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A variety of apartments to let in Capital East - Canary Wharf - Docklands.
Long and short lets available.
For more information please contact:
Morgan Randall
Unit 2, Discovery Dock East
Marsh Wall,
Canary Wharf,
E14 9SH
0207 510 0915
0800 043 9534
020 7190 3442 - Fax
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AHUL Lucha del TOLETE C. Manos vacia
Se incia el ataque desde la posición de Guardia pero cuidando siempre lo 360º de seguridad alrrededor nuestro es decir del que inicia la defensa y ataque, en este caso el ataque lo inicia de frente, una vez elimidado este ataque se prestará atención y ver por donde se inicia el segundo ataque para ir resolviendo de un lado y otro.
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The run-down end of the Jewellery Quarter!
Taken with Panasonic 20mm f1.7 lens on Panasonic GX7.
In-camera B&W.
AHUL Lucha del TOLETE C. Manos vacia
El que defiende se encuentra rodeado por tres atacante y además dos de ellos se encuentran muy cerca, en este caso hay que controlar la situación no se sabe quien va a iniciar el primer ataque, este puede venir de frente, lateral izquierdo, o lateral dereacho, es una situación de evaluación en decimas de segundos, se hace necesario prercibir el ataque ¿ De donde vendra...? y aquí estamos para ello preparados...!
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ib\INU. Ufe In JNU, wllh ·alllta.freah poaa Wllh the govt. promising malllve·fee hikes, .
to ~f';unlverslty education which II being turned Into oHob avenues, even we, who will be lucky enough to have a .,.... of.unemployment. .
so we nnd thai public, poiiUcal policies n bound to affect ua cloaily. Tha wor1d around ua, too, .
turbulence. A year -back, we saw state sponsored communal genocide In Gujarat.-and the homir .
Witnesses to the violence are being threatened and silenced. Young people U~us, all over tile In communal mobs. DlscrlmlnaUon and violence-based on caate and~n arealty tao. .
who make It to ~·capital city. ()ur university educaUon will equip us to understand and analyse .
contradlcUons. As atudents, Is It not our role to translate this educaUon Into socially aenllfve action? When we see·communalism, corruption and Injustice around ua, must we Just '-'·-.
movements have historically spearheaded struggles for social and poiiUcal transfohnlttlon. All'ewerIndifferent, cynical or angry? AISA appeals to y~u-Don'tjust getangry: GET ACTIVEI .
the world today, young people are on the streets opposing anti-people pollctes of globaliZatJorf·;ill .
·Worl~ .
'_J ~.
'.
Imperialist wars with the slogan 'Another World Is Possible'. In India, AISA Ia the name ofatucf~~ collective, radical resistance committed to a struggle for 'Another India and AnotherSince Its fonnation In 1990, AISA has been In the forefront of a series of landmark strugglea. Challenging the communal.
·The AISA Movement .
upsurge after the demolition of the Babrf Masljld In 1992, AISA won victories In the Student Union elections of BHU, .
Allahabad University, Kumaon University and JNU. .
.
In several campuses, AI SA led movements that pushed back feehikC!s. In the backdrop of the Gujrat genocide and lhe .
RSS-BJP.'s communal politics of 'Mandir' AISA challenged the Sangh brigade In Its own 'stronghold' ofAyodhya. Students .
from all over India marched to Ayodhya on 10" may' 02, honoring the martyrs of the 1857 war of Independence on Its .
anniversary. We asserted that Ayodhya did not 'belong' to the saffron goons, but was, In fact; a historic center of united .
.
Hindu-Muslimresistance to the Britishin 1857. Thousandsof AISA actlvlsts werearrested at Ayodhya, and were jailed for .
a week in UP jails. .
.
Recently, AISA was at the forefront of the massive movement all over Bihar, against the killing of 3 students in a false .
.
encounter by Bihar police. In UP, AISA Is spearheading an ongoiAg movement .
.
on students unions. .
AtSA believes that students coming from backward regions and deprived social bac..lilradl,·or 11..
.... .
.
gender which su~er discrimination, should be enabled to enter universities, and acquire educa6on. .
AISA's first JNUSU In 1993-94 led a successful struggle to restore JNU's unique Admission .
.
Polley which awards deprivation points to students from deprived backgrounds. .
.
.
From early '90s itself, AISA fought steadfastly against the anti-women biases prevailing social Inertia to make the quesUon of gender and feminism one of the central concerns In the JNU Campus. In 1996 AISA first mooted the proposal for a Campus Committee to deal with complaints of Sexual Harassment. Thisdemand became acentral campus Issue, leading It was JNUSU led by AISA which In 1995 organised a historic struggle which could defeat an attempt to privatize JNU..
to the formation of the GSCASH body In 1998. .
Thousands of students peacefully gheraoed the Administrative Building for several days during that movement .
AISA Is also determined to break the barriers between JNU and the struggles of millions of poor Indians. In keeping with .
this Ideal, AISA leader Chandrashekhar Prasad, who, as JNUSUPresident for two terms, led several campus struggles, finally gave up hislife to the struggles of landless poor InBihar. Hewas shot deadby mafia don and RJD MP Shahabuddin .
in srwan. Speak out against Communalism and Obscurantism .
Communal biases and obscurantism are a virus that threaten our society. Among students, theABVP Is anorganisation that actively propagates such Ideas. The ABVP, part of the RSS family, tries to cash In on the genuine patriotic urge of young people, by passing off Its communal agenda of 'Hindutva' as 'nationalism'. Their Hlndutva, whichIscommunal hatred and violence, goes against our own legacy of progressive secular nationality The BJP government Is busy Injecting communal polson by rewriting history textbooks and Introducing un-scientific, obscurantist courses like .
For a third world country like India, what fs the only real test of nationalism? Is it not a steadfast.
'jyotish' and ' Karmakand'. .
nations to exploit our people and resources? Is It not a principled opposition to colonialism in all defence of India's sovereignty, against all attempts to impose economic policies that allow p~werful .
forms? The RSS-BJP-ABVP fall that test in all ways. TheRSSnever participated In the freedom movement, instead th'Ely cooperated with the British. Even today, BJP 1~ all too eager tolet the US-dominated IMF-WB-WTO to dictate .
,._ .
-.
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Heading onto Caroline Street in the Jewellery Quarter towards St Paul's Square in the rain.
Pickering & Mayell Ltd Reliance Works - 42 Caroline Street, Jewellery Quarter. Corner with Kenyon Street.
Grade II listed building
997/24/14 CAROLINE STREET AND ATTACHED RAILINGS
16-SEP-81 HOCKLEY
42
(Formerly listed as:
CAROLINE STREET B3
HOCKLEY
42)
II
Manufactory, formerly a pair of dwellings with rear workshop ranges. Early C19.
MATERIALS: Red brick with bracketed eaves to a hipped slate roof and plain band corniced chimneys.
PLAN: Rectangular plan comprising a pair of former dwellings with workshop ranges extending to the rear.
EXTERIOR: Near-symmetrical three-storeyed frontage of four bays onto Caroline Street. The fenestration consists of revealed sash windows, some of which retain their glazing bars. The ground and first floor window openings have painted stone sills and reeded lintels flanked by shallow consoles to thin cornices over. The entrance is sited in the second bay from the left. The door case has engaged, slender, fluted Greek Doric columns which support an entablature and open bracketed pediment. There are plain reveals to the round-headed doorway and a six-panel door with a plain fanlight. A panel above the first floor windows reads `PICKERING & MAYELL LTD / RELIANCE WORKS'. The north return (Kenyon Street) of the attached workshop ranges which extend from the rear of both houses retain some original wooden-framed multi-pane windows.
SUBSIDIARY FEATURES: To the front (west) are cast-iron railings with crescent heads of distinctive Birmingham type.
HISTORY: The area around St Paul's Square to the north west of the city centre was developed as a residential and industrial zone from the 1820s and was eventually to become the Jewellery Quarter. The jewellery-case-making works of Pickering and Mayell Ltd, known as Reliance Works, was built in around 1826, originally as a pair of houses (Nos.41-42) with rear workshops. Early occupants included the noted Birmingham silversmiths George Unite and Nathaniel Mills. The company of Pickering and Mayell has occupied the premises since circa 1900.
SOURCES: John Cattell and Bob Hawkins, The Birmingham Jewellery Quarter: An Introduction and Guide (2000), pp. 14, 48
REASON FOR DESIGNATION: 42 Caroline Street is designated at Grade II for the following principal reasons:
* Early-C19 dwellings with rear workshops that retains the distinctive architectural and plan form characteristics of a jewellery-manufactory building
* Strong group value with other listed jewellery manufactory buildings
* It exemplifies the early pattern of development of a manufacturing district of Birmingham now considered to be of international significance
Quito, 7 de septiembre de 2015. Con toletes y escudos los policías antimotines impidieron el ingreso de los familiares y amigos de desaparecidos a la Plaza Grande.
Foto: Inredh
YOUCAT avagy: A Katolikus Egyház ifjúsági katekizmusa
Kiadó: Kairosz 2013.
Teljes ár: 3.500,- Ft / Könyvespulti ár: 2.500,- Ft
Az előszót XVI. Benedek pápa és Erdő Péter bíboros úr írta.
„Az ifjúsági katekizmus „A Katolikus Egyház Katekizmusa” alapján (KEK), a fiataloknak megfelelő nyelven mutatja be az egész katolikus hitet, de nem törekszik a nagy katekizmus teljességére. A mű kérdés és felelet formában van megalkotva, és a feleletek utáni számok a KEK megfelelő pontjaira utalnak, amelyek a kérdés továbbgondolását és a téma alaposabb kifejtését segítik. …”(Részlet a használati útmutatóból.)
„… tanulmányozzátok a katekizmust. Ez szívem kívánsága. Ez a katekizmus nem szórakoztató könyv, nem könnyű olvasmány. Új életet kíván tőletek. Úgy mutatja be az evangélium üzenetét, mint „igazgyöngyöt” (Mt 13.46), amelyért az embernek mindenét oda kell adnia. Ezért kérlek benneteket, tanulmányozzátok a katekizmust lelkesen és kitartóan. … Tudnotok kell, miben hisztek. Olyan pontosan kell ismernetek hiteteket mint egy IT- szakértő ismeri a számítógép működését. … Szüleitek nemzedékénél sokkal mélyebb gyökerű hitre van szükségetek, hogy hitetek ne száradjon el, mint harmatcsepp a napon. … Ti magatok vagytok Krisztus teste, az Egyház! Vigyétek be szeretetetek lángoló tüzét az Egyházba, bármilyen gyakran csúfították is el az Egyház arculatát az emberek.
„Ne mondd azt, hogy ifjú vagyok, hanem menj el azokhoz, akikhez küldelek, és mondd el mind, amit parancsolok.”(Jer 1.7)
Megáldalak benneteket és mindennap imádkozom Mindannyiotokért.
XVI. Benedek pápa