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Designed and printed this for the Kurt Vile show in San Antonio.
11"x17"
Two Color on Haute Red
ed. of 36
Vile VL Cam Girl/Guy Gaming Table ADULT
17 Singles
6 Cuddles
10 Solo Female
3 Solo Males
17 XXX Couples
Table has a Texture hud
Rest of the pc equipment is touch menu
Kurt Vile falls asleep at the party. Pictures taken.
Original photo, before being used for Kurt's EP, So Outta Reach. store.matadorrecords.com/so-outta-reach
Kurt explains, via Pitchfork: pitchfork.com/features/take-cover/8708-kurt-vile-so-outta...
Hi all!
We are participating on the second round Kawaii Secrets (Opening Sept 4TH) with the set [Vile ACCS] - Aiko. Also for ONLY 60L$ you can get [Vile Accs] - Cuties Hearts, a cute accessory for the head that looks very cute with pigtails.
- [Vile ACCS] - Aiko Garters w/HUD [ Left & right can be worn separately | Rigged for MAZE SOFT THIGHS on the following bodies: Belleza Gen X Classic & Curvy | Kupra | Legacy | Maitreya | eBody Reborn. It includes a texture HUD with 30 regular colours | 6 bonus textures | 4 stud textures | 4 chains textures ]
- [Vile ACCS] - Aiko Collars w/HUD [ Is rigged for Belleza GenX | Kupra | Legacy | Maitreya | eBody Reborn. It includes a texture HUD with 30 regular colours | 6 bonus textures | 4 stud textures | 4 chains textures ]
This extraordinary spear can mow down large areas of grass, tree's and bushes with ease, even the hardest and thickest wood. create new flora and twist it into a nightmarish versions full of barbs
Toa Orkahm
Alias: Titan of Plant Life
Kanohi: Great Seltas
Allows the user to be very creative in making traps and hazards in the surrounding area
Element: Protowood
Powers: Vicious plant life
Weapon: Vile Locust Halberd
(Origin: Thorn Tree)
Abilities:
Creates & evolves plant-life into a nightmarish & savage version of its former nature.
specifically and his favorite: giant vines covered in thick razor sharp and hard as steel thorns, even smaller grouped vines to trap, capture or for protection.
the vines & thorns can vary in size for many uses. 100+ thorns may break off when they dig deep and attach like hooks on a person, hard to remove & leaves a painful sting, even if removed, the scar will never heal. Leaving anyone in agonizing pain so horrible they wont be able to think.
Gather friends, listen to a tale that has never been told, the Red Star, a mystery old as time, always seen flying high in the sky, unknown & full of wonder for far too long, beings known as the kestora, primary residents on board, alien to us as we are are to them. Who knew the stars purpose and that a race of beings were up far in the heavens, as you know, Makuta has taken over the Great Spirit, as a precaution to the ruler of shadow's actions and new stolen power, the Kestora have been busy planning & building Titans that would serve as gods and stop Makuta if he ever attempted to seize the Red Star, resurrect his servants he used and traveled to the rest of the matoran universe and alternate dimensions. one of four trusted and selected warriors were.. Orkahm
while some matoran lived up high in the stalactite villages, a small few went deep below the fog that separated the two zones, Orkahm was one of the few that descended into the swamp
likewise with mazeka taking interest in the sky, this matroan liked to get his hands dirty, studying the vicious plants, taking samples and doing experiments. it was just as dangerous below as it was above, but that didnt stop this green machine matoran, minus the swamp and getting tangled in vines and other nasty plants. on his travels in the swamp, avoiding the makuta invasion while far away from his base camp and home in the clouds, unaware of what was happening to his people, crossing into the unknown, lost in dark woods and nightmarish plant life, wrapped up in his own wonder and literally as he continued, now trapped with no way out, cursed by the ancient deity and its vile creatures, orkahms skill and knowledge would be tested, shall he succeed, a better life awaits him, or shall he fail, trapped forever and mutated by the swamp.
Vile - Another Dimension DJ Booth Box
Brand NEW Release, Exclusive for Happy Weekend Mar 28th-31st.
Animated DJ Booth featuring 4 DJ Animations, Animated Light Effect & 3D Parallax Effect, with Effects & Texture HUDs, plus Custom Logo Changer.
The traffic near Juhu Police Station Santa Cruz Linking Road was real bad we moved towards SV Road to go to Juhu from Vile Parle it was worse we had good auto guy it still took us over 1 and half hour from Bandra SV Road .
I was with my good friend Ravi Shankar Mantha .. as we were late .. it was not that photogenic and than it got dark too.. we left could not find a rick bad traffic management by Mumbai Police we took a cab.
This is my new series ..
About Chath Puja
Chhath (Devanagari: छठ, छैठ, छठी, छठ पर्व, छठ पुजा, डाला छठ, डाला पुजा, सूर्य षष्ठी) is an ancient Hindu Vedic festival historically native to North Bihar of India and Mithila State of Nepal.[3][4][5][6] The Chhath Puja is dedicated to the Sun and his wife Usha in order to thank them for bestowing the bounties of life on earth and to request the granting of certain wishes. This festival is observed by Nepalese people and Indian people, along with their diaspora.[7]
The Sun, considered as the god of energy and of the life-force, is worshiped during the Chhath festival to promote well-being, prosperity and progress. In Hinduism, Sun worship is believed to help cure a variety of diseases, including leprosy, and helps ensure the longevity and prosperity of family members, friends, and elders.
The rituals of the festival are rigorous and are observed over a period of four days.[8] They include holy bathing, fasting and abstaining from drinking water (Barta), standing in water for long periods of time, and offering prashad (prayer offerings) and arghya to the setting and rising sun.
Environmentalists claim that Chhath is the most eco-friendly Hindu festival.[9] Although the festival is observed most elaborately in Mithila Province of Nepal,Terai-Madhesh region of Nepal, Indian states of Bihar, Jharkhand and eastern UP, it is also more prevalent in areas where migrants from those areas have a presence. It is celebrated in all Northern regions and major Northern urban centers in India bordering Nepal. The festival is celebrated in the regions including but not exclusive to the northeast region of India, Madhya Pradesh, Uttar Pradesh, Chhattisgarh, Chandigarh, Gujarat[10][11] Bangalore,[12] Mauritius, Fiji, South Africa, Trinidad and Tobago, Guyana, Suriname, Jamaica, other parts of the Caribbean, United States, United Kingdom, Republic of Ireland, Australia, New Zealand, Malaysia, Macau, Japan, and Indonesia.
Date of the festival[edit]
Chhath puja is performed on Kartika Shukla Shashthi, which is the sixth day of the month of Kartika in the Vikram Samvat. This falls typically in the month of October or November in the Gregorian English Calendar. The exact date of the festival is decided by Central division of Janakpurdham in Mithila Region of Nepal which is applicable to worldwide adherents.
It is also celebrated in the summer (March–April), on Chaitra Shashthi, some days after Holi; this event is called Chaiti Chhath.[13] The former is more popular because winter is the usual festive season in Nepal and also in Bihar of North India. Chhath is an arduous observance, requiring the worshipers to fast without water for around 36 hours continuously.
Etymology[edit]
The word chhath means sixth in Nepali, Maithili and Bhojpuri languages and the festival is celebrated on the sixth day of the month Kārtika of the Hindu lunar Bikram Sambat calendar. The word is a Prakrit derivation from the Sanskrit ṣaṣṭhi, meaning sixth.It is the longest and most important festival after navratri. The very first day of chhath starts exactly 4 days from Diwali and last for 4 more days. This day the people who observe fast take bath at a river or pond and prepare lunch (consisting of rice,dal mixed with pumpkin and pumpkin, made in pure ghee). The second day (5th day from Diwali) is known as kharna or kheer- roti. In which the kheer( A Indian recipe where rice is prepared with sweetened milk instead of water) and chapati ( called roti in many Indian provinces). The people observe fast for the full day without taking even water and eat this kheer-roti as dinner after offering it to the rising moon and Goddess Ganga. This is the only time when they eat or drink anything from the starting of the day till the last day of chhath. The third day is the main festival day (exactly 6th day from Diwali) of chhath is observed by offering surya namashkar and fruits to the setting sun followed by the next day (exactly 7th day from Diwali) event of offering surya namashkar and fruits to the rising sun on the fourth or last day of chhath.
History[edit]
Chhath puja is performed on Kartika Shukla Shashthi, which is the sixth day of the month of Kartika in the Vikram Samvat. This falls typically in the month of October or November in the Gregorian English Calendar. The exact date of the festival is decided by Central division of Janakpurdham in Mithila Region of Nepal which is applicable to worldwide adherents.
It is also celebrated in the summer (March–April), on Chaitra Shashthi, some days after Holi; this event is called Chaiti Chhath.[13] The former is more popular because winter is the usual festive season in Nepal and also in Bihar of North India. Chhath is an arduous observance, requiring the worshipers to fast without water for around 36 hours continuously.
Etymology[edit]
The word chhath means sixth in Nepali, Maithili and Bhojpuri languages and the festival is celebrated on the sixth day of the month Kārtika of the Hindu lunar Bikram Sambat calendar. The word is a Prakrit derivation from the Sanskrit ṣaṣṭhi, meaning sixth.It is the longest and most important festival after navratri. The very first day of chhath starts exactly 4 days from Diwali and last for 4 more days. This day the people who observe fast take bath at a river or pond and prepare lunch (consisting of rice,dal mixed with pumpkin and pumpkin, made in pure ghee). The second day (5th day from Diwali) is known as kharna or kheer- roti. In which the kheer( A Indian recipe where rice is prepared with sweetened milk instead of water) and chapati ( called roti in many Indian provinces). The people observe fast for the full day without taking even water and eat this kheer-roti as dinner after offering it to the rising moon and Goddess Ganga. This is the only time when they eat or drink anything from the starting of the day till the last day of chhath. The third day is the main festival day (exactly 6th day from Diwali) of chhath is observed by offering surya namashkar and fruits to the setting sun followed by the next day (exactly 7th day from Diwali) event of offering surya namashkar and fruits to the rising sun on the fourth or last day of chhath.
History[edit]
It is believed that the ritual of Chhath puja may even predate the ancient Vedas texts, as the Rigveda contains hymns worshiping the Sun god and describes similar rituals. The rituals also find reference in the Sanskrit epic poem Mahābhārata in which Draupadi is depicted as observing similar rites.
In the poem, Draupadi and the Pandavas, rulers of Indraprastha (modern Delhi), performed the Chhath ritual on the advice of noble sage Dhaumya. Through her worship of the Sun God, Draupadi was not only able to solve her immediate problems, but also helped the Pandavas later regain their lost kingdom.
Its yogic/scientific history dates back to the Vedic times. The rishis of yore used this method to remain without any external intake of food as they were able to obtain energy directly from the sun's rays. This was done through the Chhath method.[14]
Another history behind celebrating the Chhath puja is the story of Lord Rama. It is considered that Lord Rama of India and Sita of mithila had kept fast and offer puja to the Lord Sun in the month of Kartika in Shukla Paksh during their coronation after returning to the Ayodhya after 14 years of exile. From that time, chhath puja became the significant and traditional festival in the Hindu religion and started celebrating every year at the same date in Sita's homeland janakpur and adjoining Indian states of Bihar,
Chhathi Maiya[edit]
The Goddess who is worshipped during the famous Chhath Puja is known as Chhathi Maiya. Chhathi Maiya is known as Usha in the Vedas. She is believed to be the beloved younger wife of Surya, the sun god. This is the only parva which signifies rising sun as well as setting sun both (छठ पूजा एक ऐसा श्रेष्ठतम पर्व हैं जहाँ डूबते हुए सूर्य से प्रार्थना करते हुए व्रत का प्रारंभ होता है एवं सूर्योदय कि पूजा के पश्चात व्रत सम्पूर्ण होता हैं "जैसे कि जीवन के संचालन के लिए रात्रि का उतना ही महत्व है जितना दिन का")
Rituals and traditions[edit]
Chhath is a festival of bathing and worshipping,that follows a period of abstinence and segregation of the worshiper from the main household for four days. During this period, the worshiper observes purity, and sleeps on the floor on a single blanket.This is the only holy festival which has no involvement of any pandit (priest).The devotees offer their prayers to the setting sun, and then the rising sun in celebrating its glory as the cycle of birth starts with death. It is seen as the most glorious form of Sun worship.
Nahay khay/Arwa Arwain[edit]
On the first day of Chhath Puja, the devotees take a dip, preferably in the river Kosi river, Karnali kamala, Ganga, bagmati,Rato,bighi, or from any talao esp Ganga sagar, dashrath talao etc
any carry home the holy water of these historical rivers to prepare the offerings. The house and surroundings are scrupulously cleaned. The ladies observing the Vrata called vratin allow themselves only one meal on this day.
Lohanda and Kharna(Argasan)[edit]
On the second day of Chhath Puja, the day before Chhath, the Vratins observe a fast for the whole day, which ends in the evening a little after sunset. Just after the worship of Sun and moon, the offerings of Kheer (rice delicacy), chappatis (of wheat flour) and bananas, are distributed among family and friends. The Vratins go on a fast without water for 36 hours after 2nd day evening prashad (kheer)..
Sandhya Arghya (evening offerings) OR Pahela Aragh[edit]
This day is spent preparing the prasad (offerings)at home. On the eve of this day, the entire household accompanies the Vratins to a riverbank, pond or a common large water body to make the offerings (Arghya) to the setting sun. It is during this phase of Chhath Puja that the devotees offer prayers to the just setting sun. The occasion is almost a carnival. Besides the Vratins, there are friends and family, and numerous participants and onlookers, all willing to help and receive the blessings of the worshipper. The folk songs sung on the evening of Chhath.
Usha Arghya (morning offerings) OR Dusra Aragh[edit]
On the final day of Chhath Puja, the devotees, along with family and friends, go to the riverbank before sunrise, in order to make the offerings (Arghya) to the rising sun. The festival ends with the breaking of the fast by the Vratins. Friends, Relatives visit the houses of the devotees to receive the prashad.
The main worshipers, called Parvaitin (from Sanskrt parv, meaning 'occasion' or 'festival'), are usually women. However, a large number of men also observe this festival. The parvaitin pray for the well-being of their family, and for the prosperity of their offsprings. Once a family starts performing Chhatt Puja, it is their duty to perform it every year and to pass it on to the following generations. The festival is skipped only if there happens to be a death in the family that year.
The prasad offerings include sweets, Kheer, Thekua, laddu made of rice grit and fruit (mainly sugarcane, sweet lime and banana) offered in small bamboo soop winnows. The food is strictly vegetarian and is cooked without salt, onions or garlic. Emphasis is put on maintaining the purity of the food.[15]
Regional differences of rituals and traditions[edit]
There are few differences in rituals and traditions which have been observed between devotees performing Chhath Puja in Northern parts of Bihar and those of South Bihar. The north and south Bihar are divided by the river Ganges and so is the distinction between regions. Some traditions of the Puja are quite strict in North Bihar whereas it is more liberal in South Bihar. In general, it is the tradition that Thekua which is the Prasad (Offering to the God) should be strictly prepared on "mitti chulha" (traditional earthen stove) by using clean "wood sticks" as the fuel. This is religiously followed in most of the places except urban areas where firewood is unavailable.
Gallery[edit]
In contrast with the vile weather 68019 'Brutus' bright Trans Pennine Express livery as it crosses Wichnor Junction with 694L ballast hoppers from Bescot Up Engineers Siding to Toton North Yard.
this is a preview of whats to come in BLOOD SERMON. a zine featuring the artwork of myself and scott wygmans
M. Carpente & A. D'Ambrosi in M. Bertini 2016: Romolo + Giuly.
Der liebt nicht der die fehler des geliebten nicht für tugenden hält.¹
Человек слаб, женщина сильна, случай всесилен.²
Ἀφαιρουμένης προσόψεως καὶ ὁμιλίας καὶ συναναστροφῆς ἐκλύεται τὸ ἐρωτικὸν πάθος.³
NOTES
1. J.W. Goethe 1833: MuR 843 of 1413.
2. И.С. Тургенев 1867: Дым, Г. XIV, с. 164.
3. Επίκουρος 300BC: Προσφώνησις XVIII.
REFERENCES
A. Bode & G. Kushnick 2021: Perspectives on romantic love.
C. Chocano 2017: You play the girl.
T.M. Love 2013: Oxytocin, motivation and dopamine.
B.G. Adams 2004: Not Romeo, not Juliet.
C. Chocano 2003: Do you love me or am I just paranoid?
B. Luhrmann 1996: Romeo + Juliet.
M. Riva 1992: Un nuovo tipo d'amore.
F. Bulsara & al. 1985: I was born to love you (12").
W.H. Johnson & al. 1984: The power of love.
C. Mori & A. Celentano 1967: La coppia più bella del mondo.
T. Fatu & al. 1967: Song in honour of a marriage.
G.B. Wing 1966: Somebody to love.
C.R.M. Franconero 1958: Stupid Cupid.
F. de La Rochefoucauld 1664: Maximes, 93.
W. Shakespeare 1597: RJ, A2S3 §§ 17-32, A2S6 §§ 11-17.
T. Vecellio 1514: Amor sacro e amor profano.