Value photos on Flickr

Pamukkale; was added to the UNESCO World Cultural Heritage list because of the glorious and beautiful white travertines and the historical values of Hierapolis Ancient City. For the cottony view offers a unique taste, Pamukkale called as the 8th wonder of the world. Pamukkale is in Denizli which was situated at the western part of the Turkey. A magnificent Pamukkale and mysterious Ancient City Hierapolis waiting for visitors with it's unique travertines, ancient Roman theatre, ancient pool, thermal hot springs, monumental tomb of St.Philippe who is descipe of Jesus, most magnificent Necropolis of Anatolia, earthquake tracks which was caused to collapse the ancient city

Hierapolis (Greek: Ἱεράπολις 'holy city') was the ancient Greek city on top of hot springs located in south western Turkey near Denizli.

Hierapolis is a UNESCO World Heritage Site. The hot springs there have been used as a spa since the 2nd century BCE, and people came to soothe their ailments, with many of them retiring or dying here. The large necropolis is filled with sarcophagi, including the Sarcophagus of Marcus Aurelius Ammianos.

The great baths were constructed with huge stone blocks without the use of cement, and consisted of various closed or open sections linked together. There are deep niches in the inner section of the bath, library, gymnasium and other closed or open locations. The complex, which was constructed in the 2nd century BCE, constitutes a good example of vault type architecture. The complex is now an archaeological museum

World Stamps - NETHERLANDS 1946 Numeral of Value by ShutterNut...

Please be aware... I am no stamp expert. Posted titles here are either what I was told when acquiring these or are from a simple Google search. I make no claim as to them being 100% accurate but I make an effort to be as factual as I am able when posting. There may well be some duplication of type or variety, but I try not to double post any single items. My feeble brain may slip on that from time to time. These are all from my semi worthless collection from over the years. Little to no value exists in most (if not all) of them. They are just a hobby.

RIMPAC 2012 by Canadian Army | Armée canadienne

English/Anglais

IS2012-2003-033

02 July 2012

Honolulu, Hawaii, USA

Members of the 2nd Battalion Princess Patricia's Canadian Light Infantry from Shilo, Manitoba and 1st Battalion, 3rd Marines from Hawaii, United-States practice the fast rope insertion extraction system with a CH-53E Super Stallion helicopter at Marine Corps Base Hawaii, Honolulu, Hawaii, on July 2 2012.

1,400 Canadian sailors, soldiers, and airmen and airwomen participate in the Rim of the Pacific (RIMPAC) 2012 combined and joint exercise taking place near the Hawaiian Islands from June 29 to August 3. Scheduled and coordinated by the U.S. Navy Third Fleet, RIMPAC also offers Canada the senior members of the Canadian Forces the opportunity to assume positions of leadership, further enhancing Canadas ability to work with other nations of the Asia-Pacific region. RIMPAC 2012 involves forces from Australia, Canada, Chile, Colombia, France, India, Indonesia, Japan, Malaysia, Mexico, Netherlands, New Zealand, Norway, Peru, Philippines, Republic of Korea, Russia, Singapore, Thailand, Tonga, the United Kingdom, and the United States.

Rim of the Pacific (RIMPAC) is the worlds largest international maritime exercise, designed to prepare military forces to work together in missions ranging from providing humanitarian aide to full combat operations. RIMPAC began as an annual exercise in 1971 and since 1974 has been scheduled every other year. The endurance of exercise demonstrates the value of bringing international forces together to train and improve their ability to operate in a joint and combined multi-national force environment. Canada, along with only Australia and the United States, has participated in RIMPAC since its inception.

Canadian Forces photo by : MCpl Marc-Andre Gaudreault

----------------------traduction

RIMPAC 2012

IS2012-2003-033

2 juillet 2012

Honolulu, Hawaï, É.-U.

Des militaires du 2e Bataillon, Princess Patricia's Canadian Light Infantry, de Shilo, au Manitoba, et du 1st Battalion, 3rd Marines d’Hawaï, aux États-Unis, s’entraînent à utiliser le système d'insertion et d'extraction de corde de descente rapide à partir d’un hélicoptère CH-53E Super Stallion à la base du Corps des Marines d’Hawaï, à Honolulu, dans l’État d’Hawaï, le 2 juillet 2012.

1 400 marins, soldats et navigateurs aériens canadiens ont participé à l’exercice interarmées combiné RIMPAC (pour « Rim of the Pacific », c’est-à-dire « Ceinture du Pacifique ») 2012 qui se déroule près des îles Hawaï du 29 juin au 3 août. Programmé et coordonné par la 3e Flotte de la Marine américaine, l’exercice RIMPAC offre aussi aux hauts gradés des Forces canadiennes l’occasion d’occuper des postes de commandement, ce qui permet d’améliorer davantage la capacité du Canada à travailler avec d’autres pays de la région Asie-Pacifique. RIMPAC 2012 réunit des forces de l’Australie, du Canada, du Chili, de la Colombie, de la France, de l’Inde, de l’Indonésie, du Japon, de la Malaisie, du Mexique, des Pays-Bas, de la Nouvelle-Zélande, de la Norvège, du Pérou, des Philippines, de la République de Corée, de la Russie, de Singapore, de la Thaïlande, des Tonga, du Royaume-Uni et des États-Unis.

L’exercice RIMPAC est le plus important exercice maritime international au monde. Cet entraînement a pour but de préparer les forces militaires à collaborer lors de diverses missions allant de l’aide humanitaire aux opérations de combat tous azimuts. Créé en 1971 en tant qu’exercice annuel, RIMPAC est devenu, en 1974, un exercice qui a lieu aux deux ans. La longévité de cet exercice est la preuve de l’importance de réunir des forces internationales afin qu’elles s’entraînent et améliorent leur aptitude à travailler ensemble dans un milieu interarmées, combiné et multinational. Le Canada, l’Australie et les États-Unis sont les seuls pays à avoir participé à cet exercice depuis sa création.

Photo des Forces canadiennes : Cplc Marc-André Gaudreault

IR HDR with Polarizing filter by David

3 1

Experiment with converted IR camera using a polarizing filter and HDR software. AEB +/-2 total 3 exposures processed with Photomatix.

High Dynamic Range (HDR)

High-dynamic-range imaging (HDRI) is a high dynamic range (HDR) technique used in imaging and photography to reproduce a greater dynamic range of luminosity than is possible with standard digital imaging or photographic techniques. The aim is to present a similar range of luminance to that experienced through the human visual system. The human eye, through adaptation of the iris and other methods, adjusts constantly to adapt to a broad range of luminance present in the environment. The brain continuously interprets this information so that a viewer can see in a wide range of light conditions.

HDR images can represent a greater range of luminance levels than can be achieved using more 'traditional' methods, such as many real-world scenes containing very bright, direct sunlight to extreme shade, or very faint nebulae. This is often achieved by capturing and then combining several different, narrower range, exposures of the same subject matter. Non-HDR cameras take photographs with a limited exposure range, referred to as LDR, resulting in the loss of detail in highlights or shadows.

The two primary types of HDR images are computer renderings and images resulting from merging multiple low-dynamic-range (LDR) or standard-dynamic-range (SDR) photographs. HDR images can also be acquired using special image sensors, such as an oversampled binary image sensor.

Due to the limitations of printing and display contrast, the extended luminosity range of an HDR image has to be compressed to be made visible. The method of rendering an HDR image to a standard monitor or printing device is called tone mapping. This method reduces the overall contrast of an HDR image to facilitate display on devices or printouts with lower dynamic range, and can be applied to produce images with preserved local contrast (or exaggerated for artistic effect).

In photography, dynamic range is measured in exposure value (EV) differences (known as stops). An increase of one EV, or 'one stop', represents a doubling of the amount of light. Conversely, a decrease of one EV represents a halving of the amount of light. Therefore, revealing detail in the darkest of shadows requires high exposures, while preserving detail in very bright situations requires very low exposures. Most cameras cannot provide this range of exposure values within a single exposure, due to their low dynamic range. High-dynamic-range photographs are generally achieved by capturing multiple standard-exposure images, often using exposure bracketing, and then later merging them into a single HDR image, usually within a photo manipulation program). Digital images are often encoded in a camera's raw image format, because 8-bit JPEG encoding does not offer a wide enough range of values to allow fine transitions (and regarding HDR, later introduces undesirable effects due to lossy compression).

Any camera that allows manual exposure control can make images for HDR work, although one equipped with auto exposure bracketing (AEB) is far better suited. Images from film cameras are less suitable as they often must first be digitized, so that they can later be processed using software HDR methods.

In most imaging devices, the degree of exposure to light applied to the active element (be it film or CCD) can be altered in one of two ways: by either increasing/decreasing the size of the aperture or by increasing/decreasing the time of each exposure. Exposure variation in an HDR set is only done by altering the exposure time and not the aperture size; this is because altering the aperture size also affects the depth of field and so the resultant multiple images would be quite different, preventing their final combination into a single HDR image.

An important limitation for HDR photography is that any movement between successive images will impede or prevent success in combining them afterwards. Also, as one must create several images (often three or five and sometimes more) to obtain the desired luminance range, such a full 'set' of images takes extra time. HDR photographers have developed calculation methods and techniques to partially overcome these problems, but the use of a sturdy tripod is, at least, advised.

Some cameras have an auto exposure bracketing (AEB) feature with a far greater dynamic range than others, from the 3 EV of the Canon EOS 40D, to the 18 EV of the Canon EOS-1D Mark II. As the popularity of this imaging method grows, several camera manufactures are now offering built-in HDR features. For example, the Pentax K-7 DSLR has an HDR mode that captures an HDR image and outputs (only) a tone mapped JPEG file. The Canon PowerShot G12, Canon PowerShot S95 and Canon PowerShot S100 offer similar features in a smaller format.. Nikon's approach is called 'Active D-Lighting' which applies exposure compensation and tone mapping to the image as it comes from the sensor, with the accent being on retaing a realistic effect . Some smartphones provide HDR modes, and most mobile platforms have apps that provide HDR picture taking.

Camera characteristics such as gamma curves, sensor resolution, noise, photometric calibration and color calibration affect resulting high-dynamic-range images.

Color film negatives and slides consist of multiple film layers that respond to light differently. As a consequence, transparent originals (especially positive slides) feature a very high dynamic range

Tone mapping

Tone mapping reduces the dynamic range, or contrast ratio, of an entire image while retaining localized contrast. Although it is a distinct operation, tone mapping is often applied to HDRI files by the same software package.

Several software applications are available on the PC, Mac and Linux platforms for producing HDR files and tone mapped images. Notable titles include

Adobe Photoshop

Aurora HDR

Dynamic Photo HDR

HDR Efex Pro

HDR PhotoStudio

Luminance HDR

MagicRaw

Oloneo PhotoEngine

Photomatix Pro

PTGui

Information stored in high-dynamic-range images typically corresponds to the physical values of luminance or radiance that can be observed in the real world. This is different from traditional digital images, which represent colors as they should appear on a monitor or a paper print. Therefore, HDR image formats are often called scene-referred, in contrast to traditional digital images, which are device-referred or output-referred. Furthermore, traditional images are usually encoded for the human visual system (maximizing the visual information stored in the fixed number of bits), which is usually called gamma encoding or gamma correction. The values stored for HDR images are often gamma compressed (power law) or logarithmically encoded, or floating-point linear values, since fixed-point linear encodings are increasingly inefficient over higher dynamic ranges.

HDR images often don't use fixed ranges per color channel—other than traditional images—to represent many more colors over a much wider dynamic range. For that purpose, they don't use integer values to represent the single color channels (e.g., 0-255 in an 8 bit per pixel interval for red, green and blue) but instead use a floating point representation. Common are 16-bit (half precision) or 32-bit floating point numbers to represent HDR pixels. However, when the appropriate transfer function is used, HDR pixels for some applications can be represented with a color depth that has as few as 10–12 bits for luminance and 8 bits for chrominance without introducing any visible quantization artifacts.

History of HDR photography

The idea of using several exposures to adequately reproduce a too-extreme range of luminance was pioneered as early as the 1850s by Gustave Le Gray to render seascapes showing both the sky and the sea. Such rendering was impossible at the time using standard methods, as the luminosity range was too extreme. Le Gray used one negative for the sky, and another one with a longer exposure for the sea, and combined the two into one picture in positive.

Mid 20th century

Manual tone mapping was accomplished by dodging and burning – selectively increasing or decreasing the exposure of regions of the photograph to yield better tonality reproduction. This was effective because the dynamic range of the negative is significantly higher than would be available on the finished positive paper print when that is exposed via the negative in a uniform manner. An excellent example is the photograph Schweitzer at the Lamp by W. Eugene Smith, from his 1954 photo essay A Man of Mercy on Dr. Albert Schweitzer and his humanitarian work in French Equatorial Africa. The image took 5 days to reproduce the tonal range of the scene, which ranges from a bright lamp (relative to the scene) to a dark shadow.

Ansel Adams elevated dodging and burning to an art form. Many of his famous prints were manipulated in the darkroom with these two methods. Adams wrote a comprehensive book on producing prints called The Print, which prominently features dodging and burning, in the context of his Zone System.

With the advent of color photography, tone mapping in the darkroom was no longer possible due to the specific timing needed during the developing process of color film. Photographers looked to film manufacturers to design new film stocks with improved response, or continued to shoot in black and white to use tone mapping methods.

Color film capable of directly recording high-dynamic-range images was developed by Charles Wyckoff and EG&G "in the course of a contract with the Department of the Air Force". This XR film had three emulsion layers, an upper layer having an ASA speed rating of 400, a middle layer with an intermediate rating, and a lower layer with an ASA rating of 0.004. The film was processed in a manner similar to color films, and each layer produced a different color. The dynamic range of this extended range film has been estimated as 1:108. It has been used to photograph nuclear explosions, for astronomical photography, for spectrographic research, and for medical imaging. Wyckoff's detailed pictures of nuclear explosions appeared on the cover of Life magazine in the mid-1950s.

Late 20th century

Georges Cornuéjols and licensees of his patents (Brdi, Hymatom) introduced the principle of HDR video image, in 1986, by interposing a matricial LCD screen in front of the camera's image sensor, increasing the sensors dynamic by five stops. The concept of neighborhood tone mapping was applied to video cameras by a group from the Technion in Israel led by Dr. Oliver Hilsenrath and Prof. Y.Y.Zeevi who filed for a patent on this concept in 1988.

In February and April 1990, Georges Cornuéjols introduced the first real-time HDR camera that combined two images captured by a sensor3435 or simultaneously3637 by two sensors of the camera. This process is known as bracketing used for a video stream.

In 1991, the first commercial video camera was introduced that performed real-time capturing of multiple images with different exposures, and producing an HDR video image, by Hymatom, licensee of Georges Cornuéjols.

Also in 1991, Georges Cornuéjols introduced the HDR+ image principle by non-linear accumulation of images to increase the sensitivity of the camera: for low-light environments, several successive images are accumulated, thus increasing the signal to noise ratio.

In 1993, another commercial medical camera producing an HDR video image, by the Technion.

Modern HDR imaging uses a completely different approach, based on making a high-dynamic-range luminance or light map using only global image operations (across the entire image), and then tone mapping the result. Global HDR was first introduced in 19931 resulting in a mathematical theory of differently exposed pictures of the same subject matter that was published in 1995 by Steve Mann and Rosalind Picard.

On October 28, 1998, Ben Sarao created one of the first nighttime HDR+G (High Dynamic Range + Graphic image)of STS-95 on the launch pad at NASA's Kennedy Space Center. It consisted of four film images of the shuttle at night that were digitally composited with additional digital graphic elements. The image was first exhibited at NASA Headquarters Great Hall, Washington DC in 1999 and then published in Hasselblad Forum, Issue 3 1993, Volume 35 ISSN 0282-5449.

The advent of consumer digital cameras produced a new demand for HDR imaging to improve the light response of digital camera sensors, which had a much smaller dynamic range than film. Steve Mann developed and patented the global-HDR method for producing digital images having extended dynamic range at the MIT Media Laboratory. Mann's method involved a two-step procedure: (1) generate one floating point image array by global-only image operations (operations that affect all pixels identically, without regard to their local neighborhoods); and then (2) convert this image array, using local neighborhood processing (tone-remapping, etc.), into an HDR image. The image array generated by the first step of Mann's process is called a lightspace image, lightspace picture, or radiance map. Another benefit of global-HDR imaging is that it provides access to the intermediate light or radiance map, which has been used for computer vision, and other image processing operations.

21st century

In 2005, Adobe Systems introduced several new features in Photoshop CS2 including Merge to HDR, 32 bit floating point image support, and HDR tone mapping.

On June 30, 2016, Microsoft added support for the digital compositing of HDR images to Windows 10 using the Universal Windows Platform.

HDR sensors

Modern CMOS image sensors can often capture a high dynamic range from a single exposure. The wide dynamic range of the captured image is non-linearly compressed into a smaller dynamic range electronic representation. However, with proper processing, the information from a single exposure can be used to create an HDR image.

Such HDR imaging is used in extreme dynamic range applications like welding or automotive work. Some other cameras designed for use in security applications can automatically provide two or more images for each frame, with changing exposure. For example, a sensor for 30fps video will give out 60fps with the odd frames at a short exposure time and the even frames at a longer exposure time. Some of the sensor may even combine the two images on-chip so that a wider dynamic range without in-pixel compression is directly available to the user for display or processing.

en.wikipedia.org/wiki/High-dynamic-range_imaging

Infrared Photography

In infrared photography, the film or image sensor used is sensitive to infrared light. The part of the spectrum used is referred to as near-infrared to distinguish it from far-infrared, which is the domain of thermal imaging. Wavelengths used for photography range from about 700 nm to about 900 nm. Film is usually sensitive to visible light too, so an infrared-passing filter is used; this lets infrared (IR) light pass through to the camera, but blocks all or most of the visible light spectrum (the filter thus looks black or deep red). ("Infrared filter" may refer either to this type of filter or to one that blocks infrared but passes other wavelengths.)

When these filters are used together with infrared-sensitive film or sensors, "in-camera effects" can be obtained; false-color or black-and-white images with a dreamlike or sometimes lurid appearance known as the "Wood Effect," an effect mainly caused by foliage (such as tree leaves and grass) strongly reflecting in the same way visible light is reflected from snow. There is a small contribution from chlorophyll fluorescence, but this is marginal and is not the real cause of the brightness seen in infrared photographs. The effect is named after the infrared photography pioneer Robert W. Wood, and not after the material wood, which does not strongly reflect infrared.

The other attributes of infrared photographs include very dark skies and penetration of atmospheric haze, caused by reduced Rayleigh scattering and Mie scattering, respectively, compared to visible light. The dark skies, in turn, result in less infrared light in shadows and dark reflections of those skies from water, and clouds will stand out strongly. These wavelengths also penetrate a few millimeters into skin and give a milky look to portraits, although eyes often look black.

Until the early 20th century, infrared photography was not possible because silver halide emulsions are not sensitive to longer wavelengths than that of blue light (and to a lesser extent, green light) without the addition of a dye to act as a color sensitizer. The first infrared photographs (as distinct from spectrographs) to be published appeared in the February 1910 edition of The Century Magazine and in the October 1910 edition of the Royal Photographic Society Journal to illustrate papers by Robert W. Wood, who discovered the unusual effects that now bear his name. The RPS co-ordinated events to celebrate the centenary of this event in 2010. Wood's photographs were taken on experimental film that required very long exposures; thus, most of his work focused on landscapes. A further set of infrared landscapes taken by Wood in Italy in 1911 used plates provided for him by CEK Mees at Wratten & Wainwright. Mees also took a few infrared photographs in Portugal in 1910, which are now in the Kodak archives.

Infrared-sensitive photographic plates were developed in the United States during World War I for spectroscopic analysis, and infrared sensitizing dyes were investigated for improved haze penetration in aerial photography. After 1930, new emulsions from Kodak and other manufacturers became useful to infrared astronomy.

Infrared photography became popular with photography enthusiasts in the 1930s when suitable film was introduced commercially. The Times regularly published landscape and aerial photographs taken by their staff photographers using Ilford infrared film. By 1937 33 kinds of infrared film were available from five manufacturers including Agfa, Kodak and Ilford. Infrared movie film was also available and was used to create day-for-night effects in motion pictures, a notable example being the pseudo-night aerial sequences in the James Cagney/Bette Davis movie The Bride Came COD.

False-color infrared photography became widely practiced with the introduction of Kodak Ektachrome Infrared Aero Film and Ektachrome Infrared EIR. The first version of this, known as Kodacolor Aero-Reversal-Film, was developed by Clark and others at the Kodak for camouflage detection in the 1940s. The film became more widely available in 35mm form in the 1960s but KODAK AEROCHROME III Infrared Film 1443 has been discontinued.

Infrared photography became popular with a number of 1960s recording artists, because of the unusual results; Jimi Hendrix, Donovan, Frank and a slow shutter speed without focus compensation, however wider apertures like f/2.0 can produce sharp photos only if the lens is meticulously refocused to the infrared index mark, and only if this index mark is the correct one for the filter and film in use. However, it should be noted that diffraction effects inside a camera are greater at infrared wavelengths so that stopping down the lens too far may actually reduce sharpness.

Most apochromatic ('APO') lenses do not have an Infrared index mark and do not need to be refocused for the infrared spectrum because they are already optically corrected into the near-infrared spectrum. Catadioptric lenses do not often require this adjustment because their mirror containing elements do not suffer from chromatic aberration and so the overall aberration is comparably less. Catadioptric lenses do, of course, still contain lenses, and these lenses do still have a dispersive property.

Infrared black-and-white films require special development times but development is usually achieved with standard black-and-white film developers and chemicals (like D-76). Kodak HIE film has a polyester film base that is very stable but extremely easy to scratch, therefore special care must be used in the handling of Kodak HIE throughout the development and printing/scanning process to avoid damage to the film. The Kodak HIE film was sensitive to 900 nm.

As of November 2, 2007, "KODAK is preannouncing the discontinuance" of HIE Infrared 35 mm film stating the reasons that, "Demand for these products has been declining significantly in recent years, and it is no longer practical to continue to manufacture given the low volume, the age of the product formulations and the complexity of the processes involved." At the time of this notice, HIE Infrared 135-36 was available at a street price of around $12.00 a roll at US mail order outlets.

Arguably the greatest obstacle to infrared film photography has been the increasing difficulty of obtaining infrared-sensitive film. However, despite the discontinuance of HIE, other newer infrared sensitive emulsions from EFKE, ROLLEI, and ILFORD are still available, but these formulations have differing sensitivity and specifications from the venerable KODAK HIE that has been around for at least two decades. Some of these infrared films are available in 120 and larger formats as well as 35 mm, which adds flexibility to their application. With the discontinuance of Kodak HIE, Efke's IR820 film has become the only IR film on the marketneeds update with good sensitivity beyond 750 nm, the Rollei film does extend beyond 750 nm but IR sensitivity falls off very rapidly.

Color infrared transparency films have three sensitized layers that, because of the way the dyes are coupled to these layers, reproduce infrared as red, red as green, and green as blue. All three layers are sensitive to blue so the film must be used with a yellow filter, since this will block blue light but allow the remaining colors to reach the film. The health of foliage can be determined from the relative strengths of green and infrared light reflected; this shows in color infrared as a shift from red (healthy) towards magenta (unhealthy). Early color infrared films were developed in the older E-4 process, but Kodak later manufactured a color transparency film that could be developed in standard E-6 chemistry, although more accurate results were obtained by developing using the AR-5 process. In general, color infrared does not need to be refocused to the infrared index mark on the lens.

In 2007 Kodak announced that production of the 35 mm version of their color infrared film (Ektachrome Professional Infrared/EIR) would cease as there was insufficient demand. Since 2011, all formats of color infrared film have been discontinued. Specifically, Aerochrome 1443 and SO-734.

There is no currently available digital camera that will produce the same results as Kodak color infrared film although the equivalent images can be produced by taking two exposures, one infrared and the other full-color, and combining in post-production. The color images produced by digital still cameras using infrared-pass filters are not equivalent to those produced on color infrared film. The colors result from varying amounts of infrared passing through the color filters on the photo sites, further amended by the Bayer filtering. While this makes such images unsuitable for the kind of applications for which the film was used, such as remote sensing of plant health, the resulting color tonality has proved popular artistically.

Color digital infrared, as part of full spectrum photography is gaining popularity. The ease of creating a softly colored photo with infrared characteristics has found interest among hobbyists and professionals.

In 2008, Los Angeles photographer, Dean Bennici started cutting and hand rolling Aerochrome color Infrared film. All Aerochrome medium and large format which exists today came directly from his lab. The trend in infrared photography continues to gain momentum with the success of photographer Richard Mosse and multiple users all around the world.

Digital camera sensors are inherently sensitive to infrared light, which would interfere with the normal photography by confusing the autofocus calculations or softening the image (because infrared light is focused differently from visible light), or oversaturating the red channel. Also, some clothing is transparent in the infrared, leading to unintended (at least to the manufacturer) uses of video cameras. Thus, to improve image quality and protect privacy, many digital cameras employ infrared blockers. Depending on the subject matter, infrared photography may not be practical with these cameras because the exposure times become overly long, often in the range of 30 seconds, creating noise and motion blur in the final image. However, for some subject matter the long exposure does not matter or the motion blur effects actually add to the image. Some lenses will also show a 'hot spot' in the centre of the image as their coatings are optimised for visible light and not for IR.

An alternative method of DSLR infrared photography is to remove the infrared blocker in front of the sensor and replace it with a filter that removes visible light. This filter is behind the mirror, so the camera can be used normally - handheld, normal shutter speeds, normal composition through the viewfinder, and focus, all work like a normal camera. Metering works but is not always accurate because of the difference between visible and infrared refraction. When the IR blocker is removed, many lenses which did display a hotspot cease to do so, and become perfectly usable for infrared photography. Additionally, because the red, green and blue micro-filters remain and have transmissions not only in their respective color but also in the infrared, enhanced infrared color may be recorded.

Since the Bayer filters in most digital cameras absorb a significant fraction of the infrared light, these cameras are sometimes not very sensitive as infrared cameras and can sometimes produce false colors in the images. An alternative approach is to use a Foveon X3 sensor, which does not have absorptive filters on it; the Sigma SD10 DSLR has a removable IR blocking filter and dust protector, which can be simply omitted or replaced by a deep red or complete visible light blocking filter. The Sigma SD14 has an IR/UV blocking filter that can be removed/installed without tools. The result is a very sensitive digital IR camera.

While it is common to use a filter that blocks almost all visible light, the wavelength sensitivity of a digital camera without internal infrared blocking is such that a variety of artistic results can be obtained with more conventional filtration. For example, a very dark neutral density filter can be used (such as the Hoya ND400) which passes a very small amount of visible light compared to the near-infrared it allows through. Wider filtration permits an SLR viewfinder to be used and also passes more varied color information to the sensor without necessarily reducing the Wood effect. Wider filtration is however likely to reduce other infrared artefacts such as haze penetration and darkened skies. This technique mirrors the methods used by infrared film photographers where black-and-white infrared film was often used with a deep red filter rather than a visually opaque one.

Another common technique with near-infrared filters is to swap blue and red channels in software (e.g. photoshop) which retains much of the characteristic 'white foliage' while rendering skies a glorious blue.

Several Sony cameras had the so-called Night Shot facility, which physically moves the blocking filter away from the light path, which makes the cameras very sensitive to infrared light. Soon after its development, this facility was 'restricted' by Sony to make it difficult for people to take photos that saw through clothing. To do this the iris is opened fully and exposure duration is limited to long times of more than 1/30 second or so. It is possible to shoot infrared but neutral density filters must be used to reduce the camera's sensitivity and the long exposure times mean that care must be taken to avoid camera-shake artifacts.

Fuji have produced digital cameras for use in forensic criminology and medicine which have no infrared blocking filter. The first camera, designated the S3 PRO UVIR, also had extended ultraviolet sensitivity (digital sensors are usually less sensitive to UV than to IR). Optimum UV sensitivity requires special lenses, but ordinary lenses usually work well for IR. In 2007, FujiFilm introduced a new version of this camera, based on the Nikon D200/ FujiFilm S5 called the IS Pro, also able to take Nikon lenses. Fuji had earlier introduced a non-SLR infrared camera, the IS-1, a modified version of the FujiFilm FinePix S9100. Unlike the S3 PRO UVIR, the IS-1 does not offer UV sensitivity. FujiFilm restricts the sale of these cameras to professional users with their EULA specifically prohibiting "unethical photographic conduct".

Phase One digital camera backs can be ordered in an infrared modified form.

Remote sensing and thermographic cameras are sensitive to longer wavelengths of infrared (see Infrared spectrum#Commonly used sub-division scheme). They may be multispectral and use a variety of technologies which may not resemble common camera or filter designs. Cameras sensitive to longer infrared wavelengths including those used in infrared astronomy often require cooling to reduce thermally induced dark currents in the sensor (see Dark current (physics)). Lower cost uncooled thermographic digital cameras operate in the Long Wave infrared band (see Thermographic camera#Uncooled infrared detectors). These cameras are generally used for building inspection or preventative maintenance but can be used for artistic pursuits as well.

en.wikipedia.org/wiki/Infrared_photography

63 trust 02 by Koteswara Rao Gurubelli

Many people in the society are looking for helping hands. Let’s be a hope to them. Amma Nanna Charitable Trust is one among them.

We are joining more orphan children who have no parent’s age group between 3 to 12 years and also joining Widows, Deceived and Separated Women at free of charges only. Our children have been staying with us up to their life settlement that means they will stand with their own bases.

you feel you are also responsible to the society, please, if you come across such people in and around your surroundings, give a hope to them by providing our address and we take care of them with pleasure.

“Please don’t Drink Alcohol and other intoxicates Live a happily and make Peaceful Society”

Everyone should read and write his/her regional language. We don’t try to take any Loans it leads to bitter life. We can live a happily in Kutcha house without loans, and then granite floored building with Loans. Loans make damage peaceful life and leads us misbehavior and corrupt minding nature.

Address of our Free of cost orphanage home Aditya Nagar, Desapathrunipalem, Parawada, Near Steel Plant Quarters Sector-X, Visakhapatnam, Andhra Pradesh, India, and Asia. Cell no. 08886563252

For Orphan children we are providing good education, nutritious food, sports and games, cultural activities, meditation and yoga. We are very particular in teaching them good behavior, how to be responsible to the situations, moral and spiritual values and civic senses which in deed helps in providing a healthy citizen to the society in our Orphanage children home.

For deceived women or widows, we are providing nutritious food, shelter, healthy and spiritual environment, yoga and meditation. We even accept them as the Volunteers with a service motto as we all know “SERVICE TO LIFE IS SERVICE TO GOD”

Do you know depending upon parents and teachers’ behaviors children learn good or bad activities? For example we choose one regional language in particular state, different areas living people speak different stylish the same regional language because it’s their environment effect. So when parents/teachers create good environments to their children doing good things like social, civic, moral, spiritual, cultural, social response, kind, humanity etc… Then children growing such way if not they will grimy.

Now a day’s one in all are thinking about earn billions of billions of rupees whatever job they are doing and give it to their children on heredity properties. Suppose they will give children billions of billions rupees and there will be no moral values, civic senescence, social responsibilities, humanity, social behavior, kindness, social moving with others and also no pure air, water, earth and sky. Can they enjoy in that society? and live happily such wrinkle and blight society, we will give them not only money on heredity but also we learn or grow them good behaviors like cultural, spiritual, social, moral, civics, kind, help, social responsibility etc.. . Money is requiring for live but life is not money. Money may not make life happy but service must be making live happily that should be known one in all.

Our properties just like water level in the well if we use water purposefully the decreased water level in the well filled later. If we don’t use water the level of water remains the same suppose we add more water into the well it looks raise in the water level in movement but after sometime it comes to the original level. If we use water unnecessarily and dry it then we have no water when we want to drink even though our well water will be raised later. So we take a little amount of water and use it towards real needy people. We eat for living and not live for eating man/woman should working until last his/her breathe.

Friends we may not giving as light as the sun but we are giving as light as lamp and try to drive way darkness in the society as able as we can then darkness drive way from the society then we will live peacefully and happily in such society . I hope we make such world! We assure you of our ethical zeal of service to the tender generation born to serve our nation as differently able citizens because “Ability knows no Handicap”.

Amma Nanna Charitable Trust (ACT) was started in providing services for noble cause that includes orphanage for children who have no parent’s and also Widows/Separated /Deceived Women at free of cost only. It is a NGO providing non-profit voluntary social services organization orphanage at free charges homes, that includes promoting education to children and counseling for alcohol and other intoxicates. view to serve society, a non-profit and charitable trust, Volunteer NGO’s Services with the name “AMMA NANNA CHARITABLE TRUST (ACT)"established in year 2005 and acquired its registration (as per the Trust Act of A.P., India.) and Reg. 119/2005. And also License by Department for Women, Children, Disabled and Senior Citizen & CID-Police Department and License No. 0330/1/2011, under the leadership as Founder & Secretary Sri Gurubelli. Koteswara Rao M.sc., M.Phil., PGDCPA., And as Chairperson and Managing Trustee Smt Gurubelli Venkatalakssmy M.A (Sociology) We are so happy to expedite the meaning of “AMMA NANNA” as "MOTHER FATHER" and the exigency of naming this trust had been arisen in reminiscence of the beloved late parents ( Smt & sri Gurubelli. Ammayamma Ramamurthy) of Sri Gurubelli. Koteswara Rao, founder & secretary of this ministries following on their sympathetic favor, commitment and support launched for the neglected people who were drastically lack of food, clothes and other family problems. We are running this NGO Social Service Volunteer Organization with our own funds without any disparity in caste and creed in INDIA, Asia and Boards.

We are meeting this running cost from the profit of Indhu Plaza (Electrical, Hardware, Sanitary and Plywood) at Desapathrunipalem, Near Steel Plant Quarters Sector-X, Visakhapatnam which is maintained by our Chairperson and Managing Trustee Smt G. Suguna

NEED YOUR SUPPORT

• Could you please shake your hands in the humanitarian task and noble cause of raising funds in Aid of the real orphans needy?

• Your support empowers the society with the resources to share responsibility in one of the some common activity with this society as mentioned below:

• Orphan Children Home (50 Boys / Girls)

• Residential Primary School (child Labor /street children)

• Orphan Care Home for HIV infected children

• Mobile Medical Units (3 centers)

• Income Generating Programme (Widows)

Name of the Organization: Amma Nanna Charitable Trust (ACT)

Name of Bank: State Bank of India

SB Account No: 30030634007

IFS code: SBIN0002716

Micro Code: 530002009

Place: Visakhapatnam

Note: Please visit before give your donations to Orphanages/Voluntary Organizations/Charitable Trust

Please don’t donate anything to Orphanages/Volunteer organizations without your personal visit

Joining in our Orphanage at Free of Cost

We are joining more orphan children who have no parent’s age group between 3 to 12 years and also joining Widows and Separated/Deceived Women who have good character and willing to serve to orphan children as volunteer with their children at free of charges only. Our children have been staying with us up to their life settlement that means they will stand with their own bases.

Please don’t donate anything to orphanages/NGO/Charitable Trusts/Children homes/old age home/volunteer organizations without your personal visit. Most of organizations are making business in the name of charity. So be careful for donate to any

We are not accepting any thing to our orphanage without personal visit before he/she wants donate.

Inmates are all district and states of India, like , 1 Town, 75 Feet Road, 4th Town Police Station 104 Area, Aanadha Ashramam, Abidnagar, Anatha Asram, Achampet , Achanta, Adarshnagar, Addanki, Addateegala, Addatheegala, Addakula, Addurodu, Adilabad, Adivivaram, Adoni , Air port, Aganampudi, Akividu,Akkayyapalem, Akkireddypalem, , Alair, Alamanda, Alampur, Alamuru, Allagadda, Allipuram, Allure, Alur, Amadalavalasa, Amalapuram, Amaravathi, Ambajeepeta,Amarchinta, Amaravathi, Amarevati, Anandapuram, Ananthagiri, Anaparthi, Annavaram, Anaparthy, Andhra Bhumi, Andhra University, Anantapur, Andole ,ANR Appikonda, Asifabad, Asifnagar, Asilmetta, Asheelmetta junction, Araku valley, Arasavalli, Arilova, , Armoor, Atchutapuram, Atmakur Attili, A U Campus, IN, Out Gate, Auto Nagar, Avanigadda, Badvel, Bala cheruvu, Balacheruvu Road, Balaji Nagar, Ballajura Balkonda , Bangalore, Banswada, Bapujinagar, Bapatla, Baruva, Bayyavaram, Berhampur, Bhadrachalam, Bheemili, Bheemunipatnam, Bhimadolu Bhimavaram, Bhogapuram, Bhongir, BHPV, Bhubaneswar, Bhupesh Nagar, Big Bazaar, Bazar, Birla, , Bimavaram, Boath, Bobbili, Bodhan, Bombay, Bowdara, Borra Caves, BRTS, B.S Layout Cheepurupalli, BSI Standard, Buddhavarapu Gardens, Budithi, Buggaram, Burgampahad, Butchirajupalem, Butchi Sundara Rao Street, Burujupeta, , Burugupudi, , Calcutta, CBM Compound, CBI, Chalakurthy, Challavanipeta, Chanakya Towers, Chandragiri, Chandrayangutta, Chapaluppada, Charminar , Chavulamadam, Chavulamadumu, Cheepurupalli, Chennai, Chennur, Cherial, Chevella , Chilakaluripet, Chilakapalem, China musidivada, chinnamusidivada, Chinnor, Chintalapudi, Chintapalli, krishna Chirala, Chittoor, Chodavaram Chollangi village, Choppadandi, CMR center, Collectorate, Collectors Office Convent junction, corromendal, Coromandel gate, CDR Hospital, Cuddapah, Cumbum, Dabagarden, Dabagardens, Dagguvanipalem, Dasapalla Hills , Darsi, Dayalapuram, Dayal nagar, Delhi, Denduluru, Devarakonda, devipatnam, Dabhagaden, Dharmavaram, Dhavaleswaram, dhayal nagar, Dolphin, Dhondaparthi, Dhone , Dhorathota, , Diamond Park, Dibbalapalem, Dichpalli, Doctors Colony, Dommat,Dondaparthy, Dorakanagar, Dorathota, Dornakal , Duggirala, Duvvada, Dwaraka Nagar, Dwaraka Tirupati, Dwarapudi, , East Godavari, East Point Colony, Ecchapuram, Elamanchili, Eluru, ENDADA, Enadu, Eenadu, Etcherla, Etikoppaka, Femur, Fishing Harbour, Harbor Approach Road, Gadwal, Gajapathinagaram, Gajwel , Ganavaram Port, Gannavaram, Gangulavari, Gannavaram, Gara, Garividi, Ghanpur, Giddalur, Gumma Lakshmipuram, GL Puram, Gunnies Book, Record, Gnanapuram, Gandhigram Gokavaram Golkonda, Gollapalem,Gollavanipalem, Golukonda, Golugonda Gopalapatnam, Gooty, Gopalapuram, Gorantla, Gorllivanipalem, Green Park, Greater Visakhapatnam, , G.S.N. Gullipadu, Gudivada, Gudur, Guntur, Gurazala, Gurudwara, Hanamkonda, Hanuman Junction, Temple, Hanumanthavaka, Hall Mark, Hanumantuvaka, Harichandrapuram, Harischandrapuram, Harishchandrapur, HB colony, Head Post Office, Heccherla, Himayat Nagar, Hindupur Hiramandalam, HPCL, hukumpeta, Huzurabad, Hyderabad, Ibrahimpatnam, Ichapuram, India, INDIA, Indurthi, Industrial estate, IT, IN, INL Kalinga, Isukathota, iskathota, Jadcherla,Jagadam, Jagadamba centre, Jagamba Theatre, Jail Road, Jaggampeta, Jagarajupeta, Jaggayyapalem, Jaggayyapet, Jaghadham Jagtial, Jalandhar, Jalumuru, Jammalamadugu, Jangaon, Jangareddygudem, Jodugullapalem, Jukkal, Kadapa, Kadiri, Kadiyam, Kaikalur, Kaikaluru, Kailashmetta, Kaka Nagar, Kakani Nagar, Kailasagiri, Kailasapuram, Kakinada, Kalaniketan, Kalanikhetan, Kalingapatnam, Kalinganagar, Kalwakurthy Kalyandurg, Kamalapur, Kamalapuram, Kamareddy, Kancharapalem, Kandukur, Kanigiri, Kankipadu, Kapuluppada, , Kapu uppada, Kapuluppada, Kantipudi, Kanithi Road, , Karimnagar, Karnal, Karnataka, Karnool, Karunol, Karwan, Kasibugga, Kasimkota, Kattipudi, Kavali, KGH, Khairatabad , Khammam, Khanapur, Kirlampudi, layout, K. Kotapadu, Kobbari Thota, Kodad, Kodangal , Kodumur, Koduru, Koduruand, Koilkuntla , Kolhapur, Kolkata, Kondepi, Koppaka, Korasavada, Kotabommali, Kotananduru, Kotavalasa, Kotaveedhi, , Kothagudem, Kothapet, Kotha Road, Kothavalasa, Kothuru, Kotipalli, Koturu, Kovur, Kovvur,Krishna College, Krantinagar, KRM Colony, Kuchinapudi, Kuppam, Kurupam Market, Kurmanpalem, Kurmam, Kummaripalem, Kurmannapalem , Kurnool, Kusalapuram, Lakkireddipalli, Lalitha Nagar, Lankhilapallem, Lakshminagar, Lankelapalem, Lankilapallem, LB Colony, Leela Mahal, Luxettipet, Macherla, Machilipatnam, Madakasira, Madanpalle, Madapamu, Maddilapalem, Madduru, Madivala, Madhira, Madhavadhara, Madhurawada, Madhya Pradesh, Madugula Reddi, Maharanipeta, Mahbubabad , Mahabubnagar, Mahbubnagar, Maharajgunj , Makthal, Malkapuram, Malakpet, Malleswaram, Mandapeta, Mandavaripeta, , Mangalagiri, Manthani, Marikavalasa Maredumilli, Markapur, Marripalem, Martur , Maruteru, Medak, Medchal, Medivada, Metpalli, Meghadripeta, Meghadri gadda, Meghadrigadda, Midilapuri, Mindi, Mindhi, Miryalguda, MMTC Colony, Mud Hole, Mudhole, Mudinepalli, Mulug, Mumbai, Mulagada, Mummidivaram, Muppidi Colony, Mungode, Murali Nagar, Musheerabad, Nagari , Nagarkurnool , MVP colony, Myadaram, Mydukur, Mylavaram, NAD junction, Nagaram, Naguru, Naiduthota Nakkapalem, Nakkapalli, Nakkavanipalem, Nakrekal, Nalgonda, Nallamada, Nandigama, Nandyal, Narasannapeta, Narasaraopet Narasimha, Narayankhed , Narasapur, narsapur, Narsampet, Narsipatnam, Narisipatnam, Natavalasa, Nathavaram, Nathayyapalem, Naval Dock, Yard Neelamma Vepaqchettu, Naval Dock Yard Neelamma Vepachettu, Nellimarla, Nellore, Nerella, new Gajuwaka, Nidadavole, nidadhavole Nidadhavolu, Nidumolu ,Nimmada, Nirmal, Nivagam, Nizamabad, N.R. I NSTL, NTPC, NTPC-Parawada, Nuzvid, Odessa, Old post office, Ongole, Orissa, Paderu, Palacole, Palair, Palakonda, Palakollu, Palamaner, Palasa, Pallavaram, Panchadarla, Panyam Parawada Parchur, Parkal, Pargi, Parlakimidi, Parvathipuram, Patapatnam, Pata Polavaram, Pathapatnam, Pattikonda , Payakaraopeta, Pedakurapadu, Peda Peddapalli, Peddipalem, Peddapuram, Pendurthi, pendurthy, Penugonda, Penukonda Pillala Ashramam, Piler, Pithapuram, PM Palem, PNT Colony, Pandurangapuram, Polaki, Polavaram, Ponduru, Ponnur, Poondi, Poorna Market, Porur, Prakasam, Prathipadu, Priya, Proddat, Proddatur, Pudimadaka, Pulivendula, Pundi, Pune, Punganur, purna, Purushothapuram, Purusotapuram, puspatera, Puttur , Pydibheemavaram, Rail Way New Colony, Rajahmundry, Rajam, Rajampet, Raj, Raja Nagar, rajavommangi, Rajolu, Ramachandrapuram, Ramagundam, Rama Nagar, Ramnagar Ramannapet, Rama Talkies Center, ramatheertham, Ramtherdham, Neusan Bhag, Ramatheertham, ramavaram, Ramayampet, Rambilli, Ramnagar, Rampachodavaram, Rangapuram, Ranastalam, Rangareddy, Ravulapalem, Rayachoty, Rayadurg, Raya Durg, Rayavaram, , Razole, Reddipalli, RegupaduRepalle, Rapur, Regupalem, Revidi, Revit, RK Beach, Rotherham, Rushikonda,rusu konda, Rushukonda, Sabbavaram, Sagar Nagar, Sakhsi, Salur, Sampara , Sanath Nagar, Sangareddy, Santhanuthalapadu , Sarasota, Saraswati Park, Saravakota, Sarvepalli, Sathivada, Sathupalli, Sattenapalli Sastry Road, Satyam centre, Satyavedu, Secunderabad, seetampeta, Seethammadhara, Seethampeta, Shadnagar, Shayampet, Sholur, Shopping Mall, Siddhantam, Siddipet, Simhachalam, Sindhiya, Singanamala, Sircilla , Sirpur, Siripuram, S. Kota, Soluru, Sompeta, Sriharipuram, Srikakulam, Sri Kalahasti, Sri Kalahsti, Srikurmam, Srimukalingam, Srimukhalingam, Srungavarapukota, Steel Plant Quarters Sector, Sujathanagar, Sulurpet, Suryabagh, Surya Bhag, Suryapet, Tadepalligudem, Tadepellegudem, tadepalli gudum, Tadikonda, Tadipatri, Tagarapuvalasa, , Tallapalem, Talarevu, Tallarevu, Tamil nadu, Tandur, Tanuku , Tekkali, Tenali, Thamballapalle, Thatichetlapalem, Therlam, Thotapalli, Tilaru, Tikkavanipalem, Timaru, Tirumala, Tirupati, Tiruvuru, Tuni, Tungaturthi, UDA Park, Udda Udayagiri, Ukkumpeta, Ukkunagaram, Undi, Unguturu, Universal records, Uravakonda, Ushodaya Colony, Uttarahalli, Uttarapalli, Vada cheepurupalli, Vadacheepurapalli, Vaddadi, Vanukuru, Vartha, varthaa, Vayalpad, Vellanki, Vemur, Venkatagiri , Venkojipalem, Velampeta, Vepada, Vepagunta, Vepanjeri , Vijayawada, Vikarabad, Vinukonda, Visakhapatnam, Visakha Valley, Vitanthula ashramam, Vizag, Vizianagaram, Vrudhula ashramam Vuyyuru, Waltair, Wanaparthy, Warangal, Wardhannapet, West Godavari World Record, Yalamanchili, Yakutpura, Yeleswaram, Yellandu, Yellareddy, Yellavaram, Yemmiganur, Yendada, Y junction, Zahirabad, Zoo Park center, and other state of India.

Guntur District Macherla , Veldurthi , Narasaraopeta, Rentacrintala , Bollapalle , Rompicherla , Gurazala , Nakarikallu , Ipur Dachepalle, Muppalla , Savalyapuram , Machavaram , Phirangipuram , Vinukonda , Bellamkonda , Medikonduru , Nuzendla , Achampeta , Guntur , Chilakaluripet , Krosuru , Pedakakani , Pedanandipadu , Amaravathi , Duggirala , Kakumanu, Thullur , Kollipara , Ponnur , Thadepalle , Kollur , Amruthalur , Mangalagiri , Vemuru , Cherukupalle , Tadikonda , Tenali , Bhattiprolu , Pedakurapadu , Tsundur , Repalle , ,Sattenapalle , Chebrole , Nagaram , Rajupalem , Vatticherukuru , Nizampatnam , Piduguralla , Prathipadu , Pittalavanipalem , Karempudi , Edlapadu , Karlapalem , Durgi , Nadendla , Bapatla. Narasaraopet, Rentachintala, Bollapalli, Nekarikallu, Jaipur, Thadepalli, Cherukupalli Chebrolu, Georgia

Krishna District Vijayawada A.Konduru, Agiripalli, Avanigadda, Bantumilli, Bapulapadu, Challapalli, Chandralapadu, Chatrai, Gampalogudem, Gannavaram, G. Konduru, Ghantasala, Guduru, Gudivada, Gudlavalleru, Ibrahimpatnam, Jaggayyapeta, Kaikalur, Kalidindi , Kanchikacherla , Kankipadu, Koduru , Kruthivennu, Mailavaram , Machilipatam, Mandavalli , Movva , Mopidevi , Mudinepalle , Musunuru , Nagayalanka , Nandigama , Nandivada, Nuzvid , Pamidimukkala , Pedana, Pamarru, Pedaparupudi , Penuganchiprolu , Penamaluru , Reddigudem , Tiruvuru , Thotlavalluru , Unguturu, Vatsavai, Vissannapeta, Vuyyuru, Veerullapadu , Chandarlapadu, Gampalagudem, benz circle, ring road, Machilipatnam, gunadala matha , kondapalli , gollapalli , Telaprolu.

Srikakulam District Veeraghattam , Bhamini , Vangara , Kothuru , Regidiamadala Valasa , Hiramandalam , Rajam , Sarubujjili , Ganguvari Singadam , Amadalavalasa , Laveru , Srikakulam , Ranastalam , Gara , Hetcherla , Polaki , Ponduru , Narasannapeta , Santhakaviti , Jalumuru , Burja , Saravakota, Palakonda , Pathapatnam , Seethampeta , Meliaputti, Kotabommali , Santha Bommali , Nandigam , Vajrapu Kothuru , Palasa , Mandasa , Sompeta , Kanchili , Kaviti , Tekkali, Ichchapuram , Regidi amadalaValasa ,Santhabommali.

Vizianagaram District Komarada , Ramabhadrapuram , Gummalakshmipuram , Badangi , Kurupam , Therlam , Jiyyammavalasa , Merakamudidam , Garugubilli , Dattirajeru , Parvathipuram , Mentada , Makkuva , Gajapathinagaram , Seethanagaram , Bondapalle , Balajipeta , Gurla , Bobbili , Garividi , Salur , Cheepurupalle , Pachipenta , Nellimarla , Bhoghapuram , Denkada , Vizianagaram , Gantyada , Srungavarapukota , Vepada , Lakkavarapukota , Jami , Kothavalasa, Pusapatirega, Colorado, Thermal Bondapalli.

Visakhapatnam District Munchingiputtu, Nathavaram , Pedagantyada , Pedabayalu , Narsipatnam , Paravada , Hukumpetau , Rolugunta , Anakapalli , Dumbriguda , Ravikamatham , Munagapaka , Arakuvalley , Butchayyapeta , Kasimkota , Ananthagiri , Chodavaram , Makavarapalem, Devarapalle , K Kotapadu, Kotauratla , Cheedikada , Sabbavaram , Payakaraopeta , Madugula , Pendurthi , Nakkapalli , Paderu , Anandapuram , S. Rayavaram , Gangaraju Madugula , Padmanabham , Yelamanchili , Chintapalle , Bheemunipatnam , Rambilli , Gudemkothaveedhi , Visakhapatnam , Atchutapuram, Koyyuru , Visakhapatnam urban, rural, Golugonda , Gajuwaka . Munching Puttu, Devarapalli , Gudem Kotha Veedhi.

East Godavari District Maredumilli , Pithapuram , Kapileswarapuram , Y Ramavaram , Kothapalle , Alamuru , Addateegala , Kakinada, Atreyapuram , Rajavommangi , Ravula Palem , Kotananduru , Samalkota , Pamarru , Tuni , Rangampeta , Kothapeta , Thondangi , Gandepalle , P Gannavaram , Gollaprolu , Rajanagaram , Ambajipeta , Sankhavaram , Rajahmundry, Ainavilli , Prathipadu , Mummidivaram , Yeleswaram , Kadiam , I.Polavaram , Gangavaram , Mandapeta , Katrenikona, Rampachodavaram , Anaparthy , Uppalaguptam , Devipatnam , Biccavolu , Amalapuram , Seethanagaram , Pedapudi , Allavaram , Korukonda , Karapa , Mamidikuduru , Gokavaram , Thallarevu , Razole , Jaggampeta , Kajuluru , Malikipuram , Kirlampudi , Ramachandrapuram , Sakhinetipalle, Peddapuram , Rayavaram , sankavaram, Samalkot, Kothapet , Gandepalli , Sakhinetipalli, samrlakota.

West Godavari District Jeelugumilli , Nidadavole , Undi , Buttayagudem , Tadepalligudem , Akiveedu , Polavaram , Unguturu , Kalla , Thallapudi , Bhimadole , Bheemavaram , Gopalapuram , Pedavegi , Palakoderu , Koyyalagudem , Pedapadu , Veeravasaram , Jangareddigudem , Eluru , Penumantra , T.Narasapuram , Denduluru , Penugonda , Chintalapudi , Nidamarru , Achanta , Lingapalem , Ganapavaram , Poduru , Kamavarapukota , Pentapadu , Palacole , Dwarakatirumala , Tanuku , Yelamanchili , Nallajerla , Undrajavaram , Narasapuram , Devarapalle , Peravali , Mogalthur Chagallu , Iragavaram , Kovvur , Attili . Tallapudi, Bhimavaram, Palakol, chebrolu Dwaraka Tirumala, Devarapalli.

Khammam District Cherla , Yellandu , Enkuru , Pinapaka , Singareni , Konijerla , Gundala , Bayyaram , Khammam Urban , Manuguru ,Garla , Khammam Rural , Aswapuram , Kamepalle , Thirumalayapalem , Dummugudem , Julurpad , Kusumanchi , Bhadrachalam , Chandrugonda , Nelakondapalle , Kunavaram , Mulakalapalle ,Mudigonda , Chintur , Aswaraopeta , Chinthakani , Vararamachandrapuram , Dammapeta , Wyra , Velairpad , Sathupalle , Bonakal , Kukunoor , Vemsoor , Madhira , Burgampadu , Penuballi , Yerrupalem, Palawancha, Wazeed , Kothagudem , Kalluru , Venkatapuram , Tekulapalle , Thallada . Cherla , Nakuru , Uganda , Kamepalli , Nelakondapalli ,Mulakalapalli Va Ramachandrapuram , Palvancha , Tekulapally.

Prakasam District Yerragondapalem , Martur , Veligandla , Pullalacheruvu , Parchur , Pedacherlopalle , Tripuranthakam , Karamchedu , Ponnaluru , Kurichedu , Chirala , Kondapi , Donakonda , Vetapalem , Santhanuthlapadu , Pedaaraveedu , Inkollu , Ongole , Dornala , Janakavaram, Panguluru , Naguluppalapadu , Ardhaveedu , Korisapadu , Chinaganjam , Markapur , Maddipadu , Kothapatnam , Tarlapadu , Chimakurthi , Tangutur , Konakanamitla , Marripudi , Zarugumilli , Podili , Kanigiri , Kandukur , Darsi , Hanumanthunipadu , Voletivaripalem , Mundlamuru , Bestavaripeta , Pamur , Thallur , Cumbum , Lingasamudram , Addanki , Racherla , Gudluru , Ballikuruva , Giddaluru , Ulavapadu , Santhamaguluru , Komarolu , Singarayakonda , Yeddanapudi , Chadrasekara, Puram . Peda Cherlopalli, Peddaraveedu, Tarlupadu, Chimakurthy, Jarugumilli, Ballikurava, Chandrasekara.

Sri Potti Sri Ramulu Nellore District Seetharamapuram, Kodavalur , Sydapuram , Varikuntapadu , Butchireddipalem , Dakkili , Kondapuram , Sangam , Venkatagiri , Jaladanki , Chejerla , Balayapalle , Kavali , Ananthasagaram , Ojili , Bogole , Kaluvoya , Chillakur , Kaligiri , Rapur , Kota , Vinjamur , Podlakur , Vakadu , Duttalur , Nellore , Chittamur , Udayagiri , Kovur , Naidupeta , Marripadu , Indukurpet , Pellakur , Atmakur , Thotapalligudur , Doravarisatram , Anumasamudrampeta , Muthukur , Sullurpeta , Dagadarthi , Venkatachalam , Tada , Allur , Manubolu , Vidavalur , Gudur Buchireddypalem, Balayapalli , Podalakur , Thotapalli Gudur ,Anamasamudrampeta , Allure .

Dr. Y.S.Rajasekhara Reddy Cuddapah District Muddanur, Vempalle , Kondapuram , Simhadripuram , Chaknayapet , Mylavaram , Lingala , Lakkireddipalle , Peddamudium , Pulivendla , Ramapuram , Raju Palem , Vemula , Veeraballe , Duvvur , Thandur , Rajampet , S Mydukur , Veerapunayunipalle , Nandalur , Brahmamgarimattam , Yerraguntla , Penagaluru , B Kodur , Kamalapuram , Chitvel , Kalasapadu , Vallur , Kodur , Porumamilla , Chennur , Obulavaripalle , Badvel , Atlur , Pullampeta , Gopavaram , Vontimitta , T.Sundupalle , Khajipet , Sidhout , Sambepalle , Chapad , Chinnamandem , Proddutur , Chintha Kommadinne , Rayachoti , Jammalamadugu , Pendlimarri , Galiveedu Vempalli , Chakrayapet , Pulivendula , Tandur , Veerapunayuni Palli , Penagalur , Obulavaripalli , Atlanta , Pullampet , T.Sundupalli , Kazipet, Sambepalli, Proddatur.

Chittoor District Peddamandyam , K V P Puram , Nagari , Thamballapalle , Narayanavanam , Karvetinagar , Mulakalacheruvu , Vadamalapeta , Srirangaraja Puram , Peddathippa Samudram , Tirupati Rural , Palasamudram , B.Kothakota , Kammapalle , Gangadhara Nellore , Kurabalakota , Chandragiri , Penumuru , Gurramkonda , Chinnagottigallu , Puthalapattu , Kalakada , Rompicherla , Irala , Kambhamvaripalle , Pileru , Thavanampalle , Yerravaripalem , Kalikiri ,Chittoor , Tirupati Urban , Vayalpad , Gudipala , Renigunta , Nimmanapalle , Yadamari , Yerpedu , Mandopalle , Bangarupalem , Srikalahasti , Ramasamudram , Palamaner , Thottambedu , Punganur , Gangavaram , Buchinaidu Khandriga , Chowdepalle , Pedda Panjani , Varadaiahpalem , Somala , Baireddi Palle , Satyavedu , Sodam , Venkatagiri Kota , Nagalapuram , Pulicherla , Ramakuppam , Pichatur , Pakala , Santhi Puram , Vijaya Puram , Veduru Kuppam , Gudi Palle , Nindra , Puttur , Kuppam K V B Puram , Sri Rangaraja Puram , Pedda Thippa , Kammapalli , Kambham Vari Palli , Piler , Madanapalle , Madanapalle, Bangarupalem , Srikalahasti , Kandireega , Peddapanjani , Somalia , Baireddipalle ,Sathyavedu , Sodom, Santhipuram , Vijayapuram , Vedurukuppam , Gudipalle , Nidra.

Ananthapur District D.Hirchal , Kunurpi , Gandlapenta , Bommanahal , Kalyandurg , Kadiri , Vidapanakal , Atmakur , Amadagur , Vajrakarur , Anantapur , Obuladevaracheruvu , Guntakal , Bukkarayasamudram , Nallamada , Gooty , Narpala , Gorantla , Peddavadugur , Putlur , Puttaparthi , Yadiki , Yellanur , Bukkapatnam , Tadpatri , Tadimarri , Kothacheruvu , Peddapappur , Bathalapalle , Penu Konda , Singanamala , Raptadu , Roddam , Pamidi , Kanaganapalle , Somandepalle , Garladinne , Kambadur , Chilamathur , Kudair , Ramagiri , Lepakshi , Uravakonda , Chenne Kothapalle , Hindupur , Beluguppa , Dharmavaram , Parigi , Kanekal , Mudigubba , Madakasira , Rayadurg , Talupula , Gudibanda , Gummagatta , Nambulipulikunta , Amarapuram , Brahmasamudram , Tanakal , Agali , Settur , Nallacheruvu , Rolla D.Hirehal, Kundurpi , Bommanahalli , Bathalapalli , Penukonda , Kanaganapalli , Sattur.

Kurnool District Kowthalam , Kodumur , Rudravaram , Kosigi , Gonegandla , Allagadda , Mantralayam , Yemmiganur , Chagalamarri , Nandavaram , Pedda Kadalur , Uyyalawada , C.Belagal , Adoni , Dornipadu , Gudur , Holagunda , Gospadu , Kurnool , Alur , Koilkuntla , Nandi Kotkur , Aspari , Banaganapalle , Pagidyala , Devanakonda , Sanjamala , Kothapalle , Krishnagiri , Kolimigundla , Atmakur , Veldurthi , Owk , Srisailam , Bethamcherla , Peapally , Velgode , Panyam , Dhone , Pamulapadu , Gadivemula , Tuggali , Jupadu Bungalow , Bandi Atmakur , Pattikanda , Midthur , Nandyal , Maddikera East , Orvakal , Mahanandi , Chippagiri , Kallur , Sirvel , Halaharvi . Nandikotkur, Banaganapalli, Dhoni, Jupadu Bunglow, Silver.

Mahabubnagar District Kodangal , Jadcherla , Amrabad , Bomraspeta , Bhoothpur , Balmoor , Kosgi , Mahbubnagar , Lingal , Doulatabad , Addakal , Peddakothapalle , Damaragidda , Devarkadara , Kodair , Maddur , Dhanwada , Gopalpeta , Koilkonda , Narayanpet , Wanaparthy , Hanwada , Utkoor , Pangal , Nawabpet , Maganoor , Pebbair , Balanagar , Makthal , Gadwal , Kondurg , Narva , Dharur , Farooqnagar , Chinna Chinta Kunta , Maldakal , Kothur , Atmakur , Ghattu , Keshampeta , Kothakota , Aiza , Talakondapalle , Peddamandadi , Waddepalle , Amangal , Ghanpur , Itikyal , Madgul , Bijinapalle , Manopadu , Vangoor , Nagar Kurnool , Alampur , Veldanda , Tadoor , Veepangandla , Kalwakurthy , Telkapalle , Kollapur , Midjil , Uppununthala , Thimmajipeta , Achampeta . Daulatabad, Tandoor, Telkapally, Kolhapur, Thimmajipet.

Rangareddy District Marpalle ,Hayathnagar , Gandeed , Mominpet , Saroornagar , Kulkacharla , Nawabpet , Rajendranagar , Pargi , Shankarpalle , Moinabad , Pudur , Malkajgiri , Chevella , Shabad , Serilingampalle , Vikarabad , Shamshabad , Quthbullapur , Dharur , Maheswaram , Medchal , Bantaram , Ibrahimpatam , Shamirpet ,Peddemul , Manchal , Balanagar , Tandur , Yacharam , Keesara , Basheerabad , Kandukur , Ghatkesar , Yelal , Uppal , Doma . Shankarpalli, puduraya, Serilingampally, Maheshwaram, Yell.

Nalgonda District Bommalaramaram , Chityala , Thripuraram , M Turkapalle , Narketpalle , Miryalaguda , Rajapet , Kattangoor , Garide Palle , Yadagirigutta , Nakrekal , Chilkur , Alair , Kethepalle , Kodad , Gundala , Suryapet , Mellachervu , Thirumalagiri , Chivvemla , Huzurnagar , Thunga Thurthi , Mothey , Mattampalle , Nuthankal , Nadigudem , Nered Cherla , Atmakur (S) , Munagala , Dameracherla , Jaji Reddi Gudem , Penpahad , Anumula , Saligouraram , Vemulapalle , Peddavura , Mothkur , Thipparthi , Pedda Adiserlapalle , Atmakur (M) , Nalgonda , Gurrampode , Valigonda , Munugode , Nampalle , Bhuvanagiri , Narayanapur , Chintha Palle , Bibinagar , Marri Guda , Devarakonda , Pochampalle , Chandur , Gundla Palle , Choutuppal , Kangal , Chandam Pet , Ramannapeta , Nidamanur . Tripuraram , M Turkapally , Narketpally , Kethepally , Uganda , Mellacheruvu , Tirumalagiri , Chivemla ,Thoonga , Mattampally, Need Cherla , Damaracherla , Shaligouraram , Vemulapalli ,Peddavura , Narayanpur , Chintapalli , Marriguda , Pochampally , Gundlapalli ,Chandampet , Ramannapet.

Medak District Manoor , Siddipet , Kohir , Kangti , Chinna Kodur , Munpalle , Kalher , Nanganur , Pulkal , Narayankhed , Kondapak , Sadasivpet , Regode , Jagdevpur , Kondapur ,Shankarampet (A) , Gajwel , Sangareddy , Alladurg , Doultabad , Patancheru , Tekmal , Chegunta , Ramachandrapuram , Papannapet , Yeldurthy , Jinnaram , Kulcharam , Kowdipalle , Hathnoora , Medak , Andole , Narsapur , Shankarampet (R) , Raikode , Shivampet , Ramayampet , Nyalkal , Tupran , Dubbak , Jharasangam , Wargal , Mirdoddi , Zahirabad , Mulug . Manoor, Munipalle, Nanganallur, Daulatabad, Veldurthy, Kowdipally, Toopran, to Oprah

Warangal District Cheriyal , Thorrur , Duggondi , Maddur , Nellikudur , Geesugonda , Narmetta , Narsimhulapet , Atmakur , Bachannapeta , Maripeda , Shayampet , Jangaon , Dornakal , Parkal , Lingala Ghanpur , Kuravi , Regonda , Raghunatha Palle , Mahabubabad , Mogullapalle , Ghanpur(Stn) , Kesamudram , Chityal , Dharmasagar , Nekkonda , Bhupalpalle , Hasanparthy , Gudur , Ghanapur , Hanamkonda , Kothagudem , Mulug , Wardhannapet , Khanapur , Venkatapur , Zaffergadh , Govindaraopet , Palakurthi , Chennaraopet , Tadvai , Devaruppula , Parvathagiri , Eturnagaram , Kodakandla , Sangam , Mangapet , Raiparthy , Nallabelly , Warangal Cherial, Cheryl, Bachannapet, Kuruvi, Mogullapally, Bhupalpally, Ghanpur.

Karimnagar District Ibrahimpatnam , Jagtial , Vemulawada , Mallapur , Medipalle , Konaraopeta , Raikal , Koratla , Yella Reddi Peta , Sarangapur , Metpalle , Gambhiraopet , Dharmapuri , Kathlapur , Mustabad , Velgatoor , Chandurthi , Sirsilla , Ramagundam , Kodimial , Ellanthakunta , Kamanpur , Gangadhara , Bejjanki , Manthani , Mallial , Thimmapur , Kataram , Pegadapalle , Kesavapatnam , Mahadevpur , Choppadandi , Huzurabad , Mutharam , Mahadevpur , Sultanabad , Kamalapur , Malharrao , Odela , Elkathurthi , Mutharam Manthani , Jammikunta , Saidapur , Srirampur , Veenavanka , Chigurumamidi , Peddapalle , Manakondur , Koheda , Julapalle , Karimnagar , Husnabad , Dharmaram , Ramadugu , Bheemadevarpalle , Gollapalle , Boinpalle Medipally , Konaraopet , Korutla , Yellareddy Peta , Sarangpur , ,Metpally , Kathalapur , Pegadapally , Elkathurthy , Shrirampur , Peddapalli , Julapalli , , Bheemadevarapally, Bowenpally.

Nizamabad District Ranjal , Yeda Palle , Sadasivanagar , Navipet , Bodhan , Gandhari , Nandipet , Kotgiri , Banswada , Armur , Madnur , Pitlam , Balkonda , Jukkal , Nizamsagar , Mortad , Bichkunda , Yellareddy , Kammar , Palle , Birkoor , Naga Reddipet , Bheemgal , Varni , Lingampet , Velpur , Dichpalle , Tadwai , Jakranpalle , Dhar Palle , Kamareddy , Makloor , Sirkonda , Bhiknur , Nizamabad , Machareddy , Domakonda . Sadashivanagar, Kotagiri, Armour, Pelle, Naga Reddit, Dichpally, Jakranpally, Sirikonda

Adilabad District Talamadugu , Lohesra , Tiryani , Tamsi , Dilawarpur , Asifabad , Adilabad , Nirmal , Wankdi , Jainad , Laxmanchanda , Kagaz Nagar , Bela , Mamda , Rebbana , Narnoor , Khanpur , Tandur , Inderavelly , Kaddampeddur , Bellampalle , Gudihatnur , Utnur , Nennal , Ichoda , Jainoor , Bheemini , Bazarhathnoor , Kerameri , Sirpur (T) , Boath , Sirpur (U) , Kouthala , Neradigonda , Jannaram , Bejjur , Sarangapur , Dandepalle , Dahegaon , Kuntala , Luxettipet , Vemanpalle , Kubeer , Mancherial , Kotapalle , Bhainsa , Mandamarri , Chennur , Tanur , Kasipet , Jaipur , Mudhole Lohara, Tampa , Kagaznagar , Bella , Kaddam Peddur , Gudihathnoor , Bheemili, boathouse , Sarangpur , Vempalli , Kazipet.

Hyderabad, Secendrabad kukatpally , tank bund , hussain sagar , birla mandir ,himayat nagar , begumpet, shamshabad, charminar, golconda , banjara hills ,stadhampton , khairabadi , yousufguda, patancheru,Musheerabad , Ameerpet ,Khairatabad , Bandlaguda, Amberpet , Secunderabad, Charminar , Asifnagar , Himayathnagar ,Tirumalagiri , Golconda , Saidabad , Maredalle,shaikpet ,nampally ,bahadurpura , Maryland .cyderabad, jubili hills, kazipally, bollaram, bachupally, swarnapuri, miyapur, kompally,thumkunta, hakimpet, ramachandra puram, vishwambhar enclave, bala nagar, serilingampally, sri ram nagar, gachibowli, madhapur, secretarial, tolichowki, gandipet, raghuram nagar, bharat nagar, budvel, rajendra nagar, bakaram, kothwalguda, ahmadpur, kavadiguda, asthma, jeedimetla, balaji nagar, alwal, yapral, dammaiguda, sainikpuri, kapra, sakthi nagar, asrao nagar, moulali, bowenpally, ramanthapur, pizza, saroor nagar, falaknuma, vansathi puram, hanuman nagar, brindavan colony, nadergul, indira reddy, rallaguda, gollapally, new hafeezpet, trimulgherry, safilguda, yellareddyguda, musheerabad, taj residency, hill font, apollo hospital, afzalgunj, tadbund, bahadurgarh, sri raghavendra, aradhana, marredpally, zaheerabad, film nagar, mehdipatnam, imperial, esi, kanchanbagh, yeddumailaram, manikonda, chandrayangutta, janwada, chilkur, bakaram, sacoor nagar, deshmukhi, doolapally, amberpet, dilsukhnagar, karwan, gosha mahal, bahadurpura,

Bombay Dilli, Dehli, Kolkata, Kalikata, Kalkutta, Bengaloru, engaluru, Bangalur, Madras, Chennapattanam, Ahmadâbâd, Ahmadabad, Amdabad, Ahmedabad , Haidarabad, Haidarabad, Haiderabad, Hyderabad, Haider-Abad Poona, Pune, Kanpur, Kanpur, Cawnpore, Khanpur, sorat, Surat, Jeypore, Lakhnau Lucknow, Nagpur, Thana, Calcutta, Delhi, Chennai, Bangalore, Pune, Surat, Jaipur, Vadodara, Indore, Patna, Madurai, Bhopal, Ludhiana, Coimbatore, Varanasi, Visakhapatnam, Agra, Mumbai.

Andhra Pradesh, Arunachal Pradeshm Itangar, Itanagar, Assam, Dispur, Bihar, Chhattisgarh, Raipur, Goa, Panaji, Gujaratm Gandhinagar, Haryana, Chandigarhm Himachal Pradesh, Shimla, Jammu and Kashmir, Srinagar, Jharkhand, Ranchi, Karnataka, Kerala, Thiruvananthapuram, Trivandrum, Madhya Pradesh, Maharashtra, Manipur, Imphal, Meghalaya, Shillong, Mizoram, Aizawi, Nagaland, Kohima, Orissa, Bhubaneswar, Bhubaneshwar, Punjab, Rajasthan, Jaipur, Sikkim, Gangtok, Tamil Nadu, Tripura, Agartala, Uttaranchal, West Bengal, Kolkata, Dehradun, Uttar Pradesh, Dada and Nagar Haveli, Silvassa, Andaman and Nicobar Islands, Port Blair, Daman and Diu, Lakshadeep, Kavaratti, Yanam, Pondicherry. Asia, USA, America, Washington, Belgium, New York, United States of America, United Kingdom, Columbia, Bangkok, Australia, Switzerland, Mexico, France, Sweden, Canada, Germany, Netherlands, Italy, Poland, Denmark, France, London, New Zealand, Spain. Indonesia, Brazil, Nigeria, Russia, Philippines, Ethiopia, Vietnam, Egypt, Turkey, Iran, Thailand, Burma, South Africa, Algeria,

Insulation by Ashot K

Use 2" Dow Insulation. It has glossy film on both sides and high R value

Lushpix Value by francesca ♫

6 14

Quando l'inverno muore lentamente nella primavera,

nelle sere di quei bei giorni limpidi, lieti, senza vento,

su cui si tengono spalancate per le prime volte le finestre

e si portano sulle terrazze i vasi dei fiori,

le città offrono uno spettacolo gentile e pieno d'allegrezza e di poesia.

A passeggiare per le vie si sente, di tratto in tratto, sul viso,

un'ondata d'aria tiepida, odorosa.

Di che? di quali fiori? di quali erbe? Chi lo sa!

( Edmondo De Amicis )

Value by Dan Rawe

Value @ Bridgetown 3/22/14

This image is taken from United States Naval Medical Bulletin Vol. 3, Nos. 1-4, 1909 by Medical Heritage Library, Inc.

Go to the Book with image in the Internet Archive

Title: United States Naval Medical Bulletin Vol. 3, Nos. 1-4, 1909

Creator: U.S. Navy. Bureau of Medicine and Surgery

Publisher:

Sponsor:

Contributor:

Date: 1909

Language: eng

Table of Contents

Number 1

Preface vii

Special articles 1

The artificial illumination of naval vessels (a study in naval

hygiene), by J. D. Gatewood 1

A simple operation for hemorrhoids, by H. F. Hull 22

Suggested devices 25

A metal suspensory, by W. B. Grove 25

A short and accurate method of calculating the age in years and months,

by E. M. Brown 25

Card for index system to be used in preparing smooth quarterly form

"X" at recruiting stations, etc., by C. R. Keen 27

Clinical notes 29

A case of angina Ludovici, by W. S. Pugh 29

A case of Vincent's angina, by G. F. Clark 31

Rupture of the iris; two cases, by R. K. Riggs 32

Wood alcohol poisoning; 13 cases, 3 deaths, by R. A. Baehmann 33

A case of virulent chancroids, by D. C. Gather 36

A case of septicemia successfully treated with Steam's streptolytic

serum by M. F. Gates . 39

An unusual case of undescended testicle, by E. M. Brown 39

Current comment 41

United States Pharmacopeial Convention 41

Concerning extracts or abstracts for publication 4l

Measuring the height of recruits 43

Suggestions for the study of heat exhaustion 44

Perfected routine of dosage, etc., in the treatment of tuberculosis by

the administration of mercury, by B. L. Wright 46

Has the chemical examination of water practical value to the military medical

officer? by P. '.T'. Waldner 47

An aid in throat and laryngeal examinations, by E. M. Brown 50

Progress in medical sciences 51

Laboratory —An anatomical peculiarity noted in specimens of hook worm

from Culebra 51

Preliminary note on the lesions of anchylostomiasis in the intestines of

dogs, by O. J. Mink 51

Preliminary note on nematode found in the liver of a wild rat, by O.

J.Mink 52

Chemistry and pharmacy — Note on the disintegration of tablets;

influence of benzoic acid and benzoates on digestion and health: address on the

clinical examination of urine, with especial reference to estimation of urea;

determination of pepsin by the edestin test, E. W. Brown and P. J. Waldner 52

Surgery —Review of advances; the operative treatment of recent

fractures of the femoral shaft; the treatment of fractures by mobilization and massage;

has surgical treatment lessened mortality from appendicitis; when to operate

for appendicitis; diffuse septic peritonitis, due to appendicitis; local

anesthesia of a limb by venous transfusion after expulsion of blood; on

narcosis under an artificially restricted circulation; the correlation of

glands with internal secretion; improved technique for the detection of

tubercle bacilli in the urine; relief of the wounded during battle, H. C. Curl

and H. W. Smith 54

Pathology and bacteriology —On the so-called fatty degeneration of the adrenals;

three cases of squamous celled carcinoma of the gall bladder; the practical

value of the demonstration of spirochaeta pallida in the early diagnosis of

syphilis; C. 8. Butler and O. J. Mink 65

Medical zoology — Plague in ground squirrels (a review); the prevalence

and distribution of the animal parasites of man in the Philippine Islands, with

a consideration of their possible influence on the public'

health; preliminary note on a protozoan in yaws; the intestinal protozoa

of man, R. C. Holcomb • 67

Tropical medicine — Ankylostomiasis in the Tropics; bilharziasis among women

and girls in Egypt; a report of several cases with unusual symptoms caused by

contact with some unknown variety of jellyfish; the diagnosis of latent

malaria; haemolysins and antihaemolytic substances in the blood of malarial

patients, E. R. Stitt 73

General medicine —The direct inspection of the gastric mucous membrane;

toxemia from the standpoint of perverted metabolism; a rapid method of

test-meal removal, lavage, and inflation; the therapeutics of diseases which

involve the internal secretions (mercury in the treatment of tuberculosis — its

mode of action —a warning); Flexner's serum in the treatment of epidemic

cerebrospinal meningitis; vascular crises; the curative influence of extracts

of leucocytes upon infections in animals, R. M. Kennedy 77

Hygiene and sanitation —Koch's standpoint with reference to the

question of the relation between human and bovine tuberculosis; the prevention of

tuberculosis; tropical lands and white races; sanitary report of the operations

of the naval expeditionary corps (German) in southwest Africa and in east

Africa; growth and naval military service; a study in measurements of cadets at

the naval school; on growth in height of youths serving their time in the army;

the value of fencing as a sport from hygienic and ethical point* of view; on-

the significance of the ophthalmo-reaction for the army; hematuria caused by a

parasite akin to bilharzia; the complex nature of typhoid etiology and the role

played by animals and man in the spread of the typhoid group of diseases; amoebae

carriers, H. G. Beyer 90

Reports and letters 195

Annual meeting of the American Pharmaceutical Association, Alrik Hammar,

delegate 105

Report of an epidemic of typhoid on the U.S.S. Maine, by M. S.

Elliott. 106

Report of an epidemic of grippe on the U. S. S. Charleston, by M. F.

Gates. 109

Number 2

Preface vii

Special articles 111

The treatment of tuberculosis and the results observed during the year 1908

(at the United States Naval Hospital, Las Animas, Colo.), by B. L. Wright 111

Laboratory studies and observations during the year 1908 (at the United

States Naval Hospital, Las Animas, Colo.), by A. B. Clifford 114

Tonsillar hypertrophy; a menace to the service, by B. F. Jenness 120

The ice bag in the treatment of typhoid fever, by G. Tucker Smith 122

Treatment of typhoid fever by colon irrigations, by the late C. G.

Alderman 124

Suggested devices 129

Description of a pit incinerator furnace, by R. C. Holcomb 129

Clinical notes 131

Report of a case of malignant endocarditis, following chancroid, by I.

Franklin Cohn 131

A case of multiple infected wounds from bear bite, by C. C. Grieve 132

A case presenting successive liver abscesses, by H. C. Curl and H. W. Smith

134

Cerebro-spinal fever, by J. G. Field 135

Current comment 141

Gangosa in Haiti 141

Hookworm disease in recruits from the Southern States 141

Care of ears and eyes in the Japanese navy 142

The question of ear protection in the British navy 142

Report relative to a series of experiments conducted on board the U. S.

S. Ohio during target practice, with "Plasticine" for the protection

of the ear drums during heavy gun fire, by W. M. Garton 142

Hygienic rules, with particular reference to venereal prophylaxis, in

the Austro-Hungarian navy 144

Experiments with gonococcic vaccine, by W. M. Garton 145

Thyroidal enlargement among applicants for enlistment in the Northwest,

by W. A. Angwin 147

Progress in medical sciences 148

Laboratory — Sterilization of catgut, by H. W. Smith 148

Chemistry and pharmacy — Fluidglycerates, pharmaceutical and physiological

aspect; the importance and significance of the chemical examination of the

gastric contents after a test meal, with a new method for estimating the

ferment activity of the gastric contents; demonstrations of enzymes and

antienzymes; studies on the chemistry of anaphylaxis; the clinical value of

viscosity determination; the viscosity of the blood; the detection and

quantitative determination of B-oxybutyric acid in the urine; a new method for

the quantitative estimation of albumin in the urine; concerning the diagnostic

value of Cammidge crystals in pancreatic diseases, E. W. Brown and P. J.

Waldner 150

Surgery — Review of advances; cerebral decompression; operative treatment

of acute gonorrheal epididymitis; appendectomy in diffuse septic peritonitis;

concerning technique of skin grafting; treatment of hypertrophy of the prostate

by injections of alien blood; the value of the Cammidge reaction in the diagnosis

of pancreatic disease; the Cammidge reaction in experimental pancreatitis; the

syphilis case sheet; the thymus in Basedow's disease; the effect of mammalian

pituitary on tetany after parathyreoidectomy, and upon the pupil; hemorrhage in

jaundice controlled by blood transfusion; on the haematogenic origin of

purulent nephritis through the staphylococcus; the snapping hip; three cases of

liver abscess treated by aspiration and injection of quinine, H. C. Curl and H.

\V. Smith: 156

Pathology and bacteriology — Widal’s

reaction with sterilized cultures; a new medium for typhoid work; report on a

further series of blood cultures from seventy-four cases of typhoid and

paratyphoid fever; the histology of liver tissue regeneration; typhoid bacilli

and gall bladder; the occurrence and distribution of the spirochaeta pallida in

congenital syphilis; experiments on the differentiation of cholera and

cholera-like vitrios by complement fixation;

C. S. Butler and O. J. Mink 166

Medical zoology —What is "schistosoma mansoni;" pulmonary

bilharziasis; filariasis and elephantiasis in southern Luzon; the diagnosis of African

tick fever from the examination of the blood; the parasite of

Kula Azar and allied organisms; a new human nematode-strongylus gibsoni;

report of the Permanent Commission for the Suppression of Uncinariasis; on the

supposed occurrence of the filaria immitis in man, R. C. Holcomb 174

Tropical medicine —An inquiry concerning the etiology of beriberi; have

trypanosomes an ultramicroscopical stage in their life history?; atoxyl as a

curative agent in malaria, E. R. Stitt 179

General medicine —The treatment of acute inflammatory conditions by

Bier's hypertemia; treatment of tetanus with subarachnoid injections of

magnesium sulphate; the serum diagnosis of syphilis; tubercle bacilli in the

sputum; a summary of the most recently published work on the doctrine of

opsonins; experimental investigation on "simple continued fever," H.

M. Kennedy 182

Hygiene and sanitation —On the application of heat for the purification

of water with troops in the field; catarrhal icterus of eberthian origin; the epidemic

of typhoid fever on H. M. S. Regina Elena; the treatment of sweat-foot in the

army; a contribution to our knowledge of the spread of cerebro-spinal

meningitis; on book disinfection on the large scale; the etiology of impetigo

contagiosa; tuberculosis in the British army and its prevention; symptoms that

may be attributed to soldering with the oxyhydrogen

flame; tactics and the health of the army, H. G. Beyer 189

Reports and letters 203

Seventeenth annual meeting of the Association of Military Surgeons,

Manley H. Simons, delegate 203

Report and recommendations of a board of officers, convened at the navy-yard,

Mare Island, Cal., on the precautionary methods to be taken to prevent the invasion of bubonic

plague at that station 205

Number 3

Preface VII

Special articles 211

Notes on the treatment of elephantiasis by the internal administration

of tinctuia ferri cbloridi, by P. S. Rossiter 211

A few notes on syphilis, by W. J. Zalesky 215

A note on the pathology of epidemic asthma, by O. J. Mink 222

Report on sixteen cases of heat prostration, with remarks on etiology,

by A. G. Grunwell 223

Reviews 231

Liver abscess from the point of view of etiology and prophylaxis; pathology

and differential diagnosis; and treatment (3 papers), by G. B. Crow,, J. A. B.

Sinclair, and J. F. Cottle 231

Suggested devices 245

Appliances improvised on sick bay bunks, by C. M. De Valin 245

Clinical notes 247

A case of fracture of patella, with operation at sea, by N. J.

Blackwood.. 247

A case of n current nasal hemorrhage, by Raymond Spear 250

A case of traumatic pneumonia, by C. F. Sterne 252

A case of liver abscess, by M. A. Stuart 254

Current comment 255

Hospital corps efficiency report 255

Physical defects found on reexamination of recruits 255

Some observations on the berthing of enlisted men of the navy, with suggestions

for improvement, by L. W. Curtis 256

The value of a chemical examination of water, by E. R. Noyes 257

Progress in medical sciences 267

Laboratory —A method for the preparation of flat worms for study, by O.

J. Mink and A. H. Ebeling .. 267

The formalin method for the clinical estimation of ammonia in the

urine, by E. W. Brown 269

Bang's method for estimation of sugar in the urine; the Edestin method for

the estimation of pepsin in stomach contents 273

Chemistry and pharmacy — Concerning the fractional precipitation of

albumin in the spinal fluid of normal cases luetics, functional and organic nervous

diseases and their bearing upon the differential diagnosis of dementia

paralytica, tabes dorsalis, tertiary and late syphilis; quantitative determination

of several sugars in the presence of each other in diabetic urines; the butyric

reaction for syphilis in man and in the monkey; excretion of amino acids in

pregnancy and after parturition; the relation between the protein content of

the blood serum and that of serous fluids; the further separation of antitoxin

from its associated proteins in horse serum, E. W. Brown and P. J. Waldner...276-279

Surgery —The Hodgen splint; surgical anemia and resuscitation; mechanism

underlying artificial respiration; a new theory of surgical shock; carbon

dioxide snow in the treatment of augioma; bursitis subacromialis, or

periarthritis of the shoulder joint; report on the local anesthetics recommended

as substitutes for cocaine; further researches on the etiology of endemic

goiter; auto- and iso-transplantation, in dogs, of the parathyroid glandules;

partial, progressive, and complete occlusion of the aorta and other large

arteries in the dog by means of the metal band; C. F. Stokes, R. Spear, and H.

W. Smith 279-289

Pathology and bacteriology —A simple method for the diagnosis of

syphilis; differential methods for detecting the typhoid bacilli in infected

water and milk; a peculiar intralobular cirrhosis of the liver produced by the protozoal

parasite of kala azar; the pathological anatomy of atoxyl poisoning; an

observation on the fate of B. Bulgaricus in the digestive tract of a monkey; a

contribution to the pathology of the spleen; a note, on the histology of a caue

of myelomatosis with Bence-Jones protein in

the urine; a new method for the recognition of indol in media; the rapid

diagnosis of rabies (a new stain for negri bodies); C. S. Butler and O. J. Mink

289-297

Medical zoology —Anew intestinal trematodeof man; some applications of the

precipitin reaction in the diagnosis of hydatid disease; bilharzia, hematobia,

and circumcision; trichocephaliasis; R. C. Holcomb ...... 297-306

Tropical medicine — Rice and beriberi; on the etiology of ulcerative

granuloma of the pudenda; amaebic dysentery with abscess of the liver in a patient

who had never been out of England; E. R. Stitt 306-308

General medicine —The dietetic treatment of diabetes; artificial

hyperemia in the treatment of pulmonary tuberculosis; remarks on the treatment of

gastric ulcer by immediate feeding; present status of the tuberculin tests; T.

W. Richards S0S-315

Hygiene and sanitation — On 'a new and practical method of securing bodily

cleanliness for our men on board ship; on the heat-conducting power of linoleum

as compared to that of floors made of wood or of

betone; on the discrimination of unrecognized diseases and on a disease

of overcrowding in ships, especially at

Malta; H. G. Beyer 315-320

Reports and letters 321

Guam; reports on health and sanitation for the years 1907 and 1908, by F.

E. McCullough and G. L. Angeny. 321

Number 4

Preface vii

Special articles 335

The hospital camp at Norfolk, Va., by P. A. Lovering 335

The teaching of tropical medicine outside of the Tropics, by E. R.

Stitt 308

Ethyl chloride as a general anaesthetic, by L. W. Johnson 344

Chronic nephritis in recruits, by B. F. Jenness 347

Supplementary report on the investigation of Samoan conjunctivitis, by P.

S. Rossiter 349

Points on embalming practicable on board ship, by C. Schaffer 351

Reviews 355

Surgical shock; a review of recent literature, by H. W. Smith 355

Suggested devices 365

Installation of an X-ray apparatus on the U. S. S. Maryland, by A.

Farenholt 365

Method of fumigation of vessels at Hamburg 368

An oxygen apparatus 370

An easily constructed bunk tray, by C. M. Oman 371

Clinical notes 373

Operations upon the kidney. United States naval hospital, New York, by G.

T. Smith 373

A report on two cases of dentigerous cysts, by D. N. Carpenter 374

A case of mammary development in the male, by E. M. Brown 376

Operative treatment of epididymitis, by W. S. Pugh, Jr 376

Two cases from report of U. S. S. Hancock—1908: (1) Retinal hemorrhage,

(2) myocarditis with rupture, by P. Leach 377

A case of fracture of the skull; operation and recovery, by F. W. F.

Wieber. 378

Carron oil in the treatment of otitis media suppurativa (acuta), by R.

E. Riggs 379

Fracture of skull and gunshot wound of lung, with recovery, by W. S.

Pugh, Jr ..... 381

Two unusual appendix cases, by R. R. Richardson 382

Proctoclysis in typhoid fever, by C. F. Stokes 384

Current comment 385

Subscription price of the Bulletin 385

Note on New York Post-Graduate Medical School 385

Note on contributions to the Bulletin 385

Note on annual meeting of American Medical Association on revision of pharmacopeia

386

Note on inquiry concerning clothing in the Tropics 386

Note on publicity concerning venereal disease in California 387

Review of Gatewood's Naval Hygiene 387

Note on the work at Tay Tay 388

Medical examination of army recruits, by A. E. Peck 389

Notes on the treatment of syphilis, by W. S. Hoen 391

Views on the treatment of typhoid fever, by H. A. May 393

Progress in medical sciences 397

Laboratory —Benedict's method for the estimation of glucose in the

urine; estimation of uric acid in the urine, Folin-Schaffer; clinical method

for the estimation of uric acid, modification of the Folin-Schaffer process; test

for blood in the urine; two methods for the estimation of albumin in the urine,

by O. J. Mink and E. W. Brown 397

Chemistry and pharmacy —The excretion in urine of sugars other than

glucose; experiments and experiences, pharmacological and clinical, with

digitalis, squill, and strophanthus; a reagent for the detection of reducing

sugars; on the antagonism of alcohol to carbolic acid ; the antitoxic activity

of iodine in tuberculosis; new experiments on the physiological action of

sulphuric ether; contribution to the physiology of the glands —further

contributions on the function of the spleen as an organ of iron metabolism;

modifications in the chemical composition of the blood serum in victims of

carbon dioxide poisoning, by P. J. Waldnerand C. Schaffer 402

Pathology and bacteriology —Studies on typhoid fever; chloroform

poisoning — liver necrosis and repair; the importance of blood cultures in the

study of infections of otitic origin; the cultivation of the spirocheeta

pallidum; the cultivation of the bacillus leprae; the chemistry of the liver in

chloroform necrosis; the present status of the whooping-cough question; the

conveyance of whooping cough from man to animals by direct experiment; serology

of syphilis, by C. S. Butler and O. J. Mink 407

Medical zoology — Schistosomiasis at Bahia; contribution to the study

of schistosomiasis in Bahia, Brazil; notes on malaria and kala-azar; endemic

amoebic dysentery in New York, with a review of its istribution in North America; filaria

(microfilaria) philippinensis; the distribution of filaria in the Philippine

Islands; acariens and cancers—acariens and leprosy; necator americanus in

Ceylon; anaemia due to trichocephalus dispar; study of the protozoa of J. H.

Wright in sixteen cases of Aleppo boil, by R. C. Holcomb 411

Tropical medicine — Infantile kala-azar; on the identity of beri-beri

and epidemic dropsy; Malta fever in South Africa; leprosy in the Philippine

Islands and its treatment; the various types of plague and their clinical

manifestations, by C. S. Butler 417

Hygiene and sanitation —The means by which infectious diseases are

transmitted; a critical study of the value of the measurements of chest expansion

and lung capacity; notes on the sanitation of yellow fever and malaria; the

house fly as a disease carrier, by H. G. Beyer 419

General medicine —A study of the aural and laryngeal complications of

typhoid fever, especially as observed in hospital practice; the problem of

cancer considered from the standpoint of immunity; nine cases of typhoid fever

treated with an antiendotoxic serum, by T. W. Richards 425

Surgery —Some practical points in the application of the bismuth paste

in chronic suppurative diseases; the sequence of the pathological changes in appendiceal

peritonitis; direct blood transfusion by means of paraffin-coated glass tubes;

the use of animal membrane in producing mobility in ankylosed joints, by C. F.

Stokes and R. Spear 431

Reports and letters 489

American Medical Association, by M. F. Gates 439

Report on the Second International Conference for Revision of Nomenclature

of Diseases and Causes of Death, by F. L. Pleadwell 445

Report upon medical relief measures at Messina, Sicily, by M. Donelson.

. 449

Reports of medical relief measures at Adana, Turkey, by J. T. Miller

and L. W. McGuire 452

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India - Madhya Pradesh - Khajuraho - Khajuraho Group Of Monuments - Lakshmana Temple - 211d by Manfred Sommer

The Lakshmana Temple is a Hindu temple built by Yashovarman located in Khajuraho, India. Dedicated to Vaikuntha Vishnu - an aspect of Vishnu.

LOCATION

This temple is located in the Western Temple complex in Khajuraho. Khajuraho is a small village in Chattarpur District of Madhya Pradesh, India

ARCHITECTURE

It is a Sandhara Temple of the Panchayatana Variety. The entire temple complex stands on a high platform (Jagati), as seen in image. The structure consists of all the elements of Hindu temple architecture. It has entrance porch (ardh-mandapa), Mandapa, Maha-Mandapa, Antarala and Garbhagriha.

Unlike other temples in Khajuraho, its sanctum is Pancharatha on plan (top-view). Its shikhara is clustered with minor urushringas (refer images of temple top i.e. shikhara).

The wall portion is studded with balconied windows with ornate balustrades.

It has two rows of sculptures (refer images of temple's outer wall) including divine figures, couples and erotic scenes.

The sanctum doorway is of seven sakhas (vertical panels). The central one being decorated with various incarnation of Lord Vishnu. The Lintel depicts goddess Lakshmi in the centre flanked by Brahma and Vishnu. The sanctum contains four-armed sculpture of Vishnu.

SCULPTURES

MAIN IDOL

Main image is of tri-headed & four-armed sculpture of Vaikuntha Vishnu.

The central head is of human, and two sides of boar (depicting Varaha) and lion (depicting Narshima).

_________________________________

The Khajuraho Group of Monuments is a group of Hindu and Jain temples in Madhya Pradesh, India, about 175 kilometres southeast of Jhansi. They are one of the UNESCO World Heritage Sites in India. The temples are famous for their nagara-style architectural symbolism and their erotic sculptures.

Most Khajuraho temples were built between 950 and 1050 by the Chandela dynasty. Historical records note that the Khajuraho temple site had 85 temples by 12th century, spread over 20 square kilometers. Of these, only about 20 temples have survived, spread over 6 square kilometers. Of the various surviving temples, the Kandariya Mahadeva Temple is decorated with a profusion of sculptures with intricate details, symbolism and expressiveness of ancient Indian art.

The Khajuraho group of temples were built together but were dedicated to two religions - namely Hinduism and Jainism - suggesting a tradition of acceptance and respect for diverse religious views among Hindus and Jains.

LOCATION

Khajuraho group of monuments are located in the Indian state of Madhya Pradesh, in Chhatarpur district, about 620 kilometres southeast of New Delhi. The temples are in a small town also known as Khajuraho, with a population of about 20,000 people (2001 Census).

Khajuraho is served by Civil Aerodrome Khajuraho (IATA Code: HJR), with services to Delhi, Agra, Varanasi and Mumbai. The site is also linked by Indian Railways service, with the railway station located approximately six kilometres from the monuments entrance.

The monuments are about 10 kilometres off the east-west National Highway 75, and about 50 kilometres from the city of Chhatarpur, that is connected to Bhopal - the state capital - by the SW-NE running National Highway 86.

HISTORY

The Khajuraho group of monuments was built during the rule of the Rajput Chandela dynasty. The building activity started almost immediately after the rise of their power, throughout their kingdom to be later known as Bundelkhand. Most temples were built during the reigns of the Hindu kings Yashovarman and Dhanga. Yashovarman's legacy is best exhibited by Lakshmana temple. Vishvanatha temple best highlights King Dhanga's reign. The largest and currently most famous surviving temple is Kandariya Mahadeva built in the reign of King Ganda from 1017-1029 CE. The temple inscriptions suggest many of the currently surviving temples were complete between 970 to 1030 CE, with further temples completed during the following decades.

The Khajuraho temples were built about 35 miles from the medieval city of Mahoba, the capital of the Chandela dynasty, in the Kalinjar region. In ancient and medieval literature, their kingdom has been referred to as Jijhoti, Jejahoti, Chih-chi-to and Jejakabhukti.

Khajuraho was mentioned by Abu Rihan-al-Biruni, the Persian historian who accompanied Mahmud of Ghazni in his raid of Kalinjar in 1022 CE; he mentions Khajuraho as the capital of Jajahuti. The raid was unsuccessful, and a peace accord was reached when the Hindu king agreed to pay a ransom to Mahmud of Ghazni to end the attack and leave.

Khajuraho temples were in active use through the end of 12th century. This changed in the 13th century, after the army of Delhi Sultanate, under the command of the Muslim Sultan Qutb-ud-din Aibak, attacked and seized the Chandela kingdom. About a century later, Ibn Battuta, the Moroccan traveller in his memoirs about his stay in India from 1335 to 1342 CE, mentioned visiting Khajuraho temples, calling them “Kajarra” as follows:

...near (Khajuraho) temples, which contain idols that have been mutilated by the Moslems, live a number of yogis whose matted locks have grown as long as their bodies. And on account of extreme asceticism they are all yellow in colour. Many Moslems attend these men in order to take lessons (yoga) from them.

— Ibn Battuta, about 1335 CE, Riḥlat Ibn Baṭūṭah, Translated by Arthur Cotterell

Central Indian region, where Khajuraho temples are, remained in the control of many different Muslim dynasties from 13th century through the 18th century. In this period, some temples were desecrated, followed by a long period when they were left in neglect. In 1495 CE, for example, Sikandar Lodi’s campaign of temple destruction included Khajuraho. The remoteness and isolation of Khajuraho protected the Hindu and Jain temples from continued destruction by Muslims. Over the centuries, vegetation and forests overgrew, took over the temples.

In the 1830s, local Hindus guided a British surveyor, T.S. Burt, to the temples and they were thus rediscovered by the global audience. Alexander Cunningham later reported, few years after the rediscovery, that the temples were secretly in use by yogis and thousands of Hindus would arrive for pilgrimage during Shivaratri celebrated annually in February or March based on a lunar calendar. In 1852, Maisey prepared earliest drawings of the Khajuraho temples.

NOMENCLATURE

The name Khajuraho, or Kharjuravāhaka, is derived from ancient Sanskrit (kharjura, खर्जूर means date palm, and vāhaka, वाहक means "one who carries" or bearer). Local legends state that the temples had two golden date-palm trees as their gate (missing when they were rediscovered). Desai states that Kharjuravāhaka also means scorpion bearer, which is another symbolic name for deity Shiva (who wears snakes and scorpion garlands in his fierce form).

Cunningham’s nomenclature and systematic documentation work in 1850s and 1860s have been widely adopted and continue to be in use. He grouped the temples into the Western group around Lakshmana, Eastern group around Javeri, and Southern group around Duladeva.

Khajuraho is one of the four holy sites linked to deity Shiva (the other three are Kedarnath, Kashi and Gaya). Its origin and design is a subject of scholarly studies. Shobita Punja has proposed that the temple’s origin reflect the Hindu mythology in which Khajuraho is the place where Shiva got married; with Raghuvamsha verse 5.53, Matangeshvara honoring ‘’Matanga’’, or god of love.

DESCRIPTION

The temple site is within Vindhya mountain range in central India. An ancient local legend held that Hindu deity Shiva and other gods enjoyed visiting the dramatic hill formation in Kalinjar area. The center of this region is Khajuraho, set midst local hills and rivers. The temple complex reflects the ancient Hindu tradition of building temples where gods love to play.

The temples are clustered near water, another typical feature of Hindu temples. The current water bodies include Sib Sagar, Khajur Sagar (also called Ninora Tal) and Khudar Nadi (river). The local legends state that the temple complex had 64 water bodies, of which 56 have been physically identified by archeologists so far.

All temples, except one (Chaturbhuja) face sunrise - another symbolic feature that is predominant in Hindu temples. The relative layout of temples integrate masculine and feminine deities and symbols highlight the interdependence. The art work symbolically highlight the four goals of life considered necessary and proper in Hinduism - dharma, kama, artha and moksha.

Of the surviving temples, 6 are dedicated to Shiva and his consorts, 8 to Vishnu and his affinities, 1 to Ganesha, 1 to Sun god, 3 to Jain Tirthanks. For some ruins, there is insufficient evidence to assign the temple to specific deities with confidence.

An overall examination of site suggests that the Hindu symbolic mandala design principle of square and circles is present each temple plan and design. Further, the territory is laid out in three triangles that converge to form a pentagon. Scholars suggest that this reflects the Hindu symbolism for three realms or trilokinatha, and five cosmic substances or panchbhuteshvara. The temple site highlights Shiva, the one who destroys and recycles life, thereby controlling the cosmic dance of time, evolution and dissolution. The temples have a rich display of intricately carved statues. While they are famous for their erotic sculpture, sexual themes cover less than 10% of the temple sculpture. Further, most erotic scene panels are neither prominent nor emphasized at the expense of the rest, rather they are in proportional balance with the non-sexual images. The viewer has to look closely to find them, or be directed by a guide. The arts cover numerous aspects of human life and values considered important in Hindu pantheon. Further, the images are arranged in a configuration to express central ideas of Hinduism. All three ideas from Āgamas are richly expressed in Khajuraho temples - Avyakta, Vyaktavyakta and Vyakta.

The Beejamandal temple is under excavation. It has been identified with the Vaidyanath temple mentioned in the Grahpati Kokalla inscription.

Of all temples, the Matangeshvara temple remains an active site of worship. It is another square grid temple, with a large 2.5 metres high and 1.1 metres diameter lingam, placed on a 7.6 metres diameter platform.

The most visited temple, Kandariya Mahadev, has an area of about 6,500 square feet and a shikhara (spire) that rises 116 feet. Jain templesThe Jain temples are located on east-southeast region of Khajuraho monuments. Chausath jogini temple features 64 jogini, while Ghantai temple features bells sculptured on its pillars.

ARCHITECTURE OF THE TEMPLES

Khajuraho temples, like almost all Hindu temple designs, follow a grid geometrical design called vastu-purusha-mandala. This design plan has three important components - Mandala means circle, Purusha is universal essence at the core of Hindu tradition, while Vastu means the dwelling structure.

The design lays out a Hindu temple in a symmetrical, concentrically layered, self-repeating structure around the core of the temple called garbhagriya, where the abstract principle Purusha and the primary deity of the temple dwell. The shikhara, or spire, of the temple rises above the garbhagriya. This symmetry and structure in design is derived from central beliefs, myths, cardinality and mathematical principles.

The circle of mandala circumscribe the square. The square is considered divine for its perfection and as a symbolic product of knowledge and human thought, while circle is considered earthly, human and observed in everyday life (moon, sun, horizon, water drop, rainbow). Each supports the other. The square is divided into perfect 64 sub-squares called padas.

Most Khajuraho temples deploy the 8x8 padas grid Manduka Vastupurushamandala, with pitha mandala the square grid incorporated in the design of the spires. The primary deity or lingas are located in the grid’s Brahma padas.

The architecture is symbolic and reflects the central Hindu beliefs through its form, structure and arrangement of its parts. The mandapas as well as the arts are arranged in the Khajuraho temples in a symmetric repeating patterns, even though each image or sculpture is distinctive in its own way. The relative placement of the images are not random but together they express ideas, just like connected words form sentences and paragraphs to compose ideas. This fractal pattern that is common in Hindu temples. Various statues and panels have inscriptions. Many of the inscriptions on the temple walls are poems with double meanings, something that the complex structure of Sanskrit allows in creative compositions. All Khajuraho temples, except one, face sunrise, and the entrance for the devotee is this east side.Above the vastu-purusha-mandala of each temple is a superstructure with a dome called Shikhara (or Vimana, Spire). Variations in spire design come from variation in degrees turned for the squares. The temple Shikhara, in some literature, is linked to mount Kailash or Meru, the mythical abode of the gods.In each temple, the central space typically is surrounded by an ambulatory for the pilgrim to walk around and ritually circumambulate the Purusa and the main deity. The pillars, walls and ceilings around the space, as well as outside have highly ornate carvings or images of the four just and necessary pursuits of life - kama, artha, dharma and moksa. This clockwise walk around is called pradakshina. Larger Khajuraho temples also have pillared halls called mandapa. One near the entrance, on the east side, serves as the waiting room for pilgrims and devotees. The mandapas are also arranged by principles of symmetry, grids and mathematical precision. This use of same underlying architectural principle is common in Hindu temples found all over India. Each Khajuraho temple is distinctly carved yet also repeating the central common principles in almost all Hindu temples, one which Susan Lewandowski refers to as “an organism of repeating cells”.

CONSTRUCTION

The temples are grouped into three geographical divisions: western, eastern and southern.

The Khajuraho temples are made of sandstone, with a granite foundation that is almost concealed from view. The builders didn't use mortar: the stones were put together with mortise and tenon joints and they were held in place by gravity. This form of construction requires very precise joints. The columns and architraves were built with megaliths that weighed up to 20 tons. Some repair work in the 19th Century was done with brick and mortar; however these have aged faster than original materials and darkened with time, thereby seeming out of place.

The Khajuraho and Kalinjar region is home to superior quality of sandstone, which can be precision carved. The surviving sculpture reflect fine details such as strands of hair, manicured nails and intricate jewelry.

While recording the television show Lost Worlds (History Channel) at Khajuraho, Alex Evans recreated a stone sculpture under 4 feet that took about 60 days to carve in an attempt to develop a rough idea how much work must have been involved. Roger Hopkins and Mark Lehner also conducted experiments to quarry limestone which took 12 quarrymen 22 days to quarry about 400 tons of stone. They concluded that these temples would have required hundreds of highly trained sculptors.

CHRONOLOGY

The Khajuraho group of temples belong to Vaishnavism school of Hinduism, Saivism school of Hinduism and Jainism - nearly a third each. Archaeological studies suggest all three types of temples were under construction at about the same time in late 10th century, and in use simultaneously. Will Durant states that this aspect of Khajuraho temples illustrates the tolerance and respect for different religious viewpoints in the Hindu and Jain traditions. In each group of Khajuraho temples, there were major temples surrounded by smaller temples - a grid style that is observed to varying degrees in Hindu temples in Angkor Wat, Parambaran and South India.

The largest surviving Saiva temple is Khandarya Mahadeva, while the largest surviving Vaishnava group includes Chaturbhuja and Ramachandra.

Kandariya Mahadeva Temple plan is 109 ft in length by 60 ft, and rises 116 ft above ground and 88 ft above its own floor. The central padas are surrounded by three rows of sculptured figures, with over 870 statues, most being half life size (2.5 to 3 feet). The spire is a self repeating fractal structure.

ARTS AND SCULPTURE

The Khajuraho temples feature a variety of art work, of which 10% is sexual or erotic art outside and inside the temples. Some of the temples that have two layers of walls have small erotic carvings on the outside of the inner wall. Some scholars suggest these to be tantric sexual practices. Other scholars state that the erotic arts are part of Hindu tradition of treating kama as an essential and proper part of human life, and its symbolic or explicit display is common in Hindu temples. James McConnachie, in his history of the Kamasutra, describes the sexual-themed Khajuraho sculptures as "the apogee of erotic art": "Twisting, broad-hipped and high breasted nymphs display their generously contoured and bejewelled bodies on exquisitely worked exterior wall panels. These fleshy apsaras run riot across the surface of the stone, putting on make-up, washing their hair, playing games, dancing, and endlessly knotting and unknotting their girdles....Beside the heavenly nymphs are serried ranks of griffins, guardian deities and, most notoriously, extravagantly interlocked maithunas, or lovemaking couples."

The temples have several thousand statues and art works, with Kandarya Mahadeva Temple alone decorated with over 870. Some 10% of these iconographic carvings contain sexual themes and various sexual poses. A common misconception is that, since the old structures with carvings in Khajuraho are temples, the carvings depict sex between deities; however the kama arts represent diverse sexual expressions of different human beings. The vast majority of arts depict various aspects the everyday life, mythical stories as well as symbolic display of various secular and spiritual values important in Hindu tradition. For example, depictions show women putting on makeup, musicians making music, potters, farmers, and other folks in their daily life during the medieval era. These scenes are in the outer padas as is typical in Hindu temples.

There is iconographic symbolism embedded in the arts displayed in Khajuraho temples. Core Hindu values are expressed in multitude of ways. Even the Kama scenes, when seen in combination of sculptures that precede and follow, depict the spiritual themes such as moksha. In the words of Stella Kramrisch,

This state which is “like a man and woman in close embrace” is a symbol of moksa, final release or reunion of two principles, the essence (Purusha) and the nature (Prakriti).

— Stella Kramrisch, 1976

The Khajuraho temples represent one expression of many forms of arts that flourished in Rajput kingdoms of India from 8th through 10th century CE. For example, contemporary with Khajuraho were the publications of poems and drama such as Prabodhacandrodaya, Karpuramanjari, Viddhasalabhanjika and Kavyamimansa. Some of the themes expressed in these literary works are carved as sculpture in Khajuraho temples. Some sculptures at the Khajuraho monuments dedicated to Vishnu include the Vyalas, which are hybrid imaginary animals with lions body, and are found in other Indian temples. Some of these hybrid mythical art work include Vrik Vyala (hybrid of wolf and lion) and Gaja Vyala (hybrid of elephant and lion). These Vyalas may represent syncretic, creative combination of powers innate in the two.

TOURISM AND CULTURAL EVENTS

The temples in Khajuraho are broadly divided into three parts: the Eastern group, the Southern Group and the Western group of temples of which the Western group alone has the facility of an Audio guided tour wherein the tourists are guided through the seven eight temples. There is also an audio guided tour developed by the Archaeological Survey of India which includes a narration of the temple history and architecture.

The Khajuraho Dance Festival is held every year in February. It features various classical Indian dances set against the backdrop of the Chitragupta or Vishwanath Temples.

The Khajuraho temple complex offers a light and sound show every evening. The first show is in English language and the second one in Hindi. It is held in the open lawns in the temple complex, and has received mixed reviews.

The Madhya Pradesh Tourism Development has set up kiosks at the Khajuraho railway station, with tourist officers to provide information for Khajuraho visitors.

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Der Tempelbezirk von Khajuraho umfasst eine Gruppe von etwa 20 Tempeln im Zentrum und in der näheren Umgebung der Stadt Khajuraho im indischen Bundesstaat Madhya Pradesh. Sie zählen zum UNESCO-Welterbe.

GESCHICHTE

Nahezu alle Tempel Khajurahos wurde von den Herrschern der Chandella-Dynastie zwischen 950 und 1120 erbaut. Die Chandellas waren ein zwischen dem 10. und 16. Jahrhundert regierender Rajputen-Klan, welcher sich um 950 in Gwalior festsetzte. Im 10. und 11. Jahrhundert waren die Chandellas die führende Macht in Nordindien, wenngleich sie formell noch bis 1018 Vasallen der Pratihara waren.

Nach dem Niedergang der Dynastie im 12. Jahrhundert wurden die Tempel kaum noch oder gar nicht mehr benutzt und blieben dem Wuchs des Dschungels überlassen. Der politisch, militärisch und wirtschaftlich bedeutungslos gewordene Ort lag abseits aller Wege und blieb somit auch in der Zeit des islamischen Vordringens in Nordindien von Zerstörungen verschont. Im 18. und 19. Jahrhundert zählte die einstmals bedeutsame Stadt nur noch etwa 300 Einwohner. Im 19. Jahrhundert wurden die Tempel von den Briten 'wiederentdeckt'. Zu Beginn des 20. Jahrhunderts begannen systematische Sicherungs- und Restaurierungsarbeiten, die schließlich zur Wiederherstellung dieses einzigartigen Architektur-Ensembles führten.

TEMPEL

Ursprünglich gab es in Khajuraho etwa 80 Tempelbauten verstreut auf einer Gesamtfläche von ca. 21 Quadratkilometer, heutzutage sind davon nur noch etwa 20 erhalten, von denen die meisten in zwei Gruppen stehen. Die Mehrzahl der Tempel ist den hinduistischen Hauptgöttern geweiht, einige den Jaina-Tirthankaras. Buddhistische Bauten gab es wohl nicht, jedenfalls wurden keine buddhistischen Skulpturen entdeckt.

Alle Tempel stehen auf 1,50 bis 3 Meter hohen Plattformen (jagatis), die das Bauwerk vor Witterungseinflüssen (Monsunregen) und freilaufenden Tieren schützten. Hinzu kommt eine Sockelzone, die bei den späteren Tempeln (ab ca. 950) mehrfach gestuft ist und durchaus nochmals 3 Meter hoch sein kann. Plattform und Sockel tragen natürlich auch zu einer 'Erhöhung' des aufstehenden Bauwerks im übertragenen Sinn bei.

Die Mehrzahl der Tempeleingänge sind nach Osten, also in Richtung der aufgehenden Sonne ausgerichtet, d. h. die Cella (garbhagriha) liegt im Westen. Bei zwei Tempeln ist es umgekehrt: sie orientieren sich nach Westen, d. h. in Richtung der untergehenden Sonne (Lalguan-Mahadeva-Tempel und Chaturbuja-Tempel). Beide Ausrichtungen sind bei indischen Tempeln seit Jahrhunderten möglich und üblich. Die vorderen zwei Begleitschreine des Lakshmana-Tempels liegen einander gegenüber und sind nach Süden bzw. Norden ausgerichtet.

WESTGRUPPE (Hindu-Tempel)

- Matangeshvara-Tempel (ca. 950)

- Varaha-Tempel (ca. 950)

- Lakshmana-Tempel (ca. 950)

- Devi-Tempel

- Vishvanatha-Tempel (ca. 1000)

- Nandi-Schrein

- Parvati-Schrein

- Jagadambi-Tempel

- Chitragupta-Tempel

- Kandariya-Mahadeva-Tempel (1. Hälfte 11. Jh.)

OSTGRUPPE (Jain-Tempel)

- Parsvanatha-Tempel (ca. 960)

- Adinatha-Tempel (ca. 1050)

- Shantinatha-Tempel

- Ghantai-Tempel (ca. 990)

EINZELTEMPEL (Hindu-Tempel)

- Chausath-Yogini-Tempel (ca. 875)

- Lalguan-Mahadeva-Tempel (ca. 920)

- Brahma-Tempel (ca. 930)

- Khakra-Math-Tempel (ca. 980)

- Vamana-Tempel (ca. 1050)

- Javari-Tempel (ca. 1100)

- Chaturbuja-Tempel (ca. 1120)

- Duladeo-Tempel (ca. 1120)

ARCHITEKTUR

Die Tempel von Khajuraho bieten die Möglichkeit, auf engstem Raum die Entwicklung der indischen Baukunst in einer Zeitspanne von etwa 200 Jahren zu verfolgen − von kleinen (wenig gegliederten, einräumigen und geschlossenen) Tempeln hin zu großen (stark gegliederten, mehrräumigen und offenen) Bauten. Auch die Höhe der Bauten erfährt während dieser Zeit eine enorme Steigerung. Gemeinsam ist nahezu allen Bauten (Ausnahme: Chausath-Yogini-Tempel), dass sie über Dachaufbauten (Shikhara-Türme oder Pyramidendächer) verfügen, die von gerippten amalaka-Steinen und kalasha-Krügen bekrönt werden.

FRÜHZEIT

Abgesehen vom Chausath-Yogini-Tempel, dem ältesten und vollkommen anderen baulichen Traditionen verpflichteten Tempelbau in Khajuraho, bestehen die frühen Tempel nur aus einer − von einem gestuften Pyramidendach bedeckten − Cella (garbhagriha), der im Fall des Brahma-Tempels noch ein Portalvorbau (antarala), im Fall des Varaha-Tempels und des Matangesvara-Tempels jeweils ein kleiner offener Vorraum (mandapa) vorgesetzt ist. Die Außenwände sind nur geringfügig gegliedert und überwiegend steinsichtig.

BLÜHTZEIT

Die Blütezeit der Tempelarchitektur in Khajuraho beginnt mit dem Lakshmana-Tempel (ca. 930−950), der wahrscheinlich vom Maladevi-Tempel in Gyaraspur und von früheren Tempelbauten in Rajasthan beeinflusst ist, die ihrerseits wiederum allesamt auf die beim Bau des Kalika-Mata-Tempels in Chittorgarh (ca. 700) erstmals entwickelten baulichen Innovationen zurückgeführt werden können. Diese sind im Wesentlichen: mehrere hintereinander liegende, aber harmonisch miteinander verbundenen Bauteile (mandapas, antarala und garbhagriha); gleiche Grundfläche von großer Vorhalle (mahamandapa) und Sanktumsbereich; Cella als eigenständiger Baukörper im Innern; Pfeiler − und nicht mehr Wände − als tragende Stützelemente für die Dachaufbauten − dadurch wurde es möglich, die Räume nach außen hin durch balkonähnliche Vorbauten zu öffnen; mehrfache Abstufung und Gliederung der verbliebenen Wandteile außen wie innen − dadurch treten sie gar nicht mehr als 'Wand' in Erscheinung; Fortsetzung der Außenwandgliederung im Dachaufbau.

Beim Lakshmana-Tempel ist die Cella als eigener, innenliegender Baukörper gestaltet und von einem Umgang (pradakshinapatha) umgeben. Der gesamte Sanktumsbereich sowie seine vier Nebenschreine werden − erstmals in Khajuraho − von steil und hoch aufragenden Shikhara-Türmen überhöht; die weniger wichtigen Vorhallen werden auch weiterhin von den insgesamt flacheren, pyramidenförmigen Dächern bedeckt, so dass eine architektonische Steigerung der Tempel − einem Gebirge durchaus vergleichbar − hin zur Cella erreicht wird.

Die wichtigsten Nachfolgebauten des Lakshmana-Tempels sind der Vishvanatha-Tempel (ca. 1000) und der Kandariya-Mahadeva-Tempel (ca. 1050), bei denen wegen der vielfältigen architektonischen Gliederungen und des dichten Skulpturenprogramms eine Stein- bzw. Wandsichtigkeit nicht mehr wahrzunehmen ist.

SKULPTUREN

Auch im Hinblick auf die Entwicklung der indischen Skulptur bieten die Tempel von Khajuraho einen Überblick über ca. 200 Jahre indischer Kunstgeschichte − von den in Architekturelemente eingebundenen und eher unbewegt und statisch erscheinenden Reliefdarstellungen der Frühzeit bis hin zu den beinahe freiplastisch gearbeiteten und durch ihre Posenvielfalt nahezu lebendig wirkenden Figuren.

FRÜHZEITLICHE SKULPTUREN

Die nur wenig gegliederten Außenwände der frühen Tempel von Khajuraho zeigen kaum figürlichen oder ornamentalen Schmuck. Dieser ist, noch stark reliefgebunden, auf die Portale (Lalguan-Mahadeva-Tempel, Brahma-Tempel) sowie auf einige Fensternischen (Matangeshvara-Tempel) beschränkt. Erotische Skulpturen sind in den frühen Tempeln noch nicht zu finden.

SKULPTUREN DER BLÜHTEZEIT

Auch hier ist es der Lakshmana-Tempel, der für Khajuraho neue Zeichen setzt: Während die Außenwände der Vorhallen nur wenig figürliche Reliefs zeigen, sind die Wände des Sanktums überreich mit Skulpturen geschmückt. Darunter finden sich Götterfiguren (devas oder devis), „schöne Mädchen“ (surasundaris) und Liebespaare (mithunas); auch die ersten erotischen Skulpturen sind in den unteren (erdnahen) Feldern der Mittelregister sowie im Figurenfries der Plattform zu sehen. Die mittleren Felder zeigen dagegen zärtliche Liebespaare mit kleineren Begleitfiguren, die oberen Götterfiguren. Eine Hierarchie der Figurenanordnung ist also deutlich wahrnehmbar. Bei den unmittelbaren Nachfolgebauten (Vishvanatha-Tempel, Jagadambi-Tempel und Kandariya-Mahadeva-Tempel) nimmt die Anzahl der Figuren und somit auch der erotischen Darstellungen zu.

Bei den Jain-Tempeln und den späteren Hindu-Tempeln sind kaum noch erotisch-sexuelle Darstellungen zu finden; hier überwiegt die Anzahl der Götterfiguren manchmal sogar die der „schönen Mädchen“.

ARCHÄOLOGISCHES MUSEUM

Zu den Sehenswürdigkeiten im Bereich des Tempelbezirks von Khajuraho gehört auch das im Ortskern gelegene Archäologische Museum (auch Rani Durgavati-Museum genannt). Es beherbergt einige sehr schöne Skulpturen, die im Rahmen der Ausgrabungs- und Restaurierungsarbeiten gefunden und hierher verbracht wurden, weil sie keinem der erhaltenen Tempelbauten direkt zuzuordnen waren.

WIKIPEDIA

value by MYSTINT ALL NATION TEAM

Value for money by Revted94

Stirling Road, Larbert, Stirlingshire

August 2018

Happy birthday to me 10 10 2020 by joegoauk56

‘Happy birthday to me’ Thanks to you all.

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Cabriolet Value by tatraškoda

5 4

The Škoda Rapid Convertible

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The SALT Rally 2012 (SALT SIX) was held around Market Harborough. The SALT Rallies are for vehicles built in the Cold War period, and the events tour Cold-War related venues. Most of the participating vehicles come from the Soviet Bloc, but there is no political element, implied or actual in the SALT ethos.

Visit the Communist Classic Cars Panorama!

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Lens: Nikkor 28-80mm zoom

Film: Kodak Ektar 100

Good business practice by Stefan Leijon

India - Uttar Pradesh - Varanasi - Street Life - 327 by Manfred Sommer

Varanasi, also known as Benares, or Kashi is an Indian city on the banks of the Ganga in Uttar Pradesh, 320 kilometres south-east of the state capital, Lucknow. It is the holiest of the seven sacred cities (Sapta Puri) in Hinduism, and Jainism, and played an important role in the development of Buddhism. Some Hindus believe that death at Varanasi brings salvation. It is one of the oldest continuously inhabited cities in the world. Varanasi is also known as the favourite city of the Hindu deity Lord Shiva as it has been mentioned in the Rigveda that this city in older times was known as Kashi or "Shiv ki Nagri".

The Kashi Naresh (Maharaja of Kashi) is the chief cultural patron of Varanasi, and an essential part of all religious celebrations. The culture of Varanasi is closely associated with the Ganges. The city has been a cultural centre of North India for several thousand years, and has a history that is older than most of the major world religions. The Benares Gharana form of Hindustani classical music was developed in Varanasi, and many prominent Indian philosophers, poets, writers, and musicians live or have lived in Varanasi. Gautama Buddha gave his first sermon at Sarnath, located near Varanasi.

Varanasi is the spiritual capital of India. It is often referred to as "the holy city of India", "the religious capital of India", "the city of Shiva", and "the city of learning". Scholarly books have been written in the city, including the Ramcharitmanas of Tulsidas. Today, there is a temple of his namesake in the city, the Tulsi Manas Mandir. The current temples and religious institutions in the city are dated to the 18th century. One of the largest residential universities of Asia, the Banaras Hindu University (BHU), is located here.

ETYMOLOGY

The name Varanasi possibly originates from the names of the two rivers: Varuna, still flowing in Varanasi, and Asi, a small stream near Assi Ghat. The old city does lie on the north shores of Ganges River bounded by its two tributaries Varuna and Asi. Another speculation is that the city derives its name from the river Varuna, which was called Varanasi in olden times.[11] This is generally disregarded by historians. Through the ages, Varanasi has been known by many names including Kāśī or Kashi (used by pilgrims dating from Buddha's days), Kāśikā (the shining one), Avimukta ("never forsaken" by Shiva), Ānandavana (the forest of bliss), and Rudravāsa (the place where Rudra/Śiva resides).

In the Rigveda, the city is referred to as Kāśī or Kashi, the luminous city as an eminent seat of learning. The name Kāśī is also mentioned in the Skanda Purana. In one verse, Shiva says, "The three worlds form one city of mine, and Kāśī is my royal palace therein." The name Kashi may be translated as "City of Light".

HISTORY

According to legend, Varanasi was founded by the God Shiva. The Pandavas, the heroes of the Hindu epic Mahabharata are also stated to have visited the city in search of Shiva to atone for their sins of fratricide and Brāhmanahatya that they had committed during the climactic Kurukshetra war. It is regarded as one of seven holy cities which can provide Moksha:

The earliest known archaeological evidence suggests that settlement around Varanasi in the Ganga valley (the seat of Vedic religion and philosophy) began in the 11th or 12th century BC, placing it among the world's oldest continually inhabited cities. These archaeological remains suggest that the Varanasi area was populated by Vedic people. However, the Atharvaveda (the oldest known text referencing the city), which dates to approximately the same period, suggests that the area was populated by indigenous tribes. It is possible that archaeological evidence of these previous inhabitants has yet to be discovered. Recent excavations at Aktha and Ramnagar, two sites very near to Varanasi, show them to be from 1800 BC, suggesting Varanasi started to be inhabited by that time too. Varanasi was also home to Parshva, the 23rd Jain Tirthankara and the earliest Tirthankara accepted as a historical figure in the 8th century BC.

Varanasi grew as an important industrial centre, famous for its muslin and silk fabrics, perfumes, ivory works, and sculpture. During the time of Gautama Buddha (born circa 567 BC), Varanasi was the capital of the Kingdom of Kashi. Buddha is believed to have founded Buddhism here around 528 BC when he gave his first sermon, "Turning the Wheel of Law", at nearby Sarnath. The celebrated Chinese traveller Xuanzang, who visited the city around 635 AD, attested that the city was a centre of religious and artistic activities, and that it extended for about 5 kilometres along the western bank of the Ganges. When Xuanzang, also known as Hiuen Tsiang, visited Varanasi in the 7th century, he named it "Polonisse" and wrote that the city had some 30 temples with about 30 monks. The city's religious importance continued to grow in the 8th century, when Adi Shankara established the worship of Shiva as an official sect of Varanasi.

In ancient times, Varanasi was connected by a road starting from Taxila and ending at Pataliputra during the Mauryan Empire. In 1194, the city succumbed to Turkish Muslim rule under Qutb-ud-din Aibak, who ordered the destruction of some one thousand temples in the city. The city went into decline over some three centuries of Muslim occupation, although new temples were erected in the 13th century after the Afghan invasion. Feroz Shah ordered further destruction of Hindu temples in the Varanasi area in 1376. The Afghan ruler Sikander Lodi continued the suppression of Hinduism in the city and destroyed most of the remaining older temples in 1496. Despite the Muslim rule, Varanasi remained the centre of activity for intellectuals and theologians during the Middle Ages, which further contributed to its reputation as a cultural centre of religion and education. Several major figures of the Bhakti movement were born in Varanasi, including Kabir who was born here in 1389 and hailed as "the most outstanding of the saint-poets of Bhakti cult (devotion) and mysticism of 15th-Century India"; and Ravidas, a 15th-century socio-religious reformer, mystic, poet, traveller, and spiritual figure, who was born and lived in the city and employed in the tannery industry. Similarly, numerous eminent scholars and preachers visited the city from across India and south Asia. Guru Nanak Dev visited Varanasi for Shivratri in 1507, a trip that played a large role in the founding of Sikhism.

In the 16th century, Varanasi experienced a cultural revival under the Muslim Mughal emperor Akbar who invested in the city, and built two large temples dedicated to Shiva and Vishnu. The Raja of Poona established the Annapurnamandir and the 200 metres Akbari Bridge was also completed during this period. The earliest tourists began arriving in the city during the 16th century. In 1665, the French traveller Jean Baptiste Tavernier described the architectural beauty of the Vindu Madhava temple on the side of the Ganges. The road infrastructure was also improved during this period and extended from Kolkata to Peshawar by Emperor Sher Shah Suri; later during the British Raj it came to be known as the famous Grand Trunk Road. In 1656, emperor Aurangzeb ordered the destruction of many temples and the building of mosques, causing the city to experience a temporary setback. However, after Aurangazeb's death, most of India was ruled by a confederacy of pro-Hindu kings. Much of modern Varanasi was built during this time by the Rajput and Maratha kings, especially during the 18th century, and most of the important buildings in the city today date to this period. The kings continued to be important through much of the British rule (1775–1947 AD), including the Maharaja of Benares, or Kashi Naresh. The kingdom of Benares was given official status by the Mughals in 1737, and continued as a dynasty-governed area until Indian independence in 1947, during the reign of Dr. Vibhuti Narayan Singh. In the 18th century, Muhammad Shah ordered the construction of an observatory on the Ganges, attached to Man Mandir Ghat, designed to discover imperfections in the calendar in order to revise existing astronomical tables. Tourism in the city began to flourish in the 18th century. In 1791, under the rule of the British Governor-General Warren Hastings, Jonathan Duncan founded a Sanskrit College in Varanasi. In 1867, the establishment of the Varanasi Municipal Board led to significant improvements in the city.

In 1897, Mark Twain, the renowned Indophile, said of Varanasi, "Benares is older than history, older than tradition, older even than legend, and looks twice as old as all of them put together." In 1910, the British made Varanasi a new Indian state, with Ramanagar as its headquarters but with no jurisdiction over the city of Varanasi itself. Kashi Naresh still resides in the Ramnagar Fort which is situated to the east of Varanasi, across the Ganges. Ramnagar Fort and its museum are the repository of the history of the kings of Varanasi. Since the 18th century, the fort has been the home of Kashi Naresh, deeply revered by the local people. He is the religious head and some devout inhabitants consider him to be the incarnation of Shiva. He is also the chief cultural patron and an essential part of all religious celebrations.

A massacre by British troops, of the Indian troops stationed here and of the population of the city, took place during the early stages of the Indian Rebellion of 1857. Annie Besant worked in Varanasi to promote theosophy and founded the Central Hindu College which later became a foundation for the creation of Banaras Hindu University as a secular university in 1916. Her purpose in founding the Central Hindu College in Varanasi was that she "wanted to bring men of all religions together under the ideal of brotherhood in order to promote Indian cultural values and to remove ill-will among different sections of the Indian population."

Varanasi was ceded to the Union of India on 15 October 1948. After the death of Dr. Vibhuti Narayan Singh in 2000, his son Anant Narayan Singh became the figurehead king, responsible for upholding the traditional duties of a Kashi Naresh.

MAIN SIGHTS

Varanasi's "Old City", the quarter near the banks of the Ganga river, has crowded narrow winding lanes flanked by road-side shops and scores of Hindu temples. As atmospheric as it is confusing, Varanasi's labyrinthine Old City has a rich culture, attracting many travellers and tourists. The main residential areas of Varanasi (especially for the middle and upper classes) are situated in regions far from the ghats; they are more spacious and less polluted.

Museums in and around Varanasi include Jantar Mantar, Sarnath Museum, Bharat Kala Bhawan and Ramnagar Fort.

JANTAR MANTAR

The Jantar Mantar observatory (1737) is located above the ghats on the Ganges, much above the high water level in the Ganges next to the Manmandir Ghat, near to Dasaswamedh Ghat and adjoining the palace of Raja Jai Singh of Jaipur. Compared to the observatories at Jaipur and Delhi, it is less well equipped but has a unique equatorial sundial which is functional and allows measurements to be monitored and recorded by one person.

RAMNAGAR FORT

The Ramnagar Fort located near the Ganges River on its eastern bank, opposite to the Tulsi Ghat, was built in the 18th century by Kashi Naresh Raja Balwant Singh with creamy chunar sandstone. It is in a typically Mughal style of architecture with carved balconies, open courtyards, and scenic pavilions. At present the fort is not in good repair. The fort and its museum are the repository of the history of the kings of Benares. It has been the home of the Kashi Naresh since the 18th century. The current king and the resident of the fort is Anant Narayan Singh who is also known as the Maharaja of Varanasi even though this royal title has been abolished since 1971. Labeled "an eccentric museum", it has a rare collection of American vintage cars, sedan chairs (bejeweled), an impressive weaponry hall and a rare astrological clock. In addition, manuscripts, especially religious writings, are housed in the Saraswati Bhawan. Also included is a precious handwritten manuscript by Goswami Tulsidas. Many books illustrated in the Mughal miniature style, with beautifully designed covers are also part of the collections. Because of its scenic location on the banks of the Ganges, it is frequently used as an outdoor shooting location for films. The film titled Banaras is one of the popular movies shot here. However, only a part of the fort is open for public viewing as the rest of the area is the residence of the Kashi Naresh and his family. It is 14 kilometres from Varanasi.

GHATS

Ghats are embankments made in steps of stone slabs along the river bank where pilgrims perform ritual ablutions. Ghats in Varanasi are an integral complement to the concept of divinity represented in physical, metaphysical and supernatural elements. All the ghats are locations on "the divine cosmic road", indicative of "its manifest transcendental dimension" Varanasi has at least 84 ghats. Steps in the ghats lead to the banks of River Ganges, including the Dashashwamedh Ghat, the Manikarnika Ghat, the Panchganga Ghat and the Harishchandra Ghat (where Hindus cremate their dead). Many ghats are associated with legends and several are now privately owned.

Many of the ghats were built when the city was under Maratha control. Marathas, Shindes (Scindias), Holkars, Bhonsles, and Peshwas stand out as patrons of present-day Varanasi. Most of the ghats are bathing ghats, while others are used as cremation sites. A morning boat ride on the Ganges across the ghats is a popular visitor attraction. The extensive stretches of ghats enhance the river front with a multitude of shrines, temples and palaces built "tier on tier above the water’s edge".

The Dashashwamedh Ghat is the main and probably the oldest ghat of Varansi located on the Ganges, close to the Kashi Vishwanath Temple. It is believed that Brahma created it to welcome Shiva and sacrificed ten horses during the Dasa -Ashwamedha yajna performed here. Above the ghat and close to it, there are also temples dedicated to Sulatankesvara, Brahmesvara, Varahesvara, Abhaya Vinayaka, Ganga (the Ganges), and Bandi Devi which are part of important pilgrimage journeys. A group of priests perform "Agni Pooja" (Worship to Fire) daily in the evening at this ghat as a dedication to Shiva, Ganga, Surya (Sun), Agni (Fire), and the whole universe. Special aartis are held on Tuesdays and on religious festivals.

The Manikarnika Ghat is the Mahasmasana (meaning: "great cremation ground") and is the primary site for Hindu cremation in the city. Adjoining the ghat, there are raised platforms that are used for death anniversary rituals. It is said that an ear-ring (Manikarnika) of Shiva or his wife Sati fell here. According to a myth related to the Tarakesvara Temple, a Shiva temple at the ghat, Shiva whispers the Taraka mantra ("Prayer of the crossing") in the ear of the dead. Fourth-century Gupta period inscriptions mention this ghat. However, the current ghat as a permanent riverside embankment was built in 1302 and has been renovated at least three times.

TEMPLES

Among the estimated 23000 temples in Varanasi, the most worshiped are: the Kashi Vishwanath Temple of Shiva; the Sankat Mochan Hanuman Temple; and the Durga Temple known for the band of monkeys that reside in the large trees nearby.

Located on the outskirts of the Ganges, the Kashi Vishwanath Temple – dedicated to Varanasi's presiding deity Shiva (Vishwanath – "Lord of the world") – is an important Hindu temple and one of the 12 Jyotirlinga Shiva temples. It is believed that a single view of Vishwanath Jyotirlinga is worth more than that of other jyotirlingas. The temple has been destroyed and rebuilt a number of times. The Gyanvapi Mosque, which is adjacent to the temple, is the original site of the temple. The temple, as it exists now, also called Golden Temple, was built in 1780 by Queen Ahilyabai Holkar of Indore. The two pinnacles of the temple are covered in gold, donated in 1839 by Ranjit Singh, the ruler of the Punjab and the remaining dome is also planned to be gold plated by the Ministry of Culture & Religious Affairs of Uttar Pradesh. On 28 January 1983, the temple was taken over by the government of Uttar Pradesh and its management was transferred to a trust with then Kashi Naresh, Vibhuti Narayan Singh, as president and an executive committee with a Divisional Commissioner as chairman. Numerous rituals, prayers and aratis are held daily, starting from 2:30 am till 11:00 pm.

The Sankat Mochan Hanuman Temple is one of the sacred temples of the Hindu god Hanuman situated by the Assi River, on the way to the Durga and New Vishwanath temples within the Banaras Hindu University campus. The present temple structure was built in early 1900s by the educationist and freedom fighter, Pandit Madan Mohan Malviya, the founder of Banaras Hindu University. It is believed the temple was built on the very spot where the medieval Hindu saint Tulsidas had a vision of Hanuman. Thousands flock to the temple on Tuesdays and Saturdays, weekdays associated with Hanuman. On 7 March 2006, in a terrorist attack one of the three explosions hit the temple while the Aarti was in progress when numerous devotees and people attending a wedding were present and many were injured. However, normal worship was resumed the next day with devotees visiting the temple and reciting hymns of Hanuman Chalisa (authored by Tulidas) and Sundarkand (a booklet of these hymns is provided free of charge in the temple). After the terrorist incident, a permanent police post was set up inside the temple.

There are two temples named "Durga" in Varanasi, Durga Mandir (built about 500 years ago), and Durga Kund (built in the 18th century). Thousands of Hindu devotees visit Durga Kund during Navratri to worship the goddess Durga. The temple, built in Nagara architectural style, has multi-tiered spires[96] and is stained red with ochre, representing the red colour of Durga. The building has a rectangular tank of water called the Durga Kund ("Kund" meaning a pond or pool). Every year on the occasion of Nag Panchami, the act of depicting the god Vishnu reclining on the serpent Shesha is recreated in the Kund.

While the Annapurna Temple, located close to the Kashi Vishwanath temple, is dedicated to Annapurna, the goddess of food, the Sankatha Temple close to the Sindhia Ghat is dedicated to Sankatha, the goddess of remedy. The Sankatha temple has a large sculpture of a lion and a nine temple cluster dedicated to the nine planets.

Kalabhairav Temple, an ancient temple located near the Head Post Office at Visheshar Ganj, is dedicated to Kala-Bhairava, the guardian (Kotwal) of Varanasi. The Mrithyunjay Mahadev Temple, dedicated to Shiva, is situated on the way to Daranagar to Kalbhairav temple. A well near the temple has some religious significance as its water source is believed to be fed from several underground streams, having curative powers.

The New Vishwanath Temple located in the campus of Banaras Hindu University is a modern temple which was planned by Pandit Malviya and built by the Birlas. The Tulsi Manas Temple, nearby the Durga Temple, is a modern temple dedicated to the god Rama. It is built at the place where Tulsidas authored the Ramcharitmanas, which narrates the life of Rama. Many verses from this epic are inscribed on the temple walls.

The Bharat Mata Temple, dedicated to the national personification of India, was inaugurated by Mahatma Gandhi in 1936. It has relief maps of India carved in marble. Babu Shiv Prasad Gupta and Durga Prasad Khatri, leading numismatists, antiquarians and nationalist leaders, donated funds for its construction.

RELIGION

HINDUISM

Varanasi is one of the holiest cities and centres of pilgrimage for Hindus of all denominations. It is one of the seven Hindu holiest cities (Sapta Puri), considered the giver of salvation (moksha). Over 50,000 Brahmins live in Varanasi, providing religious services to the masses. Hindus believe that bathing in the Ganges remits sins and that dying in Kashi ensures release of a person's soul from the cycle of its transmigrations. Thus, many Hindus arrive here for dying.

As the home to the Kashi Vishwanath Temple Jyotirlinga, it is very sacred for Shaivism. Varanasi is also a Shakti Peetha, where the temple to goddess Vishalakshi stands, believed to be the spot where the goddess Sati's earrings fell. Hindus of the Shakti sect make a pilgrimage to the city because they regard the River Ganges itself to be the Goddess Shakti. Adi Shankara wrote his commentaries on Hinduism here, leading to the great Hindu revival.

In 2001, Hindus made up approximately 84% of the population of Varanasi District.

ISLAM

In 2001, Hindus made up approximately 84% of the population of Varanasi District.

OTHERS

At the 2001 census, persons of other religions or no religion made up 0.4% of the population of Varanasi District.

Varanasi is a pilgrimage site for Jains along with Hindus and Buddhists. It is believed to be the birthplace of Suparshvanath, Shreyansanath, and Parshva, who are respectively the seventh, eleventh, and twenty-third Jain Tirthankars and as such Varanasi is a holy city for Jains. Shree Parshvanath Digambar Jain Tirth Kshetra (Digambar Jain Temple) is situated in Bhelupur, Varanasi. This temple is of great religious importance to the Jain Religion.

Sarnath, a suburb of Varanasi, is a place of Buddhist pilgrimage. It is the site of the deer park where Siddhartha Gautama of Nepal is said to have given his first sermon about the basic principles of Buddhism. The Dhamek Stupa is one of the few pre-Ashokan stupas still in existence, though only its foundation remains. Also remaining is the Chaukhandi Stupa commemorating the spot where Buddha met his first disciples in the 5th century. An octagonal tower was built later there.

Guru Nanak Dev visited Varanasi for Shivratri in 1507 and had an encounter which with other events forms the basis for the story of the founding of Sikhism. Varanasi also hosts the Roman Catholic Diocese of Varanasi, and has an insignificant Jewish expatriate community. Varanasi is home to numerous tribal faiths which are not easily classified.

Dalits are 13% of population Of Varanasi city. Most dalits are followers of Guru Ravidass. So Shri Guru Ravidass Janam Asthan is important place of pilgrimage for Ravidasis from all around India.

RELIGIOUS FESTIVALS

On Mahashivaratri (February) – which is dedicated to Shiva – a procession of Shiva proceeds from the Mahamrityunjaya Temple to the Kashi Vishwanath Temple.

Dhrupad Mela is a five-day musical festival devoted to dhrupad style held at Tulsi Ghat in February–March.

The Sankat Mochan Hanuman Temple celebrates Hanuman Jayanti (March–April), the birthday of Hanuman with great fervour. A special puja, aarti, and a public procession is organized. Starting in 1923, the temple organizes a five-day classical music and dance concert festival titled Sankat Mochan Sangeet Samaroh in this period, when iconic artists from all parts of India are invited to perform.

The Ramlila of Ramnagar is a dramatic enactment of Rama's legend, as told in Ramacharitamanasa. The plays, sponsored by Kashi Naresh, are performed in Ramnagar every evening for 31 days. On the last day, the festivities reach a crescendo as Rama vanquishes the demon king Ravana. Kashi Naresh Udit Narayan Singh started this tradition around 1830.

Bharat Milap celebrates the meeting of Rama and his younger brother Bharata after the return of the former after 14 years of exile. It is celebrated during October–November, a day after the festival of Vijayadashami. Kashi Naresh attends this festival in his regal attire resplendent in regal finery. The festival attracts a large number of devotees.

Nag Nathaiya, celebrated on the fourth lunar day of the dark fortnight of the Hindu month of Kartik (October–November), that commemorates the victory of the god Krishna over the serpent Kaliya. On this occasion, a large Kadamba tree (Neolamarckia cadamba) branch is planted on the banks of the Ganges so that a boy acting the role of Krishna can jump into the river on to the effigy representing Kaliya. He stands over the effigy in a dancing pose playing the flute; the effigy and the boy standing on it is given a swirl in front of the audience. People watch the display standing on the banks of the river or from boats.

Ganga Mahotsav is a five-day music festival organized by the Uttar Pradesh Tourism Department, held in November–December culminating a day before Kartik Poornima (Dev Deepawali). On Kartik Poornima also called the Ganges festival, the Ganges is venerated by arti offered by thousands of pilgrims who release lighted lamps to float in the river from the ghats.

Annually Jashne-Eid Miladunnabi is celebrated on the day of Barawafat in huge numbers by Muslims in a huge rally coming from all the parts of the city and meeting up at Beniya Bagh.

WIKIPEDIA

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DENISON, GEORGE TAYLOR, lawyer, militia officer, author, politician, police magistrate, and imperialist; b. 31 Aug. 1839 in Toronto, eldest child of George Taylor Denison* and Mary Anne Dewson; m. first 20 Jan. 1863 Caroline Macklem (d. 1885) in Chippawa, Upper Canada, and they had three sons and three daughters; m. secondly 1 Dec. 1887 Helen Amanda Mair in Perth, Ont., and they had two daughters; d. 6 June 1925 in Toronto.

Known by contemporaries as the “watchdog” of the British empire, George Taylor Denison inherited a family legacy of antipathy to the United States, loyalty to the crown, conservative political values, and military service. His great-grandfather, a brewer and farmer from Yorkshire, was induced to immigrate to Upper Canada in 1792 by the province’s receiver and auditor general, Peter Russell*. For managing Russell’s estate at York (Toronto), he received a 1,000-acre grant. His grandfather George Taylor Denison I, who married the daughter of a prominent landowner and United Empire Loyalist, added to the family tradition of imperial service by enlisting with the 3rd York Militia during the War of 1812. The tradition continued with his father, George Taylor Denison II, who served during the rebellion of 1837–38, played an important role in the reorganization of the Canadian militia in 1855, and commanded the 1st Volunteer Militia Troop of Cavalry of York County (designated the Governor General’s Body Guard in 1866). As well, he was an alderman for St Patrick’s Ward in Toronto. The burden of tradition and expectation thus weighed heavily upon George Taylor Denison III.

As befitted his family’s social status, Denison was educated at Upper Canada College, where his performance was unspectacular. Expelled from Trinity College by provost George Whitaker* for insubordinate behaviour, he transferred to the University of Toronto and earned a degree in law. Called to the bar in 1861, he would later go into practice with his brother Frederick Charles*. The law, however, held no interest for him. His heart was with the militia. Gazetted cornet in his father’s troop in the fall of 1854, he rapidly rose through the ranks, from captain in 1857 to lieutenant-colonel and commander in 1866.

Denison’s passion for military matters and gift for polemics first became evident in 1861 when, in the wake of the Trent affair [see Sir Charles Hastings Doyle*], he anonymously published Canada, is she prepared for war? (Toronto). This pamphlet, which urged British North Americans to uphold their forefathers’ martial valour and to ready themselves against a possible attack from the United States, ignited a lively newspaper debate and soon resulted in another tract, The national defences . . . (Toronto, 1861), in which Denison argued for a properly trained and equipped mounted infantry. In A review of the militia policy of the present administration (Hamilton, 1863) he responded (under the pseudonym Junius) to the defeat of John A. Macdonald*’s Militia Bill of 1862 with a scathing attack on the government’s neglect and ignorance of military matters.

Denison aspired to a career as a professional soldier, but his sympathy for the South during the American Civil War ultimately cost him his ambition. His identification with the South came naturally: it represented an idyllic society that embodied the social order, conservative values, and chivalric traditions he wished to see maintained in British North America. He drew parallels between his loyalist ancestors, who had fought to uphold their principles against the demagoguery of American patriots, and the southerners, who were struggling to preserve their identity and way of life. Fearing the consequences of a northern victory for the future of British North America, Denison actively backed the Confederate cause despite Britain’s official neutrality. In September 1864 he received a visit from his uncle George Dewson of Florida, who had been commissioned to assess support for the Confederacy in British North America. Denison’s farm home, Heydon Villa, on his father’s estate in west Toronto, became a haven for Confederate agents, exiles, and sympathizers and a clearing house for smuggled documents. He also became involved in efforts to purchase the steamer Georgian, which was to be used as a raider on the Great Lakes. The diplomatic crisis and lawsuits that followed the discovery of this plan effectively ended his prospects for a full-time military career, a disappointment that repeated promises from politicians and his own tireless efforts could not reverse. A frustrated Denison entered local politics and served as a councilman for St Patrick’s Ward from 1865 to 1867. He commanded the Governor General’s Body Guard during the Fenian raids of 1866 and wrote Modern cavalry: its organisation, armament, and employment in war . . . (London, 1868), an impassioned case for mounted infantry based on his own experience and close study of the Civil War. He suffered another blow to his ego when British critics dismissed the book as the work of a mere colonial.

Appalled by the lack of national spirit following confederation, disillusioned by the state of Canadian politics, and fearful of the United States, Denison joined with Charles Mair, William Alexander Foster*, and others to found the Canada First movement in 1868. Inspired by Thomas D’Arcy McGee*’s vision of a northern nation, Canada First celebrated the new dominion’s rugged landscape and climate and its Anglo-Saxon/Protestant heritage. This small social group was hurled into national prominence by the Red River uprising of 1869–70. Seeing the actions of Louis Riel* and his followers as an affront to Canada’s territorial ambition, the group launched a vigorous assault upon the “traitors.” Denison led the charge, writing bellicose letters to the newspapers, organizing demonstrations, and appealing to all loyal English-speaking Canadians to defend their birthright. Special venom was reserved for Sir George-Étienne Cartier*, the militia minister who had blocked Denison’s advancement to the post of adjutant general of cavalry and who, in Denison’s eyes, represented French Canadian opposition to the force sent to Red River.

The success of these tactics had a lasting effect on Denison. The same belligerent rhetoric and fearmongering would characterize his later campaigns against closer economic relations with the United States and on behalf of imperial unity. His immediate priority, however, was ensuring the Anglo-Saxon character of the northwest. He and his Canada First associates created the North West Emigration Aid Society in 1870 to assist in the recruitment of desirable settlers. Denison outlined his national vision in an address he first delivered in Weston (Toronto) in early 1871, “The duty of Canadians to Canada,” in which he attacked British indifference and warned of the dominion’s vulnerability. Canada’s destiny, he insisted, depended on the cultivation of pride and patriotism, the development of its resources, and the creation of politics freed of faction and dedicated to the national good. Such a course would allow Canada to assume its rightful place as a full partner in the empire. Disillusioned with the governing Conservative party, he sought election to the House of Commons for Algoma as a Liberal in 1872. Defeated by John Beverley Robinson*, he was rewarded for his efforts by friends in the provincial Liberal government of Oliver Mowat* and made Ontario’s emigration commissioner in London. His exposure there to reviving imperialist feeling reinforced his Canada First sentiments. The position was temporary, however, and he returned to Canada in early 1874, with no immediate prospects before him.

As Denison approached middle age, he was haunted by his lack of personal accomplishment. “If a man does not make his mark in the world or be in a fair way of doing it before he is forty he will never do anything afterwards,” his father had once warned him. When he learned of the substantial cash prizes offered by the Russian government for the best history of cavalry, he decided to return to his first love, the military, and resolved to make his reputation as a military historian. He threw himself into the work, rising early to read and write, acquiring a large library on military history at great expense, and travelling to London and St Petersburg to do research. Denison completed his magnum opus in December 1876 and presented the manuscript to the prize committee in person, but it refused to consider his work on the grounds that the translation, done by a Russian woman in New York, was sub-standard. Only after the book appeared in English was he awarded the 5,000-rouble first prize. Although A history of cavalry from the earliest times, with lessons for the future (London, 1877) received mixed reviews at the time, it has since been hailed as the definitive work in the field.

On his return to Canada in 1877, Denison assumed the post of police magistrate for the City of Toronto, a position he would retain until the summer of 1921. He owed the appointment to Oliver Mowat. Denison’s contemporary seat on the Board of Police Commissioners was not seen as a conflict of interest. He ran his court like a well-oiled machine. Much to the annoyance of the city officials who paid his salary, he routinely cleared his docket in a couple of hours before lunch. Usually faced with an enormous caseload, and with little interest in the causes or prevention of crime, he had no use for legal technicalities or procedural niceties. His was “a court of justice, not a court of law,” he proudly asserted. By his own admission, he relied more on intuition than on evidence. Although he liked to boast that he judged impartially, some groups fared better than others: retired soldiers and members of Toronto’s respectable classes could expect leniency but striking workers, parvenus, Irishmen, and blacks invariably received harsh treatment. Denison nonetheless took a paternal interest in the unfortunate members of the lower classes who filed through his court. He championed legal aid, chastised the legal profession for profiting from people’s misfortunes and prolonging cases, and denounced moral reform groups that tried to impose their standards upon criminal elements “who offended their tender susceptibilities.” His unorthodox methods were notorious – his court even became something of a tourist attraction. By the time of his retirement, there were calls for a full overhaul of the then outmoded Police Court, which consisted of four magistrates, including Rupert Etherege Kingsford*, women’s and children’s divisions, and seven clerks.

Denison’s swift administration of justice freed him to pursue other interests. An Anglican of evangelical inclination, he helped found and served on the first board of management of the Protestant Episcopal Divinity School [see James Paterson Sheraton*]. He became one of the principal forces behind the revival of the loyalist tradition, as an organizer of the loyalist centennial celebrations in 1884 and a founding member in 1896 of the United Empire Loyalist Association of Ontario. He broadcast the tradition long and often. In his presidential address to the Royal Society of Canada in 1904, for instance, he spoke on the loyalist influence in Canadian history. He found in the tradition not only the reflected glory of his ancestors’ accomplishments but also a usable past, which could be called upon to justify closer ties to Britain and the empire and to attack opponents who advocated greater independence or closer economic and political relations with the United States. As constructed by Denison and others, the tradition served too to defend a social order threatened by industrialization, urbanization, and immigration. Denison’s rabid anti-Americanism, in fact, owed much to his fear that the social ailments afflicting the United States would soon infect Canada.

Denison’s patriotism had been tested in the spring of 1885, when he and the Governor General’s Body Guard saw service during the North-West rebellion. Because of his lingering hostility to the federal government, he had little enthusiasm for the conflict and had initially refused to volunteer his troop. He objected, he told Charles Mair in March, to the use of the militia “to defend a Government of land sharks who have villainously wronged the poor native and the actual settler.” Moreover, he had been deeply shaken by the death of his wife on 26 February. His fighting spirit returned with the formation in May of the Canadian branch of the Imperial Federation League; he was named chair of the branch’s organizing committee, and would later be vice-president and president. Although Denison and the league succeeded in whipping up nationalistic fervour, especially after the appearance in 1887 of the movement for commercial union with the United States [see Erastus Wiman*], they failed to convince the league’s British members of the virtue of imperial trade preferences. When internal divisions caused the league to collapse, Denison played an important role in 1895 in creating a new organization, the British Empire League, and he would serve as president of its Canadian branch for many years. Although military considerations dominated Denison’s imperial outlook, he frequently used the rhetoric of religious crusade in his speeches and writings, and his evangelical Anglicanism certainly helped shape his view of events. In this religious sense, his imperialism was comparable to that of George Monro Grant* and George Robert Parkin.

Colonel Denison remained in the vanguard of the imperialist cause throughout the remainder of his life. He championed Canadian participation in the South African War and contributions to the Royal Navy, he surpassed most imperialists by campaigning in 1902 for an imperial defence fund derived from duties on foreign imports into Britain and the colonies, and he vigorously opposed the efforts of Sir Wilfrid Laurier*’s government to negotiate reciprocity with the United States in 1911. A frequent speaker and newspaper commentator, he brought to the cause an unrelenting drive and a steely resistance to criticism. Passed over several times for imperial honours, he eventually claimed he had not wanted any. “His self-laudation has long been a standing joke in Canada,” Governor General Lord Minto [Elliot*] confided to Colonial Secretary Joseph Chamberlain in 1900. As well, some British career soldiers regarded his Body Guard as a showy, lightweight outfit, top-heavy with officers and ncos. Unswayed, he chronicled his efforts on behalf of the empire, and his arguments for federation and against free trade, in The struggle for imperial unity . . . (Toronto, 1909). With the approach of war in Europe, he found a new demon, Germany. Although his combination of anti-Americanism, imperialism, and nationalism lost much of its force in the years following World War I, Denison remained unmoved in his convictions.

Despite his celebrity, relatively little is known about his private and family life. He kept a daily diary from 1864 until his death, but rarely recorded his deepest personal thoughts. In 1863 he had married the niece of the Reverend Thomas Brock Fuller*; in 1887 he married Charles Mair’s 22-year-old niece. He appears to have been a demanding but loving father who impressed on his sons the same spirit of loyalty, duty, and family pride that had been implanted in him during his own childhood. Extremely class-conscious, he raised his daughters to assume their rightful place at the top of respectable society.

His stern and headstrong manner notwithstanding, Denison had a great sense of humour and relished the caricatures drawn of him in the press. He was almost always portrayed in military uniform striking the pose of the stereotypical British officer and gentleman. He loved to entertain and Heydon Villa, which he rebuilt in 1880, became a regular stop for notables visiting Toronto. A man of boundless energy and ambition, he kept up an exhaustive correspondence with the public men of his day. He thoroughly enjoyed the cut and thrust of vigorous debate but his absolute faith in the correctness of his beliefs cost him several friendships, including that of Goldwin Smith*, whom he almost single-handedly had ostracized from polite Toronto society. By 1922 Denison’s health was failing and he died at Heydon Villa in 1925 at the age of 85.

George Taylor Denison had been raised to be a public man. Although few could match his contribution to the discussions of the great political issues of the day, his life was full of disappointments. Unable to achieve a military career or high elected office, he settled into a series of patronage appointments and crusades. His impact on Canadian opinion lay as much in the opposition he provoked as in the causes he advocated. In many respects, his life reflects the ideas and standards, the frustrations and anxieties, of a class and a generation whose values were fading before the forces that were transforming Canada into a North American nation.

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