View allAll Photos Tagged Sarnath
Sarnath - Also referred to as Isipatana, the city is mentioned by the Buddha as one the four places of pilgrimage to which his devout followers should visit.
Buddha inside the temple donated by Thailand.
“A student, filled with emotion and crying, implored, "Why is there so much suffering?"
Suzuki Roshi replied, "No reason.”
― Shunryu Suzuki, Zen Is Right Here: Teaching Stories and Anecdotes of Shunryu Suzuki, Author of "ZEN Mind, Beginner's Mind"
A panoramic view of the ruins of Sarnath showing the Dhamek stupa, the Jaina temple and the modern Mulgandha Kuti Vihara. This is the spot where the Sakyamuni first turned the wheel of the law.
Digital camera
This buddha in Sarnath was dismantled and in the process of being reassembled. Pilgrims would place the gold leave sheaves on it. It is one of my favorite images of India.
Before a teaching at CIHTS in Sarnath, UP India, with Robert Thurman at his right and Prof. Samdong Rinpoche to the left
Varanasi, ganga aarti
Varanasi (also known as Benares, Banaras, or Kashi), is a North Indian city on the banks of the Ganges river in Uttar Pradesh, India. Varanasi is one of the oldest continuously inhabited cities in the world. The spiritual capital of India, it is the holiest of the seven sacred cities (Sapta Puri) in Hinduism and Jainism, and played an important role in the development of Buddhism.
Buddha is believed to have founded Buddhism here around 528 BC when he gave his first sermon, "The Setting in Motion of the Wheel of Dharma", at nearby Sarnath. The city's religious importance continued to grow in the 8th century, when Adi Shankara established the worship of Shiva as an official sect of Varanasi. Despite the Muslim rule, Varanasi remained the centre of activity for Hindu intellectuals and theologians during the Middle Ages, which further contributed to its reputation as a cultural centre of religion and education. In the 16th century, Varanasi experienced a cultural revival under the Muslim Mughal emperor Akbar who invested in the city, and built two large temples dedicated to Shiva and Vishnu, though much of modern Varanasi was built during the 18th century, by the Maratha and Bhumihar kings. The kingdom of Benares was given official status by the Mughals in 1737, and continued as a dynasty-governed area until Indian independence in 1947.
Varanasi has been a cultural centre of North India for several thousand years, and is closely associated with the Ganges. Hindus believe that death in the city will bring salvation, making it a major centre for pilgrimage. The city is known worldwide for its many ghats, embankments made in steps of stone slabs along the river bank where pilgrims perform ritual ablutions. Of particular note are the Dashashwamedh Ghat, the Manikarnika Ghat, the Panchganga Ghat, and the Harishchandra Ghat, where Hindus cremate their dead.
Aarti also spelled arati, arathi, aarthi (from the Sanskrit word aratrika with the same meaning) is a Hindu religious ritual of worship, a part of puja, in which light from wicks soaked in ghee (purified butter) or camphor is offered to one or more deities. Aartis also refer to the songs sung in praise of the deity, when lamps are being offered.
(sources: en.wikipedia.org/wiki/Varanasi and en.wikipedia.org/wiki/Aarti)
Sarnath is the deer park where Gautama Buddha first taught the Dharma, and where the Buddhist Sangha came into existence.
CPR to DURG 15229 SARNATH EXPRESS was seen running towards next stop BUI bang on time behind KTE WDM3A #16550
An old Buddhist man in Sarnath, a city near the Ganges, where Buddha gave his first speech and taugh the Dharma. Is a pilgrimage place for all Buddhists around the world. 🙏
. . . . . .
Un viejo budista en Sarnath, una ciudad cerca al Ganges, donde Buda dio su primer discurso y enseñó el Dharma. Es un sitio de peregrinación para todos los budistas del mundo.
Dhamek Stupa (also spelled Dhamekh and Dhamekha) is a massive stupa located at Sarnath, 13 km away from Varanasi in the state of Uttar Pradesh, India. It was built in 500 CE to replace an earlier structure commissioned by the great Mauryan king Ashoka in 249 BCE, along with several other monuments, to commemorate the Buddha's activities in this location. Stupas originated as circular mounds encircled by large stones. King Ashoka built stupas to enshrine small pieces of calcinated bone and other relics of the Buddha and his disciples. An Ashoka pillar with an edict engraved on it stands near the site. The Dhamek Stupa is said to mark the spot of a deer park (Rishipattana) where the Buddha gave the first sermon to his five disciples after attaining enlightenment, "revealing his Eightfold Path leading to nirvana". The stupa was enlarged on six occasions but the upper part is still unfinished. In its current shape, the stupa is a solid cylinder of bricks and stone reaching a height of 43.6 meters and having a diameter of 28 meters. It is the most massive structure in Sarnath. The basement seems to have survived from Ashoka's structure: the stone facing is chiseled and displays delicate floral carvings of Gupta origin. The wall is covered with exquisitely carved figures of humans and birds, as well as inscriptions in the Brāhmī script.
Buddha - Sarnath _India
Sarnath is a place located 10 kilometres north-east of Varanasi near the confluence of the Ganges and the Varuna rivers in Uttar Pradesh, India. The deer park in Sarnath is where Gautama Buddha first taught the Dhamma, and where the Buddhist Sangha came into existence through the enlightenment of Kondanna.
#saranath
#buddha #sanchi #bhuddism #kondanna #varanasi #varanasiindia #varanasidiaries #kashi #gouthamabudha
# #india #indiaimages #sony #sonyalpha6000 #indiatravel #indiatourism #natgeotravelindia #natgeoyourshot #incredibleindia #yourshotphotographer #yourshot #buddha #namamigange #gouthamabuddha
#sarnath #varanasiexperience #holicity #enlightenment #buddhism #dhamma
Buddha - Sarnath _India
Sarnath is a place located 10 kilometres north-east of Varanasi near the confluence of the Ganges and the Varuna rivers in Uttar Pradesh, India. The deer park in Sarnath is where Gautama Buddha first taught the Dhamma, and where the Buddhist Sangha came into existence through the enlightenment of Kondanna.
#saranath
#buddha #sanchi #bhuddism #kondanna #varanasi #varanasiindia #varanasidiaries #kashi #gouthamabudha
# #india #indiaimages #sony #sonyalpha6000 #indiatravel #indiatourism #natgeotravelindia #natgeoyourshot #incredibleindia #yourshotphotographer #yourshot #buddha #namamigange #gouthamabuddha
#sarnath #varanasiexperience #holicity #enlightenment #buddhism #dhamma
Le Stupa de Dhamek. C'est ici que Bouddha a prêché son premier sermon il y a 2500 ans. Ce sermon appelé "la mise en mouvement de la roue du dharma" résume les grands principes bouddhistes
Le stupa original date du 2eme siècle et remanié au 7eme. Il mesure 35m de haut et 30m de diamètre
Sarnath - Also referred to as Isipatana, the city is mentioned by the Buddha as one the four places of pilgrimage to which his devout followers should visit.
Mulagandha Kuty Vihara (Buddhist temple) is constructed by a noble son of Sri Lanka and founder of the Maha Bodhi society of India. This temple is at the place where Sakyamuni Buddha preached his first sermon.
Wall painting inside the temple.
Sunga Empire
---------------------
The Sunga rule, extending a little over a century, is in interlude in the history of India. There is nothing extraordinary about the political events associated with the Sungas. The significance of their history, on the other hand, primarily consists in the place they occupy in the social and cultural history of India.
The founder of the dynasty, Pushyamitra Sunga, overthrew the Mauryas; either in 187 B.C. or 184 B.C. After him there were nine other rulers. Among them, Agnimitra, Vasumitra, Bhagvata and Devabhumi were the prominent ones. The names of the first two were associated with some events in political history, whereas the latter two were known for their long rule, they being 32 and 10 years respectively.
There is some controversy about the identity of Pushyamitra Sunga. It was stated in a Sutra that he belonged to a family of teachers. Patanjali claims that he was a brahminor the Bhardwaja gotra. Ivyavadana stated that the Sungas were related to the Mauryas. A Malavikagnimitram refers to them as brahmins belonging to Kashyap gotra.
After the overthrow of Brihadrata, Pushyamitra Sunga waged a few wars to consolidate his position. Evidence shows that Pushyamitra Sunga defeated the Yavanas. This is confirmed by Patanjali's Mahabashva. And the claim made in the Hathigumpha inscription that Kharavela of Kalinga defeated Pushyamitra Sunga cannot be sustained because Kharavela ruled in the second half of the first century B.C. Later, Vasumitra, the grandson of Pushyamitra Sunga, defeated the Yavanas. This is confirmed by the Malavikaganimtiram and gargi Samhita. Both Agnimmitra and Veerasena fought against Vidarbha rule of the Sungas ended C. 75 B.C.
Some scholars regard that the establishment of Sunga dynasty ws symbolic of the brahminical reaction to the Mauryan bias towards Buddhism. Pushyamitra Sunga performed the vedic sacrifices of asvamedha, and the others like aginstoma, Rajasuya and vajpeiya. But some facts of his region clearly show that he did not persecute Buddhists. The claim of Divyavandana, that Pushyamitra Sunga destroyed 84,000 Buddhist stupas and slaughtered srameans, has no corroborative evidence. Interestingly, the sculptured stone gateway and the massive stone railing aroused Sanchi stupa were executed during the time of Pushyamitra Sunga. Also the Bharhut stupa and the sculpture relating to Jataka stories around it came into existence during the same period. One of the donors of Bharhut stupa was Champadevi wife of the Idisha King, who was a worshipper of Vishnu. This fact bears testimony to the high degree of tolerance prevailing during the period. (And some minor works of Sunga art are to be found at Mathura, Kausambi and Sarnath).
It at all there was anyting like persecution of Buddhists during the days of Pushyamitra Sunga, it could be in the context of Menander's invasion. May be, the Buddhists of India welcomed the invasion of Menander' and this might have resulted in Pushyamitra Sunga wrath falling on the Buddhists. Or, may be withdrawal of royal patronage with the coming of the Sungas apparently enraged the Buddhists and thus the Buddhists writers present an exaggerated account of their troubles.
The importance of the Sungas, therefore, was primarily in the context of cultural and social development. In the social field, the emergence of Hinduism had a wide impact. The Sungas attempted to revive the caste system with the social supremacy of the brahmins. This is more than evident in the work of Manu (Manusmriti) wherein he reassures the position of the brahmins in the fourfold society. Even then, the most significant development of the Sunga era was marked by various adjustment and adaptations leading to the emergence of mixed castes and the assimilation of the foreigners in India society. Thus we notice that Brahminism gradually transformed itself in a direction towards Hinduism.
In the field of literature Sanskrit gradually gained ascendancy and became the language of the court. Patanjali was patronized by Pushyamitra Sunga and he was the second great grammarian of Sanskrit. Patanjali refers to a Sanskrit poet, Varauchi, who wrote in the Kavya style and which was later perfected by Kalidasa. Some Buddhist works of this age were written in Sanskrit.
In the field of art, there was immediate reaction against the Buddhist era of the Mauryas. Nevertheless, there were certain differences. The Sunga art reflects more of the mind, culture, tradition and ideology than what the Mauryan art did. During the Sunga period, stone replaced wood in the railings and the gateways of the Buddhist stupas as noticed at Bharhut and Sanchi. Bharhut stupa is replete with sculptures - apart from floral designs, animal, figures, Yakshas and human figures. Even the stone railing around the Sanchi Stupa is in rich belief work. This age definitely witnessed the increasing use of symbols and human figures in architecture. Besides, the Sungas art is a manifestation of popular artistic genious - the artistic activity was because of the initiative of individuals, corporation or villages. A part of the gateway of Sanchi was constructed by the artisans of Vidisha. Even temple building began in this period. A Vishnu temple was build near Vidisha. There was an increase in the construction of rock-cut temple as noticed in the Chaitya Hall. In the temples and household worship we find the idols of Shiva and Vishnu.
All told the importance of the sunga dynasty lies in the restoration of Real politik while abandoning the asokan approach. In the cultural field the beginnings as well as accomplishments in sculpture and architecture are of tremendous significance. In the field of religion too they not only revived the earlier tradition but also gave an impetus to new approaches combative towards the heterodox sects the cult of katakana the god of war the resurgence of Bhagvata cult and the supremacy of Vasudeva in the Hindu pantheon.