel". Orangutans are juveniles from about two to five years of age and will start to temporarily move away from their mothers. Juveniles are usually weaned at about four years of age. Adolescent orangutans will socialize with their peers while still having contact with their mothers. Typically, orangutans live over 30 years in both the wild and captivity.
INTELLIGENCE
Orangutans are among the most intelligent primates. Experiments suggest they can figure out some invisible displacement problems with a representational strategy. In addition, Zoo Atlanta has a touch-screen computer where their two Sumatran orangutans play games. Scientists hope the data they collect will help researchers learn about socialising patterns, such as whether the apes learn behaviours through trial and error or by mimicry, and point to new conservation strategies.
A 2008 study of two orangutans at the Leipzig Zoo showed orangutans can use "calculated reciprocity", which involves weighing the costs and benefits of gift exchanges and keeping track of these over time. Orangutans are the first nonhuman species documented to do so. Orangutans are very technically adept nest builders, making a new nest each evening in only in 5 to 6 minutes and choosing branches which they know can support their body weight.
TOOL USE AND CULTURE
Tool use in orangutans was observed by primatologist Birutė Galdikas in ex-captive populations. In addition, evidence of sophisticated tool manufacture and use in the wild was reported from a population of orangutans in Suaq Balimbing (Pongo abelii) in 1996. These orangutans developed a tool kit for use in foraging that consisted of both insect-extraction tools for use in the hollows of trees and seed-extraction tools for harvesting seeds from hard-husked fruit. The orangutans adjusted their tools according to the nature of the task at hand, and preference was given to oral tool use. This preference was also found in an experimental study of captive orangutans (P. pygmaeus).
Primatologist Carel P. van Schaik and biological anthropologist Cheryl D. Knott further investigated tool use in different wild orangutan populations. They compared geographic variations in tool use related to the processing of Neesia fruit. The orangutans of Suaq Balimbing (P. abelii) were found to be avid users of insect and seed-extraction tools when compared to other wild orangutans. The scientists suggested these differences are cultural. The orangutans at Suaq Balimbing live in dense groups and are socially tolerant; this creates good conditions for social transmission. Further evidence that highly social orangutans are more likely to exhibit cultural behaviours came from a study of leaf-carrying behaviours of ex-captive orangutans that were being rehabilitated on the island of Kaja in Borneo.
Wild orangutans (P. pygmaeus wurmbii) in Tuanan, Borneo, were reported to use tools in acoustic communication. They use leaves to amplify the kiss squeak sounds they produce. The apes may employ this method of amplification to deceive the listener into believing they are larger animals.
In 2003, researchers from six different orangutan field sites who used the same behavioural coding scheme compared the behaviours of the animals from the different sites. They found the different orangutan populations behaved differently. The evidence suggested the differences were cultural: first, the extent of the differences increased with distance, suggesting cultural diffusion was occurring, and second, the size of the orangutans' cultural repertoire increased according to the amount of social contact present within the group. Social contact facilitates cultural transmission.
POSSIBLE LINGUISTIC CAPABILITIES
A study of orangutan symbolic capability was conducted from 1973 to 1975 by zoologist Gary L. Shapiro with Aazk, a juvenile female orangutan at the Fresno City Zoo (now Chaffee Zoo) in Fresno, California. The study employed the techniques of psychologist David Premack, who used plastic tokens to teach linguistic skills to the chimpanzee, Sarah. Shapiro continued to examine the linguistic and learning abilities of ex-captive orangutans in Tanjung Puting National Park, in Indonesian Borneo, between 1978 and 1980.
During that time, Shapiro instructed ex-captive orangutans in the acquisition and use of signs following the techniques of psychologists R. Allen Gardner and Beatrix Gardner, who taught the chimpanzee, Washoe, in the late 1960s. In the only signing study ever conducted in a great ape's natural environment, Shapiro home-reared Princess, a juvenile female, which learned nearly 40 signs (according to the criteria of sign acquisition used by psychologist Francine Patterson with Koko, the gorilla) and trained Rinnie, a free-ranging adult female orangutan, which learned nearly 30 signs over a two-year period. For his dissertation study, Shapiro examined the factors influencing sign learning by four juvenile orangutans over a 15-month period.
ORANGUTANS AND HUMANS
Orangutans were known to the native people of Sumatra and Borneo for millennia. While some communities hunted them for food and decoration, others placed taboos on such practices. In central Borneo, some traditional folk beliefs consider it bad luck to look in the face of an orangutan. Some folk tales involve orangutans mating with and kidnapping humans. There are even stories of hunters being seduced by female orangutans.
Europeans became aware of the existence of the orangutan possibly as early as the 17th century. European explorers in Borneo hunted them extensively during the 19th century. The first accurate description of orangutans was given by Dutch anatomist Petrus Camper, who observed the animals and dissected some specimens.
Little was known about their behaviour until the field studies of Birutė Galdikas, who became a leading authority on the apes. When she arrived in Borneo, Galdikas settled into a primitive bark and thatch hut, at a site she dubbed Camp Leakey, near the edge of the Java Sea. Despite numerous hardships, she remained there for over 30 years and became an outspoken advocate for orangutans and the preservation of their rainforest habitat, which is rapidly being devastated by loggers, palm oil plantations, gold miners, and unnatural forest fires.
Galdikas's conservation efforts have extended well beyond advocacy, largely focusing on rehabilitation of the many orphaned orangutans turned over to her for care. Galdikas is considered to be one of Leakey's Angels, along with Jane Goodall and Dian Fossey. According to the World Wildlife Fund, half of the habitat of the Bornean orangutan has been lost since 1994.
A persistent folktale on Sumatra and Borneo and in popular culture, is that male orangutans display sexual attraction to human women, and may even forcibly copulate with them. The only serious, but anecdotal, report of such an incident taking place, is primatologist Birutė Galdikas' report that her cook was sexually assaulted by a male orangutan. This orangutan, though, was raised in captivity and may have suffered from a skewed species identity, and forced copulation is a standard mating strategy for low-ranking male orangutans.
A female orangutan was rescued from a village brothel in Kareng Pangi village, Central Kalimantan, in 2003. The orangutan was shaved and chained for sexual purposes. Since being freed, the orangutan, named Pony, has been living with the Borneo Orangutan Survival Foundation. She has been re-socialised to live with other orang-utans.
LEGAL STATUS
In December 2014, Argentina became the first country to recognize a non-human primate as having legal rights when it ruled that an orangutan named Sandra at the Buenos Aires Zoo must be moved to a sanctuary in Brazil in order to provide her "partial or controlled freedom". Although animal rights groups interpreted the ruling as applicable to all species in captivity, legal specialists considered the ruling only applicable to hominid apes due to their genetic similarities to humans.
CONSERVATION
CONSERVATION STATUS
The Sumatran and Bornean species are both critically endangered according to the IUCN Red List of mammals, and both are listed on Appendix I of CITES.
The Bornean orangutan population declined by 60% in the past 60 years and is projected to decline by 82% over 75 years. Its range has become patchy throughout Borneo, being largely extirpated from various parts of the island, including the southeast. The largest remaining population is found in the forest around the Sabangau River, but this environment is at risk.
Sumatran orangutan populations declined by 80% in 75 years. This species is now found only in the northern part of Sumatra, with most of the population inhabiting the Leuser Ecosystem. In late March 2012, some of the last Sumatran orangutans in northern Sumatra were reported to be threatened with approaching forest fires and might be wiped out entirely within a matter of weeks.
Estimates between 2000 and 2003 found 7,300 Sumatran orangutans and between 45,000 and 69,000 Bornean orangutans remain in the wild. A 2007 study by the Government of Indonesia noted a total wild population of 61,234 orangutans, 54,567 of which were found on the island of Borneo in 2004.
During the early 2000s, orangutan habitat has decreased rapidly due to logging and forest fires, as well as fragmentation by roads. A major factor in that period of time has been the conversion of vast areas of tropical forest to palm oil plantations in response to international demand. Palm oil is used for cooking, cosmetics, mechanics, and biodiesel. Hunting is also a major problem as is the illegal pet trade.
Orangutans may be killed for the bushmeat trade, crop protection, or for use for traditional medicine. Orangutan bones are secretly traded in souvenir shops in several cities in Kalimantan, Indonesia. Mother orangutans are killed so their infants can be sold as pets, and many of these infants die without the help of their mother. Since 2004, several pet orangutans were confiscated by local authorities and sent to rehabilitation centres.
CONSERVATION CENTRES AND ORGANISATIONS
A number of organisations are working for the rescue, rehabilitation and reintroduction of orangutans. The largest of these is the Borneo Orangutan Survival Foundation, founded by conservationist Willie Smits. It is audited by a multinational auditor company and operates a number of large projects, such as the Nyaru Menteng Rehabilitation Program founded by conservationist Lone Drøscher Nielsen.
Other major conservation centres in Indonesia include those at Tanjung Puting National Park and Sebangau National Park in Central Kalimantan, Kutai in East Kalimantan, Gunung Palung National Park in West Kalimantan, and Bukit Lawang in the Gunung Leuser National Park on the border of Aceh and North Sumatra. In Malaysia, conservation areas include Semenggoh Wildlife Centre in Sarawak and Matang Wildlife Centre also in Sarawak, and the Sepilok Orang Utan Sanctuary near Sandakan in Sabah. Major conservation centres that are headquartered outside of the orangutan's home countries; include Frankfurt Zoological Society, Orangutan Foundation International, which was founded by Birutė Galdikas, and the Australian Orangutan Project.
Conservation organisations such as Orangutan Land Trust work with the palm oil industry to improve sustainability and encourages the industry to establish conservation areas for orangutans. It works to bring different stakeholders together to achieve conservation of the species and its habitat.
WIKIPEDIA
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St Andrew, Wingfield, Suffolk
Famously, Suffolk has no motorways. There are A-roads, B-roads, and a-long-way-from-any-other-roads. It is by way of this last category that you reach Wingfield, lost as it is in the lattice of dog-legging, high-hedged lanes somewhere between Eye and Halesworth. Even if there was no church, Wingfield would still be famous. It has a castle which isn't really a castle, and a college which is no longer a college. It was the combined power of these two, coupled with one of the most powerful families in late medieval England, which has given St Andrew the shape we find it in today. And even if it was just the church, this would still be a beautiful place to come, an elegant building of the 14th and 15th centuries set in a small, sloping, rambling graveyard at a curve in the climbing road beside the village pub.
Fine 18th and early 19th century gravestones abound, and not a great deal seems to have happened since, as if the sleepy air of this backwater has had a soporific effect on the powers of the seasons, the village, and even the passage of time itself. But if the graveyard is a place to remember our ancestors now just out of reach, St Andrew itself is a document of the events, enthusiasms and urgencies of longer ago, the Suffolk of more than half a millennium away.
The great defining moment in English history was the wave of virulent disease which swept western Europe in the middle years of the 14th century, for which the Victorians would coin the popular phrase 'the Black Death'. This outbreak of bubonic and pneumonic plagues would, in the short term, carry off half the population of East Anglia, but it was the economic consequences which would have the greater effect in the long term. As the sons of the old landed families were carried off by the pestilence, so the old estates were broken up and sold off to a rising merchant class. The fall in population resulted in a shortage of labour, handing economic leverage to the ordinary people for the first time. A surplus of consumable produce, and money to spend on it, meant that by the second half of the 14th century we can for the first time identify what might be termed a middle class emerging in English society.
The old feudalism was giving way to what was a kind of proto-capitalism. Many families who rose to prominence during this century became fabulously rich. They exhibited their wealth in their houses and their households, and exercised their piety in donations and bequests to the Church, either in the form of buildings and furnishings, or by paying for Priests. Much of this effort was aimed at ensuring the prayers which would be said for them after they were dead. They hoped to escape the long centuries in purgatory which many of them clearly deserved. Part of this project involved an attempt to reinforce Catholic doctrine in the face of local superstitions and abuses, to make sure that the ordinary people knew their duty. Ironically, many of these families would, a couple of centuries later, embrace firmly the new idea appearing on the continent, Protestantism, and oversee a destructive Reformation in the parish churches that their ancestors had built up and beautified.
But that was in the future. Sir John Wingfield, whose family had owned the manor of Wingfield for generations, survived the Black Death, and perhaps as a form of thanksgiving he established a college of Priests here in Wingfield in his will of 1361. The college buildings survive at the heart of later buildings just to the south of the church. Wingfield's personal fortunes had been bolstered by marrying his daughter into one of the parvenu families which rose to prominence in the 14th century. These people were merchants and traders in the northern coastal city of Kingston upon Hull, nearly two hundred miles away, but theirs was a name which would come to be intimately linked with the county of Suffolk. They were the de la Poles.
Wingfield's grandson, Michael de la Pole, would inherit the Wingfield estates. He built the fortified manor house known as Wingfield Castle, and in the later decades of the century and the early years of the next, he oversaw a massive rebuilding of the church. Only the low tower was left from Sir John's day. De la Pole's father William had been made first Duke of Suffolk. He increased the family's wealth by lending it to the Crown. But it is Michael de la Pole's son that history remembers most firmly. John de la Pole, second Duke of Suffolk, was a notable figure in Shakespeare's Henry VI parts I and II. Wounded at Harfleur, he watched his brother die at Agincourt: All my mother came into mine eyes and gave me up to tears. The most powerful man in England, equivalent of Prime Minister and leader of the military, he surrendered at Orleans to Joan of Arc in person, and his family paid £20,000 for his release, roughly ten million in today's money, but a drop in the ocean to them.
John ended up in his grave rather earlier than he might have expected. Exiled for five years under tenuous circumstances, he was murdered by Henry VI's henchmen as the ship taking him into exile left Dover. On the day before he died, he wrote a letter to his young son enjoining him to look after his mother: Always obey her commandments, believe her counsels and advices in all your works. This message was received by the boy's grandmother, who by virtue of her father's marriage was granddaughter of the writer Geoffrey Chaucer.
Sir John Wingfield, his grandson Michael de la Pole and Michael's son the second Duke of Suffolk, John de la Pole, are all buried here in the chancel at St Andrew. To reach them, you step into the porchless north door of the nave; the porch on the south side was intended to serve the college. The nave is wide and square, and full of light even on a dull day thanks to the lack of modern glass. Only the floor tiles strike a jarring note; what was considered the height of taste in the late 19th century is now, rather unfortunately, reminiscent of Burberry - a bit like chav lino, innit. But never mind, for fashions will change again, and in any case the eye is drawn by the creamy light of the stone-faced chancel, the great arcades seeming to swell and soar as they head eastwards to the drama of the great Perpendicular window.
The chancel aisles continue, the arches become resplendent in motifs and riotous capitals. And above, the clerestory does something extraordinary. What had been a simple range of five evenly spaced windows on each side above the arches, becomes a Perpendicular wall of glass, seven windows on each side of the chancel huddling together and picked out in brick which may well have come from the de la Pole's works in Hull. Conversely, the great range of aisle windows in the nave continues into the chancel on the south side, but on the north becomes sparser and erratic, leaving wall space for monuments. For here was the final resting place of one of medieval England's most powerful families.
A marvellous crocketed and canopied archway surmounts what is now the vestry door, but was once the way into the chapel of the Holy Trinity. Beside it, within a magnificent canopied easter sepulchre, lies the effigy of Sir John Wingfield, founder of the feast. Michael, Earl of Suffolk, lies across the chancel between the sanctuary and the south aisle chapel, his great tomb set within the arch of the arcade. Beside him is his wife Katherine, and their effigies are made of wood, a fairly late example of the technique. An earnest little lion sits up, alert, beneath his feet, and under his head is a sleeping, bearded saracen, his mouth grinning in the rictus of death. One of the most spectacular features of the tomb is the way that the sedilia are built into the northern side, which at once shows that the tomb is in its original location, and also unites the de la Poles in the sacramental liturgy of the church.
But the finest monument here is back across the chancel, on the other side of the sanctuary and backing the wall to the chapel. This is John de la Pole, second Duke. He lies in alabaster beside his wife Elizabeth Plantagenet, sister of Edward IV and Richard III. Their tomb echoes that of John's grandfather, but there are subtle differences. His iconography is the same, but the rendering of the images has changed in half a century. Now, the lion is softer, prouder, and the moor is startling and dignified. This dignity extends to the whole structure, surely one of the finest memorials in England from the later part of the 15th century. Looking at Duke John's face, it seems inarguable that he was sculpted from the life. Beside him, his wife, her pillow borne to heaven by flights of angels, the tiny disembodied hand of one surviving poignantly beside her as she sleeps.
St Andrew is a tale of two churches, a church of two halves. Perhaps no other chancel in Suffolk is as magnificent as that of Wingfield, and it does rather put the nave in the shade. The return stalls survive from the days of the College of Priests, with misericord seats and sombre heads on the hand rests, polished by centuries of standing up and sitting down. Beneath them is an acoustic chamber, as at Blythburgh, an early form of amplification designed to add resonance to the voices of those singing the offices.
But within a century, it was all over. The Reformation did for the College of Priests and prayers for the dead, and the Anglican reformers comprehensively wrecked the buildings which their ancestors had built up with such devotion. What little remained was seen off by the puritans a century later. To be fair, some of the loveliest interiors in Suffolk are those which speak of the 17th and 18th century life of the buildings; but here, at Wingfield, the first response is to mourn what must have been lost. Indeed, by the 17th century this chancel was derelict and disused, probably roofless. What survives in the church from those years is ephemeral, unexceptional; except, perhaps, for the hudd, a kind of sentry box used by clergymen at burials in inclement weather. East Anglia has only one other, at Walpole St Peter in Norfolk.
The chancel was mended in a sympathetic manner in the 1860s; fortunately, the 19th century restoration of the furnishings here came later, and the Victorians can be praised for preserving so much. And if the nave speaks predominantly of any period, then it is of the present day, because this is obviously a thriving church.
One curious note, though: in 1911, the chancel was reordered in an Anglo-catholic fashion with furnishings by the great Ninian Comper. Incredibly, these were almost entirely removed and destroyed in another refurbishment in the 1960s, and all that survives of Comper are the candle holders on the return stall. What we see today in any case is the result of another major restoration in 1999.
So often in a quiet, rural backwater like Wingfield we expect, and usually find, a humble church of the common people, a touchstone to the blacksmith and the wheelwright, the ploughboy and the farrier. Well, they are all here - in the graveyard, they are all around. But St Andrew is not a humble church. It is one of the great English testaments, a story of power and glory, of treachery and downfall. The Dukes of Suffolk are no more, but still St Andrew rides the hidden lanes of the county like a great ship, a ship of light. All around, the 21st century seems rather mundane and shabby by comparison.
(c) Simon Knott, 2007, 2015
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St Mary, Yaxley is a pleasing perpendicular church with a tremendously ornate north porch right on the eve of the Reformation - was it a sign of things that would have followed? Inside, the stars are an elaborately carved rood screen and a good collection of medieval glass fragments. The sexton's wheel above the south door is unique in Suffolk, though there's another across the Norfolk border at Long Stratton. The choreographer Frederick Ashton is buried in the churchyard.
I was out in east Suffolk test-driving the new Buildings of England: Suffolk , a real pleasure. At nearly every church I found something I hadn't noticed before.
The new edition is in two volumes, Suffolk:East and Suffolk:West. Pevsner had only needed a single volume of about 500 pages for the first edition, but the fabulous new expanded edition runs to more than 1300 pages. The new Buildings of England volumes for Suffolk are published on April 23rd. People will just have to buy both.
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Toronto, Canada ~ April 12, 2016.
The Amplified Bible was translated by Frances Siewart and published by Zondervan (NT 1958, OT 1962 & 1964) I bought this one volume copy at the Cathedral bookshop in Bury St Edmunds on 13 July 2004.
The translation is unusual in that it gives variant readings of words in the text which makes it awkward to read aloud but useful for study.
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Toronto, Canada ~ April 21, 2017.
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Toronto, Canada ~ April 12, 2016.
Vishal Sikka, Chief Executive Officer, Infosys, USA capture during the Session: "Amplifying Human Potential" at the World Economic Forum - Annual Meeting of the New Champions in Dalian, People's Republic of China 2017. Copyright by World Economic Forum / Sikarin Fon Thanachaiary
Reforged x Metallix
Finally after many hours of grinding, Toa Cerauno upgrades his armor to its true potential, his Abyssal Thunder Shield awakens with blinding flash of electricity, with this he had greater defense and could damage those that strike. Also upgraded his Buster Sword. The Toa's gear now greatly enhanced by three familiar turaga as blacksmiths and mask makers of another universe
I lightpainted this little Marshall "ad" with an usual MAGLITE Mini.
Nikon D2Hs, Sigma 24-70/2.8, f7.1, 10.000K, custom tonecurve, MAGLITE Mini.
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Toronto, Canada ~ April 12, 2016.