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Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
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14 .04.08 .
Long Live the Legacy of Anti-Brahminical StruggleAgainst Caste Oppression I .
Long Live Dr.Ambedkar's Struggle for a Democratic, Socially-Just and Secular India! .
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·Lost rightsnever regained by appeals to the conscience ofthe usurpers. but by relentless struggles ... Goats are used for sacrificial offerings .
and not lions. .. .
·There is nonation ofIndians In thereal sense ofthe word, it is yet to becreated.In believing weareanation, we are chasing agreat delusion.· .
·Dr. BRAmbedkar Unlike mostof statesmenof histimes,Babasaheb Ambedkar questioned the notion that therewasareadymade 'India' waiting to be discovered. ' More than half acentury haspassedsince the birthof our Republic, but we still live in an India wheredalitsconUnue to form the bulk of thelandless in India.Theirstruggles for social justice and economic rights are met wilh feudal violence. Even in timesofthehumantragedy of thetsunami,dalits .
arereminded thattheyare "less than human.As we look around us, the situation of the dalits are astark reminder of India'ssemi-feudal reality.It is areality that the onslaught of globalisation and liberalisation has only helped to sharpen -the rampant unemployment, starvation, dispossession and .
devastation that hashit Indian agriculture and industry, has left the weakest sections of our society more vulnerable thanever before. Indeed, if we .
continue to deny equality in our social and economic life, our political democracy cannot but be at peril. .
Let us recall that Dr. Ambedkar also gave shape to the Indian Constitution. He spearheaded the battle with the Hindu fundamentalist lobby over .
theHindu Code Bill, which Or. Ambedkar felt would empower Hindu women and loosen the shackles of reaction. When the Nehru Govt buckled down .
before thereactionary orthodoxy, he resigned from the Nehru cabinet in protest. In times as this, the radical content of Dam assertion needs to be further .
heightened, and must not be d1luted by any misplaced attempts,however 'tactical' they may be, to join hands with the most vicious Manuvadis-the .
saffron brigade. .
Now, more than ever. we need to recJatm and reassert Dr. Ambedkar's legacy-alegacy of freedom, of equality. Not merely of lip-service to .
political equality,nor only ofsocial justice divorced from economic justice -he spoke of the equal distribution of material wealth in society. Calling fora dialogue between Marxism and Buddhism, he embraced the idea that the task of philosophy is to transform the world· that private ownership of property is !he bas1s of exploitation He called for the nationalisation of land in India, as anecessary step to lay the foundatrons of Dalit empowennent .
and emancipation. .
·For asuccessful revolution, it IS not enough that there is discontent. What is required is a profound and thorough conviction of the justice, .
necessity and importance of political and social rights.... .
Today it ism the radical struggles for social change just1ce and democratisation that Dr. Ambedkar's legacy lives on. .
When agrarian labourers, 90% of whom are Dallts, issue their revolutionary challenge to feudal armies and assert their right to land and social .
.
dignity, .
Whenever tribals make their destiny agatnst dtsplacement and claim their right over forests, land and rivers, Whenever Dalits refuse to accept the daily humiliations and demand the right to drink from the common well, .
When they challenge the 'two-tumbler' system and demand the right to use common glasses in hotels, .
When they struggle for the right to vote to realise their aspirations for political participation and leadership, .
They pay the most meaningful tribute to Babasaheb Dr. Bhimrao Ambedkars legacy and his vision of an egalitarian India. .
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The JNU student movement, In keeping with the progressive and ~galitarian values that are the heart of Or. Ambedkar's principles, has always struggled for a campus free from discrimination which will inclusively welcome and sustain students from .
deprived backgrounds. In recent times, the JNU student movement has had to face and fight the challenge posed by theelitist and caste!st Youth .
for Equality and its efforts to scuttle the implementation of OBC quotas and whip up a casteist frenzy on the campus.At the sametime, the .
Administration'sown bias has earned it astern reprimand from the Delhi High Court, yet its blatant bias towards right-wing communal and casteist offenderscontinues. This bias is ablow to JNU's socially principled legacy and its commitment to egalitarian values. .
. Now, following the Supreme Court verdict upholding 27% OBC quotas in higher education and delivering a blowto theYFE's anti--quota agenda,it 1s urgently called for that we immediately 1mplement 27% OBC reservation in JNU, and also the mandated 54%increase in seats. At the same time, theongoing struggle for recognition of madarsa certificates Is also crucial for a socially inclusive and sensitiveJNU.The JNUSU's .
Charter of Demandsreflects this socially inclusive agenda, with the crucial demands of punishment to serial offenders guilty ofcommunal and casteist violence, and of the urgent task of clinching the issue of recognition of madarsa certificates. .
AISAcongratulates the JNUSU for its unanimous decision at the Council Meeting to lead a Protest March and launch a Relay Hunger .
Strike on the occasion of Dr. Ambedkar's birth anniversary -an occasion that fittingly matches the JNU student movement's agenda of strugglefor an egalitarian and Inclusive JNU. AI SA extends whole-hearted solidarity to the JNUSU agitation andcallsupon JNU students to strive for its success-since this struggleis abattle to defend JNU's progressive heart and soul. .
le For SocialJustice, s___L_ L .. Unite to'"14 A~rir Saluting Babasaheb Dr. B.R. Amb!_dkar~Strugg.
Demanding Strengthen Join JNUSU's Immediate Implementation of 27%OBC Reservation on campus! The Struggle .
111 1'1 ~~·~ ,f\ )C\ t:-I\L1\ for.
J.·· \ '1 -, 0 \I,;\ ~-:/~') ~~~ i'i~\\~~~n'\~i.J.tl\1\1 Immediate Recognition of Madarsa Certificates mJNU! .
·l" :>,r;\·(f -' .
Fair Enquiry and Punishment of the Serial Offenders of ABVP! Soc/a/Justice from Ganga Dhaba 14 April (Tonight) and.
Change Of the Biased Proctorial Board ! 9.00om leadinaon to Speedy Implementation of Facilities for the PH students! Secularism In Relay HUNGER STRIKE Cut-Off Date For UGC Fellowshp from 20051 JNU I Expansionof Health Centre, Hostels! and Fulfilment of Other Issues 3t Ac;{ "BLoc& fro~~K ro~tght o~wnrds Of Charter Of Demands! sd/-Sucheta De, Gen.Secy., AISA, JNU sd/-Awadhesh, President, AISA, JNU .
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Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.
Dean's laptop reporting "no wireless connectivity" or "Sametime connectivity" while on the plane! Taken somewhere between Chicago, IL and Houston, TX.
Photos from the HCL user group conference Engage in Antwerp 23 - 24 of April 2024. Theo Heselman's last Engage as an organiser.