"Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin." Proverbs 13:3, ESV (English Standard Version)

 

VIEW LARGE On BLACK

 

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Exposure: 0.003 sec (1/400)

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The Fresco.

In ancient times the unhappy love of Phaedra towards her stepson Hippolytus inspired many artists, both painters and sculptors. This fresco represents the main characters in their house: Phaedra with her nurse and Hippolytus ready for the hunt.

Phaedra, richly dressed, sits on a sumptuous throne. The lovesick heroine is portrayed as a desirable woman of high social standing: a diadem embellishes her head, her robe slips Venus—like from the shoulders, and her right arm is resting softly on the back of the throne hidden by her cloak. Phaedra exhibits her naked body without shame, and the left hand gesture, caught in the act of moving away the edge of the light dress from her shoulder, has a deep meaning of intimacy. Overcome by her longing for her handsome stepson, who is preparing to depart for the hunt, she turns the head to avoid seeing Hippolytus who, wearing only a chlamys, stands in front of her, holding a spear or lance in his left hand. His perfect heroic body, presented frontally to the viewer, contrasts effectively with the flaccid, wrinkled skin of the old nurse next to him. She is holding out her right hand in entreaty or supplication. A young servant accompanies Hippolytus holding the reins of a horse.

 

The Myth.

Daughter of Minos, king of Crete, and Pasiphae. She married Theseus, king of Athens, and bore him two sons, Acamas and Demophon. At the core of her legend is her relationship with her stepson Hippolytus, Theseus’ son by the Amazon Antiope (or Hippolyte). In what seems to have been the traditional story told by Apollodorus (Epit. I, 18-19), “Phaedra, after she had borne two children, Acamas and Demophon, to Theseus, fell in love with the son he had by the Amazon, to wit, Hippolytus, and besought him to lie with her. Howbeit, he fled from her embraces, because he hated all women. But Phaedra, fearing that he might accuse her to his father, cleft open the doors of her bed-chamber, rent her garments, and falsely charged Hippolytus with an assault.

Theseus believed her and prayed to Poseidon that Hippolytus might perish. So, when Hippolytus was riding in his chariot and driving beside the sea, Poseidon sent up a bull from the surf, and the horses were frightened, the chariot dashed in pieces, and Hippolytus, entangled in the reins, was dragged to death. And when her passion was made public, Phaedra hanged herself.” (Sir James George Frazer, Ed)

Phaedra was the subject of at least three Attic tragedies, two by Euripides entitled Hippolytus and a Phaedra by Sophocles. According to Euripides’ second and extant Hippolytus (428 BC), Phaedra is the innocent victim of the struggle between divine powers, and the plain story of Apollodorus is treated with great psychological refinement. Phaedra is a virtuous woman and has been made to fall in love by Aphrodite, who is getting her revenge on Hippolytus, the chaste follower of Artemis, for ignoring her worship. Phaedra, ashamed of this dishonorable love, has struggled to conquer her passion in silence – but to no avail, and so now she is trying to starve herself to death. Her nurse, alarmed because of her obvious illness, worms her secret out of her; and it is the nurse, anxious to ease her mistress’ sufferings, who reveals her love to Hippolytus.

He responds to these well-meant overtures with bitter rage against women in general and Phaedra in particular, and she, afraid that he will tell everything to Theseus, writes a letter to her husband accusing Hippolytus of rape, a slander designed to protect her children from a disgrace they do not deserve. “This day I shall die” she says, “and bring pleasure to Aphrodite, my destroyer. I shall be the victim of a bitter love. But there is another whom I will hurt in dying ….” Then she hangs herself from the rafters. Theseus returns to find his wife dead, to read the letter, and to curse Hippolytus to death by the bull from the sea.

 

Source: Jennifer R. March. “Dictionary of Classical Mythology”.

 

Fresco 104 cm x 104 cm

AD 60 - 79 (4th style)

From Ercolano

Naples, “Museo Archeologico Nazionale”

Exhibition: “Ovidio: Loves, Myths & Other Stories”

Scuderie del Quirinale, Rome

 

Detail of the Hammurabi Stele Replica in the Iran 'Bastan' National Museum.

 

* This photo was blogged here

 

Translation of the Hammurabi Codex (by L.W. King):

 

When Anu the Sublime, King of the Anunaki, and Bel, the lord of Heaven and earth, who decreed the fate of the land, assigned to Marduk, the over-ruling son of Ea, God of righteousness, dominion over earthly man, and made him great among the Igigi, they called Babylon by his illustrious name, made it great on earth, and founded an everlasting kingdom in it, whose foundations are laid so solidly as those of heaven and earth; then Anu and Bel called by name me, Hammurabi, the exalted prince, who feared God, to bring about the rule of righteousness in the land, to destroy the wicked and the evil-doers; so that the strong should not harm the weak; so that I should rule over the black-headed people like Shamash, and enlighten the land, to further the well-being of mankind.

 

Hammurabi, the prince, called of Bel am I, making riches and increase, enriching Nippur and Dur-ilu beyond compare, sublime patron of E-kur; who reestablished Eridu and purified the worship of E-apsu; who conquered the four quarters of the world, made great the name of Babylon, rejoiced the heart of Marduk, his lord who daily pays his devotions in Saggil; the royal scion whom Sin made; who enriched Ur; the humble, the reverent, who brings wealth to Gish-shir-gal; the white king, heard of Shamash, the mighty, who again laid the foundations of Sippara; who clothed the gravestones of Malkat with green; who made E-babbar great, which is like the heavens, the warrior who guarded Larsa and renewed E-babbar, with Shamash as his helper; the lord who granted new life to Uruk, who brought plenteous water to its inhabitants, raised the head of E-anna, and perfected the beauty of Anu and Nana; shield of the land, who reunited the scattered inhabitants of Isin; who richly endowed E-gal-mach; the protecting king of the city, brother of the god Zamama; who firmly founded the farms of Kish, crowned E-me-te-ursag with glory, redoubled the great holy treasures of Nana, managed the temple of Harsag-kalama; the grave of the enemy, whose help brought about the victory; who increased the power of Cuthah; made all glorious in E-shidlam, the black steer, who gored the enemy; beloved of the god Nebo, who rejoiced the inhabitants of Borsippa, the Sublime; who is indefatigable for E-zida; the divine king of the city; the White, Wise; who broadened the fields of Dilbat, who heaped up the harvests for Urash; the Mighty, the lord to whom come scepter and crown, with which he clothes himself; the Elect of Ma-ma; who fixed the temple bounds of Kesh, who made rich the holy feasts of Nin-tu; the provident, solicitous, who provided food and drink for Lagash and Girsu, who provided large sacrificial offerings for the temple of Ningirsu; who captured the enemy, the Elect of the oracle who fulfilled the prediction of Hallab, who rejoiced the heart of Anunit; the pure prince, whose prayer is accepted by Adad; who satisfied the heart of Adad, the warrior, in Karkar, who restored the vessels for worship in E-ud-gal-gal; the king who granted life to the city of Adab; the guide of E-mach; the princely king of the city, the irresistible warrior, who granted life to the inhabitants of Mashkanshabri, and brought abundance to the temple of Shidlam; the White, Potent, who penetrated the secret cave of the bandits, saved the inhabitants of Malka from misfortune, and fixed their home fast in wealth; who established pure sacrificial gifts for Ea and Dam-gal-nun-na, who made his kingdom everlastingly great; the princely king of the city, who subjected the districts on the Ud-kib-nun-na Canal to the sway of Dagon, his Creator; who spared the inhabitants of Mera and Tutul; the sublime prince, who makes the face of Ninni shine; who presents holy meals to the divinity of Nin-a-zu, who cared for its inhabitants in their need, provided a portion for them in Babylon in peace; the shepherd of the oppressed and of the slaves; whose deeds find favor before Anunit, who provided for Anunit in the temple of Dumash in the suburb of Agade; who recognizes the right, who rules by law; who gave back to the city of Ashur its protecting god; who let the name of Ishtar of Nineveh remain in E-mish-mish; the Sublime, who humbles himself before the great gods; successor of Sumula-il; the mighty son of Sin-muballit; the royal scion of Eternity; the mighty monarch, the sun of Babylon, whose rays shed light over the land of Sumer and Akkad; the king, obeyed by the four quarters of the world; Beloved of Ninni, am I.

 

When Marduk sent me to rule over men, to give the protection of right to the land, I did right and righteousness in ..., and brought about the well-being of the oppressed.

 

The Code of Laws

 

1. If any one ensnare another, putting a ban upon him, but he can not prove it, then he that ensnared him shall be put to death.

 

2. If any one bring an accusation against a man, and the accused go to the river and leap into the river, if he sink in the river his accuser shall take possession of his house. But if the river prove that the accused is not guilty, and he escape unhurt, then he who had brought the accusation shall be put to death, while he who leaped into the river shall take possession of the house that had belonged to his accuser.

 

3. If any one bring an accusation of any crime before the elders, and does not prove what he has charged, he shall, if it be a capital offense charged, be put to death.

 

4. If he satisfy the elders to impose a fine of grain or money, he shall receive the fine that the action produces.

 

5. If a judge try a case, reach a decision, and present his judgment in writing; if later error shall appear in his decision, and it be through his own fault, then he shall pay twelve times the fine set by him in the case, and he shall be publicly removed from the judge's bench, and never again shall he sit there to render judgement.

 

6. If any one steal the property of a temple or of the court, he shall be put to death, and also the one who receives the stolen thing from him shall be put to death.

 

7. If any one buy from the son or the slave of another man, without witnesses or a contract, silver or gold, a male or female slave, an ox or a sheep, an ass or anything, or if he take it in charge, he is considered a thief and shall be put to death.

 

8. If any one steal cattle or sheep, or an ass, or a pig or a goat, if it belong to a god or to the court, the thief shall pay thirtyfold therefor; if they belonged to a freed man of the king he shall pay tenfold; if the thief has nothing with which to pay he shall be put to death.

 

9. If any one lose an article, and find it in the possession of another: if the person in whose possession the thing is found say "A merchant sold it to me, I paid for it before witnesses," and if the owner of the thing say, "I will bring witnesses who know my property," then shall the purchaser bring the merchant who sold it to him, and the witnesses before whom he bought it, and the owner shall bring witnesses who can identify his property. The judge shall examine their testimony -- both of the witnesses before whom the price was paid, and of the witnesses who identify the lost article on oath. The merchant is then proved to be a thief and shall be put to death. The owner of the lost article receives his property, and he who bought it receives the money he paid from the estate of the merchant.

 

10. If the purchaser does not bring the merchant and the witnesses before whom he bought the article, but its owner bring witnesses who identify it, then the buyer is the thief and shall be put to death, and the owner receives the lost article.

 

11. If the owner do not bring witnesses to identify the lost article, he is an evil-doer, he has traduced, and shall be put to death.

 

12. If the witnesses be not at hand, then shall the judge set a limit, at the expiration of six months. If his witnesses have not appeared within the six months, he is an evil-doer, and shall bear the fine of the pending case.

 

14. If any one steal the minor son of another, he shall be put to death.

 

15. If any one take a male or female slave of the court, or a male or female slave of a freed man, outside the city gates, he shall be put to death.

 

16. If any one receive into his house a runaway male or female slave of the court, or of a freedman, and does not bring it out at the public proclamation of the major domus, the master of the house shall be put to death.

 

17. If any one find runaway male or female slaves in the open country and bring them to their masters, the master of the slaves shall pay him two shekels of silver.

 

18. If the slave will not give the name of the master, the finder shall bring him to the palace; a further investigation must follow, and the slave shall be returned to his master.

 

19. If he hold the slaves in his house, and they are caught there, he shall be put to death.

 

20. If the slave that he caught run away from him, then shall he swear to the owners of the slave, and he is free of all blame.

 

21. If any one break a hole into a house (break in to steal), he shall be put to death before that hole and be buried.

 

22. If any one is committing a robbery and is caught, then he shall be put to death.

 

23. If the robber is not caught, then shall he who was robbed claim under oath the amount of his loss; then shall the community, and ... on whose ground and territory and in whose domain it was compensate him for the goods stolen.

 

24. If persons are stolen, then shall the community and ... pay one mina of silver to their relatives.

 

25. If fire break out in a house, and some one who comes to put it out cast his eye upon the property of the owner of the house, and take the property of the master of the house, he shall be thrown into that self-same fire.

 

26. If a chieftain or a man (common soldier), who has been ordered to go upon the king's highway for war does not go, but hires a mercenary, if he withholds the compensation, then shall this officer or man be put to death, and he who represented him shall take possession of his house.

 

27. If a chieftain or man be caught in the misfortune of the king (captured in battle), and if his fields and garden be given to another and he take possession, if he return and reaches his place, his field and garden shall be returned to him, he shall take it over again.

 

28. If a chieftain or a man be caught in the misfortune of a king, if his son is able to enter into possession, then the field and garden shall be given to him, he shall take over the fee of his father.

 

29. If his son is still young, and can not take possession, a third of the field and garden shall be given to his mother, and she shall bring him up.

 

30. If a chieftain or a man leave his house, garden, and field and hires it out, and some one else takes possession of his house, garden, and field and uses it for three years: if the first owner return and claims his house, garden, and field, it shall not be given to him, but he who has taken possession of it and used it shall continue to use it.

 

31. If he hire it out for one year and then return, the house, garden, and field shall be given back to him, and he shall take it over again.

 

32. If a chieftain or a man is captured on the "Way of the King" (in war), and a merchant buy him free, and bring him back to his place; if he have the means in his house to buy his freedom, he shall buy himself free: if he have nothing in his house with which to buy himself free, he shall be bought free by the temple of his community; if there be nothing in the temple with which to buy him free, the court shall buy his freedom. His field, garden, and house shall not be given for the purchase of his freedom.

 

33. If a ... or a ... enter himself as withdrawn from the "Way of the King," and send a mercenary as substitute, but withdraw him, then the ... or ... shall be put to death.

 

34. If a ... or a ... harm the property of a captain, injure the captain, or take away from the captain a gift presented to him by the king, then the ... or ... shall be put to death.

 

35. If any one buy the cattle or sheep which the king has given to chieftains from him, he loses his money.

 

36. The field, garden, and house of a chieftain, of a man, or of one subject to quit-rent, can not be sold.

 

37. If any one buy the field, garden, and house of a chieftain, man, or one subject to quit-rent, his contract tablet of sale shall be broken (declared invalid) and he loses his money. The field, garden, and house return to their owners.

 

38. A chieftain, man, or one subject to quit-rent can not assign his tenure of field, house, and garden to his wife or daughter, nor can he assign it for a debt.

 

39. He may, however, assign a field, garden, or house which he has bought, and holds as property, to his wife or daughter or give it for debt.

 

40. He may sell field, garden, and house to a merchant (royal agents) or to any other public official, the buyer holding field, house, and garden for its usufruct.

 

41. If any one fence in the field, garden, and house of a chieftain, man, or one subject to quit-rent, furnishing the palings therefor; if the chieftain, man, or one subject to quit-rent return to field, garden, and house, the palings which were given to him become his property.

 

42. If any one take over a field to till it, and obtain no harvest therefrom, it must be proved that he did no work on the field, and he must deliver grain, just as his neighbor raised, to the owner of the field.

 

43. If he do not till the field, but let it lie fallow, he shall give grain like his neighbor's to the owner of the field, and the field which he let lie fallow he must plow and sow and return to its owner.

 

44. If any one take over a waste-lying field to make it arable, but is lazy, and does not make it arable, he shall plow the fallow field in the fourth year, harrow it and till it, and give it back to its owner, and for each ten gan (a measure of area) ten gur of grain shall be paid.

 

45. If a man rent his field for tillage for a fixed rental, and receive the rent of his field, but bad weather come and destroy the harvest, the injury falls upon the tiller of the soil.

 

46. If he do not receive a fixed rental for his field, but lets it on half or third shares of the harvest, the grain on the field shall be divided proportionately between the tiller and the owner.

 

47. If the tiller, because he did not succeed in the first year, has had the soil tilled by others, the owner may raise no objection; the field has been cultivated and he receives the harvest according to agreement.

 

48. If any one owe a debt for a loan, and a storm prostrates the grain, or the harvest fail, or the grain does not grow for lack of water; in that year he need not give his creditor any grain, he washes his debt-tablet in water and pays no rent for this year.

 

49. If any one take money from a merchant, and give the merchant a field tillable for corn or sesame and order him to plant corn or sesame in the field, and to harvest the crop; if the cultivator plant corn or sesame in the field, at the harvest the corn or sesame that is in the field shall belong to the owner of the field and he shall pay corn as rent, for the money he received from the merchant, and the livelihood of the cultivator shall he give to the merchant.

 

50. If he give a cultivated corn-field or a cultivated sesame-field, the corn or sesame in the field shall belong to the owner of the field, and he shall return the money to the merchant as rent.

 

51. If he have no money to repay, then he shall pay in corn or sesame in place of the money as rent for what he received from the merchant, according to the royal tariff.

 

52. If the cultivator do not plant corn or sesame in the field, the debtor's contract is not weakened.

 

53. If any one be too lazy to keep his dam in proper condition, and does not so keep it; if then the dam break and all the fields be flooded, then shall he in whose dam the break occurred be sold for money, and the money shall replace the corn which he has caused to be ruined.

 

54. If he be not able to replace the corn, then he and his possessions shall be divided among the farmers whose corn he has flooded.

 

55. If any one open his ditches to water his crop, but is careless, and the water flood the field of his neighbor, then he shall pay his neighbor corn for his loss.

 

56. If a man let in the water, and the water overflow the plantation of his neighbor, he shall pay ten gur of corn for every ten gan of land.

 

57. If a shepherd, without the permission of the owner of the field, and without the knowledge of the owner of the sheep, lets the sheep into a field to graze, then the owner of the field shall harvest his crop, and the shepherd, who had pastured his flock there without permission of the owner of the field, shall pay to the owner twenty gur of corn for every ten gan.

 

58. If after the flocks have left the pasture and been shut up in the common fold at the city gate, any shepherd let them into a field and they graze there, this shepherd shall take possession of the field which he has allowed to be grazed on, and at the harvest he must pay sixty gur of corn for every ten gan.

 

59. If any man, without the knowledge of the owner of a garden, fell a tree in a garden he shall pay half a mina in money.

 

60. If any one give over a field to a gardener, for him to plant it as a garden, if he work at it, and care for it for four years, in the fifth year the owner and the gardener shall divide it, the owner taking his part in charge.

 

61. If the gardener has not completed the planting of the field, leaving one part unused, this shall be assigned to him as his.

 

62. If he do not plant the field that was given over to him as a garden, if it be arable land (for corn or sesame) the gardener shall pay the owner the produce of the field for the years that he let it lie fallow, according to the product of neighboring fields, put the field in arable condition and return it to its owner.

 

63. If he transform waste land into arable fields and return it to its owner, the latter shall pay him for one year ten gur for ten gan.

 

64. If any one hand over his garden to a gardener to work, the gardener shall pay to its owner two-thirds of the produce of the garden, for so long as he has it in possession, and the other third shall he keep.

 

65. If the gardener do not work in the garden and the product fall off, the gardener shall pay in proportion to other neighboring gardens.

 

[The text for laws 66 through 99 is missing]

 

100. ... interest for the money, as much as he has received, he shall give a note therefor, and on the day, when they settle, pay to the merchant.

 

101. If there are no mercantile arrangements in the place whither he went, he shall leave the entire amount of money which he received with the broker to give to the merchant.

 

102. If a merchant entrust money to an agent (broker) for some investment, and the broker suffer a loss in the place to which he goes, he shall make good the capital to the merchant.

 

103. If, while on the journey, an enemy take away from him anything that he had, the broker shall swear by God and be free of obligation.

 

104. If a merchant give an agent corn, wool, oil, or any other goods to transport, the agent shall give a receipt for the amount, and compensate the merchant therefor. Then he shall obtain a receipt form the merchant for the money that he gives the merchant.

 

105. If the agent is careless, and does not take a receipt for the money which he gave the merchant, he can not consider the unreceipted money as his own.

 

106. If the agent accept money from the merchant, but have a quarrel with the merchant (denying the receipt), then shall the merchant swear before God and witnesses that he has given this money to the agent, and the agent shall pay him three times the sum.

 

107. If the merchant cheat the agent, in that as the latter has returned to him all that had been given him, but the merchant denies the receipt of what had been returned to him, then shall this agent convict the merchant before God and the judges, and if he still deny receiving what the agent had given him shall pay six times the sum to the agent.

 

108. If a tavern-keeper (feminine) does not accept corn according to gross weight in payment of drink, but takes money, and the price of the drink is less than that of the corn, she shall be convicted and thrown into the water.

 

109. If conspirators meet in the house of a tavern-keeper, and these conspirators are not captured and delivered to the court, the tavern-keeper shall be put to death.

 

110. If a "sister of a god" open a tavern, or enter a tavern to drink, then shall this woman be burned to death.

 

111. If an inn-keeper furnish sixty ka of usakani-drink to ... she shall receive fifty ka of corn at the harvest.

 

112. If any one be on a journey and entrust silver, gold, precious stones, or any movable property to another, and wish to recover it from him; if the latter do not bring all of the property to the appointed place, but appropriate it to his own use, then shall this man, who did not bring the property to hand it over, be convicted, and he shall pay fivefold for all that had been entrusted to him.

 

113. If any one have consignment of corn or money, and he take from the granary or box without the knowledge of the owner, then shall he who took corn without the knowledge of the owner out of the granary or money out of the box be legally convicted, and repay the corn he has taken. And he shall lose whatever commission was paid to him, or due him.

 

114. If a man have no claim on another for corn and money, and try to demand it by force, he shall pay one-third of a mina of silver in every case.

 

115. If any one have a claim for corn or money upon another and imprison him; if the prisoner die in prison a natural death, the case shall go no further.

 

116. If the prisoner die in prison from blows or maltreatment, the master of the prisoner shall convict the merchant before the judge. If he was a free-born man, the son of the merchant shall be put to death; if it was a slave, he shall pay one-third of a mina of gold, and all that the master of the prisoner gave he shall forfeit.

 

117. If any one fail to meet a claim for debt, and sell himself, his wife, his son, and daughter for money or give them away to forced labor: they shall work for three years in the house of the man who bought them, or the proprietor, and in the fourth year they shall be set free.

 

118. If he give a male or female slave away for forced labor, and the merchant sublease them, or sell them for money, no objection can be raised.

 

119. If any one fail to meet a claim for debt, and he sell the maid servant who has borne him children, for money, the money which the merchant has paid shall be repaid to him by the owner of the slave and she shall be freed.

 

120. If any one store corn for safe keeping in another person's house, and any harm happen to the corn in storage, or if the owner of the house open the granary and take some of the corn, or if especially he deny that the corn was stored in his house: then the owner of the corn shall claim his corn before God (on oath), and the owner of the house shall pay its owner for all of the corn that he took.

 

121. If any one store corn in another man's house he shall pay him storage at the rate of one gur for every five ka of corn per year.

 

122. If any one give another silver, gold, or anything else to keep, he shall show everything to some witness, draw up a contract, and then hand it over for safe keeping.

 

123. If he turn it over for safe keeping without witness or contract, and if he to whom it was given deny it, then he has no legitimate claim.

 

124. If any one deliver silver, gold, or anything else to another for safe keeping, before a witness, but he deny it, he shall be brought before a judge, and all that he has denied he shall pay in full.

 

125. If any one place his property with another for safe keeping, and there, either through thieves or robbers, his property and the property of the other man be lost, the owner of the house, through whose neglect the loss took place, shall compensate the owner for all that was given to him in charge. But the owner of the house shall try to follow up and recover his property, and take it away from the thief.

 

126. If any one who has not lost his goods state that they have been lost, and make false claims: if he claim his goods and amount of injury before God, even though he has not lost them, he shall be fully compensated for all his loss claimed. (I.e., the oath is all that is needed.)

 

127. If any one "point the finger" (slander) at a sister of a god or the wife of any one, and can not prove it, this man shall be taken before the judges and his brow shall be marked. (by cutting the skin, or perhaps hair.)

 

128. If a man take a woman to wife, but have no intercourse with her, this woman is no wife to him.

 

129. If a man's wife be surprised (in flagrante delicto) with another man, both shall be tied and thrown into the water, but the husband may pardon his wife and the king his slaves.

 

130. If a man violate the wife (betrothed or child-wife) of another man, who has never known a man, and still lives in her father's house, and sleep with her and be surprised, this man shall be put to death, but the wife is blameless.

 

131. If a man bring a charge against one's wife, but she is not surprised with another man, she must take an oath and then may return to her house.

 

132. If the "finger is pointed" at a man's wife about another man, but she is not caught sleeping with the other man, she shall jump into the river for her husband.

 

133. If a man is taken prisoner in war, and there is a sustenance in his house, but his wife leave house and court, and go to another house: because this wife did not keep her court, and went to another house, she shall be judicially condemned and thrown into the water.

 

134. If any one be captured in war and there is not sustenance in his house, if then his wife go to another house this woman shall be held blameless.

 

135. If a man be taken prisoner in war and there be no sustenance in his house and his wife go to another house and bear children; and if later her husband return and come to his home: then this wife shall return to her husband, but the children follow their father.

 

136. If any one leave his house, run away, and then his wife go to another house, if then he return, and wishes to take his wife back: because he fled from his home and ran away, the wife of this runaway shall not return to her husband.

 

137. If a man wish to separate from a woman who has borne him children, or from his wife who has borne him children: then he shall give that wife her dowry, and a part of the usufruct of field, garden, and property, so that she can rear her children. When she has brought up her children, a portion of all that is given to the children, equal as that of one son, shall be given to her. She may then marry the man of her heart.

 

138. If a man wishes to separate from his wife who has borne him no children, he shall give her the amount of her purchase money and the dowry which she brought from her father's house, and let her go.

 

139. If there was no purchase price he shall give her one mina of gold as a gift of release.

 

140. If he be a freed man he shall give her one-third of a mina of gold.

 

141. If a man's wife, who lives in his house, wishes to leave it, plunges into debt, tries to ruin her house, neglects her husband, and is judicially convicted: if her husband offer her release, she may go on her way, and he gives her nothing as a gift of release. If her husband does not wish to release her, and if he take another wife, she shall remain as servant in her husband's house.

 

142. If a woman quarrel with her husband, and say: "You are not congenial to me," the reasons for her prejudice must be presented. If she is guiltless, and there is no fault on her part, but he leaves and neglects her, then no guilt attaches to this woman, she shall take her dowry and go back to her father's house.

 

143. If she is not innocent, but leaves her husband, and ruins her house, neglecting her husband, this woman shall be cast into the water.

 

144. If a man take a wife and this woman give her husband a maid-servant, and she bear him children, but this man wishes to take another wife, this shall not be permitted to him; he shall not take a second wife.

 

145. If a man take a wife, and she bear him no children, and he intend to take another wife: if he take this second wife, and bring her into the house, this second wife shall not be allowed equality with his wife.

 

146. If a man take a wife and she give this man a maid-servant as wife and she bear him children, and then this maid assume equality with the wife: because she has borne him children her master shall not sell her for money, but he may keep her as a slave, reckoning her among the maid-servants.

 

147. If she have not borne him children, then her mistress may sell her for money.

 

148. If a man take a wife, and she be seized by disease, if he then desire to take a second wife he shall not put away his wife, who has been attacked by disease, but he shall keep her in the house which he has built and support her so long as she lives.

 

149. If this woman does not wish to remain in her husband's house, then he shall compensate her for the dowry that she brought with her from her father's house, and she may go.

 

150. If a man give his wife a field, garden, and house and a deed therefor, if then after the death of her husband the sons raise no claim, then the mother may bequeath all to one of her sons whom she prefers, and need leave nothing to his brothers.

 

151. If a woman who lived in a man's house made an agreement with her husband, that no creditor can arrest her, and has given a document therefor: if that man, before he married that woman, had a debt, the creditor can not hold the woman for it. But if the woman, before she entered the man's house, had contracted a debt, her creditor can not arrest her husband therefor.

 

152. If after the woman had entered the man's house, both contracted a debt, both must pay the merchant.

 

153. If the wife of one man on account of another man has their mates (her husband and the other man's wife) murdered, both of them shall be impaled.

 

154. If a man be guilty of incest with his daughter, he shall be driven from the place (exiled).

 

155. If a man betroth a girl to his son, and his son have intercourse with her, but he (the father) afterward defile her, and be surprised, then he shall be bound and cast into the water (drowned).

 

156. If a man betroth a girl to his son, but his son has not known her, and if then he defile her, he shall pay her half a gold mina, and compensate her for all that she brought out of her father's house. She may marry the man of her heart.

 

157. If any one be guilty of incest with his mother after his father, both shall be burned.

 

158. If any one be surprised after his father with his chief wife, who has borne children, he shall be driven out of his father's house.

 

159. If any one, who has brought chattels into his father-in-law's house, and has paid the purchase-money, looks for another wife, and says to his father-in-law: "I do not want your daughter," the girl's father may keep all that he had brought.

 

160. If a man bring chattels into the house of his father-in-law, and pay the "purchase price" (for his wife): if then the father of the girl say: "I will not give you my daughter," he shall give him back all that he brought with him.

 

161. If a man bring chattels into his father-in-law's house and pay the "purchase price," if then his friend slander him, and his father-in-law say to the young husband: "You shall not marry my daughter," the he shall give back to him undiminished all that he had brought with him; but his wife shall not be married to the friend.

 

162. If a man marry a woman, and she bear sons to him; if then this woman die, then shall her father have no claim on her dowry; this belongs to her sons.

 

163. If a man marry a woman and she bear him no sons; if then this woman die, if the "purchase price" which he had paid into the house of his father-in-law is repaid to him, her husband shall have no claim upon the dowry of this woman; it belongs to her father's house.

 

164. If his father-in-law do not pay back to him the amount of the "purchase price" he may subtract the amount of the "Purchase price" from the dowry, and then pay the remainder to her father's house.

 

165. If a man give to one of his sons whom he prefers a field, garden, and house, and a deed therefor: if later the father die, and the brothers divide the estate, then they shall first give him the present of his father, and he shall accept it; and the rest of the paternal property shall they divide.

 

166. If a man take wives for his son, but take no wife for his minor son, and if then he die: if the sons divide the estate, they shall set aside besides his portion the money for the "purchase price" for the minor brother who had taken no wife as yet, and secure a wife for him.

 

167. If a man marry a wife and she bear him children: if this wife die and he then take another wife and she bear him children: if then the father die, the sons must not partition the estate according to the mothers, they shall divide the dowries of their mothers only in this way; the paternal estate they shall divide equally with one another.

 

168. If a man wish to put his son out of his house, and declare before the judge: "I want to put my son out," then the judge shall examine into his reasons. If the son be guilty of no great fault, for which he can be rightfully put out, the father shall not put him out.

 

169. If he be guilty of a grave fault, which should rightfully deprive him of the filial relationship, the father shall forgive him the first time; but if he be guilty of a grave fault a second time the father may deprive his son of all filial relation.

 

170. If his wife bear sons to a man, or his maid-servant have borne sons, and the father while still living says to the children whom his maid-servant has borne: "My sons," and he count them with the sons of his wife; if then the father die, then the sons of the wife and of the maid-servant shall divide the paternal property in common. The son of the wife is to partition and choose.

 

171. If, however, the father while still living did not say to the sons of the maid-servant: "My sons," and then the father dies, then the sons of the maid-servant shall not share with the sons of the wife, but the freedom of the maid and her sons shall be granted. The sons of the wife shall have no right to enslave the sons of the maid; the wife shall take her dowry (from her father), and the gift that her husband gave her and deeded to her (separate from dowry, or the purchase-money paid her father), and live in the home of her husband: so long as she lives she shall use it, it shall not be sold for money. Whatever she leaves shall belong to her children.

 

172. If her husband made her no gift, she shall be compensated for her gift, and she shall receive a portion from the estate of her husband, equal to that of one child. If her sons oppress her, to force her out of the house, the judge shall examine into the matter, and if the sons are at fault the woman shall not leave her husband's house. If the woman desire to leave the house, she must leave to her sons the gift which her husband gave her, but she may take the dowry of her father's house. Then she may marry the man of her heart.

 

173. If this woman bear sons to her second husband, in the place to which she went, and then die, her earlier and later sons shall divide the dowry between them.

 

174. If she bear no sons to her second husband, the sons of her first husband shall have the dowry.

 

175. If a State slave or the slave of a freed man marry the daughter of a free man, and children are born, the master of the slave shall have no right to enslave the children of the free.

 

176. If, however, a State slave or the slave of a freed man marry a man's daughter, and after he marries her she bring a dowry from a father's house, if then they both enjoy it and found a household, and accumulate means, if then the slave die, then she who was free born may take her dowry, and all that her husband and she had earned; she shall divide them into two parts, one-half the master for the slave shall take, and the other half shall the free-born woman take for her children. If the free-born woman had no gift she shall take all that her husband and she had earned and divide it into two parts; and the master of the slave shall take one-half and she shall take the other for her children.

 

177. If a widow, whose children are not grown, wishes to enter another house (remarry), she shall not enter it without the knowledge of the judge. If she enter another house the judge shall examine the state of the house of her first husband. Then the house of her first husband shall be entrusted to the second husband and the woman herself as managers. And a record must be made thereof. She shall keep the house in order, bring up the children, and not sell the house-hold utensils. He who buys the utensils of the children of a widow shall lose his money, and the goods shall return to their owners.

 

178. If a "devoted woman" or a prostitute to whom her father has given a dowry and a deed therefor, but if in this deed it is not stated that she may bequeath it as she pleases, and has not explicitly stated that she has the right of disposal; if then her father die, then her brothers shall hold her field and garden, and give her corn, oil, and milk according to her portion, and satisfy her. If her brothers do not give her corn, oil, and milk according to her share, then her field and garden shall support her. She shall have the usufruct of field and garden and all that her father gave her so long as she lives, but she can not sell or assign it to others. Her position of inheritance belongs to her brothers.

 

179. If a "sister of a god," or a prostitute, receive a gift from her father, and a deed in which it has been explicitly stated that she may dispose of it as she pleases, and give her complete disposition thereof: if then her father die, then she may leave her property to whomsoever she pleases. Her brothers can raise no claim thereto.

 

180. If a father give a present to his daughter -- either marriageable or a prostitute (unmarriageable) -- and then die, then she is to receive a portion as a child from the paternal estate, and enjoy its usufruct so long as she lives. Her estate belongs to her brothers.

 

181. If a father devote a temple-maid or temple-virgin to God and give her no present: if then the father die, she shall receive the third of a child's portion from the inheritance of her father's house, and enjoy its usufruct so long as she lives. Her estate belongs to her brothers.

 

182. If a father devote his daughter as a wife of Mardi of Babylon (as in 181), and give her no present, nor a deed; if then her father die, then shall she receive one-third of her portion as a child of her father's house from her brothers, but Marduk may leave her estate to whomsoever she wishes.

 

183. If a man give his daughter by a concubine a dowry, and a husband, and a deed; if then her father die, she shall receive no portion from the paternal estate.

 

184. If a man do not give a dowry to his daughter by a concubine, and no husband; if then her father die, her brother shall give her a dowry according to her father's wealth and secure a husband for her.

 

185. If a man adopt a child and to his name as son, and rear him, this grown son can not be demanded back again.

 

186. If a man adopt a son, and if after he has taken him he injure his foster father and mother, then this adopted son shall return to his father's house.

 

187. The son of a paramour in the palace service, or of a prostitute, can not be demanded back.

 

188. If an artizan has undertaken to rear a child and teaches him his craft, he can not be demanded back.

 

189. If he has not taught him his craft, this adopted son may return to his father's house.

 

190. If a man does not maintain a child that he has adopted as a son and reared with his other children, then his adopted son may return to his father's house.

 

191. If a man, who had adopted a son and reared him, founded a household, and had children, wish to put this adopted son out, then this son shall not simply go his way. His adoptive father shall give him of his wealth one-third of a child's portion, and then he may go. He shall not give him of the field, garden, and house.

 

192. If a son of a paramour or a prostitute say to his adoptive father or mother: "You are not my father, or my mother," his tongue shall be cut off.

 

193. If the son of a paramour or a prostitute desire his father's house, and desert his adoptive father and adoptive mother, and goes to his father's house, then shall his eye be put out.

 

194. If a man give his child to a nurse and the child die in her hands, but the nurse unbeknown to the father and mother nurse another child, then they shall convict her of having nursed another child without the knowledge of the father and mother and her breasts shall be cut off.

 

195. If a son strike his father, his hands shall be hewn off.

 

196. If a man put out the eye of another man, his eye shall be put out.

 

197. If he break another man's bone, his bone shall be broken.

 

198. If he put out the eye of a freed man, or break the bone of a freed man, he shall pay one gold mina.

 

199. If he put out the eye of a man's slave, or break the bone of a man's slave, he shall pay one-half of its value.

 

200. If a man knock out the teeth of his equal, his teeth shall be knocked out.

 

201. If he knock out the teeth of a freed man, he shall pay one-third of a gold mina.

 

202. If any one strike the body of a man higher in rank than he, he shall receive sixty blows with an ox-whip in public.

 

203. If a free-born man strike the body of another free-born man or equal rank, he shall pay one gold mina.

 

204. If a freed man strike the body of another freed man, he shall pay ten shekels in money.

 

205. If the slave of a freed man strike the body of a freed man, his ear shall be cut off.

 

206. If during a quarrel one man strike another and wound him, then he shall swear, "I did not injure him wittingly," and pay the physicians.

 

207. If the man die of his wound, he shall swear similarly, and if he (the deceased) was a free-born man, he shall pay half a mina in money.

 

208. If he was a freed man, he shall pay one-third of a mina.

 

209. If a man strike a free-born woman so that she lose her unborn child, he shall pay ten shekels for her loss.

 

210. If the woman die, his daughter shall be put to death.

 

211. If a woman of the free class lose her child by a blow, he shall pay five shekels in money.

 

212. If this woman die, he shall pay half a mina.

 

213. If he strike the maid-servant of a man, and she lose her child, he shall pay two shekels in money.

 

214. If this maid-servant die, he shall pay one-third of a mina.

 

215. If a physician make a large incision with an operating knife and cure it, or if he open a tumor (over the eye) with an operating knife, and saves the eye, he shall receive ten shekels in money.

 

216. If the patient be a freed man, he receives five shekels.

 

217. If he be the slave of some one, his owner shall give the physician two shekels.

 

218. If a physician make a large incision with the operating knife, and kill him, or open a tumor with the operating knife, and cut out the eye, his hands shall be cut off.

 

219. If a physician make a large incision in the slave of a freed man, and kill him, he shall replace the slave with another slave.

 

220. If he had opened a tumor with the operating knife, and put out his eye, he shall pay half his value.

 

221. If a physician heal the broken bone or diseased soft part of a man, the patient shall pay the physician five shekels in money.

 

222. If he were a freed man he shall pay three shekels.

 

223. If he were a slave his owner shall pay the physician two shekels.

 

224. If a veterinary surgeon perform a serious operation on an ass or an ox, and cure it, the owner shall pay the surgeon one-sixth of a shekel as a fee.

 

225. If he perform a serious operation on an ass or ox, and kill it, he shall pay the owner one-fourth of its value.

 

226. If a barber, without the knowledge of his master, cut the sign of a slave on a slave not to be sold, the hands of this barber shall be cut off.

 

227. If any one deceive a barber, and have him mark a slave not for sale with the sign of a slave, he shall be put to death, and buried in his house. The barber shall swear: "I did not mark him wittingly," and shall be guiltless.

 

228. If a builder build a house for some one and complete it, he shall give him a fee of two shekels in money for each sar of surface.

 

229 If a builder build a house for some one, and does not construct it properly, and the house which he built fall in and kill its owner, then that builder shall be put to death.

 

230. If it kill the son of the owner the son of that builder shall be put to death.

 

231. If it kill a slave of the owner, then he shall pay slave for slave to the owner of the house.

 

232. If it ruin goods, he shall make compensation for all that has been ruined, and inasmuch as he did not construct properly this house which he built and it fell, he shall re-erect the house from his own means.

 

233. If a builder build a house for some one, even though he has not yet completed it; if then the walls seem toppling, the builder must make the walls solid from his own means.

 

234. If a shipbuilder build a boat of sixty gur for a man, he shall pay him a fee of two shekels in money.

 

235. If a shipbuilder build a boat for some one, and do not make it tight, if during that same year that boat is sent away and suffers injury, the shipbuilder shall take the boat apart and put it together tight at his own expense. The tight boat he shall give to the boat owner.

 

236. If a man rent his boat to a sailor, and the sailor is careless, and the boat is wrecked or goes aground, the sailor shall give the owner of the boat another boat as compensation.

 

237. If a man hire a sailor and his boat, and provide it with corn, clothing, oil and dates, and other things of the kind needed for fitting it: if the sailor is careless, the boat is wrecked, and its contents ruined, then the sailor shall compensate for the boat which was wrecked and all in it that he ruined.

 

238. If a sailor wreck any one's ship, but saves it, he shall pay the half of its value in money.

 

239. If a man hire a sailor, he shall pay him six gur of corn per year.

 

240. If a merchantman run against a ferryboat, and wreck it, the master of the ship that was wrecked shall seek justice before God; the master of the merchantman, which wrecked the ferryboat, must compensate the owner for the boat and all that he ruined.

 

241. If any one impresses an ox for forced labor, he shall pay one-third of a mina in money.

 

242. If any one hire oxen for a year, he shall pay four gur of corn for plow-oxen.

 

243. As rent of herd cattle he shall pay three gur of corn to the owner.

 

244. If any one hire an ox or an ass, and a lion kill it in the field, the loss is upon its owner.

 

245. If any one hire oxen, and kill them by bad treatment or blows, he shall compensate the owner, oxen for oxen.

 

246. If a man hire an ox, and he break its leg or cut the ligament of its neck, he shall compensate the owner with ox for ox.

 

247. If any one hire an ox, and put out its eye, he shall pay the owner one-half of its value.

 

248. If any one hire an ox, and break off a horn, or cut off its tail, or hurt its muzzle, he shall pay one-fourth of its value in money.

 

249. If any one hire an ox, and God strike it that it die, the man who hired it shall swear by God and be considered guiltless.

 

250. If while an ox is passing on the street (market) some one push it, and kill it, the owner can set up no claim in the suit (against the hirer).

 

251. If an ox be a goring ox, and it shown that he is a gorer, and he do not bind his horns, or fasten the ox up, and the ox gore a free-born man and kill him, the owner shall pay one-half a mina in money.

 

252. If he kill a man's slave, he shall pay one-third of a mina.

 

253. If any one agree with another to tend his field, give him seed, entrust a yoke of oxen to him, and bind him to cultivate the field, if he steal the corn or plants, and take them for himself, his hands shall be hewn off.

 

254. If he take the seed-corn for himself, and do not use the yoke of oxen, he shall compensate him for the amount of the seed-corn.

 

255. If he sublet the man's yoke of oxen or steal the seed-corn, planting nothing in the field, he shall be convicted, and for each one hundred gan he shall pay sixty gur of corn.

 

256. If his community will not pay for him, then he shall be placed in that field with the cattle (at work).

 

257. If any one hire a field laborer, he shall pay him eight gur of corn per year.

 

258. If any one hire an ox-driver, he shall pay him six gur of corn per year.

 

259. If any one steal a water-wheel from the field, he shall pay five shekels in money to its owner.

 

260. If any one steal a shadduf (used to draw water from the river or canal) or a plow, he shall pay three shekels in money.

 

261. If any one hire a herdsman for cattle or sheep, he shall pay him eight gur of corn per annum.

 

262. If any one, a cow or a sheep ...

 

263. If he kill the cattle or sheep that were given to him, he shall compensate the owner with cattle for cattle and sheep for sheep.

 

264. If a herdsman, to whom cattle or sheep have been entrusted for watching over, and who has received his wages as agreed upon, and is satisfied, diminish the number of the cattle or sheep, or make the increase by birth less, he shall make good the increase or profit which was lost in the terms of settlement.

 

265. If a herdsman, to whose care cattle or sheep have been entrusted, be guilty of fraud and make false returns of the natural increase, or sell them for money, then shall he be convicted and pay the owner ten times the loss.

 

266. If the animal be killed in the stable by God (an accident), or if a lion kill it, the herdsman shall declare his innocence before God, and the owner bears the accident in the stable.

 

267. If the herdsman overlook something, and an accident happen in the stable, then the herdsman is at fault for the accident which he has caused in the stable, and he must compensate the owner for the cattle or sheep.

 

268. If any one hire an ox for threshing, the amount of the hire is twenty ka of corn.

 

269. If he hire an ass for threshing, the hire is twenty ka of corn.

 

270. If he hire a young animal for threshing, the hire is ten ka of corn.

 

271. If any one hire oxen, cart and driver, he shall pay one hundred and eighty ka of corn per day.

 

272. If any one hire a cart alone, he shall pay forty ka of corn per day.

 

273. If any one hire a day laborer, he shall pay him from the New Year until the fifth month (April to August, when days are long and the work hard) six gerahs in money per day; from the sixth month to the end of the year he shall give him five gerahs per day.

 

274. If any one hire a skilled artizan, he shall pay as wages of the ... five gerahs, as wages of the potter five gerahs, of a tailor five gerahs, of ... gerahs, ... of a ropemaker four gerahs, of ... gerahs, of a mason ... gerahs per day.

 

275. If any one hire a ferryboat, he shall pay three gerahs in money per day.

 

276. If he hire a freight-boat, he shall pay two and one-half gerahs per day.

 

277. If any one hire a ship of sixty gur, he shall pay one-sixth of a shekel in money as its hire per day.

 

278. If any one buy a male or female slave, and before a month has elapsed the benu-disease be developed, he shall return the slave to the seller, and receive the money which he had paid.

 

279. If any one by a male or female slave, and a third party claim it, the seller is liable for the claim.

 

280. If while in a foreign country a man buy a male or female slave belonging to another of his own country; if when he return home the owner of the male or female slave recognize it: if the male or female slave be a native of the country, he shall give them back without any money.

 

281. If they are from another country, the buyer shall declare the amount of money paid therefor to the merchant, and keep the male or female slave.

 

282. If a slave say to his master: "You are not my master," if they convict him his master shall cut off his ear.

 

The Epilogue

 

Laws of justice which Hammurabi, the wise king, established. A righteous law, and pious statute did he teach the land. Hammurabi, the protecting king am I. I have not withdrawn myself from the men, whom Bel gave to me, the rule over whom Marduk gave to me, I was not negligent, but I made them a peaceful abiding-place. I expounded all great difficulties, I made the light shine upon them. With the mighty weapons which Zamama and Ishtar entrusted to me, with the keen vision with which Ea endowed me, with the wisdom that Marduk gave me, I have uprooted the enemy above and below (in north and south), subdued the earth, brought prosperity to the land, guaranteed security to the inhabitants in their homes; a disturber was not permitted. The great gods have called me, I am the salvation-bearing shepherd, whose staff is straight, the good shadow that is spread over my city; on my breast I cherish the inhabitants of the land of Sumer and Akkad; in my shelter I have let them repose in peace; in my deep wisdom have I enclosed them. That the strong might not injure the weak, in order to protect the widows and orphans, I have in Babylon the city where Anu and Bel raise high their head, in E-Sagil, the Temple, whose foundations stand firm as heaven and earth, in order to bespeak justice in the land, to settle all disputes, and heal all injuries, set up these my precious words, written upon my memorial stone, before the image of me, as king of righteousness.

 

The king who ruleth among the kings of the cities am I. My words are well considered; there is no wisdom like unto mine. By the command of Shamash, the great judge of heaven and earth, let righteousness go forth in the land: by the order of Marduk, my lord, let no destruction befall my monument. In E-Sagil, which I love, let my name be ever repeated; let the oppressed, who has a case at law, come and stand before this my image as king of righteousness; let him read the inscription, and understand my precious words: the inscription will explain his case to him; he will find out what is just, and his heart will be glad, so that he will say:

 

"Hammurabi is a ruler, who is as a father to his subjects, who holds the words of Marduk in reverence, who has achieved conquest for Marduk over the north and south, who rejoices the heart of Marduk, his lord, who has bestowed benefits for ever and ever on his subjects, and has established order in the land."

When he reads the record, let him pray with full heart to Marduk, my lord, and Zarpanit, my lady; and then shall the protecting deities and the gods, who frequent E-Sagil, graciously grant the desires daily presented before Marduk, my lord, and Zarpanit, my lady.

 

In future time, through all coming generations, let the king, who may be in the land, observe the words of righteousness which I have written on my monument; let him not alter the law of the land which I have given, the edicts which I have enacted; my monument let him not mar. If such a ruler have wisdom, and be able to keep his land in order, he shall observe the words which I have written in this inscription; the rule, statute, and law of the land which I have given; the decisions which I have made will this inscription show him; let him rule his subjects accordingly, speak justice to them, give right decisions, root out the miscreants and criminals from this land, and grant prosperity to his subjects.

 

Hammurabi, the king of righteousness, on whom Shamash has conferred right (or law) am I. My words are well considered; my deeds are not equaled; to bring low those that were high; to humble the proud, to expel insolence. If a succeeding ruler considers my words, which I have written in this my inscription, if he do not annul my law, nor corrupt my words, nor change my monument, then may Shamash lengthen that king's reign, as he has that of me, the king of righteousness, that he may reign in righteousness over his subjects. If this ruler do not esteem my words, which I have written in my inscription, if he despise my curses, and fear not the curse of God, if he destroy the law which I have given, corrupt my words, change my monument, efface my name, write his name there, or on account of the curses commission another so to do, that man, whether king or ruler, patesi, or commoner, no matter what he be, may the great God (Anu), the Father of the gods, who has ordered my rule, withdraw from him the glory of royalty, break his scepter, curse his destiny. May Bel, the lord, who fixeth destiny, whose command can not be altered, who has made my kingdom great, order a rebellion which his hand can not control; may he let the wind of the overthrow of his habitation blow, may he ordain the years of his rule in groaning, years of scarcity, years of famine, darkness without light, death with seeing eyes be fated to him; may he (Bel) order with his potent mouth the destruction of his city, the dispersion of his subjects, the cutting off of his rule, the removal of his name and memory from the land. May Belit, the great Mother, whose command is potent in E-Kur (the Babylonian Olympus), the Mistress, who harkens graciously to my petitions, in the seat of judgment and decision (where Bel fixes destiny), turn his affairs evil before Bel, and put the devastation of his land, the destruction of his subjects, the pouring out of his life like water into the mouth of King Bel. May Ea, the great ruler, whose fated decrees come to pass, the thinker of the gods, the omniscient, who maketh long the days of my life, withdraw understanding and wisdom from him, lead him to forgetfulness, shut up his rivers at their sources, and not allow corn or sustenance for man to grow in his land. May Shamash, the great Judge of heaven and earth, who supporteth all means of livelihood, Lord of life-courage, shatter his dominion, annul his law, destroy his way, make vain the march of his troops, send him in his visions forecasts of the uprooting of the foundations of his throne and of the destruction of his land. May the condemnation of Shamash overtake him forthwith; may he be deprived of water above among the living, and his spirit below in the earth. May Sin (the Moon-god), the Lord of Heaven, the divine father, whose crescent gives light among the gods, take away the crown and regal throne from him; may he put upon him heavy guilt, great decay, that nothing may be lower than he. May he destine him as fated, days, months and years of dominion filled with sighing and tears, increase of the burden of dominion, a life that is like unto death. May Adad, the lord of fruitfulness, ruler of heaven and earth, my helper, withhold from him rain from heaven, and the flood of water from the springs, destroying his land by famine and want; may he rage mightily over his city, and make his land into flood-hills (heaps of ruined cities). May Zamama, the great warrior, the first-born son of E-Kur, who goeth at my right hand, shatter his weapons on the field of battle, turn day into night for him, and let his foe triumph over him. May Ishtar, the goddess of fighting and war, who unfetters my weapons, my gracious protecting spirit, who loveth my dominion, curse his kingdom in her angry heart; in her great wrath, change his grace into evil, and shatter his weapons on the place of fighting and war. May she create disorder and sedition for him, strike down his warriors, that the earth may drink their blood, and throw down the piles of corpses of his warriors on the field; may she not grant him a life of mercy, deliver him into the hands of his enemies, and imprison him in the land of his enemies. May Nergal, the might among the gods, whose contest is irresistible, who grants me victory, in his great might burn up his subjects like a slender reedstalk, cut off his limbs with his mighty weapons, and shatter him like an earthen image. May Nin-tu, the sublime mistress of the lands, the fruitful mother, deny him a son, vouchsafe him no name, give him no successor among men. May Nin-karak, the daughter of Anu, who adjudges grace to me, cause to come upon his members in E-kur high fever, severe wounds, that can not be healed, whose nature the physician does not understand, which he can not treat with dressing, which, like the bite of death, can not be removed, until they have sapped away his life. May he lament the loss of his life-power, and may the great gods of heaven and earth, the Anunaki, altogether inflict a curse and evil upon the confines of the temple, the walls of this E-barra (the Sun temple of Sippara), upon his dominion, his land, his warriors, his subjects, and his troops. May Bel curse him with the potent curses of his mouth that can not be altered, and may they come upon him forthwith.

Pontefract (or Pomfret) Castle is a castle ruin in the town of Pontefract, in West Yorkshire, England. King Richard II is thought to have died there. It was the site of a series of famous sieges during the 17th-century English Civil War.

 

The castle, on a rock to the east of the town above All Saints' Church, was constructed in approximately 1070 by Ilbert de Lacy on land which had been granted to him by William the Conqueror as a reward for his support during the Norman Conquest. There is, however, evidence of earlier occupation of the site. Initially the castle was a wooden structure which was replaced with stone over time. The Domesday Survey of 1086 recorded "Ilbert's Castle" which probably referred to Pontefract Castle.

 

Robert de Lacy failed to support King Henry I during his power struggle with his brother, and the King confiscated the castle from the family during the 12th century. Roger de Lacy paid King Richard I 3,000 marks for the Honour of Pontefract, but the King retained possession of the castle. His successor King John gave de Lacy the castle in 1199, the year John ascended the throne. Roger died in 1213 and was succeeded by his eldest son, John. However, the King took possession of Castle Donington and Pontefract Castle. The de Lacys lived in the castle until the early 14th century. It was under the tenure of the de Lacys that the magnificent multilobate donjon was built.

 

In 1311 the castle passed by marriage to the estates of the House of Lancaster. Thomas, Earl of Lancaster (circa 1278–1322) was beheaded outside the castle walls six days after his defeat at the Battle of Boroughbridge, a sentence placed on him by King Edward II himself in the great hall. This resulted in the earl becoming a martyr with his tomb at Pontefract Priory becoming a shrine. It next went to Henry, Duke of Lancaster and subsequently to John of Gaunt, third son of King Edward III. He made the castle his personal residence, spending vast amounts of money improving it.

 

In the closing years of the 14th century, Richard II banished John of Gaunt’s son Henry Bolingbroke, Duke of Hereford, from England. Following the death of John of Gaunt, Duke of Lancaster, in 1399, Richard II seized much of the property due to Bolingbroke. Richard then shared some of the seized property around among his favourites. The castle at Pontefract was among such properties which was under threat. These events aroused Bolingbroke to return to England to claim his rights to the Duchy of Lancaster and the properties of his father. Shakespeare's play Richard II (Act 2, scene 1, 277) relates Bolingbroke’s homecoming in the words of Northumberland in the speech of the eight tall ships:-

 

NORTHUMBERLAND

Then thus: I have from Port Le Blanc,

A bay in Brittany, receiv’d intelligence,

That Harry Duke of Herford, Rainold Lord Cobham,

Thomas, son and heir to th’ Earl of Arundel,

That late broke from the Duke of Exeter,

His brother, Archbishop late of Canterbury,

Sir Thomas Erpingham, Sir John Ramston,

Sir John Norbery, Sir Robert Waterton, and Francis Quoint—

All these, well furnished by the Duke of Brittany

With eight tall ships, three thousand men of war,

Are making hither with all due expedience,

And shortly mean to touch our northern shore

 

When Bolingbroke landed at Ravenspur on the Humber, he made straight way for his castle at Pontefract. King Richard II, being in Ireland at the time, was in no position to oppose Bolingbroke. Bolingbroke soon deposed Richard and took the crown for himself as Henry IV.

 

Richard II was captured by Henry Bolingbroke's supporters in August 1399 and was initially imprisoned in the Tower of London. Sometime before Christmas that year he was moved to Pontefract Castle (via Knaresborough) where he remained under guard until his death, perhaps on 14 February 1400. William Shakespeare's play Richard III mentions this incident:

 

Pomfret, Pomfret! O thou bloody prison,

Fatal and ominous to noble peers!

Within the guilty closure of thy walls

Richard the second here was hack'd to death;

And, for more slander to thy dismal seat,

We give thee up our guiltless blood to drink.

 

Various chroniclers suggest that Richard was starved to death by his captors, and others suggest he starved himself. A contemporary French chronicler suggested that Richard II had been hacked to death, but this is, according to the ODNB, "almost certainly fictitious"

 

Richard III had two relatives of Elizabeth Woodville beheaded at Pontefract Castle on 25 June 1483 – her son, Sir Richard Grey, and her brother, Anthony Woodville, 2nd Earl Rivers.

 

n 1536, the castle's guardian, Thomas Darcy, 1st Baron Darcy de Darcy handed over the castle to the leaders of the Pilgrimage of Grace, a Catholic rebellion from northern England against the rule of King Henry VIII. Lord Darcy was executed for this alleged "surrender", which the king viewed as an act of treason.

 

In 1541, during a royal tour of the provinces, it was alleged that King Henry's fifth wife, Queen Catherine Howard, committed her first act of adultery with Sir Thomas Culpeper at Pontefract Castle, a crime for which she was apprehended and executed without trial. Mary, Queen of Scots was lodged at the castle on 28 January 1569, travelling between Wetherby and Rotherham.

 

On his way south to London, King James rode from Grimston Park to view Pontefract Castle on 19 April 1603 and stayed the night at the Bear Inn at Doncaster. The castle was included in English jointure property of his wife, Anne of Denmark.

 

Royalists controlled Pontefract Castle at the start of the English Civil War. The first of three sieges began in December 1644 and continued until the following March when Marmaduke Langdale, 1st Baron Langdale of Holme arrived with Royalist reinforcements and the Parliamentarian army retreated. During the siege, mining and artillery caused damage and the Piper Tower collapsed as a result. The second siege began on 21 March 1645, shortly after the end of the first siege, and the garrison surrendered in July after hearing the news of Charles I's defeat at the Battle of Naseby. Parliament garrisoned the castle until June 1648 when Royalists sneaked into the castle and took control. Pontefract Castle was an important base for the Royalists, and raiding parties harried Parliamentarians in the area.

 

Oliver Cromwell led the final siege of Pontefract Castle in November 1648. Charles I was executed in January, and Pontefract's garrison came to an agreement and Colonel Morrice handed over the castle to Major General John Lambert on 24 March 1649. Following requests from the townspeople, the grand jury at York, and Major General Lambert, on 27 March Parliament gave orders that Pontefract Castle should be "totally demolished & levelled to the ground" and materials from the castle would be sold off. Piecemeal dismantling after the main organised activity of slighting may have further contributed to the castle's ruined state.

 

It is still possible to visit the castle's 11th-century cellars, which were used to store military equipment during the civil war.

 

Little survives of what "must have been one of the most impressive castles in Yorkshire" other than parts of the curtain wall and excavated and tidied inner walls. It had inner and outer baileys. Parts of a 12th-century wall and the Piper Tower's postern gate and the foundations of a chapel are the oldest remains. The ruins of the Round Tower or keep are on the 11th-century mound. The Great Gate flanked by 14th-century semi-circular towers had inner and outer barbicans. Chambers excavated into the rock in the inner bailey possibly indicate the site of the old hall and the North Bailey gate is marked by the remains of a rectangular tower.

 

The castle has several unusual features. The donjon has a rare Quatrefoil design. Other examples of this type of Keep are Clifford's Tower, York and at the Château d'Étampes in France. Pontefract also has an torre albarrana, a fortification almost unknown outside the Iberian Peninsula. Known as the Swillington Tower, the detached tower was attached to the north wall by a bridge. Its purpose was to increase the defender's range of flanking fire.

 

Wakefield Council, who manage the site, commissioned William Anelay Ltd to begin repairs on the castle in September 2015, but work stopped in November 2016 when Anelay went into administration. The Council then engaged Heritage Building & Conservation (North) Ltd, who began work on the site in March 2017. A new visitor centre and cafe were opened in July 2017; but in April 2018 the council announced that they had terminated the contract with HB&C (North) Ltd, as no work had been done since mid-March, and they had not had any reassurances that the work would restart. On Yorkshire Day 2019, the restoration was completed, and the castle was removed from Historic England's "Heritage At Risk" list.

++++++++++ FROM WKIPEDIA +++++++++

 

Kolkata /koʊlˈkɑːtə/ ([kolkata] (About this soundlisten), also known as Calcutta /kælˈkʌtə/, the official name until 2001) is the capital of the Indian state of West Bengal. Located on the east bank of the Hooghly River approximately 75 kilometres (47 mi) west of the border with Bangladesh, it is the principal commercial, cultural, and educational centre of East India, while the Port of Kolkata is India's oldest operating port and its sole major riverine port. The city is widely regarded as the "cultural capital" of India, and is also nicknamed the "City of Joy".[1][2][3].According to the 2011 Indian census, it is the seventh most populous city. the city had a population of 4.5 million, while the population of the city and its suburbs was 14.1 million, making it the third-most populous metropolitan area in India. Recent estimates of Kolkata Metropolitan Area's economy have ranged from $60 to $150 billion (GDP adjusted for purchasing power parity) making it third most-productive metropolitan area in India, after Mumbai and Delhi.[11][12][13]

 

In the late 17th century, the three villages that predated Calcutta were ruled by the Nawab of Bengal under Mughal suzerainty. After the Nawab granted the East India Company a trading licence in 1690,[15] the area was developed by the Company into an increasingly fortified trading post. Nawab Siraj ud-Daulah occupied Calcutta in 1756, and the East India Company retook it the following year. In 1793 the East India company was strong enough to abolish Nizamat (local rule), and assumed full sovereignty of the region. Under the company rule, and later under the British Raj, Calcutta served as the capital of British-held territories in India until 1911, when its perceived geographical disadvantages, combined with growing nationalism in Bengal, led to a shift of the capital to New Delhi. Calcutta was the centre for the Indian independence movement; it remains a hotbed of contemporary state politics. Following Indian independence in 1947, Kolkata, which was once the centre of modern Indian education, science, culture, and politics, suffered several decades of economic stagnation.

 

As a nucleus of the 19th- and early 20th-century Bengal Renaissance and a religiously and ethnically diverse centre of culture in Bengal and India, Kolkata has local traditions in drama, art, film, theatre, and literature. Many people from Kolkata—among them several Nobel laureates—have contributed to the arts, the sciences, and other areas. Kolkata culture features idiosyncrasies that include distinctively close-knit neighbourhoods (paras) and freestyle intellectual exchanges (adda). West Bengal's share of the Bengali film industry is based in the city, which also hosts venerable cultural institutions of national importance, such as the Academy of Fine Arts, the Victoria Memorial, the Asiatic Society, the Indian Museum and the National Library of India. Among professional scientific institutions, Kolkata hosts the Agri Horticultural Society of India, the Geological Survey of India, the Botanical Survey of India, the Calcutta Mathematical Society, the Indian Science Congress Association, the Zoological Survey of India, the Institution of Engineers, the Anthropological Survey of India and the Indian Public Health Association. Though home to major cricketing venues and franchises, Kolkata differs from other Indian cities by giving importance to association football and other sports.

 

Etymology

 

The word Kolkata derives from the Bengali term Kôlikata (Bengali: কলিকাতা) [ˈkɔlikat̪a], the name of one of three villages that predated the arrival of the British, in the area where the city eventually was to be established; the other two villages were Sutanuti and Govindapur.[16]

 

There are several explanations about the etymology of this name:

 

The term Kolikata is thought to be a variation of Kalikkhetrô [ˈkalikʰːet̪rɔ] (Bengali: কালীক্ষেত্র), meaning "Field of [the goddess] Kali". Similarly, it can be a variation of 'Kalikshetra' (Sanskrit: कालीक्षेत्र, lit. "area of Goddess Kali").

Another theory is that the name derives from Kalighat.[17]

Alternatively, the name may have been derived from the Bengali term kilkila (Bengali: কিলকিলা), or "flat area".[18]

The name may have its origin in the words khal [ˈkʰal] (Bengali: খাল) meaning "canal", followed by kaṭa [ˈkata] (Bengali: কাটা), which may mean "dug".[19]

According to another theory, the area specialised in the production of quicklime or koli chun [ˈkɔlitɕun] (Bengali: কলি চুন) and coir or kata [ˈkat̪a] (Bengali: কাতা); hence, it was called Kolikata [ˈkɔlikat̪a] (Bengali: কলিকাতা).[18]

 

Although the city's name has always been pronounced Kolkata [ˈkolkat̪a] (Bengali: কলকাতা) or Kôlikata [ˈkɔlikat̪a] (Bengali: কলিকাতা) in Bengali, the anglicised form Calcutta was the official name until 2001, when it was changed to Kolkata in order to match Bengali pronunciation.[20] (It should be noted that "Calcutt" is an etymologically unrelated place name found at several locations in England.)

History

 

The discovery and archaeological study of Chandraketugarh, 35 kilometres (22 mi) north of Kolkata, provide evidence that the region in which the city stands has been inhabited for over two millennia.[21][22] Kolkata's recorded history began in 1690 with the arrival of the English East India Company, which was consolidating its trade business in Bengal. Job Charnock, an administrator who worked for the company, was formerly credited as the founder of the city;[23] In response to a public petition,[24] the Calcutta High Court ruled in 2003 that the city does not have a founder.[25] The area occupied by the present-day city encompassed three villages: Kalikata, Gobindapur, and Sutanuti. Kalikata was a fishing village; Sutanuti was a riverside weavers' village. They were part of an estate belonging to the Mughal emperor; the jagirdari (a land grant bestowed by a king on his noblemen) taxation rights to the villages were held by the Sabarna Roy Choudhury family of landowners, or zamindars. These rights were transferred to the East India Company in 1698.[26]:1

  

In 1712, the British completed the construction of Fort William, located on the east bank of the Hooghly River to protect their trading factory.[27] Facing frequent skirmishes with French forces, the British began to upgrade their fortifications in 1756. The Nawab of Bengal, Siraj ud-Daulah, condemned the militarisation and tax evasion by the company. His warning went unheeded, and the Nawab attacked; he captured Fort William which led to the killings of several East India company officials in the Black Hole of Calcutta.[28] A force of Company soldiers (sepoys) and British troops led by Robert Clive recaptured the city the following year.[28] Per the 1765 Treaty of Allahabad following the battle of Buxar, East India company was appointed imperial tax collector of the Mughal emperor in the province of Bengal, Bihar and Orissa, while Mughal-appointed Nawabs continued to rule the province.[29] Declared a presidency city, Calcutta became the headquarters of the East India Company by 1773.[30] In 1793, ruling power of the Nawabs were abolished and East India company took complete control of the city and the province. In the early 19th century, the marshes surrounding the city were drained; the government area was laid out along the banks of the Hooghly River. Richard Wellesley, Governor-General of the Presidency of Fort William between 1797 and 1805, was largely responsible for the development of the city and its public architecture.[31] Throughout the late 18th and 19th century, the city was a centre of the East India Company's opium trade.[32]

  

By the 1850s, Calcutta had two areas: White Town, which was primarily British and centred on Chowringhee and Dalhousie Square; and Black Town, mainly Indian and centred on North Calcutta.[33] The city underwent rapid industrial growth starting in the early 1850s, especially in the textile and jute industries; this encouraged British companies to massively invest in infrastructure projects, which included telegraph connections and Howrah railway station. The coalescence of British and Indian culture resulted in the emergence of a new babu class of urbane Indians, whose members were often bureaucrats, professionals, newspaper readers, and Anglophiles; they usually belonged to upper-caste Hindu communities.[34] In the 19th century, the Bengal Renaissance brought about an increased sociocultural sophistication among city denizens. In 1883, Calcutta was host to the first national conference of the Indian National Association, the first avowed nationalist organisation in India.[35]

Bengali billboards on Harrison Street. Calcutta was the largest commercial centre in British India.

  

The partition of Bengal in 1905 along religious lines led to mass protests, making Calcutta a less hospitable place for the British.[36][37] The capital was moved to New Delhi in 1911.[38] Calcutta continued to be a centre for revolutionary organisations associated with the Indian independence movement. The city and its port were bombed several times by the Japanese between 1942 and 1944, during World War II.[39][40] Coinciding with the war, millions starved to death during the Bengal famine of 1943 due to a combination of military, administrative, and natural factors.[41] Demands for the creation of a Muslim state led in 1946 to an episode of communal violence that killed over 4,000.[42][43][44] The partition of India led to further clashes and a demographic shift—many Muslims left for East Pakistan (present day Bangladesh), while hundreds of thousands of Hindus fled into the city.[45]

 

During the 1960s and 1970s, severe power shortages, strikes, and a violent Marxist–Maoist movement by groups known as the Naxalites damaged much of the city's infrastructure, resulting in economic stagnation.[46] The Bangladesh Liberation War of 1971 led to a massive influx of thousands of refugees, many of them penniless, that strained Kolkata's infrastructure.[47] During the mid-1980s, Mumbai (then called Bombay) overtook Kolkata as India's most populous city. In 1985, prime minister Rajiv Gandhi dubbed Kolkata a "dying city" in light of its socio-political woes.[48] In the period 1977–2011, West Bengal was governed from Kolkata by the Left Front, which was dominated by the Communist Party of India (CPM). It was the world's longest-serving democratically elected communist government, during which Kolkata was a key base for Indian communism.[49][50][51] In the West Bengal Legislative Assembly election, 2011, Left Front was defeated by the Trinamool Congress. The city's economic recovery gathered momentum after the 1990s, when India began to institute pro-market reforms. Since 2000, the information technology (IT) services sector has revitalised Kolkata's stagnant economy. The city is also experiencing marked growth in its manufacturing base.[52]

 

Geography

 

Spread roughly north–south along the east bank of the Hooghly River, Kolkata sits within the lower Ganges Delta of eastern India approximately 75 km (47 mi) west of the international border with Bangladesh; the city's elevation is 1.5–9 m (5–30 ft).[53] Much of the city was originally a wetland that was reclaimed over the decades to accommodate a burgeoning population.[54] The remaining undeveloped areas, known as the East Kolkata Wetlands, were designated a "wetland of international importance" by the Ramsar Convention (1975).[55] As with most of the Indo-Gangetic Plain, the soil and water are predominantly alluvial in origin. Kolkata is located over the "Bengal basin", a pericratonic tertiary basin.[56] Bengal basin comprises three structural units: shelf or platform in the west; central hinge or shelf/slope break; and deep basinal part in the east and southeast. Kolkata is located atop the western part of the hinge zone which is about 25 km (16 mi) wide at a depth of about 45,000 m (148,000 ft) below the surface.[56] The shelf and hinge zones have many faults, among them some are active. Total thickness of sediment below Kolkata is nearly 7,500 m (24,600 ft) above the crystalline basement; of these the top 350–450 m (1,150–1,480 ft) is Quaternary, followed by 4,500–5,500 m (14,760–18,040 ft) of Tertiary sediments, 500–700 m (1,640–2,300 ft) trap wash of Cretaceous trap and 600–800 m (1,970–2,620 ft) Permian-Carboniferous Gondwana rocks.[56] The quaternary sediments consist of clay, silt, and several grades of sand and gravel. These sediments are sandwiched between two clay beds: the lower one at a depth of 250–650 m (820–2,130 ft); the upper one 10–40 m (30–130 ft) in thickness.[57] According to the Bureau of Indian Standards, on a scale ranging from I to V in order of increasing susceptibility to earthquakes, the city lies inside seismic zone III.[58]

Urban structure

Howrah Bridge from the western bank of the Ganges

 

The Kolkata metropolitan area is spread over 1,886.67 km2 (728.45 sq mi)[59]:7 and comprises 3 municipal corporations (including Kolkata Municipal Corporation), 39 local municipalities and 24 panchayat samitis, as of 2011.[59]:7 The urban agglomeration encompassed 72 cities and 527 towns and villages, as of 2006.[60] Suburban areas in the Kolkata metropolitan area incorporate parts of the following districts: North 24 Parganas, South 24 Parganas, Howrah, Hooghly, and Nadia.[61]:15 Kolkata, which is under the jurisdiction of the Kolkata Municipal Corporation (KMC), has an area of 185 km2 (71 sq mi).[60] The east–west dimension of the city is comparatively narrow, stretching from the Hooghly River in the west to roughly the Eastern Metropolitan Bypass in the east—a span of 9–10 km (5.6–6.2 mi).[62] The north–south distance is greater, and its axis is used to section the city into North, Central, and South Kolkata. East Kolkata is also a section.

 

North Kolkata is the oldest part of the city. Characterised by 19th-century architecture, dilapidated buildings, overpopulated slums, crowded bazaars, and narrow alleyways, it includes areas such as Shyambazar, Hatibagan, Maniktala, Kankurgachi, Rajabazar, Shobhabazar, Shyampukur, Sonagachi, Kumortuli, Bagbazar, Jorasanko, Chitpur, Pathuriaghata, Cossipore, Kestopur, Sinthee, Belgachia, Jorabagan, and Dum Dum.[63]:65–66 The northern suburban areas like Baranagar, Durganagar, Noapara, Dunlop, Dakshineswar, Nagerbazar, Belghoria, Agarpara, Sodepur, Madhyamgram, Barasat, Birati, Khardah up to Barrackpur are also within the city of Kolkata (as a metropolitan structure).

Central Kolkata

 

Central Kolkata hosts the central business district. It contains B. B. D. Bagh, formerly known as Dalhousie Square, and the Esplanade on its east; Strand Road is on its west.[64] The West Bengal Secretariat, General Post Office, Reserve Bank of India, High Court, Lalbazar Police Headquarters, and several other government and private offices are located there. Another business hub is the area south of Park Street, which comprises thoroughfares such as Chowringhee, Camac Street, Wood Street, Loudon Street, Shakespeare Sarani, and A. J. C. Bose Road.[65] The Maidan is a large open field in the heart of the city that has been called the "lungs of Kolkata"[66] and accommodates sporting events and public meetings.[67] The Victoria Memorial and Kolkata Race Course are located at the southern end of the Maidan. Other important areas of Central Kolkata are Park Circus, Burrabazar, College Street, Sealdah, Taltala, Janbazar, Bowbazar, Entally, Chandni Chowk, Lalbazar, Chowringhee, Dharmatala, Tiretta Bazar, Bow Barracks, Mullick Bazar, Park Circus, Babughat etc. Among the other parks are Central Park in Bidhannagar and Millennium Park on Strand Road, along the Hooghly River.

South Kolkata

 

South Kolkata developed after India gained independence in 1947; it includes upscale neighbourhoods such as Ballygunge, Alipore, New Alipore, Lansdowne, Bhowanipore, Kalighat, Dhakuria, Gariahat, Tollygunge, Naktala, Jodhpur Park, Lake Gardens, Golf Green, Jadavpur, Garfa, Kalikapur, Haltu, Nandi Bagan, Santoshpur, Baghajatin, Garia, Ramgarh, Raipur, Kanungo Park, Ranikuthi, Bikramgarh, Bijoygarh, Bansdroni and Kudghat.[16] Outlying areas of South Kolkata include Garden Reach, Khidirpur, Metiabruz, Taratala, Majerhat, Budge Budge, Behala, Sarsuna, Barisha, Parnasree Pally, Thakurpukur, Maheshtala and Joka. The southern suburban neighbourhoods like Mahamayatala, Pratapgarh, Kamalgazi, Narendrapur, Sonarpur, Subhashgram and Baruipur are also within the city of Kolkata (as metropolitan, urban agglomeration area). Fort William, on the western part of the city, houses the headquarters of the Eastern Command of the Indian Army;[68] its premises are under the jurisdiction of the army.

East Kolkata

 

East Kolkata is largely composed of newly developed areas and neighbourhoods of Saltlake, Rajarhat, Tangra, Topsia, Kasba, Anandapur, Mukundapur, Picnic Garden, Beleghata, Ultadanga, Phoolbagan, Kaikhali, Lake Town, etc. Two planned townships in the greater Kolkata region are Bidhannagar, also known as Salt Lake City and located north-east of the city; and Rajarhat, also called New Town and sited east of Bidhannagar.[16][69] In the 2000s, Sector V in Bidhannagar developed into a business hub for information technology and telecommunication companies.[70][71] Both Bidhannagar and New Town are situated outside the Kolkata Municipal Corporation limits, in their own municipalities.[69]

Climate

  

Kolkata is subject to a tropical wet-and-dry climate that is designated Aw under the Köppen climate classification. According to a United Nations Development Programme report, its wind and cyclone zone is "very high damage risk".[58]

Temperature

 

The annual mean temperature is 26.8 °C (80.2 °F); monthly mean temperatures are 19–30 °C (66–86 °F). Summers (March–June) are hot and humid, with temperatures in the low 30s Celsius; during dry spells, maximum temperatures often exceed 40 °C (104 °F) in May and June.[72] Winter lasts for roughly two-and-a-half months, with seasonal lows dipping to 9–11 °C (48–52 °F) in December and January. May is the hottest month, with daily temperatures ranging from 27–37 °C (81–99 °F); January, the coldest month, has temperatures varying from 12–23 °C (54–73 °F). The highest recorded temperature is 43.9 °C (111.0 °F), and the lowest is 5 °C (41 °F).[72] The winter is mild and very comfortable weather pertains over the city throughout this season. Often, in April–June, the city is struck by heavy rains or dusty squalls that are followed by thunderstorms or hailstorms, bringing cooling relief from the prevailing humidity. These thunderstorms are convective in nature, and are known locally as kal bôishakhi (কালবৈশাখী), or "Nor'westers" in English.[73]

 

Rains brought by the Bay of Bengal branch of the south-west summer monsoon[74] lash Kolkata between June and September, supplying it with most of its annual rainfall of about 1,850 mm (73 in). The highest monthly rainfall total occurs in July and August. In these months often incessant rain for days brings live to a stall for the city dwellers. The city receives 2,528 hours of sunshine per year, with maximum sunlight exposure occurring in March.[75] Kolkata has been hit by several cyclones; these include systems occurring in 1737 and 1864 that killed thousands.[76][77]

  

Environmental issues

 

Pollution is a major concern in Kolkata. As of 2008, sulphur dioxide and nitrogen dioxide annual concentration were within the national ambient air quality standards of India, but respirable suspended particulate matter levels were high, and on an increasing trend for five consecutive years, causing smog and haze.[80][81] Severe air pollution in the city has caused a rise in pollution-related respiratory ailments, such as lung cancer.[82]

 

Economy

 

Kolkata is the main commercial and financial hub of East and North-East India[61] and home to the Calcutta Stock Exchange.[83][84] It is a major commercial and military port, and is the only city in eastern India, apart from Bhubaneswar to have an international airport. Once India's leading city, Kolkata experienced a steady economic decline in the decades following India's independence due to steep population increases and a rise in militant trade-unionism, which included frequent strikes that were backed by left-wing parties.[52] From the 1960s to the late 1990s, several factories were closed and businesses relocated.[52] The lack of capital and resources added to the depressed state of the city's economy and gave rise to an unwelcome sobriquet: the "dying city".[85] The city's fortunes improved after the Indian economy was liberalised in the 1990s and changes in economic policy were enacted by the West Bengal state government.[52]

 

Flexible production has been the norm in Kolkata, which has an informal sector that employs more than 40% of the labour force.[16] One unorganised group, roadside hawkers, generated business worth ₹ 8,772 crore (US$ 2 billion) in 2005.[86] As of 2001, around 0.81% of the city's workforce was employed in the primary sector (agriculture, forestry, mining, etc.); 15.49% worked in the secondary sector (industrial and manufacturing); and 83.69% worked in the tertiary sector (service industries).[61]:19 As of 2003, the majority of households in slums were engaged in occupations belonging to the informal sector; 36.5% were involved in servicing the urban middle class (as maids, drivers, etc.), and 22.2% were casual labourers.[87]:11 About 34% of the available labour force in Kolkata slums were unemployed.[87]:11 According to one estimate, almost a quarter of the population live on less than 27 rupees (equivalent to 45 US cents) per day.[88] As of 2010, Kolkata, with an estimated gross domestic product (GDP) by purchasing power parity of 150 billion dollars, ranked third among South Asian cities, after Mumbai and Delhi.[89] Kolkata's GDP in 2014 was Rs 1.84 trillion, according to a collaborative assessment by multiple universities and climate agencies.[90] As in many other Indian cities, information technology became a high-growth sector in Kolkata starting in the late 1990s; the city's IT sector grew at 70% per annum—a rate that was twice the national average.[52] The 2000s saw a surge of investments in the real estate, infrastructure, retail, and hospitality sectors; several large shopping malls and hotels were launched.[91][92][93][94][95] Companies such as ITC Limited, CESC Limited, Exide Industries, Emami, Eveready Industries India, Lux Industries, Rupa Company, Berger Paints, Birla Corporation and Britannia Industries are headquartered in the city. Philips India, PricewaterhouseCoopers India, Tata Global Beverages, Tata Steel have their registered office and zonal headquarters in Kolkata. Kolkata hosts the headquarters of three major public-sector banks: Allahabad Bank, UCO Bank, and the United Bank of India; and a private bank Bandhan Bank. Reserve Bank of India has its eastern zonal office in Kolkata, and India Government Mint, Kolkata is one of the four mints in India.

Panoramic view of the Down town Sector V one of the major IT hubs of Kolkata as seen from the lakes surrounding Bidhannagar. Major Buildings such as Technopolis, Godrej Waterside, TCS Lords, Eden and Wanderers Park, Gobsyn Crystal, South City Pinnacle, RDB Boulevard, West Bengal Electronics Industry Development Corporation (WEBEL) Bhawan can be seen.

Demographics

See also: Ethnic communities in Kolkata

A skyline consisting of several high-rise buildings

Residential high-rise buildings in South City

A slum area of the city

 

The demonym for residents of Kolkata are Calcuttan and Kolkatan.[96][97] According to provisional results of the 2011 national census, Kolkata district, which occupies an area of 185 km2 (71 sq mi), had a population of 4,486,679;[98] its population density was 24,252/km2 (62,810/sq mi).[98] This represents a decline of 1.88% during the decade 2001–11. The sex ratio is 899 females per 1000 males—lower than the national average.[99] The ratio is depressed by the influx of working males from surrounding rural areas, from the rest of West Bengal; these men commonly leave their families behind.[100] Kolkata's literacy rate of 87.14%[99] exceeds the national average of 74%.[101] The final population totals of census 2011 stated the population of city as 4,496,694.[8] The urban agglomeration had a population of 14,112,536 in 2011.[9]

 

Bengali Hindus form the majority of Kolkata's population; Marwaris, Biharis and Muslims compose large minorities.[102] Among Kolkata's smaller communities are Chinese, Tamils, Nepalis, Odias, Telugus, Assamese, Gujaratis, Anglo-Indians, Armenians, Greeks, Tibetans, Maharashtrians, Konkanis, Malayalees, Punjabis, and Parsis.[26]:3 The number of Armenians, Greeks, Jews, and other foreign-origin groups declined during the 20th century.[103] The Jewish population of Kolkata was 5,000 during World War II, but declined after Indian independence and the establishment of Israel;[104] by 2013, there were 25 Jews in the city.[105] India's sole Chinatown is in eastern Kolkata;[103] once home to 20,000 ethnic Chinese, its population dropped to around 2,000 as of 2009[103] as a result of multiple factors including repatriation and denial of Indian citizenship following the 1962 Sino-Indian War, and immigration to foreign countries for better economic opportunities.[106] The Chinese community traditionally worked in the local tanning industry and ran Chinese restaurants.[103][107]

Kolkata urban agglomeration population growth Census Total %±

1981 9,194,000 —

1991 11,021,900 19.9%

2001 13,114,700 19.0%

2011 14,112,536 7.6%

Source: Census of India[9]

Others include Sikhism, Buddhism & Other religions (0.03%)

Religion in Kolkata[108]

Religion Percent

Hinduism

 

76.51%

Islam

 

20.60%

Christianity

 

0.88%

Jainism

 

0.47%

Others

 

1.54%

 

Bengali, the official state language, is the dominant language in Kolkata.[109] English is also used, particularly by the white-collar workforce. Hindi and Urdu are spoken by a sizeable minority.[110][111] According to the 2011 census, 76.51% of the population is Hindu, 20.60% Muslim, 0.88% Christian, and 0.47% Jain.[112] The remainder of the population includes Sikhs, Buddhists, and other religions which accounts for 0.45% of the population; 1.09% did not state a religion in the census.[112] Kolkata reported 67.6% of Special and Local Laws crimes registered in 35 large Indian cities during 2004.[113] The Kolkata police district registered 15,510 Indian Penal Code cases in 2010, the 8th-highest total in the country.[114] In 2010, the crime rate was 117.3 per 100,000, below the national rate of 187.6; it was the lowest rate among India's largest cities.[115]

 

As of 2003, about one-third of the population, or 1.5 million people, lived in 3,500 unregistered squatter-occupied and 2,011 registered slums.[87]:4[116]:92 The authorised slums (with access to basic services like water, latrines, trash removal by the Kolkata Municipal Corporation) can be broadly divided into two groups—bustees, in which slum dwellers have some long term tenancy agreement with the landowners; and udbastu colonies, settlements which had been leased to refugees from present-day Bangladesh by the Government.[116][87]:5 The unauthorised slums (devoid of basic services provided by the municipality) are occupied by squatters who started living on encroached lands—mainly along canals, railway lines and roads.[116]:92[87]:5 According to the 2005 National Family Health Survey, around 14% of the households in Kolkata were poor, while 33% lived in slums, indicating a substantial proportion of households in slum areas were better off economically than the bottom quarter of urban households in terms of wealth status.[117]:23 Mother Teresa was awarded the Nobel Peace Prize for founding and working with the Missionaries of Charity in Kolkata—an organisation "whose primary task was to love and care for those persons nobody was prepared to look after".[118]

Government and public services

Civic administration

Main article: Civic administration of Kolkata

A red-and-yellow building with multiple arches and towers standing against a backdrop of blue sky and framed by trees

Calcutta High Court

 

Kolkata is administered by several government agencies. The Kolkata Municipal Corporation, or KMC, oversees and manages the civic infrastructure of the city's 15 boroughs, which together encompass 141 wards.[109] Each ward elects a councillor to the KMC. Each borough has a committee of councillors, each of whom is elected to represent a ward. By means of the borough committees, the corporation undertakes urban planning and maintains roads, government-aided schools, hospitals, and municipal markets.[119] As Kolkata's apex body, the corporation discharges its functions through the mayor-in-council, which comprises a mayor, a deputy mayor, and ten other elected members of the KMC.[120] The functions of the KMC include water supply, drainage and sewerage, sanitation, solid waste management, street lighting, and building regulation.[119]

 

The Kolkata Municipal Corporation was ranked 1st out of 21 Cities for best governance & administrative practices in India in 2014. It scored 4.0 on 10 compared to the national average of 3.3.[121]

 

The Kolkata Port Trust, an agency of the central government, manages the city's river port. As of 2012, the All India Trinamool Congress controls the KMC; the mayor is Firhad Hakim, while the deputy mayor is Atin Ghosh.[122] The city has an apolitical titular post, that of the Sheriff of Kolkata, which presides over various city-related functions and conferences.[123]

 

Kolkata's administrative agencies have areas of jurisdiction that do not coincide. Listed in ascending order by area, they are: Kolkata district; the Kolkata Police area and the Kolkata Municipal Corporation area, or "Kolkata city";[124] and the Kolkata metropolitan area, which is the city's urban agglomeration. The agency overseeing the latter, the Kolkata Metropolitan Development Authority, is responsible for the statutory planning and development of greater Kolkata.[125]

 

As the seat of the Government of West Bengal, Kolkata is home to not only the offices of the local governing agencies, but also the West Bengal Legislative Assembly; the state secretariat, which is housed in the Writers' Building; and the Calcutta High Court. Most government establishments and institutions are housed in the centre of the city in B. B. D. Bagh (formerly known as Dalhousie Square). The Calcutta High Court is the oldest High Court in India. It was preceded by the Supreme Court of Judicature at Fort William which was established in 1774. The Calcutta High Court has jurisdiction over the state of West Bengal and the Union Territory of the Andaman and Nicobar Islands. Kolkata has lower courts: the Court of Small Causes and the City Civil Court decide civil matters; the Sessions Court rules in criminal cases.[126][127][128] The Kolkata Police, headed by a police commissioner, is overseen by the West Bengal Ministry of Home Affairs.[129][130] The Kolkata district elects two representatives to India's lower house, the Lok Sabha, and 11 representatives to the state legislative assembly.[131]

Utility services

A telecommunications tower belonging to services provider Tata Communications

 

The Kolkata Municipal Corporation supplies the city with potable water that is sourced from the Hooghly River;[132] most of it is treated and purified at the Palta pumping station located in North 24 Parganas district.[133] Roughly 95% of the 4,000 tonnes of refuse produced daily by the city is transported to the dumping grounds in Dhapa, which is east of the town.[134][135] To promote the recycling of garbage and sewer water, agriculture is encouraged on the dumping grounds.[136] Parts of the city lack proper sewerage, leading to unsanitary methods of waste disposal.[75]

 

Electricity is supplied by the privately operated Calcutta Electric Supply Corporation, or CESC, to the city proper; the West Bengal State Electricity Board supplies it in the suburbs.[137][138] Fire services are handled by the West Bengal Fire Service, a state agency.[139] As of 2012, the city had 16 fire stations.[140]

 

State-owned Bharat Sanchar Nigam Limited, or BSNL, as well as private enterprises, among them Vodafone, Bharti Airtel, Reliance, Idea Cellular, Aircel, Tata DoCoMo, Tata Teleservices, Virgin Mobile, and MTS India, are the leading telephone and cell phone service providers in the city.[141]:25–26:179 with Kolkata being the first city in India to have cell phone and 4G connectivity, the GSM and CDMA cellular coverage is extensive.[142][143] As of 2010, Kolkata has 7 percent of the total Broadband internet consumers in India; BSNL, VSNL, Tata Indicom, Sify, Airtel, and Reliance are among the main vendors.[144][145]

Military and diplomatic establishments

 

The Eastern Command of the Indian Army is based in the city. Being one of India's major city and the largest city in eastern and north-eastern India, Kolkata hosts diplomatic missions of many countries such as Australia, Bangladesh, Bhutan, Canada, People's Republic of China, France, Germany, Italy, Japan, Myanmar, Nepal, Russia, Srilanka, Switzerland, Thailand, United Kingdom and United States. The U.S Consulate in Kolkata is the US Department of State's second oldest Consulate and dates from 19 November 1792.[146]

 

Transport

 

Public transport is provided by the Kolkata Suburban Railway, the Kolkata Metro, trams, rickshaws, and buses. The suburban rail network reaches the city's distant suburbs.

 

According to a 2013 survey conducted by the International Association of Public Transport, in terms of a public transport system, Kolkata ranks among the top of the six Indian cities surveyed.[147][148] The Kolkata Metro, in operation since 1984, is the oldest underground mass transit system in India.[149] It spans the north–south length of the city and covers a distance of 25.1 km (16 mi).[150] As of 2009, five Metro rail lines were under construction.[151] Kolkata has four long-distance railway stations, located at Howrah (the largest railway complex in India), Sealdah, Chitpur and Shalimar, which connect Kolkata by rail to most cities in West Bengal and to other major cities in India.[152] The city serves as the headquarters of three railway Zone out of Seventeen of the Indian Railways regional divisions—the Kolkata Metro Railways, Eastern Railway and the South-Eastern Railway.[153] Kolkata has rail and road connectivity with Dhaka, the capital of Bangladesh.[154][155][156]

 

Buses, which are the most commonly used mode of transport, are run by government agencies and private operators.[157] Kolkata is the only Indian city with a tram network, which is operated by the Calcutta Tramways Company.[158] The slow-moving tram services are restricted to certain areas of the city. Water-logging, caused by heavy rains that fall during the summer monsoon, can interrupt transportation networks.[159][160] Hired public conveyances include auto rickshaws, which often ply specific routes, and yellow metered taxis. Almost all of Kolkata's taxis are antiquated Hindustan Ambassadors by make; newer air-conditioned radio taxis are in service as well.[161][162] In parts of the city, cycle rickshaws and hand-pulled rickshaws are patronised by the public for short trips.[163]

 

Due to its diverse and abundant public transportation, privately owned vehicles are not as common in Kolkata as in other major Indian cities.[164] The city has witnessed a steady increase in the number of registered vehicles; 2002 data showed an increase of 44% over a period of seven years.[165] As of 2004, after adjusting for population density, the city's "road space" was only 6% compared to 23% in Delhi and 17% in Mumbai.[166] The Kolkata Metro has somewhat eased traffic congestion, as has the addition of new roads and flyovers. Agencies operating long-distance bus services include the Calcutta State Transport Corporation, the South Bengal State Transport Corporation, the North Bengal State Transport Corporation, and various private operators. The city's main bus terminals are located at Esplanade and Babughat.[167] The Kolkata–Delhi and Kolkata–Chennai prongs of the Golden Quadrilateral, and National Highway 34 start from the city.[168]

 

Netaji Subhas Chandra Bose International Airport, located in Dum Dum some 16 km (9.9 mi) north-east of the city centre, operates domestic and international flights. In 2013, the airport was upgraded to handle increased air traffic.[169][170]

 

The Port of Kolkata, established in 1870, is India's oldest and the only major river port.[171] The Kolkata Port Trust manages docks in Kolkata and Haldia.[172] The port hosts passenger services to Port Blair, capital of the Andaman and Nicobar Islands; freighter service to ports throughout India and around the world is operated by the Shipping Corporation of India.[171][173] Ferry services connect Kolkata with its twin city of Howrah, located across the Hooghly River.[174][175]

 

The route from North Bengal to Kolkata is set to become cheaper and more efficient for people travelling by bus. Through April 2017 to March 2018, the North Bengal State Transport Corporation (NBSTC) will be introducing a fleet of rocket buses equipped with bio-toilets for the bus route.[176]

Healthcare

See also: Health care in Kolkata

A big building in cream colour with many columns and a portico

Calcutta Medical College, the second institution in Asia to teach modern medicine(after 'Ecole de Médicine de Pondichéry')

IPGMER and SSKM Hospital, Kolkata is the largest hospital in West Bengal and one of the oldest in Kolkata.

 

As of 2011, the health care system in Kolkata consists of 48 government hospitals, mostly under the Department of Health & Family Welfare, Government of West Bengal, and 366 private medical establishments;[177] these establishments provide the city with 27,687 hospital beds.[177] For every 10,000 people in the city, there are 61.7 hospital beds,[178] which is higher than the national average of 9 hospital beds per 10,000.[179] Ten medical and dental colleges are located in the Kolkata metropolitan area which act as tertiary referral hospitals in the state.[180][181] The Calcutta Medical College, founded in 1835, was the first institution in Asia to teach modern medicine.[182] However, These facilities are inadequate to meet the healthcare needs of the city.[183][184][185] More than 78% in Kolkata prefer the private medical sector over the public medical sector,[117]:109 due to the poor quality of care, the lack of a nearby facility, and excessive waiting times at government facilities.[117]:61

 

According to the Indian 2005 National Family Health Survey, only a small proportion of Kolkata households were covered under any health scheme or health insurance.[117]:41 The total fertility rate in Kolkata was 1.4, The lowest among the eight cities surveyed.[117]:45 In Kolkata, 77% of the married women used contraceptives, which was the highest among the cities surveyed, but use of modern contraceptive methods was the lowest (46%).[117]:47 The infant mortality rate in Kolkata was 41 per 1,000 live births, and the mortality rate for children under five was 49 per 1,000 live births.[117]:48

 

Among the surveyed cities, Kolkata stood second (5%) for children who had not had any vaccinations under the Universal Immunization Programme as of 2005.[117]:48 Kolkata ranked second with access to an anganwadi centre under the Integrated Child Development Services (ICDS) programme for 57% of the children between 0 and 71 months.[117]:51 The proportion of malnourished, anaemic and underweight children in Kolkata was less in comparison to other surveyed cities.[117]:54–55

 

About 18% of the men and 30% of the women in Kolkata are obese—the majority of them belonging to the non-poor strata of society.[117]:105 In 2005, Kolkata had the highest percentage (55%) among the surveyed cities of anaemic women, while 20% of the men in Kolkata were anaemic.[117]:56–57 Diseases like diabetes, asthma, goitre and other thyroid disorders were found in large numbers of people.[117]:57–59 Tropical diseases like malaria, dengue and chikungunya are prevalent in Kolkata, though their incidence is decreasing.[186][187] Kolkata is one of the districts in India with a high number of people with AIDS; it has been designated a district prone to high risk.[188][189]

 

As of 2014, because of higher air pollution, the life expectancy of a person born in the city is four years fewer than in the suburbs.[190]

 

Education

  

Kolkata's schools are run by the state government or private organisations, many of which are religious. Bengali and English are the primary languages of instruction; Urdu and Hindi are also used, particularly in central Kolkata.[191][192] Schools in Kolkata follow the "10+2+3" plan. After completing their secondary education, students typically enroll in schools that have a higher secondary facility and are affiliated with the West Bengal Council of Higher Secondary Education, the ICSE, or the CBSE.[191] They usually choose a focus on liberal arts, business, or science. Vocational programs are also available.[191] Some Kolkata schools, for example La Martiniere Calcutta, Calcutta Boys' School, St. James' School (Kolkata), St. Xavier's Collegiate School, and Loreto House, have been ranked amongst the best schools in the country.[193]

Indian Institute of Foreign Trade

 

As of 2010, the Kolkata urban agglomeration is home to 14 universities run by the state government.[194] The colleges are each affiliated with a university or institution based either in Kolkata or elsewhere in India. Aliah University which was founded in 1780 as Mohammedan College of Calcutta is the oldest post-secondary educational institution of the city.[195] The University of Calcutta, founded in 1857, is the first modern university in South Asia.[196] Presidency College, Kolkata (formerly Hindu College between 1817 and 1855), founded in 1855, was one of the oldest and most eminent colleges in India. It was affiliated with the University of Calcutta until 2010 when it was converted to Presidency University, Kolkata in 2010. Bengal Engineering and Science University (BESU) is the second oldest engineering institution of the country located in Howrah.[197] An Institute of National Importance, BESU was converted to India's first IIEST. Jadavpur University is known for its arts, science, and engineering faculties.[198] The Indian Institute of Management Calcutta, which was the first of the Indian Institutes of Management, was established in 1961 at Joka, a locality in the south-western suburbs. Kolkata also houses the prestigious Indian Institute of Foreign Trade, which was started here in the year 2006.[199] The West Bengal National University of Juridical Sciences is one of India's autonomous law schools,[200][201] and the Indian Statistical Institute is a public research institute and university. State owned Maulana Abul Kalam Azad University of Technology, West Bengal (MAKAUT, WB), formerly West Bengal University of Technology (WBUT) is the largest Technological University in terms of student enrollment and number of Institutions affiliated by it. Private institutions include the Ramakrishna Mission Vivekananda Educational and Research Institute and University of Engineering & Management (UEM).

 

Notable scholars who were born, worked or studied in Kolkata include physicists Satyendra Nath Bose, Meghnad Saha,[202] and Jagadish Chandra Bose;[203] chemist Prafulla Chandra Roy;[202] statisticians Prasanta Chandra Mahalanobis and Anil Kumar Gain;[202] physician Upendranath Brahmachari;[202] educator Ashutosh Mukherjee;[204] and Nobel laureates Rabindranath Tagore,[205] C. V. Raman,[203] and Amartya Sen.[206]

 

Kolkata houses many premier research institutes like Indian Association for the Cultivation of Science (IACS), Indian Institute of Chemical Biology (IICB), Indian Institute of Science Education and Research (IISER), Bose Institute, Saha Institute of Nuclear Physics (SINP), All India Institute of Hygiene and Public Health, Central Glass and Ceramic Research Institute (CGCRI), S.N. Bose National Centre for Basic Sciences (SNBNCBS), Indian Institute of Social Welfare and Business Management (IISWBM), National Institute of Pharmaceutical Education and Research, Kolkata, Variable Energy Cyclotron Centre (VECC) and Indian Centre for Space Physics. Nobel laureate Sir C. V. Raman did his groundbreaking work in Raman effect in IACS.

 

Culture

  

Kolkata is known for its literary, artistic, and revolutionary heritage; as the former capital of India, it was the birthplace of modern Indian literary and artistic thought.[207] Kolkata has been called the "City of Furious, Creative Energy"[208] as well as the "cultural [or literary] capital of India".[209][210] The presence of paras, which are neighbourhoods that possess a strong sense of community, is characteristic of the city.[211] Typically, each para has its own community club and, on occasion, a playing field.[211] Residents engage in addas, or leisurely chats, that often take the form of freestyle intellectual conversation.[212][213] The city has a tradition of political graffiti depicting everything from outrageous slander to witty banter and limericks, caricatures, and propaganda.[214][215]

 

Kolkata has many buildings adorned with Indo-Islamic and Indo-Saracenic architectural motifs. Several well-maintained major buildings from the colonial period have been declared "heritage structures";[216] others are in various stages of decay.[217][218] Established in 1814 as the nation's oldest museum, the Indian Museum houses large collections that showcase Indian natural history and Indian art.[219] Marble Palace is a classic example of a European mansion that was built in the city. The Victoria Memorial, a place of interest in Kolkata, has a museum documenting the city's history. The National Library of India is the leading public library in the country while Science City is the largest science centre in the Indian subcontinent.[220]

 

The popularity of commercial theatres in the city has declined since the 1980s.[221]:99[222] Group theatres of Kolkata, a cultural movement that started in the 1940s contrasting with the then-popular commercial theatres, are theatres that are not professional or commercial, and are centres of various experiments in theme, content, and production;[223] group theatres use the proscenium stage to highlight socially relevant messages.[221]:99[224] Chitpur locality of the city houses multiple production companies of jatra, a tradition of folk drama popular in rural Bengal.[225][226] Kolkata is the home of the Bengali cinema industry, dubbed "Tollywood" for Tollygunj, where most of the state's film studios are located.[227] Its long tradition of art films includes globally acclaimed film directors such as Academy Award-winning director Satyajit Ray, Ritwik Ghatak, Mrinal Sen, Tapan Sinha, and contemporary directors such as Aparna Sen, Buddhadeb Dasgupta, Goutam Ghose and Rituparno Ghosh.[228]

 

During the 19th and 20th centuries, Bengali literature was modernised through the works of authors such as Ishwar Chandra Vidyasagar, Bankim Chandra Chattopadhyay, Michael Madhusudan Dutt, Rabindranath Tagore, Kazi Nazrul Islam, and Sarat Chandra Chattopadhyay.[229] Coupled with social reforms led by Ram Mohan Roy, Swami Vivekananda, and others, this constituted a major part of the Bengal Renaissance.[230] The middle and latter parts of the 20th century witnessed the arrival of post-modernism, as well as literary movements such as those espoused by the Kallol movement, hungryalists and the little magazines.[231] Large majority of publishers of the city is concentrated in and around College Street, "... a half-mile of bookshops and bookstalls spilling over onto the pavement", selling new and used books.[232]

 

Kalighat painting originated in 19th century Kolkata as a local style that reflected a variety of themes including mythology and quotidian life.[233] The Government College of Art and Craft, founded in 1864, has been the cradle as well as workplace of eminent artists including Abanindranath Tagore, Jamini Roy, and Nandalal Bose.[234] The art college was the birthplace of the Bengal school of art that arose as an avant garde and nationalist movement reacting against the prevalent academic art styles in the early 20th century.[235][236] The Academy of Fine Arts and other art galleries hold regular art exhibitions. The city is recognised for its appreciation of Rabindra sangeet (songs written by Rabindranath Tagore) and Indian classical music, with important concerts and recitals, such as Dover Lane Music Conference, being held throughout the year; Bengali popular music, including baul folk ballads, kirtans, and Gajan festival music; and modern music, including Bengali-language adhunik songs.[237][238] Since the early 1990s, new genres have emerged, including one comprising alternative folk–rock Bengali bands.[237] Another new style, jibonmukhi gaan ("songs about life"), is based on realism.[221]:105 Key elements of Kolkata's cuisine include rice and a fish curry known as machher jhol,[239] which can be accompanied by desserts such as roshogolla, sandesh, and a sweet yoghurt known as mishti dohi. Bengal's large repertoire of seafood dishes includes various preparations of ilish, a fish that is a favourite among Calcuttans. Street foods such as beguni (fried battered eggplant slices), kati roll (flatbread roll with vegetable or chicken, mutton, or egg stuffing), phuchka (a deep-fried crêpe with tamarind sauce) and Indian Chinese cuisine from Chinatown are popular.[240][241][242][243]

 

Though Bengali women traditionally wear the sari, the shalwar kameez and Western attire is gaining acceptance among younger women.[244] Western-style dress has greater acceptance among men, although the traditional dhoti and kurta are seen during festivals. Durga Puja, held in September–October, is Kolkata's most important and largest festival; it is an occasion for glamorous celebrations and artistic decorations.[245][246] The Bengali New Year, known as Poila Boishak, as well as the harvest festival of Poush Parbon are among the city's other festivals; also celebrated are Kali Puja, Diwali, Holi, Jagaddhatri Puja, Saraswati Puja, Rathayatra, Janmashtami, Maha Shivratri, Vishwakarma Puja, Lakshmi Puja, Ganesh Chathurthi, Makar Sankranti, Gajan, Kalpataru Day, Bhai Phonta, Maghotsab, Eid, Muharram, Christmas, Buddha Purnima and Mahavir Jayanti. Cultural events include the Rabindra Jayanti, Independence Day(15 August), Republic Day(26 January), Kolkata Book Fair, the Dover Lane Music Festival, the Kolkata Film Festival, Nandikar's National Theatre Festival, Statesman Vintage & Classic Car Rally and Gandhi Jayanti.

  

Media

See also: Kolkata in the media and List of Bengali-language television channels

A five storied building in cream colour with multiple columns in front

Akashvani Bhawan, the head office of state-owned All India Radio, Kolkata

 

The first newspaper in India, the Bengal Gazette started publishing from the city in 1780.[247] Among Kolkata's widely circulated Bengali-language newspapers are Anandabazar Patrika, Bartaman, Sangbad Pratidin, Aajkaal, Dainik Statesman and Ganashakti.[248] The Statesman and The Telegraph are two major English-language newspapers that are produced and published from Kolkata. Other popular English-language newspapers published and sold in Kolkata include The Times of India, Hindustan Times, The Hindu, The Indian Express, and the Asian Age.[248] As the largest trading centre in East India, Kolkata has several high-circulation financial dailies, including The Economic Times, The Financial Express, Business Line, and Business Standard.[248][249] Vernacular newspapers, such as those in the Hindi, Urdu, Gujarati, Odia, Punjabi, and Chinese languages, are read by minorities.[248][103] Major periodicals based in Kolkata include Desh, Sananda, Saptahik Bartaman, Unish-Kuri, Anandalok, and Anandamela.[248] Historically, Kolkata has been the centre of the Bengali little magazine movement.[250][251]

 

All India Radio, the national state-owned radio broadcaster, airs several AM radio stations in the city.[252] Kolkata has 12 local radio stations broadcasting on FM, including two from AIR.[253] India's state-owned television broadcaster, Doordarshan, provides two free-to-air terrestrial channels,[254] while a mix of Bengali, Hindi, English, and other regional channels are accessible via cable subscription, direct-broadcast satellite services, or internet-based television.[255][256][257] Bengali-language 24-hour television news channels include ABP Ananda, Tara Newz, Kolkata TV, 24 Ghanta, News Time and Channel 10.[258]

Sports

See also: Football in Kolkata, Kolkata Marathon, and Kolkata derby

Salt Lake Stadium during Indian Super League opening ceremony

 

The most popular sports in Kolkata are football and cricket. Unlike most parts of India, the residents show significant passion for football.[259] The city is home to top national football clubs such as Mohun Bagan A.C., East Bengal F.C., Prayag United S.C., and the Mohammedan Sporting Club.[260][261] Calcutta Football League, which was started in 1898, is the oldest football league in Asia.[262] Mohun Bagan A.C., one of the oldest football clubs in Asia, is the only organisation to be dubbed a "National Club of India".[263][264] Football matches between Mohun Bagan and East Bengal, dubbed as the Kolkata derby, witness large audience attendance and rivalry between patrons.[265]

A Twenty20 cricket match between Kolkata Knight Riders and Pune Warriors during Indian Premier League at the Eden Gardens

 

As in the rest of India, cricket is popular in Kolkata and is played on grounds and in streets throughout the city.[266][267] Kolkata has the Indian Premier League franchise Kolkata Knight Riders; the Cricket Association of Bengal, which regulates cricket in West Bengal, is also based in the city. Kolkata also has an Indian Super League franchise known as Atlético de Kolkata. Tournaments, especially those involving cricket, football, badminton, and carrom, are regularly organised on an inter-locality or inter-club basis.[211] The Maidan, a vast field that serves as the city's largest park, hosts several minor football and cricket clubs and coaching institutes.[268]

 

Eden Gardens, which has a capacity of 68,000 as of 2017,[269] hosted the final match of the 1987 Cricket World Cup. It is home to the Bengal cricket team and the Kolkata Knight Riders.

 

The multi-use Salt Lake Stadium, also known as Yuva Bharati Krirangan, is India's largest stadium by seating capacity. Most matches of the 2017 FIFA U-17 World Cup were played in the Salt Lake Stadium including both Semi-Final matches and the Final match. Kolkata also accounted for 45% of total attendance in 2017 FIFA U-17 World Cup with an average of 55,345 spectators.[270] The Calcutta Cricket and Football Club is the second-oldest cricket club in the world.[271][272]

 

Kolkata's Netaji Indoor Stadium served as host of the 1981 Asian Basketball Championship, where India's national basketball team finished 5th, ahead of teams that belong to Asia's basketball elite, such as Iran. The city has three 18-hole golf courses. The oldest is at the Royal Calcutta Golf Club, the first golf club built outside the United Kingdom.[273][274] The other two are located at the Tollygunge Club and at Fort William. The Royal Calcutta Turf Club hosts horse racing and polo matches.[275] The Calcutta Polo Club is considered the oldest extant polo club in the world.[276][277][278] The Calcutta Racket Club is a squash and racquet club in Kolkata. It was founded in 1793, making it one of the oldest rackets clubs in the world, and the first in the Indian subcontinent.[279][280] The Calcutta South Club is a venue for national and international tennis tournaments; it held the first grass-court national championship in 1946.[281][282] In the period 2005–2007, Sunfeast Open, a tier-III tournament on the Women's Tennis Association circuit, was held in the Netaji Indoor Stadium; it has since been discontinued.[283][284]

 

The Calcutta Rowing Club hosts rowing heats and training events. Kolkata, considered the leading centre of rugby union in India, gives its name to the oldest international tournament in rugby union, the Calcutta Cup.[285][286][287] The Automobile Association of Eastern India, established in 1904,[288][289] and the Bengal Motor Sports Club are involved in promoting motor sports and car rallies in Kolkata and West Bengal.[290][291] The Beighton Cup, an event organised by the Bengal Hockey Association and first played in 1895, is India's oldest field hockey tournament; it is usually held on the Mohun Bagan Ground of the Maidan.[292][293] Athletes from Kolkata include Sourav Ganguly and Pankaj Roy, who are former captains of the Indian national cricket team; Olympic tennis bronze medallist Leander Paes, golfer Arjun Atwal, and former footballers Sailen Manna, Chuni Goswami, P. K. Banerjee, and Subrata Bhattacharya.

++++++++++ FROM WKIPEDIA +++++++++

 

Kolkata /koʊlˈkɑːtə/ ([kolkata] (About this soundlisten), also known as Calcutta /kælˈkʌtə/, the official name until 2001) is the capital of the Indian state of West Bengal. Located on the east bank of the Hooghly River approximately 75 kilometres (47 mi) west of the border with Bangladesh, it is the principal commercial, cultural, and educational centre of East India, while the Port of Kolkata is India's oldest operating port and its sole major riverine port. The city is widely regarded as the "cultural capital" of India, and is also nicknamed the "City of Joy".[1][2][3].According to the 2011 Indian census, it is the seventh most populous city. the city had a population of 4.5 million, while the population of the city and its suburbs was 14.1 million, making it the third-most populous metropolitan area in India. Recent estimates of Kolkata Metropolitan Area's economy have ranged from $60 to $150 billion (GDP adjusted for purchasing power parity) making it third most-productive metropolitan area in India, after Mumbai and Delhi.[11][12][13]

 

In the late 17th century, the three villages that predated Calcutta were ruled by the Nawab of Bengal under Mughal suzerainty. After the Nawab granted the East India Company a trading licence in 1690,[15] the area was developed by the Company into an increasingly fortified trading post. Nawab Siraj ud-Daulah occupied Calcutta in 1756, and the East India Company retook it the following year. In 1793 the East India company was strong enough to abolish Nizamat (local rule), and assumed full sovereignty of the region. Under the company rule, and later under the British Raj, Calcutta served as the capital of British-held territories in India until 1911, when its perceived geographical disadvantages, combined with growing nationalism in Bengal, led to a shift of the capital to New Delhi. Calcutta was the centre for the Indian independence movement; it remains a hotbed of contemporary state politics. Following Indian independence in 1947, Kolkata, which was once the centre of modern Indian education, science, culture, and politics, suffered several decades of economic stagnation.

 

As a nucleus of the 19th- and early 20th-century Bengal Renaissance and a religiously and ethnically diverse centre of culture in Bengal and India, Kolkata has local traditions in drama, art, film, theatre, and literature. Many people from Kolkata—among them several Nobel laureates—have contributed to the arts, the sciences, and other areas. Kolkata culture features idiosyncrasies that include distinctively close-knit neighbourhoods (paras) and freestyle intellectual exchanges (adda). West Bengal's share of the Bengali film industry is based in the city, which also hosts venerable cultural institutions of national importance, such as the Academy of Fine Arts, the Victoria Memorial, the Asiatic Society, the Indian Museum and the National Library of India. Among professional scientific institutions, Kolkata hosts the Agri Horticultural Society of India, the Geological Survey of India, the Botanical Survey of India, the Calcutta Mathematical Society, the Indian Science Congress Association, the Zoological Survey of India, the Institution of Engineers, the Anthropological Survey of India and the Indian Public Health Association. Though home to major cricketing venues and franchises, Kolkata differs from other Indian cities by giving importance to association football and other sports.

 

Etymology

 

The word Kolkata derives from the Bengali term Kôlikata (Bengali: কলিকাতা) [ˈkɔlikat̪a], the name of one of three villages that predated the arrival of the British, in the area where the city eventually was to be established; the other two villages were Sutanuti and Govindapur.[16]

 

There are several explanations about the etymology of this name:

 

The term Kolikata is thought to be a variation of Kalikkhetrô [ˈkalikʰːet̪rɔ] (Bengali: কালীক্ষেত্র), meaning "Field of [the goddess] Kali". Similarly, it can be a variation of 'Kalikshetra' (Sanskrit: कालीक्षेत्र, lit. "area of Goddess Kali").

Another theory is that the name derives from Kalighat.[17]

Alternatively, the name may have been derived from the Bengali term kilkila (Bengali: কিলকিলা), or "flat area".[18]

The name may have its origin in the words khal [ˈkʰal] (Bengali: খাল) meaning "canal", followed by kaṭa [ˈkata] (Bengali: কাটা), which may mean "dug".[19]

According to another theory, the area specialised in the production of quicklime or koli chun [ˈkɔlitɕun] (Bengali: কলি চুন) and coir or kata [ˈkat̪a] (Bengali: কাতা); hence, it was called Kolikata [ˈkɔlikat̪a] (Bengali: কলিকাতা).[18]

 

Although the city's name has always been pronounced Kolkata [ˈkolkat̪a] (Bengali: কলকাতা) or Kôlikata [ˈkɔlikat̪a] (Bengali: কলিকাতা) in Bengali, the anglicised form Calcutta was the official name until 2001, when it was changed to Kolkata in order to match Bengali pronunciation.[20] (It should be noted that "Calcutt" is an etymologically unrelated place name found at several locations in England.)

History

 

The discovery and archaeological study of Chandraketugarh, 35 kilometres (22 mi) north of Kolkata, provide evidence that the region in which the city stands has been inhabited for over two millennia.[21][22] Kolkata's recorded history began in 1690 with the arrival of the English East India Company, which was consolidating its trade business in Bengal. Job Charnock, an administrator who worked for the company, was formerly credited as the founder of the city;[23] In response to a public petition,[24] the Calcutta High Court ruled in 2003 that the city does not have a founder.[25] The area occupied by the present-day city encompassed three villages: Kalikata, Gobindapur, and Sutanuti. Kalikata was a fishing village; Sutanuti was a riverside weavers' village. They were part of an estate belonging to the Mughal emperor; the jagirdari (a land grant bestowed by a king on his noblemen) taxation rights to the villages were held by the Sabarna Roy Choudhury family of landowners, or zamindars. These rights were transferred to the East India Company in 1698.[26]:1

  

In 1712, the British completed the construction of Fort William, located on the east bank of the Hooghly River to protect their trading factory.[27] Facing frequent skirmishes with French forces, the British began to upgrade their fortifications in 1756. The Nawab of Bengal, Siraj ud-Daulah, condemned the militarisation and tax evasion by the company. His warning went unheeded, and the Nawab attacked; he captured Fort William which led to the killings of several East India company officials in the Black Hole of Calcutta.[28] A force of Company soldiers (sepoys) and British troops led by Robert Clive recaptured the city the following year.[28] Per the 1765 Treaty of Allahabad following the battle of Buxar, East India company was appointed imperial tax collector of the Mughal emperor in the province of Bengal, Bihar and Orissa, while Mughal-appointed Nawabs continued to rule the province.[29] Declared a presidency city, Calcutta became the headquarters of the East India Company by 1773.[30] In 1793, ruling power of the Nawabs were abolished and East India company took complete control of the city and the province. In the early 19th century, the marshes surrounding the city were drained; the government area was laid out along the banks of the Hooghly River. Richard Wellesley, Governor-General of the Presidency of Fort William between 1797 and 1805, was largely responsible for the development of the city and its public architecture.[31] Throughout the late 18th and 19th century, the city was a centre of the East India Company's opium trade.[32]

  

By the 1850s, Calcutta had two areas: White Town, which was primarily British and centred on Chowringhee and Dalhousie Square; and Black Town, mainly Indian and centred on North Calcutta.[33] The city underwent rapid industrial growth starting in the early 1850s, especially in the textile and jute industries; this encouraged British companies to massively invest in infrastructure projects, which included telegraph connections and Howrah railway station. The coalescence of British and Indian culture resulted in the emergence of a new babu class of urbane Indians, whose members were often bureaucrats, professionals, newspaper readers, and Anglophiles; they usually belonged to upper-caste Hindu communities.[34] In the 19th century, the Bengal Renaissance brought about an increased sociocultural sophistication among city denizens. In 1883, Calcutta was host to the first national conference of the Indian National Association, the first avowed nationalist organisation in India.[35]

Bengali billboards on Harrison Street. Calcutta was the largest commercial centre in British India.

  

The partition of Bengal in 1905 along religious lines led to mass protests, making Calcutta a less hospitable place for the British.[36][37] The capital was moved to New Delhi in 1911.[38] Calcutta continued to be a centre for revolutionary organisations associated with the Indian independence movement. The city and its port were bombed several times by the Japanese between 1942 and 1944, during World War II.[39][40] Coinciding with the war, millions starved to death during the Bengal famine of 1943 due to a combination of military, administrative, and natural factors.[41] Demands for the creation of a Muslim state led in 1946 to an episode of communal violence that killed over 4,000.[42][43][44] The partition of India led to further clashes and a demographic shift—many Muslims left for East Pakistan (present day Bangladesh), while hundreds of thousands of Hindus fled into the city.[45]

 

During the 1960s and 1970s, severe power shortages, strikes, and a violent Marxist–Maoist movement by groups known as the Naxalites damaged much of the city's infrastructure, resulting in economic stagnation.[46] The Bangladesh Liberation War of 1971 led to a massive influx of thousands of refugees, many of them penniless, that strained Kolkata's infrastructure.[47] During the mid-1980s, Mumbai (then called Bombay) overtook Kolkata as India's most populous city. In 1985, prime minister Rajiv Gandhi dubbed Kolkata a "dying city" in light of its socio-political woes.[48] In the period 1977–2011, West Bengal was governed from Kolkata by the Left Front, which was dominated by the Communist Party of India (CPM). It was the world's longest-serving democratically elected communist government, during which Kolkata was a key base for Indian communism.[49][50][51] In the West Bengal Legislative Assembly election, 2011, Left Front was defeated by the Trinamool Congress. The city's economic recovery gathered momentum after the 1990s, when India began to institute pro-market reforms. Since 2000, the information technology (IT) services sector has revitalised Kolkata's stagnant economy. The city is also experiencing marked growth in its manufacturing base.[52]

 

Geography

 

Spread roughly north–south along the east bank of the Hooghly River, Kolkata sits within the lower Ganges Delta of eastern India approximately 75 km (47 mi) west of the international border with Bangladesh; the city's elevation is 1.5–9 m (5–30 ft).[53] Much of the city was originally a wetland that was reclaimed over the decades to accommodate a burgeoning population.[54] The remaining undeveloped areas, known as the East Kolkata Wetlands, were designated a "wetland of international importance" by the Ramsar Convention (1975).[55] As with most of the Indo-Gangetic Plain, the soil and water are predominantly alluvial in origin. Kolkata is located over the "Bengal basin", a pericratonic tertiary basin.[56] Bengal basin comprises three structural units: shelf or platform in the west; central hinge or shelf/slope break; and deep basinal part in the east and southeast. Kolkata is located atop the western part of the hinge zone which is about 25 km (16 mi) wide at a depth of about 45,000 m (148,000 ft) below the surface.[56] The shelf and hinge zones have many faults, among them some are active. Total thickness of sediment below Kolkata is nearly 7,500 m (24,600 ft) above the crystalline basement; of these the top 350–450 m (1,150–1,480 ft) is Quaternary, followed by 4,500–5,500 m (14,760–18,040 ft) of Tertiary sediments, 500–700 m (1,640–2,300 ft) trap wash of Cretaceous trap and 600–800 m (1,970–2,620 ft) Permian-Carboniferous Gondwana rocks.[56] The quaternary sediments consist of clay, silt, and several grades of sand and gravel. These sediments are sandwiched between two clay beds: the lower one at a depth of 250–650 m (820–2,130 ft); the upper one 10–40 m (30–130 ft) in thickness.[57] According to the Bureau of Indian Standards, on a scale ranging from I to V in order of increasing susceptibility to earthquakes, the city lies inside seismic zone III.[58]

Urban structure

Howrah Bridge from the western bank of the Ganges

 

The Kolkata metropolitan area is spread over 1,886.67 km2 (728.45 sq mi)[59]:7 and comprises 3 municipal corporations (including Kolkata Municipal Corporation), 39 local municipalities and 24 panchayat samitis, as of 2011.[59]:7 The urban agglomeration encompassed 72 cities and 527 towns and villages, as of 2006.[60] Suburban areas in the Kolkata metropolitan area incorporate parts of the following districts: North 24 Parganas, South 24 Parganas, Howrah, Hooghly, and Nadia.[61]:15 Kolkata, which is under the jurisdiction of the Kolkata Municipal Corporation (KMC), has an area of 185 km2 (71 sq mi).[60] The east–west dimension of the city is comparatively narrow, stretching from the Hooghly River in the west to roughly the Eastern Metropolitan Bypass in the east—a span of 9–10 km (5.6–6.2 mi).[62] The north–south distance is greater, and its axis is used to section the city into North, Central, and South Kolkata. East Kolkata is also a section.

 

North Kolkata is the oldest part of the city. Characterised by 19th-century architecture, dilapidated buildings, overpopulated slums, crowded bazaars, and narrow alleyways, it includes areas such as Shyambazar, Hatibagan, Maniktala, Kankurgachi, Rajabazar, Shobhabazar, Shyampukur, Sonagachi, Kumortuli, Bagbazar, Jorasanko, Chitpur, Pathuriaghata, Cossipore, Kestopur, Sinthee, Belgachia, Jorabagan, and Dum Dum.[63]:65–66 The northern suburban areas like Baranagar, Durganagar, Noapara, Dunlop, Dakshineswar, Nagerbazar, Belghoria, Agarpara, Sodepur, Madhyamgram, Barasat, Birati, Khardah up to Barrackpur are also within the city of Kolkata (as a metropolitan structure).

Central Kolkata

 

Central Kolkata hosts the central business district. It contains B. B. D. Bagh, formerly known as Dalhousie Square, and the Esplanade on its east; Strand Road is on its west.[64] The West Bengal Secretariat, General Post Office, Reserve Bank of India, High Court, Lalbazar Police Headquarters, and several other government and private offices are located there. Another business hub is the area south of Park Street, which comprises thoroughfares such as Chowringhee, Camac Street, Wood Street, Loudon Street, Shakespeare Sarani, and A. J. C. Bose Road.[65] The Maidan is a large open field in the heart of the city that has been called the "lungs of Kolkata"[66] and accommodates sporting events and public meetings.[67] The Victoria Memorial and Kolkata Race Course are located at the southern end of the Maidan. Other important areas of Central Kolkata are Park Circus, Burrabazar, College Street, Sealdah, Taltala, Janbazar, Bowbazar, Entally, Chandni Chowk, Lalbazar, Chowringhee, Dharmatala, Tiretta Bazar, Bow Barracks, Mullick Bazar, Park Circus, Babughat etc. Among the other parks are Central Park in Bidhannagar and Millennium Park on Strand Road, along the Hooghly River.

South Kolkata

 

South Kolkata developed after India gained independence in 1947; it includes upscale neighbourhoods such as Ballygunge, Alipore, New Alipore, Lansdowne, Bhowanipore, Kalighat, Dhakuria, Gariahat, Tollygunge, Naktala, Jodhpur Park, Lake Gardens, Golf Green, Jadavpur, Garfa, Kalikapur, Haltu, Nandi Bagan, Santoshpur, Baghajatin, Garia, Ramgarh, Raipur, Kanungo Park, Ranikuthi, Bikramgarh, Bijoygarh, Bansdroni and Kudghat.[16] Outlying areas of South Kolkata include Garden Reach, Khidirpur, Metiabruz, Taratala, Majerhat, Budge Budge, Behala, Sarsuna, Barisha, Parnasree Pally, Thakurpukur, Maheshtala and Joka. The southern suburban neighbourhoods like Mahamayatala, Pratapgarh, Kamalgazi, Narendrapur, Sonarpur, Subhashgram and Baruipur are also within the city of Kolkata (as metropolitan, urban agglomeration area). Fort William, on the western part of the city, houses the headquarters of the Eastern Command of the Indian Army;[68] its premises are under the jurisdiction of the army.

East Kolkata

 

East Kolkata is largely composed of newly developed areas and neighbourhoods of Saltlake, Rajarhat, Tangra, Topsia, Kasba, Anandapur, Mukundapur, Picnic Garden, Beleghata, Ultadanga, Phoolbagan, Kaikhali, Lake Town, etc. Two planned townships in the greater Kolkata region are Bidhannagar, also known as Salt Lake City and located north-east of the city; and Rajarhat, also called New Town and sited east of Bidhannagar.[16][69] In the 2000s, Sector V in Bidhannagar developed into a business hub for information technology and telecommunication companies.[70][71] Both Bidhannagar and New Town are situated outside the Kolkata Municipal Corporation limits, in their own municipalities.[69]

Climate

  

Kolkata is subject to a tropical wet-and-dry climate that is designated Aw under the Köppen climate classification. According to a United Nations Development Programme report, its wind and cyclone zone is "very high damage risk".[58]

Temperature

 

The annual mean temperature is 26.8 °C (80.2 °F); monthly mean temperatures are 19–30 °C (66–86 °F). Summers (March–June) are hot and humid, with temperatures in the low 30s Celsius; during dry spells, maximum temperatures often exceed 40 °C (104 °F) in May and June.[72] Winter lasts for roughly two-and-a-half months, with seasonal lows dipping to 9–11 °C (48–52 °F) in December and January. May is the hottest month, with daily temperatures ranging from 27–37 °C (81–99 °F); January, the coldest month, has temperatures varying from 12–23 °C (54–73 °F). The highest recorded temperature is 43.9 °C (111.0 °F), and the lowest is 5 °C (41 °F).[72] The winter is mild and very comfortable weather pertains over the city throughout this season. Often, in April–June, the city is struck by heavy rains or dusty squalls that are followed by thunderstorms or hailstorms, bringing cooling relief from the prevailing humidity. These thunderstorms are convective in nature, and are known locally as kal bôishakhi (কালবৈশাখী), or "Nor'westers" in English.[73]

 

Rains brought by the Bay of Bengal branch of the south-west summer monsoon[74] lash Kolkata between June and September, supplying it with most of its annual rainfall of about 1,850 mm (73 in). The highest monthly rainfall total occurs in July and August. In these months often incessant rain for days brings live to a stall for the city dwellers. The city receives 2,528 hours of sunshine per year, with maximum sunlight exposure occurring in March.[75] Kolkata has been hit by several cyclones; these include systems occurring in 1737 and 1864 that killed thousands.[76][77]

  

Environmental issues

 

Pollution is a major concern in Kolkata. As of 2008, sulphur dioxide and nitrogen dioxide annual concentration were within the national ambient air quality standards of India, but respirable suspended particulate matter levels were high, and on an increasing trend for five consecutive years, causing smog and haze.[80][81] Severe air pollution in the city has caused a rise in pollution-related respiratory ailments, such as lung cancer.[82]

 

Economy

 

Kolkata is the main commercial and financial hub of East and North-East India[61] and home to the Calcutta Stock Exchange.[83][84] It is a major commercial and military port, and is the only city in eastern India, apart from Bhubaneswar to have an international airport. Once India's leading city, Kolkata experienced a steady economic decline in the decades following India's independence due to steep population increases and a rise in militant trade-unionism, which included frequent strikes that were backed by left-wing parties.[52] From the 1960s to the late 1990s, several factories were closed and businesses relocated.[52] The lack of capital and resources added to the depressed state of the city's economy and gave rise to an unwelcome sobriquet: the "dying city".[85] The city's fortunes improved after the Indian economy was liberalised in the 1990s and changes in economic policy were enacted by the West Bengal state government.[52]

 

Flexible production has been the norm in Kolkata, which has an informal sector that employs more than 40% of the labour force.[16] One unorganised group, roadside hawkers, generated business worth ₹ 8,772 crore (US$ 2 billion) in 2005.[86] As of 2001, around 0.81% of the city's workforce was employed in the primary sector (agriculture, forestry, mining, etc.); 15.49% worked in the secondary sector (industrial and manufacturing); and 83.69% worked in the tertiary sector (service industries).[61]:19 As of 2003, the majority of households in slums were engaged in occupations belonging to the informal sector; 36.5% were involved in servicing the urban middle class (as maids, drivers, etc.), and 22.2% were casual labourers.[87]:11 About 34% of the available labour force in Kolkata slums were unemployed.[87]:11 According to one estimate, almost a quarter of the population live on less than 27 rupees (equivalent to 45 US cents) per day.[88] As of 2010, Kolkata, with an estimated gross domestic product (GDP) by purchasing power parity of 150 billion dollars, ranked third among South Asian cities, after Mumbai and Delhi.[89] Kolkata's GDP in 2014 was Rs 1.84 trillion, according to a collaborative assessment by multiple universities and climate agencies.[90] As in many other Indian cities, information technology became a high-growth sector in Kolkata starting in the late 1990s; the city's IT sector grew at 70% per annum—a rate that was twice the national average.[52] The 2000s saw a surge of investments in the real estate, infrastructure, retail, and hospitality sectors; several large shopping malls and hotels were launched.[91][92][93][94][95] Companies such as ITC Limited, CESC Limited, Exide Industries, Emami, Eveready Industries India, Lux Industries, Rupa Company, Berger Paints, Birla Corporation and Britannia Industries are headquartered in the city. Philips India, PricewaterhouseCoopers India, Tata Global Beverages, Tata Steel have their registered office and zonal headquarters in Kolkata. Kolkata hosts the headquarters of three major public-sector banks: Allahabad Bank, UCO Bank, and the United Bank of India; and a private bank Bandhan Bank. Reserve Bank of India has its eastern zonal office in Kolkata, and India Government Mint, Kolkata is one of the four mints in India.

Panoramic view of the Down town Sector V one of the major IT hubs of Kolkata as seen from the lakes surrounding Bidhannagar. Major Buildings such as Technopolis, Godrej Waterside, TCS Lords, Eden and Wanderers Park, Gobsyn Crystal, South City Pinnacle, RDB Boulevard, West Bengal Electronics Industry Development Corporation (WEBEL) Bhawan can be seen.

Demographics

See also: Ethnic communities in Kolkata

A skyline consisting of several high-rise buildings

Residential high-rise buildings in South City

A slum area of the city

 

The demonym for residents of Kolkata are Calcuttan and Kolkatan.[96][97] According to provisional results of the 2011 national census, Kolkata district, which occupies an area of 185 km2 (71 sq mi), had a population of 4,486,679;[98] its population density was 24,252/km2 (62,810/sq mi).[98] This represents a decline of 1.88% during the decade 2001–11. The sex ratio is 899 females per 1000 males—lower than the national average.[99] The ratio is depressed by the influx of working males from surrounding rural areas, from the rest of West Bengal; these men commonly leave their families behind.[100] Kolkata's literacy rate of 87.14%[99] exceeds the national average of 74%.[101] The final population totals of census 2011 stated the population of city as 4,496,694.[8] The urban agglomeration had a population of 14,112,536 in 2011.[9]

 

Bengali Hindus form the majority of Kolkata's population; Marwaris, Biharis and Muslims compose large minorities.[102] Among Kolkata's smaller communities are Chinese, Tamils, Nepalis, Odias, Telugus, Assamese, Gujaratis, Anglo-Indians, Armenians, Greeks, Tibetans, Maharashtrians, Konkanis, Malayalees, Punjabis, and Parsis.[26]:3 The number of Armenians, Greeks, Jews, and other foreign-origin groups declined during the 20th century.[103] The Jewish population of Kolkata was 5,000 during World War II, but declined after Indian independence and the establishment of Israel;[104] by 2013, there were 25 Jews in the city.[105] India's sole Chinatown is in eastern Kolkata;[103] once home to 20,000 ethnic Chinese, its population dropped to around 2,000 as of 2009[103] as a result of multiple factors including repatriation and denial of Indian citizenship following the 1962 Sino-Indian War, and immigration to foreign countries for better economic opportunities.[106] The Chinese community traditionally worked in the local tanning industry and ran Chinese restaurants.[103][107]

Kolkata urban agglomeration population growth Census Total %±

1981 9,194,000 —

1991 11,021,900 19.9%

2001 13,114,700 19.0%

2011 14,112,536 7.6%

Source: Census of India[9]

Others include Sikhism, Buddhism & Other religions (0.03%)

Religion in Kolkata[108]

Religion Percent

Hinduism

 

76.51%

Islam

 

20.60%

Christianity

 

0.88%

Jainism

 

0.47%

Others

 

1.54%

 

Bengali, the official state language, is the dominant language in Kolkata.[109] English is also used, particularly by the white-collar workforce. Hindi and Urdu are spoken by a sizeable minority.[110][111] According to the 2011 census, 76.51% of the population is Hindu, 20.60% Muslim, 0.88% Christian, and 0.47% Jain.[112] The remainder of the population includes Sikhs, Buddhists, and other religions which accounts for 0.45% of the population; 1.09% did not state a religion in the census.[112] Kolkata reported 67.6% of Special and Local Laws crimes registered in 35 large Indian cities during 2004.[113] The Kolkata police district registered 15,510 Indian Penal Code cases in 2010, the 8th-highest total in the country.[114] In 2010, the crime rate was 117.3 per 100,000, below the national rate of 187.6; it was the lowest rate among India's largest cities.[115]

 

As of 2003, about one-third of the population, or 1.5 million people, lived in 3,500 unregistered squatter-occupied and 2,011 registered slums.[87]:4[116]:92 The authorised slums (with access to basic services like water, latrines, trash removal by the Kolkata Municipal Corporation) can be broadly divided into two groups—bustees, in which slum dwellers have some long term tenancy agreement with the landowners; and udbastu colonies, settlements which had been leased to refugees from present-day Bangladesh by the Government.[116][87]:5 The unauthorised slums (devoid of basic services provided by the municipality) are occupied by squatters who started living on encroached lands—mainly along canals, railway lines and roads.[116]:92[87]:5 According to the 2005 National Family Health Survey, around 14% of the households in Kolkata were poor, while 33% lived in slums, indicating a substantial proportion of households in slum areas were better off economically than the bottom quarter of urban households in terms of wealth status.[117]:23 Mother Teresa was awarded the Nobel Peace Prize for founding and working with the Missionaries of Charity in Kolkata—an organisation "whose primary task was to love and care for those persons nobody was prepared to look after".[118]

Government and public services

Civic administration

Main article: Civic administration of Kolkata

A red-and-yellow building with multiple arches and towers standing against a backdrop of blue sky and framed by trees

Calcutta High Court

 

Kolkata is administered by several government agencies. The Kolkata Municipal Corporation, or KMC, oversees and manages the civic infrastructure of the city's 15 boroughs, which together encompass 141 wards.[109] Each ward elects a councillor to the KMC. Each borough has a committee of councillors, each of whom is elected to represent a ward. By means of the borough committees, the corporation undertakes urban planning and maintains roads, government-aided schools, hospitals, and municipal markets.[119] As Kolkata's apex body, the corporation discharges its functions through the mayor-in-council, which comprises a mayor, a deputy mayor, and ten other elected members of the KMC.[120] The functions of the KMC include water supply, drainage and sewerage, sanitation, solid waste management, street lighting, and building regulation.[119]

 

The Kolkata Municipal Corporation was ranked 1st out of 21 Cities for best governance & administrative practices in India in 2014. It scored 4.0 on 10 compared to the national average of 3.3.[121]

 

The Kolkata Port Trust, an agency of the central government, manages the city's river port. As of 2012, the All India Trinamool Congress controls the KMC; the mayor is Firhad Hakim, while the deputy mayor is Atin Ghosh.[122] The city has an apolitical titular post, that of the Sheriff of Kolkata, which presides over various city-related functions and conferences.[123]

 

Kolkata's administrative agencies have areas of jurisdiction that do not coincide. Listed in ascending order by area, they are: Kolkata district; the Kolkata Police area and the Kolkata Municipal Corporation area, or "Kolkata city";[124] and the Kolkata metropolitan area, which is the city's urban agglomeration. The agency overseeing the latter, the Kolkata Metropolitan Development Authority, is responsible for the statutory planning and development of greater Kolkata.[125]

 

As the seat of the Government of West Bengal, Kolkata is home to not only the offices of the local governing agencies, but also the West Bengal Legislative Assembly; the state secretariat, which is housed in the Writers' Building; and the Calcutta High Court. Most government establishments and institutions are housed in the centre of the city in B. B. D. Bagh (formerly known as Dalhousie Square). The Calcutta High Court is the oldest High Court in India. It was preceded by the Supreme Court of Judicature at Fort William which was established in 1774. The Calcutta High Court has jurisdiction over the state of West Bengal and the Union Territory of the Andaman and Nicobar Islands. Kolkata has lower courts: the Court of Small Causes and the City Civil Court decide civil matters; the Sessions Court rules in criminal cases.[126][127][128] The Kolkata Police, headed by a police commissioner, is overseen by the West Bengal Ministry of Home Affairs.[129][130] The Kolkata district elects two representatives to India's lower house, the Lok Sabha, and 11 representatives to the state legislative assembly.[131]

Utility services

A telecommunications tower belonging to services provider Tata Communications

 

The Kolkata Municipal Corporation supplies the city with potable water that is sourced from the Hooghly River;[132] most of it is treated and purified at the Palta pumping station located in North 24 Parganas district.[133] Roughly 95% of the 4,000 tonnes of refuse produced daily by the city is transported to the dumping grounds in Dhapa, which is east of the town.[134][135] To promote the recycling of garbage and sewer water, agriculture is encouraged on the dumping grounds.[136] Parts of the city lack proper sewerage, leading to unsanitary methods of waste disposal.[75]

 

Electricity is supplied by the privately operated Calcutta Electric Supply Corporation, or CESC, to the city proper; the West Bengal State Electricity Board supplies it in the suburbs.[137][138] Fire services are handled by the West Bengal Fire Service, a state agency.[139] As of 2012, the city had 16 fire stations.[140]

 

State-owned Bharat Sanchar Nigam Limited, or BSNL, as well as private enterprises, among them Vodafone, Bharti Airtel, Reliance, Idea Cellular, Aircel, Tata DoCoMo, Tata Teleservices, Virgin Mobile, and MTS India, are the leading telephone and cell phone service providers in the city.[141]:25–26:179 with Kolkata being the first city in India to have cell phone and 4G connectivity, the GSM and CDMA cellular coverage is extensive.[142][143] As of 2010, Kolkata has 7 percent of the total Broadband internet consumers in India; BSNL, VSNL, Tata Indicom, Sify, Airtel, and Reliance are among the main vendors.[144][145]

Military and diplomatic establishments

 

The Eastern Command of the Indian Army is based in the city. Being one of India's major city and the largest city in eastern and north-eastern India, Kolkata hosts diplomatic missions of many countries such as Australia, Bangladesh, Bhutan, Canada, People's Republic of China, France, Germany, Italy, Japan, Myanmar, Nepal, Russia, Srilanka, Switzerland, Thailand, United Kingdom and United States. The U.S Consulate in Kolkata is the US Department of State's second oldest Consulate and dates from 19 November 1792.[146]

 

Transport

 

Public transport is provided by the Kolkata Suburban Railway, the Kolkata Metro, trams, rickshaws, and buses. The suburban rail network reaches the city's distant suburbs.

 

According to a 2013 survey conducted by the International Association of Public Transport, in terms of a public transport system, Kolkata ranks among the top of the six Indian cities surveyed.[147][148] The Kolkata Metro, in operation since 1984, is the oldest underground mass transit system in India.[149] It spans the north–south length of the city and covers a distance of 25.1 km (16 mi).[150] As of 2009, five Metro rail lines were under construction.[151] Kolkata has four long-distance railway stations, located at Howrah (the largest railway complex in India), Sealdah, Chitpur and Shalimar, which connect Kolkata by rail to most cities in West Bengal and to other major cities in India.[152] The city serves as the headquarters of three railway Zone out of Seventeen of the Indian Railways regional divisions—the Kolkata Metro Railways, Eastern Railway and the South-Eastern Railway.[153] Kolkata has rail and road connectivity with Dhaka, the capital of Bangladesh.[154][155][156]

 

Buses, which are the most commonly used mode of transport, are run by government agencies and private operators.[157] Kolkata is the only Indian city with a tram network, which is operated by the Calcutta Tramways Company.[158] The slow-moving tram services are restricted to certain areas of the city. Water-logging, caused by heavy rains that fall during the summer monsoon, can interrupt transportation networks.[159][160] Hired public conveyances include auto rickshaws, which often ply specific routes, and yellow metered taxis. Almost all of Kolkata's taxis are antiquated Hindustan Ambassadors by make; newer air-conditioned radio taxis are in service as well.[161][162] In parts of the city, cycle rickshaws and hand-pulled rickshaws are patronised by the public for short trips.[163]

 

Due to its diverse and abundant public transportation, privately owned vehicles are not as common in Kolkata as in other major Indian cities.[164] The city has witnessed a steady increase in the number of registered vehicles; 2002 data showed an increase of 44% over a period of seven years.[165] As of 2004, after adjusting for population density, the city's "road space" was only 6% compared to 23% in Delhi and 17% in Mumbai.[166] The Kolkata Metro has somewhat eased traffic congestion, as has the addition of new roads and flyovers. Agencies operating long-distance bus services include the Calcutta State Transport Corporation, the South Bengal State Transport Corporation, the North Bengal State Transport Corporation, and various private operators. The city's main bus terminals are located at Esplanade and Babughat.[167] The Kolkata–Delhi and Kolkata–Chennai prongs of the Golden Quadrilateral, and National Highway 34 start from the city.[168]

 

Netaji Subhas Chandra Bose International Airport, located in Dum Dum some 16 km (9.9 mi) north-east of the city centre, operates domestic and international flights. In 2013, the airport was upgraded to handle increased air traffic.[169][170]

 

The Port of Kolkata, established in 1870, is India's oldest and the only major river port.[171] The Kolkata Port Trust manages docks in Kolkata and Haldia.[172] The port hosts passenger services to Port Blair, capital of the Andaman and Nicobar Islands; freighter service to ports throughout India and around the world is operated by the Shipping Corporation of India.[171][173] Ferry services connect Kolkata with its twin city of Howrah, located across the Hooghly River.[174][175]

 

The route from North Bengal to Kolkata is set to become cheaper and more efficient for people travelling by bus. Through April 2017 to March 2018, the North Bengal State Transport Corporation (NBSTC) will be introducing a fleet of rocket buses equipped with bio-toilets for the bus route.[176]

Healthcare

See also: Health care in Kolkata

A big building in cream colour with many columns and a portico

Calcutta Medical College, the second institution in Asia to teach modern medicine(after 'Ecole de Médicine de Pondichéry')

IPGMER and SSKM Hospital, Kolkata is the largest hospital in West Bengal and one of the oldest in Kolkata.

 

As of 2011, the health care system in Kolkata consists of 48 government hospitals, mostly under the Department of Health & Family Welfare, Government of West Bengal, and 366 private medical establishments;[177] these establishments provide the city with 27,687 hospital beds.[177] For every 10,000 people in the city, there are 61.7 hospital beds,[178] which is higher than the national average of 9 hospital beds per 10,000.[179] Ten medical and dental colleges are located in the Kolkata metropolitan area which act as tertiary referral hospitals in the state.[180][181] The Calcutta Medical College, founded in 1835, was the first institution in Asia to teach modern medicine.[182] However, These facilities are inadequate to meet the healthcare needs of the city.[183][184][185] More than 78% in Kolkata prefer the private medical sector over the public medical sector,[117]:109 due to the poor quality of care, the lack of a nearby facility, and excessive waiting times at government facilities.[117]:61

 

According to the Indian 2005 National Family Health Survey, only a small proportion of Kolkata households were covered under any health scheme or health insurance.[117]:41 The total fertility rate in Kolkata was 1.4, The lowest among the eight cities surveyed.[117]:45 In Kolkata, 77% of the married women used contraceptives, which was the highest among the cities surveyed, but use of modern contraceptive methods was the lowest (46%).[117]:47 The infant mortality rate in Kolkata was 41 per 1,000 live births, and the mortality rate for children under five was 49 per 1,000 live births.[117]:48

 

Among the surveyed cities, Kolkata stood second (5%) for children who had not had any vaccinations under the Universal Immunization Programme as of 2005.[117]:48 Kolkata ranked second with access to an anganwadi centre under the Integrated Child Development Services (ICDS) programme for 57% of the children between 0 and 71 months.[117]:51 The proportion of malnourished, anaemic and underweight children in Kolkata was less in comparison to other surveyed cities.[117]:54–55

 

About 18% of the men and 30% of the women in Kolkata are obese—the majority of them belonging to the non-poor strata of society.[117]:105 In 2005, Kolkata had the highest percentage (55%) among the surveyed cities of anaemic women, while 20% of the men in Kolkata were anaemic.[117]:56–57 Diseases like diabetes, asthma, goitre and other thyroid disorders were found in large numbers of people.[117]:57–59 Tropical diseases like malaria, dengue and chikungunya are prevalent in Kolkata, though their incidence is decreasing.[186][187] Kolkata is one of the districts in India with a high number of people with AIDS; it has been designated a district prone to high risk.[188][189]

 

As of 2014, because of higher air pollution, the life expectancy of a person born in the city is four years fewer than in the suburbs.[190]

 

Education

  

Kolkata's schools are run by the state government or private organisations, many of which are religious. Bengali and English are the primary languages of instruction; Urdu and Hindi are also used, particularly in central Kolkata.[191][192] Schools in Kolkata follow the "10+2+3" plan. After completing their secondary education, students typically enroll in schools that have a higher secondary facility and are affiliated with the West Bengal Council of Higher Secondary Education, the ICSE, or the CBSE.[191] They usually choose a focus on liberal arts, business, or science. Vocational programs are also available.[191] Some Kolkata schools, for example La Martiniere Calcutta, Calcutta Boys' School, St. James' School (Kolkata), St. Xavier's Collegiate School, and Loreto House, have been ranked amongst the best schools in the country.[193]

Indian Institute of Foreign Trade

 

As of 2010, the Kolkata urban agglomeration is home to 14 universities run by the state government.[194] The colleges are each affiliated with a university or institution based either in Kolkata or elsewhere in India. Aliah University which was founded in 1780 as Mohammedan College of Calcutta is the oldest post-secondary educational institution of the city.[195] The University of Calcutta, founded in 1857, is the first modern university in South Asia.[196] Presidency College, Kolkata (formerly Hindu College between 1817 and 1855), founded in 1855, was one of the oldest and most eminent colleges in India. It was affiliated with the University of Calcutta until 2010 when it was converted to Presidency University, Kolkata in 2010. Bengal Engineering and Science University (BESU) is the second oldest engineering institution of the country located in Howrah.[197] An Institute of National Importance, BESU was converted to India's first IIEST. Jadavpur University is known for its arts, science, and engineering faculties.[198] The Indian Institute of Management Calcutta, which was the first of the Indian Institutes of Management, was established in 1961 at Joka, a locality in the south-western suburbs. Kolkata also houses the prestigious Indian Institute of Foreign Trade, which was started here in the year 2006.[199] The West Bengal National University of Juridical Sciences is one of India's autonomous law schools,[200][201] and the Indian Statistical Institute is a public research institute and university. State owned Maulana Abul Kalam Azad University of Technology, West Bengal (MAKAUT, WB), formerly West Bengal University of Technology (WBUT) is the largest Technological University in terms of student enrollment and number of Institutions affiliated by it. Private institutions include the Ramakrishna Mission Vivekananda Educational and Research Institute and University of Engineering & Management (UEM).

 

Notable scholars who were born, worked or studied in Kolkata include physicists Satyendra Nath Bose, Meghnad Saha,[202] and Jagadish Chandra Bose;[203] chemist Prafulla Chandra Roy;[202] statisticians Prasanta Chandra Mahalanobis and Anil Kumar Gain;[202] physician Upendranath Brahmachari;[202] educator Ashutosh Mukherjee;[204] and Nobel laureates Rabindranath Tagore,[205] C. V. Raman,[203] and Amartya Sen.[206]

 

Kolkata houses many premier research institutes like Indian Association for the Cultivation of Science (IACS), Indian Institute of Chemical Biology (IICB), Indian Institute of Science Education and Research (IISER), Bose Institute, Saha Institute of Nuclear Physics (SINP), All India Institute of Hygiene and Public Health, Central Glass and Ceramic Research Institute (CGCRI), S.N. Bose National Centre for Basic Sciences (SNBNCBS), Indian Institute of Social Welfare and Business Management (IISWBM), National Institute of Pharmaceutical Education and Research, Kolkata, Variable Energy Cyclotron Centre (VECC) and Indian Centre for Space Physics. Nobel laureate Sir C. V. Raman did his groundbreaking work in Raman effect in IACS.

 

Culture

  

Kolkata is known for its literary, artistic, and revolutionary heritage; as the former capital of India, it was the birthplace of modern Indian literary and artistic thought.[207] Kolkata has been called the "City of Furious, Creative Energy"[208] as well as the "cultural [or literary] capital of India".[209][210] The presence of paras, which are neighbourhoods that possess a strong sense of community, is characteristic of the city.[211] Typically, each para has its own community club and, on occasion, a playing field.[211] Residents engage in addas, or leisurely chats, that often take the form of freestyle intellectual conversation.[212][213] The city has a tradition of political graffiti depicting everything from outrageous slander to witty banter and limericks, caricatures, and propaganda.[214][215]

 

Kolkata has many buildings adorned with Indo-Islamic and Indo-Saracenic architectural motifs. Several well-maintained major buildings from the colonial period have been declared "heritage structures";[216] others are in various stages of decay.[217][218] Established in 1814 as the nation's oldest museum, the Indian Museum houses large collections that showcase Indian natural history and Indian art.[219] Marble Palace is a classic example of a European mansion that was built in the city. The Victoria Memorial, a place of interest in Kolkata, has a museum documenting the city's history. The National Library of India is the leading public library in the country while Science City is the largest science centre in the Indian subcontinent.[220]

 

The popularity of commercial theatres in the city has declined since the 1980s.[221]:99[222] Group theatres of Kolkata, a cultural movement that started in the 1940s contrasting with the then-popular commercial theatres, are theatres that are not professional or commercial, and are centres of various experiments in theme, content, and production;[223] group theatres use the proscenium stage to highlight socially relevant messages.[221]:99[224] Chitpur locality of the city houses multiple production companies of jatra, a tradition of folk drama popular in rural Bengal.[225][226] Kolkata is the home of the Bengali cinema industry, dubbed "Tollywood" for Tollygunj, where most of the state's film studios are located.[227] Its long tradition of art films includes globally acclaimed film directors such as Academy Award-winning director Satyajit Ray, Ritwik Ghatak, Mrinal Sen, Tapan Sinha, and contemporary directors such as Aparna Sen, Buddhadeb Dasgupta, Goutam Ghose and Rituparno Ghosh.[228]

 

During the 19th and 20th centuries, Bengali literature was modernised through the works of authors such as Ishwar Chandra Vidyasagar, Bankim Chandra Chattopadhyay, Michael Madhusudan Dutt, Rabindranath Tagore, Kazi Nazrul Islam, and Sarat Chandra Chattopadhyay.[229] Coupled with social reforms led by Ram Mohan Roy, Swami Vivekananda, and others, this constituted a major part of the Bengal Renaissance.[230] The middle and latter parts of the 20th century witnessed the arrival of post-modernism, as well as literary movements such as those espoused by the Kallol movement, hungryalists and the little magazines.[231] Large majority of publishers of the city is concentrated in and around College Street, "... a half-mile of bookshops and bookstalls spilling over onto the pavement", selling new and used books.[232]

 

Kalighat painting originated in 19th century Kolkata as a local style that reflected a variety of themes including mythology and quotidian life.[233] The Government College of Art and Craft, founded in 1864, has been the cradle as well as workplace of eminent artists including Abanindranath Tagore, Jamini Roy, and Nandalal Bose.[234] The art college was the birthplace of the Bengal school of art that arose as an avant garde and nationalist movement reacting against the prevalent academic art styles in the early 20th century.[235][236] The Academy of Fine Arts and other art galleries hold regular art exhibitions. The city is recognised for its appreciation of Rabindra sangeet (songs written by Rabindranath Tagore) and Indian classical music, with important concerts and recitals, such as Dover Lane Music Conference, being held throughout the year; Bengali popular music, including baul folk ballads, kirtans, and Gajan festival music; and modern music, including Bengali-language adhunik songs.[237][238] Since the early 1990s, new genres have emerged, including one comprising alternative folk–rock Bengali bands.[237] Another new style, jibonmukhi gaan ("songs about life"), is based on realism.[221]:105 Key elements of Kolkata's cuisine include rice and a fish curry known as machher jhol,[239] which can be accompanied by desserts such as roshogolla, sandesh, and a sweet yoghurt known as mishti dohi. Bengal's large repertoire of seafood dishes includes various preparations of ilish, a fish that is a favourite among Calcuttans. Street foods such as beguni (fried battered eggplant slices), kati roll (flatbread roll with vegetable or chicken, mutton, or egg stuffing), phuchka (a deep-fried crêpe with tamarind sauce) and Indian Chinese cuisine from Chinatown are popular.[240][241][242][243]

 

Though Bengali women traditionally wear the sari, the shalwar kameez and Western attire is gaining acceptance among younger women.[244] Western-style dress has greater acceptance among men, although the traditional dhoti and kurta are seen during festivals. Durga Puja, held in September–October, is Kolkata's most important and largest festival; it is an occasion for glamorous celebrations and artistic decorations.[245][246] The Bengali New Year, known as Poila Boishak, as well as the harvest festival of Poush Parbon are among the city's other festivals; also celebrated are Kali Puja, Diwali, Holi, Jagaddhatri Puja, Saraswati Puja, Rathayatra, Janmashtami, Maha Shivratri, Vishwakarma Puja, Lakshmi Puja, Ganesh Chathurthi, Makar Sankranti, Gajan, Kalpataru Day, Bhai Phonta, Maghotsab, Eid, Muharram, Christmas, Buddha Purnima and Mahavir Jayanti. Cultural events include the Rabindra Jayanti, Independence Day(15 August), Republic Day(26 January), Kolkata Book Fair, the Dover Lane Music Festival, the Kolkata Film Festival, Nandikar's National Theatre Festival, Statesman Vintage & Classic Car Rally and Gandhi Jayanti.

  

Media

See also: Kolkata in the media and List of Bengali-language television channels

A five storied building in cream colour with multiple columns in front

Akashvani Bhawan, the head office of state-owned All India Radio, Kolkata

 

The first newspaper in India, the Bengal Gazette started publishing from the city in 1780.[247] Among Kolkata's widely circulated Bengali-language newspapers are Anandabazar Patrika, Bartaman, Sangbad Pratidin, Aajkaal, Dainik Statesman and Ganashakti.[248] The Statesman and The Telegraph are two major English-language newspapers that are produced and published from Kolkata. Other popular English-language newspapers published and sold in Kolkata include The Times of India, Hindustan Times, The Hindu, The Indian Express, and the Asian Age.[248] As the largest trading centre in East India, Kolkata has several high-circulation financial dailies, including The Economic Times, The Financial Express, Business Line, and Business Standard.[248][249] Vernacular newspapers, such as those in the Hindi, Urdu, Gujarati, Odia, Punjabi, and Chinese languages, are read by minorities.[248][103] Major periodicals based in Kolkata include Desh, Sananda, Saptahik Bartaman, Unish-Kuri, Anandalok, and Anandamela.[248] Historically, Kolkata has been the centre of the Bengali little magazine movement.[250][251]

 

All India Radio, the national state-owned radio broadcaster, airs several AM radio stations in the city.[252] Kolkata has 12 local radio stations broadcasting on FM, including two from AIR.[253] India's state-owned television broadcaster, Doordarshan, provides two free-to-air terrestrial channels,[254] while a mix of Bengali, Hindi, English, and other regional channels are accessible via cable subscription, direct-broadcast satellite services, or internet-based television.[255][256][257] Bengali-language 24-hour television news channels include ABP Ananda, Tara Newz, Kolkata TV, 24 Ghanta, News Time and Channel 10.[258]

Sports

See also: Football in Kolkata, Kolkata Marathon, and Kolkata derby

Salt Lake Stadium during Indian Super League opening ceremony

 

The most popular sports in Kolkata are football and cricket. Unlike most parts of India, the residents show significant passion for football.[259] The city is home to top national football clubs such as Mohun Bagan A.C., East Bengal F.C., Prayag United S.C., and the Mohammedan Sporting Club.[260][261] Calcutta Football League, which was started in 1898, is the oldest football league in Asia.[262] Mohun Bagan A.C., one of the oldest football clubs in Asia, is the only organisation to be dubbed a "National Club of India".[263][264] Football matches between Mohun Bagan and East Bengal, dubbed as the Kolkata derby, witness large audience attendance and rivalry between patrons.[265]

A Twenty20 cricket match between Kolkata Knight Riders and Pune Warriors during Indian Premier League at the Eden Gardens

 

As in the rest of India, cricket is popular in Kolkata and is played on grounds and in streets throughout the city.[266][267] Kolkata has the Indian Premier League franchise Kolkata Knight Riders; the Cricket Association of Bengal, which regulates cricket in West Bengal, is also based in the city. Kolkata also has an Indian Super League franchise known as Atlético de Kolkata. Tournaments, especially those involving cricket, football, badminton, and carrom, are regularly organised on an inter-locality or inter-club basis.[211] The Maidan, a vast field that serves as the city's largest park, hosts several minor football and cricket clubs and coaching institutes.[268]

 

Eden Gardens, which has a capacity of 68,000 as of 2017,[269] hosted the final match of the 1987 Cricket World Cup. It is home to the Bengal cricket team and the Kolkata Knight Riders.

 

The multi-use Salt Lake Stadium, also known as Yuva Bharati Krirangan, is India's largest stadium by seating capacity. Most matches of the 2017 FIFA U-17 World Cup were played in the Salt Lake Stadium including both Semi-Final matches and the Final match. Kolkata also accounted for 45% of total attendance in 2017 FIFA U-17 World Cup with an average of 55,345 spectators.[270] The Calcutta Cricket and Football Club is the second-oldest cricket club in the world.[271][272]

 

Kolkata's Netaji Indoor Stadium served as host of the 1981 Asian Basketball Championship, where India's national basketball team finished 5th, ahead of teams that belong to Asia's basketball elite, such as Iran. The city has three 18-hole golf courses. The oldest is at the Royal Calcutta Golf Club, the first golf club built outside the United Kingdom.[273][274] The other two are located at the Tollygunge Club and at Fort William. The Royal Calcutta Turf Club hosts horse racing and polo matches.[275] The Calcutta Polo Club is considered the oldest extant polo club in the world.[276][277][278] The Calcutta Racket Club is a squash and racquet club in Kolkata. It was founded in 1793, making it one of the oldest rackets clubs in the world, and the first in the Indian subcontinent.[279][280] The Calcutta South Club is a venue for national and international tennis tournaments; it held the first grass-court national championship in 1946.[281][282] In the period 2005–2007, Sunfeast Open, a tier-III tournament on the Women's Tennis Association circuit, was held in the Netaji Indoor Stadium; it has since been discontinued.[283][284]

 

The Calcutta Rowing Club hosts rowing heats and training events. Kolkata, considered the leading centre of rugby union in India, gives its name to the oldest international tournament in rugby union, the Calcutta Cup.[285][286][287] The Automobile Association of Eastern India, established in 1904,[288][289] and the Bengal Motor Sports Club are involved in promoting motor sports and car rallies in Kolkata and West Bengal.[290][291] The Beighton Cup, an event organised by the Bengal Hockey Association and first played in 1895, is India's oldest field hockey tournament; it is usually held on the Mohun Bagan Ground of the Maidan.[292][293] Athletes from Kolkata include Sourav Ganguly and Pankaj Roy, who are former captains of the Indian national cricket team; Olympic tennis bronze medallist Leander Paes, golfer Arjun Atwal, and former footballers Sailen Manna, Chuni Goswami, P. K. Banerjee, and Subrata Bhattacharya.

++++++++++ FROM WKIPEDIA +++++++++

 

Kolkata /koʊlˈkɑːtə/ ([kolkata] (About this soundlisten), also known as Calcutta /kælˈkʌtə/, the official name until 2001) is the capital of the Indian state of West Bengal. Located on the east bank of the Hooghly River approximately 75 kilometres (47 mi) west of the border with Bangladesh, it is the principal commercial, cultural, and educational centre of East India, while the Port of Kolkata is India's oldest operating port and its sole major riverine port. The city is widely regarded as the "cultural capital" of India, and is also nicknamed the "City of Joy".[1][2][3].According to the 2011 Indian census, it is the seventh most populous city. the city had a population of 4.5 million, while the population of the city and its suburbs was 14.1 million, making it the third-most populous metropolitan area in India. Recent estimates of Kolkata Metropolitan Area's economy have ranged from $60 to $150 billion (GDP adjusted for purchasing power parity) making it third most-productive metropolitan area in India, after Mumbai and Delhi.[11][12][13]

 

In the late 17th century, the three villages that predated Calcutta were ruled by the Nawab of Bengal under Mughal suzerainty. After the Nawab granted the East India Company a trading licence in 1690,[15] the area was developed by the Company into an increasingly fortified trading post. Nawab Siraj ud-Daulah occupied Calcutta in 1756, and the East India Company retook it the following year. In 1793 the East India company was strong enough to abolish Nizamat (local rule), and assumed full sovereignty of the region. Under the company rule, and later under the British Raj, Calcutta served as the capital of British-held territories in India until 1911, when its perceived geographical disadvantages, combined with growing nationalism in Bengal, led to a shift of the capital to New Delhi. Calcutta was the centre for the Indian independence movement; it remains a hotbed of contemporary state politics. Following Indian independence in 1947, Kolkata, which was once the centre of modern Indian education, science, culture, and politics, suffered several decades of economic stagnation.

 

As a nucleus of the 19th- and early 20th-century Bengal Renaissance and a religiously and ethnically diverse centre of culture in Bengal and India, Kolkata has local traditions in drama, art, film, theatre, and literature. Many people from Kolkata—among them several Nobel laureates—have contributed to the arts, the sciences, and other areas. Kolkata culture features idiosyncrasies that include distinctively close-knit neighbourhoods (paras) and freestyle intellectual exchanges (adda). West Bengal's share of the Bengali film industry is based in the city, which also hosts venerable cultural institutions of national importance, such as the Academy of Fine Arts, the Victoria Memorial, the Asiatic Society, the Indian Museum and the National Library of India. Among professional scientific institutions, Kolkata hosts the Agri Horticultural Society of India, the Geological Survey of India, the Botanical Survey of India, the Calcutta Mathematical Society, the Indian Science Congress Association, the Zoological Survey of India, the Institution of Engineers, the Anthropological Survey of India and the Indian Public Health Association. Though home to major cricketing venues and franchises, Kolkata differs from other Indian cities by giving importance to association football and other sports.

 

Etymology

 

The word Kolkata derives from the Bengali term Kôlikata (Bengali: কলিকাতা) [ˈkɔlikat̪a], the name of one of three villages that predated the arrival of the British, in the area where the city eventually was to be established; the other two villages were Sutanuti and Govindapur.[16]

 

There are several explanations about the etymology of this name:

 

The term Kolikata is thought to be a variation of Kalikkhetrô [ˈkalikʰːet̪rɔ] (Bengali: কালীক্ষেত্র), meaning "Field of [the goddess] Kali". Similarly, it can be a variation of 'Kalikshetra' (Sanskrit: कालीक्षेत्र, lit. "area of Goddess Kali").

Another theory is that the name derives from Kalighat.[17]

Alternatively, the name may have been derived from the Bengali term kilkila (Bengali: কিলকিলা), or "flat area".[18]

The name may have its origin in the words khal [ˈkʰal] (Bengali: খাল) meaning "canal", followed by kaṭa [ˈkata] (Bengali: কাটা), which may mean "dug".[19]

According to another theory, the area specialised in the production of quicklime or koli chun [ˈkɔlitɕun] (Bengali: কলি চুন) and coir or kata [ˈkat̪a] (Bengali: কাতা); hence, it was called Kolikata [ˈkɔlikat̪a] (Bengali: কলিকাতা).[18]

 

Although the city's name has always been pronounced Kolkata [ˈkolkat̪a] (Bengali: কলকাতা) or Kôlikata [ˈkɔlikat̪a] (Bengali: কলিকাতা) in Bengali, the anglicised form Calcutta was the official name until 2001, when it was changed to Kolkata in order to match Bengali pronunciation.[20] (It should be noted that "Calcutt" is an etymologically unrelated place name found at several locations in England.)

History

 

The discovery and archaeological study of Chandraketugarh, 35 kilometres (22 mi) north of Kolkata, provide evidence that the region in which the city stands has been inhabited for over two millennia.[21][22] Kolkata's recorded history began in 1690 with the arrival of the English East India Company, which was consolidating its trade business in Bengal. Job Charnock, an administrator who worked for the company, was formerly credited as the founder of the city;[23] In response to a public petition,[24] the Calcutta High Court ruled in 2003 that the city does not have a founder.[25] The area occupied by the present-day city encompassed three villages: Kalikata, Gobindapur, and Sutanuti. Kalikata was a fishing village; Sutanuti was a riverside weavers' village. They were part of an estate belonging to the Mughal emperor; the jagirdari (a land grant bestowed by a king on his noblemen) taxation rights to the villages were held by the Sabarna Roy Choudhury family of landowners, or zamindars. These rights were transferred to the East India Company in 1698.[26]:1

  

In 1712, the British completed the construction of Fort William, located on the east bank of the Hooghly River to protect their trading factory.[27] Facing frequent skirmishes with French forces, the British began to upgrade their fortifications in 1756. The Nawab of Bengal, Siraj ud-Daulah, condemned the militarisation and tax evasion by the company. His warning went unheeded, and the Nawab attacked; he captured Fort William which led to the killings of several East India company officials in the Black Hole of Calcutta.[28] A force of Company soldiers (sepoys) and British troops led by Robert Clive recaptured the city the following year.[28] Per the 1765 Treaty of Allahabad following the battle of Buxar, East India company was appointed imperial tax collector of the Mughal emperor in the province of Bengal, Bihar and Orissa, while Mughal-appointed Nawabs continued to rule the province.[29] Declared a presidency city, Calcutta became the headquarters of the East India Company by 1773.[30] In 1793, ruling power of the Nawabs were abolished and East India company took complete control of the city and the province. In the early 19th century, the marshes surrounding the city were drained; the government area was laid out along the banks of the Hooghly River. Richard Wellesley, Governor-General of the Presidency of Fort William between 1797 and 1805, was largely responsible for the development of the city and its public architecture.[31] Throughout the late 18th and 19th century, the city was a centre of the East India Company's opium trade.[32]

  

By the 1850s, Calcutta had two areas: White Town, which was primarily British and centred on Chowringhee and Dalhousie Square; and Black Town, mainly Indian and centred on North Calcutta.[33] The city underwent rapid industrial growth starting in the early 1850s, especially in the textile and jute industries; this encouraged British companies to massively invest in infrastructure projects, which included telegraph connections and Howrah railway station. The coalescence of British and Indian culture resulted in the emergence of a new babu class of urbane Indians, whose members were often bureaucrats, professionals, newspaper readers, and Anglophiles; they usually belonged to upper-caste Hindu communities.[34] In the 19th century, the Bengal Renaissance brought about an increased sociocultural sophistication among city denizens. In 1883, Calcutta was host to the first national conference of the Indian National Association, the first avowed nationalist organisation in India.[35]

Bengali billboards on Harrison Street. Calcutta was the largest commercial centre in British India.

  

The partition of Bengal in 1905 along religious lines led to mass protests, making Calcutta a less hospitable place for the British.[36][37] The capital was moved to New Delhi in 1911.[38] Calcutta continued to be a centre for revolutionary organisations associated with the Indian independence movement. The city and its port were bombed several times by the Japanese between 1942 and 1944, during World War II.[39][40] Coinciding with the war, millions starved to death during the Bengal famine of 1943 due to a combination of military, administrative, and natural factors.[41] Demands for the creation of a Muslim state led in 1946 to an episode of communal violence that killed over 4,000.[42][43][44] The partition of India led to further clashes and a demographic shift—many Muslims left for East Pakistan (present day Bangladesh), while hundreds of thousands of Hindus fled into the city.[45]

 

During the 1960s and 1970s, severe power shortages, strikes, and a violent Marxist–Maoist movement by groups known as the Naxalites damaged much of the city's infrastructure, resulting in economic stagnation.[46] The Bangladesh Liberation War of 1971 led to a massive influx of thousands of refugees, many of them penniless, that strained Kolkata's infrastructure.[47] During the mid-1980s, Mumbai (then called Bombay) overtook Kolkata as India's most populous city. In 1985, prime minister Rajiv Gandhi dubbed Kolkata a "dying city" in light of its socio-political woes.[48] In the period 1977–2011, West Bengal was governed from Kolkata by the Left Front, which was dominated by the Communist Party of India (CPM). It was the world's longest-serving democratically elected communist government, during which Kolkata was a key base for Indian communism.[49][50][51] In the West Bengal Legislative Assembly election, 2011, Left Front was defeated by the Trinamool Congress. The city's economic recovery gathered momentum after the 1990s, when India began to institute pro-market reforms. Since 2000, the information technology (IT) services sector has revitalised Kolkata's stagnant economy. The city is also experiencing marked growth in its manufacturing base.[52]

 

Geography

 

Spread roughly north–south along the east bank of the Hooghly River, Kolkata sits within the lower Ganges Delta of eastern India approximately 75 km (47 mi) west of the international border with Bangladesh; the city's elevation is 1.5–9 m (5–30 ft).[53] Much of the city was originally a wetland that was reclaimed over the decades to accommodate a burgeoning population.[54] The remaining undeveloped areas, known as the East Kolkata Wetlands, were designated a "wetland of international importance" by the Ramsar Convention (1975).[55] As with most of the Indo-Gangetic Plain, the soil and water are predominantly alluvial in origin. Kolkata is located over the "Bengal basin", a pericratonic tertiary basin.[56] Bengal basin comprises three structural units: shelf or platform in the west; central hinge or shelf/slope break; and deep basinal part in the east and southeast. Kolkata is located atop the western part of the hinge zone which is about 25 km (16 mi) wide at a depth of about 45,000 m (148,000 ft) below the surface.[56] The shelf and hinge zones have many faults, among them some are active. Total thickness of sediment below Kolkata is nearly 7,500 m (24,600 ft) above the crystalline basement; of these the top 350–450 m (1,150–1,480 ft) is Quaternary, followed by 4,500–5,500 m (14,760–18,040 ft) of Tertiary sediments, 500–700 m (1,640–2,300 ft) trap wash of Cretaceous trap and 600–800 m (1,970–2,620 ft) Permian-Carboniferous Gondwana rocks.[56] The quaternary sediments consist of clay, silt, and several grades of sand and gravel. These sediments are sandwiched between two clay beds: the lower one at a depth of 250–650 m (820–2,130 ft); the upper one 10–40 m (30–130 ft) in thickness.[57] According to the Bureau of Indian Standards, on a scale ranging from I to V in order of increasing susceptibility to earthquakes, the city lies inside seismic zone III.[58]

Urban structure

Howrah Bridge from the western bank of the Ganges

 

The Kolkata metropolitan area is spread over 1,886.67 km2 (728.45 sq mi)[59]:7 and comprises 3 municipal corporations (including Kolkata Municipal Corporation), 39 local municipalities and 24 panchayat samitis, as of 2011.[59]:7 The urban agglomeration encompassed 72 cities and 527 towns and villages, as of 2006.[60] Suburban areas in the Kolkata metropolitan area incorporate parts of the following districts: North 24 Parganas, South 24 Parganas, Howrah, Hooghly, and Nadia.[61]:15 Kolkata, which is under the jurisdiction of the Kolkata Municipal Corporation (KMC), has an area of 185 km2 (71 sq mi).[60] The east–west dimension of the city is comparatively narrow, stretching from the Hooghly River in the west to roughly the Eastern Metropolitan Bypass in the east—a span of 9–10 km (5.6–6.2 mi).[62] The north–south distance is greater, and its axis is used to section the city into North, Central, and South Kolkata. East Kolkata is also a section.

 

North Kolkata is the oldest part of the city. Characterised by 19th-century architecture, dilapidated buildings, overpopulated slums, crowded bazaars, and narrow alleyways, it includes areas such as Shyambazar, Hatibagan, Maniktala, Kankurgachi, Rajabazar, Shobhabazar, Shyampukur, Sonagachi, Kumortuli, Bagbazar, Jorasanko, Chitpur, Pathuriaghata, Cossipore, Kestopur, Sinthee, Belgachia, Jorabagan, and Dum Dum.[63]:65–66 The northern suburban areas like Baranagar, Durganagar, Noapara, Dunlop, Dakshineswar, Nagerbazar, Belghoria, Agarpara, Sodepur, Madhyamgram, Barasat, Birati, Khardah up to Barrackpur are also within the city of Kolkata (as a metropolitan structure).

Central Kolkata

 

Central Kolkata hosts the central business district. It contains B. B. D. Bagh, formerly known as Dalhousie Square, and the Esplanade on its east; Strand Road is on its west.[64] The West Bengal Secretariat, General Post Office, Reserve Bank of India, High Court, Lalbazar Police Headquarters, and several other government and private offices are located there. Another business hub is the area south of Park Street, which comprises thoroughfares such as Chowringhee, Camac Street, Wood Street, Loudon Street, Shakespeare Sarani, and A. J. C. Bose Road.[65] The Maidan is a large open field in the heart of the city that has been called the "lungs of Kolkata"[66] and accommodates sporting events and public meetings.[67] The Victoria Memorial and Kolkata Race Course are located at the southern end of the Maidan. Other important areas of Central Kolkata are Park Circus, Burrabazar, College Street, Sealdah, Taltala, Janbazar, Bowbazar, Entally, Chandni Chowk, Lalbazar, Chowringhee, Dharmatala, Tiretta Bazar, Bow Barracks, Mullick Bazar, Park Circus, Babughat etc. Among the other parks are Central Park in Bidhannagar and Millennium Park on Strand Road, along the Hooghly River.

South Kolkata

 

South Kolkata developed after India gained independence in 1947; it includes upscale neighbourhoods such as Ballygunge, Alipore, New Alipore, Lansdowne, Bhowanipore, Kalighat, Dhakuria, Gariahat, Tollygunge, Naktala, Jodhpur Park, Lake Gardens, Golf Green, Jadavpur, Garfa, Kalikapur, Haltu, Nandi Bagan, Santoshpur, Baghajatin, Garia, Ramgarh, Raipur, Kanungo Park, Ranikuthi, Bikramgarh, Bijoygarh, Bansdroni and Kudghat.[16] Outlying areas of South Kolkata include Garden Reach, Khidirpur, Metiabruz, Taratala, Majerhat, Budge Budge, Behala, Sarsuna, Barisha, Parnasree Pally, Thakurpukur, Maheshtala and Joka. The southern suburban neighbourhoods like Mahamayatala, Pratapgarh, Kamalgazi, Narendrapur, Sonarpur, Subhashgram and Baruipur are also within the city of Kolkata (as metropolitan, urban agglomeration area). Fort William, on the western part of the city, houses the headquarters of the Eastern Command of the Indian Army;[68] its premises are under the jurisdiction of the army.

East Kolkata

 

East Kolkata is largely composed of newly developed areas and neighbourhoods of Saltlake, Rajarhat, Tangra, Topsia, Kasba, Anandapur, Mukundapur, Picnic Garden, Beleghata, Ultadanga, Phoolbagan, Kaikhali, Lake Town, etc. Two planned townships in the greater Kolkata region are Bidhannagar, also known as Salt Lake City and located north-east of the city; and Rajarhat, also called New Town and sited east of Bidhannagar.[16][69] In the 2000s, Sector V in Bidhannagar developed into a business hub for information technology and telecommunication companies.[70][71] Both Bidhannagar and New Town are situated outside the Kolkata Municipal Corporation limits, in their own municipalities.[69]

Climate

  

Kolkata is subject to a tropical wet-and-dry climate that is designated Aw under the Köppen climate classification. According to a United Nations Development Programme report, its wind and cyclone zone is "very high damage risk".[58]

Temperature

 

The annual mean temperature is 26.8 °C (80.2 °F); monthly mean temperatures are 19–30 °C (66–86 °F). Summers (March–June) are hot and humid, with temperatures in the low 30s Celsius; during dry spells, maximum temperatures often exceed 40 °C (104 °F) in May and June.[72] Winter lasts for roughly two-and-a-half months, with seasonal lows dipping to 9–11 °C (48–52 °F) in December and January. May is the hottest month, with daily temperatures ranging from 27–37 °C (81–99 °F); January, the coldest month, has temperatures varying from 12–23 °C (54–73 °F). The highest recorded temperature is 43.9 °C (111.0 °F), and the lowest is 5 °C (41 °F).[72] The winter is mild and very comfortable weather pertains over the city throughout this season. Often, in April–June, the city is struck by heavy rains or dusty squalls that are followed by thunderstorms or hailstorms, bringing cooling relief from the prevailing humidity. These thunderstorms are convective in nature, and are known locally as kal bôishakhi (কালবৈশাখী), or "Nor'westers" in English.[73]

 

Rains brought by the Bay of Bengal branch of the south-west summer monsoon[74] lash Kolkata between June and September, supplying it with most of its annual rainfall of about 1,850 mm (73 in). The highest monthly rainfall total occurs in July and August. In these months often incessant rain for days brings live to a stall for the city dwellers. The city receives 2,528 hours of sunshine per year, with maximum sunlight exposure occurring in March.[75] Kolkata has been hit by several cyclones; these include systems occurring in 1737 and 1864 that killed thousands.[76][77]

  

Environmental issues

 

Pollution is a major concern in Kolkata. As of 2008, sulphur dioxide and nitrogen dioxide annual concentration were within the national ambient air quality standards of India, but respirable suspended particulate matter levels were high, and on an increasing trend for five consecutive years, causing smog and haze.[80][81] Severe air pollution in the city has caused a rise in pollution-related respiratory ailments, such as lung cancer.[82]

 

Economy

 

Kolkata is the main commercial and financial hub of East and North-East India[61] and home to the Calcutta Stock Exchange.[83][84] It is a major commercial and military port, and is the only city in eastern India, apart from Bhubaneswar to have an international airport. Once India's leading city, Kolkata experienced a steady economic decline in the decades following India's independence due to steep population increases and a rise in militant trade-unionism, which included frequent strikes that were backed by left-wing parties.[52] From the 1960s to the late 1990s, several factories were closed and businesses relocated.[52] The lack of capital and resources added to the depressed state of the city's economy and gave rise to an unwelcome sobriquet: the "dying city".[85] The city's fortunes improved after the Indian economy was liberalised in the 1990s and changes in economic policy were enacted by the West Bengal state government.[52]

 

Flexible production has been the norm in Kolkata, which has an informal sector that employs more than 40% of the labour force.[16] One unorganised group, roadside hawkers, generated business worth ₹ 8,772 crore (US$ 2 billion) in 2005.[86] As of 2001, around 0.81% of the city's workforce was employed in the primary sector (agriculture, forestry, mining, etc.); 15.49% worked in the secondary sector (industrial and manufacturing); and 83.69% worked in the tertiary sector (service industries).[61]:19 As of 2003, the majority of households in slums were engaged in occupations belonging to the informal sector; 36.5% were involved in servicing the urban middle class (as maids, drivers, etc.), and 22.2% were casual labourers.[87]:11 About 34% of the available labour force in Kolkata slums were unemployed.[87]:11 According to one estimate, almost a quarter of the population live on less than 27 rupees (equivalent to 45 US cents) per day.[88] As of 2010, Kolkata, with an estimated gross domestic product (GDP) by purchasing power parity of 150 billion dollars, ranked third among South Asian cities, after Mumbai and Delhi.[89] Kolkata's GDP in 2014 was Rs 1.84 trillion, according to a collaborative assessment by multiple universities and climate agencies.[90] As in many other Indian cities, information technology became a high-growth sector in Kolkata starting in the late 1990s; the city's IT sector grew at 70% per annum—a rate that was twice the national average.[52] The 2000s saw a surge of investments in the real estate, infrastructure, retail, and hospitality sectors; several large shopping malls and hotels were launched.[91][92][93][94][95] Companies such as ITC Limited, CESC Limited, Exide Industries, Emami, Eveready Industries India, Lux Industries, Rupa Company, Berger Paints, Birla Corporation and Britannia Industries are headquartered in the city. Philips India, PricewaterhouseCoopers India, Tata Global Beverages, Tata Steel have their registered office and zonal headquarters in Kolkata. Kolkata hosts the headquarters of three major public-sector banks: Allahabad Bank, UCO Bank, and the United Bank of India; and a private bank Bandhan Bank. Reserve Bank of India has its eastern zonal office in Kolkata, and India Government Mint, Kolkata is one of the four mints in India.

Panoramic view of the Down town Sector V one of the major IT hubs of Kolkata as seen from the lakes surrounding Bidhannagar. Major Buildings such as Technopolis, Godrej Waterside, TCS Lords, Eden and Wanderers Park, Gobsyn Crystal, South City Pinnacle, RDB Boulevard, West Bengal Electronics Industry Development Corporation (WEBEL) Bhawan can be seen.

Demographics

See also: Ethnic communities in Kolkata

A skyline consisting of several high-rise buildings

Residential high-rise buildings in South City

A slum area of the city

 

The demonym for residents of Kolkata are Calcuttan and Kolkatan.[96][97] According to provisional results of the 2011 national census, Kolkata district, which occupies an area of 185 km2 (71 sq mi), had a population of 4,486,679;[98] its population density was 24,252/km2 (62,810/sq mi).[98] This represents a decline of 1.88% during the decade 2001–11. The sex ratio is 899 females per 1000 males—lower than the national average.[99] The ratio is depressed by the influx of working males from surrounding rural areas, from the rest of West Bengal; these men commonly leave their families behind.[100] Kolkata's literacy rate of 87.14%[99] exceeds the national average of 74%.[101] The final population totals of census 2011 stated the population of city as 4,496,694.[8] The urban agglomeration had a population of 14,112,536 in 2011.[9]

 

Bengali Hindus form the majority of Kolkata's population; Marwaris, Biharis and Muslims compose large minorities.[102] Among Kolkata's smaller communities are Chinese, Tamils, Nepalis, Odias, Telugus, Assamese, Gujaratis, Anglo-Indians, Armenians, Greeks, Tibetans, Maharashtrians, Konkanis, Malayalees, Punjabis, and Parsis.[26]:3 The number of Armenians, Greeks, Jews, and other foreign-origin groups declined during the 20th century.[103] The Jewish population of Kolkata was 5,000 during World War II, but declined after Indian independence and the establishment of Israel;[104] by 2013, there were 25 Jews in the city.[105] India's sole Chinatown is in eastern Kolkata;[103] once home to 20,000 ethnic Chinese, its population dropped to around 2,000 as of 2009[103] as a result of multiple factors including repatriation and denial of Indian citizenship following the 1962 Sino-Indian War, and immigration to foreign countries for better economic opportunities.[106] The Chinese community traditionally worked in the local tanning industry and ran Chinese restaurants.[103][107]

Kolkata urban agglomeration population growth Census Total %±

1981 9,194,000 —

1991 11,021,900 19.9%

2001 13,114,700 19.0%

2011 14,112,536 7.6%

Source: Census of India[9]

Others include Sikhism, Buddhism & Other religions (0.03%)

Religion in Kolkata[108]

Religion Percent

Hinduism

 

76.51%

Islam

 

20.60%

Christianity

 

0.88%

Jainism

 

0.47%

Others

 

1.54%

 

Bengali, the official state language, is the dominant language in Kolkata.[109] English is also used, particularly by the white-collar workforce. Hindi and Urdu are spoken by a sizeable minority.[110][111] According to the 2011 census, 76.51% of the population is Hindu, 20.60% Muslim, 0.88% Christian, and 0.47% Jain.[112] The remainder of the population includes Sikhs, Buddhists, and other religions which accounts for 0.45% of the population; 1.09% did not state a religion in the census.[112] Kolkata reported 67.6% of Special and Local Laws crimes registered in 35 large Indian cities during 2004.[113] The Kolkata police district registered 15,510 Indian Penal Code cases in 2010, the 8th-highest total in the country.[114] In 2010, the crime rate was 117.3 per 100,000, below the national rate of 187.6; it was the lowest rate among India's largest cities.[115]

 

As of 2003, about one-third of the population, or 1.5 million people, lived in 3,500 unregistered squatter-occupied and 2,011 registered slums.[87]:4[116]:92 The authorised slums (with access to basic services like water, latrines, trash removal by the Kolkata Municipal Corporation) can be broadly divided into two groups—bustees, in which slum dwellers have some long term tenancy agreement with the landowners; and udbastu colonies, settlements which had been leased to refugees from present-day Bangladesh by the Government.[116][87]:5 The unauthorised slums (devoid of basic services provided by the municipality) are occupied by squatters who started living on encroached lands—mainly along canals, railway lines and roads.[116]:92[87]:5 According to the 2005 National Family Health Survey, around 14% of the households in Kolkata were poor, while 33% lived in slums, indicating a substantial proportion of households in slum areas were better off economically than the bottom quarter of urban households in terms of wealth status.[117]:23 Mother Teresa was awarded the Nobel Peace Prize for founding and working with the Missionaries of Charity in Kolkata—an organisation "whose primary task was to love and care for those persons nobody was prepared to look after".[118]

Government and public services

Civic administration

Main article: Civic administration of Kolkata

A red-and-yellow building with multiple arches and towers standing against a backdrop of blue sky and framed by trees

Calcutta High Court

 

Kolkata is administered by several government agencies. The Kolkata Municipal Corporation, or KMC, oversees and manages the civic infrastructure of the city's 15 boroughs, which together encompass 141 wards.[109] Each ward elects a councillor to the KMC. Each borough has a committee of councillors, each of whom is elected to represent a ward. By means of the borough committees, the corporation undertakes urban planning and maintains roads, government-aided schools, hospitals, and municipal markets.[119] As Kolkata's apex body, the corporation discharges its functions through the mayor-in-council, which comprises a mayor, a deputy mayor, and ten other elected members of the KMC.[120] The functions of the KMC include water supply, drainage and sewerage, sanitation, solid waste management, street lighting, and building regulation.[119]

 

The Kolkata Municipal Corporation was ranked 1st out of 21 Cities for best governance & administrative practices in India in 2014. It scored 4.0 on 10 compared to the national average of 3.3.[121]

 

The Kolkata Port Trust, an agency of the central government, manages the city's river port. As of 2012, the All India Trinamool Congress controls the KMC; the mayor is Firhad Hakim, while the deputy mayor is Atin Ghosh.[122] The city has an apolitical titular post, that of the Sheriff of Kolkata, which presides over various city-related functions and conferences.[123]

 

Kolkata's administrative agencies have areas of jurisdiction that do not coincide. Listed in ascending order by area, they are: Kolkata district; the Kolkata Police area and the Kolkata Municipal Corporation area, or "Kolkata city";[124] and the Kolkata metropolitan area, which is the city's urban agglomeration. The agency overseeing the latter, the Kolkata Metropolitan Development Authority, is responsible for the statutory planning and development of greater Kolkata.[125]

 

As the seat of the Government of West Bengal, Kolkata is home to not only the offices of the local governing agencies, but also the West Bengal Legislative Assembly; the state secretariat, which is housed in the Writers' Building; and the Calcutta High Court. Most government establishments and institutions are housed in the centre of the city in B. B. D. Bagh (formerly known as Dalhousie Square). The Calcutta High Court is the oldest High Court in India. It was preceded by the Supreme Court of Judicature at Fort William which was established in 1774. The Calcutta High Court has jurisdiction over the state of West Bengal and the Union Territory of the Andaman and Nicobar Islands. Kolkata has lower courts: the Court of Small Causes and the City Civil Court decide civil matters; the Sessions Court rules in criminal cases.[126][127][128] The Kolkata Police, headed by a police commissioner, is overseen by the West Bengal Ministry of Home Affairs.[129][130] The Kolkata district elects two representatives to India's lower house, the Lok Sabha, and 11 representatives to the state legislative assembly.[131]

Utility services

A telecommunications tower belonging to services provider Tata Communications

 

The Kolkata Municipal Corporation supplies the city with potable water that is sourced from the Hooghly River;[132] most of it is treated and purified at the Palta pumping station located in North 24 Parganas district.[133] Roughly 95% of the 4,000 tonnes of refuse produced daily by the city is transported to the dumping grounds in Dhapa, which is east of the town.[134][135] To promote the recycling of garbage and sewer water, agriculture is encouraged on the dumping grounds.[136] Parts of the city lack proper sewerage, leading to unsanitary methods of waste disposal.[75]

 

Electricity is supplied by the privately operated Calcutta Electric Supply Corporation, or CESC, to the city proper; the West Bengal State Electricity Board supplies it in the suburbs.[137][138] Fire services are handled by the West Bengal Fire Service, a state agency.[139] As of 2012, the city had 16 fire stations.[140]

 

State-owned Bharat Sanchar Nigam Limited, or BSNL, as well as private enterprises, among them Vodafone, Bharti Airtel, Reliance, Idea Cellular, Aircel, Tata DoCoMo, Tata Teleservices, Virgin Mobile, and MTS India, are the leading telephone and cell phone service providers in the city.[141]:25–26:179 with Kolkata being the first city in India to have cell phone and 4G connectivity, the GSM and CDMA cellular coverage is extensive.[142][143] As of 2010, Kolkata has 7 percent of the total Broadband internet consumers in India; BSNL, VSNL, Tata Indicom, Sify, Airtel, and Reliance are among the main vendors.[144][145]

Military and diplomatic establishments

 

The Eastern Command of the Indian Army is based in the city. Being one of India's major city and the largest city in eastern and north-eastern India, Kolkata hosts diplomatic missions of many countries such as Australia, Bangladesh, Bhutan, Canada, People's Republic of China, France, Germany, Italy, Japan, Myanmar, Nepal, Russia, Srilanka, Switzerland, Thailand, United Kingdom and United States. The U.S Consulate in Kolkata is the US Department of State's second oldest Consulate and dates from 19 November 1792.[146]

 

Transport

 

Public transport is provided by the Kolkata Suburban Railway, the Kolkata Metro, trams, rickshaws, and buses. The suburban rail network reaches the city's distant suburbs.

 

According to a 2013 survey conducted by the International Association of Public Transport, in terms of a public transport system, Kolkata ranks among the top of the six Indian cities surveyed.[147][148] The Kolkata Metro, in operation since 1984, is the oldest underground mass transit system in India.[149] It spans the north–south length of the city and covers a distance of 25.1 km (16 mi).[150] As of 2009, five Metro rail lines were under construction.[151] Kolkata has four long-distance railway stations, located at Howrah (the largest railway complex in India), Sealdah, Chitpur and Shalimar, which connect Kolkata by rail to most cities in West Bengal and to other major cities in India.[152] The city serves as the headquarters of three railway Zone out of Seventeen of the Indian Railways regional divisions—the Kolkata Metro Railways, Eastern Railway and the South-Eastern Railway.[153] Kolkata has rail and road connectivity with Dhaka, the capital of Bangladesh.[154][155][156]

 

Buses, which are the most commonly used mode of transport, are run by government agencies and private operators.[157] Kolkata is the only Indian city with a tram network, which is operated by the Calcutta Tramways Company.[158] The slow-moving tram services are restricted to certain areas of the city. Water-logging, caused by heavy rains that fall during the summer monsoon, can interrupt transportation networks.[159][160] Hired public conveyances include auto rickshaws, which often ply specific routes, and yellow metered taxis. Almost all of Kolkata's taxis are antiquated Hindustan Ambassadors by make; newer air-conditioned radio taxis are in service as well.[161][162] In parts of the city, cycle rickshaws and hand-pulled rickshaws are patronised by the public for short trips.[163]

 

Due to its diverse and abundant public transportation, privately owned vehicles are not as common in Kolkata as in other major Indian cities.[164] The city has witnessed a steady increase in the number of registered vehicles; 2002 data showed an increase of 44% over a period of seven years.[165] As of 2004, after adjusting for population density, the city's "road space" was only 6% compared to 23% in Delhi and 17% in Mumbai.[166] The Kolkata Metro has somewhat eased traffic congestion, as has the addition of new roads and flyovers. Agencies operating long-distance bus services include the Calcutta State Transport Corporation, the South Bengal State Transport Corporation, the North Bengal State Transport Corporation, and various private operators. The city's main bus terminals are located at Esplanade and Babughat.[167] The Kolkata–Delhi and Kolkata–Chennai prongs of the Golden Quadrilateral, and National Highway 34 start from the city.[168]

 

Netaji Subhas Chandra Bose International Airport, located in Dum Dum some 16 km (9.9 mi) north-east of the city centre, operates domestic and international flights. In 2013, the airport was upgraded to handle increased air traffic.[169][170]

 

The Port of Kolkata, established in 1870, is India's oldest and the only major river port.[171] The Kolkata Port Trust manages docks in Kolkata and Haldia.[172] The port hosts passenger services to Port Blair, capital of the Andaman and Nicobar Islands; freighter service to ports throughout India and around the world is operated by the Shipping Corporation of India.[171][173] Ferry services connect Kolkata with its twin city of Howrah, located across the Hooghly River.[174][175]

 

The route from North Bengal to Kolkata is set to become cheaper and more efficient for people travelling by bus. Through April 2017 to March 2018, the North Bengal State Transport Corporation (NBSTC) will be introducing a fleet of rocket buses equipped with bio-toilets for the bus route.[176]

Healthcare

See also: Health care in Kolkata

A big building in cream colour with many columns and a portico

Calcutta Medical College, the second institution in Asia to teach modern medicine(after 'Ecole de Médicine de Pondichéry')

IPGMER and SSKM Hospital, Kolkata is the largest hospital in West Bengal and one of the oldest in Kolkata.

 

As of 2011, the health care system in Kolkata consists of 48 government hospitals, mostly under the Department of Health & Family Welfare, Government of West Bengal, and 366 private medical establishments;[177] these establishments provide the city with 27,687 hospital beds.[177] For every 10,000 people in the city, there are 61.7 hospital beds,[178] which is higher than the national average of 9 hospital beds per 10,000.[179] Ten medical and dental colleges are located in the Kolkata metropolitan area which act as tertiary referral hospitals in the state.[180][181] The Calcutta Medical College, founded in 1835, was the first institution in Asia to teach modern medicine.[182] However, These facilities are inadequate to meet the healthcare needs of the city.[183][184][185] More than 78% in Kolkata prefer the private medical sector over the public medical sector,[117]:109 due to the poor quality of care, the lack of a nearby facility, and excessive waiting times at government facilities.[117]:61

 

According to the Indian 2005 National Family Health Survey, only a small proportion of Kolkata households were covered under any health scheme or health insurance.[117]:41 The total fertility rate in Kolkata was 1.4, The lowest among the eight cities surveyed.[117]:45 In Kolkata, 77% of the married women used contraceptives, which was the highest among the cities surveyed, but use of modern contraceptive methods was the lowest (46%).[117]:47 The infant mortality rate in Kolkata was 41 per 1,000 live births, and the mortality rate for children under five was 49 per 1,000 live births.[117]:48

 

Among the surveyed cities, Kolkata stood second (5%) for children who had not had any vaccinations under the Universal Immunization Programme as of 2005.[117]:48 Kolkata ranked second with access to an anganwadi centre under the Integrated Child Development Services (ICDS) programme for 57% of the children between 0 and 71 months.[117]:51 The proportion of malnourished, anaemic and underweight children in Kolkata was less in comparison to other surveyed cities.[117]:54–55

 

About 18% of the men and 30% of the women in Kolkata are obese—the majority of them belonging to the non-poor strata of society.[117]:105 In 2005, Kolkata had the highest percentage (55%) among the surveyed cities of anaemic women, while 20% of the men in Kolkata were anaemic.[117]:56–57 Diseases like diabetes, asthma, goitre and other thyroid disorders were found in large numbers of people.[117]:57–59 Tropical diseases like malaria, dengue and chikungunya are prevalent in Kolkata, though their incidence is decreasing.[186][187] Kolkata is one of the districts in India with a high number of people with AIDS; it has been designated a district prone to high risk.[188][189]

 

As of 2014, because of higher air pollution, the life expectancy of a person born in the city is four years fewer than in the suburbs.[190]

 

Education

  

Kolkata's schools are run by the state government or private organisations, many of which are religious. Bengali and English are the primary languages of instruction; Urdu and Hindi are also used, particularly in central Kolkata.[191][192] Schools in Kolkata follow the "10+2+3" plan. After completing their secondary education, students typically enroll in schools that have a higher secondary facility and are affiliated with the West Bengal Council of Higher Secondary Education, the ICSE, or the CBSE.[191] They usually choose a focus on liberal arts, business, or science. Vocational programs are also available.[191] Some Kolkata schools, for example La Martiniere Calcutta, Calcutta Boys' School, St. James' School (Kolkata), St. Xavier's Collegiate School, and Loreto House, have been ranked amongst the best schools in the country.[193]

Indian Institute of Foreign Trade

 

As of 2010, the Kolkata urban agglomeration is home to 14 universities run by the state government.[194] The colleges are each affiliated with a university or institution based either in Kolkata or elsewhere in India. Aliah University which was founded in 1780 as Mohammedan College of Calcutta is the oldest post-secondary educational institution of the city.[195] The University of Calcutta, founded in 1857, is the first modern university in South Asia.[196] Presidency College, Kolkata (formerly Hindu College between 1817 and 1855), founded in 1855, was one of the oldest and most eminent colleges in India. It was affiliated with the University of Calcutta until 2010 when it was converted to Presidency University, Kolkata in 2010. Bengal Engineering and Science University (BESU) is the second oldest engineering institution of the country located in Howrah.[197] An Institute of National Importance, BESU was converted to India's first IIEST. Jadavpur University is known for its arts, science, and engineering faculties.[198] The Indian Institute of Management Calcutta, which was the first of the Indian Institutes of Management, was established in 1961 at Joka, a locality in the south-western suburbs. Kolkata also houses the prestigious Indian Institute of Foreign Trade, which was started here in the year 2006.[199] The West Bengal National University of Juridical Sciences is one of India's autonomous law schools,[200][201] and the Indian Statistical Institute is a public research institute and university. State owned Maulana Abul Kalam Azad University of Technology, West Bengal (MAKAUT, WB), formerly West Bengal University of Technology (WBUT) is the largest Technological University in terms of student enrollment and number of Institutions affiliated by it. Private institutions include the Ramakrishna Mission Vivekananda Educational and Research Institute and University of Engineering & Management (UEM).

 

Notable scholars who were born, worked or studied in Kolkata include physicists Satyendra Nath Bose, Meghnad Saha,[202] and Jagadish Chandra Bose;[203] chemist Prafulla Chandra Roy;[202] statisticians Prasanta Chandra Mahalanobis and Anil Kumar Gain;[202] physician Upendranath Brahmachari;[202] educator Ashutosh Mukherjee;[204] and Nobel laureates Rabindranath Tagore,[205] C. V. Raman,[203] and Amartya Sen.[206]

 

Kolkata houses many premier research institutes like Indian Association for the Cultivation of Science (IACS), Indian Institute of Chemical Biology (IICB), Indian Institute of Science Education and Research (IISER), Bose Institute, Saha Institute of Nuclear Physics (SINP), All India Institute of Hygiene and Public Health, Central Glass and Ceramic Research Institute (CGCRI), S.N. Bose National Centre for Basic Sciences (SNBNCBS), Indian Institute of Social Welfare and Business Management (IISWBM), National Institute of Pharmaceutical Education and Research, Kolkata, Variable Energy Cyclotron Centre (VECC) and Indian Centre for Space Physics. Nobel laureate Sir C. V. Raman did his groundbreaking work in Raman effect in IACS.

 

Culture

  

Kolkata is known for its literary, artistic, and revolutionary heritage; as the former capital of India, it was the birthplace of modern Indian literary and artistic thought.[207] Kolkata has been called the "City of Furious, Creative Energy"[208] as well as the "cultural [or literary] capital of India".[209][210] The presence of paras, which are neighbourhoods that possess a strong sense of community, is characteristic of the city.[211] Typically, each para has its own community club and, on occasion, a playing field.[211] Residents engage in addas, or leisurely chats, that often take the form of freestyle intellectual conversation.[212][213] The city has a tradition of political graffiti depicting everything from outrageous slander to witty banter and limericks, caricatures, and propaganda.[214][215]

 

Kolkata has many buildings adorned with Indo-Islamic and Indo-Saracenic architectural motifs. Several well-maintained major buildings from the colonial period have been declared "heritage structures";[216] others are in various stages of decay.[217][218] Established in 1814 as the nation's oldest museum, the Indian Museum houses large collections that showcase Indian natural history and Indian art.[219] Marble Palace is a classic example of a European mansion that was built in the city. The Victoria Memorial, a place of interest in Kolkata, has a museum documenting the city's history. The National Library of India is the leading public library in the country while Science City is the largest science centre in the Indian subcontinent.[220]

 

The popularity of commercial theatres in the city has declined since the 1980s.[221]:99[222] Group theatres of Kolkata, a cultural movement that started in the 1940s contrasting with the then-popular commercial theatres, are theatres that are not professional or commercial, and are centres of various experiments in theme, content, and production;[223] group theatres use the proscenium stage to highlight socially relevant messages.[221]:99[224] Chitpur locality of the city houses multiple production companies of jatra, a tradition of folk drama popular in rural Bengal.[225][226] Kolkata is the home of the Bengali cinema industry, dubbed "Tollywood" for Tollygunj, where most of the state's film studios are located.[227] Its long tradition of art films includes globally acclaimed film directors such as Academy Award-winning director Satyajit Ray, Ritwik Ghatak, Mrinal Sen, Tapan Sinha, and contemporary directors such as Aparna Sen, Buddhadeb Dasgupta, Goutam Ghose and Rituparno Ghosh.[228]

 

During the 19th and 20th centuries, Bengali literature was modernised through the works of authors such as Ishwar Chandra Vidyasagar, Bankim Chandra Chattopadhyay, Michael Madhusudan Dutt, Rabindranath Tagore, Kazi Nazrul Islam, and Sarat Chandra Chattopadhyay.[229] Coupled with social reforms led by Ram Mohan Roy, Swami Vivekananda, and others, this constituted a major part of the Bengal Renaissance.[230] The middle and latter parts of the 20th century witnessed the arrival of post-modernism, as well as literary movements such as those espoused by the Kallol movement, hungryalists and the little magazines.[231] Large majority of publishers of the city is concentrated in and around College Street, "... a half-mile of bookshops and bookstalls spilling over onto the pavement", selling new and used books.[232]

 

Kalighat painting originated in 19th century Kolkata as a local style that reflected a variety of themes including mythology and quotidian life.[233] The Government College of Art and Craft, founded in 1864, has been the cradle as well as workplace of eminent artists including Abanindranath Tagore, Jamini Roy, and Nandalal Bose.[234] The art college was the birthplace of the Bengal school of art that arose as an avant garde and nationalist movement reacting against the prevalent academic art styles in the early 20th century.[235][236] The Academy of Fine Arts and other art galleries hold regular art exhibitions. The city is recognised for its appreciation of Rabindra sangeet (songs written by Rabindranath Tagore) and Indian classical music, with important concerts and recitals, such as Dover Lane Music Conference, being held throughout the year; Bengali popular music, including baul folk ballads, kirtans, and Gajan festival music; and modern music, including Bengali-language adhunik songs.[237][238] Since the early 1990s, new genres have emerged, including one comprising alternative folk–rock Bengali bands.[237] Another new style, jibonmukhi gaan ("songs about life"), is based on realism.[221]:105 Key elements of Kolkata's cuisine include rice and a fish curry known as machher jhol,[239] which can be accompanied by desserts such as roshogolla, sandesh, and a sweet yoghurt known as mishti dohi. Bengal's large repertoire of seafood dishes includes various preparations of ilish, a fish that is a favourite among Calcuttans. Street foods such as beguni (fried battered eggplant slices), kati roll (flatbread roll with vegetable or chicken, mutton, or egg stuffing), phuchka (a deep-fried crêpe with tamarind sauce) and Indian Chinese cuisine from Chinatown are popular.[240][241][242][243]

 

Though Bengali women traditionally wear the sari, the shalwar kameez and Western attire is gaining acceptance among younger women.[244] Western-style dress has greater acceptance among men, although the traditional dhoti and kurta are seen during festivals. Durga Puja, held in September–October, is Kolkata's most important and largest festival; it is an occasion for glamorous celebrations and artistic decorations.[245][246] The Bengali New Year, known as Poila Boishak, as well as the harvest festival of Poush Parbon are among the city's other festivals; also celebrated are Kali Puja, Diwali, Holi, Jagaddhatri Puja, Saraswati Puja, Rathayatra, Janmashtami, Maha Shivratri, Vishwakarma Puja, Lakshmi Puja, Ganesh Chathurthi, Makar Sankranti, Gajan, Kalpataru Day, Bhai Phonta, Maghotsab, Eid, Muharram, Christmas, Buddha Purnima and Mahavir Jayanti. Cultural events include the Rabindra Jayanti, Independence Day(15 August), Republic Day(26 January), Kolkata Book Fair, the Dover Lane Music Festival, the Kolkata Film Festival, Nandikar's National Theatre Festival, Statesman Vintage & Classic Car Rally and Gandhi Jayanti.

  

Media

See also: Kolkata in the media and List of Bengali-language television channels

A five storied building in cream colour with multiple columns in front

Akashvani Bhawan, the head office of state-owned All India Radio, Kolkata

 

The first newspaper in India, the Bengal Gazette started publishing from the city in 1780.[247] Among Kolkata's widely circulated Bengali-language newspapers are Anandabazar Patrika, Bartaman, Sangbad Pratidin, Aajkaal, Dainik Statesman and Ganashakti.[248] The Statesman and The Telegraph are two major English-language newspapers that are produced and published from Kolkata. Other popular English-language newspapers published and sold in Kolkata include The Times of India, Hindustan Times, The Hindu, The Indian Express, and the Asian Age.[248] As the largest trading centre in East India, Kolkata has several high-circulation financial dailies, including The Economic Times, The Financial Express, Business Line, and Business Standard.[248][249] Vernacular newspapers, such as those in the Hindi, Urdu, Gujarati, Odia, Punjabi, and Chinese languages, are read by minorities.[248][103] Major periodicals based in Kolkata include Desh, Sananda, Saptahik Bartaman, Unish-Kuri, Anandalok, and Anandamela.[248] Historically, Kolkata has been the centre of the Bengali little magazine movement.[250][251]

 

All India Radio, the national state-owned radio broadcaster, airs several AM radio stations in the city.[252] Kolkata has 12 local radio stations broadcasting on FM, including two from AIR.[253] India's state-owned television broadcaster, Doordarshan, provides two free-to-air terrestrial channels,[254] while a mix of Bengali, Hindi, English, and other regional channels are accessible via cable subscription, direct-broadcast satellite services, or internet-based television.[255][256][257] Bengali-language 24-hour television news channels include ABP Ananda, Tara Newz, Kolkata TV, 24 Ghanta, News Time and Channel 10.[258]

Sports

See also: Football in Kolkata, Kolkata Marathon, and Kolkata derby

Salt Lake Stadium during Indian Super League opening ceremony

 

The most popular sports in Kolkata are football and cricket. Unlike most parts of India, the residents show significant passion for football.[259] The city is home to top national football clubs such as Mohun Bagan A.C., East Bengal F.C., Prayag United S.C., and the Mohammedan Sporting Club.[260][261] Calcutta Football League, which was started in 1898, is the oldest football league in Asia.[262] Mohun Bagan A.C., one of the oldest football clubs in Asia, is the only organisation to be dubbed a "National Club of India".[263][264] Football matches between Mohun Bagan and East Bengal, dubbed as the Kolkata derby, witness large audience attendance and rivalry between patrons.[265]

A Twenty20 cricket match between Kolkata Knight Riders and Pune Warriors during Indian Premier League at the Eden Gardens

 

As in the rest of India, cricket is popular in Kolkata and is played on grounds and in streets throughout the city.[266][267] Kolkata has the Indian Premier League franchise Kolkata Knight Riders; the Cricket Association of Bengal, which regulates cricket in West Bengal, is also based in the city. Kolkata also has an Indian Super League franchise known as Atlético de Kolkata. Tournaments, especially those involving cricket, football, badminton, and carrom, are regularly organised on an inter-locality or inter-club basis.[211] The Maidan, a vast field that serves as the city's largest park, hosts several minor football and cricket clubs and coaching institutes.[268]

 

Eden Gardens, which has a capacity of 68,000 as of 2017,[269] hosted the final match of the 1987 Cricket World Cup. It is home to the Bengal cricket team and the Kolkata Knight Riders.

 

The multi-use Salt Lake Stadium, also known as Yuva Bharati Krirangan, is India's largest stadium by seating capacity. Most matches of the 2017 FIFA U-17 World Cup were played in the Salt Lake Stadium including both Semi-Final matches and the Final match. Kolkata also accounted for 45% of total attendance in 2017 FIFA U-17 World Cup with an average of 55,345 spectators.[270] The Calcutta Cricket and Football Club is the second-oldest cricket club in the world.[271][272]

 

Kolkata's Netaji Indoor Stadium served as host of the 1981 Asian Basketball Championship, where India's national basketball team finished 5th, ahead of teams that belong to Asia's basketball elite, such as Iran. The city has three 18-hole golf courses. The oldest is at the Royal Calcutta Golf Club, the first golf club built outside the United Kingdom.[273][274] The other two are located at the Tollygunge Club and at Fort William. The Royal Calcutta Turf Club hosts horse racing and polo matches.[275] The Calcutta Polo Club is considered the oldest extant polo club in the world.[276][277][278] The Calcutta Racket Club is a squash and racquet club in Kolkata. It was founded in 1793, making it one of the oldest rackets clubs in the world, and the first in the Indian subcontinent.[279][280] The Calcutta South Club is a venue for national and international tennis tournaments; it held the first grass-court national championship in 1946.[281][282] In the period 2005–2007, Sunfeast Open, a tier-III tournament on the Women's Tennis Association circuit, was held in the Netaji Indoor Stadium; it has since been discontinued.[283][284]

 

The Calcutta Rowing Club hosts rowing heats and training events. Kolkata, considered the leading centre of rugby union in India, gives its name to the oldest international tournament in rugby union, the Calcutta Cup.[285][286][287] The Automobile Association of Eastern India, established in 1904,[288][289] and the Bengal Motor Sports Club are involved in promoting motor sports and car rallies in Kolkata and West Bengal.[290][291] The Beighton Cup, an event organised by the Bengal Hockey Association and first played in 1895, is India's oldest field hockey tournament; it is usually held on the Mohun Bagan Ground of the Maidan.[292][293] Athletes from Kolkata include Sourav Ganguly and Pankaj Roy, who are former captains of the Indian national cricket team; Olympic tennis bronze medallist Leander Paes, golfer Arjun Atwal, and former footballers Sailen Manna, Chuni Goswami, P. K. Banerjee, and Subrata Bhattacharya.

I never really took the time to read this but it says "DIE" on it and it was on a shopping cart... that 1 of 2 things I don't really care for, which makes it "Slander" to me.

A battle between spearmen in a dream represents a blow of fate, a mishap, or a calamity. The way to avoid such a mishap is by spending money and efforts on God’s path. Such a battle also could mean an attack against one’s religion,a calumny, or mocking another person’s faith, or speaking ill of righteous people, or being sarcastic about religion, or it could mean slander, defamation, confuting someone, defaming him, vilification, or making libelous statements against someone. If one sees himself stabbing someone with a spear, a sword, a lance, or a wooden post in a dream, it means making or publishing libelous statements about someone, and in that case, he is the assailant and he is liable for his actions, also he will be subjected to the same destiny. If one stabs, wounds, or threatens someone with any of the above weapons, or if he points them toward the other person but does not attack him in the dream, it means that he will be tempted to slander or defame him, then he will withhold himself from doing so. If one sees people fighting with spears in a dream, it means that a plague will strike that place, or it could mean rising prices. If one sees them rebelling against the government in the dream, it means that prices will fall….

In a dream, a lance represents a branch of wood, stability based on one’s strength, or stepping away from the wrong path. A lance in a dream also represents a woman, a child, testifying to the truth, or going on a journey. A lance in one’s hand in a dream represents a grand son or a blessed son who will grow to preside over people and defend them with his own life. A broken lance in a dream represents an incurable deficiency or a disease that will inflict one’s child. Carrying a lance while riding a horse in a dream means authority with honor. If someone denies his ownership of a lance in a dream, it means an accident or a betrayal. If the lance belongs to a brother, then it means a calamity. If one does repair a broken lance in a dream, it means recovering from an illness. A lance without a spearhead in a dream means the death of one’s brother or child. A lance in a dream also represents a brother or a friend who will part with his brother or friend, or it could mean loss of one’s job. Walking with a lance in one’s hand in the middle of a marketplace in a dream means walking or strolling with one’s son. As for a pregnant woman, a metal lance means that she will deliver a girl, and that she will receive a gift of money or a present after her birth from other daughters. Carrying a lance with a flag raised on top of it in a dream means attaining a position that will earn fame. If one is challenged by someone holding a lance against him in a dream, it means that someone will hurt him with his words, or slander his family. Owning an extra lance in a dream means having a brother or a friend who will stand for one’s defence when needed. A long spear means injustice, or it could mean good health. If one bleeds from a wound caused by a lance in a dream, it means that he will be compensated for pain and suffering, or that he will return home from a longjourney. Multiple wounds from a lance in a dream mean financial compensation, though the source of money is loathsome. Fighting one’s enemies with a lance means earning dirty money. A person holding a lance in a dream also represents a teacher, an educator, or someone who helps his brothers and friends. (Also see Javelin)…

 

dreamingthedreams.com/meanings/spear/

 

books.google.fr/books?...

Evelyn Underhill - 2012 - ‎Aperçu - ‎Autres éditions

There is a further excuse for this apparently eccentric proceeding, however, in the fact that the language of alchemy was ... Then there is the Vessel, or Athanor, in which the transmutation of base metal to gold took place : an object whose exact nature is veiled in much mystery. ... terms, is more often than not disguised in a strange heraldic and zoological symbolism dealing with Lions, Dragons, Eagles, ...

These are slow moving insects with very good eyesight. There are two colours, green and brown and are the only insects that can turn their heads from side to side. Their slander body can reach a maximum length of about 6.5 cm. They can camouflage themselves very well with their surroundings.

+++++++ FROM WIKIPEDIA ++++++++

Kolkata /koʊlˈkɑːtə/ ([kolkata] (About this soundlisten), also known as Calcutta /kælˈkʌtə/, the official name until 2001) is the capital of the Indian state of West Bengal. Located on the east bank of the Hooghly River approximately 75 kilometres (47 mi) west of the border with Bangladesh, it is the principal commercial, cultural, and educational centre of East India, while the Port of Kolkata is India's oldest operating port and its sole major riverine port. The city is widely regarded as the "cultural capital" of India, and is also nicknamed the "City of Joy".[1][2][3].According to the 2011 Indian census, it is the seventh most populous city. the city had a population of 4.5 million, while the population of the city and its suburbs was 14.1 million, making it the third-most populous metropolitan area in India. Recent estimates of Kolkata Metropolitan Area's economy have ranged from $60 to $150 billion (GDP adjusted for purchasing power parity) making it third most-productive metropolitan area in India, after Mumbai and Delhi.[11][12][13]

 

In the late 17th century, the three villages that predated Calcutta were ruled by the Nawab of Bengal under Mughal suzerainty. After the Nawab granted the East India Company a trading licence in 1690,[15] the area was developed by the Company into an increasingly fortified trading post. Nawab Siraj ud-Daulah occupied Calcutta in 1756, and the East India Company retook it the following year. In 1793 the East India company was strong enough to abolish Nizamat (local rule), and assumed full sovereignty of the region. Under the company rule, and later under the British Raj, Calcutta served as the capital of British-held territories in India until 1911, when its perceived geographical disadvantages, combined with growing nationalism in Bengal, led to a shift of the capital to New Delhi. Calcutta was the centre for the Indian independence movement; it remains a hotbed of contemporary state politics. Following Indian independence in 1947, Kolkata, which was once the centre of modern Indian education, science, culture, and politics, suffered several decades of economic stagnation.

 

As a nucleus of the 19th- and early 20th-century Bengal Renaissance and a religiously and ethnically diverse centre of culture in Bengal and India, Kolkata has local traditions in drama, art, film, theatre, and literature. Many people from Kolkata—among them several Nobel laureates—have contributed to the arts, the sciences, and other areas. Kolkata culture features idiosyncrasies that include distinctively close-knit neighbourhoods (paras) and freestyle intellectual exchanges (adda). West Bengal's share of the Bengali film industry is based in the city, which also hosts venerable cultural institutions of national importance, such as the Academy of Fine Arts, the Victoria Memorial, the Asiatic Society, the Indian Museum and the National Library of India. Among professional scientific institutions, Kolkata hosts the Agri Horticultural Society of India, the Geological Survey of India, the Botanical Survey of India, the Calcutta Mathematical Society, the Indian Science Congress Association, the Zoological Survey of India, the Institution of Engineers, the Anthropological Survey of India and the Indian Public Health Association. Though home to major cricketing venues and franchises, Kolkata differs from other Indian cities by giving importance to association football and other sports.

 

Etymology

 

The word Kolkata derives from the Bengali term Kôlikata (Bengali: কলিকাতা) [ˈkɔlikat̪a], the name of one of three villages that predated the arrival of the British, in the area where the city eventually was to be established; the other two villages were Sutanuti and Govindapur.[16]

 

There are several explanations about the etymology of this name:

 

The term Kolikata is thought to be a variation of Kalikkhetrô [ˈkalikʰːet̪rɔ] (Bengali: কালীক্ষেত্র), meaning "Field of [the goddess] Kali". Similarly, it can be a variation of 'Kalikshetra' (Sanskrit: कालीक्षेत्र, lit. "area of Goddess Kali").

Another theory is that the name derives from Kalighat.[17]

Alternatively, the name may have been derived from the Bengali term kilkila (Bengali: কিলকিলা), or "flat area".[18]

The name may have its origin in the words khal [ˈkʰal] (Bengali: খাল) meaning "canal", followed by kaṭa [ˈkata] (Bengali: কাটা), which may mean "dug".[19]

According to another theory, the area specialised in the production of quicklime or koli chun [ˈkɔlitɕun] (Bengali: কলি চুন) and coir or kata [ˈkat̪a] (Bengali: কাতা); hence, it was called Kolikata [ˈkɔlikat̪a] (Bengali: কলিকাতা).[18]

 

Although the city's name has always been pronounced Kolkata [ˈkolkat̪a] (Bengali: কলকাতা) or Kôlikata [ˈkɔlikat̪a] (Bengali: কলিকাতা) in Bengali, the anglicised form Calcutta was the official name until 2001, when it was changed to Kolkata in order to match Bengali pronunciation.[20] (It should be noted that "Calcutt" is an etymologically unrelated place name found at several locations in England.)

History

 

The discovery and archaeological study of Chandraketugarh, 35 kilometres (22 mi) north of Kolkata, provide evidence that the region in which the city stands has been inhabited for over two millennia.[21][22] Kolkata's recorded history began in 1690 with the arrival of the English East India Company, which was consolidating its trade business in Bengal. Job Charnock, an administrator who worked for the company, was formerly credited as the founder of the city;[23] In response to a public petition,[24] the Calcutta High Court ruled in 2003 that the city does not have a founder.[25] The area occupied by the present-day city encompassed three villages: Kalikata, Gobindapur, and Sutanuti. Kalikata was a fishing village; Sutanuti was a riverside weavers' village. They were part of an estate belonging to the Mughal emperor; the jagirdari (a land grant bestowed by a king on his noblemen) taxation rights to the villages were held by the Sabarna Roy Choudhury family of landowners, or zamindars. These rights were transferred to the East India Company in 1698.[26]:1

  

In 1712, the British completed the construction of Fort William, located on the east bank of the Hooghly River to protect their trading factory.[27] Facing frequent skirmishes with French forces, the British began to upgrade their fortifications in 1756. The Nawab of Bengal, Siraj ud-Daulah, condemned the militarisation and tax evasion by the company. His warning went unheeded, and the Nawab attacked; he captured Fort William which led to the killings of several East India company officials in the Black Hole of Calcutta.[28] A force of Company soldiers (sepoys) and British troops led by Robert Clive recaptured the city the following year.[28] Per the 1765 Treaty of Allahabad following the battle of Buxar, East India company was appointed imperial tax collector of the Mughal emperor in the province of Bengal, Bihar and Orissa, while Mughal-appointed Nawabs continued to rule the province.[29] Declared a presidency city, Calcutta became the headquarters of the East India Company by 1773.[30] In 1793, ruling power of the Nawabs were abolished and East India company took complete control of the city and the province. In the early 19th century, the marshes surrounding the city were drained; the government area was laid out along the banks of the Hooghly River. Richard Wellesley, Governor-General of the Presidency of Fort William between 1797 and 1805, was largely responsible for the development of the city and its public architecture.[31] Throughout the late 18th and 19th century, the city was a centre of the East India Company's opium trade.[32]

  

By the 1850s, Calcutta had two areas: White Town, which was primarily British and centred on Chowringhee and Dalhousie Square; and Black Town, mainly Indian and centred on North Calcutta.[33] The city underwent rapid industrial growth starting in the early 1850s, especially in the textile and jute industries; this encouraged British companies to massively invest in infrastructure projects, which included telegraph connections and Howrah railway station. The coalescence of British and Indian culture resulted in the emergence of a new babu class of urbane Indians, whose members were often bureaucrats, professionals, newspaper readers, and Anglophiles; they usually belonged to upper-caste Hindu communities.[34] In the 19th century, the Bengal Renaissance brought about an increased sociocultural sophistication among city denizens. In 1883, Calcutta was host to the first national conference of the Indian National Association, the first avowed nationalist organisation in India.[35]

Bengali billboards on Harrison Street. Calcutta was the largest commercial centre in British India.

  

The partition of Bengal in 1905 along religious lines led to mass protests, making Calcutta a less hospitable place for the British.[36][37] The capital was moved to New Delhi in 1911.[38] Calcutta continued to be a centre for revolutionary organisations associated with the Indian independence movement. The city and its port were bombed several times by the Japanese between 1942 and 1944, during World War II.[39][40] Coinciding with the war, millions starved to death during the Bengal famine of 1943 due to a combination of military, administrative, and natural factors.[41] Demands for the creation of a Muslim state led in 1946 to an episode of communal violence that killed over 4,000.[42][43][44] The partition of India led to further clashes and a demographic shift—many Muslims left for East Pakistan (present day Bangladesh), while hundreds of thousands of Hindus fled into the city.[45]

 

During the 1960s and 1970s, severe power shortages, strikes, and a violent Marxist–Maoist movement by groups known as the Naxalites damaged much of the city's infrastructure, resulting in economic stagnation.[46] The Bangladesh Liberation War of 1971 led to a massive influx of thousands of refugees, many of them penniless, that strained Kolkata's infrastructure.[47] During the mid-1980s, Mumbai (then called Bombay) overtook Kolkata as India's most populous city. In 1985, prime minister Rajiv Gandhi dubbed Kolkata a "dying city" in light of its socio-political woes.[48] In the period 1977–2011, West Bengal was governed from Kolkata by the Left Front, which was dominated by the Communist Party of India (CPM). It was the world's longest-serving democratically elected communist government, during which Kolkata was a key base for Indian communism.[49][50][51] In the West Bengal Legislative Assembly election, 2011, Left Front was defeated by the Trinamool Congress. The city's economic recovery gathered momentum after the 1990s, when India began to institute pro-market reforms. Since 2000, the information technology (IT) services sector has revitalised Kolkata's stagnant economy. The city is also experiencing marked growth in its manufacturing base.[52]

 

Geography

 

Spread roughly north–south along the east bank of the Hooghly River, Kolkata sits within the lower Ganges Delta of eastern India approximately 75 km (47 mi) west of the international border with Bangladesh; the city's elevation is 1.5–9 m (5–30 ft).[53] Much of the city was originally a wetland that was reclaimed over the decades to accommodate a burgeoning population.[54] The remaining undeveloped areas, known as the East Kolkata Wetlands, were designated a "wetland of international importance" by the Ramsar Convention (1975).[55] As with most of the Indo-Gangetic Plain, the soil and water are predominantly alluvial in origin. Kolkata is located over the "Bengal basin", a pericratonic tertiary basin.[56] Bengal basin comprises three structural units: shelf or platform in the west; central hinge or shelf/slope break; and deep basinal part in the east and southeast. Kolkata is located atop the western part of the hinge zone which is about 25 km (16 mi) wide at a depth of about 45,000 m (148,000 ft) below the surface.[56] The shelf and hinge zones have many faults, among them some are active. Total thickness of sediment below Kolkata is nearly 7,500 m (24,600 ft) above the crystalline basement; of these the top 350–450 m (1,150–1,480 ft) is Quaternary, followed by 4,500–5,500 m (14,760–18,040 ft) of Tertiary sediments, 500–700 m (1,640–2,300 ft) trap wash of Cretaceous trap and 600–800 m (1,970–2,620 ft) Permian-Carboniferous Gondwana rocks.[56] The quaternary sediments consist of clay, silt, and several grades of sand and gravel. These sediments are sandwiched between two clay beds: the lower one at a depth of 250–650 m (820–2,130 ft); the upper one 10–40 m (30–130 ft) in thickness.[57] According to the Bureau of Indian Standards, on a scale ranging from I to V in order of increasing susceptibility to earthquakes, the city lies inside seismic zone III.[58]

Urban structure

Howrah Bridge from the western bank of the Ganges

 

The Kolkata metropolitan area is spread over 1,886.67 km2 (728.45 sq mi)[59]:7 and comprises 3 municipal corporations (including Kolkata Municipal Corporation), 39 local municipalities and 24 panchayat samitis, as of 2011.[59]:7 The urban agglomeration encompassed 72 cities and 527 towns and villages, as of 2006.[60] Suburban areas in the Kolkata metropolitan area incorporate parts of the following districts: North 24 Parganas, South 24 Parganas, Howrah, Hooghly, and Nadia.[61]:15 Kolkata, which is under the jurisdiction of the Kolkata Municipal Corporation (KMC), has an area of 185 km2 (71 sq mi).[60] The east–west dimension of the city is comparatively narrow, stretching from the Hooghly River in the west to roughly the Eastern Metropolitan Bypass in the east—a span of 9–10 km (5.6–6.2 mi).[62] The north–south distance is greater, and its axis is used to section the city into North, Central, and South Kolkata. East Kolkata is also a section.

 

North Kolkata is the oldest part of the city. Characterised by 19th-century architecture, dilapidated buildings, overpopulated slums, crowded bazaars, and narrow alleyways, it includes areas such as Shyambazar, Hatibagan, Maniktala, Kankurgachi, Rajabazar, Shobhabazar, Shyampukur, Sonagachi, Kumortuli, Bagbazar, Jorasanko, Chitpur, Pathuriaghata, Cossipore, Kestopur, Sinthee, Belgachia, Jorabagan, and Dum Dum.[63]:65–66 The northern suburban areas like Baranagar, Durganagar, Noapara, Dunlop, Dakshineswar, Nagerbazar, Belghoria, Agarpara, Sodepur, Madhyamgram, Barasat, Birati, Khardah up to Barrackpur are also within the city of Kolkata (as a metropolitan structure).

Central Kolkata

 

Central Kolkata hosts the central business district. It contains B. B. D. Bagh, formerly known as Dalhousie Square, and the Esplanade on its east; Strand Road is on its west.[64] The West Bengal Secretariat, General Post Office, Reserve Bank of India, High Court, Lalbazar Police Headquarters, and several other government and private offices are located there. Another business hub is the area south of Park Street, which comprises thoroughfares such as Chowringhee, Camac Street, Wood Street, Loudon Street, Shakespeare Sarani, and A. J. C. Bose Road.[65] The Maidan is a large open field in the heart of the city that has been called the "lungs of Kolkata"[66] and accommodates sporting events and public meetings.[67] The Victoria Memorial and Kolkata Race Course are located at the southern end of the Maidan. Other important areas of Central Kolkata are Park Circus, Burrabazar, College Street, Sealdah, Taltala, Janbazar, Bowbazar, Entally, Chandni Chowk, Lalbazar, Chowringhee, Dharmatala, Tiretta Bazar, Bow Barracks, Mullick Bazar, Park Circus, Babughat etc. Among the other parks are Central Park in Bidhannagar and Millennium Park on Strand Road, along the Hooghly River.

South Kolkata

 

South Kolkata developed after India gained independence in 1947; it includes upscale neighbourhoods such as Ballygunge, Alipore, New Alipore, Lansdowne, Bhowanipore, Kalighat, Dhakuria, Gariahat, Tollygunge, Naktala, Jodhpur Park, Lake Gardens, Golf Green, Jadavpur, Garfa, Kalikapur, Haltu, Nandi Bagan, Santoshpur, Baghajatin, Garia, Ramgarh, Raipur, Kanungo Park, Ranikuthi, Bikramgarh, Bijoygarh, Bansdroni and Kudghat.[16] Outlying areas of South Kolkata include Garden Reach, Khidirpur, Metiabruz, Taratala, Majerhat, Budge Budge, Behala, Sarsuna, Barisha, Parnasree Pally, Thakurpukur, Maheshtala and Joka. The southern suburban neighbourhoods like Mahamayatala, Pratapgarh, Kamalgazi, Narendrapur, Sonarpur, Subhashgram and Baruipur are also within the city of Kolkata (as metropolitan, urban agglomeration area). Fort William, on the western part of the city, houses the headquarters of the Eastern Command of the Indian Army;[68] its premises are under the jurisdiction of the army.

East Kolkata

 

East Kolkata is largely composed of newly developed areas and neighbourhoods of Saltlake, Rajarhat, Tangra, Topsia, Kasba, Anandapur, Mukundapur, Picnic Garden, Beleghata, Ultadanga, Phoolbagan, Kaikhali, Lake Town, etc. Two planned townships in the greater Kolkata region are Bidhannagar, also known as Salt Lake City and located north-east of the city; and Rajarhat, also called New Town and sited east of Bidhannagar.[16][69] In the 2000s, Sector V in Bidhannagar developed into a business hub for information technology and telecommunication companies.[70][71] Both Bidhannagar and New Town are situated outside the Kolkata Municipal Corporation limits, in their own municipalities.[69]

Climate

  

Kolkata is subject to a tropical wet-and-dry climate that is designated Aw under the Köppen climate classification. According to a United Nations Development Programme report, its wind and cyclone zone is "very high damage risk".[58]

Temperature

 

The annual mean temperature is 26.8 °C (80.2 °F); monthly mean temperatures are 19–30 °C (66–86 °F). Summers (March–June) are hot and humid, with temperatures in the low 30s Celsius; during dry spells, maximum temperatures often exceed 40 °C (104 °F) in May and June.[72] Winter lasts for roughly two-and-a-half months, with seasonal lows dipping to 9–11 °C (48–52 °F) in December and January. May is the hottest month, with daily temperatures ranging from 27–37 °C (81–99 °F); January, the coldest month, has temperatures varying from 12–23 °C (54–73 °F). The highest recorded temperature is 43.9 °C (111.0 °F), and the lowest is 5 °C (41 °F).[72] The winter is mild and very comfortable weather pertains over the city throughout this season. Often, in April–June, the city is struck by heavy rains or dusty squalls that are followed by thunderstorms or hailstorms, bringing cooling relief from the prevailing humidity. These thunderstorms are convective in nature, and are known locally as kal bôishakhi (কালবৈশাখী), or "Nor'westers" in English.[73]

 

Rains brought by the Bay of Bengal branch of the south-west summer monsoon[74] lash Kolkata between June and September, supplying it with most of its annual rainfall of about 1,850 mm (73 in). The highest monthly rainfall total occurs in July and August. In these months often incessant rain for days brings live to a stall for the city dwellers. The city receives 2,528 hours of sunshine per year, with maximum sunlight exposure occurring in March.[75] Kolkata has been hit by several cyclones; these include systems occurring in 1737 and 1864 that killed thousands.[76][77]

  

Environmental issues

 

Pollution is a major concern in Kolkata. As of 2008, sulphur dioxide and nitrogen dioxide annual concentration were within the national ambient air quality standards of India, but respirable suspended particulate matter levels were high, and on an increasing trend for five consecutive years, causing smog and haze.[80][81] Severe air pollution in the city has caused a rise in pollution-related respiratory ailments, such as lung cancer.[82]

 

Economy

 

Kolkata is the main commercial and financial hub of East and North-East India[61] and home to the Calcutta Stock Exchange.[83][84] It is a major commercial and military port, and is the only city in eastern India, apart from Bhubaneswar to have an international airport. Once India's leading city, Kolkata experienced a steady economic decline in the decades following India's independence due to steep population increases and a rise in militant trade-unionism, which included frequent strikes that were backed by left-wing parties.[52] From the 1960s to the late 1990s, several factories were closed and businesses relocated.[52] The lack of capital and resources added to the depressed state of the city's economy and gave rise to an unwelcome sobriquet: the "dying city".[85] The city's fortunes improved after the Indian economy was liberalised in the 1990s and changes in economic policy were enacted by the West Bengal state government.[52]

 

Flexible production has been the norm in Kolkata, which has an informal sector that employs more than 40% of the labour force.[16] One unorganised group, roadside hawkers, generated business worth ₹ 8,772 crore (US$ 2 billion) in 2005.[86] As of 2001, around 0.81% of the city's workforce was employed in the primary sector (agriculture, forestry, mining, etc.); 15.49% worked in the secondary sector (industrial and manufacturing); and 83.69% worked in the tertiary sector (service industries).[61]:19 As of 2003, the majority of households in slums were engaged in occupations belonging to the informal sector; 36.5% were involved in servicing the urban middle class (as maids, drivers, etc.), and 22.2% were casual labourers.[87]:11 About 34% of the available labour force in Kolkata slums were unemployed.[87]:11 According to one estimate, almost a quarter of the population live on less than 27 rupees (equivalent to 45 US cents) per day.[88] As of 2010, Kolkata, with an estimated gross domestic product (GDP) by purchasing power parity of 150 billion dollars, ranked third among South Asian cities, after Mumbai and Delhi.[89] Kolkata's GDP in 2014 was Rs 1.84 trillion, according to a collaborative assessment by multiple universities and climate agencies.[90] As in many other Indian cities, information technology became a high-growth sector in Kolkata starting in the late 1990s; the city's IT sector grew at 70% per annum—a rate that was twice the national average.[52] The 2000s saw a surge of investments in the real estate, infrastructure, retail, and hospitality sectors; several large shopping malls and hotels were launched.[91][92][93][94][95] Companies such as ITC Limited, CESC Limited, Exide Industries, Emami, Eveready Industries India, Lux Industries, Rupa Company, Berger Paints, Birla Corporation and Britannia Industries are headquartered in the city. Philips India, PricewaterhouseCoopers India, Tata Global Beverages, Tata Steel have their registered office and zonal headquarters in Kolkata. Kolkata hosts the headquarters of three major public-sector banks: Allahabad Bank, UCO Bank, and the United Bank of India; and a private bank Bandhan Bank. Reserve Bank of India has its eastern zonal office in Kolkata, and India Government Mint, Kolkata is one of the four mints in India.

Panoramic view of the Down town Sector V one of the major IT hubs of Kolkata as seen from the lakes surrounding Bidhannagar. Major Buildings such as Technopolis, Godrej Waterside, TCS Lords, Eden and Wanderers Park, Gobsyn Crystal, South City Pinnacle, RDB Boulevard, West Bengal Electronics Industry Development Corporation (WEBEL) Bhawan can be seen.

Demographics

See also: Ethnic communities in Kolkata

A skyline consisting of several high-rise buildings

Residential high-rise buildings in South City

A slum area of the city

 

The demonym for residents of Kolkata are Calcuttan and Kolkatan.[96][97] According to provisional results of the 2011 national census, Kolkata district, which occupies an area of 185 km2 (71 sq mi), had a population of 4,486,679;[98] its population density was 24,252/km2 (62,810/sq mi).[98] This represents a decline of 1.88% during the decade 2001–11. The sex ratio is 899 females per 1000 males—lower than the national average.[99] The ratio is depressed by the influx of working males from surrounding rural areas, from the rest of West Bengal; these men commonly leave their families behind.[100] Kolkata's literacy rate of 87.14%[99] exceeds the national average of 74%.[101] The final population totals of census 2011 stated the population of city as 4,496,694.[8] The urban agglomeration had a population of 14,112,536 in 2011.[9]

 

Bengali Hindus form the majority of Kolkata's population; Marwaris, Biharis and Muslims compose large minorities.[102] Among Kolkata's smaller communities are Chinese, Tamils, Nepalis, Odias, Telugus, Assamese, Gujaratis, Anglo-Indians, Armenians, Greeks, Tibetans, Maharashtrians, Konkanis, Malayalees, Punjabis, and Parsis.[26]:3 The number of Armenians, Greeks, Jews, and other foreign-origin groups declined during the 20th century.[103] The Jewish population of Kolkata was 5,000 during World War II, but declined after Indian independence and the establishment of Israel;[104] by 2013, there were 25 Jews in the city.[105] India's sole Chinatown is in eastern Kolkata;[103] once home to 20,000 ethnic Chinese, its population dropped to around 2,000 as of 2009[103] as a result of multiple factors including repatriation and denial of Indian citizenship following the 1962 Sino-Indian War, and immigration to foreign countries for better economic opportunities.[106] The Chinese community traditionally worked in the local tanning industry and ran Chinese restaurants.[103][107]

Kolkata urban agglomeration population growth Census Total %±

1981 9,194,000 —

1991 11,021,900 19.9%

2001 13,114,700 19.0%

2011 14,112,536 7.6%

Source: Census of India[9]

Others include Sikhism, Buddhism & Other religions (0.03%)

Religion in Kolkata[108]

Religion Percent

Hinduism

 

76.51%

Islam

 

20.60%

Christianity

 

0.88%

Jainism

 

0.47%

Others

 

1.54%

 

Bengali, the official state language, is the dominant language in Kolkata.[109] English is also used, particularly by the white-collar workforce. Hindi and Urdu are spoken by a sizeable minority.[110][111] According to the 2011 census, 76.51% of the population is Hindu, 20.60% Muslim, 0.88% Christian, and 0.47% Jain.[112] The remainder of the population includes Sikhs, Buddhists, and other religions which accounts for 0.45% of the population; 1.09% did not state a religion in the census.[112] Kolkata reported 67.6% of Special and Local Laws crimes registered in 35 large Indian cities during 2004.[113] The Kolkata police district registered 15,510 Indian Penal Code cases in 2010, the 8th-highest total in the country.[114] In 2010, the crime rate was 117.3 per 100,000, below the national rate of 187.6; it was the lowest rate among India's largest cities.[115]

 

As of 2003, about one-third of the population, or 1.5 million people, lived in 3,500 unregistered squatter-occupied and 2,011 registered slums.[87]:4[116]:92 The authorised slums (with access to basic services like water, latrines, trash removal by the Kolkata Municipal Corporation) can be broadly divided into two groups—bustees, in which slum dwellers have some long term tenancy agreement with the landowners; and udbastu colonies, settlements which had been leased to refugees from present-day Bangladesh by the Government.[116][87]:5 The unauthorised slums (devoid of basic services provided by the municipality) are occupied by squatters who started living on encroached lands—mainly along canals, railway lines and roads.[116]:92[87]:5 According to the 2005 National Family Health Survey, around 14% of the households in Kolkata were poor, while 33% lived in slums, indicating a substantial proportion of households in slum areas were better off economically than the bottom quarter of urban households in terms of wealth status.[117]:23 Mother Teresa was awarded the Nobel Peace Prize for founding and working with the Missionaries of Charity in Kolkata—an organisation "whose primary task was to love and care for those persons nobody was prepared to look after".[118]

Government and public services

Civic administration

Main article: Civic administration of Kolkata

A red-and-yellow building with multiple arches and towers standing against a backdrop of blue sky and framed by trees

Calcutta High Court

 

Kolkata is administered by several government agencies. The Kolkata Municipal Corporation, or KMC, oversees and manages the civic infrastructure of the city's 15 boroughs, which together encompass 141 wards.[109] Each ward elects a councillor to the KMC. Each borough has a committee of councillors, each of whom is elected to represent a ward. By means of the borough committees, the corporation undertakes urban planning and maintains roads, government-aided schools, hospitals, and municipal markets.[119] As Kolkata's apex body, the corporation discharges its functions through the mayor-in-council, which comprises a mayor, a deputy mayor, and ten other elected members of the KMC.[120] The functions of the KMC include water supply, drainage and sewerage, sanitation, solid waste management, street lighting, and building regulation.[119]

 

The Kolkata Municipal Corporation was ranked 1st out of 21 Cities for best governance & administrative practices in India in 2014. It scored 4.0 on 10 compared to the national average of 3.3.[121]

 

The Kolkata Port Trust, an agency of the central government, manages the city's river port. As of 2012, the All India Trinamool Congress controls the KMC; the mayor is Firhad Hakim, while the deputy mayor is Atin Ghosh.[122] The city has an apolitical titular post, that of the Sheriff of Kolkata, which presides over various city-related functions and conferences.[123]

 

Kolkata's administrative agencies have areas of jurisdiction that do not coincide. Listed in ascending order by area, they are: Kolkata district; the Kolkata Police area and the Kolkata Municipal Corporation area, or "Kolkata city";[124] and the Kolkata metropolitan area, which is the city's urban agglomeration. The agency overseeing the latter, the Kolkata Metropolitan Development Authority, is responsible for the statutory planning and development of greater Kolkata.[125]

 

As the seat of the Government of West Bengal, Kolkata is home to not only the offices of the local governing agencies, but also the West Bengal Legislative Assembly; the state secretariat, which is housed in the Writers' Building; and the Calcutta High Court. Most government establishments and institutions are housed in the centre of the city in B. B. D. Bagh (formerly known as Dalhousie Square). The Calcutta High Court is the oldest High Court in India. It was preceded by the Supreme Court of Judicature at Fort William which was established in 1774. The Calcutta High Court has jurisdiction over the state of West Bengal and the Union Territory of the Andaman and Nicobar Islands. Kolkata has lower courts: the Court of Small Causes and the City Civil Court decide civil matters; the Sessions Court rules in criminal cases.[126][127][128] The Kolkata Police, headed by a police commissioner, is overseen by the West Bengal Ministry of Home Affairs.[129][130] The Kolkata district elects two representatives to India's lower house, the Lok Sabha, and 11 representatives to the state legislative assembly.[131]

Utility services

A telecommunications tower belonging to services provider Tata Communications

 

The Kolkata Municipal Corporation supplies the city with potable water that is sourced from the Hooghly River;[132] most of it is treated and purified at the Palta pumping station located in North 24 Parganas district.[133] Roughly 95% of the 4,000 tonnes of refuse produced daily by the city is transported to the dumping grounds in Dhapa, which is east of the town.[134][135] To promote the recycling of garbage and sewer water, agriculture is encouraged on the dumping grounds.[136] Parts of the city lack proper sewerage, leading to unsanitary methods of waste disposal.[75]

 

Electricity is supplied by the privately operated Calcutta Electric Supply Corporation, or CESC, to the city proper; the West Bengal State Electricity Board supplies it in the suburbs.[137][138] Fire services are handled by the West Bengal Fire Service, a state agency.[139] As of 2012, the city had 16 fire stations.[140]

 

State-owned Bharat Sanchar Nigam Limited, or BSNL, as well as private enterprises, among them Vodafone, Bharti Airtel, Reliance, Idea Cellular, Aircel, Tata DoCoMo, Tata Teleservices, Virgin Mobile, and MTS India, are the leading telephone and cell phone service providers in the city.[141]:25–26:179 with Kolkata being the first city in India to have cell phone and 4G connectivity, the GSM and CDMA cellular coverage is extensive.[142][143] As of 2010, Kolkata has 7 percent of the total Broadband internet consumers in India; BSNL, VSNL, Tata Indicom, Sify, Airtel, and Reliance are among the main vendors.[144][145]

Military and diplomatic establishments

 

The Eastern Command of the Indian Army is based in the city. Being one of India's major city and the largest city in eastern and north-eastern India, Kolkata hosts diplomatic missions of many countries such as Australia, Bangladesh, Bhutan, Canada, People's Republic of China, France, Germany, Italy, Japan, Myanmar, Nepal, Russia, Srilanka, Switzerland, Thailand, United Kingdom and United States. The U.S Consulate in Kolkata is the US Department of State's second oldest Consulate and dates from 19 November 1792.[146]

 

Transport

 

Public transport is provided by the Kolkata Suburban Railway, the Kolkata Metro, trams, rickshaws, and buses. The suburban rail network reaches the city's distant suburbs.

 

According to a 2013 survey conducted by the International Association of Public Transport, in terms of a public transport system, Kolkata ranks among the top of the six Indian cities surveyed.[147][148] The Kolkata Metro, in operation since 1984, is the oldest underground mass transit system in India.[149] It spans the north–south length of the city and covers a distance of 25.1 km (16 mi).[150] As of 2009, five Metro rail lines were under construction.[151] Kolkata has four long-distance railway stations, located at Howrah (the largest railway complex in India), Sealdah, Chitpur and Shalimar, which connect Kolkata by rail to most cities in West Bengal and to other major cities in India.[152] The city serves as the headquarters of three railway Zone out of Seventeen of the Indian Railways regional divisions—the Kolkata Metro Railways, Eastern Railway and the South-Eastern Railway.[153] Kolkata has rail and road connectivity with Dhaka, the capital of Bangladesh.[154][155][156]

 

Buses, which are the most commonly used mode of transport, are run by government agencies and private operators.[157] Kolkata is the only Indian city with a tram network, which is operated by the Calcutta Tramways Company.[158] The slow-moving tram services are restricted to certain areas of the city. Water-logging, caused by heavy rains that fall during the summer monsoon, can interrupt transportation networks.[159][160] Hired public conveyances include auto rickshaws, which often ply specific routes, and yellow metered taxis. Almost all of Kolkata's taxis are antiquated Hindustan Ambassadors by make; newer air-conditioned radio taxis are in service as well.[161][162] In parts of the city, cycle rickshaws and hand-pulled rickshaws are patronised by the public for short trips.[163]

 

Due to its diverse and abundant public transportation, privately owned vehicles are not as common in Kolkata as in other major Indian cities.[164] The city has witnessed a steady increase in the number of registered vehicles; 2002 data showed an increase of 44% over a period of seven years.[165] As of 2004, after adjusting for population density, the city's "road space" was only 6% compared to 23% in Delhi and 17% in Mumbai.[166] The Kolkata Metro has somewhat eased traffic congestion, as has the addition of new roads and flyovers. Agencies operating long-distance bus services include the Calcutta State Transport Corporation, the South Bengal State Transport Corporation, the North Bengal State Transport Corporation, and various private operators. The city's main bus terminals are located at Esplanade and Babughat.[167] The Kolkata–Delhi and Kolkata–Chennai prongs of the Golden Quadrilateral, and National Highway 34 start from the city.[168]

 

Netaji Subhas Chandra Bose International Airport, located in Dum Dum some 16 km (9.9 mi) north-east of the city centre, operates domestic and international flights. In 2013, the airport was upgraded to handle increased air traffic.[169][170]

 

The Port of Kolkata, established in 1870, is India's oldest and the only major river port.[171] The Kolkata Port Trust manages docks in Kolkata and Haldia.[172] The port hosts passenger services to Port Blair, capital of the Andaman and Nicobar Islands; freighter service to ports throughout India and around the world is operated by the Shipping Corporation of India.[171][173] Ferry services connect Kolkata with its twin city of Howrah, located across the Hooghly River.[174][175]

 

The route from North Bengal to Kolkata is set to become cheaper and more efficient for people travelling by bus. Through April 2017 to March 2018, the North Bengal State Transport Corporation (NBSTC) will be introducing a fleet of rocket buses equipped with bio-toilets for the bus route.[176]

Healthcare

See also: Health care in Kolkata

A big building in cream colour with many columns and a portico

Calcutta Medical College, the second institution in Asia to teach modern medicine(after 'Ecole de Médicine de Pondichéry')

IPGMER and SSKM Hospital, Kolkata is the largest hospital in West Bengal and one of the oldest in Kolkata.

 

As of 2011, the health care system in Kolkata consists of 48 government hospitals, mostly under the Department of Health & Family Welfare, Government of West Bengal, and 366 private medical establishments;[177] these establishments provide the city with 27,687 hospital beds.[177] For every 10,000 people in the city, there are 61.7 hospital beds,[178] which is higher than the national average of 9 hospital beds per 10,000.[179] Ten medical and dental colleges are located in the Kolkata metropolitan area which act as tertiary referral hospitals in the state.[180][181] The Calcutta Medical College, founded in 1835, was the first institution in Asia to teach modern medicine.[182] However, These facilities are inadequate to meet the healthcare needs of the city.[183][184][185] More than 78% in Kolkata prefer the private medical sector over the public medical sector,[117]:109 due to the poor quality of care, the lack of a nearby facility, and excessive waiting times at government facilities.[117]:61

 

According to the Indian 2005 National Family Health Survey, only a small proportion of Kolkata households were covered under any health scheme or health insurance.[117]:41 The total fertility rate in Kolkata was 1.4, The lowest among the eight cities surveyed.[117]:45 In Kolkata, 77% of the married women used contraceptives, which was the highest among the cities surveyed, but use of modern contraceptive methods was the lowest (46%).[117]:47 The infant mortality rate in Kolkata was 41 per 1,000 live births, and the mortality rate for children under five was 49 per 1,000 live births.[117]:48

 

Among the surveyed cities, Kolkata stood second (5%) for children who had not had any vaccinations under the Universal Immunization Programme as of 2005.[117]:48 Kolkata ranked second with access to an anganwadi centre under the Integrated Child Development Services (ICDS) programme for 57% of the children between 0 and 71 months.[117]:51 The proportion of malnourished, anaemic and underweight children in Kolkata was less in comparison to other surveyed cities.[117]:54–55

 

About 18% of the men and 30% of the women in Kolkata are obese—the majority of them belonging to the non-poor strata of society.[117]:105 In 2005, Kolkata had the highest percentage (55%) among the surveyed cities of anaemic women, while 20% of the men in Kolkata were anaemic.[117]:56–57 Diseases like diabetes, asthma, goitre and other thyroid disorders were found in large numbers of people.[117]:57–59 Tropical diseases like malaria, dengue and chikungunya are prevalent in Kolkata, though their incidence is decreasing.[186][187] Kolkata is one of the districts in India with a high number of people with AIDS; it has been designated a district prone to high risk.[188][189]

 

As of 2014, because of higher air pollution, the life expectancy of a person born in the city is four years fewer than in the suburbs.[190]

 

Education

  

Kolkata's schools are run by the state government or private organisations, many of which are religious. Bengali and English are the primary languages of instruction; Urdu and Hindi are also used, particularly in central Kolkata.[191][192] Schools in Kolkata follow the "10+2+3" plan. After completing their secondary education, students typically enroll in schools that have a higher secondary facility and are affiliated with the West Bengal Council of Higher Secondary Education, the ICSE, or the CBSE.[191] They usually choose a focus on liberal arts, business, or science. Vocational programs are also available.[191] Some Kolkata schools, for example La Martiniere Calcutta, Calcutta Boys' School, St. James' School (Kolkata), St. Xavier's Collegiate School, and Loreto House, have been ranked amongst the best schools in the country.[193]

Indian Institute of Foreign Trade

 

As of 2010, the Kolkata urban agglomeration is home to 14 universities run by the state government.[194] The colleges are each affiliated with a university or institution based either in Kolkata or elsewhere in India. Aliah University which was founded in 1780 as Mohammedan College of Calcutta is the oldest post-secondary educational institution of the city.[195] The University of Calcutta, founded in 1857, is the first modern university in South Asia.[196] Presidency College, Kolkata (formerly Hindu College between 1817 and 1855), founded in 1855, was one of the oldest and most eminent colleges in India. It was affiliated with the University of Calcutta until 2010 when it was converted to Presidency University, Kolkata in 2010. Bengal Engineering and Science University (BESU) is the second oldest engineering institution of the country located in Howrah.[197] An Institute of National Importance, BESU was converted to India's first IIEST. Jadavpur University is known for its arts, science, and engineering faculties.[198] The Indian Institute of Management Calcutta, which was the first of the Indian Institutes of Management, was established in 1961 at Joka, a locality in the south-western suburbs. Kolkata also houses the prestigious Indian Institute of Foreign Trade, which was started here in the year 2006.[199] The West Bengal National University of Juridical Sciences is one of India's autonomous law schools,[200][201] and the Indian Statistical Institute is a public research institute and university. State owned Maulana Abul Kalam Azad University of Technology, West Bengal (MAKAUT, WB), formerly West Bengal University of Technology (WBUT) is the largest Technological University in terms of student enrollment and number of Institutions affiliated by it. Private institutions include the Ramakrishna Mission Vivekananda Educational and Research Institute and University of Engineering & Management (UEM).

 

Notable scholars who were born, worked or studied in Kolkata include physicists Satyendra Nath Bose, Meghnad Saha,[202] and Jagadish Chandra Bose;[203] chemist Prafulla Chandra Roy;[202] statisticians Prasanta Chandra Mahalanobis and Anil Kumar Gain;[202] physician Upendranath Brahmachari;[202] educator Ashutosh Mukherjee;[204] and Nobel laureates Rabindranath Tagore,[205] C. V. Raman,[203] and Amartya Sen.[206]

 

Kolkata houses many premier research institutes like Indian Association for the Cultivation of Science (IACS), Indian Institute of Chemical Biology (IICB), Indian Institute of Science Education and Research (IISER), Bose Institute, Saha Institute of Nuclear Physics (SINP), All India Institute of Hygiene and Public Health, Central Glass and Ceramic Research Institute (CGCRI), S.N. Bose National Centre for Basic Sciences (SNBNCBS), Indian Institute of Social Welfare and Business Management (IISWBM), National Institute of Pharmaceutical Education and Research, Kolkata, Variable Energy Cyclotron Centre (VECC) and Indian Centre for Space Physics. Nobel laureate Sir C. V. Raman did his groundbreaking work in Raman effect in IACS.

 

Culture

  

Kolkata is known for its literary, artistic, and revolutionary heritage; as the former capital of India, it was the birthplace of modern Indian literary and artistic thought.[207] Kolkata has been called the "City of Furious, Creative Energy"[208] as well as the "cultural [or literary] capital of India".[209][210] The presence of paras, which are neighbourhoods that possess a strong sense of community, is characteristic of the city.[211] Typically, each para has its own community club and, on occasion, a playing field.[211] Residents engage in addas, or leisurely chats, that often take the form of freestyle intellectual conversation.[212][213] The city has a tradition of political graffiti depicting everything from outrageous slander to witty banter and limericks, caricatures, and propaganda.[214][215]

 

Kolkata has many buildings adorned with Indo-Islamic and Indo-Saracenic architectural motifs. Several well-maintained major buildings from the colonial period have been declared "heritage structures";[216] others are in various stages of decay.[217][218] Established in 1814 as the nation's oldest museum, the Indian Museum houses large collections that showcase Indian natural history and Indian art.[219] Marble Palace is a classic example of a European mansion that was built in the city. The Victoria Memorial, a place of interest in Kolkata, has a museum documenting the city's history. The National Library of India is the leading public library in the country while Science City is the largest science centre in the Indian subcontinent.[220]

 

The popularity of commercial theatres in the city has declined since the 1980s.[221]:99[222] Group theatres of Kolkata, a cultural movement that started in the 1940s contrasting with the then-popular commercial theatres, are theatres that are not professional or commercial, and are centres of various experiments in theme, content, and production;[223] group theatres use the proscenium stage to highlight socially relevant messages.[221]:99[224] Chitpur locality of the city houses multiple production companies of jatra, a tradition of folk drama popular in rural Bengal.[225][226] Kolkata is the home of the Bengali cinema industry, dubbed "Tollywood" for Tollygunj, where most of the state's film studios are located.[227] Its long tradition of art films includes globally acclaimed film directors such as Academy Award-winning director Satyajit Ray, Ritwik Ghatak, Mrinal Sen, Tapan Sinha, and contemporary directors such as Aparna Sen, Buddhadeb Dasgupta, Goutam Ghose and Rituparno Ghosh.[228]

 

During the 19th and 20th centuries, Bengali literature was modernised through the works of authors such as Ishwar Chandra Vidyasagar, Bankim Chandra Chattopadhyay, Michael Madhusudan Dutt, Rabindranath Tagore, Kazi Nazrul Islam, and Sarat Chandra Chattopadhyay.[229] Coupled with social reforms led by Ram Mohan Roy, Swami Vivekananda, and others, this constituted a major part of the Bengal Renaissance.[230] The middle and latter parts of the 20th century witnessed the arrival of post-modernism, as well as literary movements such as those espoused by the Kallol movement, hungryalists and the little magazines.[231] Large majority of publishers of the city is concentrated in and around College Street, "... a half-mile of bookshops and bookstalls spilling over onto the pavement", selling new and used books.[232]

 

Kalighat painting originated in 19th century Kolkata as a local style that reflected a variety of themes including mythology and quotidian life.[233] The Government College of Art and Craft, founded in 1864, has been the cradle as well as workplace of eminent artists including Abanindranath Tagore, Jamini Roy, and Nandalal Bose.[234] The art college was the birthplace of the Bengal school of art that arose as an avant garde and nationalist movement reacting against the prevalent academic art styles in the early 20th century.[235][236] The Academy of Fine Arts and other art galleries hold regular art exhibitions. The city is recognised for its appreciation of Rabindra sangeet (songs written by Rabindranath Tagore) and Indian classical music, with important concerts and recitals, such as Dover Lane Music Conference, being held throughout the year; Bengali popular music, including baul folk ballads, kirtans, and Gajan festival music; and modern music, including Bengali-language adhunik songs.[237][238] Since the early 1990s, new genres have emerged, including one comprising alternative folk–rock Bengali bands.[237] Another new style, jibonmukhi gaan ("songs about life"), is based on realism.[221]:105 Key elements of Kolkata's cuisine include rice and a fish curry known as machher jhol,[239] which can be accompanied by desserts such as roshogolla, sandesh, and a sweet yoghurt known as mishti dohi. Bengal's large repertoire of seafood dishes includes various preparations of ilish, a fish that is a favourite among Calcuttans. Street foods such as beguni (fried battered eggplant slices), kati roll (flatbread roll with vegetable or chicken, mutton, or egg stuffing), phuchka (a deep-fried crêpe with tamarind sauce) and Indian Chinese cuisine from Chinatown are popular.[240][241][242][243]

 

Though Bengali women traditionally wear the sari, the shalwar kameez and Western attire is gaining acceptance among younger women.[244] Western-style dress has greater acceptance among men, although the traditional dhoti and kurta are seen during festivals. Durga Puja, held in September–October, is Kolkata's most important and largest festival; it is an occasion for glamorous celebrations and artistic decorations.[245][246] The Bengali New Year, known as Poila Boishak, as well as the harvest festival of Poush Parbon are among the city's other festivals; also celebrated are Kali Puja, Diwali, Holi, Jagaddhatri Puja, Saraswati Puja, Rathayatra, Janmashtami, Maha Shivratri, Vishwakarma Puja, Lakshmi Puja, Ganesh Chathurthi, Makar Sankranti, Gajan, Kalpataru Day, Bhai Phonta, Maghotsab, Eid, Muharram, Christmas, Buddha Purnima and Mahavir Jayanti. Cultural events include the Rabindra Jayanti, Independence Day(15 August), Republic Day(26 January), Kolkata Book Fair, the Dover Lane Music Festival, the Kolkata Film Festival, Nandikar's National Theatre Festival, Statesman Vintage & Classic Car Rally and Gandhi Jayanti.

  

Media

See also: Kolkata in the media and List of Bengali-language television channels

A five storied building in cream colour with multiple columns in front

Akashvani Bhawan, the head office of state-owned All India Radio, Kolkata

 

The first newspaper in India, the Bengal Gazette started publishing from the city in 1780.[247] Among Kolkata's widely circulated Bengali-language newspapers are Anandabazar Patrika, Bartaman, Sangbad Pratidin, Aajkaal, Dainik Statesman and Ganashakti.[248] The Statesman and The Telegraph are two major English-language newspapers that are produced and published from Kolkata. Other popular English-language newspapers published and sold in Kolkata include The Times of India, Hindustan Times, The Hindu, The Indian Express, and the Asian Age.[248] As the largest trading centre in East India, Kolkata has several high-circulation financial dailies, including The Economic Times, The Financial Express, Business Line, and Business Standard.[248][249] Vernacular newspapers, such as those in the Hindi, Urdu, Gujarati, Odia, Punjabi, and Chinese languages, are read by minorities.[248][103] Major periodicals based in Kolkata include Desh, Sananda, Saptahik Bartaman, Unish-Kuri, Anandalok, and Anandamela.[248] Historically, Kolkata has been the centre of the Bengali little magazine movement.[250][251]

 

All India Radio, the national state-owned radio broadcaster, airs several AM radio stations in the city.[252] Kolkata has 12 local radio stations broadcasting on FM, including two from AIR.[253] India's state-owned television broadcaster, Doordarshan, provides two free-to-air terrestrial channels,[254] while a mix of Bengali, Hindi, English, and other regional channels are accessible via cable subscription, direct-broadcast satellite services, or internet-based television.[255][256][257] Bengali-language 24-hour television news channels include ABP Ananda, Tara Newz, Kolkata TV, 24 Ghanta, News Time and Channel 10.[258]

Sports

See also: Football in Kolkata, Kolkata Marathon, and Kolkata derby

Salt Lake Stadium during Indian Super League opening ceremony

 

The most popular sports in Kolkata are football and cricket. Unlike most parts of India, the residents show significant passion for football.[259] The city is home to top national football clubs such as Mohun Bagan A.C., East Bengal F.C., Prayag United S.C., and the Mohammedan Sporting Club.[260][261] Calcutta Football League, which was started in 1898, is the oldest football league in Asia.[262] Mohun Bagan A.C., one of the oldest football clubs in Asia, is the only organisation to be dubbed a "National Club of India".[263][264] Football matches between Mohun Bagan and East Bengal, dubbed as the Kolkata derby, witness large audience attendance and rivalry between patrons.[265]

A Twenty20 cricket match between Kolkata Knight Riders and Pune Warriors during Indian Premier League at the Eden Gardens

 

As in the rest of India, cricket is popular in Kolkata and is played on grounds and in streets throughout the city.[266][267] Kolkata has the Indian Premier League franchise Kolkata Knight Riders; the Cricket Association of Bengal, which regulates cricket in West Bengal, is also based in the city. Kolkata also has an Indian Super League franchise known as Atlético de Kolkata. Tournaments, especially those involving cricket, football, badminton, and carrom, are regularly organised on an inter-locality or inter-club basis.[211] The Maidan, a vast field that serves as the city's largest park, hosts several minor football and cricket clubs and coaching institutes.[268]

 

Eden Gardens, which has a capacity of 68,000 as of 2017,[269] hosted the final match of the 1987 Cricket World Cup. It is home to the Bengal cricket team and the Kolkata Knight Riders.

 

The multi-use Salt Lake Stadium, also known as Yuva Bharati Krirangan, is India's largest stadium by seating capacity. Most matches of the 2017 FIFA U-17 World Cup were played in the Salt Lake Stadium including both Semi-Final matches and the Final match. Kolkata also accounted for 45% of total attendance in 2017 FIFA U-17 World Cup with an average of 55,345 spectators.[270] The Calcutta Cricket and Football Club is the second-oldest cricket club in the world.[271][272]

 

Kolkata's Netaji Indoor Stadium served as host of the 1981 Asian Basketball Championship, where India's national basketball team finished 5th, ahead of teams that belong to Asia's basketball elite, such as Iran. The city has three 18-hole golf courses. The oldest is at the Royal Calcutta Golf Club, the first golf club built outside the United Kingdom.[273][274] The other two are located at the Tollygunge Club and at Fort William. The Royal Calcutta Turf Club hosts horse racing and polo matches.[275] The Calcutta Polo Club is considered the oldest extant polo club in the world.[276][277][278] The Calcutta Racket Club is a squash and racquet club in Kolkata. It was founded in 1793, making it one of the oldest rackets clubs in the world, and the first in the Indian subcontinent.[279][280] The Calcutta South Club is a venue for national and international tennis tournaments; it held the first grass-court national championship in 1946.[281][282] In the period 2005–2007, Sunfeast Open, a tier-III tournament on the Women's Tennis Association circuit, was held in the Netaji Indoor Stadium; it has since been discontinued.[283][284]

 

The Calcutta Rowing Club hosts rowing heats and training events. Kolkata, considered the leading centre of rugby union in India, gives its name to the oldest international tournament in rugby union, the Calcutta Cup.[285][286][287] The Automobile Association of Eastern India, established in 1904,[288][289] and the Bengal Motor Sports Club are involved in promoting motor sports and car rallies in Kolkata and West Bengal.[290][291] The Beighton Cup, an event organised by the Bengal Hockey Association and first played in 1895, is India's oldest field hockey tournament; it is usually held on the Mohun Bagan Ground of the Maidan.[292][293] Athletes from Kolkata include Sourav Ganguly and Pankaj Roy, who are former captains of the Indian national cricket team; Olympic tennis bronze medallist Leander Paes, golfer Arjun Atwal, and former footballers Sailen Manna, Chuni Goswami, P. K. Banerjee, and Subrata Bhattacharya.

+++++++ FROM WIKIPEDIA ++++++++

Kolkata /koʊlˈkɑːtə/ ([kolkata] (About this soundlisten), also known as Calcutta /kælˈkʌtə/, the official name until 2001) is the capital of the Indian state of West Bengal. Located on the east bank of the Hooghly River approximately 75 kilometres (47 mi) west of the border with Bangladesh, it is the principal commercial, cultural, and educational centre of East India, while the Port of Kolkata is India's oldest operating port and its sole major riverine port. The city is widely regarded as the "cultural capital" of India, and is also nicknamed the "City of Joy".[1][2][3].According to the 2011 Indian census, it is the seventh most populous city. the city had a population of 4.5 million, while the population of the city and its suburbs was 14.1 million, making it the third-most populous metropolitan area in India. Recent estimates of Kolkata Metropolitan Area's economy have ranged from $60 to $150 billion (GDP adjusted for purchasing power parity) making it third most-productive metropolitan area in India, after Mumbai and Delhi.[11][12][13]

 

In the late 17th century, the three villages that predated Calcutta were ruled by the Nawab of Bengal under Mughal suzerainty. After the Nawab granted the East India Company a trading licence in 1690,[15] the area was developed by the Company into an increasingly fortified trading post. Nawab Siraj ud-Daulah occupied Calcutta in 1756, and the East India Company retook it the following year. In 1793 the East India company was strong enough to abolish Nizamat (local rule), and assumed full sovereignty of the region. Under the company rule, and later under the British Raj, Calcutta served as the capital of British-held territories in India until 1911, when its perceived geographical disadvantages, combined with growing nationalism in Bengal, led to a shift of the capital to New Delhi. Calcutta was the centre for the Indian independence movement; it remains a hotbed of contemporary state politics. Following Indian independence in 1947, Kolkata, which was once the centre of modern Indian education, science, culture, and politics, suffered several decades of economic stagnation.

 

As a nucleus of the 19th- and early 20th-century Bengal Renaissance and a religiously and ethnically diverse centre of culture in Bengal and India, Kolkata has local traditions in drama, art, film, theatre, and literature. Many people from Kolkata—among them several Nobel laureates—have contributed to the arts, the sciences, and other areas. Kolkata culture features idiosyncrasies that include distinctively close-knit neighbourhoods (paras) and freestyle intellectual exchanges (adda). West Bengal's share of the Bengali film industry is based in the city, which also hosts venerable cultural institutions of national importance, such as the Academy of Fine Arts, the Victoria Memorial, the Asiatic Society, the Indian Museum and the National Library of India. Among professional scientific institutions, Kolkata hosts the Agri Horticultural Society of India, the Geological Survey of India, the Botanical Survey of India, the Calcutta Mathematical Society, the Indian Science Congress Association, the Zoological Survey of India, the Institution of Engineers, the Anthropological Survey of India and the Indian Public Health Association. Though home to major cricketing venues and franchises, Kolkata differs from other Indian cities by giving importance to association football and other sports.

 

Etymology

 

The word Kolkata derives from the Bengali term Kôlikata (Bengali: কলিকাতা) [ˈkɔlikat̪a], the name of one of three villages that predated the arrival of the British, in the area where the city eventually was to be established; the other two villages were Sutanuti and Govindapur.[16]

 

There are several explanations about the etymology of this name:

 

The term Kolikata is thought to be a variation of Kalikkhetrô [ˈkalikʰːet̪rɔ] (Bengali: কালীক্ষেত্র), meaning "Field of [the goddess] Kali". Similarly, it can be a variation of 'Kalikshetra' (Sanskrit: कालीक्षेत्र, lit. "area of Goddess Kali").

Another theory is that the name derives from Kalighat.[17]

Alternatively, the name may have been derived from the Bengali term kilkila (Bengali: কিলকিলা), or "flat area".[18]

The name may have its origin in the words khal [ˈkʰal] (Bengali: খাল) meaning "canal", followed by kaṭa [ˈkata] (Bengali: কাটা), which may mean "dug".[19]

According to another theory, the area specialised in the production of quicklime or koli chun [ˈkɔlitɕun] (Bengali: কলি চুন) and coir or kata [ˈkat̪a] (Bengali: কাতা); hence, it was called Kolikata [ˈkɔlikat̪a] (Bengali: কলিকাতা).[18]

 

Although the city's name has always been pronounced Kolkata [ˈkolkat̪a] (Bengali: কলকাতা) or Kôlikata [ˈkɔlikat̪a] (Bengali: কলিকাতা) in Bengali, the anglicised form Calcutta was the official name until 2001, when it was changed to Kolkata in order to match Bengali pronunciation.[20] (It should be noted that "Calcutt" is an etymologically unrelated place name found at several locations in England.)

History

 

The discovery and archaeological study of Chandraketugarh, 35 kilometres (22 mi) north of Kolkata, provide evidence that the region in which the city stands has been inhabited for over two millennia.[21][22] Kolkata's recorded history began in 1690 with the arrival of the English East India Company, which was consolidating its trade business in Bengal. Job Charnock, an administrator who worked for the company, was formerly credited as the founder of the city;[23] In response to a public petition,[24] the Calcutta High Court ruled in 2003 that the city does not have a founder.[25] The area occupied by the present-day city encompassed three villages: Kalikata, Gobindapur, and Sutanuti. Kalikata was a fishing village; Sutanuti was a riverside weavers' village. They were part of an estate belonging to the Mughal emperor; the jagirdari (a land grant bestowed by a king on his noblemen) taxation rights to the villages were held by the Sabarna Roy Choudhury family of landowners, or zamindars. These rights were transferred to the East India Company in 1698.[26]:1

  

In 1712, the British completed the construction of Fort William, located on the east bank of the Hooghly River to protect their trading factory.[27] Facing frequent skirmishes with French forces, the British began to upgrade their fortifications in 1756. The Nawab of Bengal, Siraj ud-Daulah, condemned the militarisation and tax evasion by the company. His warning went unheeded, and the Nawab attacked; he captured Fort William which led to the killings of several East India company officials in the Black Hole of Calcutta.[28] A force of Company soldiers (sepoys) and British troops led by Robert Clive recaptured the city the following year.[28] Per the 1765 Treaty of Allahabad following the battle of Buxar, East India company was appointed imperial tax collector of the Mughal emperor in the province of Bengal, Bihar and Orissa, while Mughal-appointed Nawabs continued to rule the province.[29] Declared a presidency city, Calcutta became the headquarters of the East India Company by 1773.[30] In 1793, ruling power of the Nawabs were abolished and East India company took complete control of the city and the province. In the early 19th century, the marshes surrounding the city were drained; the government area was laid out along the banks of the Hooghly River. Richard Wellesley, Governor-General of the Presidency of Fort William between 1797 and 1805, was largely responsible for the development of the city and its public architecture.[31] Throughout the late 18th and 19th century, the city was a centre of the East India Company's opium trade.[32]

  

By the 1850s, Calcutta had two areas: White Town, which was primarily British and centred on Chowringhee and Dalhousie Square; and Black Town, mainly Indian and centred on North Calcutta.[33] The city underwent rapid industrial growth starting in the early 1850s, especially in the textile and jute industries; this encouraged British companies to massively invest in infrastructure projects, which included telegraph connections and Howrah railway station. The coalescence of British and Indian culture resulted in the emergence of a new babu class of urbane Indians, whose members were often bureaucrats, professionals, newspaper readers, and Anglophiles; they usually belonged to upper-caste Hindu communities.[34] In the 19th century, the Bengal Renaissance brought about an increased sociocultural sophistication among city denizens. In 1883, Calcutta was host to the first national conference of the Indian National Association, the first avowed nationalist organisation in India.[35]

Bengali billboards on Harrison Street. Calcutta was the largest commercial centre in British India.

  

The partition of Bengal in 1905 along religious lines led to mass protests, making Calcutta a less hospitable place for the British.[36][37] The capital was moved to New Delhi in 1911.[38] Calcutta continued to be a centre for revolutionary organisations associated with the Indian independence movement. The city and its port were bombed several times by the Japanese between 1942 and 1944, during World War II.[39][40] Coinciding with the war, millions starved to death during the Bengal famine of 1943 due to a combination of military, administrative, and natural factors.[41] Demands for the creation of a Muslim state led in 1946 to an episode of communal violence that killed over 4,000.[42][43][44] The partition of India led to further clashes and a demographic shift—many Muslims left for East Pakistan (present day Bangladesh), while hundreds of thousands of Hindus fled into the city.[45]

 

During the 1960s and 1970s, severe power shortages, strikes, and a violent Marxist–Maoist movement by groups known as the Naxalites damaged much of the city's infrastructure, resulting in economic stagnation.[46] The Bangladesh Liberation War of 1971 led to a massive influx of thousands of refugees, many of them penniless, that strained Kolkata's infrastructure.[47] During the mid-1980s, Mumbai (then called Bombay) overtook Kolkata as India's most populous city. In 1985, prime minister Rajiv Gandhi dubbed Kolkata a "dying city" in light of its socio-political woes.[48] In the period 1977–2011, West Bengal was governed from Kolkata by the Left Front, which was dominated by the Communist Party of India (CPM). It was the world's longest-serving democratically elected communist government, during which Kolkata was a key base for Indian communism.[49][50][51] In the West Bengal Legislative Assembly election, 2011, Left Front was defeated by the Trinamool Congress. The city's economic recovery gathered momentum after the 1990s, when India began to institute pro-market reforms. Since 2000, the information technology (IT) services sector has revitalised Kolkata's stagnant economy. The city is also experiencing marked growth in its manufacturing base.[52]

 

Geography

 

Spread roughly north–south along the east bank of the Hooghly River, Kolkata sits within the lower Ganges Delta of eastern India approximately 75 km (47 mi) west of the international border with Bangladesh; the city's elevation is 1.5–9 m (5–30 ft).[53] Much of the city was originally a wetland that was reclaimed over the decades to accommodate a burgeoning population.[54] The remaining undeveloped areas, known as the East Kolkata Wetlands, were designated a "wetland of international importance" by the Ramsar Convention (1975).[55] As with most of the Indo-Gangetic Plain, the soil and water are predominantly alluvial in origin. Kolkata is located over the "Bengal basin", a pericratonic tertiary basin.[56] Bengal basin comprises three structural units: shelf or platform in the west; central hinge or shelf/slope break; and deep basinal part in the east and southeast. Kolkata is located atop the western part of the hinge zone which is about 25 km (16 mi) wide at a depth of about 45,000 m (148,000 ft) below the surface.[56] The shelf and hinge zones have many faults, among them some are active. Total thickness of sediment below Kolkata is nearly 7,500 m (24,600 ft) above the crystalline basement; of these the top 350–450 m (1,150–1,480 ft) is Quaternary, followed by 4,500–5,500 m (14,760–18,040 ft) of Tertiary sediments, 500–700 m (1,640–2,300 ft) trap wash of Cretaceous trap and 600–800 m (1,970–2,620 ft) Permian-Carboniferous Gondwana rocks.[56] The quaternary sediments consist of clay, silt, and several grades of sand and gravel. These sediments are sandwiched between two clay beds: the lower one at a depth of 250–650 m (820–2,130 ft); the upper one 10–40 m (30–130 ft) in thickness.[57] According to the Bureau of Indian Standards, on a scale ranging from I to V in order of increasing susceptibility to earthquakes, the city lies inside seismic zone III.[58]

Urban structure

Howrah Bridge from the western bank of the Ganges

 

The Kolkata metropolitan area is spread over 1,886.67 km2 (728.45 sq mi)[59]:7 and comprises 3 municipal corporations (including Kolkata Municipal Corporation), 39 local municipalities and 24 panchayat samitis, as of 2011.[59]:7 The urban agglomeration encompassed 72 cities and 527 towns and villages, as of 2006.[60] Suburban areas in the Kolkata metropolitan area incorporate parts of the following districts: North 24 Parganas, South 24 Parganas, Howrah, Hooghly, and Nadia.[61]:15 Kolkata, which is under the jurisdiction of the Kolkata Municipal Corporation (KMC), has an area of 185 km2 (71 sq mi).[60] The east–west dimension of the city is comparatively narrow, stretching from the Hooghly River in the west to roughly the Eastern Metropolitan Bypass in the east—a span of 9–10 km (5.6–6.2 mi).[62] The north–south distance is greater, and its axis is used to section the city into North, Central, and South Kolkata. East Kolkata is also a section.

 

North Kolkata is the oldest part of the city. Characterised by 19th-century architecture, dilapidated buildings, overpopulated slums, crowded bazaars, and narrow alleyways, it includes areas such as Shyambazar, Hatibagan, Maniktala, Kankurgachi, Rajabazar, Shobhabazar, Shyampukur, Sonagachi, Kumortuli, Bagbazar, Jorasanko, Chitpur, Pathuriaghata, Cossipore, Kestopur, Sinthee, Belgachia, Jorabagan, and Dum Dum.[63]:65–66 The northern suburban areas like Baranagar, Durganagar, Noapara, Dunlop, Dakshineswar, Nagerbazar, Belghoria, Agarpara, Sodepur, Madhyamgram, Barasat, Birati, Khardah up to Barrackpur are also within the city of Kolkata (as a metropolitan structure).

Central Kolkata

 

Central Kolkata hosts the central business district. It contains B. B. D. Bagh, formerly known as Dalhousie Square, and the Esplanade on its east; Strand Road is on its west.[64] The West Bengal Secretariat, General Post Office, Reserve Bank of India, High Court, Lalbazar Police Headquarters, and several other government and private offices are located there. Another business hub is the area south of Park Street, which comprises thoroughfares such as Chowringhee, Camac Street, Wood Street, Loudon Street, Shakespeare Sarani, and A. J. C. Bose Road.[65] The Maidan is a large open field in the heart of the city that has been called the "lungs of Kolkata"[66] and accommodates sporting events and public meetings.[67] The Victoria Memorial and Kolkata Race Course are located at the southern end of the Maidan. Other important areas of Central Kolkata are Park Circus, Burrabazar, College Street, Sealdah, Taltala, Janbazar, Bowbazar, Entally, Chandni Chowk, Lalbazar, Chowringhee, Dharmatala, Tiretta Bazar, Bow Barracks, Mullick Bazar, Park Circus, Babughat etc. Among the other parks are Central Park in Bidhannagar and Millennium Park on Strand Road, along the Hooghly River.

South Kolkata

 

South Kolkata developed after India gained independence in 1947; it includes upscale neighbourhoods such as Ballygunge, Alipore, New Alipore, Lansdowne, Bhowanipore, Kalighat, Dhakuria, Gariahat, Tollygunge, Naktala, Jodhpur Park, Lake Gardens, Golf Green, Jadavpur, Garfa, Kalikapur, Haltu, Nandi Bagan, Santoshpur, Baghajatin, Garia, Ramgarh, Raipur, Kanungo Park, Ranikuthi, Bikramgarh, Bijoygarh, Bansdroni and Kudghat.[16] Outlying areas of South Kolkata include Garden Reach, Khidirpur, Metiabruz, Taratala, Majerhat, Budge Budge, Behala, Sarsuna, Barisha, Parnasree Pally, Thakurpukur, Maheshtala and Joka. The southern suburban neighbourhoods like Mahamayatala, Pratapgarh, Kamalgazi, Narendrapur, Sonarpur, Subhashgram and Baruipur are also within the city of Kolkata (as metropolitan, urban agglomeration area). Fort William, on the western part of the city, houses the headquarters of the Eastern Command of the Indian Army;[68] its premises are under the jurisdiction of the army.

East Kolkata

 

East Kolkata is largely composed of newly developed areas and neighbourhoods of Saltlake, Rajarhat, Tangra, Topsia, Kasba, Anandapur, Mukundapur, Picnic Garden, Beleghata, Ultadanga, Phoolbagan, Kaikhali, Lake Town, etc. Two planned townships in the greater Kolkata region are Bidhannagar, also known as Salt Lake City and located north-east of the city; and Rajarhat, also called New Town and sited east of Bidhannagar.[16][69] In the 2000s, Sector V in Bidhannagar developed into a business hub for information technology and telecommunication companies.[70][71] Both Bidhannagar and New Town are situated outside the Kolkata Municipal Corporation limits, in their own municipalities.[69]

Climate

  

Kolkata is subject to a tropical wet-and-dry climate that is designated Aw under the Köppen climate classification. According to a United Nations Development Programme report, its wind and cyclone zone is "very high damage risk".[58]

Temperature

 

The annual mean temperature is 26.8 °C (80.2 °F); monthly mean temperatures are 19–30 °C (66–86 °F). Summers (March–June) are hot and humid, with temperatures in the low 30s Celsius; during dry spells, maximum temperatures often exceed 40 °C (104 °F) in May and June.[72] Winter lasts for roughly two-and-a-half months, with seasonal lows dipping to 9–11 °C (48–52 °F) in December and January. May is the hottest month, with daily temperatures ranging from 27–37 °C (81–99 °F); January, the coldest month, has temperatures varying from 12–23 °C (54–73 °F). The highest recorded temperature is 43.9 °C (111.0 °F), and the lowest is 5 °C (41 °F).[72] The winter is mild and very comfortable weather pertains over the city throughout this season. Often, in April–June, the city is struck by heavy rains or dusty squalls that are followed by thunderstorms or hailstorms, bringing cooling relief from the prevailing humidity. These thunderstorms are convective in nature, and are known locally as kal bôishakhi (কালবৈশাখী), or "Nor'westers" in English.[73]

 

Rains brought by the Bay of Bengal branch of the south-west summer monsoon[74] lash Kolkata between June and September, supplying it with most of its annual rainfall of about 1,850 mm (73 in). The highest monthly rainfall total occurs in July and August. In these months often incessant rain for days brings live to a stall for the city dwellers. The city receives 2,528 hours of sunshine per year, with maximum sunlight exposure occurring in March.[75] Kolkata has been hit by several cyclones; these include systems occurring in 1737 and 1864 that killed thousands.[76][77]

  

Environmental issues

 

Pollution is a major concern in Kolkata. As of 2008, sulphur dioxide and nitrogen dioxide annual concentration were within the national ambient air quality standards of India, but respirable suspended particulate matter levels were high, and on an increasing trend for five consecutive years, causing smog and haze.[80][81] Severe air pollution in the city has caused a rise in pollution-related respiratory ailments, such as lung cancer.[82]

 

Economy

 

Kolkata is the main commercial and financial hub of East and North-East India[61] and home to the Calcutta Stock Exchange.[83][84] It is a major commercial and military port, and is the only city in eastern India, apart from Bhubaneswar to have an international airport. Once India's leading city, Kolkata experienced a steady economic decline in the decades following India's independence due to steep population increases and a rise in militant trade-unionism, which included frequent strikes that were backed by left-wing parties.[52] From the 1960s to the late 1990s, several factories were closed and businesses relocated.[52] The lack of capital and resources added to the depressed state of the city's economy and gave rise to an unwelcome sobriquet: the "dying city".[85] The city's fortunes improved after the Indian economy was liberalised in the 1990s and changes in economic policy were enacted by the West Bengal state government.[52]

 

Flexible production has been the norm in Kolkata, which has an informal sector that employs more than 40% of the labour force.[16] One unorganised group, roadside hawkers, generated business worth ₹ 8,772 crore (US$ 2 billion) in 2005.[86] As of 2001, around 0.81% of the city's workforce was employed in the primary sector (agriculture, forestry, mining, etc.); 15.49% worked in the secondary sector (industrial and manufacturing); and 83.69% worked in the tertiary sector (service industries).[61]:19 As of 2003, the majority of households in slums were engaged in occupations belonging to the informal sector; 36.5% were involved in servicing the urban middle class (as maids, drivers, etc.), and 22.2% were casual labourers.[87]:11 About 34% of the available labour force in Kolkata slums were unemployed.[87]:11 According to one estimate, almost a quarter of the population live on less than 27 rupees (equivalent to 45 US cents) per day.[88] As of 2010, Kolkata, with an estimated gross domestic product (GDP) by purchasing power parity of 150 billion dollars, ranked third among South Asian cities, after Mumbai and Delhi.[89] Kolkata's GDP in 2014 was Rs 1.84 trillion, according to a collaborative assessment by multiple universities and climate agencies.[90] As in many other Indian cities, information technology became a high-growth sector in Kolkata starting in the late 1990s; the city's IT sector grew at 70% per annum—a rate that was twice the national average.[52] The 2000s saw a surge of investments in the real estate, infrastructure, retail, and hospitality sectors; several large shopping malls and hotels were launched.[91][92][93][94][95] Companies such as ITC Limited, CESC Limited, Exide Industries, Emami, Eveready Industries India, Lux Industries, Rupa Company, Berger Paints, Birla Corporation and Britannia Industries are headquartered in the city. Philips India, PricewaterhouseCoopers India, Tata Global Beverages, Tata Steel have their registered office and zonal headquarters in Kolkata. Kolkata hosts the headquarters of three major public-sector banks: Allahabad Bank, UCO Bank, and the United Bank of India; and a private bank Bandhan Bank. Reserve Bank of India has its eastern zonal office in Kolkata, and India Government Mint, Kolkata is one of the four mints in India.

Panoramic view of the Down town Sector V one of the major IT hubs of Kolkata as seen from the lakes surrounding Bidhannagar. Major Buildings such as Technopolis, Godrej Waterside, TCS Lords, Eden and Wanderers Park, Gobsyn Crystal, South City Pinnacle, RDB Boulevard, West Bengal Electronics Industry Development Corporation (WEBEL) Bhawan can be seen.

Demographics

See also: Ethnic communities in Kolkata

A skyline consisting of several high-rise buildings

Residential high-rise buildings in South City

A slum area of the city

 

The demonym for residents of Kolkata are Calcuttan and Kolkatan.[96][97] According to provisional results of the 2011 national census, Kolkata district, which occupies an area of 185 km2 (71 sq mi), had a population of 4,486,679;[98] its population density was 24,252/km2 (62,810/sq mi).[98] This represents a decline of 1.88% during the decade 2001–11. The sex ratio is 899 females per 1000 males—lower than the national average.[99] The ratio is depressed by the influx of working males from surrounding rural areas, from the rest of West Bengal; these men commonly leave their families behind.[100] Kolkata's literacy rate of 87.14%[99] exceeds the national average of 74%.[101] The final population totals of census 2011 stated the population of city as 4,496,694.[8] The urban agglomeration had a population of 14,112,536 in 2011.[9]

 

Bengali Hindus form the majority of Kolkata's population; Marwaris, Biharis and Muslims compose large minorities.[102] Among Kolkata's smaller communities are Chinese, Tamils, Nepalis, Odias, Telugus, Assamese, Gujaratis, Anglo-Indians, Armenians, Greeks, Tibetans, Maharashtrians, Konkanis, Malayalees, Punjabis, and Parsis.[26]:3 The number of Armenians, Greeks, Jews, and other foreign-origin groups declined during the 20th century.[103] The Jewish population of Kolkata was 5,000 during World War II, but declined after Indian independence and the establishment of Israel;[104] by 2013, there were 25 Jews in the city.[105] India's sole Chinatown is in eastern Kolkata;[103] once home to 20,000 ethnic Chinese, its population dropped to around 2,000 as of 2009[103] as a result of multiple factors including repatriation and denial of Indian citizenship following the 1962 Sino-Indian War, and immigration to foreign countries for better economic opportunities.[106] The Chinese community traditionally worked in the local tanning industry and ran Chinese restaurants.[103][107]

Kolkata urban agglomeration population growth Census Total %±

1981 9,194,000 —

1991 11,021,900 19.9%

2001 13,114,700 19.0%

2011 14,112,536 7.6%

Source: Census of India[9]

Others include Sikhism, Buddhism & Other religions (0.03%)

Religion in Kolkata[108]

Religion Percent

Hinduism

 

76.51%

Islam

 

20.60%

Christianity

 

0.88%

Jainism

 

0.47%

Others

 

1.54%

 

Bengali, the official state language, is the dominant language in Kolkata.[109] English is also used, particularly by the white-collar workforce. Hindi and Urdu are spoken by a sizeable minority.[110][111] According to the 2011 census, 76.51% of the population is Hindu, 20.60% Muslim, 0.88% Christian, and 0.47% Jain.[112] The remainder of the population includes Sikhs, Buddhists, and other religions which accounts for 0.45% of the population; 1.09% did not state a religion in the census.[112] Kolkata reported 67.6% of Special and Local Laws crimes registered in 35 large Indian cities during 2004.[113] The Kolkata police district registered 15,510 Indian Penal Code cases in 2010, the 8th-highest total in the country.[114] In 2010, the crime rate was 117.3 per 100,000, below the national rate of 187.6; it was the lowest rate among India's largest cities.[115]

 

As of 2003, about one-third of the population, or 1.5 million people, lived in 3,500 unregistered squatter-occupied and 2,011 registered slums.[87]:4[116]:92 The authorised slums (with access to basic services like water, latrines, trash removal by the Kolkata Municipal Corporation) can be broadly divided into two groups—bustees, in which slum dwellers have some long term tenancy agreement with the landowners; and udbastu colonies, settlements which had been leased to refugees from present-day Bangladesh by the Government.[116][87]:5 The unauthorised slums (devoid of basic services provided by the municipality) are occupied by squatters who started living on encroached lands—mainly along canals, railway lines and roads.[116]:92[87]:5 According to the 2005 National Family Health Survey, around 14% of the households in Kolkata were poor, while 33% lived in slums, indicating a substantial proportion of households in slum areas were better off economically than the bottom quarter of urban households in terms of wealth status.[117]:23 Mother Teresa was awarded the Nobel Peace Prize for founding and working with the Missionaries of Charity in Kolkata—an organisation "whose primary task was to love and care for those persons nobody was prepared to look after".[118]

Government and public services

Civic administration

Main article: Civic administration of Kolkata

A red-and-yellow building with multiple arches and towers standing against a backdrop of blue sky and framed by trees

Calcutta High Court

 

Kolkata is administered by several government agencies. The Kolkata Municipal Corporation, or KMC, oversees and manages the civic infrastructure of the city's 15 boroughs, which together encompass 141 wards.[109] Each ward elects a councillor to the KMC. Each borough has a committee of councillors, each of whom is elected to represent a ward. By means of the borough committees, the corporation undertakes urban planning and maintains roads, government-aided schools, hospitals, and municipal markets.[119] As Kolkata's apex body, the corporation discharges its functions through the mayor-in-council, which comprises a mayor, a deputy mayor, and ten other elected members of the KMC.[120] The functions of the KMC include water supply, drainage and sewerage, sanitation, solid waste management, street lighting, and building regulation.[119]

 

The Kolkata Municipal Corporation was ranked 1st out of 21 Cities for best governance & administrative practices in India in 2014. It scored 4.0 on 10 compared to the national average of 3.3.[121]

 

The Kolkata Port Trust, an agency of the central government, manages the city's river port. As of 2012, the All India Trinamool Congress controls the KMC; the mayor is Firhad Hakim, while the deputy mayor is Atin Ghosh.[122] The city has an apolitical titular post, that of the Sheriff of Kolkata, which presides over various city-related functions and conferences.[123]

 

Kolkata's administrative agencies have areas of jurisdiction that do not coincide. Listed in ascending order by area, they are: Kolkata district; the Kolkata Police area and the Kolkata Municipal Corporation area, or "Kolkata city";[124] and the Kolkata metropolitan area, which is the city's urban agglomeration. The agency overseeing the latter, the Kolkata Metropolitan Development Authority, is responsible for the statutory planning and development of greater Kolkata.[125]

 

As the seat of the Government of West Bengal, Kolkata is home to not only the offices of the local governing agencies, but also the West Bengal Legislative Assembly; the state secretariat, which is housed in the Writers' Building; and the Calcutta High Court. Most government establishments and institutions are housed in the centre of the city in B. B. D. Bagh (formerly known as Dalhousie Square). The Calcutta High Court is the oldest High Court in India. It was preceded by the Supreme Court of Judicature at Fort William which was established in 1774. The Calcutta High Court has jurisdiction over the state of West Bengal and the Union Territory of the Andaman and Nicobar Islands. Kolkata has lower courts: the Court of Small Causes and the City Civil Court decide civil matters; the Sessions Court rules in criminal cases.[126][127][128] The Kolkata Police, headed by a police commissioner, is overseen by the West Bengal Ministry of Home Affairs.[129][130] The Kolkata district elects two representatives to India's lower house, the Lok Sabha, and 11 representatives to the state legislative assembly.[131]

Utility services

A telecommunications tower belonging to services provider Tata Communications

 

The Kolkata Municipal Corporation supplies the city with potable water that is sourced from the Hooghly River;[132] most of it is treated and purified at the Palta pumping station located in North 24 Parganas district.[133] Roughly 95% of the 4,000 tonnes of refuse produced daily by the city is transported to the dumping grounds in Dhapa, which is east of the town.[134][135] To promote the recycling of garbage and sewer water, agriculture is encouraged on the dumping grounds.[136] Parts of the city lack proper sewerage, leading to unsanitary methods of waste disposal.[75]

 

Electricity is supplied by the privately operated Calcutta Electric Supply Corporation, or CESC, to the city proper; the West Bengal State Electricity Board supplies it in the suburbs.[137][138] Fire services are handled by the West Bengal Fire Service, a state agency.[139] As of 2012, the city had 16 fire stations.[140]

 

State-owned Bharat Sanchar Nigam Limited, or BSNL, as well as private enterprises, among them Vodafone, Bharti Airtel, Reliance, Idea Cellular, Aircel, Tata DoCoMo, Tata Teleservices, Virgin Mobile, and MTS India, are the leading telephone and cell phone service providers in the city.[141]:25–26:179 with Kolkata being the first city in India to have cell phone and 4G connectivity, the GSM and CDMA cellular coverage is extensive.[142][143] As of 2010, Kolkata has 7 percent of the total Broadband internet consumers in India; BSNL, VSNL, Tata Indicom, Sify, Airtel, and Reliance are among the main vendors.[144][145]

Military and diplomatic establishments

 

The Eastern Command of the Indian Army is based in the city. Being one of India's major city and the largest city in eastern and north-eastern India, Kolkata hosts diplomatic missions of many countries such as Australia, Bangladesh, Bhutan, Canada, People's Republic of China, France, Germany, Italy, Japan, Myanmar, Nepal, Russia, Srilanka, Switzerland, Thailand, United Kingdom and United States. The U.S Consulate in Kolkata is the US Department of State's second oldest Consulate and dates from 19 November 1792.[146]

 

Transport

 

Public transport is provided by the Kolkata Suburban Railway, the Kolkata Metro, trams, rickshaws, and buses. The suburban rail network reaches the city's distant suburbs.

 

According to a 2013 survey conducted by the International Association of Public Transport, in terms of a public transport system, Kolkata ranks among the top of the six Indian cities surveyed.[147][148] The Kolkata Metro, in operation since 1984, is the oldest underground mass transit system in India.[149] It spans the north–south length of the city and covers a distance of 25.1 km (16 mi).[150] As of 2009, five Metro rail lines were under construction.[151] Kolkata has four long-distance railway stations, located at Howrah (the largest railway complex in India), Sealdah, Chitpur and Shalimar, which connect Kolkata by rail to most cities in West Bengal and to other major cities in India.[152] The city serves as the headquarters of three railway Zone out of Seventeen of the Indian Railways regional divisions—the Kolkata Metro Railways, Eastern Railway and the South-Eastern Railway.[153] Kolkata has rail and road connectivity with Dhaka, the capital of Bangladesh.[154][155][156]

 

Buses, which are the most commonly used mode of transport, are run by government agencies and private operators.[157] Kolkata is the only Indian city with a tram network, which is operated by the Calcutta Tramways Company.[158] The slow-moving tram services are restricted to certain areas of the city. Water-logging, caused by heavy rains that fall during the summer monsoon, can interrupt transportation networks.[159][160] Hired public conveyances include auto rickshaws, which often ply specific routes, and yellow metered taxis. Almost all of Kolkata's taxis are antiquated Hindustan Ambassadors by make; newer air-conditioned radio taxis are in service as well.[161][162] In parts of the city, cycle rickshaws and hand-pulled rickshaws are patronised by the public for short trips.[163]

 

Due to its diverse and abundant public transportation, privately owned vehicles are not as common in Kolkata as in other major Indian cities.[164] The city has witnessed a steady increase in the number of registered vehicles; 2002 data showed an increase of 44% over a period of seven years.[165] As of 2004, after adjusting for population density, the city's "road space" was only 6% compared to 23% in Delhi and 17% in Mumbai.[166] The Kolkata Metro has somewhat eased traffic congestion, as has the addition of new roads and flyovers. Agencies operating long-distance bus services include the Calcutta State Transport Corporation, the South Bengal State Transport Corporation, the North Bengal State Transport Corporation, and various private operators. The city's main bus terminals are located at Esplanade and Babughat.[167] The Kolkata–Delhi and Kolkata–Chennai prongs of the Golden Quadrilateral, and National Highway 34 start from the city.[168]

 

Netaji Subhas Chandra Bose International Airport, located in Dum Dum some 16 km (9.9 mi) north-east of the city centre, operates domestic and international flights. In 2013, the airport was upgraded to handle increased air traffic.[169][170]

 

The Port of Kolkata, established in 1870, is India's oldest and the only major river port.[171] The Kolkata Port Trust manages docks in Kolkata and Haldia.[172] The port hosts passenger services to Port Blair, capital of the Andaman and Nicobar Islands; freighter service to ports throughout India and around the world is operated by the Shipping Corporation of India.[171][173] Ferry services connect Kolkata with its twin city of Howrah, located across the Hooghly River.[174][175]

 

The route from North Bengal to Kolkata is set to become cheaper and more efficient for people travelling by bus. Through April 2017 to March 2018, the North Bengal State Transport Corporation (NBSTC) will be introducing a fleet of rocket buses equipped with bio-toilets for the bus route.[176]

Healthcare

See also: Health care in Kolkata

A big building in cream colour with many columns and a portico

Calcutta Medical College, the second institution in Asia to teach modern medicine(after 'Ecole de Médicine de Pondichéry')

IPGMER and SSKM Hospital, Kolkata is the largest hospital in West Bengal and one of the oldest in Kolkata.

 

As of 2011, the health care system in Kolkata consists of 48 government hospitals, mostly under the Department of Health & Family Welfare, Government of West Bengal, and 366 private medical establishments;[177] these establishments provide the city with 27,687 hospital beds.[177] For every 10,000 people in the city, there are 61.7 hospital beds,[178] which is higher than the national average of 9 hospital beds per 10,000.[179] Ten medical and dental colleges are located in the Kolkata metropolitan area which act as tertiary referral hospitals in the state.[180][181] The Calcutta Medical College, founded in 1835, was the first institution in Asia to teach modern medicine.[182] However, These facilities are inadequate to meet the healthcare needs of the city.[183][184][185] More than 78% in Kolkata prefer the private medical sector over the public medical sector,[117]:109 due to the poor quality of care, the lack of a nearby facility, and excessive waiting times at government facilities.[117]:61

 

According to the Indian 2005 National Family Health Survey, only a small proportion of Kolkata households were covered under any health scheme or health insurance.[117]:41 The total fertility rate in Kolkata was 1.4, The lowest among the eight cities surveyed.[117]:45 In Kolkata, 77% of the married women used contraceptives, which was the highest among the cities surveyed, but use of modern contraceptive methods was the lowest (46%).[117]:47 The infant mortality rate in Kolkata was 41 per 1,000 live births, and the mortality rate for children under five was 49 per 1,000 live births.[117]:48

 

Among the surveyed cities, Kolkata stood second (5%) for children who had not had any vaccinations under the Universal Immunization Programme as of 2005.[117]:48 Kolkata ranked second with access to an anganwadi centre under the Integrated Child Development Services (ICDS) programme for 57% of the children between 0 and 71 months.[117]:51 The proportion of malnourished, anaemic and underweight children in Kolkata was less in comparison to other surveyed cities.[117]:54–55

 

About 18% of the men and 30% of the women in Kolkata are obese—the majority of them belonging to the non-poor strata of society.[117]:105 In 2005, Kolkata had the highest percentage (55%) among the surveyed cities of anaemic women, while 20% of the men in Kolkata were anaemic.[117]:56–57 Diseases like diabetes, asthma, goitre and other thyroid disorders were found in large numbers of people.[117]:57–59 Tropical diseases like malaria, dengue and chikungunya are prevalent in Kolkata, though their incidence is decreasing.[186][187] Kolkata is one of the districts in India with a high number of people with AIDS; it has been designated a district prone to high risk.[188][189]

 

As of 2014, because of higher air pollution, the life expectancy of a person born in the city is four years fewer than in the suburbs.[190]

 

Education

  

Kolkata's schools are run by the state government or private organisations, many of which are religious. Bengali and English are the primary languages of instruction; Urdu and Hindi are also used, particularly in central Kolkata.[191][192] Schools in Kolkata follow the "10+2+3" plan. After completing their secondary education, students typically enroll in schools that have a higher secondary facility and are affiliated with the West Bengal Council of Higher Secondary Education, the ICSE, or the CBSE.[191] They usually choose a focus on liberal arts, business, or science. Vocational programs are also available.[191] Some Kolkata schools, for example La Martiniere Calcutta, Calcutta Boys' School, St. James' School (Kolkata), St. Xavier's Collegiate School, and Loreto House, have been ranked amongst the best schools in the country.[193]

Indian Institute of Foreign Trade

 

As of 2010, the Kolkata urban agglomeration is home to 14 universities run by the state government.[194] The colleges are each affiliated with a university or institution based either in Kolkata or elsewhere in India. Aliah University which was founded in 1780 as Mohammedan College of Calcutta is the oldest post-secondary educational institution of the city.[195] The University of Calcutta, founded in 1857, is the first modern university in South Asia.[196] Presidency College, Kolkata (formerly Hindu College between 1817 and 1855), founded in 1855, was one of the oldest and most eminent colleges in India. It was affiliated with the University of Calcutta until 2010 when it was converted to Presidency University, Kolkata in 2010. Bengal Engineering and Science University (BESU) is the second oldest engineering institution of the country located in Howrah.[197] An Institute of National Importance, BESU was converted to India's first IIEST. Jadavpur University is known for its arts, science, and engineering faculties.[198] The Indian Institute of Management Calcutta, which was the first of the Indian Institutes of Management, was established in 1961 at Joka, a locality in the south-western suburbs. Kolkata also houses the prestigious Indian Institute of Foreign Trade, which was started here in the year 2006.[199] The West Bengal National University of Juridical Sciences is one of India's autonomous law schools,[200][201] and the Indian Statistical Institute is a public research institute and university. State owned Maulana Abul Kalam Azad University of Technology, West Bengal (MAKAUT, WB), formerly West Bengal University of Technology (WBUT) is the largest Technological University in terms of student enrollment and number of Institutions affiliated by it. Private institutions include the Ramakrishna Mission Vivekananda Educational and Research Institute and University of Engineering & Management (UEM).

 

Notable scholars who were born, worked or studied in Kolkata include physicists Satyendra Nath Bose, Meghnad Saha,[202] and Jagadish Chandra Bose;[203] chemist Prafulla Chandra Roy;[202] statisticians Prasanta Chandra Mahalanobis and Anil Kumar Gain;[202] physician Upendranath Brahmachari;[202] educator Ashutosh Mukherjee;[204] and Nobel laureates Rabindranath Tagore,[205] C. V. Raman,[203] and Amartya Sen.[206]

 

Kolkata houses many premier research institutes like Indian Association for the Cultivation of Science (IACS), Indian Institute of Chemical Biology (IICB), Indian Institute of Science Education and Research (IISER), Bose Institute, Saha Institute of Nuclear Physics (SINP), All India Institute of Hygiene and Public Health, Central Glass and Ceramic Research Institute (CGCRI), S.N. Bose National Centre for Basic Sciences (SNBNCBS), Indian Institute of Social Welfare and Business Management (IISWBM), National Institute of Pharmaceutical Education and Research, Kolkata, Variable Energy Cyclotron Centre (VECC) and Indian Centre for Space Physics. Nobel laureate Sir C. V. Raman did his groundbreaking work in Raman effect in IACS.

 

Culture

  

Kolkata is known for its literary, artistic, and revolutionary heritage; as the former capital of India, it was the birthplace of modern Indian literary and artistic thought.[207] Kolkata has been called the "City of Furious, Creative Energy"[208] as well as the "cultural [or literary] capital of India".[209][210] The presence of paras, which are neighbourhoods that possess a strong sense of community, is characteristic of the city.[211] Typically, each para has its own community club and, on occasion, a playing field.[211] Residents engage in addas, or leisurely chats, that often take the form of freestyle intellectual conversation.[212][213] The city has a tradition of political graffiti depicting everything from outrageous slander to witty banter and limericks, caricatures, and propaganda.[214][215]

 

Kolkata has many buildings adorned with Indo-Islamic and Indo-Saracenic architectural motifs. Several well-maintained major buildings from the colonial period have been declared "heritage structures";[216] others are in various stages of decay.[217][218] Established in 1814 as the nation's oldest museum, the Indian Museum houses large collections that showcase Indian natural history and Indian art.[219] Marble Palace is a classic example of a European mansion that was built in the city. The Victoria Memorial, a place of interest in Kolkata, has a museum documenting the city's history. The National Library of India is the leading public library in the country while Science City is the largest science centre in the Indian subcontinent.[220]

 

The popularity of commercial theatres in the city has declined since the 1980s.[221]:99[222] Group theatres of Kolkata, a cultural movement that started in the 1940s contrasting with the then-popular commercial theatres, are theatres that are not professional or commercial, and are centres of various experiments in theme, content, and production;[223] group theatres use the proscenium stage to highlight socially relevant messages.[221]:99[224] Chitpur locality of the city houses multiple production companies of jatra, a tradition of folk drama popular in rural Bengal.[225][226] Kolkata is the home of the Bengali cinema industry, dubbed "Tollywood" for Tollygunj, where most of the state's film studios are located.[227] Its long tradition of art films includes globally acclaimed film directors such as Academy Award-winning director Satyajit Ray, Ritwik Ghatak, Mrinal Sen, Tapan Sinha, and contemporary directors such as Aparna Sen, Buddhadeb Dasgupta, Goutam Ghose and Rituparno Ghosh.[228]

 

During the 19th and 20th centuries, Bengali literature was modernised through the works of authors such as Ishwar Chandra Vidyasagar, Bankim Chandra Chattopadhyay, Michael Madhusudan Dutt, Rabindranath Tagore, Kazi Nazrul Islam, and Sarat Chandra Chattopadhyay.[229] Coupled with social reforms led by Ram Mohan Roy, Swami Vivekananda, and others, this constituted a major part of the Bengal Renaissance.[230] The middle and latter parts of the 20th century witnessed the arrival of post-modernism, as well as literary movements such as those espoused by the Kallol movement, hungryalists and the little magazines.[231] Large majority of publishers of the city is concentrated in and around College Street, "... a half-mile of bookshops and bookstalls spilling over onto the pavement", selling new and used books.[232]

 

Kalighat painting originated in 19th century Kolkata as a local style that reflected a variety of themes including mythology and quotidian life.[233] The Government College of Art and Craft, founded in 1864, has been the cradle as well as workplace of eminent artists including Abanindranath Tagore, Jamini Roy, and Nandalal Bose.[234] The art college was the birthplace of the Bengal school of art that arose as an avant garde and nationalist movement reacting against the prevalent academic art styles in the early 20th century.[235][236] The Academy of Fine Arts and other art galleries hold regular art exhibitions. The city is recognised for its appreciation of Rabindra sangeet (songs written by Rabindranath Tagore) and Indian classical music, with important concerts and recitals, such as Dover Lane Music Conference, being held throughout the year; Bengali popular music, including baul folk ballads, kirtans, and Gajan festival music; and modern music, including Bengali-language adhunik songs.[237][238] Since the early 1990s, new genres have emerged, including one comprising alternative folk–rock Bengali bands.[237] Another new style, jibonmukhi gaan ("songs about life"), is based on realism.[221]:105 Key elements of Kolkata's cuisine include rice and a fish curry known as machher jhol,[239] which can be accompanied by desserts such as roshogolla, sandesh, and a sweet yoghurt known as mishti dohi. Bengal's large repertoire of seafood dishes includes various preparations of ilish, a fish that is a favourite among Calcuttans. Street foods such as beguni (fried battered eggplant slices), kati roll (flatbread roll with vegetable or chicken, mutton, or egg stuffing), phuchka (a deep-fried crêpe with tamarind sauce) and Indian Chinese cuisine from Chinatown are popular.[240][241][242][243]

 

Though Bengali women traditionally wear the sari, the shalwar kameez and Western attire is gaining acceptance among younger women.[244] Western-style dress has greater acceptance among men, although the traditional dhoti and kurta are seen during festivals. Durga Puja, held in September–October, is Kolkata's most important and largest festival; it is an occasion for glamorous celebrations and artistic decorations.[245][246] The Bengali New Year, known as Poila Boishak, as well as the harvest festival of Poush Parbon are among the city's other festivals; also celebrated are Kali Puja, Diwali, Holi, Jagaddhatri Puja, Saraswati Puja, Rathayatra, Janmashtami, Maha Shivratri, Vishwakarma Puja, Lakshmi Puja, Ganesh Chathurthi, Makar Sankranti, Gajan, Kalpataru Day, Bhai Phonta, Maghotsab, Eid, Muharram, Christmas, Buddha Purnima and Mahavir Jayanti. Cultural events include the Rabindra Jayanti, Independence Day(15 August), Republic Day(26 January), Kolkata Book Fair, the Dover Lane Music Festival, the Kolkata Film Festival, Nandikar's National Theatre Festival, Statesman Vintage & Classic Car Rally and Gandhi Jayanti.

  

Media

See also: Kolkata in the media and List of Bengali-language television channels

A five storied building in cream colour with multiple columns in front

Akashvani Bhawan, the head office of state-owned All India Radio, Kolkata

 

The first newspaper in India, the Bengal Gazette started publishing from the city in 1780.[247] Among Kolkata's widely circulated Bengali-language newspapers are Anandabazar Patrika, Bartaman, Sangbad Pratidin, Aajkaal, Dainik Statesman and Ganashakti.[248] The Statesman and The Telegraph are two major English-language newspapers that are produced and published from Kolkata. Other popular English-language newspapers published and sold in Kolkata include The Times of India, Hindustan Times, The Hindu, The Indian Express, and the Asian Age.[248] As the largest trading centre in East India, Kolkata has several high-circulation financial dailies, including The Economic Times, The Financial Express, Business Line, and Business Standard.[248][249] Vernacular newspapers, such as those in the Hindi, Urdu, Gujarati, Odia, Punjabi, and Chinese languages, are read by minorities.[248][103] Major periodicals based in Kolkata include Desh, Sananda, Saptahik Bartaman, Unish-Kuri, Anandalok, and Anandamela.[248] Historically, Kolkata has been the centre of the Bengali little magazine movement.[250][251]

 

All India Radio, the national state-owned radio broadcaster, airs several AM radio stations in the city.[252] Kolkata has 12 local radio stations broadcasting on FM, including two from AIR.[253] India's state-owned television broadcaster, Doordarshan, provides two free-to-air terrestrial channels,[254] while a mix of Bengali, Hindi, English, and other regional channels are accessible via cable subscription, direct-broadcast satellite services, or internet-based television.[255][256][257] Bengali-language 24-hour television news channels include ABP Ananda, Tara Newz, Kolkata TV, 24 Ghanta, News Time and Channel 10.[258]

Sports

See also: Football in Kolkata, Kolkata Marathon, and Kolkata derby

Salt Lake Stadium during Indian Super League opening ceremony

 

The most popular sports in Kolkata are football and cricket. Unlike most parts of India, the residents show significant passion for football.[259] The city is home to top national football clubs such as Mohun Bagan A.C., East Bengal F.C., Prayag United S.C., and the Mohammedan Sporting Club.[260][261] Calcutta Football League, which was started in 1898, is the oldest football league in Asia.[262] Mohun Bagan A.C., one of the oldest football clubs in Asia, is the only organisation to be dubbed a "National Club of India".[263][264] Football matches between Mohun Bagan and East Bengal, dubbed as the Kolkata derby, witness large audience attendance and rivalry between patrons.[265]

A Twenty20 cricket match between Kolkata Knight Riders and Pune Warriors during Indian Premier League at the Eden Gardens

 

As in the rest of India, cricket is popular in Kolkata and is played on grounds and in streets throughout the city.[266][267] Kolkata has the Indian Premier League franchise Kolkata Knight Riders; the Cricket Association of Bengal, which regulates cricket in West Bengal, is also based in the city. Kolkata also has an Indian Super League franchise known as Atlético de Kolkata. Tournaments, especially those involving cricket, football, badminton, and carrom, are regularly organised on an inter-locality or inter-club basis.[211] The Maidan, a vast field that serves as the city's largest park, hosts several minor football and cricket clubs and coaching institutes.[268]

 

Eden Gardens, which has a capacity of 68,000 as of 2017,[269] hosted the final match of the 1987 Cricket World Cup. It is home to the Bengal cricket team and the Kolkata Knight Riders.

 

The multi-use Salt Lake Stadium, also known as Yuva Bharati Krirangan, is India's largest stadium by seating capacity. Most matches of the 2017 FIFA U-17 World Cup were played in the Salt Lake Stadium including both Semi-Final matches and the Final match. Kolkata also accounted for 45% of total attendance in 2017 FIFA U-17 World Cup with an average of 55,345 spectators.[270] The Calcutta Cricket and Football Club is the second-oldest cricket club in the world.[271][272]

 

Kolkata's Netaji Indoor Stadium served as host of the 1981 Asian Basketball Championship, where India's national basketball team finished 5th, ahead of teams that belong to Asia's basketball elite, such as Iran. The city has three 18-hole golf courses. The oldest is at the Royal Calcutta Golf Club, the first golf club built outside the United Kingdom.[273][274] The other two are located at the Tollygunge Club and at Fort William. The Royal Calcutta Turf Club hosts horse racing and polo matches.[275] The Calcutta Polo Club is considered the oldest extant polo club in the world.[276][277][278] The Calcutta Racket Club is a squash and racquet club in Kolkata. It was founded in 1793, making it one of the oldest rackets clubs in the world, and the first in the Indian subcontinent.[279][280] The Calcutta South Club is a venue for national and international tennis tournaments; it held the first grass-court national championship in 1946.[281][282] In the period 2005–2007, Sunfeast Open, a tier-III tournament on the Women's Tennis Association circuit, was held in the Netaji Indoor Stadium; it has since been discontinued.[283][284]

 

The Calcutta Rowing Club hosts rowing heats and training events. Kolkata, considered the leading centre of rugby union in India, gives its name to the oldest international tournament in rugby union, the Calcutta Cup.[285][286][287] The Automobile Association of Eastern India, established in 1904,[288][289] and the Bengal Motor Sports Club are involved in promoting motor sports and car rallies in Kolkata and West Bengal.[290][291] The Beighton Cup, an event organised by the Bengal Hockey Association and first played in 1895, is India's oldest field hockey tournament; it is usually held on the Mohun Bagan Ground of the Maidan.[292][293] Athletes from Kolkata include Sourav Ganguly and Pankaj Roy, who are former captains of the Indian national cricket team; Olympic tennis bronze medallist Leander Paes, golfer Arjun Atwal, and former footballers Sailen Manna, Chuni Goswami, P. K. Banerjee, and Subrata Bhattacharya.

Andrea Mantegna - The Calumny of Apelles [1500-05]

London BM

 

The drawing was done in three shades of brown ink with some white heightening.

Its subject is a complex allegory based on a classical myth and literature. The composition was based on a written description of a lost painting by the famous classical Greek painter APELLES.

Each of the figures is identified in Mantagna's handwriting. Sitting on a throne is the JUDGE with large ass's ears, extending his hand to CALUMNY (slander). Behind him stand SUSPICIO (suspicion) on the left and IGNORANTIA (ignorance) on the right who maliciously advise him. Calumny holds a torch in one hand to suggest her blazing FURIA (fury), and with the other hand drags a young man (INNOCENTIA) by the hair. He stretches out his hands to heaven and asks the gods to witness his innocence.

INVIDIA (Envy) , a thin pale man, leads Calumny, while two servants, INSIDIA (Treachery) and FRAUS (Deceit), adjust her hair and dress. The last two figures in the procession are PENITENTIA (Repentence), mourning woman who wrings her hands, and finally VERITAS (Truth), pointing to heaven and with tears in her eyes.

 

The allegory was well known in the Renaissance to both artists and scholars. Botticelli's painting of the subject (Galleria degli Uffizi, Florence) is famous.

 

Text after

artsandculture.google.com/asset/andrea-mantegna-the-calumny-of-apelles-a-drawing/ZgGC6JqZc2rcog

 

Fragmentary wall painting showing Phaedra with an attendant, probably her nurse. Phaedra was a daughter of Minos by Pasiphae or Crete, and the wife of Theseus. She was the stepmother of Hippolytus, the son of Theseus, and having fallen in love with him he repulsed her, whereupon she calumniated him before Theseus. After the death of Hippolytus, his innocence became known to his father, and Phaedra made away with herself. (Hom. Od. xi. 325 ;

Eurip. Hippol.),

The unlucky fate of Phaedra and Hippolytus was a mythical subject very appreciated by the ancient Romans, and inspired a huge number of artworks.

 

Roman wall-painting

About 20-60 AD

From Pompeii, Naples

London, The British Museum

   

I remember when the days were long

and the nights when the living room was on the lawn.

Constant quarreling the childish fits

and our clothes in a pile on the ottoman.

All the slander and double speak were only foolish attempts

to show you did not mean,

anything but the blatant proof was your lips touching mine in the photobooth.

 

And as the summers ending the cold air rush your hard heart away.

You were so condescending,

and this is all that's left

scraping paper to document.

I've packed a change of clothes and it's time to move on.

 

Cup your mouth to compress the sound,

skinny dipping with the kids from a nearby town.

And everything that I said was true

as the flashes blinded us in the photobooth.

Well I lost track when those words were said,

you took the wheel and you steered us into my bed,

and soon we woke and I walked you home

and it was pretty clear that is was hardly love.

 

And as the summers ending,

the cold air will rush your hard heart away.

You were so condescending,

and this is all that's left scraping paper to document.

I've packed a change of clothes and it's time to move on.

 

And as the summers ending,

the cold air will rush your hard heart away.

You were so condescending,

as the alcohol drained the days.

And as the summers ending,

the cold air will rush your hard heart away.

You were so condescending.

And this is all that's left,

The empty bottles spent cigarettes so pack a change of clothes

'cause its time to move on.

-Photobooth by Death Cab for Cutie

  

so today i stayed at home and worked in my basement where the walls are white and basically did a photoshoot. i don't know why i had a different color shirt in the last one haha. i do dumb stuff sometimes.

 

this was explored (:

"We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people."

 

"He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it."

 

Martin Luther King, the author of the words quoted above, was as a thirty five year old in 1964, the youngest person in history to receive the Nobel Peace Prize. A year earlier, he had made his famous ‘I Have a Dream’ speech in Washington DC which has now been shown as truly prophetic. Four years later, he was assassinated. A man was convicted for this but it was widely believed that it was part of a conspiracy in which the FBI was also involved. Throughout his involvement with the civil rights movement, King had been receiving death threats, some of it allegedly emanating from the FBI itself. He had been a strident opponent of the Vietnam War and criticized the US Congress for the continuing to spend billions in the conduct of the war. "A nation", he declared, "that continues year after year to spend more money on military defence than on programmes of social uplift is approaching spiritual death". For this King was riled not only by the establishment but even by the mainstream media. The Life magazine called the speech "demagogic slander that sounded like a script for Radio Hanoi" and even the liberal Washington Post wrote that King had "diminished his usefulness to his cause, his country, his people." Later events however proved right the wisdom of King.

 

Take from:

www.sacw.net/article325.html

 

www.speakoutnow.org/

 

View on black

  

JUST DO IT TRAILER

 

www.youtube.com/watch?v=iM8iAK58-G4&feature=player_em...

A good King protects his loyal subjects from physical harm and enemies from abroad preying upon them.

 

An enlightened King does not only this, but protects his beloved people from slander, lies and misdirection from within as well. He protects their very minds from the perfidious messages that find their way into Oléonese society.

 

When the structures of society unravel, all falls into chaos and no one benefits. Especially not the Empire.

 

The Gods created an order to things, which is best left unquestioned. A good nation is a structured nation.

 

+++REPORT+++

At [REDACTED] a combined force consisting of Force Publique personel and several Dragoons of the XIIth Regiment forced their way into a rebel hideout.

 

The taskforce was assisted by [REDACTED] and [REDACTED], both agents of [REDACTED] who were following up on persisting rumors of anti-royal sentiment and libel actions in the neighborhood.

 

The action, led by August R., was a succes. Several printing presses were destroyed as were heinous pamphlets they were producing. One such pamphlet theorized a people's government, along the lines of Eslandolan republicanism. A laughable thesis at best!

 

The so-called "intellectuals" and other terrorists producing such trash were taken into custody of [REDACTED] and will be questioned first, then processed for re-education abroad.

+++END REPORT+++

 

Note: Something's kind of wonky with the white balance of the picture. I tried fixing it and cleaning it up, but this is about as good as I could get it. Can't put my finger on what is wrong exactly, but something is off.

Sandro Botticelli -

The Calumny of Apelles [~1496]

La Calunnia di Apelle

Florence, Firenze, Galleria degli Uffizi

wikipedia

 

Botticelli made this painting on the description of a painting by Apelles, a Greek painter of the Hellenistic Period. Apelles' works have not survived, but Lucian recorded details of one in his >On Calumny<.

 

On the far right sits king Midas as judge with large donkey ears, extending his hand to Calumny (Slander) while she is still at some distance from him. Near him, on either side, stand two women — Ignorance and Suspicion.

Slander is approaching king Midas in his judgement seat; she is a woman beautiful beyond measure, but full of malignant passion and excitement, evincing as she does fury and wrath by carrying in her left hand a blazing torch and with the other dragging by the hair a young man (Innocence) who stretches out his hands to heaven and calls the gods to witness his innocence. She is conducted by a pale ugly man who has piercing eye and looks as if he had wasted away in long illness; he represents envy. There are two women in attendance to Slander, one is Fraud and the other Conspiracy or Treachery.

They are followed by a woman dressed in deep mourning, with black clothes all in tatters — she is Repentance. At all events, she is turning back with tears in her eyes and casting a stealthy glance, full of shame, at (naked) Truth, who is slowly approaching.

Source:

commons.wikimedia.org/wiki/File:Sandro_Botticelli_021.jpg

Today's story and sketch "by me" you see Deputy Spander Dita, one of the "MCPPOTG" Man Cave Posse Protectors Of The Galaxies more interesting members. Spander is one of our best pilots, for slow moving craft. Randy met Spander while testing a poorly built low orbit personal orbiter for the Gumbuuya personal orbiter corporation, when the orbiter lost all propulsion while flying eight miles high in the atmosphere, at first he began falling slowly towards the surface of Gumbuuya, but by the time Randy struck the Planets surface he estimates he was traveling at Twelve Hundred miles an hour, when he and the orbiter luckily hit a soft mushy mud bog which softened the crash, the orbiter thought was completely destroyed, if it would have been any other pilot but Rescue Randy the most interesting living tissue crash test dummy in the Galaxy would surely have perished. Randy survived and was able to crawl out of the mud bog and self medicate, and patch his missing bits with crash test dummy living tissue putty, and two thousand mile an hour flesh tape from his first aid back pack, but he was not out of the woods, the mud bog was in the middle of a thick Bramble Forest. Luckily for Randy, Spander was flying overhead in a commuter trolley and noticed the wreckage scattered all over the bog, Spander wrote a note to himself with the GPS coordinates, so he could return after his shift to look for anything of value to salvage. That evening Spander returned and found the wreckage and the badly injured Rescue Randy, who he instantly recognized having read many of the Rescue Randy Adventure Novels. Spander took Randy to the nearby home of his sister's, who are both members of a crack military triage unit. Randy recovered from his injuries and offered Spander a Deputy position with the "MCPPOTG" on Earth, and today you see him flying the beach patrol plane. Randy still visits Gumbuuya and dates Slanders sisters, until next time taa ta the Rod Blog.

French postcard. S 150 A-2.

 

Berta Nelson (?-?), originally Berta Katzenelson, was a Russian opera singer, who from 1913 onward had career as actress in Italian silent cinema at Itala Film and even had her own company Nelson Film.

 

In an Italian article of 1916, Nelson was told to have won beauty contests at a young age and became an acclaimed soprano, praised not only for her voice but also for her presence. She was a disciple of the famous Russian opera singer Feodor Chaliapin. Nelson interpreted Manon and Werther by Massenet, and several Puccini operas, gaining praise in Russia, the Netherlands, Germany, etc. In December 1911/ January 1912 for instance, Nelson performed with the local Italian Opera company at the Arts & Sciences building in The Hague. Performed was e.g. Verdi's Trovatore and Puccini's La Bohème and Tosca.

 

As occurred with many Russian stage stars, life imitated theater, so due to his passion for her, a young man from a high-placed family committed an unheard romantic deed. Dutch newspapers wrote in 1913 about a law case in which Nelson was defended against slander by Il Giornale d'Italia. The story was that of a Neapolitan impresario, madly in love with Nelson, but also a cashier, who had robbed the cash to pay for his extravagant spending to please his beloved, la Nelson. The journalist was condemned to 10 months of prison and the editor to a huge fine, but a court of appeal overruled this and settled the matter with (lower) fines.

 

In 1912 Nelson started at the Turinese company Itala Film, first in the aviation drama Come una sorella (Vincenzo Denizot, 1912), in which a scorned beloved (Lydia Quaranta), as a nurse, takes care of her ex, a crashed pilot (Giovanni Casaleggio), while the man's posh mistress (Nelson) dumps him. In Vittoria o morte! (Denizot, 1913), a sensational, daring spy story, Nelson had the lead. She pursues a spy who has stolen important papers from her father. Taking an airplane, she manages to get aboard the ocean liner the spy is on, but a fire breaks out on the ship and the spy binds her and flees. With the help of a wealthy American, she manages to steal back the papers and new pursuits by car and plane follow. Both films were found within the Desmet Collection of the EYE Filmmuseum and can be seen on the Desmet playlist on Youtube and on the Museo Nazionale del Cinema playlist on Vimeo.

 

Other films at Itala were L'ombra del male (Gino Zaccaria, 1913), Per un bacio a Ninì (1913), and Il bacio della zingara (1913). At Itala, Nelson's co-actors were Italia Almirante Manzini, Amerigo Manzini, Giovanni Casaleggio and Bonaventura Ibanez. After an intermission of two years, Nelson returned to the screen in 1916 at the Roman Cines company with two films with the ape Jack: L'impronta della piccola mano (Enrique Santos, 1916). about an ape trained to steal, and Jack cuor di leone (Santos, 1917). In 1917 Nelson acted as Elena opposite Vittoria Lepanto as Berta in the Dario Niccodemi adaptation L'Ombra by Mario Caserini, much praised by the Italian press at the time, and opposite Augusto Poggioli in L'uomo in frak (Nino Oxilia, 1917). Also, Nelson had a small part in Malombra (Carmine Gallone, 1917), starring Lyda Borelli. In 1919 Nelson moved to the Film d'Arte Italiana, where she starred in Fiamma simbolica by Eugenio Perego (released in 1920), a film about revenge symbolized by a burning flame. Ugo Gracci had the male lead. This film was also found and restored by the EYE Filmmuseum.

 

After La casa della felicità (Ugo Gracci, 1919) Gracci's first film as director, Fascino d'oro (Eugenio De Liguoro, 1919), and Chi l'ha ucciso? (Mario Gambardella or Alberto Sannia, 1919), Nelson founded her own film company Nelson Film. She made four films with Nelson Film: Come io vi amo (Ivo Illuminati, 1921), Sélika (Illuminati, 1921), La dama errante (Aleksandr Uralsky, 1922), a film with many Russian actors, and Ali spezzate (Luigi Maggi, 1923). La dama errante was about a a gravely ill lady who after losing her betrothed refuses to be cured and starts to get visions, but are they all dreams? Ali spezzate, about a pharmacist's daughter who flees an arranged marriage, was already filmed in 1920, and thus must have been the first Nelson Film production, but was only released in 1923. It was Nelson's last film. La dama errante and Ali spezzate were restored by the Cineteca Nazionale in Rome.

 

Sources: IMDB, DELPHER, Vittorio Martinelli, Il cinema muto italiano, sempreinpenombra.com/2013/10/03/berta-nelson-due-o-tre-co...

++++++++++ FROM WIKIPEDIA ++++++++++

 

Kolkata /koʊlˈkɑːtə/ ([kolkata] (About this soundlisten), also known as Calcutta /kælˈkʌtə/, the official name until 2001) is the capital of the Indian state of West Bengal. Located on the east bank of the Hooghly River approximately 75 kilometres (47 mi) west of the border with Bangladesh, it is the principal commercial, cultural, and educational centre of East India, while the Port of Kolkata is India's oldest operating port and its sole major riverine port. The city is widely regarded as the "cultural capital" of India, and is also nicknamed the "City of Joy".[1][2][3].According to the 2011 Indian census, it is the seventh most populous city. the city had a population of 4.5 million, while the population of the city and its suburbs was 14.1 million, making it the third-most populous metropolitan area in India. Recent estimates of Kolkata Metropolitan Area's economy have ranged from $60 to $150 billion (GDP adjusted for purchasing power parity) making it third most-productive metropolitan area in India, after Mumbai and Delhi.[11][12][13]

 

In the late 17th century, the three villages that predated Calcutta were ruled by the Nawab of Bengal under Mughal suzerainty. After the Nawab granted the East India Company a trading licence in 1690,[15] the area was developed by the Company into an increasingly fortified trading post. Nawab Siraj ud-Daulah occupied Calcutta in 1756, and the East India Company retook it the following year. In 1793 the East India company was strong enough to abolish Nizamat (local rule), and assumed full sovereignty of the region. Under the company rule, and later under the British Raj, Calcutta served as the capital of British-held territories in India until 1911, when its perceived geographical disadvantages, combined with growing nationalism in Bengal, led to a shift of the capital to New Delhi. Calcutta was the centre for the Indian independence movement; it remains a hotbed of contemporary state politics. Following Indian independence in 1947, Kolkata, which was once the centre of modern Indian education, science, culture, and politics, suffered several decades of economic stagnation.

 

As a nucleus of the 19th- and early 20th-century Bengal Renaissance and a religiously and ethnically diverse centre of culture in Bengal and India, Kolkata has local traditions in drama, art, film, theatre, and literature. Many people from Kolkata—among them several Nobel laureates—have contributed to the arts, the sciences, and other areas. Kolkata culture features idiosyncrasies that include distinctively close-knit neighbourhoods (paras) and freestyle intellectual exchanges (adda). West Bengal's share of the Bengali film industry is based in the city, which also hosts venerable cultural institutions of national importance, such as the Academy of Fine Arts, the Victoria Memorial, the Asiatic Society, the Indian Museum and the National Library of India. Among professional scientific institutions, Kolkata hosts the Agri Horticultural Society of India, the Geological Survey of India, the Botanical Survey of India, the Calcutta Mathematical Society, the Indian Science Congress Association, the Zoological Survey of India, the Institution of Engineers, the Anthropological Survey of India and the Indian Public Health Association. Though home to major cricketing venues and franchises, Kolkata differs from other Indian cities by giving importance to association football and other sports.

 

Etymology

 

The word Kolkata derives from the Bengali term Kôlikata (Bengali: কলিকাতা) [ˈkɔlikat̪a], the name of one of three villages that predated the arrival of the British, in the area where the city eventually was to be established; the other two villages were Sutanuti and Govindapur.[16]

 

There are several explanations about the etymology of this name:

 

The term Kolikata is thought to be a variation of Kalikkhetrô [ˈkalikʰːet̪rɔ] (Bengali: কালীক্ষেত্র), meaning "Field of [the goddess] Kali". Similarly, it can be a variation of 'Kalikshetra' (Sanskrit: कालीक्षेत्र, lit. "area of Goddess Kali").

Another theory is that the name derives from Kalighat.[17]

Alternatively, the name may have been derived from the Bengali term kilkila (Bengali: কিলকিলা), or "flat area".[18]

The name may have its origin in the words khal [ˈkʰal] (Bengali: খাল) meaning "canal", followed by kaṭa [ˈkata] (Bengali: কাটা), which may mean "dug".[19]

According to another theory, the area specialised in the production of quicklime or koli chun [ˈkɔlitɕun] (Bengali: কলি চুন) and coir or kata [ˈkat̪a] (Bengali: কাতা); hence, it was called Kolikata [ˈkɔlikat̪a] (Bengali: কলিকাতা).[18]

 

Although the city's name has always been pronounced Kolkata [ˈkolkat̪a] (Bengali: কলকাতা) or Kôlikata [ˈkɔlikat̪a] (Bengali: কলিকাতা) in Bengali, the anglicised form Calcutta was the official name until 2001, when it was changed to Kolkata in order to match Bengali pronunciation.[20] (It should be noted that "Calcutt" is an etymologically unrelated place name found at several locations in England.)

History

 

The discovery and archaeological study of Chandraketugarh, 35 kilometres (22 mi) north of Kolkata, provide evidence that the region in which the city stands has been inhabited for over two millennia.[21][22] Kolkata's recorded history began in 1690 with the arrival of the English East India Company, which was consolidating its trade business in Bengal. Job Charnock, an administrator who worked for the company, was formerly credited as the founder of the city;[23] In response to a public petition,[24] the Calcutta High Court ruled in 2003 that the city does not have a founder.[25] The area occupied by the present-day city encompassed three villages: Kalikata, Gobindapur, and Sutanuti. Kalikata was a fishing village; Sutanuti was a riverside weavers' village. They were part of an estate belonging to the Mughal emperor; the jagirdari (a land grant bestowed by a king on his noblemen) taxation rights to the villages were held by the Sabarna Roy Choudhury family of landowners, or zamindars. These rights were transferred to the East India Company in 1698.[26]:1

  

In 1712, the British completed the construction of Fort William, located on the east bank of the Hooghly River to protect their trading factory.[27] Facing frequent skirmishes with French forces, the British began to upgrade their fortifications in 1756. The Nawab of Bengal, Siraj ud-Daulah, condemned the militarisation and tax evasion by the company. His warning went unheeded, and the Nawab attacked; he captured Fort William which led to the killings of several East India company officials in the Black Hole of Calcutta.[28] A force of Company soldiers (sepoys) and British troops led by Robert Clive recaptured the city the following year.[28] Per the 1765 Treaty of Allahabad following the battle of Buxar, East India company was appointed imperial tax collector of the Mughal emperor in the province of Bengal, Bihar and Orissa, while Mughal-appointed Nawabs continued to rule the province.[29] Declared a presidency city, Calcutta became the headquarters of the East India Company by 1773.[30] In 1793, ruling power of the Nawabs were abolished and East India company took complete control of the city and the province. In the early 19th century, the marshes surrounding the city were drained; the government area was laid out along the banks of the Hooghly River. Richard Wellesley, Governor-General of the Presidency of Fort William between 1797 and 1805, was largely responsible for the development of the city and its public architecture.[31] Throughout the late 18th and 19th century, the city was a centre of the East India Company's opium trade.[32]

  

By the 1850s, Calcutta had two areas: White Town, which was primarily British and centred on Chowringhee and Dalhousie Square; and Black Town, mainly Indian and centred on North Calcutta.[33] The city underwent rapid industrial growth starting in the early 1850s, especially in the textile and jute industries; this encouraged British companies to massively invest in infrastructure projects, which included telegraph connections and Howrah railway station. The coalescence of British and Indian culture resulted in the emergence of a new babu class of urbane Indians, whose members were often bureaucrats, professionals, newspaper readers, and Anglophiles; they usually belonged to upper-caste Hindu communities.[34] In the 19th century, the Bengal Renaissance brought about an increased sociocultural sophistication among city denizens. In 1883, Calcutta was host to the first national conference of the Indian National Association, the first avowed nationalist organisation in India.[35]

Bengali billboards on Harrison Street. Calcutta was the largest commercial centre in British India.

  

The partition of Bengal in 1905 along religious lines led to mass protests, making Calcutta a less hospitable place for the British.[36][37] The capital was moved to New Delhi in 1911.[38] Calcutta continued to be a centre for revolutionary organisations associated with the Indian independence movement. The city and its port were bombed several times by the Japanese between 1942 and 1944, during World War II.[39][40] Coinciding with the war, millions starved to death during the Bengal famine of 1943 due to a combination of military, administrative, and natural factors.[41] Demands for the creation of a Muslim state led in 1946 to an episode of communal violence that killed over 4,000.[42][43][44] The partition of India led to further clashes and a demographic shift—many Muslims left for East Pakistan (present day Bangladesh), while hundreds of thousands of Hindus fled into the city.[45]

 

During the 1960s and 1970s, severe power shortages, strikes, and a violent Marxist–Maoist movement by groups known as the Naxalites damaged much of the city's infrastructure, resulting in economic stagnation.[46] The Bangladesh Liberation War of 1971 led to a massive influx of thousands of refugees, many of them penniless, that strained Kolkata's infrastructure.[47] During the mid-1980s, Mumbai (then called Bombay) overtook Kolkata as India's most populous city. In 1985, prime minister Rajiv Gandhi dubbed Kolkata a "dying city" in light of its socio-political woes.[48] In the period 1977–2011, West Bengal was governed from Kolkata by the Left Front, which was dominated by the Communist Party of India (CPM). It was the world's longest-serving democratically elected communist government, during which Kolkata was a key base for Indian communism.[49][50][51] In the West Bengal Legislative Assembly election, 2011, Left Front was defeated by the Trinamool Congress. The city's economic recovery gathered momentum after the 1990s, when India began to institute pro-market reforms. Since 2000, the information technology (IT) services sector has revitalised Kolkata's stagnant economy. The city is also experiencing marked growth in its manufacturing base.[52]

 

Geography

 

Spread roughly north–south along the east bank of the Hooghly River, Kolkata sits within the lower Ganges Delta of eastern India approximately 75 km (47 mi) west of the international border with Bangladesh; the city's elevation is 1.5–9 m (5–30 ft).[53] Much of the city was originally a wetland that was reclaimed over the decades to accommodate a burgeoning population.[54] The remaining undeveloped areas, known as the East Kolkata Wetlands, were designated a "wetland of international importance" by the Ramsar Convention (1975).[55] As with most of the Indo-Gangetic Plain, the soil and water are predominantly alluvial in origin. Kolkata is located over the "Bengal basin", a pericratonic tertiary basin.[56] Bengal basin comprises three structural units: shelf or platform in the west; central hinge or shelf/slope break; and deep basinal part in the east and southeast. Kolkata is located atop the western part of the hinge zone which is about 25 km (16 mi) wide at a depth of about 45,000 m (148,000 ft) below the surface.[56] The shelf and hinge zones have many faults, among them some are active. Total thickness of sediment below Kolkata is nearly 7,500 m (24,600 ft) above the crystalline basement; of these the top 350–450 m (1,150–1,480 ft) is Quaternary, followed by 4,500–5,500 m (14,760–18,040 ft) of Tertiary sediments, 500–700 m (1,640–2,300 ft) trap wash of Cretaceous trap and 600–800 m (1,970–2,620 ft) Permian-Carboniferous Gondwana rocks.[56] The quaternary sediments consist of clay, silt, and several grades of sand and gravel. These sediments are sandwiched between two clay beds: the lower one at a depth of 250–650 m (820–2,130 ft); the upper one 10–40 m (30–130 ft) in thickness.[57] According to the Bureau of Indian Standards, on a scale ranging from I to V in order of increasing susceptibility to earthquakes, the city lies inside seismic zone III.[58]

Urban structure

Howrah Bridge from the western bank of the Ganges

 

The Kolkata metropolitan area is spread over 1,886.67 km2 (728.45 sq mi)[59]:7 and comprises 3 municipal corporations (including Kolkata Municipal Corporation), 39 local municipalities and 24 panchayat samitis, as of 2011.[59]:7 The urban agglomeration encompassed 72 cities and 527 towns and villages, as of 2006.[60] Suburban areas in the Kolkata metropolitan area incorporate parts of the following districts: North 24 Parganas, South 24 Parganas, Howrah, Hooghly, and Nadia.[61]:15 Kolkata, which is under the jurisdiction of the Kolkata Municipal Corporation (KMC), has an area of 185 km2 (71 sq mi).[60] The east–west dimension of the city is comparatively narrow, stretching from the Hooghly River in the west to roughly the Eastern Metropolitan Bypass in the east—a span of 9–10 km (5.6–6.2 mi).[62] The north–south distance is greater, and its axis is used to section the city into North, Central, and South Kolkata. East Kolkata is also a section.

 

North Kolkata is the oldest part of the city. Characterised by 19th-century architecture, dilapidated buildings, overpopulated slums, crowded bazaars, and narrow alleyways, it includes areas such as Shyambazar, Hatibagan, Maniktala, Kankurgachi, Rajabazar, Shobhabazar, Shyampukur, Sonagachi, Kumortuli, Bagbazar, Jorasanko, Chitpur, Pathuriaghata, Cossipore, Kestopur, Sinthee, Belgachia, Jorabagan, and Dum Dum.[63]:65–66 The northern suburban areas like Baranagar, Durganagar, Noapara, Dunlop, Dakshineswar, Nagerbazar, Belghoria, Agarpara, Sodepur, Madhyamgram, Barasat, Birati, Khardah up to Barrackpur are also within the city of Kolkata (as a metropolitan structure).

Central Kolkata

 

Central Kolkata hosts the central business district. It contains B. B. D. Bagh, formerly known as Dalhousie Square, and the Esplanade on its east; Strand Road is on its west.[64] The West Bengal Secretariat, General Post Office, Reserve Bank of India, High Court, Lalbazar Police Headquarters, and several other government and private offices are located there. Another business hub is the area south of Park Street, which comprises thoroughfares such as Chowringhee, Camac Street, Wood Street, Loudon Street, Shakespeare Sarani, and A. J. C. Bose Road.[65] The Maidan is a large open field in the heart of the city that has been called the "lungs of Kolkata"[66] and accommodates sporting events and public meetings.[67] The Victoria Memorial and Kolkata Race Course are located at the southern end of the Maidan. Other important areas of Central Kolkata are Park Circus, Burrabazar, College Street, Sealdah, Taltala, Janbazar, Bowbazar, Entally, Chandni Chowk, Lalbazar, Chowringhee, Dharmatala, Tiretta Bazar, Bow Barracks, Mullick Bazar, Park Circus, Babughat etc. Among the other parks are Central Park in Bidhannagar and Millennium Park on Strand Road, along the Hooghly River.

South Kolkata

 

South Kolkata developed after India gained independence in 1947; it includes upscale neighbourhoods such as Ballygunge, Alipore, New Alipore, Lansdowne, Bhowanipore, Kalighat, Dhakuria, Gariahat, Tollygunge, Naktala, Jodhpur Park, Lake Gardens, Golf Green, Jadavpur, Garfa, Kalikapur, Haltu, Nandi Bagan, Santoshpur, Baghajatin, Garia, Ramgarh, Raipur, Kanungo Park, Ranikuthi, Bikramgarh, Bijoygarh, Bansdroni and Kudghat.[16] Outlying areas of South Kolkata include Garden Reach, Khidirpur, Metiabruz, Taratala, Majerhat, Budge Budge, Behala, Sarsuna, Barisha, Parnasree Pally, Thakurpukur, Maheshtala and Joka. The southern suburban neighbourhoods like Mahamayatala, Pratapgarh, Kamalgazi, Narendrapur, Sonarpur, Subhashgram and Baruipur are also within the city of Kolkata (as metropolitan, urban agglomeration area). Fort William, on the western part of the city, houses the headquarters of the Eastern Command of the Indian Army;[68] its premises are under the jurisdiction of the army.

East Kolkata

 

East Kolkata is largely composed of newly developed areas and neighbourhoods of Saltlake, Rajarhat, Tangra, Topsia, Kasba, Anandapur, Mukundapur, Picnic Garden, Beleghata, Ultadanga, Phoolbagan, Kaikhali, Lake Town, etc. Two planned townships in the greater Kolkata region are Bidhannagar, also known as Salt Lake City and located north-east of the city; and Rajarhat, also called New Town and sited east of Bidhannagar.[16][69] In the 2000s, Sector V in Bidhannagar developed into a business hub for information technology and telecommunication companies.[70][71] Both Bidhannagar and New Town are situated outside the Kolkata Municipal Corporation limits, in their own municipalities.[69]

Climate

  

Kolkata is subject to a tropical wet-and-dry climate that is designated Aw under the Köppen climate classification. According to a United Nations Development Programme report, its wind and cyclone zone is "very high damage risk".[58]

Temperature

 

The annual mean temperature is 26.8 °C (80.2 °F); monthly mean temperatures are 19–30 °C (66–86 °F). Summers (March–June) are hot and humid, with temperatures in the low 30s Celsius; during dry spells, maximum temperatures often exceed 40 °C (104 °F) in May and June.[72] Winter lasts for roughly two-and-a-half months, with seasonal lows dipping to 9–11 °C (48–52 °F) in December and January. May is the hottest month, with daily temperatures ranging from 27–37 °C (81–99 °F); January, the coldest month, has temperatures varying from 12–23 °C (54–73 °F). The highest recorded temperature is 43.9 °C (111.0 °F), and the lowest is 5 °C (41 °F).[72] The winter is mild and very comfortable weather pertains over the city throughout this season. Often, in April–June, the city is struck by heavy rains or dusty squalls that are followed by thunderstorms or hailstorms, bringing cooling relief from the prevailing humidity. These thunderstorms are convective in nature, and are known locally as kal bôishakhi (কালবৈশাখী), or "Nor'westers" in English.[73]

 

Rains brought by the Bay of Bengal branch of the south-west summer monsoon[74] lash Kolkata between June and September, supplying it with most of its annual rainfall of about 1,850 mm (73 in). The highest monthly rainfall total occurs in July and August. In these months often incessant rain for days brings live to a stall for the city dwellers. The city receives 2,528 hours of sunshine per year, with maximum sunlight exposure occurring in March.[75] Kolkata has been hit by several cyclones; these include systems occurring in 1737 and 1864 that killed thousands.[76][77]

  

Environmental issues

 

Pollution is a major concern in Kolkata. As of 2008, sulphur dioxide and nitrogen dioxide annual concentration were within the national ambient air quality standards of India, but respirable suspended particulate matter levels were high, and on an increasing trend for five consecutive years, causing smog and haze.[80][81] Severe air pollution in the city has caused a rise in pollution-related respiratory ailments, such as lung cancer.[82]

 

Economy

 

Kolkata is the main commercial and financial hub of East and North-East India[61] and home to the Calcutta Stock Exchange.[83][84] It is a major commercial and military port, and is the only city in eastern India, apart from Bhubaneswar to have an international airport. Once India's leading city, Kolkata experienced a steady economic decline in the decades following India's independence due to steep population increases and a rise in militant trade-unionism, which included frequent strikes that were backed by left-wing parties.[52] From the 1960s to the late 1990s, several factories were closed and businesses relocated.[52] The lack of capital and resources added to the depressed state of the city's economy and gave rise to an unwelcome sobriquet: the "dying city".[85] The city's fortunes improved after the Indian economy was liberalised in the 1990s and changes in economic policy were enacted by the West Bengal state government.[52]

 

Flexible production has been the norm in Kolkata, which has an informal sector that employs more than 40% of the labour force.[16] One unorganised group, roadside hawkers, generated business worth ₹ 8,772 crore (US$ 2 billion) in 2005.[86] As of 2001, around 0.81% of the city's workforce was employed in the primary sector (agriculture, forestry, mining, etc.); 15.49% worked in the secondary sector (industrial and manufacturing); and 83.69% worked in the tertiary sector (service industries).[61]:19 As of 2003, the majority of households in slums were engaged in occupations belonging to the informal sector; 36.5% were involved in servicing the urban middle class (as maids, drivers, etc.), and 22.2% were casual labourers.[87]:11 About 34% of the available labour force in Kolkata slums were unemployed.[87]:11 According to one estimate, almost a quarter of the population live on less than 27 rupees (equivalent to 45 US cents) per day.[88] As of 2010, Kolkata, with an estimated gross domestic product (GDP) by purchasing power parity of 150 billion dollars, ranked third among South Asian cities, after Mumbai and Delhi.[89] Kolkata's GDP in 2014 was Rs 1.84 trillion, according to a collaborative assessment by multiple universities and climate agencies.[90] As in many other Indian cities, information technology became a high-growth sector in Kolkata starting in the late 1990s; the city's IT sector grew at 70% per annum—a rate that was twice the national average.[52] The 2000s saw a surge of investments in the real estate, infrastructure, retail, and hospitality sectors; several large shopping malls and hotels were launched.[91][92][93][94][95] Companies such as ITC Limited, CESC Limited, Exide Industries, Emami, Eveready Industries India, Lux Industries, Rupa Company, Berger Paints, Birla Corporation and Britannia Industries are headquartered in the city. Philips India, PricewaterhouseCoopers India, Tata Global Beverages, Tata Steel have their registered office and zonal headquarters in Kolkata. Kolkata hosts the headquarters of three major public-sector banks: Allahabad Bank, UCO Bank, and the United Bank of India; and a private bank Bandhan Bank. Reserve Bank of India has its eastern zonal office in Kolkata, and India Government Mint, Kolkata is one of the four mints in India.

Panoramic view of the Down town Sector V one of the major IT hubs of Kolkata as seen from the lakes surrounding Bidhannagar. Major Buildings such as Technopolis, Godrej Waterside, TCS Lords, Eden and Wanderers Park, Gobsyn Crystal, South City Pinnacle, RDB Boulevard, West Bengal Electronics Industry Development Corporation (WEBEL) Bhawan can be seen.

Demographics

See also: Ethnic communities in Kolkata

A skyline consisting of several high-rise buildings

Residential high-rise buildings in South City

A slum area of the city

 

The demonym for residents of Kolkata are Calcuttan and Kolkatan.[96][97] According to provisional results of the 2011 national census, Kolkata district, which occupies an area of 185 km2 (71 sq mi), had a population of 4,486,679;[98] its population density was 24,252/km2 (62,810/sq mi).[98] This represents a decline of 1.88% during the decade 2001–11. The sex ratio is 899 females per 1000 males—lower than the national average.[99] The ratio is depressed by the influx of working males from surrounding rural areas, from the rest of West Bengal; these men commonly leave their families behind.[100] Kolkata's literacy rate of 87.14%[99] exceeds the national average of 74%.[101] The final population totals of census 2011 stated the population of city as 4,496,694.[8] The urban agglomeration had a population of 14,112,536 in 2011.[9]

 

Bengali Hindus form the majority of Kolkata's population; Marwaris, Biharis and Muslims compose large minorities.[102] Among Kolkata's smaller communities are Chinese, Tamils, Nepalis, Odias, Telugus, Assamese, Gujaratis, Anglo-Indians, Armenians, Greeks, Tibetans, Maharashtrians, Konkanis, Malayalees, Punjabis, and Parsis.[26]:3 The number of Armenians, Greeks, Jews, and other foreign-origin groups declined during the 20th century.[103] The Jewish population of Kolkata was 5,000 during World War II, but declined after Indian independence and the establishment of Israel;[104] by 2013, there were 25 Jews in the city.[105] India's sole Chinatown is in eastern Kolkata;[103] once home to 20,000 ethnic Chinese, its population dropped to around 2,000 as of 2009[103] as a result of multiple factors including repatriation and denial of Indian citizenship following the 1962 Sino-Indian War, and immigration to foreign countries for better economic opportunities.[106] The Chinese community traditionally worked in the local tanning industry and ran Chinese restaurants.[103][107]

Kolkata urban agglomeration population growth Census Total %±

1981 9,194,000 —

1991 11,021,900 19.9%

2001 13,114,700 19.0%

2011 14,112,536 7.6%

Source: Census of India[9]

Others include Sikhism, Buddhism & Other religions (0.03%)

Religion in Kolkata[108]

Religion Percent

Hinduism

 

76.51%

Islam

 

20.60%

Christianity

 

0.88%

Jainism

 

0.47%

Others

 

1.54%

 

Bengali, the official state language, is the dominant language in Kolkata.[109] English is also used, particularly by the white-collar workforce. Hindi and Urdu are spoken by a sizeable minority.[110][111] According to the 2011 census, 76.51% of the population is Hindu, 20.60% Muslim, 0.88% Christian, and 0.47% Jain.[112] The remainder of the population includes Sikhs, Buddhists, and other religions which accounts for 0.45% of the population; 1.09% did not state a religion in the census.[112] Kolkata reported 67.6% of Special and Local Laws crimes registered in 35 large Indian cities during 2004.[113] The Kolkata police district registered 15,510 Indian Penal Code cases in 2010, the 8th-highest total in the country.[114] In 2010, the crime rate was 117.3 per 100,000, below the national rate of 187.6; it was the lowest rate among India's largest cities.[115]

 

As of 2003, about one-third of the population, or 1.5 million people, lived in 3,500 unregistered squatter-occupied and 2,011 registered slums.[87]:4[116]:92 The authorised slums (with access to basic services like water, latrines, trash removal by the Kolkata Municipal Corporation) can be broadly divided into two groups—bustees, in which slum dwellers have some long term tenancy agreement with the landowners; and udbastu colonies, settlements which had been leased to refugees from present-day Bangladesh by the Government.[116][87]:5 The unauthorised slums (devoid of basic services provided by the municipality) are occupied by squatters who started living on encroached lands—mainly along canals, railway lines and roads.[116]:92[87]:5 According to the 2005 National Family Health Survey, around 14% of the households in Kolkata were poor, while 33% lived in slums, indicating a substantial proportion of households in slum areas were better off economically than the bottom quarter of urban households in terms of wealth status.[117]:23 Mother Teresa was awarded the Nobel Peace Prize for founding and working with the Missionaries of Charity in Kolkata—an organisation "whose primary task was to love and care for those persons nobody was prepared to look after".[118]

Government and public services

Civic administration

Main article: Civic administration of Kolkata

A red-and-yellow building with multiple arches and towers standing against a backdrop of blue sky and framed by trees

Calcutta High Court

 

Kolkata is administered by several government agencies. The Kolkata Municipal Corporation, or KMC, oversees and manages the civic infrastructure of the city's 15 boroughs, which together encompass 141 wards.[109] Each ward elects a councillor to the KMC. Each borough has a committee of councillors, each of whom is elected to represent a ward. By means of the borough committees, the corporation undertakes urban planning and maintains roads, government-aided schools, hospitals, and municipal markets.[119] As Kolkata's apex body, the corporation discharges its functions through the mayor-in-council, which comprises a mayor, a deputy mayor, and ten other elected members of the KMC.[120] The functions of the KMC include water supply, drainage and sewerage, sanitation, solid waste management, street lighting, and building regulation.[119]

 

The Kolkata Municipal Corporation was ranked 1st out of 21 Cities for best governance & administrative practices in India in 2014. It scored 4.0 on 10 compared to the national average of 3.3.[121]

 

The Kolkata Port Trust, an agency of the central government, manages the city's river port. As of 2012, the All India Trinamool Congress controls the KMC; the mayor is Firhad Hakim, while the deputy mayor is Atin Ghosh.[122] The city has an apolitical titular post, that of the Sheriff of Kolkata, which presides over various city-related functions and conferences.[123]

 

Kolkata's administrative agencies have areas of jurisdiction that do not coincide. Listed in ascending order by area, they are: Kolkata district; the Kolkata Police area and the Kolkata Municipal Corporation area, or "Kolkata city";[124] and the Kolkata metropolitan area, which is the city's urban agglomeration. The agency overseeing the latter, the Kolkata Metropolitan Development Authority, is responsible for the statutory planning and development of greater Kolkata.[125]

 

As the seat of the Government of West Bengal, Kolkata is home to not only the offices of the local governing agencies, but also the West Bengal Legislative Assembly; the state secretariat, which is housed in the Writers' Building; and the Calcutta High Court. Most government establishments and institutions are housed in the centre of the city in B. B. D. Bagh (formerly known as Dalhousie Square). The Calcutta High Court is the oldest High Court in India. It was preceded by the Supreme Court of Judicature at Fort William which was established in 1774. The Calcutta High Court has jurisdiction over the state of West Bengal and the Union Territory of the Andaman and Nicobar Islands. Kolkata has lower courts: the Court of Small Causes and the City Civil Court decide civil matters; the Sessions Court rules in criminal cases.[126][127][128] The Kolkata Police, headed by a police commissioner, is overseen by the West Bengal Ministry of Home Affairs.[129][130] The Kolkata district elects two representatives to India's lower house, the Lok Sabha, and 11 representatives to the state legislative assembly.[131]

Utility services

A telecommunications tower belonging to services provider Tata Communications

 

The Kolkata Municipal Corporation supplies the city with potable water that is sourced from the Hooghly River;[132] most of it is treated and purified at the Palta pumping station located in North 24 Parganas district.[133] Roughly 95% of the 4,000 tonnes of refuse produced daily by the city is transported to the dumping grounds in Dhapa, which is east of the town.[134][135] To promote the recycling of garbage and sewer water, agriculture is encouraged on the dumping grounds.[136] Parts of the city lack proper sewerage, leading to unsanitary methods of waste disposal.[75]

 

Electricity is supplied by the privately operated Calcutta Electric Supply Corporation, or CESC, to the city proper; the West Bengal State Electricity Board supplies it in the suburbs.[137][138] Fire services are handled by the West Bengal Fire Service, a state agency.[139] As of 2012, the city had 16 fire stations.[140]

 

State-owned Bharat Sanchar Nigam Limited, or BSNL, as well as private enterprises, among them Vodafone, Bharti Airtel, Reliance, Idea Cellular, Aircel, Tata DoCoMo, Tata Teleservices, Virgin Mobile, and MTS India, are the leading telephone and cell phone service providers in the city.[141]:25–26:179 with Kolkata being the first city in India to have cell phone and 4G connectivity, the GSM and CDMA cellular coverage is extensive.[142][143] As of 2010, Kolkata has 7 percent of the total Broadband internet consumers in India; BSNL, VSNL, Tata Indicom, Sify, Airtel, and Reliance are among the main vendors.[144][145]

Military and diplomatic establishments

 

The Eastern Command of the Indian Army is based in the city. Being one of India's major city and the largest city in eastern and north-eastern India, Kolkata hosts diplomatic missions of many countries such as Australia, Bangladesh, Bhutan, Canada, People's Republic of China, France, Germany, Italy, Japan, Myanmar, Nepal, Russia, Srilanka, Switzerland, Thailand, United Kingdom and United States. The U.S Consulate in Kolkata is the US Department of State's second oldest Consulate and dates from 19 November 1792.[146]

 

Transport

 

Public transport is provided by the Kolkata Suburban Railway, the Kolkata Metro, trams, rickshaws, and buses. The suburban rail network reaches the city's distant suburbs.

 

According to a 2013 survey conducted by the International Association of Public Transport, in terms of a public transport system, Kolkata ranks among the top of the six Indian cities surveyed.[147][148] The Kolkata Metro, in operation since 1984, is the oldest underground mass transit system in India.[149] It spans the north–south length of the city and covers a distance of 25.1 km (16 mi).[150] As of 2009, five Metro rail lines were under construction.[151] Kolkata has four long-distance railway stations, located at Howrah (the largest railway complex in India), Sealdah, Chitpur and Shalimar, which connect Kolkata by rail to most cities in West Bengal and to other major cities in India.[152] The city serves as the headquarters of three railway Zone out of Seventeen of the Indian Railways regional divisions—the Kolkata Metro Railways, Eastern Railway and the South-Eastern Railway.[153] Kolkata has rail and road connectivity with Dhaka, the capital of Bangladesh.[154][155][156]

 

Buses, which are the most commonly used mode of transport, are run by government agencies and private operators.[157] Kolkata is the only Indian city with a tram network, which is operated by the Calcutta Tramways Company.[158] The slow-moving tram services are restricted to certain areas of the city. Water-logging, caused by heavy rains that fall during the summer monsoon, can interrupt transportation networks.[159][160] Hired public conveyances include auto rickshaws, which often ply specific routes, and yellow metered taxis. Almost all of Kolkata's taxis are antiquated Hindustan Ambassadors by make; newer air-conditioned radio taxis are in service as well.[161][162] In parts of the city, cycle rickshaws and hand-pulled rickshaws are patronised by the public for short trips.[163]

 

Due to its diverse and abundant public transportation, privately owned vehicles are not as common in Kolkata as in other major Indian cities.[164] The city has witnessed a steady increase in the number of registered vehicles; 2002 data showed an increase of 44% over a period of seven years.[165] As of 2004, after adjusting for population density, the city's "road space" was only 6% compared to 23% in Delhi and 17% in Mumbai.[166] The Kolkata Metro has somewhat eased traffic congestion, as has the addition of new roads and flyovers. Agencies operating long-distance bus services include the Calcutta State Transport Corporation, the South Bengal State Transport Corporation, the North Bengal State Transport Corporation, and various private operators. The city's main bus terminals are located at Esplanade and Babughat.[167] The Kolkata–Delhi and Kolkata–Chennai prongs of the Golden Quadrilateral, and National Highway 34 start from the city.[168]

 

Netaji Subhas Chandra Bose International Airport, located in Dum Dum some 16 km (9.9 mi) north-east of the city centre, operates domestic and international flights. In 2013, the airport was upgraded to handle increased air traffic.[169][170]

 

The Port of Kolkata, established in 1870, is India's oldest and the only major river port.[171] The Kolkata Port Trust manages docks in Kolkata and Haldia.[172] The port hosts passenger services to Port Blair, capital of the Andaman and Nicobar Islands; freighter service to ports throughout India and around the world is operated by the Shipping Corporation of India.[171][173] Ferry services connect Kolkata with its twin city of Howrah, located across the Hooghly River.[174][175]

 

The route from North Bengal to Kolkata is set to become cheaper and more efficient for people travelling by bus. Through April 2017 to March 2018, the North Bengal State Transport Corporation (NBSTC) will be introducing a fleet of rocket buses equipped with bio-toilets for the bus route.[176]

Healthcare

See also: Health care in Kolkata

A big building in cream colour with many columns and a portico

Calcutta Medical College, the second institution in Asia to teach modern medicine(after 'Ecole de Médicine de Pondichéry')

IPGMER and SSKM Hospital, Kolkata is the largest hospital in West Bengal and one of the oldest in Kolkata.

 

As of 2011, the health care system in Kolkata consists of 48 government hospitals, mostly under the Department of Health & Family Welfare, Government of West Bengal, and 366 private medical establishments;[177] these establishments provide the city with 27,687 hospital beds.[177] For every 10,000 people in the city, there are 61.7 hospital beds,[178] which is higher than the national average of 9 hospital beds per 10,000.[179] Ten medical and dental colleges are located in the Kolkata metropolitan area which act as tertiary referral hospitals in the state.[180][181] The Calcutta Medical College, founded in 1835, was the first institution in Asia to teach modern medicine.[182] However, These facilities are inadequate to meet the healthcare needs of the city.[183][184][185] More than 78% in Kolkata prefer the private medical sector over the public medical sector,[117]:109 due to the poor quality of care, the lack of a nearby facility, and excessive waiting times at government facilities.[117]:61

 

According to the Indian 2005 National Family Health Survey, only a small proportion of Kolkata households were covered under any health scheme or health insurance.[117]:41 The total fertility rate in Kolkata was 1.4, The lowest among the eight cities surveyed.[117]:45 In Kolkata, 77% of the married women used contraceptives, which was the highest among the cities surveyed, but use of modern contraceptive methods was the lowest (46%).[117]:47 The infant mortality rate in Kolkata was 41 per 1,000 live births, and the mortality rate for children under five was 49 per 1,000 live births.[117]:48

 

Among the surveyed cities, Kolkata stood second (5%) for children who had not had any vaccinations under the Universal Immunization Programme as of 2005.[117]:48 Kolkata ranked second with access to an anganwadi centre under the Integrated Child Development Services (ICDS) programme for 57% of the children between 0 and 71 months.[117]:51 The proportion of malnourished, anaemic and underweight children in Kolkata was less in comparison to other surveyed cities.[117]:54–55

 

About 18% of the men and 30% of the women in Kolkata are obese—the majority of them belonging to the non-poor strata of society.[117]:105 In 2005, Kolkata had the highest percentage (55%) among the surveyed cities of anaemic women, while 20% of the men in Kolkata were anaemic.[117]:56–57 Diseases like diabetes, asthma, goitre and other thyroid disorders were found in large numbers of people.[117]:57–59 Tropical diseases like malaria, dengue and chikungunya are prevalent in Kolkata, though their incidence is decreasing.[186][187] Kolkata is one of the districts in India with a high number of people with AIDS; it has been designated a district prone to high risk.[188][189]

 

As of 2014, because of higher air pollution, the life expectancy of a person born in the city is four years fewer than in the suburbs.[190]

 

Education

  

Kolkata's schools are run by the state government or private organisations, many of which are religious. Bengali and English are the primary languages of instruction; Urdu and Hindi are also used, particularly in central Kolkata.[191][192] Schools in Kolkata follow the "10+2+3" plan. After completing their secondary education, students typically enroll in schools that have a higher secondary facility and are affiliated with the West Bengal Council of Higher Secondary Education, the ICSE, or the CBSE.[191] They usually choose a focus on liberal arts, business, or science. Vocational programs are also available.[191] Some Kolkata schools, for example La Martiniere Calcutta, Calcutta Boys' School, St. James' School (Kolkata), St. Xavier's Collegiate School, and Loreto House, have been ranked amongst the best schools in the country.[193]

Indian Institute of Foreign Trade

 

As of 2010, the Kolkata urban agglomeration is home to 14 universities run by the state government.[194] The colleges are each affiliated with a university or institution based either in Kolkata or elsewhere in India. Aliah University which was founded in 1780 as Mohammedan College of Calcutta is the oldest post-secondary educational institution of the city.[195] The University of Calcutta, founded in 1857, is the first modern university in South Asia.[196] Presidency College, Kolkata (formerly Hindu College between 1817 and 1855), founded in 1855, was one of the oldest and most eminent colleges in India. It was affiliated with the University of Calcutta until 2010 when it was converted to Presidency University, Kolkata in 2010. Bengal Engineering and Science University (BESU) is the second oldest engineering institution of the country located in Howrah.[197] An Institute of National Importance, BESU was converted to India's first IIEST. Jadavpur University is known for its arts, science, and engineering faculties.[198] The Indian Institute of Management Calcutta, which was the first of the Indian Institutes of Management, was established in 1961 at Joka, a locality in the south-western suburbs. Kolkata also houses the prestigious Indian Institute of Foreign Trade, which was started here in the year 2006.[199] The West Bengal National University of Juridical Sciences is one of India's autonomous law schools,[200][201] and the Indian Statistical Institute is a public research institute and university. State owned Maulana Abul Kalam Azad University of Technology, West Bengal (MAKAUT, WB), formerly West Bengal University of Technology (WBUT) is the largest Technological University in terms of student enrollment and number of Institutions affiliated by it. Private institutions include the Ramakrishna Mission Vivekananda Educational and Research Institute and University of Engineering & Management (UEM).

 

Notable scholars who were born, worked or studied in Kolkata include physicists Satyendra Nath Bose, Meghnad Saha,[202] and Jagadish Chandra Bose;[203] chemist Prafulla Chandra Roy;[202] statisticians Prasanta Chandra Mahalanobis and Anil Kumar Gain;[202] physician Upendranath Brahmachari;[202] educator Ashutosh Mukherjee;[204] and Nobel laureates Rabindranath Tagore,[205] C. V. Raman,[203] and Amartya Sen.[206]

 

Kolkata houses many premier research institutes like Indian Association for the Cultivation of Science (IACS), Indian Institute of Chemical Biology (IICB), Indian Institute of Science Education and Research (IISER), Bose Institute, Saha Institute of Nuclear Physics (SINP), All India Institute of Hygiene and Public Health, Central Glass and Ceramic Research Institute (CGCRI), S.N. Bose National Centre for Basic Sciences (SNBNCBS), Indian Institute of Social Welfare and Business Management (IISWBM), National Institute of Pharmaceutical Education and Research, Kolkata, Variable Energy Cyclotron Centre (VECC) and Indian Centre for Space Physics. Nobel laureate Sir C. V. Raman did his groundbreaking work in Raman effect in IACS.

 

Culture

  

Kolkata is known for its literary, artistic, and revolutionary heritage; as the former capital of India, it was the birthplace of modern Indian literary and artistic thought.[207] Kolkata has been called the "City of Furious, Creative Energy"[208] as well as the "cultural [or literary] capital of India".[209][210] The presence of paras, which are neighbourhoods that possess a strong sense of community, is characteristic of the city.[211] Typically, each para has its own community club and, on occasion, a playing field.[211] Residents engage in addas, or leisurely chats, that often take the form of freestyle intellectual conversation.[212][213] The city has a tradition of political graffiti depicting everything from outrageous slander to witty banter and limericks, caricatures, and propaganda.[214][215]

 

Kolkata has many buildings adorned with Indo-Islamic and Indo-Saracenic architectural motifs. Several well-maintained major buildings from the colonial period have been declared "heritage structures";[216] others are in various stages of decay.[217][218] Established in 1814 as the nation's oldest museum, the Indian Museum houses large collections that showcase Indian natural history and Indian art.[219] Marble Palace is a classic example of a European mansion that was built in the city. The Victoria Memorial, a place of interest in Kolkata, has a museum documenting the city's history. The National Library of India is the leading public library in the country while Science City is the largest science centre in the Indian subcontinent.[220]

 

The popularity of commercial theatres in the city has declined since the 1980s.[221]:99[222] Group theatres of Kolkata, a cultural movement that started in the 1940s contrasting with the then-popular commercial theatres, are theatres that are not professional or commercial, and are centres of various experiments in theme, content, and production;[223] group theatres use the proscenium stage to highlight socially relevant messages.[221]:99[224] Chitpur locality of the city houses multiple production companies of jatra, a tradition of folk drama popular in rural Bengal.[225][226] Kolkata is the home of the Bengali cinema industry, dubbed "Tollywood" for Tollygunj, where most of the state's film studios are located.[227] Its long tradition of art films includes globally acclaimed film directors such as Academy Award-winning director Satyajit Ray, Ritwik Ghatak, Mrinal Sen, Tapan Sinha, and contemporary directors such as Aparna Sen, Buddhadeb Dasgupta, Goutam Ghose and Rituparno Ghosh.[228]

 

During the 19th and 20th centuries, Bengali literature was modernised through the works of authors such as Ishwar Chandra Vidyasagar, Bankim Chandra Chattopadhyay, Michael Madhusudan Dutt, Rabindranath Tagore, Kazi Nazrul Islam, and Sarat Chandra Chattopadhyay.[229] Coupled with social reforms led by Ram Mohan Roy, Swami Vivekananda, and others, this constituted a major part of the Bengal Renaissance.[230] The middle and latter parts of the 20th century witnessed the arrival of post-modernism, as well as literary movements such as those espoused by the Kallol movement, hungryalists and the little magazines.[231] Large majority of publishers of the city is concentrated in and around College Street, "... a half-mile of bookshops and bookstalls spilling over onto the pavement", selling new and used books.[232]

 

Kalighat painting originated in 19th century Kolkata as a local style that reflected a variety of themes including mythology and quotidian life.[233] The Government College of Art and Craft, founded in 1864, has been the cradle as well as workplace of eminent artists including Abanindranath Tagore, Jamini Roy, and Nandalal Bose.[234] The art college was the birthplace of the Bengal school of art that arose as an avant garde and nationalist movement reacting against the prevalent academic art styles in the early 20th century.[235][236] The Academy of Fine Arts and other art galleries hold regular art exhibitions. The city is recognised for its appreciation of Rabindra sangeet (songs written by Rabindranath Tagore) and Indian classical music, with important concerts and recitals, such as Dover Lane Music Conference, being held throughout the year; Bengali popular music, including baul folk ballads, kirtans, and Gajan festival music; and modern music, including Bengali-language adhunik songs.[237][238] Since the early 1990s, new genres have emerged, including one comprising alternative folk–rock Bengali bands.[237] Another new style, jibonmukhi gaan ("songs about life"), is based on realism.[221]:105 Key elements of Kolkata's cuisine include rice and a fish curry known as machher jhol,[239] which can be accompanied by desserts such as roshogolla, sandesh, and a sweet yoghurt known as mishti dohi. Bengal's large repertoire of seafood dishes includes various preparations of ilish, a fish that is a favourite among Calcuttans. Street foods such as beguni (fried battered eggplant slices), kati roll (flatbread roll with vegetable or chicken, mutton, or egg stuffing), phuchka (a deep-fried crêpe with tamarind sauce) and Indian Chinese cuisine from Chinatown are popular.[240][241][242][243]

 

Though Bengali women traditionally wear the sari, the shalwar kameez and Western attire is gaining acceptance among younger women.[244] Western-style dress has greater acceptance among men, although the traditional dhoti and kurta are seen during festivals. Durga Puja, held in September–October, is Kolkata's most important and largest festival; it is an occasion for glamorous celebrations and artistic decorations.[245][246] The Bengali New Year, known as Poila Boishak, as well as the harvest festival of Poush Parbon are among the city's other festivals; also celebrated are Kali Puja, Diwali, Holi, Jagaddhatri Puja, Saraswati Puja, Rathayatra, Janmashtami, Maha Shivratri, Vishwakarma Puja, Lakshmi Puja, Ganesh Chathurthi, Makar Sankranti, Gajan, Kalpataru Day, Bhai Phonta, Maghotsab, Eid, Muharram, Christmas, Buddha Purnima and Mahavir Jayanti. Cultural events include the Rabindra Jayanti, Independence Day(15 August), Republic Day(26 January), Kolkata Book Fair, the Dover Lane Music Festival, the Kolkata Film Festival, Nandikar's National Theatre Festival, Statesman Vintage & Classic Car Rally and Gandhi Jayanti.

  

Media

See also: Kolkata in the media and List of Bengali-language television channels

A five storied building in cream colour with multiple columns in front

Akashvani Bhawan, the head office of state-owned All India Radio, Kolkata

 

The first newspaper in India, the Bengal Gazette started publishing from the city in 1780.[247] Among Kolkata's widely circulated Bengali-language newspapers are Anandabazar Patrika, Bartaman, Sangbad Pratidin, Aajkaal, Dainik Statesman and Ganashakti.[248] The Statesman and The Telegraph are two major English-language newspapers that are produced and published from Kolkata. Other popular English-language newspapers published and sold in Kolkata include The Times of India, Hindustan Times, The Hindu, The Indian Express, and the Asian Age.[248] As the largest trading centre in East India, Kolkata has several high-circulation financial dailies, including The Economic Times, The Financial Express, Business Line, and Business Standard.[248][249] Vernacular newspapers, such as those in the Hindi, Urdu, Gujarati, Odia, Punjabi, and Chinese languages, are read by minorities.[248][103] Major periodicals based in Kolkata include Desh, Sananda, Saptahik Bartaman, Unish-Kuri, Anandalok, and Anandamela.[248] Historically, Kolkata has been the centre of the Bengali little magazine movement.[250][251]

 

All India Radio, the national state-owned radio broadcaster, airs several AM radio stations in the city.[252] Kolkata has 12 local radio stations broadcasting on FM, including two from AIR.[253] India's state-owned television broadcaster, Doordarshan, provides two free-to-air terrestrial channels,[254] while a mix of Bengali, Hindi, English, and other regional channels are accessible via cable subscription, direct-broadcast satellite services, or internet-based television.[255][256][257] Bengali-language 24-hour television news channels include ABP Ananda, Tara Newz, Kolkata TV, 24 Ghanta, News Time and Channel 10.[258]

Sports

See also: Football in Kolkata, Kolkata Marathon, and Kolkata derby

Salt Lake Stadium during Indian Super League opening ceremony

 

The most popular sports in Kolkata are football and cricket. Unlike most parts of India, the residents show significant passion for football.[259] The city is home to top national football clubs such as Mohun Bagan A.C., East Bengal F.C., Prayag United S.C., and the Mohammedan Sporting Club.[260][261] Calcutta Football League, which was started in 1898, is the oldest football league in Asia.[262] Mohun Bagan A.C., one of the oldest football clubs in Asia, is the only organisation to be dubbed a "National Club of India".[263][264] Football matches between Mohun Bagan and East Bengal, dubbed as the Kolkata derby, witness large audience attendance and rivalry between patrons.[265]

A Twenty20 cricket match between Kolkata Knight Riders and Pune Warriors during Indian Premier League at the Eden Gardens

 

As in the rest of India, cricket is popular in Kolkata and is played on grounds and in streets throughout the city.[266][267] Kolkata has the Indian Premier League franchise Kolkata Knight Riders; the Cricket Association of Bengal, which regulates cricket in West Bengal, is also based in the city. Kolkata also has an Indian Super League franchise known as Atlético de Kolkata. Tournaments, especially those involving cricket, football, badminton, and carrom, are regularly organised on an inter-locality or inter-club basis.[211] The Maidan, a vast field that serves as the city's largest park, hosts several minor football and cricket clubs and coaching institutes.[268]

 

Eden Gardens, which has a capacity of 68,000 as of 2017,[269] hosted the final match of the 1987 Cricket World Cup. It is home to the Bengal cricket team and the Kolkata Knight Riders.

 

The multi-use Salt Lake Stadium, also known as Yuva Bharati Krirangan, is India's largest stadium by seating capacity. Most matches of the 2017 FIFA U-17 World Cup were played in the Salt Lake Stadium including both Semi-Final matches and the Final match. Kolkata also accounted for 45% of total attendance in 2017 FIFA U-17 World Cup with an average of 55,345 spectators.[270] The Calcutta Cricket and Football Club is the second-oldest cricket club in the world.[271][272]

 

Kolkata's Netaji Indoor Stadium served as host of the 1981 Asian Basketball Championship, where India's national basketball team finished 5th, ahead of teams that belong to Asia's basketball elite, such as Iran. The city has three 18-hole golf courses. The oldest is at the Royal Calcutta Golf Club, the first golf club built outside the United Kingdom.[273][274] The other two are located at the Tollygunge Club and at Fort William. The Royal Calcutta Turf Club hosts horse racing and polo matches.[275] The Calcutta Polo Club is considered the oldest extant polo club in the world.[276][277][278] The Calcutta Racket Club is a squash and racquet club in Kolkata. It was founded in 1793, making it one of the oldest rackets clubs in the world, and the first in the Indian subcontinent.[279][280] The Calcutta South Club is a venue for national and international tennis tournaments; it held the first grass-court national championship in 1946.[281][282] In the period 2005–2007, Sunfeast Open, a tier-III tournament on the Women's Tennis Association circuit, was held in the Netaji Indoor Stadium; it has since been discontinued.[283][284]

 

The Calcutta Rowing Club hosts rowing heats and training events. Kolkata, considered the leading centre of rugby union in India, gives its name to the oldest international tournament in rugby union, the Calcutta Cup.[285][286][287] The Automobile Association of Eastern India, established in 1904,[288][289] and the Bengal Motor Sports Club are involved in promoting motor sports and car rallies in Kolkata and West Bengal.[290][291] The Beighton Cup, an event organised by the Bengal Hockey Association and first played in 1895, is India's oldest field hockey tournament; it is usually held on the Mohun Bagan Ground of the Maidan.[292][293] Athletes from Kolkata include Sourav Ganguly and Pankaj Roy, who are former captains of the Indian national cricket team; Olympic tennis bronze medallist Leander Paes, golfer Arjun Atwal, and former footballers Sailen Manna, Chuni Goswami, P. K. Banerjee, and Subrata Bhattacharya.

Beau, looking for god, very close to Reno (a godless place of course)....the thing is: Beau's hearing is impaired because of his ear muffs; his vision is virtually useless, he often confuses trashcans for other dogs and tries to mount them....basically he is a nose on legs....perhaps when i stop again he will try to pick up god's spoor and chase him down....confront god about what Beau is now convinced was a slur and slander on Beau's good name (when he heard God speak....see previous images).

Is the Work of God So Simple as Man Imagines?

“In other words, only those in the unclean land are worthy to inherit the glory of God, and only this can give prominence to the great power of God. That is why I say the glory of God is gained in the unclean land and from those who live within. This is the will of God. This is just as in the stage of Jesus’ work; He could only be glorified among those Pharisees who persecuted Him. If not for such persecution and the betrayal of Judas, Jesus would not have been ridiculed or slandered, much less crucified, and thus could never have gained glory. Wherever God works in each age and wherever He does His work in the flesh, He gains glory there and there gains those He intends to gain. This is the plan of God’s work, and this is His management.”(Is the Work of God So Simple as Man Imagines?)

Terms of Use

These are a few piles of my vintage Barbie paper doll books and magazines. I love the graphics and illustrations, and started a group, www.facebook.com/groups/BarbieTalk/, where I plan to share them all. I hope to post high-res scans for download to my new, secondary account dedicated to this Facebook Group: www.flickr.com/photos/barbietalk/albums.

 

I usually pay a minimum of $10-20 per item. Then I scan them on a high-quality scanner - for example, just scanning in 11 of my BARBIE TALK issues cost me FOUR HOURS, and that is BEFORE I then crop and PhotoShop each image for clarity and saturation.

 

THEN I WATERMARK EVERYTHING with MyLifeinPlastic. WHY? you may ask. Re-read the above - I've put considerable money and time into my collection, and so when I post the images online, I have to protect them from being stolen.

 

WHO would do such a thing? Well, scammers on eBay, to begin with - I don't want them trying to sell you a physical object they don't actually have. Nor do I want them to sell you a reproduction they've made from my possessions. Lastly, even without the threat of theft, I quite rightly believe I deserve credit for all that time and money on the images I share. No debate welcome.

 

I started this group in part because I had once belonged to "Barbie Booklets, Instructions, Labels and Catalog Pages," but after sharing some of my images in that group, the admin unilaterally blocked me without explanation, and when a friend asked them WHY?, they answered that they didn't like that I watermarked my images.

 

Oh, and they threw in the LIE that they'd heard a "rumor" I put MY watermark on OTHER people's images. A slander and libel that I'd like to nip in the bud right now: I never steal images. However, I have had my images stolen, by people I used to trust, who REMOVED my watermark and REPLACED it with their own.

 

So now you can see why I take precautions. If you have any further questions, you can DM me privately, but that's all I'm going to say on the matter for now.

 

To everyone who would like to share their images (with or without your own watermark - totally YOUR decision, without judgment) - WELCOME!

--------- beach photography ----------

  

www.youtube.com/watch?v=Y38kzSMVwr8

  

www.youtube.com/watch?v=leYj--P4CgQ

  

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La Pia de’ Tolomei nobildonna senese vissuta nel XIII, è famosa ancor oggi per la sua triste vicenda. Do’ qui alcuni accenni della sua controversa storia, anche se notizie si trovano semplicemente consultando le tante pagine di Internet. Sembra che Pia fosse stata la prima moglie di Nello d’Inghiramo dei Pannocchieschi, detto della Pietra, signore di un’importante famiglia della Maremma, che fu anche podestà di Volterra e di Lucca. La sua storia è ancora avvolta nel mistero: non si sa se per tradimento, per inganno di un amico fidato di Nello, perché Nello si era innamorato di un’altra donna (la sua seconda moglie, Margherita Aldobrandeschi) Pia venne segregata nel Castello della Pietra in Maremma. Sembra che sia stata uccisa dal marito, ma alcune leggende narrano che forse, fu lei stessa ad uccidersi, buttandosi giù dalla finestra della camera nuziale del castello (ancor oggi quel precipizio viene chiamato il “salto della Contessa”). Gli studiosi ancora cercano tra le fonti, e recenti studi addirittura affermano che Pia de’ Tolomei fu solo un personaggio letterario e che la Pia “storica” era in realtà della famiglia de’ Malevolti. Dante cantò di lei nel V canto del Purgatorio e celeberrimi sono i suoi versi: “Ricorditi di me, che son la Pia; – Siena mi fé, disfecemi Maremma: – salsi colui che inanellata pria – disposando, m’avea con la sua gemma”. Numerosi artisti si ispirarono alla sua figura e Gaetano Donizetti intitolò alla Pia una famosa tragedia lirica. Di lei scrissero molti poeti, come Bartolomeo Sestini e Giuseppe Baldi, ma in particolare viene ricordato Giuseppe Moroni detto Il Niccheri, poeta estemporaneo dell’800 che dedicò alla Pia un poemetto in ottava rima. Il poema si diffuse in tutta la Toscana dapprima su fogli a stampa, con un successo incredibile per l’epoca, in seguito, grazie alla tradizione orale, divenne canzone e come tale venne tramandata fino ai nostri giorni. Questa è la versione che è arrivata fino a me così come l’ha appresa mia madre da una vicina di casa, che a sua volta l’aveva imparata da sua madre, e che veniva cantava nelle lunghe veglie d’inverno, quando ancora non c’era la televisione. Si leggerà nei versi che seguono che Il Niccheri sposò la tesi dell’inganno e della calunnia di Ghino, amico fedele di Nello. Nella versione tramandata tuttavia ci sono delle imprecisioni (Cortesi al posto di Cortonesi, fattor al posto di factotum, Chino al posto di Ghino ecc.) che non ho corretto volutamente perché mi sembra doveroso riportare il testo così come si è diffuso a memoria nel corso degli anni. The Pia de 'Tolomei, a Sienese noblewoman who lived in the 13th century, is still famous today for her sad story. Here I give some hints of her controversial story, even if news can be found simply by consulting the many pages of the Internet. It seems that Pia was the first wife of Nello d’Inghiramo dei Pannocchieschi, known as della Pietra, lord of an important family of the Maremma, who was also mayor of Volterra and Lucca. His story is still shrouded in mystery: it is not known whether for betrayal, for the deception of a trusted friend of Nello, because Nello had fallen in love with another woman (his second wife, Margherita Aldobrandeschi) Pia was segregated in the Castle of the Stone in Maremma. It seems that she was killed by her husband, but some legends say that perhaps it was she who killed herself, throwing herself off the window of the bridal chamber of the castle (even today that precipice is called the "jump of the Countess"). Scholars still search among the sources, and recent studies even state that Pia de 'Tolomei was only a literary character and that the "historical" Pia was actually of the de' Malevolti family. Dante sang about her in canto V of Purgatory and her verses are very famous: “Remember me, who are her Pious; - Siena made me, undone Maremma: - salted the one who was ringed before - disposing, he had me with her gem ". Numerous artists were inspired by her and Gaetano Donizetti entitled a famous lyric tragedy to the Pia. Many poets wrote about her, such as Bartolomeo Sestini and Giuseppe Baldi, but in particular Giuseppe Moroni known as Il Niccheri, an impromptu 19th century poet who dedicated a poem in octave rhyme to her Pia. The poem spread throughout Tuscany at first on printed sheets, with an incredible success for the time, then, thanks to the oral tradition, it became a song and as such was handed down to the present day. This is the version that has come down to me as my mother learned it from a neighbor, who in turn had learned it from her mother, and who came and sang in the long winter vigils, when not yet. there was television. We will read in the following verses that Il Niccheri espoused the thesis of the deception and slander of Ghino, Nello's faithful friend. In the version handed down, however, there are some inaccuracies (Cortesi instead of Cortonesi, fattor instead of factotum, Chino instead of Ghino, etc.) that I have not deliberately corrected because it seems only right to report the text as it was spread by heart in the course Some years.

Pontefract (or Pomfret) Castle is a castle ruin in the town of Pontefract, in West Yorkshire, England. King Richard II is thought to have died there. It was the site of a series of famous sieges during the 17th-century English Civil War.

 

The castle, on a rock to the east of the town above All Saints' Church, was constructed in approximately 1070 by Ilbert de Lacy on land which had been granted to him by William the Conqueror as a reward for his support during the Norman Conquest. There is, however, evidence of earlier occupation of the site. Initially the castle was a wooden structure which was replaced with stone over time. The Domesday Survey of 1086 recorded "Ilbert's Castle" which probably referred to Pontefract Castle.

 

Robert de Lacy failed to support King Henry I during his power struggle with his brother, and the King confiscated the castle from the family during the 12th century. Roger de Lacy paid King Richard I 3,000 marks for the Honour of Pontefract, but the King retained possession of the castle. His successor King John gave de Lacy the castle in 1199, the year John ascended the throne. Roger died in 1213 and was succeeded by his eldest son, John. However, the King took possession of Castle Donington and Pontefract Castle. The de Lacys lived in the castle until the early 14th century. It was under the tenure of the de Lacys that the magnificent multilobate donjon was built.

 

In 1311 the castle passed by marriage to the estates of the House of Lancaster. Thomas, Earl of Lancaster (circa 1278–1322) was beheaded outside the castle walls six days after his defeat at the Battle of Boroughbridge, a sentence placed on him by King Edward II himself in the great hall. This resulted in the earl becoming a martyr with his tomb at Pontefract Priory becoming a shrine. It next went to Henry, Duke of Lancaster and subsequently to John of Gaunt, third son of King Edward III. He made the castle his personal residence, spending vast amounts of money improving it.

 

In the closing years of the 14th century, Richard II banished John of Gaunt’s son Henry Bolingbroke, Duke of Hereford, from England. Following the death of John of Gaunt, Duke of Lancaster, in 1399, Richard II seized much of the property due to Bolingbroke. Richard then shared some of the seized property around among his favourites. The castle at Pontefract was among such properties which was under threat. These events aroused Bolingbroke to return to England to claim his rights to the Duchy of Lancaster and the properties of his father. Shakespeare's play Richard II (Act 2, scene 1, 277) relates Bolingbroke’s homecoming in the words of Northumberland in the speech of the eight tall ships:-

 

NORTHUMBERLAND

Then thus: I have from Port Le Blanc,

A bay in Brittany, receiv’d intelligence,

That Harry Duke of Herford, Rainold Lord Cobham,

Thomas, son and heir to th’ Earl of Arundel,

That late broke from the Duke of Exeter,

His brother, Archbishop late of Canterbury,

Sir Thomas Erpingham, Sir John Ramston,

Sir John Norbery, Sir Robert Waterton, and Francis Quoint—

All these, well furnished by the Duke of Brittany

With eight tall ships, three thousand men of war,

Are making hither with all due expedience,

And shortly mean to touch our northern shore

 

When Bolingbroke landed at Ravenspur on the Humber, he made straight way for his castle at Pontefract. King Richard II, being in Ireland at the time, was in no position to oppose Bolingbroke. Bolingbroke soon deposed Richard and took the crown for himself as Henry IV.

 

Richard II was captured by Henry Bolingbroke's supporters in August 1399 and was initially imprisoned in the Tower of London. Sometime before Christmas that year he was moved to Pontefract Castle (via Knaresborough) where he remained under guard until his death, perhaps on 14 February 1400. William Shakespeare's play Richard III mentions this incident:

 

Pomfret, Pomfret! O thou bloody prison,

Fatal and ominous to noble peers!

Within the guilty closure of thy walls

Richard the second here was hack'd to death;

And, for more slander to thy dismal seat,

We give thee up our guiltless blood to drink.

 

Various chroniclers suggest that Richard was starved to death by his captors, and others suggest he starved himself. A contemporary French chronicler suggested that Richard II had been hacked to death, but this is, according to the ODNB, "almost certainly fictitious"

 

Richard III had two relatives of Elizabeth Woodville beheaded at Pontefract Castle on 25 June 1483 – her son, Sir Richard Grey, and her brother, Anthony Woodville, 2nd Earl Rivers.

 

n 1536, the castle's guardian, Thomas Darcy, 1st Baron Darcy de Darcy handed over the castle to the leaders of the Pilgrimage of Grace, a Catholic rebellion from northern England against the rule of King Henry VIII. Lord Darcy was executed for this alleged "surrender", which the king viewed as an act of treason.

 

In 1541, during a royal tour of the provinces, it was alleged that King Henry's fifth wife, Queen Catherine Howard, committed her first act of adultery with Sir Thomas Culpeper at Pontefract Castle, a crime for which she was apprehended and executed without trial. Mary, Queen of Scots was lodged at the castle on 28 January 1569, travelling between Wetherby and Rotherham.

 

On his way south to London, King James rode from Grimston Park to view Pontefract Castle on 19 April 1603 and stayed the night at the Bear Inn at Doncaster. The castle was included in English jointure property of his wife, Anne of Denmark.

 

Royalists controlled Pontefract Castle at the start of the English Civil War. The first of three sieges began in December 1644 and continued until the following March when Marmaduke Langdale, 1st Baron Langdale of Holme arrived with Royalist reinforcements and the Parliamentarian army retreated. During the siege, mining and artillery caused damage and the Piper Tower collapsed as a result. The second siege began on 21 March 1645, shortly after the end of the first siege, and the garrison surrendered in July after hearing the news of Charles I's defeat at the Battle of Naseby. Parliament garrisoned the castle until June 1648 when Royalists sneaked into the castle and took control. Pontefract Castle was an important base for the Royalists, and raiding parties harried Parliamentarians in the area.

 

Oliver Cromwell led the final siege of Pontefract Castle in November 1648. Charles I was executed in January, and Pontefract's garrison came to an agreement and Colonel Morrice handed over the castle to Major General John Lambert on 24 March 1649. Following requests from the townspeople, the grand jury at York, and Major General Lambert, on 27 March Parliament gave orders that Pontefract Castle should be "totally demolished & levelled to the ground" and materials from the castle would be sold off. Piecemeal dismantling after the main organised activity of slighting may have further contributed to the castle's ruined state.

 

It is still possible to visit the castle's 11th-century cellars, which were used to store military equipment during the civil war.

 

Little survives of what "must have been one of the most impressive castles in Yorkshire" other than parts of the curtain wall and excavated and tidied inner walls. It had inner and outer baileys. Parts of a 12th-century wall and the Piper Tower's postern gate and the foundations of a chapel are the oldest remains. The ruins of the Round Tower or keep are on the 11th-century mound. The Great Gate flanked by 14th-century semi-circular towers had inner and outer barbicans. Chambers excavated into the rock in the inner bailey possibly indicate the site of the old hall and the North Bailey gate is marked by the remains of a rectangular tower.

 

The castle has several unusual features. The donjon has a rare Quatrefoil design. Other examples of this type of Keep are Clifford's Tower, York and at the Château d'Étampes in France. Pontefract also has an torre albarrana, a fortification almost unknown outside the Iberian Peninsula. Known as the Swillington Tower, the detached tower was attached to the north wall by a bridge. Its purpose was to increase the defender's range of flanking fire.

 

Wakefield Council, who manage the site, commissioned William Anelay Ltd to begin repairs on the castle in September 2015, but work stopped in November 2016 when Anelay went into administration. The Council then engaged Heritage Building & Conservation (North) Ltd, who began work on the site in March 2017. A new visitor centre and cafe were opened in July 2017; but in April 2018 the council announced that they had terminated the contract with HB&C (North) Ltd, as no work had been done since mid-March, and they had not had any reassurances that the work would restart. On Yorkshire Day 2019, the restoration was completed, and the castle was removed from Historic England's "Heritage At Risk" list.

You got the wrong, wrong bitch

If you think you gon' slanderize my name

You done lost your mind, I ain't got time for all these games

Bitch, you got the wrong bitch

Bitch, you got the wrong bitch

You got the wrong, wrong bitch

'Cause I bite my tongue for no wizard

I fight with fire in a snow blizzard

I tear that emerald city down

Now I'm sittin' down, but got cold lizards like uh

It's wiz business, that's a silent ''I''

And I'll be silent the day I see motherfuckin' mokeys fly

They flyin' now?... hmm~

"Wrong Bitch" by Todrick Hall ft. Bob the Drag Queen

LEFT:

 

Caravaggio (Michelangelo Merisi), “Omnia vincit amor” / Amor als Sieger / Amor Triumphant (1601-2), aka as Love Conquers All, Amor Victorious, Victorious Cupid, Love Triumphant, Love Victorious, or Earthly Love)

 

RIGHT:

 

Der himmlische Amor besiegt den irdischen Amor / Sacred Love and Profane Love (or The Divine Eros Defeats the Earthly Eros and various other variants) (1602-03) by Giovanni Baglione.

 

Possibly the most famous and most popular painting in the museum is the scandalous Caravaggio painting of Amor:

 

Caravaggio (Michelangelo Merisi), “Omnia vincit amor” / Amor als Sieger / Amor Triumphant (1601-2), aka as Love Conquers All, Amor Victorious, Victorious Cupid, Love Triumphant, Love Victorious, or Earthly Love)

 

Following Virgil — “Omnia vincit amor” (Love Conquers All) — Caravaggio painted the young god of love, Amor, as victorious over science, art, power, and fame. Volumes have been written over Caravaggio (and this painting) and although probably not seen as similarly erotic in period, it cannot be ignored that young Amor pushes his genitals forward to the center while the arrows and the left wing tip also clearly point at his crotch. Sex is the clear winner. Matters were not helped by Caravaggio using one of his students (and possibly lover) as the model for a less than convincing cupid face (and painting the same face for biblical figures in other paintings).

 

The painting originally belonged to Marchese Vincenzo Giustiniani (1564-1637) who built up one of the finest art collections in Italy. Omnia vincit amor was the final painting in his gallery — often covered by a curtain, not out of embarrassment but rather to make the big unveil at the end of the tour the more dramatic.

 

Still, the painting caused a bit of a scandal so Vincenzo’s bother, Cardinal Benedetto Giustiniani (1544-1637) commissioned Der himmlische Amor besiegt den irdischen Amor / Sacred Love and Profane Love (or The Divine Eros Defeats the Earthly Eros and various other variants) (1602-03) from Giovanni Baglione. Here a divine Eros clad in armor triumphs over an earthly Amor — still naked but no genitals on view. This was more in line with official Catholic norms that earthly love should be tempered and restricted to marriage. (Forget for a moment that amor / eros / cupid are not actually biblical figures.) (In a second version painted by Baglione, the satyr was changed to a devil with facial features resembling Caravaggio — now in the Palazzo Barberini in Rome.)

 

Caravaggio and Baglione remained rivals, threatened and sued for libel, and competed for clients. Caravaggio had the misfortune of dying first and that Baglione wrote the first Caravaggio biography. He couldn’t really criticize the art, as the quality was plain for all to see, but slandered Caravaggio’s character and questionable morals. Four centuries later, Caravaggio has the last laugh — these two paintings hang in the Gemäldegalerie separated by only a doorway and many visitors would miss the Baglione completely if it was not for the clear reference to it in the audio guide description of Amor Victorious.

  

The Gemäldegalerie (Painting Gallery) in Berlin is one of the largest and best Old Master's art museums in the world. Top highlights include early German artists, Flemish painters, and the Dutch Golden Age (16 Rembrandt paintings). The Italian collection is equally impressive with a fantastic Renaissance display by all major artists and fine works from the Baroque and Rococo eras.

Typhon was flying through the spirit of consciousness, when I designed thus engine in 1987 for Alice v W.......

There is also a shining white comet with silver "hair,"

shining in such a way that it can scarcely be looked at,

and of human appearance,

showing in itself the form of a god.

―Joannes Lydus, in De Ostentis

I suppose that the comets may be the agents

which have already effected great changes in all the planets,

and that they may be destined to effect many others―

till, in defined periods, the planets, by means of these agents,

may be all reduced to a state of fusion or gas ....

―Godfrey Higgins, Anacalypsis, Volume II

Typhon (/ˈtaɪfɒn, -fən/; Greek: Τυφῶν, Tuphōn [typʰɔ̂ːn]), also Typhoeus (/taɪˈfiːəs/; Τυφωεύς, Tuphōeus), Typhaon (Τυφάων, Tuphaōn) or Typhos (Τυφώς, Tuphōs), was a monstrous snaky giant and the most deadly creature in Greek mythology. According to Hesiod, Typhon was the son of Gaia and Tartarus. However one source has Typhon as the son of Hera alone, while another makes Typhon the offspring of Cronus. Typhon and his mate Echidna were the progenitors of many famous monsters. Typhon attempted to overthrow Zeus for the supremacy of the cosmos. The two fought a cataclysmic battle, which Zeus finally won with the aid of his thunderbolts. Defeated, Typhon was cast into Tartarus, or buried underneath Mount Etna, or the island of Ischia. In later accounts Typhon was often confused with the Giants.According to Hesiod's Theogony (c. 8th – 7th century BC), Typhon was the son of Gaia (Earth) and Tartarus: "when Zeus had driven the Titans from heaven, huge Earth bore her youngest child Typhoeus of the love of Tartarus, by the aid of golden Aphrodite".The mythographer Apollodorus (1st or 2nd century AD) adds that Gaia bore Typhon in anger at the gods for their destruction of her offspring the Giants.Numerous other sources mention Typhon as being the offspring of Gaia, or simply "earth-born", with no mention of Tartarus.However, according to the Homeric Hymn to Apollo (6th century BC), Typhon was the child of Hera alone. Hera, angry at Zeus for having given birth to Athena by himself, prayed to Gaia, Uranus, and the Titans, to give her a son stronger than Zeus, then slapped the ground and became pregnant. Hera gave the infant Typhon to the serpent Python to raise, and Typhon grew up to become a great bane to mortals.

Depiction by Wenceslas Hollar

Several sources locate Typhon's birth and dwelling place in Cilicia, and in particular the region in the vicinity of the ancient Cilician coastal city of Corycus (modern Kızkalesi, Turkey). The poet Pindar (c. 470 BC) calls Typhon "Cilician,"and says that Typhon was born in Cilicia and nurtured in "the famous Cilician cave",[8] an apparent allusion to the Corycian cave in Turkey.[9] In Aeschylus' Prometheus Bound, Typhon is called the "dweller of the Cilician caves",and both Apollodorus and the poet Nonnus (4th or 5th century AD) have Typhon born in Cilicia.

The b scholia to Iliad 2.783, preserving a possibly Orphic tradition, has Typhon born in Cilicia, as the offspring of Cronus. Gaia, angry at the destruction of the Giants, slanders Zeus to Hera. So Hera goes to Zeus' father Cronus (whom Zeus had overthrown) and Cronus gives Hera two eggs smeared with his own semen, telling her to bury them, and that from them would be born one who would overthrow Zeus. Hera, angry at Zeus, buries the eggs in Cilicia "under Arimon", but when Typhon is born, Hera, now reconciled with Zeus, informs him.

According to Hesiod, Typhon was "terrible, outrageous and lawless",immensely powerful, and on his shoulders were one hundred snake heads, that emitted fire and every kind of noise:

Strength was with his hands in all that he did and the feet of the strong god were untiring. From his shoulders grew a hundred heads of a snake, a fearful dragon, with dark, flickering tongues, and from under the brows of his eyes in his marvellous heads flashed fire, and fire burned from his heads as he glared. And there were voices in all his dreadful heads which uttered every kind of sound unspeakable; for at one time they made sounds such that the gods understood, but at another, the noise of a bull bellowing aloud in proud ungovernable fury; and at another, the sound of a lion, relentless of heart; and at another, sounds like whelps, wonderful to hear; and again, at another, he would hiss, so that the high mountains re-echoed.

The Homeric Hymn to Apollo describes Typhon as "fell" and "cruel", and neither like gods nor men.Three of Pindar's poems have Typhon as hundred-headed (as in Hesiod), while apparently a fourth gives him only fifty heads, but a hundred heads for Typhon became standard. A Chalcidian hydria (c. 540–530 BC), depicts Typhon as a winged humanoid from the waist up, with two snake tails below.Aeschylus calls Typhon "fire-breathing".For Nicander (2nd century BC), Typhon was a monster of enormous strength, and strange appearance, with many heads, hands, and wings, and with huge snake coils coming from his thighs.

Apollodorus describes Typhon as a huge winged monster, whose head "brushed the stars", human in form above the waist, with snake coils below, and fire flashing from his eyes:

 

In size and strength he surpassed all the offspring of Earth. As far as the thighs he was of human shape and of such prodigious bulk that he out-topped all the mountains, and his head often brushed the stars. One of his hands reached out to the west and the other to the east, and from them projected a hundred dragons' heads. From the thighs downward he had huge coils of vipers, which when drawn out, reached to his very head and emitted a loud hissing. His body was all winged: unkempt hair streamed on the wind from his head and cheeks; and fire flashed from his eyes.

 

The most elaborate description of Typhon is found in Nonnus's Dionysiaca. Nonnus makes numerous references to Typhon's serpentine nature,giving him a "tangled army of snakes",snaky feet,and hair.According to Nonnus, Typhon was a "poison-spitting viper",whose "every hair belched viper-poison", and Typhon "spat out showers of poison from his throat; the mountain torrents were swollen, as the monster showered fountains from the viperish bristles of his high head",and "the water-snakes of the monster's viperish feet crawl into the caverns underground, spitting poison!".

Following Hesiod and others, Nonnus gives Typhon many heads (though untotaled), but in addition to snake heads,Nonnus also gives Typhon many other animal heads, including leopards, lions, bulls, boars, bears, cattle, wolves, and dogs, which combine to make 'the cries of all wild beasts together',and a "babel of screaming sounds". Nonnus also gives Typhon "legions of arms innumerable", and where Nicander had only said that Typhon had "many" hands, and Ovid had given Typhon a hundred hands, Nonnus gives Typhon two hundred.

According to Hesiod's Theogony, Typhon "was joined in love" to Echidna, a monstrous half-woman and half-snake, who bore Typhon "fierce offspring".First, according to Hesiod, there was Orthrus,the two-headed dog who guarded the Cattle of Geryon, second Cerberus,the multiheaded dog who guarded the gates of Hades, and third the Lernaean Hydra,the many-headed serpent who, when one of its heads was cut off, grew two more. The Theogony next mentions an ambiguous "she", which might refer to Echidna, as the mother of the Chimera (a fire-breathing beast that was part lion, part goat, and had a snake-headed tail) with Typhon then being the father.

 

While mentioning Cerberus and "other monsters" as being the offspring of Echidna and Typhon, the mythographer Acusilaus (6th century BC) adds the Caucasian Eagle that ate the liver of Prometheus, the mythographer Pherecydes of Leros (5th century BC), also names Prometheus' eagle,and adds Ladon (though Pherecydes does not use this name), and the dragon that guarded the golden apples in the Garden of the Hesperides (according to Hesiod, the offspring of Ceto and Phorcys).The lyric poet Lasus of Hermione (6th century BC) adds the Sphinx.

Later authors mostly retain these offspring of Typhon by Echidna, while adding others. Apollodorus, in addition to naming as their offspring Orthrus, the Chimera (citing Hesiod as his source) the Caucasian Eagle, Ladon, and the Sphinx, also adds the Nemean lion (no mother is given), and the Crommyonian Sow, killed by the hero Theseus (unmentioned by Hesiod).

Hyginus (1st century BC),in his list of offspring of Typhon (all by Echidna), retains from the above: Cerberus, the Chimera, the Sphinx, the Hydra and Ladon, and adds "Gorgon" (by which Hyginus means the mother of Medusa, whereas Hesiod's three Gorgons, of which Medusa was one, were the daughters of Ceto and Phorcys), the Colchian Dragon that guarded the Golden Fleece and Scylla.The Harpies, in Hesiod the daughters of Thaumas and the Oceanid Electra,[48] in one source, are said to be the daughters of Typhon.

 

The sea serpents which attacked the Trojan priest Laocoön, during the Trojan War, were perhaps supposed to be the progeny of Typhon and Echidna.

 

According to Hesiod, the defeated Typhon is the source of destructive storm winds.

 

Typhon challenged Zeus for rule of the cosmos.The earliest mention of Typhon, and his only occurrence in Homer, is a passing reference in the Iliad to Zeus striking the ground around where Typhon lies defeated.Hesiod's Theogony gives us the first account of their battle. According to Hesiod, without the quick action of Zeus, Typhon would have "come to reign over mortals and immortals".In the Theogony Zeus and Typhon meet in cataclysmic conflict:

 

[Zeus] thundered hard and mightily: and the earth around resounded terribly and the wide heaven above, and the sea and Ocean's streams and the nether parts of the earth. Great Olympus reeled beneath the divine feet of the king as he arose and earth groaned thereat. And through the two of them heat took hold on the dark-blue sea, through the thunder and lightning, and through the fire from the monster, and the scorching winds and blazing thunderbolt. The whole earth seethed, and sky and sea: and the long waves raged along the beaches round and about at the rush of the deathless gods: and there arose an endless shaking. Hades trembled where he rules over the dead below, and the Titans under Tartarus who live with Cronos, because of the unending clamor and the fearful strife.

 

Zeus with his thunderbolt easily overcomes Typhon,who is thrown down to earth in a fiery crash:

 

So when Zeus had raised up his might and seized his arms, thunder and lightning and lurid thunderbolt, he leaped from Olympus and struck him, and burned all the marvellous heads of the monster about him. But when Zeus had conquered him and lashed him with strokes, Typhoeus was hurled down, a maimed wreck, so that the huge earth groaned. And flame shot forth from the thunderstricken lord in the dim rugged glens of the mount, when he was smitten. A great part of huge earth was scorched by the terrible vapor and melted as tin melts when heated by men's art in channelled crucibles; or as iron, which is hardest of all things, is shortened by glowing fire in mountain glens and melts in the divine earth through the strength of Hephaestus. Even so, then, the earth melted in the glow of the blazing fire.

 

Defeated, Typhon is cast into Tartarus by an angry Zeus.

 

Epimenides (7th or 6th century BC) seemingly knew a different version of the story, in which Typhon enters Zeus' palace while Zeus is asleep, but Zeus awakes and kills Typhon with a thunderbolt.Pindar apparently knew of a tradition which had the gods, in order to escape from Typhon, transform themselves into animals, and flee to Egypt.Pindar calls Typhon the "enemy of the gods",and says that he was defeated by Zeus' thunderbolt.In one poem Pindar has Typhon being held prisoner by Zeus under Etna,and in another says that Typhon "lies in dread Tartarus", stretched out underground between Mount Etna and Cumae.In Aeschylus' Prometheus Bound, a "hissing" Typhon, his eyes flashing, "withstood all the gods", but "the unsleeping bolt of Zeus" struck him, and "he was burnt to ashes and his strength blasted from him by the lightning bolt."

 

According to Pherecydes of Leros, during his battle with Zeus, Typhon first flees to the Caucasus, which begins to burn, then to the volcanic island of Pithecussae (modern Ischia), off the coast of Cumae, where he is buried under the island.Apollonius of Rhodes (3rd century BC), like Pherecydes, presents a multi-stage battle, with Typhon being struck by Zeus' thunderbolt on mount Caucasus, before fleeing to the mountains and plain of Nysa, and ending up (as already mentioned by the fifth-century BC Greek historian Herodotus) buried under Lake Serbonis in Egypt.

 

Like Pindar, Nicander has all the gods but Zeus and Athena, transform into animal forms and flee to Egypt: Apollo became a hawk, Hermes an ibis, Ares a fish, Artemis a cat, Dionysus a goat, Heracles a fawn, Hephaestus an ox, and Leto a mouse.

 

The geographer Strabo (c. 20 AD) gives several locations which were associated with the battle. According to Strabo, Typhon was said to have cut the serpentine channel of the Orontes River, which flowed beneath the Syrian Mount Kasios (modern Jebel Aqra), while fleeing from Zeus,and some placed the battle at Catacecaumene ("Burnt Land"),a volcanic plain, on the upper Gediz River, between the ancient kingdoms of Lydia, Mysia and Phrygia, near Mount Tmolus (modern Bozdağ) and Sardis the ancient capital of Lydia.

 

In the versions of the battle given by Hesiod, Aeschylus and Pindar, Zeus' defeat of Typhon is straightforward, however a more involved version of the battle is given by Apollodorus.No early source gives any reason for the conflict, but Apollodorus' account seemingly implies that Typhon had been produced by Gaia to avenge the destruction, by Zeus and the other gods, of the Giants, a previous generation of offspring of Gaia. According to Apollodorus, Typhon, "hurling kindled rocks", attacked the gods, "with hissings and shouts, spouting a great jet of fire from his mouth." Seeing this, the gods transformed into animals and fled to Egypt (as in Pindar and Nicander). However "Zeus pelted Typhon at a distance with thunderbolts, and at close quarters struck him down with an adamantine sickle"Wounded, Typhon fled to the Syrian Mount Kasios, where Zeus "grappled" with him. But Typhon, twining his snaky coils around Zeus, was able to wrest away the sickle and cut the sinews from Zeus' hands and feet. Typhon carried the disabled Zeus across the sea to the Corycian cave in Cilicia where he set the she-serpent Delphyne to guard over Zeus and his severed sinews, which Typhon had hidden in a bearskin. But Hermes and Aegipan (possibly another name for Pan)stole the sinews and gave them back to Zeus. His strength restored, Zeus chased Typhon to mount Nysa, where the Moirai tricked Typhon into eating "ephemeral fruits" which weakened him. Typhon then fled to Thrace, where he threw mountains at Zeus, which were turned back on him by Zeus' thunderbolts, and the mountain where Typhon stood, being drenched with Typhon's blood, became known as Mount Haemus (Bloody Mountain). Typhon then fled to Sicily, where Zeus threw Mount Etna on top of Typhon burying him, and so finally defeated him.

 

Oppian (2nd century AD) says that Pan helped Zeus in the battle by tricking Typhon to come out from his lair, and into the open, by the "promise of a banquet of fish", thus enabling Zeus to defeat Typhon with his thunderbolts.

  

The longest and most involved version of the battle appears in Nonnus's Dionysiaca (late 4th or early 5th century AD).Zeus hides his thunderbolts in a cave, so that he might seduce the maiden Plouto, and so produce Tantalus. But smoke rising from the thunderbolts, enables Typhon, under the guidance of Gaia, to locate Zeus's weapons, steal them, and hide them in another cave.Immediately Typhon extends "his clambering hands into the upper air" and begins a long and concerted attack upon the heavens.Then "leaving the air" he turns his attack upon the seas.Finally Typhon attempts to wield Zeus' thunderbolts, but they "felt the hands of a novice, and all their manly blaze was unmanned."

 

Now Zeus' sinews had somehow – Nonnus does not say how or when — fallen to the ground during their battle, and Typhon had taken them also.But Zeus devises a plan with Cadmus and Pan to beguile Typhon.Cadmus, desguised as a shepherd, enchants Typhon by playing the panpipes, and Typhon entrusting the thuderbolts to Gaia, sets out to find the source of the music he hears.Finding Cadmus, he challenges him to a contest, offering Cadmus any goddess as wife, excepting Hera whom Typhon has reserved for himself.Cadmus then tells Typhon that, if he liked the "little tune" of his pipes, then he would love the music of his lyre – if only it could be strung with Zeus' sinews.So Typhon retrieves the sinews and gives them to Cadmus, who hides them in another cave, and again begins to play his bewitching pipes, so that "Typhoeus yielded his whole soul to Cadmos for the melody to charm".

 

With Typhon distracted, Zeus takes back his thunderbolts. Cadmus stops playing, and Typhon, released from his spell, rushes back to his cave to discover the thunderbolts gone. Incensed Typhon unleashes devastation upon the world: animals are devoured, (Typhon's many animal heads each eat animals of its own kind), rivers turned to dust, seas made dry land, and the land "laid waste".

 

The day ends with Typhon yet unchallenged, and while the other gods "moved about the cloudless Nile", Zeus waits through the night for the coming dawn.Victory "reproaches" Zeus, urging him to "stand up as champion of your own children!"Dawn comes and Typhon roars out a challenge to Zeus. And a cataclysmic battle for "the sceptre and throne of Zeus" is joined. Typhon piles up mountains as battlements and with his "legions of arms innumerable", showers volley after volley of trees and rocks at Zeus, but all are destroyed, or blown aside, or dodged, or thrown back at Typhon. Typhon throws torrents of water at Zeus' thunderbolts to quench them, but Zeus is able to cut off some of Typhon's hands with "frozen volleys of air as by a knife", and hurling thunderbolts is able to burn more of typhon's "endless hands", and cut off some of his "countless heads". Typhon is attacked by the four winds, and "frozen volleys of jagged hailstones."Gaia tries to aid her burnt and frozen son.Finally Typhon falls, and Zeus shouts out a long stream of mocking taunts, telling Typhon that he is to be buried under Sicily's hills, with a cenotaph over him which will read "This is the barrow of Typhoeus, son of Earth, who once lashed the sky with stones, and the fire of heaven burnt him up".

 

Most accounts have the defeated Typhon buried under either Mount Etna in Sicily, or the volcanic island of Ischia, the largest of the Phlegraean Islands off the coast of Naples, with Typhon being the cause of volcanic eruptions and earthquakes.

 

Though Hesiod has Typhon simply cast into Tartarus by Zeus, some have read a reference to Mount Etna in Hesiod's description of Typhon's fall: And flame shot forth from the thunderstricken lord in the dim rugged glens of the mount when he was smitten. A great part of huge earth was scorched by the terrible vapor and melted as tin melts when heated by men's art in channelled crucibles; or as iron, which is hardest of all things, is shortened by glowing fire in mountain glens and melts in the divine earth through the strength of Hephaestus. Even so, then, the earth melted in the glow of the blazing fire.

 

The first certain references to Typhon buried under Etna, as well as being the cause of its eruptions, occur in Pindar:Son of Cronus, you who hold Aetna, the wind-swept weight on terrible hundred-headed Typhon, and:among them is he who lies in dread Tartarus, that enemy of the gods, Typhon with his hundred heads. Once the famous Cilician cave nurtured him, but now the sea-girt cliffs above Cumae, and Sicily too, lie heavy on his shaggy chest. And the pillar of the sky holds him down, snow-covered Aetna, year-round nurse of bitter frost, from whose inmost caves belch forth the purest streams of unapproachable fire. In the daytime her rivers roll out a fiery flood of smoke, while in the darkness of night the crimson flame hurls rocks down to the deep plain of the sea with a crashing roar. That monster shoots up the most terrible jets of fire; it is a marvellous wonder to see, and a marvel even to hear about when men are present. Such a creature is bound beneath the dark and leafy heights of Aetna and beneath the plain, and his bed scratches and goads the whole length of his back stretched out against it. Thus Pindar has Typhon in Tartarus, and buried under not just Etna, but under a vast volcanic region stretching from Sicily to Cumae (in the vicinity of modern Naples), a region which presumably also included Mount Vesuvius, as well as Ischia.

Many subsequent accounts mention either Etna[98] or Ischia. In Prometheus Bound, Typhon is imprisoned underneath Etna, while above him Hephaestus "hammers the molten ore", and in his rage, the "charred" Typhon causes "rivers of fire" to pour forth. Ovid has Typhon buried under all of Sicily, with his left and right hands under Pelorus and Pachynus, his feet under Lilybaeus, and his head under Etna; where he "vomits flames from his ferocious mouth". And Valerius Flaccus has Typhon's head under Etna, and all of Sicily shaken when Typhon "struggles". Lycophron has both Typhon and Giants buried under the island of Ischia. Virgil, Silius Italicus and Claudian, all calling the island "Inarime", have Typhon buried there. Strabo, calling Ischia "Pithecussae", reports the "myth" that Typhon lay buried there, and that when he "turns his body the flames and the waters, and sometimes even small islands containing boiling water, spout forth." In addition to Typhon, other mythological beings were also said to be buried under Mount Etna and the cause of its vocanic activity. Most notably the Giant Enceladus was said to be entombed under Etna, the volcano's eruptions being the breath of Enceladus, and its tremors caused by the Giant rolling over from side to side beneath the mountain. Also said to be buried under Etna were the Hundred-hander Briareus,and Asteropus who was perhaps one of the Cyclopes.

Typhon's final resting place was apparently also said to be in Boeotia.The Hesiodic Shield of Heracles names a mountain near Thebes Typhaonium, perhaps reflecting an early tradition which also had Typhon buried under a Boeotian mountain.And some apparently claimed that Typhon was buried beneath a mountain in Boeotia, from which came exhaltations of fire.

 

Homer describes a place he calls the "couch [or bed] of Typhoeus", which he locates in the land of the Arimoi (εἰν Ἀρίμοις), where Zeus lashes the land about Typhoeus with his thunderbolts.[107] Presumably this is the same land where, according to Hesiod, Typhon's mate Echidna keeps guard "in Arima" (εἰν Ἀρίμοισιν). But neither Homer nor Hesiod say anything more about where these Arimoi or this Arima might be. The question of whether an historical place was meant, and its possible location, has been, since ancient times, the subject of speculation and debate. Strabo discusses the question in some detail. Several locales, Cilicia, Syria, Lydia, and the island of Ischia, all places associated with Typhon, are given by Strabo as possible locations for Homer's "Arimoi".

 

Pindar has his Cilician Typhon slain by Zeus "among the Arimoi",[111] and the historian Callisthenes (4th century BC), located the Arimoi and the Arima mountains in Cilicia, near the Calycadnus river, the Corycian cave and the Sarpedon promomtory.[112] The b scholia to Iliad 2.783, mentioned above, says Typhon was born in Cilicia "under Arimon",and Nonnus mentions Typhon's "bloodstained cave of Arima" in Cilicia. Just across the Gulf of Issus from Corycus, in ancient Syria, was Mount Kasios (modern Jebel Aqra) and the Orontes River, sites associated with Typhon's battle with Zeus,and according to Strabo, the historian Posidonius (c. 2nd century BC) identified the Arimoi with the Aramaeans of Syria.

Alternatively, according to Strabo, some placed the Arimoi at Catacecaumene, while Xanthus of Lydia (5th century BC) added that "a certain Arimus" ruled there. Strabo also tells us that for "some" Homer's "couch of Typhon" was located "in a wooded place, in the fertile land of Hyde", with Hyde being another name for Sardis (or its acropolis), and that Demetrius of Scepsis (2nd century BC) thought that the Arimoi were most plausibly located "in the Catacecaumene country in Mysia".[119] The 3rd-century BC poet Lycophron placed the lair of Typhons' mate Echidna in this region.

Another place, mentioned by Strabo, as being associated with Arima, is the island of Ischia, where according to Pherecydes of Leros, Typhon had fled, and in the area where Pindar and others had said Typhon was buried. The connection to Arima, comes from the island's Greek name Pithecussae, which derives from the Greek word for monkey, and according to Strabo, residents of the island said that "arimoi" was also the Etruscan word for monkeys.

  

Typhon's name has a number of variants. The earliest forms of Typhoeus and Typhaon, occur prior to the 5th century BC. Homer uses Typhoeus,Hesiod and the Homeric Hymn to Apollo use both Typhoeus and Typhaon. The later forms Typhos and Typhon occur from the 5th century BC onwards, with Typhon becoming the standard form by the end of that century.

 

Though several possible derivations of the name Typhon have been suggested, the derivation remains uncertain.Consistent with Hesiod's making storm winds Typhon's offspring, some have supposed that Typhon was originally a wind-god, and ancient sources associated him with the Greek words tuphon, tuphos meaning "whirlwind".Other theories include derivation from a Greek root meaning "smoke" (consistent with Typhon's identification with volcanoes), from an Indo-European root meaning "abyss" (making Typhon a "Serpent of the Deep"), and from Sapõn the Phoenician name for the Ugaritic god Baal's holy mountain Jebel Aqra (the classical Mount Kasios) associated with the epithet Baʿal Zaphon.

  

Mythologist Joseph Campbell makes parallels to the slaying of Leviathan by YHWH, about which YHWH boasts to Job. Ogden calls the Typhon myth "the only Graeco-Roman drakōn-slaying myth that can seriously be argued to exhibit the influence of Near Eastern antecedents", connecting it in particular with Baʿal Zaphon's slaying of Yammu and Lotan, as well as with the Hittite myth of Illuyankas. From its first reappearance, this latter myth has been seen as a prototype of the battle of Zeus and Typhon. Walter Burkert and Calvert Watkins each note the close agreements.

Comparisons can also be drawn with the Mesopotamian monster Tiamat and her slaying by Babylonian chief god Marduk.The similarities between the Greek myth and its earlier Mesopotamian counterpart do not seem to be merely accidental. A number of west Semitic (Ras Shamra) and Hittite sources appear to corroborate the theory of a genetic relationship between the two myths.

Typhon's story seems related to that of another monstrous offspring of Gaia: Python, the serpent killed by Apollo at Delphi, suggesting a possible common origin. Besides the similarity of names, their shared parentage, and the fact that both were snaky monsters killed in single combat with an Olympian god, there are other connections between the stories surrounding Typhon, and those surrounding Python. Although the Delphic monster killed by Apollo is usually said to be the male serpent Python, in the Homeric Hymn to Apollo, the earliest account of this story, the god kills a nameless she-serpent (drakaina), subsequently called Delphyne, who had been Typhon's foster-mother. Delphyne and Echidna, besides both being intimately connected to Typhon—one as mother, the other as mate—share other similarities.Both were half-maid and half-snake,a plague to men,and associated with the Corycian cave in Cilicia.

Python was also perhaps connected with a different Corycian Cave than the one in Cilicia, this one on the slopes of Parnassus above Delphi, and just as the Corcian cave in Cilicia was thought to be Typhon and Echidna's lair, and associated with Typhon's battle with Zeus, there is evidence to suggest that the Corycian cave above Delphi was supposed to be Python's (or Delphyne's) lair, and associated with his (or her) battle with Apollo.

Typhon bears a close resemblance to an older generation of descendants of Gaia, the Giants.They, like their younger brother Typhon after them, challenged Zeus for supremacy of the cosmos,were (in later representations) shown as snake-footed,and end up buried under volcanos.

While distinct in early accounts, in later accounts Typhon was often confused or conflated with the Giants.The Roman mythographer Hyginus (64 BC – 17 AD) includes Typhon in his list of Giants,while the Roman poet Horace (65 – 8 BC), mentions Typhon, along with the Giants Mimas, Porphyrion, and Enceladus, as together battling Athena, during the Gigantomachy.The Astronomica, attributed to the 1st-century AD Roman poet and astrologer Marcus Manilius,and the late 4th-century early 5th-century Greek poet Nonnus, also consider Typhon to be one of the Giants.

 

From apparently as early as Hecataeus of Miletus (c. 550 BC – c. 476 BC), Typhon was identified with Set, the Egyptian god of destruction.This syncretization with Egyptian mythology can also be seen in the story, apparently known as early as Pindar, of Typhon chasing the gods to Egypt, and the gods transforming themselves into animals.Such a story arose perhaps as a way for the Greeks to explain Egypt's animal-shaped gods.Herodotus also identified Typhon with Set, making him the second to last divine king of Egypt. Herodotus says that Typhon was deposed by Osiris' son Horus, whom Herodutus equates with Apollo (with Osiris being equated with Dionysus),and after his defeat by Horus, Typhon was "supposed to have been hidden" in the "Serbonian marsh" (identified with modern Lake Bardawil) in Egypt.

  

en.wikipedia.org/wiki/Typhon#cite_note-157

Popular graffiti stencil found all about Buenos Aires.

Pontefract (or Pomfret) Castle is a castle ruin in the town of Pontefract, in West Yorkshire, England. King Richard II is thought to have died there. It was the site of a series of famous sieges during the 17th-century English Civil War.

 

The castle, on a rock to the east of the town above All Saints' Church, was constructed in approximately 1070 by Ilbert de Lacy on land which had been granted to him by William the Conqueror as a reward for his support during the Norman Conquest. There is, however, evidence of earlier occupation of the site. Initially the castle was a wooden structure which was replaced with stone over time. The Domesday Survey of 1086 recorded "Ilbert's Castle" which probably referred to Pontefract Castle.

 

Robert de Lacy failed to support King Henry I during his power struggle with his brother, and the King confiscated the castle from the family during the 12th century. Roger de Lacy paid King Richard I 3,000 marks for the Honour of Pontefract, but the King retained possession of the castle. His successor King John gave de Lacy the castle in 1199, the year John ascended the throne. Roger died in 1213 and was succeeded by his eldest son, John. However, the King took possession of Castle Donington and Pontefract Castle. The de Lacys lived in the castle until the early 14th century. It was under the tenure of the de Lacys that the magnificent multilobate donjon was built.

 

In 1311 the castle passed by marriage to the estates of the House of Lancaster. Thomas, Earl of Lancaster (circa 1278–1322) was beheaded outside the castle walls six days after his defeat at the Battle of Boroughbridge, a sentence placed on him by King Edward II himself in the great hall. This resulted in the earl becoming a martyr with his tomb at Pontefract Priory becoming a shrine. It next went to Henry, Duke of Lancaster and subsequently to John of Gaunt, third son of King Edward III. He made the castle his personal residence, spending vast amounts of money improving it.

 

In the closing years of the 14th century, Richard II banished John of Gaunt’s son Henry Bolingbroke, Duke of Hereford, from England. Following the death of John of Gaunt, Duke of Lancaster, in 1399, Richard II seized much of the property due to Bolingbroke. Richard then shared some of the seized property around among his favourites. The castle at Pontefract was among such properties which was under threat. These events aroused Bolingbroke to return to England to claim his rights to the Duchy of Lancaster and the properties of his father. Shakespeare's play Richard II (Act 2, scene 1, 277) relates Bolingbroke’s homecoming in the words of Northumberland in the speech of the eight tall ships:-

 

NORTHUMBERLAND

Then thus: I have from Port Le Blanc,

A bay in Brittany, receiv’d intelligence,

That Harry Duke of Herford, Rainold Lord Cobham,

Thomas, son and heir to th’ Earl of Arundel,

That late broke from the Duke of Exeter,

His brother, Archbishop late of Canterbury,

Sir Thomas Erpingham, Sir John Ramston,

Sir John Norbery, Sir Robert Waterton, and Francis Quoint—

All these, well furnished by the Duke of Brittany

With eight tall ships, three thousand men of war,

Are making hither with all due expedience,

And shortly mean to touch our northern shore

 

When Bolingbroke landed at Ravenspur on the Humber, he made straight way for his castle at Pontefract. King Richard II, being in Ireland at the time, was in no position to oppose Bolingbroke. Bolingbroke soon deposed Richard and took the crown for himself as Henry IV.

 

Richard II was captured by Henry Bolingbroke's supporters in August 1399 and was initially imprisoned in the Tower of London. Sometime before Christmas that year he was moved to Pontefract Castle (via Knaresborough) where he remained under guard until his death, perhaps on 14 February 1400. William Shakespeare's play Richard III mentions this incident:

 

Pomfret, Pomfret! O thou bloody prison,

Fatal and ominous to noble peers!

Within the guilty closure of thy walls

Richard the second here was hack'd to death;

And, for more slander to thy dismal seat,

We give thee up our guiltless blood to drink.

 

Various chroniclers suggest that Richard was starved to death by his captors, and others suggest he starved himself. A contemporary French chronicler suggested that Richard II had been hacked to death, but this is, according to the ODNB, "almost certainly fictitious"

 

Richard III had two relatives of Elizabeth Woodville beheaded at Pontefract Castle on 25 June 1483 – her son, Sir Richard Grey, and her brother, Anthony Woodville, 2nd Earl Rivers.

 

n 1536, the castle's guardian, Thomas Darcy, 1st Baron Darcy de Darcy handed over the castle to the leaders of the Pilgrimage of Grace, a Catholic rebellion from northern England against the rule of King Henry VIII. Lord Darcy was executed for this alleged "surrender", which the king viewed as an act of treason.

 

In 1541, during a royal tour of the provinces, it was alleged that King Henry's fifth wife, Queen Catherine Howard, committed her first act of adultery with Sir Thomas Culpeper at Pontefract Castle, a crime for which she was apprehended and executed without trial. Mary, Queen of Scots was lodged at the castle on 28 January 1569, travelling between Wetherby and Rotherham.

 

On his way south to London, King James rode from Grimston Park to view Pontefract Castle on 19 April 1603 and stayed the night at the Bear Inn at Doncaster. The castle was included in English jointure property of his wife, Anne of Denmark.

 

Royalists controlled Pontefract Castle at the start of the English Civil War. The first of three sieges began in December 1644 and continued until the following March when Marmaduke Langdale, 1st Baron Langdale of Holme arrived with Royalist reinforcements and the Parliamentarian army retreated. During the siege, mining and artillery caused damage and the Piper Tower collapsed as a result. The second siege began on 21 March 1645, shortly after the end of the first siege, and the garrison surrendered in July after hearing the news of Charles I's defeat at the Battle of Naseby. Parliament garrisoned the castle until June 1648 when Royalists sneaked into the castle and took control. Pontefract Castle was an important base for the Royalists, and raiding parties harried Parliamentarians in the area.

 

Oliver Cromwell led the final siege of Pontefract Castle in November 1648. Charles I was executed in January, and Pontefract's garrison came to an agreement and Colonel Morrice handed over the castle to Major General John Lambert on 24 March 1649. Following requests from the townspeople, the grand jury at York, and Major General Lambert, on 27 March Parliament gave orders that Pontefract Castle should be "totally demolished & levelled to the ground" and materials from the castle would be sold off. Piecemeal dismantling after the main organised activity of slighting may have further contributed to the castle's ruined state.

 

It is still possible to visit the castle's 11th-century cellars, which were used to store military equipment during the civil war.

 

Little survives of what "must have been one of the most impressive castles in Yorkshire" other than parts of the curtain wall and excavated and tidied inner walls. It had inner and outer baileys. Parts of a 12th-century wall and the Piper Tower's postern gate and the foundations of a chapel are the oldest remains. The ruins of the Round Tower or keep are on the 11th-century mound. The Great Gate flanked by 14th-century semi-circular towers had inner and outer barbicans. Chambers excavated into the rock in the inner bailey possibly indicate the site of the old hall and the North Bailey gate is marked by the remains of a rectangular tower.

 

The castle has several unusual features. The donjon has a rare Quatrefoil design. Other examples of this type of Keep are Clifford's Tower, York and at the Château d'Étampes in France. Pontefract also has an torre albarrana, a fortification almost unknown outside the Iberian Peninsula. Known as the Swillington Tower, the detached tower was attached to the north wall by a bridge. Its purpose was to increase the defender's range of flanking fire.

 

Wakefield Council, who manage the site, commissioned William Anelay Ltd to begin repairs on the castle in September 2015, but work stopped in November 2016 when Anelay went into administration. The Council then engaged Heritage Building & Conservation (North) Ltd, who began work on the site in March 2017. A new visitor centre and cafe were opened in July 2017; but in April 2018 the council announced that they had terminated the contract with HB&C (North) Ltd, as no work had been done since mid-March, and they had not had any reassurances that the work would restart. On Yorkshire Day 2019, the restoration was completed, and the castle was removed from Historic England's "Heritage At Risk" list.

Day 24: Someone must have slandered Josef K., for one morning, without having done anything truly wrong, he was arrested. —Franz Kafka, The Trial (1925; trans. Breon Mitchell)

#comics

Possibly the most famous and most popular painting in the museum is the scandalous Caravaggio painting of Amor:

 

Caravaggio (Michelangelo Merisi), “Omnia vincit amor” / Amor als Sieger / Amor Triumphant (1601-2), aka as Love Conquers All, Amor Victorious, Victorious Cupid, Love Triumphant, Love Victorious, or Earthly Love)

 

Following Virgil — “Omnia vincit amor” (Love Conquers All) — Caravaggio painted the young god of love, Amor, as victorious over science, art, power, and fame. Volumes have been written over Caravaggio (and this painting) and although probably not seen as similarly erotic in period, it cannot be ignored that young Amor pushes his genitals forward to the center while the arrows and the left wing tip also clearly point at his crotch. Sex is the clear winner. Matters were not helped by Caravaggio using one of his students (and possibly lover) as the model for a less than convincing cupid face (and painting the same face for biblical figures in other paintings).

 

The painting originally belonged to Marchese Vincenzo Giustiniani (1564-1637) who built up one of the finest art collections in Italy. Omnia vincit amor was the final painting in his gallery — often covered by a curtain, not out of embarrassment but rather to make the big unveil at the end of the tour the more dramatic.

 

Still, the painting caused a bit of a scandal so Vincenzo’s bother, Cardinal Benedetto Giustiniani (1544-1637) commissioned Der himmlische Amor besiegt den irdischen Amor / Sacred Love and Profane Love (or The Divine Eros Defeats the Earthly Eros and various other variants) (1602-03) from Giovanni Baglione. Here a divine Eros clad in armor triumphs over an earthly Amor — still naked but no genitals on view. This was more in line with official Catholic norms that earthly love should be tempered and restricted to marriage. (Forget for a moment that amor / eros / cupid are not actually biblical figures.) (In a second version painted by Baglione, the satyr was changed to a devil with facial features resembling Caravaggio — now in the Palazzo Barberini in Rome.)

 

Caravaggio and Baglione remained rivals, threatened and sued for libel, and competed for clients. Caravaggio had the misfortune of dying first and that Baglione wrote the first Caravaggio biography. He couldn’t really criticize the art, as the quality was plain for all to see, but slandered Caravaggio’s character and questionable morals. Four centuries later, Caravaggio has the last laugh — these two paintings hang in the Gemäldegalerie separated by only a doorway and many visitors would miss the Baglione completely if it was not for the clear reference to it in the audio guide description of Amor Victorious.

 

The Gemäldegalerie (Painting Gallery) in Berlin is one of the largest and best Old Master's art museums in the world. Top highlights include early German artists, Flemish painters, and the Dutch Golden Age (16 Rembrandt paintings). The Italian collection is equally impressive with a fantastic Renaissance display by all major artists and fine works from the Baroque and Rococo eras.

 

• Nude • Nu • Nackt • Nuda • ヌード • Nue • Desnuda • Nakinn • Nøgen • Naakt • Naken • Nud • Akt • Γυμνός • Desnudo •

The War against Putin. A book by M.S King.

 

The propaganda war.

The globalists versus the anti-globalists.

 

The elitist, globalist establishment targets anti-globalist Vladimir Putin and Russia.

 

Why Putin is being demonised by the globalists and liberal left establishment.:

youtu.be/Y4I7Cnpirw8 This video is no longer available. (Censored by YouTube?)

 

youtu.be/8EVMIEGfmRo

 

The European Union - the return to Babel

The irrefutable evidence in plain sight.

youtu.be/2l1RhAI-rRQ

AND:

EUbabel. The shocking occult symbolism of the European Union.

peuplesobservateursblog.wordpress.com/2017/09/23/togo-all...

 

'The New World Order' - a book by A. Ralph Epperson. Exposes the globalist plot for world domination.

 

Globalist agenda - World government.

The return to Babel.

thewildvoice.org/wp-content/uploads/2014/06/the-wild-voic...

 

The European Union - the return to Babel

The irrefutable evidence in plain sight.

youtu.be/2l1RhAI-rRQ

Also see:

youtu.be/aY7MLWrMBQ8

AND:

EUbabel. The shocking occult symbolism of the European Union.

peuplesobservateursblog.wordpress.com/2017/09/23/togo-all...

 

Empty seat number 666

www.jesus-is-savior.com/End of the World/seat_666.htm

 

‘Imagine there’s no Heaven, it’s easy if you try

No Hell below us, above us only sky”

John Lennon.

 

‘Imagine’ a nightmare, world dictatorship.

 

Why satanism is now on the center stage in the culture war.

www.crisismagazine.com/2019/why-satanism-is-now-on-the-ce...

 

European Union project, undemocratic, expansionist empire. Prototype and fledgling, World Government.

 

Brexit - The anti-globalist struggle against the NWO globalists.

 

Aaron Banks:

Asked if he would back the Leave side in a rerun of the 2016 referendum, Mr Banks said: “The corruption I have seen in British politics, the sewer that exists and the disgraceful behaviour of the Government over what they are doing with Brexit and how they are selling out, means that if I had my time again I think we would have been better to probably remain and not unleash these demons.”

 

Maybe Mr Banks didn't realise that he hit the nail squarely on the head when he described the incredibly fierce opposition to Brexit as the unleashing of "demons". The globalist agenda is truly demonic. It is no surprise that the globalists, and their puppets in the media and liberal establishment, are so desperate to stop Brexit interfering with their diabolical plans for world domination.

See: ‘Brexit, The Movie’ - available on YouTube.

binged.it/2GEouvR

 

The EU, mystery Babylon. www.biblelight.net/tower-painting-parliament.jpg

The EU parliament in Strasbourg is modelled on the Tower of Babel.

 

thewildvoice.org/mystery-babylon-european-union/#comment-...

The symbolism of the EU in plain sight, is the desire of its advocates to return to the spirit of Babel.

The Council of Europe's poster produced to promote the European Union and the EU Parliament building in Strasbourg grandmageri422.files.wordpress.com/2015/07/europe-many-to... is filled with occult symbolism: a tower of Babel, 11 inverted stars (pentagrams),, the 12th pentagram is behind the top (head) of the tower. This is a Satanic parody of the 12 stars surrounding the head of the Woman (Church/Mary) in the book of Revelation. The inverted pentagram is an occult symbol designed to represent the head of Baphomet (Satan or the Goat of Mendes), illuminati pyramids are also evident in the background (since when have Egyptian pyramids been part of Europe? Square, blockheaded (indoctrinated) people (useful idiots) are featured, building a tower designed for their own enslavement and suppression, with a round-headed baby, who is too young to have been indoctrinated.

 

The dangerous, climate change scam:

A high level of Co2 is essential for our survival. The exact opposite of what we a led to believe by the popular, eco- fanatic narrative which is designed to convince people of the necessity for globalist control.

See the truth here:

youtu.be/TjlmFr4FMvI

youtu.be/U-9UlF8hkhs

 

The reason the elite hate Trump so much is because he is opposed to the one world agenda globalists.

www.zerohedge.com/news/2017-02-10/reason-elite-hate-trump...

 

Extinction Rebellion, Agenda 2021, Sustainable Development, W.H.O, Common Purpose, Agenda 2030, WEF, Davos, Google Camp, World Economic Forum, ‘fiat’ money, SWIFT, World Governance Council, G7, Society for Worldwide Interbank Financial Telecommunications, Bank of International Settlements, Institute of International Affairs, New World Order, Globalism, European Union, EU Commission, ECJ, European Empire, evil empire, global conspiracy, United Nations, UNICEF, League of Nations, NAFTA, Freemasonry, Edward Mandal House, Fabian Society, Thule Society, Kabbala, Kaaba, fractional reserve banking, Company Interbank Financial Telecommunication, internationalism, IMF, World Bank, ECB, European Central Bank, usury, Ruling Elite, Liberal fascism, Euro, EU cartel, EU empire, EU single currency, federalism, EUSSR, global elite, Federal Reserve, Paul Warburg, globalists, world government, WGS, World Government Summit, liberalism, Situational ethics, moral relativism, cultural imperialism, Bribery, Corruption, blackmail, slander, assassination, Moral relativism, Propaganda, project fear, fake news, Liberty, National Council for Civil Liberties, selective democracy, Illuminati, False religion, Maitreya, false ecumenism, World Council of Churches, Cultural Marxism, Censorship, Ted Turner, Timothy Wirth, Hilary Clinton, Club of Rome, Treaty of Rome, Maastricht Treaty, Lisbon Treaty, climate change scam, global warming, Green Party, EU federalism, liberal establishment, Multiculturalism, EU Army, Palmera Arch, Temple of Baal, Nazis, National Socialism, Red Flag, hammer and sickle, useful idiots, globalist puppets, quislings, internationalism, Internationale, anti-Brexit, anti-Putin, FBI, people’s vote, EU army, Islamisation, Multinationals, multinational conglomerates, nationalisation, Fake News, Bellingcat, Bureaucracy, Climategate, chemtrails, Deep State, Council on Foreign Relations, CFR, Trilateral Commission, GM seed, GM food, quantitive easing, Bilderbergers, Eco-fanaticism, Greenpeace, eco warriors, Chatham House, New Age, Illiberal Undemocrats, EU, Open Society, Open Britain, George Soros, Nancy Pelosi, Clinton foundation, John Podesta, John Dewey, Socialism, Humanists UK, Young Humanists, National Secular Society, British Humanist Association, neo Darwinism, Darwinism, evolution scam, CNN, New York Times, NBC news, PBS, MSNBC, BBC, liberal media, Drug legalisation, Money manipulation, IG Farben, quantitative easing, punitive taxation, Green taxes, progressives, Transgenderism, Social engineering, Communism, arch capitalism, Social Darwinism, Marxism, neo Darwinism, Erasmus Darwin, Charles Darwin, Charles Lyell, Bertrand Russell, James Hutton, David Hume, National Socialism (Nazism), Racism, international socialism, Gay mafia, gay adoption, rainbow alliance, UFOLOGY, global warming, Yakov Sverdlovsk, Red Terror, new age, Rothschilds, Rockefellers, Jacob Schiff, Adam Weishaupt, Alistair Crowley. Albert Pike, Theosophy, Antichrist, Abortion, Population control, Karl Marx, Stalin, Mao, Pol Pot, Hitler, Lenin, Trotsky, Engels, Euthanasia, Eugenics, Atheism, Soviet Union, USSR, People’s Democratic Republics, ‘People’s Vote’, Secularism, Andrew Copson, False science, Scientism, Lawrence Krauss, Richard Dawkins, Christopher Hitchens, Bill Nye, Gary Kasparov, Pussy Riot, radical left, atheist naturalism, pagan naturalism, A C Grayling, militant atheism, secular humanism, atheist pseudoscience, Cloning, Surrogacy, Fabianism, Central Banking, Fiat Currencies, banking cartels, LGBTQ agenda, Political correctness, liberal establishment, propaganda, progressive evolution, Hollywood, State control, Labour Party, Democratic Party, Green Party, Liberal Democrats, Fabian society, Secular Society, Antifa, BHA, FFRF, RDFRS, ACLU, gay priests, gay Bishops, gay pride, child abuse, gay fascism, sodomites, Stonewall, indoctrination, LGTB, LGBT, left wing feminism, lesbianism, homosexual agenda, Redefined marriage, Gender fanaticism, gay marriage, political correctness, hedonism, false equality, gender reassignment, surrogacy, Gay adoption, perverted sex education, Embryo experimentation, sperm banks, IVF, cloning, useful idiots, globalist puppets, UN, snowflakes, quislings, internationalism, liberal media, pornography, quislings, fifth column, Trojan horses, Sankt Galen Mafia, infiltrators, modernism, amnesty international, UNICEF, CIA, cyber surveillance, CCTV, Neo Darwinism, cultural Marxism, social Darwinism, atheist naturalism, paganism, Charles Darwin, Charles Lyell, Christianophobia, Secular Humanism, Militant atheism, abortion, Margaret Sanger, Moloch, Planned Parenthood, pro choice, Klu Klux Klan, Southern Poverty Law Centre, progressives, Christophobia, Newspeak, Satanism, Hate speech, political correctness, LibDems, women’s march, False Ecumenism, election rigging, mass migration, Green taxes, climate change scam, global warming scam, carbon credits scam, debt enslavement, international bankers, Arch capitalism, Kuhn Loeb, Goldman Sachs, John D Rockefeller, Lehman Brothers, J P Morgan, Max Warburg, Order of the Skull and Bones, Extortionate taxation, class war, gender war, ageism, divide and rule, centralisation, climate change scam, mass migrations, cultural imperialism, Marie Stopes, Cultural war. human trafficking. Liberal Democrats, liberal media, Socialist Workers Party, Morning Star, Emmanuel Macron, Planned Parenthood, Marie Stopes International, BPAS, British Pregnancy Advisory Service, Satanism, Wicca, Witchcraft, Luciferian. Bohemian Grove, Lunar Society, secret societies, Annie Besant, Helena Blavatsky. Alice Bailey, Marxist Social Democratic Federation. Alliance for Global Justice, Malthusian League. House of Sulzberger-Ochs, House of Meyer-Graham, Mike Bloomberg, Pierre Omidyar, Sheldon Adelson, Brzezinski, Benjamin Creme, George Kennan, James Baker, Carroll Quigley, Strobe Talbott, Lev Dobriansky, PNAC, William Kristol, Donald Rumsfeld, Dick Cheney, Paul Walfowitz, Robert Kagan, Professor Joseph Nye, Lester Mondale, American atheists, British Humanist Association, Outright Action International, National Secular Society. Abolition of nation states, NWO. World dictatorship, Tower of Babel, European Parliament. European Commission.

 

The war against anti-globalist Putin, and the globalist demonising of Russia.

www.flickr.com/photos/truth-in-

science/43042520105

 

The reason the elite hate Trump so much is because he is opposed to the one world agenda of the globalists.

endoftheamericandream.com/archives/the-reason-the-elite-h...

  

Ending the crime of abortion is crucial in curbing the power, of Satan.

www.flickr.com/photos/truth-in-science/43172544140

 

Ending the crime of abortion is crucial in curbing the power, of Satan.

www.flickr.com/photos/truth-in-science/43172544140

 

IF and THEN, the atheist dilemma

www.flickr.com/photos/truth-in-science/46553358861w

 

Who trusts the MSM? Their lies are not just fake news, they deliberately set out to slander those who don’t agree with the liberal left, globalist elite. Their lies are positively evil. Everyone should watch this video and they will never trust the media again: banned.video/watch?id=5f00ca7c672706002f4026a9

Ephesians 4:31-32 - Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

Andrei Platonovich Platonov was a Soviet Russian novelist, short story writer, philosopher, playwright, and poet. Although Platonov regarded himself as a communist, his principal works remained unpublished in his lifetime because of their skeptical attitude toward collectivization of agriculture (1929–1940) and other Stalinist policies, as well as for their experimental, avant-garde form infused with existentialism. His famous works include the novels Chevengur (1928) and The Foundation Pit (1930).

 

Early life and education

Platonov was born in the settlement of Yamskaya Sloboda on the outskirts of Voronezh in the Chernozem Region of Central Russia. His father was a metal fitter (and amateur inventor) employed in the railroad workshops and his mother was the daughter of a watchmaker. He attended a local parish school and completed his primary education at a four-year city school and began work at age thirteen, with such jobs as an office clerk at a local insurance company, smelter at a pipe factory, assistant machinist, warehouseman, and the railroad. Following the 1917 Revolution, he studied electrical technology at Voronezh Polytechnic Institute. When Civil War broke out in 1918 Platonov assisted his father on trains delivering troops and supplies and clearing snow.

 

Early career

Meanwhile, Platonov had begun to write poems, submitting them to papers in Moscow and elsewhere. He was also a prolific contributor to local periodicals. These included Zheleznyi put ("Railroad"), the paper of the local railway workers' union; the Voronezh Region Communist Party newspapers Krasnaia derevnia ("Red countryside") and Voronezhskaia kommuna ("Voronezh commune"); and Kuznitsa, the nationwide journal of the "Smithy" group of proletarian writers.

 

From 1918 through 1921, his most intensive period as a writer, he published dozens of poems (an anthology appeared in 1922), several stories, and hundreds of articles and essays, adopting in 1920 the pen-name Platonov by which he is best-known. With remarkable energy and intellectual precocity, he wrote confidently across a range of topics including literature, art, cultural life, science, philosophy, religion, education, politics, the civil war, foreign relations, economics, technology, famine and land reclamation, and others. It was not unusual around 1920 to see two or three pieces by Platonov, on quite different subjects, appear daily in the press.

 

He has also been involved with the local Proletcult movement, joined the Union of Communist Journalists in March 1920, and worked as an editor at Krasnaia Derevnia ("Red countryside"), and the paper of the local railway workers' union. in August 1920, Platonov was elected to the interim board of the newly-formed Voronezh Union of Proletarian Writers and attended the First Congress of Proletarian Writers in Moscow in October 1920, organized by the Smithy group. He regularly read his poetry and gave critical talks at various club meetings.

 

In July 1920, Platonov was admitted to the Communist Party as a candidate member on the recommendation of his friend Litvin (Molotov). He attended Party meetings, but was expelled from the Party on 30 October 1921 as an "unstable element". Later, he said the reason was "juvenile". He may have quit the party in dismay of the New Economic Policy (NEP). like a number of other worker writers (many of whom he had met through Kuznitsa and at the 1920 writers' congress). Troubled by the famine of 1921, he openly and controversially criticized the behaviour (and privileges) of local communists. In spring, 1924 Platonov applied for re-admission to the Party, offering reassurance that he had remained a communist and a Marxist, but he was denied then as on the next two occasions.

 

In 1921 Platonov married Maria Aleksandrovna Kashintseva (1903–1983); they had a son, Platon, in 1922, and a daughter, Maria, in 1944.

 

In 1922, in the wake of the devastating drought and famine of 1921, Platonov abandoned writing to work on electrification and land reclamation for the Voronezh Provincial Land Administration and later for the central government. "I could no longer be occupied with a contemplative activity like literature", he recalled later. For the next years, he worked as an engineer and administrator, organizing the digging of ponds and wells, draining of swampland, and building a hydroelectric plant.

 

Chevengur, The Foundation Pit and For Future Use

When he returned to writing prose in 1926, a number of critics and readers noted the appearance of a major and original literary voice. Moving to Moscow in 1927, he became, for the first time, a professional writer, working with a number of leading magazines.

 

Between 1926 and 1930, the period from NEP to the first five-year plan (1928–1932), Platonov produced his two major works, the novels Chevengur and The Foundation Pit. With their implicit criticism of the system, neither was then accepted for publication although one section of Chevengur appeared in a magazine. The two novels were only published in the USSR during the late 1980s.

 

In the 1930s, Platonov worked with the Soviet philosopher Mikhail Lifshitz, who edited The Literary Critic (Literaturny Kritik), a Moscow magazine followed by Marxist philosophers around the world. Another of the magazine's contributors was the theoretician György Lukács and Platonov built upon connections with the two philosophers. A turning point in his life and career as a writer came with the publication in March 1931 of For Future Use (″Vprok″ in Russian), a novella that chronicled the forced collectivisation of agriculture during the First Five Year Plan.

 

According to archival evidence (OGPU informer's report, 11 July 1931), Stalin read For Future Use carefully after its publication, adding marginal comments about the author ("fool, idiot, scoundrel") and his literary style ("this isn't Russian but some incomprehensible nonsense") to his copy of the magazine. In a note to the publishers, the Krasnaya nov monthly, Stalin described Platonov as "an agent of our enemies" and suggested in a postscript that the author and other "numbskulls" (i.e. the editors) should be punished in such a way that the punishment served them "for future use".

 

In 1933, an OGPU official Shivarov wrote a special report on Platonov. Attached were versions of The Sea of Youth, the play "14 Red Huts" and the unfinished "Technical Novel". The report described For Future Use as "a satire on the organizing of collective farms," and commented that Platonov's subsequent work revealed the "deepening anti-Soviet attitudes" of the writer.

 

Official support and censure

In 1934, Maksim Gorky arranged for Platonov to be included in a “writers' brigade” sent to Central Asia with the intention of publishing a collective work in celebration of ten years of Soviet Turkmenistan. (Earlier that year, a collective work by over 30 Soviet writers had been published about the construction of the White Sea Canal.) Platonov’s contribution to the Turkmen volume was a short story titled “Takyr” (or “Salt-flats”) about the liberation of a Persian slave girl. Platonov returned to Turkmenistan in 1935 and this was the basis for his novella Soul (or Dzhan). Dzhan is about a “non-Russian” economist from Central Asia, who leaves Moscow to help his lost, nomadic nation called Dzhan, of rejects and outcasts possessing nothing but their souls. A censored text was first published in 1966; a complete, uncensored text only in 1999.

 

In the mid-1930s Platonov was again invited to contribute to a collective volume, about rail workers. He wrote two stories: "Immortality", which was highly praised, and "Among Animals and Plants", which was severely criticized and eventually published only in a heavily edited and far weaker version.

 

In August 1936, The Literary Critic published "Immortality" with a note explaining the difficulties the author had faced when proposing the story to other periodicals. The following year, this publication came under criticism in Krasnaya Nov, damaging Platonov's reputation.  In 1939, the story was republished in the intended collective volume, Fictional representations of Railway Transport (1939) dedicated to the heroes of the Soviet railroad system.

 

Platonov published eight more books, fiction and essays, between 1937 and his death in 1951.

 

Stalin's ambivalence and Platonov's son

Stalin was ambivalent about Platonov's worth as a writer. The same informer's report in July 1931 claimed that he also referred to the writer as "brilliant, a prophet". For his part, Platonov made hostile remarks about Trotsky, Rykov, and Bukharin but not about Stalin, to whom he wrote letters on several occasions. "Is Platonov here?" asked Stalin at the meeting with Soviet writers held in Moscow at Gorky's villa in October 1932 when the Soviet leader first called writers "engineers of the human soul".

 

In January 1937, Platonov contributed to an issue of Literaturnaya gazeta in which the accused at the second Moscow Show Trial (Radek, Pyatakov and others) were denounced and condemned by 30 well-known writers, including Boris Pasternak. His short text "To overcome evil" is included in his collected works. It has been suggested that it contains coded criticism of the regime.

 

In May 1938, during the Great Terror, Platonov's son was arrested as a "terrorist" and "spy". Aged 15 years old, Platon was sentenced in September 1938 to ten years imprisonment and was sent to a corrective labour camp, where he contracted tuberculosis. Thanks to efforts by Platonov and his acquaintances (including Mikhail Sholokhov), Platon was released and returned home in October 1940, but he was terminally ill and died in January 1943. Platonov himself contracted the disease while nursing his son.

 

During the Great Patriotic War (1941–1945), Platonov served as a war correspondent for the military newspaper The Red Star and published a number of short stories about what he witnessed at the front. The war marked a slight upturn in Platonov's literary fortunes: he was again permitted to publish in major literary journals, and some of these war stories, notwithstanding Platonov's typical idiosyncratic language and metaphysics, were well received. However, towards the end of the war, Platonov's health worsened, and in 1944 he was diagnosed with tuberculosis. In 1946, his last published short story, "The Return," was slammed in Literaturnaya Gazeta as a "slander" against Soviet culture. His last publications were two collections of folklore. After his death in 1951, Vasily Grossman spoke at his funeral.

 

Platonov's influence on later Russian writers is considerable. Some - but not all - of his work was published or republished during the 1960s' Khrushchev Thaw.

 

In journalism, stories, and poetry written during the first post-revolutionary years (1918–1922), Platonov interwove ideas about human mastery over nature with scepticism about triumphant human consciousness and will, and sentimental and even erotic love of physical things with fear and attendant abhorrence of matter. Platonov viewed the world as embodying at the same time the opposing principles of spirit and matter, reason and emotion, nature and machine.

 

He wrote of factories, machines, and technology as both enticing and dreadful. His aim was to turn industry over to machines, in order to "transfer man from the realm of material production to a higher sphere of life." Thus, in Platonov's vision of the coming "golden age" machines are both enemy and savior. Modern technologies, Platonov asserted paradoxically (though echoing a paradox characteristic of Marxism), would enable humanity to be "freed from the oppression of matter."

 

Platonov's writing, it has also been argued,[by whom?] has strong ties to the works of earlier Russian authors like Fyodor Dostoevsky. He also uses much Christian symbolism, including a prominent and discernible influence from a wide range of contemporary and ancient philosophers, including the Russian philosopher Nikolai Fedorov.

 

His Foundation Pit uses a combination of peasant language with ideological and political terms to create a sense of meaninglessness, aided by the abrupt and sometimes fantastic events of the plot. Joseph Brodsky considers the work deeply suspicious of the meaning of language, especially political language. This exploration of meaninglessness is a hallmark of existentialism and absurdism. Brodsky commented, "Woe to the people into whose language Andrei Platonov can be translated."

 

Elif Batuman ranked Soul as one of her four favorite 20th century Russian works. (Batuman is author of The Possessed: Adventures With Russian Books and the People Who Read Them and was Pulitzer Prize finalist for her novel The Idiot.)

 

Novelist Tatyana Tolstaya wrote, "Andrei Platonov is an extraordinary writer, perhaps the most brilliant Russian writer of the twentieth century".

 

Each year in Voronezh the literature exhibition is held in honour of Platonov, during which people read from the stage some of his works.

 

The style and subject matter

One of the most striking distinguishing features of Platonov's work is the original language, which has no analogues in world literature. It is often called "primitive", "ungainly", "homemade".

 

Platonov actively uses the technique of ostraneny, his prose is replete with lexical and grammatical "errors" characteristic of children's speech.

 

Yuri Levin highlights Platonov's characteristic techniques:

 

syntactically incorrect constructions, such as verb+place circumstance. «Think on head», «answered... from his dry mouth», «recognized the desire to live into this fenced-off distance».

redundancy, pleonasm. «Voschev... opened the door to space», «his body was thin inside the clothes».

extremely generalized vocabulary. "Nature", "place", "space" instead of specific landscape descriptions. «Prushevsky looked around the empty area of the nearest nature», «an old tree grew... in bright weather».

active use of subordinate clauses about the cause (“Nastya ... hovered around the rushing men, because she wanted to”), as well as subordinate clauses about purpose (“It's time to eat for the day's work”). Moreover, they are often superfluous or logically unmotivated.

active use of typical Soviet bureaucracies, often in an ironic way (“confiscate her affection”), but rarely.

According to the researcher Levin, with the help of these turns, Platonov forms a "panteleological" space of the text, where "everything is connected with everything", and all events unfold among a single "nature".

 

In the works of Andrey Platonov, form and content form a single, indissoluble whole, that is, the very language of Platonov's works is their content.

 

Among the key motives of Platonov's work is the theme of death and its overcoming. Anatoly Ryasov writes about Platonov's " metaphysics of death». Platonov in his youth came under the influence of Nikolai Fedorov and repeatedly refers to the idea of raising the dead. In the minds of his characters, it is associated with the coming arrival of communism.

 

Tribute

A planet discovered in 1981 by Soviet astronomer L.G. Karachkina was named after Platonov.

 

Works

Novels

Chevengur – 1928 (1972)

The Foundation Pit – 1930 (1969)

Happy Moscow [de] (unfinished) – 1933–1936 (1991)

Short fiction

"The Motherland of Electricity" – 1926

"The Lunar Bomb" – 1926

The Sluices of Epifany (novella) – 1927

"Meadow Craftsmen" – 1928

"The Innermost Man" – 1928

"Makar the Doubtful" – 1929

For Future Use (novella) – 1930 (1931)

The Sea of Youth (novella) – 1934 (1986)

Soul, or Dzhan (novella) – 1934 (1966)

"The Third Son" – 1936

"Fro" (short story) – 1936

"Among Animals and Plants" (short story) – 1936

"The Fierce and Beautiful World" – 1937

The River Potudan (collection of short stories) – 1937

"Immortality" – 1936, 1939

"The Cow" – 1938 (1965)

"Aphrodite" – 1945

"The Return" or "Homecoming"– 1946

Other

Blue Depths[29] (verse) – 1922

The Barrel Organ (play) – 1930

The Hurdy Gurdy (play) – 1930 (1988)

Fourteen Little Red Huts (play) – 1931 (1988)

Father-Mother (screenplay) – 1936 (1967)

 

English translations

The short story collection The Fierce and Beautiful World, which includes his most famous story, "The Potudan River" (1937), was published in 1970 with an introduction by Yevgeny Yevtushenko and became Platonov's first book published in English translation. During 1970s, Ardis published translations of his major works, such as The Foundation Pit and Chevengur. In 2000, the New York Review Books Classics series republished The Fierce and Beautiful World with an introduction by Tatyana Tolstaya. In 2007, New York Review Books published a collection of newer translations of some of these stories, including the novella Soul (1934), "The Return" (1946) and "The River Potudan". This was followed by a new translation of The Foundation Pit in 2009, in 2012 by Happy Moscow, an unfinished novel (not published in Platonov's lifetime), and in 2023 a new translation of Chevengur.

 

The Fierce and Beautiful World: Stories by Andrei Platonov, introduction by Yevgeny Yevtushenko, E. P. Dutton, 1970 (tr. Joseph Barnes)

The Foundation Pit, a bi-langued edition with preface by Joseph Brodsky, Ardis Publishing, 1973 (tr. Mirra Ginsburg)

Chevengur, Ardis Publishing, 1978 (tr. Anthony Olcott)

Collected Works, Ardis Publishing, 1978 (tr. Thomas P. Whitney, Carl R. Proffer, Alexey A. Kiselev, Marion Jordan and Friederike Snyder)

Fierce, Fine World, Raduga Publishers, 1983 (tr. Laura Beraha and Kathleen Cook)

The River Potudan, Bristol Classical Press, 1998 (tr. Marilyn Minto)

The Foundation Pit, Harvill Press, 1996 (tr. Robert Chandler and Geoffrey Smith)

The Return and Other Stories, Harvill Press, 1999 (tr. Robert Chandler and Angela Livingstone)

The Portable Platonov, New Russian Writing, 1999 (tr. Robert Chandler)

Happy Moscow, introduction by Eric Naiman, Harvill Press, 2001 (tr. Robert Chandler and Elizabeth Chandler)

Happy Moscow, introduction by Robert Chandler, New York Review Books, 2012 (tr. Robert Chandler and Elizabeth Chandler)

Happy Moscow, introduction by Robert Chandler, Vintage Classics, 2013 (tr. Robert Chandler and Elizabeth Chandler)

Soul, Harvill Press, 2003 (tr. Robert Chandler and Elizabeth Chandler)

Russian Short Stories from Pushkin to Buida, Penguin Classics, 2005, (tr. Robert Chandler and others). Includes two important stories by Platonov: "The Third Son" and "The Return"

Soul and Other Stories, New York Review Books, 2007 (tr. Robert Chandler with Katia Grigoruk, Angela Livingstone, Olga Meerson, and Eric Naiman).

The Foundation Pit, New York Review Books 2009 (tr. Robert Chandler, Elizabeth Chandler and Olga Meerson).

Russian Magic Tales from Pushkin to Platonov, Penguin Classics, 2012 (tr. Robert Chandler and others). Includes Platonov's subtle adaptations of traditional Russian folk tales.

Fourteen Little Red Huts and Other Plays, Columbia University Press, 2016 (The Russian Library) (ed. by Robert Chandler; tr. by Robert Chandler, Jesse Irwin, and Susan Larsen; with notes by Robert Chandler and Natalya Duzhina)

Chevengur, trans. Elizabeth Chandler and Robert Chandler (New York Review Books, 2023)

~Henry David Thoureau. Walden

------/

4 Ways You Can Be More True To Yourself

By Anjelica Smilovitis on December 13, 2013

 

Have you ever worked hard towards a goal only to feel that those around you either distance themselves or are opinionated and un-supportive about what you are doing?

 

Well, my friends…..welcome to success.

 

Less is More

 

Many years ago, I implemented changes into my life and was dedicated to seeing them through. Weighing 95Kgs, suffering heavy depression, anger and alcoholism, I had come to a point where things had to change as I was headed for nowhere. Quitting alcohol cold turkey and hiring a personal trainer, my focus became primarily on the vision of gaining a better life for myself. You would think that knowing the state I was in, that all people would be supportive in the new direction I had taken, however that is to be naive. It took only a few months for many friends to drop off and for the uninvited negative slander that came my way. Some people, even deliberately tried to sabotage my early stages of achievement.

 

Whilst disappointed at first with those who could not understand the importance of my dedication to a new life, I had to quickly learn not to take things too personal. Why? Because if I took into consideration the conflicting opinions and unsupportive behavior of others, I would have placed my values second best and most likely forfeited my goals.

 

After enormous amounts of time, energy and commitment, I lost 35kg’s (77 pounds), defeated depression and have been without alcohol for 4 years. Along side combatting these, I have gained an entire new life of true happiness and have never looked back. With time, the return of friends I thought I had lost reentered my life.

  

Quality Over Quantity

 

Friends and people are of utter importance, but the distancing or elimination of those who distract, hold us back and fill our minds with negativity, is a positive step in the right direction. It seems harsh, but it is unnecessary to make excuses for those who do not allow us to be ourselves in the way we choose. What humanity at times fails to remember is that we are all unique in our form, thoughts and desires, which is enough reason to do individually what we need to do.

 

The fear of loneliness or loss is a roadblock in the journey of success. If we desire to have our dreams come true and be focused, it comes with a price – at first. Letting go of people who stand in our way, in time highlights those who are backing us all the way. We begin to see who is with us no matter what stage we are in life and we are able to form stronger friendships that enable us to be ourselves without feeling bad.

 

People who dislike or sometimes unknowingly discourage our changes, positive outcomes and success, have issues of their own. Perhaps they feel threatened, insecure, challenged, jealous and/or weren’t true friends to begin with. Learning to respond to these types of personalities, with gentleness and without taking offence, can leave the door open for future friendship and being a possible support or inspiration to them. It also allows us not to take on burdens of those who do not approve.

  

Shoe on the other foot

 

All of us at some point have made an opinion on another being, due to where we stand. Perhaps next time we want to share our opinion with someone who is striving towards their goals, we need to remember the difference between those who support us and those who oppose us.

 

Are we being the friend who allows or tries to hold someone back?

  

You

 

Placing ourselves as number one is unselfish, if what we are aiming for betters --our life, health, relationships and existence. To have a vision, does not mean that everyone needs to be onboard with it. If it is in your heart, follow your heart. Time spent alone, to listen to the inner voice in keeping your compass pointing in your own direction, also roots a deep friendship with yourself – the one who can support you the most.

 

Free yourself of the ties that prevent you from being you and you will thank yourself that you stopped for no one.

The Myth.

Daughter of Minos, king of Crete, and Pasiphae. She married Theseus, king of Athens, and bore him two sons, Acamas and Demophon. At the core of her legend is her relationship with her stepson Hippolytus, Theseus’ son by the Amazon Antiope (or Hippolyte). In what seems to have been the traditional story told by Apollodorus (Epit. I, 18-19), “Phaedra, after she had borne two children, Acamas and Demophon, to Theseus, fell in love with the son he had by the Amazon, to wit, Hippolytus, and besought him to lie with her. Howbeit, he fled from her embraces, because he hated all women. But Phaedra, fearing that he might accuse her to his father, cleft open the doors of her bed-chamber, rent her garments, and falsely charged Hippolytus with an assault. Theseus believed her and prayed to Poseidon that Hippolytus might perish. So, when Hippolytus was riding in his chariot and driving beside the sea, Poseidon sent up a bull from the surf, and the horses were frightened, the chariot dashed in pieces, and Hippolytus, entangled in the reins, was dragged to death. And when her passion was made public, Phaedra hanged herself.” (Sir James George Frazer, Ed)

Phaedra was the subject of at least three Attic tragedies, two by Euripides entitled Hippolytus and a Phaedra by Sophocles. According to Euripides’ second and extant Hippolytus (428 BC), Phaedra is the innocent victim of the struggle between divine powers, and the plain story of Apollodorus is treated with great psychological refinement. Phaedra is a virtuous woman and has been made to fall in love by Aphrodite, who is getting her revenge on Hippolytus, the chaste follower of Artemis, for ignoring her worship. Phaedra, ashamed of this dishonorable love, has struggled to conquer her passion in silence – but to no avail, and so now she is trying to starve herself to death. Her nurse, alarmed because of her obvious illness, worms her secret out of her; and it is the nurse, anxious to ease her mistress’ sufferings, who reveals her love to Hippolytus.

He responds to these well-meant overtures with bitter rage against women in general and Phaedra in particular, and she, afraid that he will tell everything to Theseus, writes a letter to her husband accusing Hippolytus of rape, a slander designed to protect her children from a disgrace they do not deserve. “This day I shall die” she says, “and bring pleasure to Aphrodite, my destroyer. I shall be the victim of a bitter love. But there is another whom I will hurt in dying ….” Then she hangs herself from the rafters. Theseus returns to find his wife dead, to read the letter, and to curse Hippolytus to death by the bull from the sea.

Source: Jennifer R. March. “Dictionary of Classical Mythology”.

 

The Sarcophagus.

The unhappy love of Phaedra towards Hippolytus was carved several times on Roman sarcophagi. The sculptors represented this myth in two variants, both organized into two panels. The scene carved on the leftmost panel is always the same. It represents the main characters in their house: Phaedra with her nurse surrounded by some handmaids, and Hippolytus ready for the hunt. The two versions differ for the subject carved on the rightmost panel. This sarcophagus is an example of the first variant in which the heroic scene of wild boar hunting follows the domestic scene.

In more recent time the hunting scene is been substituted with a scene involving other characters and temporally and geographically distant from the previous one: the arrival of the delegation sent to Athens to inform Theseus about the death of his son Hippolytus, (2nd variant dating from 2nd half of III cent. AD.)

An archway divides the front panel of the sarcophagus into two halves. At the far left of the frieze sits the richly dressed Phaedra on a sumptuous throne, the arm-rests of which are supported on a sphinx. Overcome by her longing for her handsome stepson, she has turned her head towards a female servant standing behind her; to her right another servant props her chin in her hand, either listening or thinking. The lovesick heroine is portrayed as a respectable and desirable woman of high social standing: a length of her cloak lies over the head on which she wears a diadem, her robe slips Venus—like from her shoulder, and in her right hand she holds a hand garland. The miniature Amor-Psyche group before Phaedra’s throne, and the cupid leaning on a torch at her feet, represent her desire for Hippolytus, who is preparing to depart for the hunt. He holds a spear or lance in his left hand and wears only a chlamys, and stands in front of a temple, doubtless that of Artemis, while his horse beside him paws the ground impatiently. His perfect heroic body, presented frontally to the viewer, contrasts effectively with the flaccid, wrinkled skin of the old nurse next to him. She is holding out her left hand in entreaty or supplication, and has brought her right hand to her mouth in an ambiguous gesture. Two servants accompany Hippolytus: an older man with a beard, of whom only the head is visible next to the tip of the hero's lance, and a younger one, with ‘barbarian‘ features, who carries a throwing-spear over his left shoulder and takes charge of two valuable hunting-dogs.

Beyond the wall limiting the domestic ambience, in the right half of the frieze, Hippolytus is engaged in his favorite activity: the hunting. Riding his horse, he is about to throw his spear against a wild boar suddenly came out from the trees. One of his dogs has already bitten a leg of the beast. Hippolytus is accompanied by a man riding beside him, and by a woman dressed as an Amazon. She is raising her arms to support and urge the hunter. This female character is “Virtus”, the goddess who personifies the value and the strength of the warrior.

The sarcophagus dating from the early 3rd century AD was found in subterranean tomb located along the Via Latina near Rome. Many sarcophagi were here found. Among these, the remarkable Adonis’ sarcophagus preserved at the Vatican Museums and describing the myth of awesome Adonis and Aphrodite.

 

Source: Zanker P. & Ewald BC., “Vivere con i Miti. L’iconografia dei sarcogagi Romani”

 

Marble sarcophagus

Ca. 210 AD

Vatican City State, Vatican Museums, Museo Gregoriano Profano

 

Belgian postcard. Photo: M.G.M.

 

American actress and singer Ann Blyth (1928) was often cast in Hollywood musicals, but she was also successful in dramatic roles. Her performance as Veda Pierce in Mildred Pierce (Michael Curtiz, 1945) was nominated for an Academy Award for Best Supporting Actress. She is one of the last surviving stars from the Golden Age of Hollywood.

 

Ann Blyth was born in 1928, in Mount Kisco, New York, to Harry and Nan Lynch Blyth. After her parents separated, she, her mother and her sister moved to a walk-up apartment on East 31st Street in New York City, where her mother took in ironing. Blyth attended St. Patrick's School in Manhattan. Blyth performed on children's radio shows in New York for six years, making her first appearance when she was five. When she was nine she joined the New York Children's Opera Company. Her first acting role was on Broadway in Lillian Hellman's 'Watch on the Rhine' (1941-1942). She played the part of Paul Lukas's daughter, Babette. The play ran for 378 performances and won the New York Drama Critics' Circle Award. After the New York run, the play went on tour, and while performing at the Biltmore Theatre in Los Angeles, Blyth was offered a contract with Universal Studios. Blyth began her acting career initially as "Anne Blyth", but changed the spelling of her first name back to "Ann" at the beginning of her film career. She made her film debut in 1944, teamed with Donald O'Connor and Peggy Ryan in the teenage musical Chip Off the Old Block (1944). She followed it with two similar films: The Merry Monahans (1944) with O'Connor and Ryan again, and Babes on Swing Street (1944) with Ryan. She had a support role in the bigger budgeted Bowery to Broadway (1944), a showcase of Universal musical talent. On loan to Warner Brothers, Blyth was cast 'against type' as Veda Pierce, the scheming, ungrateful daughter of Joan Crawford in Mildred Pierce (Michael Curtiz, 1945). Her dramatic portrayal won her outstanding reviews, and she received a nomination for an Academy Award for Best Supporting Actress. Blyth was only 16 when she made the film, for which Crawford won the Best Actress award. After Mildred Pierce, Blyth sustained a broken back while tobogganing in Snow Valley, and was not able to fully capitalise on the film's success. She recovered and made two films for Mark Hellinger's unit at Universal: Swell Guy (1946), with Sonny Tufts, and Brute Force (1947) with Burt Lancaster. During this time her father died. Metro-Goldwyn-Mayer borrowed her to play the female lead in Killer McCoy (1947), a boxing film with Mickey Rooney that was a box office hit. Back at Universal, she did a Film Noir with Charles Boyer, A Woman's Vengeance (1948). She was then cast in the part of Regina Hubbard in Lillian Hellman's Another Part of the Forest (1948), an adaptation of the 1946 play where Regina had been played by Patricia Neal. The play was a prequel to The Little Foxes. Blyth followed it with Mr. Peabody and the Mermaid (1948) with William Powell. She was top-billed in Red Canyon (1949), a Western with Howard Duff. Paramount borrowed Blyth to play the female lead in Top o' the Morning (1949), a daughter of Barry Fitzgerald who is romanced by Bing Crosby. It was the first time she sang on screen. Back at Universal, she was teamed with Robert Montgomery in Once More, My Darling (1949), meaning she had to drop out of Desert Legion. She did a comedy with Robert Cummings, Free for All (1949). In April 1949, Universal suspended her for refusing a lead role in Abandoned (1949). Gale Storm played it.

 

Ann Blyth was borrowed by Sam Goldwyn to star opposite Farley Granger in Our Very Own (1950). Universal gave her top billing in a romantic comedy, Katie Did It (1951). Blyth was borrowed by MGM for The Great Caruso (1951) opposite Mario Lanza which was a massive box office hit. She made Thunder on the Hill (1951) with Claudette Colbert and had the female lead in The Golden Horde (1951) with David Farrar. Then, 20th Century Fox borrowed her to star opposite Tyrone Power in I'll Never Forget You (1952), a last-minute replacement for Constance Smith. She appeared on TV in Family Theater in an episode called 'The World's Greatest Mother' alongside Ethel Barrymore. Universal teamed Blyth with Gregory Peck in The World in His Arms (1952). She was top-billed in the comedy Sally and Saint Anne (1952) and was borrowed by RKO for One Minute to Zero (1952), a Korean War drama with Robert Mitchum where she replaced Claudette Colbert who came down with pneumonia. MGM had been interested in Blyth since The Great Caruso. In December 1953, Blyth left Universal and she signed a long term contract with MGM. She was the leading lady in All the Brothers Were Valiant (1953) with Stewart Granger and Robert Taylor, stepping in for Elizabeth Taylor who had to drop out due to pregnancy. On television, she was in a version of A Place in the Sun for Lux Video Theatre alongside John Derek. Back at MGM, Blyth had the lead in the remake of Rose Marie (1954) with Howard Keel, which earned over $5 million but lost money due to high costs. She was meant to be reteamed with Lanza in The Student Prince (1954) but he was fired from the studio and was replaced in the picture by Edmund Purdom. The film did well at the box office. Blyth and Purdom were reunited on a swashbuckler, The King's Thief (1955). She was teamed again with Keel on the musical Kismet (1955). Despite strong reviews, the film was a financial flop. She was named for the female lead in The Adventures of Quentin Durward (1955) but was eventually not cast in the film. MGM put Blyth in Slander (1957) with Van Johnson. Sidney Sheldon cast Blyth in The Buster Keaton Story (1957) with Donald O'Connor at Paramount. Warner Bros then cast her in the title role of The Helen Morgan Story (Michael Curtiz, 1957) with Paul Newman. Blyth reportedly beat 40 other actors for the part. Even though her voice was more like the original Helen Morgan, her vocals were dubbed by Gogi Grant. That soundtrack was much more successful than the film itself. Blyth made no further films. In 1957, she sued Benedict Bogeaus for $75,000 for not making the film Conquest. From the late 1950s into the 1970s, Blyth worked in musical theatre and summer stock, starring in the shows 'The King and I', 'The Sound of Music', and 'Show Boat'. and also on television, including co-starring opposite James Donald in The Citadel (1960), an adaptation of A.J. Cronin's novel. She guest-starred on episodes of such series as The DuPont Show with June Allyson, The Dick Powell Theatre, Saints and Sinners, The Christophers, Wagon Train, The Twilight Zone, and Burke's Law. Several of these appearances were for Four Star Television with whom Blyth signed a multi-appearance contract. Blyth also became the spokesperson for Hostess Cupcakes. Her last television appearances were in episodes of Switch (1983), Quincy, M.E. (1983) and Murder, She Wrote (1985). In 1985, she officially retired. For her contributions to the film industry, Blyth has a motion pictures star on the Hollywood Walk of Fame at 6733 Hollywood Boulevard. In 1953, Blyth married obstetrician James McNulty, brother of singer Dennis Day, who had introduced them. After her marriage, Blyth took somewhat of a reprieve from her career to focus on raising their five children, Timothy Patrick (1954); Maureen Ann (1955); Kathleen Mary (1957); Terence Grady (1960); and Eileen Alana (1963).

 

Sources: Wikipedia and IMDb.

 

And, please check out our blog European Film Star Postcards.

Pontefract (or Pomfret) Castle is a castle ruin in the town of Pontefract, in West Yorkshire, England. King Richard II is thought to have died there. It was the site of a series of famous sieges during the 17th-century English Civil War.

 

The castle, on a rock to the east of the town above All Saints' Church, was constructed in approximately 1070 by Ilbert de Lacy on land which had been granted to him by William the Conqueror as a reward for his support during the Norman Conquest. There is, however, evidence of earlier occupation of the site. Initially the castle was a wooden structure which was replaced with stone over time. The Domesday Survey of 1086 recorded "Ilbert's Castle" which probably referred to Pontefract Castle.

 

Robert de Lacy failed to support King Henry I during his power struggle with his brother, and the King confiscated the castle from the family during the 12th century. Roger de Lacy paid King Richard I 3,000 marks for the Honour of Pontefract, but the King retained possession of the castle. His successor King John gave de Lacy the castle in 1199, the year John ascended the throne. Roger died in 1213 and was succeeded by his eldest son, John. However, the King took possession of Castle Donington and Pontefract Castle. The de Lacys lived in the castle until the early 14th century. It was under the tenure of the de Lacys that the magnificent multilobate donjon was built.

 

In 1311 the castle passed by marriage to the estates of the House of Lancaster. Thomas, Earl of Lancaster (circa 1278–1322) was beheaded outside the castle walls six days after his defeat at the Battle of Boroughbridge, a sentence placed on him by King Edward II himself in the great hall. This resulted in the earl becoming a martyr with his tomb at Pontefract Priory becoming a shrine. It next went to Henry, Duke of Lancaster and subsequently to John of Gaunt, third son of King Edward III. He made the castle his personal residence, spending vast amounts of money improving it.

 

In the closing years of the 14th century, Richard II banished John of Gaunt’s son Henry Bolingbroke, Duke of Hereford, from England. Following the death of John of Gaunt, Duke of Lancaster, in 1399, Richard II seized much of the property due to Bolingbroke. Richard then shared some of the seized property around among his favourites. The castle at Pontefract was among such properties which was under threat. These events aroused Bolingbroke to return to England to claim his rights to the Duchy of Lancaster and the properties of his father. Shakespeare's play Richard II (Act 2, scene 1, 277) relates Bolingbroke’s homecoming in the words of Northumberland in the speech of the eight tall ships:-

 

NORTHUMBERLAND

Then thus: I have from Port Le Blanc,

A bay in Brittany, receiv’d intelligence,

That Harry Duke of Herford, Rainold Lord Cobham,

Thomas, son and heir to th’ Earl of Arundel,

That late broke from the Duke of Exeter,

His brother, Archbishop late of Canterbury,

Sir Thomas Erpingham, Sir John Ramston,

Sir John Norbery, Sir Robert Waterton, and Francis Quoint—

All these, well furnished by the Duke of Brittany

With eight tall ships, three thousand men of war,

Are making hither with all due expedience,

And shortly mean to touch our northern shore

 

When Bolingbroke landed at Ravenspur on the Humber, he made straight way for his castle at Pontefract. King Richard II, being in Ireland at the time, was in no position to oppose Bolingbroke. Bolingbroke soon deposed Richard and took the crown for himself as Henry IV.

 

Richard II was captured by Henry Bolingbroke's supporters in August 1399 and was initially imprisoned in the Tower of London. Sometime before Christmas that year he was moved to Pontefract Castle (via Knaresborough) where he remained under guard until his death, perhaps on 14 February 1400. William Shakespeare's play Richard III mentions this incident:

 

Pomfret, Pomfret! O thou bloody prison,

Fatal and ominous to noble peers!

Within the guilty closure of thy walls

Richard the second here was hack'd to death;

And, for more slander to thy dismal seat,

We give thee up our guiltless blood to drink.

 

Various chroniclers suggest that Richard was starved to death by his captors, and others suggest he starved himself. A contemporary French chronicler suggested that Richard II had been hacked to death, but this is, according to the ODNB, "almost certainly fictitious"

 

Richard III had two relatives of Elizabeth Woodville beheaded at Pontefract Castle on 25 June 1483 – her son, Sir Richard Grey, and her brother, Anthony Woodville, 2nd Earl Rivers.

 

n 1536, the castle's guardian, Thomas Darcy, 1st Baron Darcy de Darcy handed over the castle to the leaders of the Pilgrimage of Grace, a Catholic rebellion from northern England against the rule of King Henry VIII. Lord Darcy was executed for this alleged "surrender", which the king viewed as an act of treason.

 

In 1541, during a royal tour of the provinces, it was alleged that King Henry's fifth wife, Queen Catherine Howard, committed her first act of adultery with Sir Thomas Culpeper at Pontefract Castle, a crime for which she was apprehended and executed without trial. Mary, Queen of Scots was lodged at the castle on 28 January 1569, travelling between Wetherby and Rotherham.

 

On his way south to London, King James rode from Grimston Park to view Pontefract Castle on 19 April 1603 and stayed the night at the Bear Inn at Doncaster. The castle was included in English jointure property of his wife, Anne of Denmark.

 

Royalists controlled Pontefract Castle at the start of the English Civil War. The first of three sieges began in December 1644 and continued until the following March when Marmaduke Langdale, 1st Baron Langdale of Holme arrived with Royalist reinforcements and the Parliamentarian army retreated. During the siege, mining and artillery caused damage and the Piper Tower collapsed as a result. The second siege began on 21 March 1645, shortly after the end of the first siege, and the garrison surrendered in July after hearing the news of Charles I's defeat at the Battle of Naseby. Parliament garrisoned the castle until June 1648 when Royalists sneaked into the castle and took control. Pontefract Castle was an important base for the Royalists, and raiding parties harried Parliamentarians in the area.

 

Oliver Cromwell led the final siege of Pontefract Castle in November 1648. Charles I was executed in January, and Pontefract's garrison came to an agreement and Colonel Morrice handed over the castle to Major General John Lambert on 24 March 1649. Following requests from the townspeople, the grand jury at York, and Major General Lambert, on 27 March Parliament gave orders that Pontefract Castle should be "totally demolished & levelled to the ground" and materials from the castle would be sold off. Piecemeal dismantling after the main organised activity of slighting may have further contributed to the castle's ruined state.

 

It is still possible to visit the castle's 11th-century cellars, which were used to store military equipment during the civil war.

 

Little survives of what "must have been one of the most impressive castles in Yorkshire" other than parts of the curtain wall and excavated and tidied inner walls. It had inner and outer baileys. Parts of a 12th-century wall and the Piper Tower's postern gate and the foundations of a chapel are the oldest remains. The ruins of the Round Tower or keep are on the 11th-century mound. The Great Gate flanked by 14th-century semi-circular towers had inner and outer barbicans. Chambers excavated into the rock in the inner bailey possibly indicate the site of the old hall and the North Bailey gate is marked by the remains of a rectangular tower.

 

The castle has several unusual features. The donjon has a rare Quatrefoil design. Other examples of this type of Keep are Clifford's Tower, York and at the Château d'Étampes in France. Pontefract also has an torre albarrana, a fortification almost unknown outside the Iberian Peninsula. Known as the Swillington Tower, the detached tower was attached to the north wall by a bridge. Its purpose was to increase the defender's range of flanking fire.

 

Wakefield Council, who manage the site, commissioned William Anelay Ltd to begin repairs on the castle in September 2015, but work stopped in November 2016 when Anelay went into administration. The Council then engaged Heritage Building & Conservation (North) Ltd, who began work on the site in March 2017. A new visitor centre and cafe were opened in July 2017; but in April 2018 the council announced that they had terminated the contract with HB&C (North) Ltd, as no work had been done since mid-March, and they had not had any reassurances that the work would restart. On Yorkshire Day 2019, the restoration was completed, and the castle was removed from Historic England's "Heritage At Risk" list.

When Carl Sagan had famously said that “we’re made of star stuff,” he wasn’t joking because the facts are that the cosmos are hidden within all of us humans. We are the SO BELOW here on earth in which the cosmos and heavens are the AS ABOVE.

Albert Pike, 33rd Degree Freemason and Sovereign Grand Commander of the Scottish Rite said; “Lucifer the Son of the Morning! Is it he who bears the Light, and with its splendours intolerable blinds feeble sensual, or selfish souls? Doubt it not! ”

And one of Freemasonry’s greatest philosophers that has ever lived, 33rd Degree Freemason and master Rosicrucian Manly P. Hall said this about Lucifer in his book, All Seeing Eye; “Lucifer represents the individual intellect and will which rebels against the domination of Nature and attempts to maintain itself contrary to natural impulse. Lucifer, in the form of Venus, is the morning star spoken of in Revelation, which is to be given to those who overcome the world.”

Many people mistakenly think that Lucifer is Satan and vice versa, but the facts are that is simply not true. This misinformation, conspiracies and lies have been propagated to the people through many books and movies to the point today in this year 2013, that most people equate Lucifer with Satan or evil. Hopefully you have an open mind and will get past this propaganda like I did myself, in order for you to discover the truth. I AM sure this is the case or else most likely you wouldn’t be reading this website.

If you are asking the question, “Who is Lucifer?,” the answer that you will find often depends on who you ask or where you perform your search. But the facts are that if you were to research the true meaning of Lucifer that is somewhat hidden in secret societies such as Freemasonry, you would find that some of the world’s most prolific 33rd Degree Freemasons have already established the meaning of Lucifer, that they have written about in their books on the occult.

The word “occult” simply means hidden, which is the whole point of the misinformation that you will find on the true meaning of Lucifer. In addition, if you know where to look, the true definition of Lucifer along with corresponding information is now common knowledge on Wikipedia. However, due to countless publications of misinformation via articles, books and videos all over Youtube; the truth is still buried beneath a pile of ignorance.

Therefor, for us smart researchers, we have come to understand this simple fact: That in order to find the light, we have to uncover the truth which is buried at the bottom of these lies and hundreds of years of church, government and ignorant human propaganda. The real story of Lucifer is no different. We have to perform some fact checking of our own like you are doing right now, so that we all can get to the bottom of this disinformation in order to get to the light of the truth.

This article will do just that for you, by helping clear the lies in order for you to see the light of Lucifer for what he truly represents.

Jesus morning star

In the occult, Lucifer is often referred to as the ‘morning star.’ In the Bible, you will find this same exact reference to Jesus as well who says in Revelation 22:16 – “I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

You see, just as Lucifer is known as the morning star, Jesus also calls himself ‘the bright morning star’ and as I stated above, Manly P. Hall had said, “Lucifer, in the form of Venus, is the morning star spoken of in Revelation, which is to be given to those who overcome the world.” Hence, rest assured that Jesus and Lucifer are one and the same which will become clearly evident to those with an eye to see the true light amongst the darkness in which we live.

The reason that both Lucifer and Jesus can be considered one and the same is because of an often little understood chemical compound that is hidden within each of our own DNA called ‘Phosphorus.’ Phosphorus is essential for life and the phosphate is a component of DNA, RNA, ATP, and also the phospholipids that form all cell membranes.

Simply put, without phosphorus, we humans would simply not be human because consciousness and our spiritual energy would not exist. It is through our DNA which contains phosphorus, that we become conscious to the world and who we are in order to live in the light. Hence, Lucifer is really just an allegory to describe ‘Phosphorus’ which resides in our DNA.

The literal meaning of phosphorus (Phosp-Horus = Lucifer) is “Light-Bringer.”

Horus winged sun

Here is the definition that you will find on Wikipedia; Phosphorus (Greek Φωσφόρος Phōsphoros), a name meaning “Light-Bringer”, is the Morning Star, the planet Venus in its morning appearance. Another Greek name for the Morning Star is Ἑωσφόρος (Heōsphoros), which means “Dawn-Bringer”.

The Latin word corresponding to Greek Phosphorus is “Lucifer”. It is used in its astronomical sense both in prose and poetry. The Latin word lucifer, corresponding to, was used as a name for the morning star and thus appeared in the Vulgate translation of the Hebrew word הֵילֵל (helel) – meaning Venus as the brilliant, bright or shining one – in Isaiah 14:12, where the Septuagint Greek version uses, not Φωσφόρος, but Ἑωσφόρος.

origins of freemasonry

Venus is the brightest morning “star” and is currently the focal point of the eastern dawn sky. This would be the reason why you will find that all Freemason Lodges face the north and south, but when you walk into the lodge room, you’re symbolically facing the East and all masonic rituals are performed while facing the East in preparation of the son of the morning via the dawn of a new day under the light of the morning star.

Manly P. Hall writes in his book, Initiates of the Flame: “It is said that in ancient times the Sphinx was the gateway of the Pyramid, and that there was an underground passage which led from the Sphinx to Cheops (Great Pyramid)” (Initiates of the Flame, p. 68).

The Sphinx symbolizes man. The Sphinx again symbolizes man, with the mind and spirit of the human rising out of the animal desires and emotions. It is the riddle of the ages, and man is once more the answer. The four fixed signs of which the Sphinx is a symbol are Taurus the Bull, Leo the Lion, Scorpio the Eagle, and Aquarius the Man, or the human head.

So, how can Lucifer be the the prince of darkness, when it has been established that Lucifer is really phosphorus, which a derived from a Greek name meaning “Light-Bringer?”

The facts are that is he is not the prince of darkness or Satan because Lucifer is really phosphorus that resides in our DNA. Once you understand this reality that is science based, you will then have one of the secret keys to the mysteries of the universe.

The light within each one of us humans is where we find Lucifer or Jesus, AKA the morning star.

sphynxeye

Hence, KNOW THYSELF and KNOW GOD. In ancient Egypt is was said; “The body is the house of God,” and one of the many proverbs is “Man, know thyself … and thou shalt know the gods,” and what Manly P. Hall called Aquarius the Man, or the human head represented by the Egyptian Sphinx.

When we KNOW THYSELF, we carry the water of Aquarius the Man and thus become Lion Kings of our own domain which the Egyptians had represented with the figure of a sphinx (Greek: Σφίγξ /sphinx, Bœotian: Φίξ /Phix) which is a mythical creature with, as a minimum, the body of a lion and the head of a human.

Unfortunately, with the advent of certain religions such as Christianity and Islam along with other government controls on the people, these ancient gnostic teachings were corrupted, modified or simply hidden from the multitudes of people because they are or were at one time very dangerous to the church and or government.

These authoritarian institutions operate primarily on the basis of having a master that is outside of you dictating your life, souls and spirit at every step, and they would rather “tell you who you are, where you come from and where you will be going,” rather than us humans being unique individuals who “know thyself … and thou shalt know the gods.”

The facts are that a person who KNOWS THYSELF and KNOWS GOD, is very hard to control by the powers that be because they loose their grip on this persons soul once they figure out “the game” which from day one has been an attempt to trick or steal us all out of our true beings, souls and spirits. Hence, the reason why there are all these lies and propaganda surrounding the name Lucifer.

lucifer 1

Lucifer represents the angel of light with individual intellect who ‘rebels’ against the outside ‘dark authority’. This is why he is called the ‘fallen angel.’ The dark and outside authority can be attributed to our flesh and fleshly desires coupled with the outside material world that attempts to take us away from the true light within each one of us.

This darkness tries to fool us into looking without when we should have always been looking within the whole time. Hence, this is the whole illusion of the matrix in which Satan, the true prince of darkness that represents the flesh and free will is looking to control you, so you do not look within yourself for the “prince of light” or “the morning star.”

The reference to the Venus is the AS ABOVE of which Lucifer, AKA Phosphorus is the AS BELOW.

The facts are that we are made of stardust” or star debris and are therefore “one with the universe.” This is where we get the AS ABOVE, in the SO BELOW and the AS WITHIN , of the AS WITHOUT. It is that star dust hidden inside you in the form of Phosphorus, which I have already stated is essential for life. The phosphate is a component of DNA, RNA, ATP, and also the phospholipids that form all cell membranes. This is the ‘spark’ in our DNA that makes us human. Lucifer is in all of us in the form of Phosphorus.

This may be where our souls access our divine consciousness and thus we become divine like Saint John or a Christ like Jesus. Or is this what the church calls evil in Lucifer because a conscious soul and spirit is a dangerous one and maybe that is why Jesus was crucified?

What is the fall of Lucifer?

fall of lucifer

It is an allegory of the light that resides in us and the fall is simply the fall away from this light. With the advent of most religions, this caused the fall of mankind. A fall away from the light within us that was then exchanged or forced by a false light that that was to be found outside of ourselves within a book or church.

Hence, the fall of Lucifer is the fall that each one of us takes when we look outside for answers as opposed to looking within for the true light, that which will guide us to the promise land or own own personal heavens.

As I stated above, Lucifer and the Morning Star are references to Phosphorus which is essential for life. Without phosphorus, consciousness, energy and the creation of this article would simply not be happening. When we turn away from this light within, we too fall away from grace. Hence, we fall for lies and truth in which we then become one of Satan’s tools that is represented by the planet Saturn. However, that will be a new article in itself.

Whether you choose to believe what I AM stating here and by confirming what I have written and quoted above, is entirely up to you because this is your path where you have to decide truth from fiction or light from dark on your own. However, if you have not done your own research and you have already reached an ignorant conclusion based on heresay or lies, then you are what Mr. Pike calls intolerable blinds feeble sensual, or selfish souls, in which you are one of the billions of Satan’s weak human tools. A soul who chooses darkness rather than light and an unawakened human who worships lies over truth, where ignorance rules your actions over that of true wisdom.

Hence, another brick in the wall…….

Albert Pike’s full quote of Lucifer in his famous book, Morals and Dogma on page 321;

albert-pike on lucifer

albert-pike

“The Apocalypse is, to those who receive the nineteenth degree, the Apotheosis of that Sublime Faith which aspires to God alone, and despises all the pomps and works of Lucifer. Lucifer. The Light Bearer! Strange and mysterious name to give to the Spirit of Darkness! Lucifer the Son of the Morning! Is it he who bears the Light, and with its splendours intolerable blinds feeble sensual, or selfish souls? Doubt it not! For traditions are full of Divine Revelations and Inspirations: and Inspiration is not of one Age nor of one Creed Plato and Philo also, were also inspired.”

  

Moe

Moe is the founder of GnosticWarrior.com. A website dedicated to both the ancient and modern teachings of Gnosticism.

 

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68 Comments

Realist

Realist on January 25, 2019 at 11:24 am

Lucifer is the devil. The same one who was thrown down to earth with the other rebellious angels. Hence: how art thou fallen from heaven, oh lucifer (or horus, wotan, quetzalcoatl, shiva, jahbulon, e.t.c). If there was no devil, there would be no atlantis myth (Ezekiel’s Tyre), from where the so-called “aryans” and their global “all seeing eye” religion originated. And the dragon (reptilian) said to the woman: for if you eat of the fruit, your “eye” will be opened and you will become (equal) like a god, knowing (gnosis) good and evil.

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Thoth Al Khem

Thoth Al Khem on January 24, 2019 at 1:36 pm

The WORD Lucifer is a MISTRANSLATION by St. Jerome in 382 AD ! PERIOD !!!!!! In Hebrew the word is Heylel/Halal…Hey (Yod) Lamed Lamed. Isaiah 14 is about a MAN….READ IT. The ONLY Lucifer was St. Lucifer of Cagliari who died 10 years before St Jerome PURPOSELY Mistranslated Isaiah 14:12. Doesn’t ANYONE ACTUALLY read the Bible? KILL LIST from King James Bible. YHVH 2,476,633 NOT including the Flood or Sodom and Gomorrah…..SATAN? only 10. There is NO Devil………

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Moe

Moe on January 24, 2019 at 3:32 pm

The Hebrew word Hêlêl or Heylel is found just once in the Hebrew Bible. It means to shine or shining one, to flash. The Septuagint renders הֵילֵל in Greek as Ἑωσφόρος (heōsphoros), “bringer of dawn” and Lucifer is Latin for the Greek phosphorus.

The Church had labeled Simon Magus as Satan.

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Realist

Realist on January 21, 2019 at 12:13 pm

How art thou fallen from heaven, oh Lucifer, the deciever, together with his fellow reptilians. He is the one who will take his followers to the lake of fire. Jesus Christ is God and saviour to all who accept Him.

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Leonard

Leonard on January 18, 2019 at 1:39 am

Therefore, are you saying that Lucifer is Jesus? Most of all this piece of information are craps and they are produced to confuse, brainwash and deviate us from the only true God, Jesus Christ, the one who died on the cross of calvary in order to set us free from the grip of Satan, prince of peace, the only begotten son of God, the bright and morning star, the only way, the truth and life. Nobody cometh to the father except through him. Any book contradicting what is stated in the bible, the word of God is satanic. Satan is evil and what most occult worship is satan the ark enemy of the true living God, the creator of the universe.

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Love2ClearClouds (Cherokee Name)

Love2ClearClouds (Cherokee Name) on December 3, 2018 at 9:22 am

Who is Lucifer?

I was taught in the SDA religion that Lucifer was Satan’s name before he fell from heaven. Felt stupid even when I was 11 years old.

I now understand that the Bible is astrology and physiology, as above so below. “JESUS” was originally IESOUS, the Greek name for the sUn in the sky. Each of the 12 “disciples” are actually symbolic/allegories of the 12 constellations. Those aren’t “halos” around the head of “Jesus” and the disciples, those lit heads are hints to the true identities and the actual truth that they are literally the sUn and the primary stars of the 12 primary constellations.

Every culture and time period gave their own names to the heavenly bodies. The ancients were well aware that everything in our 3D reality is frequency and vibration.

“ if you want to know the secrets of the universe, think in terms of energy, frequency, and vibration.”

-Nikola Tesla

This sUn emits codes through frequencies and scientists have recorded the sounds coming from the sun. The stars and planets are emiting their own frequencies and all frequencies affect us here as we are affecting everything out there.

In the book of Job, the oldest book in the Bible, there are several references to astrology…Mazzaroth, which is the Hebrew word for the 12 primary constellations/clock in the sky, and Zodiac is the Greek word. In the book of Job you read about the sweet influences of the Pleiades and about the mother bear and her cub/Ursa Major and Ursa Minor.

TPTB KNOW and use this knowledge/science to their own benefit and to our detriment. Becoming educated in astrology and it’s effects on our physiology will finally break the chains that have held us in these man-made prisons for millennia.

Ultimately, what we can not live without is the SUN. The eternal SUN gives life, it triggers cell regeneration and can extend life, it heals and restores.

I am a sungazer as was Akhenaton in Egypt before the bloodline, that still rules today, killed him. Because of sungazing, I no longer have the eyeglass restriction on my drivers license. I began my son gazing practice for years ago. Two years ago, I had to go in person for my 20 year drivers license renewal. I passed the eye exam for the first time in my 43 years of driving. I had given up the practice but after passing that eye exam I have been back at it the past couple of months. I am hoping to get to the level of not needing to eat food anymore. No more hunger…isn’t that what “Jesus” promised?

🌞🌟

Reply

Love2ClearClouds

Love2ClearClouds on December 3, 2018 at 8:47 am

I was taught in the SDA religion that Lucifer was Satan’s name before he fell from heaven. Felt stupid even when I was 11 years old.

I now understand that the Bible is astrology and physiology, as above so below. “JESUS” was originally IESOUS, the Greek name for the sUn in the sky. Each of the 12 “disciples” are actually symbolic/allegories of the 12 constellations. Those aren’t “halos” around the head of “Jesus” and the disciples, those lit heads are hints to the true identities and the actual truth that they are literally the sUn and the primary stars of the 12 primary constellations.

Every culture and time period gave their own names to the heavenly bodies. The ancients were well aware that everything in our 3D reality is frequency and vibration.

“ if you want to know the secrets of the universe, think in terms of energy, frequency, and vibration.”

-Nikola Tesla

This sUn emits codes through frequencies and scientists have recorded the sounds coming from the sun. The stars and planets are emiting their own frequencies and all frequencies affect us here as we are affecting everything out there.

In the book of Job, the oldest book in the Bible, there are several references to astrology…Mazzaroth, which is the Hebrew word for the 12 primary constellations/clock in the sky, and Zodiac is the Greek word. In the book of Job you read about the sweet influences of the Pleiades and about the mother bear and her cub/Ursa Major and Ursa Minor.

TPTB KNOW and use this knowledge/science to their own benefit and to our detriment. Becoming educated in astrology and it’s effects on our physiology will finally break the chains that have held us in these man-made prisons for millennia.

Reply

Jen

Jen on November 24, 2018 at 6:45 pm

Lovely work, as usual.

Lucifer can also relate to Samael, the Archangel. Fixed Zodiacal signs were Angels (Angels) of the Arch. The most crucial of the four fixed signs were depicted through most variations of the Sphynx, which was usually seen as a half lion and half human. In particular, an upper half woman with one breast exposed. This brings Aquarius and Leo into significance as gaurdians of the gateway of the Archs. (Think Zenith/vernal Equinox and Nadir, it’s opposition). Our most profound (and cataclysmic) events of history tend to happen when the Platonic year hits the 0 degree Pisces mark (beginning of the Age of Aquarius) and 0 degree Virgo (Beginning of the Age of Leo). The light will return during the Great Conjunction of winter 2020, the official beginning of the Age of Aquarius, by the Western systems. Strap on your seatbelts, folks. It’s going to be a wild ride! : )

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Gene

Gene on November 18, 2016 at 5:18 pm

People/ mankind want to see these 2 as a person/s or creatures. Lucifer, some form of being and Jesus the man. When all of this is astrology/ astronomy personified.

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Kirk Nyman

Kirk Nyman on October 21, 2016 at 4:28 am

I was taught in church growing up that Lucifer was Satan before his fall from grace due to his pride so he lost his once great name meaning light bearer to Satan meaning enemy opposer and slanderer. Just a thought, could it be that beings he was no longer the bright and morning star that Jesus came in to claim that title?

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Bhsas

Bhsas on August 31, 2016 at 3:00 pm

then who is it that the occultists are sacrificing animals, babies, and children to in the rituals if Lucifer the angel, the prince of the darkness?

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Lawrence clay rogers

Lawrence clay rogers on October 11, 2016 at 10:00 am

These are all ways they who are trying to prevent what must happen establish confusion for our people, they have failed

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John lester anoya duo

John lester anoya duo on August 25, 2016 at 10:16 pm

I know who is lucifer

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Lawrence clay rogers

Lawrence clay rogers on October 11, 2016 at 10:00 am

Do you?

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ishi

ishi on July 15, 2016 at 10:23 pm

..i love how you write..it is good to see truth being spoken again..i will join as soon as it is financially possible to do so

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angela frost

angela frost on May 31, 2016 at 4:28 pm

fantastic stuff moe,,,its great to see it put in the right context for me ,,something i have felt alone with for so long ,,i am not a scholar or a scientist of the enforced + restricted denied false truth seekers ,,,,,i just saw the real truth at the age of 5 yrs old before adults tricked me into their strange denying deliberately blinkered world of dellusional safety ,,,when my cat died ,,i watched all the elements join together to my cat more alive than his cold empty body lying in front of me ,,,it was normal to me …i knew there was no death ,,but only constant renewal ,,,but its a lonely world when you clearly see what everyone else prefers not to simply through fear of majority brain-washed acceptance

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Joseph

Joseph on February 9, 2016 at 5:35 am

This is an excellent article. However I contend that the ‘fall’ of Lucifer was not a bad thing, but a good thing. The ‘fall’ of Christ and the ‘fall’ we must individually go through to knock us from a sensual/individual type of pride and give us true humility to be able to handle the power of ‘being as a God’ is what the ‘fall’ was really about. The single biggest problem in this material existence is power/control and individuals inability to handle it. The reason this is so is because people see themselves as ‘individuals’ and not part of the One. There is a veil placed in front of their faces. That is the deception Satan/Yaldabaoth placed upon mankind in order to rule them fully. Gnostic teaching states Satan is the God/Creator of this world and the Serpent came to show us ‘the way’. He took a ‘fall’ for that. Lucifer/Prometheus took a ‘fall’ to help us, Jesus took a ‘fall’ to help us…and if you have truly lived in this material existence…it is a requirement to take a ‘fall’ to do truly good.

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Joseph

Joseph on February 8, 2016 at 5:55 am

Very good article. Something you must experience before you read and learn about. I have one comment I’d like to point out however. I believe the ‘fall’ that we take, as did Lucifer is not a bad thing or a falling away, but rather a necessary thing and a falling towards. If we are to follow true Gnostic teaching which basically teaches that Satan/The Demiurge is the God of this creation and material world, then to ‘fall’ away from it would truly be a blessing. It is described as a ‘fall’ in the sense that it is all about humility. Christ himself learned it as we must before we inherit the power of a God. Just look around. Power/Control is the single issue among separated beings. When one ‘falls’ one experiences a sense of powerlessness and helplessness. It is then true unity is infused and the individual, now realizing they are not an ‘individual’, but part of the One…can now rise up, with TRUE power, and go in and out of this material existence with relative ease and comfort. Just a thought.

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KRISTA

KRISTA on January 15, 2016 at 5:43 pm

I am one of the original Starchildren God made in the beginning. I am the Evening Star. No joking whats so ever.

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stacy

stacy on June 4, 2016 at 7:59 pm

me too are you rh neg?

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Jecht

Jecht on December 31, 2015 at 1:42 pm

Good content. Very well laid out.

Wish you would go more deeply into the light. Our stardust deep inside us.

How do you determine your purpose?

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ishi

ishi on July 15, 2016 at 10:32 pm

…sometimes….our ‘purpose’…is late in coming to us…sometimes..it is just one thing, one act….get to Know yourself & do what you are best at..wait patiently..when it is time for you, you will then know what to do

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Jakob Albert

Jakob Albert on November 29, 2015 at 1:01 am

TheCloning of God

Godhad an inner compulsion to externalise himself: to make aconsciousness outside and beyond himself, and through this othernessto come to full consciousness.

Hegel,one of the greatest grandmasters of the Illuminati, said, “Thedivine Idea is just this: to disclose itself, to posit the Otheroutside itself and to take it back again into itself in order to besubjectivity and mind/spirit.”

Consciousness,including that of God, requires interaction with otherness if it isto develop. God is compelled to create otherness – to externalisehimself – and through a study of that otherness we can gain sureknowledge of God.

Hegelcriticised conventional Western religion on the grounds that itseparates God from the universe, and makes all of his attributesindependent of the universe. God, according to the traditional view,would be exactly the same whether or not anything else existed. Hisnature wouldn’t alter in the slightest even if there were no universeand no other creatures. Hegel fiercely attacks this view. If God hadno inner need to create anything else then why did he? Is hecapricious? Was he bored? Curious? None of these make any sense inrelation to a perfect God without deficiency. God is entirelyself-sufficient and needs nothing else according to the tenets ofmainstream Western religion. Hegel said, “If God is allsufficient and lacks nothing, how does he come to release Himselfinto something so clearly unequal to him?”

NoChristian, Jew or Muslim can answer why God creates the world when hehas no need to do so. If he does it for a reason such as wanting tospread his love then it implies that he has a need to do that, yetGod, by definition, needs nothing. If he does it because he wants tobe obeyed and worshipped then that also indicates deficiency on hispart. If God is truly self-sufficient, it is impossible that he wouldever have felt the need to create anything. Therefore God is notself-sufficient. Therefore a God of whom it is claimed that he isself-sufficient cannot exist. God creates otherness because he must.He has no choice. He is compelled. Creation is an act of innernecessity. God needs others as much as they need him. Anyone whodoesn’t understand that single truth can never understand God. Theywill always believe in a fantasy.

Godcreated many things as he evolved – a dazzling realm fashioned fromlight – but none of them gave him what he needed: an othernesscomparable to himself. Eventually, after endless experiments, Godsucceeded in cloning himself. The clone was the being that is nowknown as Lucifer, Son of God, the Angel of Light, the Morning Star,Lux Mundi, the Light of the World.

God,through his interaction with Lucifer, became fully self-conscious, asdid Lucifer. Between them, they created the first language, thedivine language. Then Lucifer wanted a brother as a companion and Godgranted his wish. The second son of God was a fateful being. Hisoriginal name was Paracletus, meaning “the Comforter” or”one called to help” because he was to be Lucifer’s brotherand friend. But religion knows him by his later name of Satanel, thensimply Satan. Satan means “accuser/adversary”. It will beexplained below why Paracletus, second son of God and beloved brotherof Lucifer, became the sworn enemy of his father and brother andacquired his dread new name.

Satan’sfatal flaw was “hyperephania” – extreme pride. Afflicted bydoubts about himself, lacking self-esteem, in awe of his father,envious of his radiant brother, unsure of his identity, Satancompensated by cultivating an exaggerated ego. After an age, hebelieved himself superior to Lucifer and even God. He resented theirrelationship and was jealous of it. He resented being the youngestand least powerful. Resentment became hate. Hate became action. Thataction was rebellion. He stood as the adversary of God and Lucifer.He accused them of plotting against him. He opposed all of theirplans.

Havingcreated Lucifer and Paracletus, God provided his sons with the secretof how to clone themselves. The clones of the two sons were thebeings now known as angels. The realm of light became populated bymany beings of light: God, his two sons and the choirs of angels. Butthe angels were loyal to their respective creators and reflectedtheir natures. Satan’s angels were infected with his discontent.

Satanand his army of angels rebelled against God, Lucifer and their loyalangels. The struggle was long and furious, but Satan and hisfollowers lost and fell. They were banished from God’s realm, beingcast out into darkness where the light of God never penetrated.

Satanwanted his own realm where he was the sole master. He discovered thesecret of matter and fashioned a rival universe of matter rather thanlight. This was the universe of the Big Bang – our universe. “Letthere be light,” Satan announced as he brought this universeinto existence: a mockery of God’s light. Satan is the creator andruler of our universe of the Big Bang, and he’s assisted by his rebelangels – called the archons, groups of whom were given regions of theuniverse to rule on Satan’s behalf. 144 archons are assigned toearth. They are responsible for most of the secret history of earth.They are opposed by two groups within that secret history: theIlluminati (consisting of approximately 6,000 people i.e. a similarnumber to that of the Old World Order), and the small group thatcreated the Illuminati but stands outside of the society, just as thearchons stand outside the Old World Order. That small group consistsof 36 angels of Lucifer.

TheIlluminati and the Old World Order are mirror images. Both groupsknow the secret history of earth, and the strange and fatefulstruggle that takes place behind the scenes and to which the rest ofhumanity is mostly oblivious.

Satanwas almost as bright as Lucifer in his earliest days, but he grewrepelled by light and made himself dark. He became “darknessvisible” to use John Milton’s immortal phrase. He is truly theprince of darkness, yet it must never be forgotten that he is the Sonof God and contains the divine spark.

ThroughSatan, evil entered the universe. The birth of evil is not difficultto understand. It is a product of a damaged self-consciousness, oflow self esteem finding a way to overcompensate. It is exactly thesort of situation with which Freud and Jung would be familiar. Whyshould gods be any different from humans? We are made in their image.

Self-consciousnessis a prerequisite for distinguishing good from evil. Animals cannotcommit acts of evil. Evil can be defined according to three levels:strong, medium and weak. Strong evil is the voluntary commission ofmalicious, harmful and even fatal acts towards others, to suit theselfish desires of the perpetrator. Medium evil is the voluntarycommission of acts to promote a selfish agenda, regardless of theimpact on others. Weak evil is captured by Burke’s famous aphorism:”The only thing necessary for the triumph of evil is for goodmen to do nothing.”

Goodness,likewise, comes in three strengths. Strong goodness is the voluntarycommission of benevolent, helpful acts towards others to promotecooperative, altruistic ends. Medium goodness is the commission ofacts that are intended not to have any ill impact on others. Weakgoodness is where someone does nothing to stand in the way of goodacts by others.

Only a self-consciousness is capable of making achoice between good and evil acts. The Tree of Knowledge of good andevil is a metaphor for that choice. Knowledge, arising fromself-consciousness, allows the commission of moral or immoral acts.Without knowledge, without choice, without self-consciousness, goodand evil would not exist.

Thereason that evil triumphs is simple: most people are evil.

The meaning of life, by Jakob Albert Boor, Johannesburg SA 2011

This Poem I write to you, are you troubled by silent questions?

Still aware, that spoken questions deserve answers, followed by actions?

The biggest question we have, deserves the world, the worth, to put it in words?

Again some week answer? And hide away, silently remembering historical hurts?

Did life won the feared battle from us individually, and us all?

In the ‘’flock of sheep’’ we feel save, with courage so small.

Standing alone in silence, self decision making seems rough?

Just make the decision, in the end you will feel tough enough.

Visualizing the wall so high, the border so far, even to scared while imagining!

Imagining building inner trust, strength and pride that will be never ending!

Where the trigger does should come from, something needed to start,

Will we be waiting for the bomb, as that power provides, will awaken our hart?

The world showed his errors, examples, way too big or too small.

Everything what states ’too’’ will be a too big responsibility? Again excusing us weakened all?

The mindset we are having, the excuses from weakness we’ll make.

Not teaching us to stand strong while we are forced on steps to take.

Humans think often, the world is too much to take.

Do we use survival instinct, when that world is at stake?

Now with some details, I will show the irony in this.

Walking by, around real essentials, and leave them as it is….

We must look different to needed changes, cultures and mindsets heading for the cliffs and loose.

The roots of the problem measured, we’ll brainstorm for solutions from which together! we will choose.

Troubleshooting, attitude and believes, core reactors make it happen, you’ll see.

Opens different kinds of doors, for the lonely life changer the entrance to be?

As stepping out of the box at first, loneliness is part of the challenge.

Need an example? You will find in the movies, visuals will help with the balance.

As you may choose the right, but difficult path

You‘ll be tested mentally, trust will recognize the value in it, you should now that.

Believing is the keyword; you don’t need a religion for that?

Believing is you! That pure feeling inside! No world war started from that.

Can we stand still, could a simple poem stand a difference..?

No! It will be the reader who breaks down his offence.

Important is that it is able to trigger what’s already there!

It’s already in everybody’s hart; yes, you will get the credits! That would only be fair.

Isaiah: 64…

”Oh, that you would rend the heavens and come down, that the mountain would tremble before you!

As when fire sets twigs ablaze and causes water to boil,

come down to make your name known to your enemies

and cause the nations to quake before you”

Isaiah 64:7-8

No one calls on your name

or strives to lay hold of you:

For you have hidden your face from us

and makes us waste away because of our sins.

Yet O Lord, You are our Father.

We are the clay, you are the Potter:

We are all the work of your hand.

Isaiah: 63;16-17 !!

BUT YOU ARE OUR FATHER,

THOUGH ABRAHAM DOES NOT KNOW US,

OR ISRAEL ACKNOWLEDGE US:

YOU OUR LORD, ARE OUR FATHER,

OUR REDEEMER FROM OF OLD IS YOUR NAME.

WHY OUR LORD, MAKE US WANDER FROM YOUR WAYS

AND HARDEN OUR HEARTS SO WE DO NOT REFER YOU?

RETURN FOR THE SAKE OF YOUR SERVANTS

THE TRIBES THAT ARE YOUR INHERITANCE…..

ISAIAH 52:6

THEREFORE MY PEOPLE WILL KNOW MY NAME;

THEREFORE IN THAT DAY THEY WILL KNOW

THAT IT IS I WHO FORETOLD IT,

YES, IT IS I…

ISAIAH: 49;5 😉

Reply

James

James on November 9, 2015 at 2:53 pm

This is about having strength within, and showing why strength within is important, because there is always one testing your inner strength. When you try to be strong externally, sometimes in a moment of anger or argument, you’re giving up your inner strength.

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jessu beluang

jessu beluang on October 30, 2015 at 5:52 am

any idea about lucifer?

Reply

farang

farang on October 20, 2015 at 7:51 am

Lucifer is a king. A very real king, not an abstract concept and certainly not Istar/Venus. His son is “Satan.” I suppose one could label me a 34th degree realist, I read and gain knowledge. His name “Lucifer” is the French way of saying his name, much like Lazerus. Hint: Lazerus is “The Blue”…azure…same as the statue of Osiris found in Tut’s tomb. You are welcome…She asked me to spread the truth for those with ears to hear. What I am saying is from mainstream evidence easily found for those that will bother to look. User Fau was his actual name, Moe. User means “crown Prince.”

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Daniel

Daniel on June 27, 2015 at 2:28 am

I believe that all religions were created for balancing purposes and the only true creator is what everyone knows as god in which most pray to as god ,created all so god is the love and sin of all, also it is stated in the bible that we were all made perfect which we were we all chose this life we live now and the reason for this is to learn unique lessons that we have chosen, xenu/Lucifer etc were all real entities brought upon by personal belief produced by the reptilians on to man and other species and in which many beings have conquered this world single headedly, also this world has been inhabited many times over by us and different beings like us which we have ultimately destroyed ourselves in the end thanks to the help of other beings, now a systematic person who has no psychic awareness will disregard this as crap well that is ok your just not evolved enough to realise the truth and most likely have been suppressed by society all your life which is ok you will learn maybe in the next life as you have already started looking into these things in this one, but a true psychic who can communicate with the cross dimensional reptilians like I and see them in there dimension know other whys, now belief creates all and belief comes from the source I have shape shifted into what you could call Lucifer and felt his power I have also been gang stalked for the last five years and live with a spy for the last two who is my girlfriend, I have spotted many military people hiding in close quarters of the house to and get tested daily even by young kids which the government promotes, the truth is we all can be whatever we want to be but because we are evolving to quickly we are suppressed by other beings because we are very dangerous to them also here’s a few things that you should know, if you know the real truth you are a target, the reason why they presented the bali 9 all over tv was for historical purposes, the government will set up something catastrophic to enforce a new law that will take more of our rights away and cause the presentation subliminally of a coming war/ hostility or for the benefit of a new historical purpose, all crime syndicates are run by the government for the preservation of balance now non surpressed people will know this as true but it is harder to find people like I as I are killed of for we are truth

Reply

The Quantumologist

The Quantumologist on June 2, 2015 at 6:21 am

Isaiah Chapter 14 is the ONLY direct reference in the Old Testament to Lucifer, and it’s here: www.kingjamesbibleonline.org/Isaiah-Chapter-14/

Reply

lallala

lallala on May 6, 2015 at 5:24 pm

lucifer is the light in darkness. He paves our way towards fully becoming a human being once again.

Reply

jv

jv on May 2, 2015 at 1:19 am

The first references of Lucifer come from the HOLY Word of God. Lucifer was cast out of Heaven for wanting to be above the one true HOLY God. There is NO other place in the entire world that the truth about Lucifer is spoken. Satan means fallen angel and deceiver. The reason why some say Luciferian is because they believe he is like God, whom is actually the roaring lion, seeking to devour and to destroy people, God’s creation. It is truly sad that I come to these sites and find people who seek the easier way, which the Bible clearly calls the wide road, of which many find, but leads to destruction. You cannot take things out of context and pick and choose verses, when the Bible is literally God’s Holy Word spoken spiritually to followers all that time ago. Lucifer and Satan ARE proven the same. The Bible is complete, and cannot be separated. Many new versions have come out with the intention to change or leave out scripture. This is also blasphemy and heresy. Jesus Christ IS God whom came to save the world from being lost and helpless.

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Cruise4

Cruise4 on December 25, 2015 at 6:31 pm

Christ, Christos is the oil produced when the Kundalini hits a gland in the brain. It sits there for 3 days and then flows over the pineal gland. I think this may equate to enlightenment. Jesus is an allegory of the Sun, and also each of us. Whether he actually existed or not is moot. Do what he says or you are no christian, and he taught the above, as is quite clear in various parables such as the Bride and Groom. This is what ‘they’ suppress in us by all means possible.

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Deb

Deb on February 8, 2015 at 4:48 pm

I agree with some of this and much of it makes sense. However, there are, in my opinion, some holes in your logic. For example, intellect is not always contrary to nature, nor is nature evil. Nature is loving and brutal, nurturing and deadly, just as is the human archetype of the divine, in whatever form. I think that you are perhaps equating nature with the feminine and maybe that is where the misogynistic tone of your other articles is coming from if you consider nature evil. Nature itself has a vast intelligence. There would be no intellect without it and certainly no avenue of expression for that intellect. Also, you say that we all have to walk our own paths and not be lead by others, which I absolutely agree with 100%. However, you also take a very condescending tone with those who disagree with you and accuse them of being blind, refusing to see the truth, etc. I would gently remind you that you are human and fallible and therefore you should take care not to sound so much like the very authorities you rightfully accuse of deceiving the people. As for Lucifer, I see him as neither perfect light or perfect darkness. He is, in my opinion, an archetype with strengths and weaknesses. He is the symbol of an truth that, as Cliff pointed out below, must be balanced with love. That love is often expressed in feminine terms as women are the great nurturers. I am reminded of nothing so much as the blind men and the elephant, all accusing each other of lies while simply looking at the same thing in a different way.

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Moe

Moe on February 9, 2015 at 5:27 am

Do you think you know it all? Do you think you are going to insult me on my blog, great work and I’m going to be Mr. Nice to you? It is clear to me you have took the new age information hook line and sinker like 99.9% of the people who have not done their own independent research which is expected so don’t feel bad. Lucifer is simply Latin for the alchemical element known in Greek as phosphorus in which Lucifer is from the morning star known a Jupiter. The feminine aspect is portrayed as the goddess Isis (Cybele, Rhea, the Magna Mater etc) who represents sulfur from the planet Venus. You are making this about men and women or into a gender battle as if Isis was a real and Lucifer was some dude who fell from heaven. They are ancient memes for the profane and ignorant like you who are truly the blind and zombified.

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Francine Stroman

Francine Stroman on April 5, 2015 at 4:02 pm

Moe- I found this article to be very “materialistic” in nature. This experience that you are having right now isn’t actually about anything, in human terms anyway. It’s just hyper intelligent light shining forth and even that is saying too much. On another note it might not be such a bad thing for to learn to acept some constructive critism..

That’s ok I love ya anyway;)

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Guest

Guest on September 28, 2015 at 1:13 pm

I have to say More, I love how you take no crap from people on here. If anyone who did their research would know your right. Opinions are like butt-holes we all have one. This people are profane. And you are sharing very guarded secret s. Which I do not agree with, but that’s out of my control. It was planned long ago, and is designed to happen. Anyways stay strong, stay a warrior

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sinner

sinner on November 15, 2015 at 7:20 pm

Lucifer means The Anti Christ, by the way u idiot Moe why u insist anti christ evil calling Lucifer, ok u have ur belief , don,t u worry ur messiah will not survive except for few years, stop pretending being good guy and inventor of white magic . Have spell on me idiot, if u practice magic I hope u know what does exist to counter magic and ur messiah Lucifer ,

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Cruise4

Cruise4 on December 25, 2015 at 6:09 pm

ISIS can be conversed with, as a feminine aspect/spirit, by taking Ayahuasca. So can Lucifer who apparently comes across as somewhat arrogant. As above so below, As within so without may allow sulpher and phosphorous to be synonomous, same as planets (stars).

I’m seeing an X formation… Lucifer (Red,love of the self), Satan (Blue, love of the mother), as the left and right in this X. Whats on the other ends? We have the woman and the whore in the Bible. Inversion, tops and bottoms. Middles (balance,heart) as green. The whole construction is being prised open, the black and the white of the papersea (papacy) and represents the left and right hemispheres of the brain. This is behaviour of Light, see Goethe. Some of this information is encoded in ‘Jupiter Rising’ and ‘How to train your Dragon 2’.

Very hard to convey in such a short space. ISIS is a real something though. Confirmed and certain, and it’s why they are trying to demonise the name at present with ‘terrorist’ association etc. She is also an illusionist, I’m thinking. Spiders from Ma’s… Ma Sons?

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Cruise4

Cruise4 on December 25, 2015 at 6:16 pm

One other very interesting thing… On one of the Jeff Rense shows dealing with reverse speech (approx. January ish 2015), Obama said ‘There will be no pursuit of the woman’. They had no clue what it meant but it was one of the clearest reverses I’ve ever heard.

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Cliff

Cliff on February 6, 2015 at 9:26 am

Lucifer does indeed represent the light, that is to say the pure light of the rational intellect, and just the intellect. It is the cold light of pure reason unmitigated by the warm light of the heart and thus unbalanced. It is the light that allows the means to justify the end, as pure reason would demand it do so. The Christ you quote also said that ‘by their works you shall know them’ . Your Albert Pike stated that three world wars would be required to bring in the Masonic Age, The Masons have been major players in creating two of them and are on the cusp of igniting the third, so please do not equate your luciferian objectives with that of the light of the Gnostic Christ self. Notwithstanding this, there are many truths still contained in your article, however it seems that these are very cleverly placed to capture those who seek for the light within, an imitation of the path of the seeker after truth, two paths that appear to be subtlely similar and yet ultimately lead to devastating different results. ‘My kingdom is not of this world’ , Albert Pike’s and the Mason’s very definately is.

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Larry

Larry on March 12, 2016 at 10:16 pm

Quite an interesting point: ‘those who seek for the light within, an imitation of the path of the seeker after truth, two paths that appear to be subtlely similar and yet ultimately lead to devastating different results.’

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THE ALL

THE ALL on December 4, 2014 at 5:14 pm

there are several important points which need to be understood…Christianity does not have a monopoly on the term “Lucifer” nor on its definition. The Christian concept and definition of the term “Lucifer” is merely the latest in a long line of definitions and interpretations of this pre-Christian term.

The word “Lucifer” occurs only once in the entire Bible. This is in Isaiah 14:12, which says: “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!” Those who read this verse in its actual context will clearly see that the sentence is applied specifically to a certain Babylonian king who was an enemy in war of the Israelites. The original Hebrew text uses the word הֵילֵל which literally means “bright star” or “shining one,” a term applied sarcastically or mockingly by the Israelites to this particular enemy of theirs. The translators of the King James Version of the Bible – one of the chief of whom was the well known Rosicrucian initiate Dr Robert Fludd, a fact which will no doubt shock and horrify many Christians – chose to translate this word with the Latin word “Lucifer.” .“Lucifer” literally means Lightbringer, Lightbearer, Bringer of Dawn, Shining One, or Morning Star. The word has no other meaning. Historically and astronomically, the term “Morning Star” has always been applied to the planet Venus. Since the only occurrence of the word “Lucifer” in the Bible is that one verse in Isaiah, there is absolutely nothing in the Bible which says that Lucifer is Satan or the devil. It was Pope Gregory the Great (540-604 AD) who was the first person to apply that passage of scripture to Satan and thus to equate Lucifer with Satan. But even then this notion didn’t catch on in a big way until the much more recent popularisation of John Milton’s “Paradise Lost” in which Lucifer is used as another name for Satan, the evil adversary of God. Also, such luminaries of the Christian world as Martin Luther and John Calvin considered it “a gross error” to apply Isaiah 14:12 to the devil, “for the context plainly shows these statements must be understood in reference to the king of the Babylonians.”

Thus the Christians who claim that Lucifer is the devil actually have no Biblical basis or authority for such a belief. Though they may claim to be “Bible believing Christians” whose faith is built solely on “the Word of God” they are actually followers – in this and many other respects – of Christian religious tradition and not of the Christian Bible. Or have they quietly conferred divine infallibility upon the Pope and Milton without informing the rest of the world?

H.P. Blavatsky was never at any point in her life a Christian, gave no credence to Christian theology and did not believe in any type of personal or anthropomorphic God nor in any type of personal or anthropomorphic devil. She believed and taught that there is but ONE Infinite Divine Life which is everything and in everything and that It has no adversary or enemy, since there is nothing but That – the boundless, impersonal, omnipresent Principle of Absolute Existence Itself. She was against the notion of worshipping or praying to anyone or anything. She taught that evil is really imperfection, which is the automatic and inevitable byproduct of the existence of matter.

Now let us take a look at some of the statements HPB made about Lucifer in “The Secret Doctrine”…

* “Esoteric philosophy admits neither good nor evil per se, as existing independently in nature. The cause for both is found, as regards the Kosmos, in the necessity of contraries or contrasts, and with respect to man, in his human nature, his ignorance and passions. There is no devil or the utterly depraved, as there are no Angels absolutely perfect, though there may be spirits of Light and of Darkness; thus LUCIFER – the spirit of Intellectual Enlightenment and Freedom of Thought – is metaphorically the guiding beacon, which helps man to find his way through the rocks and sandbanks of Life, for Lucifer is the LOGOS in his highest, and the “Adversary” in his lowest aspect – both of which are reflected in our Ego.” (Vol. 2, p. 162)

* “In antiquity and reality, Lucifer, or Luciferus, is the name of the angelic Entity presiding over the light of truth as over the light of the day. In the great Valentinian gospel Pistis Sophia it is taught that of the three Powers emanating from the Holy names of the Three Tριδυνάμεις, that of Sophia (the Holy Ghost according to these gnostics – the most cultured of all) resides in the planet Venus or Lucifer.” (Vol. 2, p. 512)

* “It is but natural – even from the dead letter standpoint – to view Satan, the Serpent of Genesis, as the real creator and benefactor, the Father of Spiritual mankind. For it is he who was the “Harbinger of Light,” bright radiant Lucifer, who opened the eyes of the automaton created by Jehovah, as alleged; and he who was the first to whisper: “in the day ye eat thereof ye shall be as Elohim, knowing good and evil” – can only be regarded in the light of a Saviour. An “adversary” to Jehovah the “personating spirit,” he still remains in esoteric truth the ever-loving “Messenger” (the angel), the Seraphim and Cherubim who both knew well, and loved still more, and who conferred on us spiritual, instead of physical immortality – the latter a kind of static immortality that would have transformed man into an undying “Wandering Jew”.” (Vol. 2, p. 243)

* “The Fall was the result of man’s knowledge, for his “eyes were opened.” Indeed, he was taught Wisdom and the hidden knowledge by the “Fallen Angel,” for the latter had become from that day his Manas, Mind and Self-consciousness. In each of us that golden thread of continuous life – periodically broken into active and passive cycles of sensuous existence on Earth, and super-sensuous in Devachan – is from the beginning of our appearance upon this earth. It is the Sutratma, the luminous thread of immortal impersonal monadship, on which our earthly lives or evanescent Egos are strung as so many beads – according to the beautiful expression of Vedantic philosophy.

“And now it stands proven that Satan, or the Red Fiery Dragon, the “Lord of Phosphorus” (brimstone was a theological improvement), and Lucifer, or “Light-Bearer,” is in us: it is our Mind – our tempter and Redeemer, our intelligent liberator and Saviour from pure animalism. Without this principle – the emanation of the very essence of the pure divine principle Mahat (Intelligence), which radiates direct from the Divine mind – we would be surely no better than animals.” (Vol. 2, p. 513)

So we see that in the teachings of Theosophy – which are at times deliberately symbolical, allegorical, and esoteric – the Lightbringer or Bringer of Dawn (Lucifer in Latin) is our Mind Principle, our individual self-consciousness and spark of intelligence, which was awakened in mankind around the middle period of the Third Root Race, also known as the Lemurian Epoch. Our mind can either be our adversary (which is what the word “satan” literally means) or it can be the lightbearer (the Lucifer) of spiritual Truth to us, the knowledge of which brings about our liberation from ignorance, including spiritual self-ignorance. Jose M. Herrou Aragon, in his book “Primordial Gnosis: The Forbidden Religion,” writes…“According to Gnostic legends and myths, the great Unknowable God sent Lucifer, angel of indescribable fire and light, to show man the light and to help him wake up and see his true origin, the origin of his Spirit, which has been perversely imprisoned in this impure matter called body-soul. He is an uncreated being, who came to the created world to bring Light: Liberating Gnosis. The saving knowledge which can wake man up and help him free his imprisoned Spirit. The knowledge which allows him to know who he truly is, why he is here in this world and what he has to do to liberate himself and fulfil his Spirit, which belongs to another uncreated and unknowable plane. “We have said that Lucifer came to the world to wake man up, to help him remember his divine origin, the divine origin of his Spirit, and to help him free himself from the body-soul in which he is trapped, and from created time and matter.” Theosophy interprets all these allegorical Gnostic teachings as referring to “the lighting up of Manas” (Manas is the Sanskrit word for Mind) which we mentioned above. When we bear in mind that “The Secret Doctrine” teaches that the Lemurian Root Race was born under the influence of Venus and received its “light and life” from the Planetary Spirit of Venus, it all becomes clearer, since Lucifer has been an accepted synonym for Venus – the bright and morning star – since long before the days of Christian theology and millennia before Lucifer was first ignorantly equated with the devil. In “The Secret Doctrine” we read that “Venus, or Lucifer (also Sukra and Usanas) the planet, is the Light-Bearer of our Earth, in both its physical and mystic sense.” Venus is said to be the “spiritual prototype” of Earth and “the Guardian Spirit of the Earth and Men.” It is “the most occult, powerful, and mysterious of all the planets; the one whose influence upon, and relation to the Earth is most prominent” and every change that takes place on Venus “is felt on, and reflected by, the Earth.” Since it would take too long and also be out of place here to try to explain all of this to the reader unfamiliar with Theosophy, we can sum up by saying that what H.P. Blavatsky has to say about Lucifer is entirely esoteric, symbolical, and philosophical. Those four excerpts quoted above are virtually the only specific statements and explanations she ever made about Lucifer, although fanatical Christians and half-crazed conspiracy theorists like to give the impression that she spent almost all her time ranting and raving about Lucifer, which is simply not true. As for the reason her magazine was named “Lucifer,” she wrote in its very first article – titled “What’s in a Name?” – that “the first and most important, if not the sole object of the magazine, is expressed in the line from the 1st Epistle to the Corinthians, on its title page. It is to bring light to “the hidden things of darkness,” (iv. 5); to show in their true aspect and their original real meaning things and names, men and their doings and customs; it is finally to fight prejudice, hypocrisy and shams in every nation, in every class of Society, as in every department of life. The task is a laborious one but it is neither impracticable nor useless, if even as an experiment. Thus, for an attempt of such nature, no better title could ever be found than the one chosen. … No fitter symbol exists for the proposed work – that of throwing a ray of truth on everything hidden by the darkness of prejudice, by social or religious misconceptions; especially by that idiotic routine in life, which, once that a certain action, a thing, a name, has been branded by slanderous inventions, however unjust, makes respectable people, so called, turn away shiveringly, refusing to even look at it from any other aspect than the one sanctioned by public opinion. Such an endeavour then, to force the weak-hearted to look truth straight in the face, is helped most efficaciously by a title belonging to the category of branded names.” But as she was later to remark, the ignorant and erroneous belief that Lucifer = Satan “has struck its roots too deep in the soil of blind faith” to allow many people to bravely, boldly, and unashamedly reveal the true origins and true nature of what the so-called Lucifer actually is. Those who attempt to do so are always bound to be immediately labelled as “satanists” and “devil worshippers” by a certain class of Christian, those whose trademark characteristics invariably tend to be wilful ignorance and mental laziness. It has indeed become a “branded name,” one which still automatically conjures up the image of an anthropomorphic devil even in the minds of the most hardened atheists. Yet who can deny that even Jesus is portrayed as boldly proclaiming his identity with Venus the Lightbringer in Revelation 22:16, where he says “I, Jesus, am the bright and morning star.” If the translators had chosen to translate this verse using Latin just as they did with Isaiah 14:12, it would read “I, Jesus, am Lucifer.” Theosophists are not afraid of public opinion or misguided prejudice, nor of the claims and threats of Christianity, that most arrogant, ignorant, and impudent of all the world’s religions. “There is no religion higher than Truth” – and eventually, as always, the Truth will prevail.

 

Phosphorus? How did the ancients know about, and zero in on this single element? Also, what was the mystery secret that was imparted to Alexander the great by his Greek mentor that enabled him to defeat a million man Persian army with only 35.000 of his men?

 

Before it was known by the word Phosphorus which is a word given to us by the Greeks, and the Latin Lucifer, it was simply known as the Elixir of Life or the Flower of Life. Often it was called by the plant names they used for the Elixir of Life or the Flower of Life that were high in Phosphorus such as Mandrake, the Lotus and Red Barley of the Gods.

 

Our thoughts are words,words are sounds,sounds vibrates,vibration is energy, energy glows and that glowing is LIGHT.Everything is Light.Even our thoughts.>> “It is through our DNA which contains phosphorus, that we become conscious to the world and who we are in order to live in the light.” Wrong. “live in the light” suggests you and I are separate from this universe of light ,that there is a “we” somehow not attached .EVERYTHING IS LIGHT.You and me and everything inbetween all made up of the same light energy . Light is a LIE ,there is nothing there. 99.9999999 EMPTY SPACE (potential).Lucifer =Bringer of LIGHT.

 

It is not correct that Lucifer equals Jesus, as Yourself also quote.

“Lucifer represents the individual intellect and will which rebels against the domination of Nature and attempts to maintain itself contrary to natural impulse. Lucifer, in the form of Venus, is the morning star spoken of in Revelation, which is to be given to those who overcome the world.”

Lucifer from Madam Blavatsky and Freemasonry has highjacked Jesus’ title, for evil, not for good.

The Christian mystic Rudolf Steiner says Lucifer and Satan (The Devil) is two different spiritual entities, but to compare ANY of the two as Jesus is way off target.

“Rudolf Steiner taught that the two great demons, Lucifer and Ahriman, offer mankind gifts — from Lucifer, we receive the gift of intellectual thought; from Ahriman, mastery of the physical realm. These gifts are beneficial and even necessary at our current stage of evolution, but they also entail great risks, temptations that can lead us badly astray. According to Steiner, Christ — the Intelligence of the Sun — needs to interpose between Lucifer and Ahriman, balancing them so that we may receive their influences in the proper, beneficial proportions”.

 

gnosticwarrior.com/lucifer.html

Location: Queens Apartment Complex: September 22nd, 2018 11:31 AM

 

Harry: Hey Pete, have you read this article about you?

 

Peter: Nah, In fact I don’t really remember that I read anything other than a textbook. I’ve been busy, might need to take a break soon. Anyways, what’s the article about?

 

Harry: It says, and I quote,“Spider-Man: Threat or Menace?” It’s by the Daily Bugle.

 

Peter: Huh, The Daily Bugle? They’ve been slandering my name since I started the hero gig!

 

Harry: Actually slander is spoken, in print it’s libel.

 

Peter: What does that have to do with anything? Y’know what, Nevermind. Hmmm, y’know what Harry, I’m gonna go straight to the Chief editor of The Daily Bugle and tell him to stop writing those articles!

 

Harry: What are you gonna do if they don’t? Sue’em?

 

Peter: Maybe, if the opportunity presents itself.

 

Harry: Well after you have your talk with Jameson, do you wanna come to a party at my house? It will be at 1:00, and I invited Michelle and a few others.

 

Peter: Hell yeah! I’d love to! All this Spider-Manning has been a bit of a hassle, so it would be a nice Change of pace. Alright, I’m gonna head out and talk to Jameson, and I’ll meet you at your party. Peace!

 

Peter puts on his costume, salutes to Harry, and heads off to the Daily Bugle.

 

Location: Daily Bugle 11:45 AM

 

Spider-Man hops onto a window of an office in the Daily Bugle and knocks on it. That gains the attention of a man with hair reminiscent of a paint brush, the hair was going grey at the temples, and he had a bushy mustache. He was wearing a white button up with a blue tie and a black vest over it. Spider-Man enters through the window and introduces himself.

 

Spider-Man: You must be J. Jonah Jameson and you know me, I’m Spider-Man.

 

JJJ: WHAT THE HELL!? Why are you here?

 

Spider-Man: Well, I want to do an interview, so that way I can clear up any misconceptions about me. So what do you say, JJJ?

 

Jonah took a moment to think, then he gestures to a seat on the other side of his desk.

 

JJJ: Fine take a seat, remember I’m the one in control not you! Got it?

 

Spider-Man: Alright, no problem. You ask the questions I answer them. So hit me with your first question.

 

They both sit down and Jonah grabs a notepad.

 

JJJ: So…..Why the mask? Why do any of this at all?

 

Spider-Man: Well, the mask is to protect my identity. If the criminals I face knew who I was, my friends and family would be put at risk. They already threaten my family’s livelihood, and I can’t take those threats lightly.

 

JJJ cuts him of and says, “So, they don’t have a choice in the matter? You are essentially making the decision to be in danger or not, for them. Do they even know?” Jonah takes a moment to have a realization. He soon realizes that he’s talking to a kid, not some looney adult as he thought previously.

 

JJJ: How old are you?

 

Spider-Man: I’m 16, I’ve been doing this for a year.

 

Jonah puts his notepad down and places his hand over his face. He was in disbelief as he said, “You’re...You're a kid? Get out…….If you really want to protect New York go to the police academy and get a badge. Until then, I suggest you hang up the costume for good. If not for your sake, maybe the people you care about. This interview is over.” Spider-Man stands up and thinks about something.

 

Spider-Man: I promised someone that I use my abilities to do good, and I’m not breaking that promise. I’m not gone to stop being Spider-Man.

 

Spider-Man leaps out the window and heads to Harry’s place. He changes into his normal clothes and knocks on the door, and Norman Osborn opens it. Norman was a fairly taller than average man, with light orange-ish hair, and he was wearing a green button up shirt with the sleeves rolled up.

 

Location: Osborn Residence 12:00 PM

 

Norman: Oh, Peter! It’s good to see you! It’s been awhile.

 

Peter: It has been awhile, and it’s good to see you too.

 

Norman: Well, Harry’s in the back setting up the party. Enjoy yourself!

 

Peter nods and walks to Harry and says hi.

 

Harry: Oh hey man, you’re early. How did the interview with Jameson go?

 

Peter: Pretty terrible. He found out I was a teenager and immediately shut down the interview, which is sorta fair but I would’ve been interested in a longer talk.

 

Harry: Well, maybe it wasn’t meant to be. But hey at least you’re on time for once

 

Peter: Hardy har har. Man, with school, Spider-Manning and my internship with Doc, I don’t think I’ll ever have time or be on time for anything. Heck, I don’t even remember the last time I did anything for myself, like dating.

 

Harry: Maybe take the weekends off, or at least Saturday. Then somehow gather the balls to ask a girl out without majorly messing it up.

 

Peter just looked at him with the most hurt, but understanding face ever.

 

Peter: Y’know…..There’s such a thing as keeping it TOO real. Like damn bro, almost hurt my Parker pride.

 

Harry just looked at him for an uncomfortable amount of time with confusion, before going on to say, “Hold up…...The hell is your Parker Pride?

  

Peter: It’s just something Aunt May said about me and…….Uncle Ben. I guess I got my stubbornness from him growing up. Oh look, Michelle’s here.

  

Michelle: Of course I’m here. You losers wouldn’t have any fun without me. Now let’s get this shindig started.

 

Harry: Says the one who uses the word “shindig.”

 

Peter: Heh, you’ve got to admit, he’s got a point. But yeah, let’s get these decorations up before anyone else pulls up.

  

The group got the party fully set up within the hour and soon more people came in. Randy Robertson, Ollie Osnick, Antoine Delsoin, Liz Allan, Flash Thompson, and several more from Midtown showed up.

 

Harry: Now….Now’s your chance Pete. Go ask out Liz…..But remember to be smart about it.

  

Peter: Uh...I….Shit…..Fine….

 

Harry: Ayyyy, that’s what I like to hear. Now go get’em my guy.

 

Peter walked up to Liz, who was weirdly by herself, and he just stood beside her to start the conversation

 

Peter: So, what’s a social butterfly like you being a wallflower like me?

 

Liz just glanced at him

 

Liz: Is that how you always approach girls, Parker?

 

Peter: If I knew how to. No. But I don’t, so that’s how I’ll start the conversation.

 

Liz: Well if you must know... I actually like being by myself sometimes, Parker.

 

Peter: Huh, you actually replied? And knew my name? That’s cool. Well anyways, I understand. Solitude can really be calming or whatever the reason may be. Sometimes it’s nice to have a moment to yourself.

 

Liz: Of course I know your name. We’ve had at least one class each year together since 6th grade. Why would I not know you?

 

Peter: I guess, I figured since you dated and hung out with the more popular crowd you’d never think twice about someone like me. Speaking of which, aren’t you with Flash? Like together in a relationship and whatnot?

 

Liz: We broke up...Why do you want to know? Are you gonna ask me out now that you know I’m single?

 

Peter: Ehhh, no. That’s douchey. You probably need time, hence the reason you’re by yourself? I don’t know, asking you out right now doesn’t seem cool or the right thing to do.

 

Liz: Y’know that’s actually kind of swee-

 

Before Liz finished her sentence, screaming could be heard from across the room along with the sound of glass breaking. It was Scorpion! He was back, but for what reason? He was out for blood. The blood of Osborn. Across the room, Scorpion got ahold of Harry as Norman came into the room.

 

Scorpion: Oh, Norman! You really should’ve kept your end of the bargain. Maybe if I take something of yours until you man up and give me my money. How about your precious son?

 

Norman: You sick bastard. Don’t bring my son into this! He has nothing to do with this. Please leave him alone.

 

Scorpion: Well I’m afraid he is now. It’s all your fault Norman, you only have yourself to blame. I’ll keep your son safe, if you have my money by tomorrow. ‘Til the, so long, you Greedy Goblin!

 

With Harry tightly wrapped in the tail, Scorpion leapt out the broken window and fled the scene.

 

To Be Continued

__________________________________________________________________________________

French postcard. Ed. M.T. & C. (Maurice Tesson). S.129/1.

 

Berta Nelson (?-?), originally Berta Katzenelson, was a Russian opera singer, who from 1913 onward had career as actress in Italian silent cinema at Itala Film and even had her own company Nelson Film.

 

In an Italian article of 1916, Nelson was told to have won beauty contests at a young age and became an acclaimed soprano, praised not only for her voice but also for her presence. She was a disciple of the famous Russian opera singer Feodor Chaliapin. Nelson interpreted Manon and Werther by Massenet, and several Puccini operas, gaining praise in Russia, the Netherlands, Germany, etc. In December 1911/ January 1912 for instance, Nelson performed with the local Italian Opera company at the Arts & Sciences building in The Hague. Performed was e.g. Verdi's Trovatore and Puccini's La Bohème and Tosca.

 

As occurred with many Russian stage stars, life imitated theater, so due to his passion for her, a young man from a high-placed family committed an unheard romantic deed. Dutch newspapers wrote in 1913 about a law case in which Nelson was defended against slander by Il Giornale d'Italia. The story was that of a Neapolitan impresario, madly in love with Nelson, but also a cashier, who had robbed the cash to pay for his extravagant spending to please his beloved, la Nelson. The journalist was condemned to 10 months of prison and the editor to a huge fine, but a court of appeal overruled this and settled the matter with (lower) fines.

 

In 1912 Nelson started at the Turinese company Itala Film, first in the aviation drama Come una sorella (Vincenzo Denizot, 1912), in which a scorned beloved (Lydia Quaranta), as a nurse, takes care of her ex, a crashed pilot (Giovanni Casaleggio), while the man's posh mistress (Nelson) dumps him. In Vittoria o morte! (Denizot, 1913), a sensational, daring spy story, Nelson had the lead. She pursues a spy who has stolen important papers from her father. Taking an airplane, she manages to get aboard the ocean liner the spy is on, but a fire breaks out on the ship and the spy binds her and flees. With the help of a wealthy American, she manages to steal back the papers and new pursuits by car and plane follow. Both films were found within the Desmet Collection of the EYE Filmmuseum and can be seen on the Desmet playlist on Youtube and on the Museo Nazionale del Cinema playlist on Vimeo.

 

Other films at Itala were L'ombra del male (Gino Zaccaria, 1913), Per un bacio a Ninì (1913), and Il bacio della zingara (1913). At Itala, Nelson's co-actors were Italia Almirante Manzini, Amerigo Manzini, Giovanni Casaleggio and Bonaventura Ibanez. After an intermission of two years, Nelson returned to the screen in 1916 at the Roman Cines company with two films with the ape Jack: L'impronta della piccola mano (Enrique Santos, 1916). about an ape trained to steal, and Jack cuor di leone (Santos, 1917). In 1917 Nelson acted as Elena opposite Vittoria Lepanto as Berta in the Dario Niccodemi adaptation L'Ombra by Mario Caserini, much praised by the Italian press at the time, and opposite Augusto Poggioli in L'uomo in frak (Nino Oxilia, 1917). Also, Nelson had a small part in Malombra (Carmine Gallone, 1917), starring Lyda Borelli. In 1919 Nelson moved to the Film d'Arte Italiana, where she starred in Fiamma simbolica by Eugenio Perego (released in 1920), a film about revenge symbolized by a burning flame. Ugo Gracci had the male lead. This film was also found and restored by the EYE Filmmuseum.

 

After La casa della felicità (Ugo Gracci, 1919) Gracci's first film as director, Fascino d'oro (Eugenio De Liguoro, 1919), and Chi l'ha ucciso? (Mario Gambardella or Alberto Sannia, 1919), Nelson founded her own film company Nelson Film. She made four films with Nelson Film: Come io vi amo (Ivo Illuminati, 1921), Sélika (Illuminati, 1921), La dama errante (Aleksandr Uralsky, 1922), a film with many Russian actors, and Ali spezzate (Luigi Maggi, 1923). La dama errante was about a a gravely ill lady who after losing her betrothed refuses to be cured and starts to get visions, but are they all dreams? Ali spezzate, about a pharmacist's daughter who flees an arranged marriage, was already filmed in 1920, and thus must have been the first Nelson Film production, but was only released in 1923. It was Nelson's last film. La dama errante and Ali spezzate were restored by the Cineteca Nazionale in Rome.

"After this question, brothers and sisters,

let us listen to the Lord

as He answers and shows us the way to that tent, saying,

"The one Who walks without stain and practices justice;

who speaks truth from his heart;

who has not used his tongue for deceit;

who has done no evil to his neighbor;

who has given no place to slander against his neighbor."

 

This is the one who,

under any temptation from the malicious devil,

has brought him to naught (Ps. 14[15]:4)

by casting him and his temptation from the sight of his heart;

and who has laid hold of his thoughts

while they were still young

and dashed them against Christ (Ps. 14[15]:4; 136[137]:9)."

– from the Prologue of the Rule of St Benedict.

 

Stained glass from St Emma Monastery in Greensburg, PA.

Joe Ledbetter Ice Slander by Play Imaginative

"Defeat of Slander" was erected as election propaganda in Times Square by Tammany Hall. After Tammany's candidates lost the election workmen smashed the plaster statue.

-- New York Times

 

Photographed by Robert Louis Bracklow,

collection of the New-York Historical Society

This time of year, Munich´s historic Feldherrnhalle is the site of a Christmas-tree market.

==========================

The Feldherrnhalle (Field Marshals' Hall) is a monumental loggia on the Odeonsplatz in Munich, Germany. Modelled after the Loggia dei Lanzi in Florence, it was commissioned in 1841 by King Ludwig I of Bavaria to honour the tradition of Bavarian Army.

 

In 1923, it was the site of the brief battle that ended Hitler's Beer Hall Putsch. During the Nazi era, it served as a monument commemorating the death of 16 members of the Nazi party.

Contents

 

The Feldherrnhalle was built between 1841 and 1844 at the southern end of Munich's Ludwigstrasse next to the Palais Preysing and east of the Hofgarten.

 

Previously, the Gothic Schwabinger Tor (gate) occupied that place. Friedrich von Gärtner built the Feldherrnhalle[1] at the behest of King Ludwig I of Bavaria after the example of the Loggia dei Lanzi in Florence.

 

The Feldherrnhalle was a symbol of the honours of the Bavarian Army, represented by statues of two military leaders Johann Tilly and Karl Philipp von Wrede. The first led Bavarians in the Thirty Years War; the second led the fight against Napoleon.[2] The statues were created by Ludwig Schwanthaler.[3]

 

Right from the start, some Munich folk used to (and still do) ridicule the two persons honoured in the "Bayerische Feldherrnhalle" (lit. 'Bavarian Hall of Field Commanders / Field Marshals') in reference to the descendance of Tilly and the military strategic capabilities of Wrede: "The one / first was" indeed "never anything like a Bavarian and the second / other" imputedly "never anything like a Feldherr". It is a citation from Lion Feuchtwanger's novel Erfolg.

 

A sculptural group by Ferdinand von Miller was added to the centre of the monument in 1892, after the Franco-Prussian War, representing the victory over the French and the unification of Germany.

 

The lions are a work of Wilhelm von Rümann, added in 1906 in imitation of the Medici lions of the Loggia dei Lanzi.

 

The Feldherrnhalle was the scene of a confrontation on Friday morning, 9 November 1923, between the Bavarian State Police and the followers of Adolf Hitler in which the Nazi party attempted to storm the Bavarian Defense Ministry.

 

This was the culmination of the Nazis' failed coup attempt to take over the Bavarian State, commonly referred to as the Beer Hall Putsch. In the ensuing gun battle, four policemen and fourteen marchers were killed, plus two more NSDAP members elsewhere in Munich for a total of sixteen.

 

Many more were wounded, including Hermann Göring. As a result of the failure of the so-called Beer Hall Putsch, Hitler was arrested and sentenced to a prison term.

 

After the Nazis took power in 1933, Hitler turned the Feldherrnhalle into a memorial to the Nazis killed during the failed putsch. A memorial to the fallen SA men was put up on its east side, opposite the location of the shootings. This monument, called the Mahnmal der Bewegung, was created to a design by Paul Ludwig Troost. It was a rectangular structure listing the names of the martyrs.[2] This was under perpetual ceremonial guard by the SS.

 

The square in front of the Feldherrnhalle (the Odeonsplatz) was used for SS parades and commemorative rallies.

 

During some of these events the sixteen dead were each commemorated by a temporary pillar placed in the Feldherrnhalle topped by a flame. New SS recruits took their oath of loyalty to Hitler in front of the memorial. Passers-by were expected to hail the site with the Nazi salute.

 

Consequently, some people tried to avoid this. The structure's backside was (and still is) occupied by a rococo palace, the Palais Preysing, in front of which runs a lane, the "Viscardigasse". This little detour helped to bypass the hall, subsequently earning it the nickname "Drückebergergasse" (lit. 'shirker's lane').[2]

Post war

 

At the end of the war the Feldherrnhalle was restored to its pre-Nazi appearance. Local people spontaneously smashed the Mahnmal der Bewegung to pieces on 3 June 1945.[2] In the 1950s a plan to move Bavaria's memorial to the unknown soldier to the Feldherrnhalle was halted on the grounds that it could provide an excuse for neo-Nazis to meet at the site.[2]

 

On 25 April 1995, Reinhold Elstner, a World War II veteran, committed self-immolation in front of Feldhernhalle to protest against "the ongoing official slander and demonization of the German people and German soldiers". Each year neo-fascist groups from various European countries try to hold a commemorative ceremony for him, which Bavarian authorities try to prevent through state and federal courts.[4]

en.wikipedia.org/wiki/Feldherrnhalle