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World leader, scientist, medical scientist, virologist, pharmacist, Professor Fangruida (F.D Smith) on the world epidemic and the nemesis and prevention of new coronaviruses and mutant viruses (Jacques Lucy) 2021v1.5)

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The Nemesis and Killer of New Coronavirus and Mutated Viruses-Joint Development of Vaccines and Drugs (Fangruida) July 2021

*The particularity of new coronaviruses and mutant viruses*The broad spectrum, high efficiency, redundancy, and safety of the new coronavirus vaccine design and development , Redundancy and safety

*New coronavirus drug chemical structure modification*Computer-aided design and drug screening. *"Antiviral biological missile", "New Coronavirus Anti-epidemic Tablets", "Composite Antiviral Oral Liquid", "New Coronavirus Long-acting Oral Tablets", "New Coronavirus Inhibitors" (injection)

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(World leader, scientist, medical scientist, biologist, virologist, pharmacist, FD Smith) "The Nemesis and Killer of New Coronavirus and Mutated Viruses-The Joint Development of Vaccines and Drugs" is an important scientific research document. Now it has been revised and re-published by the original author several times. The compilation is published and published according to the original manuscript to meet the needs of readers and netizens all over the world. At the same time, it is also of great benefit to the vast number of medical clinical drug researchers and various experts and scholars. We hope that it will be corrected in the reprint.------Compiled by Jacques Lucy in Geneva, August 2021

  

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According to Worldometer's real-time statistics, as of about 6:30 on July 23, there were a total of 193,323,815 confirmed cases of new coronary pneumonia worldwide, and a total of 4,150,213 deaths. There were 570,902 new confirmed cases and 8,766 new deaths worldwide in a single day. Data shows that the United States, Brazil, the United Kingdom, India, and Indonesia are the five countries with the largest number of new confirmed cases, and Indonesia, Brazil, Russia, South Africa, and India are the five countries with the largest number of new deaths.

 

The new coronavirus and delta mutant strains have been particularly serious in the recent past. Many countries and places have revived, and the number of cases has not decreased, but has increased.

, It is worthy of vigilance. Although many countries have strengthened vaccine prevention and control and other prevention and control measures, there are still many shortcomings and deficiencies in virus suppression and prevention. The new coronavirus and various mutant strains have a certain degree of antagonism to traditional drugs and most vaccines. Although most vaccines have great anti-epidemic properties and have important and irreplaceable effects and protection for prevention and treatment, it is impossible to completely prevent the spread and infection of viruses. The spread of the new crown virus pneumonia has been delayed for nearly two years. There are hundreds of millions of people infected worldwide, millions of deaths, and the time is long, the spread is widespread, and billions of people around the world are among them. The harm of the virus is quite terrible. This is well known. of. More urgent

What is more serious is that the virus and mutant strains have not completely retreated, especially many people are still infected and infected after being injected with various vaccines. The effectiveness of the vaccine and the resistance of the mutant virus are worthy of medical scientists, virologists, pharmacologists Zoologists and others seriously think and analyze. The current epidemic situation in European and American countries, China, Brazil, India, the United States, Russia and other countries has greatly improved from last year. However, relevant figures show that the global epidemic situation has not completely improved, and some countries and regions are still very serious. In particular, after extensive use of various vaccines, cases still occur, and in some places they are still very serious, which deserves a high degree of vigilance. Prevention and control measures are very important. In addition, vaccines and various anti-epidemic drugs are the first and necessary choices, and other methods are irreplaceable. It is particularly important to develop and develop comprehensive drugs, antiviral drugs, immune drugs, and genetic drugs. Research experiments on new coronaviruses and mutant viruses require more rigorous and in-depth data analysis, pathological pathogenic tissues, cell genes, molecular chemistry, quantum chemistry, etc., as well as vaccine molecular chemistry, quantum physics, quantum biology, cytological histology, medicinal chemistry, and drugs And the vaccine’s symptomatic, effectiveness, safety, long-term effectiveness, etc., of course, including tens of thousands of clinical cases and deaths and other first-hand information and evidence. The task of RNA (ribonucleic acid) in the human body is to use the information of our genetic material DNA to produce protein. It accomplishes this task in the ribosome, the protein-producing area of ​​the cell. The ribosome is the place where protein biosynthesis occurs.

Medicine takes advantage of this: In vaccination, artificially produced mRNA provides ribosomes with instructions for constructing pathogen antigens to fight against—for example, the spike protein of coronavirus.

Traditional live vaccines or inactivated vaccines contain antigens that cause the immune system to react. The mRNA vaccine is produced in the cell

(1) The specificity of new coronaviruses and mutant viruses, etc., virology and quantum chemistry of mutant viruses, quantum physics, quantum microbiology

(2) New crown vaccine design, molecular biology and chemical structure, etc.

(3) The generality and particularity of the development of new coronavirus drugs

(4) Various drug design for new coronavirus pneumonia, medicinal chemistry, pharmacology, etc., cells, proteins, DNA, enzyme chemistry, pharmaceutical quantum chemistry, pharmaceutical quantum physics, human biochemistry, human biophysics, etc.

(5) The evolution and mutation characteristics of the new coronavirus and various mutant viruses, the long-term nature, repeatability, drug resistance, and epidemic resistance of the virus, etc.

(6) New coronavirus pneumonia and the infectious transmission of various new coronaviruses and their particularities

(7) The invisible transmission of new coronavirus pneumonia and various mutant viruses in humans or animals, and the mutual symbiosis of cross infection of various bacteria and viruses are also one of the very serious causes of serious harm to new coronaviruses and mutant viruses. Virology, pathology, etiology, gene sequencing, gene mapping, and a large number of analytical studies have shown that there are many cases in China, the United States, India, Russia, Brazil, and other countries.

(8) For the symptomatic prevention and treatment of the new coronavirus, the combination of various vaccines and various antiviral drugs is critical.

(9) According to the current epidemic situation and research judgments, the epidemic situation may improve in the next period of time and 2021-2022, and we are optimistic about its success. However, completely worry-free, it is still too early to win easily. It is not just relying on vaccination. Wearing masks to close the city and other prevention and control measures and methods can sit back and relax, and you can win a big victory. Because all kinds of research and exploration still require a lot of time and various experimental studies. It is not a day's work. A simple taste is very dangerous and harmful. The power and migratory explosiveness of viruses sometimes far exceed human thinking and perception. In the future, next year, or in the future, whether viruses and various evolutionary mutation viruses will re-attack, we still need to study, analyze, prevent and control, rather than being complacent, thinking that the vaccine can win a big victory is inevitably naive and ridiculous. Vaccine protection is very important, but it must not be taken carelessly. The mutation of the new crown virus is very rampant, and the cross-infection of recessive and virulent bacteria makes epidemic prevention and anti-epidemic very complicated.

(10) New crown virus pneumonia and the virus's stubbornness, strength, migration, susceptibility, multi-infectiousness, and occult. The effectiveness of various vaccines and the particularity of virus mutations The long-term hidden dangers and repeated recurrences of the new coronavirus

(11) The formation mechanism and invisible transmission of invisible viruses, asymptomatic infections and asymptomatic infections, asymptomatic transmission routes, asymptomatic infections, pathological pathogens. The spread and infection of viruses and mutated viruses, the blind spots and blind spots of virus vaccines, viral quantum chemistry and

The chemical and physical corresponding reactions at the meeting points of highly effective vaccine drugs, etc. The variability of mutated viruses is very complicated, and vaccination cannot completely prevent the spread of infection.

(12) New crown virus pneumonia and various respiratory infectious diseases are susceptible to infections in animals and humans, and are frequently recurring. This is one of the frequently-occurring and difficult diseases of common infectious diseases. Even with various vaccines and various antiviral immune drugs, it is difficult to completely prevent the occurrence and spread of viral pneumonia. Therefore, epidemic prevention and anti-epidemic is a major issue facing human society, and no country should take it lightly. The various costs that humans pay on this issue are very expensive, such as Ebola virus, influenza A virus,

Hepatitis virus,

Marburg virus

Sars coronavirus, plague, anthracnose, cholera

and many more. The B.1.1.7 mutant virus that was first discovered in the UK was renamed Alpha mutant virus; the B.1.351 that was first discovered in South Africa was renamed Beta mutant virus; the P.1 that was first discovered in Brazil was renamed Gamma mutant virus; the mutation was first discovered in India There are two branches of the virus. B.1.617.2, which was listed as "mutated virus of concern", was renamed Delta mutant virus, and B.1.617.1 of "mutated virus to be observed" was renamed Kappa mutant virus.

However, experts in many countries believe that the current vaccination is still effective, at least it can prevent severe illness and reduce deaths.

     Delta mutant strain

According to the degree of risk, the WHO divides the new crown variant strains into two categories: worrying variant strains (VOC, variant of concern) and noteworthy variant strains (VOI, variant of interest). The former has caused many cases and a wide range of cases worldwide, and data confirms its transmission ability, strong toxicity, high power, complex migration, and high insidious transmission of infection. Resistance to vaccines may lead to the effectiveness of vaccines and clinical treatments. Decrease; the latter has confirmed cases of community transmission worldwide, or has been found in multiple countries, but has not yet formed a large-scale infection. Need to be very vigilant. Various cases and deaths in many countries in the world are related to this. In some countries, the epidemic situation is repeated, and it is also caused by various reasons and viruses, of course, including new cases and so on.

At present, VOC is the mutant strain that has the greatest impact on the epidemic and the greatest threat to the world, including: Alpha, Beta, Gamma and Delta. , Will the change of the spur protein in the VOC affect the immune protection effect of the existing vaccine, or whether it will affect the sensitivity of the VOC to the existing vaccine? For this problem, it is necessary to directly test neutralizing antibodies, such as those that can prevent the protection of infection. Antibodies recognize specific protein sequences on viral particles, especially those spike protein sequences used in mRNA vaccines.

 

(13) Countries around the world, especially countries and regions with more severe epidemics, have a large number of clinical cases, severe cases, and deaths, especially including many young and middle-aged patients, including those who have been vaccinated. The epidemic is more complicated and serious. Injecting various vaccines, taking strict control measures such as closing the city and wearing masks are very important and the effect is very obvious. However, the new coronavirus and mutant viruses are so repeated, their pathological pathogen research will also be very complicated and difficult. After the large-scale use of the vaccine, many people are still infected. In addition to the lack of prevention and control measures, it is very important that the viability of the new coronavirus and various mutant viruses is very important. It can escape the inactivation of the vaccine. It is very resistant to stubbornness. Therefore, the recurrence of new coronavirus pneumonia is very dangerous. What is more noteworthy is that medical scientists, virologists, pharmacists, biologists, zoologists and clinicians should seriously consider the correspondence between virus specificity and vaccine drugs, and the coupling of commonality and specificity. Only in this way can we find targets. Track and kill viruses. Only in this sense can the new crown virus produce a nemesis, put an end to and eradicate the new crown virus pneumonia. Of course, this is not a temporary battle, but a certain amount of time and process to achieve the goal in the end.

 

(14) The development and evolution of the natural universe and earth species, as well as life species. With the continuous evolution of human cell genes, microbes and bacterial viruses are constantly mutated and inherited. The new world will inevitably produce a variety of new pathogens.

And viruses. For example, neurological genetic disease, digestive system disease, respiratory system disease, blood system disease, cardiopulmonary system disease, etc., new diseases will continue to emerge as humans develop and evolve. Human migration to space, space diseases, space psychological diseases, space cell diseases, space genetic diseases, etc. Therefore, for the new coronavirus and mutated viruses, we must have sufficient knowledge and response, and do not think that it will be completely wiped out.

, And is not a scientific attitude. Viruses and humans mutually reinforce each other, and viruses and animals and plants mutually reinforce each other. This is the iron law of the natural universe. Human beings can only adapt to natural history, but cannot deliberately modify natural history.

  

Active immune products made from specific bacteria, viruses, rickettsiae, spirochetes, mycoplasma and other microorganisms and parasites are collectively called vaccines. Vaccination of animals can make the animal body have specific immunity. The principle of vaccines is to artificially attenuate, inactivate, and genetically attenuate pathogenic microorganisms (such as bacteria, viruses, rickettsia, etc.) and their metabolites. Purification and preparation methods, made into immune preparations for the prevention of infectious diseases. In terms of ingredients, the vaccine retains the antigenic properties and other characteristics of the pathogen, which can stimulate the body's immune response and produce protective antibodies. But it has no pathogenicity and does not cause harm to the body. When the body is exposed to this pathogen again, the immune system will produce more antibodies according to the previous memory to prevent the pathogen from invading or to fight against the damage to the body. (1) Inactivated vaccines: select pathogenic microorganisms with strong immunogenicity, culture them, inactivate them by physical or chemical methods, and then purify and prepare them. The virus species used in inactivated vaccines are generally virulent strains, but the use of attenuated attenuated strains also has good immunogenicity, such as the inactivated polio vaccine produced by the Sabin attenuated strain. The inactivated vaccine has lost its infectivity to the body, but still maintains its immunogenicity, which can stimulate the body to produce corresponding immunity and resist the infection of wild strains. Inactivated vaccines have a good immune effect. They can generally be stored for more than one year at 2~8°C without the risk of reversion of virulence; however, the inactivated vaccines cannot grow and reproduce after entering the human body. They stimulate the human body for a short time and must be strong and long-lasting. In general, adjuvants are required for immunity, and multiple injections in large doses are required, and the local immune protection of natural infection is lacking. Including bacteria, viruses, rickettsiae and toxoid preparations.

(2) Live attenuated vaccine: It is a vaccine made by using artificial targeted mutation methods or by screening live microorganisms with highly weakened or basically non-toxic virulence from the natural world. After inoculation, the live attenuated vaccine has a certain ability to grow and reproduce in the body, which can cause the body to have a reaction similar to a recessive infection or a mild infection, and it is widely used.

(3) Subunit vaccine: Among the multiple specific antigenic determinants carried by macromolecular antigens, only a small number of antigenic sites play an important role in the protective immune response. Separate natural proteins through chemical decomposition or controlled proteolysis, and extract bacteria and virusesVaccines made from fragments with immunological activity are screened out of the special protein structure of, called subunit vaccines. Subunit vaccines have only a few major surface proteins, so they can eliminate antibodies induced by many unrelated antigens, thereby reducing the side effects of the vaccine and related diseases and other side effects caused by the vaccine. (4) Genetically engineered vaccine: It uses DNA recombination biotechnology to direct the natural or synthetic genetic material in the pathogen coat protein that can induce the body's immune response into bacteria, yeast or mammalian cells to make it fully expressed. A vaccine prepared after purification. The application of genetic engineering technology can produce subunit vaccines that do not contain infectious substances, stable attenuated vaccines with live viruses as carriers, and multivalent vaccines that can prevent multiple diseases. This is the second-generation vaccine following the first-generation traditional vaccine. It has the advantages of safety, effectiveness, long-term immune response, and easy realization of combined immunization. It has certain advantages and effects.

New coronavirus drug development, drug targets and chemical modification.

Ligand-based drug design (or indirect drug design planning) relies on the knowledge of other molecules that bind to the target biological target. These other molecules can be used to derive pharmacophore models and structural modalities, which define the minimum necessary structural features that the molecule must have in order to bind to the target. In other words, a model of a biological target can be established based on the knowledge of the binding target, and the model can be used to design new molecular entities and other parts that interact with the target. Among them, the quantitative structure-activity relationship (QSAR) is included, in which the correlation between the calculated properties of the molecule and its experimentally determined biological activity can be derived. These QSAR relationships can be used to predict the activity of new analogs. The structure-activity relationship is very complicated.

Based on structure

Structure-based drug design relies on knowledge of the three-dimensional structure of biological targets obtained by methods such as X-ray crystallography or NMR spectroscopy and quantum chemistry. If the experimental structure of the target is not available, it is possible to create a homology model of the target and other standard models that can be compared based on the experimental structure of the relevant protein. Using the structure of biological targets, interactive graphics and medical chemists’ intuitive design can be used to predict drug candidates with high affinity and selective binding to the target. Various automatic calculation programs can also be used to suggest new drug candidates.

The current structure-based drug design methods can be roughly divided into three categories. The 3D method is to search a large database of small molecule 3D structures to find new ligands for a given receptor, in order to use a rapid approximate docking procedure to find those suitable for the receptor binding pocket. This method is called virtual screening. The second category is the de novo design of new ligands. In this method, by gradually assembling small fragments, a ligand molecule is established within the constraints of the binding pocket. These fragments can be single atoms or molecular fragments. The main advantage of this method is that it can propose novel structures that are not found in any database. The third method is to optimize the known ligand acquisition by evaluating the proposed analogs in the binding cavity.

Bind site ID

Binding site recognition is a step in structure-based design. If the structure of the target or a sufficiently similar homologue is determined in the presence of the bound ligand, the ligand should be observable in that structure, in which case the location of the binding site is small. However, there may not be an allosteric binding site of interest. In addition, only apo protein structures may be available, and it is not easy to reliably identify unoccupied sites that have the potential to bind ligands with high affinity. In short, the recognition of binding sites usually depends on the recognition of pits. The protein on the protein surface can hold molecules the size of drugs, etc. These molecules also have appropriate "hot spots" that drive ligand binding, hydrophobic surfaces, hydrogen bonding sites, and so on.

Drug design is a creative process of finding new drugs based on the knowledge of biological targets. The most common type of drug is small organic molecules that activate or inhibit the function of biomolecules, thereby producing therapeutic benefits for patients. In the most important sense, drug design involves the design of molecules with complementary shapes and charges that bind to their interacting biomolecular targets, and therefore will bind to them. Drug design often but does not necessarily rely on computer modeling techniques. A more accurate term is ligand design. Although the design technology for predicting binding affinity is quite successful, there are many other characteristics, such as bioavailability, metabolic half-life, side effects, etc., which must be optimized first before the ligand can become safe and effective. drug. These other features are usually difficult to predict and realize through reasonable design techniques. However, due to the high turnover rate, especially in the clinical stage of drug development, in the early stage of the drug design process, more attention is paid to the selection of drug candidates. The physical and chemical properties of these drug candidates are expected to be reduced during the development process. Complications are therefore more likely to lead to the approval of the marketed drug. In addition, in early drug discovery, in vitro experiments with computational methods are increasingly used to select compounds with more favorable ADME (absorption, distribution, metabolism, and excretion) and toxicological characteristics. A more accurate term is ligand design. Although the design technique for predicting binding affinity is quite successful, there are many other characteristics, such as bioavailability, metabolic half-life, side effects, iatrogenic effects, etc., which must be optimized first, and then the ligand To become safe and effective.

For drug targets, two aspects should be considered when selecting drug targets:

1. The effectiveness of the target, that is, the target is indeed related to the disease, and the symptoms of the disease can be effectively improved by regulating the physiological activity of the target.

2. The side effects of the target. If the regulation of the physiological activity of the target inevitably produces serious side effects, it is inappropriate to select it as the target of drug action or lose its important biological activity. The reference frame of the target should be expanded in multiple dimensions to have a big choice.

3. Search for biomolecular clues related to diseases: use genomics, proteomics and biochip technology to obtain biomolecular information related to diseases, and perform bioinformatics analysis to obtain clue information.

4. Perform functional research on related biomolecules to determine the target of candidate drugs. Multiple targets or individual targets.

5. Candidate drug targets, design small molecule compounds, and conduct pharmacological research at the molecular, cellular and overall animal levels.

Covalent bonding type

The covalent bonding type is an irreversible form of bonding, similar to the organic synthesis reaction that occurs. Covalent bonding types mostly occur in the mechanism of action of chemotherapeutic drugs. For example, alkylating agent anti-tumor drugs produce covalent bonding bonds to guanine bases in DNA, resulting in cytotoxic activity.

. Verify the effectiveness of the target.

Based on the targets that interact with drugs, that is, receptors in a broad sense, such as enzymes, receptors, ion channels, membranes, antigens, viruses, nucleic acids, polysaccharides, proteins, enzymes, etc., find and design reasonable drug molecules. Targets of action and drug screening should focus on multiple points. Drug intermediates and chemical modification. Combining the development of new drugs with the chemical structure modification of traditional drugs makes it easier to find breakthroughs and develop new antiviral drugs. For example, careful selection, modification and modification of existing related drugs that can successfully treat and recover a large number of cases, elimination and screening of invalid drugs from severe death cases, etc., are targeted, rather than screening and capturing needles in a haystack, aimless, with half the effort. Vaccine design should also be multi-pronged and focused. The broad-spectrum, long-term, safety, efficiency and redundancy of the vaccine should all be considered. In this way, it will be more powerful to deal with the mutation and evolution of the virus. Of course, series of vaccines, series of drugs, second-generation vaccines, third-generation vaccines, second-generation drugs, third-generation drugs, etc. can also be developed. Vaccines focus on epidemic prevention, and medicines focus on medical treatment. The two are very different; however, the two complement each other and complement each other. Therefore, in response to large-scale epidemics of infectious diseases, vaccines and various drugs are the nemesis and killers of viral diseases. Of course, it also includes other methods and measures, so I won't repeat them here.

Mainly through the comprehensive and accurate understanding of the structure of the drug and the receptor at the molecular level and even the electronic level, structure-based drug design and the understanding of the structure, function, and drug action mode of the target and the mechanism of physiological activity Mechanism-based drug design.

Compared with the traditional extensive pharmacological screening and lead compound optimization, it has obvious advantages.

Viral RNA replicase, also known as RNA-dependent RNA polymerase (RdRp) is responsible for the replication and transcription of RNA virus genome, and plays a very important role in the process of virus self-replication in host cells, and It also has a major impact on the mutation of the virus, it will change and accelerate the replication and recombination. Because RdRp from different viruses has a highly conserved core structure, the virus replicase is an important antiviral drug target and there are other selection sites, rather than a single isolated target target such as the new coronavirus As with various mutant viruses, inhibitors developed for viral replicase are expected to become a broad-spectrum antiviral drug. The currently well-known anti-coronavirus drug remdesivir (remdesivir) is a drug for viral replicase.

New antiviral therapies are gradually emerging. In addition to traditional polymerase and protease inhibitors, nucleic acid drugs, cell entry inhibitors, nucleocapsid inhibitors, and drugs targeting host cells are also increasingly appearing in the research and development of major pharmaceutical companies. The treatment of mutated viruses is becoming increasingly urgent. The development of drugs for the new coronavirus pneumonia is very important. It is not only for the current global new coronavirus epidemic, but more importantly, it is of great significance to face the severe pneumonia-respiratory infectious disease that poses a huge threat to humans.

There are many vaccines and related drugs developed for the new coronavirus pneumonia, and countries are vying for a while, mainly including the following:

Identification test, appearance, difference in loading, moisture, pH value, osmolality, polysaccharide content, free polysaccharide content, potency test, sterility test, pyrogen test, bacterial endotoxin test, abnormal toxicity test.

Among them: such as sterility inspection, pyrogen inspection, bacterial endotoxin, and abnormal toxicity inspection are indicators closely related to safety.

Polysaccharide content, free polysaccharide content, and efficacy test are indicators closely related to vaccine effectiveness.

Usually, a vaccine will go through a long research and development process of at least 8 years or even more than 20 years from research and development to marketing. The outbreak of the new crown epidemic requires no delay, and the design and development of vaccines is speeding up. It is not surprising in this special period. Of course, it is understandable that vaccine design, development and testing can be accelerated, shortened the cycle, and reduced some procedures. However, science needs to be rigorous and rigorous to achieve great results. The safety and effectiveness of vaccines are of the utmost importance. There must not be a single error. Otherwise, it will be counterproductive and need to be continuously improved and perfected.

Pre-clinical research: The screening of strains and cells is the basic guarantee to ensure the safety, effectiveness, and continuous supply of vaccines. Taking virus vaccines as an example, the laboratory stage needs to carry out strain screening, necessary strain attenuation, strain adaptation to the cultured cell matrix and stability studies in the process of passaging, and explore the stability of process quality, establish animal models, etc. . Choose mice, guinea pigs, rabbits or monkeys for animal experiments according to each vaccine situation. Pre-clinical research generally takes 5-10 years or longer on the premise that the process is controllable, the quality is stable, and it is safe and effective. In order to be safe and effective, a certain redundant design is also needed, so that the safety and effectiveness of the vaccine can be importantly guaranteed.

These include the establishment of vaccine strain/cell seed bank, production process research, quality research, stability research, animal safety evaluation and effectiveness evaluation, and clinical trial programs, etc.

The ARS-CoV-2 genome contains at least 10 ORFs. ORF1ab is converted into a polyprotein and processed into 16 non-structural proteins (NSP). These NSPs have a variety of functional biological activities, physical and chemical reactions, such as genome replication, induction of host mRNA cleavage, membrane rearrangement, autophagosome production, NSP polyprotein cleavage, capping, tailing, methylation, RNA double-stranded Uncoiling, etc., and others, play an important role in the virus life cycle. In addition, SARS-CoV-2 contains 4 structural proteins, namely spike (S), nucleocapsid (N), envelope (E) and membrane (M), all of which are encoded by the 3'end of the viral genome. Among the four structural proteins, S protein is a large multifunctional transmembrane protein that plays an important role in the process of virus adsorption, fusion, and injection into host cells, and requires in-depth observation and research.

1S protein is composed of S1 and S2 subunits, and each subunit can be further divided into different functional domains. The S1 subunit has 2 domains: NTD and RBD, and RBD contains conservative RBM. The S2 subunit has 3 structural domains: FP, HR1 and HR2. The S1 subunit is arranged at the top of the S2 subunit to form an immunodominant S protein.

The virus uses the host transmembrane protease Serine 2 (TMPRSS2) and the endosomal cysteine ​​protease CatB/L to enter the cell. TMPRSS2 is responsible for the cleavage of the S protein to expose the FP region of the S2 subunit, which is responsible for initiating endosome-mediated host cell entry into it. It shows that TMPRSS2 is a host factor necessary for virus entry. Therefore, the use of drugs that inhibit this protease can achieve the purpose of treatment.

mRNA-1273

The mRNA encoding the full length of SARS-CoV-2, and the pre-spike protein fusion is encapsulated into lipid nanoparticles to form mRNA-1273 vaccine. It can induce a high level of S protein specific antiviral response. It can also consist of inactivated antigens or subunit antigens. The vaccine was quickly approved by the FDA and has entered phase II clinical trials. The company has announced the antibody data of 8 subjects who received different immunization doses. The 25ug dose group achieved an effect similar to the antibody level during the recovery period. The 100ug dose group exceeded the antibody level during the recovery period. In the 25ug and 100ug dose groups, the vaccine was basically safe and tolerable, while the 250ug dose group had 3 levels of systemic symptoms.

Viral vector vaccines can provide long-term high-level expression of antigen proteins, induce CTLs, and ultimately eliminate viral infections.

1, Ad5-nCov

A vaccine of SARS-CoV-2 recombinant spike protein expressed by recombinant, replication-deficient type 5 adenovirus (Ad5) vector. Load the optimized full-length S protein gene together with the plasminogen activation signal peptide gene into the E1 and E3 deleted Ad5 vectors. The vaccine is constructed by the Admax system derived from Microbix Biosystem. In phase I clinical trials, RBD (S1 subunit receptor binding domain) and S protein neutralizing antibody increased by 4 times 14 days after immunization, reaching a peak on 28 days. CD4+T and CD8+T cells reached a peak 14 days after immunization. The existing Ad5 immune resistance partially limits the response of antibodies and T cells. This study will be further conducted in the 18-60 age group, receiving 1/3 of the study dose, and follow-up for 3-6 months after immunization.

DNA vaccine

The introduction of antigen-encoding DNA and adjuvants as vaccines is the most innovative vaccine method. The transfected cells stably express the transgenic protein, similar to live viruses. The antigen will be endocytosed by immature DC, and finally provide antigen to CD4 + T, CD8 + T cells (by MHC differentiation) To induce humoral and cellular immunity. Some specificities of the virus and the new coronavirus mutant are different from general vaccines and other vaccines. Therefore, it is worth noting the gene expression of the vaccine. Otherwise, the effectiveness and efficiency of the vaccine will be questioned.

Live attenuated vaccine

DelNS1-SARS-CoV2-RBD

Basic influenza vaccine, delete NS1 gene. Express SARS-CoV-2 RBD domain. Cultured in CEF and MDCK (canine kidney cells) cells. It is more immunogenic than wild-type influenza virus and can be administered by nasal spray.

The viral genome is susceptible to mutation, antigen transfer and drift can occur, and spread among the population. Mutations can vary depending on the environmental conditions and population density of the geographic area. After screening and comparing 7,500 samples of infected patients, scientists found 198 mutations, indicating the evolutionary mutation of the virus in the human host. These mutations may form different virus subtypes, which means that even after vaccine immunization, viral infections may occur. A certain amount of increment and strengthening is needed here.

 

Inactivated vaccines, adenovirus vector vaccines, recombinant protein vaccines, nucleic acid vaccines, attenuated influenza virus vector vaccines, etc. According to relevant information, there are dozens of new coronavirus vaccines in the world, and more varieties are being developed and upgraded. Including the United States, Britain, China, Russia, India and other countries, there are more R&D and production units.

AZ vaccine

Modena vaccine

Lianya Vaccine

High-end vaccine

Pfizer vaccine

 

Pfizer-BioNTech

A large study found that the vaccine developed by Pfizer and German biotechnology company BioNTech is 95% effective in preventing COVID-19.

The vaccine is divided into two doses, which are injected every three weeks.

This vaccine uses a molecule called mRNA as its basis. mRNA is a molecular cousin of DNA, which contains instructions to build specific proteins; in this case, the mRNA in the vaccine encodes the coronavirus spike protein, which is attached to the surface of the virus and used to infect human cells. Once the vaccine enters the human body, it will instruct the body's cells to make this protein, and the immune system will learn to recognize and attack it.

Moderna

The vaccine developed by the American biotechnology company Moderna and the National Institute of Allergy and Infectious Diseases (NIAID) is also based on mRNA and is estimated to be 94.5% effective in preventing COVID-19.

Like Pfizer's vaccine, this vaccine is divided into two doses, but injected every four weeks instead of three weeks. Another difference is that the Moderna vaccine can be stored at minus 20 degrees Celsius instead of deep freezing like Pfizer vaccine. At present, the importance of one of the widely used vaccines is self-evident.

Oxford-AstraZeneca

The vaccine developed by the University of Oxford and the pharmaceutical company AstraZeneca is approximately 70% effective in preventing COVID-19-that is, in clinical trials, adjusting the dose seems to improve this effect.

In the population who received two high-dose vaccines (28 days apart), the effectiveness of the vaccine was about 62%; according to early analysis, the effectiveness of the vaccine in those patients who received the half-dose first and then the full-dose Is 90%. However, in clinical trials, participants taking half doses of the drug are wrong, and some scientists question whether these early results are representative.

Sinopharm Group (Beijing Institute of Biological Products, China)

China National Pharmaceutical Group Sinopharm and Beijing Institute of Biological Products have developed a vaccine from inactivated coronavirus (SARS-CoV-2). The inactivated coronavirus is an improved version that cannot be replicated.

 

Estimates of the effectiveness of vaccines against COVID-19 vary.

Gamaleya Institute

The Gamaleya Institute of the Russian Ministry of Health has developed a coronavirus vaccine candidate called Sputnik V. This vaccine contains two common cold viruses, adenoviruses, which have been modified so that they will not replicate in the human body; the modified virus also contains a gene encoding the coronavirus spike protein.

  

New crown drugs

 

There are many small molecule antiviral drug candidates in the clinical research stage around the world. Including traditional drugs in the past and various drugs yet to be developed, antiviral drugs, immune drugs, Gene drugs, compound drugs, etc.

(A) Molnupiravir

Molnupiravir is a prodrug of the nucleoside analog N4-hydroxycytidine (NHC), jointly developed by Merck and Ridgeback Biotherapeutics.

The positive rate of infectious virus isolation and culture in nasopharyngeal swabs was 0% (0/47), while that of patients in the placebo group was 24% (6/25). However, data from the Phase II/III study indicate that the drug has no benefit in preventing death or shortening the length of stay in hospitalized patients.

Therefore, Merck has decided to fully advance the research of 800mg molnupiravir in the treatment of patients with mild to moderate COVID-19.

(B) AT-527

AT-527 is a small molecule inhibitor of viral RNA polymerase, jointly developed by Roche and Atea. Not only can it be used as an oral therapy to treat hospitalized COVID-19 patients, but it also has the potential as a preventive treatment after exposure.

Including 70 high-risk COVID-19 hospitalized patients data, of which 62 patients' data can be used for virological analysis and evaluation. The results of interim virological analysis show that AT-527 can quickly reduce viral load. On day 2, compared with placebo, patients treated with AT-527 had a greater decline in viral load than the baseline level, and the continuous difference in viral load decline was maintained until day 8.

In addition, compared with the control group, the potent antiviral activity of AT-527 was also observed in patients with a baseline median viral load higher than 5.26 log10. When testing by RT-qPCR to assess whether the virus is cleared,

The safety aspect is consistent with previous studies. AT-527 showed good safety and tolerability, and no new safety problems or risks were found. Of course, there is still a considerable distance between experiment and clinical application, and a large amount of experimental data can prove it.

(C) Prokrutamide

Prokalamide is an AR (androgen receptor) antagonist. Activated androgen receptor AR can induce the expression of transmembrane serine protease (TMPRSS2). TMPRSS2 has a shearing effect on the new coronavirus S protein and ACE2, which can promote the binding of viral spike protein (S protein) to ACE, thereby promoting The virus enters the host cell. Therefore, inhibiting the androgen receptor may inhibit the viral infection process, and AR antagonists are expected to become anti-coronavirus drugs.

Positive results were obtained in a randomized, double-blind, placebo-controlled phase III clinical trial. The data shows that Prokalutamide reduces the risk of death in severely ill patients with new coronary disease by 92%, reduces the risk of new ventilator use by 92%, and shortens the length of hospital stay by 9 days. This shows that procrulamide has a certain therapeutic effect for patients with severe new coronary disease, which can significantly reduce the mortality of patients, and at the same time greatly reduce the new mechanical ventilation and shorten the patient's hospital stay.

With the continuous development of COVID-19 on a global scale, in addition to vaccines and prevention and control measures, we need a multi-pronged plan to control this disease. Oral antiviral therapy undoubtedly provides a convenient treatment option.

 

In addition, there are other drugs under development and experimentation. In dealing with the plague virus, in addition to the strict control of protective measures, it is very important that various efficient and safe vaccines and various drugs (including medical instruments, etc.) are the ultimate nemesis and killer of the virus.

 

(A) "Antiviral biological missiles" are mainly drugs for new coronaviruses and mutant viruses, which act on respiratory and lung diseases. The drugs use redundant designs to inhibit new coronaviruses and variant viruses.

(B) "New Coronavirus Epidemic Prevention Tablets" mainly use natural purified elements and chemical structure modifications.

(C) "Composite antiviral oral liquid" antiviral intermediate, natural antiviral plant, plus other preparations

(D) "New Coronavirus Long-acting Oral Tablets" Chemical modification of antiviral drugs, multiple targets, etc.

(E) "New Coronavirus Inhibitors" (injections) are mainly made of chemical drug structure modification and other preparations.

The development of these drugs mainly includes: drug target screening, structure-activity relationship, chemical modification, natural purification, etc., which require a lot of work and experimentation.

Humans need to vigorously develop drugs to deal with various viruses. These drugs are very important for the prevention and treatment of viruses and respiratory infectious diseases, influenza, pneumonia, etc.

The history of human development The history of human evolution, like all living species, will always be accompanied by the survival and development of microorganisms. It is not surprising that viruses and infectious diseases are frequent and prone to occur. The key is to prevent and control them before they happen.

 

This strain was first discovered in India in October 2020 and was initially called a "double mutant" virus by the media. According to the announcement by the Ministry of Health of India at the end of March this year, the "India New Coronavirus Genomics Alliance" composed of 10 laboratories found in samples collected in Maharashtra that this new mutant strain carries E484Q and L452R mutations. , May lead to immune escape and increased infectivity. This mutant strain was named B.1.617 by the WHO and was named with the Greek letter δ (delta) on May 31.

Shahid Jamil, the dean of the Trivedi School of Biological Sciences at Ashoka University in India and a virologist, said in an interview with the Shillong Times of India that this mutant strain called "double mutation" is not accurate enough. B. 1.617 contains a total of 15 mutations, of which 6 occur on the spike protein, of which 3 are more critical: L452R and E484Q mutations occur on the spike protein and the human cell "Angiotensin Converting Enzyme 2 (ACE2)" receptor In the bound region, L452R improves the ability of the virus to invade cells, and E484Q helps to enhance the immune escape of the virus; the third mutation P681R can also make the virus enter the cell more effectively. (Encyclopedia website)

  

There are currently dozens of antiviral COVID-19 therapies under development. The large drugmakers Merck and Pfizer are the closest to the end, as expected, a pair of oral antiviral COVID-19 therapies are undergoing advanced human clinical trials.

Merck's drug candidate is called monupiravir. It was originally developed as an influenza antiviral drug several years ago. However, preclinical studies have shown that it has a good effect on SARS and MERS coronavirus.

Monupiravir is currently undergoing in-depth large-scale Phase 3 human trials. So far, the data is so promising that the US government recently pre-ordered 1.7 million courses of drugs at a cost of $1.2 billion. If everything goes according to plan, the company hopes that the drug will be authorized by the FDA for emergency use and be on the market before the end of 2021.

Pfizer's large COVID-19 antiviral drug candidate is more unique. Currently known as PF-07321332, this drug is the first oral antiviral drug to enter human clinical trials, specifically targeting SARS-CoV-2.

Variant of Concern WHO Label First Detected in World First Detected in Washington State

B.1.1.7 Alpha United Kingdom, September 2020 January 2021

B.1.351 Beta South Africa, December 2020 February 2021

P.1 Gamma Brazil, April 2020 March 2021

B.1.617.2 Delta India, October 2020 April 2021

  

Although this particular molecule was developed in 2020 after the emergence of the new coronavirus, a somewhat related drug called PF-00835231 has been in operation for several years, targeting the original SARS virus. However, the new drug candidate PF-07321332 is designed as a simple pill that can be taken under non-hospital conditions in the initial stages of SARS-CoV-2 infection.

"The protease inhibitor binds to a viral enzyme and prevents the virus from replicating in the cell," Pfizer said when explaining the mechanism of its new antiviral drug. "Protease inhibitors have been effective in the treatment of other viral pathogens, such as HIV and hepatitis C virus, whether used alone or in combination with other antiviral drugs. Currently marketed therapeutic drugs for viral proteases are generally not toxic Therefore, such molecules may provide well-tolerated treatments against COVID-19."

Various studies on other types of antiviral drugs are also gaining momentum. For example, the new coronavirus pneumonia "antiviral biological missile", "new coronavirus prevention tablets", "composite antiviral oral liquid", "new coronavirus long-acting oral tablets", "new coronavirus inhibitors" (injections), etc., are worthy of attention. Like all kinds of vaccines, they will play a major role in preventing and fighting epidemics.

In addition, Japanese pharmaceutical company Shionoyoshi Pharmaceutical is currently conducting a phase 1 trial of a protease inhibitor similar to SARS-CoV-2. This is called S-217622, ​​which is another oral antiviral drug, and hopes to provide people with an easy-to-take pill in the early stages of COVID-19. At present, the research and development of vaccines and various new crown drugs is very active and urgent. Time does not wait. With the passage of time, various new crown drugs will appear on the stage one after another, bringing the gospel to the complete victory of mankind.

  

The COVID-19 pandemic is far from over. The Delta mutant strain has quickly become the most prominent SARS-CoV-2 strain in the world. Although our vaccine is still maintained, it is clear that we need more tools to combat this new type of coronavirus. Delta will certainly not be the last new SARS-CoV-2 variant we encountered. Therefore, it is necessary for all mankind to persevere and fight the epidemic together.

Overcome illness and meet new challenges. The new crown epidemic and various mutated viruses are very important global epidemic prevention and anti-epidemic top priorities, especially for the current period of time. Vaccine injections, research and development of new drugs, strict prevention and control, wear masks, reduce gatherings, strictly control large gatherings, prevent the spread of various viruses Masks, disinfection and sterilization, lockdown of the city, vaccinations, accounting and testing are very important, but this does not mean that humans can completely overcome the virus. In fact, many spreading and new latently transmitted infections are still unsuccessful. There are detections, such as invisible patients, asymptomatic patients, migratory latent patients, new-onset patients, etc. The struggle between humans and the virus is still very difficult and complicated, and long-term efforts and exploration are still needed, especially for medical research on the new coronavirus. The origin of the disease, the course of the disease, the virus invaded The deep-level path and the reasons for the evolution and mutation of the new coronavirus and the particularity of prevention and treatment, etc.). Therefore, human beings should be highly vigilant and must not be taken lightly. The fierce battle between humans and various viruses must not be slackened. Greater efforts are needed to successfully overcome this pandemic, fully restore the normal life of the whole society, restore the normal production and work order, restore the normal operation of society, economy and culture, and give up food due to choking. Or eager for success, will pay a high price.

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References References are made to web resources, and related images are from web resources and related websites.

Who official website UN .org www.gavi.org/ispe.org

 

Wikipedia, "The Lancet", "English Journal of Medicine", "Nature", "Science", "Journal of the American Medical Association", etc.

 

Learning from history: do not flatten the curve of antiviral research!

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Global Research Performance on COVID 19 in Dimensions Database

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Adoption of a contact tracing app for containing COVID-19: a health belief model approach

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Prophylactic Treatment Protocol Against the Severity of COVID-19 Using Melatonin

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The actions of respiratory therapists facing COVID-19

Zhu Jiacheng-Respiratory Therapy, 2021-pesquisa.bvsalud.org

  

Epidemiological and clinical characteristics of 99 cases of 2019 novel coronavirus pneumonia in Wuhan, China: a descriptive study, The Lancet

 

 Clinical Characteristics of 138 Hospitalized Patients With 2019 Novel Coronavirus–Infected Pneumonia in Wuhan, China, JAMA, February 7

 

Epidemiologic and Clinical Characteristics of Novel Coronavirus Infections Involving 13 Patients Outside Wuhan, China, JAMA

 

Delta variant triggers new phase in the pandemic | Science

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COVID vaccines slash viral spread – but Delta is an unknown

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Compilation postscript

Once Fang Ruida's research literature on the new crown virus and mutant virus was published, it has been enthusiastically praised by readers and netizens in dozens of countries around the world, and has proposed some amendments and suggestions. Hope to publish a multilingual version of the book as an emergency To meet the needs of many readers around the world, in the face of the new crown epidemic and the prevention and treatment of various mutant viruses, including the general public, college and middle school students, medical workers, medical colleagues and so on. According to the English original manuscript, it will be re-compiled and published. Inconsistencies will be revised separately. Thank you very much.

 

Jacques Lucy, Geneva, Switzerland, August 2021

 

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Leader mondial, scientifique, scientifique médical, virologue, pharmacien et professeur Fangruida (F.D Smith) sur l'épidémie mondiale et l'ennemi juré et la prévention des nouveaux coronavirus et virus mutants (Jacques Lucy 2021v1.5)

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L'ennemi juré et le tueur du nouveau coronavirus et des virus mutés - Développement conjoint de vaccins et de médicaments (Fangruida) Juillet 2021

* La particularité des nouveaux coronavirus et des virus mutants * Le large spectre, la haute efficacité, la redondance et la sécurité de la conception et du développement du nouveau vaccin contre le coronavirus, Redondance et sécurité

* Nouvelle modification de la structure chimique des médicaments contre les coronavirus * Conception et dépistage des médicaments assistés par ordinateur. *"Missile biologique antiviral", "Nouveaux comprimés anti-épidémiques contre le coronavirus", "Liquide oral antiviral composite", "Nouveaux comprimés oraux à action prolongée contre le coronavirus", "Nouveaux inhibiteurs de coronavirus" (injection)

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(leader mondial, scientifique, scientifique médical, biologiste, virologue, pharmacien, FD Smith) "The Nemesis and Killer of New Coronavirus and Mutated Viruses-The Joint Development of Vaccines and Drugs" est un important document de recherche scientifique. Il a maintenant été révisé et réédité par l'auteur original à plusieurs reprises. La compilation est publiée et publiée selon le manuscrit original pour répondre aux besoins des lecteurs et des internautes du monde entier. En même temps, elle est également très bénéfique pour le grand nombre de chercheurs en médicaments cliniques médicaux et de divers experts et universitaires. Nous espérons qu'il sera corrigé dans la réimpression.------Compilé par Jacques Lucy à Genève, août 2021

  

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Selon les statistiques en temps réel de Worldometer, vers 6h30 le 23 juillet, il y avait un total de 193 323 815 cas confirmés de nouvelle pneumonie coronarienne dans le monde, et un total de 4 150 213 décès. Il y a eu 570 902 nouveaux cas confirmés et 8 766 nouveaux décès dans le monde en une seule journée. Les données montrent que les États-Unis, le Brésil, le Royaume-Uni, l'Inde et l'Indonésie sont les cinq pays avec le plus grand nombre de nouveaux cas confirmés, et l'Indonésie, le Brésil, la Russie, l'Afrique du Sud et l'Inde sont les cinq pays avec le plus grand nombre de nouveaux décès.

 

Les nouvelles souches de coronavirus et de mutants delta ont été particulièrement graves ces derniers temps. De nombreux pays et lieux ont repris vie et le nombre de cas n'a pas diminué, mais a augmenté.

, Il est digne de vigilance. Bien que de nombreux pays aient renforcé la prévention et le contrôle des vaccins et d'autres mesures de prévention et de contrôle, il existe encore de nombreuses lacunes et carences dans la suppression et la prévention du virus. Le nouveau coronavirus et diverses souches mutantes présentent un certain degré d'antagonisme par rapport aux médicaments traditionnels et à la plupart des vaccins. Bien que la plupart des vaccins aient de grandes propriétés anti-épidémiques et aient des effets et une protection importants et irremplaçables pour la prévention et le traitement, il est impossible d'empêcher complètement la propagation et l'infection des virus. La propagation de la nouvelle pneumonie à virus couronne a été retardée de près de deux ans. Il y a des centaines de millions de personnes infectées dans le monde, des millions de décès, et le temps est long, la propagation est généralisée et des milliards de personnes dans le monde sont parmi Les dommages causés par le virus sont assez terribles, c'est bien connu. Plus urgent

Ce qui est plus grave, c'est que le virus et les souches mutantes n'ont pas complètement reculé, surtout que de nombreuses personnes sont encore infectées et infectées après avoir été injectées avec divers vaccins.L'efficacité du vaccin et la résistance du virus mutant sont dignes des scientifiques médicaux, virologues , les pharmacologues Les zoologistes et autres réfléchissent et analysent sérieusement. La situation épidémique actuelle dans les pays européens et américains, la Chine, le Brésil, l'Inde, les États-Unis, la Russie et d'autres pays s'est considérablement améliorée par rapport à l'année dernière.Cependant, les chiffres pertinents montrent que la situation épidémique mondiale ne s'est pas complètement améliorée, et certains pays et régions sont encore très graves. En particulier, après une utilisation intensive de divers vaccins, des cas surviennent encore, et dans certains endroits ils sont encore très graves, ce qui mérite une grande vigilance. Les mesures de prévention et de contrôle sont très importantes.De plus, les vaccins et divers médicaments antiépidémiques sont les premiers choix nécessaires, et les autres méthodes sont irremplaçables. Il est particulièrement important de développer et de développer des médicaments complets, des médicaments antiviraux, des médicaments immunitaires et des médicaments génétiques. Les expériences de recherche sur les nouveaux coronavirus et virus mutants nécessitent une analyse plus rigoureuse et approfondie des données, des tissus pathogènes pathologiques, des gènes cellulaires, de la chimie moléculaire, de la chimie quantique, etc., ainsi que de la chimie moléculaire des vaccins, de la physique quantique, de la biologie quantique, de l'histologie cytologique, la chimie médicinale et les médicaments Et les symptômes, l'efficacité, la sécurité, l'efficacité à long terme, etc. du vaccin, bien sûr, y compris des dizaines de milliers de cas cliniques et de décès et d'autres informations et preuves de première main. La tâche de l'ARN (acide ribonucléique) dans le corps humain est d'utiliser les informations de notre matériel génétique ADN pour produire des protéines. Il accomplit cette tâche dans le ribosome, la zone productrice de protéines de la cellule. Le ribosome est le lieu où se produit la biosynthèse des protéines.

La médecine en profite : dans la vaccination, l'ARNm produit artificiellement fournit aux ribosomes des instructions pour construire des antigènes pathogènes contre lesquels lutter, par exemple, la protéine de pointe du coronavirus.

Les vaccins vivants traditionnels ou les vaccins inactivés contiennent des antigènes qui provoquent la réaction du système immunitaire. Le vaccin à ARNm est produit dans la cellule

(1) La spécificité des nouveaux coronavirus et virus mutants, etc., virologie et chimie quantique des virus mutants, physique quantique, microbiologie quantique

(2) Nouvelle conception de vaccin couronne, biologie moléculaire et structure chimique, etc.

(3) La généralité et la particularité du développement de nouveaux médicaments contre le coronavirus

(4) Diverses conceptions de médicaments pour la pneumonie à nouveau coronavirus, la chimie médicinale, la pharmacologie, etc., les cellules, les protéines, l'ADN, la chimie des enzymes, la chimie quantique pharmaceutique, la physique quantique pharmaceutique, la biochimie humaine, la biophysique humaine, etc.

(5) Les caractéristiques d'évolution et de mutation du nouveau coronavirus et de divers virus mutants, la nature à long terme, la répétabilité, la résistance aux médicaments et la résistance épidémique du virus, etc.

(6) Pneumonie à nouveau coronavirus et transmission infectieuse de divers nouveaux coronavirus et leurs particularités

(7) La transmission invisible de la pneumonie à nouveau coronavirus et de divers virus mutants chez l'homme ou l'animal, et la symbiose mutuelle de l'infection croisée de diverses bactéries et virus sont également l'une des causes très graves de dommages graves aux nouveaux coronavirus et virus mutants. La virologie, la pathologie, l'étiologie, le séquençage des gènes, la cartographie des gènes et un grand nombre d'études analytiques ont montré qu'il existe de nombreux cas en Chine, aux États-Unis, en Inde, en Russie, au Brésil et dans d'autres pays.

(8) Pour la prévention et le traitement symptomatiques du nouveau coronavirus, la combinaison de divers vaccins et de di

World leader, scientist, medical scientist, virologist, pharmacist, Professor Fangruida (F.D Smith) on the world epidemic and the nemesis and prevention of new coronaviruses and mutant viruses (Jacques Lucy) 2021v1.5)

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The Nemesis and Killer of New Coronavirus and Mutated Viruses-Joint Development of Vaccines and Drugs (Fangruida) July 2021

*The particularity of new coronaviruses and mutant viruses*The broad spectrum, high efficiency, redundancy, and safety of the new coronavirus vaccine design and development , Redundancy and safety

*New coronavirus drug chemical structure modification*Computer-aided design and drug screening. *"Antiviral biological missile", "New Coronavirus Anti-epidemic Tablets", "Composite Antiviral Oral Liquid", "New Coronavirus Long-acting Oral Tablets", "New Coronavirus Inhibitors" (injection)

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(World leader, scientist, medical scientist, biologist, virologist, pharmacist, FD Smith) "The Nemesis and Killer of New Coronavirus and Mutated Viruses-The Joint Development of Vaccines and Drugs" is an important scientific research document. Now it has been revised and re-published by the original author several times. The compilation is published and published according to the original manuscript to meet the needs of readers and netizens all over the world. At the same time, it is also of great benefit to the vast number of medical clinical drug researchers and various experts and scholars. We hope that it will be corrected in the reprint.------Compiled by Jacques Lucy in Geneva, August 2021

  

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According to Worldometer's real-time statistics, as of about 6:30 on July 23, there were a total of 193,323,815 confirmed cases of new coronary pneumonia worldwide, and a total of 4,150,213 deaths. There were 570,902 new confirmed cases and 8,766 new deaths worldwide in a single day. Data shows that the United States, Brazil, the United Kingdom, India, and Indonesia are the five countries with the largest number of new confirmed cases, and Indonesia, Brazil, Russia, South Africa, and India are the five countries with the largest number of new deaths.

 

The new coronavirus and delta mutant strains have been particularly serious in the recent past. Many countries and places have revived, and the number of cases has not decreased, but has increased.

, It is worthy of vigilance. Although many countries have strengthened vaccine prevention and control and other prevention and control measures, there are still many shortcomings and deficiencies in virus suppression and prevention. The new coronavirus and various mutant strains have a certain degree of antagonism to traditional drugs and most vaccines. Although most vaccines have great anti-epidemic properties and have important and irreplaceable effects and protection for prevention and treatment, it is impossible to completely prevent the spread and infection of viruses. The spread of the new crown virus pneumonia has been delayed for nearly two years. There are hundreds of millions of people infected worldwide, millions of deaths, and the time is long, the spread is widespread, and billions of people around the world are among them. The harm of the virus is quite terrible. This is well known. of. More urgent

What is more serious is that the virus and mutant strains have not completely retreated, especially many people are still infected and infected after being injected with various vaccines. The effectiveness of the vaccine and the resistance of the mutant virus are worthy of medical scientists, virologists, pharmacologists Zoologists and others seriously think and analyze. The current epidemic situation in European and American countries, China, Brazil, India, the United States, Russia and other countries has greatly improved from last year. However, relevant figures show that the global epidemic situation has not completely improved, and some countries and regions are still very serious. In particular, after extensive use of various vaccines, cases still occur, and in some places they are still very serious, which deserves a high degree of vigilance. Prevention and control measures are very important. In addition, vaccines and various anti-epidemic drugs are the first and necessary choices, and other methods are irreplaceable. It is particularly important to develop and develop comprehensive drugs, antiviral drugs, immune drugs, and genetic drugs. Research experiments on new coronaviruses and mutant viruses require more rigorous and in-depth data analysis, pathological pathogenic tissues, cell genes, molecular chemistry, quantum chemistry, etc., as well as vaccine molecular chemistry, quantum physics, quantum biology, cytological histology, medicinal chemistry, and drugs And the vaccine’s symptomatic, effectiveness, safety, long-term effectiveness, etc., of course, including tens of thousands of clinical cases and deaths and other first-hand information and evidence. The task of RNA (ribonucleic acid) in the human body is to use the information of our genetic material DNA to produce protein. It accomplishes this task in the ribosome, the protein-producing area of ​​the cell. The ribosome is the place where protein biosynthesis occurs.

Medicine takes advantage of this: In vaccination, artificially produced mRNA provides ribosomes with instructions for constructing pathogen antigens to fight against—for example, the spike protein of coronavirus.

Traditional live vaccines or inactivated vaccines contain antigens that cause the immune system to react. The mRNA vaccine is produced in the cell

(1) The specificity of new coronaviruses and mutant viruses, etc., virology and quantum chemistry of mutant viruses, quantum physics, quantum microbiology

(2) New crown vaccine design, molecular biology and chemical structure, etc.

(3) The generality and particularity of the development of new coronavirus drugs

(4) Various drug design for new coronavirus pneumonia, medicinal chemistry, pharmacology, etc., cells, proteins, DNA, enzyme chemistry, pharmaceutical quantum chemistry, pharmaceutical quantum physics, human biochemistry, human biophysics, etc.

(5) The evolution and mutation characteristics of the new coronavirus and various mutant viruses, the long-term nature, repeatability, drug resistance, and epidemic resistance of the virus, etc.

(6) New coronavirus pneumonia and the infectious transmission of various new coronaviruses and their particularities

(7) The invisible transmission of new coronavirus pneumonia and various mutant viruses in humans or animals, and the mutual symbiosis of cross infection of various bacteria and viruses are also one of the very serious causes of serious harm to new coronaviruses and mutant viruses. Virology, pathology, etiology, gene sequencing, gene mapping, and a large number of analytical studies have shown that there are many cases in China, the United States, India, Russia, Brazil, and other countries.

(8) For the symptomatic prevention and treatment of the new coronavirus, the combination of various vaccines and various antiviral drugs is critical.

(9) According to the current epidemic situation and research judgments, the epidemic situation may improve in the next period of time and 2021-2022, and we are optimistic about its success. However, completely worry-free, it is still too early to win easily. It is not just relying on vaccination. Wearing masks to close the city and other prevention and control measures and methods can sit back and relax, and you can win a big victory. Because all kinds of research and exploration still require a lot of time and various experimental studies. It is not a day's work. A simple taste is very dangerous and harmful. The power and migratory explosiveness of viruses sometimes far exceed human thinking and perception. In the future, next year, or in the future, whether viruses and various evolutionary mutation viruses will re-attack, we still need to study, analyze, prevent and control, rather than being complacent, thinking that the vaccine can win a big victory is inevitably naive and ridiculous. Vaccine protection is very important, but it must not be taken carelessly. The mutation of the new crown virus is very rampant, and the cross-infection of recessive and virulent bacteria makes epidemic prevention and anti-epidemic very complicated.

(10) New crown virus pneumonia and the virus's stubbornness, strength, migration, susceptibility, multi-infectiousness, and occult. The effectiveness of various vaccines and the particularity of virus mutations The long-term hidden dangers and repeated recurrences of the new coronavirus

(11) The formation mechanism and invisible transmission of invisible viruses, asymptomatic infections and asymptomatic infections, asymptomatic transmission routes, asymptomatic infections, pathological pathogens. The spread and infection of viruses and mutated viruses, the blind spots and blind spots of virus vaccines, viral quantum chemistry and

The chemical and physical corresponding reactions at the meeting points of highly effective vaccine drugs, etc. The variability of mutated viruses is very complicated, and vaccination cannot completely prevent the spread of infection.

(12) New crown virus pneumonia and various respiratory infectious diseases are susceptible to infections in animals and humans, and are frequently recurring. This is one of the frequently-occurring and difficult diseases of common infectious diseases. Even with various vaccines and various antiviral immune drugs, it is difficult to completely prevent the occurrence and spread of viral pneumonia. Therefore, epidemic prevention and anti-epidemic is a major issue facing human society, and no country should take it lightly. The various costs that humans pay on this issue are very expensive, such as Ebola virus, influenza A virus,

Hepatitis virus,

Marburg virus

Sars coronavirus, plague, anthracnose, cholera

and many more. The B.1.1.7 mutant virus that was first discovered in the UK was renamed Alpha mutant virus; the B.1.351 that was first discovered in South Africa was renamed Beta mutant virus; the P.1 that was first discovered in Brazil was renamed Gamma mutant virus; the mutation was first discovered in India There are two branches of the virus. B.1.617.2, which was listed as "mutated virus of concern", was renamed Delta mutant virus, and B.1.617.1 of "mutated virus to be observed" was renamed Kappa mutant virus.

However, experts in many countries believe that the current vaccination is still effective, at least it can prevent severe illness and reduce deaths.

     Delta mutant strain

According to the degree of risk, the WHO divides the new crown variant strains into two categories: worrying variant strains (VOC, variant of concern) and noteworthy variant strains (VOI, variant of interest). The former has caused many cases and a wide range of cases worldwide, and data confirms its transmission ability, strong toxicity, high power, complex migration, and high insidious transmission of infection. Resistance to vaccines may lead to the effectiveness of vaccines and clinical treatments. Decrease; the latter has confirmed cases of community transmission worldwide, or has been found in multiple countries, but has not yet formed a large-scale infection. Need to be very vigilant. Various cases and deaths in many countries in the world are related to this. In some countries, the epidemic situation is repeated, and it is also caused by various reasons and viruses, of course, including new cases and so on.

At present, VOC is the mutant strain that has the greatest impact on the epidemic and the greatest threat to the world, including: Alpha, Beta, Gamma and Delta. , Will the change of the spur protein in the VOC affect the immune protection effect of the existing vaccine, or whether it will affect the sensitivity of the VOC to the existing vaccine? For this problem, it is necessary to directly test neutralizing antibodies, such as those that can prevent the protection of infection. Antibodies recognize specific protein sequences on viral particles, especially those spike protein sequences used in mRNA vaccines.

 

(13) Countries around the world, especially countries and regions with more severe epidemics, have a large number of clinical cases, severe cases, and deaths, especially including many young and middle-aged patients, including those who have been vaccinated. The epidemic is more complicated and serious. Injecting various vaccines, taking strict control measures such as closing the city and wearing masks are very important and the effect is very obvious. However, the new coronavirus and mutant viruses are so repeated, their pathological pathogen research will also be very complicated and difficult. After the large-scale use of the vaccine, many people are still infected. In addition to the lack of prevention and control measures, it is very important that the viability of the new coronavirus and various mutant viruses is very important. It can escape the inactivation of the vaccine. It is very resistant to stubbornness. Therefore, the recurrence of new coronavirus pneumonia is very dangerous. What is more noteworthy is that medical scientists, virologists, pharmacists, biologists, zoologists and clinicians should seriously consider the correspondence between virus specificity and vaccine drugs, and the coupling of commonality and specificity. Only in this way can we find targets. Track and kill viruses. Only in this sense can the new crown virus produce a nemesis, put an end to and eradicate the new crown virus pneumonia. Of course, this is not a temporary battle, but a certain amount of time and process to achieve the goal in the end.

 

(14) The development and evolution of the natural universe and earth species, as well as life species. With the continuous evolution of human cell genes, microbes and bacterial viruses are constantly mutated and inherited. The new world will inevitably produce a variety of new pathogens.

And viruses. For example, neurological genetic disease, digestive system disease, respiratory system disease, blood system disease, cardiopulmonary system disease, etc., new diseases will continue to emerge as humans develop and evolve. Human migration to space, space diseases, space psychological diseases, space cell diseases, space genetic diseases, etc. Therefore, for the new coronavirus and mutated viruses, we must have sufficient knowledge and response, and do not think that it will be completely wiped out.

, And is not a scientific attitude. Viruses and humans mutually reinforce each other, and viruses and animals and plants mutually reinforce each other. This is the iron law of the natural universe. Human beings can only adapt to natural history, but cannot deliberately modify natural history.

  

Active immune products made from specific bacteria, viruses, rickettsiae, spirochetes, mycoplasma and other microorganisms and parasites are collectively called vaccines. Vaccination of animals can make the animal body have specific immunity. The principle of vaccines is to artificially attenuate, inactivate, and genetically attenuate pathogenic microorganisms (such as bacteria, viruses, rickettsia, etc.) and their metabolites. Purification and preparation methods, made into immune preparations for the prevention of infectious diseases. In terms of ingredients, the vaccine retains the antigenic properties and other characteristics of the pathogen, which can stimulate the body's immune response and produce protective antibodies. But it has no pathogenicity and does not cause harm to the body. When the body is exposed to this pathogen again, the immune system will produce more antibodies according to the previous memory to prevent the pathogen from invading or to fight against the damage to the body. (1) Inactivated vaccines: select pathogenic microorganisms with strong immunogenicity, culture them, inactivate them by physical or chemical methods, and then purify and prepare them. The virus species used in inactivated vaccines are generally virulent strains, but the use of attenuated attenuated strains also has good immunogenicity, such as the inactivated polio vaccine produced by the Sabin attenuated strain. The inactivated vaccine has lost its infectivity to the body, but still maintains its immunogenicity, which can stimulate the body to produce corresponding immunity and resist the infection of wild strains. Inactivated vaccines have a good immune effect. They can generally be stored for more than one year at 2~8°C without the risk of reversion of virulence; however, the inactivated vaccines cannot grow and reproduce after entering the human body. They stimulate the human body for a short time and must be strong and long-lasting. In general, adjuvants are required for immunity, and multiple injections in large doses are required, and the local immune protection of natural infection is lacking. Including bacteria, viruses, rickettsiae and toxoid preparations.

(2) Live attenuated vaccine: It is a vaccine made by using artificial targeted mutation methods or by screening live microorganisms with highly weakened or basically non-toxic virulence from the natural world. After inoculation, the live attenuated vaccine has a certain ability to grow and reproduce in the body, which can cause the body to have a reaction similar to a recessive infection or a mild infection, and it is widely used.

(3) Subunit vaccine: Among the multiple specific antigenic determinants carried by macromolecular antigens, only a small number of antigenic sites play an important role in the protective immune response. Separate natural proteins through chemical decomposition or controlled proteolysis, and extract bacteria and virusesVaccines made from fragments with immunological activity are screened out of the special protein structure of, called subunit vaccines. Subunit vaccines have only a few major surface proteins, so they can eliminate antibodies induced by many unrelated antigens, thereby reducing the side effects of the vaccine and related diseases and other side effects caused by the vaccine. (4) Genetically engineered vaccine: It uses DNA recombination biotechnology to direct the natural or synthetic genetic material in the pathogen coat protein that can induce the body's immune response into bacteria, yeast or mammalian cells to make it fully expressed. A vaccine prepared after purification. The application of genetic engineering technology can produce subunit vaccines that do not contain infectious substances, stable attenuated vaccines with live viruses as carriers, and multivalent vaccines that can prevent multiple diseases. This is the second-generation vaccine following the first-generation traditional vaccine. It has the advantages of safety, effectiveness, long-term immune response, and easy realization of combined immunization. It has certain advantages and effects.

New coronavirus drug development, drug targets and chemical modification.

Ligand-based drug design (or indirect drug design planning) relies on the knowledge of other molecules that bind to the target biological target. These other molecules can be used to derive pharmacophore models and structural modalities, which define the minimum necessary structural features that the molecule must have in order to bind to the target. In other words, a model of a biological target can be established based on the knowledge of the binding target, and the model can be used to design new molecular entities and other parts that interact with the target. Among them, the quantitative structure-activity relationship (QSAR) is included, in which the correlation between the calculated properties of the molecule and its experimentally determined biological activity can be derived. These QSAR relationships can be used to predict the activity of new analogs. The structure-activity relationship is very complicated.

Based on structure

Structure-based drug design relies on knowledge of the three-dimensional structure of biological targets obtained by methods such as X-ray crystallography or NMR spectroscopy and quantum chemistry. If the experimental structure of the target is not available, it is possible to create a homology model of the target and other standard models that can be compared based on the experimental structure of the relevant protein. Using the structure of biological targets, interactive graphics and medical chemists’ intuitive design can be used to predict drug candidates with high affinity and selective binding to the target. Various automatic calculation programs can also be used to suggest new drug candidates.

The current structure-based drug design methods can be roughly divided into three categories. The 3D method is to search a large database of small molecule 3D structures to find new ligands for a given receptor, in order to use a rapid approximate docking procedure to find those suitable for the receptor binding pocket. This method is called virtual screening. The second category is the de novo design of new ligands. In this method, by gradually assembling small fragments, a ligand molecule is established within the constraints of the binding pocket. These fragments can be single atoms or molecular fragments. The main advantage of this method is that it can propose novel structures that are not found in any database. The third method is to optimize the known ligand acquisition by evaluating the proposed analogs in the binding cavity.

Bind site ID

Binding site recognition is a step in structure-based design. If the structure of the target or a sufficiently similar homologue is determined in the presence of the bound ligand, the ligand should be observable in that structure, in which case the location of the binding site is small. However, there may not be an allosteric binding site of interest. In addition, only apo protein structures may be available, and it is not easy to reliably identify unoccupied sites that have the potential to bind ligands with high affinity. In short, the recognition of binding sites usually depends on the recognition of pits. The protein on the protein surface can hold molecules the size of drugs, etc. These molecules also have appropriate "hot spots" that drive ligand binding, hydrophobic surfaces, hydrogen bonding sites, and so on.

Drug design is a creative process of finding new drugs based on the knowledge of biological targets. The most common type of drug is small organic molecules that activate or inhibit the function of biomolecules, thereby producing therapeutic benefits for patients. In the most important sense, drug design involves the design of molecules with complementary shapes and charges that bind to their interacting biomolecular targets, and therefore will bind to them. Drug design often but does not necessarily rely on computer modeling techniques. A more accurate term is ligand design. Although the design technology for predicting binding affinity is quite successful, there are many other characteristics, such as bioavailability, metabolic half-life, side effects, etc., which must be optimized first before the ligand can become safe and effective. drug. These other features are usually difficult to predict and realize through reasonable design techniques. However, due to the high turnover rate, especially in the clinical stage of drug development, in the early stage of the drug design process, more attention is paid to the selection of drug candidates. The physical and chemical properties of these drug candidates are expected to be reduced during the development process. Complications are therefore more likely to lead to the approval of the marketed drug. In addition, in early drug discovery, in vitro experiments with computational methods are increasingly used to select compounds with more favorable ADME (absorption, distribution, metabolism, and excretion) and toxicological characteristics. A more accurate term is ligand design. Although the design technique for predicting binding affinity is quite successful, there are many other characteristics, such as bioavailability, metabolic half-life, side effects, iatrogenic effects, etc., which must be optimized first, and then the ligand To become safe and effective.

For drug targets, two aspects should be considered when selecting drug targets:

1. The effectiveness of the target, that is, the target is indeed related to the disease, and the symptoms of the disease can be effectively improved by regulating the physiological activity of the target.

2. The side effects of the target. If the regulation of the physiological activity of the target inevitably produces serious side effects, it is inappropriate to select it as the target of drug action or lose its important biological activity. The reference frame of the target should be expanded in multiple dimensions to have a big choice.

3. Search for biomolecular clues related to diseases: use genomics, proteomics and biochip technology to obtain biomolecular information related to diseases, and perform bioinformatics analysis to obtain clue information.

4. Perform functional research on related biomolecules to determine the target of candidate drugs. Multiple targets or individual targets.

5. Candidate drug targets, design small molecule compounds, and conduct pharmacological research at the molecular, cellular and overall animal levels.

Covalent bonding type

The covalent bonding type is an irreversible form of bonding, similar to the organic synthesis reaction that occurs. Covalent bonding types mostly occur in the mechanism of action of chemotherapeutic drugs. For example, alkylating agent anti-tumor drugs produce covalent bonding bonds to guanine bases in DNA, resulting in cytotoxic activity.

. Verify the effectiveness of the target.

Based on the targets that interact with drugs, that is, receptors in a broad sense, such as enzymes, receptors, ion channels, membranes, antigens, viruses, nucleic acids, polysaccharides, proteins, enzymes, etc., find and design reasonable drug molecules. Targets of action and drug screening should focus on multiple points. Drug intermediates and chemical modification. Combining the development of new drugs with the chemical structure modification of traditional drugs makes it easier to find breakthroughs and develop new antiviral drugs. For example, careful selection, modification and modification of existing related drugs that can successfully treat and recover a large number of cases, elimination and screening of invalid drugs from severe death cases, etc., are targeted, rather than screening and capturing needles in a haystack, aimless, with half the effort. Vaccine design should also be multi-pronged and focused. The broad-spectrum, long-term, safety, efficiency and redundancy of the vaccine should all be considered. In this way, it will be more powerful to deal with the mutation and evolution of the virus. Of course, series of vaccines, series of drugs, second-generation vaccines, third-generation vaccines, second-generation drugs, third-generation drugs, etc. can also be developed. Vaccines focus on epidemic prevention, and medicines focus on medical treatment. The two are very different; however, the two complement each other and complement each other. Therefore, in response to large-scale epidemics of infectious diseases, vaccines and various drugs are the nemesis and killers of viral diseases. Of course, it also includes other methods and measures, so I won't repeat them here.

Mainly through the comprehensive and accurate understanding of the structure of the drug and the receptor at the molecular level and even the electronic level, structure-based drug design and the understanding of the structure, function, and drug action mode of the target and the mechanism of physiological activity Mechanism-based drug design.

Compared with the traditional extensive pharmacological screening and lead compound optimization, it has obvious advantages.

Viral RNA replicase, also known as RNA-dependent RNA polymerase (RdRp) is responsible for the replication and transcription of RNA virus genome, and plays a very important role in the process of virus self-replication in host cells, and It also has a major impact on the mutation of the virus, it will change and accelerate the replication and recombination. Because RdRp from different viruses has a highly conserved core structure, the virus replicase is an important antiviral drug target and there are other selection sites, rather than a single isolated target target such as the new coronavirus As with various mutant viruses, inhibitors developed for viral replicase are expected to become a broad-spectrum antiviral drug. The currently well-known anti-coronavirus drug remdesivir (remdesivir) is a drug for viral replicase.

New antiviral therapies are gradually emerging. In addition to traditional polymerase and protease inhibitors, nucleic acid drugs, cell entry inhibitors, nucleocapsid inhibitors, and drugs targeting host cells are also increasingly appearing in the research and development of major pharmaceutical companies. The treatment of mutated viruses is becoming increasingly urgent. The development of drugs for the new coronavirus pneumonia is very important. It is not only for the current global new coronavirus epidemic, but more importantly, it is of great significance to face the severe pneumonia-respiratory infectious disease that poses a huge threat to humans.

There are many vaccines and related drugs developed for the new coronavirus pneumonia, and countries are vying for a while, mainly including the following:

Identification test, appearance, difference in loading, moisture, pH value, osmolality, polysaccharide content, free polysaccharide content, potency test, sterility test, pyrogen test, bacterial endotoxin test, abnormal toxicity test.

Among them: such as sterility inspection, pyrogen inspection, bacterial endotoxin, and abnormal toxicity inspection are indicators closely related to safety.

Polysaccharide content, free polysaccharide content, and efficacy test are indicators closely related to vaccine effectiveness.

Usually, a vaccine will go through a long research and development process of at least 8 years or even more than 20 years from research and development to marketing. The outbreak of the new crown epidemic requires no delay, and the design and development of vaccines is speeding up. It is not surprising in this special period. Of course, it is understandable that vaccine design, development and testing can be accelerated, shortened the cycle, and reduced some procedures. However, science needs to be rigorous and rigorous to achieve great results. The safety and effectiveness of vaccines are of the utmost importance. There must not be a single error. Otherwise, it will be counterproductive and need to be continuously improved and perfected.

Pre-clinical research: The screening of strains and cells is the basic guarantee to ensure the safety, effectiveness, and continuous supply of vaccines. Taking virus vaccines as an example, the laboratory stage needs to carry out strain screening, necessary strain attenuation, strain adaptation to the cultured cell matrix and stability studies in the process of passaging, and explore the stability of process quality, establish animal models, etc. . Choose mice, guinea pigs, rabbits or monkeys for animal experiments according to each vaccine situation. Pre-clinical research generally takes 5-10 years or longer on the premise that the process is controllable, the quality is stable, and it is safe and effective. In order to be safe and effective, a certain redundant design is also needed, so that the safety and effectiveness of the vaccine can be importantly guaranteed.

These include the establishment of vaccine strain/cell seed bank, production process research, quality research, stability research, animal safety evaluation and effectiveness evaluation, and clinical trial programs, etc.

The ARS-CoV-2 genome contains at least 10 ORFs. ORF1ab is converted into a polyprotein and processed into 16 non-structural proteins (NSP). These NSPs have a variety of functional biological activities, physical and chemical reactions, such as genome replication, induction of host mRNA cleavage, membrane rearrangement, autophagosome production, NSP polyprotein cleavage, capping, tailing, methylation, RNA double-stranded Uncoiling, etc., and others, play an important role in the virus life cycle. In addition, SARS-CoV-2 contains 4 structural proteins, namely spike (S), nucleocapsid (N), envelope (E) and membrane (M), all of which are encoded by the 3'end of the viral genome. Among the four structural proteins, S protein is a large multifunctional transmembrane protein that plays an important role in the process of virus adsorption, fusion, and injection into host cells, and requires in-depth observation and research.

1S protein is composed of S1 and S2 subunits, and each subunit can be further divided into different functional domains. The S1 subunit has 2 domains: NTD and RBD, and RBD contains conservative RBM. The S2 subunit has 3 structural domains: FP, HR1 and HR2. The S1 subunit is arranged at the top of the S2 subunit to form an immunodominant S protein.

The virus uses the host transmembrane protease Serine 2 (TMPRSS2) and the endosomal cysteine ​​protease CatB/L to enter the cell. TMPRSS2 is responsible for the cleavage of the S protein to expose the FP region of the S2 subunit, which is responsible for initiating endosome-mediated host cell entry into it. It shows that TMPRSS2 is a host factor necessary for virus entry. Therefore, the use of drugs that inhibit this protease can achieve the purpose of treatment.

mRNA-1273

The mRNA encoding the full length of SARS-CoV-2, and the pre-spike protein fusion is encapsulated into lipid nanoparticles to form mRNA-1273 vaccine. It can induce a high level of S protein specific antiviral response. It can also consist of inactivated antigens or subunit antigens. The vaccine was quickly approved by the FDA and has entered phase II clinical trials. The company has announced the antibody data of 8 subjects who received different immunization doses. The 25ug dose group achieved an effect similar to the antibody level during the recovery period. The 100ug dose group exceeded the antibody level during the recovery period. In the 25ug and 100ug dose groups, the vaccine was basically safe and tolerable, while the 250ug dose group had 3 levels of systemic symptoms.

Viral vector vaccines can provide long-term high-level expression of antigen proteins, induce CTLs, and ultimately eliminate viral infections.

1, Ad5-nCov

A vaccine of SARS-CoV-2 recombinant spike protein expressed by recombinant, replication-deficient type 5 adenovirus (Ad5) vector. Load the optimized full-length S protein gene together with the plasminogen activation signal peptide gene into the E1 and E3 deleted Ad5 vectors. The vaccine is constructed by the Admax system derived from Microbix Biosystem. In phase I clinical trials, RBD (S1 subunit receptor binding domain) and S protein neutralizing antibody increased by 4 times 14 days after immunization, reaching a peak on 28 days. CD4+T and CD8+T cells reached a peak 14 days after immunization. The existing Ad5 immune resistance partially limits the response of antibodies and T cells. This study will be further conducted in the 18-60 age group, receiving 1/3 of the study dose, and follow-up for 3-6 months after immunization.

DNA vaccine

The introduction of antigen-encoding DNA and adjuvants as vaccines is the most innovative vaccine method. The transfected cells stably express the transgenic protein, similar to live viruses. The antigen will be endocytosed by immature DC, and finally provide antigen to CD4 + T, CD8 + T cells (by MHC differentiation) To induce humoral and cellular immunity. Some specificities of the virus and the new coronavirus mutant are different from general vaccines and other vaccines. Therefore, it is worth noting the gene expression of the vaccine. Otherwise, the effectiveness and efficiency of the vaccine will be questioned.

Live attenuated vaccine

DelNS1-SARS-CoV2-RBD

Basic influenza vaccine, delete NS1 gene. Express SARS-CoV-2 RBD domain. Cultured in CEF and MDCK (canine kidney cells) cells. It is more immunogenic than wild-type influenza virus and can be administered by nasal spray.

The viral genome is susceptible to mutation, antigen transfer and drift can occur, and spread among the population. Mutations can vary depending on the environmental conditions and population density of the geographic area. After screening and comparing 7,500 samples of infected patients, scientists found 198 mutations, indicating the evolutionary mutation of the virus in the human host. These mutations may form different virus subtypes, which means that even after vaccine immunization, viral infections may occur. A certain amount of increment and strengthening is needed here.

 

Inactivated vaccines, adenovirus vector vaccines, recombinant protein vaccines, nucleic acid vaccines, attenuated influenza virus vector vaccines, etc. According to relevant information, there are dozens of new coronavirus vaccines in the world, and more varieties are being developed and upgraded. Including the United States, Britain, China, Russia, India and other countries, there are more R&D and production units.

AZ vaccine

Modena vaccine

Lianya Vaccine

High-end vaccine

Pfizer vaccine

 

Pfizer-BioNTech

A large study found that the vaccine developed by Pfizer and German biotechnology company BioNTech is 95% effective in preventing COVID-19.

The vaccine is divided into two doses, which are injected every three weeks.

This vaccine uses a molecule called mRNA as its basis. mRNA is a molecular cousin of DNA, which contains instructions to build specific proteins; in this case, the mRNA in the vaccine encodes the coronavirus spike protein, which is attached to the surface of the virus and used to infect human cells. Once the vaccine enters the human body, it will instruct the body's cells to make this protein, and the immune system will learn to recognize and attack it.

Moderna

The vaccine developed by the American biotechnology company Moderna and the National Institute of Allergy and Infectious Diseases (NIAID) is also based on mRNA and is estimated to be 94.5% effective in preventing COVID-19.

Like Pfizer's vaccine, this vaccine is divided into two doses, but injected every four weeks instead of three weeks. Another difference is that the Moderna vaccine can be stored at minus 20 degrees Celsius instead of deep freezing like Pfizer vaccine. At present, the importance of one of the widely used vaccines is self-evident.

Oxford-AstraZeneca

The vaccine developed by the University of Oxford and the pharmaceutical company AstraZeneca is approximately 70% effective in preventing COVID-19-that is, in clinical trials, adjusting the dose seems to improve this effect.

In the population who received two high-dose vaccines (28 days apart), the effectiveness of the vaccine was about 62%; according to early analysis, the effectiveness of the vaccine in those patients who received the half-dose first and then the full-dose Is 90%. However, in clinical trials, participants taking half doses of the drug are wrong, and some scientists question whether these early results are representative.

Sinopharm Group (Beijing Institute of Biological Products, China)

China National Pharmaceutical Group Sinopharm and Beijing Institute of Biological Products have developed a vaccine from inactivated coronavirus (SARS-CoV-2). The inactivated coronavirus is an improved version that cannot be replicated.

 

Estimates of the effectiveness of vaccines against COVID-19 vary.

Gamaleya Institute

The Gamaleya Institute of the Russian Ministry of Health has developed a coronavirus vaccine candidate called Sputnik V. This vaccine contains two common cold viruses, adenoviruses, which have been modified so that they will not replicate in the human body; the modified virus also contains a gene encoding the coronavirus spike protein.

  

New crown drugs

 

There are many small molecule antiviral drug candidates in the clinical research stage around the world. Including traditional drugs in the past and various drugs yet to be developed, antiviral drugs, immune drugs, Gene drugs, compound drugs, etc.

(A) Molnupiravir

Molnupiravir is a prodrug of the nucleoside analog N4-hydroxycytidine (NHC), jointly developed by Merck and Ridgeback Biotherapeutics.

The positive rate of infectious virus isolation and culture in nasopharyngeal swabs was 0% (0/47), while that of patients in the placebo group was 24% (6/25). However, data from the Phase II/III study indicate that the drug has no benefit in preventing death or shortening the length of stay in hospitalized patients.

Therefore, Merck has decided to fully advance the research of 800mg molnupiravir in the treatment of patients with mild to moderate COVID-19.

(B) AT-527

AT-527 is a small molecule inhibitor of viral RNA polymerase, jointly developed by Roche and Atea. Not only can it be used as an oral therapy to treat hospitalized COVID-19 patients, but it also has the potential as a preventive treatment after exposure.

Including 70 high-risk COVID-19 hospitalized patients data, of which 62 patients' data can be used for virological analysis and evaluation. The results of interim virological analysis show that AT-527 can quickly reduce viral load. On day 2, compared with placebo, patients treated with AT-527 had a greater decline in viral load than the baseline level, and the continuous difference in viral load decline was maintained until day 8.

In addition, compared with the control group, the potent antiviral activity of AT-527 was also observed in patients with a baseline median viral load higher than 5.26 log10. When testing by RT-qPCR to assess whether the virus is cleared,

The safety aspect is consistent with previous studies. AT-527 showed good safety and tolerability, and no new safety problems or risks were found. Of course, there is still a considerable distance between experiment and clinical application, and a large amount of experimental data can prove it.

(C) Prokrutamide

Prokalamide is an AR (androgen receptor) antagonist. Activated androgen receptor AR can induce the expression of transmembrane serine protease (TMPRSS2). TMPRSS2 has a shearing effect on the new coronavirus S protein and ACE2, which can promote the binding of viral spike protein (S protein) to ACE, thereby promoting The virus enters the host cell. Therefore, inhibiting the androgen receptor may inhibit the viral infection process, and AR antagonists are expected to become anti-coronavirus drugs.

Positive results were obtained in a randomized, double-blind, placebo-controlled phase III clinical trial. The data shows that Prokalutamide reduces the risk of death in severely ill patients with new coronary disease by 92%, reduces the risk of new ventilator use by 92%, and shortens the length of hospital stay by 9 days. This shows that procrulamide has a certain therapeutic effect for patients with severe new coronary disease, which can significantly reduce the mortality of patients, and at the same time greatly reduce the new mechanical ventilation and shorten the patient's hospital stay.

With the continuous development of COVID-19 on a global scale, in addition to vaccines and prevention and control measures, we need a multi-pronged plan to control this disease. Oral antiviral therapy undoubtedly provides a convenient treatment option.

 

In addition, there are other drugs under development and experimentation. In dealing with the plague virus, in addition to the strict control of protective measures, it is very important that various efficient and safe vaccines and various drugs (including medical instruments, etc.) are the ultimate nemesis and killer of the virus.

 

(A) "Antiviral biological missiles" are mainly drugs for new coronaviruses and mutant viruses, which act on respiratory and lung diseases. The drugs use redundant designs to inhibit new coronaviruses and variant viruses.

(B) "New Coronavirus Epidemic Prevention Tablets" mainly use natural purified elements and chemical structure modifications.

(C) "Composite antiviral oral liquid" antiviral intermediate, natural antiviral plant, plus other preparations

(D) "New Coronavirus Long-acting Oral Tablets" Chemical modification of antiviral drugs, multiple targets, etc.

(E) "New Coronavirus Inhibitors" (injections) are mainly made of chemical drug structure modification and other preparations.

The development of these drugs mainly includes: drug target screening, structure-activity relationship, chemical modification, natural purification, etc., which require a lot of work and experimentation.

Humans need to vigorously develop drugs to deal with various viruses. These drugs are very important for the prevention and treatment of viruses and respiratory infectious diseases, influenza, pneumonia, etc.

The history of human development The history of human evolution, like all living species, will always be accompanied by the survival and development of microorganisms. It is not surprising that viruses and infectious diseases are frequent and prone to occur. The key is to prevent and control them before they happen.

 

This strain was first discovered in India in October 2020 and was initially called a "double mutant" virus by the media. According to the announcement by the Ministry of Health of India at the end of March this year, the "India New Coronavirus Genomics Alliance" composed of 10 laboratories found in samples collected in Maharashtra that this new mutant strain carries E484Q and L452R mutations. , May lead to immune escape and increased infectivity. This mutant strain was named B.1.617 by the WHO and was named with the Greek letter δ (delta) on May 31.

Shahid Jamil, the dean of the Trivedi School of Biological Sciences at Ashoka University in India and a virologist, said in an interview with the Shillong Times of India that this mutant strain called "double mutation" is not accurate enough. B. 1.617 contains a total of 15 mutations, of which 6 occur on the spike protein, of which 3 are more critical: L452R and E484Q mutations occur on the spike protein and the human cell "Angiotensin Converting Enzyme 2 (ACE2)" receptor In the bound region, L452R improves the ability of the virus to invade cells, and E484Q helps to enhance the immune escape of the virus; the third mutation P681R can also make the virus enter the cell more effectively. (Encyclopedia website)

  

There are currently dozens of antiviral COVID-19 therapies under development. The large drugmakers Merck and Pfizer are the closest to the end, as expected, a pair of oral antiviral COVID-19 therapies are undergoing advanced human clinical trials.

Merck's drug candidate is called monupiravir. It was originally developed as an influenza antiviral drug several years ago. However, preclinical studies have shown that it has a good effect on SARS and MERS coronavirus.

Monupiravir is currently undergoing in-depth large-scale Phase 3 human trials. So far, the data is so promising that the US government recently pre-ordered 1.7 million courses of drugs at a cost of $1.2 billion. If everything goes according to plan, the company hopes that the drug will be authorized by the FDA for emergency use and be on the market before the end of 2021.

Pfizer's large COVID-19 antiviral drug candidate is more unique. Currently known as PF-07321332, this drug is the first oral antiviral drug to enter human clinical trials, specifically targeting SARS-CoV-2.

Variant of Concern WHO Label First Detected in World First Detected in Washington State

B.1.1.7 Alpha United Kingdom, September 2020 January 2021

B.1.351 Beta South Africa, December 2020 February 2021

P.1 Gamma Brazil, April 2020 March 2021

B.1.617.2 Delta India, October 2020 April 2021

  

Although this particular molecule was developed in 2020 after the emergence of the new coronavirus, a somewhat related drug called PF-00835231 has been in operation for several years, targeting the original SARS virus. However, the new drug candidate PF-07321332 is designed as a simple pill that can be taken under non-hospital conditions in the initial stages of SARS-CoV-2 infection.

"The protease inhibitor binds to a viral enzyme and prevents the virus from replicating in the cell," Pfizer said when explaining the mechanism of its new antiviral drug. "Protease inhibitors have been effective in the treatment of other viral pathogens, such as HIV and hepatitis C virus, whether used alone or in combination with other antiviral drugs. Currently marketed therapeutic drugs for viral proteases are generally not toxic Therefore, such molecules may provide well-tolerated treatments against COVID-19."

Various studies on other types of antiviral drugs are also gaining momentum. For example, the new coronavirus pneumonia "antiviral biological missile", "new coronavirus prevention tablets", "composite antiviral oral liquid", "new coronavirus long-acting oral tablets", "new coronavirus inhibitors" (injections), etc., are worthy of attention. Like all kinds of vaccines, they will play a major role in preventing and fighting epidemics.

In addition, Japanese pharmaceutical company Shionoyoshi Pharmaceutical is currently conducting a phase 1 trial of a protease inhibitor similar to SARS-CoV-2. This is called S-217622, ​​which is another oral antiviral drug, and hopes to provide people with an easy-to-take pill in the early stages of COVID-19. At present, the research and development of vaccines and various new crown drugs is very active and urgent. Time does not wait. With the passage of time, various new crown drugs will appear on the stage one after another, bringing the gospel to the complete victory of mankind.

  

The COVID-19 pandemic is far from over. The Delta mutant strain has quickly become the most prominent SARS-CoV-2 strain in the world. Although our vaccine is still maintained, it is clear that we need more tools to combat this new type of coronavirus. Delta will certainly not be the last new SARS-CoV-2 variant we encountered. Therefore, it is necessary for all mankind to persevere and fight the epidemic together.

Overcome illness and meet new challenges. The new crown epidemic and various mutated viruses are very important global epidemic prevention and anti-epidemic top priorities, especially for the current period of time. Vaccine injections, research and development of new drugs, strict prevention and control, wear masks, reduce gatherings, strictly control large gatherings, prevent the spread of various viruses Masks, disinfection and sterilization, lockdown of the city, vaccinations, accounting and testing are very important, but this does not mean that humans can completely overcome the virus. In fact, many spreading and new latently transmitted infections are still unsuccessful. There are detections, such as invisible patients, asymptomatic patients, migratory latent patients, new-onset patients, etc. The struggle between humans and the virus is still very difficult and complicated, and long-term efforts and exploration are still needed, especially for medical research on the new coronavirus. The origin of the disease, the course of the disease, the virus invaded The deep-level path and the reasons for the evolution and mutation of the new coronavirus and the particularity of prevention and treatment, etc.). Therefore, human beings should be highly vigilant and must not be taken lightly. The fierce battle between humans and various viruses must not be slackened. Greater efforts are needed to successfully overcome this pandemic, fully restore the normal life of the whole society, restore the normal production and work order, restore the normal operation of society, economy and culture, and give up food due to choking. Or eager for success, will pay a high price.

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References References are made to web resources, and related images are from web resources and related websites.

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Compilation postscript

Once Fang Ruida's research literature on the new crown virus and mutant virus was published, it has been enthusiastically praised by readers and netizens in dozens of countries around the world, and has proposed some amendments and suggestions. Hope to publish a multilingual version of the book as an emergency To meet the needs of many readers around the world, in the face of the new crown epidemic and the prevention and treatment of various mutant viruses, including the general public, college and middle school students, medical workers, medical colleagues and so on. According to the English original manuscript, it will be re-compiled and published. Inconsistencies will be revised separately. Thank you very much.

 

Jacques Lucy, Geneva, Switzerland, August 2021

 

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Leader mondial, scientifique, scientifique médical, virologue, pharmacien et professeur Fangruida (F.D Smith) sur l'épidémie mondiale et l'ennemi juré et la prévention des nouveaux coronavirus et virus mutants (Jacques Lucy 2021v1.5)

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L'ennemi juré et le tueur du nouveau coronavirus et des virus mutés - Développement conjoint de vaccins et de médicaments (Fangruida) Juillet 2021

* La particularité des nouveaux coronavirus et des virus mutants * Le large spectre, la haute efficacité, la redondance et la sécurité de la conception et du développement du nouveau vaccin contre le coronavirus, Redondance et sécurité

* Nouvelle modification de la structure chimique des médicaments contre les coronavirus * Conception et dépistage des médicaments assistés par ordinateur. *"Missile biologique antiviral", "Nouveaux comprimés anti-épidémiques contre le coronavirus", "Liquide oral antiviral composite", "Nouveaux comprimés oraux à action prolongée contre le coronavirus", "Nouveaux inhibiteurs de coronavirus" (injection)

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(leader mondial, scientifique, scientifique médical, biologiste, virologue, pharmacien, FD Smith) "The Nemesis and Killer of New Coronavirus and Mutated Viruses-The Joint Development of Vaccines and Drugs" est un important document de recherche scientifique. Il a maintenant été révisé et réédité par l'auteur original à plusieurs reprises. La compilation est publiée et publiée selon le manuscrit original pour répondre aux besoins des lecteurs et des internautes du monde entier. En même temps, elle est également très bénéfique pour le grand nombre de chercheurs en médicaments cliniques médicaux et de divers experts et universitaires. Nous espérons qu'il sera corrigé dans la réimpression.------Compilé par Jacques Lucy à Genève, août 2021

  

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Selon les statistiques en temps réel de Worldometer, vers 6h30 le 23 juillet, il y avait un total de 193 323 815 cas confirmés de nouvelle pneumonie coronarienne dans le monde, et un total de 4 150 213 décès. Il y a eu 570 902 nouveaux cas confirmés et 8 766 nouveaux décès dans le monde en une seule journée. Les données montrent que les États-Unis, le Brésil, le Royaume-Uni, l'Inde et l'Indonésie sont les cinq pays avec le plus grand nombre de nouveaux cas confirmés, et l'Indonésie, le Brésil, la Russie, l'Afrique du Sud et l'Inde sont les cinq pays avec le plus grand nombre de nouveaux décès.

 

Les nouvelles souches de coronavirus et de mutants delta ont été particulièrement graves ces derniers temps. De nombreux pays et lieux ont repris vie et le nombre de cas n'a pas diminué, mais a augmenté.

, Il est digne de vigilance. Bien que de nombreux pays aient renforcé la prévention et le contrôle des vaccins et d'autres mesures de prévention et de contrôle, il existe encore de nombreuses lacunes et carences dans la suppression et la prévention du virus. Le nouveau coronavirus et diverses souches mutantes présentent un certain degré d'antagonisme par rapport aux médicaments traditionnels et à la plupart des vaccins. Bien que la plupart des vaccins aient de grandes propriétés anti-épidémiques et aient des effets et une protection importants et irremplaçables pour la prévention et le traitement, il est impossible d'empêcher complètement la propagation et l'infection des virus. La propagation de la nouvelle pneumonie à virus couronne a été retardée de près de deux ans. Il y a des centaines de millions de personnes infectées dans le monde, des millions de décès, et le temps est long, la propagation est généralisée et des milliards de personnes dans le monde sont parmi Les dommages causés par le virus sont assez terribles, c'est bien connu. Plus urgent

Ce qui est plus grave, c'est que le virus et les souches mutantes n'ont pas complètement reculé, surtout que de nombreuses personnes sont encore infectées et infectées après avoir été injectées avec divers vaccins.L'efficacité du vaccin et la résistance du virus mutant sont dignes des scientifiques médicaux, virologues , les pharmacologues Les zoologistes et autres réfléchissent et analysent sérieusement. La situation épidémique actuelle dans les pays européens et américains, la Chine, le Brésil, l'Inde, les États-Unis, la Russie et d'autres pays s'est considérablement améliorée par rapport à l'année dernière.Cependant, les chiffres pertinents montrent que la situation épidémique mondiale ne s'est pas complètement améliorée, et certains pays et régions sont encore très graves. En particulier, après une utilisation intensive de divers vaccins, des cas surviennent encore, et dans certains endroits ils sont encore très graves, ce qui mérite une grande vigilance. Les mesures de prévention et de contrôle sont très importantes.De plus, les vaccins et divers médicaments antiépidémiques sont les premiers choix nécessaires, et les autres méthodes sont irremplaçables. Il est particulièrement important de développer et de développer des médicaments complets, des médicaments antiviraux, des médicaments immunitaires et des médicaments génétiques. Les expériences de recherche sur les nouveaux coronavirus et virus mutants nécessitent une analyse plus rigoureuse et approfondie des données, des tissus pathogènes pathologiques, des gènes cellulaires, de la chimie moléculaire, de la chimie quantique, etc., ainsi que de la chimie moléculaire des vaccins, de la physique quantique, de la biologie quantique, de l'histologie cytologique, la chimie médicinale et les médicaments Et les symptômes, l'efficacité, la sécurité, l'efficacité à long terme, etc. du vaccin, bien sûr, y compris des dizaines de milliers de cas cliniques et de décès et d'autres informations et preuves de première main. La tâche de l'ARN (acide ribonucléique) dans le corps humain est d'utiliser les informations de notre matériel génétique ADN pour produire des protéines. Il accomplit cette tâche dans le ribosome, la zone productrice de protéines de la cellule. Le ribosome est le lieu où se produit la biosynthèse des protéines.

La médecine en profite : dans la vaccination, l'ARNm produit artificiellement fournit aux ribosomes des instructions pour construire des antigènes pathogènes contre lesquels lutter, par exemple, la protéine de pointe du coronavirus.

Les vaccins vivants traditionnels ou les vaccins inactivés contiennent des antigènes qui provoquent la réaction du système immunitaire. Le vaccin à ARNm est produit dans la cellule

(1) La spécificité des nouveaux coronavirus et virus mutants, etc., virologie et chimie quantique des virus mutants, physique quantique, microbiologie quantique

(2) Nouvelle conception de vaccin couronne, biologie moléculaire et structure chimique, etc.

(3) La généralité et la particularité du développement de nouveaux médicaments contre le coronavirus

(4) Diverses conceptions de médicaments pour la pneumonie à nouveau coronavirus, la chimie médicinale, la pharmacologie, etc., les cellules, les protéines, l'ADN, la chimie des enzymes, la chimie quantique pharmaceutique, la physique quantique pharmaceutique, la biochimie humaine, la biophysique humaine, etc.

(5) Les caractéristiques d'évolution et de mutation du nouveau coronavirus et de divers virus mutants, la nature à long terme, la répétabilité, la résistance aux médicaments et la résistance épidémique du virus, etc.

(6) Pneumonie à nouveau coronavirus et transmission infectieuse de divers nouveaux coronavirus et leurs particularités

(7) La transmission invisible de la pneumonie à nouveau coronavirus et de divers virus mutants chez l'homme ou l'animal, et la symbiose mutuelle de l'infection croisée de diverses bactéries et virus sont également l'une des causes très graves de dommages graves aux nouveaux coronavirus et virus mutants. La virologie, la pathologie, l'étiologie, le séquençage des gènes, la cartographie des gènes et un grand nombre d'études analytiques ont montré qu'il existe de nombreux cas en Chine, aux États-Unis, en Inde, en Russie, au Brésil et dans d'autres pays.

(8) Pour la prévention et le traitement symptomatiques du nouveau coronavirus, la combinaison de divers vaccins et de di

The Silk Road, or Silk Route is a modern term referring to a historical network of interlinking trade routes accross the Afro-Eurasian landmass connecting East, South and Western Asia with the Mediterranean and European world, as well as parts of North and East Africa on about 4,000 miles (6,500 km), It gets its name from the lucrative Chinese silk that began during the Han Dynasty (206 BC – 220 AD) and used to take place along it, Trade on the Silk Road was a significant factor in the development of the civilizations of China, India, Persia, Europe and Arabia, Though silk was certainly the major trade item from China, many other goods were traded on the Silk Road, along with non material goods like technologies, religions and philosophies, as well as the bubonic plague (the « Black Death »)

© Eric Lafforgue

www.ericlafforgue.com

 

World leader, scientist, medical scientist, virologist, pharmacist, Professor Fangruida (F.D Smith) on the world epidemic and the nemesis and prevention of new coronaviruses and mutant viruses (Jacques Lucy) 2021v1.5)

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The Nemesis and Killer of New Coronavirus and Mutated Viruses-Joint Development of Vaccines and Drugs (Fangruida) July 2021

*The particularity of new coronaviruses and mutant viruses*The broad spectrum, high efficiency, redundancy, and safety of the new coronavirus vaccine design and development , Redundancy and safety

*New coronavirus drug chemical structure modification*Computer-aided design and drug screening. *"Antiviral biological missile", "New Coronavirus Anti-epidemic Tablets", "Composite Antiviral Oral Liquid", "New Coronavirus Long-acting Oral Tablets", "New Coronavirus Inhibitors" (injection)

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(World leader, scientist, medical scientist, biologist, virologist, pharmacist, FD Smith) "The Nemesis and Killer of New Coronavirus and Mutated Viruses-The Joint Development of Vaccines and Drugs" is an important scientific research document. Now it has been revised and re-published by the original author several times. The compilation is published and published according to the original manuscript to meet the needs of readers and netizens all over the world. At the same time, it is also of great benefit to the vast number of medical clinical drug researchers and various experts and scholars. We hope that it will be corrected in the reprint.------Compiled by Jacques Lucy in Geneva, August 2021

  

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According to Worldometer's real-time statistics, as of about 6:30 on July 23, there were a total of 193,323,815 confirmed cases of new coronary pneumonia worldwide, and a total of 4,150,213 deaths. There were 570,902 new confirmed cases and 8,766 new deaths worldwide in a single day. Data shows that the United States, Brazil, the United Kingdom, India, and Indonesia are the five countries with the largest number of new confirmed cases, and Indonesia, Brazil, Russia, South Africa, and India are the five countries with the largest number of new deaths.

 

The new coronavirus and delta mutant strains have been particularly serious in the recent past. Many countries and places have revived, and the number of cases has not decreased, but has increased.

, It is worthy of vigilance. Although many countries have strengthened vaccine prevention and control and other prevention and control measures, there are still many shortcomings and deficiencies in virus suppression and prevention. The new coronavirus and various mutant strains have a certain degree of antagonism to traditional drugs and most vaccines. Although most vaccines have great anti-epidemic properties and have important and irreplaceable effects and protection for prevention and treatment, it is impossible to completely prevent the spread and infection of viruses. The spread of the new crown virus pneumonia has been delayed for nearly two years. There are hundreds of millions of people infected worldwide, millions of deaths, and the time is long, the spread is widespread, and billions of people around the world are among them. The harm of the virus is quite terrible. This is well known. of. More urgent

What is more serious is that the virus and mutant strains have not completely retreated, especially many people are still infected and infected after being injected with various vaccines. The effectiveness of the vaccine and the resistance of the mutant virus are worthy of medical scientists, virologists, pharmacologists Zoologists and others seriously think and analyze. The current epidemic situation in European and American countries, China, Brazil, India, the United States, Russia and other countries has greatly improved from last year. However, relevant figures show that the global epidemic situation has not completely improved, and some countries and regions are still very serious. In particular, after extensive use of various vaccines, cases still occur, and in some places they are still very serious, which deserves a high degree of vigilance. Prevention and control measures are very important. In addition, vaccines and various anti-epidemic drugs are the first and necessary choices, and other methods are irreplaceable. It is particularly important to develop and develop comprehensive drugs, antiviral drugs, immune drugs, and genetic drugs. Research experiments on new coronaviruses and mutant viruses require more rigorous and in-depth data analysis, pathological pathogenic tissues, cell genes, molecular chemistry, quantum chemistry, etc., as well as vaccine molecular chemistry, quantum physics, quantum biology, cytological histology, medicinal chemistry, and drugs And the vaccine’s symptomatic, effectiveness, safety, long-term effectiveness, etc., of course, including tens of thousands of clinical cases and deaths and other first-hand information and evidence. The task of RNA (ribonucleic acid) in the human body is to use the information of our genetic material DNA to produce protein. It accomplishes this task in the ribosome, the protein-producing area of ​​the cell. The ribosome is the place where protein biosynthesis occurs.

Medicine takes advantage of this: In vaccination, artificially produced mRNA provides ribosomes with instructions for constructing pathogen antigens to fight against—for example, the spike protein of coronavirus.

Traditional live vaccines or inactivated vaccines contain antigens that cause the immune system to react. The mRNA vaccine is produced in the cell

(1) The specificity of new coronaviruses and mutant viruses, etc., virology and quantum chemistry of mutant viruses, quantum physics, quantum microbiology

(2) New crown vaccine design, molecular biology and chemical structure, etc.

(3) The generality and particularity of the development of new coronavirus drugs

(4) Various drug design for new coronavirus pneumonia, medicinal chemistry, pharmacology, etc., cells, proteins, DNA, enzyme chemistry, pharmaceutical quantum chemistry, pharmaceutical quantum physics, human biochemistry, human biophysics, etc.

(5) The evolution and mutation characteristics of the new coronavirus and various mutant viruses, the long-term nature, repeatability, drug resistance, and epidemic resistance of the virus, etc.

(6) New coronavirus pneumonia and the infectious transmission of various new coronaviruses and their particularities

(7) The invisible transmission of new coronavirus pneumonia and various mutant viruses in humans or animals, and the mutual symbiosis of cross infection of various bacteria and viruses are also one of the very serious causes of serious harm to new coronaviruses and mutant viruses. Virology, pathology, etiology, gene sequencing, gene mapping, and a large number of analytical studies have shown that there are many cases in China, the United States, India, Russia, Brazil, and other countries.

(8) For the symptomatic prevention and treatment of the new coronavirus, the combination of various vaccines and various antiviral drugs is critical.

(9) According to the current epidemic situation and research judgments, the epidemic situation may improve in the next period of time and 2021-2022, and we are optimistic about its success. However, completely worry-free, it is still too early to win easily. It is not just relying on vaccination. Wearing masks to close the city and other prevention and control measures and methods can sit back and relax, and you can win a big victory. Because all kinds of research and exploration still require a lot of time and various experimental studies. It is not a day's work. A simple taste is very dangerous and harmful. The power and migratory explosiveness of viruses sometimes far exceed human thinking and perception. In the future, next year, or in the future, whether viruses and various evolutionary mutation viruses will re-attack, we still need to study, analyze, prevent and control, rather than being complacent, thinking that the vaccine can win a big victory is inevitably naive and ridiculous. Vaccine protection is very important, but it must not be taken carelessly. The mutation of the new crown virus is very rampant, and the cross-infection of recessive and virulent bacteria makes epidemic prevention and anti-epidemic very complicated.

(10) New crown virus pneumonia and the virus's stubbornness, strength, migration, susceptibility, multi-infectiousness, and occult. The effectiveness of various vaccines and the particularity of virus mutations The long-term hidden dangers and repeated recurrences of the new coronavirus

(11) The formation mechanism and invisible transmission of invisible viruses, asymptomatic infections and asymptomatic infections, asymptomatic transmission routes, asymptomatic infections, pathological pathogens. The spread and infection of viruses and mutated viruses, the blind spots and blind spots of virus vaccines, viral quantum chemistry and

The chemical and physical corresponding reactions at the meeting points of highly effective vaccine drugs, etc. The variability of mutated viruses is very complicated, and vaccination cannot completely prevent the spread of infection.

(12) New crown virus pneumonia and various respiratory infectious diseases are susceptible to infections in animals and humans, and are frequently recurring. This is one of the frequently-occurring and difficult diseases of common infectious diseases. Even with various vaccines and various antiviral immune drugs, it is difficult to completely prevent the occurrence and spread of viral pneumonia. Therefore, epidemic prevention and anti-epidemic is a major issue facing human society, and no country should take it lightly. The various costs that humans pay on this issue are very expensive, such as Ebola virus, influenza A virus,

Hepatitis virus,

Marburg virus

Sars coronavirus, plague, anthracnose, cholera

and many more. The B.1.1.7 mutant virus that was first discovered in the UK was renamed Alpha mutant virus; the B.1.351 that was first discovered in South Africa was renamed Beta mutant virus; the P.1 that was first discovered in Brazil was renamed Gamma mutant virus; the mutation was first discovered in India There are two branches of the virus. B.1.617.2, which was listed as "mutated virus of concern", was renamed Delta mutant virus, and B.1.617.1 of "mutated virus to be observed" was renamed Kappa mutant virus.

However, experts in many countries believe that the current vaccination is still effective, at least it can prevent severe illness and reduce deaths.

     Delta mutant strain

According to the degree of risk, the WHO divides the new crown variant strains into two categories: worrying variant strains (VOC, variant of concern) and noteworthy variant strains (VOI, variant of interest). The former has caused many cases and a wide range of cases worldwide, and data confirms its transmission ability, strong toxicity, high power, complex migration, and high insidious transmission of infection. Resistance to vaccines may lead to the effectiveness of vaccines and clinical treatments. Decrease; the latter has confirmed cases of community transmission worldwide, or has been found in multiple countries, but has not yet formed a large-scale infection. Need to be very vigilant. Various cases and deaths in many countries in the world are related to this. In some countries, the epidemic situation is repeated, and it is also caused by various reasons and viruses, of course, including new cases and so on.

At present, VOC is the mutant strain that has the greatest impact on the epidemic and the greatest threat to the world, including: Alpha, Beta, Gamma and Delta. , Will the change of the spur protein in the VOC affect the immune protection effect of the existing vaccine, or whether it will affect the sensitivity of the VOC to the existing vaccine? For this problem, it is necessary to directly test neutralizing antibodies, such as those that can prevent the protection of infection. Antibodies recognize specific protein sequences on viral particles, especially those spike protein sequences used in mRNA vaccines.

 

(13) Countries around the world, especially countries and regions with more severe epidemics, have a large number of clinical cases, severe cases, and deaths, especially including many young and middle-aged patients, including those who have been vaccinated. The epidemic is more complicated and serious. Injecting various vaccines, taking strict control measures such as closing the city and wearing masks are very important and the effect is very obvious. However, the new coronavirus and mutant viruses are so repeated, their pathological pathogen research will also be very complicated and difficult. After the large-scale use of the vaccine, many people are still infected. In addition to the lack of prevention and control measures, it is very important that the viability of the new coronavirus and various mutant viruses is very important. It can escape the inactivation of the vaccine. It is very resistant to stubbornness. Therefore, the recurrence of new coronavirus pneumonia is very dangerous. What is more noteworthy is that medical scientists, virologists, pharmacists, biologists, zoologists and clinicians should seriously consider the correspondence between virus specificity and vaccine drugs, and the coupling of commonality and specificity. Only in this way can we find targets. Track and kill viruses. Only in this sense can the new crown virus produce a nemesis, put an end to and eradicate the new crown virus pneumonia. Of course, this is not a temporary battle, but a certain amount of time and process to achieve the goal in the end.

 

(14) The development and evolution of the natural universe and earth species, as well as life species. With the continuous evolution of human cell genes, microbes and bacterial viruses are constantly mutated and inherited. The new world will inevitably produce a variety of new pathogens.

And viruses. For example, neurological genetic disease, digestive system disease, respiratory system disease, blood system disease, cardiopulmonary system disease, etc., new diseases will continue to emerge as humans develop and evolve. Human migration to space, space diseases, space psychological diseases, space cell diseases, space genetic diseases, etc. Therefore, for the new coronavirus and mutated viruses, we must have sufficient knowledge and response, and do not think that it will be completely wiped out.

, And is not a scientific attitude. Viruses and humans mutually reinforce each other, and viruses and animals and plants mutually reinforce each other. This is the iron law of the natural universe. Human beings can only adapt to natural history, but cannot deliberately modify natural history.

  

Active immune products made from specific bacteria, viruses, rickettsiae, spirochetes, mycoplasma and other microorganisms and parasites are collectively called vaccines. Vaccination of animals can make the animal body have specific immunity. The principle of vaccines is to artificially attenuate, inactivate, and genetically attenuate pathogenic microorganisms (such as bacteria, viruses, rickettsia, etc.) and their metabolites. Purification and preparation methods, made into immune preparations for the prevention of infectious diseases. In terms of ingredients, the vaccine retains the antigenic properties and other characteristics of the pathogen, which can stimulate the body's immune response and produce protective antibodies. But it has no pathogenicity and does not cause harm to the body. When the body is exposed to this pathogen again, the immune system will produce more antibodies according to the previous memory to prevent the pathogen from invading or to fight against the damage to the body. (1) Inactivated vaccines: select pathogenic microorganisms with strong immunogenicity, culture them, inactivate them by physical or chemical methods, and then purify and prepare them. The virus species used in inactivated vaccines are generally virulent strains, but the use of attenuated attenuated strains also has good immunogenicity, such as the inactivated polio vaccine produced by the Sabin attenuated strain. The inactivated vaccine has lost its infectivity to the body, but still maintains its immunogenicity, which can stimulate the body to produce corresponding immunity and resist the infection of wild strains. Inactivated vaccines have a good immune effect. They can generally be stored for more than one year at 2~8°C without the risk of reversion of virulence; however, the inactivated vaccines cannot grow and reproduce after entering the human body. They stimulate the human body for a short time and must be strong and long-lasting. In general, adjuvants are required for immunity, and multiple injections in large doses are required, and the local immune protection of natural infection is lacking. Including bacteria, viruses, rickettsiae and toxoid preparations.

(2) Live attenuated vaccine: It is a vaccine made by using artificial targeted mutation methods or by screening live microorganisms with highly weakened or basically non-toxic virulence from the natural world. After inoculation, the live attenuated vaccine has a certain ability to grow and reproduce in the body, which can cause the body to have a reaction similar to a recessive infection or a mild infection, and it is widely used.

(3) Subunit vaccine: Among the multiple specific antigenic determinants carried by macromolecular antigens, only a small number of antigenic sites play an important role in the protective immune response. Separate natural proteins through chemical decomposition or controlled proteolysis, and extract bacteria and virusesVaccines made from fragments with immunological activity are screened out of the special protein structure of, called subunit vaccines. Subunit vaccines have only a few major surface proteins, so they can eliminate antibodies induced by many unrelated antigens, thereby reducing the side effects of the vaccine and related diseases and other side effects caused by the vaccine. (4) Genetically engineered vaccine: It uses DNA recombination biotechnology to direct the natural or synthetic genetic material in the pathogen coat protein that can induce the body's immune response into bacteria, yeast or mammalian cells to make it fully expressed. A vaccine prepared after purification. The application of genetic engineering technology can produce subunit vaccines that do not contain infectious substances, stable attenuated vaccines with live viruses as carriers, and multivalent vaccines that can prevent multiple diseases. This is the second-generation vaccine following the first-generation traditional vaccine. It has the advantages of safety, effectiveness, long-term immune response, and easy realization of combined immunization. It has certain advantages and effects.

New coronavirus drug development, drug targets and chemical modification.

Ligand-based drug design (or indirect drug design planning) relies on the knowledge of other molecules that bind to the target biological target. These other molecules can be used to derive pharmacophore models and structural modalities, which define the minimum necessary structural features that the molecule must have in order to bind to the target. In other words, a model of a biological target can be established based on the knowledge of the binding target, and the model can be used to design new molecular entities and other parts that interact with the target. Among them, the quantitative structure-activity relationship (QSAR) is included, in which the correlation between the calculated properties of the molecule and its experimentally determined biological activity can be derived. These QSAR relationships can be used to predict the activity of new analogs. The structure-activity relationship is very complicated.

Based on structure

Structure-based drug design relies on knowledge of the three-dimensional structure of biological targets obtained by methods such as X-ray crystallography or NMR spectroscopy and quantum chemistry. If the experimental structure of the target is not available, it is possible to create a homology model of the target and other standard models that can be compared based on the experimental structure of the relevant protein. Using the structure of biological targets, interactive graphics and medical chemists’ intuitive design can be used to predict drug candidates with high affinity and selective binding to the target. Various automatic calculation programs can also be used to suggest new drug candidates.

The current structure-based drug design methods can be roughly divided into three categories. The 3D method is to search a large database of small molecule 3D structures to find new ligands for a given receptor, in order to use a rapid approximate docking procedure to find those suitable for the receptor binding pocket. This method is called virtual screening. The second category is the de novo design of new ligands. In this method, by gradually assembling small fragments, a ligand molecule is established within the constraints of the binding pocket. These fragments can be single atoms or molecular fragments. The main advantage of this method is that it can propose novel structures that are not found in any database. The third method is to optimize the known ligand acquisition by evaluating the proposed analogs in the binding cavity.

Bind site ID

Binding site recognition is a step in structure-based design. If the structure of the target or a sufficiently similar homologue is determined in the presence of the bound ligand, the ligand should be observable in that structure, in which case the location of the binding site is small. However, there may not be an allosteric binding site of interest. In addition, only apo protein structures may be available, and it is not easy to reliably identify unoccupied sites that have the potential to bind ligands with high affinity. In short, the recognition of binding sites usually depends on the recognition of pits. The protein on the protein surface can hold molecules the size of drugs, etc. These molecules also have appropriate "hot spots" that drive ligand binding, hydrophobic surfaces, hydrogen bonding sites, and so on.

Drug design is a creative process of finding new drugs based on the knowledge of biological targets. The most common type of drug is small organic molecules that activate or inhibit the function of biomolecules, thereby producing therapeutic benefits for patients. In the most important sense, drug design involves the design of molecules with complementary shapes and charges that bind to their interacting biomolecular targets, and therefore will bind to them. Drug design often but does not necessarily rely on computer modeling techniques. A more accurate term is ligand design. Although the design technology for predicting binding affinity is quite successful, there are many other characteristics, such as bioavailability, metabolic half-life, side effects, etc., which must be optimized first before the ligand can become safe and effective. drug. These other features are usually difficult to predict and realize through reasonable design techniques. However, due to the high turnover rate, especially in the clinical stage of drug development, in the early stage of the drug design process, more attention is paid to the selection of drug candidates. The physical and chemical properties of these drug candidates are expected to be reduced during the development process. Complications are therefore more likely to lead to the approval of the marketed drug. In addition, in early drug discovery, in vitro experiments with computational methods are increasingly used to select compounds with more favorable ADME (absorption, distribution, metabolism, and excretion) and toxicological characteristics. A more accurate term is ligand design. Although the design technique for predicting binding affinity is quite successful, there are many other characteristics, such as bioavailability, metabolic half-life, side effects, iatrogenic effects, etc., which must be optimized first, and then the ligand To become safe and effective.

For drug targets, two aspects should be considered when selecting drug targets:

1. The effectiveness of the target, that is, the target is indeed related to the disease, and the symptoms of the disease can be effectively improved by regulating the physiological activity of the target.

2. The side effects of the target. If the regulation of the physiological activity of the target inevitably produces serious side effects, it is inappropriate to select it as the target of drug action or lose its important biological activity. The reference frame of the target should be expanded in multiple dimensions to have a big choice.

3. Search for biomolecular clues related to diseases: use genomics, proteomics and biochip technology to obtain biomolecular information related to diseases, and perform bioinformatics analysis to obtain clue information.

4. Perform functional research on related biomolecules to determine the target of candidate drugs. Multiple targets or individual targets.

5. Candidate drug targets, design small molecule compounds, and conduct pharmacological research at the molecular, cellular and overall animal levels.

Covalent bonding type

The covalent bonding type is an irreversible form of bonding, similar to the organic synthesis reaction that occurs. Covalent bonding types mostly occur in the mechanism of action of chemotherapeutic drugs. For example, alkylating agent anti-tumor drugs produce covalent bonding bonds to guanine bases in DNA, resulting in cytotoxic activity.

. Verify the effectiveness of the target.

Based on the targets that interact with drugs, that is, receptors in a broad sense, such as enzymes, receptors, ion channels, membranes, antigens, viruses, nucleic acids, polysaccharides, proteins, enzymes, etc., find and design reasonable drug molecules. Targets of action and drug screening should focus on multiple points. Drug intermediates and chemical modification. Combining the development of new drugs with the chemical structure modification of traditional drugs makes it easier to find breakthroughs and develop new antiviral drugs. For example, careful selection, modification and modification of existing related drugs that can successfully treat and recover a large number of cases, elimination and screening of invalid drugs from severe death cases, etc., are targeted, rather than screening and capturing needles in a haystack, aimless, with half the effort. Vaccine design should also be multi-pronged and focused. The broad-spectrum, long-term, safety, efficiency and redundancy of the vaccine should all be considered. In this way, it will be more powerful to deal with the mutation and evolution of the virus. Of course, series of vaccines, series of drugs, second-generation vaccines, third-generation vaccines, second-generation drugs, third-generation drugs, etc. can also be developed. Vaccines focus on epidemic prevention, and medicines focus on medical treatment. The two are very different; however, the two complement each other and complement each other. Therefore, in response to large-scale epidemics of infectious diseases, vaccines and various drugs are the nemesis and killers of viral diseases. Of course, it also includes other methods and measures, so I won't repeat them here.

Mainly through the comprehensive and accurate understanding of the structure of the drug and the receptor at the molecular level and even the electronic level, structure-based drug design and the understanding of the structure, function, and drug action mode of the target and the mechanism of physiological activity Mechanism-based drug design.

Compared with the traditional extensive pharmacological screening and lead compound optimization, it has obvious advantages.

Viral RNA replicase, also known as RNA-dependent RNA polymerase (RdRp) is responsible for the replication and transcription of RNA virus genome, and plays a very important role in the process of virus self-replication in host cells, and It also has a major impact on the mutation of the virus, it will change and accelerate the replication and recombination. Because RdRp from different viruses has a highly conserved core structure, the virus replicase is an important antiviral drug target and there are other selection sites, rather than a single isolated target target such as the new coronavirus As with various mutant viruses, inhibitors developed for viral replicase are expected to become a broad-spectrum antiviral drug. The currently well-known anti-coronavirus drug remdesivir (remdesivir) is a drug for viral replicase.

New antiviral therapies are gradually emerging. In addition to traditional polymerase and protease inhibitors, nucleic acid drugs, cell entry inhibitors, nucleocapsid inhibitors, and drugs targeting host cells are also increasingly appearing in the research and development of major pharmaceutical companies. The treatment of mutated viruses is becoming increasingly urgent. The development of drugs for the new coronavirus pneumonia is very important. It is not only for the current global new coronavirus epidemic, but more importantly, it is of great significance to face the severe pneumonia-respiratory infectious disease that poses a huge threat to humans.

There are many vaccines and related drugs developed for the new coronavirus pneumonia, and countries are vying for a while, mainly including the following:

Identification test, appearance, difference in loading, moisture, pH value, osmolality, polysaccharide content, free polysaccharide content, potency test, sterility test, pyrogen test, bacterial endotoxin test, abnormal toxicity test.

Among them: such as sterility inspection, pyrogen inspection, bacterial endotoxin, and abnormal toxicity inspection are indicators closely related to safety.

Polysaccharide content, free polysaccharide content, and efficacy test are indicators closely related to vaccine effectiveness.

Usually, a vaccine will go through a long research and development process of at least 8 years or even more than 20 years from research and development to marketing. The outbreak of the new crown epidemic requires no delay, and the design and development of vaccines is speeding up. It is not surprising in this special period. Of course, it is understandable that vaccine design, development and testing can be accelerated, shortened the cycle, and reduced some procedures. However, science needs to be rigorous and rigorous to achieve great results. The safety and effectiveness of vaccines are of the utmost importance. There must not be a single error. Otherwise, it will be counterproductive and need to be continuously improved and perfected.

Pre-clinical research: The screening of strains and cells is the basic guarantee to ensure the safety, effectiveness, and continuous supply of vaccines. Taking virus vaccines as an example, the laboratory stage needs to carry out strain screening, necessary strain attenuation, strain adaptation to the cultured cell matrix and stability studies in the process of passaging, and explore the stability of process quality, establish animal models, etc. . Choose mice, guinea pigs, rabbits or monkeys for animal experiments according to each vaccine situation. Pre-clinical research generally takes 5-10 years or longer on the premise that the process is controllable, the quality is stable, and it is safe and effective. In order to be safe and effective, a certain redundant design is also needed, so that the safety and effectiveness of the vaccine can be importantly guaranteed.

These include the establishment of vaccine strain/cell seed bank, production process research, quality research, stability research, animal safety evaluation and effectiveness evaluation, and clinical trial programs, etc.

The ARS-CoV-2 genome contains at least 10 ORFs. ORF1ab is converted into a polyprotein and processed into 16 non-structural proteins (NSP). These NSPs have a variety of functional biological activities, physical and chemical reactions, such as genome replication, induction of host mRNA cleavage, membrane rearrangement, autophagosome production, NSP polyprotein cleavage, capping, tailing, methylation, RNA double-stranded Uncoiling, etc., and others, play an important role in the virus life cycle. In addition, SARS-CoV-2 contains 4 structural proteins, namely spike (S), nucleocapsid (N), envelope (E) and membrane (M), all of which are encoded by the 3'end of the viral genome. Among the four structural proteins, S protein is a large multifunctional transmembrane protein that plays an important role in the process of virus adsorption, fusion, and injection into host cells, and requires in-depth observation and research.

1S protein is composed of S1 and S2 subunits, and each subunit can be further divided into different functional domains. The S1 subunit has 2 domains: NTD and RBD, and RBD contains conservative RBM. The S2 subunit has 3 structural domains: FP, HR1 and HR2. The S1 subunit is arranged at the top of the S2 subunit to form an immunodominant S protein.

The virus uses the host transmembrane protease Serine 2 (TMPRSS2) and the endosomal cysteine ​​protease CatB/L to enter the cell. TMPRSS2 is responsible for the cleavage of the S protein to expose the FP region of the S2 subunit, which is responsible for initiating endosome-mediated host cell entry into it. It shows that TMPRSS2 is a host factor necessary for virus entry. Therefore, the use of drugs that inhibit this protease can achieve the purpose of treatment.

mRNA-1273

The mRNA encoding the full length of SARS-CoV-2, and the pre-spike protein fusion is encapsulated into lipid nanoparticles to form mRNA-1273 vaccine. It can induce a high level of S protein specific antiviral response. It can also consist of inactivated antigens or subunit antigens. The vaccine was quickly approved by the FDA and has entered phase II clinical trials. The company has announced the antibody data of 8 subjects who received different immunization doses. The 25ug dose group achieved an effect similar to the antibody level during the recovery period. The 100ug dose group exceeded the antibody level during the recovery period. In the 25ug and 100ug dose groups, the vaccine was basically safe and tolerable, while the 250ug dose group had 3 levels of systemic symptoms.

Viral vector vaccines can provide long-term high-level expression of antigen proteins, induce CTLs, and ultimately eliminate viral infections.

1, Ad5-nCov

A vaccine of SARS-CoV-2 recombinant spike protein expressed by recombinant, replication-deficient type 5 adenovirus (Ad5) vector. Load the optimized full-length S protein gene together with the plasminogen activation signal peptide gene into the E1 and E3 deleted Ad5 vectors. The vaccine is constructed by the Admax system derived from Microbix Biosystem. In phase I clinical trials, RBD (S1 subunit receptor binding domain) and S protein neutralizing antibody increased by 4 times 14 days after immunization, reaching a peak on 28 days. CD4+T and CD8+T cells reached a peak 14 days after immunization. The existing Ad5 immune resistance partially limits the response of antibodies and T cells. This study will be further conducted in the 18-60 age group, receiving 1/3 of the study dose, and follow-up for 3-6 months after immunization.

DNA vaccine

The introduction of antigen-encoding DNA and adjuvants as vaccines is the most innovative vaccine method. The transfected cells stably express the transgenic protein, similar to live viruses. The antigen will be endocytosed by immature DC, and finally provide antigen to CD4 + T, CD8 + T cells (by MHC differentiation) To induce humoral and cellular immunity. Some specificities of the virus and the new coronavirus mutant are different from general vaccines and other vaccines. Therefore, it is worth noting the gene expression of the vaccine. Otherwise, the effectiveness and efficiency of the vaccine will be questioned.

Live attenuated vaccine

DelNS1-SARS-CoV2-RBD

Basic influenza vaccine, delete NS1 gene. Express SARS-CoV-2 RBD domain. Cultured in CEF and MDCK (canine kidney cells) cells. It is more immunogenic than wild-type influenza virus and can be administered by nasal spray.

The viral genome is susceptible to mutation, antigen transfer and drift can occur, and spread among the population. Mutations can vary depending on the environmental conditions and population density of the geographic area. After screening and comparing 7,500 samples of infected patients, scientists found 198 mutations, indicating the evolutionary mutation of the virus in the human host. These mutations may form different virus subtypes, which means that even after vaccine immunization, viral infections may occur. A certain amount of increment and strengthening is needed here.

 

Inactivated vaccines, adenovirus vector vaccines, recombinant protein vaccines, nucleic acid vaccines, attenuated influenza virus vector vaccines, etc. According to relevant information, there are dozens of new coronavirus vaccines in the world, and more varieties are being developed and upgraded. Including the United States, Britain, China, Russia, India and other countries, there are more R&D and production units.

AZ vaccine

Modena vaccine

Lianya Vaccine

High-end vaccine

Pfizer vaccine

 

Pfizer-BioNTech

A large study found that the vaccine developed by Pfizer and German biotechnology company BioNTech is 95% effective in preventing COVID-19.

The vaccine is divided into two doses, which are injected every three weeks.

This vaccine uses a molecule called mRNA as its basis. mRNA is a molecular cousin of DNA, which contains instructions to build specific proteins; in this case, the mRNA in the vaccine encodes the coronavirus spike protein, which is attached to the surface of the virus and used to infect human cells. Once the vaccine enters the human body, it will instruct the body's cells to make this protein, and the immune system will learn to recognize and attack it.

Moderna

The vaccine developed by the American biotechnology company Moderna and the National Institute of Allergy and Infectious Diseases (NIAID) is also based on mRNA and is estimated to be 94.5% effective in preventing COVID-19.

Like Pfizer's vaccine, this vaccine is divided into two doses, but injected every four weeks instead of three weeks. Another difference is that the Moderna vaccine can be stored at minus 20 degrees Celsius instead of deep freezing like Pfizer vaccine. At present, the importance of one of the widely used vaccines is self-evident.

Oxford-AstraZeneca

The vaccine developed by the University of Oxford and the pharmaceutical company AstraZeneca is approximately 70% effective in preventing COVID-19-that is, in clinical trials, adjusting the dose seems to improve this effect.

In the population who received two high-dose vaccines (28 days apart), the effectiveness of the vaccine was about 62%; according to early analysis, the effectiveness of the vaccine in those patients who received the half-dose first and then the full-dose Is 90%. However, in clinical trials, participants taking half doses of the drug are wrong, and some scientists question whether these early results are representative.

Sinopharm Group (Beijing Institute of Biological Products, China)

China National Pharmaceutical Group Sinopharm and Beijing Institute of Biological Products have developed a vaccine from inactivated coronavirus (SARS-CoV-2). The inactivated coronavirus is an improved version that cannot be replicated.

 

Estimates of the effectiveness of vaccines against COVID-19 vary.

Gamaleya Institute

The Gamaleya Institute of the Russian Ministry of Health has developed a coronavirus vaccine candidate called Sputnik V. This vaccine contains two common cold viruses, adenoviruses, which have been modified so that they will not replicate in the human body; the modified virus also contains a gene encoding the coronavirus spike protein.

  

New crown drugs

 

There are many small molecule antiviral drug candidates in the clinical research stage around the world. Including traditional drugs in the past and various drugs yet to be developed, antiviral drugs, immune drugs, Gene drugs, compound drugs, etc.

(A) Molnupiravir

Molnupiravir is a prodrug of the nucleoside analog N4-hydroxycytidine (NHC), jointly developed by Merck and Ridgeback Biotherapeutics.

The positive rate of infectious virus isolation and culture in nasopharyngeal swabs was 0% (0/47), while that of patients in the placebo group was 24% (6/25). However, data from the Phase II/III study indicate that the drug has no benefit in preventing death or shortening the length of stay in hospitalized patients.

Therefore, Merck has decided to fully advance the research of 800mg molnupiravir in the treatment of patients with mild to moderate COVID-19.

(B) AT-527

AT-527 is a small molecule inhibitor of viral RNA polymerase, jointly developed by Roche and Atea. Not only can it be used as an oral therapy to treat hospitalized COVID-19 patients, but it also has the potential as a preventive treatment after exposure.

Including 70 high-risk COVID-19 hospitalized patients data, of which 62 patients' data can be used for virological analysis and evaluation. The results of interim virological analysis show that AT-527 can quickly reduce viral load. On day 2, compared with placebo, patients treated with AT-527 had a greater decline in viral load than the baseline level, and the continuous difference in viral load decline was maintained until day 8.

In addition, compared with the control group, the potent antiviral activity of AT-527 was also observed in patients with a baseline median viral load higher than 5.26 log10. When testing by RT-qPCR to assess whether the virus is cleared,

The safety aspect is consistent with previous studies. AT-527 showed good safety and tolerability, and no new safety problems or risks were found. Of course, there is still a considerable distance between experiment and clinical application, and a large amount of experimental data can prove it.

(C) Prokrutamide

Prokalamide is an AR (androgen receptor) antagonist. Activated androgen receptor AR can induce the expression of transmembrane serine protease (TMPRSS2). TMPRSS2 has a shearing effect on the new coronavirus S protein and ACE2, which can promote the binding of viral spike protein (S protein) to ACE, thereby promoting The virus enters the host cell. Therefore, inhibiting the androgen receptor may inhibit the viral infection process, and AR antagonists are expected to become anti-coronavirus drugs.

Positive results were obtained in a randomized, double-blind, placebo-controlled phase III clinical trial. The data shows that Prokalutamide reduces the risk of death in severely ill patients with new coronary disease by 92%, reduces the risk of new ventilator use by 92%, and shortens the length of hospital stay by 9 days. This shows that procrulamide has a certain therapeutic effect for patients with severe new coronary disease, which can significantly reduce the mortality of patients, and at the same time greatly reduce the new mechanical ventilation and shorten the patient's hospital stay.

With the continuous development of COVID-19 on a global scale, in addition to vaccines and prevention and control measures, we need a multi-pronged plan to control this disease. Oral antiviral therapy undoubtedly provides a convenient treatment option.

 

In addition, there are other drugs under development and experimentation. In dealing with the plague virus, in addition to the strict control of protective measures, it is very important that various efficient and safe vaccines and various drugs (including medical instruments, etc.) are the ultimate nemesis and killer of the virus.

 

(A) "Antiviral biological missiles" are mainly drugs for new coronaviruses and mutant viruses, which act on respiratory and lung diseases. The drugs use redundant designs to inhibit new coronaviruses and variant viruses.

(B) "New Coronavirus Epidemic Prevention Tablets" mainly use natural purified elements and chemical structure modifications.

(C) "Composite antiviral oral liquid" antiviral intermediate, natural antiviral plant, plus other preparations

(D) "New Coronavirus Long-acting Oral Tablets" Chemical modification of antiviral drugs, multiple targets, etc.

(E) "New Coronavirus Inhibitors" (injections) are mainly made of chemical drug structure modification and other preparations.

The development of these drugs mainly includes: drug target screening, structure-activity relationship, chemical modification, natural purification, etc., which require a lot of work and experimentation.

Humans need to vigorously develop drugs to deal with various viruses. These drugs are very important for the prevention and treatment of viruses and respiratory infectious diseases, influenza, pneumonia, etc.

The history of human development The history of human evolution, like all living species, will always be accompanied by the survival and development of microorganisms. It is not surprising that viruses and infectious diseases are frequent and prone to occur. The key is to prevent and control them before they happen.

 

This strain was first discovered in India in October 2020 and was initially called a "double mutant" virus by the media. According to the announcement by the Ministry of Health of India at the end of March this year, the "India New Coronavirus Genomics Alliance" composed of 10 laboratories found in samples collected in Maharashtra that this new mutant strain carries E484Q and L452R mutations. , May lead to immune escape and increased infectivity. This mutant strain was named B.1.617 by the WHO and was named with the Greek letter δ (delta) on May 31.

Shahid Jamil, the dean of the Trivedi School of Biological Sciences at Ashoka University in India and a virologist, said in an interview with the Shillong Times of India that this mutant strain called "double mutation" is not accurate enough. B. 1.617 contains a total of 15 mutations, of which 6 occur on the spike protein, of which 3 are more critical: L452R and E484Q mutations occur on the spike protein and the human cell "Angiotensin Converting Enzyme 2 (ACE2)" receptor In the bound region, L452R improves the ability of the virus to invade cells, and E484Q helps to enhance the immune escape of the virus; the third mutation P681R can also make the virus enter the cell more effectively. (Encyclopedia website)

  

There are currently dozens of antiviral COVID-19 therapies under development. The large drugmakers Merck and Pfizer are the closest to the end, as expected, a pair of oral antiviral COVID-19 therapies are undergoing advanced human clinical trials.

Merck's drug candidate is called monupiravir. It was originally developed as an influenza antiviral drug several years ago. However, preclinical studies have shown that it has a good effect on SARS and MERS coronavirus.

Monupiravir is currently undergoing in-depth large-scale Phase 3 human trials. So far, the data is so promising that the US government recently pre-ordered 1.7 million courses of drugs at a cost of $1.2 billion. If everything goes according to plan, the company hopes that the drug will be authorized by the FDA for emergency use and be on the market before the end of 2021.

Pfizer's large COVID-19 antiviral drug candidate is more unique. Currently known as PF-07321332, this drug is the first oral antiviral drug to enter human clinical trials, specifically targeting SARS-CoV-2.

Variant of Concern WHO Label First Detected in World First Detected in Washington State

B.1.1.7 Alpha United Kingdom, September 2020 January 2021

B.1.351 Beta South Africa, December 2020 February 2021

P.1 Gamma Brazil, April 2020 March 2021

B.1.617.2 Delta India, October 2020 April 2021

  

Although this particular molecule was developed in 2020 after the emergence of the new coronavirus, a somewhat related drug called PF-00835231 has been in operation for several years, targeting the original SARS virus. However, the new drug candidate PF-07321332 is designed as a simple pill that can be taken under non-hospital conditions in the initial stages of SARS-CoV-2 infection.

"The protease inhibitor binds to a viral enzyme and prevents the virus from replicating in the cell," Pfizer said when explaining the mechanism of its new antiviral drug. "Protease inhibitors have been effective in the treatment of other viral pathogens, such as HIV and hepatitis C virus, whether used alone or in combination with other antiviral drugs. Currently marketed therapeutic drugs for viral proteases are generally not toxic Therefore, such molecules may provide well-tolerated treatments against COVID-19."

Various studies on other types of antiviral drugs are also gaining momentum. For example, the new coronavirus pneumonia "antiviral biological missile", "new coronavirus prevention tablets", "composite antiviral oral liquid", "new coronavirus long-acting oral tablets", "new coronavirus inhibitors" (injections), etc., are worthy of attention. Like all kinds of vaccines, they will play a major role in preventing and fighting epidemics.

In addition, Japanese pharmaceutical company Shionoyoshi Pharmaceutical is currently conducting a phase 1 trial of a protease inhibitor similar to SARS-CoV-2. This is called S-217622, ​​which is another oral antiviral drug, and hopes to provide people with an easy-to-take pill in the early stages of COVID-19. At present, the research and development of vaccines and various new crown drugs is very active and urgent. Time does not wait. With the passage of time, various new crown drugs will appear on the stage one after another, bringing the gospel to the complete victory of mankind.

  

The COVID-19 pandemic is far from over. The Delta mutant strain has quickly become the most prominent SARS-CoV-2 strain in the world. Although our vaccine is still maintained, it is clear that we need more tools to combat this new type of coronavirus. Delta will certainly not be the last new SARS-CoV-2 variant we encountered. Therefore, it is necessary for all mankind to persevere and fight the epidemic together.

Overcome illness and meet new challenges. The new crown epidemic and various mutated viruses are very important global epidemic prevention and anti-epidemic top priorities, especially for the current period of time. Vaccine injections, research and development of new drugs, strict prevention and control, wear masks, reduce gatherings, strictly control large gatherings, prevent the spread of various viruses Masks, disinfection and sterilization, lockdown of the city, vaccinations, accounting and testing are very important, but this does not mean that humans can completely overcome the virus. In fact, many spreading and new latently transmitted infections are still unsuccessful. There are detections, such as invisible patients, asymptomatic patients, migratory latent patients, new-onset patients, etc. The struggle between humans and the virus is still very difficult and complicated, and long-term efforts and exploration are still needed, especially for medical research on the new coronavirus. The origin of the disease, the course of the disease, the virus invaded The deep-level path and the reasons for the evolution and mutation of the new coronavirus and the particularity of prevention and treatment, etc.). Therefore, human beings should be highly vigilant and must not be taken lightly. The fierce battle between humans and various viruses must not be slackened. Greater efforts are needed to successfully overcome this pandemic, fully restore the normal life of the whole society, restore the normal production and work order, restore the normal operation of society, economy and culture, and give up food due to choking. Or eager for success, will pay a high price.

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References References are made to web resources, and related images are from web resources and related websites.

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Compilation postscript

Once Fang Ruida's research literature on the new crown virus and mutant virus was published, it has been enthusiastically praised by readers and netizens in dozens of countries around the world, and has proposed some amendments and suggestions. Hope to publish a multilingual version of the book as an emergency To meet the needs of many readers around the world, in the face of the new crown epidemic and the prevention and treatment of various mutant viruses, including the general public, college and middle school students, medical workers, medical colleagues and so on. According to the English original manuscript, it will be re-compiled and published. Inconsistencies will be revised separately. Thank you very much.

 

Jacques Lucy, Geneva, Switzerland, August 2021

 

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Leader mondial, scientifique, scientifique médical, virologue, pharmacien et professeur Fangruida (F.D Smith) sur l'épidémie mondiale et l'ennemi juré et la prévention des nouveaux coronavirus et virus mutants (Jacques Lucy 2021v1.5)

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L'ennemi juré et le tueur du nouveau coronavirus et des virus mutés - Développement conjoint de vaccins et de médicaments (Fangruida) Juillet 2021

* La particularité des nouveaux coronavirus et des virus mutants * Le large spectre, la haute efficacité, la redondance et la sécurité de la conception et du développement du nouveau vaccin contre le coronavirus, Redondance et sécurité

World leader, international leader, scientist, medical scientist, virologist, philosopher, thinker, cosmologist, sociologist, and Professor Fangruida

 

World leader, scientist, medical scientist, virologist, pharmacist, Professor Fangruida (F.D Smith) on the world epidemic and the nemesis and prevention of new coronaviruses and mutant viruses (Jacques Lucy) 2021v1.5)

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The Nemesis and Killer of New Coronavirus and Mutated Viruses-Joint Development of Vaccines and Drugs (Fangruida) July 2021

*The particularity of new coronaviruses and mutant viruses*The broad spectrum, high efficiency, redundancy, and safety of the new coronavirus vaccine design and development , Redundancy and safety

*New coronavirus drug chemical structure modification*Computer-aided design and drug screening. *"Antiviral biological missile", "New Coronavirus Anti-epidemic Tablets", "Composite Antiviral Oral Liquid", "New Coronavirus Long-acting Oral Tablets", "New Coronavirus Inhibitors" (injection)

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(World leader, scientist, medical scientist, biologist, virologist, pharmacist, FD Smith) "The Nemesis and Killer of New Coronavirus and Mutated Viruses-The Joint Development of Vaccines and Drugs" is an important scientific research document. Now it has been revised and re-published by the original author several times. The compilation is published and published according to the original manuscript to meet the needs of readers and netizens all over the world. At the same time, it is also of great benefit to the vast number of medical clinical drug researchers and various experts and scholars. We hope that it will be corrected in the reprint.------Compiled by Jacques Lucy in Geneva, August 2021

  

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According to Worldometer's real-time statistics, as of about 6:30 on July 23, there were a total of 193,323,815 confirmed cases of new coronary pneumonia worldwide, and a total of 4,150,213 deaths. There were 570,902 new confirmed cases and 8,766 new deaths worldwide in a single day. Data shows that the United States, Brazil, the United Kingdom, India, and Indonesia are the five countries with the largest number of new confirmed cases, and Indonesia, Brazil, Russia, South Africa, and India are the five countries with the largest number of new deaths.

 

The new coronavirus and delta mutant strains have been particularly serious in the recent past. Many countries and places have revived, and the number of cases has not decreased, but has increased.

, It is worthy of vigilance. Although many countries have strengthened vaccine prevention and control and other prevention and control measures, there are still many shortcomings and deficiencies in virus suppression and prevention. The new coronavirus and various mutant strains have a certain degree of antagonism to traditional drugs and most vaccines. Although most vaccines have great anti-epidemic properties and have important and irreplaceable effects and protection for prevention and treatment, it is impossible to completely prevent the spread and infection of viruses. The spread of the new crown virus pneumonia has been delayed for nearly two years. There are hundreds of millions of people infected worldwide, millions of deaths, and the time is long, the spread is widespread, and billions of people around the world are among them. The harm of the virus is quite terrible. This is well known. of. More urgent

What is more serious is that the virus and mutant strains have not completely retreated, especially many people are still infected and infected after being injected with various vaccines. The effectiveness of the vaccine and the resistance of the mutant virus are worthy of medical scientists, virologists, pharmacologists Zoologists and others seriously think and analyze. The current epidemic situation in European and American countries, China, Brazil, India, the United States, Russia and other countries has greatly improved from last year. However, relevant figures show that the global epidemic situation has not completely improved, and some countries and regions are still very serious. In particular, after extensive use of various vaccines, cases still occur, and in some places they are still very serious, which deserves a high degree of vigilance. Prevention and control measures are very important. In addition, vaccines and various anti-epidemic drugs are the first and necessary choices, and other methods are irreplaceable. It is particularly important to develop and develop comprehensive drugs, antiviral drugs, immune drugs, and genetic drugs. Research experiments on new coronaviruses and mutant viruses require more rigorous and in-depth data analysis, pathological pathogenic tissues, cell genes, molecular chemistry, quantum chemistry, etc., as well as vaccine molecular chemistry, quantum physics, quantum biology, cytological histology, medicinal chemistry, and drugs And the vaccine’s symptomatic, effectiveness, safety, long-term effectiveness, etc., of course, including tens of thousands of clinical cases and deaths and other first-hand information and evidence. The task of RNA (ribonucleic acid) in the human body is to use the information of our genetic material DNA to produce protein. It accomplishes this task in the ribosome, the protein-producing area of ​​the cell. The ribosome is the place where protein biosynthesis occurs.

Medicine takes advantage of this: In vaccination, artificially produced mRNA provides ribosomes with instructions for constructing pathogen antigens to fight against—for example, the spike protein of coronavirus.

Traditional live vaccines or inactivated vaccines contain antigens that cause the immune system to react. The mRNA vaccine is produced in the cell

(1) The specificity of new coronaviruses and mutant viruses, etc., virology and quantum chemistry of mutant viruses, quantum physics, quantum microbiology

(2) New crown vaccine design, molecular biology and chemical structure, etc.

(3) The generality and particularity of the development of new coronavirus drugs

(4) Various drug design for new coronavirus pneumonia, medicinal chemistry, pharmacology, etc., cells, proteins, DNA, enzyme chemistry, pharmaceutical quantum chemistry, pharmaceutical quantum physics, human biochemistry, human biophysics, etc.

(5) The evolution and mutation characteristics of the new coronavirus and various mutant viruses, the long-term nature, repeatability, drug resistance, and epidemic resistance of the virus, etc.

(6) New coronavirus pneumonia and the infectious transmission of various new coronaviruses and their particularities

(7) The invisible transmission of new coronavirus pneumonia and various mutant viruses in humans or animals, and the mutual symbiosis of cross infection of various bacteria and viruses are also one of the very serious causes of serious harm to new coronaviruses and mutant viruses. Virology, pathology, etiology, gene sequencing, gene mapping, and a large number of analytical studies have shown that there are many cases in China, the United States, India, Russia, Brazil, and other countries.

(8) For the symptomatic prevention and treatment of the new coronavirus, the combination of various vaccines and various antiviral drugs is critical.

(9) According to the current epidemic situation and research judgments, the epidemic situation may improve in the next period of time and 2021-2022, and we are optimistic about its success. However, completely worry-free, it is still too early to win easily. It is not just relying on vaccination. Wearing masks to close the city and other prevention and control measures and methods can sit back and relax, and you can win a big victory. Because all kinds of research and exploration still require a lot of time and various experimental studies. It is not a day's work. A simple taste is very dangerous and harmful. The power and migratory explosiveness of viruses sometimes far exceed human thinking and perception. In the future, next year, or in the future, whether viruses and various evolutionary mutation viruses will re-attack, we still need to study, analyze, prevent and control, rather than being complacent, thinking that the vaccine can win a big victory is inevitably naive and ridiculous. Vaccine protection is very important, but it must not be taken carelessly. The mutation of the new crown virus is very rampant, and the cross-infection of recessive and virulent bacteria makes epidemic prevention and anti-epidemic very complicated.

(10) New crown virus pneumonia and the virus's stubbornness, strength, migration, susceptibility, multi-infectiousness, and occult. The effectiveness of various vaccines and the particularity of virus mutations The long-term hidden dangers and repeated recurrences of the new coronavirus

(11) The formation mechanism and invisible transmission of invisible viruses, asymptomatic infections and asymptomatic infections, asymptomatic transmission routes, asymptomatic infections, pathological pathogens. The spread and infection of viruses and mutated viruses, the blind spots and blind spots of virus vaccines, viral quantum chemistry and

The chemical and physical corresponding reactions at the meeting points of highly effective vaccine drugs, etc. The variability of mutated viruses is very complicated, and vaccination cannot completely prevent the spread of infection.

(12) New crown virus pneumonia and various respiratory infectious diseases are susceptible to infections in animals and humans, and are frequently recurring. This is one of the frequently-occurring and difficult diseases of common infectious diseases. Even with various vaccines and various antiviral immune drugs, it is difficult to completely prevent the occurrence and spread of viral pneumonia. Therefore, epidemic prevention and anti-epidemic is a major issue facing human society, and no country should take it lightly. The various costs that humans pay on this issue are very expensive, such as Ebola virus, influenza A virus,

Hepatitis virus,

Marburg virus

Sars coronavirus, plague, anthracnose, cholera

and many more. The B.1.1.7 mutant virus that was first discovered in the UK was renamed Alpha mutant virus; the B.1.351 that was first discovered in South Africa was renamed Beta mutant virus; the P.1 that was first discovered in Brazil was renamed Gamma mutant virus; the mutation was first discovered in India There are two branches of the virus. B.1.617.2, which was listed as "mutated virus of concern", was renamed Delta mutant virus, and B.1.617.1 of "mutated virus to be observed" was renamed Kappa mutant virus.

However, experts in many countries believe that the current vaccination is still effective, at least it can prevent severe illness and reduce deaths.

     Delta mutant strain

According to the degree of risk, the WHO divides the new crown variant strains into two categories: worrying variant strains (VOC, variant of concern) and noteworthy variant strains (VOI, variant of interest). The former has caused many cases and a wide range of cases worldwide, and data confirms its transmission ability, strong toxicity, high power, complex migration, and high insidious transmission of infection. Resistance to vaccines may lead to the effectiveness of vaccines and clinical treatments. Decrease; the latter has confirmed cases of community transmission worldwide, or has been found in multiple countries, but has not yet formed a large-scale infection. Need to be very vigilant. Various cases and deaths in many countries in the world are related to this. In some countries, the epidemic situation is repeated, and it is also caused by various reasons and viruses, of course, including new cases and so on.

At present, VOC is the mutant strain that has the greatest impact on the epidemic and the greatest threat to the world, including: Alpha, Beta, Gamma and Delta. , Will the change of the spur protein in the VOC affect the immune protection effect of the existing vaccine, or whether it will affect the sensitivity of the VOC to the existing vaccine? For this problem, it is necessary to directly test neutralizing antibodies, such as those that can prevent the protection of infection. Antibodies recognize specific protein sequences on viral particles, especially those spike protein sequences used in mRNA vaccines.

 

(13) Countries around the world, especially countries and regions with more severe epidemics, have a large number of clinical cases, severe cases, and deaths, especially including many young and middle-aged patients, including those who have been vaccinated. The epidemic is more complicated and serious. Injecting various vaccines, taking strict control measures such as closing the city and wearing masks are very important and the effect is very obvious. However, the new coronavirus and mutant viruses are so repeated, their pathological pathogen research will also be very complicated and difficult. After the large-scale use of the vaccine, many people are still infected. In addition to the lack of prevention and control measures, it is very important that the viability of the new coronavirus and various mutant viruses is very important. It can escape the inactivation of the vaccine. It is very resistant to stubbornness. Therefore, the recurrence of new coronavirus pneumonia is very dangerous. What is more noteworthy is that medical scientists, virologists, pharmacists, biologists, zoologists and clinicians should seriously consider the correspondence between virus specificity and vaccine drugs, and the coupling of commonality and specificity. Only in this way can we find targets. Track and kill viruses. Only in this sense can the new crown virus produce a nemesis, put an end to and eradicate the new crown virus pneumonia. Of course, this is not a temporary battle, but a certain amount of time and process to achieve the goal in the end.

 

(14) The development and evolution of the natural universe and earth species, as well as life species. With the continuous evolution of human cell genes, microbes and bacterial viruses are constantly mutated and inherited. The new world will inevitably produce a variety of new pathogens.

And viruses. For example, neurological genetic disease, digestive system disease, respiratory system disease, blood system disease, cardiopulmonary system disease, etc., new diseases will continue to emerge as humans develop and evolve. Human migration to space, space diseases, space psychological diseases, space cell diseases, space genetic diseases, etc. Therefore, for the new coronavirus and mutated viruses, we must have sufficient knowledge and response, and do not think that it will be completely wiped out.

, And is not a scientific attitude. Viruses and humans mutually reinforce each other, and viruses and animals and plants mutually reinforce each other. This is the iron law of the natural universe. Human beings can only adapt to natural history, but cannot deliberately modify natural history.

  

Active immune products made from specific bacteria, viruses, rickettsiae, spirochetes, mycoplasma and other microorganisms and parasites are collectively called vaccines. Vaccination of animals can make the animal body have specific immunity. The principle of vaccines is to artificially attenuate, inactivate, and genetically attenuate pathogenic microorganisms (such as bacteria, viruses, rickettsia, etc.) and their metabolites. Purification and preparation methods, made into immune preparations for the prevention of infectious diseases. In terms of ingredients, the vaccine retains the antigenic properties and other characteristics of the pathogen, which can stimulate the body's immune response and produce protective antibodies. But it has no pathogenicity and does not cause harm to the body. When the body is exposed to this pathogen again, the immune system will produce more antibodies according to the previous memory to prevent the pathogen from invading or to fight against the damage to the body. (1) Inactivated vaccines: select pathogenic microorganisms with strong immunogenicity, culture them, inactivate them by physical or chemical methods, and then purify and prepare them. The virus species used in inactivated vaccines are generally virulent strains, but the use of attenuated attenuated strains also has good immunogenicity, such as the inactivated polio vaccine produced by the Sabin attenuated strain. The inactivated vaccine has lost its infectivity to the body, but still maintains its immunogenicity, which can stimulate the body to produce corresponding immunity and resist the infection of wild strains. Inactivated vaccines have a good immune effect. They can generally be stored for more than one year at 2~8°C without the risk of reversion of virulence; however, the inactivated vaccines cannot grow and reproduce after entering the human body. They stimulate the human body for a short time and must be strong and long-lasting. In general, adjuvants are required for immunity, and multiple injections in large doses are required, and the local immune protection of natural infection is lacking. Including bacteria, viruses, rickettsiae and toxoid preparations.

(2) Live attenuated vaccine: It is a vaccine made by using artificial targeted mutation methods or by screening live microorganisms with highly weakened or basically non-toxic virulence from the natural world. After inoculation, the live attenuated vaccine has a certain ability to grow and reproduce in the body, which can cause the body to have a reaction similar to a recessive infection or a mild infection, and it is widely used.

(3) Subunit vaccine: Among the multiple specific antigenic determinants carried by macromolecular antigens, only a small number of antigenic sites play an important role in the protective immune response. Separate natural proteins through chemical decomposition or controlled proteolysis, and extract bacteria and virusesVaccines made from fragments with immunological activity are screened out of the special protein structure of, called subunit vaccines. Subunit vaccines have only a few major surface proteins, so they can eliminate antibodies induced by many unrelated antigens, thereby reducing the side effects of the vaccine and related diseases and other side effects caused by the vaccine. (4) Genetically engineered vaccine: It uses DNA recombination biotechnology to direct the natural or synthetic genetic material in the pathogen coat protein that can induce the body's immune response into bacteria, yeast or mammalian cells to make it fully expressed. A vaccine prepared after purification. The application of genetic engineering technology can produce subunit vaccines that do not contain infectious substances, stable attenuated vaccines with live viruses as carriers, and multivalent vaccines that can prevent multiple diseases. This is the second-generation vaccine following the first-generation traditional vaccine. It has the advantages of safety, effectiveness, long-term immune response, and easy realization of combined immunization. It has certain advantages and effects.

New coronavirus drug development, drug targets and chemical modification.

Ligand-based drug design (or indirect drug design planning) relies on the knowledge of other molecules that bind to the target biological target. These other molecules can be used to derive pharmacophore models and structural modalities, which define the minimum necessary structural features that the molecule must have in order to bind to the target. In other words, a model of a biological target can be established based on the knowledge of the binding target, and the model can be used to design new molecular entities and other parts that interact with the target. Among them, the quantitative structure-activity relationship (QSAR) is included, in which the correlation between the calculated properties of the molecule and its experimentally determined biological activity can be derived. These QSAR relationships can be used to predict the activity of new analogs. The structure-activity relationship is very complicated.

Based on structure

Structure-based drug design relies on knowledge of the three-dimensional structure of biological targets obtained by methods such as X-ray crystallography or NMR spectroscopy and quantum chemistry. If the experimental structure of the target is not available, it is possible to create a homology model of the target and other standard models that can be compared based on the experimental structure of the relevant protein. Using the structure of biological targets, interactive graphics and medical chemists’ intuitive design can be used to predict drug candidates with high affinity and selective binding to the target. Various automatic calculation programs can also be used to suggest new drug candidates.

The current structure-based drug design methods can be roughly divided into three categories. The 3D method is to search a large database of small molecule 3D structures to find new ligands for a given receptor, in order to use a rapid approximate docking procedure to find those suitable for the receptor binding pocket. This method is called virtual screening. The second category is the de novo design of new ligands. In this method, by gradually assembling small fragments, a ligand molecule is established within the constraints of the binding pocket. These fragments can be single atoms or molecular fragments. The main advantage of this method is that it can propose novel structures that are not found in any database. The third method is to optimize the known ligand acquisition by evaluating the proposed analogs in the binding cavity.

Bind site ID

Binding site recognition is a step in structure-based design. If the structure of the target or a sufficiently similar homologue is determined in the presence of the bound ligand, the ligand should be observable in that structure, in which case the location of the binding site is small. However, there may not be an allosteric binding site of interest. In addition, only apo protein structures may be available, and it is not easy to reliably identify unoccupied sites that have the potential to bind ligands with high affinity. In short, the recognition of binding sites usually depends on the recognition of pits. The protein on the protein surface can hold molecules the size of drugs, etc. These molecules also have appropriate "hot spots" that drive ligand binding, hydrophobic surfaces, hydrogen bonding sites, and so on.

Drug design is a creative process of finding new drugs based on the knowledge of biological targets. The most common type of drug is small organic molecules that activate or inhibit the function of biomolecules, thereby producing therapeutic benefits for patients. In the most important sense, drug design involves the design of molecules with complementary shapes and charges that bind to their interacting biomolecular targets, and therefore will bind to them. Drug design often but does not necessarily rely on computer modeling techniques. A more accurate term is ligand design. Although the design technology for predicting binding affinity is quite successful, there are many other characteristics, such as bioavailability, metabolic half-life, side effects, etc., which must be optimized first before the ligand can become safe and effective. drug. These other features are usually difficult to predict and realize through reasonable design techniques. However, due to the high turnover rate, especially in the clinical stage of drug development, in the early stage of the drug design process, more attention is paid to the selection of drug candidates. The physical and chemical properties of these drug candidates are expected to be reduced during the development process. Complications are therefore more likely to lead to the approval of the marketed drug. In addition, in early drug discovery, in vitro experiments with computational methods are increasingly used to select compounds with more favorable ADME (absorption, distribution, metabolism, and excretion) and toxicological characteristics. A more accurate term is ligand design. Although the design technique for predicting binding affinity is quite successful, there are many other characteristics, such as bioavailability, metabolic half-life, side effects, iatrogenic effects, etc., which must be optimized first, and then the ligand To become safe and effective.

For drug targets, two aspects should be considered when selecting drug targets:

1. The effectiveness of the target, that is, the target is indeed related to the disease, and the symptoms of the disease can be effectively improved by regulating the physiological activity of the target.

2. The side effects of the target. If the regulation of the physiological activity of the target inevitably produces serious side effects, it is inappropriate to select it as the target of drug action or lose its important biological activity. The reference frame of the target should be expanded in multiple dimensions to have a big choice.

3. Search for biomolecular clues related to diseases: use genomics, proteomics and biochip technology to obtain biomolecular information related to diseases, and perform bioinformatics analysis to obtain clue information.

4. Perform functional research on related biomolecules to determine the target of candidate drugs. Multiple targets or individual targets.

5. Candidate drug targets, design small molecule compounds, and conduct pharmacological research at the molecular, cellular and overall animal levels.

Covalent bonding type

The covalent bonding type is an irreversible form of bonding, similar to the organic synthesis reaction that occurs. Covalent bonding types mostly occur in the mechanism of action of chemotherapeutic drugs. For example, alkylating agent anti-tumor drugs produce covalent bonding bonds to guanine bases in DNA, resulting in cytotoxic activity.

. Verify the effectiveness of the target.

Based on the targets that interact with drugs, that is, receptors in a broad sense, such as enzymes, receptors, ion channels, membranes, antigens, viruses, nucleic acids, polysaccharides, proteins, enzymes, etc., find and design reasonable drug molecules. Targets of action and drug screening should focus on multiple points. Drug intermediates and chemical modification. Combining the development of new drugs with the chemical structure modification of traditional drugs makes it easier to find breakthroughs and develop new antiviral drugs. For example, careful selection, modification and modification of existing related drugs that can successfully treat and recover a large number of cases, elimination and screening of invalid drugs from severe death cases, etc., are targeted, rather than screening and capturing needles in a haystack, aimless, with half the effort. Vaccine design should also be multi-pronged and focused. The broad-spectrum, long-term, safety, efficiency and redundancy of the vaccine should all be considered. In this way, it will be more powerful to deal with the mutation and evolution of the virus. Of course, series of vaccines, series of drugs, second-generation vaccines, third-generation vaccines, second-generation drugs, third-generation drugs, etc. can also be developed. Vaccines focus on epidemic prevention, and medicines focus on medical treatment. The two are very different; however, the two complement each other and complement each other. Therefore, in response to large-scale epidemics of infectious diseases, vaccines and various drugs are the nemesis and killers of viral diseases. Of course, it also includes other methods and measures, so I won't repeat them here.

Mainly through the comprehensive and accurate understanding of the structure of the drug and the receptor at the molecular level and even the electronic level, structure-based drug design and the understanding of the structure, function, and drug action mode of the target and the mechanism of physiological activity Mechanism-based drug design.

Compared with the traditional extensive pharmacological screening and lead compound optimization, it has obvious advantages.

Viral RNA replicase, also known as RNA-dependent RNA polymerase (RdRp) is responsible for the replication and transcription of RNA virus genome, and plays a very important role in the process of virus self-replication in host cells, and It also has a major impact on the mutation of the virus, it will change and accelerate the replication and recombination. Because RdRp from different viruses has a highly conserved core structure, the virus replicase is an important antiviral drug target and there are other selection sites, rather than a single isolated target target such as the new coronavirus As with various mutant viruses, inhibitors developed for viral replicase are expected to become a broad-spectrum antiviral drug. The currently well-known anti-coronavirus drug remdesivir (remdesivir) is a drug for viral replicase.

New antiviral therapies are gradually emerging. In addition to traditional polymerase and protease inhibitors, nucleic acid drugs, cell entry inhibitors, nucleocapsid inhibitors, and drugs targeting host cells are also increasingly appearing in the research and development of major pharmaceutical companies. The treatment of mutated viruses is becoming increasingly urgent. The development of drugs for the new coronavirus pneumonia is very important. It is not only for the current global new coronavirus epidemic, but more importantly, it is of great significance to face the severe pneumonia-respiratory infectious disease that poses a huge threat to humans.

There are many vaccines and related drugs developed for the new coronavirus pneumonia, and countries are vying for a while, mainly including the following:

Identification test, appearance, difference in loading, moisture, pH value, osmolality, polysaccharide content, free polysaccharide content, potency test, sterility test, pyrogen test, bacterial endotoxin test, abnormal toxicity test.

Among them: such as sterility inspection, pyrogen inspection, bacterial endotoxin, and abnormal toxicity inspection are indicators closely related to safety.

Polysaccharide content, free polysaccharide content, and efficacy test are indicators closely related to vaccine effectiveness.

Usually, a vaccine will go through a long research and development process of at least 8 years or even more than 20 years from research and development to marketing. The outbreak of the new crown epidemic requires no delay, and the design and development of vaccines is speeding up. It is not surprising in this special period. Of course, it is understandable that vaccine design, development and testing can be accelerated, shortened the cycle, and reduced some procedures. However, science needs to be rigorous and rigorous to achieve great results. The safety and effectiveness of vaccines are of the utmost importance. There must not be a single error. Otherwise, it will be counterproductive and need to be continuously improved and perfected.

Pre-clinical research: The screening of strains and cells is the basic guarantee to ensure the safety, effectiveness, and continuous supply of vaccines. Taking virus vaccines as an example, the laboratory stage needs to carry out strain screening, necessary strain attenuation, strain adaptation to the cultured cell matrix and stability studies in the process of passaging, and explore the stability of process quality, establish animal models, etc. . Choose mice, guinea pigs, rabbits or monkeys for animal experiments according to each vaccine situation. Pre-clinical research generally takes 5-10 years or longer on the premise that the process is controllable, the quality is stable, and it is safe and effective. In order to be safe and effective, a certain redundant design is also needed, so that the safety and effectiveness of the vaccine can be importantly guaranteed.

These include the establishment of vaccine strain/cell seed bank, production process research, quality research, stability research, animal safety evaluation and effectiveness evaluation, and clinical trial programs, etc.

The ARS-CoV-2 genome contains at least 10 ORFs. ORF1ab is converted into a polyprotein and processed into 16 non-structural proteins (NSP). These NSPs have a variety of functional biological activities, physical and chemical reactions, such as genome replication, induction of host mRNA cleavage, membrane rearrangement, autophagosome production, NSP polyprotein cleavage, capping, tailing, methylation, RNA double-stranded Uncoiling, etc., and others, play an important role in the virus life cycle. In addition, SARS-CoV-2 contains 4 structural proteins, namely spike (S), nucleocapsid (N), envelope (E) and membrane (M), all of which are encoded by the 3'end of the viral genome. Among the four structural proteins, S protein is a large multifunctional transmembrane protein that plays an important role in the process of virus adsorption, fusion, and injection into host cells, and requires in-depth observation and research.

1S protein is composed of S1 and S2 subunits, and each subunit can be further divided into different functional domains. The S1 subunit has 2 domains: NTD and RBD, and RBD contains conservative RBM. The S2 subunit has 3 structural domains: FP, HR1 and HR2. The S1 subunit is arranged at the top of the S2 subunit to form an immunodominant S protein.

The virus uses the host transmembrane protease Serine 2 (TMPRSS2) and the endosomal cysteine ​​protease CatB/L to enter the cell. TMPRSS2 is responsible for the cleavage of the S protein to expose the FP region of the S2 subunit, which is responsible for initiating endosome-mediated host cell entry into it. It shows that TMPRSS2 is a host factor necessary for virus entry. Therefore, the use of drugs that inhibit this protease can achieve the purpose of treatment.

mRNA-1273

The mRNA encoding the full length of SARS-CoV-2, and the pre-spike protein fusion is encapsulated into lipid nanoparticles to form mRNA-1273 vaccine. It can induce a high level of S protein specific antiviral response. It can also consist of inactivated antigens or subunit antigens. The vaccine was quickly approved by the FDA and has entered phase II clinical trials. The company has announced the antibody data of 8 subjects who received different immunization doses. The 25ug dose group achieved an effect similar to the antibody level during the recovery period. The 100ug dose group exceeded the antibody level during the recovery period. In the 25ug and 100ug dose groups, the vaccine was basically safe and tolerable, while the 250ug dose group had 3 levels of systemic symptoms.

Viral vector vaccines can provide long-term high-level expression of antigen proteins, induce CTLs, and ultimately eliminate viral infections.

1, Ad5-nCov

A vaccine of SARS-CoV-2 recombinant spike protein expressed by recombinant, replication-deficient type 5 adenovirus (Ad5) vector. Load the optimized full-length S protein gene together with the plasminogen activation signal peptide gene into the E1 and E3 deleted Ad5 vectors. The vaccine is constructed by the Admax system derived from Microbix Biosystem. In phase I clinical trials, RBD (S1 subunit receptor binding domain) and S protein neutralizing antibody increased by 4 times 14 days after immunization, reaching a peak on 28 days. CD4+T and CD8+T cells reached a peak 14 days after immunization. The existing Ad5 immune resistance partially limits the response of antibodies and T cells. This study will be further conducted in the 18-60 age group, receiving 1/3 of the study dose, and follow-up for 3-6 months after immunization.

DNA vaccine

The introduction of antigen-encoding DNA and adjuvants as vaccines is the most innovative vaccine method. The transfected cells stably express the transgenic protein, similar to live viruses. The antigen will be endocytosed by immature DC, and finally provide antigen to CD4 + T, CD8 + T cells (by MHC differentiation) To induce humoral and cellular immunity. Some specificities of the virus and the new coronavirus mutant are different from general vaccines and other vaccines. Therefore, it is worth noting the gene expression of the vaccine. Otherwise, the effectiveness and efficiency of the vaccine will be questioned.

Live attenuated vaccine

DelNS1-SARS-CoV2-RBD

Basic influenza vaccine, delete NS1 gene. Express SARS-CoV-2 RBD domain. Cultured in CEF and MDCK (canine kidney cells) cells. It is more immunogenic than wild-type influenza virus and can be administered by nasal spray.

The viral genome is susceptible to mutation, antigen transfer and drift can occur, and spread among the population. Mutations can vary depending on the environmental conditions and population density of the geographic area. After screening and comparing 7,500 samples of infected patients, scientists found 198 mutations, indicating the evolutionary mutation of the virus in the human host. These mutations may form different virus subtypes, which means that even after vaccine immunization, viral infections may occur. A certain amount of increment and strengthening is needed here.

 

Inactivated vaccines, adenovirus vector vaccines, recombinant protein vaccines, nucleic acid vaccines, attenuated influenza virus vector vaccines, etc. According to relevant information, there are dozens of new coronavirus vaccines in the world, and more varieties are being developed and upgraded. Including the United States, Britain, China, Russia, India and other countries, there are more R&D and production units.

AZ vaccine

Modena vaccine

Lianya Vaccine

High-end vaccine

Pfizer vaccine

 

Pfizer-BioNTech

A large study found that the vaccine developed by Pfizer and German biotechnology company BioNTech is 95% effective in preventing COVID-19.

The vaccine is divided into two doses, which are injected every three weeks.

This vaccine uses a molecule called mRNA as its basis. mRNA is a molecular cousin of DNA, which contains instructions to build specific proteins; in this case, the mRNA in the vaccine encodes the coronavirus spike protein, which is attached to the surface of the virus and used to infect human cells. Once the vaccine enters the human body, it will instruct the body's cells to make this protein, and the immune system will learn to recognize and attack it.

Moderna

The vaccine developed by the American biotechnology company Moderna and the National Institute of Allergy and Infectious Diseases (NIAID) is also based on mRNA and is estimated to be 94.5% effective in preventing COVID-19.

Like Pfizer's vaccine, this vaccine is divided into two doses, but injected every four weeks instead of three weeks. Another difference is that the Moderna vaccine can be stored at minus 20 degrees Celsius instead of deep freezing like Pfizer vaccine. At present, the importance of one of the widely used vaccines is self-evident.

Oxford-AstraZeneca

The vaccine developed by the University of Oxford and the pharmaceutical company AstraZeneca is approximately 70% effective in preventing COVID-19-that is, in clinical trials, adjusting the dose seems to improve this effect.

In the population who received two high-dose vaccines (28 days apart), the effectiveness of the vaccine was about 62%; according to early analysis, the effectiveness of the vaccine in those patients who received the half-dose first and then the full-dose Is 90%. However, in clinical trials, participants taking half doses of the drug are wrong, and some scientists question whether these early results are representative.

Sinopharm Group (Beijing Institute of Biological Products, China)

China National Pharmaceutical Group Sinopharm and Beijing Institute of Biological Products have developed a vaccine from inactivated coronavirus (SARS-CoV-2). The inactivated coronavirus is an improved version that cannot be replicated.

 

Estimates of the effectiveness of vaccines against COVID-19 vary.

Gamaleya Institute

The Gamaleya Institute of the Russian Ministry of Health has developed a coronavirus vaccine candidate called Sputnik V. This vaccine contains two common cold viruses, adenoviruses, which have been modified so that they will not replicate in the human body; the modified virus also contains a gene encoding the coronavirus spike protein.

  

New crown drugs

 

There are many small molecule antiviral drug candidates in the clinical research stage around the world. Including traditional drugs in the past and various drugs yet to be developed, antiviral drugs, immune drugs, Gene drugs, compound drugs, etc.

(A) Molnupiravir

Molnupiravir is a prodrug of the nucleoside analog N4-hydroxycytidine (NHC), jointly developed by Merck and Ridgeback Biotherapeutics.

The positive rate of infectious virus isolation and culture in nasopharyngeal swabs was 0% (0/47), while that of patients in the placebo group was 24% (6/25). However, data from the Phase II/III study indicate that the drug has no benefit in preventing death or shortening the length of stay in hospitalized patients.

Therefore, Merck has decided to fully advance the research of 800mg molnupiravir in the treatment of patients with mild to moderate COVID-19.

(B) AT-527

AT-527 is a small molecule inhibitor of viral RNA polymerase, jointly developed by Roche and Atea. Not only can it be used as an oral therapy to treat hospitalized COVID-19 patients, but it also has the potential as a preventive treatment after exposure.

Including 70 high-risk COVID-19 hospitalized patients data, of which 62 patients' data can be used for virological analysis and evaluation. The results of interim virological analysis show that AT-527 can quickly reduce viral load. On day 2, compared with placebo, patients treated with AT-527 had a greater decline in viral load than the baseline level, and the continuous difference in viral load decline was maintained until day 8.

In addition, compared with the control group, the potent antiviral activity of AT-527 was also observed in patients with a baseline median viral load higher than 5.26 log10. When testing by RT-qPCR to assess whether the virus is cleared,

The safety aspect is consistent with previous studies. AT-527 showed good safety and tolerability, and no new safety problems or risks were found. Of course, there is still a considerable distance between experiment and clinical application, and a large amount of experimental data can prove it.

(C) Prokrutamide

Prokalamide is an AR (androgen receptor) antagonist. Activated androgen receptor AR can induce the expression of transmembrane serine protease (TMPRSS2). TMPRSS2 has a shearing effect on the new coronavirus S protein and ACE2, which can promote the binding of viral spike protein (S protein) to ACE, thereby promoting The virus enters the host cell. Therefore, inhibiting the androgen receptor may inhibit the viral infection process, and AR antagonists are expected to become anti-coronavirus drugs.

Positive results were obtained in a randomized, double-blind, placebo-controlled phase III clinical trial. The data shows that Prokalutamide reduces the risk of death in severely ill patients with new coronary disease by 92%, reduces the risk of new ventilator use by 92%, and shortens the length of hospital stay by 9 days. This shows that procrulamide has a certain therapeutic effect for patients with severe new coronary disease, which can significantly reduce the mortality of patients, and at the same time greatly reduce the new mechanical ventilation and shorten the patient's hospital stay.

With the continuous development of COVID-19 on a global scale, in addition to vaccines and prevention and control measures, we need a multi-pronged plan to control this disease. Oral antiviral therapy undoubtedly provides a convenient treatment option.

 

In addition, there are other drugs under development and experimentation. In dealing with the plague virus, in addition to the strict control of protective measures, it is very important that various efficient and safe vaccines and various drugs (including medical instruments, etc.) are the ultimate nemesis and killer of the virus.

 

(A) "Antiviral biological missiles" are mainly drugs for new coronaviruses and mutant viruses, which act on respiratory and lung diseases. The drugs use redundant designs to inhibit new coronaviruses and variant viruses.

(B) "New Coronavirus Epidemic Prevention Tablets" mainly use natural purified elements and chemical structure modifications.

(C) "Composite antiviral oral liquid" antiviral intermediate, natural antiviral plant, plus other preparations

(D) "New Coronavirus Long-acting Oral Tablets" Chemical modification of antiviral drugs, multiple targets, etc.

(E) "New Coronavirus Inhibitors" (injections) are mainly made of chemical drug structure modification and other preparations.

The development of these drugs mainly includes: drug target screening, structure-activity relationship, chemical modification, natural purification, etc., which require a lot of work and experimentation.

Humans need to vigorously develop drugs to deal with various viruses. These drugs are very important for the prevention and treatment of viruses and respiratory infectious diseases, influenza, pneumonia, etc.

The history of human development The history of human evolution, like all living species, will always be accompanied by the survival and development of microorganisms. It is not surprising that viruses and infectious diseases are frequent and prone to occur. The key is to prevent and control them before they happen.

 

This strain was first discovered in India in October 2020 and was initially called a "double mutant" virus by the media. According to the announcement by the Ministry of Health of India at the end of March this year, the "India New Coronavirus Genomics Alliance" composed of 10 laboratories found in samples collected in Maharashtra that this new mutant strain carries E484Q and L452R mutations. , May lead to immune escape and increased infectivity. This mutant strain was named B.1.617 by the WHO and was named with the Greek letter δ (delta) on May 31.

Shahid Jamil, the dean of the Trivedi School of Biological Sciences at Ashoka University in India and a virologist, said in an interview with the Shillong Times of India that this mutant strain called "double mutation" is not accurate enough. B. 1.617 contains a total of 15 mutations, of which 6 occur on the spike protein, of which 3 are more critical: L452R and E484Q mutations occur on the spike protein and the human cell "Angiotensin Converting Enzyme 2 (ACE2)" receptor In the bound region, L452R improves the ability of the virus to invade cells, and E484Q helps to enhance the immune escape of the virus; the third mutation P681R can also make the virus enter the cell more effectively. (Encyclopedia website)

  

There are currently dozens of antiviral COVID-19 therapies under development. The large drugmakers Merck and Pfizer are the closest to the end, as expected, a pair of oral antiviral COVID-19 therapies are undergoing advanced human clinical trials.

Merck's drug candidate is called monupiravir. It was originally developed as an influenza antiviral drug several years ago. However, preclinical studies have shown that it has a good effect on SARS and MERS coronavirus.

Monupiravir is currently undergoing in-depth large-scale Phase 3 human trials. So far, the data is so promising that the US government recently pre-ordered 1.7 million courses of drugs at a cost of $1.2 billion. If everything goes according to plan, the company hopes that the drug will be authorized by the FDA for emergency use and be on the market before the end of 2021.

Pfizer's large COVID-19 antiviral drug candidate is more unique. Currently known as PF-07321332, this drug is the first oral antiviral drug to enter human clinical trials, specifically targeting SARS-CoV-2.

Variant of Concern WHO Label First Detected in World First Detected in Washington State

B.1.1.7 Alpha United Kingdom, September 2020 January 2021

B.1.351 Beta South Africa, December 2020 February 2021

P.1 Gamma Brazil, April 2020 March 2021

B.1.617.2 Delta India, October 2020 April 2021

  

Although this particular molecule was developed in 2020 after the emergence of the new coronavirus, a somewhat related drug called PF-00835231 has been in operation for several years, targeting the original SARS virus. However, the new drug candidate PF-07321332 is designed as a simple pill that can be taken under non-hospital conditions in the initial stages of SARS-CoV-2 infection.

"The protease inhibitor binds to a viral enzyme and prevents the virus from replicating in the cell," Pfizer said when explaining the mechanism of its new antiviral drug. "Protease inhibitors have been effective in the treatment of other viral pathogens, such as HIV and hepatitis C virus, whether used alone or in combination with other antiviral drugs. Currently marketed therapeutic drugs for viral proteases are generally not toxic Therefore, such molecules may provide well-tolerated treatments against COVID-19."

Various studies on other types of antiviral drugs are also gaining momentum. For example, the new coronavirus pneumonia "antiviral biological missile", "new coronavirus prevention tablets", "composite antiviral oral liquid", "new coronavirus long-acting oral tablets", "new coronavirus inhibitors" (injections), etc., are worthy of attention. Like all kinds of vaccines, they will play a major role in preventing and fighting epidemics.

In addition, Japanese pharmaceutical company Shionoyoshi Pharmaceutical is currently conducting a phase 1 trial of a protease inhibitor similar to SARS-CoV-2. This is called S-217622, ​​which is another oral antiviral drug, and hopes to provide people with an easy-to-take pill in the early stages of COVID-19. At present, the research and development of vaccines and various new crown drugs is very active and urgent. Time does not wait. With the passage of time, various new crown drugs will appear on the stage one after another, bringing the gospel to the complete victory of mankind.

  

The COVID-19 pandemic is far from over. The Delta mutant strain has quickly become the most prominent SARS-CoV-2 strain in the world. Although our vaccine is still maintained, it is clear that we need more tools to combat this new type of coronavirus. Delta will certainly not be the last new SARS-CoV-2 variant we encountered. Therefore, it is necessary for all mankind to persevere and fight the epidemic together.

Overcome illness and meet new challenges. The new crown epidemic and various mutated viruses are very important global epidemic prevention and anti-epidemic top priorities, especially for the current period of time. Vaccine injections, research and development of new drugs, strict prevention and control, wear masks, reduce gatherings, strictly control large gatherings, prevent the spread of various viruses Masks, disinfection and sterilization, lockdown of the city, vaccinations, accounting and testing are very important, but this does not mean that humans can completely overcome the virus. In fact, many spreading and new latently transmitted infections are still unsuccessful. There are detections, such as invisible patients, asymptomatic patients, migratory latent patients, new-onset patients, etc. The struggle between humans and the virus is still very difficult and complicated, and long-term efforts and exploration are still needed, especially for medical research on the new coronavirus. The origin of the disease, the course of the disease, the virus invaded The deep-level path and the reasons for the evolution and mutation of the new coronavirus and the particularity of prevention and treatment, etc.). Therefore, human beings should be highly vigilant and must not be taken lightly. The fierce battle between humans and various viruses must not be slackened. Greater efforts are needed to successfully overcome this pandemic, fully restore the normal life of the whole society, restore the normal production and work order, restore the normal operation of society, economy and culture, and give up food due to choking. Or eager for success, will pay a high price.

———————————————————————————————————————————————— ————

 

References References are made to web resources, and related images are from web resources and related websites.

Who official website UN .org www.gavi.org/ispe.org

 

Wikipedia, "The Lancet", "English Journal of Medicine", "Nature", "Science", "Journal of the American Medical Association", etc.

 

Learning from history: do not flatten the curve of antiviral research!

T Bobrowski, CC Melo-Filho, D Korn, VM Alves...-Drug discovery today, 2020-

 

go.drugbank.com/

A critical overview of computational approaches employed for COVID-19 drug discovery

EN Muratov, R Amaro, CH Andrade, N Brown...-Chemical Society..., 2021-pubs.rsc.org

 

Global Research Performance on COVID 19 in Dimensions Database

J Balasubramani, M Anbalagan-2021-researchgate.net

Adoption of a contact tracing app for containing COVID-19: a health belief model approach

M Walrave, C Waeterloos...- JMIR public health and..., 2020-publichealth.jmir.org

 

Prophylactic Treatment Protocol Against the Severity of COVID-19 Using Melatonin

N Charaa, M Chahed, H Ghedira...-Available at SSRN..., 2020-papers.ssrn.com

 

 Clinical features of patients infected with 2019 novel coronavirus in Wuhan, China, The Lancet

  

 Transmission of 2019-nCoV Infection from an Asymptomatic Contact in Germany, New England Journal of Medicine

The actions of respiratory therapists facing COVID-19

Zhu Jiacheng-Respiratory Therapy, 2021-pesquisa.bvsalud.org

  

Epidemiological and clinical characteristics of 99 cases of 2019 novel coronavirus pneumonia in Wuhan, China: a descriptive study, The Lancet

 

 Clinical Characteristics of 138 Hospitalized Patients With 2019 Novel Coronavirus–Infected Pneumonia in Wuhan, China, JAMA, February 7

 

Epidemiologic and Clinical Characteristics of Novel Coronavirus Infections Involving 13 Patients Outside Wuhan, China, JAMA

 

Delta variant triggers new phase in the pandemic | Science

science.sciencemag.org›

COVID vaccines slash viral spread – but Delta is an unknown

www.nature.com ›articles

Novel coronavirus pneumonia during ophthalmic surgery management strategy and recommendations

YH HUANG, SS LI, X YAO, YR YANG, DH QIN…-jnewmed.com

 

Delta variant: What is happening with transmission, hospital ...

www.bmj.com

Risk of long QT syndrome in novel coronavirus COVID-19

VN Oslopov, JV Oslopova, EV Hazova…-Kazan medical…, 2020-kazanmedjournal.ru

 

Study compares mRNA and adenovirus-based SARS-CoV-2 vaccines ...

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First molecular-based detection of SARS-CoV-2 virus in the field-collected houseflies

A Soltani, M Jamalidoust, A Hosseinpour, M Vahedi...-Scientific Reports, 2021-nature.com

 

Covid 19 DELTA Variant Archives-Online essay writing service

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Compilation postscript

Once Fang Ruida's research literature on the new crown virus and mutant virus was published, it has been enthusiastically praised by readers and netizens in dozens of countries around the world, and has proposed some amendments and suggestions. Hope to publish a multilingual version of the book as an emergency To meet the needs of many readers around the world, in the face of the new crown epidemic and the prevention and treatment of various mutant viruses, including the general public, college and middle school students, medical workers, medical colleagues and so on. According to the English original manuscript, it will be re-compiled and published. Inconsistencies will be revised separately. Thank you very much.

 

Jacques Lucy, Geneva, Switzerland, August 2021

 

*********************************************************************

 

Leader mondial, scientifique, scientifique médical, virologue, pharmacien et professeur Fangruida (F.D Smith) sur l'épidémie mondiale et l'ennemi juré et la prévention des nouveaux coronavirus et virus mutants (Jacques Lucy 2021v1.5)

_-----------------------------------------

L'ennemi juré et le tueur du nouveau coronavirus et des virus mutés - Développement conjoint de vaccins et de médicaments (Fangruida) Juillet 2021

* La particularité des nouveaux coronavirus et des virus mutants * Le large spectre, la haute efficacité, la redondance et la sécurité de la conception et du développement du nouveau vaccin contre le coronavirus, Redondance et sécurité

 

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

Atop a plateau overlooking the Brush Creek Valley, Serpent Mound is the largest and finest serpent effigy in the United States. Nearly a quarter of a mile long, Serpent Mound apparently represents an uncoiling serpent.

 

In the late nineteenth-century Harvard University archaeologist Frederic Ward Putnam excavated Serpent Mound and attributed the creation of the effigy to the builders of the two nearby burial mounds, which he also excavated. We now refer to this culture as the Adena (800 BC-AD 100). A third burial mound at the park and a village site near the effigy's tail belong to the Fort Ancient culture (AD 1000-1550).

 

A more recent excavation of Serpent Mound revealed wood charcoal that could be radiocarbon dated. Test results show that the charcoal dates to the Fort Ancient culture. This new evidence of the serpent's creators links the effigy to the elliptical mound and the village rather than the conical burial mounds.

 

The head of the serpent is aligned to the summer solstice sunset and the coils also may point to the winter solstice sunrise and the equinox sunrise. Today, visitors may walk along a footpath surrounding the serpent and experience the mystery and power of this monumental effigy. A public park for more than a century, Serpent Mound attracts visitors from all over the world. The museum contains exhibits on the effigy mound and the geology of the surrounding area

. . . this is not a portrait done in a photo studio - it´s a snap shot done in streetlife . . .

___________________________

 

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as giraffe women to tourists.

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one, and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. Contrastingly it has been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore . The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

Kayan women, when asked, acknowledge these ideas, but often say that their purpose for wearing the rings is cultural identity (one associated with beauty). The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened.

Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their necks have become elongated, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education, or in protest against the exploitation of their culture and the restrictions that came with it. In late 2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years also removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

The government of Burma began discouraging this tradition as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250B per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have also made attempts to invite the Kayan to return to Kayah State in order to set up their own tourist villages.

Taking every suffering in their stride

They come from distant lands far and wide

No facilities no toilets but a Mother their Pride

She loves them is what matters ..their Faith

On a crest rides she is the An Datta Provider Guide ..in every moment of introspection by their side ...they take the heavy rains natures

Fury in their stride ...Kamakkhya the kingdom of Tantric Awakening uncoiling the Serpent ...that within the soul of Man hides ...yearning for her

Blessings mortal man hands tied ....resurrected much before he Died ...attained Moksh Nirvana

Besides ....they also serve who only stand and stare ....access never denied ...

Dedicated to Shanti Ma ...A moment stealthily in flight ...

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Uyghurs are a very welcoming Muslim Turkic ethnic group living in Eastern and Central Asia. About 7,2 millions of them live in the Xinjiang Uyghur Autonomous Region at the western extremity of China. Uighur means unity or alliance. Their origins seem to come back to the Ding Ling nomads, in the 3rd century BC. The ancestors of the Uyghurs mixed with Turkish nomad tribes, Hans, Mongolians and Tibetans. With the settlement of the population and the development of trade, commercial links with China developped on the Silk Road. At the end of the 10th century, Islam spread. The imperial governement of China then implemented a tight control over the region. This led to the unrest of Uqturpan in 1765. Rebellions and separatist revendications have never ceased since then, even after the region became autonomous in 1955. Islam used to have a real influence on economic, legal land educational affairs as well as on the matrimonial system. Nowadays religion has shrunk to the personal space.

© Eric Lafforgue

www.ericlafforgue.com

In the late 1980s and early 1990s, due to conflict with the military regime in Myanmar, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance. Here's some Wikipedia information about the Long Neck coiled rings:

Girls first start to wear rings when they are around 5 years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings.

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

"The Lowest-Paid Job in the Woods"

by Peter Trower

 

The whistlepunk I was

staggers

up muddy longago hills

in a rattle of rain

uncoiling as he climbs

a heavy noose of wire, umbilical lengths

trailing away behind

across the canyon

to the slavedriving mother machine.

 

The rest of the crew's

pulling strawline

so nobody's

getting off easy

except the engineer

and at least my load lightens

with every black coil

I throw away.

 

Come at last

to a suitable vantage-point,

I scale a cedar stump

and sit smoking

sweating

hearing

the steady drops bounce

from the duck'sback rubber.

I'm wetter than hell

anyhow.

 

They're rigged up and its [sic] startingtime.

Someone shrieks like a goosed owl.

I press

the wooden dingus in my fist

socking a message through the coils

till the horn cries.

The engineer

hits his levers.

The snared logs

leap like stiff snakes --

thrash and fandango down the slope

to the tall magnet of the spar-tree.

 

I'm God with a silly transmitter

mowing a mountain --

holding lives

in the nervous palm of my hand.

If I happened to dislike

the riggingslinger or hooker enough,

I could turn them over

with one unproveable toot.

 

Between shouted signals

I dream of songs and stories

on the wet hill dark as ravens

and with them. The ghosts

of dead loggers ride them like pilots

cawing complaint

to the new chokerdodgers

who have taken their place.

 

I dream of the legendary punk

with no remembered name

whose partner was killed

by a ruthlessly hiball hooker --

who stayed and waited --

caught him in the bight --

blew the wrong whistle --

let the logs take him --

sailed away proving vengeance

is not the sole province of heaven.

 

But that was another day --

another motivation.

The riggingslinger

screams like a catamount.

I relay the gist

of his tune exactly.

 

They call me a whistlepunk

derisively.

I must endure

the stinging tradition of their scorn

when daily I hold their lives

like mice

at the mercy of my fingers.

 

from Bush Poems, ©1978 Harbour Publishing

_______

 

I tried to find a nice big cedar stump on which to sit, like Trower's whistlepunk he was, but none in my neighbourhood were suitable. It's been so long since those trees were cut that the stumps have weathered and rotted into jagged, fern-bearing pillars. Lichen and oldman's beard have drunk every trace of the deep notches cut to hold the springboards of 1900's bucksawing loggers, and it's possible for kids today to walk past them, unaware that this was not the work of some great wind.

 

Which perhaps is suitable.

 

Trower's poem, so full of language that was once common and well understood by the vast majority of British Columbians, would be for much of the population of today an impenetrable Victorian underworld argot. No one here works the land. They don't know the language of loggers. People today don't even know Chinook jargon.

 

I can live with the loss of an industry we pursued with such vigor as to lay waste to large chunks of the country, but we mustn't imagine that we are more connected to our environment as a result. The native British Columbian, sons and daughters of loggers, would be able to tell you by breast-width how old trees were, by the moss they bore what kind of soil lived beneath their roots -- could have identified, simply, spruce from cedar. At least when we worked the land we understood it.

 

If you know the words whistlepunk, strawline, chokerdodger... if you understand the concept of yarding timber and know what a spar-tree was used for... if you know that "skookum" means "great" as in "big" or "mighty" or "powerful" and not "great" as in "really good," you and I could likely be friends.

_______

 

Day 45 in my 365÷52 Photo Project

& 7/52 Buques

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

Vermicularia sp. - worm snail shell, modern (latest Holocene). (9 centimeters tall)

 

The gastropods (snails & slugs) are a group of molluscs that occupy marine, freshwater, and terrestrial environments. Most gastropods have a calcareous external shell (the snails). Some lack a shell completely, or have reduced internal shells (the slugs & sea slugs & pteropods). Most members of the Gastropoda are marine. Most marine snails are herbivores (algae grazers) or predators/carnivores.

 

Shown above is one of the more bizarre gastropod shells around - this is Vermicularia, also called a worm snail. It’s one of the few snails that does not have a tightly coiled shell. Several snails from different families have shells somewhat like this (e.g., the vermetids & the turritellids). They all resemble the twisted mineralized shells made by some annelid worms, hence the common name “worm snails” or “worm shells”.

 

Despite the superficially very different-looking shells, malacologists have demonstrated that Vermicularia is very closely related to the high-spired snail Turritella (www.gastropods.com/Shell_Images/T/Turritella_terebra_2.jpg). Juvenile Vermicularia are free living, infaunal filter feeders that position themselves apex-down and aperture-up within the sediment. During this stage in ontogeny, the Vermicularia shell is tightly coiled, as is any ordinary gastropod shell. Later in life, the snail becomes an epifaunal, encrusting filter feeder (assuming hard or firm substrates are available), and its shell starts uncoiling. The advantage of an uncoiled shell in Vermicularia is generally inferred to be rapid upright growth (that’s desirable for a sessile, benthic filter feeder).

 

If hard or firm substrates aren’t available, Vermicularia generally doesn’t grow an unwound shell during growth, and it ends up looking like a typical Turritella shell. The degree of uncoiling also depends on the nature of the hard substrate (e.g., a ramose scleractinian coral vs. a hemispherical scleractinian coral vs. a bivalve shell). So, shell uncoiling is an ecophenotypic character.

 

Classification: Animalia, Mollusca, Gastropoda, Mesogastropoda, Cerithioidea, Turritellidae

---------------

Most info. synthesized from Morton (1953) and Gould (1968, 1969):

 

Morton (1953) - Vermicularia and the turritellids. Proceedings of the Malacological Society of London 30: 80-86.

 

Gould (1968) - Phenotypic reversion to ancestral form and habit in a marine snail. Nature 220: 804.

 

Gould (1969) - Ecology and functional significance of uncoiling in Vermicularia spirata: an essay on gastropod form. Bulletin of Marine Science 19: 432-445.

 

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

So much is happening so quickly in the garden that I can't keep an eye on it all. Things can change significantly in just a few hours. We have several types of ferns that are rapidly unpacking themselves. This one caught my eye when I noticed the way the leaves were popping up from the uncoiling "fiddle head." Love macro photography for the new views into all the tiny worlds around us.

To create the iconic curving forms of the cruise-ship terminal in Porto, Portugal, architect Luís Pedro Silva began working from the project’s territorial context rather than simply seeking a display of formal prowess. The powerful oval drum of its main volume, with its spiraling central atrium and exterior ramps, is charged with both centripetal and centrifugal force, gathering all the vectors of movement that come together in the terminal from sea and land, and spinning them back out again to their various destinations. Before receiving the commission, Silva, who has degrees in architecture and urban planning from Porto University, worked on a strategic plan for the entire port as a member of a team of economists, engineers, and other specialists. The building and its new dock bring together the group’s ideas for increasing the port’s efficiency, promoting a growing tourist industry, and improving connections to the area’s attractions.

 

Leixões, the port, occupies a small inlet on the Atlantic Ocean 6 miles north of the historic city center of Porto. It is protected by two breakwaters that reach more than 2,500 feet into the sea, each with a dock on its harbor side. The tightly confined waterway houses facilities for container ships, oil tankers, a fishing fleet, and a recreational marina. It’s a node of heavy industry that interrupts the rocky beaches of the coast, separating seaside promenades designed by Portugal’s two Pritzker Prize winners: Eduardo Souto de Moura to the south, in Matosinhos, and Álvaro Siza to the north, in Leça da Palmera, where his outdoor swimming pools and Tea House are nestled into the rocks.

 

In the first phase of the plan, finished in 2011, Silva and his team moved the cruise-ship dock from the inner harbor to a new pier at the end of the southern breakwater, for more direct access to the city and to accommodate ships up to 1,000 feet long. The terminal was completed in a second phase last year. In the near future, the pier and terminal will open to the general public, allowing the building, with its rooftop viewing deck, to truly function as a destination rather than just a curiosity when seen from Souto de Moura’s seaside promenade, where its dramatic forms stand out against the horizon.

 

Silva set the terminal in the elbow of the angled breakwater, and in plan it resembles a hinge or spring, with ramps and arms curving out in different directions toward the marina, the new pier, and the shore. Inside, these pedestrian paths come together in a spiraling oval ramp around the central atrium. The uncoiling arms diagram the different systems of movement through the building. From a cruise ship, for example, a breezeway carries passengers over the service areas of the dock to the terminal. Ramps and escalators bring them down to the ground level, where they pass through customs and baggage handling (or vice-versa), to connect to tour buses or smaller boats for trips to the city and the Douro wine region, or eventually to a tram line that is planned to run along the coast.

 

In the original program, the upper section of the terminal was meant to house a shopping concourse and a restaurant, but Portugal’s ongoing financial slump made investors hard to find. While Silva was developing the design, these floors were taken on by the University of Porto’s Marine Science and Technology Research Park. The architect rather awkwardly converted the commercial spaces into laboratories, with floor-to-ceiling glazed storefronts facing the atrium but with no exterior windows, and with offices on mezzanines accessed via spiral stairs. He installed a research aquarium in the basement, and converted the top-floor restaurant into a multi-use event credits space. Yet this unlikely partnership with the university does bring life to the building, as well as steady revenue, and allows the center’s scientists to be close to the sea.

 

Silva worked with local manufacturers to develop a hexagonal ceramic tile with a tilted face to clad the building, updating the Portuguese tradition of painted-tile facades. He rotated the tiles, placing them in varying relations to each other, like barnacles or shells, to create an uneven surface. “They give the building a human scale,” he says.

 

Glistening in the light, the curving walls of the building read like ribbons looping around themselves in an irregular tangle. Echoes of two Guggenheims are evident—Wright’s in New York and Gehry’s in Bilbao. Silva affirms, however, that Siza is his most important reference: “The way our bodies move in a space, and the way a space invites you forward.” Like Souto de Moura, whose early buildings were very Miesian, Silva may be using Wright and Gehry to mitigate the influence of Siza’s eccentric, rectilinear forms. Whatever the case, he develops the terminal’s looping ramps and drum with an elegant economy of means, and makes this formal repertoire his own.

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

Best viewed on black & larger, click on the image.

Edible apparently. This one is bedraggled after rain.

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Dhuni is the Holy Fire.Very similar to the one that you see in my Naga Sadhu pictures.The Dhuni of the Nagas is paying homage to Lord Shiva.Where as the Sufis pay homage to Ahle Bait aand Hazrat Ali.

Like the Nagas the Sufis are also martial artists and do not discriminate when the Nagas come to partake of their spirtuality and hospitality as Fire irrespective of whom you pay homage to is a universal life source.

I have got into a trouble when a dissident Bawa who did not like my picture taking delberately tripped me into the fire , I was wounded on my leg but I mannaged to save myself , accidentaly my feet touched the Holy Flour , it was hell to pay for this desecration..I was excommunicated for a year from this troupe by their Peer Sikandar Wali Shah Baba.It was after his death quite untimely last year that Handi the Bawa standing in black invited me to their Sandal at Makhdoum Shah Baba Mahim..

So this is the flip side of shooting such ritualistic pictures.

The Bawas can cause you much harm penetrating your defensive energy system, cause you to fall sick, stop your camera , this has happened to mre twice with the Nikon D 70.

I paid Rs 10000, in repairs and the next time Rs 3500.I have the receipt and I got it repaired at an authorised Nikon technicians in Mumbai Interfoto.

So perhaps all this to you skeptics might sound overexaggerated or bullshit as you call it , but it has happened to me.I try only posting pictures and talking less .

Shooting Nagas Sufis Hijdas is not as easy as it seems nor the Shias , it is because I cut myself up and am profusely bleeding too that I get away shooting pictures as I do..

Getting hurt with a stray blade losing your eye is another problem , I shoot with a Nikon 20 mm absolutely close or Nikon 35-70.

I have a 80/200 Nikon but I hardly use it ..more for long crowd shots in processions.

I believe photography is stealing the soul of a human being making it more real in your picture than as it is in real life.

I believe every picture is destined to be shot..either by you or by someone else .

Pictures never die they live and breathe like microcosms on the soul of the viewers consciousness.

Picture taking is a Tantra form you guys have abbreviated it to a science , for guys like me uneducated and dumb it is a creative holistic force , for me it is a gift that has been nurtured , blessed by my 3 photo gurus and an American photo guru Tom, Do you like it.

For me taking a shot is releasing uncoiling the Serpent hidden in the mechanism of my Camera.. he sees as Shivas third eye is nothing but the omniscient eye perched on the lens like a picture hunter.This is Yogic Kundalini.

All this rant is redundant if as a photographer you do not possess the soul of a Poet..a poet and you dont need to write or read poetry.. buddy you got to feel poetry thats how you read it in picture taking... inbuilt light meter of your poetically pictorial soul.

This is free for Flickr readers ..

The burek pastry is called yufka and is made by preparing a simple dough of flour and water and then soaking balls of the dough in oil for a few hours. The resulting dough is shiney with shortening and, beaten out, becomes elastic. Rolled and tossed until it is a thin and translucent parachute, the yufka is filled with meat (classic burek) cheese, potato, or spinach and cheese and rolled into a coil and baked. At the Sac burekdzinica it was served with a side of thick clotted cream. Breakfast doesn't get better than this for 2 Euro.

 

In Bosnia and Herzegovina the word burek refers only to the meat-filled pastry dish. Thin dough layers are stuffed and then rolled and cut into spirals (resembling an American cinnamon bun).

 

The same dish with cottage cheese is called sirnica, one with spinach and cheese zeljanica, one with potatoes krompiruša, and all of them are generically referred to as pita (trans. pie).

 

This kind of dough dish is also popular in Croatia, where it was imported by Bosnian Croats, and is usually called rolani burek (rolled burek).

In Bosnia, burek only refers to one special pastry dish filled with meat. In Serbia and Croatia, one always specifies the type of stuffing (burek sa mesom - 'burek with meat', for instance).

 

Burek (Borek) Recipe

 

Ingredients:

 

1 tablespoon olive oil

1 medium yellow onion, peeled and chopped

1 pound ground beef

1 teaspoon allspice

2 teaspoons Hungarian paprika

Salt and freshly ground black pepper

1 box phyllo pastry sheet (12 inches x 17 inches)

3/4 cup butter, melted

 

Instructions:

 

Heat a large frying pan and add the oil. Saute the onion until soft, and then add the beef, spices, and salt and pepper to taste. Cook until the meat is crumbly but not dry. Cool completely before you continue.

 

Lay 1 sheet of phyllo dough on the counter. Brush with some of the butter. Place a heaping 1/3 cup of meat mixture acrosss the sheet along the long side, 2 inches from edge. Fold the bottom over the meat mixture and roll into a snake shape. Cut the roll in half and coil each roll into a snail shape. Place on a nonstick baking sheet and butt the end up against the edge of the pan to prevent uncoiling. Brush with additional butter.

 

Bake in a preheated oven at 375 degrees for 15 to 20 minutes or until just golden.

 

Keep the remaining sheets of phyllo dough covered with plastic, and work quickly to prevent in from drying out.

 

Hint on handling phyllo dough: Be sure the dough is at room temperature before you open the box. Place the sheets of dough on a large cookie sheet and cover them with plastic wrap and then a heavy towel. In this way, they will not dry out while you are working with them. Work fast for best results and do not have the butter too hot when brushing the dough.

To create the iconic curving forms of the cruise-ship terminal in Porto, Portugal, architect Luís Pedro Silva began working from the project’s territorial context rather than simply seeking a display of formal prowess. The powerful oval drum of its main volume, with its spiraling central atrium and exterior ramps, is charged with both centripetal and centrifugal force, gathering all the vectors of movement that come together in the terminal from sea and land, and spinning them back out again to their various destinations. Before receiving the commission, Silva, who has degrees in architecture and urban planning from Porto University, worked on a strategic plan for the entire port as a member of a team of economists, engineers, and other specialists. The building and its new dock bring together the group’s ideas for increasing the port’s efficiency, promoting a growing tourist industry, and improving connections to the area’s attractions.

 

Leixões, the port, occupies a small inlet on the Atlantic Ocean 6 miles north of the historic city center of Porto. It is protected by two breakwaters that reach more than 2,500 feet into the sea, each with a dock on its harbor side. The tightly confined waterway houses facilities for container ships, oil tankers, a fishing fleet, and a recreational marina. It’s a node of heavy industry that interrupts the rocky beaches of the coast, separating seaside promenades designed by Portugal’s two Pritzker Prize winners: Eduardo Souto de Moura to the south, in Matosinhos, and Álvaro Siza to the north, in Leça da Palmera, where his outdoor swimming pools and Tea House are nestled into the rocks.

 

In the first phase of the plan, finished in 2011, Silva and his team moved the cruise-ship dock from the inner harbor to a new pier at the end of the southern breakwater, for more direct access to the city and to accommodate ships up to 1,000 feet long. The terminal was completed in a second phase last year. In the near future, the pier and terminal will open to the general public, allowing the building, with its rooftop viewing deck, to truly function as a destination rather than just a curiosity when seen from Souto de Moura’s seaside promenade, where its dramatic forms stand out against the horizon.

 

Silva set the terminal in the elbow of the angled breakwater, and in plan it resembles a hinge or spring, with ramps and arms curving out in different directions toward the marina, the new pier, and the shore. Inside, these pedestrian paths come together in a spiraling oval ramp around the central atrium. The uncoiling arms diagram the different systems of movement through the building. From a cruise ship, for example, a breezeway carries passengers over the service areas of the dock to the terminal. Ramps and escalators bring them down to the ground level, where they pass through customs and baggage handling (or vice-versa), to connect to tour buses or smaller boats for trips to the city and the Douro wine region, or eventually to a tram line that is planned to run along the coast.

 

In the original program, the upper section of the terminal was meant to house a shopping concourse and a restaurant, but Portugal’s ongoing financial slump made investors hard to find. While Silva was developing the design, these floors were taken on by the University of Porto’s Marine Science and Technology Research Park. The architect rather awkwardly converted the commercial spaces into laboratories, with floor-to-ceiling glazed storefronts facing the atrium but with no exterior windows, and with offices on mezzanines accessed via spiral stairs. He installed a research aquarium in the basement, and converted the top-floor restaurant into a multi-use event credits space. Yet this unlikely partnership with the university does bring life to the building, as well as steady revenue, and allows the center’s scientists to be close to the sea.

 

Silva worked with local manufacturers to develop a hexagonal ceramic tile with a tilted face to clad the building, updating the Portuguese tradition of painted-tile facades. He rotated the tiles, placing them in varying relations to each other, like barnacles or shells, to create an uneven surface. “They give the building a human scale,” he says.

 

Glistening in the light, the curving walls of the building read like ribbons looping around themselves in an irregular tangle. Echoes of two Guggenheims are evident—Wright’s in New York and Gehry’s in Bilbao. Silva affirms, however, that Siza is his most important reference: “The way our bodies move in a space, and the way a space invites you forward.” Like Souto de Moura, whose early buildings were very Miesian, Silva may be using Wright and Gehry to mitigate the influence of Siza’s eccentric, rectilinear forms. Whatever the case, he develops the terminal’s looping ramps and drum with an elegant economy of means, and makes this formal repertoire his own.

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

To create the iconic curving forms of the cruise-ship terminal in Porto, Portugal, architect Luís Pedro Silva began working from the project’s territorial context rather than simply seeking a display of formal prowess. The powerful oval drum of its main volume, with its spiraling central atrium and exterior ramps, is charged with both centripetal and centrifugal force, gathering all the vectors of movement that come together in the terminal from sea and land, and spinning them back out again to their various destinations. Before receiving the commission, Silva, who has degrees in architecture and urban planning from Porto University, worked on a strategic plan for the entire port as a member of a team of economists, engineers, and other specialists. The building and its new dock bring together the group’s ideas for increasing the port’s efficiency, promoting a growing tourist industry, and improving connections to the area’s attractions.

 

Leixões, the port, occupies a small inlet on the Atlantic Ocean 6 miles north of the historic city center of Porto. It is protected by two breakwaters that reach more than 2,500 feet into the sea, each with a dock on its harbor side. The tightly confined waterway houses facilities for container ships, oil tankers, a fishing fleet, and a recreational marina. It’s a node of heavy industry that interrupts the rocky beaches of the coast, separating seaside promenades designed by Portugal’s two Pritzker Prize winners: Eduardo Souto de Moura to the south, in Matosinhos, and Álvaro Siza to the north, in Leça da Palmera, where his outdoor swimming pools and Tea House are nestled into the rocks.

 

In the first phase of the plan, finished in 2011, Silva and his team moved the cruise-ship dock from the inner harbor to a new pier at the end of the southern breakwater, for more direct access to the city and to accommodate ships up to 1,000 feet long. The terminal was completed in a second phase last year. In the near future, the pier and terminal will open to the general public, allowing the building, with its rooftop viewing deck, to truly function as a destination rather than just a curiosity when seen from Souto de Moura’s seaside promenade, where its dramatic forms stand out against the horizon.

 

Silva set the terminal in the elbow of the angled breakwater, and in plan it resembles a hinge or spring, with ramps and arms curving out in different directions toward the marina, the new pier, and the shore. Inside, these pedestrian paths come together in a spiraling oval ramp around the central atrium. The uncoiling arms diagram the different systems of movement through the building. From a cruise ship, for example, a breezeway carries passengers over the service areas of the dock to the terminal. Ramps and escalators bring them down to the ground level, where they pass through customs and baggage handling (or vice-versa), to connect to tour buses or smaller boats for trips to the city and the Douro wine region, or eventually to a tram line that is planned to run along the coast.

 

In the original program, the upper section of the terminal was meant to house a shopping concourse and a restaurant, but Portugal’s ongoing financial slump made investors hard to find. While Silva was developing the design, these floors were taken on by the University of Porto’s Marine Science and Technology Research Park. The architect rather awkwardly converted the commercial spaces into laboratories, with floor-to-ceiling glazed storefronts facing the atrium but with no exterior windows, and with offices on mezzanines accessed via spiral stairs. He installed a research aquarium in the basement, and converted the top-floor restaurant into a multi-use event credits space. Yet this unlikely partnership with the university does bring life to the building, as well as steady revenue, and allows the center’s scientists to be close to the sea.

 

Silva worked with local manufacturers to develop a hexagonal ceramic tile with a tilted face to clad the building, updating the Portuguese tradition of painted-tile facades. He rotated the tiles, placing them in varying relations to each other, like barnacles or shells, to create an uneven surface. “They give the building a human scale,” he says.

 

Glistening in the light, the curving walls of the building read like ribbons looping around themselves in an irregular tangle. Echoes of two Guggenheims are evident—Wright’s in New York and Gehry’s in Bilbao. Silva affirms, however, that Siza is his most important reference: “The way our bodies move in a space, and the way a space invites you forward.” Like Souto de Moura, whose early buildings were very Miesian, Silva may be using Wright and Gehry to mitigate the influence of Siza’s eccentric, rectilinear forms. Whatever the case, he develops the terminal’s looping ramps and drum with an elegant economy of means, and makes this formal repertoire his own.

To create the iconic curving forms of the cruise-ship terminal in Porto, Portugal, architect Luís Pedro Silva began working from the project’s territorial context rather than simply seeking a display of formal prowess. The powerful oval drum of its main volume, with its spiraling central atrium and exterior ramps, is charged with both centripetal and centrifugal force, gathering all the vectors of movement that come together in the terminal from sea and land, and spinning them back out again to their various destinations. Before receiving the commission, Silva, who has degrees in architecture and urban planning from Porto University, worked on a strategic plan for the entire port as a member of a team of economists, engineers, and other specialists. The building and its new dock bring together the group’s ideas for increasing the port’s efficiency, promoting a growing tourist industry, and improving connections to the area’s attractions.

 

Leixões, the port, occupies a small inlet on the Atlantic Ocean 6 miles north of the historic city center of Porto. It is protected by two breakwaters that reach more than 2,500 feet into the sea, each with a dock on its harbor side. The tightly confined waterway houses facilities for container ships, oil tankers, a fishing fleet, and a recreational marina. It’s a node of heavy industry that interrupts the rocky beaches of the coast, separating seaside promenades designed by Portugal’s two Pritzker Prize winners: Eduardo Souto de Moura to the south, in Matosinhos, and Álvaro Siza to the north, in Leça da Palmera, where his outdoor swimming pools and Tea House are nestled into the rocks.

 

In the first phase of the plan, finished in 2011, Silva and his team moved the cruise-ship dock from the inner harbor to a new pier at the end of the southern breakwater, for more direct access to the city and to accommodate ships up to 1,000 feet long. The terminal was completed in a second phase last year. In the near future, the pier and terminal will open to the general public, allowing the building, with its rooftop viewing deck, to truly function as a destination rather than just a curiosity when seen from Souto de Moura’s seaside promenade, where its dramatic forms stand out against the horizon.

 

Silva set the terminal in the elbow of the angled breakwater, and in plan it resembles a hinge or spring, with ramps and arms curving out in different directions toward the marina, the new pier, and the shore. Inside, these pedestrian paths come together in a spiraling oval ramp around the central atrium. The uncoiling arms diagram the different systems of movement through the building. From a cruise ship, for example, a breezeway carries passengers over the service areas of the dock to the terminal. Ramps and escalators bring them down to the ground level, where they pass through customs and baggage handling (or vice-versa), to connect to tour buses or smaller boats for trips to the city and the Douro wine region, or eventually to a tram line that is planned to run along the coast.

 

In the original program, the upper section of the terminal was meant to house a shopping concourse and a restaurant, but Portugal’s ongoing financial slump made investors hard to find. While Silva was developing the design, these floors were taken on by the University of Porto’s Marine Science and Technology Research Park. The architect rather awkwardly converted the commercial spaces into laboratories, with floor-to-ceiling glazed storefronts facing the atrium but with no exterior windows, and with offices on mezzanines accessed via spiral stairs. He installed a research aquarium in the basement, and converted the top-floor restaurant into a multi-use event credits space. Yet this unlikely partnership with the university does bring life to the building, as well as steady revenue, and allows the center’s scientists to be close to the sea.

 

Silva worked with local manufacturers to develop a hexagonal ceramic tile with a tilted face to clad the building, updating the Portuguese tradition of painted-tile facades. He rotated the tiles, placing them in varying relations to each other, like barnacles or shells, to create an uneven surface. “They give the building a human scale,” he says.

 

Glistening in the light, the curving walls of the building read like ribbons looping around themselves in an irregular tangle. Echoes of two Guggenheims are evident—Wright’s in New York and Gehry’s in Bilbao. Silva affirms, however, that Siza is his most important reference: “The way our bodies move in a space, and the way a space invites you forward.” Like Souto de Moura, whose early buildings were very Miesian, Silva may be using Wright and Gehry to mitigate the influence of Siza’s eccentric, rectilinear forms. Whatever the case, he develops the terminal’s looping ramps and drum with an elegant economy of means, and makes this formal repertoire his own.

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

To create the iconic curving forms of the cruise-ship terminal in Porto, Portugal, architect Luís Pedro Silva began working from the project’s territorial context rather than simply seeking a display of formal prowess. The powerful oval drum of its main volume, with its spiraling central atrium and exterior ramps, is charged with both centripetal and centrifugal force, gathering all the vectors of movement that come together in the terminal from sea and land, and spinning them back out again to their various destinations. Before receiving the commission, Silva, who has degrees in architecture and urban planning from Porto University, worked on a strategic plan for the entire port as a member of a team of economists, engineers, and other specialists. The building and its new dock bring together the group’s ideas for increasing the port’s efficiency, promoting a growing tourist industry, and improving connections to the area’s attractions.

 

Leixões, the port, occupies a small inlet on the Atlantic Ocean 6 miles north of the historic city center of Porto. It is protected by two breakwaters that reach more than 2,500 feet into the sea, each with a dock on its harbor side. The tightly confined waterway houses facilities for container ships, oil tankers, a fishing fleet, and a recreational marina. It’s a node of heavy industry that interrupts the rocky beaches of the coast, separating seaside promenades designed by Portugal’s two Pritzker Prize winners: Eduardo Souto de Moura to the south, in Matosinhos, and Álvaro Siza to the north, in Leça da Palmera, where his outdoor swimming pools and Tea House are nestled into the rocks.

 

In the first phase of the plan, finished in 2011, Silva and his team moved the cruise-ship dock from the inner harbor to a new pier at the end of the southern breakwater, for more direct access to the city and to accommodate ships up to 1,000 feet long. The terminal was completed in a second phase last year. In the near future, the pier and terminal will open to the general public, allowing the building, with its rooftop viewing deck, to truly function as a destination rather than just a curiosity when seen from Souto de Moura’s seaside promenade, where its dramatic forms stand out against the horizon.

 

Silva set the terminal in the elbow of the angled breakwater, and in plan it resembles a hinge or spring, with ramps and arms curving out in different directions toward the marina, the new pier, and the shore. Inside, these pedestrian paths come together in a spiraling oval ramp around the central atrium. The uncoiling arms diagram the different systems of movement through the building. From a cruise ship, for example, a breezeway carries passengers over the service areas of the dock to the terminal. Ramps and escalators bring them down to the ground level, where they pass through customs and baggage handling (or vice-versa), to connect to tour buses or smaller boats for trips to the city and the Douro wine region, or eventually to a tram line that is planned to run along the coast.

 

In the original program, the upper section of the terminal was meant to house a shopping concourse and a restaurant, but Portugal’s ongoing financial slump made investors hard to find. While Silva was developing the design, these floors were taken on by the University of Porto’s Marine Science and Technology Research Park. The architect rather awkwardly converted the commercial spaces into laboratories, with floor-to-ceiling glazed storefronts facing the atrium but with no exterior windows, and with offices on mezzanines accessed via spiral stairs. He installed a research aquarium in the basement, and converted the top-floor restaurant into a multi-use event credits space. Yet this unlikely partnership with the university does bring life to the building, as well as steady revenue, and allows the center’s scientists to be close to the sea.

 

Silva worked with local manufacturers to develop a hexagonal ceramic tile with a tilted face to clad the building, updating the Portuguese tradition of painted-tile facades. He rotated the tiles, placing them in varying relations to each other, like barnacles or shells, to create an uneven surface. “They give the building a human scale,” he says.

 

Glistening in the light, the curving walls of the building read like ribbons looping around themselves in an irregular tangle. Echoes of two Guggenheims are evident—Wright’s in New York and Gehry’s in Bilbao. Silva affirms, however, that Siza is his most important reference: “The way our bodies move in a space, and the way a space invites you forward.” Like Souto de Moura, whose early buildings were very Miesian, Silva may be using Wright and Gehry to mitigate the influence of Siza’s eccentric, rectilinear forms. Whatever the case, he develops the terminal’s looping ramps and drum with an elegant economy of means, and makes this formal repertoire his own.

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

The Kayan are a sub-group of Red Karen (Karenni people), Tibeto-Burman ethnic minority of Burma (Myanmar). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပေဒါင္ [bədàʊɴ]), Kayan Ka Khaung (Gekho), Kayan Lahta, Kayan Ka Ngan. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw).

 

Padaung (Yan Pa Doung) is a Shan term for the Kayan Lahwi (the group whose women wear the brass neck coils). The Kayan residents in Mae Hong Son Province in Northern Thailand refer to themselves as Kayan and object to being called Padaung. In The Hardy Padaungs (1967) Khin Maung Nyunt, one of the first authors to use the term "Kayan", says that the Padaung prefer to be called Kayan. On the other hand, Pascal Khoo Thwe calls his people Padaung in his 2002 memoir, From the Land of Green Ghosts: A Burmese Odyssey.

 

In the late 1980s and early 1990s due to conflict with the military regime in Burma, many Kayan tribes fled to the Thai border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.

 

According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). A 2004 estimate puts the population at approximately 130,000. About 600 Kayan reside in the three villages open to tourists in Mae Hong Son, or in the Ban Mai Nai Soi refugee camp.

 

GEOGRAPHY

PRESENT SETTLEMENT OF THE KAYANS

According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today they are to be found in Karenni (Kayah) State around Demawso and Loikow, in the southern region of Shan State and in Mandalay’s Pyinmana and Karen’s Than Daung township.

 

There are three Kayan villages in Mae Hong Son province in Thailand. The largest is Huay Pu Keng, on the Pai river, close to the Thai Burma border. Huai Seau Tao is a commercial village opened in 1995. Many of the residents of Nai Soi Kayan Tayar moved into the Karenni refugee camp in September 2008, but a few families remain there.

 

Most of the Kayan people in Mae Hong Son are formerly from nine villages in Karenni State. The majority are from Rwan Khu and Daw Kee village. The people of Huay Pu Keng are mainly from Lay Mile village.

 

CULTURE

BRASS COILS

Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing neck rings, brass coils that are placed around the neck, appearing to lengthen it. The women wearing these coils are known as "giraffe women" to tourists.

 

Girls first start to wear rings when they are around five years old. Over the years the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the collar bone down and compresses the rib cage. The neck itself is not lengthened; the appearance of a stretched neck is created by the deformation of the clavicle. Many ideas regarding why the coils are worn have been suggested, often formed by visiting anthropologists, who have hypothesized that the rings protected women from becoming slaves by making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating sexual dimorphism, as women have more slender necks than men. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. The coils might be meant to protect from tiger bites, perhaps literally, but probably symbolically.

 

Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).

 

The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.

 

In 2006 some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late-2008 most of the young women who entered the refugee camp removed their rings. One woman who had worn the rings for over 40 years removed them. After removing the rings, women report discomfort which fades after about three days. The discoloration is more persistent.

 

The government of Burma began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Burma began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand the practice has gained popularity in recent years because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 250 baht per person. The Karenni National People's Liberation Front (KNPLF), an armed cease-fire group, have made attempts to invite the Kayan to return to Kayah State to set up their own tourist villages.

 

In January 2008 the UNHCR expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developing countries. It is believed this policy was linked to their economic importance to the area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.

 

TRADITIONAL RELIGION

The Kayans’ traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and a male human/angel hybrid.

 

The major religious festival is the 3-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.

 

The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.

 

In present times the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand’s Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered ill fortune. Dreams are also used to make predictions.

 

CURRENT RELIGIOUS PRACTICES

Although many of the Kayan still participate in these traditional festivals, in the 19th Century Italian missionaries worked amongst them for many years and today the majority of Kayan and Kayaw people are Roman Catholics. Statistics published in 2004 lists 306 Kayan villages, out of which 209 are Roman Catholic, 19 Kan Khwan, 32 Baptist and 44 Buddhist, of which 2 belong to the Byamaso civil society organization.

 

WIKIPEDIA

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