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Spiral stairs at Spišský hrad (Spiš Castle, German: Zipser Burg), municipality Žehra, district Spišská Nová Ves, Košický kraj (Košice region), Slovakia.
Spiš Castle is inscribed in the World Heritage list of the UNESCO as part of the World Heritage Site Levoča, Spišský Hrad and the Associated Cultural Monuments.
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The ruins of Spiš Castle (Slovak: Spišský hrad; Hungarian: Szepesi vár; German: Zipser Burg) in eastern Slovakia form one of the largest castle sites in Central Europe. The castle is situated above the town of Spišské Podhradie and the village of Žehra, in the region known as Spiš (Hungarian: Szepes, German: Zips, Polish: Spisz, Latin: Scepusium). It was included in the UNESCO list of World Heritage Sites in 1993 (together with the adjacent locations of Spišská Kapitula, Spišské Podhradie and Žehra). This is one of the biggest European castles by area (41 426 m²).
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Slovakia holidays May 2016
Uttar Pradesh - India
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All images are exclusive property and may not be copied, downloaded, reproduced, transmitted, manipulated or used in any way without expressed, written permission of the photographer.
Vietnam
All rights reserved - Copyright © Joerg Reichel
All images are exclusive property and may not be copied, downloaded, reproduced, transmitted, manipulated or used in any way without expressed, written permission of the photographer.
Candle holder inside Heiligen-Geist-Hospital (Hospital of the Holy Spirit) in Hanseatic City of Lübeck, Schleswig-Holstein, Germany.
Heiligen-Geist-Hospital is one of the oldest and best preserved civil hospitals of the Middle Age. It is furthermore one of the earliest institutions of social welfare in Europe and belongs to the most significant monumental architecture of the Middle Age.
It was a combination of wealth and piety that brought the mercantile patricians and other wealthy citizens of Lübeck to establish a lot of foundations and institutions for social welfare.
The building of the Heiligen-Geist-Hospital began in 1280, 4 years after the great fire of Lübeck, and was ready in 1286. It has been modified later several times.
The complex consists of a hospital church, an elongate hospital hall (called long house), some auxiliary buildings around a small courtyard and two citizens’ houses.
In the beginning, the patients / residents only had one bed each, and the beds simply were laid out in 4 lines across the long house of the hospital.
Not before 1820 there were built really small cabins of about 4 m² for the residents. These cabins were made out of wood and were open at the top. They are called “Kabäuschen” in German. The last residents moved out of the “Kabäuschen” not before 1970, and they did it only reluctantly.
From 1973 to 1976 a part of the complex was converted into a modern old people’s home for 85 people. The church hall has been restored from 1977-1984. Today, the historic rooms of the church hall and the long house are regularly used for a very famous artisan market in Christmas time, and for other exhibitions and touristic activities.
The church hall of Heiligen-Geist-Hospital is filled with precious artwork. Vaults and walls are covered with frescoes, the windows are made of stained glass. There are two altarpieces, a pulpit, many wooden sculptures of Saints and a richly decorated rood screen, its balustrade showing in 23 painted wooden panels the legend of Saint Elisabeth of Hungary.
The old city center of Lübeck is in great parts inscribed in the World Heritage List of the UNESCO. A plan of the inscribed zones can be found here: whc.unesco.org/download.cfm?id_document=102311
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Lübeck – the former capital and Queen City of the Hanseatic League – was founded in the 12th century and prospered until the 16th century as the major trading centre for northern Europe. It has remained a centre for maritime commerce to this day, particularly with the Nordic countries. Despite the damage it suffered during the Second World War, the basic structure of the old city, consisting mainly of 15th- and 16th-century patrician residences, public monuments (the famous Holstentor brick gate), churches and salt storehouses, remains unaltered.
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July 2009.
Der 2563 m hohe Schlern ist ein Berg in den Südtiroler Dolomiten in Italien. Trotz seiner verhältnismäßig geringen Höhe gilt der stockartige Westpfeiler der Dolomiten aufgrund seiner charakteristischen Form als Wahrzeichen Südtirols. Der Berg ist der Namensgeber der umliegenden Gebirgsgruppe, der Schlerngruppe.
Timur plante 1399 den Bau der größten Freitagsmoschee der islamischen Welt. Doch Erdbeben und die Gesetze der Statik machten diesen Plan zunichte. Umbauten und Verstärkungen sollten die Moschee retten. Jedoch schon nach wenigen Jahren fielen erste Ziegel aus der Kuppel über dem Mihrab. Möglicherweise waren auf Timurs Betreiben die bautechnischen Grenzen überschritten worden. Danach verfiel die Moschee und wurde zur Ruine, an der Wind, Wetter und Erdbeben weiter nagten. Der innere Bogen des Portalbaus brach 1897 in sich zusammen. Jahrhundertelang plünderten die Bewohner Samarkands die Ruine auf der Suche nach Baumaterial. Ende des 20. Jahrhunderts begann die usbekische Regierung mit der Wiederherstellung der drei Kuppelbauwerke und des Paradeportals.
Samarkand wurde etwa 750 v. Chr. gegründet. Der mongolische Herrscher Timur machte Samarkand zur 1369 zur Hauptstadt seines Großreichs und baute die Stadt zu einer der schönsten und bedeutendsten Metropolen seiner Zeit aus.
Die Altstadt von Samarkand ist Weltkulturerbe der UNESCO.
my last Prague-Pictures. :o)
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Die letzten ihrer Art.....
Stained glass window by Lothar Quinte from 1963/6 inside Dom zu Lübeck (Lübeck Cathedral), Hanseatic City of Lübeck, Schleswig-Holstein, Germany.
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The Lübeck Cathedral (German: Dom zu Lübeck, or colloquially Lübecker Dom) is a large brick Lutheran cathedral in Lübeck, Germany and part of Lübeck's world heritage. It was started in 1173 by Henry the Lion as a cathedral for the Bishop of Lübeck. It was partly destroyed in a bombing raid in World War II (1942), and later reconstructed. The organ by Arp Schnitger was lost in the fire. The current church was finished in 1982.
It is also famous for works of Bernt Notke and Thomas Quellinus, which survived the bombing raid in 1942. The famous altar by Hans Memling is now in Lübeck's St. Annen Museum.
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The old city center of Lübeck is in great parts inscribed in the World Heritage List of the UNESCO. A plan of the inscribed zones can be found here: whc.unesco.org/download.cfm?id_document=102311
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Lübeck – the former capital and Queen City of the Hanseatic League – was founded in the 12th century and prospered until the 16th century as the major trading centre for northern Europe. It has remained a centre for maritime commerce to this day, particularly with the Nordic countries. Despite the damage it suffered during the Second World War, the basic structure of the old city, consisting mainly of 15th- and 16th-century patrician residences, public monuments (the famous Holstentor brick gate), churches and salt storehouses, remains unaltered.
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Sightseeing tour with Seppo and Merja on 15 September 2013.
Half-timbered houses of Heilgeistkloster (Monastery of the Holy Spirit), Hanseatic Town of Stralsund, district of Vorpommern-Rügen, Mecklenburg-Vorpommern (Mecklenburg-Western Pomerania), Germany.
Along with the Heiligen-Geist-Hospital in Lübeck, the Heilgeisthospital (Hospital of the Holy Spirit) of Stralsund is one of the best-preserved of its kind in the southern Baltic region. Although mostly called "Heilgeistkloster" (Monastery of the Holy Spirit) today, it never was a monastery in the true sense of the meaning. It had always been municipal property, and its purpose was to be a hospital, an old people's home, almshouse and poorhouse.
The Heilgeistkirche (Church of the Holy Spirit) is the oldest part of the hospital. The surrounding walls were built around 1650, on top of remains dating from the 14th century.
The small four-bayed and three-naved hall church has a straight apsis and is equipped with a baroque retable from around 1770. In addition to the main portal on the west facade, the church has another portal and two doors at the east gallery which lead to the so-called "Kirchgang" (church passageway). This passage is framed by two parallel two-storey buildings which used to accomodate ill and old people. The direct connection to the church ensured that the inhabitants not only received physical care but - according to medieval belief - in the first place got care for their souls.
A door at the east of the passageway seperated it from the other buildings of the hospital complex which were reserved for strangers in need (Fremdenhaus/Elendenhaus - house of the strangers/house of the miserables).
Today, after being restored in the 1990s, the buildings of the church passageway and the other hospital buildings are fitted with apartments, and the church is used for service by the parish of Heilgeist-Jakobi.
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The town of Stralsund lies in Northeast Germany in the region of Western Pomerania in the state of Mecklenburg-Vorpommern.
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The town lies on the sound of Strelasund, a strait of the Baltic Sea. Its geographic proximity to the island of Rügen, whose only fixed link to the mainland, the Strelasund Crossing, runs between Stralsund and the village of Altefähr, has given Stralsund the sobriquet "Gateway to the Island of Rügen" (Tor zur Insel Rügen). Stralsund lies close to the Western Pomerania Lagoon Area National Park.
A municipal forest and three municipal ponds (the Knieperteich, Frankenteich and Moorteich) belong to the Stralsund's town borough . The three ponds and the Strelasund lend the Old Town, the original settlement site and historic centre of the town, a protected island location.
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The centre of Stralsund has a wealth of historic buildings. Since 1990, large parts of the historic old town have been renovated with private and public capital, and with the support of foundations. As a result of the contempt for historic buildings in East Germany many houses were threatened by ruin. The Old Town in particular, offers a rich variety of historic buildings, with many former merchants' houses, churches, streets and squares. Of more than 800 listed buildings in Stralsund, more than 500 are designated as individual monuments in the Old Town. In twenty years, from the Wende in 1990 to November 2010, 588 of the more than 1,000 old buildings were completely refurbished, including 363 individual monuments. Because of its historical and architectural significance, in 2002 Stralsund's old town together with the old town of Wismar were added to entitled the UNESCO World Cultural Heritage list as the "Historic Centres of Stralsund and Wismar".
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The medieval towns of Wismar and Stralsund, on the Baltic coast of northern Germany, were major trading centres of the Hanseatic League in the 14th and 15th centuries. In the 17th and 18th centuries they became Swedish administrative and defensive centres for the German territories. They contributed to the development of the characteristic building types and techniques of Brick Gothic in the Baltic region, as exemplified in several important brick cathedrals, the Town Hall of Stralsund, and the series of houses for residential, commercial and crafts use, representing its evolution over several centuries.
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Stralsund short trip October 2012
La cattedrale di Santa Maria Assunta è il duomo di Siena. Costruita in stile Romanico-Gotico italiano, è una delle più significative chiese realizzate in questo stile in Italia.
Nel luogo dove sorge la cattedrale, sarebbe sorto il castrum romano. Ancora nel Medioevo il toponimo era Piano Sancte Mariae e in questo luogo, tra l'attuale costruzione e la piazza che la circonda su due lati, sono stati effettuati degli scavi che hanno suffragato l'ipotesi di uno sviluppo dell'area in periodo longobardo e franco.
Si parla[senza fonte] di un accastellamento con quattro torri, di cui una sarebbe diventata la torre campanaria attuale. Questo edificio sarebbe stato fino al 913 la residenza del vescovo ed avrebbe contenuto una chiesa rivolta verso est, cioè verso l'attuale battistero. Nel XII secolo questa chiesa fu inglobata nella costruzione romanica che andava diventando la cattedrale, con la facciata rivolta a sud, cioè verso l'attuale "Facciatone", la facciata incompiuta del "duomo nuovo".
Finestra gotica sul fianco del duomoÈ tradizione, suffragata anche da deduzioni storiche[senza fonte], che il Duomo sia stato consacrato il 18 novembre 1179. Ci sono però opinioni contrastanti e notizie storiche che smentiscono questa datazione.[senza fonte] Infatti, solo nel XIII secolo (1229) il Duomo sarebbe stato trasformato in basilica, con la facciata rivolta ad ovest, verso l'ospedale di Santa Maria della Scala. I lavori vennero terminati solo alla fine del secolo successivo.
La cupola fu completata nel 1263 e il Rosso padellaio vi appose la "mela". La sua altezza è di 48 metri, inclusa la croce. L'attuale sistemazione dell'apice della cupola stessa è del 1667.
L'"Operaio del Duomo" che sovrintendeva all'amministrazione dei lavori era sempre scelto tra i canonici ma, dal 1258 agli inizi del Trecento, fu scelto tra i monaci dell'abbazia cistercense di San Galgano. Questi si erano segnalati come abili amministratori, tanto che lo stesso Comune di Siena gli aveva affidato gli uffici di Gabella e di Biccherna (gli uffici "entrate" e "uscite" della Repubblica di Siena).
Furono i monaci a chiamare Nicola Pisano e suo figlio Giovanni per i lavori. Giovanni lavorò alla facciata in quel periodo, utilizzando nella parte inferiore i rivestimenti marmorei (provenienti dalle vicine cave di Vallerano, comune di Murlo) che vediamo ancora oggi. Nicola creò il pulpito, terminato nel 1268.
La figura (forse derivata da Cimabue) del Cristo in croce, con le gambe avvitate, i piedi sovrapposti e trapassati da un unico chiodo e le braccia "ad ipsilon" è diventata un classico dell'iconografia. Sembra anche essere stata copiata da parte degli artisti che realizzarono gli affreschi scoperti di recente nella cripta sottostante il Duomo.
Nel 1313 viene terminato il campanile, alto circa 77 metri. Nel 1316 l'edificio venne ampliato sotto la direzione di Camaino di Crescentino, padre dello scultore Tino di Camaino.
Con Siena al massimo del suo splendore, dovette sembrare che il duomo fosse comunque troppo piccolo per la città. Si pensò quindi di ampliarlo in modo tale che l'attuale navata centrale diventasse solo il transetto e la facciata tornasse ad essere orientata a sud, in posizione molto più avanzata rispetto all'antico edificio. Il progetto fu affidato a Lando di Pietro (o "Lando di Piero") dopo la delibera del Consiglio Generale della Campana del 23 agosto 1339. I lavori passarono in seguito sotto la supervisione dello scultore ed architetto Giovanni di Agostino.
A causa della peste del 1348 e di alcuni crolli strutturali, nel giugno del 1357 si decise di interrompere i lavori, lasciando nell'attuale piazza Iacopo della Quercia i segni del fallimento: basamenti per le colonne e incastonamenti di queste nell'edificio dell'attuale Museo dell'Opera Metropolitana del Duomo, oltre alla facciata incompiuta (il "facciatone") dal quale è possibile oggi godere di un notevole panorama sulla città.
Dopo qualche anno, si affidarono di nuovo i lavori al capomastro Domenico di Agostino, fratello di Giovanni, morto nel 1366. Nel 1376, la costruzione della parte superiore della facciata venne affidata a Giovanni di Cecco (detto "Giovannino della Pietra"). Nel 1382 vennero alzate le volte della navata centrale e quest'anno può essere considerato quello di completamento del Duomo.
Nel 1870 un incendio distrusse la cupola estera in legno e parte della copertura lignea della navata che vennero ripristinate.
A Catedral de Siena ou Duomo di Siena, é a catedral medieval de Siena, na Itália.
A Catedral em si foi originalmente projetada e construída entre 1215 e 1263 no local de uma estrutura antiga. Tem a forma de uma cruz Latina, um cúpula e uma torre de sinos. A lanterna, no topo da cúpula, foi adicionada por Gian Lorenzo Bernini. O exterior e o interior são feitos de mármore preto e branco, as cores simbólicas de Siena, derivadas dos lendários cavalos dos fundadores da cidade, Senius e Aschius.
A fachada da Catedral foi construída em dois estágios. A parte inferior foi iniciada em 1284 e construída em estilo da Toscana, por Giovanni Pisano. A exuberante fachada representa profetas, filósofos e apóstolos. Em 1288, a janela em forma de rosa, um vitral redondo colocado em um limite quadrado foi instalado na área do coro, a partir de desenhos de Duccio. O trabalho na parte superior da fachada foram iniciados em 1376 por Giovanni di Cecco, a partir de um projeto inspirado na Catedral de Orvieto. A porta central de bronze é recente e data de 1958. Foi criada por Enrico Manfrini.
No canto esquerdo da fachada há uma inscrição do século XIV, marcando o túmulo de Giovanni Pisano. Ao lado está uma coluna com a loba amamentando Rômulo e Remo, símbolos de Siena. Conta a lenda que Senius e Aschius, filhos de Remo, fundaram Siena.
The Cathedral of Siena (Italian: Duomo di Siena), dedicated from its earliest days as a Roman Catholic Marian church and now to Santa Maria Assunta (Most Holy Mary of Assumption), is a medieval church in Siena, central Italy.
The cathedral itself was originally designed and completed between 1215 and 1263 on the site of an earlier structure. It has the form of a Latin cross with a slightly projecting transept, a dome and a bell tower. The dome rises from an octagonal base with supporting columns. The lantern atop the dome was added by Gian Lorenzo Bernini. The nave is separated from the two aisles by semicircular arches. The exterior and interior are constructed of white and greenish-black marble in alternating stripes, with addition of red marble on the façade. Black and white are the symbolic colors of Siena, etiologically linked to black and white horses of the legendary city's founders, Senius and Aschius.
The origins of the first structure are obscure and shrouded in legend. There was a 9th century church with bishop's palace at the present location. In December 1058 a synod was held in this church resulting in the election of pope Nicholas II and the deposition of the antipope Benedict X.
In 1196 the cathedral masons’ guild, the Opera di Santa Maria, was put in charge of the construction of a new cathedral. By 1215 there were already daily masses said in the new church. There are records from 1226 onwards of the transport of black and white marble, probably for the construction of the façade and the bell tower. The vaults and the transept were constructed in 1259-1260. In 1259 Manuello di Ranieri and his son Parri carved some wooden choir stalls, which were replaced about 100 years later and have now disappeared. In 1264, Rosso Padellaio was paid for the copper sphere on top of the dome.
A second massive addition was planned in 1339. It would have more than doubled the size of the structure by means of an entirely new nave and two aisles ranged perpendicular to the existing nave and centred on the high altar. The construction was begun under the direction of Giovanni di Agostino, better known as a sculptor. Construction was halted by the Black Death in 1348. Basic errors in the construction were already evident by then, however, and the work was never resumed. The outer walls, remains of this extension, can now be seen to the south of the Duomo. The floor of the uncompleted nave now serves as a parking lot and museum, and, though unfinished, the remains are testament to Sienese power, ambition, and artistic achievement.
Underneath the choir of the Duomo, a narthex containing important late-13th century frescoes (probably about 1280) was found and excavated in 1999-2003. The frescoes depict scenes from the Old Testament and the life of Christ. This was part of the entrance of an earlier church. But when the baptistry was built, this under-church was filled with rubble. The narthex is now open to the public.
The façade of this cathedral was built in two stages. The lower part in polychrome marble was begun around 1284. It is built in Tuscan Gothic style by Giovanni Pisano, replete with gargoyles. Giovanni Pisano worked on the lower levels until 1296, when he suddenly left Siena. At that time, between 1270 and 1285, the nave of the church had been raised and a higher façade became necessary. Work at the façade continued for another fifteen years and was then stopped. Meanwhile in 1288, the rose window, a large circular stained-glass window, was installed in the choir, based on designs by Duccio di Buoninsegna.
The three portals, surmounted by lunettes and Gothic pediments, were designed by Giovanni Pisano. The columns between the portals are richly decorated with acanthus scrolls, allegorical figures and biblical scenes.
Work on the upper part of the façade only resumed in 1376 under the direction of Giovanni di Cecco, working on a new elaborate design, inspired by the Orvieto Cathedral. It was to be erected much higher than foreseen, because the nave had, once again, been raised. The division of the upper part does not match the division of the lower part. The pinnacles of the upper part do not continue over the columns flanking the central portal. The weight of the elegant side towers was reduced by adding windows.
The statues of the lavish façade were sculpted by Giovanni Pisano and assistants. They represent prophets, philosophers and apostles. The half-length statues of the patriarchs in the niches around the rose window are the work of other sculptors. Almost all the sculptures on view are copies. The originals are kept in the "Crypt of the Statues" in the Museo dell'Opera del Duomo.
The bronze central door is recent and dates from 1958. It was made by Enrico Manfrini. The scenes on the door represent the Glorification of the Virgin. The three large mosaics on the gables of the façade were made in Venice in 1878. The large central mosaic, the Coronation of the Virgin, is the work of Luigi Mussini. The smaller mosaics on each side, Nativity of Jesus and Presentation of Mary in the Temple, were made by Alessandro Franchi.
On the left corner pier of the façade, a 14th century inscription can be found, marking the grave of Giovanni Pisano. Next to the façade stands a column with the she-wolf breast-feeding Romulus and Remus, symbol of Siena (and also of the contrade Lupa). According to legend, Senius and Aschius, sons of Remus, founded Siena. They had stolen the statue of the she-wolf from the Temple of Apollo in Rome.
Das Heiligtums der Göttin Hathor mit Hathorsäulen und -kapitelle auf der südlichen Seite der zweiten Ebene des Totentempelsder Hatschepsut.
Mesa Verde National Park, Colorado.
I captured these Anasazi ruins with a 400 mm lens from the opposite canyon rim.
Levada das Rabaças (not sure, maybe still Levada do Norte), island of Madeira, Portugal.
Hiking tour "Two levadas near Encumeada pass": Levada das Rabaças and Levada do Norte.
This region of Madeira is part of the UNESCO World Heritage Site Laurisilva of Madeira.
Madeira is a Portuguese island in the Atlantic ocean, approximately 1000 km (620 mi) southwest of Lisbon and 700 km (435 mi) west of the Moroccan coast. Situated in a hot spot area, Madeira is of volcanic origin, formed during several eruptive phases, the last of which ended around 6500 years ago. Madeira is a very mountainous island. With an extent of only 57 km (35 mi) from west to east and 22 km (14 mi) from north to south, and with the highest mountain having an elevation of 1862 m (6109 ft), the terrain of the island is mostly very rocky and steep, except for the high plateau Paul da Serra.
Madeira is also known as the "island of flowers", although most of the popular "typical" Madeiran flowers (like the bird of paradise flower, the hydrangea, the agapanthus and others) are neither endemic nor native. Some of the genuine Madeiran plants are the "Pride of Madeira" (Echium candicans), Canary Islands Juniper (Juniperus cedrus) and the laurel forests of Madeira (the latter one being listed as UNESCO World Heritage).
Madeira is permeated by artificially built water channels called levadas, which distribute the water from the wetter northern half of the island to the agricultural regions of the south. The levadas, mostly built by prisoners or slaves, were cut into the side of the mountains, partly running through tunnels, and enabled for example the cultivation of sugar cane which was the source of the Madeiran wealth during the 15th to 17th century.
Today most of the levadas are still in use, not only for irrigation but also for hydroelectricity. Running across the whole island, they provide a wide network of walking paths, making even extremely remote regions of the island accessible to pedestrians, which is one of the reasons for Madeira's popularity as a hiking paradise.
Madeira hiking holiday July 2013.
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Die mittelalterliche Stadtbefestigung von Visby, dahinter die Türme des Domes St. Marien (Domkyrka Sankta Maria).
Gotland, 21.06.2011
The Treffry Viaduct in the Luxulyan Valley, Cornwall.
Some background information:
The Treffry Viaduct is a historic dual-purpose railway viaduct and aqueduct, located close to the village of Luxulyan. It crosses the Luxulyan Valley and forms an integral part of the Cornwall and West Devon Mining Landscape, a UNESCO World Heritage Site.
The construction of this viaduct was initiated by Joseph Austen. After inheriting the estates of the Treffry family on the death of his uncle in 1813, he began to develop the assets, particularly the mineral wealth, and saw that the Luxulyan Valley was a convenient route between the south coast and the high ground in central Cornwall. He also built a new artificial harbour at Par, which was completed in 1829, a canal up the valley to Ponts Mill and an inclined plane railway to the Fowey Consols mine on Penpillick Hill. To bring water power to the mine he built a leat from Luxulyan along the west side of the valley.
Work began in 1835 on a tramway up the valley, but Austen and his steward William Pease realised that it was not going to meet their ambitions, so it was abandoned and only a few fragments of the route are visible today. Instead, they built a much larger-scale tramway, with the inclined plane from the canal basin, past the Carmears Rocks, to the level of the top of the valley, then a level run through Luxulyan and on to its terminus at the Bugle Inn near Mollinis.
This required a high-level crossing of the river, for which they built the great viaduct, 650 feet (198 m) long and 100 feet (30 m) high, the most advanced engineering project in the western peninsula. It was built of stone from the Carbeans and Colcerrow quarries, and the lines from the quarries to the viaduct were the first parts of the tramway to be operational. The tramway was completed in 1844, six years after Joseph Austen changed his name to Treffry.
The viaduct carried both rails and a water channel to bring more water for the Fowey Consols, and this is where the quality of the design and construction becomes apparent. The level of a waterway must have been precisely correct, or the water wouldn’t have flown. On its way down, the water was used to power the Carmears incline, by means of a water wheel, 34 feet (10 m) in diameter. This enabled the tramway to work loads up the incline, against gravity.
The last improvement Joseph Treffry made was a continuation of the railway alongside the canal to Par Harbour, but this was not completed until after his untimely death in 1850. The Treffry era railways, all horse-worked, were later called tramways to distinguish them from locomotive-powered lines. The quarries were worked until about 1928. The last stone came from Carbeans in 1933 and the last of Treffry's rails were removed in 1940.
It is free to visit the Treffry Viaduct and open all year round. Finally it should be mentioned that the viaduct was used as a location in the film "Omen III: The Final Conflict".
By the way, I found it quite difficult to take a picture of the Treffry Viaduct, because nowadays it's almost completely hidden by trees.
Scan of an analog photo taken in November 1995
Das Bremer Rathaus wurde zusammen mit dem Bremer Roland 2004 zum UNESCO--Weltkulturerbe erkläft, da es eines der bedeutendsten Bauwerke der Backsteingotik und der Weserrenaissance in Europa ist. Das Rathaus ist Sitz des Senats und des Bürgermeisters der Freien Hansestadt Bremen.
Die Figur am Kupferdach ähnelt stark einem römischen Soldat, was aber nicht verifiziert werden konnte.
Karolinenstraße (Karolinen Street) leading to the Old Guildhall, Bamberg, Franconia (Bavaria)
Some background information:
The Old Guildhall (also known as Bridge Guildhall) is one of Bamberg’s most important buildings and due to its singularity also one of the town’s landmarks. It was built in the middle of the River Pegnitz and is connected with both riversides by bridges. Nowadays the Old Guildhall houses the Collection Ludwig, one of the biggest collections of porcelain in all of Europe.
The building was first mentioned in a document in 1387. From 1461 to 1467 it was renovated and thereby got its present appearance. During this construction phase the look of the Old Guildhall was mainly influenced by the Gothic style.
Between 1744 and 1756 the architect Johann Jakob Michael Küchel redesigned the landmark in the style of Baroque and Rococo. In 1755 Johann Anwander added the façade paintings to the building. Since then the sides to both bridges are completely decorated with allegorical scenes and architectural details, which represent the typical trompe l'oeil of this time. Little figuratively shaped ornaments on the eastern side even reinforce the three-dimensional impression.
According to a legend the citizens of Bamberg were dissatisfied with their prince-bishop in the late 14th century, because they wanted to be free burgesses of a free imperial city. So they advanced on the prince-bishop’s municipal residence. But ahead of time the bishop got scent of the intend of Bamberg’s citizens and when the armed civic forces reached his home, they were already received by a storm of bullets of all kinds. Hence the civic forces had to withdraw, but were chased by the episcopal men-at-arms. The latter onces pushed the former ones through Bamberg’s narrow lanes and created a bloodbath, until the prince-bishop instructed his captain to stop the massacre.
The stricken burgesses tried to make peace with the prince-bishop then and therefore send the major together with three councillors to ask him for mercy and his allowance to rebuild their burnt down guildhall, which was destroyed by the bishop's men-at-arms. Hearing about the civic concern the bishop got very angry and told the delegates, that they should never again dare to build a house on his land. The delegates retracted and carried the municipal council bad news. The matter was discussed then, until a young councillor kiddingly interposed to rebuild the new guildhall in the middle of the river’s water, which wasn’t the prince-bishop’s property. When listening to this suggestion the other councillors laughed. But then they took the plan seriously and after even the city’s master builder told them, that he would be able carry out the work, they decided unanimously to put it into action and to build the Bridge Guildhall up.
Bamberg is a town with more than 70,000 residents, located in Upper Franconia. First mentioned in 902, it became a separate diocese in 1007. Its cathedral was already consecrated in 1012.
Besides its beautiful old town, Bamberg is also known for its eight breweries and its famous smoked beer. Since 1993 the old town is listed as a UNESCO World Heritage Site, primarily because of its authentic medieval and also baroque appearance. Bamberg’s core city has more than 1,200 buildings of historic importance.
Gothic Rathaus (Town hall) with Roland statue, Quedlinburg in the Harz mountains, Sachsen-Anhalt (Saxony-Anhalt), Germany.
Roland (Frankish: Hruodland) was the legendary chief paladin of the emperor Charlesmagne. Later, he became the symbol for towns and cities that received their town charter with their own market rights, jurisdiction etc. Many towns of the former Frankish Kingdom and also beyond its borders rose Roland statues to express their civil liberty. The most famous Roland statue is in Bremen, Lower Saxony, but there are many others (especially in Saxony Anhalt), one of them being the Roland of Quedlinburg, standing in front of the Altstädter Rathaus (Old Town's Town Hall).
Quedlinburg is a beautiful medieval town in the north of the Harz mountains. With its many half-timbered houses, the Quedlinburg castle (which later became a house of secular canonesses) and the Romanesque Collegiate Church of St. Servatius it is inscribed in the World Heritage List of the UNESCO.
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Quedlinburg, in the Land of Sachsen-Anhalt, was a capital of the East Franconian German Empire at the time of the Saxonian-Ottonian ruling dynasty. It has been a prosperous trading town since the Middle Ages. The number and high quality of the timber-framed buildings make Quedlinburg an exceptional example of a medieval European town. The Collegiate Church of St Servatius is one of the masterpieces of Romanesque architecture. (...)
The importance of Quedlinburg rests on three main elements: the preservation of the medieval street pattern; the wealth of urban vernacular buildings, especially timber-framed houses of the 16th and 17th centuries, and the important Romanesque collegiate church of St Servatius. The original urban layout is remarkably well preserved: it is a classic example of the growth of European medieval towns. The history of the medieval and early modern town is perfectly illustrated by the street pattern of the present-day town. (...)
Situated in a hilly region to the north of the Harz Mountains, the villa Quitilingaburg is first mentioned in 922 in an official document of Henry I (the Fowler), who was elected German King in 919. He built a castle on what became known as the Castle Hill (Burgberg), one of the two sandstone hills that overlook the Harz valley, and this became one of his favourite residences. It became the capital of the East Franconian German Empire and was the place where many important political and religious assemblies and festivals took place. The town owes its wealth and importance during the Middle Ages to Henry I and his successors. German Kings are known to have stayed at Quedlinburg on 69 occasions between 922 and 1207.
On the death of Henry I in 936 his widow Mathilde remained in Quedlinburg at the collegiate church of St Servatius on the Castle Hill, founded by Henry's son and successor Otto I as a collegial establishment for unmarried daughters of the nobility. It was to become one of the most influential foundations of its type in the Holy Roman Empire. From 944 the abbesses (many of whom were members of the Imperial family and were buried in the crypt of the church) had the right to mint coins at Quedlinburg.
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Harz weekend June 2012
Half-timbered houses in the narrow road Word, Quedlinburg in the Harz mountains, Sachsen-Anhalt (Saxony-Anhalt), Germany.
The "Word" is a former wetland which was drained in the 13th or 14th centuries.
Quedlinburg is a beautiful medieval town in the north of the Harz mountains. With its many half-timbered houses, the Quedlinburg castle (which later became a house of secular canonesses) and the Romanesque Collegiate Church of St. Servatius it is inscribed in the World Heritage List of the UNESCO.
----quotation from whc.unesco.org:----
Quedlinburg, in the Land of Sachsen-Anhalt, was a capital of the East Franconian German Empire at the time of the Saxonian-Ottonian ruling dynasty. It has been a prosperous trading town since the Middle Ages. The number and high quality of the timber-framed buildings make Quedlinburg an exceptional example of a medieval European town. The Collegiate Church of St Servatius is one of the masterpieces of Romanesque architecture. (...)
The importance of Quedlinburg rests on three main elements: the preservation of the medieval street pattern; the wealth of urban vernacular buildings, especially timber-framed houses of the 16th and 17th centuries, and the important Romanesque collegiate church of St Servatius. The original urban layout is remarkably well preserved: it is a classic example of the growth of European medieval towns. The history of the medieval and early modern town is perfectly illustrated by the street pattern of the present-day town. (...)
Situated in a hilly region to the north of the Harz Mountains, the villa Quitilingaburg is first mentioned in 922 in an official document of Henry I (the Fowler), who was elected German King in 919. He built a castle on what became known as the Castle Hill (Burgberg), one of the two sandstone hills that overlook the Harz valley, and this became one of his favourite residences. It became the capital of the East Franconian German Empire and was the place where many important political and religious assemblies and festivals took place. The town owes its wealth and importance during the Middle Ages to Henry I and his successors. German Kings are known to have stayed at Quedlinburg on 69 occasions between 922 and 1207.
On the death of Henry I in 936 his widow Mathilde remained in Quedlinburg at the collegiate church of St Servatius on the Castle Hill, founded by Henry's son and successor Otto I as a collegial establishment for unmarried daughters of the nobility. It was to become one of the most influential foundations of its type in the Holy Roman Empire. From 944 the abbesses (many of whom were members of the Imperial family and were buried in the crypt of the church) had the right to mint coins at Quedlinburg.
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Harz weekend June 2012
UNESCO World Heritage: Dubrovnik, Croatia, Europe
UNESCO-Welterbe: Dubrovnik in Kroatien
Dubrovnik (Latin: Ragusa, Italian: Ragusa) is a Croatian city on the Adriatic Sea, in the region of Dalmatia. It is one of the most prominent tourist destinations in the Mediterranean, a seaport and the centre of Dubrovnik-Neretva County. In 1979, the city of Dubrovnik joined the UNESCO list of World Heritage Sites.
en.wikipedia.org/wiki/Dubrovnik
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Die Stadt Dubrovnik (lateinisch Rausium später Ragusium, italienisch und deutsch Ragusa) ist eine Stadt im südlichen Kroatien an der Adria. Die Stadt wird aufgrund ihrer kulturellen Bedeutung und der jahrhundertelangen politischen Sonderstellung oft auch als „Perle der Adria“ und „Kroatisches Athen“ bezeichnet. Im Jahr 1979 wurde die gesamte Altstadt von der UNESCO in die Liste des Weltkulturerbes aufgenommen.
Church hall and Lettner (rood screen) of Heiligen-Geist-Hospital (Hospital of the Holy Spirit) in Hanseatic City of Lübeck, Schleswig-Holstein, Germany.
Heiligen-Geist-Hospital is one of the oldest and best preserved civil hospitals of the Middle Age. It is furthermore one of the earliest institutions of social welfare in Europe and belongs to the most significant monumental architecture of the Middle Age.
It was a combination of wealth and piety that brought the mercantile patricians and other wealthy citizens of Lübeck to establish a lot of foundations and institutions for social welfare.
The building of the Heiligen-Geist-Hospital began in 1280, 4 years after the great fire of Lübeck, and was ready in 1286. It has been modified later several times.
The complex consists of a hospital church, an elongate hospital hall (called long house), some auxiliary buildings around a small courtyard and two citizens’ houses.
In the beginning, the patients / residents only had one bed each, and the beds simply were laid out in 4 lines across the long house of the hospital.
Not before 1820 there were built really small cabins of about 4 m² for the residents. These cabins were made out of wood and were open at the top. They are called “Kabäuschen” in German. The last residents moved out of the “Kabäuschen” not before 1970, and they did it only reluctantly.
From 1973 to 1976 a part of the complex was converted into a modern old people’s home for 85 people. The church hall has been restored from 1977-1984. Today, the historic rooms of the church hall and the long house are regularly used for a very famous artisan market in Christmas time, and for other exhibitions and touristic activities.
The church hall of Heiligen-Geist-Hospital is filled with precious artwork. Vaults and walls are covered with frescoes, the windows are made of stained glass. There are two altarpieces, a pulpit, many wooden sculptures of Saints and a richly decorated rood screen, its balustrade showing in 23 painted wooden panels the legend of Saint Elisabeth of Hungary.
Saint Elisabeth of Hungary was born in 1207. She was the daughter of the Hungarian King Andrew II and was married to Ludwig IV of Thuringia at the age of fourteen. Widowed at the age of twenty, she relinquished her wealth to the poor, built hospitals, and became a symbol of Christian charity in Germany and elsewhere after her death in 1231 at the age of twenty-four. She was canonized in 1235 by Pope Gregory IX
The panels of Lübeck hold a special position among all illustrations of the legend of Saint Elisabeth in the German-speaking world.
On the one hand they belong to the earliest works of panel painting, and on the other hand there is no other preserved monument that depicts the life of Saint Elisabeth on such a large scale.
The old city center of Lübeck is in great parts inscribed in the World Heritage List of the UNESCO. A plan of the inscribed zones can be found here: whc.unesco.org/download.cfm?id_document=102311
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Lübeck – the former capital and Queen City of the Hanseatic League – was founded in the 12th century and prospered until the 16th century as the major trading centre for northern Europe. It has remained a centre for maritime commerce to this day, particularly with the Nordic countries. Despite the damage it suffered during the Second World War, the basic structure of the old city, consisting mainly of 15th- and 16th-century patrician residences, public monuments (the famous Holstentor brick gate), churches and salt storehouses, remains unaltered.
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July 2009.
Siena è un comune di 54.391 abitanti della Toscana centrale, capoluogo dell'omonima provincia.
La città è universalmente conosciuta per il suo patrimonio artistico e per la sostanziale unità stilistica del suo arredo urbano medievale, nonché per il suo famoso Palio; il centro storico è stato infatti dichiarato dall'UNESCO patrimonio dell'umanità nel 1995.
Siena fu fondata come colonia romana al tempo dell'Imperatore Augusto e prese il nome di Saena Iulia.
All'interno del centro storico senese sono stati ritrovati dei siti di epoca etrusca, che possono far pensare alla fondazione della città da parte degli etruschi.
Il primo documento noto in cui viene citata la comunità senese risale al 70 e porta la firma di Tacito che, nel IV libro delle Historiae, riporta il seguente episodio: il senatore Manlio Patruito riferì a Roma di essere stato malmenato e ridicolizzato con un finto funerale durante la sua visita ufficiale a Saena Iulia, piccola colonia militare della Tuscia. Il Senato romano decise di punire i principali colpevoli e di richiamare severamente i senesi a un maggiore rispetto verso l'autorità.
Dell'alto Medioevo non si hanno documenti che possano illuminare intorno ai casi della vita civile a Siena. C'è qualche notizia relativa alla istituzione del vescovado e della diocesi, specialmente per le questioni sorte fra il Vescovo di Siena e quello di Arezzo, a causa dei confini della zona giurisdizionale di ciascuno: questioni nelle quali intervenne il re longobardo Liutprando, pronunziando sentenza a favore della diocesi aretina. Ma i senesi non furono soddisfatti e pertanto nell'anno 853, quando l'Italia passò dalla dominazione longobarda a quella franca, riuscirono ad ottenere l'annullamento della sentenza emanata dal re Liutprando. Pare, dunque, che al tempo dei Longobardi, Siena fosse governata da un gastaldo, rappresentante del re: Gastaldo che fu poi sostituito da un Conte imperiale dopo l'incoronazione di Carlo Magno. Il primo conte di cui si hanno notizie concrete fu Winigi, figlio di Ranieri, nel 867. Dopo il 900 regnava a Siena l'imperatore Ludovico III, il cui regno non durò così a lungo, dal momento che nel 903 le cronache raccontano di un ritorno dei conti al potere sotto il nuovo governo del re Berengario.
Siena si ritrova nel X secolo al centro di importanti vie commerciali che portavano a Roma e, grazie a ciò divenne un'importante città medievale. Nel XII secolo la città si dota di ordinamenti comunali di tipo consolare, comincia a espandere il proprio territorio e stringe le prime alleanze. Questa situazione di rilevanza sia politica che economica, portano Siena a combattere per i domini settentrionali della Toscana, contro Firenze. Dalla prima metà del XII secolo in poi Siena prospera e diventa un importante centro commerciale, tenendo buoni rapporti con lo Stato della Chiesa; i banchieri senesi erano un punto di riferimento per le autorità di Roma, ai quali si rivolgevano per prestiti o finanziamenti.
Alla fine del XII secolo Siena, sostenendo la causa ghibellina (anche se non mancavano, le famiglie senesi di parte guelfa, in sintonia con Firenze), si ritrovò nuovamente contro Firenze di parte guelfa: celebre è la vittoria sui toscani guelfi nella battaglia di Montaperti, del 1260, celebrata anche da Dante Alighieri. Ma dopo qualche anno i senesi ebbero la peggio nella battaglia di Colle Val d'Elsa, del 1269, che portò in seguito, nel 1287, alla ascesa del Governo
dei Nove, di parte guelfa. Sotto questo nuovo governo, Siena raggiunse il suo massimo splendore, sia economico che culturale.
Dopo la peste del 1348, cominciò la lenta decadenza della Repubblica di Siena, che comunque non precluse la strada all'espansione territoriale senese, che fino al giorno della caduta della Repubblica comprendeva un terzo della toscana. La fine della Repubblica Senese, forse l'unico Stato occidentale ad attuare una democrazia pura a favore del popolo, avvenne il 25 aprile 1555, quando la città, dopo un assedio di oltre un anno, dovette arrendersi stremata dalla fame, all'impero di Carlo V, spalleggiato dai fiorentini, che cedette in feudo il territorio della Repubblica ai Medici, Signori di Firenze, per ripagarli delle spese sostenute durante la guerra. Per l'ennesima volta i cittadini senesi riuscirono a tenere testa ad un imperatore, che solo grazie alle proprie smisurate risorse poté piegare la fiera resistenza di questa piccola Repubblica e dei suoi cittadini.
Dopo la caduta della Repubblica pochi senesi guidati peraltro dall'esule fiorentino Piero Strozzi, non volendo accettare la caduta della Repubblica, si rifugiarono in Montalcino, creando la Repubblica di Siena riparata in Montalcino, mantenendo l'alleanza con la Francia, che continuò ad esercitare il proprio potere sulla parte meridionale del territorio della Repubblica, creando notevoli problemi alle truppe degli odiati fiorentini. Essa visse fino al 31 maggio del 1559 quando fu tradita dagli alleati francesi, che Siena aveva sempre sostenuto, che concludendo la pace di Cateau-Cambrésis con l'imperatore Carlo V, cedettero di fatto la Repubblica ai fiorentini.
Lo stemma di Siena è detto "balzana". È uno scudo diviso in due porzioni orizzontali: quella superiore è bianca, quella inferiore nera,con la Lupa che allatta Senio e Ascanio. Secondo la leggenda, starebbe a simboleggiare il fumo nero e bianco scaturito dalla pira augurale che i leggendari fondatori della città, Senio e Ascanio, figli di Remo, avrebbero acceso per ringraziare gli dei dopo la fondazione della città di Siena. Un'altra leggenda riporta che la balzana derivi dai colori dei cavalli, uno bianco ed uno nero, che Senio e Ascanio usarono nella fuga dallo zio Romolo che li voleva uccidere e con i quali giunsero a Siena. Per il loro presunto carattere focoso che, si dice, rasenta la pazzia, anche i senesi sono definiti spesso "balzani".
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Siena (em português também conhecida como Sena) é uma cidade e sede de comuna italiana na região da Toscana, província do mesmo nome, com cerca de 52.775 (ISTAT 2003) habitantes. Estende-se por uma área de 118 km2, tendo uma densidade populacional de 447 hab/km2. Faz fronteira com Asciano, Castelnuovo Berardenga, Monteriggioni, Monteroni d'Arbia e Sovicille.
Siena é universalmente conhecida pelo seu património artístico e pela notável unidade estilística do seu centro histórico, classificado pela UNESCO como Património da Humanidade.
Segundo a mitologia romana, Siena foi fundada por Sénio, filho de Remo, e podem-se encontrar numerosas estátuas e obras de arte mostrando, tal como em Roma, os irmãos amamentados pela loba. Foi um povoamento etrusco e depois colónia romana (Saena Julia) refundada pelo imperador Augusto. Era, contudo, uma pequena povoação, longe das rotas principais do Império. No século V, torna-se sede de uma diocese cristã.
As antigas famílias aristocráticas de Siena reclamam origem nos Lombardos e à data da submissão da Lombardia a Carlos Magno (774). A grande influência da cidade como pólo cultural, artístico e político é iniciada no século XII, quando se converte num burgo autogovernado de cariz republicano, substituindo o esquema feudal.
Todavia, o esquema político conduziu sempre a lutas internas entre nobres e externas com a cidade rival de Florença. Data do século XIII a ruptura entre as facções rivais dos Guibelinos de Siena e dos Guelfos de Florença, que seria argumento para a Divina Comédia de Dante.
Em 4 de Setembro de 1260, os Guibelinos apoiaram as forças do rei Manfredo da Sicília e derrotaram os Guelfos em Montaperti, que tinham um exército muito superior em armas e homens. Antes da batalha, toda a cidade fora consagrada à Virgem Maria e confiada à sua protecção. Hoje, essa protecção é recordada e renovada, lembrando os sienenses da ameaça dos aliados da Segunda Guerra Mundial de bombardearam a cidade em 1944, o que felizmente não veio a acontecer.
Siena rivalizou no campo das artes durante o período medieval até o século XIV com as cidades vizinhas. Porém, devastada em 1348 pela Peste Negra, nunca recuperou o seu esplendor, perdendo também a sua rivalidade interurbana com Florença. A Siena actual tem um aspecto muito semelhante ao dos séculos XIII-XIV. Detém uma universidade fundada em 1203, famosa pelas faculdades de Direito e Medicina, e que é uma das mais prestigiadas universidades italianas.
Em 1557 perde a independência e é integrada nas formações políticas e administrativas da Toscana.
Siena também deu vários Papas, sendo eles: Alexandre III, Pio II, Pio III e Alexandre VII.
Os dois grandes santos de Siena são Santa Catarina (1347-1380) e São Bernardino (1380-1444). Catarina Benincasa, filha de um humilde tintureiro, fez-se irmã na Ordem Terceira dominicana (para leigos)e viveu como monja na casa dos pais. É famosa pelo intercâmbio interior com o próprio Cristo, que num êxtase lhe disse: "Eu sou aquele que é e tú és aquela que não é". Apesar da origem modesta, influenciou papas e príncipes com sua sabedoria e seu exemplo, conseguindo inclusive convencer o papa de então, contra a maioria dos cardeais, a regressar a Roma do exílio de Avinhon na França. Quanto ao franciscano São Bernardino, ele é célebre por ter sido o maior expoente, no Catolicismo, da via espiritual de invocação do Nome Divino, que encontra similares em todas as grandes religiões, do Budismo (nembutsu) ao Islã ([[dhikr]]) e ao Hinduísmo (mantra). Os sermões que Bernbardino fez na praça central de Siena provocaram tal fervor religioso e devoção ao nome de Jesus que o conselho municipal decidiu colocar o monograma do nome de Jesus (composto pelas letras IHS, significando "Jesus salvador dos homens")na fachada do prédio do governo. Do mesmo modo, muitos cidadãos o pintaram sobre as fachadas de suas casas, como até hoje se pode ver na cidade.
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Siena also widely spelled Sienna in English) is a city in Tuscany, Italy. It is the capital of the province of Siena.
The historic centre of Siena has been declared by UNESCO a World Heritage Site. It is one of the nation's most visited tourist attractions, with over 163,000 international arrivals in 2008.[1] Siena is famous for its cuisine, art, museums, medieval cityscape and the palio.
Siena, like other Tuscan hill towns, was first settled in the time of the Etruscans (c. 900–400 BC) when it was inhabited by a tribe called the Saina. The Etruscans were an advanced people who changed the face of central Italy through their use of irrigation to reclaim previously unfarmable land, and their custom of building their settlements in well-defended hill-forts. A Roman town called Saena Julia was founded at the site in the time of the Emperor Augustus. The first document mentioning it dates from AD 70. Some archaeologists assert that Siena was controlled for a period by a Gaulish tribe called the Saenones.
The Roman origin accounts for the town's emblem: a she-wolf suckling infants Romulus and Remus. According to legend, Siena was founded by Senius, son of Remus, who was in turn the brother of Romulus, after whom Rome was named. Statues and other artwork depicting a she-wolf suckling the young twins Romulus and Remus can be seen all over the city of Siena. Other etymologies derive the name from the Etruscan family name "Saina," the Roman family name of the "Saenii," or the Latin word "senex" ("old") or the derived form "seneo", "to be old".
Siena did not prosper under Roman rule. It was not sited near any major roads and lacked opportunities for trade. Its insular status meant that Christianity did not penetrate until the 4th century AD, and it was not until the Lombards invaded Siena and the surrounding territory that it knew prosperity. After the Lombard occupation, the old Roman roads of Via Aurelia and the Via Cassia passed through areas exposed to Byzantine raids, so the Lombards rerouted much of their trade between the Lombards' northern possessions and Rome along a more secure road through Siena. Siena prospered as a trading post, and the constant streams of pilgrims passing to and from Rome provided a valuable source of income in the centuries to come.
The oldest aristocratic families in Siena date their line to the Lombards' surrender in 774 to Charlemagne. At this point, the city was inundated with a swarm of Frankish overseers who married into the existing Sienese nobility and left a legacy that can be seen in the abbeys they founded throughout Sienese territory. Feudal power waned however, and by the death of Countess Matilda in 1115 the border territory of the Mark of Tuscia which had been under the control of her family, the Canossa, broke up into several autonomous regions.
Siena prospered as a city-state, becoming a major centre of money lending and an important player in the wool trade. It was governed at first directly by its bishop, but episcopal power declined during the 12th century. The bishop was forced to concede a greater say in the running of the city to the nobility in exchange for their help during a territorial dispute with Arezzo, and this started a process which culminated in 1167 when the commune of Siena declared its independence from episcopal control. By 1179, it had a written constitution.
This period was also crucial in shaping the Siena we know today. It was during the early 13th century that the majority of the construction of the Siena Cathedral (Duomo) was completed. It was also during this period that the Piazza del Campo, now regarded as one of the most beautiful civic spaces in Europe, grew in importance as the centre of secular life. New streets were constructed leading to it, and it served as the site of the market and the location of various sporting events (perhaps better thought of as riots, in the fashion of the Florentine football matches that are still practised to this day). A wall was constructed in 1194 at the current site of the Palazzo Pubblico to stop soil erosion, an indication of how important the area was becoming as a civic space.
In the early 12th century a self-governing commune replaced the earlier aristocratic government. The consuls who governed the republic slowly became more inclusive of the poblani, or common people, and the commune increased its territory as the surrounding feudal nobles in their fortified castles submitted to the urban power. Siena's republic, struggling internally between nobles and the popular party, usually worked in political opposition to its great rival, Florence, and was in the 13th century predominantly Ghibelline in opposition to Florence's Guelph position (this conflict formed the backdrop for some of Dante's Commedia).
On 4 September 1260 the Sienese Ghibellines, supported by the forces of King Manfred of Sicily, defeated the Florentine Guelphs in the Battle of Montaperti. Before the battle, the Sienese army of around 20,000 faced a much larger Florentine army of around 33,000. Prior to the battle, the entire city was dedicated to the Virgin Mary (this was done several times in the city's history, most recently in 1944 to guard the city from Allied bombs). The man given command of Siena for the duration of the war, Bonaguida Lucari, walked barefoot and bareheaded, a halter around his neck, to the Duomo. Leading a procession composed of all the city's residents, he was met by all the clergy. Lucari and the bishop embraced, to show the unity of church and state, then Lucari formally gave the city and contrade to the Virgin. Legend has it that a thick white cloud descended on the battlefield, giving the Sienese cover and aiding their attack. The reality was that the Florentine army launched several fruitless attacks against the Sienese army during the day, then when the Sienese army countered with their own offensive, traitors within the Florentine army killed the standard bearer and in the resulting chaos, the Florentine army broke up and fled the battlefield. Almost half the Florentine army (some 15,000 men) were killed as a result. So crushing was the defeat that even today if the two cities meet in any sporting event, the Sienese supporters are likely to exhort their Florentine counterparts to “Remember Montaperti!”.
The limits on the Roman town, were the earliest known walls to the city. During the 10th and 11th centuries, the town grew to the east and later to the north, in what is now the Camollia district. Walls were built to totally surround the city, and a second set was finished by the end of the 13th century. Much of these walls still exist today.[2]
Siena's university, founded in 1240 and famed for its faculties of law and medicine, is still among the most important Italian universities. Siena rivalled Florence in the arts throughout the 13th and 14th centuries: the important late medieval painter Duccio di Buoninsegna (1253–1319) was a Sienese, but worked across the peninsula, and the mural of "Good Government" by Ambrogio Lorenzetti in the Palazzo Pubblico, or town hall, is a magnificent example of late-Medieval/early Renaissance art as well as a representation of the utopia of urban society as conceived during that period. Siena was devastated by the Black Death of 1348, and also suffered from ill-fated financial enterprises. In 1355, with the arrival of Charles IV of Luxembourg in the city, the population rose and suppressed the government of the Nove (Nine), establishing that Dodici (Twelve) nobles assisted by a council with a popular majority. This was also short-lived, being replaced by the Quindici (Fifteen) reformers in 1385, the Dieci (Ten, 1386–1387), Undici (Eleven, 1388–1398) and Twelve Priors (1398–1399) who, in the end, gave the city's seigniory to Gian Galeazzo Visconti of Milan in order to defend it from the Florentine expansionism.
In 1404 the Visconti were expelled and a government of Ten Priors established, in alliance with Florence against King Ladislas of Naples. With the election of the Sienese Pius II as Pope, the Piccolomini and other noble families were allowed to return to the government, but after his death the control returned into popular hands. In 1472 the Republic founded the Monte dei Paschi, a bank that is still active today and is the oldest surviving bank in the world. The noble factions returned in the city under Pandolfo Petrucci in 1487, with the support of Florence and of Alfonso of Calabria; Petrucci exerted an effective rule on the city until his death in 1512, favouring arts and sciences, and defending it from Cesare Borgia. Pandolfo was succeeded by his son Borghese, who was ousted by his cousin Raffaello, helped by the Medici Pope Leo X. The last Petrucci was Fabio, exiled in 1523 by the Sienese people. Internal strife resumed, with the popular faction ousting the Noveschi party supported by Clement VII: the latter sent an army, but was defeated at Camollia in 1526. Emperor Charles V took advantage of the chaotic situation to put a Spanish garrison in Siena. The citizens expelled it in 1552, allying with France: this was unacceptable for Charles, who sent his general Gian Giacomo Medici to lay siege to it with a Florentine-Imperial army.
The Sienese government entrusted its defence to Piero Strozzi. When the latter was defeated at the Battle of Marciano (August 1554), any hope of relief was lost. After 18 months of resistance, it surrendered to Spain on 17 April 1555, marking the end of the Republic of Siena. The new Spanish King Philip, owing huge sums to the Medici, ceded it (apart a series of coastal fortress annexed to the State of Presidi) to the Grand Duchy of Tuscany, to which it belonged until the unification of Italy in the 19th century. A Republican government of 700 Sienese families in Montalcino resisted until 1559.
The picturesque city remains an important cultural centre, especially for humanist disciplines
Goods cableway at Spišský hrad (Spiš Castle, German: Zipser Burg), municipality Žehra, district Spišská Nová Ves, Košický kraj (Košice region), Slovakia.
Spiš Castle is inscribed in the World Heritage list of the UNESCO as part of the World Heritage Site Levoča, Spišský Hrad and the Associated Cultural Monuments.
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The ruins of Spiš Castle (Slovak: Spišský hrad; Hungarian: Szepesi vár; German: Zipser Burg) in eastern Slovakia form one of the largest castle sites in Central Europe. The castle is situated above the town of Spišské Podhradie and the village of Žehra, in the region known as Spiš (Hungarian: Szepes, German: Zips, Polish: Spisz, Latin: Scepusium). It was included in the UNESCO list of World Heritage Sites in 1993 (together with the adjacent locations of Spišská Kapitula, Spišské Podhradie and Žehra). This is one of the biggest European castles by area (41 426 m²).
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Slovakia holidays May 2016
"Brügge (niederländisch Brugge, französisch Bruges) ist die Hauptstadt und mit etwa 117.000 Einwohnern die größte Stadt der Provinz Westflandern in Belgien. Außerdem ist Brügge Bischofssitz der katholischen Kirche für das Bistum Brügge.
Der mittelalterliche Stadtkern wurde im Jahr 2000 von der UNESCO zum Weltkulturerbe erklärt. Im Jahr 2002 war Brügge Europäische Kulturhauptstadt."
Quelle: Wikipedia
Oaxaca - Mexico
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Der Alcázar von Sevilla ist der mittelalterliche Königspalast von Sevilla. Die Anlage hat eine lange, bis in maurische Zeit zurückreichende Baugeschichte und wird bis heute von der spanischen Königsfamilie als offizielle Residenz genutzt, wenn sich diese in Sevilla aufhält.
Der Alcázar wurde ursprünglich als maurisches Fort angelegt und später mehrfach erweitert. Der Palast ist eines der am besten erhaltenen Beispiele für die Mudéjar-Architektur, die unter christlicher Herrschaft entstandenen Bauten mit islamischem Einfluss. Spätere Monarchen erweiterten den Alcázar, wodurch noch weitere Baustile Eingang in den Komplex fanden. So entstanden z. B. unter den Katholischen Königen, Karl V. und Philipp II. Bauten mit gotischen Elementen, die in starkem Kontrast zu der dominierenden Mudéjar-Architektur stehen.
Der Real Alcazar ist Weltkulturerbe der UNESCO.
Huê - Vietnam
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Siena è un comune di 54.391 abitanti della Toscana centrale, capoluogo dell'omonima provincia.
La città è universalmente conosciuta per il suo patrimonio artistico e per la sostanziale unità stilistica del suo arredo urbano medievale, nonché per il suo famoso Palio; il centro storico è stato infatti dichiarato dall'UNESCO patrimonio dell'umanità nel 1995.
Siena fu fondata come colonia romana al tempo dell'Imperatore Augusto e prese il nome di Saena Iulia.
All'interno del centro storico senese sono stati ritrovati dei siti di epoca etrusca, che possono far pensare alla fondazione della città da parte degli etruschi.
Il primo documento noto in cui viene citata la comunità senese risale al 70 e porta la firma di Tacito che, nel IV libro delle Historiae, riporta il seguente episodio: il senatore Manlio Patruito riferì a Roma di essere stato malmenato e ridicolizzato con un finto funerale durante la sua visita ufficiale a Saena Iulia, piccola colonia militare della Tuscia. Il Senato romano decise di punire i principali colpevoli e di richiamare severamente i senesi a un maggiore rispetto verso l'autorità.
Dell'alto Medioevo non si hanno documenti che possano illuminare intorno ai casi della vita civile a Siena. C'è qualche notizia relativa alla istituzione del vescovado e della diocesi, specialmente per le questioni sorte fra il Vescovo di Siena e quello di Arezzo, a causa dei confini della zona giurisdizionale di ciascuno: questioni nelle quali intervenne il re longobardo Liutprando, pronunziando sentenza a favore della diocesi aretina. Ma i senesi non furono soddisfatti e pertanto nell'anno 853, quando l'Italia passò dalla dominazione longobarda a quella franca, riuscirono ad ottenere l'annullamento della sentenza emanata dal re Liutprando. Pare, dunque, che al tempo dei Longobardi, Siena fosse governata da un gastaldo, rappresentante del re: Gastaldo che fu poi sostituito da un Conte imperiale dopo l'incoronazione di Carlo Magno. Il primo conte di cui si hanno notizie concrete fu Winigi, figlio di Ranieri, nel 867. Dopo il 900 regnava a Siena l'imperatore Ludovico III, il cui regno non durò così a lungo, dal momento che nel 903 le cronache raccontano di un ritorno dei conti al potere sotto il nuovo governo del re Berengario.
Siena si ritrova nel X secolo al centro di importanti vie commerciali che portavano a Roma e, grazie a ciò divenne un'importante città medievale. Nel XII secolo la città si dota di ordinamenti comunali di tipo consolare, comincia a espandere il proprio territorio e stringe le prime alleanze. Questa situazione di rilevanza sia politica che economica, portano Siena a combattere per i domini settentrionali della Toscana, contro Firenze. Dalla prima metà del XII secolo in poi Siena prospera e diventa un importante centro commerciale, tenendo buoni rapporti con lo Stato della Chiesa; i banchieri senesi erano un punto di riferimento per le autorità di Roma, ai quali si rivolgevano per prestiti o finanziamenti.
Alla fine del XII secolo Siena, sostenendo la causa ghibellina (anche se non mancavano, le famiglie senesi di parte guelfa, in sintonia con Firenze), si ritrovò nuovamente contro Firenze di parte guelfa: celebre è la vittoria sui toscani guelfi nella battaglia di Montaperti, del 1260, celebrata anche da Dante Alighieri. Ma dopo qualche anno i senesi ebbero la peggio nella battaglia di Colle Val d'Elsa, del 1269, che portò in seguito, nel 1287, alla ascesa del Governo
dei Nove, di parte guelfa. Sotto questo nuovo governo, Siena raggiunse il suo massimo splendore, sia economico che culturale.
Dopo la peste del 1348, cominciò la lenta decadenza della Repubblica di Siena, che comunque non precluse la strada all'espansione territoriale senese, che fino al giorno della caduta della Repubblica comprendeva un terzo della toscana. La fine della Repubblica Senese, forse l'unico Stato occidentale ad attuare una democrazia pura a favore del popolo, avvenne il 25 aprile 1555, quando la città, dopo un assedio di oltre un anno, dovette arrendersi stremata dalla fame, all'impero di Carlo V, spalleggiato dai fiorentini, che cedette in feudo il territorio della Repubblica ai Medici, Signori di Firenze, per ripagarli delle spese sostenute durante la guerra. Per l'ennesima volta i cittadini senesi riuscirono a tenere testa ad un imperatore, che solo grazie alle proprie smisurate risorse poté piegare la fiera resistenza di questa piccola Repubblica e dei suoi cittadini.
Dopo la caduta della Repubblica pochi senesi guidati peraltro dall'esule fiorentino Piero Strozzi, non volendo accettare la caduta della Repubblica, si rifugiarono in Montalcino, creando la Repubblica di Siena riparata in Montalcino, mantenendo l'alleanza con la Francia, che continuò ad esercitare il proprio potere sulla parte meridionale del territorio della Repubblica, creando notevoli problemi alle truppe degli odiati fiorentini. Essa visse fino al 31 maggio del 1559 quando fu tradita dagli alleati francesi, che Siena aveva sempre sostenuto, che concludendo la pace di Cateau-Cambrésis con l'imperatore Carlo V, cedettero di fatto la Repubblica ai fiorentini.
Lo stemma di Siena è detto "balzana". È uno scudo diviso in due porzioni orizzontali: quella superiore è bianca, quella inferiore nera,con la Lupa che allatta Senio e Ascanio. Secondo la leggenda, starebbe a simboleggiare il fumo nero e bianco scaturito dalla pira augurale che i leggendari fondatori della città, Senio e Ascanio, figli di Remo, avrebbero acceso per ringraziare gli dei dopo la fondazione della città di Siena. Un'altra leggenda riporta che la balzana derivi dai colori dei cavalli, uno bianco ed uno nero, che Senio e Ascanio usarono nella fuga dallo zio Romolo che li voleva uccidere e con i quali giunsero a Siena. Per il loro presunto carattere focoso che, si dice, rasenta la pazzia, anche i senesi sono definiti spesso "balzani".
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Siena (em português também conhecida como Sena) é uma cidade e sede de comuna italiana na região da Toscana, província do mesmo nome, com cerca de 52.775 (ISTAT 2003) habitantes. Estende-se por uma área de 118 km2, tendo uma densidade populacional de 447 hab/km2. Faz fronteira com Asciano, Castelnuovo Berardenga, Monteriggioni, Monteroni d'Arbia e Sovicille.
Siena é universalmente conhecida pelo seu património artístico e pela notável unidade estilística do seu centro histórico, classificado pela UNESCO como Património da Humanidade.
Segundo a mitologia romana, Siena foi fundada por Sénio, filho de Remo, e podem-se encontrar numerosas estátuas e obras de arte mostrando, tal como em Roma, os irmãos amamentados pela loba. Foi um povoamento etrusco e depois colónia romana (Saena Julia) refundada pelo imperador Augusto. Era, contudo, uma pequena povoação, longe das rotas principais do Império. No século V, torna-se sede de uma diocese cristã.
As antigas famílias aristocráticas de Siena reclamam origem nos Lombardos e à data da submissão da Lombardia a Carlos Magno (774). A grande influência da cidade como pólo cultural, artístico e político é iniciada no século XII, quando se converte num burgo autogovernado de cariz republicano, substituindo o esquema feudal.
Todavia, o esquema político conduziu sempre a lutas internas entre nobres e externas com a cidade rival de Florença. Data do século XIII a ruptura entre as facções rivais dos Guibelinos de Siena e dos Guelfos de Florença, que seria argumento para a Divina Comédia de Dante.
Em 4 de Setembro de 1260, os Guibelinos apoiaram as forças do rei Manfredo da Sicília e derrotaram os Guelfos em Montaperti, que tinham um exército muito superior em armas e homens. Antes da batalha, toda a cidade fora consagrada à Virgem Maria e confiada à sua protecção. Hoje, essa protecção é recordada e renovada, lembrando os sienenses da ameaça dos aliados da Segunda Guerra Mundial de bombardearam a cidade em 1944, o que felizmente não veio a acontecer.
Siena rivalizou no campo das artes durante o período medieval até o século XIV com as cidades vizinhas. Porém, devastada em 1348 pela Peste Negra, nunca recuperou o seu esplendor, perdendo também a sua rivalidade interurbana com Florença. A Siena actual tem um aspecto muito semelhante ao dos séculos XIII-XIV. Detém uma universidade fundada em 1203, famosa pelas faculdades de Direito e Medicina, e que é uma das mais prestigiadas universidades italianas.
Em 1557 perde a independência e é integrada nas formações políticas e administrativas da Toscana.
Siena também deu vários Papas, sendo eles: Alexandre III, Pio II, Pio III e Alexandre VII.
Os dois grandes santos de Siena são Santa Catarina (1347-1380) e São Bernardino (1380-1444). Catarina Benincasa, filha de um humilde tintureiro, fez-se irmã na Ordem Terceira dominicana (para leigos)e viveu como monja na casa dos pais. É famosa pelo intercâmbio interior com o próprio Cristo, que num êxtase lhe disse: "Eu sou aquele que é e tú és aquela que não é". Apesar da origem modesta, influenciou papas e príncipes com sua sabedoria e seu exemplo, conseguindo inclusive convencer o papa de então, contra a maioria dos cardeais, a regressar a Roma do exílio de Avinhon na França. Quanto ao franciscano São Bernardino, ele é célebre por ter sido o maior expoente, no Catolicismo, da via espiritual de invocação do Nome Divino, que encontra similares em todas as grandes religiões, do Budismo (nembutsu) ao Islã ([[dhikr]]) e ao Hinduísmo (mantra). Os sermões que Bernbardino fez na praça central de Siena provocaram tal fervor religioso e devoção ao nome de Jesus que o conselho municipal decidiu colocar o monograma do nome de Jesus (composto pelas letras IHS, significando "Jesus salvador dos homens")na fachada do prédio do governo. Do mesmo modo, muitos cidadãos o pintaram sobre as fachadas de suas casas, como até hoje se pode ver na cidade.
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Siena also widely spelled Sienna in English) is a city in Tuscany, Italy. It is the capital of the province of Siena.
The historic centre of Siena has been declared by UNESCO a World Heritage Site. It is one of the nation's most visited tourist attractions, with over 163,000 international arrivals in 2008.[1] Siena is famous for its cuisine, art, museums, medieval cityscape and the palio.
Siena, like other Tuscan hill towns, was first settled in the time of the Etruscans (c. 900–400 BC) when it was inhabited by a tribe called the Saina. The Etruscans were an advanced people who changed the face of central Italy through their use of irrigation to reclaim previously unfarmable land, and their custom of building their settlements in well-defended hill-forts. A Roman town called Saena Julia was founded at the site in the time of the Emperor Augustus. The first document mentioning it dates from AD 70. Some archaeologists assert that Siena was controlled for a period by a Gaulish tribe called the Saenones.
The Roman origin accounts for the town's emblem: a she-wolf suckling infants Romulus and Remus. According to legend, Siena was founded by Senius, son of Remus, who was in turn the brother of Romulus, after whom Rome was named. Statues and other artwork depicting a she-wolf suckling the young twins Romulus and Remus can be seen all over the city of Siena. Other etymologies derive the name from the Etruscan family name "Saina," the Roman family name of the "Saenii," or the Latin word "senex" ("old") or the derived form "seneo", "to be old".
Siena did not prosper under Roman rule. It was not sited near any major roads and lacked opportunities for trade. Its insular status meant that Christianity did not penetrate until the 4th century AD, and it was not until the Lombards invaded Siena and the surrounding territory that it knew prosperity. After the Lombard occupation, the old Roman roads of Via Aurelia and the Via Cassia passed through areas exposed to Byzantine raids, so the Lombards rerouted much of their trade between the Lombards' northern possessions and Rome along a more secure road through Siena. Siena prospered as a trading post, and the constant streams of pilgrims passing to and from Rome provided a valuable source of income in the centuries to come.
The oldest aristocratic families in Siena date their line to the Lombards' surrender in 774 to Charlemagne. At this point, the city was inundated with a swarm of Frankish overseers who married into the existing Sienese nobility and left a legacy that can be seen in the abbeys they founded throughout Sienese territory. Feudal power waned however, and by the death of Countess Matilda in 1115 the border territory of the Mark of Tuscia which had been under the control of her family, the Canossa, broke up into several autonomous regions.
Siena prospered as a city-state, becoming a major centre of money lending and an important player in the wool trade. It was governed at first directly by its bishop, but episcopal power declined during the 12th century. The bishop was forced to concede a greater say in the running of the city to the nobility in exchange for their help during a territorial dispute with Arezzo, and this started a process which culminated in 1167 when the commune of Siena declared its independence from episcopal control. By 1179, it had a written constitution.
This period was also crucial in shaping the Siena we know today. It was during the early 13th century that the majority of the construction of the Siena Cathedral (Duomo) was completed. It was also during this period that the Piazza del Campo, now regarded as one of the most beautiful civic spaces in Europe, grew in importance as the centre of secular life. New streets were constructed leading to it, and it served as the site of the market and the location of various sporting events (perhaps better thought of as riots, in the fashion of the Florentine football matches that are still practised to this day). A wall was constructed in 1194 at the current site of the Palazzo Pubblico to stop soil erosion, an indication of how important the area was becoming as a civic space.
In the early 12th century a self-governing commune replaced the earlier aristocratic government. The consuls who governed the republic slowly became more inclusive of the poblani, or common people, and the commune increased its territory as the surrounding feudal nobles in their fortified castles submitted to the urban power. Siena's republic, struggling internally between nobles and the popular party, usually worked in political opposition to its great rival, Florence, and was in the 13th century predominantly Ghibelline in opposition to Florence's Guelph position (this conflict formed the backdrop for some of Dante's Commedia).
On 4 September 1260 the Sienese Ghibellines, supported by the forces of King Manfred of Sicily, defeated the Florentine Guelphs in the Battle of Montaperti. Before the battle, the Sienese army of around 20,000 faced a much larger Florentine army of around 33,000. Prior to the battle, the entire city was dedicated to the Virgin Mary (this was done several times in the city's history, most recently in 1944 to guard the city from Allied bombs). The man given command of Siena for the duration of the war, Bonaguida Lucari, walked barefoot and bareheaded, a halter around his neck, to the Duomo. Leading a procession composed of all the city's residents, he was met by all the clergy. Lucari and the bishop embraced, to show the unity of church and state, then Lucari formally gave the city and contrade to the Virgin. Legend has it that a thick white cloud descended on the battlefield, giving the Sienese cover and aiding their attack. The reality was that the Florentine army launched several fruitless attacks against the Sienese army during the day, then when the Sienese army countered with their own offensive, traitors within the Florentine army killed the standard bearer and in the resulting chaos, the Florentine army broke up and fled the battlefield. Almost half the Florentine army (some 15,000 men) were killed as a result. So crushing was the defeat that even today if the two cities meet in any sporting event, the Sienese supporters are likely to exhort their Florentine counterparts to “Remember Montaperti!”.
The limits on the Roman town, were the earliest known walls to the city. During the 10th and 11th centuries, the town grew to the east and later to the north, in what is now the Camollia district. Walls were built to totally surround the city, and a second set was finished by the end of the 13th century. Much of these walls still exist today.[2]
Siena's university, founded in 1240 and famed for its faculties of law and medicine, is still among the most important Italian universities. Siena rivalled Florence in the arts throughout the 13th and 14th centuries: the important late medieval painter Duccio di Buoninsegna (1253–1319) was a Sienese, but worked across the peninsula, and the mural of "Good Government" by Ambrogio Lorenzetti in the Palazzo Pubblico, or town hall, is a magnificent example of late-Medieval/early Renaissance art as well as a representation of the utopia of urban society as conceived during that period. Siena was devastated by the Black Death of 1348, and also suffered from ill-fated financial enterprises. In 1355, with the arrival of Charles IV of Luxembourg in the city, the population rose and suppressed the government of the Nove (Nine), establishing that Dodici (Twelve) nobles assisted by a council with a popular majority. This was also short-lived, being replaced by the Quindici (Fifteen) reformers in 1385, the Dieci (Ten, 1386–1387), Undici (Eleven, 1388–1398) and Twelve Priors (1398–1399) who, in the end, gave the city's seigniory to Gian Galeazzo Visconti of Milan in order to defend it from the Florentine expansionism.
In 1404 the Visconti were expelled and a government of Ten Priors established, in alliance with Florence against King Ladislas of Naples. With the election of the Sienese Pius II as Pope, the Piccolomini and other noble families were allowed to return to the government, but after his death the control returned into popular hands. In 1472 the Republic founded the Monte dei Paschi, a bank that is still active today and is the oldest surviving bank in the world. The noble factions returned in the city under Pandolfo Petrucci in 1487, with the support of Florence and of Alfonso of Calabria; Petrucci exerted an effective rule on the city until his death in 1512, favouring arts and sciences, and defending it from Cesare Borgia. Pandolfo was succeeded by his son Borghese, who was ousted by his cousin Raffaello, helped by the Medici Pope Leo X. The last Petrucci was Fabio, exiled in 1523 by the Sienese people. Internal strife resumed, with the popular faction ousting the Noveschi party supported by Clement VII: the latter sent an army, but was defeated at Camollia in 1526. Emperor Charles V took advantage of the chaotic situation to put a Spanish garrison in Siena. The citizens expelled it in 1552, allying with France: this was unacceptable for Charles, who sent his general Gian Giacomo Medici to lay siege to it with a Florentine-Imperial army.
The Sienese government entrusted its defence to Piero Strozzi. When the latter was defeated at the Battle of Marciano (August 1554), any hope of relief was lost. After 18 months of resistance, it surrendered to Spain on 17 April 1555, marking the end of the Republic of Siena. The new Spanish King Philip, owing huge sums to the Medici, ceded it (apart a series of coastal fortress annexed to the State of Presidi) to the Grand Duchy of Tuscany, to which it belonged until the unification of Italy in the 19th century. A Republican government of 700 Sienese families in Montalcino resisted until 1559.
The picturesque city remains an important cultural centre, especially for humanist disciplines
Europa, Deutschland, Berlin, Pankow, Prenzlauer Berg, Wohnstadt Carl Legien, Gubitzstraße Ecke Erich-Weinert-Straße
Castillo de Wartburg. Wartburg. Wartburg Castle
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de.wikipedia.org/wiki/Wartburg
en.wikipedia.org/wiki/Wartburg
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Eisenach, Thüringen
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es.wikipedia.org/wiki/Eisenach
de.wikipedia.org/wiki/Eisenach
en.wikipedia.org/wiki/Eisenach
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Copyright Notice
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Die Südwestseite der Muhammad-Ali-Moschee (Alabastermoschee), die im Auftrag von Pascha Muhammad Ali durch den Griechen Boşnak Yusuf aus Istanbul in den Jahren 1824 bis 1884 im osmanischen Stil mit barocken Elementen in der Zitadelle von Saladin erbaut wurde (Alt-Kairo).
Brocken Witch in front of Barock-Café Anders (baroque café Anders), Goslar, Niedersachsen (Lower Saxony), Germany.
The Brocken is the highest mountain of the Harz mountain range. It is strongly connected with witches and devils and plays a role in many legends, as well as in Johann Wolfgang von Goethe's play "Faust" .
Today, the Brocken Witch is a touristical symbol of the whole Harz region.
Goslar is a historic town at the foot of the Harz mountain range. It is part of the UNESCO World Heritage site "Mines of Rammelsberg, Historic Town of Goslar and Upper Harz Water Management System".
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Rammelsberg-Goslar is the largest and longest-lived mining and metallurgical complex in the central European metal-producing region whose role was paramount in the economy of Europe for many centuries. It is a very characteristic form of urban-industrial ensemble which has its most complete and best preserved expression in Europe at Rammelsberg-Goslar.
Rammelsberg lies 1 km south-east of Goslar, in the Harz Mountains. It has been the site of mining for metalliferous ores and metal production (silver, copper, lead, zinc and gold) since as early as the 3rd century BC. The first documentary mention of Rammelsberg is from the beginning of the 11th century. The rich deposits of silver ore there were one of the main reasons for siting an imperial residence at the foot of the Rammelsberg mountain by Emperor Henry II; he held his first Imperial Assembly there in 1009. The town of Goslar grew up around the imperial residence. The town was to play an important role in the economic operations of the Hanseatic League and achieved great prosperity, which reached a peak around 1450. The revenues from mining, metal production, and trade financed the creation of the late medieval townscape of fortifications, churches, public buildings, and richly decorated mine-owners' residences which distinguish the present-day town.
(...)
The town was not significantly damaged in the Second World War and so the historic centre has survived intact, with its original medieval layout and many Gothic, Renaissance and Baroque buildings of high quality.
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Harz weekend June 2012
I have no idea what kind of building this is/was as it's not mentioned in any of my guidebooks. But I know that it's beautiful with loads of details. Just opposite the National Theatre and the tram station.
All pictures clickable.
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Keine Ahnung, was die Prager geritten hat, dieses Haus so auszustaffieren. Meine Reiseführer haben jedenfalls alle nichts darüber geschrieben. Das könnte aber auch einfach an dem absoluten "Schicke-Häuser-Überschuss" liegen. Das hier ist genau gegenüber vom Nationaltheater und bei der Straßenbahnhaltestelle.
Alle Bilder anklickbar.
Altarpiece of La Virgen de los Mareantes or La Virgen de los Navegantes (The Virgin of the Navigators), Real Alcázar de Sevilla (Royal Palace of Seville), Sevilla (Seville), Province of Sevilla (Seville), Andalusia, Spain.
La Virgen de los Mareantes is a painting by the Spanish painter Alejo Fernández from the 16th century and is the first known painting whose object is the discovery of the Americas.
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In The Virgin of the Navigators Mary is depicted spreading her mantle over the Spanish. She straddles the seas, uniting the continents, or hovers over the harbor to protect ships, cargo and crew as they embark on the perilous Atlantic crossing.
Ferdinand II of Aragon and the emperor Charles V (cloaked in red), are portrayed together with Christopher Columbus, Amerigo Vespucci and one of the Pinzón Brothers, shown kneeling. All soar on clouds above the water beneath the Virgin's feet. (...)
Around the Virgin gather figures of indigenous peoples of the Americas, converted from their original faiths by the navigators who have set sail in her name. (....)
Green and white striped Andalusian flags were frequently seen on ships, shown in the painting, as Andalusians played an important role in the enterprise.
Flanking the Virgin are panels depicting St. Sebastian, St. James the Great, St. Elmo, and St. John the Evangelist. These panels are thought to be the work of someone other than Alejo, perhaps a member of his workshop or another known artist.
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Real Alcazár is one of the best preserved examples of Mudéjar architecture (built under Christian rule, but with strong Islamic influence).
Together with Seville Cathedral and the General Archive of the Indies of Seville it is inscribed in the World Heritage List of the UNESCO.
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Together the Cathedral, Alcázar and Archivo de Indias as a series, form a remarkable monumental complex in the heart of Seville. They perfectly epitomize the Spanish "Golden Age", incorporating vestiges of Islamic culture, centuries of ecclesiastical power, royal sovereignty and the trading power that Spain acquired through its colonies in the New World.
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The original nucleus of the Alcázar was constructed in the 10th century as the palace of the Moslem governor, and is used even today as the Spanish royal family's residence in this city, thereby retaining the same purpose for which it was originally intended: as a residence of monarchs and heads of state. Built and rebuilt from the early Middle Ages right up to our times, it consists of a group of palatial buildings and extensive gardens. The Alcázar embraces a rare compendium of cultures where areas of the original Almohad palace - such as the "Patio del Yeso" or the "Jardines del Crucero" - coexist with the Palacio de Pedro I representing Spanish Mudejar art, together with other constructions displaying every cultural style from the Renaissance to the Neoclassical.
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Seville ... is the capital of the autonomous community of Andalusia and the province of Seville, Spain. It is situated on the plain of the River Guadalquivir, with an average elevation of 7 metres (23 ft) above sea level. The inhabitants of the city are known as sevillanos (feminine form: sevillanas) or hispalenses, following the Roman name of the city, Hispalis.
Seville is the fourth largest city of Spain with a municipal population of about 703,000 as of 2011, and a metropolitan population (including satellite towns) of about 1.2 million, making it the 31st most populous municipality in the European Union. Its Old Town is one of the three largest in Europe along with Venice and Genoa (covering almost four square kilometers), which includes three UNESCO World Heritage Sites (the Alcázar palace complex, the Cathedral and the General Archive of the Indies). The Seville harbor, located about 80 km from the Atlantic Ocean, is the only river port in Spain.
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Andalusia holiday April 2012
Tor des Nektanebos I., das Osttor in der Außenmauer im Amun-Re-Bezirk des Karnak-Tempels. Im Vordergrund der Tempel des Ramses II.. der Osttempel.
Staroměstské náměstí ☆ Old Town Square★ Altstädter Ring - - Prague
The square's center is home to a statue of religious reformer Jan Hus, who for his beliefs was burned at the stake in Constance. The statue known as the Jan Hus Memorial was erected on July 6, 1915 to mark the 500th anniversary of his death. The sculptor was Ladislav Šaloun, an important Czech sculptor of the Art Nouveau period. The huge monument depicts victorious Hussite warriors and Protestants who were forced into exile 200 years after Hus and a young mother which symbolizes national rebirth. It was unveiled in 1915 to commemorate the 500th anniversary of Jan Hus’ martyrdom. The memorial was paid for solely by public donations. Born in 1370, Hus became an influential religious thinker, philosopher, and reformer in Prague. Hus believed that Catholic mass should be given in the vernacular, or local language, rather than in Latin as well as many teachings of John Wycliffe. This did not go over well with the Vatican in Rome and Huss was ultimately condemned by the Council of Constance and burned at the stake in 1415.
the Palais Goltz-Kinsky was built by Anselmo Lurago, (son in law of Kilian Ignaz Dientzenhofer), in 1755-1765 for the Goltz family. In 1796 it was acquired by the kinsky family. It was home of Bertha von Suttner (Bertha Wilhelmine Lisel von Suttner-Kinsky von Wchinitz und Tettau). Suttner became a leading figure in the peace movement with the publication of her novel, Die Waffen nieder! ("Lay Down Your Arms!") in 1889 and founded an Austrian pacifist organization in 1891. She gained international repute as editor of the international pacifist journal Die Waffen nieder!, named after her book, from 1892 to 1899.; Though her personal contact with Alfred Nobel had been brief, she corresponded with him until his death in 1896, and it is believed that she was a major influence in his decision to include a peace prize among those prizes provided in his will, which she won in 1905.
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