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the darks and shadows are faded because of the diffused light from the smoke in the air and the lights aren’t very bright. the overall color is slightly pinkish/grey
Study done to determine what makes a cassowary a cassowary. Think I made the right choice for the final painting.
We visited a nuns' monastery on Sagaing Hill (Myanmar). This site is 20km from Mandalay and a former capital of at least two Burmese kingdoms. Today it is home to a multitude of pagodas and monasteries.
As for the monks, nuns have the possibility to study at the monasteries. This is why a lot of poor families send their children to monasteries. We even saw a nun working on a PC.
The Erasmus University in Rotterdam. I was right next door at the HES for my studies, but often went for lunch at the university. Cheap, yet nice food ;-)
The sculpture you see here is unnamed, but people tend to call it 'Petri's Eggs', after the artist Petri who designed this work of art. It is a popular place to have your picture taken when you graduate or get married with a person you met at university!
UPDATE: the sculpture has been removed due to its bad maintenance status...
For more images of Rotterdam, please visit my new website www.manhattanofeurope.com.
Detail of the eccentric crank on AT&SF 4-6-2 #1316 awaiting repair at Texas State Railroad shop near Rusk, TX.
7th Julay 2013
Visit to ITU's ICT Discovery by students from the Graduate Study Program - UNOG
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ITU/Rowan Farrell
Equestrian-themed study in Collinfield Hall, the 2002 Atlanta Children's Theater Christmas House, constructed by Beecham Builders, LLC
he's my study-buddy. :) of course I'd prefer to cuddle with a bestie guy friend than with a chair and half a dog. :P but I definitely don't mind this for now. :)
Case Study: Bait al Azani
Bait Al-Azani is a very old, established village of around 2,700 people. It is a high altitude village, producing sorghum, maize, beans, qat, tomatoes and potatoes under irrigation and rearing cows and sheep. Some rainfed crops are grown, but the area is suffering from drought and is vulnerable to soil erosion and floods. The agricultural resources are not enough to meet the needs of the population; up to 60% households have employment outside the village.
The village was mined around 1980 during the conflict between north and south. The presence of both anti-vehicle and anti-personnel mines brought insecurity and accidents including several deaths and loss of livestock. Bait Al-Azani was classified as a low impact village in the LIS. Two male survivors were met; one injured in 1982 the other in 2000. Both were interested in compensation and medical treatment.
Village services and communications are reasonably good and the village is within medium distance of a market in the district centre. A strong local cultural association, founded by members of the village, played a useful role in facilitating the work of the demining teams. Demining was carried out in 2004 and 2006, but some un-cleared areas still remain. One incident occurred after 2000, but none since the start of demining. Mine clearance was said to have saved lives and made people feel safer, but they still experience some fear. The main benefits have been the opening of roads and increasing the area for animal grazing, collection of firewood, fodder and stone. No one has yet planted on the cleared land.
The opportunities identified for the demined land, were a water supply project to extend irrigation and ploughs to cultivate the land. Another idea was for a community project such as a sports ground or garden. Road safety could be improved through warning signs, bridges and pavements. They would like demining of the whole affected area. For the wider village, a drinking water project was prioritised. Other ideas were a medical unit, a mosque, renovation or construction of a school, especially for girls; a literacy campaign and extension centre.
Benefits and impacts of demining for the women of Bait Al-Azani
What assets have been made available by mine clearance?
Roads for cars, pastures for animal herding, fuel and areas for cutting wood, fodder collection, stones
Who is using the freed assets?
Most freed assests are used by the entire community. However, only 3-4 houses have use of the new areas for cutting wood and gathering fuel; the land from which stone is gathered is privately owned and only the landowners are allowed to collect stones from it.
What is the freed asset used for?
The road makes communication with other villages and access to urban centers much easier. While the grazing land is used by all households of the village to graze their sheep, cows and goats. Wood and other fuels are used for cooking, fodder is fed to animals, and stone is used in house construction.
What is the socio eco-nomic return from use of the freed assets?
The new road has resulted in residents feeling much more secure. The previous road was narrow and dangerous.
Since stones and fuel are now available in much greater quantities locally, the village is less reliant on products from outside the village. Households thus save money by paying lower prices locally.
Text for page 26:
Bani Bahlool District, Sana’a Governorate, Joab
Joab is a medium-sized, high altitude village of approximately 5000 people (about 400 households). Of these 1000 are old, 2000 middle aged and 2000 children. Approximately 90% are classified as poor. All are farmers (even if they have other jobs). 200 are in the military and another 100 have other employment (e.g. school teachers etc).
The village is an agricultural village, despite being only half an hour from Sana’a. Only 10% of the villagers have salaried employment; the rest are land/livestock owners and/or laborers (working for cash) or share-croppers (working for a proportion of the production). Agriculture is limited by lack of water and, previously, by the presence of landmines. No production problems with either crops or livestock were reported. Both animals and crops are important, with crops being predominant. Only 30% of staple food needs come from their land and the remaining 70% is purchased.
Crop land (including that in the cleared/mined mountain areas) has private land titles that go back over generations and each person knows his land. Grazing area is communal. Thus all have access to grazing land, but only a portion to crop land. Surprisingly, 10% of the households own all the large livestock.
The village is a medium impact village according to the Landmine Impact Survey score. Of the 7 minefields, 2 are cleared, one is in the process of clearance, 4 are yet to be started. Village people themselves cleared some of the mined land (they had no training), and made tracks through that land to get to terraced crop land.
Benefits of demining for the farmers of Joab
Land:
Land cleared by de-mining is now 100% in use. It is being used for farming, herding, cutting wood for fuel, and gathering stone. The village as a whole reported Savings on the cost of fodder for 2000 head of live-stock, a 30% savings on the cost of cereals, 10% savings on the cost of fuel wood, and general savings on butane gas which it was no longer necessary to purchase in large quantities due to the availability of fuel wood.
Water:
De-mining has freed much needed water resources. The newly freed resources are being used by the entire village for drinking water for animals and people as well as irrigation of agricultural land. Villagers credited the additional water resources with dramatically improving in the quality of livestock and crops.
Roads:
The ability to use the roads has dramatically reduced the loss of life among livestock. In the past herders use to herd their animals through narrow, mine free paths. Livestock often wondered off the path and were killed by mines as a result. Additionally, the roads have made it much easier to transport stone, giving the stone cutting industry a significant boost.
An investigative study into the ways in which certain minorities express themselves, in this case, it’s Drag Queens. Drag is an art and refined skill, but most importantly, drag is a way for one to express themselves through the beauty of a performative identity. Having spoken to over 100 queens over Instagram, I have discovered so much about the culture; such as the fact that there are categories of queens such as comedy queens, spooky queens, club kids, pageant and the most dominant being look queens. It’s fair to say that drag is not something you’d class as ‘normal’, but that certainly doesn’t devalue the significance it truly holds. Breaking gender stereotypes is such a vital way for society to progress. Offensive ideologies such as sexism, homophobia and even transphobia seem to be alleviated as soon as one gets into drag. A man dressed as a women, (usually) part of the LGBT community and clothed in a plethora of elegant attires is so strongly standing for those who are socially repressed in nowadays society for the way in which they identify. Talking to Dixey the queen, she opened my eyes to the idea that “drag is there for those who need that boost of inspiration, that kick of confidence or stance of pride. I live unapologetically and standing on that stage with my double Ds and 30 inch wig makes me feel powerful. but i don’t do it for my own ego, I do it for those who need need the encouragement to be who they want. Yeh, I look like a fool up there, but when my head is high and the crowds are cheering, someone in the world is feeling like they can conquer anything and that is why I get up every morning”. (Ran out of word count - will post my essay soon)