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You rarely see these. They only exist in small towns. Most of the ones that existed became shoppers as they bought them out.
Intersections' Power and Values program works to initiate a national conversation about the values and value systems that gird the exercise of power in the world. It seek to suggest new norms of ethical responsibility for decision makers and alternative value systems for weighing options and making choices. We will examine, propose and advocate for policies that embody these new norms and hold those who exercise power accountable to these values.
Join the discussion, visit the Power and Values blog: www.powerandvalues.org/
A Value-Oriented Youth Awareness Programme by Ramakrishna Mission, Jalpaiguri, in collaboration with Ramakrishna Math (Yogodyan), Kankurgachhi, from 15 - 25 May 2018
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6 Dec: On His Mahaparinibban Day ResolveTo Carry Forward The .
OfBabasaheb Dr. B. R. Ambedkar 6December is the MahaparinibbanDivas of Babasaheb Dr. BhimraoAmbedkar.1992onwards, it has become the BlaDay the Babri Masjid was demolished, when a bloody communal pogrom was unleashed that threatened the foundations ofthe' .
Constitution thatDr.Ambedkar had visualised, that Constitution that was the blueprintofthenation hehad hoped was 'in lhemaklnQ'. .
Ofcourse,it isn'tonly the Sangh fascists who assault the values ofthe Constitution,with genocide agalnst Muslimsin Gujaratand lynching .
ofdalits in Jhajjar.Babasaheb's dream ofasecular and sociallyjust India is dealt a bl~wevery time even'secular' Governments denythe most basic civic arenities. education and access to resources, jobs and representation to Muslims (as revealed by Sachar CommHtee),when dalits in 21 s century India aredenied to the right to wear footwear, to access schools, to live with dignity. .
Today le.t us resolve to intensify the struggle to punish thepolitical masters and perpetrators of Babri Demolition, Gujarat genocide to Kherlanji brutality -to uphold Dr. Ambedkar's vision of a secular, democratic and soclally·Just India! .
·aa.,, , . .J.--Ayodhya to Ahmedabad : Facing The Fascism Of Our Times____, .
Anand Patwardhan's Ram Ke Naam Rakesh Sharma's Final Solution .
Set in Gujarat during the period Feo/March 2002 -July 2003, the award.
Anand Patwardhan's award-winning classic, documenting RSS-winning film graphically documents the changing face of right~wing politics in ~ VHP-BJP's hate campaign and Advani's riot Rath-Yatra leading to .
India through astudy of the 2002 genocide ofMoslems in Gujarallt specifically.
Sabri Masjiddemolition. Dur. 75 minutes .
examines political tendencies reminiscient of the Nazi Germany of early mid-1930s. .
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6 December: Justice Denied 6 December 1992: the day of shame when organised hordes of the Sangh Parivar, directed by the topmost BJP leaders, demolished the historic Sabri Masjid at Ayodhya -and the state machinery and the ruling Congress government at the centre turned a blind eye and let it happen. The demolition of the masjid was followed by some of the most virulent communal violence on Muslim minorities by the Sangh cadre. A decade later in 2002, BJP-ruled Gujarat wrtnessed an orgyof state-sponsored violence: a barbaric pogrom against Muslims. Recently Sangh leaders were caught on camera .
boasting of how the Modi regime galvanlsed the entire state machinery to patronise and protest that pogrom. .
In the fifteen years since the Sabri Masjid demolition, none of the perpetrators has ever faced justice. Rather, they have tasted power and are very much part of the political mainstream. Though ousted from power at the Centre, they continue to enjoy power in many states. .
Recent verdicts in terrorist blasts cases have only underlined the impunity enjoyed by the politically po-werful perpetrators of communal mass massacres and the double standards ofjustice in India. The Mumbai riots of 1993 January that followed the Sabri Masjid demolition have gone unpunished, and not just the Shiv Sena and the BJP but the Congress too has conspired to bury the Srikrishna Commission recommendations which indicted senior politiciansand police officers for the riots. But the recent verdict in the 1993 Mumbai blasts case has handed out death sentences and life sentences liberally, in spite of the fact that the blasts were obviously an expression of frustration at the communalised state machinery that participated in the pogrom against Muslims and abdicated its responsibility to protect them. .
The October 2007 verdict of a Coimbatore Special Court in the 1998 Coimbatore blasts case acknowledged that terrorist acts were fuelled by such abdication of constitutional responsibility by the state. This verdict refused to give death sentences to the accused, observing that the "failure of the state machinery" to prevent and punish the communal violence in Coimbatore and Tamilnadu against minorities prior to the blasts, had led to a uloss of faith" in the state on part of Muslims, leading some .
of them to resort to blasts. The verdict, while giving life sentences, also observed that the evidence against the accused was purely circumstantial, and also that the accused had not had access to the best legal assistance. Again, this admission by the Court is significant given the phenomenon ofterror·suspects being convicted and even hanged on circumstantial evidence and being denied legal assistance and fair trial; while those political leaders who openly orchestrate anti-minority .
pogroms and boast of their barbarism go scot-free and do not even face a trial. .
The softupedalling of communal violence by the so-called secular parties is yet another hurdle in the path of justjce. In the ongoing Gujarat election campaign, the Congress campaign is conspicuously silent on ModPs role in the 2002 genocide. Sonia Gandhi in her recent speech has made an oblique mention of the rulers of Gujarat being peddlers of religion and death but justice for the victims of the pogrom and punishment for its perpetrators figures nowhere in the .
Congress agenda. The Congress probably feels that those in glass houses cannot afford to throw stones: after aJI, it wants to whitewash the memory of its own role in the 1984 anti-Sikh pogrom in Delhi. Recently newspapers and 1V channels have exposed the CBI's role in protecting Congress leaders who led the anti-Sikh violence; a key eyewitness against Jagdish Tytler whom the CBI claimed it was unable to trace has been easily traced and has reiterated his willingness .
to depose against Tytler. .
6 December is indeed a day of shame for Indian state: a day that reminds .
us of how the worst publicspectacles of communal fascist violence systematically receives the sanction of various arms of the state. With the mal.nstream 'secular' parties having abdicated from any real commitment to secular values and justice, It Ia a challenge for the radical Left and democratic politics to intensify the struggle for a truly secular and democratic India, where the perpetrators of communal pogroms and the enemies of humanity will not escape justice. sd/-Awadbesh, President, AISA, JNU sd/-Rajesb Ranjan, Gen. Secy., AISA, JNU .
I .
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June 27, 2018 - Our visit to the Ocean Cluster House in the city's Old Harbor area for a discussion on sustainable fishing and fishing quotas.
Intersections' Power and Values program works to initiate a national conversation about the values and value systems that gird the exercise of power in the world. It seek to suggest new norms of ethical responsibility for decision makers and alternative value systems for weighing options and making choices. We will examine, propose and advocate for policies that embody these new norms and hold those who exercise power accountable to these values.
Join the discussion, visit the Power and Values blog: www.powerandvalues.org/