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Pontefract (or Pomfret) Castle is a castle ruin in the town of Pontefract, in West Yorkshire, England. King Richard II is thought to have died there. It was the site of a series of famous sieges during the 17th-century English Civil War.
The castle, on a rock to the east of the town above All Saints' Church, was constructed in approximately 1070 by Ilbert de Lacy on land which had been granted to him by William the Conqueror as a reward for his support during the Norman Conquest. There is, however, evidence of earlier occupation of the site. Initially the castle was a wooden structure which was replaced with stone over time. The Domesday Survey of 1086 recorded "Ilbert's Castle" which probably referred to Pontefract Castle.
Robert de Lacy failed to support King Henry I during his power struggle with his brother, and the King confiscated the castle from the family during the 12th century. Roger de Lacy paid King Richard I 3,000 marks for the Honour of Pontefract, but the King retained possession of the castle. His successor King John gave de Lacy the castle in 1199, the year John ascended the throne. Roger died in 1213 and was succeeded by his eldest son, John. However, the King took possession of Castle Donington and Pontefract Castle. The de Lacys lived in the castle until the early 14th century. It was under the tenure of the de Lacys that the magnificent multilobate donjon was built.
In 1311 the castle passed by marriage to the estates of the House of Lancaster. Thomas, Earl of Lancaster (circa 1278–1322) was beheaded outside the castle walls six days after his defeat at the Battle of Boroughbridge, a sentence placed on him by King Edward II himself in the great hall. This resulted in the earl becoming a martyr with his tomb at Pontefract Priory becoming a shrine. It next went to Henry, Duke of Lancaster and subsequently to John of Gaunt, third son of King Edward III. He made the castle his personal residence, spending vast amounts of money improving it.
In the closing years of the 14th century, Richard II banished John of Gaunt’s son Henry Bolingbroke, Duke of Hereford, from England. Following the death of John of Gaunt, Duke of Lancaster, in 1399, Richard II seized much of the property due to Bolingbroke. Richard then shared some of the seized property around among his favourites. The castle at Pontefract was among such properties which was under threat. These events aroused Bolingbroke to return to England to claim his rights to the Duchy of Lancaster and the properties of his father. Shakespeare's play Richard II (Act 2, scene 1, 277) relates Bolingbroke’s homecoming in the words of Northumberland in the speech of the eight tall ships:-
NORTHUMBERLAND
Then thus: I have from Port Le Blanc,
A bay in Brittany, receiv’d intelligence,
That Harry Duke of Herford, Rainold Lord Cobham,
Thomas, son and heir to th’ Earl of Arundel,
That late broke from the Duke of Exeter,
His brother, Archbishop late of Canterbury,
Sir Thomas Erpingham, Sir John Ramston,
Sir John Norbery, Sir Robert Waterton, and Francis Quoint—
All these, well furnished by the Duke of Brittany
With eight tall ships, three thousand men of war,
Are making hither with all due expedience,
And shortly mean to touch our northern shore
When Bolingbroke landed at Ravenspur on the Humber, he made straight way for his castle at Pontefract. King Richard II, being in Ireland at the time, was in no position to oppose Bolingbroke. Bolingbroke soon deposed Richard and took the crown for himself as Henry IV.
Richard II was captured by Henry Bolingbroke's supporters in August 1399 and was initially imprisoned in the Tower of London. Sometime before Christmas that year he was moved to Pontefract Castle (via Knaresborough) where he remained under guard until his death, perhaps on 14 February 1400. William Shakespeare's play Richard III mentions this incident:
Pomfret, Pomfret! O thou bloody prison,
Fatal and ominous to noble peers!
Within the guilty closure of thy walls
Richard the second here was hack'd to death;
And, for more slander to thy dismal seat,
We give thee up our guiltless blood to drink.
Various chroniclers suggest that Richard was starved to death by his captors, and others suggest he starved himself. A contemporary French chronicler suggested that Richard II had been hacked to death, but this is, according to the ODNB, "almost certainly fictitious"
Richard III had two relatives of Elizabeth Woodville beheaded at Pontefract Castle on 25 June 1483 – her son, Sir Richard Grey, and her brother, Anthony Woodville, 2nd Earl Rivers.
n 1536, the castle's guardian, Thomas Darcy, 1st Baron Darcy de Darcy handed over the castle to the leaders of the Pilgrimage of Grace, a Catholic rebellion from northern England against the rule of King Henry VIII. Lord Darcy was executed for this alleged "surrender", which the king viewed as an act of treason.
In 1541, during a royal tour of the provinces, it was alleged that King Henry's fifth wife, Queen Catherine Howard, committed her first act of adultery with Sir Thomas Culpeper at Pontefract Castle, a crime for which she was apprehended and executed without trial. Mary, Queen of Scots was lodged at the castle on 28 January 1569, travelling between Wetherby and Rotherham.
On his way south to London, King James rode from Grimston Park to view Pontefract Castle on 19 April 1603 and stayed the night at the Bear Inn at Doncaster. The castle was included in English jointure property of his wife, Anne of Denmark.
Royalists controlled Pontefract Castle at the start of the English Civil War. The first of three sieges began in December 1644 and continued until the following March when Marmaduke Langdale, 1st Baron Langdale of Holme arrived with Royalist reinforcements and the Parliamentarian army retreated. During the siege, mining and artillery caused damage and the Piper Tower collapsed as a result. The second siege began on 21 March 1645, shortly after the end of the first siege, and the garrison surrendered in July after hearing the news of Charles I's defeat at the Battle of Naseby. Parliament garrisoned the castle until June 1648 when Royalists sneaked into the castle and took control. Pontefract Castle was an important base for the Royalists, and raiding parties harried Parliamentarians in the area.
Oliver Cromwell led the final siege of Pontefract Castle in November 1648. Charles I was executed in January, and Pontefract's garrison came to an agreement and Colonel Morrice handed over the castle to Major General John Lambert on 24 March 1649. Following requests from the townspeople, the grand jury at York, and Major General Lambert, on 27 March Parliament gave orders that Pontefract Castle should be "totally demolished & levelled to the ground" and materials from the castle would be sold off. Piecemeal dismantling after the main organised activity of slighting may have further contributed to the castle's ruined state.
It is still possible to visit the castle's 11th-century cellars, which were used to store military equipment during the civil war.
Little survives of what "must have been one of the most impressive castles in Yorkshire" other than parts of the curtain wall and excavated and tidied inner walls. It had inner and outer baileys. Parts of a 12th-century wall and the Piper Tower's postern gate and the foundations of a chapel are the oldest remains. The ruins of the Round Tower or keep are on the 11th-century mound. The Great Gate flanked by 14th-century semi-circular towers had inner and outer barbicans. Chambers excavated into the rock in the inner bailey possibly indicate the site of the old hall and the North Bailey gate is marked by the remains of a rectangular tower.
The castle has several unusual features. The donjon has a rare Quatrefoil design. Other examples of this type of Keep are Clifford's Tower, York and at the Château d'Étampes in France. Pontefract also has an torre albarrana, a fortification almost unknown outside the Iberian Peninsula. Known as the Swillington Tower, the detached tower was attached to the north wall by a bridge. Its purpose was to increase the defender's range of flanking fire.
Wakefield Council, who manage the site, commissioned William Anelay Ltd to begin repairs on the castle in September 2015, but work stopped in November 2016 when Anelay went into administration. The Council then engaged Heritage Building & Conservation (North) Ltd, who began work on the site in March 2017. A new visitor centre and cafe were opened in July 2017; but in April 2018 the council announced that they had terminated the contract with HB&C (North) Ltd, as no work had been done since mid-March, and they had not had any reassurances that the work would restart. On Yorkshire Day 2019, the restoration was completed, and the castle was removed from Historic England's "Heritage At Risk" list.
This, completely redone. The sentences here are slightly less boilerplate.
This is so going up on my room wall.
James Scullion was sentenced to 14 days hard labour at Newcastle City Gaol for stealing clothes. After this he was sent to Market Weighton Reformatory School for 3 years.
Age (on discharge): 13
Height: 4.2
Hair: Light Brown
Eyes: Grey
Place of Birth: Newcastle
Status: Single
Occupation: Labourer
These photographs are of convicted criminals in Newcastle between 1871 - 1873.
Reference:TWAS: PR.NC/6/1/1281
(Copyright) We're happy for you to share this digital image within the spirit of The Commons. Please cite 'Tyne & Wear Archives & Museums' when reusing. Certain restrictions on high quality reproductions and commercial use of the original physical version apply though; if you're unsure please email archives@twmuseums.org.uk.
To purchase a hi-res copy please email archives@twmuseums.org.uk quoting the title and reference number.
Evening light at Fehren.
Nikon D800E, AF-S Nikkor 70-200 mm f/2.8 G ED VR II @ 70 mm, Lee Hard 0.6 ND, Lee Circular PL, ISO 50, f/8, 1/13 second.
Sentence Of Death.
Iudicium aeternae volubiles ferinae carnis dolore dolores confitentes,
sgrechiadau grotesg arteithio galarnadau dryswch llym chi,
pecados submundo descendente punições consciência tons escuros situação sombrio vazio,
проклятые зловонные зубы в обморок гниения в хищные когти забытые пророчества боли,
εμβάθυνση rankled μυαλά πανέμορφη δαίμονες πράσινο αιώνια βρίσκεται εμβρόντητοι,
duisternis naamloos ogen vacant ontsteld is ademhalingen mom,
prädisponierenden Trägheit unzureichende Dichtung Tragödien imprägniert Geister Sturm brennt,
transzcendens félelmetes csúcsok között véres szerzetesi spekulációk üvöltő szunnyad álmok,
frissons cerveaux odieuses inexplicablement tempêtes répugnance apparitions incongrues de crimes immuables,
plukker skapninger vinger dødsleiet transformasjon forvirrende gigantiske frykt ensomhet vibrasjoner ubevisste,
まごまご法律障害触知悲惨さの幽霊横柄ハープが崩壊耐え難いアンソロジーを.
Steve.D.Hammond.
Yes it’s true.
Today the 10th September 2013, at 11.30am, my darling Shogi was put to sleep.
I'm truely devastated and heartbroken.
The last week Shogi has not been himself. Not interested in play and lethargic.
When his appetite increased and his intake of water, we took him to the vets yesterday.
At 6pm last night, when the vet called me with his blood test results, I had the shock of my life when I was told he had feline leukaemia and there was no cure.
His blood showed 70% white blood cells
I have been in a total state of shock!
I made the decision to have him put to sleep while he still had his dignity and not drastically ill.
I could have let him plod on for a bit longer or tried steroids but no, I wanted him to go while he wasn’t suffering too much.
This morning he ate a good meal and I placed him in his outdoor pen to watch the birds, which he always loved to do.
I let him have a little walk in our garden too.
Just before I took him to the vets I held him as I played his favourite tune and we had a little mooch.
Shogi was never a lap cat, but I once played this tune which he responded to and he just relaxed in my arms as I stroked him.
This has always been his song
It has been such an emotional ride as well as a shock and most stressful
Its all happened so quick!
When we took him to the vets, we also had to take my other cat Guinevere too.
feline leukaemia is a contagious virus, although only spread through mating, cat bites & fights, we had to take her to be tested.
We were relieved to learn she is clear.
Of course at the vets I was full of questions and Matt was willing to answer them all.
Matt wanted to know Shogis history and looked at his records from the day we adopted Shogi.
Shogi has never been a well cat with his bowel disease and the odd cystitis and cold. He’s also taken longer to “get over” things as opposed to any other cat.
On Shogis story you will find that his previous owner had miss treated and neglected him.
I have always had a lot of bad things to say about his previous owner!
Matt brought to my attention the day we brought Shogi in for chipping.
His previous owner never told me he was already chipped!
I told Matt I went through hell with the previous owner trying to get written permission from her to change the address on the chip from hers to mine and all the information she had on the chip.
She never returned my calls, or texts until eventually she disappeared off the face of the earth.
Matt told me this was probably because we would have found out which vet had chipped him and we could have had his health records transferred.
Matt told me, in his opinion, she will have already known he had the virus and could have been born with it.
All his ill health was probably down to the virus.
I can't remember if we had Shogi tested in the early days. We probably did, but Matt stated that it may not have shown up if it was laying dormant. This can happen.
All the little pieces of the jigsaw on Shogis health and how the previous owner was with me have now all been pieced together and all make perfect sense.
Shogi came to me with a death sentence.
Matt told me he was aware how much I cared for cats and that Shogi probably lived longer with me than what he actually should have. So very comforting of him to say that.
He certainly wouldn’t have survived long with his previous owner!
Shogi passed peacefully and Matt let me hold his face so I could be the last thing he saw.
I will be having his ashes.
It was so hard to leave him there and everything from yesterday has happened so quickly that I am in a state of shock and my hands won’t stop trembling.
Poor Guinevere is looking for him everywhere. They were inseparable. I used to call them Bonnie & Clyde!
Whether we get her another friend for her is a little early yet. It sure helps the grieving process and it all depends on how Guinevere copes alone. We have been taking about it but it’s too hard to make the decision today.
I am aware the sooner the better.
There is one thing I would like to say and that is to all the people who have got to know me on Flickr and more so my cat Shogi is, please, please don’t be sad I beg of you.
Yes I am shedding tears and yes I am missing him but regarding his previous owner, I now feel no anger.
She did the best thing she could have possibly done and that was bring Shogi to me.
I did things with Shogi he had never done in his short life.
He’d never had cuddles, grooming, play and he loved to walk on his lead. We’ve taken him with us in the van around the country where he’s enjoyed forest walks, and rock climbing.
I’ve smothered him with toys and most of all he’s had 100% of my love and affection.
Shogi was never a lap cat or was used to being loved but he did begin to show affection which was an amazing experience seeing the odd breakthrough.
His eyes would smile at me with so much love oozing from them and he began to enjoy love and affection.
On a morning he’d started to give me a tender love bite on my cheeck or tap my face with his paw to get me up and then he’d lick my toes. He had such a great personality and made me laugh with his antics, especially when he played with Guinevere. He had so much fun.
He would light up a room till it glowed with his warmth with the mischievous twinkle in his eyes.
Although my home is now very quiet as he was talkative, the warm glow is still here.
Please please don’t be sad,
I’m ok.
Fate brought Shogi to me and he came with a death sentence.
Yes he’s only been with me for 3yrs and yes he was only 6yrs old but his time had come.
If knowing what I know today, would I have done it again?
Hell yeah!!
I wouldn’t have missed the “Shogi” experience for anything.
If I had have known he had feline leukaemia I wouldn’t have taken him and I would have missed out and Lord only knows what would have happened to him.
Thank God I never knew and thank God we found each other!
It was wonderful knowing him.
Loving him.
I gave Shogi the best 3 years of his entire life
He gave me 3 years I’ll never ever forget and will cherish for the rest of my life.
I’m not going to be sad about that!
All I feel is that I gave him my all & my best and no regrets.
Rest in peace my dear beautiful, beautiful boy.
I love you and shall miss you.
Its never goodbye
Its “I’ll see you later”
Until we meet again on rainbow bridge.
Ps. I would like to thank Helen Ozelton at Alfreton Park Veterinary Hospital for all her loving care with Shogi the last 3 years. I know you were fond of him and I’m so sorry for this news. I know you’ll be heartbroken.
Also thank you to Matt Ingram who performed Shogis operation last year and for tenderly putting him to sleep today. You were most caring to me and Shogi and thank you for your kind words and cuddle. I needed that.
Thank you for your kindness
I will lend to you for awhile a little friend, God said.
For you to love while it lives, and mourn when it's dead.
Maybe for twelve or fourteen years, or maybe two or three.
But will you, till I call it back, take care of it for me?
It'll bring its charms to gladden you and, should its stay be brief
you'll always have its memories as solace for your grief.
I cannot promise it will stay, since all from earth return.
But there are lessons taught below I want this little friend to learn.
I've looked the whole world over in search of teachers true.
And from the folk that crowds life's land I have chosen you.
Now will you give it all your love, nor think the labor vain?
Nor hate me when I come to take my little friend home again?
My heart replied, "My Lord, Thy Will Be Done"
For all the joys this little friend brings, the risk of grief I'll run.
We'll shelter it with tenderness, we'll love it while we may.
And for the happiness we've known, forever grateful stay.
But should you call it back much sooner than we planned.
We'll brave the bitter grief that comes, and try to understand.
If, by our love we've managed your wishes to achieve,
Then in memory of who we loved, please help us while we grieve.
When our cherished little friend departs this world of strife,
Please send yet another needing soul for us to love all its life.
Thanks so much for my eighteenth EXPLORE! June 9, Highest #90
"We are all sentenced to solitary confinement inside our own skins, for life." Tennessee Williams
This marks the end of my Project 52, it's actually taken me 18 months to get here, I took nearly 6 months off at the end of 2012 as I felt burnt out and had really lost my creative spark. However the past two months have been my most productive yet, I feel I'm a better photographer than when I started this Project and hope to get keep on learning and progressing.
This is the lone flower of a Broom shrub that has come to life in our garden. I adore how it's tangled around the stem with the other buds behind which are not quite ready to bloom. If we had this gorgeous weather every day I don't think I'd ever be parted with my camera!
Website | Project 52 | Week 52 | ODC2 - Fancy
According to historical records "There are many people at Versailles today." was the only sentence spoken between the young dauphine Marie Antoinette and Madame du Barry, the mistress of the old king Louis XV. Marie Antoinette, coming from a strict christian background could not palate the king flaunting his lover at court and enmity sprouted between her and the sexually liberated du Barry.
I depicted this rivalry between the two women as a cold war of fashion, a contest where the gowns got bigger and the wigs more ridiculously elaborate. Marie Antoinette's pink silk robe à la française follows the traditional period fashions; where as dy Barry's blue gown is a more modern interpretation of the silhouette and "indecently" sleeveless. Both gowns come with a front hemline that can be hoisted up to reveal either their pantaloons or a tableau of a stage depicting the propaganda of the era, smearing each lady of the court for their frivolities.
Marie Antoinette is FR2 Agnes sculpt by Integrity Toys, painted with a disapproving expression as she utters the famous words "There are many people at Versailles today." Madame du Barry is the Luchia sculpt from the same company, her face charismatic enough to climb to to court from her humble beginnings, and amused at the small victory she gains as Marie Antoinette is finally forced to acknowledge her.
The pair comes with two sets of wigs: huge ones evoking the outrageous size of the fashion drawings of the era, decorated with hand carved ornaments of a three mast schooner and a girl on a swing; the other pair of wigs are a more modern interpretation of the pompadour style.
The OOAK shoes are hand sculpted from epoxy putty, covered with silk and lace and embellished with Swarovski crystal ornaments.
The pair is a commission project and not for sale.
Dunbartonshire Hillman Imp Police Cars
One of the areas covered by the then Dunbartonshire Police Force (Present Strathclyde Force) was the scenic A82 Loch Lomondside road which ran from Dumbarton to Fort William. In the sixties it was a narrow twisty road which followed the contours of the lochside with road traffic enduring the consequences of meeting oncoming vehicles at every corner whilst trying to take in the scenic splendour.
In the mid sixties a great deal of heavy construction work was being carried out at Loch Awe which necessitated the movement of a large number of abnormal loads on the A82.
At that time the police motorcycles previously utilised for escort duty were replaced by two standard Hillman Imp Police Cars, one was blue and the other was white in colour. The Chief Mechanic decided to swap the respective doors, boot lids and engine covers of both cars to form a 'panda effect' without the need of paint resprays.
Both cars were then fitted out with the full width front and rear police boards with the front board having a hinged section which, when opened up, exposed the distinctive 'wide load' sign. In order to make them more high profile both front and rear boards along with the roof panel were painted yellow.
External equipment comprised the fitting of a bonnet mounted siren, roof mounted hazard orange indicators, Marschal roof beacon, rally spotlight with internal handle and P.A. loudspeaker.
Internal modifications consisted of the removal of the passenger seats in order to carry equipment for road traffic and marine scenarios.
The internal roof lining was fitted with zips to access the roof mounted equipment. The radio transmitter was housed in the front boot area with the tuner and handset mounted on the dash board alongwith the associated switches for the aforementioned accessories.
The only engine modification noted was the replacement of the dynamo with an alternator.
The equipment carried was as follows:-
Road traffic cones, road hazzard signs, life jackets, two man lifebelt, flares, rubber quoits, rope casting device, sundry ropes, sledgehammers, bolt-cutters, crowbars, Tapley-meter, measuring tapes, canvas stretcher and first aid, and tool box to aid any breakdowns encountered enroute.
Both cars were used together in 'wide load' scenarios which comprised of basic escorting until the roadways narrowed sufficiently to utilise a system of 'leap-frogging' the vehicle between the lay-bys available. This involved one Imp going ahead and stopping oncoming traffic at a predetermined point and radioing the other Imp that the road ahead was clear. In many locations the radios were inoperative and the first public car stopped would be allowed to carry this message to the awaiting convoy at the last lay-by.
When not involved in their specialist wide load duties both cars were utilised in normal one man patrol duties attending at many road traffic and marine accidents on the Lochside. Their high profile appearance soon made them a tourist attraction at every rest stop with the subsequent nickname of "Pinky and Perky" being attributed to them by both police and public.
The cars tour of duty lasted four years until motor-cycles reclaimed their previous status. A serving Strathclyde Superintendent who drove the Imps latterly has stated that in nearly 30 years service he has never witnessed anything that was more effective in this scenario -a fitting tribute to the Loch Lomond Imps.
Strathclyde Police
The Dunbartonshire Police joined up with other local forces to become Strathclyde Police.
Strathclyde Police magazine, Oct. 1983 shows a photo of 'Pinky and Perky', the two Imps used by the Dunbartonshire Constabularly in 1967: GSN 840E and GSN 860E. The force bought a blue and a white Imp and swopped panels
Also, there exists a brochure from Berger Paints that features the two police panda
The police force did order a blue and a white Imp, they were fully resprayed with a, new at the time, Berger paint. The Berger company is an old English company, founded in the 1700s by a German, Louis Steigenberger (later Berger).
The paint was a new high reflective version in various colours and we used it on our breakdown wagons as well as on various police cars. My father had opened a garage in Bonhill, Scotland, in the early 1950s and developed a relationship with the then Dunbartonshire Police (before they joined up with other local forces to become Strathclyde Police).
Berger Paints made a big feature of this at the time and used the Imps in sales literature (brochure).
Antonino Accardo 2nd from left in alley in or around Chicago. 1972
Antonino Accardo 4/20/1906 - 5/22/1992 was known as "Big Tuna" and "Joe Batters" was a small time criminal to Boss of the Chicago Outfit.
Born in Chicago on the near west side to a shoemaker. Accardo at the age of 14 was kicked out of school and started to hang out at neighborhood pool halls. After joining a neighborhood street gang he was recruited by Jack McGurn a Hitman for Al Capone.
During prohibition he killed a couple of Outfit traitors at a dinner with a baseball bat. Al Capone said "The kids a real Joe Batters" . "Big Tuna" nickname came after catching one on a fishing trip.
Accardo claims to be one of the southside hitmen in the St. Valentines Massacre in 1929. He also acclaimed to have killed Frank Yale, Brooklyn"s Gang Boss.
In 1939 he married and had 4 children with a strong marriage. He lived most of his married years in River Forest IL. But things changed, the I.R.S. was on his back so he bought a smaller home and installed a vault. Accardo wanted to keep things straight so he posed as a beer salesman for a local Chicago brewery.
In 1931 Al Capone was convicted on tax evasion. Frank Nitti took over as the Outfits Boss. In 1943 Frank Nitti was sentenced to jail time and commited suicide right before sentencing. So in 1943 Tony Accardo took over the Outfit.
Accardo decided to move some operations out west especially to Las Vegas. They took over Slot Machines, Cigarette Machines, ran narcotic smuggling and call girl services.
Accardo kept a low profile and ran operations much longer than Capone.
In 1957 Accardo was again being followed by the I.R.S. So he gave his position of Outfit Boss to Sam Giancana.
Giancana was a problem though, he lived a fancy lifestyle and dated celebs. The F.B.I. started following Sam Giancana. Giancana was found murdered in his Oak Park IL. home while cooking Italian sausage.
When vacationing in California, Accardo"s River Forest IL. home was robbed by 5 thieves. One month later all 5 thieves were found murdered by strangulation and their throats cut.
All this time, Tony Accardo only spent 1 night in jail.
He passed away in 1992 of a heart condition.
The sentence on the photo is basically a quote from Erika Jong. My interpretation on that quote is that I'm responsible for my life. Everyone is responsible for his/her own life. Do you agree with it? Hehehe...
How do I get this picture?... Turn off the light in the bedroom. Put the camera on tripod. Set it to bulb. Shutter is controlled by remote. The hand in the picture is actually my right hand. My left hand is busy to press the shutter, turn on the scorch and start painting with light... Off course my right has is moving a bit. After that, open the file in Photoshop to write the quote, and then resize...
[10 April 2007]: Please read en.wikipedia.org/wiki/Light_painting to know what light painting is all about... :)
Dhaka, Bangladesh, 2010.
An embryo takes nine months to become a human.
A human takes a life time to grow up, to love, to dream and to bond with other humans. They become individual worlds.
Then you appear.
You kill them and send their souls to so called Heaven or Hell.
And those who loved them are sentenced for lifetime in a prison of unbearable memories.
God.
You are a joker, and life is the biggest joke ever.
In the night of June 3, 2010, a little community of Nimtoli at Old Dhaka was burnt to ashes by a sudden fire, which claimed more than 120 lives. Most of the inhabitants died, leaving a few alive with painful memories as a burden for rest of their lives. The woman in this photo lost her brother, who owned this shop. What remains of this shop is nothing but ashes.
All rights reserved worldwide. DO NOT use this image in any commercial, non-commercial or blogging purpose without my explicit permission. Otherwise, you'll face legal action for violating national or international copyright law.
For permission, mail me at:
monir.micro@gmail.com
monirmbdu@yahoo.com
The Sycamore Gap Tree or Robin Hood Tree was a sycamore tree standing next to Hadrian's Wall near Crag Lough in Northumberland, England. It was located in a dramatic dip in the landscape, which was created by glacial meltwater and was a popular photographic subject, described as one of the most photographed trees in the country and an emblem for the North East of England. It derived its alternative name from featuring in a prominent scene in the 1991 film Robin Hood: Prince of Thieves. The tree won the 2016 England Tree of the Year award. It was felled in the early morning of 28 September 2023 in what the authorities described as "an act of vandalism". The felling of the tree led to an outpouring of anger and sadness.
Location
The Sycamore Gap Tree was by Hadrian's Wall at grid reference NY 761677, between Milecastle 39 and Crag Lough, about 2 miles (3.2 km) west of Housesteads Roman Fort in Northumberland, northern England. This section of the wall follows the edge of a cliff – an outcrop of the Whin Sill – and several sharp dips in it caused by melting glacial waters. The tree stood within one of these dips with the cliff and wall rising dramatically either side of it. The wall and adjacent land, including the site of the tree, are owned by the National Trust.
A popular attraction, the tree was described as one of the most photographed in the country and the location may be the most photographed point in all of Northumberland National Park. It was visible from the nearby B6318 Military Road. The name "Sycamore Gap" was coined by a National Trust employee when the Ordnance Survey were remapping the area and asked if the previously unnamed spot had a designation
Roman Britain was the territory that became the Roman province of Britannia after the Roman conquest of Britain, consisting of a large part of the island of Great Britain. The occupation lasted from AD 43 to AD 410.
Julius Caesar invaded Britain in 55 and 54 BC as part of his Gallic Wars. According to Caesar, the Britons had been overrun or culturally assimilated by the Belgae during the British Iron Age and had been aiding Caesar's enemies. The Belgae were the only Celtic tribe to cross the sea into Britain, for to all other Celtic tribes this land was unknown. He received tribute, installed the friendly king Mandubracius over the Trinovantes, and returned to Gaul. Planned invasions under Augustus were called off in 34, 27, and 25 BC. In 40 AD, Caligula assembled 200,000 men at the Channel on the continent, only to have them gather seashells (musculi) according to Suetonius, perhaps as a symbolic gesture to proclaim Caligula's victory over the sea. Three years later, Claudius directed four legions to invade Britain and restore the exiled king Verica over the Atrebates. The Romans defeated the Catuvellauni, and then organized their conquests as the province of Britain. By 47 AD, the Romans held the lands southeast of the Fosse Way. Control over Wales was delayed by reverses and the effects of Boudica's uprising, but the Romans expanded steadily northward.
The conquest of Britain continued under command of Gnaeus Julius Agricola (77–84), who expanded the Roman Empire as far as Caledonia. In mid-84 AD, Agricola faced the armies of the Caledonians, led by Calgacus, at the Battle of Mons Graupius. Battle casualties were estimated by Tacitus to be upwards of 10,000 on the Caledonian side and about 360 on the Roman side. The bloodbath at Mons Graupius concluded the forty-year conquest of Britain, a period that possibly saw between 100,000 and 250,000 Britons killed. In the context of pre-industrial warfare and of a total population of Britain of c. 2 million, these are very high figures.
Under the 2nd-century emperors Hadrian and Antoninus Pius, two walls were built to defend the Roman province from the Caledonians, whose realms in the Scottish Highlands were never controlled. Around 197 AD, the Severan Reforms divided Britain into two provinces: Britannia Superior and Britannia Inferior. During the Diocletian Reforms, at the end of the 3rd century, Britannia was divided into four provinces under the direction of a vicarius, who administered the Diocese of the Britains. A fifth province, Valentia, is attested in the later 4th century. For much of the later period of the Roman occupation, Britannia was subject to barbarian invasions and often came under the control of imperial usurpers and imperial pretenders. The final Roman withdrawal from Britain occurred around 410; the native kingdoms are considered to have formed Sub-Roman Britain after that.
Following the conquest of the Britons, a distinctive Romano-British culture emerged as the Romans introduced improved agriculture, urban planning, industrial production, and architecture. The Roman goddess Britannia became the female personification of Britain. After the initial invasions, Roman historians generally only mention Britain in passing. Thus, most present knowledge derives from archaeological investigations and occasional epigraphic evidence lauding the Britannic achievements of an emperor. Roman citizens settled in Britain from many parts of the Empire.
History
Britain was known to the Classical world. The Greeks, the Phoenicians and the Carthaginians traded for Cornish tin in the 4th century BC. The Greeks referred to the Cassiterides, or "tin islands", and placed them near the west coast of Europe. The Carthaginian sailor Himilco is said to have visited the island in the 6th or 5th century BC and the Greek explorer Pytheas in the 4th. It was regarded as a place of mystery, with some writers refusing to believe it existed.
The first direct Roman contact was when Julius Caesar undertook two expeditions in 55 and 54 BC, as part of his conquest of Gaul, believing the Britons were helping the Gallic resistance. The first expedition was more a reconnaissance than a full invasion and gained a foothold on the coast of Kent but was unable to advance further because of storm damage to the ships and a lack of cavalry. Despite the military failure, it was a political success, with the Roman Senate declaring a 20-day public holiday in Rome to honour the unprecedented achievement of obtaining hostages from Britain and defeating Belgic tribes on returning to the continent.
The second invasion involved a substantially larger force and Caesar coerced or invited many of the native Celtic tribes to pay tribute and give hostages in return for peace. A friendly local king, Mandubracius, was installed, and his rival, Cassivellaunus, was brought to terms. Hostages were taken, but historians disagree over whether any tribute was paid after Caesar returned to Gaul.
Caesar conquered no territory and left no troops behind, but he established clients and brought Britain into Rome's sphere of influence. Augustus planned invasions in 34, 27 and 25 BC, but circumstances were never favourable, and the relationship between Britain and Rome settled into one of diplomacy and trade. Strabo, writing late in Augustus's reign, claimed that taxes on trade brought in more annual revenue than any conquest could. Archaeology shows that there was an increase in imported luxury goods in southeastern Britain. Strabo also mentions British kings who sent embassies to Augustus, and Augustus's own Res Gestae refers to two British kings he received as refugees. When some of Tiberius's ships were carried to Britain in a storm during his campaigns in Germany in 16 AD, they came back with tales of monsters.
Rome appears to have encouraged a balance of power in southern Britain, supporting two powerful kingdoms: the Catuvellauni, ruled by the descendants of Tasciovanus, and the Atrebates, ruled by the descendants of Commius. This policy was followed until 39 or 40 AD, when Caligula received an exiled member of the Catuvellaunian dynasty and planned an invasion of Britain that collapsed in farcical circumstances before it left Gaul. When Claudius successfully invaded in 43 AD, it was in aid of another fugitive British ruler, Verica of the Atrebates.
Roman invasion
The invasion force in 43 AD was led by Aulus Plautius,[26] but it is unclear how many legions were sent. The Legio II Augusta, commanded by future emperor Vespasian, was the only one directly attested to have taken part. The Legio IX Hispana, the XIV Gemina (later styled Martia Victrix) and the XX (later styled Valeria Victrix) are known to have served during the Boudican Revolt of 60/61, and were probably there since the initial invasion. This is not certain because the Roman army was flexible, with units being moved around whenever necessary. The IX Hispana may have been permanently stationed, with records showing it at Eboracum (York) in 71 and on a building inscription there dated 108, before being destroyed in the east of the Empire, possibly during the Bar Kokhba revolt.
The invasion was delayed by a troop mutiny until an imperial freedman persuaded them to overcome their fear of crossing the Ocean and campaigning beyond the limits of the known world. They sailed in three divisions, and probably landed at Richborough in Kent; at least part of the force may have landed near Fishbourne, West Sussex.
The Catuvellauni and their allies were defeated in two battles: the first, assuming a Richborough landing, on the river Medway, the second on the river Thames. One of their leaders, Togodumnus, was killed, but his brother Caratacus survived to continue resistance elsewhere. Plautius halted at the Thames and sent for Claudius, who arrived with reinforcements, including artillery and elephants, for the final march to the Catuvellaunian capital, Camulodunum (Colchester). Vespasian subdued the southwest, Cogidubnus was set up as a friendly king of several territories, and treaties were made with tribes outside direct Roman control.
Establishment of Roman rule
After capturing the south of the island, the Romans turned their attention to what is now Wales. The Silures, Ordovices and Deceangli remained implacably opposed to the invaders and for the first few decades were the focus of Roman military attention, despite occasional minor revolts among Roman allies like the Brigantes and the Iceni. The Silures were led by Caratacus, and he carried out an effective guerrilla campaign against Governor Publius Ostorius Scapula. Finally, in 51, Ostorius lured Caratacus into a set-piece battle and defeated him. The British leader sought refuge among the Brigantes, but their queen, Cartimandua, proved her loyalty by surrendering him to the Romans. He was brought as a captive to Rome, where a dignified speech he made during Claudius's triumph persuaded the emperor to spare his life. The Silures were still not pacified, and Cartimandua's ex-husband Venutius replaced Caratacus as the most prominent leader of British resistance.
On Nero's accession, Roman Britain extended as far north as Lindum. Gaius Suetonius Paulinus, the conqueror of Mauretania (modern day Algeria and Morocco), then became governor of Britain, and in 60 and 61 he moved against Mona (Anglesey) to settle accounts with Druidism once and for all. Paulinus led his army across the Menai Strait and massacred the Druids and burnt their sacred groves.
While Paulinus was campaigning in Mona, the southeast of Britain rose in revolt under the leadership of Boudica. She was the widow of the recently deceased king of the Iceni, Prasutagus. The Roman historian Tacitus reports that Prasutagus had left a will leaving half his kingdom to Nero in the hope that the remainder would be left untouched. He was wrong. When his will was enforced, Rome[clarification needed] responded by violently seizing the tribe's lands in full. Boudica protested. In consequence, Rome[clarification needed] punished her and her daughters by flogging and rape. In response, the Iceni, joined by the Trinovantes, destroyed the Roman colony at Camulodunum (Colchester) and routed the part of the IXth Legion that was sent to relieve it. Paulinus rode to London (then called Londinium), the rebels' next target, but concluded it could not be defended. Abandoned, it was destroyed, as was Verulamium (St. Albans). Between seventy and eighty thousand people are said to have been killed in the three cities. But Paulinus regrouped with two of the three legions still available to him, chose a battlefield, and, despite being outnumbered by more than twenty to one, defeated the rebels in the Battle of Watling Street. Boudica died not long afterwards, by self-administered poison or by illness. During this time, the Emperor Nero considered withdrawing Roman forces from Britain altogether.
There was further turmoil in 69, the "Year of the Four Emperors". As civil war raged in Rome, weak governors were unable to control the legions in Britain, and Venutius of the Brigantes seized his chance. The Romans had previously defended Cartimandua against him, but this time were unable to do so. Cartimandua was evacuated, and Venutius was left in control of the north of the country. After Vespasian secured the empire, his first two appointments as governor, Quintus Petillius Cerialis and Sextus Julius Frontinus, took on the task of subduing the Brigantes and Silures respectively.[38] Frontinus extended Roman rule to all of South Wales, and initiated exploitation of the mineral resources, such as the gold mines at Dolaucothi.
In the following years, the Romans conquered more of the island, increasing the size of Roman Britain. Governor Gnaeus Julius Agricola, father-in-law to the historian Tacitus, conquered the Ordovices in 78. With the XX Valeria Victrix legion, Agricola defeated the Caledonians in 84 at the Battle of Mons Graupius, in north-east Scotland. This was the high-water mark of Roman territory in Britain: shortly after his victory, Agricola was recalled from Britain back to Rome, and the Romans initially retired to a more defensible line along the Forth–Clyde isthmus, freeing soldiers badly needed along other frontiers.
For much of the history of Roman Britain, a large number of soldiers were garrisoned on the island. This required that the emperor station a trusted senior man as governor of the province. As a result, many future emperors served as governors or legates in this province, including Vespasian, Pertinax, and Gordian I.
Roman military organisation in the north
In 84 AD
In 84 AD
In 155 AD
In 155 AD
Hadrian's Wall, and Antonine Wall
There is no historical source describing the decades that followed Agricola's recall. Even the name of his replacement is unknown. Archaeology has shown that some Roman forts south of the Forth–Clyde isthmus were rebuilt and enlarged; others appear to have been abandoned. By 87 the frontier had been consolidated on the Stanegate. Roman coins and pottery have been found circulating at native settlement sites in the Scottish Lowlands in the years before 100, indicating growing Romanisation. Some of the most important sources for this era are the writing tablets from the fort at Vindolanda in Northumberland, mostly dating to 90–110. These tablets provide evidence for the operation of a Roman fort at the edge of the Roman Empire, where officers' wives maintained polite society while merchants, hauliers and military personnel kept the fort operational and supplied.
Around 105 there appears to have been a serious setback at the hands of the tribes of the Picts: several Roman forts were destroyed by fire, with human remains and damaged armour at Trimontium (at modern Newstead, in SE Scotland) indicating hostilities at least at that site.[citation needed] There is also circumstantial evidence that auxiliary reinforcements were sent from Germany, and an unnamed British war of the period is mentioned on the gravestone of a tribune of Cyrene. Trajan's Dacian Wars may have led to troop reductions in the area or even total withdrawal followed by slighting of the forts by the Picts rather than an unrecorded military defeat. The Romans were also in the habit of destroying their own forts during an orderly withdrawal, in order to deny resources to an enemy. In either case, the frontier probably moved south to the line of the Stanegate at the Solway–Tyne isthmus around this time.
A new crisis occurred at the beginning of Hadrian's reign): a rising in the north which was suppressed by Quintus Pompeius Falco. When Hadrian reached Britannia on his famous tour of the Roman provinces around 120, he directed an extensive defensive wall, known to posterity as Hadrian's Wall, to be built close to the line of the Stanegate frontier. Hadrian appointed Aulus Platorius Nepos as governor to undertake this work who brought the Legio VI Victrix legion with him from Germania Inferior. This replaced the famous Legio IX Hispana, whose disappearance has been much discussed. Archaeology indicates considerable political instability in Scotland during the first half of the 2nd century, and the shifting frontier at this time should be seen in this context.
In the reign of Antoninus Pius (138–161) the Hadrianic border was briefly extended north to the Forth–Clyde isthmus, where the Antonine Wall was built around 142 following the military reoccupation of the Scottish lowlands by a new governor, Quintus Lollius Urbicus.
The first Antonine occupation of Scotland ended as a result of a further crisis in 155–157, when the Brigantes revolted. With limited options to despatch reinforcements, the Romans moved their troops south, and this rising was suppressed by Governor Gnaeus Julius Verus. Within a year the Antonine Wall was recaptured, but by 163 or 164 it was abandoned. The second occupation was probably connected with Antoninus's undertakings to protect the Votadini or his pride in enlarging the empire, since the retreat to the Hadrianic frontier occurred not long after his death when a more objective strategic assessment of the benefits of the Antonine Wall could be made. The Romans did not entirely withdraw from Scotland at this time: the large fort at Newstead was maintained along with seven smaller outposts until at least 180.
During the twenty-year period following the reversion of the frontier to Hadrian's Wall in 163/4, Rome was concerned with continental issues, primarily problems in the Danubian provinces. Increasing numbers of hoards of buried coins in Britain at this time indicate that peace was not entirely achieved. Sufficient Roman silver has been found in Scotland to suggest more than ordinary trade, and it is likely that the Romans were reinforcing treaty agreements by paying tribute to their implacable enemies, the Picts.
In 175, a large force of Sarmatian cavalry, consisting of 5,500 men, arrived in Britannia, probably to reinforce troops fighting unrecorded uprisings. In 180, Hadrian's Wall was breached by the Picts and the commanding officer or governor was killed there in what Cassius Dio described as the most serious war of the reign of Commodus. Ulpius Marcellus was sent as replacement governor and by 184 he had won a new peace, only to be faced with a mutiny from his own troops. Unhappy with Marcellus's strictness, they tried to elect a legate named Priscus as usurper governor; he refused, but Marcellus was lucky to leave the province alive. The Roman army in Britannia continued its insubordination: they sent a delegation of 1,500 to Rome to demand the execution of Tigidius Perennis, a Praetorian prefect who they felt had earlier wronged them by posting lowly equites to legate ranks in Britannia. Commodus met the party outside Rome and agreed to have Perennis killed, but this only made them feel more secure in their mutiny.
The future emperor Pertinax (lived 126–193) was sent to Britannia to quell the mutiny and was initially successful in regaining control, but a riot broke out among the troops. Pertinax was attacked and left for dead, and asked to be recalled to Rome, where he briefly succeeded Commodus as emperor in 192.
3rd century
The death of Commodus put into motion a series of events which eventually led to civil war. Following the short reign of Pertinax, several rivals for the emperorship emerged, including Septimius Severus and Clodius Albinus. The latter was the new governor of Britannia, and had seemingly won the natives over after their earlier rebellions; he also controlled three legions, making him a potentially significant claimant. His sometime rival Severus promised him the title of Caesar in return for Albinus's support against Pescennius Niger in the east. Once Niger was neutralised, Severus turned on his ally in Britannia; it is likely that Albinus saw he would be the next target and was already preparing for war.
Albinus crossed to Gaul in 195, where the provinces were also sympathetic to him, and set up at Lugdunum. Severus arrived in February 196, and the ensuing battle was decisive. Albinus came close to victory, but Severus's reinforcements won the day, and the British governor committed suicide. Severus soon purged Albinus's sympathisers and perhaps confiscated large tracts of land in Britain as punishment. Albinus had demonstrated the major problem posed by Roman Britain. In order to maintain security, the province required the presence of three legions, but command of these forces provided an ideal power base for ambitious rivals. Deploying those legions elsewhere would strip the island of its garrison, leaving the province defenceless against uprisings by the native Celtic tribes and against invasion by the Picts and Scots.
The traditional view is that northern Britain descended into anarchy during Albinus's absence. Cassius Dio records that the new Governor, Virius Lupus, was obliged to buy peace from a fractious northern tribe known as the Maeatae. The succession of militarily distinguished governors who were subsequently appointed suggests that enemies of Rome were posing a difficult challenge, and Lucius Alfenus Senecio's report to Rome in 207 describes barbarians "rebelling, over-running the land, taking loot and creating destruction". In order to rebel, of course, one must be a subject – the Maeatae clearly did not consider themselves such. Senecio requested either reinforcements or an Imperial expedition, and Severus chose the latter, despite being 62 years old. Archaeological evidence shows that Senecio had been rebuilding the defences of Hadrian's Wall and the forts beyond it, and Severus's arrival in Britain prompted the enemy tribes to sue for peace immediately. The emperor had not come all that way to leave without a victory, and it is likely that he wished to provide his teenage sons Caracalla and Geta with first-hand experience of controlling a hostile barbarian land.
Northern campaigns, 208–211
An invasion of Caledonia led by Severus and probably numbering around 20,000 troops moved north in 208 or 209, crossing the Wall and passing through eastern Scotland on a route similar to that used by Agricola. Harried by punishing guerrilla raids by the northern tribes and slowed by an unforgiving terrain, Severus was unable to meet the Caledonians on a battlefield. The emperor's forces pushed north as far as the River Tay, but little appears to have been achieved by the invasion, as peace treaties were signed with the Caledonians. By 210 Severus had returned to York, and the frontier had once again become Hadrian's Wall. He assumed the title Britannicus but the title meant little with regard to the unconquered north, which clearly remained outside the authority of the Empire. Almost immediately, another northern tribe, the Maeatae, went to war. Caracalla left with a punitive expedition, but by the following year his ailing father had died and he and his brother left the province to press their claim to the throne.
As one of his last acts, Severus tried to solve the problem of powerful and rebellious governors in Britain by dividing the province into Britannia Superior and Britannia Inferior. This kept the potential for rebellion in check for almost a century. Historical sources provide little information on the following decades, a period known as the Long Peace. Even so, the number of buried hoards found from this period rises, suggesting continuing unrest. A string of forts were built along the coast of southern Britain to control piracy; and over the following hundred years they increased in number, becoming the Saxon Shore Forts.
During the middle of the 3rd century, the Roman Empire was convulsed by barbarian invasions, rebellions and new imperial pretenders. Britannia apparently avoided these troubles, but increasing inflation had its economic effect. In 259 a so-called Gallic Empire was established when Postumus rebelled against Gallienus. Britannia was part of this until 274 when Aurelian reunited the empire.
Around the year 280, a half-British officer named Bonosus was in command of the Roman's Rhenish fleet when the Germans managed to burn it at anchor. To avoid punishment, he proclaimed himself emperor at Colonia Agrippina (Cologne) but was crushed by Marcus Aurelius Probus. Soon afterwards, an unnamed governor of one of the British provinces also attempted an uprising. Probus put it down by sending irregular troops of Vandals and Burgundians across the Channel.
The Carausian Revolt led to a short-lived Britannic Empire from 286 to 296. Carausius was a Menapian naval commander of the Britannic fleet; he revolted upon learning of a death sentence ordered by the emperor Maximian on charges of having abetted Frankish and Saxon pirates and having embezzled recovered treasure. He consolidated control over all the provinces of Britain and some of northern Gaul while Maximian dealt with other uprisings. An invasion in 288 failed to unseat him and an uneasy peace ensued, with Carausius issuing coins and inviting official recognition. In 293, the junior emperor Constantius Chlorus launched a second offensive, besieging the rebel port of Gesoriacum (Boulogne-sur-Mer) by land and sea. After it fell, Constantius attacked Carausius's other Gallic holdings and Frankish allies and Carausius was usurped by his treasurer, Allectus. Julius Asclepiodotus landed an invasion fleet near Southampton and defeated Allectus in a land battle.
Diocletian's reforms
As part of Diocletian's reforms, the provinces of Roman Britain were organized as a diocese governed by a vicarius under a praetorian prefect who, from 318 to 331, was Junius Bassus who was based at Augusta Treverorum (Trier).
The vicarius was based at Londinium as the principal city of the diocese. Londinium and Eboracum continued as provincial capitals and the territory was divided up into smaller provinces for administrative efficiency.
Civilian and military authority of a province was no longer exercised by one official and the governor was stripped of military command which was handed over to the Dux Britanniarum by 314. The governor of a province assumed more financial duties (the procurators of the Treasury ministry were slowly phased out in the first three decades of the 4th century). The Dux was commander of the troops of the Northern Region, primarily along Hadrian's Wall and his responsibilities included protection of the frontier. He had significant autonomy due in part to the distance from his superiors.
The tasks of the vicarius were to control and coordinate the activities of governors; monitor but not interfere with the daily functioning of the Treasury and Crown Estates, which had their own administrative infrastructure; and act as the regional quartermaster-general of the armed forces. In short, as the sole civilian official with superior authority, he had general oversight of the administration, as well as direct control, while not absolute, over governors who were part of the prefecture; the other two fiscal departments were not.
The early-4th-century Verona List, the late-4th-century work of Sextus Rufus, and the early-5th-century List of Offices and work of Polemius Silvius all list four provinces by some variation of the names Britannia I, Britannia II, Maxima Caesariensis, and Flavia Caesariensis; all of these seem to have initially been directed by a governor (praeses) of equestrian rank. The 5th-century sources list a fifth province named Valentia and give its governor and Maxima's a consular rank. Ammianus mentions Valentia as well, describing its creation by Count Theodosius in 369 after the quelling of the Great Conspiracy. Ammianus considered it a re-creation of a formerly lost province, leading some to think there had been an earlier fifth province under another name (may be the enigmatic "Vespasiana"), and leading others to place Valentia beyond Hadrian's Wall, in the territory abandoned south of the Antonine Wall.
Reconstructions of the provinces and provincial capitals during this period partially rely on ecclesiastical records. On the assumption that the early bishoprics mimicked the imperial hierarchy, scholars use the list of bishops for the 314 Council of Arles. The list is patently corrupt: the British delegation is given as including a Bishop "Eborius" of Eboracum and two bishops "from Londinium" (one de civitate Londinensi and the other de civitate colonia Londinensium). The error is variously emended: Bishop Ussher proposed Colonia, Selden Col. or Colon. Camalodun., and Spelman Colonia Cameloduni (all various names of Colchester); Gale and Bingham offered colonia Lindi and Henry Colonia Lindum (both Lincoln); and Bishop Stillingfleet and Francis Thackeray read it as a scribal error of Civ. Col. Londin. for an original Civ. Col. Leg. II (Caerleon). On the basis of the Verona List, the priest and deacon who accompanied the bishops in some manuscripts are ascribed to the fourth province.
In the 12th century, Gerald of Wales described the supposedly metropolitan sees of the early British church established by the legendary SS Fagan and "Duvian". He placed Britannia Prima in Wales and western England with its capital at "Urbs Legionum" (Caerleon); Britannia Secunda in Kent and southern England with its capital at "Dorobernia" (Canterbury); Flavia in Mercia and central England with its capital at "Lundonia" (London); "Maximia" in northern England with its capital at Eboracum (York); and Valentia in "Albania which is now Scotland" with its capital at St Andrews. Modern scholars generally dispute the last: some place Valentia at or beyond Hadrian's Wall but St Andrews is beyond even the Antonine Wall and Gerald seems to have simply been supporting the antiquity of its church for political reasons.
A common modern reconstruction places the consular province of Maxima at Londinium, on the basis of its status as the seat of the diocesan vicarius; places Prima in the west according to Gerald's traditional account but moves its capital to Corinium of the Dobunni (Cirencester) on the basis of an artifact recovered there referring to Lucius Septimius, a provincial rector; places Flavia north of Maxima, with its capital placed at Lindum Colonia (Lincoln) to match one emendation of the bishops list from Arles;[d] and places Secunda in the north with its capital at Eboracum (York). Valentia is placed variously in northern Wales around Deva (Chester); beside Hadrian's Wall around Luguvalium (Carlisle); and between the walls along Dere Street.
4th century
Emperor Constantius returned to Britain in 306, despite his poor health, with an army aiming to invade northern Britain, the provincial defences having been rebuilt in the preceding years. Little is known of his campaigns with scant archaeological evidence, but fragmentary historical sources suggest he reached the far north of Britain and won a major battle in early summer before returning south. His son Constantine (later Constantine the Great) spent a year in northern Britain at his father's side, campaigning against the Picts beyond Hadrian's Wall in the summer and autumn. Constantius died in York in July 306 with his son at his side. Constantine then successfully used Britain as the starting point of his march to the imperial throne, unlike the earlier usurper, Albinus.
In the middle of the century, the province was loyal for a few years to the usurper Magnentius, who succeeded Constans following the latter's death. After the defeat and death of Magnentius in the Battle of Mons Seleucus in 353, Constantius II dispatched his chief imperial notary Paulus Catena to Britain to hunt down Magnentius's supporters. The investigation deteriorated into a witch-hunt, which forced the vicarius Flavius Martinus to intervene. When Paulus retaliated by accusing Martinus of treason, the vicarius attacked Paulus with a sword, with the aim of assassinating him, but in the end he committed suicide.
As the 4th century progressed, there were increasing attacks from the Saxons in the east and the Scoti (Irish) in the west. A series of forts had been built, starting around 280, to defend the coasts, but these preparations were not enough when, in 367, a general assault of Saxons, Picts, Scoti and Attacotti, combined with apparent dissension in the garrison on Hadrian's Wall, left Roman Britain prostrate. The invaders overwhelmed the entire western and northern regions of Britannia and the cities were sacked. This crisis, sometimes called the Barbarian Conspiracy or the Great Conspiracy, was settled by Count Theodosius from 368 with a string of military and civil reforms. Theodosius crossed from Bononia (Boulogne-sur-Mer) and marched on Londinium where he began to deal with the invaders and made his base.[ An amnesty was promised to deserters which enabled Theodosius to regarrison abandoned forts. By the end of the year Hadrian's Wall was retaken and order returned. Considerable reorganization was undertaken in Britain, including the creation of a new province named Valentia, probably to better address the state of the far north. A new Dux Britanniarum was appointed, Dulcitius, with Civilis to head a new civilian administration.
Another imperial usurper, Magnus Maximus, raised the standard of revolt at Segontium (Caernarfon) in north Wales in 383, and crossed the English Channel. Maximus held much of the western empire, and fought a successful campaign against the Picts and Scots around 384. His continental exploits required troops from Britain, and it appears that forts at Chester and elsewhere were abandoned in this period, triggering raids and settlement in north Wales by the Irish. His rule was ended in 388, but not all the British troops may have returned: the Empire's military resources were stretched to the limit along the Rhine and Danube. Around 396 there were more barbarian incursions into Britain. Stilicho led a punitive expedition. It seems peace was restored by 399, and it is likely that no further garrisoning was ordered; by 401 more troops were withdrawn, to assist in the war against Alaric I.
End of Roman rule
The traditional view of historians, informed by the work of Michael Rostovtzeff, was of a widespread economic decline at the beginning of the 5th century. Consistent archaeological evidence has told another story, and the accepted view is undergoing re-evaluation. Some features are agreed: more opulent but fewer urban houses, an end to new public building and some abandonment of existing ones, with the exception of defensive structures, and the widespread formation of "dark earth" deposits indicating increased horticulture within urban precincts. Turning over the basilica at Silchester to industrial uses in the late 3rd century, doubtless officially condoned, marks an early stage in the de-urbanisation of Roman Britain.
The abandonment of some sites is now believed to be later than had been thought. Many buildings changed use but were not destroyed. There was a growing number of barbarian attacks, but these targeted vulnerable rural settlements rather than towns. Some villas such as Chedworth, Great Casterton in Rutland and Hucclecote in Gloucestershire had new mosaic floors laid around this time, suggesting that economic problems may have been limited and patchy. Many suffered some decay before being abandoned in the 5th century; the story of Saint Patrick indicates that villas were still occupied until at least 430. Exceptionally, new buildings were still going up in this period in Verulamium and Cirencester. Some urban centres, for example Canterbury, Cirencester, Wroxeter, Winchester and Gloucester, remained active during the 5th and 6th centuries, surrounded by large farming estates.
Urban life had generally grown less intense by the fourth quarter of the 4th century, and coins minted between 378 and 388 are very rare, indicating a likely combination of economic decline, diminishing numbers of troops, problems with the payment of soldiers and officials or with unstable conditions during the usurpation of Magnus Maximus 383–87. Coinage circulation increased during the 390s, but never attained the levels of earlier decades. Copper coins are very rare after 402, though minted silver and gold coins from hoards indicate they were still present in the province even if they were not being spent. By 407 there were very few new Roman coins going into circulation, and by 430 it is likely that coinage as a medium of exchange had been abandoned. Mass-produced wheel thrown pottery ended at approximately the same time; the rich continued to use metal and glass vessels, while the poor made do with humble "grey ware" or resorted to leather or wooden containers.
Sub-Roman Britain
Towards the end of the 4th century Roman rule in Britain came under increasing pressure from barbarian attacks. Apparently, there were not enough troops to mount an effective defence. After elevating two disappointing usurpers, the army chose a soldier, Constantine III, to become emperor in 407. He crossed to Gaul but was defeated by Honorius; it is unclear how many troops remained or ever returned, or whether a commander-in-chief in Britain was ever reappointed. A Saxon incursion in 408 was apparently repelled by the Britons, and in 409 Zosimus records that the natives expelled the Roman civilian administration. Zosimus may be referring to the Bacaudic rebellion of the Breton inhabitants of Armorica since he describes how, in the aftermath of the revolt, all of Armorica and the rest of Gaul followed the example of the Brettaniai. A letter from Emperor Honorius in 410 has traditionally been seen as rejecting a British appeal for help, but it may have been addressed to Bruttium or Bologna. With the imperial layers of the military and civil government gone, administration and justice fell to municipal authorities, and local warlords gradually emerged all over Britain, still utilizing Romano-British ideals and conventions. Historian Stuart Laycock has investigated this process and emphasised elements of continuity from the British tribes in the pre-Roman and Roman periods, through to the native post-Roman kingdoms.
In British tradition, pagan Saxons were invited by Vortigern to assist in fighting the Picts, Scoti, and Déisi. (Germanic migration into Roman Britannia may have begun much earlier. There is recorded evidence, for example, of Germanic auxiliaries supporting the legions in Britain in the 1st and 2nd centuries.) The new arrivals rebelled, plunging the country into a series of wars that eventually led to the Saxon occupation of Lowland Britain by 600. Around this time, many Britons fled to Brittany (hence its name), Galicia and probably Ireland. A significant date in sub-Roman Britain is the Groans of the Britons, an unanswered appeal to Aetius, leading general of the western Empire, for assistance against Saxon invasion in 446. Another is the Battle of Deorham in 577, after which the significant cities of Bath, Cirencester and Gloucester fell and the Saxons reached the western sea.
Historians generally reject the historicity of King Arthur, who is supposed to have resisted the Anglo-Saxon conquest according to later medieval legends.
Trade
During the Roman period Britain's continental trade was principally directed across the Southern North Sea and Eastern Channel, focusing on the narrow Strait of Dover, with more limited links via the Atlantic seaways. The most important British ports were London and Richborough, whilst the continental ports most heavily engaged in trade with Britain were Boulogne and the sites of Domburg and Colijnsplaat at the mouth of the river Scheldt. During the Late Roman period it is likely that the shore forts played some role in continental trade alongside their defensive functions.
Exports to Britain included: coin; pottery, particularly red-gloss terra sigillata (samian ware) from southern, central and eastern Gaul, as well as various other wares from Gaul and the Rhine provinces; olive oil from southern Spain in amphorae; wine from Gaul in amphorae and barrels; salted fish products from the western Mediterranean and Brittany in barrels and amphorae; preserved olives from southern Spain in amphorae; lava quern-stones from Mayen on the middle Rhine; glass; and some agricultural products. Britain's exports are harder to detect archaeologically, but will have included metals, such as silver and gold and some lead, iron and copper. Other exports probably included agricultural products, oysters and salt, whilst large quantities of coin would have been re-exported back to the continent as well.
These products moved as a result of private trade and also through payments and contracts established by the Roman state to support its military forces and officials on the island, as well as through state taxation and extraction of resources. Up until the mid-3rd century, the Roman state's payments appear to have been unbalanced, with far more products sent to Britain, to support its large military force (which had reached c. 53,000 by the mid-2nd century), than were extracted from the island.
It has been argued that Roman Britain's continental trade peaked in the late 1st century AD and thereafter declined as a result of an increasing reliance on local products by the population of Britain, caused by economic development on the island and by the Roman state's desire to save money by shifting away from expensive long-distance imports. Evidence has been outlined that suggests that the principal decline in Roman Britain's continental trade may have occurred in the late 2nd century AD, from c. 165 AD onwards. This has been linked to the economic impact of contemporary Empire-wide crises: the Antonine Plague and the Marcomannic Wars.
From the mid-3rd century onwards, Britain no longer received such a wide range and extensive quantity of foreign imports as it did during the earlier part of the Roman period; vast quantities of coin from continental mints reached the island, whilst there is historical evidence for the export of large amounts of British grain to the continent during the mid-4th century. During the latter part of the Roman period British agricultural products, paid for by both the Roman state and by private consumers, clearly played an important role in supporting the military garrisons and urban centres of the northwestern continental Empire. This came about as a result of the rapid decline in the size of the British garrison from the mid-3rd century onwards (thus freeing up more goods for export), and because of 'Germanic' incursions across the Rhine, which appear to have reduced rural settlement and agricultural output in northern Gaul.
Economy
Mineral extraction sites such as the Dolaucothi gold mine were probably first worked by the Roman army from c. 75, and at some later stage passed to civilian operators. The mine developed as a series of opencast workings, mainly by the use of hydraulic mining methods. They are described by Pliny the Elder in his Natural History in great detail. Essentially, water supplied by aqueducts was used to prospect for ore veins by stripping away soil to reveal the bedrock. If veins were present, they were attacked using fire-setting and the ore removed for comminution. The dust was washed in a small stream of water and the heavy gold dust and gold nuggets collected in riffles. The diagram at right shows how Dolaucothi developed from c. 75 through to the 1st century. When opencast work was no longer feasible, tunnels were driven to follow the veins. The evidence from the site shows advanced technology probably under the control of army engineers.
The Wealden ironworking zone, the lead and silver mines of the Mendip Hills and the tin mines of Cornwall seem to have been private enterprises leased from the government for a fee. Mining had long been practised in Britain (see Grimes Graves), but the Romans introduced new technical knowledge and large-scale industrial production to revolutionise the industry. It included hydraulic mining to prospect for ore by removing overburden as well as work alluvial deposits. The water needed for such large-scale operations was supplied by one or more aqueducts, those surviving at Dolaucothi being especially impressive. Many prospecting areas were in dangerous, upland country, and, although mineral exploitation was presumably one of the main reasons for the Roman invasion, it had to wait until these areas were subdued.
By the 3rd and 4th centuries, small towns could often be found near villas. In these towns, villa owners and small-scale farmers could obtain specialist tools. Lowland Britain in the 4th century was agriculturally prosperous enough to export grain to the continent. This prosperity lay behind the blossoming of villa building and decoration that occurred between AD 300 and 350.
Britain's cities also consumed Roman-style pottery and other goods, and were centres through which goods could be distributed elsewhere. At Wroxeter in Shropshire, stock smashed into a gutter during a 2nd-century fire reveals that Gaulish samian ware was being sold alongside mixing bowls from the Mancetter-Hartshill industry of the West Midlands. Roman designs were most popular, but rural craftsmen still produced items derived from the Iron Age La Tène artistic traditions. Britain was home to much gold, which attracted Roman invaders. By the 3rd century, Britain's economy was diverse and well established, with commerce extending into the non-Romanised north.
Government
Further information: Governors of Roman Britain, Roman client kingdoms in Britain, and Roman auxiliaries in Britain
Under the Roman Empire, administration of peaceful provinces was ultimately the remit of the Senate, but those, like Britain, that required permanent garrisons, were placed under the Emperor's control. In practice imperial provinces were run by resident governors who were members of the Senate and had held the consulship. These men were carefully selected, often having strong records of military success and administrative ability. In Britain, a governor's role was primarily military, but numerous other tasks were also his responsibility, such as maintaining diplomatic relations with local client kings, building roads, ensuring the public courier system functioned, supervising the civitates and acting as a judge in important legal cases. When not campaigning, he would travel the province hearing complaints and recruiting new troops.
To assist him in legal matters he had an adviser, the legatus juridicus, and those in Britain appear to have been distinguished lawyers perhaps because of the challenge of incorporating tribes into the imperial system and devising a workable method of taxing them. Financial administration was dealt with by a procurator with junior posts for each tax-raising power. Each legion in Britain had a commander who answered to the governor and, in time of war, probably directly ruled troublesome districts. Each of these commands carried a tour of duty of two to three years in different provinces. Below these posts was a network of administrative managers covering intelligence gathering, sending reports to Rome, organising military supplies and dealing with prisoners. A staff of seconded soldiers provided clerical services.
Colchester was probably the earliest capital of Roman Britain, but it was soon eclipsed by London with its strong mercantile connections. The different forms of municipal organisation in Britannia were known as civitas (which were subdivided, amongst other forms, into colonies such as York, Colchester, Gloucester and Lincoln and municipalities such as Verulamium), and were each governed by a senate of local landowners, whether Brythonic or Roman, who elected magistrates concerning judicial and civic affairs. The various civitates sent representatives to a yearly provincial council in order to profess loyalty to the Roman state, to send direct petitions to the Emperor in times of extraordinary need, and to worship the imperial cult.
Demographics
Roman Britain had an estimated population between 2.8 million and 3 million people at the end of the second century. At the end of the fourth century, it had an estimated population of 3.6 million people, of whom 125,000 consisted of the Roman army and their families and dependents.[80] The urban population of Roman Britain was about 240,000 people at the end of the fourth century. The capital city of Londinium is estimated to have had a population of about 60,000 people. Londinium was an ethnically diverse city with inhabitants from the Roman Empire, including natives of Britannia, continental Europe, the Middle East, and North Africa. There was also cultural diversity in other Roman-British towns, which were sustained by considerable migration, from Britannia and other Roman territories, including continental Europe, Roman Syria, the Eastern Mediterranean and North Africa. In a study conducted in 2012, around 45 percent of sites investigated dating from the Roman period had at least one individual of North African origin.
Town and country
During their occupation of Britain the Romans founded a number of important settlements, many of which survive. The towns suffered attrition in the later 4th century, when public building ceased and some were abandoned to private uses. Place names survived the deurbanised Sub-Roman and early Anglo-Saxon periods, and historiography has been at pains to signal the expected survivals, but archaeology shows that a bare handful of Roman towns were continuously occupied. According to S.T. Loseby, the very idea of a town as a centre of power and administration was reintroduced to England by the Roman Christianising mission to Canterbury, and its urban revival was delayed to the 10th century.
Roman towns can be broadly grouped in two categories. Civitates, "public towns" were formally laid out on a grid plan, and their role in imperial administration occasioned the construction of public buildings. The much more numerous category of vici, "small towns" grew on informal plans, often round a camp or at a ford or crossroads; some were not small, others were scarcely urban, some not even defended by a wall, the characteristic feature of a place of any importance.
Cities and towns which have Roman origins, or were extensively developed by them are listed with their Latin names in brackets; civitates are marked C
Alcester (Alauna)
Alchester
Aldborough, North Yorkshire (Isurium Brigantum) C
Bath (Aquae Sulis) C
Brough (Petuaria) C
Buxton (Aquae Arnemetiae)
Caerleon (Isca Augusta) C
Caernarfon (Segontium) C
Caerwent (Venta Silurum) C
Caister-on-Sea C
Canterbury (Durovernum Cantiacorum) C
Carlisle (Luguvalium) C
Carmarthen (Moridunum) C
Chelmsford (Caesaromagus)
Chester (Deva Victrix) C
Chester-le-Street (Concangis)
Chichester (Noviomagus Reginorum) C
Cirencester (Corinium) C
Colchester (Camulodunum) C
Corbridge (Coria) C
Dorchester (Durnovaria) C
Dover (Portus Dubris)
Exeter (Isca Dumnoniorum) C
Gloucester (Glevum) C
Great Chesterford (the name of this vicus is unknown)
Ilchester (Lindinis) C
Leicester (Ratae Corieltauvorum) C
Lincoln (Lindum Colonia) C
London (Londinium) C
Manchester (Mamucium) C
Newcastle upon Tyne (Pons Aelius)
Northwich (Condate)
St Albans (Verulamium) C
Silchester (Calleva Atrebatum) C
Towcester (Lactodurum)
Whitchurch (Mediolanum) C
Winchester (Venta Belgarum) C
Wroxeter (Viroconium Cornoviorum) C
York (Eboracum) C
Religion
The druids, the Celtic priestly caste who were believed to originate in Britain, were outlawed by Claudius, and in 61 they vainly defended their sacred groves from destruction by the Romans on the island of Mona (Anglesey). Under Roman rule the Britons continued to worship native Celtic deities, such as Ancasta, but often conflated with their Roman equivalents, like Mars Rigonemetos at Nettleham.
The degree to which earlier native beliefs survived is difficult to gauge precisely. Certain European ritual traits such as the significance of the number 3, the importance of the head and of water sources such as springs remain in the archaeological record, but the differences in the votive offerings made at the baths at Bath, Somerset, before and after the Roman conquest suggest that continuity was only partial. Worship of the Roman emperor is widely recorded, especially at military sites. The founding of a Roman temple to Claudius at Camulodunum was one of the impositions that led to the revolt of Boudica. By the 3rd century, Pagans Hill Roman Temple in Somerset was able to exist peaceably and it did so into the 5th century.
Pagan religious practices were supported by priests, represented in Britain by votive deposits of priestly regalia such as chain crowns from West Stow and Willingham Fen.
Eastern cults such as Mithraism also grew in popularity towards the end of the occupation. The London Mithraeum is one example of the popularity of mystery religions among the soldiery. Temples to Mithras also exist in military contexts at Vindobala on Hadrian's Wall (the Rudchester Mithraeum) and at Segontium in Roman Wales (the Caernarfon Mithraeum).
Christianity
It is not clear when or how Christianity came to Britain. A 2nd-century "word square" has been discovered in Mamucium, the Roman settlement of Manchester. It consists of an anagram of PATER NOSTER carved on a piece of amphora. There has been discussion by academics whether the "word square" is a Christian artefact, but if it is, it is one of the earliest examples of early Christianity in Britain. The earliest confirmed written evidence for Christianity in Britain is a statement by Tertullian, c. 200 AD, in which he described "all the limits of the Spains, and the diverse nations of the Gauls, and the haunts of the Britons, inaccessible to the Romans, but subjugated to Christ". Archaeological evidence for Christian communities begins to appear in the 3rd and 4th centuries. Small timber churches are suggested at Lincoln and Silchester and baptismal fonts have been found at Icklingham and the Saxon Shore Fort at Richborough. The Icklingham font is made of lead, and visible in the British Museum. A Roman Christian graveyard exists at the same site in Icklingham. A possible Roman 4th-century church and associated burial ground was also discovered at Butt Road on the south-west outskirts of Colchester during the construction of the new police station there, overlying an earlier pagan cemetery. The Water Newton Treasure is a hoard of Christian silver church plate from the early 4th century and the Roman villas at Lullingstone and Hinton St Mary contained Christian wall paintings and mosaics respectively. A large 4th-century cemetery at Poundbury with its east–west oriented burials and lack of grave goods has been interpreted as an early Christian burial ground, although such burial rites were also becoming increasingly common in pagan contexts during the period.
The Church in Britain seems to have developed the customary diocesan system, as evidenced from the records of the Council of Arles in Gaul in 314: represented at the council were bishops from thirty-five sees from Europe and North Africa, including three bishops from Britain, Eborius of York, Restitutus of London, and Adelphius, possibly a bishop of Lincoln. No other early sees are documented, and the material remains of early church structures are far to seek. The existence of a church in the forum courtyard of Lincoln and the martyrium of Saint Alban on the outskirts of Roman Verulamium are exceptional. Alban, the first British Christian martyr and by far the most prominent, is believed to have died in the early 4th century (some date him in the middle 3rd century), followed by Saints Julius and Aaron of Isca Augusta. Christianity was legalised in the Roman Empire by Constantine I in 313. Theodosius I made Christianity the state religion of the empire in 391, and by the 5th century it was well established. One belief labelled a heresy by the church authorities — Pelagianism — was originated by a British monk teaching in Rome: Pelagius lived c. 354 to c. 420/440.
A letter found on a lead tablet in Bath, Somerset, datable to c. 363, had been widely publicised as documentary evidence regarding the state of Christianity in Britain during Roman times. According to its first translator, it was written in Wroxeter by a Christian man called Vinisius to a Christian woman called Nigra, and was claimed as the first epigraphic record of Christianity in Britain. This translation of the letter was apparently based on grave paleographical errors, and the text has nothing to do with Christianity, and in fact relates to pagan rituals.
Environmental changes
The Romans introduced a number of species to Britain, including possibly the now-rare Roman nettle (Urtica pilulifera), said to have been used by soldiers to warm their arms and legs, and the edible snail Helix pomatia. There is also some evidence they may have introduced rabbits, but of the smaller southern mediterranean type. The European rabbit (Oryctolagus cuniculus) prevalent in modern Britain is assumed to have been introduced from the continent after the Norman invasion of 1066. Box (Buxus sempervirens) is rarely recorded before the Roman period, but becomes a common find in towns and villas
Legacy
During their occupation of Britain the Romans built an extensive network of roads which continued to be used in later centuries and many are still followed today. The Romans also built water supply, sanitation and wastewater systems. Many of Britain's major cities, such as London (Londinium), Manchester (Mamucium) and York (Eboracum), were founded by the Romans, but the original Roman settlements were abandoned not long after the Romans left.
Unlike many other areas of the Western Roman Empire, the current majority language is not a Romance language, or a language descended from the pre-Roman inhabitants. The British language at the time of the invasion was Common Brittonic, and remained so after the Romans withdrew. It later split into regional languages, notably Cumbric, Cornish, Breton and Welsh. Examination of these languages suggests some 800 Latin words were incorporated into Common Brittonic (see Brittonic languages). The current majority language, English, is based on the languages of the Germanic tribes who migrated to the island from continental Europe
"The patient is young" is true to some degree – the lower the age of the patient (measured e.g. in years), the more the sentence is true. The word Advaita is a composite of two Sanskrit words: Advaita is often translated as "non-duality," but a more apt translation is "non-secondness." Advaita has several meanings: As Gaudapada states, when a distinction is made between subject and object, people grasp to objects, which is samsara. By realizing one's true identity as Brahman, there is no more grasping, and the mind comes to rest. Nonduality of Atman and Brahman, the famous diction of Advaita Vedanta that Atman is not distinct from Brahman; the knowledge of this identity is liberating. Monism: there is no other reality than Brahman, that "Reality is not constituted by parts," that is, ever-changing 'things' have no existence of their own, but are appearances of the one Existent, Brahman; and that there is in reality no duality between the "experiencing self" (jiva) and Brahman, the Ground of Being. The word Vedānta is a composition of two Sanskrit words: The word Veda refers to the whole corpus of vedic texts, and the word "anta" means 'end'. The meaning of Vedānta can be summed up as "the end of the vedas" or "the ultimate knowledge of the vedas". Vedānta is one of six orthodox schools of Hindu philosophy. Truth of a fuzzy proposition is a matter of degree. I recommend to everybody interested in fuzzy logic that they sharply distinguish fuzziness from uncertainty as a degree of belief (e.g. probability). Compare the last proposition with the proposition "The patient will survive next week". This may well be considered as a crisp proposition which is either (absolutely) true or (absolutely) false; but we do not know which is the case. We may have some probability (chance, degree of belief) that the sentence is true; but probability is not a degree of truth. In metrology (the science of measurement), it is acknowledged that for any measure we care to make, there exists an amount of uncertainty about its accuracy, but this degree of uncertainty is conventionally expressed with a magnitude of likelihood, and not as a degree of truth. In 1975, Lotfi A. Zadeh introduced a distinction between "Type 1 fuzzy sets" without uncertainty and "Type 2 fuzzy sets" with uncertainty, which has been widely accepted. Simply put, in the former case, each fuzzy number is linked to a non-fuzzy (natural) number, while in the latter case, each fuzzy number is linked to another fuzzy number.Problems of vagueness and fuzziness have probably always existed in human experience. From ancient history, philosophers and scientists have reflected about those kinds of problems. The ancient Sorites paradox first raised the logical problem of how we could exactly define the threshold at which a change in quantitative gradation turns into a qualitative or categorical difference. With some physical processes this threshold is relatively easy to identify. For example, water turns into steam at 100 °C or 212 °F (the boiling point depends partly on atmospheric pressure, which decreases at higher altitudes). With many other processes and gradations, however, the point of change is much more difficult to locate, and remains somewhat vague. Thus, the boundaries between qualitatively different things may be unsharp: we know that there are boundaries, but we cannot define them exactly. The Nordic myth of Loki's wager suggested that concepts that lack precise meanings or precise boundaries of application cannot be usefully discussed at all.[9] However, the 20th-century idea of "fuzzy concepts" proposes that "somewhat vague terms" can be operated with, since we can explicate and define the variability of their application by assigning numbers to gradations of applicability. This idea sounds simple enough, but it had large implications. The intellectual origins of the species of fuzzy concepts as a logical category have been traced back to a diversity of famous and less well-known thinkers,[10] including (among many others) Eubulides, Plato, Cicero, Georg Wilhelm Friedrich Hegel,[11] Karl Marx and Friedrich Engels, Friedrich Nietzsche, Hugh MacColl,[13] Charles S. Peirce, Max Black,[15] Jan Łukasiewicz,[16] Emil Leon Post, Alfred Tarski,Georg Cantor, Nicolai A. Vasiliev,[19] Kurt Gödel, Stanisław Jaśkowski[20] and Donald Knuth. Across at least two and a half millennia, all of them had something to say about graded concepts with unsharp boundaries. This suggests at least that the awareness of the existence of concepts with "fuzzy" characteristics, in one form or another, has a very long history in human thought. Quite a few logicians and philosophers have also tried to analyze the characteristics of fuzzy concepts as a recognized species, sometimes with the aid of some kind of many-valued logic or substructural logic. An early attempt in the post-WW2 era to create a theory of sets where set membership is a matter of degree was made by Abraham Kaplan and Hermann Schott in 1951. They intended to apply the idea to empirical research. Kaplan and Schott measured the degree of membership of empirical classes using real numbers between 0 and 1, and they defined corresponding notions of intersection, union, complementation and subset.[22] However, at the time, their idea "fell on stony ground".[23] J. Barkley Rosser Sr. published a treatise on many-valued logics in 1952, anticipating "many-valued sets".[24] Another treatise was published in 1963 by Aleksandr A. Zinov'ev and others In 1964, the American philosopher William Alston introduced the term "degree vagueness" to describe vagueness in an idea that results from the absence of a definite cut-off point along an implied scale (in contrast to "combinatory vagueness" caused by a term that has a number of logically independent conditions of application). The German mathematician Dieter Klaua [de] published a German-language paper on fuzzy sets in 1965, but he used a different terminology (he referred to "many-valued sets", not "fuzzy sets"). Two popular introductions to many-valued logic in the late 1960s were by Robert J. Ackermann and Nicholas Rescher respectively.] Rescher's book includes a bibliography on fuzzy theory up to 1965, which was extended by Robert Wolf for 1966–1974.[30] Haack provides references to significant works after 1974.[31] Bergmann provides a more recent (2008) introduction to fuzzy reasoning.
According to the modern idea of the continuum fallacy, the fact that a statement is to an extent vague, does not automatically mean that it is invalid. The problem then becomes one of how we could ascertain the kind of validity that the statement does have.Nondualism is a fuzzy concept, for which many definitions can be found. According to David Loy, since there are similar ideas and terms in a wide variety of spiritualities and religions, ancient and modern, no single definition for the English word "nonduality" can suffice, and perhaps it is best to speak of various "nondualities" or theories of nonduality.[10] Loy sees non-dualism as a common thread in Taoism, Mahayana Buddhism, and Advaita Vedanta,distinguishes "Five Flavors Of Nonduality":
Advaita, nondual awareness, the nondifference of subject and object, or nonduality between subject and object. According to Loy, in the Upanishads " It is most often expressed as the identity between Atman (the self) and Brahman.". Monism, the nonplurality of the world. Although the phenomenal world appears as a plurality of "things", in reality they are "of a single cloth". Brahmanical and non-Brahmanical ascetic traditions of the first millennium BCE developed in close interaction, utilizing proto-Samkhya enumerations (lists) analyzing experience in the context of meditative practices providing liberating insight into the nature of experience. The first millennium CE saw a movement towards postulating an underlying "basis of unity," both in the Buddhist Madhyamaka and Yogacara schools, and in Advaita Vedanta, collapsing phenomenal reality into a "single substrate or underlying principle." From Dualism to Oneness in Psychoanalysis: A Zen Perspective on the Mind-Body Question focuses on the shift in psychoanalytic thought, from a view of mind-body dualism to a contemporary non-dualistic perspective. The Perennial philosophy has its roots in the Renaissance interest in neo-Platonism and its idea of The One, from which all existence emanates. Marsilio Ficino (1433–1499) sought to integrate Hermeticism with Greek and Jewish-Christian thought, discerning a Prisca theologia which could be found in all age Giovanni Pico della Mirandola (1463–94) suggested that truth could be found in many, rather than just two, traditions. He proposed a harmony between the thought of Plato and Aristotle, and saw aspects of the Prisca theologia in Averroes, the Koran, the Cabala and other sources. Agostino Steuco (1497–1548) coined the term philosophia perennis."Dual" comes from Latin "duo," two, prefixed with "non-" meaning "not"; "non-dual" means "not-two." When referring to nondualism, Hinduism generally uses the Sanskrit term Advaita, while Buddhism uses Advaya (Tibetan: gNis-med, Chinese: pu-erh, Japanese: fu-ni). "Advaita" (अद्वैत) is from Sanskrit roots a, not; dvaita, dual. As Advaita, it means "not-two." or "one without a second," and is usually translated as "nondualism", "nonduality" and "nondual". The term "nondualism" and the term "advaita" from which it originates are polyvalent terms. "Advaya" (अद्वय) is also a Sanskrit word that means "identity, unique, not two, without a second," and typically refers to the two truths doctrine of Mahayana Buddhism, especially Madhyamaka.
The English term "nondual" was informed by early translations of the Upanishads in Western languages other than English from 1775. These terms have entered the English language from literal English renderings of "advaita" subsequent to the first wave of English translations of the Upanishads. These translations commenced with the work of Müller (1823–1900), in the monumental Sacred Books of the East (1879). Max Müller rendered "advaita" as "Monism", as have many recent scholars. However, some scholars state that "advaita" is not really monism. Nondual awareness, also called pure consciousness or awareness, contentless consciousness, consciousness-as-such, and Minimal Phenomenal Experience, is a topic of phenomenological research. As described in Samkhya-Yoga and other systems of meditation, and referred to as, for example, Turya and Atman, pure awareness manifests in advanced states of meditation. Unitarian Universalism had a strong impact on Ram Mohan Roy and the Brahmo Samaj, and subsequently on Swami Vivekananda. Vivekananda was one of the main representatives of Neo-Vedanta, a modern interpretation of Hinduism in line with western esoteric traditions, especially Transcendentalism, New Thought and Theosophy. His reinterpretation was, and is, very successful, creating a new understanding and appreciation of Hinduism within and outside India, and was the principal reason for the enthusiastic reception of yoga, transcendental meditation and other forms of Indian spiritual self-improvement in the West. Narendranath Datta (Swami Vivekananda) became a member of a Freemasonry lodge "at some point before 1884" and of the Sadharan Brahmo Samaj in his twenties, a breakaway faction of the Brahmo Samaj led by Keshab Chandra Sen and Debendranath Tagore.Ram Mohan Roy (1772-1833), the founder of the Brahmo Samaj, had a strong sympathy for the Unitarians, who were closely connected to the Transcendentalists, who in turn were interested in and influenced by Indian religions early on. It was in this cultic milieu that Narendra became acquainted with Western esotericism. Debendranath Tagore brought this "neo-Hinduism" closer in line with western esotericism, a development which was furthered by Keshubchandra Sen, who was also influenced by transcendentalism, which emphasised personal religious experience over mere reasoning and theology. Sen's influence brought Vivekananda fully into contact with western esotericism, and it was also via Sen that he met Ramakrishna. Vivekananda's acquaintance with western esotericism made him very successful in western esoteric circles, beginning with his speech in 1893 at the Parliament of Religions. Vivekananda adapted traditional Hindu ideas and religiosity to suit the needs and understandings of his western audiences, who were especially attracted by and familiar with western esoteric traditions and movements like Transcendentalism and New thought. In 1897 he founded the Ramakrishna Mission, which was instrumental in the spread of Neo-Vedanta in the west, and attracted people like Alan Watts. Aldous Huxley, author of The Perennial Philosophy, was associated with another neo-Vedanta organisation, the Vedanta Society of Southern California, founded and headed by Swami Prabhavananda. Together with Gerald Heard, Christopher Isherwood, and other followers he was initiated by the Swami and was taught meditation and spiritual practices. Neo-Vedanta was well-received among Theosophists, Christian Science, and the New Thought movement; Christian Science in turn influenced the self-study teaching A Course in Miracles.Pure consciousness is distinguished from the workings of the mind, and "consists in nothing but the being seen of what is seen." Gamma & Metzinger (2021) present twelve factors in their phenomenological analysis of pure awareness experienced by meditators, including luminosity; emptiness and non-egoic self-awareness; and witness-consciousness.A main modern proponent of perennialism was Aldous Huxley, who was influenced by Vivekananda's Neo-Vedanta and Universalism. This popular approach finds supports in the "common-core thesis". According to the "common-core thesis", different descriptions can mask quite similar if not identical experiences:
According to Elias Amidon there is an "indescribable, but definitely recognizable, reality that is the ground of all being." According to Renard, these are based on an experience or intuition of "the Real". According to Amidon, this reality is signified by "many names" from "spiritual traditions throughout the world": [N]ondual awareness, pure awareness, open awareness, presence-awareness, unconditioned mind, rigpa, primordial experience, This, the basic state, the sublime, buddhanature, original nature, spontaneous presence, the oneness of being, the ground of being, the Real, clarity, God-consciousness, divine light, the clear light, illumination, realization and enlightenment. According to Renard, nondualism as common essence prefers the term "nondualism", instead of monism, because this understanding is "nonconceptual", "not graspapable in an idea" Even to call this "ground of reality", "One", or "Oneness" is attributing a characteristic to that ground of reality. The only thing that can be said is that it is "not two" or "non-dual": [N]o unmediated experience is possible, and that in the extreme, language is not simply used to interpret experience but in fact constitutes experience. The idea of a common essence has been questioned by Yandell, who discerns various "religious experiences" and their corresponding doctrinal settings, which differ in structure and phenomenological content, and in the "evidential value" they present. The specific teachings and practices of a specific tradition may determine what "experience" someone has, which means that this "experience" is not the proof of the teaching, but a result of the teaching. The notion of what exactly constitutes "liberating insight" varies between the various traditions, and even within the traditions. Bronkhorst for example notices that the conception of what exactly "liberating insight" is in Buddhism was developed over time. Whereas originally it may not have been specified, later on the Four Truths served as such, to be superseded by pratityasamutpada, and still later, in the Hinayana schools, by the doctrine of the non-existence of a substantial self or person. And Schmithausen notices that still other descriptions of this "liberating insight" exist in the Buddhist canon.nsight (prajna, kensho, satori, gnosis, theoria, illumination), especially enlightenment or the realization of the illusory nature of the autonomous "I" or self, is a key element in modern western nondual thought. It is the personal realization that ultimate reality is nondual, and is thought to be a validating means of knowledge of this nondual reality. This insight is interpreted as a psychological state, and labeled as religious or mystical experience. According to Hori, the notion of "religious experience" can be traced back to William James, who used the term "religious experience" in his book, The Varieties of Religious Experience. The origins of the use of this term can be dated further back. In the 18th, 19th, and 20th centuries, several historical figures put forth very influential views that religion and its beliefs can be grounded in experience itself. While Kant held that moral experience justified religious beliefs, John Wesley in addition to stressing individual moral exertion thought that the religious experiences in the Methodist movement (paralleling the Romantic Movement) were foundational to religious commitment as a way of life. Wayne Proudfoot traces the roots of the notion of "religious experience" to the German theologian Friedrich Schleiermacher (1768–1834), who argued that religion is based on a feeling of the infinite. The notion of "religious experience" was used by Schleiermacher and Albert Ritschl to defend religion against the growing scientific and secular critique, and defend the view that human (moral and religious) experience justifies religious beliefs. Such religious empiricism would be later seen as highly problematic and was – during the period in-between world wars – famously rejected by Karl Barth. In the 20th century, religious as well as moral experience as justification for religious beliefs still holds sway. Some influential modern scholars holding this liberal theological view are Charles Raven and the Oxford physicist/theologian Charles Coulson. The notion of "religious experience" was adopted by many scholars of religion, of which William James was the most influential. The notion of "experience" has been criticised. Robert Sharf points out that "experience" is a typical Western term, which has found its way into Asian religiosity via western influences.Insight is not the "experience" of some transcendental reality, but is a cognitive event, the (intuitive) understanding or "grasping" of some specific understanding of reality, as in kensho,or anubhava. "Pure experience" does not exist; all experience is mediated by intellectual and cognitive activity A pure consciousness without concepts, reached by "cleaning the doors of perception", would be an overwhelming chaos of sensory input without coherence.A major force in the mutual influence of eastern and western ideas and religiosity was the Theosophical Society.It searched for ancient wisdom in the east, spreading eastern religious ideas in the west One of its salient features was the belief in "Masters of Wisdom", "beings, human or once human, who have transcended the normal frontiers of knowledge, and who make their wisdom available to others". The Theosophical Society also spread western ideas in the east, aiding a modernisation of eastern traditions, and contributing to a growing nationalism in the Asian colonies.Transcendentalism was an early 19th-century liberal Protestant movement that developed in the 1830s and 1840s in the Eastern region of the United States. It was rooted in English and German Romanticism, the Biblical criticism of Herder and Schleiermacher, and the skepticism of Hume. The Transcendentalists emphasised an intuitive, experiential approach of religion. Following Schleiermacher, an individual's intuition of truth was taken as the criterion for truth. In the late 18th and early 19th century, the first translations of Hindu texts appeared, which were read by the Transcendentalists and influenced their thinking. The Transcendentalists also endorsed universalist and Unitarianist ideas, leading to Unitarian Universalism, the idea that there must be truth in other religions as well, since a loving God would redeem all living beings, not just Christians.Western esotericism (also called esotericism and esoterism) is a scholarly term for a wide range of loosely related ideas and movements which have developed within Western society. They are largely distinct both from orthodox Judeo-Christian religion and from Enlightenment rationalism. The earliest traditions which later analysis would label as forms of Western esotericism emerged in the Eastern Mediterranean during Late Antiquity, where Hermetism, Gnosticism, and Neoplatonism developed as schools of thought distinct from what became mainstream Christianity. In Renaissance Europe, interest in many of these older ideas increased, with various intellectuals seeking to combine "pagan" philosophies with the Kabbalah and with Christian philosophy, resulting in the emergence of esoteric movements like Christian theosophy."Dual" comes from Latin "duo," two, prefixed with "non-" meaning "not"; "non-dual" means "not-two." When referring to nondualism, Hinduism generally uses the Sanskrit term Advaita, while Buddhism uses Advaya (Tibetan: gNis-med, Chinese: pu-erh, Japanese: fu-ni). "Advaita" (अद्वैत) is from Sanskrit roots a, not; dvaita, dual. As Advaita, it means "not-two."[1][8] or "one without a second,"[8] and is usually translated as "nondualism", "nonduality" and "nondual". The term "nondualism" and the term "advaita" from which it originates are polyvalent terms. "Advaya" (अद्वय) is also a Sanskrit word that means "identity, unique, not two, without a second," and typically refers to the two truths doctrine of Mahayana Buddhism, especially Madhyamaka. The English term "nondual" was informed by early translations of the Upanishads in Western languages other than English from 1775. These terms have entered the English language from literal English renderings of "advaita" subsequent to the first wave of English translations of the Upanishads. These translations commenced with the work of Müller (1823–1900), in the monumental Sacred Books of the East (1879). Max Müller rendered "advaita" as "Monism", as have many recent scholars. However, some scholars state that "advaita" is not really monism
en.wikipedia.org/wiki/Nondualism
A fuzzy concept is a kind of concept of which the boundaries of application can vary considerably according to context or conditions, instead of being fixed once and for all. This means the concept is vague in some way, lacking a fixed, precise meaning, without however being unclear or meaningless altogether.It has a definite meaning, which can be made more precise only through further elaboration and specification - including a closer definition of the context in which the concept is used. The study of the characteristics of fuzzy concepts and fuzzy language is called fuzzy semantics. The inverse of a "fuzzy concept" is a "crisp concept" (i.e. a precise concept).
A fuzzy concept is understood by scientists as a concept which is "to an extent applicable" in a situation. That means the concept has gradations of significance or unsharp (variable) boundaries of application. A fuzzy statement is a statement which is true "to some extent", and that extent can often be represented by a scaled value. The term is also used these days in a more general, popular sense – in contrast to its technical meaning – to refer to a concept which is "rather vague" for any kind of reason. In the past, the very idea of reasoning with fuzzy concepts faced considerable resistance from academic elites. They did not want to endorse the use of imprecise concepts in research or argumentation. Yet although people might not be aware of it, the use of fuzzy concepts has risen gigantically in all walks of life from the 1970s onward. That is mainly due to advances in electronic engineering, fuzzy mathematics and digital computer programming. The new technology allows very complex inferences about "variations on a theme" to be anticipated and fixed in a program. New neuro-fuzzy computational methods make it possible to identify, measure and respond to fine gradations of significance with great precision. It means that practically useful concepts can be coded and applied to all kinds of tasks, even if ordinarily these concepts are never precisely defined. Nowadays engineers, statisticians and programmers often represent fuzzy concepts mathematically, using fuzzy logic, fuzzy values, fuzzy variables and fuzzy sets."There exists strong evidence, established in the 1970s in the psychology of concepts... that human concepts have a graded structure in that whether or not a concept applies to a given object is a matter of degree, rather than a yes-or-no question, and that people are capable of working with the degrees in a consistent way. This finding is intuitively quite appealing, because people say "this product is more or less good" or "to a certain degree, he is a good athlete", implying the graded structure of concepts. In his classic paper, Zadeh called the concepts with a graded structure fuzzy concepts and argued that these concepts are a rule rather than an exception when it comes to how people communicate knowledge. Moreover, he argued that to model such concepts mathematically is important for the tasks of control, decision making, pattern recognition, and the like. Zadeh proposed the notion of a fuzzy set that gave birth to the field of fuzzy logic..."Hence, a concept is generally regarded as "fuzzy" in a logical sense if:defining characteristics of the concept apply to it "to a certain degree or extent" (or, more unusually, "with a certain magnitude of likelihood").
or, the boundaries of applicability (the truth-value) of a concept can vary in degrees, according to different conditions.
or, the fuzzy concept itself straightforwardly consists of a fuzzy set, or a combination of such sets.
The fact that a concept is fuzzy does not prevent its use in logical reasoning; it merely affects the type of reasoning which can be applied (see fuzzy logic). If the concept has gradations of meaningful significance, it is necessary to specify and formalize what those gradations are, if they can make an important difference. Not all fuzzy concepts have the same logical structure, but they can often be formally described or reconstructed using fuzzy logic or other substructural logics.The advantage of this approach is, that numerical notation enables a potentially infinite number of truth-values between complete truth and complete falsehood, and thus it enables - in theory, at least - the greatest precision in stating the degree of applicability of a logical rule..In philosophical logic and linguistics, fuzzy concepts are often regarded as vague concepts which in their application, or formally speaking, are neither completely true nor completely false, or which are partly true and partly false; they are ideas which require further elaboration, specification or qualification to understand their applicability (the conditions under which they truly make sense). The "fuzzy area" can also refer simply to a residual number of cases which cannot be allocated to a known and identifiable group, class or set if strict criteria are used. The collaborative written works of French philosopher Gilles Deleuze and French psychoanalyst Félix Guattari refer occasionally to fuzzy sets in conjunction with their idea of multiplicities. In A Thousand Plateaus, they note that "a set is fuzzy if its elements belong to it only by virtue of specific operations of consistency and consolidation, which themselves follow a special logic", and in What Is Philosophy?, a work dealing with the functions of concepts, they write that concepts as a whole are "vague or fuzzy sets, simple aggregates of perceptions and affections, which form within the lived as immanent to a subject" In mathematics and statistics, a fuzzy variable (such as "the temperature", "hot" or "cold") is a value which could lie in a probable range defined by some quantitative limits or parameters, and which can be usefully described with imprecise categories (such as "high", "medium" or "low") using some kind of scale or conceptual hierarchy.n mathematics and computer science, the gradations of applicable meaning of a fuzzy concept are described in terms of quantitative relationships defined by logical operators. Such an approach is sometimes called "degree-theoretic semantics" by logicians and philosophers, but the more usual term is fuzzy logic or many-valued logic. The novelty of fuzzy logic is, that it "breaks with the traditional principle that formalisation should correct and avoid, but not compromise with, vagueness". The basic idea of fuzzy logic is that a real number is assigned to each statement written in a language, within a range from 0 to 1, where 1 means that the statement is completely true, and 0 means that the statement is completely false, while values less than 1 but greater than 0 represent that the statements are "partly true", to a given, quantifiable extent. Susan Haack comments: "Whereas in classical set theory an object either is or is not a member of a given set, in fuzzy set theory membership is a matter of degree; the degree of membership of an object in a fuzzy set is represented by some real number between 0 and 1, with 0 denoting no membership and full membership." ..."Truth" in this mathematical context usually means simply that "something is the case", or that "something is applicable". This makes it possible to analyze a distribution of statements for their truth-content, identify data patterns, make inferences and predictions, and model how processes operate. Petr Hájek claimed that "fuzzy logic is not just some "applied logic", but may bring "new light to classical logical problems", and therefore might be well classified as a distinct branch of "philosophical logic" similar to e.g. modal logics.Fuzzy logic offers computationally-oriented systems of concepts and methods, to formalize types of reasoning which are ordinarily approximate only, and not exact. In principle, this allows us to give a definite, precise answer to the question, "To what extent is something the case?", or, "To what extent is something applicable?". Via a series of switches, this kind of reasoning can be built into electronic devices. That was already happening before fuzzy logic was invented, but using fuzzy logic in modelling has become an important aid in design, which creates many new technical possibilities. Fuzzy reasoning (i.e., reasoning with graded concepts) turns out to have many practical uses. It is nowadays widely used in:
The programming of vehicle and transport electronics, household appliances, video games, language filters, robotics, and driverless vehicles. Fuzzy logic washing machines are gaining popularity. All kinds of control systems that regulate access, traffic, movement, balance, conditions, temperature, pressure, routers etc. Electronic equipment used for pattern recognition, surveying and monitoring (including radars, satellites, alarm systems and surveillance systems).
Cybernetics research, artificial intelligence,[54] virtual intelligence, machine learning, database design and soft computing research. "Fuzzy risk scores" are used by project managers and portfolio managers to express financial risk assessments. It looks like fuzzy logic will eventually be applied in almost every aspect of life, even if people are not aware of it, and in that sense fuzzy logic is an astonishingly successful invention.[58] The scientific and engineering literature on the subject is constantly increasing.
en.wikipedia.org/wiki/Fuzzy_concept
Advaita Vedanta (/ʌdˈvaɪtə vɛˈdɑːntə/; Sanskrit: अद्वैत वेदान्त, IAST: Advaita Vedānta) is a Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the orthodox Hindu school Vedānta. The term Advaita (literally "non-secondness", but usually rendered as "nondualism",and often equated with monism[note 3]) refers to the idea that Brahman alone is ultimately real, while the transient phenomenal world is an illusory appearance (maya) of Brahman. In this view, jivatman, the experiencing self, is ultimately non-different ("na aparah") from Ātman-Brahman, the highest Self or Reality.The jivatman or individual self is a mere reflection or limitation of singular Ātman in a multitude of apparent individual bodies. In the Advaita tradition, moksha (liberation from suffering and rebirth),is attained through recognizing this illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'doership',[note 5] and acquiring vidyā (knowledge) of one's true identity as Atman-Brahman, self-luminous (svayam prakāśa)[note 6] awareness or Witness-consciousness. Upanishadic statements such as tat tvam asi, "that['s how] you are," destroy the ignorance (avidyā) regarding one's true identity by revealing that (jiv)Ātman is non-different from immortal[note 8] Brahman. While the prominent 8th century Vedic scholar and teacher (acharya) Adi Shankara emphasized that, since Brahman is ever-present, Brahman-knowledge is immediate and requires no 'action', that is, striving and effort,[15][16][17] the Advaita tradition also prescribes elaborate preparatory practice, including contemplation of the mahavakyas and accepting yogic samadhi as a means to knowledge, posing a paradox which is also recognized in other spiritual disciplines and traditions. Advaita Vedānta adapted philosophical concepts from Buddhism, giving them a Vedantic basis and interpretation,and was influenced by, and influenced, various traditions and texts of Indian philosophy, While Adi Shankara is generally regarded as the most prominent exponent of the Advaita Vedānta tradition,[26] his early influence has been questioned, as his prominence started to take shape only centuries later in the 14th century, with the ascent of Sringeri matha and its jagadguru Vidyaranya (Madhava, 14th cent.) in the Vijayanagara Empire.[note 11] While Shankara did not embrace Yoga,[37] the Advaita Vedānta tradition in medieval times explicitly incorporated elements from the yogic tradition and texts like the Yoga Vasistha and the Bhagavata Purana, culminating in Swami Vivekananda's full embrace and propagation of Yogic samadhi as an Advaita means of knowledge and liberation. In the 19th century, due to the influence of Vidyaranya's Sarvadarśanasaṅgraha, the importance of Advaita Vedānta was overemphasized by Western scholarship,[42] and Advaita Vedānta came to be regarded as the paradigmatic example of Hindu spirituality, despite the numerical dominance of theistic Bhakti-oriented religiosity. In modern times, Advaita views appear in various Neo-Vedānta movements. While "a preferred terminology" for Upanisadic philosophy "in the early periods, before the time of Shankara" was Puruṣavāda,[50][note 13] the Advaita Vedānta school has historically been referred to by various names, such as Advaita-vada (speaker of Advaita), Abheda-darshana (view of non-difference), Dvaita-vada-pratisedha (denial of dual distinctions), and Kevala-dvaita (non-dualism of the isolated). It is also called māyāvāda by Vaishnava opponents, akin to Madhyamaka Buddhism, due to their insistence that phenomena ultimately lack an inherent essence or reality,[ According to Richard King, a professor of Buddhist and Asian studies, the term Advaita first occurs in a recognizably Vedantic context in the prose of Mandukya Upanishad.[51] In contrast, according to Frits Staal, a professor of philosophy specializing in Sanskrit and Vedic studies, the word Advaita is from the Vedic era, and the Vedic sage Yajnavalkya (8th or 7th-century BCE is credited to be the one who coined it] Stephen Phillips, a professor of philosophy and Asian studies, translates the Advaita containing verse excerpt in Brihadaranyaka Upanishad, as "An ocean, a single seer without duality becomes he whose world is Brahman.While the term "Advaita Vedanta" in a strict sense may refer to the scholastic tradition of textual exegesis established by Shankara, "advaita" in a broader sense may refer to a broad current of advaitic thought, which incorporates advaitic elements with yogic thought and practice and other strands of Indian religiosity, such as Kashmir Shaivism and the Nath tradition. The first connotation has also been called "Classical Advaita" and "doctrinal Advaita," and its presentation as such is due to mediaeval doxographies,the influence of Orientalist Indologists like Paul Deussen, and the Indian response to colonial influences, dubbed neo-Vedanta by Paul Hacker, who regarded it as a deviation from "traditional" Advaita Vedanta.Yet, post-Shankara Advaita Vedanta incorporated yogic elements, such as the Yoga Vasistha, and influenced other Indian traditions, and neo-Vedanta is based on this broader strand of Indian thought. This broader current of thought and practice has also been called "greater Advaita Vedanta," "vernacular advaita,"and "experiential Advaita." It is this broader advaitic tradition which is commonly presented as "Advaita Vedanta," though the term "advaitic" may be more apt.The nondualism of Advaita Vedānta is often regarded as an idealist monism. According to King, Advaita Vedānta developed "to its ultimate extreme" the monistic ideas already present in the Upanishads. In contrast, states Milne, it is misleading to call Advaita Vedānta "monistic," since this confuses the "negation of difference" with "conflation into one."Advaita is a negative term (a-dvaita), states Milne, which denotes the "negation of a difference," between subject and object, or between perceiver and perceived. According to Deutsch, Advaita Vedānta teaches monistic oneness, however without the multiplicity premise of alternate monism theories.According to Jacqueline Suthren Hirst, Adi Shankara positively emphasizes "oneness" premise in his Brahma-sutra Bhasya 2.1.20, attributing it to all the Upanishads. Nicholson states Advaita Vedānta contains realistic strands of thought, both in its oldest origins and in Shankara's writings.
en.wikipedia.org/wiki/Advaita_Vedanta#Svayam_prakāśa_(self-luminosity)
A Midsummer Night's Dream is a comedy play by William Shakespeare, believed to have been written between 1590 and 1596. It portrays the events surrounding the marriage of the Duke of Athens, Theseus, and Hippolyta. These include the adventures of four young Athenian lovers and a group of six amateur actors, who are controlled and manipulated by the fairies who inhabit the forest in which most of the play is set. The play is one of Shakespeare's most popular works for the stage and is widely performed across the world.
" Love does not see with eyes, but with the imagination [] love in its imagination has no taste of the judgment(sentence). [] and we say that love is a child because it is so often deceived in its choice. As the roguish youngs which by laughing break their word, the child Love is faithless everywhere. "WS
Hermia and Helena by Washington Allston, 1818
The play features three interconnecting plots, connected by a celebration of the wedding of Theseus of Athens and the Amazon queen, Hippolyta, which is set simultaneously in the woodland and in the realm of Fairyland, under the light of the moon.
In the opening scene, Hermia refuses to follow her father Egeus' instructions to marry Demetrius, whom he has chosen for her, because she wishes to marry another man named Lysander. In response, Egeus invokes before Theseus an ancient Athenian law whereby a daughter must marry the suitor chosen by her father, or else face death. Theseus offers her another choice: lifelong chastity while worshipping the goddess Diana as a nun.
At that same time, Peter Quince and his fellow players gather to produce a stage play, "the most lamentable comedy and most cruel death of Pyramus and Thisbe", for the Duke and the Duchess. Quince reads the names of characters and bestows them to the players. Nick Bottom, who is playing the main role of Pyramus, is over-enthusiastic and wants to dominate others by suggesting himself for the characters of Thisbe, the Lion, and Pyramus at the same time. He would also rather be a tyrant and recites some lines of Ercles. Quince ends the meeting with "at the Duke's oak we meet".
Meanwhile, Oberon, king of the fairies, and his queen, Titania, have come to the forest outside Athens. Titania tells Oberon that she plans to stay there until she has attended Theseus and Hippolyta's wedding. Oberon and Titania are estranged because Titania refuses to give her Indian changeling to Oberon for use as his "knight" or "henchman," since the child's mother was one of Titania's worshippers. Oberon seeks to punish Titania's disobedience, so he calls for his mischievous court jester Puck or "Robin Goodfellow" to help him concoct a magical juice derived from a flower called "love-in-idleness", which turns from white to purple when struck by Cupid's arrow. When the concoction is applied to the eyelids of a sleeping person, that person, upon waking, falls in love with the first living thing they perceive. He instructs Puck to retrieve the flower with the hope that he might make Titania fall in love with an animal of the forest and thereby shame her into giving up the little Indian boy. He says, "And ere I take this charm from off her sight, / As I can take it with another herb, / I'll make her render up her page to me."
Hermia and Lysander have escaped to the same forest in hopes of eloping. Helena, desperate to reclaim Demetrius's love, tells Demetrius about the plan and he follows them in hopes of killing Lysander. Helena continually makes advances towards Demetrius, promising to love him more than Hermia. However, he rebuffs her with cruel insults against her. Observing this, Oberon orders Puck to spread some of the magical juice from the flower on the eyelids of the young Athenian man. Instead, Puck mistakes Lysander for Demetrius, not having actually seen either before, and administers the juice to the sleeping Lysander. Helena, coming across him, wakes him while attempting to determine whether he is dead or asleep. Upon this happening, Lysander immediately falls in love with Helena. Oberon sees Demetrius still following Hermia and is enraged. When Demetrius decides to go to sleep, Oberon sends Puck to get Helena while he charms Demetrius' eyes. Upon waking up, he sees Helena. Now, both men are in pursuit of Helena. However, she is convinced that her two suitors are mocking her, as neither loved her originally. Hermia is at a loss to see why her lover has abandoned her, and accuses Helena of stealing Lysander away from her. The four quarrel with each other until Lysander and Demetrius become so enraged that they seek a place to duel each other to prove whose love for Helena is the greatest. Oberon orders Puck to keep Lysander and Demetrius from catching up with one another and to remove the charm from Lysander. Lysander returns to loving Hermia, while Demetrius continues to love Helena.
The Quarrel of Oberon and Titania by Joseph Noel Paton
Meanwhile, Quince and his band of six labourers ("rude mechanicals", as they are described by Puck) have arranged to perform their play about Pyramus and Thisbe for Theseus' wedding and venture into the forest, near Titania's bower, for their rehearsal. Bottom is spotted by Puck, who (taking his name to be another word for a jackass) transforms his head into that of a donkey. When Bottom returns for his next lines, the other workmen run screaming in terror, much to Bottom's confusion, since he hasn't felt a thing during the transformation. Determined to wait for his friends, he begins to sing to himself. Titania is awakened by Bottom's singing and immediately falls in love with him. She lavishes him with attention and presumably makes love to him. While she is in this state of devotion, Oberon takes the changeling. Having achieved his goals, Oberon releases Titania, orders Puck to remove the donkey's head from Bottom, and arranges everything so that Hermia, Lysander, Demetrius, and Helena will believe that they have been dreaming when they awaken.
The fairies then disappear, and Theseus and Hippolyta arrive on the scene, during an early morning hunt. They wake the lovers and, since Demetrius does not love Hermia any more, Theseus overrules Egeus's demands and arranges a group wedding. The lovers decide that the night's events must have been a dream. After they all exit, Bottom awakes, and he too decides that he must have experienced a dream "past the wit of man". In Athens, Theseus, Hippolyta and the lovers watch the six workmen perform Pyramus and Thisbe. Given a lack of preparation, the performers are so terrible playing their roles to the point where the guests laugh as if it were meant to be a comedy, and afterward everyone retires to bed. Afterward, Oberon, Titania, Puck, and other fairies enter, and bless the house and its occupants with good fortune. After all other characters leave, Puck "restores amends" and suggests to the audience that what they just experienced might be nothing but a dream (hence the name of the play).
「真夏の夜の夢」はこの項目へ転送されています。その他の用法については「真夏の夜の夢 (曖昧さ回避)」をご覧ください。
『夏の夜の夢』（なつのよるのゆめ、原題：A Midsummer Night's Dream）は、ウィリアム・シェイクスピアによって1590年代中頃に書かれた喜劇形式の戯曲。全5幕からなる。アテネ近郊の森に脚を踏み入れた貴族や職人、森に住む妖精たちが登場する。人間の男女は結婚に関する問題を抱えており、妖精の王と女王は養子を巡りけんかをしている。しかし、妖精の王の画策や妖精のひとりパックの活躍によって最終的には円満な結末を迎える。
幾度か映画化もされている。他にも後世に作られた同名の作品が複数ある。坪内逍遥訳をはじめ古い翻訳では『真夏の夜の夢』（まなつのよのゆめ）と訳されることが多かった（日本語訳タイトルの節を参照）。
رویای شب نیمه تابستان نمایشنامهای کمدی اثر ویلیام شکسپیر است که در حدود سالهای ۱۵۹۶-۱۵۹۴ نوشته شدهاست.
ماخذ نمایشنامه[ویرایش]
برای این نمایشنامه ماخذ واحدی شناسایی نشدهاست، اما عناصر گوناگون تشکیل دهنده اش موضوعات شناخته شدهای هستند. داستان مرکزی شاه و ملکه پریان تسوس و هیپولیتا در «حکایت شوالیه» اثر چاسر؛ همچنین در «زندگیها» اثر پلوتارک وجود دارد. طرح اصلی عاشقانه (مسیر ناهموار عشق واقعی) از شیوه نمایشی عصر الیزابت پیروی میکند. عنصر پری و فرشته نیز به فولکلور و هم به ادبیات افسانههای دیرین برمیگردد. سرانجام، «کمدی/ تراژدی» پیراموس و تیسبی نیز وجهی از حکایت کلاسیک و معروف «مسخره بازیهای اوید» است که در «حماسه زنان خوب» اثر چاسر نیز بازگو شدهاست.[۱]
شخصیتهای نمایش[ویرایش]
این نمایش در ۵ پرده تدوین شده و دارای ۲۱ شخصیت و تعدادی سیاهی لشکر است. شخصیتهای اصلی نمایشنامه عبارت اند از:
تسوس: دوک حکمران آتن.
هیپولیتا: شاهزاده خانم خوب؛ نامزد تسوس که: تسوس او را به ضرب شمشیر به دست آورده است.
اژئوس: یک آتنی، شهروندی ساده و کله شق، پدر هرمیا.
لیساندر و دیمیتریوس: دو جوان آتنی، عاشقان هرمیا.
هرمیا: دختر زیبای اژئوس، عاشق لیساندر، که حرف هیچکس را قبول ندارد، که وقتی عصبانی است باهوش تر و زبروزرنگ تر است.
هلنا: عاشق دیمیتریوس، زیبا و بلندبالا، اما ساده و بی دست و پا.
فیلوستراته: رئیس دربار دوک، سازمان دهنده تمام خوشگذرانیها.
Mary Catherine Docherty was sentenced to 7 days hard labour after being convicted of stealing iron along with her accomplices: Mary Hinnigan, Ellen Woodman and Rosanna Watson.
Age (on discharge): 14
Height: 4.9
Hair: Red
Eyes: Dark Blue
Place of Birth: Newcastle
Status: Single
These photographs are of convicted criminals in Newcastle between 1871 - 1873.
Reference:TWAS: PR.NC/6/1/1208
(Copyright) We're happy for you to share this digital image within the spirit of The Commons. Please cite 'Tyne & Wear Archives & Museums' when reusing. Certain restrictions on high quality reproductions and commercial use of the original physical version apply though; if you're unsure please email archives@twmuseums.org.uk.
To purchase a hi-res copy please email archives@twmuseums.org.uk quoting the title and reference number.
Sentence: The cabin is next to a beautiful river.
[Image source: figur8.net/dream/2015/08/21/getting-the-most-out-of-your-...]
Faltaba un petirrojo (pit-roig) en mi galería de fotos. El título es el recuerdo de la frase que decía el fotógrafo mientras me hacía la foto de primera comunión. Estaba harto de que los pies me dolieran porque los zapatos eran una herencia de mi hermano mayor. Nunca entendí por qué hablaban de un pajarito... aún espero que salga.
Ahora sé que la frase tiene su origen en las cámaras de cajón de finales del XIX en las que ponían un pajarito de metal para que los niños sonrieran y no se aburrieran mientras el fotógrafo enfocaba, ponía la placa y preparaba el polvo de magnesio. ¡Dí patata y mira el pajarito! (y yo lloraba porque me dolían los pies)
-----------------------
Lacked a robin in my gallery. The title is a reminder of the sentence that said the photographer when he made the picture of my First Communion. I was tired because my feet hurt (the shoes were an inheritance from my older brother). I never understood why they were talking about a bird ... I still hope it comes out.
Now I know that the phrase comes from the cameras of the end of XIX in which they placed a metal bird for the children to smile and not get bored while the photographer focused, put the plate and prepared the magnesium powder. Say cheese and watch the birdie! (and I cried because my feet hurt)
He is carried towards the light. There lived with superior peace.
Still, there's some stones with which. I can trip over and pepper to eat.
The Abbey of Dulce Cor, better known as Sweetheart Abbey (Gd: An Abaid Ur), or New Abbey Pow, was a Cistercian monastery founded in 1275 in what is now the town of New Abbey, Dumfries and Galloway, 8 miles (13 km) south of Dumfries, near to the Nith in south-west Scotland. It was suppressed in 1624.
Founding
The abbey, located on the banks of the River Pow, was founded by Dervorguilla of Galloway, daughter of Alan, Lord of Galloway, in memory of her husband, Baron John de Balliol. After his death, she kept his embalmed heart, contained in a casket of ivory and silver, with her for the rest of her life, and it was buried alongside her when she died. In line with this devotion to her late husband, she named the abbey Dulce Cor (Latin for Sweet Heart). Their son, also John, became King of Scotland, but his reign was tragic and short.
Under the first abbot, Henry, the abbey was built in deep-red, local sandstone in the Early English style. It was founded as a daughter house to the nearby Dundrennan Abbey; thus this novum monasterium (new monastery) became known as the "New Abbey Pow".
Vicissitudes
The immediate abbey precincts extended to 30 acres (120,000 m2) and sections of the surrounding wall can still be seen today. The abbey church, dedicated to St Mary the Virgin,[1] measures 203 feet (62 m), and the central tower rose to a height of 92 feet (28 m)
The Abbot of Sweetheart was a member of the First Estate and sat ex officio in the Parliament. The Cistercian Order—whose members were commonly known as the White Monks because of the white cowl which they wear over their religious habit—built many great abbeys after their establishment around 1100. Like many of their abbeys, the New Abbey's interests lay not only in prayer and contemplation but in the farming and commercial activity of the area, making it the centre of local life.
During the First War of Scottish Independence, King Edward I of England himself resided at the abbey in 1300, while campaigning in Galloway. After 50 years of warfare in the region, however, the abbey was left in a dilapidated state. The Bishop of Galloway bemoaned Sweetheart’s "outstanding and notorious poverty". Archibald Douglas, 3rd Earl of Douglas (1328-1400), often referred to as Archibald the Grim, became a major benefactor of the abbey and financed wholesale repairs and the rebuilding of the abbey complex. The depredations suffered by the abbey in subsequent periods, however, caused the graves of the foundress and her husband to be lost.
The abbey continued in quiet obscurity until it was eventually suppressed in the Scottish Reformation.
Suppression
Starting in 1565, the Scottish crown placed the abbey under a series of commendatory abbots. The last Cistercian abbot was Gilbert Broun, S.O.Cist. (died 1612), who continued to uphold the Catholic faith long after the Reformation. He was charged several times with enticing to "papistrie" from 1578 to 1605, until finally he was arrested in 1605, in spite of the resistance of the whole countryside, and transported to Edinburgh, where he was tried and sentenced to exile. In 1624, the last of the monks died and the abbey buildings and land passed into the hands of Sir Robert Spottiswoode, son of the Archbishop of St Andrews, who assumed the title of Lord of New Abbey.
When, in 1633, King Charles I established the Diocese of Edinburgh, he pleaded with Spottiswoode to relinquish the lands of New Abbey, which he wanted to grant to the new diocese. Though Spottiswoode agreed, he was not paid for the lands, and when the royal grant to the diocese was cancelled, the king restored the estate back to Spottiswoode in 1641. He was soon forced into exile, however, so the estate continued in possession of the Crown.
So here is the back of my ballgown boxes. I still think it's odd because it is not the same I saw til now on internet. The sentence "Each sold separately. May vary from the one shown" is mentioned like more than 10 times. Normally, it's written in different languages. Plus the url of the website is www.winxclub.tv and it's said "Website in English only". The website I've always had on my Winx boxes is www.winxclub.com... Maybe it was a special release of the United States or the United Kingdom. Stella's fringe is also going down to the left, but the CartoonBoy77's or IkarosSan's go down to the right.
Tell me what do you think guys. Have you any ideas of what could those box could be from ?
~ UPDATE ~
Maybe american version as well, because it's written "ATTENTION", "ADVERTENCIA" and "WARNING" on the front of the box.
The young man above was sentenced to do 14 days hard labour and 5 years reformation for stealing money in 1873.
Age (on discharge): 15
Height: 4.11
Hair: Light Brown
Eyes: Grey
Place of Birth: Gateshead
Status: Single
Occupation: Glassmaker
These photographs are of convicted criminals in Newcastle between 1871 - 1873.
Reference: TWAS: PR.NC/6/1/1135
(Copyright) We're happy for you to share this digital image within the spirit of The Commons. Please cite 'Tyne & Wear Archives & Museums' when reusing. Certain restrictions on high quality reproductions and commercial use of the original physical version apply though; if you're unsure please email archives@twmuseums.org.uk.
To purchase a hi-res copy please email archives@twmuseums.org.uk quoting the title and reference number.
Poesia di Corrado Baroncini
-----------------------------------
Bologna, massacre of august,the 2nd. (85 morti, 200 feriti -08/02/1980)
A massacre studied, prearranged.
Raving strategy of terror
programmed by great hatred.
Choiced the inauspicious day of the action.
Choiced a public place:the station.
Choiced cynically our and moment
amog those of greatest crowding:
Cool calculation, pitiless execution
towara the final act, the explosicy.
Bologna, massacre of august, the 2nd.
the deadly year was placed.
By following the plot of distorted minds,
the fasist killer carried the death
Hided on the botton of heavy bundle
an arm was ready to the insane trap.
According to the plan from time traced
directed his steps toward the indicated place.
the death and the killer crossed the threshold,
he put the gear, she put the shroud.
Bologna, massacre of august, the 2nd.
All from time has been recomposed.
On the debris and the contorded irons
the same walls have rose.
There's always besides, smooth and whitish
a common marble plate
that has the names incised in file
of many that did not know his destiny cowardly killed.
Humble stone on the fresh wall
put at eternal remember.
Bologna, massacre of august, the 2nd.
By many years awaited, justice has replied.
The law has reached the fierce killers
but not the leaders, only the followers.
In this way repeat themselves the known places
where the principal remain unknown.
Compelled in the limits already definite
the inquiry stops with too many unpunished,
and they covered, powerful and wike,
always threaten fanatic massacres.
Bologna, massacre of august, the 2nd.
The just man is no more inclined.
He refuses the partial and precarios verditct,
is opposed at letting down on curtain.
He sollicits the top nan to do full light
on those which finance and conduct the attempts.
He reaffirms that a massacre how this
pretends justice not only in half.
And he throws a warning: IT DON'T SERVES TO FILE,
ITALY, AUGUST,THE 2nd, WILL CAN REMEMBER!
Poetry of Corrado Baroncini
Traduzione di Piero Tabarroni.
-----------
Bologna. Strage del 2 agosto,
Un eccidio studiato, predisposto.
Strategia delirante del terrore
programmata con livido furore.
Scelto l'infausto giorno dell'azione.
Scelto un pubblico luogo;la stazione.
Scelti cinicamente ora e momento
tra quelli del maggiore affollamento.
Freddo calcolo, spietata esecuzione
sino all'atto finale, l'esplosione.
Bologna. Strage del 2 agosto.
Il micidiale ordigno fu deposto.
Seguendo la trama di menti distorte
sicario fascista portava la morte.
Calata sul fondo del grave fardello
un'arma era pronta al folle tranello.
Secondo il disegno da tempo tracciato
diresse i suoi passi sul luogo indicato.
Varcaron la soglia la morte e il sicario,
lui pose l'ordigno, lei stese il sudario.
Bologna, strage del 2 agosto.
Tutto da tempo è stato ricomposto.
Sulle memorie e i ferri contorti
gli stessi muri sono risorti.
C'è solo in più, liscia e biancastra,
una comune marmorea lastra
che porta i nomi in fila incisi
di tanti ignari vilmente uccisi.
Umile pietra sul fresco muro
posta a ricordo imperituro.
Bologna. Strage del 2 agosto.
Per anni invocata, giustizia ha risposto.
La legge ha raggiunto i biechi sicari,
ma non i gerarchi, soltanto gregari.
Così si ripetono i luoghi già noti
nei quali i mandanti rimangono ignoti.
Costretta nei limiti già definiti
l'indagine chiude con troppi impuniti,
e loro coperti. potenti e malvagi
minacciano sempre fanatiche stragi.
Bologna. Strage del 2 agosto.
Il giusto all'oblio non è più disposto.
Rifiuta il verdetto parziale e precario,
si oppone che venga calato il sipario.
Sollecita l'alto a far piena luce
su chi gli attentati finanzia e conduce.
Riafferma che eccidio di tale entità
pretende giustizia non solo metà.
E un monito lancia: NON SERVE ARCHIVIARE,
L'ITALIA IL 2 AGOSTO SAPRA' RICORDARE!
Poesia di Corrado Baroncini
-----------------------------------
Poesia di Corrado Baroncini
-----------------------------------
Bologna, massacre of august,the 2nd. (85 morti, 200 feriti -08/02/1980)
A massacre studied, prearranged.
Raving strategy of terror
programmed by great hatred.
Choiced the inauspicious day of the action.
Choiced a public place:the station.
Choiced cynically our and moment
amog those of greatest crowding:
Cool calculation, pitiless execution
towara the final act, the explosicy.
Bologna, massacre of august, the 2nd.
the deadly year was placed.
By following the plot of distorted minds,
the fasist killer carried the death
Hided on the botton of heavy bundle
an arm was ready to the insane trap.
According to the plan from time traced
directed his steps toward the indicated place.
the death and the killer crossed the threshold,
he put the gear, she put the shroud.
Bologna, massacre of august, the 2nd.
All from time has been recomposed.
On the debris and the contorded irons
the same walls have rose.
There's always besides, smooth and whitish
a common marble plate
that has the names incised in file
of many that did not know his destiny cowardly killed.
Humble stone on the fresh wall
put at eternal remember.
Bologna, massacre of august, the 2nd.
By many years awaited, justice has replied.
The law has reached the fierce killers
but not the leaders, only the followers.
In this way repeat themselves the known places
where the principal remain unknown.
Compelled in the limits already definite
the inquiry stops with too many unpunished,
and they covered, powerful and wike,
always threaten fanatic massacres.
Bologna, massacre of august, the 2nd.
The just man is no more inclined.
He refuses the partial and precarios verditct,
is opposed at letting down on curtain.
He sollicits the top nan to do full light
on those which finance and conduct the attempts.
He reaffirms that a massacre how this
pretends justice not only in half.
And he throws a warning: IT DON'T SERVES TO FILE,
ITALY, AUGUST,THE 2nd, WILL CAN REMEMBER!
Poetry of Corrado Baroncini
Traduzione di Piero Tabarroni.
-----------
Bologna. Strage del 2 agosto,
Un eccidio studiato, predisposto.
Strategia delirante del terrore
programmata con livido furore.
Scelto l'infausto giorno dell'azione.
Scelto un pubblico luogo;la stazione.
Scelti cinicamente ora e momento
tra quelli del maggiore affollamento.
Freddo calcolo, spietata esecuzione
sino all'atto finale, l'esplosione.
Bologna. Strage del 2 agosto.
Il micidiale ordigno fu deposto.
Seguendo la trama di menti distorte
sicario fascista portava la morte.
Calata sul fondo del grave fardello
un'arma era pronta al folle tranello.
Secondo il disegno da tempo tracciato
diresse i suoi passi sul luogo indicato.
Varcaron la soglia la morte e il sicario,
lui pose l'ordigno, lei stese il sudario.
Bologna, strage del 2 agosto.
Tutto da tempo è stato ricomposto.
Sulle memorie e i ferri contorti
gli stessi muri sono risorti.
C'è solo in più, liscia e biancastra,
una comune marmorea lastra
che porta i nomi in fila incisi
di tanti ignari vilmente uccisi.
Umile pietra sul fresco muro
posta a ricordo imperituro.
Bologna. Strage del 2 agosto.
Per anni invocata, giustizia ha risposto.
La legge ha raggiunto i biechi sicari,
ma non i gerarchi, soltanto gregari.
Così si ripetono i luoghi già noti
nei quali i mandanti rimangono ignoti.
Costretta nei limiti già definiti
l'indagine chiude con troppi impuniti,
e loro coperti. potenti e malvagi
minacciano sempre fanatiche stragi.
Bologna. Strage del 2 agosto.
Il giusto all'oblio non è più disposto.
Rifiuta il verdetto parziale e precario,
si oppone che venga calato il sipario.
Sollecita l'alto a far piena luce
su chi gli attentati finanzia e conduce.
Riafferma che eccidio di tale entità
pretende giustizia non solo metà.
E un monito lancia: NON SERVE ARCHIVIARE,
L'ITALIA IL 2 AGOSTO SAPRA' RICORDARE!
Poesia di Corrado Baroncini
-----------------------------------
...and a Lotus 49.
This was part of my display for the STEAM Lego Exhibition in the UK. Unfortunately I forgot to take any photos of my own display so this is a recreation of one half of my table. Although many of you would have seen these builds individually this is the first time I have photographed them all together to create a single scene.
The other half of my table was used to display; Iron Man, Blacktron Space Marine, Cyber Angel and Jetfire.
This was my first exhibition and although I was a little nervous at first it all worked out fine. In fact I had a great time and we were so busy that by the end of the two day show I was so tired I could hardly string a coherent sentence together. An estimated 8,000 people visited the show and I swear that almost all of them asked me to transform Jetfire ;).
My table was positioned next to Nick Barrett so we combined our two CRT builds to create a 1960s pit scene, it proved very popular with all ages.
Ape, this one is for you, hopefully next year we can get all our teams together and realise your CRT vision. I hope you like it mate. Get well soon.
Wentworth Gaol, a former Australian prison that operated between 1881 and 1928, is located in Wentworth, New South Wales and is now a tourist attraction for the area.
The Wentworth police Watch-house or 'lock-up' used to confine prisoners with sentences of fourteen days or less was proclaimed to be a prison on 1 December 1870. Some necessary improvements to prisoner accommodation were effected during 1877 after which the Gaol was reported to house three separated and nine associated prisoners.
The small single storey brick gaol with bluestone trim was designed by colonial architect James Barnet and built between 1879 and 1881. It was one of the earliest Australian – designed gaols together with Hay Gaol (1880), Dubbo Gaol (1871) and Long Bay Gaol (1909 and 1914). The bricks were made on-site from the local clay, by Joseph Fritz, and the bluestone was transported from Malmsbury, Victoria.
Government records show that the first Acting Gaoler, James Sheringham was appointed on 5 September 1891, together with Susan Sheringham, who was appointed as Acting Matron on the same day.
When the Prisons Act, 1899 (NSW) was enacted, Wentworth Gaol was one of those listed in the second schedule as existing 'public gaols, prisons or houses of correction'. The Goal closed in 1928. The two final prisoners who had been sentenced on 9 February 1928 were transferred to the Broken Hill Gaol on 27 February 1928, which is possibly the official date of closure.The gaol was officially de-established as a prison on 1 July 1928.
Wentworth Gaol was temporarily re-used in 1962 when riots in Mildura prompted the need to utilise the cells at Wentworth. (Excerpt from Wikepedia)