View allAll Photos Tagged Unsolved

Stumped both for a photo and the answers to my puzzle for today!

 

I think I took some lovely pictures of kids playing brass instruments today, but sadly:

 

1. They're still on the camera

2. I can't share them with you anyway

 

When it got to about twenty past eleven and I realised that I still didn't have a photo for today that I could use, I grabbed the nearest thing.

 

I'm sure I'll get these words very quickly with fresh eyes in the morning.

Memorial to Tanya Jean Brooks at St Patrick's-Alexandra School whose body was found in the window well behind the railing. Still unsolved though I assume the police know who did it. After taking this picture some a little girl came up to me and told me ******** did it to keep her from talking. I'd hear that same story a couple more times in the neighbourhood.

 

From the Halifax Chronicle-Herald

Woman was trying to turn her life around.

Police confirm death a homicide

By OUR STAFF Wed. May 13 2009 - 6:23 AM

 

The woman found dead in the window well of a Halifax school had a kind heart, took pride in her appearance and was trying to turn her troubled life around, friends said Tuesday.

 

Numerous sources told The Chronicle Herald the victim is Tanya Jean Brooks, 36, who is originally from Millbrook First Nation but has been in Halifax for a few years. Police later confirmed the identity in a news release late Tuesday night.

 

Her body was found by a staff member at St. Patrick’s-Alexandra School at about 2:15 p.m. Monday.

 

The victim, who was battling drug addiction and worked as a prostitute, was lying in a two-metre-deep window well on the west side of the school near Maitland Street.

 

Halifax Regional Police confirmed the death was a homicide after the results of an autopsy Tuesday evening.

 

Mike Tupper of Truro said he met Ms. Brooks at least 20 years ago.

 

"She was friendly," he said. "She was a good friend."

 

Mr. Tupper spoke to The Chronicle Herald after visiting Direction 180, a methadone clinic on Gottingen Street. He said he knew Ms. Brooks from there as well.

 

"She was troubled a bit. She was probably on the methadone program. She was trying to get her life back together."

 

He and others said she had five children, who were staying with their grandmother in Millbrook.

 

He said Ms. Brooks was always kind, generous and took pride in her appearance.

 

"She kept herself looking really good," he said.

 

Mr. Tupper said there are many rumours concerning her death, but he wouldn’t discuss them.

 

"Maybe she just got in the wrong car," he said.

 

A woman standing outside Direction 180 Tuesday morning said she headed there when she heard the homicide victim could be Ms. Brooks.

 

"I don’t care what she was addicted to or what she was on, she always showed me the greatest of respect; she was my friend," said the woman, who did not want her name published.

 

She worries police won’t work as hard on a case involving a "working girl" or a drug user.

 

"They just think that she’s a statistic," she said. "That’s an awful crime."

 

However, she still hoped that anyone with information goes to the police.

 

"If anybody knows anything about what happened to Tanya, please have a conscience because she’s helped out everybody," she said. "Whether she was sick or she wasn’t, she was still a human being and she didn’t need to be left like that."

 

Const. Brian Palmeter said police were treating the incident as a homicide but were waiting for an autopsy, still underway Tuesday, before determining if it was.

 

Police were also waiting for the medical examiner’s report before releasing the woman’s name.

 

"We do believe we know who the female is. We believe her to be a woman in her 30s, but we have yet to positively confirm her identification."

 

Const. Palmeter said their investigation makes them think the woman arrived at the school sometime after 9 p.m. Sunday.

 

"If it is who we think it is, then we’re able to account for her whereabouts up until 9 p.m.," he said. "Obviously we’re asking anybody who might have seen any activity around the school after 9 p.m. Sunday to contact the police."

 

Classes were held at the school Tuesday but students and staff were not allowed on some parts of the playground or the parking lot while police conducted their investigation. Officers were combing the area looking for evidence while others took exact measurements in the window well.

 

Other officers went to classrooms to assure students they were not at risk and to explain to them what they were doing.

 

Court documents show that Ms. Brooks also used the aliases Tanya Jean Lynch and Tanya Jean Brooks-Lynch. Her last known address is 1050 Wellington St. in Halifax. The building holds a women’s shelter called Barry House.

 

Staff there had no comment Tuesday.

 

Ms. Brooks pleaded guilty two weeks ago to communicating with a person for the purpose of prostitution.

 

She entered that plea on April 28 for a charge dated March 11 and received 12 months’ probation. One of the probation conditions ordered her to attend counselling at Stepping Stone, a Halifax organization that offers support programs and outreach to sex-trade workers.

 

In an editorial in The Chronicle Herald in March, Stepping Stone directors Rene Ross and Michael Goodyear wrote that Canada’s "bawdy house" laws often force sex workers to work outside in dangerous areas.

 

Ms. Brooks was to appear in court next Wednesday for breaching an undertaking by failing to stay away from the area bounded by Cogswell, Gottingen, Brunswick and North streets except when she was returning to or leaving her home, or attending employment, treatment programs or medical appointments or obtaining food, clothing or prescriptions.

GAIUS (CALIGULA), with DIVUS AUGUSTUS. 37-41 AD. AR Denarius (19mm, 3.56 g). Lugdunum (Lyon) mint. Struck 37-38 AD. Bare head of Gaius (Caligula) right / Radiate head of Divus Augustus right, six-rayed star on either side. RIC I 2; BMCRE 4; RSC 11. cngcoins.com

 

For more on Caligulan Numismatic Articles see:

 

Related Articles of Caligula from American Numismatic Society Library Search

 

Library Catalog Search (Preliminary Version)

Full Record: Barrett, Anthony A. The invalidation of currency in the Roman Empire : the Claudian demonetization of Caligula's AES. (1999)

Full Record: Bost, Jean-Pierre. Routes, cits et ateliers montaires : quelques remarques sur les officines hispaniques entre les rgnes d'Auguste en de Caligula. (1999)

Full Record: Bibliothque Municipale d'Etude et d'Information de Grenoble. Grenoble : Bibliothque Municipale d'Etude et d'Information : catalogue des monnaies. II. Monnaies romaines. Monnaies impriales romaines. 2. Caligula - Neron . Index. / Bernard Rmy, Frdric Bontoux, Virginie Risler. (1998)

Full Record: Gainor, John R. The image of the Julio-Claudian dynasty from coins / by John R. Gainor.

Full Record: Martini, Rodolfo. Monete romane imperiali del Museo G. B. Adriani. Parte 3, Caius (37-41 d.C.) / Rodolfo Martini. (2001)

Full Record: ACCLA privy to presentation by Richard Baker on Caligula. (2002)

Full Record: Wend, David A. Caligula, the emperor as autocrat. Part 1. (2002)

Full Record: Wend, David A. Caligula, the emperor as autocrat. Part 2. (2002)

Full Record: Wend, David A. Caligula, the emperor as autocrat. Part 3. (2002)

Full Record: Kemmers, Fleur. Caligula on the Lower Rhine : Coin finds from the Roman Fort of Albaniana (The Netherlands) / Fleur Kemmers. (2004)

Full Record: Estiot, Sylviane. Le trsor de Meussia (Jura) : 399 monnaies d'argent d'poques rpublicaine et julio-claudienne / Sylviane Estiot, Isabelle Aymar. (2002)

Full Record: Gocht, Hans. Namenstilgungen an Bronzemünzen des Caligula und Claudius / Hans Gocht. (2003)

Full Record: Gomis Justo, Marivi. Ercavica : La emision de Caligula. Estimacion del numero de cunos originales.

Full Record: Sayles, Wayne G. Fakes on the Internet. (2002)

Full Record: Kemmers, Fleur. The coin finds from the Roman fort Albaniana, the Netherlands / Fleur Kemmers . (2005)

Full Record: Lopez Snchez, Fernando. La afirmacion soberana de Caligula y de Claudio y el fin de las acunaciones ciudadanas en occidente / Fernando Lopez Snchez. (2000)

Full Record: Besombes, Paul-Andr. Les monnaies hispaniques de Claude Ier des dpôts de la Vilaine (Rennes) et de Saint-Lonard (Mayenne) : tmoins de quel type de contact entre l'Armorique et la pninsule ibrique ? / Paul-Andr Besombes. (2005)

Full Record: Catalli, Fiorenzo. Le thesaurus de Sora / Fiorenzo Catalli et John Scheid.

Full Record: Giard, Jean-Baptiste. Faux deniers de Caligula de la Renaissance.

Full Record: Vermeule, Cornelius. Faces of Empire (Julius Caesar to Justinian). Part II(B), More young faces : Caligula again and Nero reborn / Cornelius Vermeule. (2005)

Full Record: Geranio, Joe. Portraits of Caligula : the seated figure? / Joe Geranio. (2007)

Full Record: Aguilera Hernandez, Alberto. Acerca de un as de Caligula hallado en Zaragoza / Alberto Aguilera Hernandez. (2007)

Full Record: Butcher, K. E. T. Caligula : the evil emperor. (1985)

Full Record: Fuchs, Michaela. Frauen um Caligula und Claudius : Milonia Caesonia, Drusilla und Messalina. (1990)

Full Record: Faur, Jean-Claude. Moneda de Caligula de Museo Arqueologico Provincial de Tarragona. (1979)

Full Record: British Museum. Dept. of coins and medals. Coins of the Roman Empire in the British museum. Vol. I: Augustus to Vitellius / by Harold Mattingly. (1976)

Full Record: Conrad, Edwin. A Caligula Isotope of Hadrian. (1968)

Full Record: Conrad, Edwin. The Metamorphosis of an Allegad 'As of Hadrian.' (1968)

Full Record: Bendall, Simon. A 'new' gold quinarius of Caligula. (1985)

Full Record: Cortellini, Nereo. Le monete di Caligola nel Cohen.

Full Record: Guey, Julien. Les "bains d'or" de Caligula "Immensi Avreorvm Acervi (Sutone, Cal., 42,3).

Full Record: Guey, J. Les "bains d'or" de Caligula : Sutone, Cal. 42, 3.

Full Record: Curry, Michael R. The Aes Quadrans of Caligula. (1968)

Full Record: Jonas, Elemr. L'emploi dar "damnatio memoriae" sur l'un des "dupondius" de Calgula. (1937)

Full Record: Julian, R. W. The coins of Caligula. (1994)

Full Record: Donciu, Ramiro. Cu privire la activitatea militara a lui Caius (Caligula) in anul 40 e.n. (1983)

Full Record: Hansen, Peter. A history of Caligula's Vesta. (1992)

Full Record: Kaenel, Hans-Markus von. Augustus, Caligula oder Caludius? (1978)

Full Record: Kaenel, Hans-Markus von. Die Organisation der Münzprgung Caligulas. (1987)

Full Record: Johansen, Flemming S. The sculpted portraits of Caligula. (1987)

Full Record: Carter, G. F. Chemical compositions of copper-based Roman coins. V : imitations of Caligula, Claudius, and Nero / G. F. Carter and others. (1978)

Full Record: Giard, Jean-Baptiste. L'atelier de Lyon sous Auguste : Tibre et Caligula. (1979)

Full Record: Giard, Jean-Baptiste. Les missions d'or et d'argent de Caligula dans l'atelier de Lyon. (1976)

Full Record: Giard, Jean-Baptiste. Le monnayage de l'atelier de Lyon des origines au rgne de Caligula (43 avant J.-C. - 41 aprs J.-C.). (1983)

Full Record: Nony, D. Quelques as d'imitation de Caligula trouves a Bordeaux (Gironde). (1981)

Full Record: Levy, Brooks Emmons. Caligula's radiate crown. (1988)

Full Record: Poulsen, Vagn. Un nouveau visage de Caligula. (1972)

Full Record: Price, Martin Jessop. Elephant in Crete? New light ona cistophorus of Caligula. (1973)

Full Record: MacInnis, H. Frank. Ego-driven emperor commits excesses. (1979)

Full Record: McKenna, Thomas P. The case of the curious coin of Caligula : a provincial bronze restruck with legend-only dies. (1994)

Full Record: Mowat, Robert. Bronzes remarquables de Tibre, de son fils, de ses petits-fils et de Caligula. (1911)

Full Record: Koenig, Franz E. Roma, monete dal Tevere : l'imperatore Gaio (Caligola). (1988)

Full Record: Kollgaard, Ron. Caligula's coins profile despot. (1993)

Full Record: Kollgaard, Ron. A numismatic mystery : "the Caligula quadrans." (1994)

Full Record: Martini, Rodolfo. Osservazioni su contromarche ed erosioni su assi de Caligula. (1980)

Full Record: Szaivert, Wolfgang. Moneta Imperii Romani. Band 2 und 3. Die Münzprgung der Kaiser Tiberius und Caius (Caligula) 14/41 / von Wolfgang Szaivert. (1984)

Full Record: Boschung, Dietrich. Die Bildnisse des Caligula. Kaenel, Hans-Markus von. Jucker, Hans. Deutsches Archaologisches Institut. Das Romische Herrscherbild. 1. Abt., Bd. 4, Die Bildnisse des Caligula / Dietrich Boschung ; mit einem Beitrag von Hans-Markus von Kaenel ; auf Grund der Vorarbeiten und Marterialsammlungen von Hans Jucker. (1989)

Full Record: Rosborough, Ruskin R. An epigraphic commentary on Suetonius's life of Gaius Caligula. A thesis...for the...Doctor of Philosophy. (1920)

Full Record: Richard, Jean-Claude. A propos de l'aureus de Caligula dcouvert Saint-Colomban-des-Villards (Savoie). (1982)

Full Record: Richard, Jean-Claude. Un aureus de Caligula dcouvert Saint-Colomban-des-Villards (Savoie). (1982)

Full Record: Ritter, Hans-Werner. Adlocutio und Corona Civica unter Caligula und Tiberius. (1971)

Full Record: Kumpikevicius, Gordon C. A numismatic look at Gaius. (1979)

Full Record: Savio, Adriano. La coerenza di Caligola nella gestione della moneta / Adriano Savio. (1988)

Full Record: Savio, Adriano. Note su alcune monete di Gaio-Caligola. (1973)

Full Record: Stylow, Armin U. Die Quadranten des Caligula als Propaganda-münzen.münzen" aus der stdtischen sammlung zu Osnabrück. (1971)

Full Record: Schwartz, Jacques. Le Monnayage Snatorial entre 37 et 42 P.C. (1951)

Full Record: Rodolfo Martini, ed. Sylloge nummorum Romanorum. Italia. Milano, Civiche Raccolte Numismatiche Vol. 1 Giulio-Claudii / a cura di Rodolfo Martini. (1990)

Full Record: Szaivert, Wolfgang. Zur Julisch-Claudischen Münzprgung. (1979)

Full Record: Vedrianus. The Roman Imperial series. V. Gaius. (1963)

Full Record: Tietze, Christian M. Kaiser Cajus Caesar, genannt Caligula. (1979)

Full Record: Wood, Susan. Diva Drusilla Panthea and the sisters of Caligula / Susan Wood. (1995)

Full Record: Sutherland, Carol Humphrey Vivian. Coinage in Roman imperial policy 31 B.C.-A.D. 68. (1951)

Full Record: Sutherland, C. H. V. The mints of Lugdunum and Rome under Gaius : an unsolved problem. (1981)

Full Record: Trillmich, Walter. Familienpropaganda der Kaiser Caligula und Claudius : Agrippina Maior und Antonia Augusta auf Münzen. (1978)

Full Record: Voirol, August. Eine Warenumsatzsteuer im antiken Rom und der numismatische Beleg inher Aufhebung : Centesima rerum venalium. (1943)

Full Record: Trillmich, Walter. Zur Münzprgung des Caligula von Caesaraugusta (Zaragoza). (1973)

 

Built in 1901, this Hawaiian Gothic-style hotel, mixing elements of the Queen Anne, Classical Revival, Beaux Arts, and Renaissance Revival styles, was designed by Oliver G. Traphagen and built by the Lucas Brothers for Walter Chamberlain Peacock as the first large hotel on Waikiki. Expanded in 1918 with the addition of two six-story concrete wings and a large rooftop addition on the original building, the hotel has changed scale and massing considerably from its original design, but maintains its original facade, roof, and decorative trim and ornament. The first hotel on Waikiki, the Moana featured 75 guest rooms with bathrooms and telephone service, a main parlor, salon, billiard room, and library, and a main reception area on the first floor, a grand staircase, ionic fluted columns inside the main lobby, an electric elevator, and an open two-story portion of the lobby ringed by balustrades on the second floor, with the hotel being considered very modern and luxurious for its time. In 1904, a banyan tree was planted in the courtyard on the ocean side of the hotel by Jared Smith, Director of the Department of Agriculture Experiment Station, which has since grown to be 75 feet tall and 150 feet wide. The hotel proved a bit too ambitious for the investment Peacock had put into it, and it was sold to Alexander Young in 1905 after encountering financial difficulties. Following Young’s death in 1910, the building became the property of the Territorial Hotel Company, founded by Young, which expanded the hotel with two wings in 1918, but went bankrupt during the Great Depression, with ownership then coming under the Matson Navigation Company. Various famous guests stayed at the hotel over the years, including the Prince of Wales and future King Edward VIII in 1920, author Agatha Christie and her husband in 1922, and Jane Stanford, co-founder of Stanford University, whom mysteriously died of strychnine poisoning in the hotel, though her murder remains unsolved. The original building features lots of classical Ionic columns, a hipped roof with broad overhanging eaves and brackets, clapboard siding, arched openings at the lanais with fleur-de-lis motif panels between them and supported by doric columns, decorative balustrades, one-over-one double-hung windows in singles and groups. In the center of the building is a tower with oxeye windows below the main roofline, doric pilasters on the corners, a lanai on the sixth floor with arched openings and a long row of french doors, and a tall porte cochere in the center of the first and second floors of the tower with fluted ionic columns, a roofline wrapped with a decorative balustrade, and an architrave featuring festoons, dentils, and brackets. The building also features lanais on the fifth floor below the roofline with decorative columns and sawn balustrades supported by brackets and featuring decorative trim, lanais with arched openings and sawn balustrades on the ends of the fifth floor of the original side wings, large arched openings at the base of the original side wings with large windows and juliet balconies, accented with circular panels featuring fleur-de-lis motifs, and crowned with another juliet balcony supported by columns, hipped dormers, and a multi-tier lanai on the rear of the building facing the ocean. The hotel was expanded with two Renaissance Revival-style six-story wings on either side in 1918, which featured concrete construction and stucco-clad exteriors with arched and rectangular double-hung one-over-one windows with decorative trim surrounds, open staircases on the front and rear facades with arched exterior openings, juliet balconies, small ionic columns, brackets, and corner pilasters, a hipped roof with broad overhanging bracketed eaves, small rooftop towers with hipped roofs, and arched vents, and pilasters at the corners of the wings themselves, dividing the side facades into three segments. After the construction of the wings in 1918, a large breezeway with double-hung windows making up most of the exterior was constructed across the ridge of the hipped roof of the original hotel building, running straight through the original building’s tower in the middle, which saw the addition of a similar rooftop tower with arched vents to the two 1918 wings. The hotel was renovated multiple times in the 20th Century, with the loss of the original porte cochere, reconfiguration of the interior, and the addition of bungalows across Kalakaua Avenue in 1925, which led to the hotel becoming known as the Moana-Seaside Hotel & Bungalows during the period between the 1920s and 1950s. A new hotel, known as the Surfrider, was built immediately Diamond Head of the Moana Hotel by the Matson Navigation Company in 1952, which stood 8 stories tall, towering over the older hotel next door. The hotel’s bungalows were demolished the following year and replaced by the Princess Kaiulani Hotel, with the Moana Hotel, Surfrider Hotel, and Princess Kaiulani Hotel being sold to Sheraton Hotels and Resorts in 1959. The Moana Hotel and Surfrider Hotel were sold to the Kyo-Ya Company, led by Japanese industrialist Kenji Osano, in 1963, but remained under the Sheraton banner. In 1969, a new and much taller Surfrider Hotel was built immediately Ewa of the Moana Hotel, with a new taller tower being added to the Princess Kaiulani Hotel in 1970. After the completion of the new Surfrider Hotel, the old Surfrider, built in 1952, became the Moana Ocean Lanai, and later, the Diamond Head Tower of the Moana Hotel. The Moana Hotel was listed on the National Register of Historic Places in 1972. In 1989, the Moana Hotel was restored under the direction of architect Virginia D. Murison to its 1920s exterior appearance, with the restoration of deteriorated exterior elements, interior common spaces, and reconstruction of the original porte cochere, as well as better integration of the historic hotel with the adjacent 1952 and 1969 buildings on either side. Now known as the Sheraton Moana Surfrider, the resort maintained the historic charm of the original Moana Hotel and conserved the hotel’s iconic banyan tree, while boasting 793 modern guest rooms, a new pool, with the project winning many preservation awards. The hotel has since been rebranded as the Westin Moana Surfrider Hotel.

The unsolved mystery of bottles tied to trees and bushes along the Finchampstead Road.

I'm in the throes of turning out the box room at home (long overdue) and came across some old photos. This is me aged about five or six, I should think.

What I am doing in the woods in a pretty dress ...... undoubtedly made by my mother, smocked and with matching knickers (!) ....... digging in the earth with what looks like a spoon is beyond me !!!!!

As I can't remember, it will have to stay as one of life's unsolved mysteries ......

 

[ View large to see the spoon ]

 

Re-photographed with my iPhone.

Gaius (Caligula). AD 37-41. Æ Sestertius (35mm, 29.48 g, 6h). Rome mint. Struck AD 37-38. Laureate head left / S P Q R/ P P / OB CIVES / SERVATOS in four lines within oak wreath. RIC I 37; BMCRE 38; Cohen 24. For more on Caligulan Numismatic Articles see: Coins courtesy cngoins.com

 

Related Articles of Caligula from American Numismatic Society Library Search

 

Library Catalog Search (Preliminary Version)

Full Record: Barrett, Anthony A. The invalidation of currency in the Roman Empire : the Claudian demonetization of Caligula's AES. (1999)

Full Record: Bost, Jean-Pierre. Routes, cits et ateliers montaires : quelques remarques sur les officines hispaniques entre les rgnes d'Auguste en de Caligula. (1999)

Full Record: Bibliothque Municipale d'Etude et d'Information de Grenoble. Grenoble : Bibliothque Municipale d'Etude et d'Information : catalogue des monnaies. II. Monnaies romaines. Monnaies impriales romaines. 2. Caligula - Neron . Index. / Bernard Rmy, Frdric Bontoux, Virginie Risler. (1998)

Full Record: Gainor, John R. The image of the Julio-Claudian dynasty from coins / by John R. Gainor.

Full Record: Martini, Rodolfo. Monete romane imperiali del Museo G. B. Adriani. Parte 3, Caius (37-41 d.C.) / Rodolfo Martini. (2001)

Full Record: ACCLA privy to presentation by Richard Baker on Caligula. (2002)

Full Record: Wend, David A. Caligula, the emperor as autocrat. Part 1. (2002)

Full Record: Wend, David A. Caligula, the emperor as autocrat. Part 2. (2002)

Full Record: Wend, David A. Caligula, the emperor as autocrat. Part 3. (2002)

Full Record: Kemmers, Fleur. Caligula on the Lower Rhine : Coin finds from the Roman Fort of Albaniana (The Netherlands) / Fleur Kemmers. (2004)

Full Record: Estiot, Sylviane. Le trsor de Meussia (Jura) : 399 monnaies d'argent d'poques rpublicaine et julio-claudienne / Sylviane Estiot, Isabelle Aymar. (2002)

Full Record: Gocht, Hans. Namenstilgungen an Bronzemünzen des Caligula und Claudius / Hans Gocht. (2003)

Full Record: Gomis Justo, Marivi. Ercavica : La emision de Caligula. Estimacion del numero de cunos originales.

Full Record: Sayles, Wayne G. Fakes on the Internet. (2002)

Full Record: Kemmers, Fleur. The coin finds from the Roman fort Albaniana, the Netherlands / Fleur Kemmers . (2005)

Full Record: Lopez Snchez, Fernando. La afirmacion soberana de Caligula y de Claudio y el fin de las acunaciones ciudadanas en occidente / Fernando Lopez Snchez. (2000)

Full Record: Besombes, Paul-Andr. Les monnaies hispaniques de Claude Ier des dpôts de la Vilaine (Rennes) et de Saint-Lonard (Mayenne) : tmoins de quel type de contact entre l'Armorique et la pninsule ibrique ? / Paul-Andr Besombes. (2005)

Full Record: Catalli, Fiorenzo. Le thesaurus de Sora / Fiorenzo Catalli et John Scheid.

Full Record: Giard, Jean-Baptiste. Faux deniers de Caligula de la Renaissance.

Full Record: Vermeule, Cornelius. Faces of Empire (Julius Caesar to Justinian). Part II(B), More young faces : Caligula again and Nero reborn / Cornelius Vermeule. (2005)

Full Record: Geranio, Joe. Portraits of Caligula : the seated figure? / Joe Geranio. (2007)

Full Record: Aguilera Hernandez, Alberto. Acerca de un as de Caligula hallado en Zaragoza / Alberto Aguilera Hernandez. (2007)

Full Record: Butcher, K. E. T. Caligula : the evil emperor. (1985)

Full Record: Fuchs, Michaela. Frauen um Caligula und Claudius : Milonia Caesonia, Drusilla und Messalina. (1990)

Full Record: Faur, Jean-Claude. Moneda de Caligula de Museo Arqueologico Provincial de Tarragona. (1979)

Full Record: British Museum. Dept. of coins and medals. Coins of the Roman Empire in the British museum. Vol. I: Augustus to Vitellius / by Harold Mattingly. (1976)

Full Record: Conrad, Edwin. A Caligula Isotope of Hadrian. (1968)

Full Record: Conrad, Edwin. The Metamorphosis of an Allegad 'As of Hadrian.' (1968)

Full Record: Bendall, Simon. A 'new' gold quinarius of Caligula. (1985)

Full Record: Cortellini, Nereo. Le monete di Caligola nel Cohen.

Full Record: Guey, Julien. Les "bains d'or" de Caligula "Immensi Avreorvm Acervi (Sutone, Cal., 42,3).

Full Record: Guey, J. Les "bains d'or" de Caligula : Sutone, Cal. 42, 3.

Full Record: Curry, Michael R. The Aes Quadrans of Caligula. (1968)

Full Record: Jonas, Elemr. L'emploi dar "damnatio memoriae" sur l'un des "dupondius" de Calgula. (1937)

Full Record: Julian, R. W. The coins of Caligula. (1994)

Full Record: Donciu, Ramiro. Cu privire la activitatea militara a lui Caius (Caligula) in anul 40 e.n. (1983)

Full Record: Hansen, Peter. A history of Caligula's Vesta. (1992)

Full Record: Kaenel, Hans-Markus von. Augustus, Caligula oder Caludius? (1978)

Full Record: Kaenel, Hans-Markus von. Die Organisation der Münzprgung Caligulas. (1987)

Full Record: Johansen, Flemming S. The sculpted portraits of Caligula. (1987)

Full Record: Carter, G. F. Chemical compositions of copper-based Roman coins. V : imitations of Caligula, Claudius, and Nero / G. F. Carter and others. (1978)

Full Record: Giard, Jean-Baptiste. L'atelier de Lyon sous Auguste : Tibre et Caligula. (1979)

Full Record: Giard, Jean-Baptiste. Les missions d'or et d'argent de Caligula dans l'atelier de Lyon. (1976)

Full Record: Giard, Jean-Baptiste. Le monnayage de l'atelier de Lyon des origines au rgne de Caligula (43 avant J.-C. - 41 aprs J.-C.). (1983)

Full Record: Nony, D. Quelques as d'imitation de Caligula trouves a Bordeaux (Gironde). (1981)

Full Record: Levy, Brooks Emmons. Caligula's radiate crown. (1988)

Full Record: Poulsen, Vagn. Un nouveau visage de Caligula. (1972)

Full Record: Price, Martin Jessop. Elephant in Crete? New light ona cistophorus of Caligula. (1973)

Full Record: MacInnis, H. Frank. Ego-driven emperor commits excesses. (1979)

Full Record: McKenna, Thomas P. The case of the curious coin of Caligula : a provincial bronze restruck with legend-only dies. (1994)

Full Record: Mowat, Robert. Bronzes remarquables de Tibre, de son fils, de ses petits-fils et de Caligula. (1911)

Full Record: Koenig, Franz E. Roma, monete dal Tevere : l'imperatore Gaio (Caligola). (1988)

Full Record: Kollgaard, Ron. Caligula's coins profile despot. (1993)

Full Record: Kollgaard, Ron. A numismatic mystery : "the Caligula quadrans." (1994)

Full Record: Martini, Rodolfo. Osservazioni su contromarche ed erosioni su assi de Caligula. (1980)

Full Record: Szaivert, Wolfgang. Moneta Imperii Romani. Band 2 und 3. Die Münzprgung der Kaiser Tiberius und Caius (Caligula) 14/41 / von Wolfgang Szaivert. (1984)

Full Record: Boschung, Dietrich. Die Bildnisse des Caligula. Kaenel, Hans-Markus von. Jucker, Hans. Deutsches Archaologisches Institut. Das Romische Herrscherbild. 1. Abt., Bd. 4, Die Bildnisse des Caligula / Dietrich Boschung ; mit einem Beitrag von Hans-Markus von Kaenel ; auf Grund der Vorarbeiten und Marterialsammlungen von Hans Jucker. (1989)

Full Record: Rosborough, Ruskin R. An epigraphic commentary on Suetonius's life of Gaius Caligula. A thesis...for the...Doctor of Philosophy. (1920)

Full Record: Richard, Jean-Claude. A propos de l'aureus de Caligula dcouvert Saint-Colomban-des-Villards (Savoie). (1982)

Full Record: Richard, Jean-Claude. Un aureus de Caligula dcouvert Saint-Colomban-des-Villards (Savoie). (1982)

Full Record: Ritter, Hans-Werner. Adlocutio und Corona Civica unter Caligula und Tiberius. (1971)

Full Record: Kumpikevicius, Gordon C. A numismatic look at Gaius. (1979)

Full Record: Savio, Adriano. La coerenza di Caligola nella gestione della moneta / Adriano Savio. (1988)

Full Record: Savio, Adriano. Note su alcune monete di Gaio-Caligola. (1973)

Full Record: Stylow, Armin U. Die Quadranten des Caligula als Propaganda-münzen.münzen" aus der stdtischen sammlung zu Osnabrück. (1971)

Full Record: Schwartz, Jacques. Le Monnayage Snatorial entre 37 et 42 P.C. (1951)

Full Record: Rodolfo Martini, ed. Sylloge nummorum Romanorum. Italia. Milano, Civiche Raccolte Numismatiche Vol. 1 Giulio-Claudii / a cura di Rodolfo Martini. (1990)

Full Record: Szaivert, Wolfgang. Zur Julisch-Claudischen Münzprgung. (1979)

Full Record: Vedrianus. The Roman Imperial series. V. Gaius. (1963)

Full Record: Tietze, Christian M. Kaiser Cajus Caesar, genannt Caligula. (1979)

Full Record: Wood, Susan. Diva Drusilla Panthea and the sisters of Caligula / Susan Wood. (1995)

Full Record: Sutherland, Carol Humphrey Vivian. Coinage in Roman imperial policy 31 B.C.-A.D. 68. (1951)

Full Record: Sutherland, C. H. V. The mints of Lugdunum and Rome under Gaius : an unsolved problem. (1981)

Full Record: Trillmich, Walter. Familienpropaganda der Kaiser Caligula und Claudius : Agrippina Maior und Antonia Augusta auf Münzen. (1978)

Full Record: Voirol, August. Eine Warenumsatzsteuer im antiken Rom und der numismatische Beleg inher Aufhebung : Centesima rerum venalium. (1943)

Full Record: Trillmich, Walter. Zur Münzprgung des Caligula von Caesaraugusta (Zaragoza). (1973)

 

Queensland State Archives Item ID ITM294496 Dept No.44

The murder of siblings Michael, Norah and Ellen Murphy near Gatton on Boxing Day 1898 sparked intense interest and speculation. All three were killed between 10pm and the early hours of the following morning on their way home from a dance that had been cancelled and the case remains unsolved to this day.

Contained within the QSA archived police files are pages of handwritten letters from across Queensland sent from members of the community convinced they could help solve the case using their spiritual gifts. Some are simply a few words on a scrap of paper, others take up many pages and go into lengthy detail about possible conspiracies. The police called the correspondence files ‘Astrologers, Dreamers, Theorists, etc’.

Gaius (Caligula), with Agrippina Senior. AD 37-41. AR Denarius (3.64 g, 5h). Rome mint. Struck AD 37-38. Laureate head of Gaius (Caligula) right / Draped bust of Agrippina right. RIC I 14; RSC 2. For more on Caligulan Numismatic Articles see: Coins courtesy cngoins.com

 

Related Articles of Caligula from American Numismatic Society Library Search

 

Library Catalog Search (Preliminary Version)

Full Record: Barrett, Anthony A. The invalidation of currency in the Roman Empire : the Claudian demonetization of Caligula's AES. (1999)

Full Record: Bost, Jean-Pierre. Routes, cits et ateliers montaires : quelques remarques sur les officines hispaniques entre les rgnes d'Auguste en de Caligula. (1999)

Full Record: Bibliothque Municipale d'Etude et d'Information de Grenoble. Grenoble : Bibliothque Municipale d'Etude et d'Information : catalogue des monnaies. II. Monnaies romaines. Monnaies impriales romaines. 2. Caligula - Neron . Index. / Bernard Rmy, Frdric Bontoux, Virginie Risler. (1998)

Full Record: Gainor, John R. The image of the Julio-Claudian dynasty from coins / by John R. Gainor.

Full Record: Martini, Rodolfo. Monete romane imperiali del Museo G. B. Adriani. Parte 3, Caius (37-41 d.C.) / Rodolfo Martini. (2001)

Full Record: ACCLA privy to presentation by Richard Baker on Caligula. (2002)

Full Record: Wend, David A. Caligula, the emperor as autocrat. Part 1. (2002)

Full Record: Wend, David A. Caligula, the emperor as autocrat. Part 2. (2002)

Full Record: Wend, David A. Caligula, the emperor as autocrat. Part 3. (2002)

Full Record: Kemmers, Fleur. Caligula on the Lower Rhine : Coin finds from the Roman Fort of Albaniana (The Netherlands) / Fleur Kemmers. (2004)

Full Record: Estiot, Sylviane. Le trsor de Meussia (Jura) : 399 monnaies d'argent d'poques rpublicaine et julio-claudienne / Sylviane Estiot, Isabelle Aymar. (2002)

Full Record: Gocht, Hans. Namenstilgungen an Bronzemünzen des Caligula und Claudius / Hans Gocht. (2003)

Full Record: Gomis Justo, Marivi. Ercavica : La emision de Caligula. Estimacion del numero de cunos originales.

Full Record: Sayles, Wayne G. Fakes on the Internet. (2002)

Full Record: Kemmers, Fleur. The coin finds from the Roman fort Albaniana, the Netherlands / Fleur Kemmers . (2005)

Full Record: Lopez Snchez, Fernando. La afirmacion soberana de Caligula y de Claudio y el fin de las acunaciones ciudadanas en occidente / Fernando Lopez Snchez. (2000)

Full Record: Besombes, Paul-Andr. Les monnaies hispaniques de Claude Ier des dpôts de la Vilaine (Rennes) et de Saint-Lonard (Mayenne) : tmoins de quel type de contact entre l'Armorique et la pninsule ibrique ? / Paul-Andr Besombes. (2005)

Full Record: Catalli, Fiorenzo. Le thesaurus de Sora / Fiorenzo Catalli et John Scheid.

Full Record: Giard, Jean-Baptiste. Faux deniers de Caligula de la Renaissance.

Full Record: Vermeule, Cornelius. Faces of Empire (Julius Caesar to Justinian). Part II(B), More young faces : Caligula again and Nero reborn / Cornelius Vermeule. (2005)

Full Record: Geranio, Joe. Portraits of Caligula : the seated figure? / Joe Geranio. (2007)

Full Record: Aguilera Hernandez, Alberto. Acerca de un as de Caligula hallado en Zaragoza / Alberto Aguilera Hernandez. (2007)

Full Record: Butcher, K. E. T. Caligula : the evil emperor. (1985)

Full Record: Fuchs, Michaela. Frauen um Caligula und Claudius : Milonia Caesonia, Drusilla und Messalina. (1990)

Full Record: Faur, Jean-Claude. Moneda de Caligula de Museo Arqueologico Provincial de Tarragona. (1979)

Full Record: British Museum. Dept. of coins and medals. Coins of the Roman Empire in the British museum. Vol. I: Augustus to Vitellius / by Harold Mattingly. (1976)

Full Record: Conrad, Edwin. A Caligula Isotope of Hadrian. (1968)

Full Record: Conrad, Edwin. The Metamorphosis of an Allegad 'As of Hadrian.' (1968)

Full Record: Bendall, Simon. A 'new' gold quinarius of Caligula. (1985)

Full Record: Cortellini, Nereo. Le monete di Caligola nel Cohen.

Full Record: Guey, Julien. Les "bains d'or" de Caligula "Immensi Avreorvm Acervi (Sutone, Cal., 42,3).

Full Record: Guey, J. Les "bains d'or" de Caligula : Sutone, Cal. 42, 3.

Full Record: Curry, Michael R. The Aes Quadrans of Caligula. (1968)

Full Record: Jonas, Elemr. L'emploi dar "damnatio memoriae" sur l'un des "dupondius" de Calgula. (1937)

Full Record: Julian, R. W. The coins of Caligula. (1994)

Full Record: Donciu, Ramiro. Cu privire la activitatea militara a lui Caius (Caligula) in anul 40 e.n. (1983)

Full Record: Hansen, Peter. A history of Caligula's Vesta. (1992)

Full Record: Kaenel, Hans-Markus von. Augustus, Caligula oder Caludius? (1978)

Full Record: Kaenel, Hans-Markus von. Die Organisation der Münzprgung Caligulas. (1987)

Full Record: Johansen, Flemming S. The sculpted portraits of Caligula. (1987)

Full Record: Carter, G. F. Chemical compositions of copper-based Roman coins. V : imitations of Caligula, Claudius, and Nero / G. F. Carter and others. (1978)

Full Record: Giard, Jean-Baptiste. L'atelier de Lyon sous Auguste : Tibre et Caligula. (1979)

Full Record: Giard, Jean-Baptiste. Les missions d'or et d'argent de Caligula dans l'atelier de Lyon. (1976)

Full Record: Giard, Jean-Baptiste. Le monnayage de l'atelier de Lyon des origines au rgne de Caligula (43 avant J.-C. - 41 aprs J.-C.). (1983)

Full Record: Nony, D. Quelques as d'imitation de Caligula trouves a Bordeaux (Gironde). (1981)

Full Record: Levy, Brooks Emmons. Caligula's radiate crown. (1988)

Full Record: Poulsen, Vagn. Un nouveau visage de Caligula. (1972)

Full Record: Price, Martin Jessop. Elephant in Crete? New light ona cistophorus of Caligula. (1973)

Full Record: MacInnis, H. Frank. Ego-driven emperor commits excesses. (1979)

Full Record: McKenna, Thomas P. The case of the curious coin of Caligula : a provincial bronze restruck with legend-only dies. (1994)

Full Record: Mowat, Robert. Bronzes remarquables de Tibre, de son fils, de ses petits-fils et de Caligula. (1911)

Full Record: Koenig, Franz E. Roma, monete dal Tevere : l'imperatore Gaio (Caligola). (1988)

Full Record: Kollgaard, Ron. Caligula's coins profile despot. (1993)

Full Record: Kollgaard, Ron. A numismatic mystery : "the Caligula quadrans." (1994)

Full Record: Martini, Rodolfo. Osservazioni su contromarche ed erosioni su assi de Caligula. (1980)

Full Record: Szaivert, Wolfgang. Moneta Imperii Romani. Band 2 und 3. Die Münzprgung der Kaiser Tiberius und Caius (Caligula) 14/41 / von Wolfgang Szaivert. (1984)

Full Record: Boschung, Dietrich. Die Bildnisse des Caligula. Kaenel, Hans-Markus von. Jucker, Hans. Deutsches Archaologisches Institut. Das Romische Herrscherbild. 1. Abt., Bd. 4, Die Bildnisse des Caligula / Dietrich Boschung ; mit einem Beitrag von Hans-Markus von Kaenel ; auf Grund der Vorarbeiten und Marterialsammlungen von Hans Jucker. (1989)

Full Record: Rosborough, Ruskin R. An epigraphic commentary on Suetonius's life of Gaius Caligula. A thesis...for the...Doctor of Philosophy. (1920)

Full Record: Richard, Jean-Claude. A propos de l'aureus de Caligula dcouvert Saint-Colomban-des-Villards (Savoie). (1982)

Full Record: Richard, Jean-Claude. Un aureus de Caligula dcouvert Saint-Colomban-des-Villards (Savoie). (1982)

Full Record: Ritter, Hans-Werner. Adlocutio und Corona Civica unter Caligula und Tiberius. (1971)

Full Record: Kumpikevicius, Gordon C. A numismatic look at Gaius. (1979)

Full Record: Savio, Adriano. La coerenza di Caligola nella gestione della moneta / Adriano Savio. (1988)

Full Record: Savio, Adriano. Note su alcune monete di Gaio-Caligola. (1973)

Full Record: Stylow, Armin U. Die Quadranten des Caligula als Propaganda-münzen.münzen" aus der stdtischen sammlung zu Osnabrück. (1971)

Full Record: Schwartz, Jacques. Le Monnayage Snatorial entre 37 et 42 P.C. (1951)

Full Record: Rodolfo Martini, ed. Sylloge nummorum Romanorum. Italia. Milano, Civiche Raccolte Numismatiche Vol. 1 Giulio-Claudii / a cura di Rodolfo Martini. (1990)

Full Record: Szaivert, Wolfgang. Zur Julisch-Claudischen Münzprgung. (1979)

Full Record: Vedrianus. The Roman Imperial series. V. Gaius. (1963)

Full Record: Tietze, Christian M. Kaiser Cajus Caesar, genannt Caligula. (1979)

Full Record: Wood, Susan. Diva Drusilla Panthea and the sisters of Caligula / Susan Wood. (1995)

Full Record: Sutherland, Carol Humphrey Vivian. Coinage in Roman imperial policy 31 B.C.-A.D. 68. (1951)

Full Record: Sutherland, C. H. V. The mints of Lugdunum and Rome under Gaius : an unsolved problem. (1981)

Full Record: Trillmich, Walter. Familienpropaganda der Kaiser Caligula und Claudius : Agrippina Maior und Antonia Augusta auf Münzen. (1978)

Full Record: Voirol, August. Eine Warenumsatzsteuer im antiken Rom und der numismatische Beleg inher Aufhebung : Centesima rerum venalium. (1943)

Full Record: Trillmich, Walter. Zur Münzprgung des Caligula von Caesaraugusta (Zaragoza). (1973)

 

PHRYGIA, Aezanis. Gaius (Caligula), with Agrippina Senior. AD 37-41. Æ 15mm (3.49 g, 12h). Lollios Klassikos, magistrate. Laureate head of Gaius (Caligula) right; star behind / Draped bust of Agrippina Senior right. RPC 3082; SNG von Aulock 3345; Weber 6997. For more on Caligulan Numismatic Articles see: Coins courtesy cngoins.com

 

Related Articles of Caligula from American Numismatic Society Library Search

 

Library Catalog Search (Preliminary Version)

Full Record: Barrett, Anthony A. The invalidation of currency in the Roman Empire : the Claudian demonetization of Caligula's AES. (1999)

Full Record: Bost, Jean-Pierre. Routes, cits et ateliers montaires : quelques remarques sur les officines hispaniques entre les rgnes d'Auguste en de Caligula. (1999)

Full Record: Bibliothque Municipale d'Etude et d'Information de Grenoble. Grenoble : Bibliothque Municipale d'Etude et d'Information : catalogue des monnaies. II. Monnaies romaines. Monnaies impriales romaines. 2. Caligula - Neron . Index. / Bernard Rmy, Frdric Bontoux, Virginie Risler. (1998)

Full Record: Gainor, John R. The image of the Julio-Claudian dynasty from coins / by John R. Gainor.

Full Record: Martini, Rodolfo. Monete romane imperiali del Museo G. B. Adriani. Parte 3, Caius (37-41 d.C.) / Rodolfo Martini. (2001)

Full Record: ACCLA privy to presentation by Richard Baker on Caligula. (2002)

Full Record: Wend, David A. Caligula, the emperor as autocrat. Part 1. (2002)

Full Record: Wend, David A. Caligula, the emperor as autocrat. Part 2. (2002)

Full Record: Wend, David A. Caligula, the emperor as autocrat. Part 3. (2002)

Full Record: Kemmers, Fleur. Caligula on the Lower Rhine : Coin finds from the Roman Fort of Albaniana (The Netherlands) / Fleur Kemmers. (2004)

Full Record: Estiot, Sylviane. Le trsor de Meussia (Jura) : 399 monnaies d'argent d'poques rpublicaine et julio-claudienne / Sylviane Estiot, Isabelle Aymar. (2002)

Full Record: Gocht, Hans. Namenstilgungen an Bronzemünzen des Caligula und Claudius / Hans Gocht. (2003)

Full Record: Gomis Justo, Marivi. Ercavica : La emision de Caligula. Estimacion del numero de cunos originales.

Full Record: Sayles, Wayne G. Fakes on the Internet. (2002)

Full Record: Kemmers, Fleur. The coin finds from the Roman fort Albaniana, the Netherlands / Fleur Kemmers . (2005)

Full Record: Lopez Snchez, Fernando. La afirmacion soberana de Caligula y de Claudio y el fin de las acunaciones ciudadanas en occidente / Fernando Lopez Snchez. (2000)

Full Record: Besombes, Paul-Andr. Les monnaies hispaniques de Claude Ier des dpôts de la Vilaine (Rennes) et de Saint-Lonard (Mayenne) : tmoins de quel type de contact entre l'Armorique et la pninsule ibrique ? / Paul-Andr Besombes. (2005)

Full Record: Catalli, Fiorenzo. Le thesaurus de Sora / Fiorenzo Catalli et John Scheid.

Full Record: Giard, Jean-Baptiste. Faux deniers de Caligula de la Renaissance.

Full Record: Vermeule, Cornelius. Faces of Empire (Julius Caesar to Justinian). Part II(B), More young faces : Caligula again and Nero reborn / Cornelius Vermeule. (2005)

Full Record: Geranio, Joe. Portraits of Caligula : the seated figure? / Joe Geranio. (2007)

Full Record: Aguilera Hernandez, Alberto. Acerca de un as de Caligula hallado en Zaragoza / Alberto Aguilera Hernandez. (2007)

Full Record: Butcher, K. E. T. Caligula : the evil emperor. (1985)

Full Record: Fuchs, Michaela. Frauen um Caligula und Claudius : Milonia Caesonia, Drusilla und Messalina. (1990)

Full Record: Faur, Jean-Claude. Moneda de Caligula de Museo Arqueologico Provincial de Tarragona. (1979)

Full Record: British Museum. Dept. of coins and medals. Coins of the Roman Empire in the British museum. Vol. I: Augustus to Vitellius / by Harold Mattingly. (1976)

Full Record: Conrad, Edwin. A Caligula Isotope of Hadrian. (1968)

Full Record: Conrad, Edwin. The Metamorphosis of an Allegad 'As of Hadrian.' (1968)

Full Record: Bendall, Simon. A 'new' gold quinarius of Caligula. (1985)

Full Record: Cortellini, Nereo. Le monete di Caligola nel Cohen.

Full Record: Guey, Julien. Les "bains d'or" de Caligula "Immensi Avreorvm Acervi (Sutone, Cal., 42,3).

Full Record: Guey, J. Les "bains d'or" de Caligula : Sutone, Cal. 42, 3.

Full Record: Curry, Michael R. The Aes Quadrans of Caligula. (1968)

Full Record: Jonas, Elemr. L'emploi dar "damnatio memoriae" sur l'un des "dupondius" de Calgula. (1937)

Full Record: Julian, R. W. The coins of Caligula. (1994)

Full Record: Donciu, Ramiro. Cu privire la activitatea militara a lui Caius (Caligula) in anul 40 e.n. (1983)

Full Record: Hansen, Peter. A history of Caligula's Vesta. (1992)

Full Record: Kaenel, Hans-Markus von. Augustus, Caligula oder Caludius? (1978)

Full Record: Kaenel, Hans-Markus von. Die Organisation der Münzprgung Caligulas. (1987)

Full Record: Johansen, Flemming S. The sculpted portraits of Caligula. (1987)

Full Record: Carter, G. F. Chemical compositions of copper-based Roman coins. V : imitations of Caligula, Claudius, and Nero / G. F. Carter and others. (1978)

Full Record: Giard, Jean-Baptiste. L'atelier de Lyon sous Auguste : Tibre et Caligula. (1979)

Full Record: Giard, Jean-Baptiste. Les missions d'or et d'argent de Caligula dans l'atelier de Lyon. (1976)

Full Record: Giard, Jean-Baptiste. Le monnayage de l'atelier de Lyon des origines au rgne de Caligula (43 avant J.-C. - 41 aprs J.-C.). (1983)

Full Record: Nony, D. Quelques as d'imitation de Caligula trouves a Bordeaux (Gironde). (1981)

Full Record: Levy, Brooks Emmons. Caligula's radiate crown. (1988)

Full Record: Poulsen, Vagn. Un nouveau visage de Caligula. (1972)

Full Record: Price, Martin Jessop. Elephant in Crete? New light ona cistophorus of Caligula. (1973)

Full Record: MacInnis, H. Frank. Ego-driven emperor commits excesses. (1979)

Full Record: McKenna, Thomas P. The case of the curious coin of Caligula : a provincial bronze restruck with legend-only dies. (1994)

Full Record: Mowat, Robert. Bronzes remarquables de Tibre, de son fils, de ses petits-fils et de Caligula. (1911)

Full Record: Koenig, Franz E. Roma, monete dal Tevere : l'imperatore Gaio (Caligola). (1988)

Full Record: Kollgaard, Ron. Caligula's coins profile despot. (1993)

Full Record: Kollgaard, Ron. A numismatic mystery : "the Caligula quadrans." (1994)

Full Record: Martini, Rodolfo. Osservazioni su contromarche ed erosioni su assi de Caligula. (1980)

Full Record: Szaivert, Wolfgang. Moneta Imperii Romani. Band 2 und 3. Die Münzprgung der Kaiser Tiberius und Caius (Caligula) 14/41 / von Wolfgang Szaivert. (1984)

Full Record: Boschung, Dietrich. Die Bildnisse des Caligula. Kaenel, Hans-Markus von. Jucker, Hans. Deutsches Archaologisches Institut. Das Romische Herrscherbild. 1. Abt., Bd. 4, Die Bildnisse des Caligula / Dietrich Boschung ; mit einem Beitrag von Hans-Markus von Kaenel ; auf Grund der Vorarbeiten und Marterialsammlungen von Hans Jucker. (1989)

Full Record: Rosborough, Ruskin R. An epigraphic commentary on Suetonius's life of Gaius Caligula. A thesis...for the...Doctor of Philosophy. (1920)

Full Record: Richard, Jean-Claude. A propos de l'aureus de Caligula dcouvert Saint-Colomban-des-Villards (Savoie). (1982)

Full Record: Richard, Jean-Claude. Un aureus de Caligula dcouvert Saint-Colomban-des-Villards (Savoie). (1982)

Full Record: Ritter, Hans-Werner. Adlocutio und Corona Civica unter Caligula und Tiberius. (1971)

Full Record: Kumpikevicius, Gordon C. A numismatic look at Gaius. (1979)

Full Record: Savio, Adriano. La coerenza di Caligola nella gestione della moneta / Adriano Savio. (1988)

Full Record: Savio, Adriano. Note su alcune monete di Gaio-Caligola. (1973)

Full Record: Stylow, Armin U. Die Quadranten des Caligula als Propaganda-münzen.münzen" aus der stdtischen sammlung zu Osnabrück. (1971)

Full Record: Schwartz, Jacques. Le Monnayage Snatorial entre 37 et 42 P.C. (1951)

Full Record: Rodolfo Martini, ed. Sylloge nummorum Romanorum. Italia. Milano, Civiche Raccolte Numismatiche Vol. 1 Giulio-Claudii / a cura di Rodolfo Martini. (1990)

Full Record: Szaivert, Wolfgang. Zur Julisch-Claudischen Münzprgung. (1979)

Full Record: Vedrianus. The Roman Imperial series. V. Gaius. (1963)

Full Record: Tietze, Christian M. Kaiser Cajus Caesar, genannt Caligula. (1979)

Full Record: Wood, Susan. Diva Drusilla Panthea and the sisters of Caligula / Susan Wood. (1995)

Full Record: Sutherland, Carol Humphrey Vivian. Coinage in Roman imperial policy 31 B.C.-A.D. 68. (1951)

Full Record: Sutherland, C. H. V. The mints of Lugdunum and Rome under Gaius : an unsolved problem. (1981)

Full Record: Trillmich, Walter. Familienpropaganda der Kaiser Caligula und Claudius : Agrippina Maior und Antonia Augusta auf Münzen. (1978)

Full Record: Voirol, August. Eine Warenumsatzsteuer im antiken Rom und der numismatische Beleg inher Aufhebung : Centesima rerum venalium. (1943)

Full Record: Trillmich, Walter. Zur Münzprgung des Caligula von Caesaraugusta (Zaragoza). (1973)

 

Why is it, that Japanese people always fall asleep on trains (and intercity buses too)? Happens all over Europe, the rocking of the carriage will send the Japanese into slumber. Is it that they have no interest in looking out the window? That's just a working hypothesis that has some basis in observational evidence.

Alexander, AR, looking southwest. No more than a mile or so down these tracks is the place where two local boys, Don Henry and Kevin Ives, were murdered, then carefully placed on the tracks, their bodies crushed by the first train that came along. The murder took place between the Alexander crossing and the next "major" crossing at Shobe Road, closest to the Shobe road crossing. A book by Arkansas investigative reporter, Mara Leveritt, does a good job of exploring the cover-up by the State Medical Examiner, who deemed the deaths accidental (one boy had been shot to death, the other killed by a blow to the head), prosecutorial misconduct, ties to drug trafficking, government corruption, and the unrelenting efforts of Linda Ives, Kevin's mother, to learn the truth. The crime is still unsolved, but unlikely to ever be forgotten by Arkansas residents.

Queensland State Archives Item ID ITM294496 Dept No.44

The murder of siblings Michael, Norah and Ellen Murphy near Gatton on Boxing Day 1898 sparked intense interest and speculation. All three were killed between 10pm and the early hours of the following morning on their way home from a dance that had been cancelled and the case remains unsolved to this day.

Contained within the QSA archived police files are pages of handwritten letters from across Queensland sent from members of the community convinced they could help solve the case using their spiritual gifts. Some are simply a few words on a scrap of paper, others take up many pages and go into lengthy detail about possible conspiracies. The police called the correspondence files ‘Astrologers, Dreamers, Theorists, etc’.

Homicide Candle for 25 year old Shakila Cottrell who was gunned down near this intersection at Paderewski Drive and Shumway Street on August 20th 2016. She was shot and killed during a street party and police believe she was the victim of increasing gang violence in the city of Buffalo. She was the 29th person murdered in 2016 in Buffalo New York and her murder case is currently unsolved.

 

LINKS

www.bpdny.org/Home/Statistics

wivb.com/2016/08/20/overnight-shooting-kills-25-year-old-...

wivb.com/2016/08/23/buffalo-police-say-recent-shootings-r...

 

#vice #viceland #fusion #netflix #sundance #worldstar #wshh #worldstarhiphop #noisey #netflixoriginal #toronto #newyork #google #compton #nyc #brooklyn #chicago #canada #newyorkcity #facebook #atlanta #houston #neworleans #miami #flint #detroit #memphis #oakland #losangeles #camden

note added 7-23-2009 --------------------------------------------------------------------------------------------

Just as a note, this was in my stream from a year ago March. It has now been over 14 years since Deanna's murder...and her Mom Katherine has recently received some more NEW information....That is all they need....information...Please Help!! If you know ANYthing. Thank you again so much.

------------------------------------------------------------------------------------------------------------------------

 

Deanna Cremin would have celebrated her 30th birthday today. I am certain she would have made such a difference in today's world, it was her nature. There will be a memorial service for Deanna this Sunday, March 30, 2008 at St. Ann's Parish, 50 Thurston Street, Somerville, Massachusetts at 8:30am.

 

Her ambition and willingness to help others made Deanna very popular, and an incredible friend to so many. Deanna's ability to light up a room, as well as a person's life, is something that is greatly missed. Her never ending smile was quite contagious. The memorial service for Deanna Cremin on Sunday will also mark the 13th year since she was brutally murdered, and her brilliant life cut short. Her family and friends miss her so much, and hope and pray that this will be the year that Justice is served for Deanna Cremin.

  

There is new information in Deanna's Murder case (as of 7-13-07)

Please read my last comment. A key suspect in Deanna's murder was due to be released from prison in September 2007. If you know ANYone in the Boston/Somerville Massachusetts area.....please copy and send my last comment. It is very important....and time is running out.

Thank you so much!! gwennie2006@flickr.com

 

YouTube • A Mother's Quest for Justice

Katherine Cremin' s Quest for resolution (07-27-2006)

 

YouTube • $20,000.00 Reward!

For the assistance in the conviction of Deanna's killer.

 

Justice For Deanna Petition • Please sign, thank you.

 

Justice For Deanna • MySpace Group

 

Tenuous Link: Door closed > Door opened [widely]

Peggers Inn was originally called The Fox and Grapes and known locally as Pretty Windows.

 

It stands on the edge of the old Sneinton fruit and veg market and was permitted to open early to cater for the market workers who finished work in the early hours of the morning.

 

In 1963 it was the scene of a gruesome murder when the landlord, George Wilson, was stabbed 13 times. The crime remains unsolved

 

Peggers Inn closed a couple of years ago after the fruit and veg market moved to Lenton

The Barley Barn

This huge timber-framed barn was built by the Order of the Knights Templar at Cressing some fifty years before the more refined Wheat Barn whose west end it faces across the farmyard green. Constructed in oak in the Romanesque tradition of carpentry of the early 13th century, it was built of 480 oak trees felled between 1205 and 1235, barely 100 years after the granting of the site to the Order by Queen Matilda. There are a number of old and ancient timber-framed "Essex barns" around the county and in the east of England, but this one has been officially dated as being the oldest...not only in England but also in Europe. There is an unsolved question of whether this barn or the one in the north Essex village of Coggeshall (Grange barn) is older.

The Barley Barn at Cressing Temple, approximately 40 metres west of Cressing Temple Farmhouse. The only Templar buildings to survive at Cressing Temple are the two great barns: the Barley Barn and the Wheat Barn. These barns are of importance not only because of their size and age, but also because they were first among the structures studied by Cecil Hewett when he began his pioneering reassessment of the history of timber-framing techniques. Hewett argued that the original carpentry on the barns indicated construction dates in the 13th century. The Barley Barn was subsequently radiocarbon dated to circa AD 1200, a date confirmed by tree-ring dating to AD 1205-35. However, there is no archaeological evidence to show that the barn was on the site at this time as the floors have been sealed in concrete and excavations were not successful in identifying its origins. It has been suggested that the Barley Barn may have been brought to the site from one of the other Templar Barn Field's after the Poll Tax riots of 1381, and the moats redug to accommodate it.

 

The barn is constructed of close-studded timber-framing, plastered and weatherboarded, with later brick infill, and a relatively modern roof of handmade red plain tiles. It has seven bays aligned north-east/south-west, with two aisles. It measures 38 metres long, 14 metres wide, and 15 metres high. The south-east and north-west elevations have great doors. In a major alteration in first half of the 16th century, the north-east bay was reduced to a half-bay with hip, the walls were rebuilt, and a crown post structure was added to the existing roof. There have been repairs and piecemeal replacements from the 18th to 20th centuries. An unusual feature is a pattern of auger holes high on the arcade-posts and arcade-braces, having no structural function, probably used for attachment of staging during the original construction. Few other timber-framed buildings are so high as to be beyond the reach of ladders.

Originally, the barn roofs at Cressing Temple were believed to be thatched but were replaced with baked clay roof tiles sometime between the 18th to 19th century during renovations.

Homicide Memorial for 27 year old James Arroyo aka "Elmo" who was gunned down a few feet away from this location, at the Coastal gas station, located at 19th street and Walnut Avenue in Niagara Falls, New York. Many of his friends, family and several members of the Bloods gang community laid down red rags and food in his memory. His murder case is currently unsolved and no suspects have been named.

 

Link:

 

www.wgrz.com/mb/news/local/overnight-homicide-in-niagara-...

 

Disclaimer: Niagara Falls residents deny gang activity in Niagara Falls New York. Most residents will tell you there are no such things as gangs in Niagara Falls NY.

 

#compton #bompton #watts #inglewood #bloods #crips #blood #crip #losangeles #LA #southcentral #southLA #philadelphia #westcoast #losangelesconfidential #gang #ganggang #chiraq #brooklyn #bronx #harlem #queens #chicago #bloodgang #cripgang #meekmill #newyork #nyc #newyorkcity #houston

Queensland State Archives Item ID ITM294496 Dept No.44

The murder of siblings Michael, Norah and Ellen Murphy near Gatton on Boxing Day 1898 sparked intense interest and speculation. All three were killed between 10pm and the early hours of the following morning on their way home from a dance that had been cancelled and the case remains unsolved to this day.

Contained within the QSA archived police files are pages of handwritten letters from across Queensland sent from members of the community convinced they could help solve the case using their spiritual gifts. Some are simply a few words on a scrap of paper, others take up many pages and go into lengthy detail about possible conspiracies. The police called the correspondence files ‘Astrologers, Dreamers, Theorists, etc’.

 

Transcription:

Notes in red in right margin

Astrologer [initials?] TM 15/3/99 Dream

 

A vision of the Gatton Murders

As seen in a dream

 

[IMAGE 1]

Clean shaved with

moustache fair or sandy

Age about 25 to 27 years

Height about 5ft 9 or 10

inches. Dressed in black

blue suit.

Small hard hat.

And still suppose to

Live in the centre of

Gatton

 

[IMAGE 2]

Age about the same

with moustache and

Whisker dark or brown

not quite as tall as the

other man,

But stouter in statue

Dark clothes

Photo by Haris Hararis

The second row has only one unsolved box, and has no completed quizzes yet. Therefore, Books by Their Covers is “Completed.”

Photo by Haris Hararis

Blogger gwennie2006 | Venus Project

gwennie2006.blogspot.com/2009/08/venus-project-stage-one-...

  

In Remembrance of Deanna Cremin • Her Family and Friends miss her so much!

 

Venus| HiltonFan • flickr.com

Venus| gwennie2006 • flickr.com

Venus| gwennie2006 • flickr.com

  

Stairway to Heaven | GrfxDziner.com

 

www.GrfxDziner.com Deanna Cremin Memorial Foundation

www.GrfxDziner.com/forum/ Forums

  

Deanna Cremin Memorial Foundation • Google™ Search

 

fiveprime.org/hivemind/Tags/DCMemorialFoundation/

_______________________________________________________

 

www.flickr.com/groups/LiteDance/pool/show/ • Slideshow

www.flickr.com/groups/WizardofAwes/pool/show/ • Slideshow

___________________________________________________________

 

This is part of the Weekly Themes group.

The theme changes, and you post some of your work that relates to the current theme. It is quite interesting to see the photos.

fiveprime.org/hivemind/Tags/themeWired

fiveprime.org/hivemind/Tags/themeWired/

 

fiveprime.org/hivemind/Tags/themeReflection

fiveprime.org/hivemind/Tags/themeReflection/

 

fiveprime.org/hivemind/Tags/themeLight

fiveprime.org/hivemind/Tags/themeLight/

 

fiveprime.org/hivemind/Tags/themeDreaming

fiveprime.org/hivemind/Tags/themeDreaming/

 

fiveprime.org/hivemind/Tags/themeGlare

fiveprime.org/hivemind/Tags/themeGlare/

Homicide Memorial for 27 year old James Arroyo aka "Elmo" who was gunned down a few feet away from this location, at the Coastal gas station, located at 19th street and Walnut Avenue in Niagara Falls, New York. Many of his friends, family and several members of the Bloods gang community laid down red rags and food in his memory. His murder case is currently unsolved and no suspects have been named.

 

Link:

 

www.wgrz.com/mb/news/local/overnight-homicide-in-niagara-...

 

Disclaimer: Niagara Falls residents deny gang activity in Niagara Falls New York. Most residents will tell you there are no such things as gangs in Niagara Falls NY.

 

#compton #bompton #watts #inglewood #bloods #crips #blood #crip #losangeles #LA #southcentral #southLA #philadelphia #westcoast #losangelesconfidential #gang #ganggang #chiraq #brooklyn #bronx #harlem #queens #chicago #bloodgang #cripgang #meekmill #newyork #nyc #newyorkcity #houston

This caption cracked me up.... Can't tell you how many times I had to take this shot to get it to come out right. Too funny... maybe I should make it my avatar. hahahaaaaaa.....

Have patience with everything that remains unsolved in your heart. Try to love the questions themselves, like locked rooms and like books written in a foreign language. Do not now look for the answers. They cannot now be given to you because you could not live them. It is a question of experiencing everything. At present you need to live the question. Perhaps you will gradually, without even noticing it, find yourself experiencing the answer, some distant day.

-

Rainer Maria Rilke

Painted plaster facial reconstruction of the Pyjama Girl, modelled by Sydney policeman Cecil Jardine c1938.

 

Between 1934 and 1944, the exotically titled Pyjama Girl Murder became the nation's most well known unsolved crime. A young woman’s body was discovered beside a country road in Albury on 1st September 1934. She had been bashed and shot, her body dumped and set alight. Police efforts at identifying the body proved fruitless. The body was subsequently preserved for purposes of identification in a zinc-lined bath at the Anatomy Department of Sydney University. She became known as the Pyjama Girl having been found dead in her pyjamas. The case was publicised nationally and internationally but the failure to indentify the woman’s killer became an embarrassment to the NSW police. Almost ten years after her death, the Pyjama Girl was identified as Linda Agostini and her husband confessed to the crime to the Commissioner of Police, William. J. Mackay in March 1944.

 

Two sculptural busts of the Pyjama Girl were modelled by Cecil Jardine, one of them painted in life-like colours in order to suggest how the Pyjama Girl – severely disfigured due to burns, facial battering and a gunshot wound – might have appeared prior to her injuries. Both of these plaster models now reside in the collection of the Justice & Police Museum. The Pyjama Girl case has now assumed an iconic status in popular memory. Many objects, photographs and documents generated by the case, including busts, death masks, a bath-tub, coffin, forensic and morgue photography, dental charts and court transcripts are currently held by the Justice & Police Museum. This material provides insight into the variety of forensic disciplines and investigative methodologies applied in order to solve this crime.

Built in 1901, this Hawaiian Gothic-style hotel, mixing elements of the Queen Anne, Classical Revival, Beaux Arts, and Renaissance Revival styles, was designed by Oliver G. Traphagen and built by the Lucas Brothers for Walter Chamberlain Peacock as the first large hotel on Waikiki. Expanded in 1918 with the addition of two six-story concrete wings and a large rooftop addition on the original building, the hotel has changed scale and massing considerably from its original design, but maintains its original facade, roof, and decorative trim and ornament. The first hotel on Waikiki, the Moana featured 75 guest rooms with bathrooms and telephone service, a main parlor, salon, billiard room, and library, and a main reception area on the first floor, a grand staircase, ionic fluted columns inside the main lobby, an electric elevator, and an open two-story portion of the lobby ringed by balustrades on the second floor, with the hotel being considered very modern and luxurious for its time. In 1904, a banyan tree was planted in the courtyard on the ocean side of the hotel by Jared Smith, Director of the Department of Agriculture Experiment Station, which has since grown to be 75 feet tall and 150 feet wide. The hotel proved a bit too ambitious for the investment Peacock had put into it, and it was sold to Alexander Young in 1905 after encountering financial difficulties. Following Young’s death in 1910, the building became the property of the Territorial Hotel Company, founded by Young, which expanded the hotel with two wings in 1918, but went bankrupt during the Great Depression, with ownership then coming under the Matson Navigation Company. Various famous guests stayed at the hotel over the years, including the Prince of Wales and future King Edward VIII in 1920, author Agatha Christie and her husband in 1922, and Jane Stanford, co-founder of Stanford University, whom mysteriously died of strychnine poisoning in the hotel, though her murder remains unsolved. The original building features lots of classical Ionic columns, a hipped roof with broad overhanging eaves and brackets, clapboard siding, arched openings at the lanais with fleur-de-lis motif panels between them and supported by doric columns, decorative balustrades, one-over-one double-hung windows in singles and groups. In the center of the building is a tower with oxeye windows below the main roofline, doric pilasters on the corners, a lanai on the sixth floor with arched openings and a long row of french doors, and a tall porte cochere in the center of the first and second floors of the tower with fluted ionic columns, a roofline wrapped with a decorative balustrade, and an architrave featuring festoons, dentils, and brackets. The building also features lanais on the fifth floor below the roofline with decorative columns and sawn balustrades supported by brackets and featuring decorative trim, lanais with arched openings and sawn balustrades on the ends of the fifth floor of the original side wings, large arched openings at the base of the original side wings with large windows and juliet balconies, accented with circular panels featuring fleur-de-lis motifs, and crowned with another juliet balcony supported by columns, hipped dormers, and a multi-tier lanai on the rear of the building facing the ocean. The hotel was expanded with two Renaissance Revival-style six-story wings on either side in 1918, which featured concrete construction and stucco-clad exteriors with arched and rectangular double-hung one-over-one windows with decorative trim surrounds, open staircases on the front and rear facades with arched exterior openings, juliet balconies, small ionic columns, brackets, and corner pilasters, a hipped roof with broad overhanging bracketed eaves, small rooftop towers with hipped roofs, and arched vents, and pilasters at the corners of the wings themselves, dividing the side facades into three segments. After the construction of the wings in 1918, a large breezeway with double-hung windows making up most of the exterior was constructed across the ridge of the hipped roof of the original hotel building, running straight through the original building’s tower in the middle, which saw the addition of a similar rooftop tower with arched vents to the two 1918 wings. The hotel was renovated multiple times in the 20th Century, with the loss of the original porte cochere, reconfiguration of the interior, and the addition of bungalows across Kalakaua Avenue in 1925, which led to the hotel becoming known as the Moana-Seaside Hotel & Bungalows during the period between the 1920s and 1950s. A new hotel, known as the Surfrider, was built immediately Diamond Head of the Moana Hotel by the Matson Navigation Company in 1952, which stood 8 stories tall, towering over the older hotel next door. The hotel’s bungalows were demolished the following year and replaced by the Princess Kaiulani Hotel, with the Moana Hotel, Surfrider Hotel, and Princess Kaiulani Hotel being sold to Sheraton Hotels and Resorts in 1959. The Moana Hotel and Surfrider Hotel were sold to the Kyo-Ya Company, led by Japanese industrialist Kenji Osano, in 1963, but remained under the Sheraton banner. In 1969, a new and much taller Surfrider Hotel was built immediately Ewa of the Moana Hotel, with a new taller tower being added to the Princess Kaiulani Hotel in 1970. After the completion of the new Surfrider Hotel, the old Surfrider, built in 1952, became the Moana Ocean Lanai, and later, the Diamond Head Tower of the Moana Hotel. The Moana Hotel was listed on the National Register of Historic Places in 1972. In 1989, the Moana Hotel was restored under the direction of architect Virginia D. Murison to its 1920s exterior appearance, with the restoration of deteriorated exterior elements, interior common spaces, and reconstruction of the original porte cochere, as well as better integration of the historic hotel with the adjacent 1952 and 1969 buildings on either side. Now known as the Sheraton Moana Surfrider, the resort maintained the historic charm of the original Moana Hotel and conserved the hotel’s iconic banyan tree, while boasting 793 modern guest rooms, a new pool, with the project winning many preservation awards. The hotel has since been rebranded as the Westin Moana Surfrider Hotel.

on a work train September 1975 and the recently bombed Silverton depot--still unsolved as to who did it. The somewhat derelict Silverton Northern depot in the background. This picture appears on the roll of film earlier than the work train photos, and with people standing to the left in the picture may be on the day of the bombing. The building had been roped off by the time the 476 passed with its work train.

Queensland State Archives Item ID ITM294496 Dept No.44

The murder of siblings Michael, Norah and Ellen Murphy near Gatton on Boxing Day 1898 sparked intense interest and speculation. All three were killed between 10pm and the early hours of the following morning on their way home from a dance that had been cancelled and the case remains unsolved to this day.

Contained within the QSA archived police files are pages of handwritten letters from across Queensland sent from members of the community convinced they could help solve the case using their spiritual gifts. Some are simply a few words on a scrap of paper, others take up many pages and go into lengthy detail about possible conspiracies. The police called the correspondence files ‘Astrologers, Dreamers, Theorists, etc’.

Gaius (Caligula). AD 37-41. Æ Sestertius (25.74 g, 7h). Rome mint. Struck AD 37-38. Laureate head left / Gaius standing left on daïs with camp chair behind, addressing five soldiers standing right, holding parazonia, shields, and aquilae. RIC I 32.

 

Before a battle, or on parade, the emperor would address his troops in an event known as an adlocutio cohortium (address to the cohorts). This was an important opportunity for the emperor to be present among his troops and inspire morale. This sestertius was issued on the occasion of a donative for the Praetorian Guard and was the first to employ the adlocutio as a reverse type. For more on Caligulan Numismatic Articles see: Coins courtesy cngoins.com

 

Related Articles of Caligula from American Numismatic Society Library Search

 

Library Catalog Search (Preliminary Version)

Full Record: Barrett, Anthony A. The invalidation of currency in the Roman Empire : the Claudian demonetization of Caligula's AES. (1999)

Full Record: Bost, Jean-Pierre. Routes, cits et ateliers montaires : quelques remarques sur les officines hispaniques entre les rgnes d'Auguste en de Caligula. (1999)

Full Record: Bibliothque Municipale d'Etude et d'Information de Grenoble. Grenoble : Bibliothque Municipale d'Etude et d'Information : catalogue des monnaies. II. Monnaies romaines. Monnaies impriales romaines. 2. Caligula - Neron . Index. / Bernard Rmy, Frdric Bontoux, Virginie Risler. (1998)

Full Record: Gainor, John R. The image of the Julio-Claudian dynasty from coins / by John R. Gainor.

Full Record: Martini, Rodolfo. Monete romane imperiali del Museo G. B. Adriani. Parte 3, Caius (37-41 d.C.) / Rodolfo Martini. (2001)

Full Record: ACCLA privy to presentation by Richard Baker on Caligula. (2002)

Full Record: Wend, David A. Caligula, the emperor as autocrat. Part 1. (2002)

Full Record: Wend, David A. Caligula, the emperor as autocrat. Part 2. (2002)

Full Record: Wend, David A. Caligula, the emperor as autocrat. Part 3. (2002)

Full Record: Kemmers, Fleur. Caligula on the Lower Rhine : Coin finds from the Roman Fort of Albaniana (The Netherlands) / Fleur Kemmers. (2004)

Full Record: Estiot, Sylviane. Le trsor de Meussia (Jura) : 399 monnaies d'argent d'poques rpublicaine et julio-claudienne / Sylviane Estiot, Isabelle Aymar. (2002)

Full Record: Gocht, Hans. Namenstilgungen an Bronzemünzen des Caligula und Claudius / Hans Gocht. (2003)

Full Record: Gomis Justo, Marivi. Ercavica : La emision de Caligula. Estimacion del numero de cunos originales.

Full Record: Sayles, Wayne G. Fakes on the Internet. (2002)

Full Record: Kemmers, Fleur. The coin finds from the Roman fort Albaniana, the Netherlands / Fleur Kemmers . (2005)

Full Record: Lopez Snchez, Fernando. La afirmacion soberana de Caligula y de Claudio y el fin de las acunaciones ciudadanas en occidente / Fernando Lopez Snchez. (2000)

Full Record: Besombes, Paul-Andr. Les monnaies hispaniques de Claude Ier des dpôts de la Vilaine (Rennes) et de Saint-Lonard (Mayenne) : tmoins de quel type de contact entre l'Armorique et la pninsule ibrique ? / Paul-Andr Besombes. (2005)

Full Record: Catalli, Fiorenzo. Le thesaurus de Sora / Fiorenzo Catalli et John Scheid.

Full Record: Giard, Jean-Baptiste. Faux deniers de Caligula de la Renaissance.

Full Record: Vermeule, Cornelius. Faces of Empire (Julius Caesar to Justinian). Part II(B), More young faces : Caligula again and Nero reborn / Cornelius Vermeule. (2005)

Full Record: Geranio, Joe. Portraits of Caligula : the seated figure? / Joe Geranio. (2007)

Full Record: Aguilera Hernandez, Alberto. Acerca de un as de Caligula hallado en Zaragoza / Alberto Aguilera Hernandez. (2007)

Full Record: Butcher, K. E. T. Caligula : the evil emperor. (1985)

Full Record: Fuchs, Michaela. Frauen um Caligula und Claudius : Milonia Caesonia, Drusilla und Messalina. (1990)

Full Record: Faur, Jean-Claude. Moneda de Caligula de Museo Arqueologico Provincial de Tarragona. (1979)

Full Record: British Museum. Dept. of coins and medals. Coins of the Roman Empire in the British museum. Vol. I: Augustus to Vitellius / by Harold Mattingly. (1976)

Full Record: Conrad, Edwin. A Caligula Isotope of Hadrian. (1968)

Full Record: Conrad, Edwin. The Metamorphosis of an Allegad 'As of Hadrian.' (1968)

Full Record: Bendall, Simon. A 'new' gold quinarius of Caligula. (1985)

Full Record: Cortellini, Nereo. Le monete di Caligola nel Cohen.

Full Record: Guey, Julien. Les "bains d'or" de Caligula "Immensi Avreorvm Acervi (Sutone, Cal., 42,3).

Full Record: Guey, J. Les "bains d'or" de Caligula : Sutone, Cal. 42, 3.

Full Record: Curry, Michael R. The Aes Quadrans of Caligula. (1968)

Full Record: Jonas, Elemr. L'emploi dar "damnatio memoriae" sur l'un des "dupondius" de Calgula. (1937)

Full Record: Julian, R. W. The coins of Caligula. (1994)

Full Record: Donciu, Ramiro. Cu privire la activitatea militara a lui Caius (Caligula) in anul 40 e.n. (1983)

Full Record: Hansen, Peter. A history of Caligula's Vesta. (1992)

Full Record: Kaenel, Hans-Markus von. Augustus, Caligula oder Caludius? (1978)

Full Record: Kaenel, Hans-Markus von. Die Organisation der Münzprgung Caligulas. (1987)

Full Record: Johansen, Flemming S. The sculpted portraits of Caligula. (1987)

Full Record: Carter, G. F. Chemical compositions of copper-based Roman coins. V : imitations of Caligula, Claudius, and Nero / G. F. Carter and others. (1978)

Full Record: Giard, Jean-Baptiste. L'atelier de Lyon sous Auguste : Tibre et Caligula. (1979)

Full Record: Giard, Jean-Baptiste. Les missions d'or et d'argent de Caligula dans l'atelier de Lyon. (1976)

Full Record: Giard, Jean-Baptiste. Le monnayage de l'atelier de Lyon des origines au rgne de Caligula (43 avant J.-C. - 41 aprs J.-C.). (1983)

Full Record: Nony, D. Quelques as d'imitation de Caligula trouves a Bordeaux (Gironde). (1981)

Full Record: Levy, Brooks Emmons. Caligula's radiate crown. (1988)

Full Record: Poulsen, Vagn. Un nouveau visage de Caligula. (1972)

Full Record: Price, Martin Jessop. Elephant in Crete? New light ona cistophorus of Caligula. (1973)

Full Record: MacInnis, H. Frank. Ego-driven emperor commits excesses. (1979)

Full Record: McKenna, Thomas P. The case of the curious coin of Caligula : a provincial bronze restruck with legend-only dies. (1994)

Full Record: Mowat, Robert. Bronzes remarquables de Tibre, de son fils, de ses petits-fils et de Caligula. (1911)

Full Record: Koenig, Franz E. Roma, monete dal Tevere : l'imperatore Gaio (Caligola). (1988)

Full Record: Kollgaard, Ron. Caligula's coins profile despot. (1993)

Full Record: Kollgaard, Ron. A numismatic mystery : "the Caligula quadrans." (1994)

Full Record: Martini, Rodolfo. Osservazioni su contromarche ed erosioni su assi de Caligula. (1980)

Full Record: Szaivert, Wolfgang. Moneta Imperii Romani. Band 2 und 3. Die Münzprgung der Kaiser Tiberius und Caius (Caligula) 14/41 / von Wolfgang Szaivert. (1984)

Full Record: Boschung, Dietrich. Die Bildnisse des Caligula. Kaenel, Hans-Markus von. Jucker, Hans. Deutsches Archaologisches Institut. Das Romische Herrscherbild. 1. Abt., Bd. 4, Die Bildnisse des Caligula / Dietrich Boschung ; mit einem Beitrag von Hans-Markus von Kaenel ; auf Grund der Vorarbeiten und Marterialsammlungen von Hans Jucker. (1989)

Full Record: Rosborough, Ruskin R. An epigraphic commentary on Suetonius's life of Gaius Caligula. A thesis...for the...Doctor of Philosophy. (1920)

Full Record: Richard, Jean-Claude. A propos de l'aureus de Caligula dcouvert Saint-Colomban-des-Villards (Savoie). (1982)

Full Record: Richard, Jean-Claude. Un aureus de Caligula dcouvert Saint-Colomban-des-Villards (Savoie). (1982)

Full Record: Ritter, Hans-Werner. Adlocutio und Corona Civica unter Caligula und Tiberius. (1971)

Full Record: Kumpikevicius, Gordon C. A numismatic look at Gaius. (1979)

Full Record: Savio, Adriano. La coerenza di Caligola nella gestione della moneta / Adriano Savio. (1988)

Full Record: Savio, Adriano. Note su alcune monete di Gaio-Caligola. (1973)

Full Record: Stylow, Armin U. Die Quadranten des Caligula als Propaganda-münzen.münzen" aus der stdtischen sammlung zu Osnabrück. (1971)

Full Record: Schwartz, Jacques. Le Monnayage Snatorial entre 37 et 42 P.C. (1951)

Full Record: Rodolfo Martini, ed. Sylloge nummorum Romanorum. Italia. Milano, Civiche Raccolte Numismatiche Vol. 1 Giulio-Claudii / a cura di Rodolfo Martini. (1990)

Full Record: Szaivert, Wolfgang. Zur Julisch-Claudischen Münzprgung. (1979)

Full Record: Vedrianus. The Roman Imperial series. V. Gaius. (1963)

Full Record: Tietze, Christian M. Kaiser Cajus Caesar, genannt Caligula. (1979)

Full Record: Wood, Susan. Diva Drusilla Panthea and the sisters of Caligula / Susan Wood. (1995)

Full Record: Sutherland, Carol Humphrey Vivian. Coinage in Roman imperial policy 31 B.C.-A.D. 68. (1951)

Full Record: Sutherland, C. H. V. The mints of Lugdunum and Rome under Gaius : an unsolved problem. (1981)

Full Record: Trillmich, Walter. Familienpropaganda der Kaiser Caligula und Claudius : Agrippina Maior und Antonia Augusta auf Münzen. (1978)

Full Record: Voirol, August. Eine Warenumsatzsteuer im antiken Rom und der numismatische Beleg inher Aufhebung : Centesima rerum venalium. (1943)

Full Record: Trillmich, Walter. Zur Münzprgung des Caligula von Caesaraugusta (Zaragoza). (1973)

  

Narasimha (Sanskrit: नरसिंह IAST: Narasiṁha, lit. man-lion), Narasingh, Narsingh and Narasingha in derivative languages is an avatar of the Hindu god Vishnu and one of Hinduism's most popular deities, as evidenced in early epics, iconography, and temple and festival worship for over a millennium.

 

Narasiṁha is often visualised as having a human-like torso and lower body, with a lion-like face and claws. This image is widely worshipped in deity form by a significant number of Vaiṣṇava groups. Vishnu assumed this form on top of Himvat mountain (Harivamsa). He is known primarily as the 'Great Protector' who specifically defends and protects his devotees in times of need. Vishnu is believed to have taken the avatar to destroy the demon king Hiranyakashipu.

 

ETYMOLOGY

The word Narasimha means 'lion-man' which usually means 'half man and half lion'. His other names are:

 

- Agnilochana (अग्निलोचन) - the one who has fiery eyes

- Bhairavadambara (भैरवडम्बर) - the one who causes terror by roaring

- Karala (कराल) - the one who has a wide mouth and projecting teeth

- Hiranyakashipudvamsa (हिरण्यकशिपुध्वंस) - the one who killed Hiranyakashipu

- Nakhastra (नखास्त्र) - the one for whom nails are his weapons

- Sinhavadana (सिंहवदन) - the whose face is of lion

- Mrigendra (मृगेन्द्र) - king of animals or lion

 

SCRIPTURAL SOURCES

There are references to Narasiṁha in a variety of Purāṇas, with 17 different versions of the main narrative. The Bhagavata Purāṇa (Canto 7), Agni Purāṇa (4.2-3), Brahmāṇḍa Purāṇa(2.5.3-29), Vayu Purāṇa (67.61-66), Harivaṁśa (41 & 3.41-47), Brahma-Purāṇa (213.44-79), Viṣṇudharmottara Purāṇa(1.54), Kūrma Purāṇa (1.15.18-72), Matsya Purāṇa(161-163), Padma Purāṇa(Uttara-khaṇḍa 5.42), Śiva Purāṇa (2.5.43 & 3.10-12), Liṅga Purāṇa (1.95-96), Skanda Purāṇa 7 (2.18.60-130) and Viṣṇu Purāṇa (1.16-20) all contain depictions of the Narasiṁha Avatāra. There is also a short reference in the Mahābhārata (3.272.56-60) and a Gopāla Tapani Upaniṣad (Narasiṁha tapani Upaniṣad), earliest of Vaiṣṇava Upaniṣads named in reference to him.

 

REFERENCES FROM VEDAS

The Ṛg Veda contains an epithet that has been attributed to Narasiṁha. The half-man, half-lion avatāra is described as:

 

- like some wild beast, dread, prowling, mountain-roaming.

 

Source: (RV.I 154.2a).

 

There is an allusion to a Namuci story in RV.VIII 14.13:

 

- With waters' foam you tore off, Indra, the head of Namuci, subduing all contending hosts.

 

This short reference is believed to have culminated in the full puranic story of Narasiṁha.

 

LORD NARASIMHA AND PRAHLADA

Bhagavata Purāṇa describes that in his previous avatar as Varāha, Viṣṇu killed the asura Hiraṇayakṣa. The younger brother of Hirṇayakṣa, Hiraṇyakaśipu wanted revenge on Viṣṇu and his followers. He undertook many years of austere penance to take revenge on Viṣṇu: Brahma thus offers the demon a boon and Hiraṇyakaśipu asks for immortality. Brahma tells him this is not possible, but that he could bind the death of Hiraṇyakaśipu with conditions. Hiraṇyakaśipu agreed:

 

- O my lord, O best of the givers of benediction, if you will kindly grant me the benediction I desire, please let me not meet death from any of the living entities created by you.

 

- Grant me that I not die within any residence or outside any residence, during the daytime or at night, nor on the ground or in the sky. Grant me that my death not be brought about by any weapon, nor by any human being or animal.

- Grant me that I not meet death from any entity, living or nonliving created by you. Grant me, further, that I not be killed by any demigod or demon or by any great snake from the lower planets. Since no one can kill you in the battlefield, you have no competitor. Therefore, grant me the benediction that I too may have no rival. Give me sole lordship over all the living entities and presiding deities, and give me all the glories obtained by that position. Furthermore, give me all the mystic powers attained by long austerities and the practice of yoga, for these cannot be lost at any time.

 

Brahma said,

Tathāstu (so be it) and vanished. Hiraṇyakaśipu was happy thinking that he had won over death.

 

One day while Hiraṇyakaśipu performed austerities at Mandarācala Mountain, his home was attacked by Indra and the other devatās. At this point the Devarṣi (divine sage) Nārada intervenes to protect Kayādu, whom he describes as sinless. Following this event, Nārada takes Kayādu into his care and while under the guidance of Nārada, her unborn child (Hiraṇyakaśipu's son) Prahālada, becomes affected by the transcendental instructions of the sage even at such a young stage of development. Thus, Prahlāda later begins to show symptoms of this earlier training by Nārada, gradually becoming recognised as a devoted follower of Viṣṇu, much to his father's disappointment.

 

Hiraṇyakaśipu furious at the devotion of his son to Viṣṇu, as the god had killed his brother. Finally, he decides to commit filicide. but each time he attempts to kill the boy, Prahlāda is protected by Viṣṇu's mystical power. When asked, Prahlāda refuses to acknowledge his father as the supreme lord of the universe and claims that Viṣṇu is all-pervading and omnipresent.

 

Hiraṇyakaśipu points to a nearby pillar and asks if 'his Viṣṇu' is in it and says to his son Prahlāda:

O most unfortunate Prahlāda, you have always described a supreme being other than me, a supreme being who is above everything, who is the controller of everyone, and who is all-pervading. But where is He? If He is everywhere, then why is He not present before me in this pillar?

 

Prahlāda then answers,

He was, He is and He will be.

 

In an alternate version of the story, Prahlāda answers,

He is in pillars, and he is in the smallest twig.

 

Hiraṇyakaśipu, unable to control his anger, smashes the pillar with his mace, and following a tumultuous sound, Viṣṇu in the form of Narasiṁha appears from it and moves to attack Hiraṇyakaśipu. in defence of Prahlāda. In order to kill Hiraṇyakaśipu and not upset the boon given by Brahma, the form of Narasiṁha is chosen. Hiraṇyakaśipu can not be killed by human, deva or animal. Narasiṁha is neither one of these as he is a form of Viṣṇu incarnate as a part-human, part-animal. He comes upon Hiraṇyakaśipu at twilight (when it is neither day nor night) on the threshold of a courtyard (neither indoors nor out), and puts the demon on his thighs (neither earth nor space). Using his sharp fingernails (neither animate nor inanimate) as weapons, he disembowels and kills the demon.

 

Kūrma Purāṇa describes the preceding battle between the Puruṣa and demonic forces in which he escapes a powerful weapon called Paśupāta and it describes how Prahlāda's brothers headed by Anuhrāda and thousands of other demons were led to the valley of death (yamalayam) by the lion produced from the body of man-lion avatar. The same episode occurs in the Matsya Purāṇa 179, several chapters after its version of the Narasiṁha advent.

 

It is said that even after killing Hiraṇyakaśipu, none of the present demigods are able to calm Narasiṁha's wrath.So the demigods requested Prahlada to calm down the Lord,and Narasimha,who had assumed the all-powerful form of Gandaberunda returned to more benevolent form after that. In other stories,all the gods and goddesses call his consort, Lakṣmī, who assumes the form of Pratyangira and pacifies the Lord. According to a few scriptures, at the request of Brahma, Shiva took the form of Sharabha and successfully pacified him. Before parting, Narasiṁha rewards the wise Prahlāda by crowning him as the king.

 

NARASIMHA AND ADI SANKARA

Narasiṁha is also a protector of his devotees in times of danger. Near Śrī Śailaṁ, there is a forest called Hatakeśvanam, that no man enters. Śaṅkarācārya entered this place and did penance for many days. During this time, a Kāpālika, by name Kirakashan appeared before him.

 

He told Śrī Śaṅkara that he should give his body as a human-sacrifice to Kālī. Śaṅkara happily agreed. His disciples were shocked to hear this and pleaded with Śaṅkara to change his mind, but he refused to do so saying that it was an honor to give up his body as a sacrifice for Kālī and one must not lament such things. The Kāpālika arranged a fire for the sacrifice and Śaṅkara sat beside it. Just as he lifted his axe to severe the head of Śaṅkara, Viṣṇu as Narasiṁha entered the body of the disciple of Śaṅkarācārya and Narasiṁha devotee, Padmapada. He then fought the Kāpālika, slayed him and freed the forest of Kapalikas. Ādi Śaṅkara composed the powerful Lakṣmī-Narasiṁha Karāvalambaṁ Stotram at the very spot in front of Lord Narasiṁha.

 

MODE OF WORSHIP

Due to the nature of Narasiṁha's form (divine anger), it is essential that worship be given with a very high level of attention compared to other deities. In many temples only lifelong celibates (Brahmācārya) will be able to have the chance to serve as priests to perform the daily puja. Forms where Narasiṁha appears sitting in a yogic posture, or with the goddess Lakṣmī are the exception to this rule, as Narasiṁha is taken as being more relaxed in both of these instances compared to his form when first emerging from the pillar to protect Prahlāda.

 

PRAYERS

A number of prayers have been written in dedication to Narasiṁha avatāra. These include:

 

- The Narasiṁha Mahā-Mantra

- Narasiṁha Praṇāma Prayer

- Daśāvatāra Stotra by Jayadeva

- Kāmaśikha Aṣṭakam by Vedānta Deśika

- Divya Prabandham 2954

- Sri Lakshmi Narasimha Karavalamba Stotram by Sri Adi Sankara

 

THE NARASIMHA MAHA-MANTRA

- oṁ hrīṁ kṣauṁ

- ugraṁ viraṁ mahāviṣṇuṁ

- jvalantaṁ sarvatomukham ।

- nṛsiṁhaṁ bhīṣaṇaṁ bhadraṁ

- mṛtyormṛtyuṁ namāmyaham ॥

 

O' Angry and brave Mahā-Viṣṇu, your heat and fire permeate everywhere. O Lord Narasiṁha, you are everywhere. You are the death of death and I surrender to You.

 

NARASIMHA PRANAMA PRAYER

namaste narasiṁhāya,

prahlādahlāda-dāyine,

hiraṇyakaśipor vakṣaḥ,

śilā-ṭaṅka nakhālaye

 

I offer my obeisances to Lord Narasiṁha, who gives joy to Prahlāda Mahārāja and whose nails are like chisels on the stone like chest of the demon Hiraṇyakaśipu.

 

ito nṛsiṁhaḥ parato nṛsiṁho,

yato yato yāmi tato nṛsiṁhaḥ,

bahir nṛsiṁho hṛdaye nṛsiṁho,

nṛsiṁhaṁ ādiṁ śaraṇaṁ prapadye

 

Lord Nṛsiṁha is here and also there. Wherever I go Lord Narasiṁha is there. He is in the heart and is outside as well. I surrender to Lord Narasiṁha, the origin of all things and the supreme refuge.

 

DASAVATARA STOTRA BY JAYADEVA

tava kara-kamala-vare nakham adbhuta-śrṅgaṁ,

dalita-hiraṇyakaśipu-tanu-bhṛṅgam,

keśava dhṛta-narahari-rūpa jaya jagadiśa hare

 

O Keśava! O Lord of the universe. O Hari, who have assumed the form of half-man, half-lion! All glories to You! Just as one can easily crush a wasp between one's fingernails, so in the same way the body of the wasp-like demon Hiraṇyakaśipu has been ripped apart by the wonderful pointed nails on your beautiful lotus hands. (from the Daśāvatāra-stotra composed by Jayadeva)

 

KAMASIKHA ASTAKAM BY VEDANTA DESIKA

tvayi rakṣati rakṣakaiḥ kimanyaiḥ,

tvayi cārakṣāti rakṣākaiḥ kimanyaiḥ ।

iti niścita dhīḥ śrayāmi nityaṁ,

nṛhare vegavatī taṭāśrayaṁ tvam ॥8॥

 

O Kāmaśikhā Narasiṁha! you are sarva śakthan. When you are resolved to protect some one, where is the need to seek the protection of anyone else? When you are resolved not to protect some one, which other person is capable of protecting us?. There is no one. Knowing this fundamental truth, I have resolved to offer my śaraṇāgatī at your lotus feet alone that rest at the banks of Vegavatī river.

 

DIVYA PRABANDHAM 2954

āḍi āḍi agam karaindhu isai

pāḍip pāḍik kaṇṇīr malgi engum

nāḍi nāḍi narasingā endru,

vāḍi vāḍum ivvāl nuthale!

 

I will dance and melt for you, within my heart, to see you, I will sing in praise of you with tears in joy, I will search for Narasiṁha and I am a householder who still searches to reach you (to attain Salvation).

 

SYMBOLISM

Narasiṁha indicates God's omnipresence and the lesson is that God is everywhere. For more information, see Vaishnav Theology.

 

Narasiṁha demonstrates God's willingness and ability to come to the aid of His devotees, no matter how difficult or impossible the circumstances may appear to be.

 

Prahlāda's devotion indicates that pure devotion is not one of birthright but of character. Prahlāda, although born an asura, demonstrated the greatest bhakti to God, and endured much, without losing faith.

 

Narasiṁha is known by the epithet Mṛga-Śarīra in Sanskrit which translates to Animal-Man. From a philosophical perspective. Narasiṁha is the very icon of Vaiṣṇavism, where jñāna (knowledge) and Bhakti are important as opposed to Advaita, which has no room for Bhakti, as the object to be worshipped and the worshipper do not exist. As according to Advaita or Māyāvāda, the jīva is Paramātma.

 

SIGNIFICANCE

In South Indian art – sculptures, bronzes and paintings – Viṣṇu's incarnation as Narasiṁha is one of the most chosen themes and amongst [[Avatar] |Avatāra]]s perhaps next only to Rāma and Kṛṣṇa in popularity.

 

Lord Narasiṁha also appears as one of Hanuman's 5 faces, who is a significant character in the Rāmāyaṇa as Lord (Rāma's) devotee.

  

FORMS OF NARASIMHA

There are several forms of Narasiṁha, but 9 main ones collectively known as Nava-narasiṁha:

Ugra-narasiṁha

Kroddha-narasiṁha

Vīra-narasiṁha

Vilamba-narasiṁha

Kopa-narasiṁha

Yoga-narasiṁha

Aghora-narasiṁha

Sudarśana-narasiṁha

Lakṣmī-narasiṁha

 

In Ahobilam, Andhra Pradesh, the nine forms are as follows:

Chātra-vata-narasiṁha (seated under a banyan tree)

Yogānanda-narasiṁha (who blessed Lord Brahma)

Karañja-narasiṁha

Uha-narasiṁha

Ugra-narasiṁha

Krodha-narasiṁha

Malola-narasiṁha (With Lakṣmī on His lap)

Jvālā-narasiṁha (an eight armed form rushing out of the pillar)

Pavana-narasiṁha (who blessed the sage Bharadvaja)

 

Forms from Prahlad story:

Stambha-narasiṁha (coming out of the pillar)

Svayam-narasiṁha (manifesting on His own)

Grahaṇa-narasiṁha (catching hold of the demon)

Vidāraṇa-narasiṁha (ripping open of the belly of the demon)

Saṁhāra-narasiṁha (killing the demon)

 

The following three refer to His ferocious aspect:

Ghora-narasiṁha

Ugra-narasiṁha

Candā-narasiṁha

 

OTHERS

Pañcamukha-Hanumān-narasiṁha, (appears as one of Śrī Hanuman's five faces.)

Pṛthvī-narasiṁha, Vayu-narasiṁha, Ākāśa-narasiṁha, Jvalana-narasiṁha, and

Amṛta-narasiṁha, (representing the five elements)

Jvālā-narasiṁha (with a flame-like mane)

Lakṣmī-narasiṁha (where Lakṣmī pacifies Him)

Prasāda/Prahlāda-varadā-narasiṁha (His benign aspect of protecting Prahlad)

Chatrā-narasiṁha (seated under a parasol of a five-hooded serpent)

Yoga-narasiṁha or Yogeśvara-narasiṁha (in meditation)

Āveśa-narasiṁha (a frenzied form)

Aṭṭahasa-narasiṁha (a form that roars horribly and majestically strides across to destroy evil)

Cakra-narasiṁha, (with only a discus in hand)

Viṣṇu-narasiṁha, Brahma-narasiṁha and Rudra-narasiṁha

Puṣṭi narasiṁha, (worshipped for overcoming evil influences)

 

EARLY IMAGES

In Andhra Pradesh, a panel dating to third-fourth century AD shows a full theriomorphic squatting lion with two extra human arms behind his shoulders holding Vaiṣṇava emblems. This lion, flanked by five heroes (vīra), often has been identified as an early depiction of Narasiṁha. Standing cult images of Narasiṁha from the early Gupta period, survive from temples at Tigowa and Eran. These sculptures are two-armed, long maned, frontal, wearing only a lower garment, and with no demon-figure of Hiraṇyakaśipu. Images representing the narrative of Narasiṁha slaying the demon Hiraṇyakaśipu survive from slightly later Gupta-period temples: one at Madhia and one from a temple-doorway now set into the Kūrma-maṭha at Nachna, both dated to the late fifth or early sixth century A.D.

 

An image of Narasiṁha supposedly dating to second-third century AD sculpted at Mathura was acquired by the Philadelphia Museum of Art in 1987. It was described by Stella Kramrisch, the former Philadelphia Museum of Art's Indian curator, as "perhaps the earliest image of Narasiṁha as yet known". This figure depicts a furled brow, fangs, and lolling tongue similar to later images of Narasiṁha, but the idol's robe, simplicity, and stance set it apart. On Narasiṁha's chest under his upper garment appears the suggestion of an amulet, which Stella Kramrisch associated with Visnu's cognizance, the Kauṣtubha jewel. This upper garment flows over both shoulders; but below Hiranyakasipu, the demon-figure placed horizontally across Narasiṁha's body, a twisted waist-band suggests a separate garment covering the legs. The demon's hair streams behind him, cushioning his head against the man-lion's right knee. He wears a simple single strand of beads. His body seems relaxed, even pliant. His face is calm, with a slight suggestion of a smile. His eyes stare adoringly up at the face of Viṣṇu. There is little tension in this figure's legs or feet, even as Narasiṁha gently disembowels him. His innards spill along his right side. As the Matsya purana describes it, Narasiṁha ripped "apart the mighty Daitya chief as a plaiter of straw mats shreds his reeds". Based on the Gandhara-style of robe worn by the idol, Michael Meiste altered the date of the image to fourth century AD.

 

Deborah Soifer, a scholar who worked on texts in relation to Narasiṁha, believes that "the traits basic to Viṣṇu in the Veda remain central to Viṣṇu in his avataras" and points out, however, that:

 

we have virtually no precursors in the Vedic material for the figure of a man-lion, and only one phrase that simply does not rule out the possibility of a violent side to the benign Viṣṇu.

 

Soifer speaks of the enigma of Viṣṇu's Narasiṁha avatāra and comments that how the myth arrived at its rudimentary form [first recorded in the Mahābhārata], and where the figure of the man-lion came from remain unsolved mysteries.

 

An image of Narasiṁha, dating to the 9th century, was found on the northern slope of Mount Ijo, at Prambanan, Indonesia. Images of Trivikrama and Varāha avatāras were also found at Prambanan, Indonesia. Viṣṇu and His avatāra images follow iconographic peculiarities characteristic of the art of central Java. This includes physiognomy of central Java, an exaggerated volume of garment, and some elaboration of the jewelry. This decorative scheme once formulated became, with very little modification, an accepted norm for sculptures throughout the Central Javanese period (circa 730–930 A.D.). Despite the iconographic peculiarities, the stylistic antecedents of the Java sculptures can be traced back to Indian carvings as the Chalukya and Pallava images of the 6th–7th centuries AD.

 

CULTURAL TRADITION OF PROCESSION (SRI NRSIMHA YATRA)

In Rājopadhyāya Brahmins of Nepal, there is a tradition of celebrating the procession ceremony of the deity Narasiṁha avatar, in Lalitpur district of the Kathmandu Valley in Nepal. The Lunar fifth day of the waning phase of the moon, in the holy Soli-lunar Śrāvaṇa month i.e. on Śrāvaṇa Kṛṣṇa Pañcamī of the Hindu Lunar Calendar is marked as auspicious day for the religious procession, Nṛsiṁha Yātrā. This tradition of the holy procession has been held for more than a hundred years. This is one of the typical traditions of the Rājopadhyāya Bramhins, the Hindu Bramhans of the locality.

 

In this Nṛsiṁha Yātrā, each year one male member of the Rājopadhyāya community gets the chance to be the organizer each year in that particular day. He gets his turn according to the sequence in their record, where the names of Rājopadhyāya bramhins are registered when a brahmāṇa lad is eligible to be called as a Bramhan.

 

WIKIPEDIA

Shattuck Family Gravesite, Colt Station Pennsylvania

  

This is the oldest Known family cemetery in Erie County.

Joseph Shattuck , Revolutionary War Veteran buried here in 1813

His tombstone was replaced with a new granite marker about ten years ago via the veterans admin.

All other markers belonging to his family members ( some of whom spelled their name Shadduck) are still the originals.

 

The stoned were found fallen, partially buried and covered with grass about fifteen years ago and were restored by Two Eagle Scouts as part of their projects in 2003 and 2007.

 

Currently the site is being maintained by Scout Troop 17, Lawrence Park Pa.

 

[ 29.11. - 11.12.2014 //

Hundsturm/Volkstheater ]

 

Theater

 

In Wien, einem multiethnischen, multikonfessionellen, balkannahen Schmelzpunkt, wollen wir einem Theater über das dunklere Erbe des Balkankrieges Raum verschaffen, gegen das Vergessen.

  

Dem österreichischen Publikum die Konflikte der unmittelbaren Nachbarschaft näherbringen, differenzierter erläutern sowie unseren Mitmenschen, die in den 90er Jahren aus dem Krieg zu uns geflohen sind, zum Teil wieder Tür an Tür mit den einstigen „Feinden“ leben, eine Plattform der Auseinandersetzung und Aufarbeitung bieten.

 

Die Grundlage zu diesem Stück besteht aus drei dramatischen Texten: den beiden Auftragsarbeiten an die bosnischen Autoren Almir Basovic und Almir Imsirevic sowie dem Stück „Das Rauschen der Bäume vor dem Haus“ der albanischen Autorin Doruntina Basha, das die Beziehung zweier Frauen zum Inhalt hat. Schwiegermutter und Schwiegertochter, die lange nach dem Ende des Konflikts im Kosovo auf einen jungen Mann warten …, die sich über diesen Verlust in ihrer sehr unterschiedlichen Art, damit fertig zu werden, einander annähern. In den beiden anderen Texten treten der Vermisste, sowie sein Mörder in Erscheinung …

 

Zur Zeit gelten 10000 Menschen als verschwunden. Es gibt keine Fakten über ihren Aufenthalt oder Tod.

 

Regie: Stevan Bodroza

Bühne: Antun Marohnic

Produktionsleitung: Jaschka Lämmert

 

Darsteller:

Zoja: Sylvia Haider

Shkurta: Ana Stefanovic Bilic

Assassinator: Jens Ole Schmieder

Vermisster: Jan Hutter

   

Anschließend an die Premiere am 29. November 2014 findet ein gemeinsames Gespräch statt mit Ö1 Moderator Bernhard Fellinger, Politologe Dr. Vedran Dzihic und Filmemacherin Nina Kusturica.

   

„… Ein echtes kleines Theaterjuwel über den Krieg, verletzte Seelen, Erinnerungen und Unaussprechliches … ein wundervolles Theater Triptychon. …meisterlich inszeniert. Subtil, weise und ruhig führt Regisseur Stevan Bodroza die fragilen Fäden zusammen, die die Welt der Lebenden und die der Toten verbindet. Mitfühlend mit den Opfern und den Tätern … erschreckt dieser Theaterabend, ist dabei unwiderstehlich lyrisch, voller Poesie, traumhaft. …“

 

Mladen Bicanic , BH DANI (BMladen Bicanic , BH DANI (Bosnian-Herzegovinian News Magazine),

16. Oktober 2014

   

Bereits mit der Produktion „Potocari Party“ hat sich das Ensemble mit der Thematik des Balkankrieges auseinandergesetzt. „Potocari Party“ wurde von MA7 und BMUKK gefördert, zu renommierten Festivals in Bosnien eingeladen und gewann beim Drama Festival Bosnien Herzegovina 2013 sowie beim Sarajevska Zima Festival den Preis für die beste Performance.

 

Das Bosnische Nationaltheater in Zenica wird nebst den Festivalorganisatoren (MESS Festival Sarajevo, Drama Festival Bosnien Herzegovina) als Koproduzent auftreten.

     

ENGLISH INFORMATION

 

www.mess.ba/eng/10-program-mess2014/17-the-balkan-requiem

 

„The Balkan Requiem“ is a project that deals with the problem of the missing people in the Balkans, disappeared during the wars in the former Yugoslavia, back in the 90s. Relevance of this phenomenon has not been sufficiently recognized neither by the political structures, nor by the cultural institutions in the Balkans. In the former Yugoslavia area, there are still as many as 10,000 people listed as missing. The tragic and unsolved destinies of these people reveal the truth of how the countries of the Western Balkans swept their dark, recent past under the carpet, and continued their journey through history with suppressed trauma that threatens to, sooner or later, generate new hatred and conflicts. Art deals with the truth, confrontation, and pointing out the direction from which the new evil can arise. Art cautions. That is the reason for the birth of this project. With its heterogeneous form, “The Balkan Requiem” attempts to shine the light on this phenomenon from as many different angles, and to ask as many questions. The attitude towards the dead reflects, at its base level, the relationship of the living with themselves, the representation of what the living must forget or, indeed, must remember to be able to stay alive. „The Balkan Requiem“ is a play about the events and phenomena that have formed all of us, that are a part of our collective unconscious, and that irrevocably paint the landscape of our present and future.

 

Text:

DORUNTINA BASHA

ALMIR BAŠOVIĆ

ALMIR IMŠIREVIĆ

 

Direction and Adaptation:

STEVAN BODROŽA

 

Cast:

JAN HUTTER

SYLVIA HAIDER

ANA STEFANOVIĆ -BILIĆ

JENS OLLE SCHMIEDER

 

Dramaturgy:

ASJA KRSMANOVIĆ

 

Stage Design:

VEDRAN HRUSTANOVIĆ

 

Costume Design:

LEJLA HODŽIĆ

 

Stage Movement:

SANJA BURIĆ

 

Music Selection:

STEVAN BODROŽA

 

Producers:

HAZIM BEGAGIĆ

JASCHKA LAEMMERT

ANA STEFANOVIĆ – BILIĆ

WOLFGANG SCHLAG

DINO MUSTAFIĆ

 

Executive Producer :

SANDRA IKANOVIĆ

 

Stage Manager:

BORKA JOKANOVIĆ

 

Photography:

MUHAMED TUNOVIĆ-BADI

 

Production:

BOSANSKO NARODNO POZORIŠTE ZENICA

WIEN KULTUR

BMUKK

TREMBLES VEREIN FÜR FREIES THEATER

HUNDSTURM

FESTIVAL MESS

Subtitled the magazine of true mystery, “Strange” published non-fiction articles dealing with bizarre and unsolved mysteries. Topics covered included the Mary Celeste, the Bell Witch, feral children, death camps, cursed diamonds, dreams, swindles and so on. It lasted for three issues.

 

As it turns out, the Bell Witch legend is one of the most famous ghost stories in American folklore. It centers around the Bell family, who lived in Robertson County, Tennessee, in the early 19th century. The haunting began in 1817 and involved a series of terrifying events, including eerie sounds, voices, and physical attacks, primarily targeting John Bell’s youngest daughter, Betsy.

 

The legend suggests that the spirit of a neighbor named Kate Batts was responsible for the haunting. According to the story, Batts felt wronged by John Bell and sought revenge through supernatural means. The haunting continued until John Bell’s death in 1820, which many attributed to the witch. The Bell Witch is said to have the ability to speak, shapeshift, and be in multiple places at once.

 

The Bell Witch Cave, located near Adams, Tennessee, is a popular site for ghost hunters and paranormal enthusiasts. The legend has been passed down through generations and remains a significant part of Southern folklore.

 

---------------------------------------------

 

The 2005 movie "An American Haunting" is based on the legend of the Bell Witch, specifically drawing from the fictionalized account in Brent Monahan's novel "The Bell Witch: An American Haunting" which is loosely based on the real Bell Witch story. Actor Donald Sutherland plays John Bell in the movie.

 

In the church of Santa Maria Gloriosa dei Frari there is the large Carrara marble monument that celebrates Tiziano Vecellio, one of the greatest painters in the history of European art. This post will briefly re-propose its history, and will help you make your way through the various figures that make it up. Titian would have liked to be buried in the Frari church, and had negotiated his burial rights with the friars in exchange for a large canvas that he would place on his tomb. The great master died during an epidemic of plague, in 1576. Thus began the great mystery of Titian's burial, which still remains unsolved. Although some contemporary documents or just after the painter's death suggest that a funeral was celebrated for Titian in San Marco, in derogation of the severe disposition, he controls the plague, and that he was buried in the church of the Frari, when in the mid-nineteenth century he made his room At the large monument in the same church, no trace of his burial was found. Could it be because time had worn it out, or Sara because in reality it was never really buried here? Did Titian die of plague or age? Because if he had died from the disease, he could hardly have been buried inside the city ... Be it, even the canvas he worked on remained incomplete in his studio, and was finished only by the pupil Palma the Younger. Today it can be admired at the Accademia Galleries. Time passed. Centuries later, in 1794, with the financial support of Girolamo Zulian and Angelo Querini, Antonio Canova was consulted for a project of a commemorative monument to Titian, but the idea was rejected. It was only during the Austrian government that the project of a monument to Titian finally began to materialize. This happened between 1842 and 1852, by the will of the Austrian emperor Ferdinand I. After the completion of a competition open to the Venetian sculptors, the assignment was assigned to Luigi Zandomeneghi, then a professor at the Royal Academy of Fine Arts of Venice, and his son Pietro. Only the white Carrara marble was used, although the initial project provided that the scenes in the background were performed in mosaics. At the center of the monument we see Titian, sitting on a chair of honor, in elegant robes, crowned with laurel, as it belongs to the sublime men of the homeland. Around his neck he wears two large gold chains with a medal, reminiscent of the honors received from another Austrian emperor, Charles V, who appointed him a knight. Titian sits between two allegorical figurines. On the left you can see the universal nature, a woman with a turreted crown with many breasts, who is unveiled by Titian himself, who in art reproduced nature in a very faithful way. On the right, a small winged genius, accompanied by an owl, which distinguishes him as the genius of knowledge. On the sides, four female figures depict the arts: the ones closest to Titian are painting, with a laurel wreath in hand, and graphics (reminiscent of the engraver's work that distinguishes Titian), more distant sculpture and architecture, which they hold in their hands the tools of their craft. Below, on the pedestal, appears the Latin inscription "Titiano Ferdinandus i MDCCLII", which means "To Titian I dedicate Ferdinand I, 1852". Below, on the sides, two men support tables that recall the favors that Titian received from the Austrian emperors. Charles V made him a knight and count; Ferdinand I financed his funerary monument. In the background of the Arc de Triomphe, some works that Titian created in painting are depicted in bas-relief. The larger one recalls the famous Assunta dei Frari. In the other compartments we see the Visitation, traditionally considered the first painted work of the master, the killing of St. Peter Martyr for the Dominican church of Saints Peter and Paul, the martyrdom of San Lorenzo for the Jesuit church, and the Pietà della Gallerie of the Academy, as has been said in his last work. A winged lion roars at the top, symbol of the city, showing the symbol of the Habsburg house.

Queensland State Archives Item ID ITM294496 Dept No.44

The murder of siblings Michael, Norah and Ellen Murphy near Gatton on Boxing Day 1898 sparked intense interest and speculation. All three were killed between 10pm and the early hours of the following morning on their way home from a dance that had been cancelled and the case remains unsolved to this day.

Contained within the QSA archived police files are pages of handwritten letters from across Queensland sent from members of the community convinced they could help solve the case using their spiritual gifts. Some are simply a few words on a scrap of paper, others take up many pages and go into lengthy detail about possible conspiracies. The police called the correspondence files ‘Astrologers, Dreamers, Theorists, etc’.

Homicide Memorial for 27 year old James Arroyo aka "Elmo" who was gunned down a few feet away from this location, at the Coastal gas station, located at 19th street and Walnut Avenue in Niagara Falls, New York. Many of his friends, family and several members of the Bloods gang community laid down red rags and food in his memory. His murder case is currently unsolved and no suspects have been named.

 

Link:

 

www.wgrz.com/mb/news/local/overnight-homicide-in-niagara-...

 

Disclaimer: Niagara Falls residents deny gang activity in Niagara Falls New York. Most residents will tell you there are no such things as gangs in Niagara Falls NY.

 

#compton #bompton #watts #inglewood #bloods #crips #blood #crip #losangeles #LA #southcentral #southLA #philadelphia #westcoast #losangelesconfidential #gang #ganggang #chiraq #brooklyn #bronx #harlem #queens #chicago #bloodgang #cripgang #meekmill #newyork #nyc #newyorkcity #houston

Hallelujah Mountains

 

•Location Information

oLocation: Pandora

oResidents: Mountain Banshee; Na’vi; Great Leonopteryx (possibly)

•Behind the Scenes:

oFirst Appearance: Avatar

 

The Hallelujah Mountains (Na’vi name: Ayram alusìng meaning “Floating Mountains”) are floating islands that circulate slowly in the magnetic currents like icebergs at sea, scraping against each other and the towering mesa-like mountains of the region. On Pandora, huge outcroppings of unobtanium rip loose from the surface and float in the magnetic vortices due to the Meissner Effect.

 

Physical Description

 

They are overgrown with foliage at the top and straggly beards of vines hang down beneath the mountains like the roots of air-ferns. Their sides are sheer cliffs. Waterfalls, originating on the mesa-like tops, stream down the sides and disperse into spray at the bottoms, like upside-down geysers. The mist then condenses on other floating mountains and flows over the side and disperses, renewing the process. The local peaks and mesas actually project above the level of the craggy undersides of the few floating mountains Jake Sully can see, so it seems obvious that collisions are inevitable.

 

It is also the place that Norm Spellman wants to visit the most on Pandora—his wish is fulfilled when Grace Augustine decides to move her avatar program operation to the region when she realizes Jake is being manipulated by Quaritch. Most human detection instruments are useless amidst the large magnetic fields. The mountains float like clouds among the fixed mountains and swirling cloud structures. When they are in clear sunlight they cast distinct shadows on the land below.

 

In Na’vi Culture

 

The mountains are home to several clans, including Ni’awve and the Tipani. The latter reside in the settlement of Vayaha Village. In 2154 the Omaticaya fled to the mountains, seeking sanctuary at the Tree of Souls. The tree is one of the most sacred sites on Pandora.

 

The Hallelujah Mountains are also where mountain banshees choose to roost. This location atop the 2,600m high Mons Veritatis makes the final challenge on the path to becoming a Na’vi hunter (known as Iknimaya) even more difficult and dangerous, as the route taken to the top of the mountains is treacherous. One wrong move will send a candidate plummeting to his or her death. The danger of wild mountain banshees is also present. The local Tipani also refer to the entire region around their village as Iknimaya.

 

Behind the Scenes

 

The mountains also bear a similar appearance to the Chinese Huang Shan Mountains. James Cameron said that it was the Huang Shan mountains that inspired him to create the Hallelujah Mountains, which would explain the similar appearance. On January 25, 2010 in China, hundreds of locals in ethnic Tujia costumes “officially” renamed the Qiankunzhu mountains after the Hallelujah Mountains as a tribute to Avatar.

  

Sacred Sites

 

The Hallelujah Mountains: Fragile Giants

 

For humans, the Hallelujah Mountains are a stunning vista, a true wonder of the natural world. For the Na’vi, they are so much more.

 

It’s hard to imagine. And trust us: pictures don’t do it justice.

 

Whole mountains lifted from the earth like children’s balloons. Billions of tons of rock floating in the air as though hung there deliberately—some the size of boulders, and some miles across. The Hallelujah Mountains are one of the definitive natural wonders of Pandora, objects of surreal delight for every human lucky enough to see them.

 

As enduring as they are in both fact and imagination, the truth is that the mountains perform a delicate balancing act within the region’s geology and ecology. Most significantly, they represent a cherished, essential part of Na’vi spiritual life. From their role in the iknimaya to the mysteries of Eywa herself, the mountains are a prime sacred site, offering a fascinating glimpse into indigenous belief.

 

But first, an answer to the question you’re all thinking.

 

Yes, They Really Float. But How?

 

Admittedly, it took some digging for RDA geologists to figure it out—literally. The intense magnetic fields covering Pandora—and clustering in this region in particular—were common knowledge during early exploration of the moon, and it was assumed they had something to do with how the mountains stayed in place. But it wasn’t until unobtanium was excavated that a full picture started to come together.

 

What we know is that, thanks to the superconductive properties of the unobtanium deposits within, each mountain is surrounded by its own magnetic field that effectively keeps the mass in place, as though fenced in. And conforming to the rules of a fence, the mountains can actually shift position within their boundaries—their occasional collisions inspired the Na’vi to nickname them “Thundering Mountains.”

 

The Eywa Theory

 

The alternate point of view belongs to the Na’vi. There is nothing unsolved in the Na’vi ontology: everything that exists does so within the system of interconnectedness controlled by Eywa. And by Na’vi accounts, the mountains were lifted as a part of Eywa’s plan. This puts things lightly; really, the Na’vi regard the mountains as one of the greatest symbols of Eywa’s organizing abilities. As we know, it’s extremely unlikely for a mountain to float. Isn’t the fact that these do prove that a higher power made it so?

 

One natural condition that gives the “sacred plan” idea credence is the interplay between life on the ground and life on the mountains, and how, depending how you look at it, the mountains almost need to be floating in order to sustain this interplay. Which brings us to one interplay in particular, which has risen to mythic levels on Pandora: that of the mainland Na’vi with the mountain banshee.

 

A Deadly Rite of Passage

A defining characteristic of the Na’vi is the ability to form neural links with some of the animal life of Pandora. And there is no bond more central to clan life—or that more captures the Na’vi imagination—than the one forged with the mountain banshee.

 

But this bond has to be earned. And that means a dangerous rite of passage called the iknimaya. When a young Omatikaya Na’vi comes of age, he or she may choose to make a long and treacherous solo climb up the vines connecting the floating mountains to the banshee rookeries found in the high peaks. There, the heart of the challenge begins. A banshee never relents to Na’vi bonding advances without resistance, and so the Na’vi only gets one chance; it will end either in free-fall or the banshee leaving its mountain habitat to nest near its rider, who now wears the title Ikran Makto—“Banshee Rider.”

 

Seeing the Mountains All Over Again

 

Obviously, the best way to feel the monumental power of the Hallelujah Mountains (and the other ranges of floating mountains on Pandora, such as the one hovering over the Mo’ara Valley) is to see them in person, in the way that the power of the Grand Canyon or the gorges of the Yangtze River can only be experienced when you’re really there. Like the Grand Canyon, the mountains are picturesque, often the first thing people think of when they think of Pandoran landscape. We love to look at the mountains—but to really see them, and all that they signify, you have to put them in perspective. Imagine if the Grand Canyon, in addition to being beautiful, defined how you entered into adulthood, in effect giving you your identity among friends and family. Imagine if the Grand Canyon represented an emblem of a spiritual force guiding every gesture of every day of your life—that its very existence was a spectacular visual proof of that force and its will. Do this, and you will have the briefest glimpse of what the mountains mean to the Na’vi, deeply and personally, and why we must do what we can to understand, respect, and celebrate them. When you consider the wonders of our two explored galaxies, they are literally irreplaceable.

Tutankhaten " Living image of Aten", this was his orginal name. Tutankhamun is probably the most famous of all pharaohs though he ruled only for nine years and died at an young age of 19. What caused his untimely death remains one of the greatest unsolved mysteries in history. The discovery of Tutankhamun's tomb by Howard Carter in 1922 is considered the most important archaeological find of the century. The mysteries surrounding his life and death are gradually being solved. And his story continues to unfold as new theories are proposed in an attempt to explain what really happened to the boy behind the golden mask.

From www.seeing-stars.com/ :

"Just one row down (south) from Natalie Wood's grave, and about three or four spaces the right (east), you'll find the grave of Col. Hogan himself of TV's "Hogan's Heroes," Bob Crane (1928-1978). He was murdered back in 1978 in Scottsdale, Arizona. His controversial private life and that unsolved murder, were dramatized in a 2002 movie called "Auto-Focus".

 

Originally buried out at Oakwood in the Valley, Bob was moved to Westwood in 1999. His grave was unmarked until 2003, but it now has a beautful marker, black & white stone, with photos of Bob and his wife, Sigrid Valdis, the blonde actress who played Col. Klink's secretary 'Hilda' on "Hogan's Heroes". The two were married on the set of the TV show back in 1970. The marker reads "Hogan and Hilda - Together Forever."

 

In the center of the marker is a tall, black ceramic vase which makes it easy to spot the grave from a distance."

Bergen, historically Bjørgvin, is a city and municipality in Vestland county on the west coast of Norway. As of 2022, its population was roughly 289,330. Bergen is the second-largest city in Norway after national capital Oslo. The municipality covers 465 square kilometres (180 sq mi) and is located on the peninsula of Bergenshalvøyen. The city centre and northern neighbourhoods are on Byfjorden, 'the city fjord'. The city is surrounded by mountains, causing Bergen to be called the "city of seven mountains". Many of the extra-municipal suburbs are on islands. Bergen is the administrative centre of Vestland county. The city consists of eight boroughs: Arna, Bergenhus, Fana, Fyllingsdalen, Laksevåg, Ytrebygda, Årstad, and Åsane.

 

Trading in Bergen may have started as early as the 1020s. According to tradition, the city was founded in 1070 by King Olav Kyrre and was named Bjørgvin, 'the green meadow among the mountains'. It served as Norway's capital in the 13th century, and from the end of the 13th century became a bureau city of the Hanseatic League. Until 1789, Bergen enjoyed exclusive rights to mediate trade between Northern Norway and abroad, and it was the largest city in Norway until the 1830s when it was overtaken by the capital, Christiania (now known as Oslo). What remains of the quays, Bryggen, is a World Heritage Site. The city was hit by numerous fires over the years. The Bergen School of Meteorology was developed at the Geophysical Institute starting in 1917, the Norwegian School of Economics was founded in 1936, and the University of Bergen in 1946. From 1831 to 1972, Bergen was its own county. In 1972 the municipality absorbed four surrounding municipalities and became a part of Hordaland county.

 

The city is an international centre for aquaculture, shipping, the offshore petroleum industry and subsea technology, and a national centre for higher education, media, tourism and finance. Bergen Port is Norway's busiest in terms of both freight and passengers, with over 300 cruise ship calls a year bringing nearly a half a million passengers to Bergen, a number that has doubled in 10 years. Almost half of the passengers are German or British. The city's main football team is SK Brann and a unique tradition of the city is the buekorps, which are traditional marching neighbourhood youth organisations. Natives speak a distinct dialect, known as Bergensk. The city features Bergen Airport, Flesland and Bergen Light Rail, and is the terminus of the Bergen Line. Four large bridges connect Bergen to its suburban municipalities.

 

Bergen has a mild winter climate, though with significant precipitation. From December to March, Bergen can, in rare cases, be up to 20 °C warmer than Oslo, even though both cities are at about 60° North. In summer however, Bergen is several degrees cooler than Oslo due to the same maritime effects. The Gulf Stream keeps the sea relatively warm, considering the latitude, and the mountains protect the city from cold winds from the north, north-east and east.

 

History

Hieronymus Scholeus's impression of Bergen. The drawing was made in about 1580 and was published in an atlas with drawings of many different cities (Civitaes orbis terrarum).

The city of Bergen was traditionally thought to have been founded by king Olav Kyrre, son of Harald Hardråde in 1070 AD, four years after the Viking Age in England ended with the Battle of Stamford Bridge. Modern research has, however, discovered that a trading settlement had already been established in the 1020s or 1030s.

 

Bergen gradually assumed the function of capital of Norway in the early 13th century, as the first city where a rudimentary central administration was established. The city's cathedral was the site of the first royal coronation in Norway in the 1150s, and continued to host royal coronations throughout the 13th century. Bergenhus fortress dates from the 1240s and guards the entrance to the harbour in Bergen. The functions of the capital city were lost to Oslo during the reign of King Haakon V (1299–1319).

 

In the middle of the 14th century, North German merchants, who had already been present in substantial numbers since the 13th century, founded one of the four Kontore of the Hanseatic League at Bryggen in Bergen. The principal export traded from Bergen was dried cod from the northern Norwegian coast, which started around 1100. The city was granted a monopoly for trade from the north of Norway by King Håkon Håkonsson (1217–1263). Stockfish was the main reason that the city became one of North Europe's largest centres for trade.[11] By the late 14th century, Bergen had established itself as the centre of the trade in Norway. The Hanseatic merchants lived in their own separate quarter of the town, where Middle Low German was used, enjoying exclusive rights to trade with the northern fishermen who each summer sailed to Bergen. The Hansa community resented Scottish merchants who settled in Bergen, and on 9 November 1523 several Scottish households were targeted by German residents. Today, Bergen's old quayside, Bryggen, is on UNESCO's list of World Heritage Sites.

 

In 1349, the Black Death was brought to Norway by an English ship arriving in Bergen. Later outbreaks occurred in 1618, 1629 and 1637, on each occasion taking about 3,000 lives. In the 15th century, the city was attacked several times by the Victual Brothers, and in 1429 they succeeded in burning the royal castle and much of the city. In 1665, the city's harbour was the site of the Battle of Vågen, when an English naval flotilla attacked a Dutch merchant and treasure fleet supported by the city's garrison. Accidental fires sometimes got out of control, and one in 1702 reduced most of the town to ashes.

 

Throughout the 15th and 16th centuries, Bergen remained one of the largest cities in Scandinavia, and it was Norway's biggest city until the 1830s, being overtaken by the capital city of Oslo. From around 1600, the Hanseatic dominance of the city's trade gradually declined in favour of Norwegian merchants (often of Hanseatic ancestry), and in the 1750s, the Kontor, or major trading post of the Hanseatic League, finally closed. During the 17th and 18th centuries, Bergen was involved in the Atlantic slave trade. Bergen-based slave trader Jørgen Thormøhlen, the largest shipowner in Norway, was the main owner of the slave ship Cornelia, which made two slave-trading voyages in 1673 and 1674 respectively; he also developed the city's industrial sector, particularly in the neighbourhood of Møhlenpris, which is named after him. Bergen retained its monopoly of trade with northern Norway until 1789. The Bergen stock exchange, the Bergen børs, was established in 1813.

 

Modern history

Bergen was separated from Hordaland as a county of its own in 1831. It was established as a municipality on 1 January 1838 (see formannskapsdistrikt). The rural municipality of Bergen landdistrikt was merged with Bergen on 1 January 1877. The rural municipality of Årstad was merged with Bergen on 1 July 1915.

 

During World War II, Bergen was occupied on the first day of the German invasion on 9 April 1940, after a brief fight between German ships and the Norwegian coastal artillery. The Norwegian resistance movement groups in Bergen were Saborg, Milorg, "Theta-gruppen", Sivorg, Stein-organisasjonen and the Communist Party. On 20 April 1944, during the German occupation, the Dutch cargo ship Voorbode anchored off the Bergenhus Fortress, loaded with over 120 tons of explosives, and blew up, killing at least 150 people and damaging historic buildings. The city was subject to some Allied bombing raids, aimed at German naval installations in the harbour. Some of these caused Norwegian civilian casualties numbering about 100.

 

Bergen is also well known in Norway for the Isdal Woman (Norwegian: Isdalskvinnen), an unidentified person who was found dead at Isdalen ("Ice Valley") on 29 November 1970. The unsolved case encouraged international speculation over the years and it remains one of the most profound mysteries in recent Norwegian history.

 

The rural municipalities of Arna, Fana, Laksevåg, and Åsane were merged with Bergen on 1 January 1972. The city lost its status as a separate county on the same date, and Bergen is now a municipality, in the county of Vestland.

 

Fires

The city's history is marked by numerous great fires. In 1198, the Bagler faction set fire to the city in connection with a battle against the Birkebeiner faction during the civil war. In 1248, Holmen and Sverresborg burned, and 11 churches were destroyed. In 1413 another fire struck the city, and 14 churches were destroyed. In 1428 the city was plundered by the Victual Brothers, and in 1455, Hanseatic merchants were responsible for burning down Munkeliv Abbey. In 1476, Bryggen burned down in a fire started by a drunk trader. In 1582, another fire hit the city centre and Strandsiden. In 1675, 105 buildings burned down in Øvregaten. In 1686 another great fire hit Strandsiden, destroying 231 city blocks and 218 boathouses. The greatest fire in history was in 1702, when 90% of the city was burned to ashes. In 1751, there was a great fire at Vågsbunnen. In 1756, yet another fire at Strandsiden burned down 1,500 buildings, and further great fires hit Strandsiden in 1771 and 1901. In 1916, 300 buildings burned down in the city centre including the Swan pharmacy, the oldest pharmacy in Norway, and in 1955 parts of Bryggen burned down.

 

Toponymy

Bergen is pronounced in English /ˈbɜːrɡən/ or /ˈbɛərɡən/ and in Norwegian [ˈbæ̀rɡn̩] (in the local dialect [ˈbæ̂ʁɡɛn]). The Old Norse forms of the name were Bergvin [ˈberɡˌwin] and Bjǫrgvin [ˈbjɔrɡˌwin] (and in Icelandic and Faroese the city is still called Björgvin). The first element is berg (n.) or bjǫrg (n.), which translates as 'mountain(s)'. The last element is vin (f.), which means a new settlement where there used to be a pasture or meadow. The full meaning is then "the meadow among the mountains". This is a suitable name: Bergen is often called "the city among the seven mountains". It was the playwright Ludvig Holberg who felt so inspired by the seven hills of Rome, that he decided that his home town must be blessed with a corresponding seven mountains – and locals still argue which seven they are.

 

In 1918, there was a campaign to reintroduce the Norse form Bjørgvin as the name of the city. This was turned down – but as a compromise, the name of the diocese was changed to Bjørgvin bispedømme.

 

Bergen occupies most of the peninsula of Bergenshalvøyen in the district of Midthordland in mid-western Hordaland. The municipality covers an area of 465 square kilometres (180 square miles). Most of the urban area is on or close to a fjord or bay, although the urban area has several mountains. The city centre is surrounded by the Seven Mountains, although there is disagreement as to which of the nine mountains constitute these. Ulriken, Fløyen, Løvstakken and Damsgårdsfjellet are always included as well as three of Lyderhorn, Sandviksfjellet, Blåmanen, Rundemanen and Kolbeinsvarden. Gullfjellet is Bergen's highest mountain, at 987 metres (3,238 ft) above mean sea level. Bergen is far enough north that during clear nights at the solstice, there is borderline civil daylight in spite of the sun having set.

 

Bergen is sheltered from the North Sea by the islands Askøy, Holsnøy (the municipality of Meland) and Sotra (the municipalities of Fjell and Sund). Bergen borders the municipalities Alver and Osterøy to the north, Vaksdal and Samnanger to the east, Os (Bjørnafjorden) and Austevoll to the south, and Øygarden and Askøy to the west.

 

The city centre of Bergen lies in the west of the municipality, facing the fjord of Byfjorden. It is among a group of mountains known as the Seven Mountains, although the number is a matter of definition. From here, the urban area of Bergen extends to the north, west and south, and to its east is a large mountain massif. Outside the city centre and the surrounding neighbourhoods (i.e. Årstad, inner Laksevåg and Sandviken), the majority of the population lives in relatively sparsely populated residential areas built after 1950. While some are dominated by apartment buildings and modern terraced houses (e.g. Fyllingsdalen), others are dominated by single-family homes.

 

The oldest part of Bergen is the area around the bay of Vågen in the city centre. Originally centred on the bay's eastern side, Bergen eventually expanded west and southwards. Few buildings from the oldest period remain, the most significant being St Mary's Church from the 12th century. For several hundred years, the extent of the city remained almost constant. The population was stagnant, and the city limits were narrow. In 1702, seven-eighths of the city burned. Most of the old buildings of Bergen, including Bryggen (which was rebuilt in a mediaeval style), were built after the fire. The fire marked a transition from tar covered houses, as well as the remaining log houses, to painted and some brick-covered wooden buildings.

 

The last half of the 19th century saw a period of rapid expansion and modernisation. The fire of 1855 west of Torgallmenningen led to the development of regularly sized city blocks in this area of the city centre. The city limits were expanded in 1876, and Nygård, Møhlenpris and Sandviken were urbanized with large-scale construction of city blocks housing both the poor and the wealthy. Their architecture is influenced by a variety of styles; historicism, classicism and Art Nouveau. The wealthy built villas between Møhlenpris and Nygård, and on the side of Mount Fløyen; these areas were also added to Bergen in 1876. Simultaneously, an urbanization process was taking place in Solheimsviken in Årstad, at that time outside the Bergen municipality, centred on the large industrial activity in the area. The workers' homes in this area were poorly built, and little remains after large-scale redevelopment in the 1960s–1980s.

 

After Årstad became a part of Bergen in 1916, a development plan was applied to the new area. Few city blocks akin to those in Nygård and Møhlenpris were planned. Many of the worker class built their own homes, and many small, detached apartment buildings were built. After World War II, Bergen had again run short of land to build on, and, contrary to the original plans, many large apartment buildings were built in Landås in the 1950s and 1960s. Bergen acquired Fyllingsdalen from Fana municipality in 1955. Like similar areas in Oslo (e.g. Lambertseter), Fyllingsdalen was developed into a modern suburb with large apartment buildings, mid-rises, and some single-family homes, in the 1960s and 1970s. Similar developments took place beyond Bergen's city limits, for example in Loddefjord.

 

At the same time as planned city expansion took place inside Bergen, its extra-municipal suburbs also grew rapidly. Wealthy citizens of Bergen had been living in Fana since the 19th century, but as the city expanded it became more convenient to settle in the municipality. Similar processes took place in Åsane and Laksevåg. Most of the homes in these areas are detached row houses,[clarification needed] single family homes or small apartment buildings. After the surrounding municipalities were merged with Bergen in 1972, expansion has continued in largely the same manner, although the municipality encourages condensing near commercial centres, future Bergen Light Rail stations, and elsewhere.

 

As part of the modernisation wave of the 1950s and 1960s, and due to damage caused by World War II, the city government ambitiously planned redevelopment of many areas in central Bergen. The plans involved demolition of several neighbourhoods of wooden houses, namely Nordnes, Marken, and Stølen. None of the plans was carried out in its original form; the Marken and Stølen redevelopment plans were discarded and that of Nordnes only carried out in the area that had been most damaged by war. The city council of Bergen had in 1964 voted to demolish the entirety of Marken, however, the decision proved to be highly controversial and the decision was reversed in 1974. Bryggen was under threat of being wholly or partly demolished after the fire of 1955, when a large number of the buildings burned to the ground. Instead of being demolished, the remaining buildings were restored and accompanied by reconstructions of some of the burned buildings.

 

Demolition of old buildings and occasionally whole city blocks is still taking place, the most recent major example being the 2007 razing of Jonsvollskvartalet at Nøstet.

 

Billboards are banned in the city.

 

Culture and sports

Bergens Tidende (BT) and Bergensavisen (BA) are the largest newspapers, with circulations of 87,076 and 30,719 in 2006, BT is a regional newspaper covering all of Vestland, while BA focuses on metropolitan Bergen. Other newspapers published in Bergen include the Christian national Dagen, with a circulation of 8.936, and TradeWinds, an international shipping newspaper. Local newspapers are Fanaposten for Fana, Sydvesten for Laksevåg and Fyllingsdalen and Bygdanytt for Arna and the neighbouring municipality Osterøy. TV 2, Norway's largest private television company, is based in Bergen.

 

The 1,500-seat Grieg Hall is the city's main cultural venue, and home of the Bergen Philharmonic Orchestra, founded in 1765, and the Bergen Woodwind Quintet. The city also features Carte Blanche, the Norwegian national company of contemporary dance. The annual Bergen International Festival is the main cultural festival, which is supplemented by the Bergen International Film Festival. Two internationally renowned composers from Bergen are Edvard Grieg and Ole Bull. Grieg's home, Troldhaugen, has been converted to a museum. During the 1990s and early 2000s, Bergen produced a series of successful pop, rock and black metal artists, collectively known as the Bergen Wave.

 

Den Nationale Scene is Bergen's main theatre. Founded in 1850, it had Henrik Ibsen as one of its first in-house playwrights and art directors. Bergen's contemporary art scene is centred on BIT Teatergarasjen, Bergen Kunsthall, United Sardines Factory (USF) and Bergen Center for Electronic Arts (BEK). Bergen was a European Capital of Culture in 2000. Buekorps is a unique feature of Bergen culture, consisting of boys aged from 7 to 21 parading with imitation weapons and snare drums. The city's Hanseatic heritage is documented in the Hanseatic Museum located at Bryggen.

 

SK Brann is Bergen's premier football team; founded in 1908, they have played in the (men's) Norwegian Premier League for all but seven years since 1963 and consecutively, except one season after relegation in 2014, since 1987. The team were the football champions in 1961–1962, 1963, and 2007,[155] and reached the quarter-finals of the Cup Winners' Cup in 1996–1997. Brann play their home games at the 17,824-seat Brann Stadion. FK Fyllingsdalen is the city's second-best team, playing in the Second Division at Varden Amfi. Its predecessor, Fyllingen, played in the Norwegian Premier League in 1990, 1991 and 1993. Arna-Bjørnar and Sandviken play in the Women's Premier League.

 

Bergen IK is the premier men's ice hockey team, playing at Bergenshallen in the First Division. Tertnes play in the Women's Premier Handball League, and Fyllingen in the Men's Premier Handball League. In athletics, the city is dominated by IL Norna-Salhus, IL Gular and FIK BFG Fana, formerly also Norrøna IL and TIF Viking. The Bergen Storm are an American football team that plays matches at Varden Kunstgress and plays in the second division of the Norwegian league.

 

Bergensk is the native dialect of Bergen. It was strongly influenced by Low German-speaking merchants from the mid-14th to mid-18th centuries. During the Dano-Norwegian period from 1536 to 1814, Bergen was more influenced by Danish than other areas of Norway. The Danish influence removed the female grammatical gender in the 16th century, making Bergensk one of very few Norwegian dialects with only two instead of three grammatical genders. The Rs are uvular trills, as in French, which probably spread to Bergen some time in the 18th century, overtaking the alveolar trill in the time span of two to three generations. Owing to an improved literacy rate, Bergensk was influenced by riksmål and bokmål in the 19th and 20th centuries. This led to large parts of the German-inspired vocabulary disappearing and pronunciations shifting slightly towards East Norwegian.

 

The 1986 edition of the Eurovision Song Contest took place in Bergen. Bergen was the host city for the 2017 UCI Road World Championships. The city is also a member of the UNESCO Creative Cities Network in the category of gastronomy since 2015.

 

Street art

Bergen is considered to be the street art capital of Norway. Famed artist Banksy visited the city in 2000 and inspired many to start creating street art. Soon after, the city brought up the most famous street artist in Norway: Dolk. His art can still be seen in several places in the city, and in 2009 the city council choose to preserve Dolk's work "Spray" with protective glass. In 2011, Bergen council launched a plan of action for street art in Bergen from 2011 to 2015 to ensure that "Bergen will lead the fashion for street art as an expression both in Norway and Scandinavia".

 

The Madam Felle (1831–1908) monument in Sandviken, is in honour of a Norwegian woman of German origin, who in the mid-19th century managed, against the will of the council, to maintain a counter of beer. A well-known restaurant of the same name is now situated at another location in Bergen. The monument was erected in 1990 by sculptor Kari Rolfsen, supported by an anonymous donor. Madam Felle, civil name Oline Fell, was remembered after her death in a popular song, possibly originally a folksong, "Kjenner Dokker Madam Felle?" by Lothar Lindtner and Rolf Berntzen on an album in 1977.

 

Norway , officially the Kingdom of Norway , is a Nordic , European country and an independent state in the west of the Scandinavian Peninsula . Geographically speaking, the country is long and narrow, and on the elongated coast towards the North Atlantic are Norway's well-known fjords . The Kingdom of Norway includes the main country (the mainland with adjacent islands within the baseline ), Jan Mayen and Svalbard . With these two Arctic areas, Norway covers a land area of ​​385,000 km² and has a population of approximately 5.5 million (2023). Mainland Norway borders Sweden in the east , Finland and Russia in the northeast .

 

Norway is a parliamentary democracy and constitutional monarchy , where Harald V has been king and head of state since 1991 , and Jonas Gahr Støre ( Ap ) has been prime minister since 2021 . Norway is a unitary state , with two administrative levels below the state: counties and municipalities . The Sami part of the population has, through the Sami Parliament and the Finnmark Act , to a certain extent self-government and influence over traditionally Sami areas. Although Norway has rejected membership of the European Union through two referendums , through the EEA Agreement Norway has close ties with the Union, and through NATO with the United States . Norway is a significant contributor to the United Nations (UN), and has participated with soldiers in several foreign operations mandated by the UN. Norway is among the states that have participated from the founding of the UN , NATO , the Council of Europe , the OSCE and the Nordic Council , and in addition to these is a member of the EEA , the World Trade Organization , the Organization for Economic Co-operation and Development and is part of the Schengen area .

 

Norway is rich in many natural resources such as oil , gas , minerals , timber , seafood , fresh water and hydropower . Since the beginning of the 20th century, these natural conditions have given the country the opportunity for an increase in wealth that few other countries can now enjoy, and Norwegians have the second highest average income in the world, measured in GDP per capita, as of 2022. The petroleum industry accounts for around 14% of Norway's gross domestic product as of 2018. Norway is the world's largest producer of oil and gas per capita outside the Middle East. However, the number of employees linked to this industry fell from approx. 232,000 in 2013 to 207,000 in 2015.

 

In Norway, these natural resources have been managed for socially beneficial purposes. The country maintains a welfare model in line with the other Nordic countries. Important service areas such as health and higher education are state-funded, and the country has an extensive welfare system for its citizens. Public expenditure in 2018 is approx. 50% of GDP, and the majority of these expenses are related to education, healthcare, social security and welfare. Since 2001 and until 2021, when the country took second place, the UN has ranked Norway as the world's best country to live in . From 2010, Norway is also ranked at the top of the EIU's democracy index . Norway ranks third on the UN's World Happiness Report for the years 2016–2018, behind Finland and Denmark , a report published in March 2019.

 

The majority of the population is Nordic. In the last couple of years, immigration has accounted for more than half of population growth. The five largest minority groups are Norwegian-Poles , Lithuanians , Norwegian-Swedes , Norwegian-Syrians including Syrian Kurds and Norwegian-Pakistani .

 

Norway's national day is 17 May, on this day in 1814 the Norwegian Constitution was dated and signed by the presidency of the National Assembly at Eidsvoll . It is stipulated in the law of 26 April 1947 that 17 May are national public holidays. The Sami national day is 6 February. "Yes, we love this country" is Norway's national anthem, the song was written in 1859 by Bjørnstjerne Bjørnson (1832–1910).

 

Norway's history of human settlement goes back at least 10,000 years, to the Late Paleolithic , the first period of the Stone Age . Archaeological finds of settlements along the entire Norwegian coast have so far been dated back to 10,400 before present (BP), the oldest find is today considered to be a settlement at Pauler in Brunlanes , Vestfold .

For a period these settlements were considered to be the remains of settlers from Doggerland , an area which today lies beneath the North Sea , but which was once a land bridge connecting today's British Isles with Danish Jutland . But the archaeologists who study the initial phase of the settlement in what is today Norway reckon that the first people who came here followed the coast along what is today Bohuslân. That they arrived in some form of boat is absolutely certain, and there is much evidence that they could easily move over large distances.

 

Since the last Ice Age, there has been continuous settlement in Norway. It cannot be ruled out that people lived in Norway during the interglacial period , but no trace of such a population or settlement has been found.

 

The Stone Age lasted a long time; half of the time that our country has been populated. There are no written accounts of what life was like back then. The knowledge we have has been painstakingly collected through investigations of places where people have stayed and left behind objects that we can understand have been processed by human hands. This field of knowledge is called archaeology . The archaeologists interpret their findings and the history of the surrounding landscape. In our country, the uplift after the Ice Age is fundamental. The history of the settlements at Pauler is no more than fifteen years old.

 

The Fosna culture settled parts of Norway sometime between 10,000–8,000 BC. (see Stone Age in Norway ). The dating of rock carvings is set to Neolithic times (in Norway between 4000 BC to 1700 BC) and show activities typical of hunters and gatherers .

 

Agriculture with livestock and arable farming was introduced in the Neolithic. Swad farming where the farmers move when the field does not produce the expected yield.

 

More permanent and persistent farm settlements developed in the Bronze Age (1700 BC to 500 BC) and the Iron Age . The earliest runes have been found on an arrowhead dated to around 200 BC. Many more inscriptions are dated to around 800, and a number of petty kingdoms developed during these centuries. In prehistoric times, there were no fixed national borders in the Nordic countries and Norway did not exist as a state. The population in Norway probably fell to year 0.

 

Events in this time period, the centuries before the year 1000, are glimpsed in written sources. Although the sagas were written down in the 13th century, many hundreds of years later, they provide a glimpse into what was already a distant past. The story of the fimbul winter gives us a historical picture of something that happened and which in our time, with the help of dendrochronology , can be interpreted as a natural disaster in the year 536, created by a volcanic eruption in El Salvador .

 

In the period between 800 and 1066 there was a significant expansion and it is referred to as the Viking Age . During this period, Norwegians, as Swedes and Danes also did, traveled abroad in longships with sails as explorers, traders, settlers and as Vikings (raiders and pirates ). By the middle of the 11th century, the Norwegian kingship had been firmly established, building its right as descendants of Harald Hårfagre and then as heirs of Olav the Holy . The Norwegian kings, and their subjects, now professed Christianity . In the time around Håkon Håkonsson , in the time after the civil war , there was a small renaissance in Norway with extensive literary activity and diplomatic activity with Europe. The black dew came to Norway in 1349 and killed around half of the population. The entire state apparatus and Norway then entered a period of decline.

 

Between 1396 and 1536, Norway was part of the Kalmar Union , and from 1536 until 1814 Norway had been reduced to a tributary part of Denmark , named as the Personal Union of Denmark-Norway . This staff union entered into an alliance with Napoléon Bonaparte with a war that brought bad times and famine in 1812 . In 1814, Denmark-Norway lost the Anglophone Wars , part of the Napoleonic Wars , and the Danish king was forced to cede Norway to the king of Sweden in the Treaty of Kiel on 14 January of that year. After a Norwegian attempt at independence, Norway was forced into a loose union with Sweden, but where Norway was allowed to create its own constitution, the Constitution of 1814 . In this period, Norwegian, romantic national feeling flourished, and the Norwegians tried to develop and establish their own national self-worth. The union with Sweden was broken in 1905 after it had been threatened with war, and Norway became an independent kingdom with its own monarch, Haakon VII .

 

Norway remained neutral during the First World War , and at the outbreak of the Second World War, Norway again declared itself neutral, but was invaded by National Socialist Germany on 9 April 1940 .

 

Norway became a member of the Western defense alliance NATO in 1949 . Two attempts to join the EU were voted down in referendums by small margins in 1972 and 1994 . Norway has been a close ally of the United States in the post-war period. Large discoveries of oil and natural gas in the North Sea at the end of the 1960s led to tremendous economic growth in the country, which is still ongoing. Traditional industries such as fishing are also part of Norway's economy.

 

Stone Age (before 1700 BC)

When most of the ice disappeared, vegetation spread over the landscape and due to a warm climate around 2000-3000 BC. the forest grew much taller than in modern times. Land uplift after the ice age led to a number of fjords becoming lakes and dry land. The first people probably came from the south along the coast of the Kattegat and overland into Finnmark from the east. The first people probably lived by gathering, hunting and trapping. A good number of Stone Age settlements have been found which show that such hunting and trapping people stayed for a long time in the same place or returned to the same place regularly. Large amounts of gnawed bones show that they lived on, among other things, reindeer, elk, small game and fish.

 

Flintstone was imported from Denmark and apart from small natural deposits along the southern coast, all flintstone in Norway is transported by people. At Espevær, greenstone was quarried for tools in the Stone Age, and greenstone tools from Espevær have been found over large parts of Western Norway. Around 2000-3000 BC the usual farm animals such as cows and sheep were introduced to Norway. Livestock probably meant a fundamental change in society in that part of the people had to be permanent residents or live a semi-nomadic life. Livestock farming may also have led to conflict with hunters.

 

The oldest traces of people in what is today Norway have been found at Pauler , a farm in Brunlanes in Larvik municipality in Vestfold . In 2007 and 2008, the farm has given its name to a number of Stone Age settlements that have been excavated and examined by archaeologists from the Cultural History Museum at UiO. The investigations have been carried out in connection with the new route for the E18 motorway west of Farris. The oldest settlement, located more than 127 m above sea level, is dated to be about 10,400 years old (uncalibrated, more than 11,000 years in real calendar years). From here, the ice sheet was perhaps visible when people settled here. This locality has been named Pauler I, and is today considered to be the oldest confirmed human traces in Norway to date. The place is in the mountains above the Pauler tunnel on the E18 between Larvik and Porsgrunn . The pioneer settlement is a term archaeologists have adopted for the oldest settlement. The archaeologists have speculated about where they came from, the first people in what is today Norway. It has been suggested that they could come by boat or perhaps across the ice from Doggerland or the North Sea, but there is now a large consensus that they came north along what is today the Bohuslän coast. The Fosna culture , the Komsa culture and the Nøstvet culture are the traditional terms for hunting cultures from the Stone Age. One thing is certain - getting to the water was something they mastered, the first people in our country. Therefore, within a short time they were able to use our entire long coast.

 

In the New Stone Age (4000 BC–1700 BC) there is a theory that a new people immigrated to the country, the so-called Stone Ax People . Rock carvings from this period show motifs from hunting and fishing , which were still important industries. From this period, a megalithic tomb has been found in Østfold .

It is uncertain whether there were organized societies or state-like associations in the Stone Age in Norway. Findings from settlements indicate that many lived together and that this was probably more than one family so that it was a slightly larger, organized herd.

 

Finnmark

In prehistoric times, animal husbandry and agriculture were of little economic importance in Finnmark. Livelihoods in Finnmark were mainly based on fish, gathering, hunting and trapping, and eventually domestic reindeer herding became widespread in the Middle Ages. Archaeological finds from the Stone Age have been referred to as the Komsa culture and comprise around 5,000 years of settlement. Finnmark probably got its first settlement around 8000 BC. It is believed that the coastal areas became ice-free 11,000 years BC and the fjord areas around 9,000 years BC. after which willows, grass, heather, birch and pine came into being. Finnmarksvidda was covered by pine forest around 6000 BC. After the Ice Age, the land rose around 80 meters in the inner fjord areas (Alta, Tana, Varanger). Due to ice melting in the polar region, the sea rose in the period 6400–3800 BC. and in areas with little land elevation, some settlements from the first part of the Stone Age were flooded. On Sørøya, the net sea level rise was 12 to 14 meters and many residential areas were flooded.

 

According to Bjørnar Olsen , there are many indications of a connection between the oldest settlement in Western Norway (the " Fosnakulturen ") and that in Finnmark, but it is uncertain in which direction the settlement took place. In the earliest part of the Stone Age, settlement in Finnmark was probably concentrated in the coastal areas, and these only reflected a lifestyle with great mobility and no permanent dwellings. The inner regions, such as Pasvik, were probably used seasonally. The archaeologically proven settlements from the Stone Age in inner Finnmark and Troms are linked to lakes and large watercourses. The oldest petroglyphs in Alta are usually dated to 4200 BC, that is, the Neolithic . Bjørnar Olsen believes that the oldest can be up to 2,000 years older than this.

 

From around 4000 BC a slow deforestation of Finnmark began and around 1800 BC the vegetation distribution was roughly the same as in modern times. The change in vegetation may have increased the distance between the reindeer's summer and winter grazing. The uplift continued slowly from around 4000 BC. at the same time as sea level rise stopped.

 

According to Gutorm Gjessing, the settlement in Finnmark and large parts of northern Norway in the Neolithic was semi-nomadic with movement between four seasonal settlements (following the pattern of life in Sami siida in historical times): On the outer coast in summer (fishing and seal catching) and inland in winter (hunting for reindeer, elk and bear). Povl Simonsen believed instead that the winter residence was in the inner fjord area in a village-like sod house settlement. Bjørnar Olsen believes that at the end of the Stone Age there was a relatively settled population along the coast, while inland there was less settlement and a more mobile lifestyle.

 

Bronze Age (1700 BC–500 BC)

Bronze was used for tools in Norway from around 1500 BC. Bronze is a mixture of tin and copper , and these metals were introduced because they were not mined in the country at the time. Bronze is believed to have been a relatively expensive material. The Bronze Age in Norway can be divided into two phases:

 

Early Bronze Age (1700–1100 BC)

Younger Bronze Age (1100–500 BC)

For the prehistoric (unwritten) era, there is limited knowledge about social conditions and possible state formations. From the Bronze Age, there are large burial mounds of stone piles along the coast of Vestfold and Agder, among others. It is likely that only chieftains or other great men could erect such grave monuments and there was probably some form of organized society linked to these. In the Bronze Age, society was more organized and stratified than in the Stone Age. Then a rich class of chieftains emerged who had close connections with southern Scandinavia. The settlements became more permanent and people adopted horses and ard . They acquired bronze status symbols, lived in longhouses and people were buried in large burial mounds . Petroglyphs from the Bronze Age indicate that humans practiced solar cultivation.

 

Finnmark

In the last millennium BC the climate became cooler and the pine forest disappears from the coast; pine forests, for example, were only found in the innermost part of the Altafjord, while the outer coast was almost treeless. Around the year 0, the limit for birch forest was south of Kirkenes. Animals with forest habitats (elk, bear and beaver) disappeared and the reindeer probably established their annual migration routes sometime at that time. In the period 1800–900 BC there were significantly more settlements in and utilization of the hinterland was particularly noticeable on Finnmarksvidda. From around 1800 BC until year 0 there was a significant increase in contact between Finnmark and areas in the east including Karelia (where metals were produced including copper) and central and eastern Russia. The youngest petroglyphs in Alta show far more boats than the earlier phases and the boats are reminiscent of types depicted in petroglyphs in southern Scandinavia. It is unclear what influence southern Scandinavian societies had as far north as Alta before the year 0. Many of the cultural features that are considered typical Sami in modern times were created or consolidated in the last millennium BC, this applies, among other things, to the custom of burying in brick chambers in stone urns. The Mortensnes burial ground may have been used for 2000 years until around 1600 AD.

 

Iron Age (c. 500 BC–c. 1050 AD)

 

The Einangsteinen is one of the oldest Norwegian runestones; it is from the 4th century

 

Simultaneous production of Vikings

Around 500 years BC the researchers reckon that the Bronze Age will be replaced by the Iron Age as iron takes over as the most important material for weapons and tools. Bronze, wood and stone were still used. Iron was cheaper than bronze, easier to work than flint , and could be used for many purposes; iron probably became common property. Iron could, among other things, be used to make solid and sharp axes which made it much easier to fell trees. In the Iron Age, gold and silver were also used partly for decoration and partly as means of payment. It is unknown which language was used in Norway before our era. From around the year 0 until around the year 800, everyone in Scandinavia (except the Sami) spoke Old Norse , a North Germanic language. Subsequently, several different languages ​​developed in this area that were only partially mutually intelligible. The Iron Age is divided into several periods:

 

Early Iron Age

Pre-Roman Iron Age (c. 500 BC–c. 0)

Roman Iron Age (c. 0–c. AD 400)

Migration period (approx. 400–600). In the migration period (approx. 400–600), new peoples came to Norway, and ruins of fortress buildings etc. are interpreted as signs that there has been talk of a violent invasion.

Younger Iron Age

Merovingian period (500–800)

 

The Viking Age (793–1066)

Norwegian Vikings go on plundering expeditions and trade voyages around the coastal countries of Western Europe . Large groups of Norwegians emigrate to the British Isles , Iceland and Greenland . Harald Hårfagre starts a unification process of Norway late in the 8th century , which was completed by Harald Hardråde in the 1060s . The country was Christianized under the kings Olav Tryggvason , fell in the battle of Svolder ( 1000 ) and Olav Haraldsson (the saint), fell in the battle of Stiklestad in 1030 .

 

Sources of prehistoric times

Shrinking glaciers in the high mountains, including in Jotunheimen and Breheimen , have from around the year 2000 uncovered objects from the Viking Age and earlier. These are objects of organic material that have been preserved by the ice and that elsewhere in nature are broken down in a few months. The finds are getting older as the melting makes the archaeologists go deeper into the ice. About half of all archaeological discoveries on glaciers in the world are made in Oppland . In 2013, a 3,400-year-old shoe and a robe from the year 300 were found. Finds at Lomseggen in Lom published in 2020 revealed, among other things, well-preserved horseshoes used on a mountain pass. Many hundreds of items include preserved clothing, knives, whisks, mittens, leather shoes, wooden chests and horse equipment. A piece of cloth dated to the year 1000 has preserved its original colour. In 2014, a wooden ski from around the year 700 was found in Reinheimen . The ski is 172 cm long and 14 cm wide, with preserved binding of leather and wicker.

 

Pytheas from Massalia is the oldest known account of what was probably the coast of Norway, perhaps somewhere on the coast of Møre. Pytheas visited Britannia around 325 BC. and traveled further north to a country by the "Ice Sea". Pytheas described the short summer night and the midnight sun farther north. He wrote, among other things, that people there made a drink from grain and honey. Caesar wrote in his work about the Gallic campaign about the Germanic tribe Haruders. Other Roman sources around the year 0 mention the land of the Cimbri (Jutland) and the Cimbri headlands ( Skagen ) and that the sources stated that Cimbri and Charyds lived in this area. Some of these peoples may have immigrated to Norway and there become known as hordes (as in Hordaland). Sources from the Mediterranean area referred to the islands of Scandia, Scandinavia and Thule ("the outermost of all islands"). The Roman historian Tacitus wrote around the year 100 a work about Germania and mentioned the people of Scandia, the Sviones. Ptolemy wrote around the year 150 that the Kharudes (Hordes) lived further north than all the Cimbri, in the north lived the Finnoi (Finns or Sami) and in the south the Gutai (Goths). The Nordic countries and Norway were outside the Roman Empire , which dominated Europe at the time. The Gothic-born historian Jordanes wrote in the 5th century about 13 tribes or people groups in Norway, including raumaricii (probably Romerike ), ragnaricii ( Ranrike ) and finni or skretefinni (skrid finner or ski finner, i.e. Sami) as well as a number of unclear groups. Prokopios wrote at the same time about Thule north of the land of the Danes and Slavs, Thule was ten times as big as Britannia and the largest of all the islands. In Thule, the sun was up 40 days straight in the summer. After the migration period , southern Europeans' accounts of northern Europe became fuller and more reliable.

 

Settlement in prehistoric times

Norway has around 50,000 farms with their own names. Farm names have persisted for a long time, over 1000 years, perhaps as much as 2000 years. The name researchers have arranged different types of farm names chronologically, which provides a basis for determining when the place was used by people or received a permanent settlement. Uncompounded landscape names such as Haug, Eid, Vik and Berg are believed to be the oldest. Archaeological traces indicate that some areas have been inhabited earlier than assumed from the farm name. Burial mounds also indicate permanent settlement. For example, the burial ground at Svartelva in Løten was used from around the year 0 to the year 1000 when Christianity took over. The first farmers probably used large areas for inland and outland, and new farms were probably established based on some "mother farms". Names such as By (or Bø) show that it is an old place of residence. From the older Iron Age, names with -heim (a common Germanic word meaning place of residence) and -stad tell of settlement, while -vin and -land tell of the use of the place. Farm names in -heim are often found as -um , -eim or -em as in Lerum and Seim, there are often large farms in the center of the village. New farm names with -city and -country were also established in the Viking Age . The first farmers probably used the best areas. The largest burial grounds, the oldest archaeological finds and the oldest farm names are found where the arable land is richest and most spacious.

 

It is unclear whether the settlement expansion in Roman times, migrations and the Iron Age is due to immigration or internal development and population growth. Among other things, it is difficult to demonstrate where in Europe the immigrants have come from. The permanent residents had both fields (where grain was grown) and livestock that grazed in the open fields, but it is uncertain which of these was more important. Population growth from around the year 200 led to more utilization of open land, for example in the form of settlements in the mountains. During the migration period, it also seems that in parts of the country it became common to have cluster gardens or a form of village settlement.

 

Norwegian expansion northwards

From around the year 200, there was a certain migration by sea from Rogaland and Hordaland to Nordland and Sør-Troms. Those who moved settled down as a settled Iron Age population and became dominant over the original population which may have been Sami . The immigrant Norwegians, Bumen , farmed with livestock that were fed inside in the winter as well as some grain cultivation and fishing. The northern border of the Norwegians' settlement was originally at the Toppsundet near Harstad and around the year 500 there was a Norwegian settlement to Malangsgapet. That was as far north as it was possible to grow grain at the time. Malangen was considered the border between Hålogaland and Finnmork until around 1400 . Further into the Viking Age and the Middle Ages, there was immigration and settlement of Norwegian speakers along the coast north of Malangen. Around the year 800, Norwegians lived along the entire outer coast to Vannøy . The Norwegians partly copied Sami livelihoods such as whaling, fur hunting and reindeer husbandry. It was probably this area between Malangen and Vannøy that was Ottar from the Hålogaland area. In the Viking Age, there were also some Norwegian settlements further north and east. East of the North Cape are the scattered archaeological finds of Norwegian settlement in the Viking Age. There are Norwegian names for fjords and islands from the Viking Age, including fjord names with "-anger". Around the year 1050, there were Norwegian settlements on the outer coast of Western Finnmark. Traders and tax collectors traveled even further.

 

North of Malangen there were Norse farming settlements in the Iron Age. Malangen was considered Finnmark's western border until 1300. There are some archaeological traces of Norse activity around the coast from Tromsø to Kirkenes in the Viking Age. Around Tromsø, the research indicates a Norse/Sami mixed culture on the coast.

 

From the year 1100 and the next 200–300 years, there are no traces of Norwegian settlement north and east of Tromsø. It is uncertain whether this is due to depopulation, whether it is because the Norwegians further north were not Christianized or because there were no churches north of Lenvik or Tromsø . Norwegian settlement in the far north appears from sources from the 14th century. In the Hanseatic period , the settlement was developed into large areas specialized in commercial fishing, while earlier (in the Viking Age) there had been farms with a combination of fishing and agriculture. In 1307 , a fortress and the first church east of Tromsø were built in Vardø . Vardø became a small Norwegian town, while Vadsø remained Sami. Norwegian settlements and churches appeared along the outermost coast in the Middle Ages. After the Reformation, perhaps as a result of a decline in fish stocks or fish prices, there were Norwegian settlements in the inner fjord areas such as Lebesby in Laksefjord. Some fishing villages at the far end of the coast were abandoned for good. In the interior of Finnmark, there was no national border for a long time and Kautokeino and Karasjok were joint Norwegian-Swedish areas with strong Swedish influence. The border with Finland was established in 1751 and with Russia in 1826.

 

On a Swedish map from 1626, Norway's border is indicated at Malangen, while Sweden with this map showed a desire to control the Sami area which had been a common area.

 

The term Northern Norway only came into use at the end of the 19th century and administratively the area was referred to as Tromsø Diocese when Tromsø became a bishopric in 1840. There had been different designations previously: Hålogaland originally included only Helgeland and when Norse settlement spread north in the Viking Age and the Middle Ages, Hålogaland was used for the area north approximately to Malangen , while Finnmark or "Finnmarken", "the land of the Sami", lay outside. The term Northern Norway was coined at a cafe table in Kristiania in 1884 by members of the Nordlændingernes Forening and was first commonly used in the interwar period as it eventually supplanted "Hålogaland".

 

State formation

The battle in Hafrsfjord in the year 872 has long been regarded as the day when Norway became a kingdom. The year of the battle is uncertain (may have been 10-20 years later). The whole of Norway was not united in that battle: the process had begun earlier and continued a couple of hundred years later. This means that the geographical area became subject to a political authority and became a political unit. The geographical area was perceived as an area as it is known, among other things, from Ottar from Hålogaland's account for King Alfred of Wessex around the year 880. Ottar described "the land of the Norwegians" as very long and narrow, and it was narrowest in the far north. East of the wasteland in the south lay Sveoland and in the north lay Kvenaland in the east. When Ottar sailed south along the land from his home ( Malangen ) to Skiringssal, he always had Norway ("Nordveg") on his port side and the British Isles on his starboard side. The journey took a good month. Ottar perceived "Nordveg" as a geographical unit, but did not imply that it was a political unit. Ottar separated Norwegians from Swedes and Danes. It is unclear why Ottar perceived the population spread over such a large area as a whole. It is unclear whether Norway as a geographical term or Norwegians as the name of a ethnic group is the oldest. The Norwegians had a common language which in the centuries before Ottar did not differ much from the language of Denmark and Sweden.

 

According to Sverre Steen, it is unlikely that Harald Hårfagre was able to control this entire area as one kingdom. The saga of Harald was written 300 years later and at his death Norway was several smaller kingdoms. Harald probably controlled a larger area than anyone before him and at most Harald's kingdom probably included the coast from Trøndelag to Agder and Vestfold as well as parts of Viken . There were probably several smaller kingdoms of varying extent before Harald and some of these are reflected in traditional landscape names such as Ranrike and Ringerike . Landscape names of "-land" (Rogaland) and "-mark" (Hedmark) as well as names such as Agder and Sogn may have been political units before Harald.

 

According to Sverre Steen, the national assembly was completed at the earliest at the battle of Stiklestad in 1030 and the introduction of Christianity was probably a significant factor in the establishment of Norway as a state. Håkon I the good Adalsteinsfostre introduced the leasehold system where the "coastal land" (as far as the salmon went up the rivers) was divided into ship raiders who were to provide a longship with soldiers and supplies. The leidange was probably introduced as a defense against the Danes. The border with the Danes was traditionally at the Göta älv and several times before and after Harald Hårfagre the Danes had control over central parts of Norway.

 

Christianity was known and existed in Norway before Olav Haraldson's time. The spread occurred both from the south (today's Denmark and northern Germany) and from the west (England and Ireland). Ansgar of Bremen , called the "Apostle of the North", worked in Sweden, but he was never in Norway and probably had little influence in the country. Viking expeditions brought the Norwegians of that time into contact with Christian countries and some were baptized in England, Ireland and northern France. Olav Tryggvason and Olav Haraldson were Vikings who returned home. The first Christians in Norway were also linked to pre-Christian local religion, among other things, by mixing Christian symbols with symbols of Odin and other figures from Norse religion.

 

According to Sverre Steen, the introduction of Christianity in Norway should not be perceived as a nationwide revival. At Mostratinget, Christian law was introduced as law in the country and later incorporated into the laws of the individual jurisdictions. Christianity primarily involved new forms in social life, among other things exposure and images of gods were prohibited, it was forbidden to "put out" unwanted infants (to let them die), and it was forbidden to have multiple wives. The church became a nationwide institution with a special group of officials tasked with protecting the church and consolidating the new religion. According to Sverre Steen, Christianity and the church in the Middle Ages should therefore be considered together, and these became a new unifying factor in the country. The church and Christianity linked Norway to Roman Catholic Europe with Church Latin as the common language, the same time reckoning as the rest of Europe and the church in Norway was arranged much like the churches in Denmark, Sweden and England. Norway received papal approval in 1070 and became its own church province in 1152 with Archbishop Nidaros .

 

With Christianity, the country got three social powers: the peasants (organized through the things), the king with his officials and the church with the clergy. The things are the oldest institution: At allthings all armed men had the right to attend (in part an obligation to attend) and at lagthings met emissaries from an area (that is, the lagthings were representative assemblies). The Thing both ruled in conflicts and established laws. The laws were memorized by the participants and written down around the year 1000 or later in the Gulationsloven , Frostatingsloven , Eidsivatingsloven and Borgartingsloven . The person who had been successful at the hearing had to see to the implementation of the judgment themselves.

 

Early Middle Ages (1050s–1184)

The early Middle Ages is considered in Norwegian history to be the period between the end of the Viking Age around 1050 and the coronation of King Sverre in 1184 . The beginning of the period can be dated differently, from around the year 1000 when the Christianization of the country took place and up to 1100 when the Viking Age was over from an archaeological point of view. From 1035 to 1130 it was a time of (relative) internal peace in Norway, even several of the kings attempted campaigns abroad, including in 1066 and 1103 .

 

During this period, the church's organization was built up. This led to a gradual change in religious customs. Religion went from being a domestic matter to being regulated by common European Christian law and the royal power gained increased power and influence. Slavery (" servitude ") was gradually abolished. The population grew rapidly during this period, as the thousands of farm names ending in -rud show.

 

The urbanization of Norway is a historical process that has slowly but surely changed Norway from the early Viking Age to today, from a country based on agriculture and sea salvage, to increasingly trade and industry. As early as the ninth century, the country got its first urban community, and in the eleventh century we got the first permanent cities.

 

In the 1130s, civil war broke out . This was due to a power struggle and that anyone who claimed to be the king's son could claim the right to the throne. The disputes escalated into extensive year-round warfare when Sverre Sigurdsson started a rebellion against the church's and the landmen's candidate for the throne , Magnus Erlingsson .

 

Emergence of cities

The oldest Norwegian cities probably emerged from the end of the 9th century. Oslo, Bergen and Nidaros became episcopal seats, which stimulated urban development there, and the king built churches in Borg , Konghelle and Tønsberg. Hamar and Stavanger became new episcopal seats and are referred to in the late 12th century as towns together with the trading places Veøy in Romsdal and Kaupanger in Sogn. In the late Middle Ages, Borgund (on Sunnmøre), Veøy (in Romsdalsfjorden) and Vågan (in Lofoten) were referred to as small trading places. Urbanization in Norway occurred in few places compared to the neighboring countries, only 14 places appear as cities before 1350. Stavanger became a bishopric around 1120–1130, but it is unclear whether the place was already a city then. The fertile Jæren and outer Ryfylke were probably relatively densely populated at that time. A particularly large concentration of Irish artefacts from the Viking Age has been found in Stavanger and Nord-Jæren.

 

It has been difficult to estimate the population in the Norwegian medieval cities, but it is considered certain that the cities grew rapidly in the Middle Ages. Oscar Albert Johnsen estimated the city's population before the Black Death at 20,000, of which 7,000 in Bergen, 3,000 in Nidaros, 2,000 in Oslo and 1,500 in Tunsberg. Based on archaeological research, Lunden estimates that Oslo had around 1,500 inhabitants in 250 households in the year 1300. Bergen was built up more densely and, with the concentration of exports there, became Norway's largest city in a special position for several hundred years. Knut Helle suggests a city population of 20,000 at most in the High Middle Ages, of which almost half in Bergen.

 

The Bjarkøyretten regulated the conditions in cities (especially Bergen and Nidaros) and in trading places, and for Nidaros had many of the same provisions as the Frostating Act . Magnus Lagabøte's city law replaced the bjarkøretten and from 1276 regulated the settlement in Bergen and with corresponding laws also drawn up for Oslo, Nidaros and Tunsberg. The city law applied within the city's roof area . The City Act determined that the city's public streets consisted of wide commons (perpendicular to the shoreline) and ran parallel to the shoreline, similarly in Nidaros and Oslo. The roads were small streets of up to 3 cubits (1.4 metres) and linked to the individual property. From the Middle Ages, the Norwegian cities were usually surrounded by wooden fences. The urban development largely consisted of low wooden houses which stood in contrast to the relatively numerous and dominant churches and monasteries built in stone.

 

The City Act and supplementary provisions often determined where in the city different goods could be traded, in Bergen, for example, cattle and sheep could only be traded on the Square, and fish only on the Square or directly from the boats at the quayside. In Nidaros, the blacksmiths were required to stay away from the densely populated areas due to the risk of fire, while the tanners had to stay away from the settlements due to the strong smell. The City Act also attempted to regulate the influx of people into the city (among other things to prevent begging in the streets) and had provisions on fire protection. In Oslo, from the 13th century or earlier, it was common to have apartment buildings consisting of single buildings on a couple of floors around a courtyard with access from the street through a gate room. Oslo's medieval apartment buildings were home to one to four households. In the urban farms, livestock could be kept, including pigs and cows, while pastures and fields were found in the city's rooftops . In the apartment buildings there could be several outbuildings such as warehouses, barns and stables. Archaeological excavations show that much of the buildings in medieval Oslo, Trondheim and Tønsberg resembled the oblong farms that have been preserved at Bryggen in Bergen . The land boundaries in Oslo appear to have persisted for many hundreds of years, in Bergen right from the Middle Ages to modern times.

 

High Middle Ages (1184–1319)

After civil wars in the 12th century, the country had a relative heyday in the 13th century. Iceland and Greenland came under the royal authority in 1262 , and the Norwegian Empire reached its greatest extent under Håkon IV Håkonsson . The last king of Haraldsätten, Håkon V Magnusson , died sonless in 1319 . Until the 17th century, Norway stretched all the way down to the mouth of Göta älv , which was then Norway's border with Sweden and Denmark.

 

Just before the Black Death around 1350, there were between 65,000 and 85,000 farms in the country, and there had been a strong growth in the number of farms from 1050, especially in Eastern Norway. In the High Middle Ages, the church or ecclesiastical institutions controlled 40% of the land in Norway, while the aristocracy owned around 20% and the king owned 7%. The church and monasteries received land through gifts from the king and nobles, or through inheritance and gifts from ordinary farmers.

 

Settlement and demography in the Middle Ages

Before the Black Death, there were more and more farms in Norway due to farm division and clearing. The settlement spread to more marginal agricultural areas higher inland and further north. Eastern Norway had the largest areas to take off and had the most population growth towards the High Middle Ages. Along the coast north of Stad, settlement probably increased in line with the extent of fishing. The Icelandic Rimbegla tells around the year 1200 that the border between Finnmark (the land of the Sami) and resident Norwegians in the interior was at Malangen , while the border all the way out on the

Guenther Reinhardt - Crime without Punishment. The secret Soviet terror against America, Signet Book 1067, 1953.

 

From the back cover:

TERROR AGENTS - This sensational, authoritative exposé of acts of violence by Soviet secret agents must be read! Here is the bloody record of death — unsolved political assassinations, and "accidents" that were actually murders. Written by one of America's ace investigators, it's a hair-raising, fact-filled report of crimes committed in the last two decades — that have gone unpunished!

"A telling answer to the Soviet peace protestations. It is also a thrilling account of the fight which the West's counter-intelligence forces have to wage against heavy numerical odds and under constant risk of their lives."

— Christian Science Monitor

 

GUENTHER REINHARDT, a graduate of Heidelberg University, has been an American citizen since 1930. After seven years as an economic analyst, he turned to journalism and investigative work. In 1933 he exposed the secret German rearmament and in 1937 he exposed Communist penetration of the C.i.O. He has been a Special Employee of the FBI, a member of the U.S. Counter Intelligence Corps and a consultant to various Congressional investigating committees. Crime Without Punishment was originally published by Hermitage House, Inc.

 

Built in 1901, this Hawaiian Gothic-style hotel, mixing elements of the Queen Anne, Classical Revival, Beaux Arts, and Renaissance Revival styles, was designed by Oliver G. Traphagen and built by the Lucas Brothers for Walter Chamberlain Peacock as the first large hotel on Waikiki. Expanded in 1918 with the addition of two six-story concrete wings and a large rooftop addition on the original building, the hotel has changed scale and massing considerably from its original design, but maintains its original facade, roof, and decorative trim and ornament. The first hotel on Waikiki, the Moana featured 75 guest rooms with bathrooms and telephone service, a main parlor, salon, billiard room, and library, and a main reception area on the first floor, a grand staircase, ionic fluted columns inside the main lobby, an electric elevator, and an open two-story portion of the lobby ringed by balustrades on the second floor, with the hotel being considered very modern and luxurious for its time. In 1904, a banyan tree was planted in the courtyard on the ocean side of the hotel by Jared Smith, Director of the Department of Agriculture Experiment Station, which has since grown to be 75 feet tall and 150 feet wide. The hotel proved a bit too ambitious for the investment Peacock had put into it, and it was sold to Alexander Young in 1905 after encountering financial difficulties. Following Young’s death in 1910, the building became the property of the Territorial Hotel Company, founded by Young, which expanded the hotel with two wings in 1918, but went bankrupt during the Great Depression, with ownership then coming under the Matson Navigation Company. Various famous guests stayed at the hotel over the years, including the Prince of Wales and future King Edward VIII in 1920, author Agatha Christie and her husband in 1922, and Jane Stanford, co-founder of Stanford University, whom mysteriously died of strychnine poisoning in the hotel, though her murder remains unsolved. The original building features lots of classical Ionic columns, a hipped roof with broad overhanging eaves and brackets, clapboard siding, arched openings at the lanais with fleur-de-lis motif panels between them and supported by doric columns, decorative balustrades, one-over-one double-hung windows in singles and groups. In the center of the building is a tower with oxeye windows below the main roofline, doric pilasters on the corners, a lanai on the sixth floor with arched openings and a long row of french doors, and a tall porte cochere in the center of the first and second floors of the tower with fluted ionic columns, a roofline wrapped with a decorative balustrade, and an architrave featuring festoons, dentils, and brackets. The building also features lanais on the fifth floor below the roofline with decorative columns and sawn balustrades supported by brackets and featuring decorative trim, lanais with arched openings and sawn balustrades on the ends of the fifth floor of the original side wings, large arched openings at the base of the original side wings with large windows and juliet balconies, accented with circular panels featuring fleur-de-lis motifs, and crowned with another juliet balcony supported by columns, hipped dormers, and a multi-tier lanai on the rear of the building facing the ocean. The hotel was expanded with two Renaissance Revival-style six-story wings on either side in 1918, which featured concrete construction and stucco-clad exteriors with arched and rectangular double-hung one-over-one windows with decorative trim surrounds, open staircases on the front and rear facades with arched exterior openings, juliet balconies, small ionic columns, brackets, and corner pilasters, a hipped roof with broad overhanging bracketed eaves, small rooftop towers with hipped roofs, and arched vents, and pilasters at the corners of the wings themselves, dividing the side facades into three segments. After the construction of the wings in 1918, a large breezeway with double-hung windows making up most of the exterior was constructed across the ridge of the hipped roof of the original hotel building, running straight through the original building’s tower in the middle, which saw the addition of a similar rooftop tower with arched vents to the two 1918 wings. The hotel was renovated multiple times in the 20th Century, with the loss of the original porte cochere, reconfiguration of the interior, and the addition of bungalows across Kalakaua Avenue in 1925, which led to the hotel becoming known as the Moana-Seaside Hotel & Bungalows during the period between the 1920s and 1950s. A new hotel, known as the Surfrider, was built immediately Diamond Head of the Moana Hotel by the Matson Navigation Company in 1952, which stood 8 stories tall, towering over the older hotel next door. The hotel’s bungalows were demolished the following year and replaced by the Princess Kaiulani Hotel, with the Moana Hotel, Surfrider Hotel, and Princess Kaiulani Hotel being sold to Sheraton Hotels and Resorts in 1959. The Moana Hotel and Surfrider Hotel were sold to the Kyo-Ya Company, led by Japanese industrialist Kenji Osano, in 1963, but remained under the Sheraton banner. In 1969, a new and much taller Surfrider Hotel was built immediately Ewa of the Moana Hotel, with a new taller tower being added to the Princess Kaiulani Hotel in 1970. After the completion of the new Surfrider Hotel, the old Surfrider, built in 1952, became the Moana Ocean Lanai, and later, the Diamond Head Tower of the Moana Hotel. The Moana Hotel was listed on the National Register of Historic Places in 1972. In 1989, the Moana Hotel was restored under the direction of architect Virginia D. Murison to its 1920s exterior appearance, with the restoration of deteriorated exterior elements, interior common spaces, and reconstruction of the original porte cochere, as well as better integration of the historic hotel with the adjacent 1952 and 1969 buildings on either side. Now known as the Sheraton Moana Surfrider, the resort maintained the historic charm of the original Moana Hotel and conserved the hotel’s iconic banyan tree, while boasting 793 modern guest rooms, a new pool, with the project winning many preservation awards. The hotel has since been rebranded as the Westin Moana Surfrider Hotel.

Hallelujah Mountains

 

•Location Information

oLocation: Pandora

oResidents: Mountain Banshee; Na’vi; Great Leonopteryx (possibly)

•Behind the Scenes:

oFirst Appearance: Avatar

 

The Hallelujah Mountains (Na’vi name: Ayram alusìng meaning “Floating Mountains”) are floating islands that circulate slowly in the magnetic currents like icebergs at sea, scraping against each other and the towering mesa-like mountains of the region. On Pandora, huge outcroppings of unobtanium rip loose from the surface and float in the magnetic vortices due to the Meissner Effect.

 

Physical Description

 

They are overgrown with foliage at the top and straggly beards of vines hang down beneath the mountains like the roots of air-ferns. Their sides are sheer cliffs. Waterfalls, originating on the mesa-like tops, stream down the sides and disperse into spray at the bottoms, like upside-down geysers. The mist then condenses on other floating mountains and flows over the side and disperses, renewing the process. The local peaks and mesas actually project above the level of the craggy undersides of the few floating mountains Jake Sully can see, so it seems obvious that collisions are inevitable.

 

It is also the place that Norm Spellman wants to visit the most on Pandora—his wish is fulfilled when Grace Augustine decides to move her avatar program operation to the region when she realizes Jake is being manipulated by Quaritch. Most human detection instruments are useless amidst the large magnetic fields. The mountains float like clouds among the fixed mountains and swirling cloud structures. When they are in clear sunlight they cast distinct shadows on the land below.

 

In Na’vi Culture

 

The mountains are home to several clans, including Ni’awve and the Tipani. The latter reside in the settlement of Vayaha Village. In 2154 the Omaticaya fled to the mountains, seeking sanctuary at the Tree of Souls. The tree is one of the most sacred sites on Pandora.

 

The Hallelujah Mountains are also where mountain banshees choose to roost. This location atop the 2,600m high Mons Veritatis makes the final challenge on the path to becoming a Na’vi hunter (known as Iknimaya) even more difficult and dangerous, as the route taken to the top of the mountains is treacherous. One wrong move will send a candidate plummeting to his or her death. The danger of wild mountain banshees is also present. The local Tipani also refer to the entire region around their village as Iknimaya.

 

Behind the Scenes

 

The mountains also bear a similar appearance to the Chinese Huang Shan Mountains. James Cameron said that it was the Huang Shan mountains that inspired him to create the Hallelujah Mountains, which would explain the similar appearance. On January 25, 2010 in China, hundreds of locals in ethnic Tujia costumes “officially” renamed the Qiankunzhu mountains after the Hallelujah Mountains as a tribute to Avatar.

  

Sacred Sites

 

The Hallelujah Mountains: Fragile Giants

 

For humans, the Hallelujah Mountains are a stunning vista, a true wonder of the natural world. For the Na’vi, they are so much more.

 

It’s hard to imagine. And trust us: pictures don’t do it justice.

 

Whole mountains lifted from the earth like children’s balloons. Billions of tons of rock floating in the air as though hung there deliberately—some the size of boulders, and some miles across. The Hallelujah Mountains are one of the definitive natural wonders of Pandora, objects of surreal delight for every human lucky enough to see them.

 

As enduring as they are in both fact and imagination, the truth is that the mountains perform a delicate balancing act within the region’s geology and ecology. Most significantly, they represent a cherished, essential part of Na’vi spiritual life. From their role in the iknimaya to the mysteries of Eywa herself, the mountains are a prime sacred site, offering a fascinating glimpse into indigenous belief.

 

But first, an answer to the question you’re all thinking.

 

Yes, They Really Float. But How?

 

Admittedly, it took some digging for RDA geologists to figure it out—literally. The intense magnetic fields covering Pandora—and clustering in this region in particular—were common knowledge during early exploration of the moon, and it was assumed they had something to do with how the mountains stayed in place. But it wasn’t until unobtanium was excavated that a full picture started to come together.

 

What we know is that, thanks to the superconductive properties of the unobtanium deposits within, each mountain is surrounded by its own magnetic field that effectively keeps the mass in place, as though fenced in. And conforming to the rules of a fence, the mountains can actually shift position within their boundaries—their occasional collisions inspired the Na’vi to nickname them “Thundering Mountains.”

 

The Eywa Theory

 

The alternate point of view belongs to the Na’vi. There is nothing unsolved in the Na’vi ontology: everything that exists does so within the system of interconnectedness controlled by Eywa. And by Na’vi accounts, the mountains were lifted as a part of Eywa’s plan. This puts things lightly; really, the Na’vi regard the mountains as one of the greatest symbols of Eywa’s organizing abilities. As we know, it’s extremely unlikely for a mountain to float. Isn’t the fact that these do prove that a higher power made it so?

 

One natural condition that gives the “sacred plan” idea credence is the interplay between life on the ground and life on the mountains, and how, depending how you look at it, the mountains almost need to be floating in order to sustain this interplay. Which brings us to one interplay in particular, which has risen to mythic levels on Pandora: that of the mainland Na’vi with the mountain banshee.

 

A Deadly Rite of Passage

A defining characteristic of the Na’vi is the ability to form neural links with some of the animal life of Pandora. And there is no bond more central to clan life—or that more captures the Na’vi imagination—than the one forged with the mountain banshee.

 

But this bond has to be earned. And that means a dangerous rite of passage called the iknimaya. When a young Omatikaya Na’vi comes of age, he or she may choose to make a long and treacherous solo climb up the vines connecting the floating mountains to the banshee rookeries found in the high peaks. There, the heart of the challenge begins. A banshee never relents to Na’vi bonding advances without resistance, and so the Na’vi only gets one chance; it will end either in free-fall or the banshee leaving its mountain habitat to nest near its rider, who now wears the title Ikran Makto—“Banshee Rider.”

 

Seeing the Mountains All Over Again

 

Obviously, the best way to feel the monumental power of the Hallelujah Mountains (and the other ranges of floating mountains on Pandora, such as the one hovering over the Mo’ara Valley) is to see them in person, in the way that the power of the Grand Canyon or the gorges of the Yangtze River can only be experienced when you’re really there. Like the Grand Canyon, the mountains are picturesque, often the first thing people think of when they think of Pandoran landscape. We love to look at the mountains—but to really see them, and all that they signify, you have to put them in perspective. Imagine if the Grand Canyon, in addition to being beautiful, defined how you entered into adulthood, in effect giving you your identity among friends and family. Imagine if the Grand Canyon represented an emblem of a spiritual force guiding every gesture of every day of your life—that its very existence was a spectacular visual proof of that force and its will. Do this, and you will have the briefest glimpse of what the mountains mean to the Na’vi, deeply and personally, and why we must do what we can to understand, respect, and celebrate them. When you consider the wonders of our two explored galaxies, they are literally irreplaceable.

1 2 ••• 28 29 31 33 34 ••• 79 80