View allAll Photos Tagged SAMUDRA
Haridwar is an ancient city and municipality in the Haridwar district of Uttarakhand, India. The River Ganges, after flowing for 253 kilometres from its source at Gaumukh at the edge of the Gangotri Glacier, enters the Indo-Gangetic Plains of North India for the first time at Haridwar, which gave the city its ancient name, Gangadwára.
Haridwar is regarded as one of the seven holiest places (Sapta Puri) to Hindus. According to the Samudra manthan, Haridwar along with Ujjain, Nashik and Prayag (Allahabad) is one of four sites where drops of Amrit, the elixir of immortality, accidentally spilled over from the pitcher while being carried by the celestial bird Garuda. This is manifested in the Kumbha Mela being celebrated every 3 years in one of the 4 places, and thus every 12 years in Haridwar. Amidst the Kumbha Mela, millions of pilgrims, devotees, and tourists congregate in Haridwar to perform ritualistic bathing on the banks of the river Ganges to wash away their sins to attain Moksha. Brahma Kund, the spot where the Amrit fell, is located at Har ki Pauri (literally, "footsteps of the Lord") and is considered to be the most sacred ghat of Haridwar.
Haridwar is the headquarters and the largest city of the district. Today, the city is developing beyond its religious importance, with the fast developing industrial estate of State Industrial Development Corporation of Uttarakhand (SIDCUL) and the close by township of Bharat Heavy Electricals Limited in Ranipur, Uttarakhand as well as its affiliated ancillaries.
ETYMOLOGY
The name of the town has two spellings: Hardwar and Haridwar. Each of these names has its own connotation.
In Sanskrit, Hara means "Lord Shiva" and Dwara means "gate" or "gateway". Hence, Hardwar stands for "Gateway to Lord Shiva". Hardwar has been a typical place to start a pilgrim's journey in order to reach Mount Kailash, the eternal abode of Lord Shiva, Kedarnath, the northernmost Jyotirlinga and one of the sites of the smaller Char Dham pilgrimage circuit and Gaumukh, the source of River Ganga. Har ki Pauri or footsteps of Lord Shiva is considered the most sacred site in Hardwar.
On the other hand, Hari means "Lord Vishnu". So, Haridwar stands for "Gateway to Lord Vishnu". In order to reach Badrinath, one of the four Char Dhams, with a temple of Lord Vishnu, Haridwar is a typical place to start a pilgrim's journey. Therefore, the name Haridwar.
Haridwar is also known as the home of Devi Sati and the palace of her father Daksha. In ancient times, the town was also referred to as Gangadwára (गंगाद्वार), the place where the Ganges descends to the plains.
SEVEN HOLY PLACES
Haridwar (purnaic name Maya) is one of the seven most holy Hindu places in India, with Varanasi usually considered the holiest.
“ Ayodhyā Mathurā Māyā Kāśī Kāñcī Avantikā I
Purī Dvārāvatī caiva saptaitā mokṣadāyikāḥII – Garuḍa Purāṇa I XVI .14”
HISTORY
In the scriptures, Haridwar has been variously mentioned as Kapilasthana, Gangadwara and Mayapuri. It is also an entry point to the Char Dham (the four main centres of pilgrimage in Uttarakhand viz, Badrinath, Kedarnath, Gangotri, and Yamunotri), hence, Shaivaites (followers of Lord Shiva) and Vaishnavites (followers of Lord Vishnu) call this place Hardwar and Haridwar respectively, corresponding to Hara being Shiv and Hari being Vishnu.
In the Vanaparva of the Mahabharat, where sage Dhaumya tells Yudhisthira about the tirthas of India, Gangadwar, i.e., Haridwar and Kankhal, have been referred to, the text also mentions that Agastya Rishi did penance here, with the help of his wife, Lopamudra (the princess of Vidharba).
Sage Kapila is said to have an ashram here giving it, its ancient name, Kapila or Kapilasthana.
The legendary King, Bhagiratha, the great-grandson of the Suryavanshi King Sagar (an ancestor of Rama), is said to have brought the river Ganges down from heaven, through years of penance in Satya Yuga, for the salvation of 60,000 of his ancestors from the curse of the saint Kapila, a tradition continued by thousands of devout Hindus, who brings the ashes of their departed family members, in hope of their salvation. Lord Vishnu is said to have left his footprint on the stone that is set in the upper wall of Har Ki Pauri, where the Holy Ganges touches it at all times.
Haridwar came under the rule of the Maurya Empire (322–185 BCE), and later under the Kushan Empire (c. 1st–3rd centuries). Archaeological findings have proved that terra cotta culture dating between 1700 BCE and 1200 BCE existed in this region. First modern era written evidence of Haridwar is found in the accounts of a Chinese traveller, Huan Tsang, who visited India in 629 AD. during the reign of King Harshavardhan (590–647) records Haridwar as 'Mo-yu-lo', the remains of which still exist at Mayapur, a little to the south of the modern town. Among the ruins are a fort and three temples, decorated with broken stone sculptures, he also mentions the presence of a temple, north of Mo-yu-lo called 'Gangadwara', Gateway of the Ganges.
The city also fell to the Central Asian conqueror Timur Lang (1336–1405) on 13 January 1399.
During his visit to Haridwar, first Sikh Guru, Guru Nanak (1469–1539) bathed at 'Kushawart Ghat', wherein the famous, 'watering the crops' episode took place, his visit is today commemorated by a gurudwara (Gurudwara Nanakwara), according to two Sikh Janamsakhis, this visit took place on the Baisakhi day in 1504 AD, he later also visited Kankhal en route to Kotdwara in Garhwal. Pandas of the Haridwar have been known to keep genealogy records of most of the Hindu population. Known as vahis, these records are updated on each visit to the city, and are a repository of vast family trees of family in North India.
Ain-e-Akbari, written by Abul Fazal in the 16th century during the reign of Mughal Emperor Akbar, refers to it as Maya (Mayapur), known as Hardwar on the Ganges”, as seven sacred cities of Hindus. It further mentions it is eighteen kos (each approx. 2 km) in length, and large numbers of pilgrims assemble on the 10th of Chaitra. It also mentions that during his travels and also while at home, Mughal Emperor, Akbar drank water from the Ganges river, which he called 'the water of immortality'. Special people were stationed at Sorun and later Haridwar to dispatch water, in sealed jars, to wherever he was stationed
During the Mughal period, there was mint for Akbar's copper coinage at Haridwar. It is said that Raja Man Singh of Amber, laid that foundation of the present day city of Haridwar and also renovated the ghats at Hark Ki Pauri. After his death, his ashes are also said to have been immersed at Brahma Kund by Mughal emperor Akbar himself. Thomas Coryat, an English traveller, who visited the city in the reign of Emperor Jahangir (1596–1627) mentions it as 'Haridwara', the capital of Shiva.
Being one of the oldest living cities, Haridwar finds its mention in the ancient Hindu scriptures as it weaves through the life and time stretching from the period of the Buddha, to the more recent British advent. Haridwar has a rich and ancient religious and cultural heritage. It still has many old havelis and mansions bearing exquisite murals and intricate stonework.
One of the two major dams on the river Ganges, the Bhimgoda, is situated here. Built in 1840s, it diverts the waters of the Ganges to the Upper Ganges Canal, which irrigated the surrounding lands. Though this caused severe deterioration to the Ganges water flow, and is a major cause for the decay of the Ganges as an inland waterway, which till 18th century was used heavily by the ships of the East India Company, and a town as high up as Tehri, was considered a port city The headworks of the Ganges Canal system are located in Haridwar. The Upper Ganges Canal was opened in 1854 after the work began in April 1842, prompted by the famine of 1837–38. The unique feature of the canal is the half-kilometre-long aqueduct over Solani river at Roorkee, which raises the canal 25 metres above the original river.
'Haridwar Union Municipality' was constituted in 1868, which included the then villages of Mayapur and Kankhal. Haridwar was first connected with railways, via Laksar, through branch line in 1886, when the Awadh and Rohilakhand Railway line was extended through Roorkee to Saharanpur, this was later extended to Dehradun in 1900.
In 1901, it had a population of 25,597 and was a part of the Roorkee tehsil, in Saharanpur district of the United Province,[10] and remained so till the creation of Uttar Pradesh in 1947.
Haridwar has been an abode of the weary in body, mind and spirit. It has also been a centre of attraction for learning various arts, science, and culture. The city has a long-standing position as a great source of Ayurvedic medicines and herbal remedies and is home to the unique Gurukul (school of traditional education), including the Gurukul Kangri Vishwavidyalaya, which has a vast campus, and has been providing traditional education of its own kind, since 1902. Development of Haridwar took an upturn in the 1960s, with the setting up of a temple of modern civilisation, BHEL, a 'Navratna PSU' in 1962, which brought along not just a its own township of BHEL, Ranipur, close to the existing Ranipur village, but also a set of ancillaries in the region. The University of Roorkee, now IIT Roorkee, is one of the oldest and most prestigious institutes of learning in the fields of science and engineering.
GEOGRAPHY
The Ganges emerges from the mountains to touch the plains. The water in the river Ganges is mostly clear and generally cold, except in the rainy season, during which soil from the upper regions flows down into it.
The river Ganges flows in a series of channels separated from each other called aits, most of which are well wooded. Other minor seasonal streams are Ranipur Rao, Pathri Rao, Ravi Rao, Harnaui Rao, Begham Nadi etc. A large part of the district is forested, and Rajaji National Park is within the bounds of the district, making it an ideal destination for wildlife and adventure lovers. Rajaji is accessible through different gates; the Ramgarh Gate and Mohand Gate are within 25 km of Dehradun, while the Motichur, Ranipur and Chilla Gates are just about 9 km from Haridwar. Kunaon Gate is 6 km from Rishikesh, and Laldhang gate is 25 km from Kotdwara.
Haridwar district, covering an area of about 2360 km², is in the southwestern part of Uttarakhand state of India.
Haridwar is situated at height of 314 metres from the sea level, between Shivalik Hills in the North and Northeast and the Ganges River in the South.
HINDU GENEALOGY REGISTERS AT HARIDWAR
Something that is not well known today to Indians and to those settled abroad, in an ancient custom detailed family genealogies of Hindu families for the past several generations are kept by professional Hindu Brahmins popularly known as Pandas, at the Hindu holy city of Haridwar in hand written registers passed down to them over generations by their Brahmin ancestors which are classified according to original districts and villages of ones ancestors, with special designated Brahmin families being in charge of designated district registers, even for cases where ancestral districts and villages that have been left behind in Pakistan after Partition of India with Hindus having to migrate to India. In several cases present day decedents are now Sikhs and many maybe Muslims or even Christians. It is common for one to find details of up to, or even more than, ones seven past generations in these genealogy registers kept by the Pandas of Haridwar.
For centuries when Hindu ancestors visited the holy town of Haridwar for any purpose which may have mostly been for pilgrimage purposes or/and for cremation of their dead or for immersion of ashes and bones of their kin after cremation into the waters of the holy river Ganges as required by Hindu religious custom, it has been an ancient custom to go to the Pandit who is in charge of ones family register and update the family's genealogical family tree with details of all marriages, births and deaths from ones extended joint family.
In present day India people visiting Haridwar are dumbfounded when Pandas out of the blue solicit them to come and update their very own ancestral genealogical family tree, news travels like wildfire among the Pandas with ones family's designated Panda being quickly notified of ones visit. Nowadays with Hindu joint family system having broken down with people preferring more nuclear families, record keeping Pandits prefer visitors to Haridwar to come prepared after getting in touch with all of ones extended family and bringing all relevant details regarding ones ancestral district and village, names of grand parents and great grand parents and marriages, births and deaths that have occurred in the extended family, even with as much details as possible of the families married into. A visiting family member is required to personally sign the family genealogical register furnished by ones Family Panda after updating it for future family visitors and generations to see and to authenticate the updated entries, friends and other family members accompanying on the visit may also be requested to sign as witnesses. However it is preferable to visit one's family pandas before immerson of ashes of one's kin as they will help properly in this rituals.
PLACES OF INTEREST
In Hindu traditions, the 'Panch Tirth' (Five Pilgrimages) within Haridwar, are "Gangadwar" (Har ki Pauri), Kushawart (Ghat in Kankhal), Bilwa Tirtha (Mansa Devi Temple) and Neel Parvat (Chandi Devi Temple). There are several other temples and ashrams located in and around the city. Also, alcohol and non-vegetarian food is not permitted in Haridwar.
HAR KI PAURI
This sacred Ghat was constructed by King Vikramaditya (1st century BC) in memory of his brother Bharthari. It is believed that Bharthari came to Haridwar and meditated on the banks of the holy Ganges. When he died, his brother constructed a Ghat in his name, which later came to be known as Har Ki Pauri. The most sacred ghat within Har Ki Pauri is Brahmakund. The evening prayer (Aarti) at dusk offered to Goddess Ganga at Har Ki Pauri (steps of God Hara or Shiva) is an enchanting experience for any visitor. A spectacle of sound and colour is seen when, after the ceremony, pilgrims float Diyas (floral floats with lamps) and incense on the river, commemorating their deceased ancestors. Thousands of people from all around the world do make a point to attend this prayer on their visit to Haridwar. A majority of present ghats were largely developed in the 1800s. On the night of Dussehra or a few days before that the Ganga Canal is dried in Haridwar to clean the riverbed. The water is restored on Dewali. It is believed that on Dussera Maa Ganga goes to her father's house and returns after Bhai Duj or Bhai Phota. It is for this reason that the waters in the Ganga canal in Haridwar are partially dried on the night of Dussehra and the waters are restored on the day of Bhai Duj or Bhai Phota.
CHANDI DEVI TEMPLE
The temple is dedicated to Goddess Chandi, who sits atop the 'Neel Parvat' on the eastern bank of the river Ganges. It was constructed in 1929 A.D. by the king of Kashmir, Suchat Singh. Skanda Purana mentions a legend, in which Chanda-Munda, the Army Chief of a local Demon Kings Shumbha and Nishumbha were killed by goddess Chandi here, after which the place got the name Chandi Devi. It is believed that the main statue was established by the Adi Shankaracharya in 8th century A.D. The temple is a 3 km trek from Chandighat and can also be reached through a ropeway.
MAYA DEVI TEMPLE
Situated at the top of Bilwa Parwat, the temple of Goddess Mansa Devi, literally meaning the Goddess who fulfills desires (Mansa), is a popular tourist destination, especially because of the cable cars, which offer a picturesque view of the entire city. The main temple houses two idols of the Goddess, one with three mouths and five arms, while the other one has eight arms.
KANKHAL
The ancient temple of Daksha Mahadev also known as Daksheshwar Mahadev Temple, is situated in the south Kankhal town. According to Hindu texts, King Daksha Prajapati, father of Dakshayani, Lord Shiva's first wife, performed a yagña, to which he deliberately did not invite Lord Shiva. When she arrived uninvited, he was further insulted by the king, seeing which Sati felt infuriated and self-immolated herself in the yagna kund. King Daksha was later killed by the demon Virabhadra, born out of Shiva's anger. Later the king was brought to life and given a goat's head by Shiva. Daksha Mahadev temple is a tribute to this legend.
Sati Kund, another well-known mythological heritage worth a visit is situated in the Kankhal. Legend has it that Sati immolated herself in this kund.
PIRAN KALIYAR
Piran Kaliyar Sharif, built by Ibrahim Lodhi, a ruler of Delhi, this 'Dargah' of Hazrat Alauddin Sabir Kaliyari, a 13th-century, Sufi Saint of Chishti Order (also known as Sarkar Sabir Pak), in Kaliyar village, 7 km. from Roorkee, is visited by devotees from all over the world, during the annual 'Urs' festival, which is celebrated from 1st day of sighting the moon to 16th day of Rabi al-awwal month, in the Islamic calendar.
NEEL DHARA PAKSHI VIHAR
This Bird Sanctuary is situated on the main Ganges river, or Neel Dhara, at the Bhimgoda Barrage, it is a paradise for bird watchers and home to many migratory birds during the winter season.
BHIMGODA TANK
This tank is situated at a distance of about 1 km from Har Ki Pauri. It is said that while Pandavas were going to Himalayas through Haridwar, prince Bhima drew water from the rocks here by thrusting his knee (goda), to the very ground.
DUHADHARI BARFANI TEMPLE
Part of the ashram of Dudhadhari Barfani Baba, this temple complex in white marble is one of most beautiful temples in Haridwar, especially the temples of Rama-Sita and Hanumana.
SUREHVARA DEVI TEMPLE
Temple of Goddess Sureshwari, situated in midst of Rajaji National Park. Serene and religious makes this temple abode of worshipers, saints etc. Located at outskirts of Haridwar in Ranipur and permission from forest rangers is necessary. The location of the temple is beyond the boundary of Bharat Heavy Electricals Limited, Haridwar.
PAWAN DHAM
A modern temple, made entirely of glass pieces, Pawan Dham is now a popular tourist destination. The temple complex was constructed by the effort of Swami Vedantanand Maharaj and the institute located there is growing under the leadership of Swami Sahaj Prakash Maharaj. People from Moga in Punjab have put considerable efforts and money to erect this place.
BHARAT MATA MANDIR
Bharat Mata Mandir is a multi-storey temple dedicated to Bharat Mata (Mother India). Bharat Mata Mandir was inaugurated on 15 May 1983 by Indira Gandhi on the banks of the river Ganges. It is situated adjacent to the Samanvaya Ashram, and stands eight stories tall to a height of 55 m. Each floor depicts an era in the Indian history, from the days of Ramayana until India's independence.
On the first floor is the statue of Bharat Mata. The second floor, Shur Mandir, is dedicated to the well renowned heroes of India. The third floor Matri Mandir is dedicated to the achievements of India's revered women, such as Radha, Mira, Savitri, Draupadi, Ahilya, Anusuya, Maitri, Gargi etc. The great saints from various religions, including Jainism, Sikhism, and Buddhism are featured on the fourth floor Sant Mandir. The assembly hall with walls depicting symbolic coexistence of all religions practised in India and paintings portraying history and beauty in various provinces, is situated on the fifth floor. The various forms of the Goddess Shakti can be seen on the sixth floor, whilst the seventh floor is devoted to all incarnations of Lord Vishnu. The eighth floor holds the shrine of Lord Shiva from which devotees can gain a panoramic view of Himalayas, Haridwar, and the splendour of the entire campus of Sapta Sarovar.
The temple was built under the former Shankaracharya Maha-Mandleshwar Swami Satyamitranand Giri Maharaj. Since the inception of the Swami Satyamitranand foundation in 1998, several other branches have been opened, namely in Renukut, Jabalpur, Jodhpur, Indore, and Ahmedabad.
WIKIPEDIA
I have seen thousands of temples worldwide - but all these terracotta/laterite temples in Bishnupur are extraordinary! They are so unique - I took 580 pictures of them . . .
_______________________________________
King Durjana Singh Deva built the temple AD 1694 in the ekaratna style, a square flat-roofed building with carved cornices, surmounted by a pinnacle. Impressive carvings on the walls depict scenes from the Ramayana, Mahabharata and the Puranas.
________________________________________
Bishnupur is a city and a municipality of Bankura district in the state of West Bengal, India. It is the headquarters of the Bishnupur subdivision. It is famous for its terracotta temples built by the Malla rulers, historic Radha Krishna temples built during 1600–1800 CE and the Baluchari sarees.
HISTORY
Bishnupur was ruled under the Gupta period by local Hindu kings who paid tribute to Samudra Gupta.[citation needed] Following a long period of obscurity, where the land oscillated between being a minor independent principality and a vassal state. The land is also called Mallabhum after the Malla rulers of this place. The Malla rulers were Vaishnavites and built the famous terracotta temples during the 17th and 18th centuries at this place. The legends of Bipodtarini Devi are associated with Malla Kings of Bishnupur.
For almost a thousand years it was the capital of the Malla kings of Mallabhum, of which Bankura was a part, till their power waned during the times when Mughal Empire weakened under the last monarchs of the dynasty.
The patronage of Malla king Veer Hambir and his successors Raja Raghunath Singha Dev and Bir Singha Dev made Bishnupur one of the principal centres of culture in Bengal. Most of the exquisite terracotta temples for which town is justly famous were built during this period.
Mrinmoyee temple of kings is treated as a valuable historic place.
Royal patronage also gave rise to Bishnupur Gharana (school) of Hindustani classical music in late 18th-century and the Bishnupur school of painting.
Since 1997, the temples of Bishnupur is on the UNESCO World Heritage Site's Tentative list.
GEOGRAPHY
Bishnupur is located at 23°05′N 87°19′E.[4] It has an average elevation of 59 metres.
This area has fertile, low -lying alluvial plains. It is a predominantly rural area with 90.06% of the population living in rural areas and only 8.94% living in the urban areas. It was a part of the core area of Mallabhum.
DEMOGRAPHICS
As of 2001 India census, Bishnupur had a population of 61,943. Males constitute 50% of the population and females 50%. Bishnupur has an average literacy rate of 69%, higher than the national average of 59.5%; with male literacy of 77% and female literacy of 61%. 11% of the population is under 6 years of age.
CIVIC ADMINISTRATION
CD BLOCK HQ
The headquarters of Bishnupur CD block are located at Bishnupur.
POLICE STATION
Bishnupur police station has jurisdiction over Bishnupur municipality and Bishnupur CD Block. The area covered is 365.73 km2 with a population of 138,786.
LANGUAGE
Bishnupur is a region where Bengali has gained importance. Bengali is the primary dialect and main language of this region. More than 90% of the people of Bishnupur are Bengali.
EDUCATION
There are a number of well-known schools and colleges in Bishnupur. For higher education, there is a college named Ramananda College under Bankura University. There is also a music college named Ramsharan College of Music. The names of the schools are:
Bishnupur High School (Bankura)
Bishnupur Mahakuma Madhyamik Vidyalaya
Bishnupur Krittibas Mukherjee High School.
Sibdas Central Girls' High School.
Bishnupur Parimal Debi Girls' High School.
Kusumbani Jamundas Khemka High School.
Bishnupur Mission High School.
Bishnupur Public School-High, a co-educational, English-medium (recognised by West Bengal Board of Secondary Education as a Listed English School Under School Education Department Govt. of West Bengal)
Bishnupur Public Primary Teachers' Training Institute, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public Institute of Education, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public-Private I.T.I., An Industrial Training Institute (Affiliated to DGE&T / N.C.V.T. Govt. of India, New Delhi & Accredited by Quality Council of India and Approved by Directorate of Industrial Training Govt. of West Bengal)
Bishnupur Public Institute of Engineering, A Polytechnic College (approved by A.I.C.T.E. and affiliated with W.B.S.C.T. & V.E. & S.D)
POST-COMPULSORY
K.G. Engineering Institute(KGEI) is a government polytechnic college; there are also Mallabhum Institute of Technology(MIT) is a private b.tech college affiliated to MAKAUT University and two private polytechnic colleges named Mallabhum Institute of Polytechnic (MIP).
HEALTHCARE
Bishnupur has a 250-bedded District hospital and One Super-speciality Hospita with ICU Dep at Bishnupur Rasikganja.
TRANSPORT
Bishnupur is reasonably well connected via roads. Due to its importance as a tourism destination, it is connected to almost all major places of Bengal. Long-distance buses connect Bishnupur to places like Tarakeswar, Durgapur, Asansol, Kolkata, Medinipur etc. There are regular and frequent bus services available between Kolkata and Bishnupur. The buses usually leave Kolkata from the Esplanade bus stand. The journey takes about 4 hours and 45 minutes.
Bishnupur is well-connected by rail to the rest of the country via Kharagpur and Adra. Express and mail trains ply between Kolkata and Bishnupur on a regular basis. The Rupashi Bangla Express, Aranyak Express and the Purulia Express are the most convenient trains to reach Bishnupur from Kolkata; these trains come via Kharagpur (Midnapur) and take approx 3:30 to 4:15 hours to reach Bishnupur from Kolkata.
Within the city of Bishnupur, private auto-rickshaws and cycle-rickshaws are the most convenient mode of communication. Recently CNG autos have been introduced plying through various parts of the town. These vehicles are environment-friendly, non-polluting, convenient, less time-consuming, and cheap mode of travel.
Nearest International Airport is at Dumdum, Kolkata (Netaji Subhash International airport) which is 140 km away; a smaller private airstrip at Panagarh belonging to the Indian Air Force is rarely used. A new airport in Andal has come up (90 km from Bishnupur).
Bishnupur is now a junction, it connects Tarakeswar (E.Railway) via Arambag.
CULTURE
The Bishnupur Mela is held every year around the last week of December, in Raj Darbar. Later on Highschool Ground and from Now it is held at Nandalal Temple Premises.
In 2018, the test of the Bishnupur Mela is totally changed. A big thanks to the administration for such an innovative idea to keep Bishnupur Terracotta Temples at the backdrop of the main stage. The Bishnupur Mela was inaugurated with the Gharana Music sung by some renowned persons from Bishnupur Gharana. In this year 2018, a fashion show with Baluchari Saree is introduced to promote Baluchari Saree at an international platform. Besides artisans got a huge income by selling crafts from the stalls of Mela. A recent addition is Bishnupur Utsab, held after the Mela. It is a classical music and dance festival in recognition of the 'Bishnupur Gharana' in music. It was stopped after 2012 but It started again on and from 2/2/2018 at Rashmancha.
TEMPLES AND OTHER PLACES
There are many such temples that stand testimony to the exquisite craftsmanship of the artisans of the region. The temples were crafted from the local laterite and brick. The temples are covered with terracotta tiles depicting scenes from the epic Mahabharata. The temples are located in Bishnupur and across many other small villages in the Bankura district.
MUSIC
A school of music, called the Bishnupur Gharana, was established here in 1370 A.D and flourished under the patronage of the Malla kings. The school hit its peak in the 16th and 17th centuries. This style of music is rooted in the Dhrupad style and is still being kept alive in local academies of music. Pakhwaj, Sitar, Esraj comprise the main instruments. Bengali Ragpradhan is one of the Classical items of this gharana.
PRODUCTS
Terracotta is characteristic of Bishnupur. Apart from the temples, terracotta pottery, artifacts and even jewelry made in this very traditional material are famous. The most famous of the terracotta products are the hand made beautiful jars, disks and the more famous of them are the terracotta horses, elephants, Ganesha, and Nataraj. But nowadays the skilled artists and potters are not present and also they make different products like faces, men, wall hangings and also the mini-sized Dal Madal Kaman (cannon). The potters here derive their inspiration from the glorious history of kings, soldiers, and wars.'Dokra', one kind of metalcraft is also famous. Bishnupur is also famous for Baluchari Sari and Mallabhum Sari made of Tassar silk and was for almost a thousand years the capital of the Malla kings of Mallabhum. Woven on Jacquard punch-card looms, these sarees have episodes from the Mahabharata woven into the border and pallu. Bellmetalware, conch-shell and terracotta jewelry is also available here. The "Dashavatar Taas", kind of playing cards depicting ten avatars of Hindu god Vishnu, is drawn by hand. It is a rare art piece not to be found anywhere else in India.
TERRACOTTA HORSES
Bankura horses are terracotta horses that were once used for religious purposes but are used as a decorative item. This art originated in Bankura district. These horses are known for their symmetrical shape and rounded curves. The Bankura or Panchmura horse gained popularity among art lovers since it was depicted in paintings by M. F. Hussein.
FESTIVALS AND FAIRS
There is a snake festival in August, Ultorath and the Bishnupur fair in December. Also durga puja and kali puja or diwali is celebrated with pomp here. The Rajbari Durga Puja (also popular as Mrinmoyee Maa er pujo) was started on 994 AD, which makes it the oldest Durga Puja in the entire Bengal region including today's Bangladesh, Odisha and Tripura.
MUNICIPALITY
During the period 1990–2010, the 175-year-old Bishnupur Municipality was controlled by INC. From 2010 it is controlled by TMC. Present Municipality chairman is the longest serving chairman of Bishnupur Municipality. Four of five factories four have been closed down and the last one is dying everyday under Dwarika Industrial Belt.
WIKIPEDIA
________________________________________
Bishnupur is a city and a municipality of Bankura district in the state of West Bengal, India. It is the headquarters of the Bishnupur subdivision. It is famous for its terracotta temples built by the Malla rulers, historic Radha Krishna temples built during 1600–1800 CE and the Baluchari sarees.
HISTORY
Bishnupur was ruled under the Gupta period by local Hindu kings who paid tribute to Samudra Gupta.[citation needed] Following a long period of obscurity, where the land oscillated between being a minor independent principality and a vassal state. The land is also called Mallabhum after the Malla rulers of this place. The Malla rulers were Vaishnavites and built the famous terracotta temples during the 17th and 18th centuries at this place. The legends of Bipodtarini Devi are associated with Malla Kings of Bishnupur.
For almost a thousand years it was the capital of the Malla kings of Mallabhum, of which Bankura was a part, till their power waned during the times when Mughal Empire weakened under the last monarchs of the dynasty.
The patronage of Malla king Veer Hambir and his successors Raja Raghunath Singha Dev and Bir Singha Dev made Bishnupur one of the principal centres of culture in Bengal. Most of the exquisite terracotta temples for which town is justly famous were built during this period.
Mrinmoyee temple of kings is treated as a valuable historic place.
Royal patronage also gave rise to Bishnupur Gharana (school) of Hindustani classical music in late 18th-century and the Bishnupur school of painting.
Since 1997, the temples of Bishnupur is on the UNESCO World Heritage Site's Tentative list.
GEOGRAPHY
Bishnupur is located at 23°05′N 87°19′E.[4] It has an average elevation of 59 metres.
This area has fertile, low -lying alluvial plains. It is a predominantly rural area with 90.06% of the population living in rural areas and only 8.94% living in the urban areas. It was a part of the core area of Mallabhum.
DEMOGRAPHICS
As of 2001 India census, Bishnupur had a population of 61,943. Males constitute 50% of the population and females 50%. Bishnupur has an average literacy rate of 69%, higher than the national average of 59.5%; with male literacy of 77% and female literacy of 61%. 11% of the population is under 6 years of age.
CIVIC ADMINISTRATION
CD BLOCK HQ
The headquarters of Bishnupur CD block are located at Bishnupur.
POLICE STATION
Bishnupur police station has jurisdiction over Bishnupur municipality and Bishnupur CD Block. The area covered is 365.73 km2 with a population of 138,786.
LANGUAGE
Bishnupur is a region where Bengali has gained importance. Bengali is the primary dialect and main language of this region. More than 90% of the people of Bishnupur are Bengali.
EDUCATION
There are a number of well-known schools and colleges in Bishnupur. For higher education, there is a college named Ramananda College under Bankura University. There is also a music college named Ramsharan College of Music. The names of the schools are:
Bishnupur High School (Bankura)
Bishnupur Mahakuma Madhyamik Vidyalaya
Bishnupur Krittibas Mukherjee High School.
Sibdas Central Girls' High School.
Bishnupur Parimal Debi Girls' High School.
Kusumbani Jamundas Khemka High School.
Bishnupur Mission High School.
Bishnupur Public School-High, a co-educational, English-medium (recognised by West Bengal Board of Secondary Education as a Listed English School Under School Education Department Govt. of West Bengal)
Bishnupur Public Primary Teachers' Training Institute, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public Institute of Education, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public-Private I.T.I., An Industrial Training Institute (Affiliated to DGE&T / N.C.V.T. Govt. of India, New Delhi & Accredited by Quality Council of India and Approved by Directorate of Industrial Training Govt. of West Bengal)
Bishnupur Public Institute of Engineering, A Polytechnic College (approved by A.I.C.T.E. and affiliated with W.B.S.C.T. & V.E. & S.D)
POST-COMPULSORY
K.G. Engineering Institute(KGEI) is a government polytechnic college; there are also Mallabhum Institute of Technology(MIT) is a private b.tech college affiliated to MAKAUT University and two private polytechnic colleges named Mallabhum Institute of Polytechnic (MIP).
HEALTHCARE
Bishnupur has a 250-bedded District hospital and One Super-speciality Hospita with ICU Dep at Bishnupur Rasikganja.
TRANSPORT
Bishnupur is reasonably well connected via roads. Due to its importance as a tourism destination, it is connected to almost all major places of Bengal. Long-distance buses connect Bishnupur to places like Tarakeswar, Durgapur, Asansol, Kolkata, Medinipur etc. There are regular and frequent bus services available between Kolkata and Bishnupur. The buses usually leave Kolkata from the Esplanade bus stand. The journey takes about 4 hours and 45 minutes.
Bishnupur is well-connected by rail to the rest of the country via Kharagpur and Adra. Express and mail trains ply between Kolkata and Bishnupur on a regular basis. The Rupashi Bangla Express, Aranyak Express and the Purulia Express are the most convenient trains to reach Bishnupur from Kolkata; these trains come via Kharagpur (Midnapur) and take approx 3:30 to 4:15 hours to reach Bishnupur from Kolkata.
Within the city of Bishnupur, private auto-rickshaws and cycle-rickshaws are the most convenient mode of communication. Recently CNG autos have been introduced plying through various parts of the town. These vehicles are environment-friendly, non-polluting, convenient, less time-consuming, and cheap mode of travel.
Nearest International Airport is at Dumdum, Kolkata (Netaji Subhash International airport) which is 140 km away; a smaller private airstrip at Panagarh belonging to the Indian Air Force is rarely used. A new airport in Andal has come up (90 km from Bishnupur).
Bishnupur is now a junction, it connects Tarakeswar (E.Railway) via Arambag.
CULTURE
The Bishnupur Mela is held every year around the last week of December, in Raj Darbar. Later on Highschool Ground and from Now it is held at Nandalal Temple Premises.
In 2018, the test of the Bishnupur Mela is totally changed. A big thanks to the administration for such an innovative idea to keep Bishnupur Terracotta Temples at the backdrop of the main stage. The Bishnupur Mela was inaugurated with the Gharana Music sung by some renowned persons from Bishnupur Gharana. In this year 2018, a fashion show with Baluchari Saree is introduced to promote Baluchari Saree at an international platform. Besides artisans got a huge income by selling crafts from the stalls of Mela. A recent addition is Bishnupur Utsab, held after the Mela. It is a classical music and dance festival in recognition of the 'Bishnupur Gharana' in music. It was stopped after 2012 but It started again on and from 2/2/2018 at Rashmancha.
TEMPLES AND OTHER PLACES
There are many such temples that stand testimony to the exquisite craftsmanship of the artisans of the region. The temples were crafted from the local laterite and brick. The temples are covered with terracotta tiles depicting scenes from the epic Mahabharata. The temples are located in Bishnupur and across many other small villages in the Bankura district.
MUSIC
A school of music, called the Bishnupur Gharana, was established here in 1370 A.D and flourished under the patronage of the Malla kings. The school hit its peak in the 16th and 17th centuries. This style of music is rooted in the Dhrupad style and is still being kept alive in local academies of music. Pakhwaj, Sitar, Esraj comprise the main instruments. Bengali Ragpradhan is one of the Classical items of this gharana.
PRODUCTS
Terracotta is characteristic of Bishnupur. Apart from the temples, terracotta pottery, artifacts and even jewelry made in this very traditional material are famous. The most famous of the terracotta products are the hand made beautiful jars, disks and the more famous of them are the terracotta horses, elephants, Ganesha, and Nataraj. But nowadays the skilled artists and potters are not present and also they make different products like faces, men, wall hangings and also the mini-sized Dal Madal Kaman (cannon). The potters here derive their inspiration from the glorious history of kings, soldiers, and wars.'Dokra', one kind of metalcraft is also famous. Bishnupur is also famous for Baluchari Sari and Mallabhum Sari made of Tassar silk and was for almost a thousand years the capital of the Malla kings of Mallabhum. Woven on Jacquard punch-card looms, these sarees have episodes from the Mahabharata woven into the border and pallu. Bellmetalware, conch-shell and terracotta jewelry is also available here. The "Dashavatar Taas", kind of playing cards depicting ten avatars of Hindu god Vishnu, is drawn by hand. It is a rare art piece not to be found anywhere else in India.
TERRACOTTA HORSES
Bankura horses are terracotta horses that were once used for religious purposes but are used as a decorative item. This art originated in Bankura district. These horses are known for their symmetrical shape and rounded curves. The Bankura or Panchmura horse gained popularity among art lovers since it was depicted in paintings by M. F. Hussein.
FESTIVALS AND FAIRS
There is a snake festival in August, Ultorath and the Bishnupur fair in December. Also durga puja and kali puja or diwali is celebrated with pomp here. The Rajbari Durga Puja (also popular as Mrinmoyee Maa er pujo) was started on 994 AD, which makes it the oldest Durga Puja in the entire Bengal region including today's Bangladesh, Odisha and Tripura.
MUNICIPALITY
During the period 1990–2010, the 175-year-old Bishnupur Municipality was controlled by INC. From 2010 it is controlled by TMC. Present Municipality chairman is the longest serving chairman of Bishnupur Municipality. Four of five factories four have been closed down and the last one is dying everyday under Dwarika Industrial Belt.
WIKIPEDIA
Haridwar is an ancient city and municipality in the Haridwar district of Uttarakhand, India. The River Ganges, after flowing for 253 kilometres from its source at Gaumukh at the edge of the Gangotri Glacier, enters the Indo-Gangetic Plains of North India for the first time at Haridwar, which gave the city its ancient name, Gangadwára.
Haridwar is regarded as one of the seven holiest places (Sapta Puri) to Hindus. According to the Samudra manthan, Haridwar along with Ujjain, Nashik and Prayag (Allahabad) is one of four sites where drops of Amrit, the elixir of immortality, accidentally spilled over from the pitcher while being carried by the celestial bird Garuda. This is manifested in the Kumbha Mela being celebrated every 3 years in one of the 4 places, and thus every 12 years in Haridwar. Amidst the Kumbha Mela, millions of pilgrims, devotees, and tourists congregate in Haridwar to perform ritualistic bathing on the banks of the river Ganges to wash away their sins to attain Moksha. Brahma Kund, the spot where the Amrit fell, is located at Har ki Pauri (literally, "footsteps of the Lord") and is considered to be the most sacred ghat of Haridwar.
Haridwar is the headquarters and the largest city of the district. Today, the city is developing beyond its religious importance, with the fast developing industrial estate of State Industrial Development Corporation of Uttarakhand (SIDCUL) and the close by township of Bharat Heavy Electricals Limited in Ranipur, Uttarakhand as well as its affiliated ancillaries.
ETYMOLOGY
The name of the town has two spellings: Hardwar and Haridwar. Each of these names has its own connotation.
In Sanskrit, Hara means "Lord Shiva" and Dwara means "gate" or "gateway". Hence, Hardwar stands for "Gateway to Lord Shiva". Hardwar has been a typical place to start a pilgrim's journey in order to reach Mount Kailash, the eternal abode of Lord Shiva, Kedarnath, the northernmost Jyotirlinga and one of the sites of the smaller Char Dham pilgrimage circuit and Gaumukh, the source of River Ganga. Har ki Pauri or footsteps of Lord Shiva is considered the most sacred site in Hardwar.
On the other hand, Hari means "Lord Vishnu". So, Haridwar stands for "Gateway to Lord Vishnu". In order to reach Badrinath, one of the four Char Dhams, with a temple of Lord Vishnu, Haridwar is a typical place to start a pilgrim's journey. Therefore, the name Haridwar.
Haridwar is also known as the home of Devi Sati and the palace of her father Daksha. In ancient times, the town was also referred to as Gangadwára (गंगाद्वार), the place where the Ganges descends to the plains.
SEVEN HOLY PLACES
Haridwar (purnaic name Maya) is one of the seven most holy Hindu places in India, with Varanasi usually considered the holiest.
“ Ayodhyā Mathurā Māyā Kāśī Kāñcī Avantikā I
Purī Dvārāvatī caiva saptaitā mokṣadāyikāḥII – Garuḍa Purāṇa I XVI .14”
HISTORY
In the scriptures, Haridwar has been variously mentioned as Kapilasthana, Gangadwara and Mayapuri. It is also an entry point to the Char Dham (the four main centres of pilgrimage in Uttarakhand viz, Badrinath, Kedarnath, Gangotri, and Yamunotri), hence, Shaivaites (followers of Lord Shiva) and Vaishnavites (followers of Lord Vishnu) call this place Hardwar and Haridwar respectively, corresponding to Hara being Shiv and Hari being Vishnu.
In the Vanaparva of the Mahabharat, where sage Dhaumya tells Yudhisthira about the tirthas of India, Gangadwar, i.e., Haridwar and Kankhal, have been referred to, the text also mentions that Agastya Rishi did penance here, with the help of his wife, Lopamudra (the princess of Vidharba).
Sage Kapila is said to have an ashram here giving it, its ancient name, Kapila or Kapilasthana.
The legendary King, Bhagiratha, the great-grandson of the Suryavanshi King Sagar (an ancestor of Rama), is said to have brought the river Ganges down from heaven, through years of penance in Satya Yuga, for the salvation of 60,000 of his ancestors from the curse of the saint Kapila, a tradition continued by thousands of devout Hindus, who brings the ashes of their departed family members, in hope of their salvation. Lord Vishnu is said to have left his footprint on the stone that is set in the upper wall of Har Ki Pauri, where the Holy Ganges touches it at all times.
Haridwar came under the rule of the Maurya Empire (322–185 BCE), and later under the Kushan Empire (c. 1st–3rd centuries). Archaeological findings have proved that terra cotta culture dating between 1700 BCE and 1200 BCE existed in this region. First modern era written evidence of Haridwar is found in the accounts of a Chinese traveller, Huan Tsang, who visited India in 629 AD. during the reign of King Harshavardhan (590–647) records Haridwar as 'Mo-yu-lo', the remains of which still exist at Mayapur, a little to the south of the modern town. Among the ruins are a fort and three temples, decorated with broken stone sculptures, he also mentions the presence of a temple, north of Mo-yu-lo called 'Gangadwara', Gateway of the Ganges.
The city also fell to the Central Asian conqueror Timur Lang (1336–1405) on 13 January 1399.
During his visit to Haridwar, first Sikh Guru, Guru Nanak (1469–1539) bathed at 'Kushawart Ghat', wherein the famous, 'watering the crops' episode took place, his visit is today commemorated by a gurudwara (Gurudwara Nanakwara), according to two Sikh Janamsakhis, this visit took place on the Baisakhi day in 1504 AD, he later also visited Kankhal en route to Kotdwara in Garhwal. Pandas of the Haridwar have been known to keep genealogy records of most of the Hindu population. Known as vahis, these records are updated on each visit to the city, and are a repository of vast family trees of family in North India.
Ain-e-Akbari, written by Abul Fazal in the 16th century during the reign of Mughal Emperor Akbar, refers to it as Maya (Mayapur), known as Hardwar on the Ganges”, as seven sacred cities of Hindus. It further mentions it is eighteen kos (each approx. 2 km) in length, and large numbers of pilgrims assemble on the 10th of Chaitra. It also mentions that during his travels and also while at home, Mughal Emperor, Akbar drank water from the Ganges river, which he called 'the water of immortality'. Special people were stationed at Sorun and later Haridwar to dispatch water, in sealed jars, to wherever he was stationed
During the Mughal period, there was mint for Akbar's copper coinage at Haridwar. It is said that Raja Man Singh of Amber, laid that foundation of the present day city of Haridwar and also renovated the ghats at Hark Ki Pauri. After his death, his ashes are also said to have been immersed at Brahma Kund by Mughal emperor Akbar himself. Thomas Coryat, an English traveller, who visited the city in the reign of Emperor Jahangir (1596–1627) mentions it as 'Haridwara', the capital of Shiva.
Being one of the oldest living cities, Haridwar finds its mention in the ancient Hindu scriptures as it weaves through the life and time stretching from the period of the Buddha, to the more recent British advent. Haridwar has a rich and ancient religious and cultural heritage. It still has many old havelis and mansions bearing exquisite murals and intricate stonework.
One of the two major dams on the river Ganges, the Bhimgoda, is situated here. Built in 1840s, it diverts the waters of the Ganges to the Upper Ganges Canal, which irrigated the surrounding lands. Though this caused severe deterioration to the Ganges water flow, and is a major cause for the decay of the Ganges as an inland waterway, which till 18th century was used heavily by the ships of the East India Company, and a town as high up as Tehri, was considered a port city The headworks of the Ganges Canal system are located in Haridwar. The Upper Ganges Canal was opened in 1854 after the work began in April 1842, prompted by the famine of 1837–38. The unique feature of the canal is the half-kilometre-long aqueduct over Solani river at Roorkee, which raises the canal 25 metres above the original river.
'Haridwar Union Municipality' was constituted in 1868, which included the then villages of Mayapur and Kankhal. Haridwar was first connected with railways, via Laksar, through branch line in 1886, when the Awadh and Rohilakhand Railway line was extended through Roorkee to Saharanpur, this was later extended to Dehradun in 1900.
In 1901, it had a population of 25,597 and was a part of the Roorkee tehsil, in Saharanpur district of the United Province,[10] and remained so till the creation of Uttar Pradesh in 1947.
Haridwar has been an abode of the weary in body, mind and spirit. It has also been a centre of attraction for learning various arts, science, and culture. The city has a long-standing position as a great source of Ayurvedic medicines and herbal remedies and is home to the unique Gurukul (school of traditional education), including the Gurukul Kangri Vishwavidyalaya, which has a vast campus, and has been providing traditional education of its own kind, since 1902. Development of Haridwar took an upturn in the 1960s, with the setting up of a temple of modern civilisation, BHEL, a 'Navratna PSU' in 1962, which brought along not just a its own township of BHEL, Ranipur, close to the existing Ranipur village, but also a set of ancillaries in the region. The University of Roorkee, now IIT Roorkee, is one of the oldest and most prestigious institutes of learning in the fields of science and engineering.
GEOGRAPHY
The Ganges emerges from the mountains to touch the plains. The water in the river Ganges is mostly clear and generally cold, except in the rainy season, during which soil from the upper regions flows down into it.
The river Ganges flows in a series of channels separated from each other called aits, most of which are well wooded. Other minor seasonal streams are Ranipur Rao, Pathri Rao, Ravi Rao, Harnaui Rao, Begham Nadi etc. A large part of the district is forested, and Rajaji National Park is within the bounds of the district, making it an ideal destination for wildlife and adventure lovers. Rajaji is accessible through different gates; the Ramgarh Gate and Mohand Gate are within 25 km of Dehradun, while the Motichur, Ranipur and Chilla Gates are just about 9 km from Haridwar. Kunaon Gate is 6 km from Rishikesh, and Laldhang gate is 25 km from Kotdwara.
Haridwar district, covering an area of about 2360 km², is in the southwestern part of Uttarakhand state of India.
Haridwar is situated at height of 314 metres from the sea level, between Shivalik Hills in the North and Northeast and the Ganges River in the South.
HINDU GENEALOGY REGISTERS AT HARIDWAR
Something that is not well known today to Indians and to those settled abroad, in an ancient custom detailed family genealogies of Hindu families for the past several generations are kept by professional Hindu Brahmins popularly known as Pandas, at the Hindu holy city of Haridwar in hand written registers passed down to them over generations by their Brahmin ancestors which are classified according to original districts and villages of ones ancestors, with special designated Brahmin families being in charge of designated district registers, even for cases where ancestral districts and villages that have been left behind in Pakistan after Partition of India with Hindus having to migrate to India. In several cases present day decedents are now Sikhs and many maybe Muslims or even Christians. It is common for one to find details of up to, or even more than, ones seven past generations in these genealogy registers kept by the Pandas of Haridwar.
For centuries when Hindu ancestors visited the holy town of Haridwar for any purpose which may have mostly been for pilgrimage purposes or/and for cremation of their dead or for immersion of ashes and bones of their kin after cremation into the waters of the holy river Ganges as required by Hindu religious custom, it has been an ancient custom to go to the Pandit who is in charge of ones family register and update the family's genealogical family tree with details of all marriages, births and deaths from ones extended joint family.
In present day India people visiting Haridwar are dumbfounded when Pandas out of the blue solicit them to come and update their very own ancestral genealogical family tree, news travels like wildfire among the Pandas with ones family's designated Panda being quickly notified of ones visit. Nowadays with Hindu joint family system having broken down with people preferring more nuclear families, record keeping Pandits prefer visitors to Haridwar to come prepared after getting in touch with all of ones extended family and bringing all relevant details regarding ones ancestral district and village, names of grand parents and great grand parents and marriages, births and deaths that have occurred in the extended family, even with as much details as possible of the families married into. A visiting family member is required to personally sign the family genealogical register furnished by ones Family Panda after updating it for future family visitors and generations to see and to authenticate the updated entries, friends and other family members accompanying on the visit may also be requested to sign as witnesses. However it is preferable to visit one's family pandas before immerson of ashes of one's kin as they will help properly in this rituals.
PLACES OF INTEREST
In Hindu traditions, the 'Panch Tirth' (Five Pilgrimages) within Haridwar, are "Gangadwar" (Har ki Pauri), Kushawart (Ghat in Kankhal), Bilwa Tirtha (Mansa Devi Temple) and Neel Parvat (Chandi Devi Temple). There are several other temples and ashrams located in and around the city. Also, alcohol and non-vegetarian food is not permitted in Haridwar.
HAR KI PAURI
This sacred Ghat was constructed by King Vikramaditya (1st century BC) in memory of his brother Bharthari. It is believed that Bharthari came to Haridwar and meditated on the banks of the holy Ganges. When he died, his brother constructed a Ghat in his name, which later came to be known as Har Ki Pauri. The most sacred ghat within Har Ki Pauri is Brahmakund. The evening prayer (Aarti) at dusk offered to Goddess Ganga at Har Ki Pauri (steps of God Hara or Shiva) is an enchanting experience for any visitor. A spectacle of sound and colour is seen when, after the ceremony, pilgrims float Diyas (floral floats with lamps) and incense on the river, commemorating their deceased ancestors. Thousands of people from all around the world do make a point to attend this prayer on their visit to Haridwar. A majority of present ghats were largely developed in the 1800s. On the night of Dussehra or a few days before that the Ganga Canal is dried in Haridwar to clean the riverbed. The water is restored on Dewali. It is believed that on Dussera Maa Ganga goes to her father's house and returns after Bhai Duj or Bhai Phota. It is for this reason that the waters in the Ganga canal in Haridwar are partially dried on the night of Dussehra and the waters are restored on the day of Bhai Duj or Bhai Phota.
CHANDI DEVI TEMPLE
The temple is dedicated to Goddess Chandi, who sits atop the 'Neel Parvat' on the eastern bank of the river Ganges. It was constructed in 1929 A.D. by the king of Kashmir, Suchat Singh. Skanda Purana mentions a legend, in which Chanda-Munda, the Army Chief of a local Demon Kings Shumbha and Nishumbha were killed by goddess Chandi here, after which the place got the name Chandi Devi. It is believed that the main statue was established by the Adi Shankaracharya in 8th century A.D. The temple is a 3 km trek from Chandighat and can also be reached through a ropeway.
MAYA DEVI TEMPLE
Situated at the top of Bilwa Parwat, the temple of Goddess Mansa Devi, literally meaning the Goddess who fulfills desires (Mansa), is a popular tourist destination, especially because of the cable cars, which offer a picturesque view of the entire city. The main temple houses two idols of the Goddess, one with three mouths and five arms, while the other one has eight arms.
KANKHAL
The ancient temple of Daksha Mahadev also known as Daksheshwar Mahadev Temple, is situated in the south Kankhal town. According to Hindu texts, King Daksha Prajapati, father of Dakshayani, Lord Shiva's first wife, performed a yagña, to which he deliberately did not invite Lord Shiva. When she arrived uninvited, he was further insulted by the king, seeing which Sati felt infuriated and self-immolated herself in the yagna kund. King Daksha was later killed by the demon Virabhadra, born out of Shiva's anger. Later the king was brought to life and given a goat's head by Shiva. Daksha Mahadev temple is a tribute to this legend.
Sati Kund, another well-known mythological heritage worth a visit is situated in the Kankhal. Legend has it that Sati immolated herself in this kund.
PIRAN KALIYAR
Piran Kaliyar Sharif, built by Ibrahim Lodhi, a ruler of Delhi, this 'Dargah' of Hazrat Alauddin Sabir Kaliyari, a 13th-century, Sufi Saint of Chishti Order (also known as Sarkar Sabir Pak), in Kaliyar village, 7 km. from Roorkee, is visited by devotees from all over the world, during the annual 'Urs' festival, which is celebrated from 1st day of sighting the moon to 16th day of Rabi al-awwal month, in the Islamic calendar.
NEEL DHARA PAKSHI VIHAR
This Bird Sanctuary is situated on the main Ganges river, or Neel Dhara, at the Bhimgoda Barrage, it is a paradise for bird watchers and home to many migratory birds during the winter season.
BHIMGODA TANK
This tank is situated at a distance of about 1 km from Har Ki Pauri. It is said that while Pandavas were going to Himalayas through Haridwar, prince Bhima drew water from the rocks here by thrusting his knee (goda), to the very ground.
DUHADHARI BARFANI TEMPLE
Part of the ashram of Dudhadhari Barfani Baba, this temple complex in white marble is one of most beautiful temples in Haridwar, especially the temples of Rama-Sita and Hanumana.
SUREHVARA DEVI TEMPLE
Temple of Goddess Sureshwari, situated in midst of Rajaji National Park. Serene and religious makes this temple abode of worshipers, saints etc. Located at outskirts of Haridwar in Ranipur and permission from forest rangers is necessary. The location of the temple is beyond the boundary of Bharat Heavy Electricals Limited, Haridwar.
PAWAN DHAM
A modern temple, made entirely of glass pieces, Pawan Dham is now a popular tourist destination. The temple complex was constructed by the effort of Swami Vedantanand Maharaj and the institute located there is growing under the leadership of Swami Sahaj Prakash Maharaj. People from Moga in Punjab have put considerable efforts and money to erect this place.
BHARAT MATA MANDIR
Bharat Mata Mandir is a multi-storey temple dedicated to Bharat Mata (Mother India). Bharat Mata Mandir was inaugurated on 15 May 1983 by Indira Gandhi on the banks of the river Ganges. It is situated adjacent to the Samanvaya Ashram, and stands eight stories tall to a height of 55 m. Each floor depicts an era in the Indian history, from the days of Ramayana until India's independence.
On the first floor is the statue of Bharat Mata. The second floor, Shur Mandir, is dedicated to the well renowned heroes of India. The third floor Matri Mandir is dedicated to the achievements of India's revered women, such as Radha, Mira, Savitri, Draupadi, Ahilya, Anusuya, Maitri, Gargi etc. The great saints from various religions, including Jainism, Sikhism, and Buddhism are featured on the fourth floor Sant Mandir. The assembly hall with walls depicting symbolic coexistence of all religions practised in India and paintings portraying history and beauty in various provinces, is situated on the fifth floor. The various forms of the Goddess Shakti can be seen on the sixth floor, whilst the seventh floor is devoted to all incarnations of Lord Vishnu. The eighth floor holds the shrine of Lord Shiva from which devotees can gain a panoramic view of Himalayas, Haridwar, and the splendour of the entire campus of Sapta Sarovar.
The temple was built under the former Shankaracharya Maha-Mandleshwar Swami Satyamitranand Giri Maharaj. Since the inception of the Swami Satyamitranand foundation in 1998, several other branches have been opened, namely in Renukut, Jabalpur, Jodhpur, Indore, and Ahmedabad.
I have seen thousands of temples worldwide - but all these terracotta/laterite temples in Bishnupur are extraordinary! They are so unique - I took 580 pictures of them . . .
_______________________________________
King Durjana Singh Deva built the temple AD 1694 in the ekaratna style, a square flat-roofed building with carved cornices, surmounted by a pinnacle. Impressive carvings on the walls depict scenes from the Ramayana, Mahabharata and the Puranas.
________________________________________
Bishnupur is a city and a municipality of Bankura district in the state of West Bengal, India. It is the headquarters of the Bishnupur subdivision. It is famous for its terracotta temples built by the Malla rulers, historic Radha Krishna temples built during 1600–1800 CE and the Baluchari sarees.
HISTORY
Bishnupur was ruled under the Gupta period by local Hindu kings who paid tribute to Samudra Gupta.[citation needed] Following a long period of obscurity, where the land oscillated between being a minor independent principality and a vassal state. The land is also called Mallabhum after the Malla rulers of this place. The Malla rulers were Vaishnavites and built the famous terracotta temples during the 17th and 18th centuries at this place. The legends of Bipodtarini Devi are associated with Malla Kings of Bishnupur.
For almost a thousand years it was the capital of the Malla kings of Mallabhum, of which Bankura was a part, till their power waned during the times when Mughal Empire weakened under the last monarchs of the dynasty.
The patronage of Malla king Veer Hambir and his successors Raja Raghunath Singha Dev and Bir Singha Dev made Bishnupur one of the principal centres of culture in Bengal. Most of the exquisite terracotta temples for which town is justly famous were built during this period.
Mrinmoyee temple of kings is treated as a valuable historic place.
Royal patronage also gave rise to Bishnupur Gharana (school) of Hindustani classical music in late 18th-century and the Bishnupur school of painting.
Since 1997, the temples of Bishnupur is on the UNESCO World Heritage Site's Tentative list.
GEOGRAPHY
Bishnupur is located at 23°05′N 87°19′E.[4] It has an average elevation of 59 metres.
This area has fertile, low -lying alluvial plains. It is a predominantly rural area with 90.06% of the population living in rural areas and only 8.94% living in the urban areas. It was a part of the core area of Mallabhum.
DEMOGRAPHICS
As of 2001 India census, Bishnupur had a population of 61,943. Males constitute 50% of the population and females 50%. Bishnupur has an average literacy rate of 69%, higher than the national average of 59.5%; with male literacy of 77% and female literacy of 61%. 11% of the population is under 6 years of age.
CIVIC ADMINISTRATION
CD BLOCK HQ
The headquarters of Bishnupur CD block are located at Bishnupur.
POLICE STATION
Bishnupur police station has jurisdiction over Bishnupur municipality and Bishnupur CD Block. The area covered is 365.73 km2 with a population of 138,786.
LANGUAGE
Bishnupur is a region where Bengali has gained importance. Bengali is the primary dialect and main language of this region. More than 90% of the people of Bishnupur are Bengali.
EDUCATION
There are a number of well-known schools and colleges in Bishnupur. For higher education, there is a college named Ramananda College under Bankura University. There is also a music college named Ramsharan College of Music. The names of the schools are:
Bishnupur High School (Bankura)
Bishnupur Mahakuma Madhyamik Vidyalaya
Bishnupur Krittibas Mukherjee High School.
Sibdas Central Girls' High School.
Bishnupur Parimal Debi Girls' High School.
Kusumbani Jamundas Khemka High School.
Bishnupur Mission High School.
Bishnupur Public School-High, a co-educational, English-medium (recognised by West Bengal Board of Secondary Education as a Listed English School Under School Education Department Govt. of West Bengal)
Bishnupur Public Primary Teachers' Training Institute, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public Institute of Education, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public-Private I.T.I., An Industrial Training Institute (Affiliated to DGE&T / N.C.V.T. Govt. of India, New Delhi & Accredited by Quality Council of India and Approved by Directorate of Industrial Training Govt. of West Bengal)
Bishnupur Public Institute of Engineering, A Polytechnic College (approved by A.I.C.T.E. and affiliated with W.B.S.C.T. & V.E. & S.D)
POST-COMPULSORY
K.G. Engineering Institute(KGEI) is a government polytechnic college; there are also Mallabhum Institute of Technology(MIT) is a private b.tech college affiliated to MAKAUT University and two private polytechnic colleges named Mallabhum Institute of Polytechnic (MIP).
HEALTHCARE
Bishnupur has a 250-bedded District hospital and One Super-speciality Hospita with ICU Dep at Bishnupur Rasikganja.
TRANSPORT
Bishnupur is reasonably well connected via roads. Due to its importance as a tourism destination, it is connected to almost all major places of Bengal. Long-distance buses connect Bishnupur to places like Tarakeswar, Durgapur, Asansol, Kolkata, Medinipur etc. There are regular and frequent bus services available between Kolkata and Bishnupur. The buses usually leave Kolkata from the Esplanade bus stand. The journey takes about 4 hours and 45 minutes.
Bishnupur is well-connected by rail to the rest of the country via Kharagpur and Adra. Express and mail trains ply between Kolkata and Bishnupur on a regular basis. The Rupashi Bangla Express, Aranyak Express and the Purulia Express are the most convenient trains to reach Bishnupur from Kolkata; these trains come via Kharagpur (Midnapur) and take approx 3:30 to 4:15 hours to reach Bishnupur from Kolkata.
Within the city of Bishnupur, private auto-rickshaws and cycle-rickshaws are the most convenient mode of communication. Recently CNG autos have been introduced plying through various parts of the town. These vehicles are environment-friendly, non-polluting, convenient, less time-consuming, and cheap mode of travel.
Nearest International Airport is at Dumdum, Kolkata (Netaji Subhash International airport) which is 140 km away; a smaller private airstrip at Panagarh belonging to the Indian Air Force is rarely used. A new airport in Andal has come up (90 km from Bishnupur).
Bishnupur is now a junction, it connects Tarakeswar (E.Railway) via Arambag.
CULTURE
The Bishnupur Mela is held every year around the last week of December, in Raj Darbar. Later on Highschool Ground and from Now it is held at Nandalal Temple Premises.
In 2018, the test of the Bishnupur Mela is totally changed. A big thanks to the administration for such an innovative idea to keep Bishnupur Terracotta Temples at the backdrop of the main stage. The Bishnupur Mela was inaugurated with the Gharana Music sung by some renowned persons from Bishnupur Gharana. In this year 2018, a fashion show with Baluchari Saree is introduced to promote Baluchari Saree at an international platform. Besides artisans got a huge income by selling crafts from the stalls of Mela. A recent addition is Bishnupur Utsab, held after the Mela. It is a classical music and dance festival in recognition of the 'Bishnupur Gharana' in music. It was stopped after 2012 but It started again on and from 2/2/2018 at Rashmancha.
TEMPLES AND OTHER PLACES
There are many such temples that stand testimony to the exquisite craftsmanship of the artisans of the region. The temples were crafted from the local laterite and brick. The temples are covered with terracotta tiles depicting scenes from the epic Mahabharata. The temples are located in Bishnupur and across many other small villages in the Bankura district.
MUSIC
A school of music, called the Bishnupur Gharana, was established here in 1370 A.D and flourished under the patronage of the Malla kings. The school hit its peak in the 16th and 17th centuries. This style of music is rooted in the Dhrupad style and is still being kept alive in local academies of music. Pakhwaj, Sitar, Esraj comprise the main instruments. Bengali Ragpradhan is one of the Classical items of this gharana.
PRODUCTS
Terracotta is characteristic of Bishnupur. Apart from the temples, terracotta pottery, artifacts and even jewelry made in this very traditional material are famous. The most famous of the terracotta products are the hand made beautiful jars, disks and the more famous of them are the terracotta horses, elephants, Ganesha, and Nataraj. But nowadays the skilled artists and potters are not present and also they make different products like faces, men, wall hangings and also the mini-sized Dal Madal Kaman (cannon). The potters here derive their inspiration from the glorious history of kings, soldiers, and wars.'Dokra', one kind of metalcraft is also famous. Bishnupur is also famous for Baluchari Sari and Mallabhum Sari made of Tassar silk and was for almost a thousand years the capital of the Malla kings of Mallabhum. Woven on Jacquard punch-card looms, these sarees have episodes from the Mahabharata woven into the border and pallu. Bellmetalware, conch-shell and terracotta jewelry is also available here. The "Dashavatar Taas", kind of playing cards depicting ten avatars of Hindu god Vishnu, is drawn by hand. It is a rare art piece not to be found anywhere else in India.
TERRACOTTA HORSES
Bankura horses are terracotta horses that were once used for religious purposes but are used as a decorative item. This art originated in Bankura district. These horses are known for their symmetrical shape and rounded curves. The Bankura or Panchmura horse gained popularity among art lovers since it was depicted in paintings by M. F. Hussein.
FESTIVALS AND FAIRS
There is a snake festival in August, Ultorath and the Bishnupur fair in December. Also durga puja and kali puja or diwali is celebrated with pomp here. The Rajbari Durga Puja (also popular as Mrinmoyee Maa er pujo) was started on 994 AD, which makes it the oldest Durga Puja in the entire Bengal region including today's Bangladesh, Odisha and Tripura.
MUNICIPALITY
During the period 1990–2010, the 175-year-old Bishnupur Municipality was controlled by INC. From 2010 it is controlled by TMC. Present Municipality chairman is the longest serving chairman of Bishnupur Municipality. Four of five factories four have been closed down and the last one is dying everyday under Dwarika Industrial Belt.
WIKIPEDIA
________________________________________
Bishnupur is a city and a municipality of Bankura district in the state of West Bengal, India. It is the headquarters of the Bishnupur subdivision. It is famous for its terracotta temples built by the Malla rulers, historic Radha Krishna temples built during 1600–1800 CE and the Baluchari sarees.
HISTORY
Bishnupur was ruled under the Gupta period by local Hindu kings who paid tribute to Samudra Gupta.[citation needed] Following a long period of obscurity, where the land oscillated between being a minor independent principality and a vassal state. The land is also called Mallabhum after the Malla rulers of this place. The Malla rulers were Vaishnavites and built the famous terracotta temples during the 17th and 18th centuries at this place. The legends of Bipodtarini Devi are associated with Malla Kings of Bishnupur.
For almost a thousand years it was the capital of the Malla kings of Mallabhum, of which Bankura was a part, till their power waned during the times when Mughal Empire weakened under the last monarchs of the dynasty.
The patronage of Malla king Veer Hambir and his successors Raja Raghunath Singha Dev and Bir Singha Dev made Bishnupur one of the principal centres of culture in Bengal. Most of the exquisite terracotta temples for which town is justly famous were built during this period.
Mrinmoyee temple of kings is treated as a valuable historic place.
Royal patronage also gave rise to Bishnupur Gharana (school) of Hindustani classical music in late 18th-century and the Bishnupur school of painting.
Since 1997, the temples of Bishnupur is on the UNESCO World Heritage Site's Tentative list.
GEOGRAPHY
Bishnupur is located at 23°05′N 87°19′E.[4] It has an average elevation of 59 metres.
This area has fertile, low -lying alluvial plains. It is a predominantly rural area with 90.06% of the population living in rural areas and only 8.94% living in the urban areas. It was a part of the core area of Mallabhum.
DEMOGRAPHICS
As of 2001 India census, Bishnupur had a population of 61,943. Males constitute 50% of the population and females 50%. Bishnupur has an average literacy rate of 69%, higher than the national average of 59.5%; with male literacy of 77% and female literacy of 61%. 11% of the population is under 6 years of age.
CIVIC ADMINISTRATION
CD BLOCK HQ
The headquarters of Bishnupur CD block are located at Bishnupur.
POLICE STATION
Bishnupur police station has jurisdiction over Bishnupur municipality and Bishnupur CD Block. The area covered is 365.73 km2 with a population of 138,786.
LANGUAGE
Bishnupur is a region where Bengali has gained importance. Bengali is the primary dialect and main language of this region. More than 90% of the people of Bishnupur are Bengali.
EDUCATION
There are a number of well-known schools and colleges in Bishnupur. For higher education, there is a college named Ramananda College under Bankura University. There is also a music college named Ramsharan College of Music. The names of the schools are:
Bishnupur High School (Bankura)
Bishnupur Mahakuma Madhyamik Vidyalaya
Bishnupur Krittibas Mukherjee High School.
Sibdas Central Girls' High School.
Bishnupur Parimal Debi Girls' High School.
Kusumbani Jamundas Khemka High School.
Bishnupur Mission High School.
Bishnupur Public School-High, a co-educational, English-medium (recognised by West Bengal Board of Secondary Education as a Listed English School Under School Education Department Govt. of West Bengal)
Bishnupur Public Primary Teachers' Training Institute, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public Institute of Education, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public-Private I.T.I., An Industrial Training Institute (Affiliated to DGE&T / N.C.V.T. Govt. of India, New Delhi & Accredited by Quality Council of India and Approved by Directorate of Industrial Training Govt. of West Bengal)
Bishnupur Public Institute of Engineering, A Polytechnic College (approved by A.I.C.T.E. and affiliated with W.B.S.C.T. & V.E. & S.D)
POST-COMPULSORY
K.G. Engineering Institute(KGEI) is a government polytechnic college; there are also Mallabhum Institute of Technology(MIT) is a private b.tech college affiliated to MAKAUT University and two private polytechnic colleges named Mallabhum Institute of Polytechnic (MIP).
HEALTHCARE
Bishnupur has a 250-bedded District hospital and One Super-speciality Hospita with ICU Dep at Bishnupur Rasikganja.
TRANSPORT
Bishnupur is reasonably well connected via roads. Due to its importance as a tourism destination, it is connected to almost all major places of Bengal. Long-distance buses connect Bishnupur to places like Tarakeswar, Durgapur, Asansol, Kolkata, Medinipur etc. There are regular and frequent bus services available between Kolkata and Bishnupur. The buses usually leave Kolkata from the Esplanade bus stand. The journey takes about 4 hours and 45 minutes.
Bishnupur is well-connected by rail to the rest of the country via Kharagpur and Adra. Express and mail trains ply between Kolkata and Bishnupur on a regular basis. The Rupashi Bangla Express, Aranyak Express and the Purulia Express are the most convenient trains to reach Bishnupur from Kolkata; these trains come via Kharagpur (Midnapur) and take approx 3:30 to 4:15 hours to reach Bishnupur from Kolkata.
Within the city of Bishnupur, private auto-rickshaws and cycle-rickshaws are the most convenient mode of communication. Recently CNG autos have been introduced plying through various parts of the town. These vehicles are environment-friendly, non-polluting, convenient, less time-consuming, and cheap mode of travel.
Nearest International Airport is at Dumdum, Kolkata (Netaji Subhash International airport) which is 140 km away; a smaller private airstrip at Panagarh belonging to the Indian Air Force is rarely used. A new airport in Andal has come up (90 km from Bishnupur).
Bishnupur is now a junction, it connects Tarakeswar (E.Railway) via Arambag.
CULTURE
The Bishnupur Mela is held every year around the last week of December, in Raj Darbar. Later on Highschool Ground and from Now it is held at Nandalal Temple Premises.
In 2018, the test of the Bishnupur Mela is totally changed. A big thanks to the administration for such an innovative idea to keep Bishnupur Terracotta Temples at the backdrop of the main stage. The Bishnupur Mela was inaugurated with the Gharana Music sung by some renowned persons from Bishnupur Gharana. In this year 2018, a fashion show with Baluchari Saree is introduced to promote Baluchari Saree at an international platform. Besides artisans got a huge income by selling crafts from the stalls of Mela. A recent addition is Bishnupur Utsab, held after the Mela. It is a classical music and dance festival in recognition of the 'Bishnupur Gharana' in music. It was stopped after 2012 but It started again on and from 2/2/2018 at Rashmancha.
TEMPLES AND OTHER PLACES
There are many such temples that stand testimony to the exquisite craftsmanship of the artisans of the region. The temples were crafted from the local laterite and brick. The temples are covered with terracotta tiles depicting scenes from the epic Mahabharata. The temples are located in Bishnupur and across many other small villages in the Bankura district.
MUSIC
A school of music, called the Bishnupur Gharana, was established here in 1370 A.D and flourished under the patronage of the Malla kings. The school hit its peak in the 16th and 17th centuries. This style of music is rooted in the Dhrupad style and is still being kept alive in local academies of music. Pakhwaj, Sitar, Esraj comprise the main instruments. Bengali Ragpradhan is one of the Classical items of this gharana.
PRODUCTS
Terracotta is characteristic of Bishnupur. Apart from the temples, terracotta pottery, artifacts and even jewelry made in this very traditional material are famous. The most famous of the terracotta products are the hand made beautiful jars, disks and the more famous of them are the terracotta horses, elephants, Ganesha, and Nataraj. But nowadays the skilled artists and potters are not present and also they make different products like faces, men, wall hangings and also the mini-sized Dal Madal Kaman (cannon). The potters here derive their inspiration from the glorious history of kings, soldiers, and wars.'Dokra', one kind of metalcraft is also famous. Bishnupur is also famous for Baluchari Sari and Mallabhum Sari made of Tassar silk and was for almost a thousand years the capital of the Malla kings of Mallabhum. Woven on Jacquard punch-card looms, these sarees have episodes from the Mahabharata woven into the border and pallu. Bellmetalware, conch-shell and terracotta jewelry is also available here. The "Dashavatar Taas", kind of playing cards depicting ten avatars of Hindu god Vishnu, is drawn by hand. It is a rare art piece not to be found anywhere else in India.
TERRACOTTA HORSES
Bankura horses are terracotta horses that were once used for religious purposes but are used as a decorative item. This art originated in Bankura district. These horses are known for their symmetrical shape and rounded curves. The Bankura or Panchmura horse gained popularity among art lovers since it was depicted in paintings by M. F. Hussein.
FESTIVALS AND FAIRS
There is a snake festival in August, Ultorath and the Bishnupur fair in December. Also durga puja and kali puja or diwali is celebrated with pomp here. The Rajbari Durga Puja (also popular as Mrinmoyee Maa er pujo) was started on 994 AD, which makes it the oldest Durga Puja in the entire Bengal region including today's Bangladesh, Odisha and Tripura.
MUNICIPALITY
During the period 1990–2010, the 175-year-old Bishnupur Municipality was controlled by INC. From 2010 it is controlled by TMC. Present Municipality chairman is the longest serving chairman of Bishnupur Municipality. Four of five factories four have been closed down and the last one is dying everyday under Dwarika Industrial Belt.
WIKIPEDIA
2. PART OF RAMA-TEXT
(for 1. part go to Rama - 8dd
flickr doesn´t allow to save such a long text . . .
______________________________________________
VARUNA
Faced with the dilemma of how to cross the ocean, Rama performs a penance tapasya, fasting and meditating in perfect dhyana for three days and three nights to Samudra, the Lord of Oceans. The ocean god does not respond, and Rama on the fourth morning, pointed the Brahmastra towards the ocean. The Vanaras are dazzled and fearful at witnessing the enraged Rama demolish the oceans, and Lakshmana prays to calm Rama's mind. Just as Rama invokes the Brahmastra, considered the most powerful weapon capable of destroying all creation, Varuna arises out of the oceans. He bows to Rama, and begs for pardon. Since Rama had to use the weapon, he suggests Rama re-direct the weapon at a demonic race that lives in the heart of the ocean. Rama's arrows destroys the demons, and establishes a purer, liberated environment there. Varuna promises that he would keep the oceans still for all of Rama's army to pass, and Nala constructs a bridge (Rama's Bridge) across to Lanka. Rama justifies his angry assault on the oceans as he followed the correct process of petitioning and worshipping Varuna, but obtaining the result by force for the greater good.
The bridge today is known as Rama Setu, which supposedly has its existence between India and Sri Lanka, originates from Rameshwaram, Tamil Nadu, India.
FACING RAVANA
Rama asserted his dedication to dharma when he offered Ravana a final chance to make peace, by immediately returning Sita and apologizing, despite his heinous actions and patronage of evil, but Ravana refused. In the war, Rama slayed the most powerful rakshasa commanders, including Atikaya, Ravana's brother, Kumbhakarna along with hundreds of thousands of rakshasa soldiers. He defeated Ravana in their first battle, destroying his chariot and weapons, and severely injuring him, but he allowed Ravana to live and return to fight another day. But since he was playing the part of a human being, Rama also proved "vulnerable" on occasion to his enemies. He was put to a deep sleep along with Lakshmana by the nagapash of Indrajit, but they recovered when Garuda, the vehicle of Vishnu and enemy of serpents appear.In the grand finale of the battle, Rama engaged Ravana, who through the devastation of losing his sons, his brothers and friends and millions of his warriors, aroused his magical powers and made full use of the boons of Siva and Brahma, and the magical knowledge of warfare possessed by the greatest of rakshasas. Rama and Ravana competed fiercely, inflicting severe injuries on one another with powerful weapons capable of destroying the universe. After a long and arduous battle, Rama successfully decapitated Ravana's central head, but an ugly head, symbolic of all of Ravana's evil powers arose in its place. After another long battle, Rama decapitated it again, only to find another growing in its place. This cycle continues, and as darkness approached, Ravana's magical powers increased in force. Mathali, Indra's charioteer who had been sent by Indra after being counselled by the witnessing Rishis, Danavas and Devas; seeing this then told Rama that Ravana had obtained amrita, the nectar of immortality, from the gods. Though he could not consume it, he nevertheless stored a vessel of it in his stomach. This amrit was causing his heads to regenerate as soon as they were cut off. Upon the advice of Agastya, Rama worshiped Lord Aditya, the Sun, with the famous Aditya Hridayam prayer and then invoked Brahmastra. Rama fired an arrow into Ravana's chest/stomach and evaporated the store of amrit, finally killing him. however it is stated in the Ramayana that Ravana called for Rama as he was shot and as a result, was immediately dispatched to Heaven. Following Ravana's death, Rama expressed deep compassion. After investing Vibheeshana as the next king of Lanka, he asked the new king and the surviving rakshasas to properly cremate their dead king, despite his patronage of evil.
RAMA RAJYA
The end of the war coincides with the end of Rama's tenure of exile. Flying home on the Pushpaka Vimana, Rama returns to a joyous Ayodhya. His mothers, brothers and the people joyously welcome him. The next day, Rama is invested as the King of Ayodhya, and Emperor of the World. Although he first asks Lakshmana to become the yuvaraja, upon the rejection of Lakshmana he invests the position to Bharata, who has had fourteen years of experience as the ruler of Ayodhya. Rama performs the holy Ashwamedha sacrifice, purifying and establishing dharma across earth. Rama’s birthday is Celebrated as Rama Navami (On Chaitra Shukla Navami, Punarvasu Nakshatra fourth Pada). Diwali is celebrated as a festival to commemorate the successful victorious return of Lord Rama after killing of the demon Ravana to Ayodhya with Sita, Lakshmana, Hanuman, Sugriva, Jambavan, Angada etc., which coincided with the end of his exile period. Then Lord Rama's Coronation(Saamraajya Pattabhisekham) ceremony took place on the following day at the same Muhurtha kept for Rama’s Coronation which is given by Dasaratha and Vasista before Rama’s 14 years of Exile, Padhuka Pattabhisekham [happened before Rama completing his exile time] done by Rama’s brother Bharatha, when then Ayodhya is ruled by his Padhuka or Rama shoes till the end of 14 years exile time period of Rama returning Ayodhya. Lord Rama ruled Bharatvarsha through his virtues which is popularly known as period of Ram Rajyam which lasted for 11 thousand years. Ram Raajyam means the embodiment Of Dharma Or Dharma has taken a form of Ramachandrah.
Beyond the Ramayana, the eleven thousand years of Rama's rule over the earth represent to millions of modern Indians a time and age when God as a man ruled the world. There was perfect justice and freedom, peace and prosperity. There were no natural disasters, diseases, ailments or ill-fortune of any nature on any living being. There were no sins committed in the world by any of his people. Always attentive and accessible to his people, Rama is worshipped and hailed by all – the very symbol of moksha, the ultimate goal and destination of all life, and the best example of perfect character and human conduct, inspiring human beings for countless succeeding ages.
Rama like other Indian kings went undercover every night to hear the pleas of his subjects and have a common man's perspective of his rule. During Rama's tenure as King, the people apparently had no locks on their doors as they feared no burglaries or other such misfortunes.
INTERNATIONAL INFLUENCE
Rama remains an immensely revered and inspirational figure to people across the Indian subcontinent and South East Asia, as well as increasingly across Western civilization, where the Hindu epics and values are gaining recognition and popularity. In Jainism, Rama is enumerated among the nine "Baladeva". Hundreds of towns and villages are named after Rama.
Rama is a great hero to the adherents of Agama Hindu Dharma and to the Muslims who practice Abangan, a syncretic form of Islam and Hinduism, in Indonesia. He is revered by the people throughout Indochina who otherwise adhere to different forms of Buddhism, Islam and Hinduism. His regal bearing and fighting prowess is emulated in various Indian martial arts which in turn influenced various Southeast Asian fighting systems such as silat. The Rama Leela is performed across South East Asia in numerous local languages and the story has been the subject of art, architecture, music, folk dance and sculpture. The ancient city of Ayutthaya stands in Thailand, as the tribute of an ancient Thai kingdom to the great legend. Many ancient and medieval era kings of India and South East Asia have adopted Rama as their name.
Reviewers linked the imagery of the blue-skinned Na'vi in James Cameron's film Avatar to Rama as one of their possible conceptual prototypes.
Muslim poet-philosopher Muhammad Iqbal had presented tribute to Rama through a poem.
RAMA WORSHIP
FESTIVALS
RAMA NAVAMI
Rama's day and time of birth, as well as marriage to Sita are celebrated by Hindus across the world as Rama Navami. It falls on the ninth day of a Hindu lunar year, or Chaitra Masa Suklapaksha Navami. This day is observed as the marriage day of Rama and Sita as well as the birthday of Rama. People normally perform Kalyanotsavam (marriage celebration) for small statues of Rama and Sita in their houses and at the end of the day the idols are taken in a procession on the streets. This day also marks the end of nine-day Festival celebrated in Karnataka and Andhra Pradesh called Vasanthothsavam (Festival of Spring), that starts with Ugadi. Some highlights of this day are:
- Kalyanam (Ceremonial wedding performed by temple priests) at Bhadrachalam on the banks of the river Godavari in Khammam district of Andhra Pradesh.
- Panakam, a sweet drink prepared on this day with jaggery and pepper.
- Procession of idols in the evening that is accompanied with play of water and colours.
- For the occasion, Hindus are supposed to fast (or restrict themselves to a specific diet).
- Temples are decorated and readings of the Ramayana take place. Along with Rama, people also pray to Sita, Lakshmana and Hanuman.
VIJAYADASHMI
The occasion of victory over Ravana and the rakshasas is celebrated as the 10-day Vijayadashami, also known as Dussehra. The Rama Leela is publicly performed in many villages, towns and cities in Northern India and also in places where there is a large population of North Indians. Hindus also celebrate Vijayadashmi as the day of victory of the Goddess Durga over the Rakshas Mahishasur.
DIWALI
In some parts of India, Rama's return to Ayodhya and his coronation is the main reason for celebrating Diwali, also known as the Festival of Lights. In Malaysia, Diwali is known as Hari Deepavali, and is celebrated during the seventh month of the Hindu solar calendar. It is a federal public holiday. In many respects it resembles the traditions followed in the Indian subcontinent. In Nepal, Diwali is known as Tihar and celebrated during the October/November period.In Guyana, Diwali is marked as a special occasion and celebrated with a lot of fanfare. It is observed as a national holiday in this part of the world and some ministers of the Government also take part in the celebrations publicly. Just like Vijayadashmi, Diwali is celebrated by different communities across India to commemorate different events in addition to Rama's return to Ayodhya. For example, many communities celebrate one day of Diwali to celebrate the Victory of Krishna over the demon Narakasur.
TEMPLES
Temples dedicated to Rama are found all over India and in places where Indian migrant communities have resided. In most temples, the standing idol of Rama is accompanied by that of his wife Sita and brother Laxman. In some instances, the monkey God, Hanuman sits at the feet of Rama or is situated facing the Rama family at a distance or at the entrance of the temple. Important Rama temples include:
- Ram Janmabhoomi , Ayodhya
- Kalaram Temple, Nashik
- Raghunath Temple, Jammu
- Ram Mandir, Bhubaneswar, Odisha
- Kodandarama Temple, Chikmagalur
- Kothandarama Temple, Thillaivilagam
- Kothandaramaswamy Temple, Rameswaram
- Odogaon Raghunath Temple, Odisha
- Ramchaura Mandir, Bihar
- Sri Rama Temple, Ramapuram
- Bhadrachalam Temple, Telangana(Previously Andhra pradesh)
- Shree Rama Temple, Triprayar, Kerala
IN JAINISM
Rama, Lakshmana and Ravana forms one of the nine set of Baladeva, Vasudeva and Prativasudeva whose stories forms a basis of Jain universal history. Rama is described as a pious layman in Jain scriptures. Jain scriptures tells different version of Ramayana than Valmiki's version. According to this version, Lakshmana (Vasudeva) is the one who kills Ravana (Prativasudeva). Rama (Baladeva) is described as a non-violent person who attains moksha. Lakshmana and Ravana, on the other hand, goes to hell on account of their violence & will attain moksha in their next birth. Ravan will take birth as tirthankara of next era.
WIKIPEDIA
Suvarnabhumi Airport, Bangkok
The sculpture depicts a legend about Hindu gods and demons using a giant snake to churn the milky ocean to extract the nectar of immortality.
Haridwar is an ancient city and municipality in the Haridwar district of Uttarakhand, India. The River Ganges, after flowing for 253 kilometres from its source at Gaumukh at the edge of the Gangotri Glacier, enters the Indo-Gangetic Plains of North India for the first time at Haridwar, which gave the city its ancient name, Gangadwára.
Haridwar is regarded as one of the seven holiest places (Sapta Puri) to Hindus. According to the Samudra manthan, Haridwar along with Ujjain, Nashik and Prayag (Allahabad) is one of four sites where drops of Amrit, the elixir of immortality, accidentally spilled over from the pitcher while being carried by the celestial bird Garuda. This is manifested in the Kumbha Mela being celebrated every 3 years in one of the 4 places, and thus every 12 years in Haridwar. Amidst the Kumbha Mela, millions of pilgrims, devotees, and tourists congregate in Haridwar to perform ritualistic bathing on the banks of the river Ganges to wash away their sins to attain Moksha. Brahma Kund, the spot where the Amrit fell, is located at Har ki Pauri (literally, "footsteps of the Lord") and is considered to be the most sacred ghat of Haridwar.
Haridwar is the headquarters and the largest city of the district. Today, the city is developing beyond its religious importance, with the fast developing industrial estate of State Industrial Development Corporation of Uttarakhand (SIDCUL) and the close by township of Bharat Heavy Electricals Limited in Ranipur, Uttarakhand as well as its affiliated ancillaries.
ETYMOLOGY
The name of the town has two spellings: Hardwar and Haridwar. Each of these names has its own connotation.
In Sanskrit, Hara means "Lord Shiva" and Dwara means "gate" or "gateway". Hence, Hardwar stands for "Gateway to Lord Shiva". Hardwar has been a typical place to start a pilgrim's journey in order to reach Mount Kailash, the eternal abode of Lord Shiva, Kedarnath, the northernmost Jyotirlinga and one of the sites of the smaller Char Dham pilgrimage circuit and Gaumukh, the source of River Ganga. Har ki Pauri or footsteps of Lord Shiva is considered the most sacred site in Hardwar.
On the other hand, Hari means "Lord Vishnu". So, Haridwar stands for "Gateway to Lord Vishnu". In order to reach Badrinath, one of the four Char Dhams, with a temple of Lord Vishnu, Haridwar is a typical place to start a pilgrim's journey. Therefore, the name Haridwar.
Haridwar is also known as the home of Devi Sati and the palace of her father Daksha. In ancient times, the town was also referred to as Gangadwára (गंगाद्वार), the place where the Ganges descends to the plains.
SEVEN HOLY PLACES
Haridwar (purnaic name Maya) is one of the seven most holy Hindu places in India, with Varanasi usually considered the holiest.
“ Ayodhyā Mathurā Māyā Kāśī Kāñcī Avantikā I
Purī Dvārāvatī caiva saptaitā mokṣadāyikāḥII – Garuḍa Purāṇa I XVI .14”
HISTORY
In the scriptures, Haridwar has been variously mentioned as Kapilasthana, Gangadwara and Mayapuri. It is also an entry point to the Char Dham (the four main centres of pilgrimage in Uttarakhand viz, Badrinath, Kedarnath, Gangotri, and Yamunotri), hence, Shaivaites (followers of Lord Shiva) and Vaishnavites (followers of Lord Vishnu) call this place Hardwar and Haridwar respectively, corresponding to Hara being Shiv and Hari being Vishnu.
In the Vanaparva of the Mahabharat, where sage Dhaumya tells Yudhisthira about the tirthas of India, Gangadwar, i.e., Haridwar and Kankhal, have been referred to, the text also mentions that Agastya Rishi did penance here, with the help of his wife, Lopamudra (the princess of Vidharba).
Sage Kapila is said to have an ashram here giving it, its ancient name, Kapila or Kapilasthana.
The legendary King, Bhagiratha, the great-grandson of the Suryavanshi King Sagar (an ancestor of Rama), is said to have brought the river Ganges down from heaven, through years of penance in Satya Yuga, for the salvation of 60,000 of his ancestors from the curse of the saint Kapila, a tradition continued by thousands of devout Hindus, who brings the ashes of their departed family members, in hope of their salvation. Lord Vishnu is said to have left his footprint on the stone that is set in the upper wall of Har Ki Pauri, where the Holy Ganges touches it at all times.
Haridwar came under the rule of the Maurya Empire (322–185 BCE), and later under the Kushan Empire (c. 1st–3rd centuries). Archaeological findings have proved that terra cotta culture dating between 1700 BCE and 1200 BCE existed in this region. First modern era written evidence of Haridwar is found in the accounts of a Chinese traveller, Huan Tsang, who visited India in 629 AD. during the reign of King Harshavardhan (590–647) records Haridwar as 'Mo-yu-lo', the remains of which still exist at Mayapur, a little to the south of the modern town. Among the ruins are a fort and three temples, decorated with broken stone sculptures, he also mentions the presence of a temple, north of Mo-yu-lo called 'Gangadwara', Gateway of the Ganges.
The city also fell to the Central Asian conqueror Timur Lang (1336–1405) on 13 January 1399.
During his visit to Haridwar, first Sikh Guru, Guru Nanak (1469–1539) bathed at 'Kushawart Ghat', wherein the famous, 'watering the crops' episode took place, his visit is today commemorated by a gurudwara (Gurudwara Nanakwara), according to two Sikh Janamsakhis, this visit took place on the Baisakhi day in 1504 AD, he later also visited Kankhal en route to Kotdwara in Garhwal. Pandas of the Haridwar have been known to keep genealogy records of most of the Hindu population. Known as vahis, these records are updated on each visit to the city, and are a repository of vast family trees of family in North India.
Ain-e-Akbari, written by Abul Fazal in the 16th century during the reign of Mughal Emperor Akbar, refers to it as Maya (Mayapur), known as Hardwar on the Ganges”, as seven sacred cities of Hindus. It further mentions it is eighteen kos (each approx. 2 km) in length, and large numbers of pilgrims assemble on the 10th of Chaitra. It also mentions that during his travels and also while at home, Mughal Emperor, Akbar drank water from the Ganges river, which he called 'the water of immortality'. Special people were stationed at Sorun and later Haridwar to dispatch water, in sealed jars, to wherever he was stationed
During the Mughal period, there was mint for Akbar's copper coinage at Haridwar. It is said that Raja Man Singh of Amber, laid that foundation of the present day city of Haridwar and also renovated the ghats at Hark Ki Pauri. After his death, his ashes are also said to have been immersed at Brahma Kund by Mughal emperor Akbar himself. Thomas Coryat, an English traveller, who visited the city in the reign of Emperor Jahangir (1596–1627) mentions it as 'Haridwara', the capital of Shiva.
Being one of the oldest living cities, Haridwar finds its mention in the ancient Hindu scriptures as it weaves through the life and time stretching from the period of the Buddha, to the more recent British advent. Haridwar has a rich and ancient religious and cultural heritage. It still has many old havelis and mansions bearing exquisite murals and intricate stonework.
One of the two major dams on the river Ganges, the Bhimgoda, is situated here. Built in 1840s, it diverts the waters of the Ganges to the Upper Ganges Canal, which irrigated the surrounding lands. Though this caused severe deterioration to the Ganges water flow, and is a major cause for the decay of the Ganges as an inland waterway, which till 18th century was used heavily by the ships of the East India Company, and a town as high up as Tehri, was considered a port city The headworks of the Ganges Canal system are located in Haridwar. The Upper Ganges Canal was opened in 1854 after the work began in April 1842, prompted by the famine of 1837–38. The unique feature of the canal is the half-kilometre-long aqueduct over Solani river at Roorkee, which raises the canal 25 metres above the original river.
'Haridwar Union Municipality' was constituted in 1868, which included the then villages of Mayapur and Kankhal. Haridwar was first connected with railways, via Laksar, through branch line in 1886, when the Awadh and Rohilakhand Railway line was extended through Roorkee to Saharanpur, this was later extended to Dehradun in 1900.
In 1901, it had a population of 25,597 and was a part of the Roorkee tehsil, in Saharanpur district of the United Province,[10] and remained so till the creation of Uttar Pradesh in 1947.
Haridwar has been an abode of the weary in body, mind and spirit. It has also been a centre of attraction for learning various arts, science, and culture. The city has a long-standing position as a great source of Ayurvedic medicines and herbal remedies and is home to the unique Gurukul (school of traditional education), including the Gurukul Kangri Vishwavidyalaya, which has a vast campus, and has been providing traditional education of its own kind, since 1902. Development of Haridwar took an upturn in the 1960s, with the setting up of a temple of modern civilisation, BHEL, a 'Navratna PSU' in 1962, which brought along not just a its own township of BHEL, Ranipur, close to the existing Ranipur village, but also a set of ancillaries in the region. The University of Roorkee, now IIT Roorkee, is one of the oldest and most prestigious institutes of learning in the fields of science and engineering.
GEOGRAPHY
The Ganges emerges from the mountains to touch the plains. The water in the river Ganges is mostly clear and generally cold, except in the rainy season, during which soil from the upper regions flows down into it.
The river Ganges flows in a series of channels separated from each other called aits, most of which are well wooded. Other minor seasonal streams are Ranipur Rao, Pathri Rao, Ravi Rao, Harnaui Rao, Begham Nadi etc. A large part of the district is forested, and Rajaji National Park is within the bounds of the district, making it an ideal destination for wildlife and adventure lovers. Rajaji is accessible through different gates; the Ramgarh Gate and Mohand Gate are within 25 km of Dehradun, while the Motichur, Ranipur and Chilla Gates are just about 9 km from Haridwar. Kunaon Gate is 6 km from Rishikesh, and Laldhang gate is 25 km from Kotdwara.
Haridwar district, covering an area of about 2360 km², is in the southwestern part of Uttarakhand state of India.
Haridwar is situated at height of 314 metres from the sea level, between Shivalik Hills in the North and Northeast and the Ganges River in the South.
HINDU GENEALOGY REGISTERS AT HARIDWAR
Something that is not well known today to Indians and to those settled abroad, in an ancient custom detailed family genealogies of Hindu families for the past several generations are kept by professional Hindu Brahmins popularly known as Pandas, at the Hindu holy city of Haridwar in hand written registers passed down to them over generations by their Brahmin ancestors which are classified according to original districts and villages of ones ancestors, with special designated Brahmin families being in charge of designated district registers, even for cases where ancestral districts and villages that have been left behind in Pakistan after Partition of India with Hindus having to migrate to India. In several cases present day decedents are now Sikhs and many maybe Muslims or even Christians. It is common for one to find details of up to, or even more than, ones seven past generations in these genealogy registers kept by the Pandas of Haridwar.
For centuries when Hindu ancestors visited the holy town of Haridwar for any purpose which may have mostly been for pilgrimage purposes or/and for cremation of their dead or for immersion of ashes and bones of their kin after cremation into the waters of the holy river Ganges as required by Hindu religious custom, it has been an ancient custom to go to the Pandit who is in charge of ones family register and update the family's genealogical family tree with details of all marriages, births and deaths from ones extended joint family.
In present day India people visiting Haridwar are dumbfounded when Pandas out of the blue solicit them to come and update their very own ancestral genealogical family tree, news travels like wildfire among the Pandas with ones family's designated Panda being quickly notified of ones visit. Nowadays with Hindu joint family system having broken down with people preferring more nuclear families, record keeping Pandits prefer visitors to Haridwar to come prepared after getting in touch with all of ones extended family and bringing all relevant details regarding ones ancestral district and village, names of grand parents and great grand parents and marriages, births and deaths that have occurred in the extended family, even with as much details as possible of the families married into. A visiting family member is required to personally sign the family genealogical register furnished by ones Family Panda after updating it for future family visitors and generations to see and to authenticate the updated entries, friends and other family members accompanying on the visit may also be requested to sign as witnesses. However it is preferable to visit one's family pandas before immerson of ashes of one's kin as they will help properly in this rituals.
PLACES OF INTEREST
In Hindu traditions, the 'Panch Tirth' (Five Pilgrimages) within Haridwar, are "Gangadwar" (Har ki Pauri), Kushawart (Ghat in Kankhal), Bilwa Tirtha (Mansa Devi Temple) and Neel Parvat (Chandi Devi Temple). There are several other temples and ashrams located in and around the city. Also, alcohol and non-vegetarian food is not permitted in Haridwar.
HAR KI PAURI
This sacred Ghat was constructed by King Vikramaditya (1st century BC) in memory of his brother Bharthari. It is believed that Bharthari came to Haridwar and meditated on the banks of the holy Ganges. When he died, his brother constructed a Ghat in his name, which later came to be known as Har Ki Pauri. The most sacred ghat within Har Ki Pauri is Brahmakund. The evening prayer (Aarti) at dusk offered to Goddess Ganga at Har Ki Pauri (steps of God Hara or Shiva) is an enchanting experience for any visitor. A spectacle of sound and colour is seen when, after the ceremony, pilgrims float Diyas (floral floats with lamps) and incense on the river, commemorating their deceased ancestors. Thousands of people from all around the world do make a point to attend this prayer on their visit to Haridwar. A majority of present ghats were largely developed in the 1800s. On the night of Dussehra or a few days before that the Ganga Canal is dried in Haridwar to clean the riverbed. The water is restored on Dewali. It is believed that on Dussera Maa Ganga goes to her father's house and returns after Bhai Duj or Bhai Phota. It is for this reason that the waters in the Ganga canal in Haridwar are partially dried on the night of Dussehra and the waters are restored on the day of Bhai Duj or Bhai Phota.
CHANDI DEVI TEMPLE
The temple is dedicated to Goddess Chandi, who sits atop the 'Neel Parvat' on the eastern bank of the river Ganges. It was constructed in 1929 A.D. by the king of Kashmir, Suchat Singh. Skanda Purana mentions a legend, in which Chanda-Munda, the Army Chief of a local Demon Kings Shumbha and Nishumbha were killed by goddess Chandi here, after which the place got the name Chandi Devi. It is believed that the main statue was established by the Adi Shankaracharya in 8th century A.D. The temple is a 3 km trek from Chandighat and can also be reached through a ropeway.
MAYA DEVI TEMPLE
Situated at the top of Bilwa Parwat, the temple of Goddess Mansa Devi, literally meaning the Goddess who fulfills desires (Mansa), is a popular tourist destination, especially because of the cable cars, which offer a picturesque view of the entire city. The main temple houses two idols of the Goddess, one with three mouths and five arms, while the other one has eight arms.
KANKHAL
The ancient temple of Daksha Mahadev also known as Daksheshwar Mahadev Temple, is situated in the south Kankhal town. According to Hindu texts, King Daksha Prajapati, father of Dakshayani, Lord Shiva's first wife, performed a yagña, to which he deliberately did not invite Lord Shiva. When she arrived uninvited, he was further insulted by the king, seeing which Sati felt infuriated and self-immolated herself in the yagna kund. King Daksha was later killed by the demon Virabhadra, born out of Shiva's anger. Later the king was brought to life and given a goat's head by Shiva. Daksha Mahadev temple is a tribute to this legend.
Sati Kund, another well-known mythological heritage worth a visit is situated in the Kankhal. Legend has it that Sati immolated herself in this kund.
PIRAN KALIYAR
Piran Kaliyar Sharif, built by Ibrahim Lodhi, a ruler of Delhi, this 'Dargah' of Hazrat Alauddin Sabir Kaliyari, a 13th-century, Sufi Saint of Chishti Order (also known as Sarkar Sabir Pak), in Kaliyar village, 7 km. from Roorkee, is visited by devotees from all over the world, during the annual 'Urs' festival, which is celebrated from 1st day of sighting the moon to 16th day of Rabi al-awwal month, in the Islamic calendar.
NEEL DHARA PAKSHI VIHAR
This Bird Sanctuary is situated on the main Ganges river, or Neel Dhara, at the Bhimgoda Barrage, it is a paradise for bird watchers and home to many migratory birds during the winter season.
BHIMGODA TANK
This tank is situated at a distance of about 1 km from Har Ki Pauri. It is said that while Pandavas were going to Himalayas through Haridwar, prince Bhima drew water from the rocks here by thrusting his knee (goda), to the very ground.
DUHADHARI BARFANI TEMPLE
Part of the ashram of Dudhadhari Barfani Baba, this temple complex in white marble is one of most beautiful temples in Haridwar, especially the temples of Rama-Sita and Hanumana.
SUREHVARA DEVI TEMPLE
Temple of Goddess Sureshwari, situated in midst of Rajaji National Park. Serene and religious makes this temple abode of worshipers, saints etc. Located at outskirts of Haridwar in Ranipur and permission from forest rangers is necessary. The location of the temple is beyond the boundary of Bharat Heavy Electricals Limited, Haridwar.
PAWAN DHAM
A modern temple, made entirely of glass pieces, Pawan Dham is now a popular tourist destination. The temple complex was constructed by the effort of Swami Vedantanand Maharaj and the institute located there is growing under the leadership of Swami Sahaj Prakash Maharaj. People from Moga in Punjab have put considerable efforts and money to erect this place.
BHARAT MATA MANDIR
Bharat Mata Mandir is a multi-storey temple dedicated to Bharat Mata (Mother India). Bharat Mata Mandir was inaugurated on 15 May 1983 by Indira Gandhi on the banks of the river Ganges. It is situated adjacent to the Samanvaya Ashram, and stands eight stories tall to a height of 55 m. Each floor depicts an era in the Indian history, from the days of Ramayana until India's independence.
On the first floor is the statue of Bharat Mata. The second floor, Shur Mandir, is dedicated to the well renowned heroes of India. The third floor Matri Mandir is dedicated to the achievements of India's revered women, such as Radha, Mira, Savitri, Draupadi, Ahilya, Anusuya, Maitri, Gargi etc. The great saints from various religions, including Jainism, Sikhism, and Buddhism are featured on the fourth floor Sant Mandir. The assembly hall with walls depicting symbolic coexistence of all religions practised in India and paintings portraying history and beauty in various provinces, is situated on the fifth floor. The various forms of the Goddess Shakti can be seen on the sixth floor, whilst the seventh floor is devoted to all incarnations of Lord Vishnu. The eighth floor holds the shrine of Lord Shiva from which devotees can gain a panoramic view of Himalayas, Haridwar, and the splendour of the entire campus of Sapta Sarovar.
The temple was built under the former Shankaracharya Maha-Mandleshwar Swami Satyamitranand Giri Maharaj. Since the inception of the Swami Satyamitranand foundation in 1998, several other branches have been opened, namely in Renukut, Jabalpur, Jodhpur, Indore, and Ahmedabad.
Haridwar is an ancient city and municipality in the Haridwar district of Uttarakhand, India. The River Ganges, after flowing for 253 kilometres from its source at Gaumukh at the edge of the Gangotri Glacier, enters the Indo-Gangetic Plains of North India for the first time at Haridwar, which gave the city its ancient name, Gangadwára.
Haridwar is regarded as one of the seven holiest places (Sapta Puri) to Hindus. According to the Samudra manthan, Haridwar along with Ujjain, Nashik and Prayag (Allahabad) is one of four sites where drops of Amrit, the elixir of immortality, accidentally spilled over from the pitcher while being carried by the celestial bird Garuda. This is manifested in the Kumbha Mela being celebrated every 3 years in one of the 4 places, and thus every 12 years in Haridwar. Amidst the Kumbha Mela, millions of pilgrims, devotees, and tourists congregate in Haridwar to perform ritualistic bathing on the banks of the river Ganges to wash away their sins to attain Moksha. Brahma Kund, the spot where the Amrit fell, is located at Har ki Pauri (literally, "footsteps of the Lord") and is considered to be the most sacred ghat of Haridwar.
Haridwar is the headquarters and the largest city of the district. Today, the city is developing beyond its religious importance, with the fast developing industrial estate of State Industrial Development Corporation of Uttarakhand (SIDCUL) and the close by township of Bharat Heavy Electricals Limited in Ranipur, Uttarakhand as well as its affiliated ancillaries.
ETYMOLOGY
The name of the town has two spellings: Hardwar and Haridwar. Each of these names has its own connotation.
In Sanskrit, Hara means "Lord Shiva" and Dwara means "gate" or "gateway". Hence, Hardwar stands for "Gateway to Lord Shiva". Hardwar has been a typical place to start a pilgrim's journey in order to reach Mount Kailash, the eternal abode of Lord Shiva, Kedarnath, the northernmost Jyotirlinga and one of the sites of the smaller Char Dham pilgrimage circuit and Gaumukh, the source of River Ganga. Har ki Pauri or footsteps of Lord Shiva is considered the most sacred site in Hardwar.
On the other hand, Hari means "Lord Vishnu". So, Haridwar stands for "Gateway to Lord Vishnu". In order to reach Badrinath, one of the four Char Dhams, with a temple of Lord Vishnu, Haridwar is a typical place to start a pilgrim's journey. Therefore, the name Haridwar.
Haridwar is also known as the home of Devi Sati and the palace of her father Daksha. In ancient times, the town was also referred to as Gangadwára (गंगाद्वार), the place where the Ganges descends to the plains.
SEVEN HOLY PLACES
Haridwar (purnaic name Maya) is one of the seven most holy Hindu places in India, with Varanasi usually considered the holiest.
“ Ayodhyā Mathurā Māyā Kāśī Kāñcī Avantikā I
Purī Dvārāvatī caiva saptaitā mokṣadāyikāḥII – Garuḍa Purāṇa I XVI .14”
HISTORY
In the scriptures, Haridwar has been variously mentioned as Kapilasthana, Gangadwara and Mayapuri. It is also an entry point to the Char Dham (the four main centres of pilgrimage in Uttarakhand viz, Badrinath, Kedarnath, Gangotri, and Yamunotri), hence, Shaivaites (followers of Lord Shiva) and Vaishnavites (followers of Lord Vishnu) call this place Hardwar and Haridwar respectively, corresponding to Hara being Shiv and Hari being Vishnu.
In the Vanaparva of the Mahabharat, where sage Dhaumya tells Yudhisthira about the tirthas of India, Gangadwar, i.e., Haridwar and Kankhal, have been referred to, the text also mentions that Agastya Rishi did penance here, with the help of his wife, Lopamudra (the princess of Vidharba).
Sage Kapila is said to have an ashram here giving it, its ancient name, Kapila or Kapilasthana.
The legendary King, Bhagiratha, the great-grandson of the Suryavanshi King Sagar (an ancestor of Rama), is said to have brought the river Ganges down from heaven, through years of penance in Satya Yuga, for the salvation of 60,000 of his ancestors from the curse of the saint Kapila, a tradition continued by thousands of devout Hindus, who brings the ashes of their departed family members, in hope of their salvation. Lord Vishnu is said to have left his footprint on the stone that is set in the upper wall of Har Ki Pauri, where the Holy Ganges touches it at all times.
Haridwar came under the rule of the Maurya Empire (322–185 BCE), and later under the Kushan Empire (c. 1st–3rd centuries). Archaeological findings have proved that terra cotta culture dating between 1700 BCE and 1200 BCE existed in this region. First modern era written evidence of Haridwar is found in the accounts of a Chinese traveller, Huan Tsang, who visited India in 629 AD. during the reign of King Harshavardhan (590–647) records Haridwar as 'Mo-yu-lo', the remains of which still exist at Mayapur, a little to the south of the modern town. Among the ruins are a fort and three temples, decorated with broken stone sculptures, he also mentions the presence of a temple, north of Mo-yu-lo called 'Gangadwara', Gateway of the Ganges.
The city also fell to the Central Asian conqueror Timur Lang (1336–1405) on 13 January 1399.
During his visit to Haridwar, first Sikh Guru, Guru Nanak (1469–1539) bathed at 'Kushawart Ghat', wherein the famous, 'watering the crops' episode took place, his visit is today commemorated by a gurudwara (Gurudwara Nanakwara), according to two Sikh Janamsakhis, this visit took place on the Baisakhi day in 1504 AD, he later also visited Kankhal en route to Kotdwara in Garhwal. Pandas of the Haridwar have been known to keep genealogy records of most of the Hindu population. Known as vahis, these records are updated on each visit to the city, and are a repository of vast family trees of family in North India.
Ain-e-Akbari, written by Abul Fazal in the 16th century during the reign of Mughal Emperor Akbar, refers to it as Maya (Mayapur), known as Hardwar on the Ganges”, as seven sacred cities of Hindus. It further mentions it is eighteen kos (each approx. 2 km) in length, and large numbers of pilgrims assemble on the 10th of Chaitra. It also mentions that during his travels and also while at home, Mughal Emperor, Akbar drank water from the Ganges river, which he called 'the water of immortality'. Special people were stationed at Sorun and later Haridwar to dispatch water, in sealed jars, to wherever he was stationed
During the Mughal period, there was mint for Akbar's copper coinage at Haridwar. It is said that Raja Man Singh of Amber, laid that foundation of the present day city of Haridwar and also renovated the ghats at Hark Ki Pauri. After his death, his ashes are also said to have been immersed at Brahma Kund by Mughal emperor Akbar himself. Thomas Coryat, an English traveller, who visited the city in the reign of Emperor Jahangir (1596–1627) mentions it as 'Haridwara', the capital of Shiva.
Being one of the oldest living cities, Haridwar finds its mention in the ancient Hindu scriptures as it weaves through the life and time stretching from the period of the Buddha, to the more recent British advent. Haridwar has a rich and ancient religious and cultural heritage. It still has many old havelis and mansions bearing exquisite murals and intricate stonework.
One of the two major dams on the river Ganges, the Bhimgoda, is situated here. Built in 1840s, it diverts the waters of the Ganges to the Upper Ganges Canal, which irrigated the surrounding lands. Though this caused severe deterioration to the Ganges water flow, and is a major cause for the decay of the Ganges as an inland waterway, which till 18th century was used heavily by the ships of the East India Company, and a town as high up as Tehri, was considered a port city The headworks of the Ganges Canal system are located in Haridwar. The Upper Ganges Canal was opened in 1854 after the work began in April 1842, prompted by the famine of 1837–38. The unique feature of the canal is the half-kilometre-long aqueduct over Solani river at Roorkee, which raises the canal 25 metres above the original river.
'Haridwar Union Municipality' was constituted in 1868, which included the then villages of Mayapur and Kankhal. Haridwar was first connected with railways, via Laksar, through branch line in 1886, when the Awadh and Rohilakhand Railway line was extended through Roorkee to Saharanpur, this was later extended to Dehradun in 1900.
In 1901, it had a population of 25,597 and was a part of the Roorkee tehsil, in Saharanpur district of the United Province,[10] and remained so till the creation of Uttar Pradesh in 1947.
Haridwar has been an abode of the weary in body, mind and spirit. It has also been a centre of attraction for learning various arts, science, and culture. The city has a long-standing position as a great source of Ayurvedic medicines and herbal remedies and is home to the unique Gurukul (school of traditional education), including the Gurukul Kangri Vishwavidyalaya, which has a vast campus, and has been providing traditional education of its own kind, since 1902. Development of Haridwar took an upturn in the 1960s, with the setting up of a temple of modern civilisation, BHEL, a 'Navratna PSU' in 1962, which brought along not just a its own township of BHEL, Ranipur, close to the existing Ranipur village, but also a set of ancillaries in the region. The University of Roorkee, now IIT Roorkee, is one of the oldest and most prestigious institutes of learning in the fields of science and engineering.
GEOGRAPHY
The Ganges emerges from the mountains to touch the plains. The water in the river Ganges is mostly clear and generally cold, except in the rainy season, during which soil from the upper regions flows down into it.
The river Ganges flows in a series of channels separated from each other called aits, most of which are well wooded. Other minor seasonal streams are Ranipur Rao, Pathri Rao, Ravi Rao, Harnaui Rao, Begham Nadi etc. A large part of the district is forested, and Rajaji National Park is within the bounds of the district, making it an ideal destination for wildlife and adventure lovers. Rajaji is accessible through different gates; the Ramgarh Gate and Mohand Gate are within 25 km of Dehradun, while the Motichur, Ranipur and Chilla Gates are just about 9 km from Haridwar. Kunaon Gate is 6 km from Rishikesh, and Laldhang gate is 25 km from Kotdwara.
Haridwar district, covering an area of about 2360 km², is in the southwestern part of Uttarakhand state of India.
Haridwar is situated at height of 314 metres from the sea level, between Shivalik Hills in the North and Northeast and the Ganges River in the South.
HINDU GENEALOGY REGISTERS AT HARIDWAR
Something that is not well known today to Indians and to those settled abroad, in an ancient custom detailed family genealogies of Hindu families for the past several generations are kept by professional Hindu Brahmins popularly known as Pandas, at the Hindu holy city of Haridwar in hand written registers passed down to them over generations by their Brahmin ancestors which are classified according to original districts and villages of ones ancestors, with special designated Brahmin families being in charge of designated district registers, even for cases where ancestral districts and villages that have been left behind in Pakistan after Partition of India with Hindus having to migrate to India. In several cases present day decedents are now Sikhs and many maybe Muslims or even Christians. It is common for one to find details of up to, or even more than, ones seven past generations in these genealogy registers kept by the Pandas of Haridwar.
For centuries when Hindu ancestors visited the holy town of Haridwar for any purpose which may have mostly been for pilgrimage purposes or/and for cremation of their dead or for immersion of ashes and bones of their kin after cremation into the waters of the holy river Ganges as required by Hindu religious custom, it has been an ancient custom to go to the Pandit who is in charge of ones family register and update the family's genealogical family tree with details of all marriages, births and deaths from ones extended joint family.
In present day India people visiting Haridwar are dumbfounded when Pandas out of the blue solicit them to come and update their very own ancestral genealogical family tree, news travels like wildfire among the Pandas with ones family's designated Panda being quickly notified of ones visit. Nowadays with Hindu joint family system having broken down with people preferring more nuclear families, record keeping Pandits prefer visitors to Haridwar to come prepared after getting in touch with all of ones extended family and bringing all relevant details regarding ones ancestral district and village, names of grand parents and great grand parents and marriages, births and deaths that have occurred in the extended family, even with as much details as possible of the families married into. A visiting family member is required to personally sign the family genealogical register furnished by ones Family Panda after updating it for future family visitors and generations to see and to authenticate the updated entries, friends and other family members accompanying on the visit may also be requested to sign as witnesses. However it is preferable to visit one's family pandas before immerson of ashes of one's kin as they will help properly in this rituals.
PLACES OF INTEREST
In Hindu traditions, the 'Panch Tirth' (Five Pilgrimages) within Haridwar, are "Gangadwar" (Har ki Pauri), Kushawart (Ghat in Kankhal), Bilwa Tirtha (Mansa Devi Temple) and Neel Parvat (Chandi Devi Temple). There are several other temples and ashrams located in and around the city. Also, alcohol and non-vegetarian food is not permitted in Haridwar.
HAR KI PAURI
This sacred Ghat was constructed by King Vikramaditya (1st century BC) in memory of his brother Bharthari. It is believed that Bharthari came to Haridwar and meditated on the banks of the holy Ganges. When he died, his brother constructed a Ghat in his name, which later came to be known as Har Ki Pauri. The most sacred ghat within Har Ki Pauri is Brahmakund. The evening prayer (Aarti) at dusk offered to Goddess Ganga at Har Ki Pauri (steps of God Hara or Shiva) is an enchanting experience for any visitor. A spectacle of sound and colour is seen when, after the ceremony, pilgrims float Diyas (floral floats with lamps) and incense on the river, commemorating their deceased ancestors. Thousands of people from all around the world do make a point to attend this prayer on their visit to Haridwar. A majority of present ghats were largely developed in the 1800s. On the night of Dussehra or a few days before that the Ganga Canal is dried in Haridwar to clean the riverbed. The water is restored on Dewali. It is believed that on Dussera Maa Ganga goes to her father's house and returns after Bhai Duj or Bhai Phota. It is for this reason that the waters in the Ganga canal in Haridwar are partially dried on the night of Dussehra and the waters are restored on the day of Bhai Duj or Bhai Phota.
CHANDI DEVI TEMPLE
The temple is dedicated to Goddess Chandi, who sits atop the 'Neel Parvat' on the eastern bank of the river Ganges. It was constructed in 1929 A.D. by the king of Kashmir, Suchat Singh. Skanda Purana mentions a legend, in which Chanda-Munda, the Army Chief of a local Demon Kings Shumbha and Nishumbha were killed by goddess Chandi here, after which the place got the name Chandi Devi. It is believed that the main statue was established by the Adi Shankaracharya in 8th century A.D. The temple is a 3 km trek from Chandighat and can also be reached through a ropeway.
MAYA DEVI TEMPLE
Situated at the top of Bilwa Parwat, the temple of Goddess Mansa Devi, literally meaning the Goddess who fulfills desires (Mansa), is a popular tourist destination, especially because of the cable cars, which offer a picturesque view of the entire city. The main temple houses two idols of the Goddess, one with three mouths and five arms, while the other one has eight arms.
KANKHAL
The ancient temple of Daksha Mahadev also known as Daksheshwar Mahadev Temple, is situated in the south Kankhal town. According to Hindu texts, King Daksha Prajapati, father of Dakshayani, Lord Shiva's first wife, performed a yagña, to which he deliberately did not invite Lord Shiva. When she arrived uninvited, he was further insulted by the king, seeing which Sati felt infuriated and self-immolated herself in the yagna kund. King Daksha was later killed by the demon Virabhadra, born out of Shiva's anger. Later the king was brought to life and given a goat's head by Shiva. Daksha Mahadev temple is a tribute to this legend.
Sati Kund, another well-known mythological heritage worth a visit is situated in the Kankhal. Legend has it that Sati immolated herself in this kund.
PIRAN KALIYAR
Piran Kaliyar Sharif, built by Ibrahim Lodhi, a ruler of Delhi, this 'Dargah' of Hazrat Alauddin Sabir Kaliyari, a 13th-century, Sufi Saint of Chishti Order (also known as Sarkar Sabir Pak), in Kaliyar village, 7 km. from Roorkee, is visited by devotees from all over the world, during the annual 'Urs' festival, which is celebrated from 1st day of sighting the moon to 16th day of Rabi al-awwal month, in the Islamic calendar.
NEEL DHARA PAKSHI VIHAR
This Bird Sanctuary is situated on the main Ganges river, or Neel Dhara, at the Bhimgoda Barrage, it is a paradise for bird watchers and home to many migratory birds during the winter season.
BHIMGODA TANK
This tank is situated at a distance of about 1 km from Har Ki Pauri. It is said that while Pandavas were going to Himalayas through Haridwar, prince Bhima drew water from the rocks here by thrusting his knee (goda), to the very ground.
DUHADHARI BARFANI TEMPLE
Part of the ashram of Dudhadhari Barfani Baba, this temple complex in white marble is one of most beautiful temples in Haridwar, especially the temples of Rama-Sita and Hanumana.
SUREHVARA DEVI TEMPLE
Temple of Goddess Sureshwari, situated in midst of Rajaji National Park. Serene and religious makes this temple abode of worshipers, saints etc. Located at outskirts of Haridwar in Ranipur and permission from forest rangers is necessary. The location of the temple is beyond the boundary of Bharat Heavy Electricals Limited, Haridwar.
PAWAN DHAM
A modern temple, made entirely of glass pieces, Pawan Dham is now a popular tourist destination. The temple complex was constructed by the effort of Swami Vedantanand Maharaj and the institute located there is growing under the leadership of Swami Sahaj Prakash Maharaj. People from Moga in Punjab have put considerable efforts and money to erect this place.
BHARAT MATA MANDIR
Bharat Mata Mandir is a multi-storey temple dedicated to Bharat Mata (Mother India). Bharat Mata Mandir was inaugurated on 15 May 1983 by Indira Gandhi on the banks of the river Ganges. It is situated adjacent to the Samanvaya Ashram, and stands eight stories tall to a height of 55 m. Each floor depicts an era in the Indian history, from the days of Ramayana until India's independence.
On the first floor is the statue of Bharat Mata. The second floor, Shur Mandir, is dedicated to the well renowned heroes of India. The third floor Matri Mandir is dedicated to the achievements of India's revered women, such as Radha, Mira, Savitri, Draupadi, Ahilya, Anusuya, Maitri, Gargi etc. The great saints from various religions, including Jainism, Sikhism, and Buddhism are featured on the fourth floor Sant Mandir. The assembly hall with walls depicting symbolic coexistence of all religions practised in India and paintings portraying history and beauty in various provinces, is situated on the fifth floor. The various forms of the Goddess Shakti can be seen on the sixth floor, whilst the seventh floor is devoted to all incarnations of Lord Vishnu. The eighth floor holds the shrine of Lord Shiva from which devotees can gain a panoramic view of Himalayas, Haridwar, and the splendour of the entire campus of Sapta Sarovar.
The temple was built under the former Shankaracharya Maha-Mandleshwar Swami Satyamitranand Giri Maharaj. Since the inception of the Swami Satyamitranand foundation in 1998, several other branches have been opened, namely in Renukut, Jabalpur, Jodhpur, Indore, and Ahmedabad.
Lecythidaceae (brazil nut family) » Barringtonia acutangula
bar-ring-TOH-nee-uh -- named for Daines Barrington, English judge and naturalist
a-kew-TAN-gu-luh or a-kew-TAN-gyoo-luh -- meaning, having sharp angles
commonly known as: cut nut, freshwater mangrove, Indian putat, itchy tree, kandu almond, small Indian oak, wild almond • Bengali: হিজল hijala • Hindi: अब्ज abja, अदल adal, हिज्जल hijjal, निचुल nichul, पिचुल pichul, समुन्दरफल samundarphal • Kannada: ಹೊಳೆಕೋವೌಮರ holekovaumara • Konkani: इंग्ळी imgli • Malayalam: ആറ്റുപേഴ് aatupeezh, നീര്പ്പേഴ് niirppeezh • Marathi: धात्रीफळ dhatriphala, नेवर nevar, समुद्रफळ samudraphala • Oriya: hinjolo • Sanskrit: हिज्जल hijjala, निचुल nichul, पिचुल pichul, रक्तमन्जर raktamanjara, समुद्रफल samudraphala • Tamil: செங்கடம்பு cengkatampu, ஸமுத்திரப்பழம samudra pazham • Telugu: కడపచెట్టు kadapachettu
Native to: Indian Subcontinent, Indo-China, Malesia, north-west Australia
References: Flowers of India • NPGS / GRIN • Top Tropicals • DDSA
Haridwar is an ancient city and municipality in the Haridwar district of Uttarakhand, India. The River Ganges, after flowing for 253 kilometres from its source at Gaumukh at the edge of the Gangotri Glacier, enters the Indo-Gangetic Plains of North India for the first time at Haridwar, which gave the city its ancient name, Gangadwára.
Haridwar is regarded as one of the seven holiest places (Sapta Puri) to Hindus. According to the Samudra manthan, Haridwar along with Ujjain, Nashik and Prayag (Allahabad) is one of four sites where drops of Amrit, the elixir of immortality, accidentally spilled over from the pitcher while being carried by the celestial bird Garuda. This is manifested in the Kumbha Mela being celebrated every 3 years in one of the 4 places, and thus every 12 years in Haridwar. Amidst the Kumbha Mela, millions of pilgrims, devotees, and tourists congregate in Haridwar to perform ritualistic bathing on the banks of the river Ganges to wash away their sins to attain Moksha. Brahma Kund, the spot where the Amrit fell, is located at Har ki Pauri (literally, "footsteps of the Lord") and is considered to be the most sacred ghat of Haridwar.
Haridwar is the headquarters and the largest city of the district. Today, the city is developing beyond its religious importance, with the fast developing industrial estate of State Industrial Development Corporation of Uttarakhand (SIDCUL) and the close by township of Bharat Heavy Electricals Limited in Ranipur, Uttarakhand as well as its affiliated ancillaries.
ETYMOLOGY
The name of the town has two spellings: Hardwar and Haridwar. Each of these names has its own connotation.
In Sanskrit, Hara means "Lord Shiva" and Dwara means "gate" or "gateway". Hence, Hardwar stands for "Gateway to Lord Shiva". Hardwar has been a typical place to start a pilgrim's journey in order to reach Mount Kailash, the eternal abode of Lord Shiva, Kedarnath, the northernmost Jyotirlinga and one of the sites of the smaller Char Dham pilgrimage circuit and Gaumukh, the source of River Ganga. Har ki Pauri or footsteps of Lord Shiva is considered the most sacred site in Hardwar.
On the other hand, Hari means "Lord Vishnu". So, Haridwar stands for "Gateway to Lord Vishnu". In order to reach Badrinath, one of the four Char Dhams, with a temple of Lord Vishnu, Haridwar is a typical place to start a pilgrim's journey. Therefore, the name Haridwar.
Haridwar is also known as the home of Devi Sati and the palace of her father Daksha. In ancient times, the town was also referred to as Gangadwára (गंगाद्वार), the place where the Ganges descends to the plains.
SEVEN HOLY PLACES
Haridwar (purnaic name Maya) is one of the seven most holy Hindu places in India, with Varanasi usually considered the holiest.
“ Ayodhyā Mathurā Māyā Kāśī Kāñcī Avantikā I
Purī Dvārāvatī caiva saptaitā mokṣadāyikāḥII – Garuḍa Purāṇa I XVI .14”
HISTORY
In the scriptures, Haridwar has been variously mentioned as Kapilasthana, Gangadwara and Mayapuri. It is also an entry point to the Char Dham (the four main centres of pilgrimage in Uttarakhand viz, Badrinath, Kedarnath, Gangotri, and Yamunotri), hence, Shaivaites (followers of Lord Shiva) and Vaishnavites (followers of Lord Vishnu) call this place Hardwar and Haridwar respectively, corresponding to Hara being Shiv and Hari being Vishnu.
In the Vanaparva of the Mahabharat, where sage Dhaumya tells Yudhisthira about the tirthas of India, Gangadwar, i.e., Haridwar and Kankhal, have been referred to, the text also mentions that Agastya Rishi did penance here, with the help of his wife, Lopamudra (the princess of Vidharba).
Sage Kapila is said to have an ashram here giving it, its ancient name, Kapila or Kapilasthana.
The legendary King, Bhagiratha, the great-grandson of the Suryavanshi King Sagar (an ancestor of Rama), is said to have brought the river Ganges down from heaven, through years of penance in Satya Yuga, for the salvation of 60,000 of his ancestors from the curse of the saint Kapila, a tradition continued by thousands of devout Hindus, who brings the ashes of their departed family members, in hope of their salvation. Lord Vishnu is said to have left his footprint on the stone that is set in the upper wall of Har Ki Pauri, where the Holy Ganges touches it at all times.
Haridwar came under the rule of the Maurya Empire (322–185 BCE), and later under the Kushan Empire (c. 1st–3rd centuries). Archaeological findings have proved that terra cotta culture dating between 1700 BCE and 1200 BCE existed in this region. First modern era written evidence of Haridwar is found in the accounts of a Chinese traveller, Huan Tsang, who visited India in 629 AD. during the reign of King Harshavardhan (590–647) records Haridwar as 'Mo-yu-lo', the remains of which still exist at Mayapur, a little to the south of the modern town. Among the ruins are a fort and three temples, decorated with broken stone sculptures, he also mentions the presence of a temple, north of Mo-yu-lo called 'Gangadwara', Gateway of the Ganges.
The city also fell to the Central Asian conqueror Timur Lang (1336–1405) on 13 January 1399.
During his visit to Haridwar, first Sikh Guru, Guru Nanak (1469–1539) bathed at 'Kushawart Ghat', wherein the famous, 'watering the crops' episode took place, his visit is today commemorated by a gurudwara (Gurudwara Nanakwara), according to two Sikh Janamsakhis, this visit took place on the Baisakhi day in 1504 AD, he later also visited Kankhal en route to Kotdwara in Garhwal. Pandas of the Haridwar have been known to keep genealogy records of most of the Hindu population. Known as vahis, these records are updated on each visit to the city, and are a repository of vast family trees of family in North India.
Ain-e-Akbari, written by Abul Fazal in the 16th century during the reign of Mughal Emperor Akbar, refers to it as Maya (Mayapur), known as Hardwar on the Ganges”, as seven sacred cities of Hindus. It further mentions it is eighteen kos (each approx. 2 km) in length, and large numbers of pilgrims assemble on the 10th of Chaitra. It also mentions that during his travels and also while at home, Mughal Emperor, Akbar drank water from the Ganges river, which he called 'the water of immortality'. Special people were stationed at Sorun and later Haridwar to dispatch water, in sealed jars, to wherever he was stationed
During the Mughal period, there was mint for Akbar's copper coinage at Haridwar. It is said that Raja Man Singh of Amber, laid that foundation of the present day city of Haridwar and also renovated the ghats at Hark Ki Pauri. After his death, his ashes are also said to have been immersed at Brahma Kund by Mughal emperor Akbar himself. Thomas Coryat, an English traveller, who visited the city in the reign of Emperor Jahangir (1596–1627) mentions it as 'Haridwara', the capital of Shiva.
Being one of the oldest living cities, Haridwar finds its mention in the ancient Hindu scriptures as it weaves through the life and time stretching from the period of the Buddha, to the more recent British advent. Haridwar has a rich and ancient religious and cultural heritage. It still has many old havelis and mansions bearing exquisite murals and intricate stonework.
One of the two major dams on the river Ganges, the Bhimgoda, is situated here. Built in 1840s, it diverts the waters of the Ganges to the Upper Ganges Canal, which irrigated the surrounding lands. Though this caused severe deterioration to the Ganges water flow, and is a major cause for the decay of the Ganges as an inland waterway, which till 18th century was used heavily by the ships of the East India Company, and a town as high up as Tehri, was considered a port city The headworks of the Ganges Canal system are located in Haridwar. The Upper Ganges Canal was opened in 1854 after the work began in April 1842, prompted by the famine of 1837–38. The unique feature of the canal is the half-kilometre-long aqueduct over Solani river at Roorkee, which raises the canal 25 metres above the original river.
'Haridwar Union Municipality' was constituted in 1868, which included the then villages of Mayapur and Kankhal. Haridwar was first connected with railways, via Laksar, through branch line in 1886, when the Awadh and Rohilakhand Railway line was extended through Roorkee to Saharanpur, this was later extended to Dehradun in 1900.
In 1901, it had a population of 25,597 and was a part of the Roorkee tehsil, in Saharanpur district of the United Province,[10] and remained so till the creation of Uttar Pradesh in 1947.
Haridwar has been an abode of the weary in body, mind and spirit. It has also been a centre of attraction for learning various arts, science, and culture. The city has a long-standing position as a great source of Ayurvedic medicines and herbal remedies and is home to the unique Gurukul (school of traditional education), including the Gurukul Kangri Vishwavidyalaya, which has a vast campus, and has been providing traditional education of its own kind, since 1902. Development of Haridwar took an upturn in the 1960s, with the setting up of a temple of modern civilisation, BHEL, a 'Navratna PSU' in 1962, which brought along not just a its own township of BHEL, Ranipur, close to the existing Ranipur village, but also a set of ancillaries in the region. The University of Roorkee, now IIT Roorkee, is one of the oldest and most prestigious institutes of learning in the fields of science and engineering.
GEOGRAPHY
The Ganges emerges from the mountains to touch the plains. The water in the river Ganges is mostly clear and generally cold, except in the rainy season, during which soil from the upper regions flows down into it.
The river Ganges flows in a series of channels separated from each other called aits, most of which are well wooded. Other minor seasonal streams are Ranipur Rao, Pathri Rao, Ravi Rao, Harnaui Rao, Begham Nadi etc. A large part of the district is forested, and Rajaji National Park is within the bounds of the district, making it an ideal destination for wildlife and adventure lovers. Rajaji is accessible through different gates; the Ramgarh Gate and Mohand Gate are within 25 km of Dehradun, while the Motichur, Ranipur and Chilla Gates are just about 9 km from Haridwar. Kunaon Gate is 6 km from Rishikesh, and Laldhang gate is 25 km from Kotdwara.
Haridwar district, covering an area of about 2360 km², is in the southwestern part of Uttarakhand state of India.
Haridwar is situated at height of 314 metres from the sea level, between Shivalik Hills in the North and Northeast and the Ganges River in the South.
HINDU GENEALOGY REGISTERS AT HARIDWAR
Something that is not well known today to Indians and to those settled abroad, in an ancient custom detailed family genealogies of Hindu families for the past several generations are kept by professional Hindu Brahmins popularly known as Pandas, at the Hindu holy city of Haridwar in hand written registers passed down to them over generations by their Brahmin ancestors which are classified according to original districts and villages of ones ancestors, with special designated Brahmin families being in charge of designated district registers, even for cases where ancestral districts and villages that have been left behind in Pakistan after Partition of India with Hindus having to migrate to India. In several cases present day decedents are now Sikhs and many maybe Muslims or even Christians. It is common for one to find details of up to, or even more than, ones seven past generations in these genealogy registers kept by the Pandas of Haridwar.
For centuries when Hindu ancestors visited the holy town of Haridwar for any purpose which may have mostly been for pilgrimage purposes or/and for cremation of their dead or for immersion of ashes and bones of their kin after cremation into the waters of the holy river Ganges as required by Hindu religious custom, it has been an ancient custom to go to the Pandit who is in charge of ones family register and update the family's genealogical family tree with details of all marriages, births and deaths from ones extended joint family.
In present day India people visiting Haridwar are dumbfounded when Pandas out of the blue solicit them to come and update their very own ancestral genealogical family tree, news travels like wildfire among the Pandas with ones family's designated Panda being quickly notified of ones visit. Nowadays with Hindu joint family system having broken down with people preferring more nuclear families, record keeping Pandits prefer visitors to Haridwar to come prepared after getting in touch with all of ones extended family and bringing all relevant details regarding ones ancestral district and village, names of grand parents and great grand parents and marriages, births and deaths that have occurred in the extended family, even with as much details as possible of the families married into. A visiting family member is required to personally sign the family genealogical register furnished by ones Family Panda after updating it for future family visitors and generations to see and to authenticate the updated entries, friends and other family members accompanying on the visit may also be requested to sign as witnesses. However it is preferable to visit one's family pandas before immerson of ashes of one's kin as they will help properly in this rituals.
PLACES OF INTEREST
In Hindu traditions, the 'Panch Tirth' (Five Pilgrimages) within Haridwar, are "Gangadwar" (Har ki Pauri), Kushawart (Ghat in Kankhal), Bilwa Tirtha (Mansa Devi Temple) and Neel Parvat (Chandi Devi Temple). There are several other temples and ashrams located in and around the city. Also, alcohol and non-vegetarian food is not permitted in Haridwar.
HAR KI PAURI
This sacred Ghat was constructed by King Vikramaditya (1st century BC) in memory of his brother Bharthari. It is believed that Bharthari came to Haridwar and meditated on the banks of the holy Ganges. When he died, his brother constructed a Ghat in his name, which later came to be known as Har Ki Pauri. The most sacred ghat within Har Ki Pauri is Brahmakund. The evening prayer (Aarti) at dusk offered to Goddess Ganga at Har Ki Pauri (steps of God Hara or Shiva) is an enchanting experience for any visitor. A spectacle of sound and colour is seen when, after the ceremony, pilgrims float Diyas (floral floats with lamps) and incense on the river, commemorating their deceased ancestors. Thousands of people from all around the world do make a point to attend this prayer on their visit to Haridwar. A majority of present ghats were largely developed in the 1800s. On the night of Dussehra or a few days before that the Ganga Canal is dried in Haridwar to clean the riverbed. The water is restored on Dewali. It is believed that on Dussera Maa Ganga goes to her father's house and returns after Bhai Duj or Bhai Phota. It is for this reason that the waters in the Ganga canal in Haridwar are partially dried on the night of Dussehra and the waters are restored on the day of Bhai Duj or Bhai Phota.
CHANDI DEVI TEMPLE
The temple is dedicated to Goddess Chandi, who sits atop the 'Neel Parvat' on the eastern bank of the river Ganges. It was constructed in 1929 A.D. by the king of Kashmir, Suchat Singh. Skanda Purana mentions a legend, in which Chanda-Munda, the Army Chief of a local Demon Kings Shumbha and Nishumbha were killed by goddess Chandi here, after which the place got the name Chandi Devi. It is believed that the main statue was established by the Adi Shankaracharya in 8th century A.D. The temple is a 3 km trek from Chandighat and can also be reached through a ropeway.
MAYA DEVI TEMPLE
Situated at the top of Bilwa Parwat, the temple of Goddess Mansa Devi, literally meaning the Goddess who fulfills desires (Mansa), is a popular tourist destination, especially because of the cable cars, which offer a picturesque view of the entire city. The main temple houses two idols of the Goddess, one with three mouths and five arms, while the other one has eight arms.
KANKHAL
The ancient temple of Daksha Mahadev also known as Daksheshwar Mahadev Temple, is situated in the south Kankhal town. According to Hindu texts, King Daksha Prajapati, father of Dakshayani, Lord Shiva's first wife, performed a yagña, to which he deliberately did not invite Lord Shiva. When she arrived uninvited, he was further insulted by the king, seeing which Sati felt infuriated and self-immolated herself in the yagna kund. King Daksha was later killed by the demon Virabhadra, born out of Shiva's anger. Later the king was brought to life and given a goat's head by Shiva. Daksha Mahadev temple is a tribute to this legend.
Sati Kund, another well-known mythological heritage worth a visit is situated in the Kankhal. Legend has it that Sati immolated herself in this kund.
PIRAN KALIYAR
Piran Kaliyar Sharif, built by Ibrahim Lodhi, a ruler of Delhi, this 'Dargah' of Hazrat Alauddin Sabir Kaliyari, a 13th-century, Sufi Saint of Chishti Order (also known as Sarkar Sabir Pak), in Kaliyar village, 7 km. from Roorkee, is visited by devotees from all over the world, during the annual 'Urs' festival, which is celebrated from 1st day of sighting the moon to 16th day of Rabi al-awwal month, in the Islamic calendar.
NEEL DHARA PAKSHI VIHAR
This Bird Sanctuary is situated on the main Ganges river, or Neel Dhara, at the Bhimgoda Barrage, it is a paradise for bird watchers and home to many migratory birds during the winter season.
BHIMGODA TANK
This tank is situated at a distance of about 1 km from Har Ki Pauri. It is said that while Pandavas were going to Himalayas through Haridwar, prince Bhima drew water from the rocks here by thrusting his knee (goda), to the very ground.
DUHADHARI BARFANI TEMPLE
Part of the ashram of Dudhadhari Barfani Baba, this temple complex in white marble is one of most beautiful temples in Haridwar, especially the temples of Rama-Sita and Hanumana.
SUREHVARA DEVI TEMPLE
Temple of Goddess Sureshwari, situated in midst of Rajaji National Park. Serene and religious makes this temple abode of worshipers, saints etc. Located at outskirts of Haridwar in Ranipur and permission from forest rangers is necessary. The location of the temple is beyond the boundary of Bharat Heavy Electricals Limited, Haridwar.
PAWAN DHAM
A modern temple, made entirely of glass pieces, Pawan Dham is now a popular tourist destination. The temple complex was constructed by the effort of Swami Vedantanand Maharaj and the institute located there is growing under the leadership of Swami Sahaj Prakash Maharaj. People from Moga in Punjab have put considerable efforts and money to erect this place.
BHARAT MATA MANDIR
Bharat Mata Mandir is a multi-storey temple dedicated to Bharat Mata (Mother India). Bharat Mata Mandir was inaugurated on 15 May 1983 by Indira Gandhi on the banks of the river Ganges. It is situated adjacent to the Samanvaya Ashram, and stands eight stories tall to a height of 55 m. Each floor depicts an era in the Indian history, from the days of Ramayana until India's independence.
On the first floor is the statue of Bharat Mata. The second floor, Shur Mandir, is dedicated to the well renowned heroes of India. The third floor Matri Mandir is dedicated to the achievements of India's revered women, such as Radha, Mira, Savitri, Draupadi, Ahilya, Anusuya, Maitri, Gargi etc. The great saints from various religions, including Jainism, Sikhism, and Buddhism are featured on the fourth floor Sant Mandir. The assembly hall with walls depicting symbolic coexistence of all religions practised in India and paintings portraying history and beauty in various provinces, is situated on the fifth floor. The various forms of the Goddess Shakti can be seen on the sixth floor, whilst the seventh floor is devoted to all incarnations of Lord Vishnu. The eighth floor holds the shrine of Lord Shiva from which devotees can gain a panoramic view of Himalayas, Haridwar, and the splendour of the entire campus of Sapta Sarovar.
The temple was built under the former Shankaracharya Maha-Mandleshwar Swami Satyamitranand Giri Maharaj. Since the inception of the Swami Satyamitranand foundation in 1998, several other branches have been opened, namely in Renukut, Jabalpur, Jodhpur, Indore, and Ahmedabad.
Haridwar is an ancient city and municipality in the Haridwar district of Uttarakhand, India. The River Ganges, after flowing for 253 kilometres from its source at Gaumukh at the edge of the Gangotri Glacier, enters the Indo-Gangetic Plains of North India for the first time at Haridwar, which gave the city its ancient name, Gangadwára.
Haridwar is regarded as one of the seven holiest places (Sapta Puri) to Hindus. According to the Samudra manthan, Haridwar along with Ujjain, Nashik and Prayag (Allahabad) is one of four sites where drops of Amrit, the elixir of immortality, accidentally spilled over from the pitcher while being carried by the celestial bird Garuda. This is manifested in the Kumbha Mela being celebrated every 3 years in one of the 4 places, and thus every 12 years in Haridwar. Amidst the Kumbha Mela, millions of pilgrims, devotees, and tourists congregate in Haridwar to perform ritualistic bathing on the banks of the river Ganges to wash away their sins to attain Moksha. Brahma Kund, the spot where the Amrit fell, is located at Har ki Pauri (literally, "footsteps of the Lord") and is considered to be the most sacred ghat of Haridwar.
Haridwar is the headquarters and the largest city of the district. Today, the city is developing beyond its religious importance, with the fast developing industrial estate of State Industrial Development Corporation of Uttarakhand (SIDCUL) and the close by township of Bharat Heavy Electricals Limited in Ranipur, Uttarakhand as well as its affiliated ancillaries.
ETYMOLOGY
The name of the town has two spellings: Hardwar and Haridwar. Each of these names has its own connotation.
In Sanskrit, Hara means "Lord Shiva" and Dwara means "gate" or "gateway". Hence, Hardwar stands for "Gateway to Lord Shiva". Hardwar has been a typical place to start a pilgrim's journey in order to reach Mount Kailash, the eternal abode of Lord Shiva, Kedarnath, the northernmost Jyotirlinga and one of the sites of the smaller Char Dham pilgrimage circuit and Gaumukh, the source of River Ganga. Har ki Pauri or footsteps of Lord Shiva is considered the most sacred site in Hardwar.
On the other hand, Hari means "Lord Vishnu". So, Haridwar stands for "Gateway to Lord Vishnu". In order to reach Badrinath, one of the four Char Dhams, with a temple of Lord Vishnu, Haridwar is a typical place to start a pilgrim's journey. Therefore, the name Haridwar.
Haridwar is also known as the home of Devi Sati and the palace of her father Daksha. In ancient times, the town was also referred to as Gangadwára (गंगाद्वार), the place where the Ganges descends to the plains.
SEVEN HOLY PLACES
Haridwar (purnaic name Maya) is one of the seven most holy Hindu places in India, with Varanasi usually considered the holiest.
“ Ayodhyā Mathurā Māyā Kāśī Kāñcī Avantikā I
Purī Dvārāvatī caiva saptaitā mokṣadāyikāḥII – Garuḍa Purāṇa I XVI .14”
HISTORY
In the scriptures, Haridwar has been variously mentioned as Kapilasthana, Gangadwara and Mayapuri. It is also an entry point to the Char Dham (the four main centres of pilgrimage in Uttarakhand viz, Badrinath, Kedarnath, Gangotri, and Yamunotri), hence, Shaivaites (followers of Lord Shiva) and Vaishnavites (followers of Lord Vishnu) call this place Hardwar and Haridwar respectively, corresponding to Hara being Shiv and Hari being Vishnu.
In the Vanaparva of the Mahabharat, where sage Dhaumya tells Yudhisthira about the tirthas of India, Gangadwar, i.e., Haridwar and Kankhal, have been referred to, the text also mentions that Agastya Rishi did penance here, with the help of his wife, Lopamudra (the princess of Vidharba).
Sage Kapila is said to have an ashram here giving it, its ancient name, Kapila or Kapilasthana.
The legendary King, Bhagiratha, the great-grandson of the Suryavanshi King Sagar (an ancestor of Rama), is said to have brought the river Ganges down from heaven, through years of penance in Satya Yuga, for the salvation of 60,000 of his ancestors from the curse of the saint Kapila, a tradition continued by thousands of devout Hindus, who brings the ashes of their departed family members, in hope of their salvation. Lord Vishnu is said to have left his footprint on the stone that is set in the upper wall of Har Ki Pauri, where the Holy Ganges touches it at all times.
Haridwar came under the rule of the Maurya Empire (322–185 BCE), and later under the Kushan Empire (c. 1st–3rd centuries). Archaeological findings have proved that terra cotta culture dating between 1700 BCE and 1200 BCE existed in this region. First modern era written evidence of Haridwar is found in the accounts of a Chinese traveller, Huan Tsang, who visited India in 629 AD. during the reign of King Harshavardhan (590–647) records Haridwar as 'Mo-yu-lo', the remains of which still exist at Mayapur, a little to the south of the modern town. Among the ruins are a fort and three temples, decorated with broken stone sculptures, he also mentions the presence of a temple, north of Mo-yu-lo called 'Gangadwara', Gateway of the Ganges.
The city also fell to the Central Asian conqueror Timur Lang (1336–1405) on 13 January 1399.
During his visit to Haridwar, first Sikh Guru, Guru Nanak (1469–1539) bathed at 'Kushawart Ghat', wherein the famous, 'watering the crops' episode took place, his visit is today commemorated by a gurudwara (Gurudwara Nanakwara), according to two Sikh Janamsakhis, this visit took place on the Baisakhi day in 1504 AD, he later also visited Kankhal en route to Kotdwara in Garhwal. Pandas of the Haridwar have been known to keep genealogy records of most of the Hindu population. Known as vahis, these records are updated on each visit to the city, and are a repository of vast family trees of family in North India.
Ain-e-Akbari, written by Abul Fazal in the 16th century during the reign of Mughal Emperor Akbar, refers to it as Maya (Mayapur), known as Hardwar on the Ganges”, as seven sacred cities of Hindus. It further mentions it is eighteen kos (each approx. 2 km) in length, and large numbers of pilgrims assemble on the 10th of Chaitra. It also mentions that during his travels and also while at home, Mughal Emperor, Akbar drank water from the Ganges river, which he called 'the water of immortality'. Special people were stationed at Sorun and later Haridwar to dispatch water, in sealed jars, to wherever he was stationed
During the Mughal period, there was mint for Akbar's copper coinage at Haridwar. It is said that Raja Man Singh of Amber, laid that foundation of the present day city of Haridwar and also renovated the ghats at Hark Ki Pauri. After his death, his ashes are also said to have been immersed at Brahma Kund by Mughal emperor Akbar himself. Thomas Coryat, an English traveller, who visited the city in the reign of Emperor Jahangir (1596–1627) mentions it as 'Haridwara', the capital of Shiva.
Being one of the oldest living cities, Haridwar finds its mention in the ancient Hindu scriptures as it weaves through the life and time stretching from the period of the Buddha, to the more recent British advent. Haridwar has a rich and ancient religious and cultural heritage. It still has many old havelis and mansions bearing exquisite murals and intricate stonework.
One of the two major dams on the river Ganges, the Bhimgoda, is situated here. Built in 1840s, it diverts the waters of the Ganges to the Upper Ganges Canal, which irrigated the surrounding lands. Though this caused severe deterioration to the Ganges water flow, and is a major cause for the decay of the Ganges as an inland waterway, which till 18th century was used heavily by the ships of the East India Company, and a town as high up as Tehri, was considered a port city The headworks of the Ganges Canal system are located in Haridwar. The Upper Ganges Canal was opened in 1854 after the work began in April 1842, prompted by the famine of 1837–38. The unique feature of the canal is the half-kilometre-long aqueduct over Solani river at Roorkee, which raises the canal 25 metres above the original river.
'Haridwar Union Municipality' was constituted in 1868, which included the then villages of Mayapur and Kankhal. Haridwar was first connected with railways, via Laksar, through branch line in 1886, when the Awadh and Rohilakhand Railway line was extended through Roorkee to Saharanpur, this was later extended to Dehradun in 1900.
In 1901, it had a population of 25,597 and was a part of the Roorkee tehsil, in Saharanpur district of the United Province,[10] and remained so till the creation of Uttar Pradesh in 1947.
Haridwar has been an abode of the weary in body, mind and spirit. It has also been a centre of attraction for learning various arts, science, and culture. The city has a long-standing position as a great source of Ayurvedic medicines and herbal remedies and is home to the unique Gurukul (school of traditional education), including the Gurukul Kangri Vishwavidyalaya, which has a vast campus, and has been providing traditional education of its own kind, since 1902. Development of Haridwar took an upturn in the 1960s, with the setting up of a temple of modern civilisation, BHEL, a 'Navratna PSU' in 1962, which brought along not just a its own township of BHEL, Ranipur, close to the existing Ranipur village, but also a set of ancillaries in the region. The University of Roorkee, now IIT Roorkee, is one of the oldest and most prestigious institutes of learning in the fields of science and engineering.
GEOGRAPHY
The Ganges emerges from the mountains to touch the plains. The water in the river Ganges is mostly clear and generally cold, except in the rainy season, during which soil from the upper regions flows down into it.
The river Ganges flows in a series of channels separated from each other called aits, most of which are well wooded. Other minor seasonal streams are Ranipur Rao, Pathri Rao, Ravi Rao, Harnaui Rao, Begham Nadi etc. A large part of the district is forested, and Rajaji National Park is within the bounds of the district, making it an ideal destination for wildlife and adventure lovers. Rajaji is accessible through different gates; the Ramgarh Gate and Mohand Gate are within 25 km of Dehradun, while the Motichur, Ranipur and Chilla Gates are just about 9 km from Haridwar. Kunaon Gate is 6 km from Rishikesh, and Laldhang gate is 25 km from Kotdwara.
Haridwar district, covering an area of about 2360 km², is in the southwestern part of Uttarakhand state of India.
Haridwar is situated at height of 314 metres from the sea level, between Shivalik Hills in the North and Northeast and the Ganges River in the South.
HINDU GENEALOGY REGISTERS AT HARIDWAR
Something that is not well known today to Indians and to those settled abroad, in an ancient custom detailed family genealogies of Hindu families for the past several generations are kept by professional Hindu Brahmins popularly known as Pandas, at the Hindu holy city of Haridwar in hand written registers passed down to them over generations by their Brahmin ancestors which are classified according to original districts and villages of ones ancestors, with special designated Brahmin families being in charge of designated district registers, even for cases where ancestral districts and villages that have been left behind in Pakistan after Partition of India with Hindus having to migrate to India. In several cases present day decedents are now Sikhs and many maybe Muslims or even Christians. It is common for one to find details of up to, or even more than, ones seven past generations in these genealogy registers kept by the Pandas of Haridwar.
For centuries when Hindu ancestors visited the holy town of Haridwar for any purpose which may have mostly been for pilgrimage purposes or/and for cremation of their dead or for immersion of ashes and bones of their kin after cremation into the waters of the holy river Ganges as required by Hindu religious custom, it has been an ancient custom to go to the Pandit who is in charge of ones family register and update the family's genealogical family tree with details of all marriages, births and deaths from ones extended joint family.
In present day India people visiting Haridwar are dumbfounded when Pandas out of the blue solicit them to come and update their very own ancestral genealogical family tree, news travels like wildfire among the Pandas with ones family's designated Panda being quickly notified of ones visit. Nowadays with Hindu joint family system having broken down with people preferring more nuclear families, record keeping Pandits prefer visitors to Haridwar to come prepared after getting in touch with all of ones extended family and bringing all relevant details regarding ones ancestral district and village, names of grand parents and great grand parents and marriages, births and deaths that have occurred in the extended family, even with as much details as possible of the families married into. A visiting family member is required to personally sign the family genealogical register furnished by ones Family Panda after updating it for future family visitors and generations to see and to authenticate the updated entries, friends and other family members accompanying on the visit may also be requested to sign as witnesses. However it is preferable to visit one's family pandas before immerson of ashes of one's kin as they will help properly in this rituals.
PLACES OF INTEREST
In Hindu traditions, the 'Panch Tirth' (Five Pilgrimages) within Haridwar, are "Gangadwar" (Har ki Pauri), Kushawart (Ghat in Kankhal), Bilwa Tirtha (Mansa Devi Temple) and Neel Parvat (Chandi Devi Temple). There are several other temples and ashrams located in and around the city. Also, alcohol and non-vegetarian food is not permitted in Haridwar.
HAR KI PAURI
This sacred Ghat was constructed by King Vikramaditya (1st century BC) in memory of his brother Bharthari. It is believed that Bharthari came to Haridwar and meditated on the banks of the holy Ganges. When he died, his brother constructed a Ghat in his name, which later came to be known as Har Ki Pauri. The most sacred ghat within Har Ki Pauri is Brahmakund. The evening prayer (Aarti) at dusk offered to Goddess Ganga at Har Ki Pauri (steps of God Hara or Shiva) is an enchanting experience for any visitor. A spectacle of sound and colour is seen when, after the ceremony, pilgrims float Diyas (floral floats with lamps) and incense on the river, commemorating their deceased ancestors. Thousands of people from all around the world do make a point to attend this prayer on their visit to Haridwar. A majority of present ghats were largely developed in the 1800s. On the night of Dussehra or a few days before that the Ganga Canal is dried in Haridwar to clean the riverbed. The water is restored on Dewali. It is believed that on Dussera Maa Ganga goes to her father's house and returns after Bhai Duj or Bhai Phota. It is for this reason that the waters in the Ganga canal in Haridwar are partially dried on the night of Dussehra and the waters are restored on the day of Bhai Duj or Bhai Phota.
CHANDI DEVI TEMPLE
The temple is dedicated to Goddess Chandi, who sits atop the 'Neel Parvat' on the eastern bank of the river Ganges. It was constructed in 1929 A.D. by the king of Kashmir, Suchat Singh. Skanda Purana mentions a legend, in which Chanda-Munda, the Army Chief of a local Demon Kings Shumbha and Nishumbha were killed by goddess Chandi here, after which the place got the name Chandi Devi. It is believed that the main statue was established by the Adi Shankaracharya in 8th century A.D. The temple is a 3 km trek from Chandighat and can also be reached through a ropeway.
MAYA DEVI TEMPLE
Situated at the top of Bilwa Parwat, the temple of Goddess Mansa Devi, literally meaning the Goddess who fulfills desires (Mansa), is a popular tourist destination, especially because of the cable cars, which offer a picturesque view of the entire city. The main temple houses two idols of the Goddess, one with three mouths and five arms, while the other one has eight arms.
KANKHAL
The ancient temple of Daksha Mahadev also known as Daksheshwar Mahadev Temple, is situated in the south Kankhal town. According to Hindu texts, King Daksha Prajapati, father of Dakshayani, Lord Shiva's first wife, performed a yagña, to which he deliberately did not invite Lord Shiva. When she arrived uninvited, he was further insulted by the king, seeing which Sati felt infuriated and self-immolated herself in the yagna kund. King Daksha was later killed by the demon Virabhadra, born out of Shiva's anger. Later the king was brought to life and given a goat's head by Shiva. Daksha Mahadev temple is a tribute to this legend.
Sati Kund, another well-known mythological heritage worth a visit is situated in the Kankhal. Legend has it that Sati immolated herself in this kund.
PIRAN KALIYAR
Piran Kaliyar Sharif, built by Ibrahim Lodhi, a ruler of Delhi, this 'Dargah' of Hazrat Alauddin Sabir Kaliyari, a 13th-century, Sufi Saint of Chishti Order (also known as Sarkar Sabir Pak), in Kaliyar village, 7 km. from Roorkee, is visited by devotees from all over the world, during the annual 'Urs' festival, which is celebrated from 1st day of sighting the moon to 16th day of Rabi al-awwal month, in the Islamic calendar.
NEEL DHARA PAKSHI VIHAR
This Bird Sanctuary is situated on the main Ganges river, or Neel Dhara, at the Bhimgoda Barrage, it is a paradise for bird watchers and home to many migratory birds during the winter season.
BHIMGODA TANK
This tank is situated at a distance of about 1 km from Har Ki Pauri. It is said that while Pandavas were going to Himalayas through Haridwar, prince Bhima drew water from the rocks here by thrusting his knee (goda), to the very ground.
DUHADHARI BARFANI TEMPLE
Part of the ashram of Dudhadhari Barfani Baba, this temple complex in white marble is one of most beautiful temples in Haridwar, especially the temples of Rama-Sita and Hanumana.
SUREHVARA DEVI TEMPLE
Temple of Goddess Sureshwari, situated in midst of Rajaji National Park. Serene and religious makes this temple abode of worshipers, saints etc. Located at outskirts of Haridwar in Ranipur and permission from forest rangers is necessary. The location of the temple is beyond the boundary of Bharat Heavy Electricals Limited, Haridwar.
PAWAN DHAM
A modern temple, made entirely of glass pieces, Pawan Dham is now a popular tourist destination. The temple complex was constructed by the effort of Swami Vedantanand Maharaj and the institute located there is growing under the leadership of Swami Sahaj Prakash Maharaj. People from Moga in Punjab have put considerable efforts and money to erect this place.
BHARAT MATA MANDIR
Bharat Mata Mandir is a multi-storey temple dedicated to Bharat Mata (Mother India). Bharat Mata Mandir was inaugurated on 15 May 1983 by Indira Gandhi on the banks of the river Ganges. It is situated adjacent to the Samanvaya Ashram, and stands eight stories tall to a height of 55 m. Each floor depicts an era in the Indian history, from the days of Ramayana until India's independence.
On the first floor is the statue of Bharat Mata. The second floor, Shur Mandir, is dedicated to the well renowned heroes of India. The third floor Matri Mandir is dedicated to the achievements of India's revered women, such as Radha, Mira, Savitri, Draupadi, Ahilya, Anusuya, Maitri, Gargi etc. The great saints from various religions, including Jainism, Sikhism, and Buddhism are featured on the fourth floor Sant Mandir. The assembly hall with walls depicting symbolic coexistence of all religions practised in India and paintings portraying history and beauty in various provinces, is situated on the fifth floor. The various forms of the Goddess Shakti can be seen on the sixth floor, whilst the seventh floor is devoted to all incarnations of Lord Vishnu. The eighth floor holds the shrine of Lord Shiva from which devotees can gain a panoramic view of Himalayas, Haridwar, and the splendour of the entire campus of Sapta Sarovar.
The temple was built under the former Shankaracharya Maha-Mandleshwar Swami Satyamitranand Giri Maharaj. Since the inception of the Swami Satyamitranand foundation in 1998, several other branches have been opened, namely in Renukut, Jabalpur, Jodhpur, Indore, and Ahmedabad.
Click "L" for larger version.
Shot it at Kumbha Mela,Allahabad,Uttar Pradesh,India,which is considered the biggest show on Earth.
In Hindu mythology, its origin is found in one of the popular creation myths and the Hindu theories on evolution, the Samudra manthan episode (Churning of the ocean of milk), which finds mention in the Bhagavata Purana, Vishnu Purana, the Mahabharata, and the Ramayana.
The Gods had lost their strength, and to regain it, they thought of churning the Ksheera Sagara (primordial ocean of milk) for amrit (the nectar of immortality), this required them to make a temporary agreement with their arch enemies, the demons or Asuras, to work together with a promise of sharing the nectar equally thereafter. However, when the Kumbha (urn) containing the amrita appeared, a fight ensued. For twelve days and twelve nights (equivalent to twelve human years) the gods and demons fought in the sky for the pot of amrita. It is believed that during the battle, Lord Vishnu flew away with the Kumbha of elixir, and that is when drops of amrita fell at four places on earth: Prayag, Haridwar, Ujjain and Nashik, and that is where the Kumbh Mela is observed every twelve years.
First written evidence of the Kumbha Mela can be found in the accounts of Chinese traveller, Huan Tsang or Xuanzang (602 - 664 A.D.) who visited India in 629 -645 CE, during the reign of King Harshavardhana.
Source:-Wikipedia.
For more photos,click MY SITE subirbasak.orgfree.com.....
P.S."Copyright © – Subir Basak.
The reproduction, publication, modification, transmission or exploitation of any work contained herein for any use, personal or commercial, without my prior written permission is strictly prohibited. All rights reserved."
Local fishermen run their net, on most mornings, out from Samudra Beach at Kovalam. Guests from nearby resorts can watch them retrieve the net and even lend a helping hand. Everyone shares the anticipation ... what will the catch be? Two kilometres of rope and net have to be dragged in before the catch is revealed.
Judul : Aku Naga Anak Samudera
Penulis : M.S. Wibisono
ISBN : 978-602-9079-24-1
Harga : Rp 26.000,-
Sinopsis :
Baharuddin adalah anak nelayan yang sehari-hari hidupnya di pantai dan laut sehingga kulitnya hitam bersisik bagaikan kulit ular. Itulah sebabnya dia dijuluki Naga oleh teman-temannya. Dia bersahabat dengan lima orang temannya : Condet, Sahabuddin, Mukhtar, I Made Wiratha dan Yosef. Mereka duduk di kelas V sekolah dasar.
Pada suatu hari Bu Minah mengajak murid-murid kelas V mengunjungi Wati yang sakit malaria. Wati tinggal di pulau seberang namanya Pulau Batu. Untuk ke sana diperlukan sepuluh menit perjalanan dengan menggunakan perahu kecil atau sampan. Sesampai di rumah Wati, Naga dkk. bermain - main di sekitar pantai Pulau Batu. Di situ mereka menemukan sebuah goa yang di dalamnya terdapat sebuah brangkas atau lemari besi tempat menyimpan uang. Hal yang mencurigakan itulah membuat mereka kembali lagi untuk menyelidiki.
Hasilnya ternyata lemari itu berisi uang ratusan juta. Mereka berniat untuk melaporkanya ke polisi. Secara diam-diam Mukhtar mengambil seikat uang itu dengan tujuan untuk ditunjukkan kepada polisi. Akan tetapi sebelum hal itu dilakukan tiba-tiba inaknya( ibunya ) Mukhtar datang ke sekolah melaporkan kepada kepala sekolah bahwa anaknya telah membawa pulang seikat uang. Keadaan jadi kacau. Kepala sekolah menanganinya. Naga, Mukhtar, Dai , Yosef, Condet dan Sahabuddin dibawanya ke kantor polisi. Sesudah mendapat laporan, dengan cepat dan sigap polisi melacaknya.
Selang beberapa hari pencuri brangkas itu tertangkap. Dari kejadian itu Naga dan kawan-kawan mendapatkan hadiah uang tunai dan penghargaan beasiswa.
Setelah peristiwa itu di kelas V kedatangan seorang siswa pindahan dari Surabaya namanya Fenny Han. Papanya bernama Siong Yoo Han, seorang china , pekerjaannya berbisnis. Kecantikan dan kepandaian Fenny, membuat kelas jadi bertambah ramai. Teman-teman Naga di kelas itu pun dengan senang hati menerimanya.
Pada Minggu pagi Naga dan kawan-kawan, seperti biasanya pergi ke Labuhan Badas, tempat kapal- kapal barang menurunkan dan memuat barang-barang dengan tujuan Surabaya, Jakarta, Singapura dan Malaysia. Di sini Naga dkk. mencari uang jajan dengan cara menjadi pesuruh para awak kapal untuk membeli sesuatu di dermaga atau membantu menyapu kapal dan mengeluarkan atraksi menyelam ke dalam laut untuk mengejar uang logam yang dilemparkan ke laut oleh para awak maupun oleh para penumpang kapal. Mereka senang melihat Naga dkk meliuk-liuk mengejar uang logam yang tenggelam ke dasar laut. Dari uang itulah Naga dkk memperoleh tambahan uang jajan ke sekolah.
Tiba-tiba di pelabuhan itu mereka bertemu dengan mobil Kijang Innova kepunyaan papanya Fenny. .Sesudah Condet, Da’i dan Naga mengantar nasi bungkus ke Pak Cik, awak kapal, mereka berbincang-bincang tentang banyaknya karung-karung dalam kapal. Ternyata semua barang dalam kapal itu milik bos Siong Yoo Han, papanya Fenny. Terpetiklah dalam pikiran Naga dan Condet ingin mengetahui apa isi karung-karung itu.
Mereka menyelinap di antara karung-karung, lalu bersembunyilah di dalam WC yang kotor berbau tak sedap. Bertambah susahlah mereka karena ruang barang itu segera dikunci. Untuk melepaskan diri, keluar dari dalam kapal, mereka harus menerobos jendela bulat sebesar setir bemo, yang pinggir bagian dalamnya dikelilingi oleh pecahan-pecahan kaca setajam gigi ikan hiu. Akhirnya dengan bersusah payah Condet dan Naga nekat menerobos lubang WC satu-satunya yang masih menganga itu. Akan tetapi sial bagi Naga. Dia tertangkap dan dibawa ke pos polisi pelabuhan.
Di sini Naga dipukuli, ditendang serta diinjak-injak oleh Pak Cok. Saat itu pula arwah kakeknya yang mewariskan sebilah badik kecil seakan-akan hadir di depannya kemudian merasuk ke dalam tubuhnya. Menghangatlah tubuhnya, sisik-sisik kulitnya serasa berasap, serta merta Naga berteriak “ ALLAAAAHU AKBAR.. ! sebanyak tiga kali, lalu dengan cepat memasang kuda-kuda.
Melihat Pak Cok bergerak menyerang, Bagaikan anak panah lepas dari busurnya Naga menyerang dengan jurus Menyapu Pohon. Langsung Pak Cok jatuh terbalik seperti buah nangka jatuh dari pohonnya. Secepat itu pula Pak Cok bangun terus menyergap Naga. Saat akan menghantam, Naga dengan sigapnya melepas jurus Terkaman Monyet. Apa yang terjadi ? Badik kecil itu menancap dalam di dada kiri Pak Cok. Tergelempar bersimbah darahlah tubuh kekar Pak Cok !
Keadaan bertambah gaduh dan kacau oleh teman-temannya yang meneriakkan takbir “ ALLAAAHU AKBAR..! ALLAAAHU AKBAR..! ALLAAAHU AKBAR…! lalu diikuti takbir para jamaah yang turun dari mushola, begitu bertalu-talu…, menggema. Pak Dong dengan amat marahnya keluar dari kapal sembari memutar-mutar pedangnya. Pada saat yang tepat Dea Imam turun melerai.
Sirine mobil patroli polisi meraung-raung. Pak Dong ditangkap denga
n kedua tangan di borgol. Naga sebagai saksi dibawa serta. Ternyata di dalam mobil patroli sudah ada Condet. Allahu Akbar..! Ternyata mereka itu penyelundup. ..()
ps : Buku ini sudah bisa dipesan sekarang via website www.leutikaprio.com
In the ancient times, gods still goes through samsara. Therefore, Vishnu advises to get the immortality nectar, Samudra. Then devas and asuras, the demons, cooperate to churn the ocean. Vishnu, standing in the middle and direct the churning, and one of his ten incarnations, the turtle Kurma, which carries Mt Mandhara as the churning rod on its back, while Vasuki, the king of Naga (serpents) becomes the churning rope. Devas pull the tail of Vasuki on the right side, and asuras the head on the left side. After they have churned the ocean for thousands of year, the ocean becomes milky. Many treasures, including the divine nymph Apsaras, spring from the waves of the churning. Another thousands years later, Soma finally appears from the ocean. At this moment, asuras are enchanted and distracted by the damsels produced by the waves. Vedas drink Soma. However, one asura disguises as a veda to drink Soma, which the sun god Surya and the moon god Chandra notice and inform Vishnu. Before Soma passes the throat, the asura's head is cut down. But the head turns immortal already. On the other hand, suffering from the serious pain, Vasuki throws up the deadly poison which can ruin the world. With Vishnu's advice, Shiva swallows the poison but gets it stuck in his throat so that the poison won't reach to the stomach. That's why Shiva's throat becomes blue. What about the immortal head? To take the revenge, it runs after the sun and the moon and swallows them. But soon the sun or the moon passes out of the open neck, which forms the eclipse.
The battle between Vedas and asuras remains until now. They could represent the good and bad sides of us. With desire (Vasuki), the white angels and black demons persuade us to reach our goals. But if we don't control our desire well, it might overpower us and destory the world (the poison). Moreover, Vishnu, the director, and his incarnation, Kurma, teach us the courange and willingness make us deal with things, while patience and the mental upgrades (the withdrawal of senses) carry the concentration (Mt Mandhara means mind, the part of Mana, and a single line, the part of Dhara) The ocean denotes the human consciousness. With good and proper thoughts and emotions (waves), treasures (Soma) will be made eventually.
Villa Samudra Majapahit This absolute beachfront villa is characterized by a large garden that extends directly onto a private 14-metre beachside buff with timber decking, towering coconut palms, and wooden steps leading down to the beach. This is the place to chill out and gaze at the graceful kites scattered throughout the sky, or watch both the sunrise and the sunset create a warm pink glow across the mysterious, towering, sea-cliffs of Nusa Penida Island.
UDS located at the famed beaches of Kovalam, just 15 meters from the sea, is an exclusive 4 Star leisure beach hotel - a destination by itself. The setting, facilities, people, spa, cuisine and its whole philosophy - is dedicated to your personal wellness in a luxurious environment. Just by being at UDS, your stresses start to flutter away; the landscaping has its own serenity, a harmony of a defined architecture, spacious lawns, blue water pools and soaring coconut grooves all set in four tranquil acres by the sea.for more information visit
I have seen thousands of temples worldwide - but all these terracotta/laterite temples in Bishnupur are extraordinary! They are so unique - I took 580 pictures of them . . .
_______________________________________
King Durjana Singh Deva built the temple AD 1694 in the ekaratna style, a square flat-roofed building with carved cornices, surmounted by a pinnacle. Impressive carvings on the walls depict scenes from the Ramayana, Mahabharata and the Puranas.
________________________________________
Bishnupur is a city and a municipality of Bankura district in the state of West Bengal, India. It is the headquarters of the Bishnupur subdivision. It is famous for its terracotta temples built by the Malla rulers, historic Radha Krishna temples built during 1600–1800 CE and the Baluchari sarees.
HISTORY
Bishnupur was ruled under the Gupta period by local Hindu kings who paid tribute to Samudra Gupta.[citation needed] Following a long period of obscurity, where the land oscillated between being a minor independent principality and a vassal state. The land is also called Mallabhum after the Malla rulers of this place. The Malla rulers were Vaishnavites and built the famous terracotta temples during the 17th and 18th centuries at this place. The legends of Bipodtarini Devi are associated with Malla Kings of Bishnupur.
For almost a thousand years it was the capital of the Malla kings of Mallabhum, of which Bankura was a part, till their power waned during the times when Mughal Empire weakened under the last monarchs of the dynasty.
The patronage of Malla king Veer Hambir and his successors Raja Raghunath Singha Dev and Bir Singha Dev made Bishnupur one of the principal centres of culture in Bengal. Most of the exquisite terracotta temples for which town is justly famous were built during this period.
Mrinmoyee temple of kings is treated as a valuable historic place.
Royal patronage also gave rise to Bishnupur Gharana (school) of Hindustani classical music in late 18th-century and the Bishnupur school of painting.
Since 1997, the temples of Bishnupur is on the UNESCO World Heritage Site's Tentative list.
GEOGRAPHY
Bishnupur is located at 23°05′N 87°19′E.[4] It has an average elevation of 59 metres.
This area has fertile, low -lying alluvial plains. It is a predominantly rural area with 90.06% of the population living in rural areas and only 8.94% living in the urban areas. It was a part of the core area of Mallabhum.
DEMOGRAPHICS
As of 2001 India census, Bishnupur had a population of 61,943. Males constitute 50% of the population and females 50%. Bishnupur has an average literacy rate of 69%, higher than the national average of 59.5%; with male literacy of 77% and female literacy of 61%. 11% of the population is under 6 years of age.
CIVIC ADMINISTRATION
CD BLOCK HQ
The headquarters of Bishnupur CD block are located at Bishnupur.
POLICE STATION
Bishnupur police station has jurisdiction over Bishnupur municipality and Bishnupur CD Block. The area covered is 365.73 km2 with a population of 138,786.
LANGUAGE
Bishnupur is a region where Bengali has gained importance. Bengali is the primary dialect and main language of this region. More than 90% of the people of Bishnupur are Bengali.
EDUCATION
There are a number of well-known schools and colleges in Bishnupur. For higher education, there is a college named Ramananda College under Bankura University. There is also a music college named Ramsharan College of Music. The names of the schools are:
Bishnupur High School (Bankura)
Bishnupur Mahakuma Madhyamik Vidyalaya
Bishnupur Krittibas Mukherjee High School.
Sibdas Central Girls' High School.
Bishnupur Parimal Debi Girls' High School.
Kusumbani Jamundas Khemka High School.
Bishnupur Mission High School.
Bishnupur Public School-High, a co-educational, English-medium (recognised by West Bengal Board of Secondary Education as a Listed English School Under School Education Department Govt. of West Bengal)
Bishnupur Public Primary Teachers' Training Institute, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public Institute of Education, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public-Private I.T.I., An Industrial Training Institute (Affiliated to DGE&T / N.C.V.T. Govt. of India, New Delhi & Accredited by Quality Council of India and Approved by Directorate of Industrial Training Govt. of West Bengal)
Bishnupur Public Institute of Engineering, A Polytechnic College (approved by A.I.C.T.E. and affiliated with W.B.S.C.T. & V.E. & S.D)
POST-COMPULSORY
K.G. Engineering Institute(KGEI) is a government polytechnic college; there are also Mallabhum Institute of Technology(MIT) is a private b.tech college affiliated to MAKAUT University and two private polytechnic colleges named Mallabhum Institute of Polytechnic (MIP).
HEALTHCARE
Bishnupur has a 250-bedded District hospital and One Super-speciality Hospita with ICU Dep at Bishnupur Rasikganja.
TRANSPORT
Bishnupur is reasonably well connected via roads. Due to its importance as a tourism destination, it is connected to almost all major places of Bengal. Long-distance buses connect Bishnupur to places like Tarakeswar, Durgapur, Asansol, Kolkata, Medinipur etc. There are regular and frequent bus services available between Kolkata and Bishnupur. The buses usually leave Kolkata from the Esplanade bus stand. The journey takes about 4 hours and 45 minutes.
Bishnupur is well-connected by rail to the rest of the country via Kharagpur and Adra. Express and mail trains ply between Kolkata and Bishnupur on a regular basis. The Rupashi Bangla Express, Aranyak Express and the Purulia Express are the most convenient trains to reach Bishnupur from Kolkata; these trains come via Kharagpur (Midnapur) and take approx 3:30 to 4:15 hours to reach Bishnupur from Kolkata.
Within the city of Bishnupur, private auto-rickshaws and cycle-rickshaws are the most convenient mode of communication. Recently CNG autos have been introduced plying through various parts of the town. These vehicles are environment-friendly, non-polluting, convenient, less time-consuming, and cheap mode of travel.
Nearest International Airport is at Dumdum, Kolkata (Netaji Subhash International airport) which is 140 km away; a smaller private airstrip at Panagarh belonging to the Indian Air Force is rarely used. A new airport in Andal has come up (90 km from Bishnupur).
Bishnupur is now a junction, it connects Tarakeswar (E.Railway) via Arambag.
CULTURE
The Bishnupur Mela is held every year around the last week of December, in Raj Darbar. Later on Highschool Ground and from Now it is held at Nandalal Temple Premises.
In 2018, the test of the Bishnupur Mela is totally changed. A big thanks to the administration for such an innovative idea to keep Bishnupur Terracotta Temples at the backdrop of the main stage. The Bishnupur Mela was inaugurated with the Gharana Music sung by some renowned persons from Bishnupur Gharana. In this year 2018, a fashion show with Baluchari Saree is introduced to promote Baluchari Saree at an international platform. Besides artisans got a huge income by selling crafts from the stalls of Mela. A recent addition is Bishnupur Utsab, held after the Mela. It is a classical music and dance festival in recognition of the 'Bishnupur Gharana' in music. It was stopped after 2012 but It started again on and from 2/2/2018 at Rashmancha.
TEMPLES AND OTHER PLACES
There are many such temples that stand testimony to the exquisite craftsmanship of the artisans of the region. The temples were crafted from the local laterite and brick. The temples are covered with terracotta tiles depicting scenes from the epic Mahabharata. The temples are located in Bishnupur and across many other small villages in the Bankura district.
MUSIC
A school of music, called the Bishnupur Gharana, was established here in 1370 A.D and flourished under the patronage of the Malla kings. The school hit its peak in the 16th and 17th centuries. This style of music is rooted in the Dhrupad style and is still being kept alive in local academies of music. Pakhwaj, Sitar, Esraj comprise the main instruments. Bengali Ragpradhan is one of the Classical items of this gharana.
PRODUCTS
Terracotta is characteristic of Bishnupur. Apart from the temples, terracotta pottery, artifacts and even jewelry made in this very traditional material are famous. The most famous of the terracotta products are the hand made beautiful jars, disks and the more famous of them are the terracotta horses, elephants, Ganesha, and Nataraj. But nowadays the skilled artists and potters are not present and also they make different products like faces, men, wall hangings and also the mini-sized Dal Madal Kaman (cannon). The potters here derive their inspiration from the glorious history of kings, soldiers, and wars.'Dokra', one kind of metalcraft is also famous. Bishnupur is also famous for Baluchari Sari and Mallabhum Sari made of Tassar silk and was for almost a thousand years the capital of the Malla kings of Mallabhum. Woven on Jacquard punch-card looms, these sarees have episodes from the Mahabharata woven into the border and pallu. Bellmetalware, conch-shell and terracotta jewelry is also available here. The "Dashavatar Taas", kind of playing cards depicting ten avatars of Hindu god Vishnu, is drawn by hand. It is a rare art piece not to be found anywhere else in India.
TERRACOTTA HORSES
Bankura horses are terracotta horses that were once used for religious purposes but are used as a decorative item. This art originated in Bankura district. These horses are known for their symmetrical shape and rounded curves. The Bankura or Panchmura horse gained popularity among art lovers since it was depicted in paintings by M. F. Hussein.
FESTIVALS AND FAIRS
There is a snake festival in August, Ultorath and the Bishnupur fair in December. Also durga puja and kali puja or diwali is celebrated with pomp here. The Rajbari Durga Puja (also popular as Mrinmoyee Maa er pujo) was started on 994 AD, which makes it the oldest Durga Puja in the entire Bengal region including today's Bangladesh, Odisha and Tripura.
MUNICIPALITY
During the period 1990–2010, the 175-year-old Bishnupur Municipality was controlled by INC. From 2010 it is controlled by TMC. Present Municipality chairman is the longest serving chairman of Bishnupur Municipality. Four of five factories four have been closed down and the last one is dying everyday under Dwarika Industrial Belt.
WIKIPEDIA
________________________________________
Bishnupur is a city and a municipality of Bankura district in the state of West Bengal, India. It is the headquarters of the Bishnupur subdivision. It is famous for its terracotta temples built by the Malla rulers, historic Radha Krishna temples built during 1600–1800 CE and the Baluchari sarees.
HISTORY
Bishnupur was ruled under the Gupta period by local Hindu kings who paid tribute to Samudra Gupta.[citation needed] Following a long period of obscurity, where the land oscillated between being a minor independent principality and a vassal state. The land is also called Mallabhum after the Malla rulers of this place. The Malla rulers were Vaishnavites and built the famous terracotta temples during the 17th and 18th centuries at this place. The legends of Bipodtarini Devi are associated with Malla Kings of Bishnupur.
For almost a thousand years it was the capital of the Malla kings of Mallabhum, of which Bankura was a part, till their power waned during the times when Mughal Empire weakened under the last monarchs of the dynasty.
The patronage of Malla king Veer Hambir and his successors Raja Raghunath Singha Dev and Bir Singha Dev made Bishnupur one of the principal centres of culture in Bengal. Most of the exquisite terracotta temples for which town is justly famous were built during this period.
Mrinmoyee temple of kings is treated as a valuable historic place.
Royal patronage also gave rise to Bishnupur Gharana (school) of Hindustani classical music in late 18th-century and the Bishnupur school of painting.
Since 1997, the temples of Bishnupur is on the UNESCO World Heritage Site's Tentative list.
GEOGRAPHY
Bishnupur is located at 23°05′N 87°19′E.[4] It has an average elevation of 59 metres.
This area has fertile, low -lying alluvial plains. It is a predominantly rural area with 90.06% of the population living in rural areas and only 8.94% living in the urban areas. It was a part of the core area of Mallabhum.
DEMOGRAPHICS
As of 2001 India census, Bishnupur had a population of 61,943. Males constitute 50% of the population and females 50%. Bishnupur has an average literacy rate of 69%, higher than the national average of 59.5%; with male literacy of 77% and female literacy of 61%. 11% of the population is under 6 years of age.
CIVIC ADMINISTRATION
CD BLOCK HQ
The headquarters of Bishnupur CD block are located at Bishnupur.
POLICE STATION
Bishnupur police station has jurisdiction over Bishnupur municipality and Bishnupur CD Block. The area covered is 365.73 km2 with a population of 138,786.
LANGUAGE
Bishnupur is a region where Bengali has gained importance. Bengali is the primary dialect and main language of this region. More than 90% of the people of Bishnupur are Bengali.
EDUCATION
There are a number of well-known schools and colleges in Bishnupur. For higher education, there is a college named Ramananda College under Bankura University. There is also a music college named Ramsharan College of Music. The names of the schools are:
Bishnupur High School (Bankura)
Bishnupur Mahakuma Madhyamik Vidyalaya
Bishnupur Krittibas Mukherjee High School.
Sibdas Central Girls' High School.
Bishnupur Parimal Debi Girls' High School.
Kusumbani Jamundas Khemka High School.
Bishnupur Mission High School.
Bishnupur Public School-High, a co-educational, English-medium (recognised by West Bengal Board of Secondary Education as a Listed English School Under School Education Department Govt. of West Bengal)
Bishnupur Public Primary Teachers' Training Institute, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public Institute of Education, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public-Private I.T.I., An Industrial Training Institute (Affiliated to DGE&T / N.C.V.T. Govt. of India, New Delhi & Accredited by Quality Council of India and Approved by Directorate of Industrial Training Govt. of West Bengal)
Bishnupur Public Institute of Engineering, A Polytechnic College (approved by A.I.C.T.E. and affiliated with W.B.S.C.T. & V.E. & S.D)
POST-COMPULSORY
K.G. Engineering Institute(KGEI) is a government polytechnic college; there are also Mallabhum Institute of Technology(MIT) is a private b.tech college affiliated to MAKAUT University and two private polytechnic colleges named Mallabhum Institute of Polytechnic (MIP).
HEALTHCARE
Bishnupur has a 250-bedded District hospital and One Super-speciality Hospita with ICU Dep at Bishnupur Rasikganja.
TRANSPORT
Bishnupur is reasonably well connected via roads. Due to its importance as a tourism destination, it is connected to almost all major places of Bengal. Long-distance buses connect Bishnupur to places like Tarakeswar, Durgapur, Asansol, Kolkata, Medinipur etc. There are regular and frequent bus services available between Kolkata and Bishnupur. The buses usually leave Kolkata from the Esplanade bus stand. The journey takes about 4 hours and 45 minutes.
Bishnupur is well-connected by rail to the rest of the country via Kharagpur and Adra. Express and mail trains ply between Kolkata and Bishnupur on a regular basis. The Rupashi Bangla Express, Aranyak Express and the Purulia Express are the most convenient trains to reach Bishnupur from Kolkata; these trains come via Kharagpur (Midnapur) and take approx 3:30 to 4:15 hours to reach Bishnupur from Kolkata.
Within the city of Bishnupur, private auto-rickshaws and cycle-rickshaws are the most convenient mode of communication. Recently CNG autos have been introduced plying through various parts of the town. These vehicles are environment-friendly, non-polluting, convenient, less time-consuming, and cheap mode of travel.
Nearest International Airport is at Dumdum, Kolkata (Netaji Subhash International airport) which is 140 km away; a smaller private airstrip at Panagarh belonging to the Indian Air Force is rarely used. A new airport in Andal has come up (90 km from Bishnupur).
Bishnupur is now a junction, it connects Tarakeswar (E.Railway) via Arambag.
CULTURE
The Bishnupur Mela is held every year around the last week of December, in Raj Darbar. Later on Highschool Ground and from Now it is held at Nandalal Temple Premises.
In 2018, the test of the Bishnupur Mela is totally changed. A big thanks to the administration for such an innovative idea to keep Bishnupur Terracotta Temples at the backdrop of the main stage. The Bishnupur Mela was inaugurated with the Gharana Music sung by some renowned persons from Bishnupur Gharana. In this year 2018, a fashion show with Baluchari Saree is introduced to promote Baluchari Saree at an international platform. Besides artisans got a huge income by selling crafts from the stalls of Mela. A recent addition is Bishnupur Utsab, held after the Mela. It is a classical music and dance festival in recognition of the 'Bishnupur Gharana' in music. It was stopped after 2012 but It started again on and from 2/2/2018 at Rashmancha.
TEMPLES AND OTHER PLACES
There are many such temples that stand testimony to the exquisite craftsmanship of the artisans of the region. The temples were crafted from the local laterite and brick. The temples are covered with terracotta tiles depicting scenes from the epic Mahabharata. The temples are located in Bishnupur and across many other small villages in the Bankura district.
MUSIC
A school of music, called the Bishnupur Gharana, was established here in 1370 A.D and flourished under the patronage of the Malla kings. The school hit its peak in the 16th and 17th centuries. This style of music is rooted in the Dhrupad style and is still being kept alive in local academies of music. Pakhwaj, Sitar, Esraj comprise the main instruments. Bengali Ragpradhan is one of the Classical items of this gharana.
PRODUCTS
Terracotta is characteristic of Bishnupur. Apart from the temples, terracotta pottery, artifacts and even jewelry made in this very traditional material are famous. The most famous of the terracotta products are the hand made beautiful jars, disks and the more famous of them are the terracotta horses, elephants, Ganesha, and Nataraj. But nowadays the skilled artists and potters are not present and also they make different products like faces, men, wall hangings and also the mini-sized Dal Madal Kaman (cannon). The potters here derive their inspiration from the glorious history of kings, soldiers, and wars.'Dokra', one kind of metalcraft is also famous. Bishnupur is also famous for Baluchari Sari and Mallabhum Sari made of Tassar silk and was for almost a thousand years the capital of the Malla kings of Mallabhum. Woven on Jacquard punch-card looms, these sarees have episodes from the Mahabharata woven into the border and pallu. Bellmetalware, conch-shell and terracotta jewelry is also available here. The "Dashavatar Taas", kind of playing cards depicting ten avatars of Hindu god Vishnu, is drawn by hand. It is a rare art piece not to be found anywhere else in India.
TERRACOTTA HORSES
Bankura horses are terracotta horses that were once used for religious purposes but are used as a decorative item. This art originated in Bankura district. These horses are known for their symmetrical shape and rounded curves. The Bankura or Panchmura horse gained popularity among art lovers since it was depicted in paintings by M. F. Hussein.
FESTIVALS AND FAIRS
There is a snake festival in August, Ultorath and the Bishnupur fair in December. Also durga puja and kali puja or diwali is celebrated with pomp here. The Rajbari Durga Puja (also popular as Mrinmoyee Maa er pujo) was started on 994 AD, which makes it the oldest Durga Puja in the entire Bengal region including today's Bangladesh, Odisha and Tripura.
MUNICIPALITY
During the period 1990–2010, the 175-year-old Bishnupur Municipality was controlled by INC. From 2010 it is controlled by TMC. Present Municipality chairman is the longest serving chairman of Bishnupur Municipality. Four of five factories four have been closed down and the last one is dying everyday under Dwarika Industrial Belt.
WIKIPEDIA
Haridwar is an ancient city and municipality in the Haridwar district of Uttarakhand, India. The River Ganges, after flowing for 253 kilometres from its source at Gaumukh at the edge of the Gangotri Glacier, enters the Indo-Gangetic Plains of North India for the first time at Haridwar, which gave the city its ancient name, Gangadwára.
Haridwar is regarded as one of the seven holiest places (Sapta Puri) to Hindus. According to the Samudra manthan, Haridwar along with Ujjain, Nashik and Prayag (Allahabad) is one of four sites where drops of Amrit, the elixir of immortality, accidentally spilled over from the pitcher while being carried by the celestial bird Garuda. This is manifested in the Kumbha Mela being celebrated every 3 years in one of the 4 places, and thus every 12 years in Haridwar. Amidst the Kumbha Mela, millions of pilgrims, devotees, and tourists congregate in Haridwar to perform ritualistic bathing on the banks of the river Ganges to wash away their sins to attain Moksha. Brahma Kund, the spot where the Amrit fell, is located at Har ki Pauri (literally, "footsteps of the Lord") and is considered to be the most sacred ghat of Haridwar.
Haridwar is the headquarters and the largest city of the district. Today, the city is developing beyond its religious importance, with the fast developing industrial estate of State Industrial Development Corporation of Uttarakhand (SIDCUL) and the close by township of Bharat Heavy Electricals Limited in Ranipur, Uttarakhand as well as its affiliated ancillaries.
ETYMOLOGY
The name of the town has two spellings: Hardwar and Haridwar. Each of these names has its own connotation.
In Sanskrit, Hara means "Lord Shiva" and Dwara means "gate" or "gateway". Hence, Hardwar stands for "Gateway to Lord Shiva". Hardwar has been a typical place to start a pilgrim's journey in order to reach Mount Kailash, the eternal abode of Lord Shiva, Kedarnath, the northernmost Jyotirlinga and one of the sites of the smaller Char Dham pilgrimage circuit and Gaumukh, the source of River Ganga. Har ki Pauri or footsteps of Lord Shiva is considered the most sacred site in Hardwar.
On the other hand, Hari means "Lord Vishnu". So, Haridwar stands for "Gateway to Lord Vishnu". In order to reach Badrinath, one of the four Char Dhams, with a temple of Lord Vishnu, Haridwar is a typical place to start a pilgrim's journey. Therefore, the name Haridwar.
Haridwar is also known as the home of Devi Sati and the palace of her father Daksha. In ancient times, the town was also referred to as Gangadwára (गंगाद्वार), the place where the Ganges descends to the plains.
SEVEN HOLY PLACES
Haridwar (purnaic name Maya) is one of the seven most holy Hindu places in India, with Varanasi usually considered the holiest.
“ Ayodhyā Mathurā Māyā Kāśī Kāñcī Avantikā I
Purī Dvārāvatī caiva saptaitā mokṣadāyikāḥII – Garuḍa Purāṇa I XVI .14”
HISTORY
In the scriptures, Haridwar has been variously mentioned as Kapilasthana, Gangadwara and Mayapuri. It is also an entry point to the Char Dham (the four main centres of pilgrimage in Uttarakhand viz, Badrinath, Kedarnath, Gangotri, and Yamunotri), hence, Shaivaites (followers of Lord Shiva) and Vaishnavites (followers of Lord Vishnu) call this place Hardwar and Haridwar respectively, corresponding to Hara being Shiv and Hari being Vishnu.
In the Vanaparva of the Mahabharat, where sage Dhaumya tells Yudhisthira about the tirthas of India, Gangadwar, i.e., Haridwar and Kankhal, have been referred to, the text also mentions that Agastya Rishi did penance here, with the help of his wife, Lopamudra (the princess of Vidharba).
Sage Kapila is said to have an ashram here giving it, its ancient name, Kapila or Kapilasthana.
The legendary King, Bhagiratha, the great-grandson of the Suryavanshi King Sagar (an ancestor of Rama), is said to have brought the river Ganges down from heaven, through years of penance in Satya Yuga, for the salvation of 60,000 of his ancestors from the curse of the saint Kapila, a tradition continued by thousands of devout Hindus, who brings the ashes of their departed family members, in hope of their salvation. Lord Vishnu is said to have left his footprint on the stone that is set in the upper wall of Har Ki Pauri, where the Holy Ganges touches it at all times.
Haridwar came under the rule of the Maurya Empire (322–185 BCE), and later under the Kushan Empire (c. 1st–3rd centuries). Archaeological findings have proved that terra cotta culture dating between 1700 BCE and 1200 BCE existed in this region. First modern era written evidence of Haridwar is found in the accounts of a Chinese traveller, Huan Tsang, who visited India in 629 AD. during the reign of King Harshavardhan (590–647) records Haridwar as 'Mo-yu-lo', the remains of which still exist at Mayapur, a little to the south of the modern town. Among the ruins are a fort and three temples, decorated with broken stone sculptures, he also mentions the presence of a temple, north of Mo-yu-lo called 'Gangadwara', Gateway of the Ganges.
The city also fell to the Central Asian conqueror Timur Lang (1336–1405) on 13 January 1399.
During his visit to Haridwar, first Sikh Guru, Guru Nanak (1469–1539) bathed at 'Kushawart Ghat', wherein the famous, 'watering the crops' episode took place, his visit is today commemorated by a gurudwara (Gurudwara Nanakwara), according to two Sikh Janamsakhis, this visit took place on the Baisakhi day in 1504 AD, he later also visited Kankhal en route to Kotdwara in Garhwal. Pandas of the Haridwar have been known to keep genealogy records of most of the Hindu population. Known as vahis, these records are updated on each visit to the city, and are a repository of vast family trees of family in North India.
Ain-e-Akbari, written by Abul Fazal in the 16th century during the reign of Mughal Emperor Akbar, refers to it as Maya (Mayapur), known as Hardwar on the Ganges”, as seven sacred cities of Hindus. It further mentions it is eighteen kos (each approx. 2 km) in length, and large numbers of pilgrims assemble on the 10th of Chaitra. It also mentions that during his travels and also while at home, Mughal Emperor, Akbar drank water from the Ganges river, which he called 'the water of immortality'. Special people were stationed at Sorun and later Haridwar to dispatch water, in sealed jars, to wherever he was stationed
During the Mughal period, there was mint for Akbar's copper coinage at Haridwar. It is said that Raja Man Singh of Amber, laid that foundation of the present day city of Haridwar and also renovated the ghats at Hark Ki Pauri. After his death, his ashes are also said to have been immersed at Brahma Kund by Mughal emperor Akbar himself. Thomas Coryat, an English traveller, who visited the city in the reign of Emperor Jahangir (1596–1627) mentions it as 'Haridwara', the capital of Shiva.
Being one of the oldest living cities, Haridwar finds its mention in the ancient Hindu scriptures as it weaves through the life and time stretching from the period of the Buddha, to the more recent British advent. Haridwar has a rich and ancient religious and cultural heritage. It still has many old havelis and mansions bearing exquisite murals and intricate stonework.
One of the two major dams on the river Ganges, the Bhimgoda, is situated here. Built in 1840s, it diverts the waters of the Ganges to the Upper Ganges Canal, which irrigated the surrounding lands. Though this caused severe deterioration to the Ganges water flow, and is a major cause for the decay of the Ganges as an inland waterway, which till 18th century was used heavily by the ships of the East India Company, and a town as high up as Tehri, was considered a port city The headworks of the Ganges Canal system are located in Haridwar. The Upper Ganges Canal was opened in 1854 after the work began in April 1842, prompted by the famine of 1837–38. The unique feature of the canal is the half-kilometre-long aqueduct over Solani river at Roorkee, which raises the canal 25 metres above the original river.
'Haridwar Union Municipality' was constituted in 1868, which included the then villages of Mayapur and Kankhal. Haridwar was first connected with railways, via Laksar, through branch line in 1886, when the Awadh and Rohilakhand Railway line was extended through Roorkee to Saharanpur, this was later extended to Dehradun in 1900.
In 1901, it had a population of 25,597 and was a part of the Roorkee tehsil, in Saharanpur district of the United Province,[10] and remained so till the creation of Uttar Pradesh in 1947.
Haridwar has been an abode of the weary in body, mind and spirit. It has also been a centre of attraction for learning various arts, science, and culture. The city has a long-standing position as a great source of Ayurvedic medicines and herbal remedies and is home to the unique Gurukul (school of traditional education), including the Gurukul Kangri Vishwavidyalaya, which has a vast campus, and has been providing traditional education of its own kind, since 1902. Development of Haridwar took an upturn in the 1960s, with the setting up of a temple of modern civilisation, BHEL, a 'Navratna PSU' in 1962, which brought along not just a its own township of BHEL, Ranipur, close to the existing Ranipur village, but also a set of ancillaries in the region. The University of Roorkee, now IIT Roorkee, is one of the oldest and most prestigious institutes of learning in the fields of science and engineering.
GEOGRAPHY
The Ganges emerges from the mountains to touch the plains. The water in the river Ganges is mostly clear and generally cold, except in the rainy season, during which soil from the upper regions flows down into it.
The river Ganges flows in a series of channels separated from each other called aits, most of which are well wooded. Other minor seasonal streams are Ranipur Rao, Pathri Rao, Ravi Rao, Harnaui Rao, Begham Nadi etc. A large part of the district is forested, and Rajaji National Park is within the bounds of the district, making it an ideal destination for wildlife and adventure lovers. Rajaji is accessible through different gates; the Ramgarh Gate and Mohand Gate are within 25 km of Dehradun, while the Motichur, Ranipur and Chilla Gates are just about 9 km from Haridwar. Kunaon Gate is 6 km from Rishikesh, and Laldhang gate is 25 km from Kotdwara.
Haridwar district, covering an area of about 2360 km², is in the southwestern part of Uttarakhand state of India.
Haridwar is situated at height of 314 metres from the sea level, between Shivalik Hills in the North and Northeast and the Ganges River in the South.
HINDU GENEALOGY REGISTERS AT HARIDWAR
Something that is not well known today to Indians and to those settled abroad, in an ancient custom detailed family genealogies of Hindu families for the past several generations are kept by professional Hindu Brahmins popularly known as Pandas, at the Hindu holy city of Haridwar in hand written registers passed down to them over generations by their Brahmin ancestors which are classified according to original districts and villages of ones ancestors, with special designated Brahmin families being in charge of designated district registers, even for cases where ancestral districts and villages that have been left behind in Pakistan after Partition of India with Hindus having to migrate to India. In several cases present day decedents are now Sikhs and many maybe Muslims or even Christians. It is common for one to find details of up to, or even more than, ones seven past generations in these genealogy registers kept by the Pandas of Haridwar.
For centuries when Hindu ancestors visited the holy town of Haridwar for any purpose which may have mostly been for pilgrimage purposes or/and for cremation of their dead or for immersion of ashes and bones of their kin after cremation into the waters of the holy river Ganges as required by Hindu religious custom, it has been an ancient custom to go to the Pandit who is in charge of ones family register and update the family's genealogical family tree with details of all marriages, births and deaths from ones extended joint family.
In present day India people visiting Haridwar are dumbfounded when Pandas out of the blue solicit them to come and update their very own ancestral genealogical family tree, news travels like wildfire among the Pandas with ones family's designated Panda being quickly notified of ones visit. Nowadays with Hindu joint family system having broken down with people preferring more nuclear families, record keeping Pandits prefer visitors to Haridwar to come prepared after getting in touch with all of ones extended family and bringing all relevant details regarding ones ancestral district and village, names of grand parents and great grand parents and marriages, births and deaths that have occurred in the extended family, even with as much details as possible of the families married into. A visiting family member is required to personally sign the family genealogical register furnished by ones Family Panda after updating it for future family visitors and generations to see and to authenticate the updated entries, friends and other family members accompanying on the visit may also be requested to sign as witnesses. However it is preferable to visit one's family pandas before immerson of ashes of one's kin as they will help properly in this rituals.
PLACES OF INTEREST
In Hindu traditions, the 'Panch Tirth' (Five Pilgrimages) within Haridwar, are "Gangadwar" (Har ki Pauri), Kushawart (Ghat in Kankhal), Bilwa Tirtha (Mansa Devi Temple) and Neel Parvat (Chandi Devi Temple). There are several other temples and ashrams located in and around the city. Also, alcohol and non-vegetarian food is not permitted in Haridwar.
HAR KI PAURI
This sacred Ghat was constructed by King Vikramaditya (1st century BC) in memory of his brother Bharthari. It is believed that Bharthari came to Haridwar and meditated on the banks of the holy Ganges. When he died, his brother constructed a Ghat in his name, which later came to be known as Har Ki Pauri. The most sacred ghat within Har Ki Pauri is Brahmakund. The evening prayer (Aarti) at dusk offered to Goddess Ganga at Har Ki Pauri (steps of God Hara or Shiva) is an enchanting experience for any visitor. A spectacle of sound and colour is seen when, after the ceremony, pilgrims float Diyas (floral floats with lamps) and incense on the river, commemorating their deceased ancestors. Thousands of people from all around the world do make a point to attend this prayer on their visit to Haridwar. A majority of present ghats were largely developed in the 1800s. On the night of Dussehra or a few days before that the Ganga Canal is dried in Haridwar to clean the riverbed. The water is restored on Dewali. It is believed that on Dussera Maa Ganga goes to her father's house and returns after Bhai Duj or Bhai Phota. It is for this reason that the waters in the Ganga canal in Haridwar are partially dried on the night of Dussehra and the waters are restored on the day of Bhai Duj or Bhai Phota.
CHANDI DEVI TEMPLE
The temple is dedicated to Goddess Chandi, who sits atop the 'Neel Parvat' on the eastern bank of the river Ganges. It was constructed in 1929 A.D. by the king of Kashmir, Suchat Singh. Skanda Purana mentions a legend, in which Chanda-Munda, the Army Chief of a local Demon Kings Shumbha and Nishumbha were killed by goddess Chandi here, after which the place got the name Chandi Devi. It is believed that the main statue was established by the Adi Shankaracharya in 8th century A.D. The temple is a 3 km trek from Chandighat and can also be reached through a ropeway.
MAYA DEVI TEMPLE
Situated at the top of Bilwa Parwat, the temple of Goddess Mansa Devi, literally meaning the Goddess who fulfills desires (Mansa), is a popular tourist destination, especially because of the cable cars, which offer a picturesque view of the entire city. The main temple houses two idols of the Goddess, one with three mouths and five arms, while the other one has eight arms.
KANKHAL
The ancient temple of Daksha Mahadev also known as Daksheshwar Mahadev Temple, is situated in the south Kankhal town. According to Hindu texts, King Daksha Prajapati, father of Dakshayani, Lord Shiva's first wife, performed a yagña, to which he deliberately did not invite Lord Shiva. When she arrived uninvited, he was further insulted by the king, seeing which Sati felt infuriated and self-immolated herself in the yagna kund. King Daksha was later killed by the demon Virabhadra, born out of Shiva's anger. Later the king was brought to life and given a goat's head by Shiva. Daksha Mahadev temple is a tribute to this legend.
Sati Kund, another well-known mythological heritage worth a visit is situated in the Kankhal. Legend has it that Sati immolated herself in this kund.
PIRAN KALIYAR
Piran Kaliyar Sharif, built by Ibrahim Lodhi, a ruler of Delhi, this 'Dargah' of Hazrat Alauddin Sabir Kaliyari, a 13th-century, Sufi Saint of Chishti Order (also known as Sarkar Sabir Pak), in Kaliyar village, 7 km. from Roorkee, is visited by devotees from all over the world, during the annual 'Urs' festival, which is celebrated from 1st day of sighting the moon to 16th day of Rabi al-awwal month, in the Islamic calendar.
NEEL DHARA PAKSHI VIHAR
This Bird Sanctuary is situated on the main Ganges river, or Neel Dhara, at the Bhimgoda Barrage, it is a paradise for bird watchers and home to many migratory birds during the winter season.
BHIMGODA TANK
This tank is situated at a distance of about 1 km from Har Ki Pauri. It is said that while Pandavas were going to Himalayas through Haridwar, prince Bhima drew water from the rocks here by thrusting his knee (goda), to the very ground.
DUHADHARI BARFANI TEMPLE
Part of the ashram of Dudhadhari Barfani Baba, this temple complex in white marble is one of most beautiful temples in Haridwar, especially the temples of Rama-Sita and Hanumana.
SUREHVARA DEVI TEMPLE
Temple of Goddess Sureshwari, situated in midst of Rajaji National Park. Serene and religious makes this temple abode of worshipers, saints etc. Located at outskirts of Haridwar in Ranipur and permission from forest rangers is necessary. The location of the temple is beyond the boundary of Bharat Heavy Electricals Limited, Haridwar.
PAWAN DHAM
A modern temple, made entirely of glass pieces, Pawan Dham is now a popular tourist destination. The temple complex was constructed by the effort of Swami Vedantanand Maharaj and the institute located there is growing under the leadership of Swami Sahaj Prakash Maharaj. People from Moga in Punjab have put considerable efforts and money to erect this place.
BHARAT MATA MANDIR
Bharat Mata Mandir is a multi-storey temple dedicated to Bharat Mata (Mother India). Bharat Mata Mandir was inaugurated on 15 May 1983 by Indira Gandhi on the banks of the river Ganges. It is situated adjacent to the Samanvaya Ashram, and stands eight stories tall to a height of 55 m. Each floor depicts an era in the Indian history, from the days of Ramayana until India's independence.
On the first floor is the statue of Bharat Mata. The second floor, Shur Mandir, is dedicated to the well renowned heroes of India. The third floor Matri Mandir is dedicated to the achievements of India's revered women, such as Radha, Mira, Savitri, Draupadi, Ahilya, Anusuya, Maitri, Gargi etc. The great saints from various religions, including Jainism, Sikhism, and Buddhism are featured on the fourth floor Sant Mandir. The assembly hall with walls depicting symbolic coexistence of all religions practised in India and paintings portraying history and beauty in various provinces, is situated on the fifth floor. The various forms of the Goddess Shakti can be seen on the sixth floor, whilst the seventh floor is devoted to all incarnations of Lord Vishnu. The eighth floor holds the shrine of Lord Shiva from which devotees can gain a panoramic view of Himalayas, Haridwar, and the splendour of the entire campus of Sapta Sarovar.
The temple was built under the former Shankaracharya Maha-Mandleshwar Swami Satyamitranand Giri Maharaj. Since the inception of the Swami Satyamitranand foundation in 1998, several other branches have been opened, namely in Renukut, Jabalpur, Jodhpur, Indore, and Ahmedabad.
Kuta Beach 20/03/2011 14h18
Lonely runner on the beach of Kuta.
Kuta
Kuta is administratively a district (kecamatan) and subdistrict/village (kelurahan) in southern Bali, Indonesia. A former fishing village, it was one of the first towns on Bali to see substantial tourist development, and as a beach resort remains one of Indonesia's major tourist destinations. It is known internationally for its long sandy beach, varied accommodation, many restaurants and bars, and many renowned surfers who visit from Australia. It is located near Bali's Ngurah Rai Airport.
Kuta was the site of the October 12, 2002 1st Bali bombing (202 killed) and the October 1, 2005 2nd Bali bombing (26 killed).
The Balinese Provincial Government have taken the view that the preservation of the Balinese culture, natural resources and wildlife are of primary importance in the development of the island. To this end they have limited tourist development to the peninsula on the extreme southern aspect of the island; Kuta beach is on the western side of this peninsula and Sanur is on the east. To the north of the peninsula no new tourist development is supposedly permitted.
Kuta is now the center of an extensive tourist-oriented urban area that merges into the neighboring towns. Legian, to the north, is the commercial hub of Kuta and the site of many restaurants and entertainment spots. Most of the area's big beachfront hotels are in the southern section of Tuban.
Legian and Seminyak are northern extensions of Kuta along Jl. Legian and Jl. Basangkasa. They are somewhat quieter suburbs with cottage-style accommodations, where many of the expat crowd live. Also to the north are Petitenget, Berawa, Canggu, and Seseh — new and quieter continuations of Kuta's beach. They are easy to reach through Abian Timbul or Denpasar and Kerobokan. Several large hotels are located in this area: the Oberoi Bali, Hard Rock Hotel Bali, the Intan Bali Village, the Legian in Petitenget, the Dewata Beach and the Bali Sani Suites in Berawa.
[ Source and more information: Wikipedia - Kuta (Bali) ]
Location : Lho' Nga Beach - 6th years after Tsunami
Nanggroe Aceh Darussalam
.
Geographically, the west coast of Aceh directly facing the Indian Ocean is a very strategic position to watch the sunset. Many people who call it home for the sunset.
--
Secara geografis pesisir pantai barat aceh yang langsung menghadap Samudra Hindia adalah posisi yang sangat strategis untuk menyaksikan matahari tenggelam. Sehingga banyak orang yang menyebutnya rumah bagi matahari tenggelam
All rights reserved. Copyright © Sayid Budi Herfiansyah. This image are protected under international authors copyright laws and may not be downloaded, reproduced, copied, transmitted or manipulated without my written explicit permission.
I have seen thousands of temples worldwide - but all these terracotta/laterite temples in Bishnupur are extraordinary! They are so unique - I took 580 pictures of them . . .
_______________________________________
King Durjana Singh Deva built the temple AD 1694 in the ekaratna style, a square flat-roofed building with carved cornices, surmounted by a pinnacle. Impressive carvings on the walls depict scenes from the Ramayana, Mahabharata and the Puranas.
________________________________________
Bishnupur is a city and a municipality of Bankura district in the state of West Bengal, India. It is the headquarters of the Bishnupur subdivision. It is famous for its terracotta temples built by the Malla rulers, historic Radha Krishna temples built during 1600–1800 CE and the Baluchari sarees.
HISTORY
Bishnupur was ruled under the Gupta period by local Hindu kings who paid tribute to Samudra Gupta.[citation needed] Following a long period of obscurity, where the land oscillated between being a minor independent principality and a vassal state. The land is also called Mallabhum after the Malla rulers of this place. The Malla rulers were Vaishnavites and built the famous terracotta temples during the 17th and 18th centuries at this place. The legends of Bipodtarini Devi are associated with Malla Kings of Bishnupur.
For almost a thousand years it was the capital of the Malla kings of Mallabhum, of which Bankura was a part, till their power waned during the times when Mughal Empire weakened under the last monarchs of the dynasty.
The patronage of Malla king Veer Hambir and his successors Raja Raghunath Singha Dev and Bir Singha Dev made Bishnupur one of the principal centres of culture in Bengal. Most of the exquisite terracotta temples for which town is justly famous were built during this period.
Mrinmoyee temple of kings is treated as a valuable historic place.
Royal patronage also gave rise to Bishnupur Gharana (school) of Hindustani classical music in late 18th-century and the Bishnupur school of painting.
Since 1997, the temples of Bishnupur is on the UNESCO World Heritage Site's Tentative list.
GEOGRAPHY
Bishnupur is located at 23°05′N 87°19′E.[4] It has an average elevation of 59 metres.
This area has fertile, low -lying alluvial plains. It is a predominantly rural area with 90.06% of the population living in rural areas and only 8.94% living in the urban areas. It was a part of the core area of Mallabhum.
DEMOGRAPHICS
As of 2001 India census, Bishnupur had a population of 61,943. Males constitute 50% of the population and females 50%. Bishnupur has an average literacy rate of 69%, higher than the national average of 59.5%; with male literacy of 77% and female literacy of 61%. 11% of the population is under 6 years of age.
CIVIC ADMINISTRATION
CD BLOCK HQ
The headquarters of Bishnupur CD block are located at Bishnupur.
POLICE STATION
Bishnupur police station has jurisdiction over Bishnupur municipality and Bishnupur CD Block. The area covered is 365.73 km2 with a population of 138,786.
LANGUAGE
Bishnupur is a region where Bengali has gained importance. Bengali is the primary dialect and main language of this region. More than 90% of the people of Bishnupur are Bengali.
EDUCATION
There are a number of well-known schools and colleges in Bishnupur. For higher education, there is a college named Ramananda College under Bankura University. There is also a music college named Ramsharan College of Music. The names of the schools are:
Bishnupur High School (Bankura)
Bishnupur Mahakuma Madhyamik Vidyalaya
Bishnupur Krittibas Mukherjee High School.
Sibdas Central Girls' High School.
Bishnupur Parimal Debi Girls' High School.
Kusumbani Jamundas Khemka High School.
Bishnupur Mission High School.
Bishnupur Public School-High, a co-educational, English-medium (recognised by West Bengal Board of Secondary Education as a Listed English School Under School Education Department Govt. of West Bengal)
Bishnupur Public Primary Teachers' Training Institute, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public Institute of Education, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public-Private I.T.I., An Industrial Training Institute (Affiliated to DGE&T / N.C.V.T. Govt. of India, New Delhi & Accredited by Quality Council of India and Approved by Directorate of Industrial Training Govt. of West Bengal)
Bishnupur Public Institute of Engineering, A Polytechnic College (approved by A.I.C.T.E. and affiliated with W.B.S.C.T. & V.E. & S.D)
POST-COMPULSORY
K.G. Engineering Institute(KGEI) is a government polytechnic college; there are also Mallabhum Institute of Technology(MIT) is a private b.tech college affiliated to MAKAUT University and two private polytechnic colleges named Mallabhum Institute of Polytechnic (MIP).
HEALTHCARE
Bishnupur has a 250-bedded District hospital and One Super-speciality Hospita with ICU Dep at Bishnupur Rasikganja.
TRANSPORT
Bishnupur is reasonably well connected via roads. Due to its importance as a tourism destination, it is connected to almost all major places of Bengal. Long-distance buses connect Bishnupur to places like Tarakeswar, Durgapur, Asansol, Kolkata, Medinipur etc. There are regular and frequent bus services available between Kolkata and Bishnupur. The buses usually leave Kolkata from the Esplanade bus stand. The journey takes about 4 hours and 45 minutes.
Bishnupur is well-connected by rail to the rest of the country via Kharagpur and Adra. Express and mail trains ply between Kolkata and Bishnupur on a regular basis. The Rupashi Bangla Express, Aranyak Express and the Purulia Express are the most convenient trains to reach Bishnupur from Kolkata; these trains come via Kharagpur (Midnapur) and take approx 3:30 to 4:15 hours to reach Bishnupur from Kolkata.
Within the city of Bishnupur, private auto-rickshaws and cycle-rickshaws are the most convenient mode of communication. Recently CNG autos have been introduced plying through various parts of the town. These vehicles are environment-friendly, non-polluting, convenient, less time-consuming, and cheap mode of travel.
Nearest International Airport is at Dumdum, Kolkata (Netaji Subhash International airport) which is 140 km away; a smaller private airstrip at Panagarh belonging to the Indian Air Force is rarely used. A new airport in Andal has come up (90 km from Bishnupur).
Bishnupur is now a junction, it connects Tarakeswar (E.Railway) via Arambag.
CULTURE
The Bishnupur Mela is held every year around the last week of December, in Raj Darbar. Later on Highschool Ground and from Now it is held at Nandalal Temple Premises.
In 2018, the test of the Bishnupur Mela is totally changed. A big thanks to the administration for such an innovative idea to keep Bishnupur Terracotta Temples at the backdrop of the main stage. The Bishnupur Mela was inaugurated with the Gharana Music sung by some renowned persons from Bishnupur Gharana. In this year 2018, a fashion show with Baluchari Saree is introduced to promote Baluchari Saree at an international platform. Besides artisans got a huge income by selling crafts from the stalls of Mela. A recent addition is Bishnupur Utsab, held after the Mela. It is a classical music and dance festival in recognition of the 'Bishnupur Gharana' in music. It was stopped after 2012 but It started again on and from 2/2/2018 at Rashmancha.
TEMPLES AND OTHER PLACES
There are many such temples that stand testimony to the exquisite craftsmanship of the artisans of the region. The temples were crafted from the local laterite and brick. The temples are covered with terracotta tiles depicting scenes from the epic Mahabharata. The temples are located in Bishnupur and across many other small villages in the Bankura district.
MUSIC
A school of music, called the Bishnupur Gharana, was established here in 1370 A.D and flourished under the patronage of the Malla kings. The school hit its peak in the 16th and 17th centuries. This style of music is rooted in the Dhrupad style and is still being kept alive in local academies of music. Pakhwaj, Sitar, Esraj comprise the main instruments. Bengali Ragpradhan is one of the Classical items of this gharana.
PRODUCTS
Terracotta is characteristic of Bishnupur. Apart from the temples, terracotta pottery, artifacts and even jewelry made in this very traditional material are famous. The most famous of the terracotta products are the hand made beautiful jars, disks and the more famous of them are the terracotta horses, elephants, Ganesha, and Nataraj. But nowadays the skilled artists and potters are not present and also they make different products like faces, men, wall hangings and also the mini-sized Dal Madal Kaman (cannon). The potters here derive their inspiration from the glorious history of kings, soldiers, and wars.'Dokra', one kind of metalcraft is also famous. Bishnupur is also famous for Baluchari Sari and Mallabhum Sari made of Tassar silk and was for almost a thousand years the capital of the Malla kings of Mallabhum. Woven on Jacquard punch-card looms, these sarees have episodes from the Mahabharata woven into the border and pallu. Bellmetalware, conch-shell and terracotta jewelry is also available here. The "Dashavatar Taas", kind of playing cards depicting ten avatars of Hindu god Vishnu, is drawn by hand. It is a rare art piece not to be found anywhere else in India.
TERRACOTTA HORSES
Bankura horses are terracotta horses that were once used for religious purposes but are used as a decorative item. This art originated in Bankura district. These horses are known for their symmetrical shape and rounded curves. The Bankura or Panchmura horse gained popularity among art lovers since it was depicted in paintings by M. F. Hussein.
FESTIVALS AND FAIRS
There is a snake festival in August, Ultorath and the Bishnupur fair in December. Also durga puja and kali puja or diwali is celebrated with pomp here. The Rajbari Durga Puja (also popular as Mrinmoyee Maa er pujo) was started on 994 AD, which makes it the oldest Durga Puja in the entire Bengal region including today's Bangladesh, Odisha and Tripura.
MUNICIPALITY
During the period 1990–2010, the 175-year-old Bishnupur Municipality was controlled by INC. From 2010 it is controlled by TMC. Present Municipality chairman is the longest serving chairman of Bishnupur Municipality. Four of five factories four have been closed down and the last one is dying everyday under Dwarika Industrial Belt.
WIKIPEDIA
Samudra Manthan @ Suvarnabhoomi Airport, Bangkok. Its a beautiful art piece, once again symbolizing the deep Hindu roots of the present day Thai Buddhists.
I have seen thousands of temples worldwide - but all these terracotta/laterite temples in Bishnupur are extraordinary! They are so unique - I took 580 pictures of them . . .
_______________________________________
King Durjana Singh Deva built the temple AD 1694 in the ekaratna style, a square flat-roofed building with carved cornices, surmounted by a pinnacle. Impressive carvings on the walls depict scenes from the Ramayana, Mahabharata and the Puranas.
________________________________________
Bishnupur is a city and a municipality of Bankura district in the state of West Bengal, India. It is the headquarters of the Bishnupur subdivision. It is famous for its terracotta temples built by the Malla rulers, historic Radha Krishna temples built during 1600–1800 CE and the Baluchari sarees.
HISTORY
Bishnupur was ruled under the Gupta period by local Hindu kings who paid tribute to Samudra Gupta.[citation needed] Following a long period of obscurity, where the land oscillated between being a minor independent principality and a vassal state. The land is also called Mallabhum after the Malla rulers of this place. The Malla rulers were Vaishnavites and built the famous terracotta temples during the 17th and 18th centuries at this place. The legends of Bipodtarini Devi are associated with Malla Kings of Bishnupur.
For almost a thousand years it was the capital of the Malla kings of Mallabhum, of which Bankura was a part, till their power waned during the times when Mughal Empire weakened under the last monarchs of the dynasty.
The patronage of Malla king Veer Hambir and his successors Raja Raghunath Singha Dev and Bir Singha Dev made Bishnupur one of the principal centres of culture in Bengal. Most of the exquisite terracotta temples for which town is justly famous were built during this period.
Mrinmoyee temple of kings is treated as a valuable historic place.
Royal patronage also gave rise to Bishnupur Gharana (school) of Hindustani classical music in late 18th-century and the Bishnupur school of painting.
Since 1997, the temples of Bishnupur is on the UNESCO World Heritage Site's Tentative list.
GEOGRAPHY
Bishnupur is located at 23°05′N 87°19′E.[4] It has an average elevation of 59 metres.
This area has fertile, low -lying alluvial plains. It is a predominantly rural area with 90.06% of the population living in rural areas and only 8.94% living in the urban areas. It was a part of the core area of Mallabhum.
DEMOGRAPHICS
As of 2001 India census, Bishnupur had a population of 61,943. Males constitute 50% of the population and females 50%. Bishnupur has an average literacy rate of 69%, higher than the national average of 59.5%; with male literacy of 77% and female literacy of 61%. 11% of the population is under 6 years of age.
CIVIC ADMINISTRATION
CD BLOCK HQ
The headquarters of Bishnupur CD block are located at Bishnupur.
POLICE STATION
Bishnupur police station has jurisdiction over Bishnupur municipality and Bishnupur CD Block. The area covered is 365.73 km2 with a population of 138,786.
LANGUAGE
Bishnupur is a region where Bengali has gained importance. Bengali is the primary dialect and main language of this region. More than 90% of the people of Bishnupur are Bengali.
EDUCATION
There are a number of well-known schools and colleges in Bishnupur. For higher education, there is a college named Ramananda College under Bankura University. There is also a music college named Ramsharan College of Music. The names of the schools are:
Bishnupur High School (Bankura)
Bishnupur Mahakuma Madhyamik Vidyalaya
Bishnupur Krittibas Mukherjee High School.
Sibdas Central Girls' High School.
Bishnupur Parimal Debi Girls' High School.
Kusumbani Jamundas Khemka High School.
Bishnupur Mission High School.
Bishnupur Public School-High, a co-educational, English-medium (recognised by West Bengal Board of Secondary Education as a Listed English School Under School Education Department Govt. of West Bengal)
Bishnupur Public Primary Teachers' Training Institute, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public Institute of Education, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public-Private I.T.I., An Industrial Training Institute (Affiliated to DGE&T / N.C.V.T. Govt. of India, New Delhi & Accredited by Quality Council of India and Approved by Directorate of Industrial Training Govt. of West Bengal)
Bishnupur Public Institute of Engineering, A Polytechnic College (approved by A.I.C.T.E. and affiliated with W.B.S.C.T. & V.E. & S.D)
POST-COMPULSORY
K.G. Engineering Institute(KGEI) is a government polytechnic college; there are also Mallabhum Institute of Technology(MIT) is a private b.tech college affiliated to MAKAUT University and two private polytechnic colleges named Mallabhum Institute of Polytechnic (MIP).
HEALTHCARE
Bishnupur has a 250-bedded District hospital and One Super-speciality Hospita with ICU Dep at Bishnupur Rasikganja.
TRANSPORT
Bishnupur is reasonably well connected via roads. Due to its importance as a tourism destination, it is connected to almost all major places of Bengal. Long-distance buses connect Bishnupur to places like Tarakeswar, Durgapur, Asansol, Kolkata, Medinipur etc. There are regular and frequent bus services available between Kolkata and Bishnupur. The buses usually leave Kolkata from the Esplanade bus stand. The journey takes about 4 hours and 45 minutes.
Bishnupur is well-connected by rail to the rest of the country via Kharagpur and Adra. Express and mail trains ply between Kolkata and Bishnupur on a regular basis. The Rupashi Bangla Express, Aranyak Express and the Purulia Express are the most convenient trains to reach Bishnupur from Kolkata; these trains come via Kharagpur (Midnapur) and take approx 3:30 to 4:15 hours to reach Bishnupur from Kolkata.
Within the city of Bishnupur, private auto-rickshaws and cycle-rickshaws are the most convenient mode of communication. Recently CNG autos have been introduced plying through various parts of the town. These vehicles are environment-friendly, non-polluting, convenient, less time-consuming, and cheap mode of travel.
Nearest International Airport is at Dumdum, Kolkata (Netaji Subhash International airport) which is 140 km away; a smaller private airstrip at Panagarh belonging to the Indian Air Force is rarely used. A new airport in Andal has come up (90 km from Bishnupur).
Bishnupur is now a junction, it connects Tarakeswar (E.Railway) via Arambag.
CULTURE
The Bishnupur Mela is held every year around the last week of December, in Raj Darbar. Later on Highschool Ground and from Now it is held at Nandalal Temple Premises.
In 2018, the test of the Bishnupur Mela is totally changed. A big thanks to the administration for such an innovative idea to keep Bishnupur Terracotta Temples at the backdrop of the main stage. The Bishnupur Mela was inaugurated with the Gharana Music sung by some renowned persons from Bishnupur Gharana. In this year 2018, a fashion show with Baluchari Saree is introduced to promote Baluchari Saree at an international platform. Besides artisans got a huge income by selling crafts from the stalls of Mela. A recent addition is Bishnupur Utsab, held after the Mela. It is a classical music and dance festival in recognition of the 'Bishnupur Gharana' in music. It was stopped after 2012 but It started again on and from 2/2/2018 at Rashmancha.
TEMPLES AND OTHER PLACES
There are many such temples that stand testimony to the exquisite craftsmanship of the artisans of the region. The temples were crafted from the local laterite and brick. The temples are covered with terracotta tiles depicting scenes from the epic Mahabharata. The temples are located in Bishnupur and across many other small villages in the Bankura district.
MUSIC
A school of music, called the Bishnupur Gharana, was established here in 1370 A.D and flourished under the patronage of the Malla kings. The school hit its peak in the 16th and 17th centuries. This style of music is rooted in the Dhrupad style and is still being kept alive in local academies of music. Pakhwaj, Sitar, Esraj comprise the main instruments. Bengali Ragpradhan is one of the Classical items of this gharana.
PRODUCTS
Terracotta is characteristic of Bishnupur. Apart from the temples, terracotta pottery, artifacts and even jewelry made in this very traditional material are famous. The most famous of the terracotta products are the hand made beautiful jars, disks and the more famous of them are the terracotta horses, elephants, Ganesha, and Nataraj. But nowadays the skilled artists and potters are not present and also they make different products like faces, men, wall hangings and also the mini-sized Dal Madal Kaman (cannon). The potters here derive their inspiration from the glorious history of kings, soldiers, and wars.'Dokra', one kind of metalcraft is also famous. Bishnupur is also famous for Baluchari Sari and Mallabhum Sari made of Tassar silk and was for almost a thousand years the capital of the Malla kings of Mallabhum. Woven on Jacquard punch-card looms, these sarees have episodes from the Mahabharata woven into the border and pallu. Bellmetalware, conch-shell and terracotta jewelry is also available here. The "Dashavatar Taas", kind of playing cards depicting ten avatars of Hindu god Vishnu, is drawn by hand. It is a rare art piece not to be found anywhere else in India.
TERRACOTTA HORSES
Bankura horses are terracotta horses that were once used for religious purposes but are used as a decorative item. This art originated in Bankura district. These horses are known for their symmetrical shape and rounded curves. The Bankura or Panchmura horse gained popularity among art lovers since it was depicted in paintings by M. F. Hussein.
FESTIVALS AND FAIRS
There is a snake festival in August, Ultorath and the Bishnupur fair in December. Also durga puja and kali puja or diwali is celebrated with pomp here. The Rajbari Durga Puja (also popular as Mrinmoyee Maa er pujo) was started on 994 AD, which makes it the oldest Durga Puja in the entire Bengal region including today's Bangladesh, Odisha and Tripura.
MUNICIPALITY
During the period 1990–2010, the 175-year-old Bishnupur Municipality was controlled by INC. From 2010 it is controlled by TMC. Present Municipality chairman is the longest serving chairman of Bishnupur Municipality. Four of five factories four have been closed down and the last one is dying everyday under Dwarika Industrial Belt.
WIKIPEDIA
Lecythidaceae (brazil nut family) » Barringtonia acutangula
bar-ring-TOH-nee-uh -- named for Daines Barrington, English judge and naturalist
a-kew-TAN-gu-luh or a-kew-TAN-gyoo-luh -- meaning, having sharp angles
commonly known as: cut nut, freshwater mangrove, Indian putat, itchy tree, kandu almond, small Indian oak, wild almond • Bengali: হিজল hijala • Hindi: अब्ज abja, अदल adal, हिज्जल hijjal, निचुल nichul, पिचुल pichul, समुन्दरफल samundarphal • Kannada: ಹೊಳೆಕೋವೌಮರ holekovaumara • Konkani: इंग्ळी imgli • Malayalam: ആറ്റുപേഴ് aatupeezh, നീര്പ്പേഴ് niirppeezh • Marathi: धात्रीफळ dhatriphala, नेवर nevar, समुद्रफळ samudraphala • Oriya: hinjolo • Sanskrit: हिज्जल hijjala, निचुल nichul, पिचुल pichul, रक्तमन्जर raktamanjara, समुद्रफल samudraphala • Tamil: செங்கடம்பு cengkatampu, ஸமுத்திரப்பழம samudra pazham • Telugu: కడపచెట్టు kadapachettu
Native to: Indian Subcontinent, Indo-China, Malesia, north-west Australia
References: Flowers of India • NPGS / GRIN • Top Tropicals • DDSA
Shot it at Kumbha Mela 2010.
In Hindu mythology, its origin is found in one of the popular creation myths and the Hindu theories on evolution, the Samudra manthan episode (Churning of the ocean of milk), which finds mention in the Bhagavata Purana, Vishnu Purana, the Mahabharata, and the Ramayana.
The Gods had lost their strength, and to regain it, they thought of churning the Ksheera Sagara (primordial ocean of milk) for amrit (the nectar of immortality), this required them to make a temporary agreement with their arch enemies, the demons or Asuras, to work together with a promise of sharing the nectar equally thereafter. However, when the Kumbha (urn) containing the amrita appeared, a fight ensued. For twelve days and twelve nights (equivalent to twelve human years) the gods and demons fought in the sky for the pot of amrita. It is believed that during the battle, Lord Vishnu flew away with the Kumbha of elixir, and that is when drops of amrita fell at four places on earth: Prayag, Haridwar, Ujjain and Nashik, and that is where the Kumbh Mela is observed every twelve years.
First written evidence of the Kumbha Mela can be found in the accounts of Chinese traveller, Huan Tsang or Xuanzang (602 - 664 A.D.) who visited India in 629 -645 CE, during the reign of King Harshavardhana.
Source:-Wikipedia.
I have seen thousands of temples worldwide - but all these terracotta/laterite temples in Bishnupur are extraordinary! They are so unique - I took 580 pictures of them . . .
_______________________________________
King Durjana Singh Deva built the temple AD 1694 in the ekaratna style, a square flat-roofed building with carved cornices, surmounted by a pinnacle. Impressive carvings on the walls depict scenes from the Ramayana, Mahabharata and the Puranas.
________________________________________
Bishnupur is a city and a municipality of Bankura district in the state of West Bengal, India. It is the headquarters of the Bishnupur subdivision. It is famous for its terracotta temples built by the Malla rulers, historic Radha Krishna temples built during 1600–1800 CE and the Baluchari sarees.
HISTORY
Bishnupur was ruled under the Gupta period by local Hindu kings who paid tribute to Samudra Gupta.[citation needed] Following a long period of obscurity, where the land oscillated between being a minor independent principality and a vassal state. The land is also called Mallabhum after the Malla rulers of this place. The Malla rulers were Vaishnavites and built the famous terracotta temples during the 17th and 18th centuries at this place. The legends of Bipodtarini Devi are associated with Malla Kings of Bishnupur.
For almost a thousand years it was the capital of the Malla kings of Mallabhum, of which Bankura was a part, till their power waned during the times when Mughal Empire weakened under the last monarchs of the dynasty.
The patronage of Malla king Veer Hambir and his successors Raja Raghunath Singha Dev and Bir Singha Dev made Bishnupur one of the principal centres of culture in Bengal. Most of the exquisite terracotta temples for which town is justly famous were built during this period.
Mrinmoyee temple of kings is treated as a valuable historic place.
Royal patronage also gave rise to Bishnupur Gharana (school) of Hindustani classical music in late 18th-century and the Bishnupur school of painting.
Since 1997, the temples of Bishnupur is on the UNESCO World Heritage Site's Tentative list.
GEOGRAPHY
Bishnupur is located at 23°05′N 87°19′E.[4] It has an average elevation of 59 metres.
This area has fertile, low -lying alluvial plains. It is a predominantly rural area with 90.06% of the population living in rural areas and only 8.94% living in the urban areas. It was a part of the core area of Mallabhum.
DEMOGRAPHICS
As of 2001 India census, Bishnupur had a population of 61,943. Males constitute 50% of the population and females 50%. Bishnupur has an average literacy rate of 69%, higher than the national average of 59.5%; with male literacy of 77% and female literacy of 61%. 11% of the population is under 6 years of age.
CIVIC ADMINISTRATION
CD BLOCK HQ
The headquarters of Bishnupur CD block are located at Bishnupur.
POLICE STATION
Bishnupur police station has jurisdiction over Bishnupur municipality and Bishnupur CD Block. The area covered is 365.73 km2 with a population of 138,786.
LANGUAGE
Bishnupur is a region where Bengali has gained importance. Bengali is the primary dialect and main language of this region. More than 90% of the people of Bishnupur are Bengali.
EDUCATION
There are a number of well-known schools and colleges in Bishnupur. For higher education, there is a college named Ramananda College under Bankura University. There is also a music college named Ramsharan College of Music. The names of the schools are:
Bishnupur High School (Bankura)
Bishnupur Mahakuma Madhyamik Vidyalaya
Bishnupur Krittibas Mukherjee High School.
Sibdas Central Girls' High School.
Bishnupur Parimal Debi Girls' High School.
Kusumbani Jamundas Khemka High School.
Bishnupur Mission High School.
Bishnupur Public School-High, a co-educational, English-medium (recognised by West Bengal Board of Secondary Education as a Listed English School Under School Education Department Govt. of West Bengal)
Bishnupur Public Primary Teachers' Training Institute, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public Institute of Education, A D.El.Ed. College (recognised by N.C.T.E. & Affiliated to West Bengal Board of Primary Education)
Bishnupur Public-Private I.T.I., An Industrial Training Institute (Affiliated to DGE&T / N.C.V.T. Govt. of India, New Delhi & Accredited by Quality Council of India and Approved by Directorate of Industrial Training Govt. of West Bengal)
Bishnupur Public Institute of Engineering, A Polytechnic College (approved by A.I.C.T.E. and affiliated with W.B.S.C.T. & V.E. & S.D)
POST-COMPULSORY
K.G. Engineering Institute(KGEI) is a government polytechnic college; there are also Mallabhum Institute of Technology(MIT) is a private b.tech college affiliated to MAKAUT University and two private polytechnic colleges named Mallabhum Institute of Polytechnic (MIP).
HEALTHCARE
Bishnupur has a 250-bedded District hospital and One Super-speciality Hospita with ICU Dep at Bishnupur Rasikganja.
TRANSPORT
Bishnupur is reasonably well connected via roads. Due to its importance as a tourism destination, it is connected to almost all major places of Bengal. Long-distance buses connect Bishnupur to places like Tarakeswar, Durgapur, Asansol, Kolkata, Medinipur etc. There are regular and frequent bus services available between Kolkata and Bishnupur. The buses usually leave Kolkata from the Esplanade bus stand. The journey takes about 4 hours and 45 minutes.
Bishnupur is well-connected by rail to the rest of the country via Kharagpur and Adra. Express and mail trains ply between Kolkata and Bishnupur on a regular basis. The Rupashi Bangla Express, Aranyak Express and the Purulia Express are the most convenient trains to reach Bishnupur from Kolkata; these trains come via Kharagpur (Midnapur) and take approx 3:30 to 4:15 hours to reach Bishnupur from Kolkata.
Within the city of Bishnupur, private auto-rickshaws and cycle-rickshaws are the most convenient mode of communication. Recently CNG autos have been introduced plying through various parts of the town. These vehicles are environment-friendly, non-polluting, convenient, less time-consuming, and cheap mode of travel.
Nearest International Airport is at Dumdum, Kolkata (Netaji Subhash International airport) which is 140 km away; a smaller private airstrip at Panagarh belonging to the Indian Air Force is rarely used. A new airport in Andal has come up (90 km from Bishnupur).
Bishnupur is now a junction, it connects Tarakeswar (E.Railway) via Arambag.
CULTURE
The Bishnupur Mela is held every year around the last week of December, in Raj Darbar. Later on Highschool Ground and from Now it is held at Nandalal Temple Premises.
In 2018, the test of the Bishnupur Mela is totally changed. A big thanks to the administration for such an innovative idea to keep Bishnupur Terracotta Temples at the backdrop of the main stage. The Bishnupur Mela was inaugurated with the Gharana Music sung by some renowned persons from Bishnupur Gharana. In this year 2018, a fashion show with Baluchari Saree is introduced to promote Baluchari Saree at an international platform. Besides artisans got a huge income by selling crafts from the stalls of Mela. A recent addition is Bishnupur Utsab, held after the Mela. It is a classical music and dance festival in recognition of the 'Bishnupur Gharana' in music. It was stopped after 2012 but It started again on and from 2/2/2018 at Rashmancha.
TEMPLES AND OTHER PLACES
There are many such temples that stand testimony to the exquisite craftsmanship of the artisans of the region. The temples were crafted from the local laterite and brick. The temples are covered with terracotta tiles depicting scenes from the epic Mahabharata. The temples are located in Bishnupur and across many other small villages in the Bankura district.
MUSIC
A school of music, called the Bishnupur Gharana, was established here in 1370 A.D and flourished under the patronage of the Malla kings. The school hit its peak in the 16th and 17th centuries. This style of music is rooted in the Dhrupad style and is still being kept alive in local academies of music. Pakhwaj, Sitar, Esraj comprise the main instruments. Bengali Ragpradhan is one of the Classical items of this gharana.
PRODUCTS
Terracotta is characteristic of Bishnupur. Apart from the temples, terracotta pottery, artifacts and even jewelry made in this very traditional material are famous. The most famous of the terracotta products are the hand made beautiful jars, disks and the more famous of them are the terracotta horses, elephants, Ganesha, and Nataraj. But nowadays the skilled artists and potters are not present and also they make different products like faces, men, wall hangings and also the mini-sized Dal Madal Kaman (cannon). The potters here derive their inspiration from the glorious history of kings, soldiers, and wars.'Dokra', one kind of metalcraft is also famous. Bishnupur is also famous for Baluchari Sari and Mallabhum Sari made of Tassar silk and was for almost a thousand years the capital of the Malla kings of Mallabhum. Woven on Jacquard punch-card looms, these sarees have episodes from the Mahabharata woven into the border and pallu. Bellmetalware, conch-shell and terracotta jewelry is also available here. The "Dashavatar Taas", kind of playing cards depicting ten avatars of Hindu god Vishnu, is drawn by hand. It is a rare art piece not to be found anywhere else in India.
TERRACOTTA HORSES
Bankura horses are terracotta horses that were once used for religious purposes but are used as a decorative item. This art originated in Bankura district. These horses are known for their symmetrical shape and rounded curves. The Bankura or Panchmura horse gained popularity among art lovers since it was depicted in paintings by M. F. Hussein.
FESTIVALS AND FAIRS
There is a snake festival in August, Ultorath and the Bishnupur fair in December. Also durga puja and kali puja or diwali is celebrated with pomp here. The Rajbari Durga Puja (also popular as Mrinmoyee Maa er pujo) was started on 994 AD, which makes it the oldest Durga Puja in the entire Bengal region including today's Bangladesh, Odisha and Tripura.
MUNICIPALITY
During the period 1990–2010, the 175-year-old Bishnupur Municipality was controlled by INC. From 2010 it is controlled by TMC. Present Municipality chairman is the longest serving chairman of Bishnupur Municipality. Four of five factories four have been closed down and the last one is dying everyday under Dwarika Industrial Belt.
WIKIPEDIA