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JAWAHARLAL NEHRU UNIVERSITY STUDENTS' UNION .
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22.03.04 .
We congratulate the student community for today.
's dhama at the library. The library Administration has.
provided firm commitments regarding our major demands and we shall further continue our struggle to ensure.
the upgradation of library facilities. .
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CARRY FORWARD THE REVOLUTIONARY LEGACY OF BHAGAT SINGH.
Friends,.
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It is from the struggle of our people against colonial rule that we as a nation have inherited the values.
of anti-imperialism, democracy, secularism and egalitarianism. Today, these values are under increasing.
attack in our country following the imposition of nee-liberal economic reforms and the growth of the forces of.
communalism and religious fundamentalism. As a part of this attack there is an attempt to tum the men and.
women who championed these values into harmless icons who may be revered on a few days in a year but.
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whose ideas are either suppressed or presented as being irrelevant in today's world. Such is the case withBhagat Singh, Sukhdev and Rajguru whose martyrdom day we observe tomorrow.Bhagat Singh and his comrades were the products of the popular anti-colonial upsurge which tookplace in our country in the early decades of the last century. This upsurge-which was the result of theimmiserising effects of the First World War and the global recession which followed-brought vast masses of.
the peasantry and the working people into the fight against British rule. The failure of the then leadership of thenational movement to consistently lead this anti-imperialist struggle led to widespread disenchantment,particularly among the student and youth, and attracted them towards a progressive alternative. The exampleof the Bolshevik revolution and successes of socialist construction in the Soviet Union created an intenseinterest among the youth in our country for socialism and socialist ideas of different kinds.It is this grounding in the struggles of the toiling masses which set Bhagat Singh and his comrades'view of nationalism apart and made them declare that freedom did not mean the substitution of foreign rulerswith a domestic ruling class but the end of exploitation of man by man. Drawing on the militant traditions of therevolutionary movement they made fundamental changes in its aims and methods-a change best symbolisedby the renaming of the Hindustan Republican Army as the Hindustan Socialist Republican Army. The tactics ofindividual assassination were replaced by mass mobilisation and the setting up of mass organisations like theNaujawan Bharat Sabha. When Bhagat Singh threw the bomb in the Assembly-"to make the deaf hear'-it.
was in protest against the attempt to curb workers' rights through the Trade Disputes Bill.At the same time Bhagat Singh and his comrades in the HSRA fought against the attempts to definenationalism in terms of religious identity and hence identify followers of other religions rather than colonialismas the primary enemy. Their opposition was not just to overtly communal formations like the Hindu Mahasabhabut also against the use of religious symbolism and appeals by leaders of the mainstream national movement.Though freedom came to our country in 1947 the subsequent decades have seen a betrayal of thevision of a free India cherished by Bhagat Singh as well as the millions of toiling people, students and youthwho fought for the freedom of our country. These decades of exploitation by the ruling classes and thecomplete capitulation to imperialism in the past decade have been followed by the attempts by the fascistic.
Sangh Giroh to try and tum our country into a theocratic Hindu Rashtra. In the struggle in defence of the.
democratic and secular character of our republic against these forces Bhagat Singh's vision and his insistence.
that the interest of the country cannot be separated, from the interest of the vast majority of its people, remains ;a major source of inspiration. .
ON BHAGAT SINGH'S MARTYRDOM DAY.
23.03.04 (Tomorrow).
Public Meeting.
FREEDOM & EQUALITY: BHAGAT SINGH'S VISION FOR INDEPENDENT INDIA.
Speakers:.
Prabhat Patnaik Purshottam Agarwal .
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Kamal Mitra ChenoyFollowed by release of souvenir on '30 Years of JNUSU'.
2:30 p.m., Room No. 203, SIS.
Film Show.
THE LEGEND OF BHAGAT SINGH.
9:30p.m., KC OAT .
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Sd/-Sd/-Sd/-Sd/-Rohit Ena Panda .
Mona Das Murtaza A. Athar.
President, JNUSU Vice President, JNUSU Gen. Secy., JNUSU Jt. Secy, JNUSU .
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Against UPAs Surrender Before US Diktats ! .
For Sovereignty, Education and Employment!! .
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We dont wish to suffer by inviting a black evil to replace the white evil. Indian workers must come forward overthrowing imperialists as well as their Indian agents who wish to perpetuate the same economic system rooted in exploitation..-Bhagat Singh, Draft Revolutionary Programme, 1931 .
White Evil to Black Evil .
March 23, 1931 marked the hanging of Shaheed-e-Azam Bhagat Singh, and his comrades Sukhdev and Rajguru, by the colonial British. In March 2006, 75 years after Bhagat Singhs martyrdom, George Bush, who presides not only over the US but also over the colonial occupation of Iraq and the imperialist exploitation of virtually every corner of the world, was welcomed to India by our own rulers. This visit was a stark reminder of how black evil collaborates with white evil in todays world and todays India. The US, inheritors of the British imperialist legacy, have invaded and occupied Iraq today; the UPA Government today is ready to support the US in building a false case against Iran, as a prelude to attacking it. The stranglehold of US-sponsored institutions like the IMF-WB-WTO extends over almost every sphere of our lives in India. And now, the US Ambassador has even gone to the extent of openly dictating Indias foreign policy! .
From British Raj to Bush Raj .
As we look around us today, we see Jallianwala Bagh repeated by police with the Honda Workers in Gurgaon. Hunger and starvation reaching the same levels that they did under the British. The deep communal wounds left by the British on our polity continue to bleed periodically. The British forced Indian farmers to produce indigo rather than grain, and created terrible peasant distress; today, once again, our farmers are advised by agencies like Mc Kinsey to grow spices rather than food-grains; their traditional right over seeds will be usurped by Monsantos; they are driven to suicide by debt and desperation. And we now have a Prime Minister who visits Britain to declare that the British Raj was an instance of Good Governance, and who is desperate to get modern day US imperialism to extend its Good Governance to India! .
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Bhagat Singhs Legacy .
All sections of Indias ruling class compete to claim Bhagat Singh as their own. The pro-US UPA Government of Manmohan Singh is likely to pay a lavish and ritualised homage to Bhagat Singh, while the RSS-BJP has always tried to claim Bhagat Singh as a Hindutva hero. Why this urgent need to co-opt Bhagat Singh, to appropriate and distort Bhagat Singhs legacy? The fact is that Bhagat Singh is still the most enduring symbol of youths burning aspiration for freedom and social change. Those who are selling out Indias freedom to imperialists, who need to define patriotism as war-mongering and communalism rather than as anti-imperialism, are desperate to tame and domesticate Bhagat Singhs legacy in order to smother that fire of radicalism within youth. .
Of Anti-Imperialist Nationalism, .
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Not Communalism .
Today, as we approach Bhagat Singhs Birth Centenary year in 2007, the RSS has declared its intention of celebrating the Birth Centenary of Sangh ideologue Guru Golwalkar. At the same time, the RSS-BJP is also attempting to co-opt Bhagat Singh for its communal fascist plank: Advanis Riot Rath after the Banaras Blasts ends its yatra on 23 March. Can Golwalkar ever be reconciled with Bhagat Singh? When Bhagat Singh and his comrades were sacrificing their lives to resist British imperialism, Golwalkar was declaring that martyrs were selfish, and that defining nationalism as anti-Britishism had been disastrous for the country. The India of Bhagat Singhs dream was an India free from the exploitation of man by man. Bhagat Singh was himself an atheist; disturbed by the frenzy fanned up by communal elements, he called for a complete separation of religion from politics, and declared that only a secular society could be the basis for a modern and free India. The India of Golwalkars dream, on the other hand, was one in which the Muslims and Christians were foreign races who must lose their separate existence to merge in the Hindu race, or may stay in the country, wholly subordinated to the Hindu Nation, claiming nothing, deserving no privileges, far less .
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